The
occasion
and
argument
of
the
Lamentations
.
WHether
this
excellent
booke
was
made
vpon
occasion
of
the
death
of
Iosiah
,
being
(
as
it
were
)
the
beginning
of
Gods
heauie
hand
vpon
the
Iewes
for
their
contempt
and
abuse
of
his
worde
so
long
foretolde
by
the
Prophets
,
which
caused
this
seruant
of
God
so
exceedingly
to
lament
as
is
mentioned
,
2.
Chron.
35.
25
,
&c.
Or
rather
vpon
the
ouerthrowe
of
the
Citie
Ierusalem
,
and
burning
of
the
temple
therein
;
it
needeth
not
greatly
to
be
inquired
,
seeing
it
is
euident
that
it
was
indighted
by
the
spirit
of
God
,
and
penned
by
the
Prophet
Ieremy
,
to
drawe
the
Church
of
God
into
a
serious
consideration
of
their
sinnes
that
caused
the
same
,
and
to
true
and
vnfained
repentance
,
earnestly
praying
vnto
the
Lord
to
remooue
his
angrie
countenance
from
them
,
and
to
turne
his
gracious
fauour
as
in
former
time
vnto
them
.
The
first
Chapter
.
THis
Prophet
purposing
to
expresse
in
most
patheticall
maner
,
the
marucilous
change
that
GOD
had
wrought
in
the
estate
of
his
people
,
by
turning
their
famous
prosperity
into
most
woefull
calamitie
,
dooth
vndertake
the
person
of
one
astonished
at
a
moste
lamentable
and
suddaine
spectackle
.
For
God
hauing
said
of
Ierusalem
,
This
is
my
rest
for
euer
,
here
will
I
dwell
,
for
I
haue
a
delight
therein
,
Psal.
132.
14.
And
yet
notwithstanding
the
Citie
was
rased
from
the
foundation
and
vtterlie
destroyed
,
the
Temple
spoyled
by
the
heathen
and
consumed
with
fire
,
the
King
caried
away
captiue
,
his
children
first
killed
before
his
face
,
the
Nobles
murthered
and
the
people
scattered
hither
and
thither
,
being
the
scumme
of
the
world
,
and
a
derision
to
all
Nations
,
wherethey
did
become
;
it
gaue
such
cause
of
amazednesse
and
astonishment
,
that
the
Prophet
beginneth
and
proceedeth
his
speech
in
such
manner
as
followeth
.
[
How
]
that
is
,
in
what
wonderfull
maner
,
and
by
what
strange
meanes
[
doth
the
citie
]
i.
Ierusalem
that
famous
place
,
Verse
.
1.
being
the
praise
of
the
whole
earth
,
and
terror
to
all
Nations
,
being
by
Gods
owne
commaundement
begun
and
perfected
by
those
famous
Kings
so
much
feared
and
obeyed
Dauid
and
Salomon
[
remaine
solitarie
]
that
is
,
her
walles
are
cast
downe
,
her
houses
decayed
,
her
streetes
grow
〈…〉
uer
with
grasse
,
none
comming
thither
or
going
thence
[
That
was
full
of
people
]
that
is
,
heretofore
euerie
house
was
inhabited
,
euery
street
replenished
with
commers
and
goers
,
great
concourse
and
accesse
of
all
kinde
of
people
was
there
to
be
seene
,
from
al
Nations
both
farre
&
neere
[
she
that
is
as
a
widdow
]
that
is
,
she
is
as
a
woman
hauing
lost
her
husband
not
sought
vnto
by
any
,
but
mourning
in
a
desolate
corner
[
she
that
was
great
among
the
Nations
]
that
is
,
not
onely
of
mightie
power
and
authoritie
,
but
also
of
great
accompt
and
estimation
,
by
reason
of
her
famous
victories
against
her
foes
,
and
that
renowned
Temple
so
sumptuouslie
builded
to
the
praise
and
seruice
of
God
[
and
Princes
among
the
Prouinces
]
that
is
,
hauing
many
Nations
subiect
vnto
her
,
and
paying
yearely
tribute
;
which
was
especiallie
in
the
time
of
Dauid
and
Solomon
.
1.
Chron.
18.
6
,
&c.
2.
Chron.
8.
7.
[
is
made
tributarie
]
that
is
,
is
constrayned
to
become
a
slaue
to
other
Nations
,
and
to
pay
them
tribute
,
in
token
ofsubiection
to
them
,
read
2.
Kings
24
and
25.
Chap.
and
2.
Chron.
36.
The
doctrines
that
are
to
be
learned
out
of
this
verse
.
Doctrine
.
GEnerallie
out
of
the
whole
verse
.
God
often
altereth
the
outward
estate
of
his
Church
in
this
Doctrine
.
[
How
]
the
maner
of
the
speech
teacheth
this
Doctrine
.
[
was
]
God
giueth
sometimes
vnto
his
church
&c.
Psal.
84.
11.
Secondly
,
that
they
might
haue
all
oportunitie
to
serue
him
,
and
euery
kinde
of
encouragement
thereunto
.
The
vse
hereof
is
;
first
,
to
reproue
the
follie
of
Fryers
and
Iesuites
that
vndertake
a
continual
voluntary
pouerty
,
and
afflicting
of
their
own
bodies
,
seeing
euery
member
is
to
be
partaker
of
the
common
blessings
that
God
bestoweth
vpon
his
church
.
Secondly
,
it
confuteth
the
opinion
of
them
that
thinke
the
Church
of
God
to
be
alwaies
vnder
the
crosse
outwardly
.
Thirdly
,
it
techeth
vs
to
prayse
the
Lord
that
vseth
all
kinde
of
meanes
to
manifest
his
loue
vnto
his
seruants
,
which
praise
must
be
doubled
by
vs
if
we
enioie
any
share
of
this
outward
prosperitie
.
Doctrine
.
[
remaine
solitarie
that
was
,
&c.
]
The
outward
Doctrine
,
[
solitarie
,
ful
,
&c.
]
God
often
changeth
the
condition
Ioseph
,
from
imprisonment
to
the
estate
of
a
Prince
.
Iob
,
from
great
riches
and
honour
to
extreame
pouertie
and
reproach
;
the
Israelites
from
intolerable
seruitude
in
Aegypt
,
to
the
most
renoumed
amongst
the
Nations
.
The
reasons
of
it
are
,
First
,
that
his
mightie
power
might
appeare
to
all
the
world
,
especiallie
to
his
Church
▪
Secondlie
,
that
we
may
learne
to
ascribe
all
vnto
his
Maiestie
,
and
nothing
to
our selues
or
any
other
.
The
vse
is
,
to
teach
vs
not
to
build
vpon
anie
thing
in
this
life
,
seeing
it
is
so
subiect
to
change
;
but
in
all
things
to
feare
and
serue
him
that
soe
wee
may
haue
comfort
whether
in
wealth
or
want
.
Doctrine
.
[
Was
full
of
people
]
It
is
a
great
blessing
of
God
for
a
Nation
to
bee
populous
Gene.
12.
2.
The
vse
is
,
to
reproue
Doctrine
.
[
Princesse
among
,
&c.
]
God
often
maketh
his
people
in
their
prosperitie
most
admired
of
all
people
in
the
Doctrine
.
[
is
made
tributarie
]
God
often
humbleth
his
Aegypt
,
and
in
this
place
.
The
reason
is
;
their
disobedience
to
his
word
.
Deut.
28.
36.
37.
The
vse
is
;
first
,
to
shew
vnto
vs
how
great
Gods
anger
is
for
sinne
,
that
dooth
punish
it
so
seuerelie
,
euen
in
his
dearest
children
▪
secondly
,
to
teach
vs
not
to
measure
the
fauour
of
God
towards
our selues
or
others
by
the
blessings
or
aduersities
of
this
life
seeing
the
wicked
doe
often
flourish
when
the
godlie
are
in
great
miserie
,
Psal.
73.
4
,
&c.
and
on
the
other
side
,
the
godlie
doe
prosper
when
the
wicked
are
in
great
distresse
,
Iosua
,
5.
1.
&c.
[
She
]
that
is
,
Ierusalem
[
weepeth
]
that
is
,
for
griefe
of
her
[
continuallie
]
that
is
not
for
a
moment
but
without
intermission
[
in
the
night
]
that
is
,
her
griefe
is
so
great
that
it
constraineth
her
to
weepe
when
she
should
sleepe
and
refresh
her
wearinesse
with
rest
[
her
teares
runne
downe
her
cheekes
]
that
is
,
her
weeping
is
in
such
aboundance
,
as
it
causeth
riuers
of
teares
to
distill
from
her
eyes
[
among
all
her
louers
]
that
is
,
her
neighbour
Nations
in
league
with
her
,
the
strangers
that
sought
to
her
from
farre
,
and
merchants
that
resorted
to
her
[
she
hath
none
to
comfort
her
]
that
is
,
they
doe
vtterlie
withdraw
themselues
from
her
,
denying
her
all
kinde
of
succour
[
all
her
friends
]
i.
such
as
were
most
inward
with
her
,
and
beholding
to
her
[
haue
dealt
treacherously
with
her
]
i.
she
trusting
to
them
for
helpe
,
they
haue
hindred
her
[
and
are
her
enemies
]
i.
become
her
foes
and
doe
her
as
much
harme
as
they
are
able
to
doe
.
Doctrine
.
[
weepeth
]
according
to
the
measure
of
Gods
Doctrine
.
[
weepeth
]
weeping
for
sinne
and
the
punishments
Doctrine
.
[
none
to
comfort
her
]
It
is
a
grieuous
plague
to
lack
comforts
in
affliction
;
the
contrary
whereof
is
an
exceeding
Doctrine
.
[
dealt
treacherously
]
It
is
an
intolerable
griefe
to
haue
freinds
become
foes
.
The
reason
,
because
,
first
,
we
put
Doctrine
,
[
none
]
God
often
leaueth
his
people
destitute
of
all
outward
helpe
and
comfort
.
The
reasons
hereof
see
vers
.
1.
Doctr.
5.
The
vse
is
,
to
teach
vs
to
rest
vpon
him
alone
,
at
whose
disposition
all
things
are
,
and
not
vpon
anie
outward
thing
,
seeme
it
neuer
so
glorious
to
our
outward
eyes
.
[
Iudah
]
i.
the
inhabitants
of
the
kingdome
[
goeth
away
]
[
because
of
affliction
]
i.
extremity
of
troubles
[
and
great
seruitude
]
i.
extremitie
of
slauerie
that
they
are
in
[
she
dwelleth
among
the
heathen
]
i.
is
constrained
to
liue
among
the
Idolatrous
and
godlesse
people
[
and
findeth
no
rest
]
i.
no
courteous
entertainment
or
kindnes
,
which
naturally
is
shewed
to
straungers
[
all
her
persecutors
tooke
her
in
the
straits
]
i.
whosoeuer
set
themselues
against
her
,
tooke
her
at
the
most
aduantage
to
hurt
her
.
Doctrine
.
[
goeth
away
]
the
outward
thinges
of
this
life
Doctrine
.
[
goeth
away
,
&c.
]
It
is
naturall
for
a
man
to
seeke
to
better
his
outward
estate
,
and
his
duety
to
seek
farre
Doctrine
.
[
among
the
heathen
,
&c.
]
It
is
better
to
liue
Doctrine
.
Of
two
euils
(
if
neither
be
sinfull
)
we
may
and
ought
to
choose
the
lesse
,
to
auoyd
the
greater
.
The
reason
Doctrine
.
[
norest
]
It
is
grieuous
and
dangerous
to
dwell
among
the
vngodlie
.
The
reason
is
,
because
,
first
,
they
can
Doctrine
.
[
findeth
no
rest
]
When
God
meaneth
to
punish
Doctrine
.
[
no
rest
]
There
is
no
place
or
meanes
to
escape
Psal
▪
139.
7.
&c.
The
vse
is
,
to
teach
vs
to
endeuour
to
walke
vprightlie
as
in
his
presence
,
alwaies
remembring
that
he
seeth
vs
,
and
we
cannot
flee
from
him
.
Doctrine
.
[
all
her
persequutors
,
&c.
]
There
is
no
kinde
of
Doctrine
.
[
tooke
her
]
This
people
seemeth
to
be
vtterly
ouerthrowne
for
euer
,
and
yet
they
returned
into
their
land
,
[
The
waies
of
Sion
]
i.
the
pathes
that
leade
to
the
temple
Verse
.
4.
built
vpon
mount
Sion
[
Lament
]
i.
looke
not
so
beated
as
heretofore
,
but
are
green
with
grasse
and
out
of
their
kindelie
order
;
a
figuratiue
speech
[
because
no
man
commeth
]
i.
there
is
no
such
recourse
[
to
the
solemne
feastes
]
i.
the
speciall
times
that
were
appointed
for
sacrifices
,
Psal.
42.
4.
[
all
her
gates
are
desolate
]
i.
no
comming
in
and
going
out
at
the
gates
,
as
heretofore
[
her
priests
sigh
]
i.
the
sonnes
of
Aaron
that
were
appointed
to
the
ministerie
of
the
worde
and
sacrifices
doe
lament
,
for
that
none
come
to
the
sacrifices
as
in
former
times
[
her
virgins
are
discomfited
]
i.
those
that
are
least
subiect
to
sorrowe
are
greatly
grieued
[
shee
is
in
heauinesse
]
i
the
whole
nation
of
all
estates
and
ages
are
filled
with
sorrowe
and
lamentation
.
Doctrine
.
[
waies
of
Sion
]
The
ouerthrowe
of
the
common
Doctrine
[
Lament
because
,
&c.
]
When
the
things
that
&c.
The
vse
is
,
first
,
to
giue
vs
cause
of
mourning
that
haue
heretofore
enioyed
many
good
things
,
and
are
now
shut
vp
from
the
vse
of
them
,
and
they
lye
waste
not
profitable
for
our selues
or
any
other
.
Secondly
,
to
teach
vs
,
not
to
hoard
or
any
waies
to
abuse
any
of
Gods
blessings
,
least
they
be
made
vtterly
vnprofitable
vnto
vs
or
our
posteritie
.
Doctrine
.
[
waies
of
Sion
]
The
earth
and
earthly
things
doe
often
admonish
men
of
their
sinnes
,
either
by
denying
that
Doctrine
.
[
Lament
,
&c.
]
All
Gods
creatures
mourne
Doctrine
.
[
no
man
commeth
]
The
seruice
of
God
is
not
tyed
Peter
,
like
the
wicked
Priests
among
the
Iewes
,
Ierem.
7.
4.
which
was
most
vaine
,
though
that
place
had
glorious
promises
,
Psal.
87.
1.
2.
whereas
Rome
hath
vtterly
none
:
Secondly
,
to
teach
vs
not
to
put
any
confidence
in
any
earthly
priuiledges
to
shelter
vs
in
our
sinnes
,
but
to
turne
vnto
the
Lord
with
all
our
hearts
.
Doctrine
.
[
The
Priests
mourne
]
It
is
a
great
griefe
to
Gods
Doctrine
.
[
Priests
]
The
ministers
must
be
guides
to
the
Doctrine
.
[
virgins
]
They
that
seeme
most
exempt
from
it
Doctrine
.
[
in
heauinesse
,
&c.
]
The
greatest
losse
that
can
[
Her
aduersaries
]
i.
those
that
oppresse
her
,
and
desire
her
destruction
[
are
the
chiefe
▪
i.
haue
rule
ouer
her
,
Deut.
28
13.
[
her
enemies
prosper
]
i.
they
that
hate
her
doe
easily
preuaile
and
doe
what
they
list
[
for
the
Lord
hath
afflicted
her
for
the
multitude
of
her
transgressions
]
i.
God
being
angry
with
her
sins
and
purposing
to
punish
them
in
her
,
hath
giuen
strength
to
the
enemie
to
preuaile
against
her
[
her
children
]
i.
euen
those
that
for
their
tender
yeares
should
haue
been
spared
if
there
had
beene
anie
compassion
in
them
[
are
gone
into
captiuity
]
are
caried
away
into
a
farre
cuntrey
,
to
be
made
slaues
[
before
the
enemie
]
i.
they
in
triumph
and
hatred
driuing
them
before
them
as
Cattell
.
Doctrine
.
[
her
aduersaries
]
The
cause
apparant
of
all
the
Doctrine
.
[
aduersaries
chiefe
&c.
]
It
oftentimes
commeth
to
&c.
Iob.
21.
7.
The
reason
is
,
because
,
first
,
God
wil
by
giuing
them
prosperitie
make
the
wicked
without
excuse
.
Secondly
,
the
godly
being
assured
of
Gods
fauour
and
yet
pinched
,
they
may
the
more
earnestlie
bend
their
affections
to
the
enheritance
which
is
prepared
for
them
.
The
vse
is
,
to
teach
vs
,
first
,
not
to
admire
too
much
the
successe
of
wordlings
:
secondly
,
to
assure
vs
that
,
that
estate
cannot
last
long
,
and
therfore
to
teach
vs
patience
,
Psal.
73.
18.
24.
Doctrine
.
[
aduersaries
enemies
]
the
hebrew
wordes
signifie
properly
,
oppressors
and
haters
:
teaching
vs
,
that
it
is
the
Doctrine
.
[
for
the
Lord
&c
]
The
wicked
neuer
preuaile
against
the
godly
,
further
then
the
Lord
giueth
strength
vnto
King
.
22.
22.
Math.
8.
31.
32.
The
reason
is
,
because
,
all
power
is
of
God
,
and
euerie
one
of
his
creatures
haue
their
bounds
giuen
them
of
him
,
which
they
cannot
passe
.
The
vse
is
to
teach
vs
,
first
,
not
to
feare
man
but
God
,
from
whome
his
power
commeth
:
secondly
,
to
labour
to
be
at
one
with
the
Lord
,
and
then
shall
all
creatures
worke
to
our
good
.
Rom.
8.
28.
Psalme
.
91.
1.
Doctrine
.
[
the
Lord
hath
&c
]
In
all
our
afflictions
we
must
Iohn
.
19.
11.
The
vse
is
to
teach
vs
,
first
,
to
bee
more
patient
towards
the
instruments
,
and
not
to
be
as
the
dogg
that
snatcheth
at
the
stone
cast
at
him
,
not
regarding
the
thrower
.
Secondly
,
to
seeke
the
cause
of
our
afflictions
in
our selues
;
for
els
the
iust
Iudge
of
the
world
would
not
correct
vs
.
Doctrine
.
[
afflicted
her
&c
]
All
our
afflictions
come
from
Doctrine
.
[
for
the
&c
]
It
is
the
sinne
of
the
godly
that
causeth
Doctrine
.
[
multitude
]
when
God
withdraweth
his
strength
Dauid
,
from
adulterie
to
making
of
Vriah
drunke
,
after
to
murther
him
:
and
Peter
,
first
to
deny
his
maister
:
then
to
forsweare
him
:
after
to
curse
himselfe
if
euer
he
knew
him
.
The
reason
is
,
because
we
haue
no
custody
of
our selues
.
The
vse
is
,
to
teach
vs
,
to
labor
to
keep
a
good
conscience
in
euery
thing
,
lest
we
fall
from
sinne
to
sinne
,
and
at
length
make
conscience
of
nothing
.
Doctrine
.
[
her
children
]
when
God
meaneth
to
punish
Doctrine
.
[
are
gone
&c
]
The
wicked
beare
such
malice
[
And
from
the
daughter
of
Sion
]
i.
the
people
of
Ierusalem
[
all
her
beautie
is
departed
]
i.
she
hath
lost
al
her
glorie
as
the
temple
and
the
seruice
of
God
in
it
[
her
princes
]
i.
her
rulers
.
[
are
become
like
hartes
]
i.
pyned
away
and
hauing
lost
al
courage
[
that
find
no
pasture
]
i.
being
vtterly
impouerished
[
and
they
are
gone
without
strength
before
the
pursuer
]
i.
caried
into
captiuitie
without
power
or
courage
to
make
any
resistance
.
Doctrine
.
[
her
beautie
]
The
Church
of
God
doth
esteeme
Doctrine
.
[
her
Princes
]
the
weakning
of
the
Rulers
is
the
Doctrine
.
That
people
hath
a
heauie
iudgement
vpon
Doctrine
.
[
are
become
,
&c.
]
They
that
haue
the
greatest
outward
priuiledge
doe
often
come
the
soonest
into
[
Ierusalem
]
i.
the
people
dwelling
in
Ierusalem
[
remembred
]
i.
carefully
called
to
minde
[
in
the
dayes
of
her
affliction
and
mourning
]
i.
when
distresses
and
great
sorrowe
was
vpon
her
[
all
her
pleasant
things
that
shee
had
in
times
past
]
i.
those
blessings
which
in
great
aboundance
she
had
enioyed
[
when
her
people
fell
into
the
hand
of
the
enemie
]
i.
their
aduersaries
had
rule
ouer
them
[
and
none
did
helpe
her
]
i.
all
being
against
her
,
and
none
succouring
her
[
the
aduersarie
sawe
her
]
i.
gazed
vpon
her
as
at
a
monster
[
did
mocke
at
her
Sabbaoths
]
derided
the
exercises
of
religion
,
that
shee
had
vsed
.
Doctrine
.
[
in
the
dayes
]
In
the
time
of
affliction
wee
doe
better
consider
of
the
blessings
that
our
prosperity
yeelded
Doctrine
.
[
remembred
]
the
time
of
aduersity
is
fit
,
wherein
we
may
best
recount
the
prosperity
that
in
former
times
Doctrine
.
[
none
did
,
&c.
]
God
often
maketh
all
men
aduersaries
to
his
children
.
The
reason
is
,
that
they
may
learne
Doctrine
.
[
sawe
her
and
did
mocke
her
]
The
enemies
of
religion
Doctrine
.
[
did
mocke
]
It
is
a
certaine
note
of
an
enemie
to
religion
,
to
mocke
and
deride
the
exercises
of
the
same
:
the
&c.
[
Ierusalem
]
i.
the
people
dwelling
in
Ierusalem
[
hath
grieuously
sinned
]
i.
multiplied
their
sinnes
in
greatnes
and
[
therefore
she
is
driuen
away
]
hebr.
in
commotion
.
i.
remooued
from
certaine
to
vncertaine
condition
[
all
that
honored
her
]
i.
did
reuerently
esteeme
of
her
,
when
her
waies
pleased
the
Lord
[
despise
her
]
i.
doe
contemne
and
disdaine
her
[
because
they
haue
seene
her
filthinesse
]
i.
her
nakednesse
,
being
spoyled
of
her
ornaments
,
and
made
filthy
by
her
sinnes
[
yea
she
sigheth
]
i.
vttereth
the
griefe
of
her
heart
by
sighing
[
and
is
turned
backward
]
i.
driuen
from
her
priuiledges
,
and
so
from
the
signes
of
being
neere
vnto
God
.
Doctrine
.
[
hath
sinned
]
their
sinnes
the
cause
of
their
afflictions
,
being
againe
mentioned
vnto
them
,
teacheth
this
Heuah
,
Gen.
3.
12.
13.
&c.
Secondly
,
if
we
rightlie
charge
our selues
and
our
sinnes
,
we
shall
be
the
better
prepared
thereby
to
true
repentance
,
and
right
humiliation
.
The
vse
,
first
,
to
reprooue
them
that
being
afflicted
are
hardened
,
or
rage
against
the
instrumentes
that
God
vseth
to
correct
them
:
secondly
,
to
teach
vs
to
vse
all
good
meanes
to
drawe
vs
to
be
rightly
humbled
when
we
feele
any
of
Gods
rods
vpon
vs
.
Doctrine
.
[
therefore
]
it
is
peculiar
to
the
godlie
to
impute
the
cause
of
all
their
miseries
vnto
their
owne
sinnes
;
whereas
Doctrine
.
[
driuen
away
]
it
is
our
sinne
that
depriueth
vs
of
Doctrine
.
[
honored
her
]
when
we
truelie
feare
and
serue
the
Lord
,
he
honoreth
vs
in
the
sight
of
men
.
1.
Sa.
2.
30.
Examples
,
Abraham
,
Ioseph
,
Dauid
&c.
we
see
the
same
also
in
often
experience
.
The
reason
,
first
,
that
it
may
appeare
,
that
godlinesse
is
not
without
her
reward
euen
in
this
life
:
secondly
,
to
giue
a
tast
vnto
the
godly
heere
,
of
that
honor
which
they
shall
once
enioy
without
measure
or
end
.
The
vse
is
,
to
teach
vs
,
to
praise
GOD
highlie
when
such
a
blessing
is
bestowed
vpon
our selues
or
anie
of
our
brethren
,
and
not
to
be
proud
of
it
,
as
the
wicked
are
of
those
good
things
that
they
doe
enioy
.
Doctrine
.
[
despise
her
]
it
is
our
sinne
that
maketh
vs
odious
and
contemptible
amongst
men
.
Examples
,
Israell
often
,
Iudges
.
2.
13.
14.
15.
Manass.
2.
Chron.
33.
11.
&c.
The
vse
is
,
to
teach
vs
,
to
be
so
carefull
to
leaue
our
sinnes
and
walke
in
the
waies
of
the
Lord
,
as
we
are
desirous
of
estimation
,
and
to
auoid
contempt
among
men
.
Doctrine
.
[
honored
her
,
despise
her
]
the
estimation
that
Doctrine
.
[
they
haue
seene
&c.
]
the
wicked
that
haue
no
Drctrine
.
[
filthinesse
]
heb
:
nakednesse
.
There
is
nothing
that
maketh
man
so
filthilie
naked
as
sinne
.
The
reason
,
because
,
Doctrine
.
[
sigheth
]
the
godly
doo
take
to
hart
with
earnest
affection
the
crosses
that
the
Lord
laieth
vpon
them
.
The
Doctrine
.
[
backward
]
the
godlie
are
sometimes
brought
[
Her
filthinesse
]
i.
her
vncleannesse
by
her
sinnes
[
is
in
her
skirtes
]
i.
manifestly
to
bee
seene
[
she
remembred
not
her
last
end
]
i.
went
on
carelesly
not
considering
that
shee
must
be
called
to
account
[
therefore
she
came
downe
wonderfullie
]
i.
therefore
she
growing
worse
and
worse
was
punished
with
plagues
euery
one
more
grieuous
then
other
,
and
that
in
a
sodaine
and
strange
manner
[
shee
had
no
comforter
]
i.
not
so
much
as
one
of
her
former
friendes
did
any
way
assist
her
[
O
Lord
beholde
mine
affliction
]
I
beseech
thee
looke
fauourably
vpon
my
most
grieuous
estate
[
for
the
enemie
aduanceth
himselfe
]
i.
those
that
persecute
and
doe
insolentlie
boast
,
because
they
preuayle
agaynst
me
.
Doctrine
.
[
her
filthinesse
,
&c.
]
In
that
a
confession
of
sinnes
is
set
before
petition
of
fauour
,
we
learne
this
doctrine
;
Doctrine
.
[
skirtes
]
this
being
their
estate
,
and
yet
they
remaining
Iewes
,
Corinth
,
and
Gallatia
:
and
secondly
,
because
the
life
and
being
of
a
Church
is
the
faith
in
the
couenant
of
grace
through
Christ
Iesus
,
which
may
remaine
entire
though
there
be
many
wants
and
corruptions
;
euen
as
a
man
may
,
and
ought
to
be
esteemed
a
man
so
long
as
he
hath
life
in
him
,
though
he
be
both
lame
,
deformed
,
and
want
a
leg
or
an
arme
,
&c.
The
vse
is
,
first
,
to
confute
their
opinion
which
be
called
Brownists
,
who
iudge
the
Churches
of
England
no
churches
of
God
,
because
they
want
some
things
they
should
haue
,
and
haue
diuers
corruptions
still
retayned
in
them
.
Secondly
,
to
teach
vs
,
that
it
is
not
sufficient
to
be
of
the
visible
Church
,
except
we
labour
to
be
partakers
of
the
graces
of
God
bestowed
therupon
,
lest
we
be
found
such
rotten
members
as
(
when
the
day
of
tryall
commeth
)
shall
be
cut
off
and
cast
into
the
fire
.
Doctrine
.
[
filthinesse
.
She
remembred
not
&c.
]
In
that
they
Doctrine
.
[
in
her
skirts
]
They
that
beleeue
not
Gods
ministers
,
exhorting
them
to
repentance
(
which
was
the
Corinth
.
2.
15.
&c.
Secondly
,
God
in
his
righteous
iudgement
giueth
ouer
those
that
regarde
not
the
trueth
into
a
reprobate
minde
,
and
to
commit
all
wickednesse
with
greedinesse
,
Rom.
1.
28.
2.
Thessalo
.
2.
10.
The
vse
is
,
first
,
to
shew
vnto
vs
that
the
horrible
prophanenesse
that
is
in
many
that
professe
the
trueth
,
is
not
because
of
the
profession
(
as
wicked
ones
doe
blaspheme
)
but
because
they
neglect
the
profession
,
sauing
to
make
it
a
cloake
for
their
wickednesse
.
Secondly
,
to
teach
vs
with
trembling
and
feare
to
labour
to
walke
worthy
our
calling
,
else
shall
it
be
easier
for
Sodome
and
Gomorrha
in
the
day
of
account
,
then
for
vs
.
Doctrine
,
[
remembred
not
her
last
end
]
They
that
be
hardened
in
sinne
by
despising
instruction
,
doe
grow
to
forget
Doctrine
.
[
remembred
not
]
The
forgetfulnesse
of
the
reward
of
sinne
throweth
men
headlong
into
iniquitie
,
but
Psalm.
16.
8.
The
reason
is
,
because
,
the
affections
haue
no
whoe
,
when
nothing
is
respected
but
the
satisfying
of
them
,
whereas
the
waying
of
the
desire
by
the
euent
of
it
,
maketh
vpright
iudgement
the
ruler
of
the
action
.
The
vse
is
,
to
teach
vs
in
al
things
that
we
purpose
to
take
in
hand
,
euer
to
remember
that
we
must
be
called
to
account
for
it
,
before
that
most
righteous
Iudge
,
which
will
iudge
of
vs
by
the
rules
of
his
most
holy
word
.
Doctrine
.
[
therefore
she
came
downe
]
It
is
our
sinne
that
Doctrine
.
[
wonderfully
]
according
to
the
maner
and
measure
Doctrine
.
[
none
to
comfort
her
]
see
verse
2.
doct.
3.
and
verse
8.
doct.
7.
Doctrine
.
[
O
Lord
behold
mine
affliction
]
the
only
refuge
in
Doctrine
.
This
prayer
being
made
by
the
Prophet
in
the
Doctrine
.
