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Parliament
,
in
in
Ireland
Felix
Kyngston
Iohn
Bartlet
1. COR. 10. Vers. 17.
Wee being many , are one bread , and one body : for we are all partakers of that one bread .
I
speake
to
wise
men
Communion
of
Saints
Iohn
:
That
which
wee
haue
seene
and
heard
,
declare
we
vnto
you
,
that
ye
also
may
haue
fellowship
with
vs
;
and
truly
our
fellowship
is
with
the
Father
,
and
with
his
Sonne
Iesus
Christ
,
haue
fellowship
one
with
another
to
the
generall
Assembly
,
and
Church
of
the
first-borne
which
are
inrolled
in
heauen
,
and
to
God
the
Iudge
of
all
,
and
to
the
spirits
of
iust
men
made
perfect
,
and
to
Iesus
the
Mediator
of
the
new
Couenant
,
and
to
the
blood
of
sprinkling
,
which
speaketh
better
things
then
that
of
Abel
?
Communion
of
Saints
baptized
into
Christ
are
all
one
in
Christ
partaking
of
that
one
bread
one
bread
,
and
one
body
For
as
the
body
is
one
,
and
hath
many
members
,
and
all
the
members
of
that
one
body
,
being
many
,
are
one
body
:
so
also
is
Christ
.
For
by
one
Spirit
are
we
all
baptized
into
one
body
,
whether
wee
bee
Iewes
or
Gentiles
,
whether
we
be
bond
or
free
:
and
haue
been
all
made
to
drinke
into
one
Spirit
.
are
the
body
of
Christ
,
and
members
in
particular
:
We
being
many
,
are
one
body
in
Christ
,
and
euery
one
members
one
of
another
.
That
there
should
be
no
schisme
in
the
body
.
That
the
members
should
haue
the
same
care
one
for
another
,
to
keepe
the
vnity
of
the
Spirit
in
the
bond
of
peace
:
one
Body
,
one
Spirit
,
one
Hope
,
one
Lord
,
one
Faith
,
one
Baptisme
,
one
God
and
Father
of
all
,
who
is
aboue
all
,
and
through
all
,
and
in
vs
all
:
stand
fast
in
one
spirit
,
with
one
minde
,
striuing
together
for
the
faith
of
the
Gospell
,
and
in
nothing
terrified
by
our
aduersaries
,
terrible
as
an
army
with
banners
:
into
the
vnity
of
the
faith
,
and
of
the
knowledge
of
the
Son
of
God
,
speake
peruerse
things
,
to
draw
away
disciples
after
them
.
questions
and
disputes
concerning
matters
of
doctrine
were
freshly
set
afoot
by
those
who
were
set
ouer
the
Churches
.
the
disposition
of
men
is
such
,
that
when
they
are
wronged
by
others
,
they
are
at
agreement
among
themselues
;
but
when
they
are
freed
of
euils
from
abroad
,
then
they
make
insurrections
one
against
another
.
What
hath
been
,
is
now
,
and
that
which
is
to
bee
,
hath
already
been
:
the
former
dayes
were
better
then
these
?
for
wee
doe
not
enquire
wisely
concerning
this
.
Isidorus
Pelusiota
What
a
man
should
doe
If
it
be
possible
,
wee
should
mend
it
,
but
if
that
may
not
bee
,
wee
should
hold
our
peace
.
If
in
any
thing
yee
bee
otherwise
minded
,
God
shall
reueale
euen
this
vnto
you
:
neuerthelesse
,
whereto
wee
haue
already
attained
,
let
vs
walke
by
the
same
rule
,
let
vs
minde
the
same
thing
.
as
if
a
man
had
inquired
at
the
Oracle
of
God
.
for
the
auoyding
of
diuersities
of
opinions
,
and
the
establishing
of
consent
touching
true
Religion
.
I
beseech
you
,
brethren
marke
them
which
cause
diuisions
and
offences
,
contrary
to
the
doctrine
which
yee
haue
learned
,
and
auoid
them
.
hand
is
against
euery
man
and
euery
mans
hand
against
them
bite
and
deuoure
one
another
bee
consumed
one
of
another
August
.
lib.