[
beholde
mine
affliction
]
God
so
pittieth
his
people
,
that
the
view
of
their
miseries
moueth
him
to
help
them
,
Doctrine
.
[
enemie
is
proude
]
Prosperitie
causeth
the
wicked
to
forget
God
,
and
to
insult
against
his
people
,
the
reason
Doctrine
.
[
the
enemie
is
proude
]
the
enemies
pride
alleaged
Psalm.
18.
27.
The
vse
is
to
teach
vs
,
first
,
in
all
our
prayers
against
the
enemies
of
the
trueth
,
to
alleage
their
pride
vnto
the
Lord
,
as
a
reason
to
moue
him
to
heare
vs
;
for
so
did
the
godly
euer
vse
to
doe
.
Isay
37.
17.
&c.
Secondly
,
to
assure
our selues
,
that
when
the
enemy
groweth
to
the
height
of
pride
his
fall
cannot
be
farre
off
.
Prouerbs
16.
15.
and
therefore
with
patience
to
waite
vpon
the
Lord
.
[
The
enemie
]
i.
those
that
hate
the
trueth
&
the
professors
thereof
[
hath
stretched
out
his
hand
]
i.
expressed
his
greatest
Verse
.
10.
force
and
violence
[
vpon
all
her
pleasant
things
]
i.
those
blessings
of
God
which
she
tooke
moste
pleasure
in
,
that
were
consecrated
vnto
the
seruice
of
God
in
the
temple
[
for
shee
hath
seene
the
heathen
]
i.
with
her
eies
,
she
beheld
the
vncircumcised
nations
[
enter
into
her
Sanctuarie
]
i.
violently
breake
into
the
temple
that
thou
hadst
dedicated
to
thy
holy
seruice
in
the
midst
of
her
[
whom
thou
didst
command
]
i.
concerning
whom
thou
didst
giue
commandement
vnto
thy
people
[
that
they
should
not
enter
into
thy
Church
]
i.
should
not
be
receiued
into
reckoning
among
thy
people
.
Doctrine
.
[
stretched
out
]
the
wicked
are
vsuallie
mercilesse
Doctrine
.
[
vpon
all
her
&c.
]
the
outward
things
of
this
world
are
vncertaine
and
made
subject
to
the
violence
of
the
wicked
(
yea
euen
appearing
members
of
the
Church
,
Mich.
2.
8.
9.
)
the
reason
is
,
because
,
first
,
earthly
things
are
giuen
by
the
Lord
indifferently
to
the
godly
and
the
wicked
;
which
maketh
them
vncertaine
vnto
any
Secondly
,
outward
things
are
not
within
the
compasse
of
those
blessings
that
God
hath
assured
his
people
to
enioy
.
Thirdly
,
God
hath
giuen
to
Sathan
great
power
in
this
world
;
who
setteth
his
seruants
on
worke
,
to
spoyle
all
that
are
not
of
his
Kingdome
.
The
vse
is
,
first
,
not
to
desire
the
things
of
this
lise
too
much
.
So
did
Christ
teach
vs
,
Matth.
6.
33.
34.
Luke
.
12.
33.
&c.
Secondly
,
to
learne
when
God
giueth
them
vnto
vs
,
to
employ
them
aright
,
so
shall
we
haue
comfort
with
them
and
without
them
.
Doctrine
.
[
p̄leasant
things
]
the
outward
things
and
means
of
Gods
seruice
are
often
made
a
pray
to
the
enemie
;
especially
Doctrine
.
[
she
hath
seene
]
the
iniuries
that
the
wicked
do
Doctrine
.
[
enter
&c.
]
the
wicked
make
hauocke
of
,
and
Sathan
,
that
with
greatest
violence
seeketh
the
ouerthrow
of
all
good
things
:
secondly
,
they
be
carnallie
minded
and
cannot
fauour
any
spirituall
things
.
1.
Cor.
2.
14.
The
vse
is
,
to
teach
vs
,
first
,
to
discerne
in
those
that
take
such
courses
,
the
wickednes
of
mans
nature
and
the
horrible
prophanation
that
Sathan
bringeth
the
children
of
disobedience
into
.
Secondly
,
to
learne
to
esteeme
and
handle
all
holy
things
most
reuerently
;
else
shall
we
not
differ
from
these
wicked
ones
.
Doctrine
.
[
her
Sanctuarie
]
the
outward
ordinances
of
God
are
of
reuerent
account
to
them
that
feare
his
name
,
&c.
Nehem.
1.
4.
The
reason
is
,
because
,
first
,
they
proceed
from
him
whose
actions
in
all
things
they
esteeme
most
holie
:
secondly
,
they
are
the
meanes
that
the
Lord
vouchsafeth
to
make
most
comfortable
to
his
seruants
.
The
vse
is
,
to
teach
vs
,
first
,
to
know
them
to
be
of
no
religion
,
that
do
not
holilie
vse
these
meanes
.
Secondly
,
to
trie
our
selues
what
measure
of
Gods
feare
and
his
true
religion
is
in
vs
,
by
examining
our selues
what
measure
of
loue
and
obedience
we
yeeld
to
his
ordinances
appointed
to
that
vse
.
Doctrine
.
[
whom
thou
&c.
]
those
that
bee
open
wicked
[
All
her
people
]
i.
the
people
of
Iudah
and
Ierusalem
of
all
[
sigh
and
seeke
their
bread
]
i.
are
heauie
harted
,
and
seeke
here
and
there
for
necessarie
sustenance
.
[
they
haue
giuen
their
pleasant
things
for
meat
to
refresh
their
soule
]
i.
willingly
parted
with
that
which
was
dearest
vnto
them
,
to
get
food
to
preserue
their
liues
[
heare
O
Lord
and
consider
]
i.
O
Lord
hearken
to
my
petitions
,
and
regarde
my
miserable
estate
[
for
I
am
become
vile
]
i.
I
am
esteemed
the
basest
and
most
contemptible
of
all
Nations
that
liue
vnder
heauen
.
Doctrine
.
[
sigh
and
seeke
,
&c.
]
It
is
lawfull
for
the
godly
to
be
grieued
with
,
and
to
take
to
heart
their
worldly
losses
.
Doctrine
.
[
giuen
her
pleasant
things
]
for
the
preseruation
Doctrine
.
[
see
O
Lord
and
,
&c.
]
Their
example
teacheth
Doctrine
.
[
see
for
,
&c
,
]
they
were
in
miserable
estate
,
yet
Psalm
.
44.
17.
The
reason
is
,
because
,
first
,
that
faith
which
they
haue
in
him
,
is
that
which
ouercommeth
the
world
,
1.
Iohn
5.
4.
&c.
Secondly
,
they
are
assured
that
there
can
be
no
help
but
in
him
.
The
vse
is
,
first
,
to
shew
,
that
those
who
fall
from
God
because
of
afflictions
,
had
neuer
any
sound
foundation
in
him
,
Matth.
13.
20.
21.
Iohn
13.
1.
&c.
Secondly
,
to
teach
vs
not
onely
to
trust
vnto
the
Lorde
,
and
flie
vnto
him
in
time
of
peace
;
but
especially
when
wee
are
in
greatest
trouble
,
for
then
haue
wee
most
neede
of
helpe
.
Doctrine
.
[
I
am
become
vile
]
the
contempt
that
the
people
[
Not
vnto
you
]
(
for
so
is
the
hebrew
,
word
for
word
)
[
O
all
yee
that
passe
by
the
way
]
i.
it
was
not
by
the
power
of
any
[
beholde
and
see
]
i.
Looke
well
vpon
it
and
consider
[
if
there
be
any
sorrowe
like
vnto
my
sorrowe
]
i.
whether
any
man
or
all
men
be
able
to
inflict
so
grieuous
paines
vpon
any
[
which
is
done
vnto
me
]
i.
which
I
doe
sustaine
[
wherewith
the
Lord
hath
afflicted
me
]
i.
which
hath
come
in
wonderfull
and
terrible
maner
from
the
hand
of
the
highest
[
in
the
day
of
his
fierce
wrath
]
i.
when
he
was
so
highly
displeased
with
me
for
my
sinnes
that
he
declared
his
anger
by
punishing
me
.
Doctrine
.
The
godly
in
all
their
afflictions
must
looke
vnto
Doctrine
.
[
beholde
and
see
]
corrections
laide
vpon
others
Doctrine
.
[
not
vnto
you
]
Man
is
not
to
be
proude
though
Doctrine
.
[
not
vnto
you
]
The
wicked
haue
no
cause
to
reioyce
when
they
preuaile
against
the
godly
,
though
they
Doctrine
.
[
if
there
be
any
sorrow
like
,
&c.
]
The
godly
endure
more
trouble
in
this
world
,
both
inwardly
and
outwardly
,
Iob
,
Dauid
,
Ioseph
,
Ieremie
,
Christ
,
his
Apostles
,
&c.
it
is
also
manifest
in
dayly
experience
.
The
reason
is
,
because
,
first
,
God
loueth
vs
,
and
would
weane
vs
from
delighting
in
this
world
,
to
long
after
heauen
and
heauenly
things
:
secondly
,
our
nature
is
so
peruerse
as
it
will
not
be
framed
to
any
spirituall
things
,
without
many
and
grieuous
corrections
.
Thirdly
,
Sathan
and
the
worlde
doe
hate
vs
,
and
labour
continually
to
seeke
our
destruction
.
The
vse
is
to
teach
vs
,
first
,
not
to
be
offended
at
the
great
afflictions
that
we
heare
of
,
or
see
to
befall
such
as
feare
God
:
secondly
,
neuer
to
promise
our selues
worldlie
peace
and
prosperity
,
but
to
prepare
our selues
to
looke
for
one
rodde
to
succeed
another
whilest
we
liue
here
.
Doctrine
.
[
any
sorrow
like
,
&c.
]
It
is
a
vsuall
thing
with
vs
,
Doctrine
.
[
sorrow
]
The
afflictions
that
God
layeth
vpon
Doctrine
.
[
the
Lord
hath
,
&c.
]
Though
our
sinnes
doe
alwayes
deserue
it
and
our
foes
doe
dailie
desire
,
yet
can
no
vers
.
5.
Doctr.
5.
The
vse
is
,
first
,
to
teach
vs
to
take
all
corrections
patiently
,
seeing
we
cannot
shun
them
,
and
seeing
God
layeth
them
vpon
vs
in
loue
for
our
good
.
Secondly
,
to
learne
to
seeke
vnto
the
Lord
especially
,
for
release
from
our
troubles
,
and
not
to
be
wholly
employed
about
worldly
means
,
as
they
doe
that
be
worldly
minded
.
Doctrine
.
[
wrath
]
The
anger
of
God
is
hot
against
sin
,
Doctrine
.
[
day
]
God
doth
not
alwaies
afflict
his
seruants
,
[
From
aboue
]
i.
from
heauen
[
hath
hee
sent
fire
into
my
bones
]
i.
the
Lord
hath
sent
most
painfull
and
destroying
griefe
(
for
that
is
meant
by
fire
)
into
my
inward
and
strongest
parts
,
this
is
meant
by
bones
,
Psal.
6.
3.
4.
Isai.
38.
13.
[
which
he
ruleth
]
thus
are
the
hebrew
words
to
be
translated
,
the
meaning
is
;
which
the
Lord
,
and
not
any
power
of
man
directeth
,
that
it
may
torment
and
ouerthrow
me
,
as
it
seemeth
good
to
him
[
he
hath
spread
a
net
for
my
feet
]
i.
hath
so
taken
me
in
his
snare
,
that
I
cannot
escape
from
him
[
and
turned
me
backe
]
i.
quite
ouerthrowne
me
and
all
my
purposes
[
he
hath
made
me
desolate
]
i.
he
hath
depriued
me
of
all
helpe
and
meanes
of
rescue
[
and
daily
in
heauinesse
]
i.
my
griefe
is
continuall
without
intermission
,
because
Gods
hand
is
vpon
me
without
ceasing
.
Doctrine
.
[
from
aboue
hath
he
sent
]
this
often
mentioning
Doctrine
.
[
bones
]
when
God
layeth
afflictions
vpon
vs
,
Doctrine
.
[
fire
into
my
bones
]
God
often
bringeth
his
seruants
Doctrine
.
[
which
he
ruleth
]
God
dooth
gouerne
,
and
that
Ioseph
,
Dauid
,
Iob
,
Christ
&c.
but
also
in
the
daily
experience
of
the
godly
,
that
liue
vnder
the
crosse
.
The
reason
is
,
first
,
that
the
Lord
might
in
special
maner
declare
himselfe
to
prouide
for
his
seruants
in
al
extremities
,
as
the
euent
doth
alwaies
make
manifest
:
secondly
,
that
Sathan
and
the
world
might
daily
see
,
how
they
cannot
goe
beyond
their
tedder
that
God
hath
measured
vnto
them
.
The
vse
is
,
first
,
to
confute
them
that
thinke
all
things
to
be
guided
by
fortune
,
or
at
the
least
,
that
God
ruleth
not
the
particulars
but
onely
the
generall
course
of
the
world
:
secondly
,
to
teach
vs
to
obserue
Gods
wonderfull
power
,
and
mercifull
prouidence
,
in
all
our
seuerall
troubles
,
whereby
we
cannot
but
be
constrained
at
the
length
to
say
,
it
is
good
for
me
that
I
haue
bin
in
trouble
,
Psal.
1
19.
71.
Seeing
it
hath
fallen
out
for
the
best
,
Rom.
8.
28.
Doctrine
.
[
weake
]
we
can
no
more
winde
our selues
out
Doctrine
.
[
turned
me
backe
]
Nothing
can
goe
forward
or
Doctrine
.
[
desolate
]
It
is
God
that
giueth
friends
,
wealth
,
Doctrine
.
[
daily
in
heauinesse
]
according
to
the
measure
Doctrine
.
These
parcicular
calamities
comming
one
in
[
The
yoke
of
my
transgressions
]
i.
the
heauie
burthen
of
my
[
is
bound
vpon
his
hand
]
i.
the
Lord
carieth
them
in
his
continuall
remembrance
[
they
are
wrapped
]
i.
all
knitt
vp
in
one
bundell
[
and
come
vp
vpon
my
necke
]
i.
laid
all
vpon
mee
at
once
[
he
hath
made
my
strength
to
fall
]
i.
he
hath
caused
my
power
to
stumble
(
for
so
the
word
signifieth
)
and
to
fal
without
recouery
[
the
Lord
hath
deliuered
me
into
their
handes
]
i.
God
hath
giuen
me
to
be
subiect
to
the
power
and
will
of
the
enemies
[
neither
am
I
able
to
rise
]
i.
all
power
and
hope
(
in
the
iudgment
of
flesh
and
blood
)
is
vtterly
taken
from
mee
.
Doctrine
.
[
yoke
]
the
sinnes
of
Gods
people
are
the
heauiest
Doctrine
.
[
vpon
his
hand
]
when
God
meaneth
to
punish
Doctrine
.
[
wrapped
and
come
vp
]
when
God
meaneth
to
vers
.
13.
doct.
5.
Doctrine
.
[
he
hath
made
my
strength
to
fall
]
God
giueth
strength
and
courage
to
men
,
and
taketh
it
away
at
his
pleasure
.
Doctrine
.
[
deliuered
me
]
the
issue
of
battell
is
in
the
hand
Doctrine
.
[
into
their
hands
]
God
often
deliuereth
his
seruantes
Iob
,
Sampson
,
Ieremie
.
The
reason
is
,
first
,
to
exercise
them
,
and
bring
them
to
repentance
;
or
to
perfect
his
power
in
their
weaknes
.
Secondly
,
to
giue
the
wicked
occasion
to
shew
forth
their
cruel
disposition
.
The
vse
is
,
first
,
to
reproue
them
that
iustifie
or
condemne
a
man
according
to
his
preuailing
or
being
ouercome
in
this
world
:
secondly
,
to
teach
vs
,
to
take
it
patientlie
when
it
falleth
to
our
share
;
seeing
it
is
the
lot
of
the
godly
in
this
life
.
Doctrine
[
neither
am
I
able
to
rise
vp
]
God
sometimes
afflicteth
Ioseph
,
Dauid
,
Iob
,
yea
Christ
himselfe
.
The
reason
is
,
first
,
that
he
might
shew
his
mightie
power
in
restoring
them
.
Secondly
,
that
all
meanes
being
taken
away
,
they
might
learne
to
looke
vp
to
heauen
and
rest
vpon
him
onely
.
The
vse
is
,
first
,
to
reproue
them
that
iudge
the
case
of
Gods
people
desperate
when
all
worldlie
meanes
be
against
them
.
Secondly
,
to
teach
vs
,
neuer
to
despaire
whatsoeuer
extremitie
doe
befall
vs
in
this
life
.
[
The
Lord
hath
troden
vnder
foot
all
my
valiant
men
]
i.
he
hath
brought
downe
to
the
greatest
contempt
those
that
[
in
the
middest
of
me
]
i.
not
so
much
in
the
face
of
the
enemie
as
euen
in
the
streets
of
Ierusalem
[
he
hath
called
an
assemblie
against
me
to
destroy
my
yong
men
]
i.
he
hath
stirred
vp
many
enemies
to
ouerthrow
the
floure
of
my
people
[
the
Lord
hath
troden
the
wine
presse
]
i.
he
hath
crushed
and
broken
in
pieces
as
the
grapes
are
in
the
presse
[
vpon
the
virgin
the
daughter
of
Iudah
]
i.
those
tender
and
daintie
ones
that
seemed
vnfit
to
beare
any
affliction
.
Doctrine
.
[
valiant
men
]
when
God
meaneth
to
afflict
vs
,
Doctrine
.
[
midst
]
GOD
can
as
easilie
destroy
in
a
fensed
Citie
,
as
in
a
battell
.
The
reason
is
,
because
,
first
,
his
power
is
Plalme
.
91.
1.
Doctrine
.
[
he
hath
called
an
assemblie
]
it
is
God
that
ruleth
Doctrine
.
[
troden
]
man
can
no
more
escape
Gods
hand
Doctrine
.
[
virgins
]
the
nicenesse
of
those
that
haue
liued
Doctrine
.
[
daughter
of
Iudah
]
except
the
children
for
sake
[
I
will
be
thy
God
and
the
God
of
thy
seede
]
is
only
profitable
to
such
children
,
as
walke
in
the
faithfull
steps
of
their
godly
parents
.
The
vse
is
,
first
,
to
reprooue
them
that
rest
vpon
their
forefathers
faithfulnesse
,
they
themselues
being
vnfaithful
:
secondly
,
to
teach
vs
to
seeke
that
in
our selues
and
not
in
others
,
which
may
be
an
argument
to
proue
vs
in
the
fauour
of
the
Lord
.
[
For
these
things
I
weepe
]
i.
I
mourne
and
lament
,
because
Verse
.
16.
of
these
my
grieuous
sinnes
that
I
haue
brought
vpon
me
,
so
many
,
and
so
heauie
punishments
[
from
mine
eye
(
euen
)
from
mine
eye
,
descendeth
water
]
i.
the
teares
doe
come
out
of
mine
eyes
,
in
such
aboundance
,
as
they
flowe
downe
my
cheekes
[
because
the
comforter
that
should
refresh
my
soule
is
farre
from
mee
]
i.
I
am
depriued
not
onely
of
the
helpe
of
friends
that
should
relieue
my
misery
,
but
euen
the
Lord
hath
withdrawne
the
brightnes
of
his
countenance
from
me
[
my
children
are
desolate
]
i.
all
my
people
are
in
a
forelorne
case
[
because
the
enemy
preuailed
]
i.
because
all
things
are
at
the
disposition
of
those
that
hate
me
.
Doctrine
.
[
for
these
things
]
note
(
besides
the
same
with
vers.
2.
Doctr.
1.
)
this
doctrine
.
It
is
not
onely
lawful
,
but
also
Doctrine
.
[
mine
eye
descendeth
]
no
aduersity
hath
warrant
Doctrine
.
[
descendeth
water
]
they
were
naturally
a
hard
harted
people
as
the
scripture
testifieth
often
;
yet
are
they
Doctrine
.
[
comfort
]
It
is
a
grieuous
plague
to
be
depriued
of
comforters
in
afflictions
,
the
contrary
whereof
is
an
exceeding
Doctrine
.
[
should
refresh
]
It
is
the
duety
of
euery
one
,
to
comfort
and
relieue
others
that
be
in
distresse
.
The
reason
is
,
Doctrine
.
[
my
children
]
the
church
,
as
also
the
common-wealth
,
Doctrine
.
[
are
desolate
because
the
enemy
&c.
]
It
is
the
property
[
Sion
stretcheth
out
her
hands
,
and
there
is
none
to
comfort
her
]
i.
Ierusalem
earnestly
desireth
and
laboreth
for
help
,
but
Verse
.
17.
none
yeeldeth
her
any
reliefe
[
the
Lord
hath
commanded
the
enemies
of
Iaacob
round
about
him
]
i.
God
hath
giuen
power
vnto
them
that
hate
the
Israelites
,
to
compasse
them
in
on
euery
side
[
Ierusalem
is
as
a
menstruous
woman
in
the
middest
of
them
]
i.
she
is
reiected
of
all
her
aduersaries
,
and
esteemed
most
vile
and
filthy
,
not
worthy
to
bee
approached
vnto
by
any
.
Doctrine
.
[
stretoheth
]
It
is
a
necessary
duety
in
Gods
Doctrine
.
[
there
is
none
]
God
often
frustrateth
the
lawfull
endeuours
of
his
Children
of
that
good
issue
which
is
expected
,
Sodome
,
Gen.
18.
The
reason
is
,
because
hee
would
haue
vs
follow
the
meanes
that
be
before
our
eyes
,
and
yet
is
not
himselfe
tyed
thereunto
,
but
prospereth
them
as
he
will
,
and
when
he
will
.
The
vse
is
to
teach
vs
,
first
,
not
to
despayre
,
though
the
meanes
that
we
haue
vsed
preuaile
not
:
secondly
,
to
continue
still
in
vsing
good
meanes
,
though
they
haue
not
that
successe
which
wee
looke
for
,
seeing
we
knowe
not
when
God
hath
appointed
to
blesse
our
meanes
.
Doctrine
.
[
commaunded
]
the
wicked
haue
no
power
against
Gods
people
,
but
that
which
is
giuen
them
from
the
vers
.
5.
Doct.
5.
and
vers.
13.
Doct.
1.
Doctrine
.
[
as
a
menstruous
]
Gods
people
are
more
grieuously
afflicted
,
and
reproached
in
the
world
,
then
any
else
,
[
The
Lord
is
righteous
]
i.
in
all
these
things
GOD
hath
[
for
I
haue
rebelled
against
his
commandementes
]
i.
I
haue
most
heynously
sinned
and
wilfullie
transgressed
the
wordes
that
came
out
of
the
Lords
owne
mouth
by
the
ministerie
of
his
Prophets
[
heare
,
I
pray
you
all
people
and
behold
my
sorrow
]
i.
I
desire
that
all
men
would
marke
Gods
fearefull
iudgments
vpon
me
.
Obiection
how
agreeth
this
with
that
2.
Sam.
1.
20.
Tell
it
not
in
Gathe
.
Answere
.
The
meaning
of
Dauids
speech
there
is
,
that
it
should
not
be
reported
as
the
hand
of
the
Philistines
but
of
GOD
.
[
my
virgins
and
my
yong
men
]
i.
the
most
tender
of
all
my
people
and
hope
of
the
age
that
is
to
come
[
are
gone
into
captiuitie
]
i.
are
caried
out
of
this
land
,
the
signe
of
his
fauour
,
and
of
heauen
it selfe
.
Doctrine
.
[
is
righteous
]
Gods
people
doe
acknowledge
Iob
,
Dauid
,
Daniel
,
&c.
The
reason
is
;
because
,
first
,
his
word
and
spirit
hath
reformed
their
iudgmentes
,
teaching
them
how
to
thinke
of
his
holie
maiestie
in
all
thinges
.
Secondly
,
the
conscience
of
their
owne
sinnes
causeth
them
to
iustifie
the
Lorde
,
and
to
accuse
themselues
.
The
vse
is
,
first
,
to
reprooue
in
our selues
,
or
others
,
all
repyning
against
God
,
and
accusing
of
him
,
as
things
farre
differing
from
the
disposition
of
the
godly
,
rightlie
reformed
.
Secondlie
,
to
teach
vs
to
grow
in
the
feare
,
and
worship
of
GOD
,
praying
alwaies
for
his
grace
to
assist
vs
,
who
is
so
righteous
in
all
his
workes
.
Thirdly
,
to
teach
vs
patience
to
beare
,
and
contentednes
to
vndergoe
,
what
condition
soeuer
the
Lord
,
that
is
so
righteous
,
doth
lay
vpon
vs
.
Doctrine
.
[
for
I
&c.
]
it
is
the
duetie
of
Gods
children
to
seeke
the
cause
of
all
their
euils
in
themselues
.
The
reason
is
,
Doctrine
.
[
rebelled
]
though
God
punish
vs
often
for
other
Doctrine
.
[
rebellion
]
being
an
high
degree
of
transgression
teacheth
vs
this
doctrine
.
We
must
not
lessen
our
sinnes
,
but
Doctrine
.
[
his
commandement
]
[
heb.
his
mouth
]
it
is
our
duetie
(
especiallie
in
religion
)
neither
to
goe
further
,
nor
to
Prouerbs
.
30.
6.
Reuel
.
22.
18.
&c.
Secondly
,
we
can
doe
nothing
well
▪
but
by
the
direction
thereof
,
seeing
we
are
naturallie
blind
in
iudgment
,
and
corrupt
in
affection
.
The
vse
is
,
first
,
to
reproue
them
that
think
it
vnperfect
,
&
therfore
ad
traditions
vnto
it
,
as
the
Papists
.
Secondly
,
to
teach
vs
,
that
the
written
word
of
God
is
the
perfect
rule
of
all
righteousnesse
.
Thirdly
,
we
must
carefully
learne
to
know
this
rule
,
or
else
how
can
we
be
directed
by
it
.
Doctrine
.
[
rebelled
]
it
is
rebellion
against
the
Lord
himselfe
,
Luke
.
10.
16.
The
reason
is
,
because
first
,
they
speake
nothing
in
their
owne
names
,
but
from
the
Lord
.
Secondly
,
the
disobedience
is
not
to
the
minister
,
but
to
that
he
vttereth
which
is
the
Lords
.
The
vse
is
,
first
,
to
reprooue
their
error
that
thinke
they
may
hate
the
instructions
of
the
minister
and
yet
loue
God
.
Secondly
,
to
teach
all
ministers
to
take
heed
what
they
teach
in
the
name
of
the
Lord
,
lest
they
prophane
his
blessed
maiestie
,
abuse
his
holie
ordinance
of
the
ministerie
,
and
seduce
his
people
.
Doctrine
.
[
his
commandement
]
now
their
acknowledging
Pharaoh
Exod
9.
27.
Nabuchadnezzar
Dan.
4
31.
Achab.
1.
Kin.
21.
27.
&
c
The
vse
is
to
teach
vs
,
to
acknowledg
the
voice
and
hand
of
God
in
all
things
,
when
the
first
occasion
is
offered
vs
:
so
shall
we
haue
profit
and
comfort
by
it
,
els
shall
we
be
constrained
to
acknowledge
it
in
the
end
,
to
the
doubling
of
our
sorrow
.
Doctrine
.
[
heare
&c.
all
people
]
when
Gods
people
are
punished
,
Doctrine
.
[
all
people
]
the
manifesting
of
our
punishments
Doctrine
.
[
my
virgins
,
&c.
]
in
that
they
were
in
such
wofull
condition
euery
way
,
we
learne
this
doctrine
.
It
may
fall
[
I
called
for
my
louers
]
i.
I
desired
to
be
relieued
by
those
[
but
they
deceiued
me
]
i.
mine
expectation
was
vtterly
frustrated
in
them
.
[
my
Priests
and
mine
Elders
]
i.
the
gouernours
of
the
Church
and
of
the
common
wealth
[
perished
]
i.
were
so
farre
from
helping
me
,
that
they
were
in
misery
themselues
[
in
the
Citie
]
i.
they
dyed
within
the
walles
of
the
Citie
,
without
the
sworde
of
the
enemies
,
[
while
they
sought
their
meate
]
i.
euen
in
their
carefull
trauaile
to
finde
out
some
foode
[
to
refresh
their
soules
]
i.
to
cheare
their
liues
and
strengthen
their
hearts
withall
.
Doctrine
.
[
I
called
vnto
,
&c.
]
It
is
an
increase
of
sorrowe
,
to
Doctrine
.
[
louers
deceiued
]
God
often
maketh
our
friends
Doctrine
.
[
my
Priests
and
mine
Elders
perished
]
the
misery
of
that
people
must
needes
be
great
,
whose
rulers
can
neither
Doctrine
.
[
perished
]
Gods
plagues
doe
often
ouertake
the
great
ones
,
aswell
as
others
.
The
reason
is
,
because
,
first
,
they
Doctrine
.
[
while
they
sought
]
Gods
people
may
come
to
[
Behold
O
Lord
,
for
trouble
is
vpon
me
]
i.
O
Lord
regarde
[
my
bowels
are
bemudded
]
i.
all
my
intrals
are
disordered
and
mingled
together
as
the
troubled
water
is
with
the
mudde
(
for
the
hebrew
worde
is
borrowed
from
the
waters
that
are
in
such
a
case
after
or
in
a
tempest
)
[
mine
heart
turneth
it selfe
within
me
]
i.
for
very
griefe
and
anguish
,
my
heart
doth
(
as
it
were
)
remoue
and
roule
within
me
[
because
I
haue
greatly
rebelled
]
i.
the
cause
of
all
this
misery
is
,
my
grieuous
transgressions
against
the
Lord
my
God
[
the
sword
spoyleth
abroad
]
i.
wheresoeuer
my
people
are
employed
in
warres
for
my
defence
,
there
the
enemies
sword
doth
kill
and
destroy
them
[
as
death
at
home
]
i.
The
famine
is
so
great
at
home
,
that
nothing
but
death
appeareth
in
euery
streete
and
house
,
where
our
profite
and
our
pleasure
hath
been
vnto
vs
in
great
measure
.
Doctrine
.
[
behold
O
Lord
]
in
that
they
prayed
vers.
9.
and
vers
11.
and
in
this
place
,
and
often
after
,
we
learne
this
doctrine
.
Iob
,
Dauid
,
&c.
Doctrine
.
[
behold
,
&c.
]
God
seeth
all
things
:
but
their
example
in
laying
open
their
miseries
before
the
Lord
,
teacheth
Psal
▪
32.
5.
The
vse
is
,
first
,
to
reproue
them
,
as
hauing
no
sparke
of
right
repentance
,
that
coldly
,
or
not
at
all
,
doe
acknowledge
their
particular
sinnes
vnto
the
Lord
:
secondly
,
to
teach
vs
to
ransack
our
owne
waies
,
that
in
the
daies
of
our
repentance
wee
may
bee
able
throughly
to
lay
open
our
transgressions
vnto
the
Lord
.
Doctrine
[
for
trouble
is
vpon
me
]
we
then
pray
most
earnestly
,
Doctrine
.
[
be
mudded
:
heart
turned
]
There
is
no
rest
nor
Doctrine
.
[
greatly
rebelled
]
The
godly
doe
alwaies
in
the
Doctrine
.
[
〈◊〉
,
death
,
&c.
]
The
things
that
are
ordained
[
They
haue
heard
]
i.
it
hath
come
to
the
eares
and
knowledge
[
that
I
doe
mourne
]
i.
that
I
am
in
great
heauinesse
and
lamentation
[
and
there
is
none
to
comfort
me
]
i.
neither
one
nor
other
shewed
any
pitie
vpon
me
[
all
mine
enemies
haue
heard
of
my
trouble
]
i.
the
knowledge
of
my
miserie
is
come
to
the
eares
of
mine
enemies
of
all
estates
and
conditions
[
and
are
glad
that
thou
hast
done
it
]
i.
they
reioyce
that
thou
hast
laid
so
heauie
things
vpon
me
[
those
hast
brought
the
day
that
thou
hast
pronounced
]
i.
the
destruction
which
thou
hast
prophecied
by
the
mouth
of
the
Prophets
against
the
Nations
will
as
surely
come
vpon
them
,
as
if
it
were
alreadie
come
to
passe
:
for
the
hebrew
verbe
,
being
in
the
time
past
,
is
ment
of
that
which
is
to
come
,
according
to
the
manner
of
the
speeches
of
the
Prophets
,
for
the
more
assurance
of
the
accomplishment
thereof
[
and
they
shall
be
like
vnto
me
]
i.
their
miserie
in
this
world
shall
be
as
grieuous
to
see
to
,
as
mine
is
now
:
for
otherwise
their
estate
shall
be
most
contrarie
,
when
all
teares
are
wiped
from
the
eyes
of
the
godly
,
and
all
calamities
powred
vpon
the
heads
of
the
wicked
.
Doctrine
.
see
verse
.
2.
doct.
3.
and
vers
,
8
,
doct.
7.
Doctrine
.
[
none
to
comfort
me
&c.
]
it
is
the
duetie
of
all
Doctrine
.
[
are
glad
]
it
is
the
propertie
of
the
wicked
to
reioyce
Iudges
.
16.
25.
The
reason
is
,
because
,
first
,
they
are
affected
as
their
father
the
Deuill
,
who
reioyceth
in
nothing
but
the
calamitie
of
mankind
.
Secondly
,
their
hatred
that
they
beare
to
the
righteous
,
maketh
them
be
glad
when
any
euill
lighteth
on
them
.
The
vse
is
,
to
teach
vs
,
first
,
to
be
farre
from
that
wicked
disposition
,
but
rather
to
mourne
when
our
enemies
are
in
distresse
.
Psal.
35.
13.
14.
&c.
Secondly
not
to
be
dismaied
though
the
world
triumph
ouer
vs
in
our
miseries
,
seeing
it
hath
been
the
condition
of
Gods
people
in
all
ages
.
Doctrine
[
thou
hast
done
it
]
in
that
they
could
not
in
prosperitie
Doctrine
.
[
bring
&c.
that
thou
hast
pronounced
]
euerie
title
Doctrine
.
[
shall
be
like
]
though
the
troubles
of
the
righteous
Doctrine
.
[
thou
wilt
&c.
]
it
greatly
easeth
the
godly
in
their
afflictions
,
to
consider
that
their
foes
shall
be
destroied
.
Reuel
.
18.
20.
The
reason
is
,
because
,
that
alwaies
the
ouerthrow
of
the
wicked
,
is
the
deliuerance
of
the
godlie
.
The
vse
is
,
to
teach
vs
,
with
patience
to
beare
the
afflictions
that
are
laid
vpon
vs
by
the
handes
of
the
vngodlie
;
seeing
we
shall
not
bee
alwaies
vnder
their
handes
,
but
they
shall
one
day
beare
a
farre
more
grieuous
punishment
.
Doctrine
.
[
they
shall
be
&c.
]
the
punishmentes
that
Gods
people
sustaine
in
this
life
,
are
sure
tokens
that
the
wicked
Peter
.
4.
17.
&c.
Rom.
11.
21.
The
vse
is
to
teach
vs
,
by
our
owne
afflictions
to
gather
assurance
that
God
will
one
day
more
thoroughlie
visit
the
sinnes
of
those
that
continue
in
their
wickednesse
.
[
Let
all
their
wickednesse
come
before
thee
]
i.
call
thou
to
[
doe
vnto
them
as
thou
hast
done
vnto
me
for
all
my
transgressions
]
i.
be
thou
(
O
Lord
)
a
tighteous
Iudge
,
and
let
not
them
escape
vnpunished
,
seeing
thou
hast
plagued
me
for
my
sinnes
,
[
for
my
sighes
are
many
and
my
heart
is
heauie
]
I
am
exeedingly
affected
with
griefe
,
and
wonderfullie
cast
downe
,
and
humbled
.
Doctrine
.
[
let
all
their
&c.
]
it
is
lawfull
for
the
godly
to
Obiection
.
we
are
commanded
to
loue
our
enemies
.
Answ.
it
is
true
,
when
their
enimitie
concerneth
our selues
in
priuate
;
but
when
it
is
against
the
trueth
and
professors
thereof
,
the
loue
of
Gods
glorie
,
and
his
trueth
compelleth
vs
to
pray
for
their
ouerthrow
.
The
vse
is
,
to
teach
vs
,
that
the
glorie
of
God
,
and
preseruation
of
his
Church
,
ought
to
be
dearer
vnto
vs
,
then
our
nearest
friends
,
Mat.
10.
37.
yea
then
our
owne
liues
.
Doctrine
.
[
for
my
sighes
]
the
sufficient
humiliation
and
deepe
mourning
of
Gods
children
are
forcible
meanes
to
The
second
Chapter
.
HOw
,
&c.
]
i.
in
what
wonderful
maner
and
by
what
strange
meanes
,
[
hath
the
Lord
darkned
]
i.
couered
with
blacknesse
of
all
calamities
,
[
the
daughter
of
Sion
]
i.
his
people
whom
he
had
established
as
mount
Sion
[
in
his
wrath
]
i.
in
his
anger
against
them
,
for
their
sinnes
[
and
hath
cast
downe
from
heauen
]
i.
ouerthrowne
from
the
highest
degree
of
excellencie
[
vnto
the
earth
]
i.
to
the
basest
estate
of
misery
[
the
beautie
of
Israel
]
i.
the
glorious
estate
wherein
he
had
planted
his
people
Israel
[
and
remembred
not
]
i.
had
no
regarde
nor
respect
[
vnto
his
footestoole
]
i.
his
temple
and
the
exercises
of
religion
therein
,
which
his
owne
hand
had
appointed
:
the
same
phrase
is
vsed
to
the
same
purpose
,
Psal.
99.
5.
and
Psal.
132.
7.
Doctrine
.
[
How
]
it
is
our
duties
to
striue
with
our selues
verse
.
1.
doct.
2.
Doctrine
.
[
how
]
the
question
sheweth
,
that
the
chastisementes
and
corrections
that
God
laieth
vpon
his
Church
,
are
Psalm
.
73.
13.
14.
and
Habacuc
to
reason
with
the
Lord
Chap.
1.
13.
The
reason
is
,
because
,
first
,
the
Lorde
will
in
his
owne
seruants
,
declare
his
anger
against
sinne
:
secondly
,
he
seeth
afflictions
the
best
meanes
to
frame
them
to
his
obedience
:
thirdly
,
his
waies
are
beyond
the
reach
of
flesh
and
bloud
.
The
vse
is
,
first
,
to
teach
vs
to
learne
by
the
consideration
hereof
(
as
Dauid
did
Psal.
73.
16.
17
)
to
reforme
our
iudgements
,
and
not
to
iustifie
and
condemne
any
by
that
befalleth
them
in
this
life
:
Secondly
,
in
greatest
plagues
to
acknowledge
the
righteousnes
of
God
,
by
reason
of
our
sinnes
deseruing
the
same
:
Thirdly
,
not
to
set
our
affections
vpon
this
life
,
fraught
with
so
many
miseries
,
but
to
long
for
a
better
,
and
to
reioyce
in
afflictions
which
doe
frame
vs
thereunto
.
Doctrine
.
[
darkned
the
daughter
of
Sion
,
&c.
and
cast
downe
,
&c.
]
God
spareth
not
to
sinite
his
deerest
children
,
when
they
sinne
against
him
:
the
whole
storie
of
Israel
in
generall
and
Dauid
in
particular
giueth
example
hereof
.
The
reason
is
,
first
,
that
the
Lord
might
declare
himselfe
an
aduersary
to
sinne
in
all
men
without
partialitie
:
Secondly
,
that
he
might
reduce
his
seruants
from
running
on
headlong
to
hell
with
the
wicked
.
The
vse
is
to
teach
vs
,
first
,
to
magnifie
the
righteousnesse
of
God
,
as
in
all
his
workes
generally
,
so
in
the
afflictions
of
his
Church
particularly
:
secondly
,
not
to
perswade
our selues
to
looke
for
any
earthly
peace
(
seeing
the
promises
of
this
life
are
conditionall
)
though
we
be
the
children
of
Abraham
by
faith
,
but
to
prepare
our selues
for
continuall
calamities
one
in
the
necke
of
another
.
Doctrine
.
[
from
heauen
vnto
the
earth
]
the
higher
that
Doctrine
.
[
footestoole
]
the
most
beautifull
thing
in
this
worlde
is
base
in
respect
of
the
Maiestie
and
glorie
of
the
Doctrine
.
[
footestoole
]
Gods
anger
against
sinne
,
moueth
[
The
Lord
hath
destroyed
]
i
with
his
mighty
hand
from
heauen
he
hath
ouerthrowne
[
and
hath
not
spared
]
i.
shewed
Verse
.
2.
no
fauour
or
mercy
in
it
[
all
the
habitations
of
Iaacob
]
i.
all
those
goodly
dwellings
that
he
had
seated
them
in
[
he
hath
throwne
downe
in
his
wrath
]
i.
in
his
anger
for
sinne
hee
hath
laide
euen
with
the
ground
[
all
the
strong
holdes
of
the
daughter
of
Iudah
]
i.
all
those
towers
,
bulwarkes
and
castles
that
the
people
of
the
Iewes
had
prepared
for
their
defence
[
hee
hath
cast
them
downe
to
the
ground
]
i.
not
shaken
them
a
little
and
so
left
them
standing
,
but
vtterly
defaced
and
wasted
them
[
he
hath
polluted
the
kingdome
and
the
princes
thereof
]
i.
he
hath
taken
al
priuiledges
from
them
,
and
giuen
the
whole
people
of
all
degrees
into
the
hands
of
the
wicked
Nations
to
be
prophanely
vsed
at
their
pleasure
.
Doctrine
.
[
the
Lord
hath
,
&c.
]
It
is
the
hand
of
God
that
taketh
away
the
flourishing
estate
of
a
kingdome
,
Dan.
4.
29
Egypt
,
Achabs
house
,
Iehu
his
race
,
whole
Israel
and
Iudah
;
so
is
it
in
the
flourishing
of
particular
persons
.
The
vse
is
,
first
,
to
declare
vnto
vs
the
omnipotent
power
of
God
,
that
we
may
tremble
at
it
,
so
did
Daniel
teach
Nabuchadnezzar
,
Dan.
4.
22.
&c.
Secondly
,
to
teach
vs
the
righteousnesse
of
God
,
that
dealeth
not
like
a
tyrant
but
vprightly
,
that
we
may
honour
him
in
all
things
;
so
did
Iob
:
1.
21.
&c.
Thirdly
,
to
let
vs
see
the
odiousnesse
of
sinne
,
that
causeth
God
to
ouerturne
the
most
glorious
things
in
the
world
,
and
therefore
that
we
must
detest
it
,
and
warre
against
it
all
the
dayes
of
our
life
.
Doctrine
.
[
not
spared
]
as
God
is
full
of
mercy
in
his
long
Gomorrah
,
Israel
,
and
the
seuen
Churches
mentioned
in
the
Reuelation
.
The
reason
is
,
because
he
vseth
not
to
execute
his
iudgements
till
no
meanes
of
his
mercy
will
preuaile
.
The
vse
is
to
teach
vs
,
that
we
despise
not
his
iudgements
,
nor
abuse
his
mercies
,
but
tremble
at
the
one
,
and
be
drawne
to
well
dooing
by
the
other
.
Doctrine
.
[
habitations
]
God
depriueth
vs
of
a
great
blessing
,
Doctrine
.
[
not
spared
]
there
is
no
assurance
of
worldly
possessions
Doctrine
.
[
strong
holds
]
God
ouerthroweth
the
greatest
strength
that
man
can
erect
,
euen
at
his
pleasure
.
The
reason
Doctrine
.
[
in
his
wrath
]
it
is
a
marke
of
Gods
wrath
to
be
depriued
of
strength
,
courage
,
or
any
other
necessarie
gifte
,
Doctrine
.
[
of
the
daughter
of
Iudah
]
It
is
the
sinne
of
the
Church
,
that
causeth
the
Lord
to
spoyle
the
same
of
any
Doctrine
.
[
strong
holdes
]
these
being
taken
away
in
Gods
anger
teacheth
vs
this
doctrine
.
It
is
the
good
blessing
of
Doctrine
.
[
polluted
]
the
more
that
God
honoureth
vs
vers
,
1.
Doctr.
4.
[
He
hath
cut
off
in
his
fierce
wrath
]
i.
he
hath
vtterly
taken
Verse
.
3.
away
in
his
exceeding
displeasure
[
all
the
horne
of
Israel
]
i.
all
the
strength
and
beautie
of
his
people
[
he
hath
drawne
backe
his
right
hand
]
i.
he
hath
withdrawne
his
power
and
assistance
[
from
before
the
enemie
]
i.
from
standing
by
vs
(
as
in
former
times
)
against
our
aduersaries
[
and
he
burneth
in
Iaacob
like
a
flame
of
fire
]
i.
he
doth
declare
his
displeasure
among
his
people
,
as
clearely
as
a
flame
of
fire
that
is
easily
discerned
[
he
deuoureth
rounde
about
]
i.
in
all
places
and
corners
his
consuming
hand
appeareth
.
Doctrine
.
[
horne
]
Strength
and
honour
are
in
the
Lords
Doctrine
.
[
drawne
backe
]
when
Gods
fauour
is
towards
vs
,
it
is
our
shield
against
our
enemies
;
but
when
he
meaneth
Doctrine
.
[
flame
of
fier
,
&c.
round
about
]
though
Gods
iustice
be
seuere
against
sinne
in
all
men
,
yet
is
it
most
manifest
[
He
hath
bent
his
bowe
like
an
enemie
]
i.
he
hath
prepared
[
hee
is
appointed
with
his
right
hand
as
an
enemie
]
i.
he
is
ready
with
his
power
and
strength
as
one
that
professeth
enimity
[
and
hath
slaine
all
that
was
pleasant
to
the
eye
]
i.
hee
hath
destroyed
the
young
men
,
and
all
the
flower
of
the
people
[
in
the
tabernacle
of
the
daughter
of
Sion
]
i.
in
the
middest
of
his
people
[
he
hath
powred
out
his
wrath
like
fire
]
i.
he
hath
abundantly
and
most
vehemently
declared
his
heauie
displeasure
.
Doctrine
.
[
he
hath
&c.
]
Where
God
is
angrie
,
there
is
nothing
Doctrine
.
[
his
bowe
like
]
God
punisheth
sinne
in
his
children
in
this
world
as
seuerely
as
if
they
were
reprobates
:
Iob
,
Dauid
,
yea
and
whole
Israel
.
The
reason
is
,
first
,
to
declare
that
he
is
not
partiall
,
but
hateth
sinne
in
those
whom
he
most
of
all
loueth
.
Secondly
,
that
it
may
appeare
what
great
wrath
remaineth
for
the
vngodly
,
1.
Pet.
4.
17.
The
vse
is
,
to
teach
vs
,
first
,
to
admire
and
praise
Gods
righteousnesse
.
Secondly
,
to
accept
willingly
his
punishments
laid
vpon
vs
,
knowing
it
to
be
the
lot
of
Gods
people
at
all
times
.
Doctrine
.
[
like
an
enemie
]
yet
not
one
indeed
.
Doctrine
.
Though
God
shew
al
outward
signes
of
enimitie
against
his
Doctrine
.
[
and
shew
]
Gods
anger
is
neuerin
vaine
,
but
effecteth
punishment
vpon
them
with
whom
he
is
angrie
.
Doctrine
.
[
pleasant
]
God
regardeth
not
the
most
pretious
things
that
are
amongst
the
sonnes
of
men
,
in
respect
of
declaring
[
The
Lord
was
as
an
enemie
]
i.
in
all
respects
he
declared
[
he
hath
deuoured
Israel
]
i.
he
hath
vtterly
made
hauocke
of
the
Nation
of
his
people
[
he
hath
deuoured
all
his
palaces
]
i.
he
hath
thrown
downe
all
those
goodly
buildings
and
dwelling
places
that
were
throughout
al
Iudea
[
he
hath
destroyed
his
strong
holds
]
i.
he
hath
rased
downe
al
those
bulwarkes
and
fortresses
that
he
had
builded
for
defence
[
and
hath
increased
in
the
daughter
of
Iudah
sorrow
and
heauinesse
]
i.
he
hath
giuen
his
people
iust
cause
to
increase
in
all
kinde
of
griefes
,
euen
adding
sorrow
vnto
sorrowe
:
for
both
the
Hebrew
words
come
from
one
roote
,
and
signifie
one
thing
.
Doctrine
.
This
often
repeating
of
one
thing
in
diuers
Doctrine
.
[
deuoured
Israel
]
God
hath
no
neede
of
any
Abraham
,
Math.
3.
9.
The
vse
is
,
to
teach
vs
,
neuer
to
flatter
our selues
as
the
Iewes
did
,
with
,
the
Law
shall
not
depart
from
the
Priest
:
for
it
is
a
vaine
confidence
,
and
can
doe
vs
no
good
,
but
much
harme
.
Doctrine
.
[
increased
]
God
will
increase
his
plagues
vpon
The
reason
is
,
because
,
he
punisheth
to
the
end
to
bring
them
to
repentance
,
whereunto
if
more
easie
stripes
bring
them
not
,
he
will
lay
on
his
stripes
the
more
heauilie
.
The
vse
is
,
to
teach
vs
,
neuer
to
think
our selues
safe
from
afflictions
(
when
God
beginneth
to
correct
vs
)
vntill
we
be
soundly
conuerted
from
our
sinfull
waies
.
Doctrine
.
[
sorrow
]
God
giueth
many
causes
of
sorrowe
when
he
punisheth
his
people
.
The
reason
is
because
,
first
,
[
For
he
hath
taken
away
the
hedge
thereof
,
as
of
a
garden
]
i.
he
hath
layd
it
open
vnto
the
spoyle
,
by
remouing
his
protection
[
he
hath
destroyed
the
place
of
his
assemblie
]
i.
he
hath
throwne
downe
those
places
,
where
his
people
were
wont
to
meete
for
the
exercises
of
religion
,
the
Temple
and
the
Synagogues
[
The
Lord
vtterly
forgetteth
the
feasts
and
Sabbaths
in
Sion
]
i.
he
seemeth
to
think
vpon
no
such
thing
,
as
to
cause
his
people
to
celebrate
the
appoynted
times
dedicated
to
his
seruice
[
and
hath
despised
in
the
indignation
of
his
wrath
]
i
in
his
heauie
displeasure
he
hath
declared
himselfe
not
to
regard
[
the
King
and
the
Priest
]
i.
the
gouernours
of
the
Common
wealth
and
teachers
of
the
Church
,
which
were
not
onely
a
signe
of
his
fauour
,
but
also
the
meanes
of
bodilie
and
spirituall
comfort
vnto
all
the
people
.
Doctrine
.
[
hedge
thereof
]
It
is
the
Lord
alone
that
giueth
safety
vnto
his
church
,
or
layeth
his
people
open
to
spoylers
,
Doctrine
.
[
place
of
his
assemblies
]
The
Temple
being
the
Doctrine
.
[
place
of
,
&c.
]
God
is
angry
with
his
owne
ordinances
,
Psalm
.
74.
5.
6.
7.
and
78.
95.
60.
61.
Isay
1.
13.
and
6.
10.
The
reason
is
,
because
God
ordeined
these
things
to
bring
vs
to
holinesse
,
which
if
they
doe
not
,
they
increase
our
wickednesse
,
2.
Cor.
2.
15.
16.
The
vse
is
,
to
teach
vs
,
first
,
how
monstrous
sinne
is
,
that
peruerteth
so
holy
things
from
their
proper
vse
:
Secondly
,
to
be
carefull
aboue
all
things
to
vse
the
exercises
of
religion
aright
,
and
to
take
them
in
hand
with
trembling
and
feare
.
Doctrine
.
[
destroyed
the
place
,
&c.
feasts
and
Sabbaoths
]
Reuel
.
12.
14.
The
reason
is
,
because
the
exercises
of
Religion
and
places
thereof
(
which
are
the
visible
notes
of
a
Church
)
are
often
ouerthrowne
,
and
the
Church
dispersed
.
The
vse
is
,
to
teach
vs
,
first
,
that
the
Papists
erre
in
making
perpetuall
visibilitie
a
note
of
Gods
true
Church
:
secondly
,
not
to
renounce
the
trueth
,
though
the
Church
bee
ouerthrowne
;
for
God
will
in
his
good
time
restore
her
againe
,
as
euer
he
hath
done
.
Doctrine
.
[
despised
]
when
God
will
afflict
a
people
,
hee
Doctrine
.
[
King
]
It
is
a
grieuous
plague
of
God
for
a
people
Doctrine
.
[
Priest
]
It
is
the
heauiest
iudgement
that
Gods
Church
can
haue
falling
vpon
her
in
this
life
,
to
be
depriued
Psalm
.
84.
10.
The
vse
is
,
to
teach
vs
,
first
,
when
we
enioy
it
,
to
reioyce
therein
especially
,
and
praise
God
for
it
.
Secondly
,
if
we
want
it
,
to
seeke
it
where
it
is
to
be
had
,
2.
Chron.
11.
16.
&c.
Thirdly
,
where
we
haue
it
in
corruption
,
to
seeke
the
reformation
thereof
,
euery
man
in
his
place
,
keeping
within
the
boundes
of
his
calling
.
[
The
Lord
hath
for
saken
his
altar
]
hee
hath
reiected
the
[
he
hath
abhorred
his
sanctuary
]
i.
he
cannot
endure
the
place
where
heretofore
he
was
especially
worshipped
[
he
hath
giuen
the
walles
and
her
palaces
into
the
hands
of
the
enemie
]
i.
he
hath
giuen
both
the
strong
and
the
delightfull
places
ouer
to
them
that
hate
his
people
,
[
they
haue
made
a
noyse
]
i.
with
great
triumph
they
haue
showted
and
cried
[
in
the
house
of
God
]
i
in
the
place
that
was
consecrated
to
Gods
seruice
,
and
appoynted
only
for
Gods
people
to
come
into
[
as
in
the
day
of
solemnitie
]
i.
euen
as
in
the
solemne
feasts
when
the
people
sounded
out
Gods
prayses
.
Doctrine
.
[
the
Lord
hath
]
This
often
repetition
teacheth
Doctrine
.
[
abhorred
his
]
When
GOD
is
angrie
with
his
people
,
he
wil
take
from
them
the
outward
signes
of
his
fauour
.
Doctrine
.
[
he
hath
giuen
]
When
Gods
people
growe
obstinate
Doctrine
.
[
sanctuary
,
&c.
walles
]
When
the
Church
is
Doctrine
.
[
he
hath
giuen
]
The
wicked
could
neuer
preuaile
Doctrine
.
[
make
a
noyse
]
God
giueth
the
wicked
(
for
the
[
The
Lord
hath
determined
]
i.
decreed
and
appointed
[
to
destroy
the
wall
of
the
daughter
of
Sion
]
i.
to
ouerthrow
the
[
he
stretched
out
a
line
]
i.
laid
out
in
particular
the
maner
and
certaintie
of
her
ouerthrow
:
so
2.
Kin.
21.
13.
Isay.
24.
11.
[
he
hath
not
withdrawne
his
hand
from
destroying
]
i.
he
continueth
vntil
hee
haue
made
a
final
destruction
[
he
causeth
the
rampart
and
the
wall
to
mourne
]
i.
giueth
cause
of
mourning
to
the
sencelesie
creatures
:
a
figuratiue
speech
[
they
were
destroyed
together
]
i.
by
a
sodain
vehement
destruction
.
Doctrine
.
[
generally
]
In
that
Ierusalem
is
destroyed
as
well
as
other
places
,
we
learne
this
doctrine
:
No
priuiledge
Doctrine
.
[
determined
]
The
ruines
of
kingdomes
and
strong
cities
come
to
pasle
only
by
the
immutable
decree
of
Doctrine
[
His
Line
]
the
Lorde
dooth
both
decree
his
iudgements
,
and
also
determine
the
measure
of
them
,
Dan.
4
29.
Doctrine
.
[
wall
to
mourne
]
the
dumbe
and
sencelesse
creatures
doe
mourne
according
to
their
kinde
,
when
we
are
punished
Doctrine
.
[
rampart
,
&c.
]
the
sinne
of
men
bringeth
strongest
Babel
,
Isay
13.
19.
20.
The
reason
is
,
because
nothing
can
withstand
Gods
iustice
,
which
is
set
on
worke
by
sinne
,
to
destroy
vs
.
The
vse
is
,
to
teach
vs
,
first
,
how
horrible
a
thing
sinne
is
,
that
bringeth
such
confusion
into
the
world
:
Secondly
,
not
to
trust
in
any
outward
things
be
they
neuer
so
strong
.
Doctrine
.
[
together
]
Gods
hand
preuaileth
as
easily
against
[
Her
gates
are
sunke
to
the
ground
]
those
strong
gates
that
[
he
hath
destroyed
and
broken
her
barres
]
i.
hee
hath
taken
all
strength
from
the
gates
,
that
should
haue
fortified
them
being
shaken
[
her
Kings
and
her
Princes
are
among
the
gentiles
]
i.
the
chiefe
of
her
people
are
constrained
to
liue
among
the
heathen
that
are
enemies
to
religion
[
the
lawe
is
no
more
]
they
haue
no
ordinary
exercises
of
religion
among
them
[
neither
do
her
Prophets
receiue
any
vision
from
the
Lord
]
they
haue
no
more
extraordinary
reuclations
,
to
tell
them
the
will
of
God
.
Doctrine
.
[
gates
barres
]
when
God
punisheth
his
people
,
he
wil
especially
destroy
those
things
wherein
they
put
most
Doctrine
.
[
Kings
]
when
God
meaneth
thorowly
to
afflict
a
people
,
he
will
spoyle
them
of
the
meanes
of
their
peace
Doctrine
.
[
are
among
the
gentiles
]
when
God
by
punishments
sheweth
his
anger
against
a
people
,
hee
specially
plagueth
Doctrine
.
[
among
the
Gentiles
]
It
is
a
grieuous
punishment
Doctrine
.
[
Law
no
more
]
It
is
a
fearefull
iudgement
to
haue
the
ministerie
of
the
word
that
heretofore
we
enioyed
,
Psalm
.
74.
9.
Mark
▪
6.
10.
11.
The
reason
is
,
because
,
it
is
the
greatest
meanes
of
comfort
,
and
the
want
of
it
,
the
readiest
way
to
the
decay
of
all
religion
in
vs
.
The
vse
is
,
to
teach
vs
,
aboue
all
things
in
this
life
,
to
labour
that
we
may
haue
the
continuall
benefit
of
it
,
whatsoeuer
else
we
haue
with
it
.
[
The
Elders
of
the
daughter
of
Sion
]
i.
the
wisest
and
[
sit
vpon
the
ground
and
keepe
silence
]
i.
are
throwne
downe
to
grow
in
sorrow
thereby
and
vtterly
destitute
of
all
counsell
[
they
haue
cast
vp
dust
vpon
their
heads
]
i.
they
shew
the
greatest
signes
of
amazednesse
and
sorrow
that
can
be
deuised
[
they
haue
girded
themselues
with
sackecloth
]
i.
they
shew
by
their
attyre
how
they
are
confounded
and
ashamed
[
the
virgins
of
Ierusalem
]
i.
the
daintiest
and
nicest
of
all
the
people
,
the
maidens
[
hang
downe
their
heads
to
the
ground
]
i.
they
which
vsually
looke
vp
and
doe
make
much
of
their
beautie
,
doe
now
looke
downe
as
though
they
were
ashamed
of
themselues
.
Doctrine
.
[
the
Elders
]
the
wisest
of
Gods
seruants
are
at
their
wittes
end
,
or
fall
into
despaire
if
they
be
depriued
of
Doctrine
.
[
sit
on
the
ground
]
bodily
exercises
doe
profit
Doctrine
.
[
keepe
silence
]
the
extremitie
of
Gods
iudgements
Doctrine
.
[
Virgins
]
The
most
daintie
ones
are
made
to
[
Mine
eyes
doe
faile
with
teares
]
i.
I
weepe
in
such
abundance
,
that
mine
eyes
are
consumed
therewith
[
my
bowels
are
bemudded
]
i.
see
Chap.
1.
vers
.
20.
[
my
liuer
is
powred
vpon
the
earth
]
i.
mine
inward
parts
are
molten
and
fall
from
me
,
[
for
the
destruction
of
the
daughter
of
my
people
]
i.
at
the
consideration
of
those
miseries
,
of
breakings
in
pieces
(
for
so
the
Hebrew
word
signifieth
)
which
the
Church
of
God
(
my
brethren
)
doe
suffer
[
because
the
infants
and
the
sucklings
]
i.
all
degrees
euen
to
the
tender
babes
[
are
ouerwhelmed
in
the
streetes
]
i.
are
couered
with
calamities
in
the
sight
of
all
men
.
Doctrine
.
[
mine
eyes
]
The
true
Ministers
of
God
doe
take
Moses
,
the
Prophets
,
Christ
,
and
his
Apostles
.