2.
de
Baptismo
contra
Donat.
Chrysost.
in
Ephes.
Hom.
11.
Aboue
all
things
which
is
the
bond
of
perfectnesse
,
and
let
the
peace
of
God
rule
in
your
hearts
,
to
the
which
also
ye
are
called
in
one
Body
.
compact
together
euery
Kingdome
diuided
against
it selfe
,
is
brought
to
desolation
;
and
euery
house
diuided
against
it selfe
,
shall
not
stand
:
Diuide
&
impera
that
yee
be
like-minded
,
hauing
the
same
loue
,
being
of
one
accord
,
of
one
minde
nothing
through
strife
or
vaine-glory
that
there
be
no
schisme
or
diuision
in
the
body
:
that
the
members
should
haue
the
same
care
one
for
another
.
whether
one
member
suffer
,
all
the
members
suffer
with
it
;
or
one
member
be
honoured
,
all
the
members
reioyce
with
it
:
Now
ye
are
the
body
of
Christ
,
and
members
in
particular
.
Remember
them
that
are
in
in
bonds
,
as
bound
with
them
,
and
them
which
suffer
aduersity
,
as
being
your selues
also
in
the
Body
.
are
not
grieued
for
the
affliction
of
Ioseph
:
Therefore
now
shall
they
goe
captiue
,
with
the
first
that
goe
captiue
.
Curse
ye
Meroz
(
said
the
Angell
of
the
Lord
)
curse
ye
bitterly
the
inhabitants
thereof
:
because
they
came
not
to
helpe
the
Lord
,
to
helpe
the
Lord
against
the
mighty
.
Kings
goe
forth
not
grudgingly
,
or
of
necessity
,
God
loueth
a
cheerefull
giuer
is
able
to
make
all
grace
abound
towards
you
,
that
ye
alwayes
hauing
all
sufficiency
in
all
things
,
may
abound
to
euery
good
worke
.
in
him
all
the
building
fitly
framed
together
,
groweth
vnto
an
holy
Temple
in
the
Lord
in
him
are
we
builded
together
for
an
habitation
of
God
through
the
Spirit
,
one
fold
,
and
one
shepheard
,
gather
together
in
one
all
things
in
Christ
,
both
which
are
in
heauen
,
and
which
are
on
earth
,
euen
in
him
,
That
they
all
may
be
one
,
as
thou
Father
art
in
me
,
&
I
in
thee
,
that
they
also
may
be
one
in
vs
,
&c.
I
in
them
,
and
thou
in
me
,
that
they
may
be
made
perfect
in
one
.
Paul
:
We
being
many
,
are
one
body
in
Christ
,
Ye
are
all
one
in
Christ
Iesus
,
Wee
being
many
,
are
one
bread
,
and
one
body
.
we
are
all
partakers
of
that
one
bread
:
The
bread
which
we
breake
is
it
not
the
communion
of
the
body
of
Christ
?
Panis
Domini
Panis
Dominus
liuing
Bread
which
came
downe
from
heauen
,
Baptisme
doth
saue
vs
not
the
putting
away
of
the
filth
of
the
flesh
partaking
all
of
this
one
bread
,
The
bread
that
I
will
giue
,
is
my
flesh
,
which
I
will
giue
for
the
life
of
the
world
.
Hee
that
eateth
my
flesh
,
and
drinketh
my
blood
,
dwelleth
in
me
,
and
I
in
him
.
bread
and
wine
the
body
and
blood
of
Christ
:
relatiue
and
symbolicall
reall
and
substantiall
Abraham
receiued
the
signe
of
Circumcision
,
a
seale
of
the
righteousnesse
of
the
faith
which
hee
had
being
vncircumcised
This
cup
is
the
new
Testament
,
This
is
my
Couenant
Ye
shall
circumcise
the
flesh
of
your
foreskinne
;
and
it
shall
be
a
of
the
Couenant
betwixt
me
and
you
.