The
reason
is
,
because
,
first
,
God
hath
giuen
them
charge
ouer
them
,
and
made
them
shepherds
to
see
to
them
.
Secondly
,
they
know
,
or
should
know
,
best
Gods
anger
for
sinne
,
and
the
transgressions
of
the
Church
.
Thirdly
,
they
must
giue
accompt
for
them
that
are
committed
to
their
charge
.
Fourthly
,
they
know
how
deare
the
Church
is
vnto
God
.
The
vse
is
,
to
teach
vs
,
first
,
that
good
Ministers
are
an
exceeding
blessing
vnto
the
Church
,
and
ill
ones
the
greatest
curse
that
can
be
.
Secondly
,
the
Ministers
should
haue
great
knowledge
in
the
Scriptures
.
Thirdly
,
they
should
be
most
godly
and
religious
aboue
all
others
.
Fourthly
,
the
miserie
of
our
age
is
great
,
which
hath
so
many
in
the
places
of
Ministers
,
that
either
know
not
their
duetie
to
their
flockes
,
or
regard
nothing
but
the
fleese
to
feed
their
owne
bellies
.
Doctrine
.
[
faile
with
teares
]
in
the
Prophesie
9.
1.
he
was
Doctrine
.
[
faile
]
with
continuall
lamentation
,
because
&c.
Doctrine
.
[
bowels
bemudded
]
hartie
sorrowe
for
spirituall
Dauid
,
Iob
,
and
Christ
himselfe
.
The
reason
is
,
because
the
bodie
is
(
or
should
be
)
seruant
to
the
soule
.
The
vse
is
,
to
teach
vs
,
that
in
our
sorrowes
in
affliction
for
sinne
,
we
are
farre
short
from
that
we
should
be
,
vntill
we
come
to
this
measure
.
Doctrine
.
[
liuer
powred
out
]
The
sorrowes
of
the
soule
(
if
Doctrine
.
[
for
the
destruction
]
a
liuely
member
is
grieued
Nehemiah
.
1.
2.
4.
Doctrine
.
[
daughter
of
my
]
the
ministers
of
God
should
haue
a
tender
affection
to
the
members
of
the
Church
,
as
a
Doctrine
.
[
infants
,
&c.
ouerwhelmed
]
there
is
no
outward
thing
so
much
cause
of
sorrowe
,
as
the
miseries
laide
vpon
Doctrine
.
[
in
the
streets
]
the
punishments
that
God
layeth
vpon
his
children
are
vsually
in
the
sight
of
others
.
The
[
They
haue
said
]
i.
the
young
children
asked
[
to
their
mother
]
i.
of
their
mothers
that
should
feed
them
[
where
is
wheat
Verse
.
12.
and
wine
]
i.
our
necessarie
foode
to
refresh
vs
[
when
they
were
ouerwhelmed
]
i.
throwne
downe
with
miseries
[
as
the
slaine
in
the
Citie
]
i.
euen
as
those
that
by
the
sword
haue
their
life
taken
from
them
[
while
their
soule
powred
out
it selfe
]
i.
whilest
their
breath
went
out
of
their
bodies
,
that
the
cause
of
their
death
might
be
the
more
manifest
[
into
their
mothers
bosome
]
i.
as
it
were
giuing
them
their
liues
againe
,
seeing
they
yeeld
them
no
foode
to
preserue
them
aliue
.
Doctrine
.
[
where
is
]
It
is
the
greatest
griefe
that
can
be
,
Doctrine
.
[
when
they
were
]
when
GOD
would
haue
vs
Doctrine
.
[
mothers
bosome
]
the
griefe
that
is
seene
with
Doctrine
.
When
God
meaneth
to
humble
vs
,
he
will
vse
most
effectuall
meanes
to
bring
it
to
passe
.
The
reason
is
,
because
[
What
thing
shall
I
take
to
witnesse
for
thee
]
i.
what
example
Verse
.
13.
may
I
set
before
thine
eyes
[
what
thing
shall
I
compare
to
thee
]
i.
where
unto
shall
I
liken
thee
in
this
thy
miserie
[
O
virgin
daughter
Sion
]
i.
O
people
of
God
most
deare
vnto
mee
,
whose
case
I
highly
tender
[
that
I
may
comfort
thee
]
i.
that
I
may
doe
thee
good
[
for
thy
breach
is
great
as
the
sea
]
i.
thy
miseries
are
large
,
deep
,
and
violent
,
for
so
is
the
breach
,
that
the
sea
maketh
into
the
bankes
thereof
[
who
can
heale
thee
]
i.
what
meanes
in
the
world
can
doe
thee
good
?
As
if
he
should
say
,
in
all
likelihood
thou
art
in
a
desperate
case
,
past
alhelp
,
being
such
a
mirrour
of
Gods
heauy
iudgement
,
as
neuer
was
before
thee
.
Doctrine
.
[
what
thing
]
It
is
the
greatest
griefe
that
can
Doctrine
.
[
shall
I
]
Gods
ministers
must
be
studious
in
the
word
,
to
finde
out
euery
thing
that
may
fit
the
Churches
Doctrine
.
[
that
I
may
comfort
thee
]
and
yet
it
was
as
heauie
Doctrine
.
[
that
I
may
comfort
thee
]
the
second
doctrine
.
Doctrine
.
[
as
the
seoe
]
the
visible
estate
of
the
Church
of
Doctrine
.
[
who
can
heale
thee
]
as
if
he
should
say
,
there
is
doctrine
,
God
often
afflicteth
his
people
,
vntill
they
be
brought
to
see
euidently
that
there
is
no
help
for
them
,
but
in
him
alone
.
The
reason
is
,
because
else
we
ascribe
some
part
of
our
deliuerance
to
the
second
causes
.
The
vse
is
to
teach
vs
,
in
any
extremitie
,
neuer
to
rest
vpon
men
(
howsoeuer
we
may
vse
them
as
instruments
)
but
vpon
God
alone
.
Doctrine
.
[
O
virgine
,
&c.
]
In
all
our
reprofes
we
must
labour
[
Thy
Prophets
]
i.
those
that
professe
to
be
thy
guides
and
[
haue
looked
out
vaine
and
vnsauorie
things
for
thee
]
i.
things
that
haue
neither
substance
nor
taste
of
goodnesse
in
them
:
as
for
example
,
peace
,
and
plentie
,
when
God
threatned
them
the
contrarie
,
Ierem.
28.
2.
[
and
they
haue
not
discouered
thine
iniquitie
]
i.
they
haue
not
plainely
told
thee
of
thy
sinnes
,
and
conuinced
thee
of
them
[
to
turne
away
thy
captiuitie
]
i.
to
bring
thee
to
repentance
,
that
thou
mightest
haue
preuented
Gods
iudgements
[
but
haue
looked
out
for
thee
]
i.
haue
solemnelie
(
as
in
the
name
of
the
Lord
)
taught
thee
[
heauie
prophecies
of
vaine
things
]
i.
matters
hard
for
thee
to
beare
,
and
yet
such
as
shall
doe
thee
no
good
;
such
was
their
perswasion
to
warre
against
the
Chaldeans
to
the
vttermost
[
and
causes
of
banishment
]
i.
the
obedience
whereunto
was
the
readiest
way
to
bring
you
out
of
your
land
,
and
from
all
the
blessings
which
you
did
there
enioy
.
Doctrine
.
[
Prophets
]
False
teachers
are
as
grieuous
a
plague
,
as
can
be
laide
vpon
a
people
.
The
reason
is
,
because
Doctrine
.
[
thy
]
they
that
refuse
to
receiue
the
true
ministers
,
Doctrine
.
[
vaine
and
vnsauorie
]
It
is
a
certaine
note
of
a
false
Prophet
,
to
speake
such
things
in
the
name
of
the
Lord
,
Doctrine
.
[
not
discouered
]
It
is
not
sufficient
for
a
true
minister
,
not
to
flatter
,
&c.
but
he
must
also
discouer
the
peoples
&c.
Matth.
14.
4.
The
reason
is
,
because
,
if
the
doctrine
be
onely
generall
,
men
will
misapplie
it
,
and
alwaies
turne
it
vpon
others
,
saying
,
he
touched
such
a
man
,
and
such
a
man
to
day
,
&c.
The
vse
is
,
first
,
to
reprooue
those
teachers
that
doe
not
deale
sharpely
,
either
for
feare
of
displeasure
,
or
because
themselues
are
some
way
infamously
guiltie
.
Secondly
,
to
reproue
those
hearers
,
as
men
not
led
by
the
spirit
of
God
,
that
cannot
endure
particular
reproofe
,
but
will
set
themselues
against
the
reproouers
,
vexing
them
by
all
meanes
.
Doctrine
.
[
to
turne
away
]
the
onely
way
to
auoyde
Gods
Doctrine
.
[
causes
of
banishment
]
the
falsehood
that
is
King
.
18.
17.
&c.
Secondly
,
to
teach
vs
,
so
desirous
as
we
are
to
escape
Gods
iudgements
,
to
be
so
carefull
to
teach
,
beleeue
,
and
liue
according
to
the
truth
of
God
.
[
All
that
passe
by
the
way
]
i.
all
sortes
of
infidels
and
enemies
[
clap
their
hands
at
thee
]
i.
make
a
wonderment
to
behold
thee
[
they
hisse
and
wagge
the
head
vpon
the
daughter
of
Ierusalem
]
i.
they
scorne
and
deride
the
people
of
God
,
1.
Kings
9.
8.
and
2.
Kings
19.
21.
[
saying
,
is
this
the
Citie
that
men
call
the
perfection
of
beautie
]
i.
is
this
,
whose
walles
are
broken
downe
,
whose
houses
are
burned
,
whose
people
are
slaine
and
famished
,
that
Citie
that
was
said
to
want
nothing
that
might
increase
her
renown
[
&
the
ioy
of
the
whole
earth
]
i.
where
nothing
was
wanting
that
might
delight
any
man
.
Doctrine
.
[
all
that
passe
by
]
God
is
woont
to
whippe
his
I
say
10.
5.
6.
Iere.
25.
9.
Exod.
1.
13.
14.
Examples
hereof
are
many
in
al
ages
.
The
reason
is
,
because
,
first
,
they
will
not
doe
that
worke
of
God
negligently
,
and
so
shall
we
be
the
more
affected
with
it
,
and
the
better
humbled
:
Secondly
,
God
will
thereby
keepe
his
people
from
familiaritie
with
the
wicked
:
Thirdly
,
that
his
loue
to
vs
may
appeare
,
in
burning
the
rodde
vpon
our
repentance
.
The
vse
is
,
to
teach
vs
,
first
,
that
it
is
the
lot
of
the
godly
to
be
punished
by
the
wicked
:
so
was
Christ
,
so
were
the
Prophets
,
and
Apostles
,
them
let
vs'look
for
it
,
&
not
murmur
at
it
,
nor
shrinke
from
the
trueth
for
it
:
secondly
,
that
sin
is
a
most
ougly
thing
in
Gods
sight
,
that
causeth
him
to
deale
so
seuerely
with
his
deerest
children
:
thirdly
,
that
we
take
heed
of
being
in
league
with
the
wicked
,
for
they
are
our
enemies
&
must
scourge
vs
.
Doctrine
.
[
clappe
their
hands
]
it
is
a
propertie
of
a
wicked
heart
,
to
insult
ouer
the
distressed
,
whome
we
should
pittie
Nabal
,
1.
Sam.
25.
10.
11.
so
did
Shemi
2.
Sam
16.
7.
8.
so
dealt
they
with
Christ
,
Matth.
27.
39.
&c.
The
reason
is
,
because
they
doe
not
thinke
that
euer
the
like
can
fall
vpon
themselues
.
The
vse
is
,
to
teach
vs
,
first
,
the
vilenesse
of
our
nature
,
that
hath
no
more
remorse
in
it
towards
them
in
miserie
:
Secondly
,
to
looke
for
no
better
from
the
hands
of
prophane
persons
:
thirdly
,
to
praise
God
that
giueth
a
pittifull
heart
vnto
his
seruants
,
euen
towards
their
enemies
,
Psal.
35.
13.
14.
Doctrine
.
[
they
hisse
and
wagge
,
&c.
saying
]
the
wicked
seeing
Psalm
.
74.
10.
18.
and
2.
Kings
18.
30.
35.
and
19.
1.
2.
&c.
The
reason
is
,
because
they
thinke
,
first
,
that
they
shall
neuer
flourish
againe
:
secondly
,
that
they
are
the
greatest
sinners
,
because
they
are
most
punished
.
The
vse
is
,
to
teach
vs
,
first
,
not
to
condemne
men
,
or
their
religion
,
because
of
their
afflictions
.
Secondly
,
that
seeing
the
wicked
doe
vsuallie
reuile
the
Lord
and
his
trueth
,
when
they
abuse
vs
,
therefore
let
vs
patiently
beare
it
,
knowing
that
he
,
whose
cause
it
is
,
will
reuenge
it
.
Doctrine
.
[
perfection
of
beautie
and
ioy
]
there
only
is
true
ioy
and
excellencie
,
where
Gods
trueth
is
rightly
preached
,
Psalm
.
50.
2.
Isay.
23.
Ezech.
47.
8.
9.
12.
The
reason
is
,
because
they
are
the
vsuall
signes
of
Gods
fauourable
presence
.
The
vse
is
,
to
teach
vs
,
first
,
to
take
heed
that
we
be
not
drawne
from
the
vse
of
these
things
for
loue
of
peace
,
riches
,
libertie
,
or
life
it selfe
;
seeing
they
be
the
chiefe
,
and
all
other
nothing
without
them
.
Secondly
,
to
bewaile
the
losse
thereof
whensoeuer
we
be
depriued
of
them
,
aboue
the
losse
of
any
other
thing
in
this
life
.
[
All
thine
enemies
]
i.
all
sortes
of
people
that
hate
thee
,
[
doe
open
their
mouth
against
thee
]
i.
speake
largely
and
freely
[
they
hisse
and
gnash
their
teeth
]
i.
they
mock
and
disdaine
thee
[
saying
,
wee
haue
deuoured
it
]
i.
we
haue
now
made
the
Iewes
past
euer
being
a
Nation
againe
,
[
certainely
,
this
is
the
day
we
looked
for
]
i.
wee
haue
long
hoped
and
laboured
to
see
this
day
[
we
haue
found
and
seene
it
]
i.
we
haue
now
at
the
length
attained
vnto
it
.
Doctrine
.
[
all
thine
enemies
]
the
wicked
will
ioyne
together
Doctrine
.
[
opened
their
mouth
]
it
is
a
speciall
property
of
the
wicked
,
to
rayle
at
the
godly
,
Matth.
5.
11.
12.
Doctrine
.
[
we
haue
deuoured
,
&c.
]
the
wicked
bee
often
&c.
Psal.
79.
2.
3.
The
reason
is
,
because
they
think
to
haue
rest
when
they
are
dead
,
which
they
cannot
haue
whilest
they
see
them
liue
,
Esth.
3.
5.
&c.
The
vse
is
,
to
teach
vs
,
first
,
that
bloodie
cruelty
being
the
property
of
the
wicked
,
we
must
labour
to
be
farre
from
that
disposition
:
Secondly
,
to
looke
for
all
mischiefe
from
the
wicked
that
they
can
accomplish
against
vs
.
Doctrine
.
[
this
is
the
day
]
in
that
once
they
did
beare
Psalm
.
5.
9.
Amos.
1.
9.
The
reason
is
,
because
they
are
wise
in
their
owne
generation
,
and
can
wait
their
best
aduantage
.
The
vse
is
,
to
teach
vs
,
first
,
neuer
to
trust
the
faire
shew
of
a
prophane
man
,
but
so
to
behaue
our selues
,
as
we
be
still
aware
of
him
:
Secondly
,
that
it
is
necessary
the
godly
should
now
and
then
fall
into
troubles
,
that
their
dissembling
friends
may
be
discouered
.
[
The
Lord
hath
done
that
which
hee
had
purposed
]
i.
the
[
hee
hath
fulfilled
his
worde
]
i.
accomplished
his
threatnings
[
that
he
had
commaunded
of
olde
time
]
i.
which
he
had
commaunded
his
Prophets
to
teach
,
and
his
whole
Church
to
make
vse
of
,
as
namely
,
Leuit.
26.
24.
[
hee
hath
throwne
downe
and
not
spared
]
i.
euery
where
ouerthrowne
and
shewed
no
fauour
in
it
[
he
hath
caused
thine
enemy
to
reioyce
ouer
thee
]
i.
satisfied
their
desire
vpon
thee
to
the
full
,
[
and
set
vp
the
horne
of
thine
aduersaries
]
i.
giuen
them
that
hate
thee
great
strength
and
might
.
Doctrine
.
[
the
Lord
hath
done
]
i.
It
is
the
hand
of
GOD
Ioshua
,
Iudges
and
Kings
are
full
of
examples
of
it
.
The
reason
is
,
because
,
first
,
he
is
almightie
,
and
doth
all
things
.
Secondly
,
he
loueth
his
people
,
and
letteth
nothing
betide
them
,
but
that
which
seemeth
good
vnto
him
.
Thirdly
,
hee
hath
the
commandement
of
all
creatures
.
The
vse
is
,
to
teach
vs
,
first
,
to
learne
to
feare
,
and
obey
him
especially
,
in
whose
fauour
nothing
can
hurt
vs
.
Secondly
,
that
in
all
afflictions
we
looke
vnto
him
that
striketh
,
and
examine
our selues
what
cause
wee
haue
giuen
him
.
Thirdly
,
to
seeke
reconciliation
with
him
by
true
repentance
,
so
shall
the
meanes
that
are
against
vs
,
be
imployed
for
vs
.
Doctrine
.
[
that
he
purposed
]
Euery
thing
that
the
Lord
Doctrine
.
[
fulfilled
his
word
]
i.
Gods
purposes
(
so
farre
as
they
are
for
vs
to
knowe
)
are
reuealed
in
the
word
,
and
no
Doctrine
.
[
his
word
]
So
much
of
Gods
purposes
as
men
may
take
knowledge
of
,
or
enquire
after
,
is
reuealed
in
the
Moses
,
Deut.
)
and
those
that
be
reuealed
to
vs
and
our
children
.
The
vse
is
,
first
,
to
reproue
the
Anabaptists
that
looke
for
reuelations
besides
the
word
.
Secondly
,
to
teach
vs
,
that
we
neuer
purpose
well
,
but
when
we
haue
our
warrant
from
the
word
.
Doctrine
.
[
commaunded
]
God
setteth
nothing
downe
in
Doctrine
.
[
of
oldtime
]
GOD
often
deferreth
the
performance
Doctrine
.
[
throwne
downe
and
not
spared
]
as
God
is
full
of
vers
.
2.
Doct.
2.
Doctrine
.
[
he
hath
caused
the
enemie
]
The
aduersaries
of
vers
.
5.
Doct.
4.
Doctrine
.
[
reioyce
]
It
is
the
propertie
of
the
wicked
,
to
vers
.
15.
Doct.
2.
Doctrine
.
[
set
vp
]
GOD
often
suppresseth
the
godlie
in
[
Their
heart
crieth
against
the
Lorde
]
i.
they
set
their
Anyticall
table
[
O
wall
]
i.
O
all
people
within
the
wall
;
a
figuratiue
speech
[
of
the
daughter
of
Sion
]
i.
the
Children
of
Gods
Church
[
Let
teares
runne
downe
like
ariuer
day
and
night
]
i.
weep
continually
,
in
great
aboundance
[
take
thee
no
rest
]
i.
giue
not
ouer
[
neither
let
the
apple
of
thine
eye
cease
]
i.
Let
thine
eyes
neuer
stay
from
sending
out
teares
.
Doctrine
.
[
against
the
Lord
]
whatsoeuer
the
wicked
doe
Doctrine
.
[
O
wall
]
in
speaking
to
the
wall
when
he
meaneth
to
speake
to
them
,
we
learne
this
doctrine
.
The
senselesse
Doctrine
.
[
wall
]
when
the
aduersaries
impugne
the
truth
,
all
the
members
of
the
Church
ought
to
crie
vnto
God
earnestly
.
Moses
Exod.
32.
32.
and
Paule
Rom.
9.
3.
&c.
Doctrine
.
[
let
teares
]
grieuous
affliction
ought
to
bring
Doctrine
.
[
no
rest
]
wee
must
not
bee
weary
of
vsing
the
Doctrine
.
[
neither
let
]
he
that
will
doe
his
duetie
in
Gods
[
Arise
,
crie
in
the
night
]
i.
when
others
sleepe
,
declare
and
[
in
the
beginning
of
the
watches
]
i.
in
the
quiet
of
the
night
,
when
men
are
in
a
deepe
sleepe
,
that
so
thou
maist
haue
the
lesse
disturbance
[
power
out
thine
heart
like
water
before
the
face
of
the
Lord
]
i.
vtter
vnto
the
Lord
thine
whole
heart
in
greatest
aboundance
[
lift
vp
thine
hands
towards
him
]
i.
declare
by
all
signes
thy
desire
to
bee
heard
[
for
the
life
of
thy
young
children
]
i.
to
see
if
hee
will
spare
thy
tender
babes
[
that
are
ouerwhelmed
with
hunger
in
the
corners
of
all
thy
streetes
]
i.
that
are
starued
and
so
dye
in
euery
place
of
the
Citie
.
Doctrine
.
[
night
&c.
watches
]
we
must
vse
all
the
meanes
we
may
,
to
fit
vs
to
prayer
,
and
to
helpe
vs
to
continue
in
it
Doctrine
.
[
heart
]
Our
prayers
must
be
feruent
,
or
they
will
not
be
regarded
.
The
reason
is
,
because
,
God
is
of
such
Doctrine
.
[
young
children
]
in
that
one
of
the
miseries
,
[
Behold
O
Lord
and
consider
to
whom
thou
hast
done
this
]
[
shall
the
women
]
i.
shall
the
most
compassionate
,
and
the
most
quezie
stomached
[
eate
their
fruite
]
i.
feede
vpon
their
owne
children
[
children
of
a
span
long
]
i.
being
most
tender
and
little
,
[
shall
the
Priest
and
the
Prophet
]
i.
the
ordinarie
Ministers
,
and
those
that
are
extraordinarilie
raised
vp
by
thine
owne
hand
[
be
slaine
in
the
Sanctuary
of
the
Lord
]
i.
be
killed
in
that
place
dedicated
to
holie
vses
,
where
they
doe
dispense
thine
owne
ordinances
?
Doctrine
.
[
O
Lord
]
they
were
in
a
desperate
case
,
and
yet
pray
for
helpe
,
whereby
wee
learne
this
doctrine
.
The
onely
Doctrine
.
[
behold
and
consider
]
by
this
vehement
kinde
of
speech
wee
learne
this
doctrine
:
In
right
prayer
vnto
God
,
Doctrine
.
[
to
whom
]
The
chiefest
reason
to
moue
the
Lord
Doctrine
.
[
shall
the
women
eate
]
Gods
wrath
ouerturneth
Doctrine
.
[
children
]
there
is
sufficient
cause
and
matter
Doctrine
.
[
shall
the
Priest
,
&c.
]
Crueltie
exercised
by
the
Doctrine
.
[
in
the
sanctuarie
]
there
is
no
Priuiledge
of
place
[
The
young
and
the
olde
lay
on
the
ground
in
the
streetes
]
i.
Verse
.
21.
all
,
of
all
conditions
,
lay
slaine
in
the
open
places
[
my
virgins
and
my
young
men
are
falne
by
the
sworde
]
i.
those
that
men
are
most
loath
to
kill
,
and
those
that
are
strongest
to
defend
themselues
,
are
cruellie
killed
[
thou
hast
slaine
in
the
day
of
thy
wrath
]
i.
thou
hast
set
thy selfe
to
destroy
,
in
exceeding
measure
when
thou
wast
angrie
[
thou
hast
killed
and
not
spared
]
i.
thou
hast
made
hauocke
of
thy
people
,
and
shewed
no
maner
of
pitie
.
Doctrine
.
[
young
and
olde
]
when
God
punisherh
a
people
Doctrine
.
[
in
the
streetes
]
it
is
a
signe
of
Gods
anger
vpon
Obiection
.
How
is
it
a
blessing
,
seeing
the
godly
often
want
it
,
as
Reuel
.
11.
8.
9
&c.
Answere
.
It
is
a
temporall
blessing
,
which
God
in
his
anger
for
sinne
denying
to
his
people
,
counteruaileth
with
a
spirituall
blessing
of
greater
value
.
Doctrine
.
[
my
virgins
]
the
wicked
will
doe
most
barbarous
Doctrine
.
[
not
spared
]
as
God
is
full
of
mercy
in
his
long
vers
.
2.
Doct.
2.
[
Thou
hast
called
as
in
a
solemne
feast
]
i.
Thou
hast
from
[
my
terrors
round
about
me
]
i.
my
griefes
and
feares
are
on
euery
side
[
so
that
in
the
day
of
the
Lords
wrath
none
escaped
nor
remained
]
i.
when
God
shewed
his
anger
vpon
me
,
all
were
destroyed
[
those
that
I
haue
nourished
and
brought
vp
]
i.
my
tender
children
that
I
haue
cared
for
,
from
the
wombe
[
hath
mine
enemie
consumed
]
i.
are
cruellie
destroyed
by
such
as
hate
me
,
and
therefore
shewed
no
pittie
vpon
them
.
Doctrine
.
[
thou
hast
called
]
God
raiseth
vp
the
wickedest
,
and
imployeth
them
to
punish
his
own
seruants
,
when
they
Obiection
.
Doth
God
then
raise
vp
their
malice
?
Answere
.
not
as
it
is
wicked
,
but
as
it
is
an
earnest
affection
,
which
is
good
as
it
is
from
God
,
but
most
euill
in
them
.
The
vse
is
,
to
teach
vs
,
to
feare
the
Lord
,
and
walke
carefully
in
his
waies
,
least
he
raise
the
wicked
against
vs
to
consume
vs
.
Doctrine
.
[
none
escaped
]
none
can
escape
Gods
punishments
,
Psalm
.
139.
7.
&c.
The
vse
is
,
to
teach
vs
,
with
all
reuerence
and
feare
to
walke
humblie
before
him
,
that
we
may
haue
his
fauourable
protection
to
shield
vs
.
Doctrine
.
[
those
that
haue
,
&c.
]
the
children
of
impenitent
sinners
,
are
often
taken
away
,
and
prosper
not
to
their
The
third
Chapter
.
I
Am
the
man
]
i.
I
the
Church
of
GOD
being
one
bodie
,
am
like
vnto
a
man
;
for
heere
the
Verse
.
1.
Prophet
changeth
,
from
the
person
of
a
woman
(
as
before
)
to
the
person
of
a
man
;
and
speaketh
not
of
himselfe
alone
,
but
of
the
whole
Church
vnder
the
person
of
one
man
[
that
hath
seen
affliction
]
i.
that
hath
had
experience
of
all
sortes
of
troubles
[
in
the
rod
of
his
indignation
]
i.
whilest
he
(
to
wit
the
Lord
)
corrected
me
with
his
rodde
,
that
his
exceeding
anger
against
me
for
my
sinnes
,
caused
him
to
lay
vpon
me
.
Doctrine
.
[
the
man
]
the
Church
and
children
of
God
,
are
Iaacob
,
Moses
,
Iob
,
Dauid
:
Christ
himselfe
in
particular
.
The
reason
is
,
because
,
first
,
God
will
not
haue
them
in
loue
with
this
world
:
Secondly
,
Sathan
and
the
wicked
beare
an
vnappeaseable
malice
against
them
:
Thirdly
,
they
are
thereby
made
fittest
to
serue
God
and
obey
his
lawes
,
Psal.
119.
67.
The
vse
is
,
to
teach
vs
,
first
,
not
to
looke
for
any
other
condition
,
if
we
desire
soundly
to
continue
in
the
seruice
of
God
,
Luke
14.
27.
else
afflictions
when
they
come
,
prooue
either
intollerable
vnto
vs
,
or
cause
vs
to
fall
away
:
Secondly
,
to
esteeme
afflictions
not
a
note
of
infamie
,
but
rather
a
speciall
mark
of
Gods
fauour
in
his
Children
.
Doctrine
.
[
I
haue
seene
,
&c.
]
the
whole
people
speaking
as
one
man
,
teacheth
vs
this
doctrine
.
Euery
member
of
the
Doctrine
.
[
in
the
rodde
of
his
]
the
godly
(
when
their
Doctrine
.
[
indignation
]
God
dooth
not
vse
to
afflict
his
people
,
but
when
their
sinnes
giue
iust
matter
for
his
anger
[
He
hath
let
me
]
i.
he
hath
by
his
power
drawne
me
[
and
caused
me
to
goe
]
i.
inforced
me
to
enter
[
into
darkenesse
]
into
great
and
grieuous
troubles
,
which
is
a
condition
subiect
to
errour
,
if
God
support
vs
not
especially
[
and
not
into
light
]
i.
not
into
prosperity
or
flourishing
estate
which
heretofore
I
haue
enioyed
.
Doctrine
.
[
Led
and
caused
me
,
&c.
]
Afflictions
are
against
the
naturall
desires
of
the
godlie
.
The
reason
is
,
because
they
Doctrine
.
[
darkenesse
]
afflictions
are
both
grieuous
and
Doctrine
.
[
not
into
light
]
the
consideration
of
those
blessings
[
Onely
he
is
turned
against
me
]
i.
he
setteth
all
his
power
[
he
turneth
his
hand
all
the
day
]
i.
he
setteth
his
stroakes
to
light
vpon
me
continually
.
Doctrine
.
[
Onely
]
God
punisheth
(
in
comparison
)
none
Doctrine
.
[
turned
]
as
God
declareth
all
his
mercie
to
vs
in
his
fauour
,
so
are
all
his
arrowes
against
vs
in
his
displeasure
;
Doctrine
.
[
against
mee
]
God
is
neuer
indeed
against
his
,
Doctrine
.
[
all
the
day
]
as
God
is
long
or
hee
punish
,
so
is
he
long
or
hee
cease
punishing
of
his
children
.
The
reason
[
My
flesh
&
my
skin
hath
he
caused
to
wax
old
]
i.
the
markes
[
hee
hath
broken
my
bones
]
i.
taken
away
all
my
strength
,
as
Psal.
6.
3.
4
,
Isay
38.
13.
see
chap.
1.
vers.
13.
and
that
with
greatest
torments
,
for
such
is
the
breaking
of
the
bones
.
Doctrine
.
[
caused
to
waxe
olde
]
Gods
punishments
for
Doctrine
.
[
my
flesh
and
my
skin
]
the
wasting
and
withering
of
the
body
is
to
be
acknowledged
a
punishment
from
Doctrine
.
[
broken
my
bones
]
there
is
no
torment
so
grieuous
,
[
He
hath
builded
against
me
]
i.
he
hath
euery
way
enclosed
[
he
hath
compassed
me
about
with
gall
and
wearisomnesse
]
i.
hee
hath
filled
me
with
bitternesse
and
most
tedious
wearisomenesse
.
Doctrine
.
[
builded
]
the
punishments
that
God
laieth
vpon
vs
,
are
inuincible
,
and
no
way
to
be
escaped
.
The
reason
is
,
Doctrine
.
[
Gall
]
the
afflictions
of
the
godly
are
oftentimes
the
most
grieuous
things
that
can
bee
felt
:
Examples
,
Doctrine
.
[
weariesomenesse
]
the
godly
are
often
brought
in
this
life
to
feele
nothing
but
griefe
and
sorrow
.
The
reason
[
He
hath
set
me
in
darke
places
]
i.
he
hath
brought
me
into
[
as
they
that
be
dead
long
agone
]
i.
like
to
them
that
are
long
since
dead
,
and
both
past
remembrance
,
and
hope
of
reuiuing
into
their
former
worldly
estate
.
Doctrine
.
[
darke
place
]
afflictions
are
both
grieuous
and
Doctrine
.
[
dead
long
agone
]
God
often
bringeth
his
people
Iob
,
Dauid
,
and
many
others
.
The
reason
is
,
because
,
first
,
God
will
declare
his
power
the
more
euidently
in
their
deliuerance
:
Secondly
,
that
it
may
appeare
that
there
is
no
helpe
in
man
.
The
vse
is
,
to
teach
vs
,
first
,
not
to
thinke
it
strange
when
God
dealeth
so
with
vs
:
secondly
,
neuer
to
despayre
though
wee
fall
into
such
extremities
;
but
still
to
rest
vpon
the
Lord
,
and
to
hope
for
his
outstretched
arme
to
deliuer
vs
.
[
He
hath
hedged
mee
about
]
i.
hee
hath
compassed
mee
[
that
I
cannot
get
out
]
i.
that
by
no
meanes
I
can
escape
and
be
deliuered
[
hee
hath
made
my
chaines
heauie
]
i.
he
hath
made
my
calamities
that
I
am
hedged
in
withall
,
most
heauie
and
burthenous
vnto
me
.
Doctrine
.
[
he
hath
hedged
&c.
]
As
the
afflictions
of
the
godly
are
many
,
so
are
they
not
able
to
be
escaped
by
the
Psalm
.
22.
12.
16.
&
44.
22.
The
reason
is
,
as
in
the
verse
.
5.
Doct.
1.
The
vse
is
,
to
teach
vs
,
first
,
to
feare
God
aboue
all
,
seeing
wee
cannot
auoyd
his
stroake
.
Secondly
,
to
bee
humbled
by
our
seuerall
troubles
,
seeing
wee
cannot
by
stoutnesse
or
impatiencie
bee
deliuered
.
Doctrine
.
[
chaines
heauie
]
Our
afflictions
in
Gods
anger
are
often
made
most
heauie
,
yea
intollerable
vnto
vs
.
The
reason
[
Also
when
I
crie
and
shoute
]
i.
When
I
pray
,
and
for
earnestnesse
[
he
shutteth
out
my
prayer
]
i.
he
graunteth
not
any
requests
,
but
seemeth
vtterly
to
reiect
them
.
Doctrine
.
[
when
I
crye
]
Afflictions
doe
make
the
dullest
Doctrine
.
[
also
]
The
heauiest
plague
that
man
can
endure
Doctrine
.
[
shutteth
out
my
prayer
]
God
often
deferreth
to
heare
the
prayer
of
his
children
,
when
yet
he
purposeth
in
[
He
hath
stopped
vp
my
waies
]
i.
vtterly
depriued
me
of
any
[
with
hewen
stone
]
i.
most
strongly
and
closely
[
he
hath
turned
away
my
paths
]
i.
disappoynted
me
of
all
my
deuises
,
that
I
haue
taken
in
hand
for
my
libertie
.
This
verse
is
in
effect
the
same
with
the
5.
and
7.
verses
.
Doctrine
.
[
he
hath
stopped
]
This
being
in
effect
the
same
that
often
hath
hetherunto
been
sayd
,
teacheth
vs
this
doctrine
.
Doctrine
.
[
stopped
]
when
God
mindeth
to
continue
our
Doctrine
.
[
my
waies
]
No
counsels
of
men
can
preuaile
except
God
do
blesse
than
,
Psal.
127.
1.
&c.
The
reason
is
,
because
all
Doctrine
.
[
turned
away
my
pathes
]
God
scattereth
all
the
deuises
of
his
people
,
so
long
as
he
is
angry
with
them
,
Isay.
29.
15.
16.
[
He
was
vnto
me
a
Beare
lying
in
wayte
]
i.
his
heauy
hand
was
to
me
as
a
Beare
which
teareth
and
commeth
on
the
[
a
lyon
in
secret
places
]
i.
he
was
most
strong
and
yet
hid
his
power
till
he
came
vpon
me
vnawares
.
Doctrine
.
[
a
Beare
&c.
]
God
often
laieth
vpon
his
people
such
roddes
,
as
bee
not
onely
sharpe
and
seuere
,
but
also
Doctrine
.
[
a
Lyon
lying
in
secret
]
Gods
dearest
children
Doctrine
.
The
vse
is
,
first
,
to
confute
the
errour
of
satisfaction
,
seeing
we
cannot
answere
to
God
one
for
a
thousand
,
Iob.
9.
2
,
3
,
&c.
Secondly
,
to
teach
vs
,
how
hardly
our
great
corruption
is
done
away
.
Thirdly
,
that
we
may
see
how
needfull
it
is
for
vs
now
and
then
to
feele
Gods
anger
against
vs
,
that
wee
may
thereby
learne
to
knowe
our selues
,
and
haue
our
stubborne
hearts
broken
.
[
He
hath
ouerturned
my
waies
]
i.
he
hath
turned
my
actions
[
and
pulled
me
in
pieces
]
i.
he
hath
scattered
and
dispersed
both
Church
and
Common
wealth
[
he
hath
made
me
desolate
]
i.
he
hath
depriued
me
of
friends
,
wealth
,
and
all
other
meanes
to
doe
me
good
.
Doctrine
.
[
ouerturned
]
GOD
often
turneth
the
waies
ofmen
to
another
end
then
they
aymed
at
,
in
going
about
the
Doctrine
.
[
pulled
in
pieces
]
God
often
bringeth
a
people
,
Doctrine
.
[
desolate
]
God
often
leaueth
his
people
destitute
vers
.
2.
Doct.
5.
[
He
hath
bent
his
bowe
]
i.
he
hath
prepared
his
power
,
and
shewed
his
purpose
to
deale
seuerely
with
me
[
and
made
me
a
marke
for
the
arrowes
]
i.
he
hath
performed
that
his
purpose
in
directing
all
his
stroakes
,
so
as
they
light
onelie
vpon
me
.
Doctrine
.
]
God
striketh
not
his
seruants
so
suddenly
,
but
he
giueth
them
warning
afore
hand
,
though
they
doe
not
alwaies
Doctrine
.
[
a
marke
for
his
arrowes
]
The
afflictions
of
the
godlie
in
this
life
be
aboue
the
afflictions
of
al
other
people
:
vers
.
12.
Doct.
5.
[
He
caused
the
arrowes
of
his
quiuer
]
i.
hee
hath
made
the
[
to
enter
into
my
reynes
]
i.
to
pearse
my
most
inward
and
secret
partes
,
to
wit
both
of
body
and
soule
.
Doctrine
.
The
plagues
that
God
layeth
vpon
his
people
[
I
was
a
derision
]
i.
I
seemed
as
a
iust
matter
of
mockerie
[
to
all
my
people
]
i.
to
all
those
that
had
been
friends
to
mee
,
[
their
song
all
the
day
long
]
i.
they
made
themselues
sporte
to
recount
in
reprochfull
manner
my
miserie
.
Doctrine
.
[
derision
]
The
godly
are
vsually
more
subiect
to
reproches
,
then
any
other
people
.
Examples
hereof
Habel
,
Isaac
,
Israel
often
,
Dauid
,
the
Prophets
,
Christ
,
and
his
Apostles
.
The
reason
is
,
first
,
because
godlinesse
seemeth
meere
foolishnes
to
them
that
are
naturally
minded
.
Secondly
,
they
shew
(
as
they
thinke
)
their
owne
wisdome
in
disdainful
contemning
of
the
godly
.
The
vse
is
to
teach
vs
,
first
,
that
reproches
and
scoffes
are
notes
of
the
godly
.
Secondly
,
to
prepare
our selues
to
bee
subiect
vnto
the
same
condition
,
if
wee
looke
to
be
of
the
number
of
those
that
walke
in
true
godlinesse
.
Doctrine
.
This
following
vpon
the
mentioning
of
their
Dauid
,
Iob
,
Ieremy
,
Christ
,
&c.
The
reason
is
,
because
,
first
,
man
iudgeth
after
the
outward
apparance
:
Secondly
,
the
godly
seeme
then
to
be
in
a
desperate
condition
.
The
vse
is
,
to
teach
vs
,
first
,
to
knowe
the
disposition
of
the
wicked
,
who
(
whatsoeuer
they
seeme
to
be
to
vs
in
our
prosperity
)
will
shew
their
malice
against
vs
in
our
afflictions
:
Secondly
,
to
looke
for
reproach
in
euery
time
of
trouble
,
for
else
it
is
nothing
.
Doctrine
.
[
to
all
]
all
sortes
of
people
(
though
diuers
one
Doctrine
.
[
my
people
]
Those
that
are
neerest
vnto
the
Doctrine
.
[
their
song
]
the
wicked
doe
greatly
delight
Isaac
,
Iob
,
Dauid
,
Christ
,
and
others
.
The
reason
is
,
because
,
first
,
thereby
they
thinke
to
suppresse
and
disgrace
the
trueth
for
euer
.
Secondly
,
they
think
their
own
follie
by
that
meanes
well
iustified
and
aduanced
.
The
vse
is
,
to
declare
vnto
vs
what
enmitie
the
vngodly
doe
beare
to
the
trueth
.
Secondly
,
to
teach
vs
to
walke
wisely
least
wee
giue
them
matter
of
triumphing
.
Doctrine
.
[
all
the
day
]
The
wicked
are
neuer
satisfied
,
but
doe
still
continue
their
hatred
against
the
godly
.
The
reason
[
Hee
hath
filled
mee
]
i.
hee
hath
euery
way
,
and
in
euery
[
with
greatest
bitternesse
]
i.
with
the
greatest
number
and
measure
of
anguish
and
sorrowe
;
for
the
hebrue
worde
is
the
plurall
number
,
and
importeth
so
much
[
hee
hath
made
mee
drunken
with
wormewood
]
i.
he
hath
with
the
aboundance
of
sorrowes
,
euen
taken
my
sences
away
from
me
,
and
made
me
as
one
bereaued
of
vnderstanding
.
Doctrine
.
[
he
hath
]
This
sorrow
did
arise
especially
from
the
derision
they
were
in
by
their
aduersaries
,
and
yet
it
being
vers
.
5
doct.
5.
Doctrine
.
[
filled
me
]
This
great
griefe
spoken
of
vpon
the
Doctr.
[
bitternesse
]
The
godly
haue
often
vpon
them
al
&
the
greatest
griefes
that
can
be
deuised
.
The
reason
is
,
first
,
Doctrine
.
[
he
hath
filled
]
It
is
the
Lord
aboue
that
frameth
our
hearts
to
be
affected
with
our
afflictions
,
else
they
Doctrine
.
The
godly
may
not
be
as
Stoickes
,
but
must
be
Doctr.
[
drunken
]
The
godly
are
often
so
loaden
with
miseries
,
[
He
hath
broken
my
teeth
with
a
stone
]
i
:
hee
hath
made
[
he
hath
throwne
me
downe
vnder
the
ashes
]
i.
he
hath
brought
me
to
the
lowest
estate
,
and
made
mee
the
most
abiect
of
all
others
.
Doctrine
.
[
he
hath
broken
]
The
expressing
of
the
same
thing
in
so
many
tearmes
and
sentences
,
teacheth
vs
this
Doctrine
.
[
with
a
stone
]
The
Lord
may
bring
his
children
Doctrine
.
[
vnder
the
ashes
]
It
is
not
for
the
godly
to
stand
[
Thus
thou
remouest
my
soule
from
peace
]
i.
by
this
means
[
I
forgate
prosperity
]
i.
I
haue
been
so
long
inured
vnto
troubles
,
that
prosperitie
is
vnto
me
,
as
if
I
had
neuer
known
it
.
Doctrine
.
[
my
soule
]
The
outward
troubles
of
the
body
Doctrine
.
[
my
soule
farre
from
peace
]
It
is
the
heauiest
of
Doctrine
.
[
I
forgate
]
God
often
bringeth
his
children
so
farre
from
prosperitie
that
they
are
out
of
vse
with
it
,
and
[
And
I
said
]
i.
vpon
the
consideration
hereof
I
thought
this
in
mine
heart
,
and
vttered
it
with
my
mouth
[
my
strength
and
my
hope
]
i.
my
abilitie
to
beare
these
miseries
,
and
hope
to
be
freed
of
them
;
which
graces
I
once
had
a
liuely
feeling
of
[
is
perished
from
the
Lord
]
i.
the
Lord
hath
vtterly
brought
them
to
nought
,
as
if
they
had
neuer
been
.
Doctrine
.
This
verse
generally
teacheth
this
doctrine
:
The
godly
are
often
brought
to
such
extremitie
,
as
they
find
Doctrine
.
[
strength
and
hope
]
according
to
our
strength
,
Doctrine
.
[
my
strength
and
my
hope
]
the
godly
in
their
afflictions
Dauid
.
The
reason
is
,
because
,
first
,
of
the
loue
and
delight
that
they
had
therein
,
which
is
most
remembred
when
it
is
lost
:
Secondly
,
that
their
hearts
may
be
made
the
more
affected
with
griefe
for
the
losse
thereof
,
and
with
desire
to
be
restored
thereunto
againe
.
The
vse
is
,
to
teach
vs
,
first
,
to
take
the
same
course
when
we
are
depriued
of
any
blessing
,
if
we
desire
to
be
thoroughly
affected
there
withall
.
Secondly
,
to
applie
it
to
our selues
,
as
a
remedie
against
despayre
:
for
the
consideration
of
Gods
former
mercie
,
giueth
hope
that
he
will
be
fauourable
againe
;
seeing
hee
is
no
changeling
;
&
whom
he
loueth
once
,
to
the
end
he
loueth
them
,
Ioh.
13.
1.
Doctrine
.
[
is
perished
]
the
godly
doe
not
alwaies
feele
the
comfort
of
Gods
fauour
in
the
like
measure
;
this
is
verified
,
Iob
,
Dauid
,
Ieremie
,
&c.
but
also
in
the
continuall
experience
of
Gods
most
excellent
seruants
.
The
reason
is
,
because
,
first
,
God
will
make
it
the
more
delightfull
vnto
them
by
intermission
:
Secondly
,
that
they
may
see
what
they
are
,
if
God
should
leaue
them
vnto
themselues
:
Thirdly
,
that
they
may
be
the
more
carefull
to
vse
all
good
meanes
to
keepe
it
whilest
they
haue
it
.
The
vse
is
,
to
teach
vs
,
first
,
not
to
be
dismaied
though
now
and
then
God
hide
the
fauour
of
his
countenance
from
vs
,
seeing
he
vseth
to
doe
so
with
his
dearest
children
:
Secondly
,
to
make
the
best
of
our
comforts
whilest
we
doe
enioy
them
,
that
the
recounting
thereof
may
support
vs
in
the
time
of
distresse
.
Doctrine
.
[
perished
]
the
godly
are
often
so
grieuously
afflicted
,
Iob
,
Dauid
,
Ieremy
,
and
many
other
in
all
ages
.
The
reason
is
,
because
,
first
,
of
their
great
weakenesse
when
God
that
is
strong
,
trieth
them
.
Secondly
,
they
iudge
according
to
their
present
feeling
.
Thirdly
,
of
the
conscience
of
their
desertes
for
sinne
.
Fourthly
,
the
aboundance
of
naturall
infidelitie
,
which
alwaies
being
in
vs
,
doth
then
appeare
to
haue
the
greatest
power
.
The
vse
is
,
to
teach
vs
,
first
,
when
distrust
groweth
strongest
in
vs
,
not
to
thinke
any
other
,
but
that
God
both
may
,
and
will
raise
vs
vp
againe
:
so
must
wee
also
iudge
of
others
in
the
like
case
.
Secondly
,
neuer
to
yeeld
our
hearts
to
be
ruled
by
despayre
(
howsoeuer
it
doe
long
and
mightily
assaile
vs
)
but
to
vse
all
good
meanes
to
stay
vs
:
as
,
first
,
reading
and
hearing
the
word
:
Secondly
,
daylie
and
earnest
prayer
:
Thirdly
,
the
meditation
of
our
former
comforts
:
Fourthly
,
the
consideration
of
fauour
restored
to
other
in
the
like
case
:
Fiftly
,
and
last
of
all
,
to
bee
resolued
,
as
Iob
was
,
Chap.
13.
15.
to
trust
still
in
the
Lord
,
though
he
should
kill
vs
.
[
Remembring
mine
affliction
and
my
weeping
]
i.
when
I
call
to
minde
my
grieuous
miseries
,
and
the
sorrowe
wrought
in
[
the
wormewood
and
the
gall
]
i.
the
bitternesse
that
was
in
it
.
Doctrine
.
[
Remembring
]
the
deepe
waying
of
Gods
punishments
for
sinne
felt
in
times
past
,
doth
(
often
)
most
effectually
Doctrine
.
[
affliction
,
and
weeping
]
though
griefe
and
sorrowe
Doctrine
.
[
the
wormewood
and
the
gall
]
i.
in
recounting
any
[
My
soule
throughly
remembreth
them
]
i.
I
doe
often
and
[
and
museth
within
me
]
i.
doth
throughly
ponder
and
consider
of
them
.
Doctrine
.
[
throughly
remembreth
]
There
is
no
meditation
that
is
auaileable
to
further
in
godlinesse
,
but
that
which
is
Doctrine
.
[
my
soule
]
The
heart
must
be
throughly
touched
,
Doctrine
.
[
museth
in
me
]
When
we
are
throughly
affected
with
any
part
of
Gods
word
,
or
his
workes
,
then
doe
wee
[
I
consider
this
in
mine
heart
]
i.
I
doe
and
will
labour
(
for
the
verbe
is
the
future
tense
)
to
lay
these
things
vnto
mine
[
therefore
will
I
hope
]
i.
by
these
things
well
wayed
,
I
will
gather
vnto
my selfe
matter
whereupon
I
may
ground
my
perswasion
that
God
will
be
good
vnto
me
.
Doctrine
.
[
I
consider
]
It
is
a
speciall
stay
to
the
troubled
Doctrine
.
[
this
&c.
therefore
]
The
right
and
thorough
meditation
Iob.
Doctrine
.
[
haue
hope
]
Al
our
care
in
peace
and
in
affliction
Doctrine
.
[
will
I
hope
]
It
is
our
duetie
to
hope
for
Gods
Doctrine
.
[
therefore
will
I
hope
]
i.
The
consideration
of
Gods
heauie
rods
vpon
vs
in
this
life
,
giueth
vs
hope
to
finde
Iaacob
,
Ioseph
,
Dauid
,
Ieremy
,
Israel
,
&c.
The
vse
is
,
to
teach
vs
,
first
,
neuer
to
promise
our selues
worldly
peace
,
if
we
looke
to
be
in
Gods
fauour
,
seeing
it
is
our
lot
not
onely
to
beleeue
in
Christ
,
but
also
to
suffer
for
his
name
,
Phil.
1.
29.
&c.
Secondly
,
to
labour
to
suffer
willingly
,
seeing
it
is
a
note
of
the
godly
,
and
administreth
hope
.
Thirdly
,
(
which
is
the
vse
of
affliction
,
Heb.
12.
12.
)
to
grow
more
resolute
in
good
things
,
and
more
obedient
to
the
trueth
thereby
.
[
It
is
the
Lords
mercie
]
i.
it
ariseth
from
the
abundance
of
[
that
wee
are
not
consumed
]
i.
that
we
are
not
vtterly
wasted
out
of
this
life
,
and
thrown
into
the
bottomlesse
pit
[
because
his
compassions
faile
not
]
i.
because
his
great
mercies
are
infinite
,
for
measure
,
and
continuance
:
As
if
the
Prophet
in
the
name
of
the
whole
people
of
GOD
should
haue
sayd
;
such
is
the
greatnesse
of
our
sinnes
,
and
the
bitternesse
of
our
punishment
,
as
if
he
should
deale
rigorouslie
with
vs
,
we
miserable
wretches
had
been
ten
thousand
times
vtterly
vndone
;
but
wee
are
saued
from
our
sinnes
,
and
preserued
in
the
middest
of
our
distresses
.
Therefore
it
is
not
by
our
owne
power
and
strength
,
but
by
Gods
infinite
mercie
,
that
wee
are
preserued
,
Isay
1.
9.
Doctrine
.
[
the
Lords
mercies
]
The
godly
neither
can
,
neither
looke
to
escape
destruction
by
any
other
meanes
,
then
Psalm
.
32.
1.
The
vse
is
,
first
,
to
confute
them
,
that
thinke
they
haue
it
in
their
owne
free
will
to
bee
saued
;
and
them
that
looke
to
obtaine
heauen
by
their
merites
.
Secondly
,
to
teach
vs
to
feare
and
tremble
,
that
wee
fall
not
into
Gods
vengeance
,
and
to
seeke
especially
for
his
mercie
,
esteeming
it
aboue
our
liues
,
or
any
earthly
thing
that
we
can
desire
.
Thirdly
,
to
acknowledge
it
to
bee
of
his
meere
mercie
that
wee
liue
,
&c.
and
to
praise
him
daylie
for
it
.
Doctrine
.
[
Gods
mercie
that
&c.
]
The
mercies
of
the
Lord
Doctrine
.
[
that
wee
are
not
consumed
]
The
chiefest
of
the
Cathari
,
the
Family
of
loue
,
and
the
Papists
,
that
thinke
themselues
able
in
this
life
to
fulfil
the
law
of
God
.
Secondly
,
it
teacheth
vs
to
abandon
all
pride
and
securitie
from
vs
,
ascribing
it
vnto
God
alone
that
we
haue
any
power
to
doe
well
.
Thirdly
,
to
acknowledge
Gods
iustice
in
all
our
greatest
plagues
that
euer
he
hath
layd
,
or
doth
lay
vpon
any
,
seeing
their
sinnes
doe
deserue
the
same
.
Doctrine
.
[
compassions
fayle
not
]
Not
one
of
Gods
elect
[
They
are
renewed
euery
morning
]
i.
euery
day
;
and
in
[
great
is
thy
faythfulnesse
]
i.
most
certaine
and
manifest
is
thy
trueth
,
in
performing
largely
all
thy
promises
.
Doctrine
.
[
euery
morning
]
God
neuer
suffereth
his
people
to
be
tempted
aboue
their
strength
,
though
hee
punish
Doctrine
.
[
great
is
thy
faythfulnesse
]
There
is
no
parte
of
Gods
promises
but
it
shall
surely
bee
accomplished
in
due
[
The
Lord
is
my
portion
]
i.
he
is
the
maintenance
of
my
[
saith
my
soule
]
i.
as
my
heart
is
fully
perswaded
and
causeth
my
tongue
to
speake
[
therefore
will
I
hope
in
him
]
i.
vpon
which
ground
I
doe
rest
perswaded
to
receiue
all
good
things
from
him
,
and
shall
want
nothing
.
Doctrine
.
[
the
Lord
is
my
portion
]
Euery
one
of
Gods
people
hath
the
Lord
for
his
portion
,
and
enioyeth
him
for
Doctrine
.
[
sayth
my
soule
]
The
open
profession
of
the
Doctrine
.
[
therefore
will
I
hope
in
him
]
It
is
the
duety
of
[
The
Lord
is
good
vnto
them
that
trust
in
him
]
i.
God
sheweth
himselfe
most
bountifull
and
fauourable
to
all
them
that
[
to
the
soule
that
seeketh
him
]
i
to
him
that
from
his
heart
laboureth
in
the
meanes
that
God
hath
appoynted
to
come
vnto
the
knowledge
and
fayth
in
him
,
Doctrine
.
[
the
Lord
is
good
]
Gods
goodnesse
sheweth
it
Doctrine
.
[
trust
in
him
]
i.
The
godly
doe
rest
vpon
Gods
Doctrine
.
[
to
the
soule
that
seeketh
him
]
The
greatest
care
[
It
is
good
,
both
to
him
that
trusteth
]
i.
it
is
a
happy
thing
[
and
to
him
that
wayteth
for
the
saluation
of
the
Lord
]
i.
to
him
that
is
silent
at
(
for
so
the
hebrue
word
signifieth
)
the
saluation
of
the
Lord
,
as
resting
satisfied
therewith
,
and
waiting
for
the
performance
of
it
.
Doctrine
.
[
It
is
good
,
both
,
&c.
]
The
trusting
in
God
,
and
Doctrine
.
[
to
trust
]
we
must
trust
in
the
Lord
,
though
the
things
that
we
desire
appeare
not
.
The
reason
is
,
because
,
Doctrine
.
[
waiteth
for
,
&c.
]
They
that
doe
truely
trust
in
God
,
are
satisfied
therewith
,
and
doe
waite
with
patience
for
[
It
is
good
for
that
man
]
i.
it
is
an
happie
thing
for
him
that
is
to
be
framed
to
those
qualities
mentioned
in
the
former
[
that
he
hath
borne
the
yoke
]
i.
that
he
hath
suffered
afflictions
,
which
tame
and
keepe
vnder
our
corrupt
nature
[
in
his
youth
]
i.
in
the
beginning
of
his
time
,
before
sinne
growe
strong
and
headie
in
him
.
Doctrine
.
[
It
is
good
,
&c.
]
the
crosse
is
a
most
necessarie
Doctrine
.
[
yoke
]
afflictions
are
heauie
and
vnsauorie
to
Doctrine
.
[
in
his
youth
]
The
sooner
that
we
be
exercised
[
He
sitteth
alone
and
is
silent
]
i.
in
quiet
maner
he
vndertaketh
[
because
he
hath
layd
it
vpon
him
]
i.
seeing
the
Lord
Almighty
,
that
loueth
him
,
hath
laid
his
rod
vpon
him
.
Doctrine
.
[
sitteth
alone
,
&c.
]
Afflictions
do
frame
Gods
Fourthly
,
they
obtaine
much
profite
in
godlinesse
by
them
.
The
vse
is
,
first
,
to
teach
vs
,
that
they
are
necessary
for
vs
.
Secondly
,
to
trie
our selues
by
our
increase
in
patience
and
humilitie
,
how
much
we
haue
profited
by
such
afflictions
as
we
haue
suffered
.
Doctrine
.
[
alone
and
is
silent
]
Afflictions
doe
giue
vs
iust
occasion
of
meditation
for
the
examination
of
our selues
,
Doctrine
.
[
he
hath
laid
it
]
The
godly
are
contented
to
[
He
giueth
his
mouth
to
the
dust
]
i.
he
humbly
throweth
downe
himselfe
before
GOD
,
acknowledging
al
to
be
iust
[
it
may
bee
there
is
hope
]
i.
though
I
see
no
reason
of
remedie
,
al
meanes
failing
mee
,
and
Gods
hand
being
so
heauy
vpon
mee
;
yet
will
I
waite
,
for
peraduenture
he
will
shew
mercie
vnto
me
:
with
this
kinde
of
speech
the
scripture
teacheth
how
diffidence
&
distrust
is
driuen
away
,
as
Iohn
14.
12.
Doctrine
.
[
he
putteth
]
The
godly
,
hauing
rightly
profited
by
their
afflictions
,
doe
reuerence
Gods
power
in
punishing
them
,
and
doe
humble
themselues
vnder
his
hand
.
The
reason
is
,
because
,
first
,
they
are
assured
of
his
power
,
wisdome
,
and
loue
.
Secondly
,
they
wil
not
be
driuen
from
him
by
any
extremity
,
knowing
that
out
of
his
fauour
there
is
nothing
but
horror
.
The
vse
is
to
teach
vs
,
first
,
not
to
iudge
of
the
crosse
according
to
our
owne
carnall
reason
,
but
according
to
Gods
iustice
and
righteousnesse
.
Secondly
,
to
striue
to
accept
patiently
whatsoeuer
he
layeth
vpon
vs
,
bee
it
neuer
so
extreame
and
grieuous
.
Doctrine
.
[
it
may
be
there
is
hope
]
we
must
trust
in
God
,
[
He
giueth
his
cheeke
to
him
that
smiteth
him
]
i.
he
taketh
[
he
is
filled
with
reproach
]
i.
hee
sustayneth
all
kindes
of
vexations
from
the
handes
of
al
kindes
of
vngodly
ones
.
Doctrine
.
[
he
giueth
,
&c.
]
The
Godly
doe
patiently
beare
the
iniuries
that
men
doe
lay
vpon
them
.
The
reason
is
,
because
,
Doctrine
.
[
filled
,
&c.
]
The
godly
are
subiect
to
all
kind
of
[
For
the
Lord
wil
not
reiect
for
euer
]
i.
howsoeuer
it
please
the
Lord
for
a
time
to
hide
his
louing
countenance
from
his
Doctrine
.
[
for
]
An
assured
hope
of
deliuerance
grounded
vpon
Gods
promises
,
is
the
onely
cause
of
the
patience
Doctrine
.
[
forsake
]
The
godly
in
the
extremities
of
their
afflictions
,
do
somtime
imagine
that
GOD
hath
forsaken
Doctrine
.
[
for
euer
]
It
is
impossible
that
God
should
forsake
[
But
if
he
afflict
]
i.
Notwithstanding
he
doth
vsually
lay
many
and
heauy
afflictions
vpon
his
people
[
yet
hee
hath
compassion
]
i.
yet
he
doth
in
pittie
,
and
euen
in
his
wrath
,
remember
mercie
,
Habac.
3.
2.
[
according
to
the
multitude
of
his
mercies
]
i.
euen
because
hee
is
infinite
in
mercie
,
and
hath
alwaies
vsed
to
shew
fauour
.
Doctrine
.