God
is
come
into
the
Campe
,
the
Arke
of
the
Couenant
of
the
Lord
of
hosts
,
which
dwelleth
betweene
the
Cherubims
,
the
bread
of
faces
the
presence
bread
the
Chamber
of
presence
body
and
blood
of
the
Lord
.
a
Prophet
and
more
then
a
Prophet
reall
and
substantiall
body
and
blood
of
Christ
haue
the
Sonne
haue
life
vnto
vs
a
Sonne
is
giuen
as
many
as
receiued
him
,
to
them
gaue
hee
power
to
become
the
sonnes
of
God
.
called
by
God
vnto
the
communion
of
his
Sonne
Iesus
Christ
our
Lord
:
partakers
of
Christ
.
great
mystery
members
of
his
body
,
of
his
flesh
,
and
of
his
bones
:
eating
of
the
flesh
of
the
Sonne
of
man
,
and
drinking
of
his
blood
,
How
can
this
man
giue
vs
his
flesh
to
eate
?
borne
againe
enter
the
second
time
into
his
mothers
wombe
:
eating
and
drinking
hungring
and
thirsting
I
am
the
bread
of
life
,
hee
that
commeth
to
me
,
shall
neuer
hunger
;
and
hee
that
beleeueth
on
me
,
shall
neuer
thirst
.
But
I
said
vnto
you
,
that
ye
also
haue
seene
me
,
and
beleeue
not
.
It
is
the
Spirit
that
quickeneth
,
the
flesh
profiteth
nothing
:
the
words
that
I
speake
vnto
you
,
they
are
spirit
,
and
they
are
life
.
But
there
are
some
of
you
that
beleeue
not
.
the
flesh
profiteth
nothing
quickening
Spirit
liuely
faith
hauing
by
himselfe
purged
our
sinnes
,
sitteth
on
the
right
hand
of
the
Maiesty
on
high
.
a
quickening
spirit
quickeneth
whom
he
will
God
hath
giuen
the
Spirit
without
measure
:
of
his
fulnesse
haue
all
we
receiued
:
he
that
is
ioyned
vnto
the
Lord
,
is
one
Spirit
:
heereby
wee
know
that
we
dwell
in
him
,
and
he
in
vs
,
because
hee
hath
giuen
vs
his
Spirit
.
When
those
went
these
went
;
and
when
those
stood
,
these
stood
:
and
when
those
were
lifted
vp
from
the
earth
,
the
wheeles
were
lifted
vp
ouer
against
them
.
the
spirit
of
the
liuing
creature
was
in
the
wheeles
,
the
heauen
must
receiue
him
,
vntill
the
times
of
the
restitution
of
all
things
:
with
vs
alway
,
euen
vnto
the
end
of
the
world
,
the
whole
body
is
fitly
ioyned
together
,
and
compacted
by
that
which
euery
ioynt
supplieth
,
according
to
the
effectuall
working
in
the
measure
of
euery
part
.
He
which
hath
not
the
Spirit
of
Christ
,
is
none
of
his
,
the
iust
doth
liue
For
we
through
the
Spirit
waite
for
the
hope
of
righteousnesse
by
faith
,
I
liue
,
yet
not
I
,
but
Christ
liueth
in
me
;
and
the
life
which
I
now
liue
in
the
flesh
,
I
liue
by
the
faith
of
the
Sonne
of
God
,
who
loued
me
,
and
gaue
himselfe
for
me
.
dwelleth
in
our
hearts
by
faith
.