[
if
he
afflict
]
God
doth
necessarily
afflict
one
Doctrine
.
[
yet
he
hath
compassion
]
God
suffereth
none
of
his
children
in
afflictions
to
be
tempted
aboue
their
strength
;
Doctrine
.
[
according
to
the
&c.
]
The
loue
and
mercie
of
God
is
the
onely
fountaine
,
&
cause
of
all
the
fauour
shewed
Doctrine
.
[
multitude
of
his
mercies
]
No
sinnes
in
any
of
Gods
children
can
be
vnto
death
,
be
they
neuer
so
many
and
[
For
he
doth
not
punish
from
his
heart
]
i.
it
ariseth
not
from
[
and
maketh
sorrowfull
the
children
of
men
]
i.
giueth
them
cause
by
afflicting
them
to
bee
vexed
and
grieued
.
Doctrine
.
[
for
&c.
]
sinne
constraineth
the
Lord
to
afflict
vers
.
27.
Doct.
1
The
vse
is
,
to
teach
vs
,
first
,
to
abhorre
sinne
aboue
all
things
whatsoeuer
.
Secondly
,
to
accuse
our selues
alone
,
as
the
cause
of
all
our
afflictions
.
Doctrine
.
[
not
punish
from
his
heart
]
GOD
taketh
no
delight
in
afflicting
his
children
,
Psal.
81.
13.
Isay
1.
24.
The
vse
Doctrine
.
[
maketh
sorrowfull
]
The
godly
may
not
bee
as
vers
.
15.
Doct.
5.
[
To
stampe
vnder
foote
]
i.
to
spoyle
without
regard
[
all
the
prisoners
of
the
earth
]
i.
all
those
that
are
in
miserie
and
cast
in
bonds
in
this
world
by
the
power
of
men
.
[
To
wrest
the
right
of
a
man
]
i.
by
false
witnesse
and
corrupt
[
before
the
face
of
the
Superiour
]
i.
in
solemne
iudgement
vnder
colour
of
law
,
and
that
in
the
sight
and
presence
of
those
in
authoritie
.
[
To
ouerbeare
a
man
in
his
cause
]
i.
by
strength
,
authoritie
,
[
the
Lord
seeth
not
]
i.
God
doth
not
approue
any
such
thing
,
as
Deut.
12.
13.
for
seeing
is
here
to
be
vnderstood
as
knowing
is
,
Psal.
1.
6.
Matth.
7.
33.
it
being
manifest
that
God
seeeth
and
knoweth
all
things
,
though
he
approue
and
allowe
onely
that
which
is
good
.
Doctrine
.
(
generally
out
of
these
three
verses
)
Though
I
say
10.
5.
12
&c.
Fourthly
,
they
shall
not
be
held
excused
,
seeing
Gods
purpose
therein
is
not
onely
to
feare
his
children
from
offending
,
but
also
to
make
the
damnation
of
the
wicked
the
more
iust
,
Matth.
23.
33.
&c.
Fiftly
,
God
hath
such
loue
to
his
children
,
that
he
hath
giuen
speciall
charge
for
their
defense
,
Psalm
.
105.
15.
and
threatned
seuere
punishments
to
fall
vpon
their
oppressors
,
Gen.
15.
14.
The
vse
is
,
to
teach
vs
,
first
,
what
cause
the
wicked
haue
to
be
afrayd
of
,
shewing
violence
to
any
of
Gods
children
.
Secondly
,
to
doe
no
wrong
vnto
others
by
any
pretence
,
nor
any
way
lay
the
blame
vpon
God
for
any
thing
,
seeing
that
were
to
aggruate
our
owne
offences
.
Thirdly
,
to
learne
patience
,
and
to
bee
staied
from
reuenging
our selues
vppon
our
aduersaries
,
seeing
God
vseth
them
for
our
good
,
and
will
seuerely
punish
the
iniuries
done
vnto
vs
.
Doctrine
.
[
to
stampe
,
&c
]
It
is
the
lot
of
the
godly
to
bee
Iaacob
,
Ioseph
,
Ieremie
,
Dauid
,
Christ
,
&c.
Secondly
,
to
teach
vs
to
take
afflictions
patiently
,
seeing
we
haue
therein
a
portion
with
the
righteous
:
and
seeing
wee
shall
haue
the
greater
crowne
of
glory
,
if
we
continue
vnto
the
end
.
Thirdly
,
not
to
yeeld
vnto
vnlawfull
conditions
to
be
freed
from
the
troubles
we
fall
into
.
Doctrine
.
[
all
the
prisoners
]
Though
magistrates
haue
Psalm.
82.
7.
Acts
10.
34.
The
vse
is
,
first
,
to
teach
all
superiors
to
take
heede
,
lest
they
goe
beyond
the
power
that
GOD
hath
giuen
them
,
seeing
the
mischiefes
are
infinite
that
flowe
from
misgouernment
.
Secondly
,
to
teach
vs
rather
to
suffer
then
to
bee
a
meanes
of
euil
,
though
the
magistrate
should
iudge
vs
to
it
.
Doctrine
.
[
to
wrest
,
&c.
]
It
is
the
lot
of
Gods
children
to
be
oppressed
before
magistrates
by
false
accusers
and
lying
Naboth
,
Christ
,
Steuen
,
&c.
The
reason
is
,
because
,
first
,
the
tongue
is
most
easily
abused
.
Secondly
,
the
trueth
is
thereby
most
disgraced
,
seeing
it
carieth
a
shew
of
being
done
iustly
.
Thirdly
,
we
are
thereby
made
the
more
like
to
Christ
our
head
.
The
vse
is
,
first
,
to
teach
vs
,
not
to
be
too
much
dismaied
with
such
dealings
against
vs
,
seeing
it
is
the
lot
of
the
righteous
.
Secondly
,
to
teach
magistrates
to
search
out
such
false
accusers
,
and
witnesses
,
and
to
punish
them
with
that
they
sought
to
lay
vpon
the
innocent
:
for
so
should
it
be
by
the
law
of
God
:
the
want
of
practise
whereof
maketh
both
Church
and
common
weale
to
flow
with
false
accusers
.
Doctrine
.
[
to
ouer-beare
,
&c.
]
It
is
the
lot
of
the
godly
to
be
ouer-borne
by
the
wicked
in
euery
controuersie
.
The
reason
Doctrine
.
[
the
Lord
seeth
it
not
]
The
Lord
doth
not
like
of
,
but
will
be
sure
to
be
reuenged
of
all
the
iniuries
done
to
the
[
Who
is
he
then
]
i.
what
man
,
or
what
creature
in
heauen
[
that
saith
it
commeth
to
passe
]
i.
that
is
able
to
say
such
a
thing
shall
be
,
and
to
cause
it
to
be
indeed
[
and
the
Lord
commaunded
it
not
]
i.
except
the
Lord
giue
his
consent
that
it
shall
bee
,
and
his
power
to
bring
it
to
passe
?
Doctrine
.
[
who
is
he
then
]
No
man
can
bring
any
thing
to
passe
,
except
the
Lord
giue
power
thereunto
,
Isay
43.
13
Numb
.
16.
31.
to
remoue
mountaines
,
Iob
9.
5.
to
measure
the
windes
and
waters
,
Iob
28.
25.
to
turne
mans
heart
,
and
send
plagues
,
Psal.
104.
25.
&c.
to
say
to
the
North
,
giue
,
Isay
43.
6.
and
to
the
deeps
,
be
drie
,
Isay
44.
27.
to
deuide
the
roaring
sea
,
Isay
51.
15.
and
to
be
are
rule
ouer
the
kingdomes
of
the
earth
,
Dan.
4.
29.
The
vse
is
to
teach
vs
,
first
,
howe
bruitish
they
bee
that
thinke
to
doe
any
thing
as
of
themselues
,
or
(
as
it
were
)
not
regarding
,
or
,
in
despite
of
the
Lord
:
to
such
he
giueth
notable
foyles
euen
in
this
world
;
as
,
to
Pharaoh
,
Exod
5.
2.
Senacherib
,
Isay
38.
&c.
Secondly
,
to
acknowledge
his
mighty
power
,
and
in
all
things
that
we
take
in
hand
,
to
bee
sure
we
haue
the
warrnt
of
his
word
,
crauing
his
strength
to
assist
vs
therein
.
Doctrine
.
[
commaunded
it
]
Nothing
is
done
in
the
world
,
Ioseph
into
Egypt
:
in
the
spoyling
of
Iob
:
and
crucifying
of
Christ
:
all
which
actions
he
did
to
an
holy
ende
,
with
a
most
pure
affection
:
but
man
did
them
to
an
euil
intent
,
with
a
corrupt
affection
.
The
vse
is
,
to
reproue
them
that
thinke
the
Lord
doth
onely
suffer
many
things
to
be
done
,
and
yet
the
scripture
tearmeth
him
a
doer
(
and
not
onely
a
sufferer
)
of
such
kind
of
actions
,
Exod.
7.
3.
he
hardened
Pharohs
heart
,
Exod.
21.
13.
God
hath
offered
,
&c.
Gen.
45.
8.
God
sent
mee
hither
,
Acts.
4.
28.
to
doe
what
thy
counsell
and
hand
,
&c.
Iames
4.
15.
if
the
Lord
will
,
&c.
[
Out
of
the
mouth
of
the
highest
]
i.
From
the
decree
and
[
commeth
not
euery
euill
and
good
thing
]
i.
proceedeth
both
prosperitie
and
aduersitie
,
and
all
actions
that
tend
to
either
of
them
.
Doctrine
.
Both
prosperitie
and
affliction
that
doe
befall
any
in
this
life
,
come
from
the
decree
and
hand
of
the
Lord
,
Amos
3.
6.
Isay
45.
7.
Iob
2.
10.
The
reason
is
,
because
(
as
in
the
former
doctrine
)
he
is
the
principall
doer
of
all
things
.
The
vse
is
,
first
,
to
confute
the
vaine
opinion
of
Fortune
,
whereunto
the
Philosophers
and
carnall
ignorant
people
vse
to
ascribe
the
thing
whereof
they
see
not
an
apparant
cause
.
Secondly
,
to
teach
vs
to
acknowledge
him
the
author
of
our
good
,
and
praise
him
for
it
:
and
not
to
stay
vpon
the
meanes
as
naturally
we
do
:
and
to
take
patiently
afflictions
as
from
him
,
not
fretting
at
the
instruments
,
which
could
doe
nothing
without
him
,
but
finding
the
cause
in
our
own
sins
:
as
the
next
verse
teacheth
.
[
Why
should
liuing
man
turmoyle
himselfe
]
i.
what
follie
is
[
man
for
his
sinnes
]
i.
man
I
say
that
suffereth
iustly
the
punishment
of
his
sinnes
:
for
the
hebrue
word
is
vsed
both
for
sinne
,
the
sacrifice
for
sinne
,
and
the
punishment
of
sinne
.
Doctrine
.
[
Wherefore
,
&c.
]
It
is
the
propertie
of
a
natural
man
to
be
most
impatient
and
wayward
in
his
afflictions
.
Doctrine
.
[
turmoyle
himselfe
]
Man
is
naturally
diligent
Saul
.
The
reason
is
,
because
,
first
,
afflictions
doe
naturally
discontent
vs
.
Secondly
,
we
haue
a
naturall
inclination
to
labour
for
our
owne
good
.
Thirdly
,
our
nature
is
so
corrupted
,
that
of
it selfe
it
can
doe
no
good
thing
.
Fourthly
,
Sathan
laboureth
to
keepe
vs
in
error
.
Fiftly
,
God
onely
directeth
to
weldoing
,
which
naturally
we
are
farre
from
.
The
vse
is
,
to
teach
vs
,
not
to
trust
in
any
thing
that
wee
can
inuent
of
our selues
,
but
to
bee
sure
to
haue
a
warrant
out
of
Gods
word
for
all
things
that
we
take
in
hand
,
and
to
pray
him
to
blesse
our
indeuours
therein
.
Doctrine
.
[
man
for
his
sinnes
]
Whatsoeuer
man
suffereth
,
he
is
to
esteeme
it
iustly
deserued
by
his
sinnes
,
that
he
hath
[
Let
vs
search
]
i.
Let
vs
take
a
suruey
of
[
and
trie
]
i.
and
[
our
waies
]
i.
the
thoughts
,
words
,
and
deedes
that
we
haue
conceiued
,
spoken
and
done
;
and
what
they
haue
deserued
,
if
God
deale
in
iustice
with
vs
[
and
turne
againe
vnto
the
Lord
]
i.
be
heartily
sorrowfull
for
that
which
is
amisse
,
craue
pardon
for
it
,
with
certaine
beleefe
to
obtayne
it
,
and
frame
the
rest
of
our
liues
according
to
his
will
.
Doctrine
.
[
let
vs
▪
&c.
]
Those
that
will
soundly
turne
vnto
God
,
must
diligently
examine
their
former
life
.
The
reason
Doctrine
.
[
trie
]
In
examining
our selues
(
which
is
the
Doctrine
.
[
turne
]
It
is
nothing
that
we
looke
to
our
waies
and
see
what
is
amisse
therein
,
except
wee
repent
of
it
,
aske
[
Let
vs
lift
vp
our
hearts
]
i.
by
heartie
prayer
send
vp
our
[
with
our
hands
]
i.
and
lift
vp
our
hands
;
that
by
that
outward
gesture
,
our
affections
may
bee
more
stirred
vp
vnto
prayer
[
vnto
God
]
i.
vnto
the
creator
and
gouernor
of
the
whole
world
,
that
onely
is
able
and
willing
to
forgiue
vs
our
sinnes
[
in
the
heauens
]
i.
aboue
all
earthly
things
:
and
therefore
our
faith
must
looke
vpward
.
Doctrine
.
[
let
vs
lift
vp
&c.
]
True
repentance
worketh
in
vs
most
earnest
and
heartie
prayer
.
The
reason
is
,
because
,
Doctrine
.
[
our
hearts
]
Prayer
to
GOD
consisteth
not
in
words
,
but
in
the
feruent
and
faithfull
lifting
vp
of
the
heart
.
Doctrine
.
[
our
hands
]
Wee
may
vse
all
outward
meanes
Doctrine
.
[
vnto
God
]
All
our
prayers
are
to
be
made
vnto
Doctrine
.
[
in
the
heauens
]
The
prayer
of
the
faithfull
[
We
haue
sinned
]
The
hebrue
word
signifieth
,
a
failing
,
or
comming
short
of
our
duetie
:
the
meaning
is
,
wee
haue
[
and
haue
rebelled
]
i.
done
that
which
we
are
forbidden
[
thou
hast
not
spared
]
i.
thou
hast
layde
thy
iudgements
largely
vpon
vs
.
The
three
first
doctrines
are
gathered
generally
out
of
this
large
confession
following
.
Doctrine
.
The
time
of
affliction
requireth
a
speciall
kinde
c.
Hester
.
4.
16.
The
vse
is
,
first
,
to
reproue
the
Papists
,
that
haue
set
times
offasting
euery
yeare
,
whether
they
haue
cause
to
mourne
or
to
reioyce
.
Secondly
,
to
reproue
earn
all
professors
that
thinke
fasting
,
&c.
to
pertaine
to
the
olde
Church
onely
,
and
not
to
vs
;
seeing
Christ
said
,
it
should
be
also
somtimes
vnder
the
Gospell
,
Luk.
5.
35.
&c.
Thirdly
,
it
techeth
vs
,
that
we
must
performe
especial
dueties
,
both
priuate
&
publique
,
when
the
punishing
hand
of
God
is
vpon
vs
in
particular
,
or
the
Church
in
general
.
Fourthly
,
it
sheweth
that
affliction
is
most
profitable
for
vs
,
seeing
it
increaseth
our
repentance
,
&
whetteth
the
feruencie
of
ouraffectiō
in
prayer
.
Doctrine
,
It
is
necessary
for
Gods
people
to
begin
their
prayers
to
God
with
a
free
confession
of
their
sinnes
,
Psalm
.
32.
5.
Daniel
.
9.
5.
Nehem.
1.
6.
The
reason
is
,
because
,
first
,
els
wee
obtaine
no
forgiueuesie
.
Secondly
,
else
wee
haue
no
assurance
that
we
haue
repented
,
seeing
confession
doth
alwaies
accompanie
repentance
.
Thirdly
,
otherwise
we
cannot
rightly
and
thoroughly
condemne
our selues
,
and
cleere
the
Lord
for
punishing
vs
.
Fourthly
,
by
the
confession
of
our
sinnes
,
we
are
the
more
humbled
,
and
pepared
the
better
to
prayer
.
The
vse
is
,
first
,
to
reprooue
all
them
that
iustifie
themselues
like
the
proud
Pharisie
,
and
offer
vp
their
owne
workes
for
satisfaction
vnto
God
,
as
the
Papistes
doe
.
Secondly
to
reproue
them
that
will
not
gladly
beare
sharp
reproofe
for
their
sinnes
,
nor
be
contented
to
be
censured
by
those
meanes
that
God
hath
prescribed
in
his
worde
for
the
same
purpose
.
Thirdly
,
it
teacheth
vs
for
to
loue
them
that
admonish
vs
often
,
and
reproue
vs
sharpely
,
when
we
haue
offended
,
esteeming
them
our
deerest
friends
,
and
auoyding
such
as
flatter
,
as
Leuitic
.
19.
17.
Math.
18.
18.
seeing
it
is
the
meanes
to
bring
vs
to
this
confession
,
which
is
so
necessarie
.
Doctrine
.
It
furthereth
to
thorow
repentance
that
Gods
Doctrine
.
[
sinned
:
heb.
failed
]
Euery
childe
of
GOD
is
Doctrine
.
[
rebelled
]
It
is
rebellion
against
the
Lord
,
to
despise
It
is
better
to
obey
God
then
men
,
Acts
5.
29.
Doctrine
[
not
spared
]
No
excuse
nor
priuiledge
can
shield
[
Thou
hast
couered
vs
with
wrath
]
i.
Thou
hast
ouerwhelmed
vs
with
the
multitude
of
thy
iudgements
,
that
flowe
[
and
persecuted
vs
]
i.
followed
vs
with
all
kinds
of
thy
iudgements
,
to
euery
place
that
we
haue
fled
vnto
,
and
met
with
euery
excuse
that
wee
could
pretend
[
thou
hast
slaine
]
i.
destroyed
vs
in
great
aboundance
[
and
not
spared
]
i.
shewed
no
compassion
to
any
age
or
sexe
.
Doctrine
.
[
thou
hast
couered
,
&c.
]
The
godly
endure
more
trouble
in
this
world
both
inwardly
and
outwardly
,
chapt
.
1.
vers
.
12.
doctr.
5.
Doctrine
.
[
persecuted
]
There
is
neither
place
to
hide
our
vers
.
5.
doctr.
1.
Doctrine
.
[
thou
hast
]
and
yet
it
was
the
enemies
that
did
chapt
.
1.
vers
.
5.
doctr.
5.
Doctrine
.
[
slaiue
and
not
spared
]
As
God
is
full
of
mercy
vers
.
2.
doct.
2.
Doctrine
.
[
not
spared
]
Men
feele
not
Gods
hand
sufficiently
[
Thou
hast
couered
thy selfe
with
a
cloud
]
i.
thou
doest
(
as
[
that
prayers
should
not
passe
thorough
]
i.
to
the
end
that
our
supplications
should
not
come
vp
in
thy
sight
.
Doctrine
.
[
couered
thy selfe
,
&c.
]
The
sinnes
of
Gods
people
doe
often
separate
betwixt
God
and
them
,
that
his
Doctrine
.
[
prayer
should
not
]
God
often
deferreth
to
heare
vers
.
8.
doctr.
3.
[
Thou
hast
appoynted
]
i.
By
thy
hande
that
disposeth
all
[
the
sweepings
and
refuse
]
i
such
as
are
abhorred
and
loathed
[
in
the
midst
]
i.
by
the
greatest
in
number
and
accoumpt
[
of
the
people
]
i.
those
nations
that
haue
occasion
to
thinke
of
vs
.
Doctrine
.
[
the
sweepings
]
When
God
meaneth
thoroughly
to
humble
his
people
,
he
maketh
them
odious
in
the
eies
Doctrine
.
[
thou
hast
.
&c.
]
It
is
the
Lord
that
layeth
disgrace
Doctrine
.
[
in
the
middest
]
That
which
tendeth
to
the
disgrace
of
the
godly
,
is
more
generally
receiued
,
then
any
other
[
All
our
enemies
]
i.
all
that
are
against
vs
,
of
all
nations
,
[
haue
opened
their
mouth
]
i.
haue
freely
and
largely
spoken
[
against
vs
]
i.
whatsoeuer
might
defame
vs
.
Doctrine
.
In
that
this
followeth
vpon
Gods
giuing
them
ouer
into
reproach
,
we
learne
this
doctrine
.
God
must
giue
Dauid
,
2.
Samuel
16.
10.
&c.
Doctrine
.
[
all
our
enemies
haue
opened
,
&c
]
It
is
a
special
chapt
.
2.
verse
16.
doctr.
2.
[
Feare
and
the
pit
]
i.
great
terror
,
and
no
way
to
escape
,
[
is
come
vpon
vs
]
i.
is
our
present
condition
,
by
reason
of
the
insolencie
of
the
enemie
[
desolation
]
i.
vtter
ouerthrow
[
and
destruction
]
i.
an
irrecouerable
renting
of
vs
in
sunder
.
Doctrine
.
[
Feare
,
&c.
]
when
the
wicked
insult
against
the
Doctrine
.
[
the
pitte
]
Gods
people
are
sometimes
brought
Doctrine
.
[
desolation
]
when
the
wicked
doe
preuaile
Doctrine
.
[
destruction
]
when
God
bringeth
his
people
into
Doctrine
.
[
destruction
]
In
the
desolation
of
the
Church
of
God
,
there
doe
fall
out
great
distraction
,
and
rents
among
Corinth
.
11.
19.
&c.
Secondly
,
to
take
heede
that
wee
bee
no
occasion
of
schisme
among
brethren
whatsoeuer
extremitie
befall
vs
.
[
Mine
eye
]
i.
mine
eyes
:
the
singular
number
for
the
[
descendeth
]
i
falleth
(
as
it
were
)
wholly
away
[
in
riuers
of
water
]
i.
such
aboundance
of
teares
come
from
them
,
as
though
they
were
wholly
dissolued
into
water
[
for
the
destuction
]
i.
for
the
ruine
and
ouerthrow
[
of
the
daughter
of
my
people
]
i.
my
brethren
,
so
tender
and
deare
vnto
me
.
Doctrine
.
[
mine
eye
,
&c.
]
The
godly
ought
more
by
outward
Moses
,
Exod.
32.
32.
and
Paul
Rom.
9.
3.
to
be
so
earnest
,
as
to
neglect
their
owne
felicitie
in
respect
thereof
.
Secondly
,
the
faith
of
euery
one
in
particular
is
much
shaken
thereby
,
the
meanes
of
sustaining
it
being
ouerthrowne
.
Thirdly
,
those
that
are
linked
with
vs
in
the
nearest
bond
,
are
in
danger
of
falling
away
.
Fourthly
,
the
aduersaries
mouth
is
opened
to
blaspheme
,
The
vse
is
,
to
teach
vs
,
when
we
heare
or
see
this
desolation
,
to
labour
with
our selues
that
we
may
be
affected
with
it
,
and
not
passe
it
ouer
carelesly
,
though
it
goe
well
with
vs
in
particular
:
thus
did
Nehemiah
,
2.
3.
Doctrine
.
[
riuers
of
water
]
When
teares
are
shed
for
the
[
Mine
eye
droppeth
]
i.
floweth
from
mee
in
teares
[
and
staieth
not
]
i.
continueth
without
ceasing
[
because
of
no
intermission
]
i.
because
there
is
no
staye
,
or
breathing
time
of
the
miserie
that
is
vpon
the
daughter
of
my
people
.
Doctrine
.
[
and
staieth
not
]
when
God
smiteth
his
people
without
intermission
,
then
ought
they
to
mourne
without
[
Till
the
Lord
looke
downe
]
i.
till
God
declare
by
his
fauorable
[
and
beholde
from
heauen
]
i.
send
vs
the
light
of
his
fauourable
countenance
,
by
a
mightie
deliuerance
.
Doctrine
.
[
till
,
&c.
]
When
the
Lords
correcting
hand
is
Doctrine
.
[
till
the
Lord
,
&c.
]
The
godly
in
affliction
doe
neuer
giue
ouer
mourning
and
humbling
themselues
before
Demas
.
Secondly
,
to
teach
vs
,
not
to
be
so
much
wearie
of
the
rod
,
as
of
our
sins
that
continue
it
vpon
vs
,
because
they
are
not
repented
of
.
[
Mine
eye
]
i.
the
miserie
that
I
see
with
mine
eye
[
grieueth
mine
heart
]
i.
giueth
great
cause
of
lamentation
vnto
my
heart
[
aboue
all
the
daughters
of
my
citie
]
i.
more
then
the
most
passionate
women
vse
to
bee
vexed
,
with
that
which
doth
most
neerely
touch
them
.
Doctrine
.
[
mine
eye
]
The
eye
in
seeing
the
outward
miseries
that
God
laieth
vpon
vs
,
is
a
speciall
meane
to
make
vs
&c.
Ier.
52.
10
The
vse
is
,
first
,
to
administer
comfort
vnto
those
that
want
their
sight
,
seeing
they
cannot
behold
the
things
that
are
lamentable
,
as
those
that
haue
it
.
Secondly
,
to
teach
vs
to
vse
our
eyes
to
the
beholding
of
lawfull
things
onely
,
lest
GOD
cause
vs
to
see
that
which
shall
make
a
most
deepe
impression
of
griefe
into
our
hearts
.
Doctrine
.
[
aboue
all
]
Naturall
affection
of
the
most
passionate
[
Mine
enemies
]
i.
those
strangers
,
and
vnkind
folkes
that
[
chased
me
]
i.
pursued
after
me
to
destroy
me
[
sore
]
i.
in
most
eger
and
extreame
manner
[
as
a
bird
]
i.
as
a
fowler
pursueth
the
bird
,
with
desire
to
take
it
[
without
cause
]
i.
I
hauing
giuen
them
no
occasion
hereof
by
any
harme
that
I
haue
intended
or
done
against
them
.
Doctrine
.
[
mine
enemies
]
The
true
Church
and
faithfull
people
of
God
doe
neuer
want
enemies
whilest
they
liue
&c.
Psal.
124.
6
,
7.
and
129.
1.
3.
and
56.
1
&c.
Secondly
,
Gods
prouidence
hath
disposed
that
it
should
bee
so
,
for
the
more
iust
condemnation
of
the
wicked
,
and
the
greater
good
of
his
seruants
.
The
vse
is
,
first
,
to
reproue
the
Papists
,
that
make
multitude
,
&
a
visible
Monarchie
a
note
of
the
true
Church
.
Secondly
,
to
teach
vs
,
to
take
heede
of
familiaritie
with
the
wicked
,
lest
we
be
either
smitten
by
them
,
or
drawn
to
ioyne
with
them
in
smiting
the
innocent
.
Thirdly
,
to
looke
alwaies
for
such
hatred
,
if
wee
desire
to
walke
soundly
in
the
waies
of
the
Lord
.
Doctrine
.
[
as
a
bird
]
The
godly
of
themselues
are
so
simple
Cantic
.
2.
14.
sheepe
,
Iohn
10.
27.
Matth.
10.
16.
&c.
Secondly
,
the
godly
are
but
fewe
,
weake
,
and
making
conscience
to
tye
themselues
onely
to
lawfull
meanes
.
The
vse
is
,
first
,
to
reproue
the
Popish
error
of
commending
men
for
their
pompous
worldly
wisedome
:
also
the
Iewes
,
carnall
men
,
and
politiques
,
that
condemne
the
meane
estate
of
Christs
people
and
looke
onely
to
the
worldly
meanes
that
men
do
admire
.
Secondly
,
to
teach
vs
to
look
for
both
subtile
,
craftie
,
&
open
violent
enemies
,
if
we
will
serue
God
aright
.
Doctrine
.
[
without
cause
]
The
wicked
are
moued
by
the
[
They
]
i.
the
enemies
mentioned
in
the
former
verse
[
haue
shut
vp
my
life
in
the
dungeon
]
i.
haue
not
onely
imprisoned
me
but
also
vsed
cruel
meanes
to
take
my
life
from
me
[
and
cast
a
stone
vpon
me
]
i.
set
an
hinderance
against
me
to
depriue
me
of
all
meanes
of
recouerie
:
this
was
especially
true
in
Ieremie
his
owne
person
,
Ierem.
37.
16.
Doctrine
.
[
shut
vp
my
life
]
The
wicked
be
often
so
enflamed
with
malice
against
the
godly
,
as
nothing
will
satisfie
vers
.
16.
doctr.
3.
Doctrine
.
[
and
cast
a
stone
vpon
me
]
The
wicked
doe
not
content
themselues
with
ordinarie
meanes
to
seeke
the
life
[
Waters
haue
slowed
ouer
mine
head
]
i.
many
and
great
[
I
sayd
I
am
destroyed
]
i.
I
perswaded
my selfe
,
and
vttered
it
with
my
wordes
,
that
I
was
vtterly
ouerthrowne
,
seeing
no
meanes
to
the
contrarie
,
and
all
occasions
that
might
be
,
to
make
me
thinke
so
.
Doctrine
.
[
waters
,
&c.
]
many
,
grieuous
,
and
ineuitable
Psalm.
34.
19.
and
69.
1.
2.
15.
16.
&c.
2.
Tim.
3.
12.
The
reason
is
,
because
,
first
,
Sathan
and
the
wicked
doe
continually
pursue
them
with
deadly
hatred
,
seeking
to
destroy
them
.
Secondly
,
God
scourgeth
euery
sonne
that
he
receiueth
,
Heb.
12.
6.
to
bring
them
to
repentance
,
to
conforme
them
to
Christ
their
head
,
to
make
them
out
of
loue
with
this
life
,
and
to
inflame
their
thirst
after
that
which
is
to
come
.
The
vse
is
,
to
reproue
all
prophane
and
fearefull
men
that
mislike
them
that
suffer
,
or
dare
not
suffer
for
the
trueth
,
thinking
them
best
that
suffer
least
.
Secondly
,
to
teach
vs
to
prepare
ourselues
to
suffer
extremities
whilest
we
be
here
,
seeing
our
lot
is
to
suffer
for
Christ
,
if
we
rightly
beleeue
in
his
name
.
Doctrine
.
[
I
sayd
]
The
godly
oppressed
with
miseries
,
are
often
brought
both
to
doubt
&
to
despaire
for
the
time
,
[
I
called
vpon
thy
name
]
i.