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
blood
,
are
made
partakers
of
Christ
not
by
measure
receiue
out
of
his
fulnesse
supply
of
the
Spirit
of
Iesus
Christ
.
the
righteousnesse
of
God
is
reuealed
from
faith
to
faith
perfect
that
which
is
lacking
in
our
faith
,
Lord
increase
our
faith
receiued
Christ
Iesus
the
Lord
walke
in
him
;
rooted
and
built
vp
in
him
,
and
stablished
in
the
faith
:
may
grow
vp
into
him
in
all
things
,
which
is
the
Head
.
for
the
perfecting
of
the
Saints
for
the
worke
of
the
ministery
,
for
the
edifying
of
the
body
of
Christ
,
till
we
all
come
in
the
vnity
of
the
faith
,
and
of
the
knowledge
of
the
Sonne
of
God
,
vnto
a
perfect
man
,
vnto
the
measure
of
the
stature
of
the
fulnesse
of
Christ
:
made
them
able
Ministers
of
the
Spirit
that
quickeneth
,
Ministers
by
whom
we
should
beleeue
,
euen
as
the
Lord
shall
giue
to
euery
man
.
as
new
borne
babes
we
must
desire
the
sincere
milke
of
the
Word
,
that
we
may
grow
thereby
:
Are
not
Abana
and
Pharpar
,
riuers
of
Damascus
,
better
then
all
the
waters
of
Israel
?
May
I
not
wash
in
them
,
and
be
cleane
?
If
the
Prophet
had
bid
thee
doe
some
great
thing
,
wouldest
thou
not
haue
done
it
?
How
much
rather
then
,
when
hee
saith
to
thee
,
Wash
and
be
cleane
?
in
earthen
vessels
that
the
excellency
of
the
power
might
be
of
God
.
dare
verba
God
being
pleased
by
the
foolishnesse
of
preaching
,
to
saue
them
that
beleeue
:
the
Cup
of
blessing
which
he
blesseth
,
the
communion
of
the
blood
of
Christ
,
the
bread
which
hee
breaketh
,
the
communion
of
the
body
of
Christ
:
grant
vs
according
to
the
riches
of
his
glory
,
to
bee
strengthened
with
might
by
his
Spirit
in
the
inner
man
,
bee
filled
with
all
the
fulnesse
of
God
.
ministration
of
the
Spirit
Ministers
of
the
New
Testament
:
by
one
Spirit
wee
haue
been
all
baptized
into
one
body
,
and
haue
been
all
made
to
drinke
into
one
Spirit
.
Wherefore
my
dearely
beloued
,
flee
from
Idolatry
:
Yee
cannot
drinke
the
Cup
of
the
Lord
,
and
the
cup
of
diuels
;
ye
cannot
be
partakers
of
the
Lords
Table
,
and
of
the
table
of
diuels
.
What
agreement
hath
the
Temple
of
God
with
Idols
?
for
ye
are
the
Temple
of
the
liuing
God
,
as
God
hath
said
,
I
will
dwell
in
them
,
and
walke
in
them
,
and
I
will
bee
their
God
,
and
they
shall
be
my
people
.
Wherefore
come
out
from
among
them
,
&
be
ye
separate
,
saith
the
Lord
,
and
touch
not
the
vncleane
thing
;
and
I
will
receiue
you
.
Let
no
man
beguile
you
of
your
reward
,
in
a
voluntary
humility
,
and
worshipping
of
Angels
,
intruding
into
those
things
which
he
hath
not
seene
,
vainely
puft
vp
by
his
fleshly
minde
:
and
not
holding
the
head
,
from
which
all
the
body
by
ioynts
and
bands
hauing
nourishment
ministred
,
and
knit
together
,
increaseth
with
the
increase
of
God
.
not
hold
the
Head
Christians
ought
not
to
forsake
the
Church
of
God
,
and
goe
and
inuocate
Angels
,
he
hath
forsaken
our
Lord
Iesus
Christ
,
the
Sonne
of
God
,
and
giuen
himselfe
to
Idolatry
:
They
that
defended
the
Law
induced
them
also
to
worship
the
Angels
,
saying
that
the
Law
was
giuen
by
them
.
And
this
vice
continued
in
Phrygia
,
and
Pisidia
for
a
long
time
:
for
which
cause
also
the
Synod
assembled
in
Laodicea
the
chiefe
City
of
Phrygia
,
forbad
them
by
a
Law
,
to
pray
vnto
Angels
.
And
euen
to
this
day
among
them
and
their
borderers
,
there
are
Oratories
of
Saint
to
be
seene
.
This
therefore
did
they
counsell
should
be
done
,
vsing
humility
,
and
saying
,
that
the
God
of
all
was
inuisible
,
and
inaccessible
,
and
incomprehensible
;
and
that
it
was
fit
men
should
get
Gods
fauour
by
the
meanes
of
Angels
.
In
humility
,
and
worshipping
of
Angels
.
Baron
.
Annal.
tom.
1.
ann.
60.
sect.
20.
Theodoret
,
by
his
leaue
,
did
not
well
vnderstand
the
meaning
of
Pauls
words
:
Id.
ibid.
anciently
by
Catholicks
See
thou
doe
it
not
,
I
am
thy
fellow-seruant
,
Worship
God
Bellar.
de
Sanctor
.
Beatitud
.
lib.
1.
cap.
14.
why
they
should
be
reprehended
,
who
doe
the
same
thing
that
Iohn
did
?
whether
the
Caluinists
knew
better
then
Iohn
,
whether
Angels
were
to
bee
adored
or
no
?
Id.
ibid.
cap.
19.
The
Angell
which
deliuered
me
from
all
euill
,
blesse
those
children
.
That
hee
doth
not
meane
an
Angell
,
as
the
vnderstand
it
,
but
the
Sonne
of
God
is
manifest
by
this
:
that
when
hee
had
said
,
[
The
Angel
,
]
he
presently
addeth
,
[
who
deliuered
mee
from
all
euils
.
]
Neither
be
yee
Idolaters
as
some
of
them
Neither
let
vs
commit
fornication
,
as
some
of
them
committed
.
The
Idols
of
the
Heathen
are
siluer
and
gold
,
the
worke
of
mens
hands
,
of
gold
,
and
siluer
,
and
brasse
,
and
stone
,
and
of
wood
;
which
neither
can
see
,
nor
heare
,
nor
walke
.
God
which
brought
them
vp
out
of
the
land
of
Egypt
?
did
not
change
their
gods
Wee
worship
the
gods
by
the
Images
.
Wee
feare
not
them
,
but
those
to
whose
image
they
are
made
,
and
to
whose
names
they
are
consecrated
.
I
doe
not
worship
that
stone
,
nor
that
Image
which
is
without
sense
.
I
neither
worship
the
Image
nor
a
spirit
in
it
:
but
by
the
bodily
pourtrature
I
doe
behold
the
signe
of
that
thing
which
I
ought
to
worship
.
We
doe
not
worship
euill
spirits
:
such
as
you
call
Angels
,
those
doe
we
also
worship
,
the
powers
of
the
great
God
,
and
the
Ministers
of
the
great
God
.
I
would
you
did
worship
them
;
you
should
easily
learne
of
them
not
to
worship
them
.
Trehellius
Pollio
Ara
misericordia
Vnknowne
God
the
inuisible
things
of
him
his
eternall
power
and
God-head
they
changed
the
glory
of
that
vncorruptible
God
,
into
an
Image
made
like
to
corruptible
men
,
and
to
birds
,
and
foure-footed
beasts
,
and
creeping
things
.
The
Lord
spake
vnto
you
out
of
the
midst
of
the
first
:
yee
heard
the
voyce
of
the
Words
,
but
saw
no
similitude
,
onely
yee
heard
a
voyce
,
Take
yee
therefore
good
heed
vnto
your selues
,
for
he
saw
no
manner
of
similitude
on
the
day
that
the
Lord
spake
vnto
you
in
Horeb
,
out
of
the
midst
of
the
fire
:
Lest
yee
corrupt
your selues
,
and
make
you
a
grauen
image
,
the
similitude
of
any
figure
,
the
likenesse
of
male
or
female
,
the
likenes
of
any
beast
that
is
on
the
earth
,
the
likenes
of
any
winged
fowle
that
flieth
in
the
aire
,
the
likenesse
of
any
thing
that
creepeth
on
the
ground
,
the
likenes
of
any
fish
that
is
in
the
waters
beneath
the
earth
.