I
prayed
heartely
vnto
thee
[
O
Lord
]
i.
O
thou
that
rulest
the
whole
world
[
out
of
the
lowe
dungeon
]
i.
from
the
place
and
condition
of
greatest
extremitie
,
when
no
meanes
of
deliuerance
appeared
.
Doctrine
.
[
I
called
]
The
godly
do
pray
vnto
the
Lord
for
Doctrine
.
[
lowe
dungeon
]
There
is
no
condition
so
miserable
[
Thou
hast
heard
my
voyce
]
i.
heretofore
when
I
haue
prayed
thou
hast
graunted
my
petitions
[
stop
not
thine
eare
Verse
▪
56.
from
my
sigh
and
my
crye
]
i.
do
not
now
refuse
to
regard
mine
earnest
and
heartie
prayer
:
for
the
hebrue
word
that
is
translated
sigh
,
signifieth
the
enlarging
or
lifting
vp
of
the
spirit
,
which
must
needes
arise
from
the
touch
of
the
heart
:
&
the
last
word
expresseth
the
feruencie
of
the
heart
,
which
enforceth
the
voyce
vnto
vehemencie
.
Doctrine
.
[
thou
hast
&c.
]
The
experience
of
Gods
former
fauour
,
is
a
notable
prouocation
to
cause
vs
still
to
trust
in
God
hath
cast
thee
off
.
Secondly
,
to
recount
Gods
former
mercies
,
taking
comfort
therein
,
and
stirring
vp
our selues
thereby
vnto
prayer
,
with
assurance
to
be
heard
.
Doctrine
.
[
sigh
and
crye
]
The
prayer
of
the
godly
ought
to
come
from
the
heart
,
and
to
be
with
greatest
feruency
that
[
Thou
drewest
neere
]
i.
by
taking
away
my
miseries
,
and
bestowing
thy
graces
vpon
me
,
thou
that
didst
seeme
to
bee
[
in
the
day
that
I
called
vpon
thee
]
i.
euen
when
I
did
pray
vnto
thee
[
thou
saidest
]
i.
thou
didst
as
clearely
manifest
this
vnto
me
,
as
if
I
had
heard
thy
voyce
speake
vnto
me
[
feare
not
]
i.
cast
thy
care
vpon
me
,
and
be
not
afraid
what
man
can
do
vnto
thee
;
for
I
am
with
thee
,
and
will
preserue
thee
.
Doctrine
[
thou
drewest
]
when
the
godly
doe
rightly
pray
Call
vpon
me
&c.
Psal
50.
15.
Come
vnto
me
&c.
Matth.
11.
28
&c.
Secondly
,
their
affections
are
carried
into
heauen
,
where
is
the
fulnesse
of
ioye
,
from
earthly
things
that
are
full
of
vexation
.
The
vse
is
,
first
,
to
reprooue
them
that
either
accompt
feruent
prayer
needles
,
or
are
negligent
in
it
.
Secondly
,
to
teach
vs
,
that
we
therefore
are
not
heard
when
we
pray
,
because
we
call
not
aright
.
Thirdly
,
to
teach
vs
to
labour
with
our selues
,
that
wee
may
encrease
in
feruent
and
often
prayer
.
Doctrine
.
[
saidest
feare
not
]
The
Lord
doth
giue
most
notable
[
O
Lord
thou
hast
maintained
the
cause
of
my
soule
]
i.
thou
Lord
hast
defended
mee
whensoeuer
my
life
hath
been
in
[
thou
hast
redeemed
my
life
]
i.
thou
hast
deliuered
me
from
the
hands
of
those
that
sought
to
destroy
me
.
Doctrine
[
thou
hast
&c.
]
The
Lord
defendeth
the
cause
of
his
seruants
,
whensoeuer
any
iniurie
is
offered
them
by
Doctrine
.
[
soule
,
life
]
It
is
the
soule
of
the
godly
,
that
the
wicked
doe
alwaies
hunt
after
,
howsoeuer
they
doe
not
alwaies
vers
.
53.
doct.
1.
of
this
Chapter
.
Doctrine
.
[
redeemed
]
Whatsoeuer
extremities
the
godly
doe
endure
in
this
life
,
yet
are
they
in
the
ende
deliuered
by
Iob
,
Dauid
,
Israel
,
&c.
The
reason
is
,
because
,
first
,
he
fighteth
for
them
,
that
is
the
strongest
.
Secondly
,
the
enemies
of
the
righteous
must
needes
be
ouerthrowne
.
The
vse
is
,
to
teach
vs
,
with
patience
to
beare
whatsoeuer
the
Lord
shall
lay
vpon
vs
,
knowing
that
the
issue
thereof
shall
surely
be
ioyfull
,
Psal.
126.
5.
&c.
[
O
Lord
thou
hast
seene
all
my
wrongs
]
i.
thou
hast
looked
vpon
,
and
considered
the
manifold
wrongs
that
they
haue
[
iudge
thou
my
cause
]
i.
take
thou
my
cause
O
Lord
into
thine
hands
,
and
iudge
me
according
to
mine
vprightnesse
(
not
towards
thee
but
)
towards
them
.
Doctrine
.
[
thou
hast
seene
&c.
]
It
is
a
notable
encouragement
to
pray
to
God
for
helpe
against
our
enemies
,
when
our
Doctrine
.
[
iudge
thou
&c.
]
The
conscience
of
a
good
cause
,
maketh
vs
desirous
to
come
to
triall
before
God
or
men
.
The
[
Thou
hast
seene
]
i.
thou
hast
beholden
and
considered
[
all
their
vengeance
]
i.
all
their
extreame
and
spitefull
reuenges
and
cruelties
[
and
all
their
thoughts
against
me
]
i.
all
their
mischiefes
that
their
hearts
conceiued
to
vexe
me
with
all
.
Doctrine
.
[
vengeance
]
It
is
a
propertie
of
the
wicked
to
shewe
all
hard
and
cruell
behauiour
towards
the
godly
.
The
Doctrine
.
[
thoughts
]
The
thoughts
and
imaginations
of
Psalm
.
94.
11.
Acts
1.
24.
The
vse
is
,
first
,
to
reproue
their
blindnesse
that
thinke
themselues
safe
,
if
men
see
not
their
actions
;
and
them
that
thinke
their
thoughts
to
be
free
.
Secondly
,
to
teach
vs
,
if
we
desire
to
please
God
indeed
,
to
be
as
carefull
that
our
thoughts
bee
vpright
,
as
that
our
waies
be
vnreproueable
.
[
Thou
hast
heard
their
reproach
]
i.
their
spitefull
speeches
and
taunting
tearmes
haue
come
vnto
thine
eares
[
O
Lord
]
[
all
their
thoughts
against
me
]
i.
their
manifold
deuises
how
to
doe
me
harme
.
Doctrine
[
reproach
]
It
is
a
speciall
propertie
of
the
wicked
,
to
raile
at
,
and
reuile
the
godly
:
for
the
reason
and
vse
vers
.
16.
Doct.
2.
Doctrine
.
[
thoughts
]
as
in
the
same
worde
of
the
last
[
The
lips
of
those
that
rise
against
me
]
i.
the
words
of
such
[
and
their
whispering
against
me
continually
]
i.
their
meditations
which
their
heart
deuiseth
,
and
their
tongue
vttereth
in
secret
one
to
another
,
and
that
not
once
,
or
now
and
then
,
but
euery
day
without
ceasing
.
Doctrine
.
[
lips
&c.
]
It
is
a
token
of
an
enemie
and
not
of
a
friend
,
to
vse
to
speake
against
the
godly
.
The
reason
is
,
because
,
Doctrine
.
[
all
the
day
]
The
wicked
are
neuer
satisfied
,
but
doe
still
continue
their
hatred
and
deuises
against
the
godly
:
vers
.
14.
Doct.
16.
of
this
Chapter
.
[
Behold
their
sitting
downe
and
their
rising
vp
]
i.
thou
that
knowest
all
things
(
for
that
is
the
meaning
of
sitting
and
rising
,
[
I
am
their
song
]
i.
they
make
themselues
merrie
with
my
miseries
.
Doctrine
.
[
sitting
&c.
]
The
Lord
seeth
,
and
will
call
to
a
straight
reckoning
,
all
the
thoughts
,
words
,
and
deeds
of
the
Doctrine
.
[
their
song
]
The
wicked
doe
greatly
delight
vers
.
14.
Doct.
8
of
this
Chapter
.
[
Giue
them
a
recompence
O
Lord
]
i.
O
Lord
do
thou
call
them
to
account
,
and
requite
them
[
according
to
the
worke
of
their
hands
]
i.
euen
as
they
haue
deserued
,
and
shewe
no
fauour
vnto
them
:
so
Psal.
28.
4.
&c.
Obiection
.
How
agreeth
this
with
that
;
pray
for
them
that
persecute
you
?
Answere
,
That
is
vnderstood
of
the
affection
that
should
bee
in
vs
to
the
good
of
our
enemies
;
and
this
is
vnderstood
of
them
that
bee
malitiously
wicked
,
and
hath
rather
reference
to
Gods
iustice
and
glorie
,
then
the
persons
of
the
aduersaries
.
Doctrine
.
[
Giue
them
&c.
]
It
is
lawfull
for
the
godly
(
so
Doctrine
.
[
according
to
the
works
&c.
]
We
cannot
wish
a
Obiection
.
How
then
doth
the
Scripture
say
,
God
will
reward
euery
one
according
to
his
workes
?
Answere
.
It
is
truely
said
,
for
all
men
shall
either
receiue
the
reward
of
their
owne
workes
,
which
is
damnation
:
or
of
the
perfect
obedience
of
Christ
,
beleeuing
in
him
,
which
are
theirs
by
imputation
.
The
vse
is
,
first
,
to
confute
the
Papists
,
and
all
others
,
that
say
they
looke
to
be
saued
by
their
workes
,
vnderstanding
thereby
their
owne
deeds
.
Secondly
,
to
teach
vs
to
renounce
(
in
respect
of
looking
to
bee
saued
by
them
)
all
our
owne
works
,
esteeming
them
(
as
they
are
)
as
a
filthy
cloute
in
the
sight
of
God
,
Isay
64.
6.
and
to
relie
vpon
the
obedience
of
Iesus
Christ
alone
,
for
our
saluation
,
hoping
to
bee
iustified
freely
by
fayth
,
without
the
workes
of
the
lawe
,
Roman
.
3.
28.
[
Giue
them
faintnesse
of
heart
]
i.
Doe
thou
make
their
hart
to
be
full
of
weaknesse
,
so
as
they
shall
doe
vs
no
harme
;
or
[
thy
curse
vnto
them
]
i.
let
thine
anger
shew
it selfe
euery
way
against
them
.
Doctrine
.
[
faintnesse
]
God
giueth
strength
or
weaknesse
vnto
the
heart
of
man
,
according
to
that
hee
will
haue
them
Doctrine
.
[
thy
curse
]
It
is
the
curse
of
GOD
that
scattereth
all
the
practises
that
the
wicked
imagine
against
the
[
Persecute
in
thine
anger
]
i.
let
thine
anger
proceede
against
[
and
destroy
them
from
vnder
the
heauens
of
the
Lord
]
i.
bring
them
to
confusion
wheresoeuer
they
shield
themselues
,
seeing
they
are
vnder
the
heavens
,
where
the
Lords
seat
is
,
and
in
the
compasse
and
circumference
whereof
hee
raigneth
,
and
ruleth
all
.
Doctrine
.
[
thine
anger
,
and
destroy
]
Those
against
whom
Doctrine
.
[
from
vnder
,
&c.
]
There
is
no
place
in
the
The
fourth
Chapter
.
HOw
]
i.
in
what
wonderful
manner
,
and
by
what
strange
meanes
[
is
the
golde
darkened
]
i.
that
glorious
Temple
,
that
shined
with
golde
,
wherewith
it
was
adorned
,
is
now
made
most
base
in
apparance
[
the
most
fine
golde
is
changed
]
i.
that
parte
of
the
Temple
which
was
most
beautifull
,
being
couered
with
the
finest
gold
,
is
cleane
altered
informe
,
and
seemeth
most
abiect
to
looke
vnto
[
the
stones
of
holinesse
]
the
stones
dedicated
to
holie
vses
[
are
scattered
]
are
here
and
there
dispersed
[
in
the
head
of
euery
street
]
i.
in
the
corners
and
by-places
as
things
of
no
value
.
Doctrine
.
[
golde
darkened
]
There
is
nothing
so
glorious
Doctrine
.
[
stones
of
holinesse
are
scattered
]
When
GOD
giueth
power
into
the
handes
of
the
wicked
ouer
his
people
,
Doctrine
.
[
scattered
]
Those
things
that
are
most
pretious
in
the
eyes
of
the
godly
,
are
reiected
as
worth
nothing
by
[
The
noble
sonnes
of
Sion
]
i.
the
great
men
and
renowmed
[
which
were
comparable
to
the
most
fine
gold
]
i.
which
were
[
how
are
they
esteemed
as
earthen
pitchers
]
i.
what
a
merueilous
chaunge
are
they
come
vnto
?
being
no
more
regarded
then
the
earthen
vessels
[
the
worke
of
the
hands
of
the
Potter
]
i.
which
the
potter
breaketh
as
things
of
none
account
,
and
altereth
them
at
his
pleasure
,
Ieremy
18.
2.
or
maketh
them
good
for
nothing
,
Ieremy
19.
11.
Doctrine
.
Generally
out
of
the
whole
verse
.
The
greatest
Doctrine
.
[
noble
]
The
hebrew
word
signifieth
pretious
,
Doctrine
.
[
comparable
]
It
is
a
worthie
thing
in
great
men
,
to
be
adorned
with
good
qualities
,
so
farre
exceeding
others
Iethro
,
Exod.
18.
21.
&c.
Secondly
,
to
teach
all
those
that
either
looke
for
authoritie
,
or
are
in
it
,
to
labour
to
bee
adorned
with
those
qualities
that
may
best
sit
them
,
and
make
them
able
to
discharge
the
same
.
Doctrine
.
[
how
are
they
&c.
]
It
is
merueilous
in
the
iudgement
of
flesh
and
bloud
,
to
see
a
man
of
highest
estimation
,
Doctrine
.
[
earthen
pitchers
]
When
God
giueth
his
people
into
the
hand
of
the
destroyers
,
the
pretious
and
the
vile
are
[
Euen
the
Seales
]
i.
The
verie
Sea-dogges
:
for
albeit
the
[
giue
the
breast
,
they
giue
their
yong
one
:
sucke
]
i.
they
haue
a
willingnesse
and
a
place
conuenient
to
feede
their
young
[
the
daughter
of
my
people
is
like
the
owle
in
the
desert
]
i.
but
the
mothers
are
so
depriued
of
place
to
feede
their
infants
,
&
the
children
so
persecuted
of
all
hands
,
that
the
whole
people
is
howled
at
as
the
owle
is
among
the
other
birds
in
the
wildernesse
[
for
the
cruell
]
i.
by
reason
of
the
bloudie
enemie
that
persecuteth
them
.
Doctrine
.
generally
out
of
the
whole
verse
.
Gods
people
are
now
and
then
depriued
of
those
outward
meanes
of
their
Doctrine
.
[
like
the
owle
]
The
godly
are
often
made
a
gazing
Doctrine
[
the
desert
]
As
all
birds
,
though
hating
one
another
,
vers
.
16.
Doct.
1.
Doctrine
.
[
by
the
cruell
]
It
is
the
crueltie
of
the
wicked
that
causeth
the
godly
to
fall
into
many
grieuous
distresses
.
[
The
tongue
of
the
suckling
cleaueth
to
the
roofe
of
his
mouth
by
thirst
]
i.
The
young
infants
are
so
drie
,
wanting
sucke
,
that
there
is
no
moysture
in
their
mouthes
,
but
thirst
causeth
the
roofe
of
their
mouth
and
their
tongue
to
cleaue
together
[
the
little
ones
aske
bread
&c.
]
i.
they
being
hungrie
,
doe
call
for
food
[
none
diuideth
it
vnto
them
]
i.
The
famine
is
so
great
,
that
there
is
none
that
can
vndertake
to
giue
to
each
one
that
is
meete
for
it
.
Doctrine
.
[
suckling
]
When
God
meaneth
to
punish
his
people
thoroughly
for
their
sinnes
,
they
shall
see
a
braunch
Doctrine
.
[
cleaueth
&c
]
There
is
sufficient
cause
&
matter
in
all
the
infants
of
Gods
people
,
why
he
should
in
his
iustice
vers
.
20.
Doct.
5.
Doctrine
.
[
none
diuideth
]
God
often
leaueth
his
people
vers
.
1.
Doct.
5.
&
vers
.
2.
Doct.
5.
Doctrine
.
[
aske
bread
,
none
&c.
]
Gods
people
may
come
[
They
that
did
feede
delicately
]
i.
such
as
haue
been
most
daintie
toothed
,
and
fared
deliciously
[
are
desolated
]
i.
are
left
[
in
the
streetes
]
i.
in
the
publike
view
,
where
all
might
see
them
[
they
that
were
nourished
in
scarlet
]
i.
those
that
were
vsed
to
be
wrapped
in
the
finest
garments
,
and
cloathed
in
the
most
costly
attyre
[
doe
embrace
the
dunghils
]
i.
are
glad
to
stretch
their
bodies
vpon
the
filthiest
places
,
to
seeke
rest
and
case
.
Doctrine
.
generally
out
of
the
whole
verse
.
It
is
often
the
Doctrine
.
[
feede
delicately
,
are
desolated
]
Many
are
most
delicately
brought
vp
,
that
afterward
come
to
great
want
Doctrine
.
[
feede
&c.
]
In
a
generall
calamitie
,
they
are
most
subiect
to
ruine
that
in
time
of
prosperitie
are
freest
[
And
the
punishment
of
the
daughter
of
my
people
]
i.
the
plagues
which
for
their
sinne
are
layd
vpon
my
brethren
&
Chapt.
3.
39.
[
is
greater
]
i.
euery
way
more
heauie
[
then
the
punishment
of
Sodome
]
i.
then
that
which
GOD
did
lay
vpon
the
filthie
citie
Sodome
,
Gen.
19.
[
which
being
ouerthrowne
,
as
in
a
moment
the
armies
remained
not
in
her
]
i.
for
it
was
quickly
begun
to
be
punished
,
&
quickly
destroyed
;
so
as
there
was
no
cause
for
any
power
to
continue
the
further
vexing
of
it
.
Doctrine
.
generally
out
of
the
whole
verse
.
The
godly
do
Chap.
1.
vers
12.
Doct.
5.
Doctrine
.
[
punishment
]
Man
neuer
sustaineth
any
punishment
Ezech
18.
20.
&c.
Secondly
,
to
teach
vs
,
in
all
those
afflictions
that
are
vpon
vs
,
to
acknowledge
our
owne
sinnes
to
deserue
the
same
,
and
to
learne
thereby
to
amend
them
.
Doctrine
.
[
which
being
&c.
]
That
is
the
greatest
punishment
[
Her
Nazarites
]
i.
those
of
her
people
that
had
separated
Numb.
6.
&c.
[
were
purer
then
the
snow
]
i.
of
a
cleere
complexion
without
mixture
[
they
were
whiter
then
milke
]
i.
they
were
faire
,
and
without
spots
[
they
were
redder
in
body
then
the
Carbuncle
]
i.
they
were
so
pure
and
white
,
as
yet
a
most
comely
ruddinesse
appeared
in
them
[
their
polishing
was
as
the
Saphire
]
i.
The
whole
constitution
and
disposition
of
their
bodies
,
was
most
decent
,
and
amiable
to
behold
:
for
all
these
seuerall
allegories
are
hyperbolicall
comparisons
,
expressing
the
good
blessing
of
God
that
appeared
in
their
bodies
,
as
did
in
the
face
of
the
three
children
,
Dan.
1
15.
notwithstanding
their
abstinence
and
spare
diet
,
when
Gods
fauour
shewed
it selfe
among
his
people
,
whereof
they
were
the
most
strickt
.
Doctrine
.
generally
out
of
the
whole
verse
.
When
a
mans
waies
please
the
Lord
,
very
meane
things
doe
maintaine
him
Doctrine
.
[
purer
then
]
It
is
lawfull
to
expresse
the
extremitie
of
anything
with
hyperbolicall
speeches
,
Iohn
21.
25.
Doctrine
.
[
their
polishing
]
When
God
manifesteth
his
fauour
[
Their
visage
is
more
darkned
then
blacknesse
]
i.
their
countenance
is
now
as
blacke
as
may
bee
[
they
are
not
knowne
in
the
streetes
]
i.
they
are
so
chaunged
,
that
in
the
open
streetes
if
you
meete
them
,
you
cannot
knowe
them
to
bee
the
men
they
were
before
[
their
skin
cleaueth
to
their
bones
]
i.
all
the
fatnes
and
flesh
of
their
bodies
is
gone
[
it
is
withered
]
i.
all
moysture
is
gone
out
of
it
,
and
it
is
dried
vp
[
it
is
like
to
wood
]
i.
it
is
become
as
hard
as
if
it
were
a
piece
of
wood
.
Doctrine
.
Generally
out
of
the
whole
verse
.
The
greater
[
They
that
be
slaine
with
the
sworde
,
are
better
then
they
that
are
killed
with
hunger
]
i.
they
that
die
with
the
sworde
,
[
for
these
fade
away
]
i.
they
feele
their
torments
a
long
time
dying
by
little
and
little
[
being
striken
thorough
]
i.
wounded
at
the
heart
[
for
the
fruites
of
the
earth
]
i.
for
want
of
such
foode
as
the
earth
ordinarily
doth
yeelde
vnto
the
sonnes
of
men
.
Doctrine
.
[
are
better
,
&c.
]
hee
dyeth
the
most
paynfull
Doctrine
.
[
striken
thorough
]
Hunger
pearceth
the
heart
of
man
with
as
sensible
payne
,
as
doth
a
sharpe
sworde
.
The
Doctrine
.
[
fruits
of
the
earth
]
Man
can
haue
no
increase
Psalm
.
127.
2
,
&c.
Secondly
,
to
teach
vs
,
still
to
vse
all
good
meanes
,
and
yet
therein
to
beg
of
Gods
hand
,
our
dayly
bread
.
[
The
hands
of
the
pitifull
women
]
i.
The
hands
of
those
women
[
haue
boyled
their
owne
children
]
i.
haue
been
employed
in
dressing
and
seething
the
fruit
of
their
owne
bodies
[
they
were
meat
vnto
them
]
i.
those
same
children
were
the
foode
that
those
compassionate
mothers
did
eate
[
in
the
destruction
of
the
daughter
of
my
people
]
i.
in
that
time
when
Ierusalem
was
destroyed
.
Doctrine
.
Generally
out
of
the
whole
verse
,
The
good
nature
that
is
in
mankinde
,
is
not
able
to
direct
the
same
vnto
Doctrine
.
[
they
were
meate
]
There
is
nothing
so
deare
vnto
man
but
(
if
GOD
stay
him
not
)
he
will
destroy
it
,
for
[
The
Lord
hath
accomplished
his
indignation
]
i.
he
hath
left
nothing
vndone
that
might
adde
vnto
the
declaration
of
his
he
hath
powred
out
the
fiercenesse
of
his
anger
]
i.
he
hath
aboundantly
declared
the
extremitie
of
his
displeasure
[
he
hath
kindled
a
fire
in
Sion
which
hath
deuoured
the
foundations
thereof
]
i.
he
hath
sent
a
consuming
flame
into
Ierusalem
,
which
doth
not
onely
burne
the
tops
of
houses
,
but
euen
vtterly
wasteth
the
foundations
,
leauing
no
markes
of
it
,
nor
any
hope
of
restoring
it
.
Doctrine
.
Generally
out
of
the
whole
verse
.
Wherein
the
Doctrine
.
[
accomplished
]
The
Church
of
God
endureth
more
trouble
in
this
life
,
then
any
other
people
:
for
the
reason
vers
.
12.
Doct.
5.
Doctrine
.
[
accomplished
&c.
fiercenesse
&c.
]
When
Gods
Doctrine
.
[
foundations
]
God
often
bringeth
his
Church
[
The
Kings
of
the
earth
,
and
all
the
inhabitants
of
the
habitable
world
would
not
haue
beleeued
]
i.
no
naturall
man
,
whether
[
that
the
aduersarie
and
enemie
]
i.
that
those
that
were
against
the
Iewes
,
and
hated
them
[
should
haue
entred
into
the
gates
of
Ierusalem
]
i.
could
euer
haue
been
able
to
haue
preuailed
against
that
famous
citie
,
which
was
not
onely
in
it selfe
so
strong
,
but
also
had
been
so
wonderfully
protected
from
aboue
,
that
all
the
world
admired
it
.
Doctrine
.
[
could
not
]
God
doth
now
and
then
so
humble
his
people
,
as
their
very
aduersaries
could
not
imagine
it
Doctrine
.
[
should
haue
entred
]
There
is
no
place
so
strong
,
[
For
the
sinnes
of
her
Prophets
,
and
iniquities
of
her
Priests
]
i.
The
cause
that
moued
the
Lord
to
deale
thus
with
Ierusalem
[
that
haue
shed
the
bloud
of
the
iust
,
in
the
midst
of
her
]
i.
that
haue
growne
to
such
an
height
of
sinne
,
as
to
shed
the
bloud
of
such
as
walking
more
vprightly
then
they
did
,
reproued
their
disobedience
.
Doctrine
.
Generally
out
of
the
whole
verse
.
When
the
vers
.
14.
Doct.
2.
The
vse
is
,
to
teach
vs
,
to
mourne
exceedingly
for
the
estate
of
that
people
which
hath
such
teachers
,
and
for
our selues
if
it
fall
to
our
lot
.
Doctrine
.
[
Prophets
,
Priests
,
&c.
]
These
were
of
that
calling
Ierusalem
.
Secondly
,
els
should
God
be
bound
to
retaine
often
a
denne
of
theeues
in
his
fauour
.
The
vse
is
,
first
,
to
reproue
the
dotage
of
the
Papists
,
that
imagine
grace
to
be
tyed
to
Rome
,
and
the
successors
of
Peter
there
,
(
who
yet
shall
neuer
proue
that
euer
he
was
there
)
though
they
can
neither
conuince
it
by
the
likelihood
of
doctrine
that
Peter
taught
,
nor
life
that
Peter
led
;
but
are
euidently
most
contrary
to
him
in
both
.
Secondly
,
to
teach
vs
,
not
to
rest
vpon
the
bare
title
of
the
Church
,
or
ministerie
of
the
Gospell
:
for
euen
the
builders
thereof
may
proue
the
captaines
to
the
greatest
mischiefe
,
Psal.
118.
22.
Doctrine
.
[
iniquitie
of
&c.
]
Foule
spots
and
grosse
sinnes
vers
.
9.
doct.
2.
Doctrine
.
[
shed
the
bloud
]
When
the
corruptions
of
a
[
They
haue
wandred
as
blind
men
in
the
streetes
]
i.
They
[
they
were
polluted
in
bloud
]
i.
and
they
regarded
not
the
vncleannesse
which
they
should
haue
shunned
[
because
they
could
not
but
touch
their
garments
]
i.
the
pollution
was
so
generall
that
they
could
not
auoyd
it
:
the
sense
,
in
short
is
,
that
the
Iewes
were
so
blind
in
knowledge
,
that
euery
example
of
sinne
led
them
to
euill
:
which
for
want
of
grace
they
could
not
refraine
from
.
Doctrine
.
[
wandred
blind
]
Those
that
are
not
rightly
instructed
in
the
true
knowledge
of
God
,
are
as
blind
in
matters
Doctrine
.
In
that
this
followeth
vpon
the
wickednesse
of
Doctrine
.
[
were
polluted
]
In
that
this
followeth
vpon
their
blind
ignorance
,
wee
learne
this
doctrine
.
The
ignorance
of
Doctrine
.
[
could
not
&c.
]
They
that
are
ignorant
of
Gods
[
Depart
ye
(
euery
one
that
is
)
polluted
]
i.
get
you
gone
you
wicked
and
sinfull
people
[
doe
they
crye
vnto
them
]
i.
the
[
depart
ye
,
depart
ye
]
i.
be
gone
in
all
the
haste
[
touch
not
]
i.
meddle
not
with
any
thing
of
ours
[
for
they
did
flee
and
wandered
]
i.
they
made
haste
,
and
knew
not
which
way
to
goe
[
they
said
among
the
heathen
]
i.
they
vsually
hauing
no
ground
for
it
,
spake
thus
to
the
people
,
when
they
came
[
they
shall
not
adde
to
remaine
as
strangers
]
i.
The
Iewes
shall
abide
no
longer
amongst
the
Nations
.
Doctrine
.
[
polluted
]
The
professors
of
the
trueth
,
when
God
giueth
them
ouer
vnto
themselues
,
doe
become
so
odiously
Doctrine
.
[
wandered
]
When
wee
regarde
not
to
walke
in
the
trueth
,
God
wil
giue
vs
ouer
to
do
we
know
not
what
,
Doctrine
.
[
shall
not
adde
,
&c.
]
Wee
are
easily
brought
to
Doctrine
.
[
they
sayd
]
It
is
a
great
fault
for
him
that
professeth
to
make
conscience
of
his
word
,
to
report
that
which
[
The
angrie
countenance
of
the
Lord
hath
scattered
them
]
[
and
will
not
adde
to
regard
them
]
i.
hee
will
haue
no
more
respect
vnto
them
as
hee
had
in
former
times
[
they
haue
not
accepted
the
face
of
the
priests
]
i.
their
enemies
haue
not
regarded
the
teachers
of
the
lawe
among
them
[
they
haue
not
shewed
fauour
vnto
the
ancients
]
i.
they
had
no
respect
to
pitie
the
olde
people
,
that
for
their
age
should
haue
been
reuerenced
.
The
meaning
is
,
the
Iewes
haue
little
reason
to
flatter
themselues
,
seeing
they
are
so
greatly
dispersed
,
and
their
foes
be
so
cruell
vnto
them
,
as
that
they
neither
forbeare
age
nor
sexe
.
Doctrine
.
Generally
out
of
the
whole
verse
,
being
a
reason
to
shew
their
vanitie
expressed
in
the
former
.
Man
often
Doctrine
.
[
scattered
them
]
It
is
an
argument
of
Gods
anger
&c.
Secondly
,
it
is
the
meanes
to
drawe
vs
to
all
euil
,
as
the
contrarie
is
to
all
good
things
.