Vane , quid affectas faciem mihi ponere , pictor ? Si mihi vis similem pingere , pinge sonum .
that
is
in
Heauen
aboue
,
or
in
the
Earth
beneath
,
or
in
the
Waters
vnder
the
Earth
bowing
downe
vnto
them
quia
debetur
ei
latria
Gregorius
de
Valentia
ab
illicitis
Idolorum
cultibus
abominable
Idolatries
Iohn
Monceye
Aaron
Purgatus
4
§.
84.
made
the
Commandement
of
God
of
none
effect
,
that
they
might
keepe
their
owne
tradition
:
the
mother
of
harlots
and
abominations
of
the
earth
2
§
5.8.10
stee
from
Idolatry
that
kinde
of
seruice
which
is
due
to
the
true
God
To
the
Body
and
Blood
of
our
Sauiour
Iesus
Christ
,
vnder
the
formes
of
Bread
and
Wine
,
all
honour
,
praise
,
and
thankes
,
be
giuen
for
euer
.
Howsoeuer
it
be
with
other
men
,
I
adore
thee
my
God
and
Lord
really
present
vnder
the
formes
of
Bread
and
Wine
,
after
consecration
denly
made
:
Beseeching
thee
of
pardon
for
my
sinnes
,
&c.
error
and
Idolatry
,
qualis
in
orbe
terrarum
nunquam
vel
visus
vel
auditus
fuit
,
as
neuer
was
seene
or
heard
of
in
this
world
.
For
the
error
of
them
is
more
tolerable
,
who
worship
for
God
a
Statue
of
gold
or
siluer
,
or
an
Image
of
any
other
matter
,
as
the
Gentiles
adored
their
gods
;
or
a
red
cloth
lifted
vp
vpon
a
speare
,
as
it
is
reported
of
the
Lappians
;
or
liuing
creatures
,
as
did
sometime
the
Egyptians
;
then
of
those
that
worship
a
piece
of
bread
.
consecration
duly
made
Ambrosius
Catharinus
Bellarmin
de
Iustificat
.
lib.
3.
cap.
8.
cannot
be
certaine
by
the
certainty
of
faith
,
that
hee
doth
receiue
a
true
Sacrament
;
forasmuch
as
the
Sacrament
cannot
be
made
without
the
intention
of
the
Minister
,
and
none
can
see
another
mans
intention
.
Yee
worship
yee
know
not
what
:
and
such
fornication
,
as
is
not
so
much
as
named
amongst
the
Gentiles
.
because
his
sonnes
made
themselues
vile
,
and
he
frowned
not
vpon
them
,
honouring
of
his
sonnes
aboue
him
.
because
she
had
there
,
them
that
held
the
doctrine
of
Balaam
,
who
taught
Balac
to
cast
a
stumbling
blocke
before
the
children
of
Israel
,
to
eate
things
sacrificed
vnto
Idols
,
and
to
commit
fornication
.
Notwithstanding
,
I
haue
a
few
things
against
thee
,
because
thou
sufferest
that
woman
Iezebel
,
which
calleth
herselfe
a
Prophetesse
,
to
teach
and
to
seduce
my
seruants
to
commit
fornication
,
and
to
eate
things
sacrisiced
vnto
Idols
.
They
shall
be
in
your
sides
and
their
gods
shall
be
a
snare
vnto
you
.
a
snare
vnto
them
Lest
the
Land
should
fall
to
whoredome
and
become
full
of
wickednesse
:
they
should
be
in
their
sides
,
they
should
be
prickes
in
their
eyes
,
and
thornes
in
their
sides
,
and
should
vexe
them
in
the
Land
wherein
they
dwelled
.
a
mystery
of
iniquity
a
cup
of
gold
Augustin
.
Triumphus
,
de
Potest
.
Ecclesiast.
quaest.
46.
artic.
2.
there
is
no
doubt
,
but
the
Pope
may
depose
all
Kings
,
when
there
is
a
reasonable
cause
so
to
doe
.