The
vse
is
,
first
,
to
reproue
them
as
most
sencelesse
of
their
owne
estate
,
who
being
in
this
case
make
no
reckoning
of
it
.
Secondly
,
to
teach
vs
,
when
it
falleth
out
to
bee
our
lot
,
not
onely
to
acknowledge
our
sinnes
to
haue
caused
it
,
and
therefore
to
learne
amendment
thereby
,
but
also
to
thirst
after
the
recouerie
of
the
exercises
of
religion
againe
,
with
the
greatest
longing
that
may
be
,
Psal.
42.
1
,
&c.
84.
2
,
&c.
Doctrine
.
[
not
accepted
]
It
is
a
signe
that
Gods
anger
is
[
Yet
wee
,
our
eyes
are
consumed
for
our
vaine
ayde
]
i
notwithstanding
all
these
miseries
,
we
doe
exceedingly
gaze
after
[
in
our
looking
we
looked
to
a
nation
that
could
not
saue
vs
]
i.
we
thoroughly
set
our
eyes
vpon
a
people
that
had
no
power
to
deliuer
vs
,
meaning
the
Egyptians
.
Doctrine
.
Generally
out
of
the
whole
verse
.
It
is
a
grieuous
Doctrine
.
[
vaine
helpe
]
It
is
a
vaine
thing
for
a
man
in
his
Doctrine
.
[
are
consumed
]
Man
is
farre
more
attentiue
[
They
hunt
our
steps
,
that
we
cannot
goe
in
our
streetes
]
i.
[
our
end
approacheth
]
i.
These
extremities
are
an
apparant
signe
that
we
shal
shortly
be
consumed
[
our
dayes
are
fulfilled
,
for
our
end
is
come
]
i.
we
haue
continued
our
time
appoynted
,
for
now
we
are
ouerthrowne
for
euer
.
Doctrine
.
[
they
hunt
]
The
aduersaries
of
the
trueth
are
Doctrine
.
[
our
end
,
&c.
]
When
God
giueth
the
aduersaries
[
Our
persecutors
are
lighter
then
the
Eagles
of
the
heauens
]
i.
those
that
pursue
vs
,
are
swifter
then
the
Egles
that
flie
in
[
they
pursued
vs
vpon
the
mountaines
]
i.
they
followed
and
ouertooke
vs
in
the
mountaines
[
and
layd
waite
for
vs
in
the
desarts
]
i.
they
did
secretly
lay
ambushes
in
the
wildernesse
.
The
meaning
is
,
that
whether
they
fled
to
the
mountaines
,
or
hide
themselues
in
the
woods
,
the
enemies
had
still
meanes
to
ouertake
them
and
to
finde
them
out
.
Doctrine
.
[
lighter
]
When
GOD
setteth
the
wicked
on
worke
to
afflict
his
seruants
,
they
doe
it
with
great
dexterity
Doctrine
.
[
the
pursued
vs
&c.
]
When
the
hand
of
God
is
[
The
breath
of
our
nostrils
]
i.
the
meanes
vnder
which
we
[
the
anoynted
of
the
Lord
]
i
▪
the
King
appoynted
of
God
to
be
a
figure
of
the
Messiah
:
for
so
were
all
the
Kings
of
the
Iewes
,
especially
the
posteritie
of
Dauid
,
Psal.
84.
10.
and
1.
Sam.
2.
10.
[
is
taken
in
their
pits
]
i
is
apprehended
in
the
grinnes
of
the
aduersaries
,
Ierem.
52.
8
,
9.
[
of
whom
we
sayd
]
i.
by
whom
wee
promised
our selues
thus
much
good
[
in
his
shadow
]
i.
being
refreshed
with
his
ayre
,
as
with
a
shadowe
in
the
heate
of
our
extremities
[
we
shall
liue
among
the
Gentiles
]
i.
we
shall
not
be
vtterly
destroyed
,
though
we
be
scattered
into
diuers
Nations
.
Doctrine
.
[
the
breath
&c.
]
The
office
of
the
King
,
and
so
of
euery
Magistrate
is
,
to
protect
and
preserue
the
people
in
Doctrine
.
[
taken
&c.
]
Kings
and
Princes
when
they
sinne
against
the
Lord
,
are
subiect
to
his
punishing
hand
as
well
as
Dauid
,
that
followed
not
the
lawes
of
the
Lord
,
but
did
euill
in
his
sight
.
Doctrine
.
[
of
whom
we
said
]
It
is
the
nature
of
man
to
promise
Doctrine
.
[
sayd
we
shall
liue
]
When
Gods
people
set
their
[
Reioyce
and
be
glad
]
i.
take
your
pleasure
vpon
vs
while
[
O
daughter
Edom
,
that
dwellest
in
the
land
of
Vz
]
i.
O
all
ye
our
enemies
,
and
especially
you
Edomites
that
doe
dwell
so
neere
vs
,
and
haue
been
so
cruell
against
vs
,
Psal.
137.
7.
[
the
cup
also
shall
passe
through
vnto
thee
]
i.
the
rod
of
Gods
afflicting
hand
(
for
that
is
meant
by
cup
)
shall
not
bee
all
powred
out
for
me
,
but
thou
shalt
haue
thy
share
in
it
[
thou
shalt
be
drunken
]
i.
such
abundance
of
Gods
punishments
shall
light
on
thee
,
as
shall
vtterly
ouerthrow
thee
[
and
shalt
shew
thy
nakednesse
]
i.
thy
filthinesse
shall
appeare
vnto
all
men
.
Doctrine
.
[
Reioyce
]
The
godly
must
take
it
patiently
that
the
wicked
doe
triumph
and
reioyce
ouer
them
,
when
God
Doctrine
.
[
Edom
that
dwellest
&c.
]
Of
all
the
aduersaries
that
Gods
people
haue
,
those
are
the
cruellest
,
that
in
outward
Doctrine
.
[
the
cup
also
&c.
]
Whatsoeuer
afflictions
the
Lord
laieth
vpon
his
people
in
this
life
,
the
wicked
shall
bee
Doctrine
.
[
drunken
]
Though
the
Lord
spare
his
enemies
Doctrine
.
[
shew
thy
nakednesse
]
The
wicked
when
God
[
Thy
punishment
is
accomplished
]
i.
the
punishment
of
thy
[
ô
daughter
Sion
]
i.
O
people
tender
&
deare
vnto
me
[
he
will
not
adde
to
cause
thee
to
goe
into
captiuitie
]
i.
he
will
not
still
continue
&
increase
thy
punishment
[
hee
hath
visited
thine
iniquitie
O
daughter
Edom
]
i.
he
will
as
certainly
powre
out
his
vengeance
vpon
thee
,
as
if
it
were
done
already
(
for
the
Prophets
vse
the
time
past
when
they
foretell
things
to
come
,
to
declare
the
certainty
thereof
)
O
Edom
most
choyce
and
dayntie
at
this
present
[
hee
hath
carryed
thee
away
for
thy
sinnes
]
i.
he
will
surely
driue
thee
out
of
thine
owne
land
for
thy
great
wickednesse
.
Doctrine
.
[
accomplished
]
Though
the
punishments
that
God
layeth
vpon
his
people
be
neuer
so
many
and
heauie
,
Doctrine
.
[
he
hath
visited
thine
,
&c.
]
Whatsoeuer
afflictions
The
fifth
Chapter
.
REmember
O
Lord
what
is
come
vpon
vs
]
i.
O
thou
that
rulest
al
things
,
cal
to
mind
[
beholde
and
looke
vpon
our
reproach
]
i.
see
with
consideration
,
how
wee
,
whome
thou
hast
chosen
for
thy
peculiar
people
to
haue
thy
own
name
called
vpon
by
vs
,
are
become
the
scorne
of
all
men
.
Doctrine
.
Generally
out
of
the
whole
verse
.
The
principall
desire
of
the
godly
is
,
that
the
Lord
would
weigh
their
estate
.
The
reason
is
,
because
,
first
,
they
know
him
to
bee
a
righteous
Iudge
,
euer
dealing
fauourably
with
his
people
.
Secondly
,
their
consciences
doe
tell
them
,
that
notwithstanding
they
are
grieuous
sinners
agaynst
the
Lord
,
yet
the
enemies
abuse
them
for
the
trueth
sake
.
The
vse
is
,
to
teach
vs
,
in
all
our
distresses
to
repent
vnfaynedly
for
our
sinnes
against
the
Lord
,
so
may
wee
with
good
consciences
come
vnto
him
with
our
complaints
in
our
miseries
.
Out
of
this
verse
may
also
bee
gathered
the
3.
4.
and
5.
doctrines
of
chap.
1.
vers
.
11.
[
Our
possession
is
turned
vnto
strangers
]
i.
Our
landes
are
[
our
houses
vnto
forrenners
]
i.
our
habitations
are
enioyed
by
those
that
haue
no
manner
of
right
vnto
them
.
Doctrine
.
Generally
out
of
the
whole
verse
.
God
sometimes
bringeth
his
people
to
so
low
an
ebbe
in
the
things
of
this
life
,
as
he
neither
leaueth
them
possessions
,
nor
houses
wherein
to
shroud
themselues
.
The
reason
is
,
because
,
first
,
the
things
of
this
life
are
no
part
of
that
promise
which
he
hath
made
peculiarly
to
them
.
Secondly
,
he
will
let
them
see
that
they
haue
no
cause
to
put
confidence
in
worldly
things
.
The
vse
is
,
to
teach
vs
,
first
,
neuer
to
promise
our selues
any
assurance
of
the
things
of
this
life
.
Secondly
,
to
learne
whensoeuer
the
Lord
taketh
them
from
vs
,
to
make
lesse
account
of
them
,
and
to
repose
our
affiance
more
wholly
in
him
.
[
We
are
orphanes
,
and
haue
no
fathers
]
i.
our
fathers
are
[
our
mothers
are
as
widowes
]
i.
not
onely
wee
are
fatherlesse
,
but
also
our
mothers
are
as
desolate
widdowes
,
depriued
of
their
husbands
,
the
stay
and
comfort
of
their
life
.
Doctrine
.
Generally
out
of
the
whole
verse
.
It
is
a
grieuous
punishment
of
God
,
and
much
to
be
lamented
,
when
God
maketh
many
children
fatherlesse
,
&
wiues
widdowes
in
any
Nation
.
The
reason
is
,
because
,
first
,
a
speciall
strength
of
the
whole
common
wealth
is
taken
away
,
when
housholders
are
cut
off
.
Secondly
,
it
is
a
meane
to
fill
the
Church
with
all
disorders
,
when
fathers
of
families
that
should
rule
euery
one
his
houshold
,
be
taken
away
.
The
vse
is
,
to
teach
vs
,
whensoeuer
we
see
God
to
deale
so
with
our
countrie
or
our selues
in
particular
,
to
acknowledge
it
his
heauie
hand
vpon
vs
for
our
sinnes
,
and
to
learne
amendment
by
it
.
[
We
drinke
our
waters
for
money
]
i.
euen
water
,
that
is
vsually
[
our
wood
commeth
to
vs
by
a
price
]
i.
we
are
glad
to
buy
againe
that
wood
,
which
they
haue
taken
by
violence
from
vs
.
Doctrine
.
Generally
out
of
the
whole
verse
.
Gods
people
are
often
constrained
to
buy
the
benefite
and
vse
of
that
which
is
their
owne
.
The
reason
is
,
because
,
first
,
God
will
make
hereby
the
world
more
hard
vnto
them
,
that
they
may
learne
to
looke
vnto
him
the
more
carefully
.
Secondly
,
that
the
wicked
,
when
God
giueth
them
power
ouer
the
godly
,
may
shewe
the
crueltie
of
their
disposition
more
manifestly
.
The
vse
is
,
to
teach
vs
,
to
take
it
patiently
,
as
the
lot
that
God
hath
appoynted
vs
,
when
such
extremities
doe
fall
vpon
vs
.
[
Those
vpon
our
neckes
,
persecute
vs
]
i.
those
that
sit
ouer
[
we
are
wearted
and
it
is
not
suffered
vs
to
rest
]
i.
we
are
greatly
toyled
with
miseries
on
euery
side
,
and
yet
haue
wee
no
time
of
breathing
or
refreshing
.
Doctrine
.
[
vpon
our
neckes
]
In
that
they
were
stiffe-necked
and
refused
to
beare
the
Lords
yoke
,
and
thereupon
are
Doctrine
.
[
not
suffered
vs
to
rest
]
The
wicked
are
neuer
satisfied
,
but
doe
still
continue
their
hatred
against
the
godly
:
vers
.
14
doct.
6.
We
haue
giuen
our
hand
to
Egypt
]
i.
we
haue
stretched
out
our
begging
hand
to
the
people
of
Egypt
[
to
Ashur
to
bee
satisfied
with
bread
]
i.
yea
to
the
Aslyrians
,
our
greatest
enemies
,
haue
wee
sought
for
necessarie
reliefe
;
such
is
our
miserie
.
Doctrine
.
[
we
haue
giuen
]
It
is
lawfull
for
our
necessarie
helpe
in
the
things
of
this
life
,
to
vse
the
assistance
of
those
Adam
,
for
the
reliefe
of
euery
particular
.
Secondly
,
the
godly
are
the
proper
owners
of
all
things
in
the
world
,
&
to
seeke
them
when
they
need
them
,
of
whomsoeuer
God
maketh
the
treasurers
thereof
.
The
vse
is
,
first
,
to
reproue
them
that
thinke
it
not
lawfull
to
buy
and
sell
with
,
or
to
bee
any
way
beholden
vnto
the
wicked
.
Secondly
,
to
teach
vs
,
to
vse
them
when
other
meanes
are
denied
vs
,
lest
we
tempt
God
in
despising
the
meanes
.
Doctrine
.
[
to
bee
satisfied
with
&c.
]
Gods
people
may
vers
.
4.
doct.
4.
[
Our
faethers
haue
sinned
,
and
are
not
]
i.
our
ancestors
did
[
we
beare
their
sinnes
]
i.
we
being
the
sinfull
seede
of
that
sinfull
generation
,
doe
beare
the
punishment
of
their
sinnes
,
and
of
our
owne
,
according
to
that
Exodus
20.
5.
Iere.
32.
18.
not
that
the
sonnes
are
punished
for
their
fathers
sinnes
:
for
this
is
alwaies
true
,
the
soule
that
sinneth
shall
dye
,
Ezech.
18.
20.
neither
shall
the
father
dye
for
the
sinne
of
the
sonne
,
nor
the
sonne
for
the
sinne
of
the
father
:
but
the
meaning
is
,
that
forafmuch
as
they
are
not
only
guiltie
of
their
owne
sinnes
,
but
also
of
their
fathers
,
in
that
they
did
succeed
them
in
their
iniquities
:
therefore
had
their
fathers
lesse
punishment
,
and
the
heauier
burthen
lieth
vpon
them
.
Doctrine
.
Generally
out
of
the
whole
verse
.
When
diuers
generations
continue
in
one
sinne
,
the
Lord
vseth
to
punish
the
latter
more
seuerely
then
the
former
.
The
reason
is
,
because
,
first
,
the
sonne
should
feare
to
doe
the
like
,
when
hee
seeth
his
fathers
sinne
,
Ezech.
18.
14.
els
is
his
sinne
more
heynous
.
Secondly
,
the
longer
Gods
patience
is
abused
,
the
greater
heape
of
vengeance
is
deserued
.
The
vse
is
,
to
teach
vs
,
not
to
stand
vpon
this
;
we
will
doe
as
our
forefathers
haue
done
:
for
if
we
sinne
as
they
did
,
we
must
be
punished
more
seuerely
then
they
were
.
[
Seruants
doe
rule
ouer
vs
]
i.
wee
are
not
onely
vassals
to
the
Princes
,
and
great
men
that
are
our
enemies
;
but
euen
[
none
rescueth
vs
from
their
hands
]
i.
though
euery
man
doe
vs
wrong
,
and
vile
fellowes
abuse
vs
,
yet
no
body
hath
any
care
to
helpe
vs
,
or
to
doe
vs
any
iustice
.
Doctrine
[
seruants
,
&c.
]
When
the
wicked
that
are
in
Doctrine
.
[
none
rescueth
]
God
often
layeth
great
miseries
vpon
his
people
,
and
denieth
them
al
meanes
of
deliuerance
:
chapt
.
1.
vers
.
7.
doctr.
3.
[
In
our
liues
]
i.
with
the
toule
of
our
soules
,
or
with
the
[
we
haue
brought
our
bread
]
i.
wee
haue
procured
vnto
our selues
foode
[
before
the
drynesse
of
the
wildernesse
]
i.
by
reason
of
the
barren
,
and
dangerous
places
,
where
we
were
constrayned
to
liue
.
Doctrine
.
Generally
out
of
the
whole
verse
.
The
godly
do
often
get
ncessarie
foode
,
with
the
greatest
danger
and
difficultie
that
can
be
.
The
reason
is
,
because
,
first
,
the
worlde
,
and
all
the
fauourers
thereof
are
against
them
.
Secondly
,
God
would
make
them
thoroughly
wearie
of
this
worlde
.
The
vse
is
,
to
teach
vs
,
not
to
wonder
,
or
be
amazed
,
when
euery
worldly
thing
goeth
against
vs
,
but
to
looke
for
it
,
as
our
share
allotted
vs
in
this
life
.
[
Our
skinne
was
blacke
as
an
ouen
]
i.
Our
bodies
waxed
[
with
the
storms
of
famine
]
i.
with
that
exceeding
sharpe
and
continual
hunger
that
maketh
vs
,
as
it
were
weather-beaten
with
continuall
stormes
.
Doctrine
.
Generallie
out
of
the
whole
verse
.
The
afflictions
of
Gods
people
doe
often
worke
a
great
alteration
in
their
bodies
.
The
reason
is
,
because
,
first
,
they
are
exceeding
vehement
.
Secondly
,
God
will
often
haue
them
seene
(
as
it
were
)
in
their
countenance
,
for
the
example
of
others
.
The
vse
is
,
to
teach
vs
,
to
looke
for
afflictions
from
the
Lord
,
both
vpon
our
bodies
and
soules
;
and
when
we
see
them
vpon
others
,
to
profite
by
them
,
as
the
good
childe
doth
,
when
he
seeth
his
brother
beaten
.
[
The
women
were
defiled
in
Sion
]
i.
The
honest
and
sober
[
the
virgins
in
the
cities
of
Iudah
]
i.
yea
and
the
maydens
also
in
euery
place
where
they
came
,
and
in
the
cities
that
they
did
ouercome
.
Doctr.
Generally
out
of
the
whole
verse
.
There
is
no
acte
so
filthy
,
or
odious
,
which
the
wicked
will
not
do
,
to
accomplish
their
owne
desires
.
The
reason
is
,
because
,
first
,
God
giueth
them
ouer
to
worke
al
wickednesse
with
greedinesse
.
Secondly
,
Sathan
ruleth
them
,
who
is
shamelesse
himselfe
,
and
so
maketh
he
all
those
that
are
wholly
guided
by
him
.
The
vse
is
,
to
shew
vs
,
vnto
what
horrible
condition
man
commeth
,
when
God
leaueth
him
vnto
himselfe
.
Secondly
,
to
teach
vs
,
not
to
trust
such
as
we
see
giuen
ouer
vnto
sinne
,
no
not
in
those
things
that
shame
and
ciuil
honesty
forbiddeth
them
to
abuse
themselues
in
.
[
The
princes
are
hanged
vp
by
their
hands
]
i.
they
make
no
more
reckoning
of
the
honorable
men
among
vs
,
but
doe
euen
[
the
faces
of
the
aged
are
not
honored
]
i.
the
reuerend
olde
men
and
ancient
matrons
haue
no
kinde
of
duetie
done
them
,
but
are
vtterly
defpised
,
as
the
rest
of
the
people
.
Doctrine
.
Generally
out
of
the
whole
verse
.
When
God
stirreth
vp
the
wicked
to
bee
his
scourge
to
punish
his
people
,
they
haue
no
respect
to
fauour
one
degree
or
sexe
more
then
another
.
The
reason
is
,
because
,
first
,
hee
that
is
no
accepter
of
persons
doth
set
them
on
worke
.
Secondly
,
they
are
generally
sinful
in
great
measure
before
such
a
rod
commeth
vpon
them
.
Thirdly
,
the
wicked
seeke
to
satisfie
their
desires
vpon
all
,
ouer
whom
God
giueth
them
power
.
The
vse
is
,
first
,
to
reproue
their
vanitie
that
flatter
themselues
in
their
sinnes
,
thinking
they
shall
not
be
punished
among
other
sinners
,
because
they
are
great
ones
,
rich
,
or
aged
.
Secondly
,
to
teach
vs
,
of
what
condition
soeuer
wee
be
,
to
preuent
the
Lords
punishing
hand
by
repentance
,
or
els
we
shall
be
sure
to
feele
it
extreamely
,
when
our
sinnes
are
at
their
height
.
[
They
tooke
the
young
men
to
grinde
]
i.
they
made
our
goodly
and
strong
young
men
to
grind
in
the
mill
,
a
worke
[
the
boyes
fell
vnder
the
wood
]
i.
they
caused
the
young
youths
to
beare
such
burthens
of
wood
,
as
the
very
weight
thereof
crushed
them
downe
,
because
they
were
not
able
to
stand
vnder
it
.
Doctrine
.
Generally
out
of
the
whole
verse
.
When
the
wicked
doe
tyrannize
ouer
the
godly
,
they
seeke
to
serue
their
owne
turnes
with
them
,
with
greater
crueltie
then
they
doe
with
the
bruit
beasts
.
The
reason
is
,
because
,
they
beare
a
hatred
vnto
them
;
so
as
,
euen
their
mercies
are
cruell
.
The
vse
is
,
to
teach
vs
,
to
pray
vnto
God
,
that
hee
would
neuer
giue
vs
ouer
into
their
handes
,
or
if
hee
doe
,
to
giue
vs
especiall
strength
and
patience
,
seeing
they
vse
to
deale
so
cruelly
.
[
The
olde
men
haue
ceased
from
the
gate
]
i.
the
graue
and
ancient
men
doe
no
more
sit
in
the
gate
,
according
to
the
[
the
young
men
from
their
song
]
i.
and
the
youth
also
of
the
people
haue
no
ioy
,
neither
doe
they
vse
any
of
their
honest
recreations
,
which
they
were
wont
to
vse
.
Doctr.
[
ceased
from
,
&c.
[
It
is
a
grieuous
plague
vnto
a
people
,
when
the
seat
of
iustice
is
ouerthrown
from
among
them
.
Doctrine
.
[
young
men
from
]
The
ouerthrow
of
magistracie
Doctrine
.
[
their
song
]
Honest
recreations
and
delightes
are
to
be
esteemed
among
the
good
blessings
that
God
giueth
[
The
ioy
of
our
hearts
doth
cease
]
i.
wee
haue
no
matter
of
[
our
daunce
is
turned
into
mourning
]
i.
whereas
we
haue
had
much
cause
to
be
merrie
,
we
haue
now
nothing
but
matter
of
mourning
.
Doctrine
.
Generally
out
of
the
whole
verse
.
Gods
people
are
sometimes
in
such
case
,
as
they
haue
no
cause
of
gladnesse
,
being
on
euery
side
beset
with
crosses
and
calamities
.
The
reason
is
,
because
,
first
,
God
will
let
them
see
the
desert
of
their
sinues
.
Secondly
,
the
Lord
will
bring
them
to
a
thorough
mislike
of
this
world
,
and
a
longing
after
heauen
.
The
vse
is
,
to
teach
vs
,
first
,
not
to
condemne
any
,
or
to
thinke
our selues
to
bee
forsaken
of
God
,
because
of
the
multitude
and
greatnesse
of
afflictions
.
Secondly
,
to
learne
by
afflictions
to
set
our
affections
more
feruently
vpon
heauen
and
heauenly
things
.
[
Our
crowne
is
fallen
from
our
head
]
i.
all
our
glorie
both
of
Church
and
common
wealth
,
yea
and
whatsoeuer
thing
[
woe
is
now
to
vs
,
because
we
haue
sinned
]
i.
cause
of
great
sorrowe
and
lamentation
is
vpon
vs
,
for
that
wee
haue
transgressed
the
righteous
lawes
of
the
iust
God
,
and
not
yeelded
obedience
vnto
him
.
Doctrine
.
Generally
out
of
the
whole
verse
.
It
is
the
sinne
of
the
godly
that
causeth
all
their
afflictions
which
they
doe
suffer
;
which
also
in
their
greatest
agonies
they
doe
confesse
:
see
Chapt.
1.
vers
.
5.
doct.
7.
&
vers
.
8.
doct.
2.
&
vers
.
12.
doct.
1.
&
2.
[
For
this
our
heart
is
faint
]
i.
this
grieuous
estate
of
our
[
because
of
these
things
]
i.
for
these
great
miseries
which
our
sinnes
haue
procured
vs
[
our
eyes
are
darkned
]
i.
our
senses
are
made
dull
,
as
vsually
they
are
with
griefe
and
sorrowe
.
Doctrine
.
[
for
this
&c.
]
The
godly
when
they
are
thoroughly
touched
are
more
grieued
for
their
sinnes
,
then
for
Doctrine
.
[
because
of
these
things
]
The
sirength
of
mans
[
Because
of
mount
Sion
,
which
is
desolate
]
i.
This
especially
grieueth
my
heart
,
that
the
place
where
Gods
seruice
was
[
foxes
run
in
it
]
i.
such
as
,
with
craft
and
bloudie
affection
doe
spoyle
the
flocke
,
doe
raunge
therein
at
their
pleasure
.
Doctrine
.
[
because
of
mount
Sion
]
The
desolation
of
the
Church
of
God
,
is
the
greatest
griefe
that
can
be
fall
Gods
Psalm
.
137.
6.
The
vse
is
,
to
teach
vs
,
to
labour
with
our selues
that
we
neuer
think
we
haue
attained
to
any
tolerable
measure
of
religion
,
vntill
Gods
glorie
be
the
dearest
thing
vnto
vs
of
all
other
.
Doctrine
.
[
foxes
]
The
troubles
of
Gods
Church
be
at
the
[
Thou
O
Lord
remainest
for
euer
]
i.
howsoeuer
there
is
oftentimes
a
chaunge
and
alteration
in
this
world
,
and
that
in
[
thy
seate
to
generation
and
generation
]
i.
the
throne
,
on
which
thou
sittest
(
for
hee
speaketh
after
the
manner
of
men
)
to
rule
all
things
is
firme
,
so
as
thy
Church
depending
vpon
the
assurance
of
thy
power
and
promise
,
cannot
but
continue
,
howsoeuer
seuerall
generations
be
punished
and
cut
off
for
their
sinnes
.
Doctrine
.
Generally
out
of
the
whole
verse
.
The
Lord
hath
from
the
beginning
,
and
will
to
the
ende
,
and
after
all
generations
,
rule
the
world
,
and
all
that
dwell
therein
.
The
reason
is
,
because
,
all
power
is
of
him
,
and
is
to
bee
referred
vnto
him
.
The
vse
is
,
to
teach
vs
,
that
howsoeuer
wee
for
our
sinnes
doe
vanish
away
,
yet
Gods
Church
shall
remaine
,
though
flouds
of
afflictions
seeme
to
drowne
euery
member
thereof
;
seeing
it
is
founded
vpon
his
promise
that
cannot
lie
,
and
his
power
which
is
able
to
do
all
things
.
This
doctrine
,
and
the
same
vse
thereof
,
is
expressed
,
Psal.
102.
24.
to
the
end
.
[
Why
hast
thou
forgotten
vs
for
euer
]
i.
O
Lord
seeing
we
[
why
hast
thou
left
vs
to
the
length
of
daies
]
i.
why
doest
thou
so
carie
thy selfe
towards
vs
,
as
if
thou
hadst
forsaken
vs
for
euer
.
Doctrine
.
[
why
&c.
]
When
the
godly
are
most
pinched
with
afflictions
,
then
are
their
prayers
most
feruent
vnto
the
Lord
.
The
reason
is
,
because
,
first
,
afflictions
driue
away
drowsinesse
and
securitie
.
Secondly
,
the
present
vexation
that
troubles
doe
bring
,
doth
make
vs
pray
as
earnestly
against
them
,
as
we
are
desirous
to
be
rid
of
them
.
The
vse
is
,
to
teach
vs
,
to
knowe
that
howsoeuer
no
affliction
is
for
the
time
ioyous
,
but
grieuous
;
yet
they
are
profitable
to
all
that
are
rightly
exercised
in
them
,
Heb.
12.
11.
[
Restore
vs
O
Lord
to
thee
,
that
wee
may
be
returned
]
i.
O
Salomon
[
renew
our
daies
as
of
old
]
i.
let
it
please
thee
to
alter
our
estate
from
this
miserie
wherein
it
is
,
to
that
happinesse
that
it
hath
been
in
,
in
former
times
.
Doctrine
.
Generally
out
of
the
whole
verse
.
It
is
in
the
Doctrine
.
[
as
of
old
]
The
experience
of
Gods
former
fauour
,
vers
.
56.
doct.
1.
[
For
shouldest
thou
altogether
contemne
vs
]
i.
Lord
how
[
shouldest
thou
be
exceedingly
angry
with
vs
]
i.
canst
thou
shewe
thy
wrath
against
vs
aboue
the
strength
thou
hast
giuen
vs
to
beare
it
,
and
so
consume
vs
which
are
thine
inheritance
?
Doctrine
.
Generally
out
of
the
whole
verse
.
The
consideration
of
Gods
loue
to
his
people
,
and
mercifull
disposition
to
doe
them
good
,
is
an
assurance
vnto
the
godly
in
their
afflictions
,
that
the
end
shall
be
ioyful
.
The
reason
is
,
because
,
first
,
they
know
he
hath
euer
shewed
pitie
to
his
people
,
and
deliuered
them
out
of
all
their
distresses
.
Secondly
,
they
beleeue
that
God
will
doe
so
with
them
;
seeing
,
neither
his
arme
is
shortned
,
nor
his
kindnesse
any
way
abated
,
there
being
no
chaunge
in
him
.
The
vse
is
,
to
teach
vs
,
in
all
our
troubles
not
to
measure
the
euent
of
them
by
our
owne
sinnes
,
or
our
power
to
escape
them
(
for
then
shall
wee
bee
confounded
in
our selues
)
but
by
the
due
meditation
of
Gods
power
and
mercie
,
which
he
hath
promised
to
imploy
for
euer
to
the
good
of
his
Church
,
Matth.
28.
20.
who
will
be
true
of
his
word
,
though
all
men
be
lyars
,
Rom.
3.
4.
The
end
of
the
Lamentations
of
Jeremy
.