Baron
.
an.
538.
§.
89.
those
Bishops
deserue
no
blame
,
and
ought
to
suffer
no
enuie
,
who
roll
euery
sione
,
that
they
may
not
liue
vnder
an
hereticall
Prince
.
Dominieus
Bannes
Bannes
in
Thom.
2.2
.
quaest.
12.
artic.
2.
when
the
knowledge
of
the
fault
is
euident
,
subiects
may
lawfully
(
if
so
be
they
haue
sufficient
strength
)
exempt
themselues
from
subiection
to
their
Princes
,
before
any
declaratory
sentence
of
a
Iudge
.
of
hauing
strength
sufficient
Id.
Ibid.
the
faithfull
of
England
are
to
bee
excused
hereby
,
who
doe
not
exempt
themselues
from
the
power
of
their
superiours
,
nor
make
warre
against
them
.
Because
that
generally
they
haue
not
power
sufficient
to
make
such
warres
against
Princes
,
and
great
dangers
are
imminent
ouer
them
.
Fr.
Suarez
Defens
.
fid.
Cathol.
lib.
6.
cap.
4.
§.
14.
after
sentence
giuen
against
him
,
is
absolutely
depriued
of
his
Kingdome
,
so
that
he
cannot
possesse
it
by
any
iust
title
:
and
therfore
from
thenceforth
may
be
handled
altogether
as
a
Tyrant
;
and
consequently
,
hee
may
bee
killed
by
any
priuate
person
.
Id.
ibid.
§.
18.
If
the
Pope
doe
depose
the
King
,
he
may
be
expelled
or
killed
by
them
onely
to
whom
hee
shall
commit
that
businesse
.
But
if
he
inioyne
the
execution
thereof
to
no
body
;
then
it
shall
appertaine
to
the
lawfull
successor
in
the
Kingdome
:
or
if
none
such
be
to
be
found
,
it
shall
belong
to
the
Kingdome
it selfe
.
Io.
Mariana
,
de
Reg.
instit
.
lib.
1.
cap.
7.
That
a
Tyrant
may
be
killed
by
open
force
and
armes
,
whether
by
violent
breaking
in
into
the
Court
,
or
by
ioyning
of
battell
,
is
a
matter
confessed
:
yea
,
and
by
deceit
and
ambushes
too
,
as
did
in
killing
the
King
of
the
Moabites
.
Indeed
it
would
argue
a
brauer
minde
to
professe
open
enmity
,
and
publikely
to
rush
in
vpon
the
enemy
of
the
Common-wealth
:
but
it
is
no
lesse
prudence
,
to
take
aduantage
by
fraud
and
ambushes
,
because
it
is
done
without
stirre
,
and
with
lesse
danger
surely
,
both
publike
and
priuate
.
Id.
ibid.
in
fine
it
is
lawfull
to
take
away
his
life
,
by
any
art
whatsoeuer
:
that
he
be
not
constrained
either
wittingly
or
vnwittingly
to
bee
the
cause
of
his
owne
death
.
Id.
ibid.
externally
applyed
by
some
other
,
he
that
is
to
bee
killed
helping
nothing
thereunto
:
namely
,
when
the
force
of
the
poyson
is
so
great
,
that
a
seat
or
garment
being
infected
therewith
,
it
may
haue
strength
to
kill
.
epistolae
I.
R.
impress
.
anno
1609.
exceeded
all
measure
of
cruelty
For
of
an
euill
and
pernicious
herbe
,
both
the
seeds
are
to
be
crushed
,
and
all
the
roots
to
be
pulled
vp
,
that
they
grow
not
againe
.
And
otherwise
also
,
for
a
few
wicked
persons
it
falleth
out
oftentimes
that
many
perish
in
shipwracke
.
Oath
of
Allegeance
Id.
ibid.
in
so
great
craft
,
how
great
simplicity
doth
bewray
it selfe
.
When
he
had
placed
all
his
security
in
that
oath
;
hee
thought
he
had
found
such
a
manner
of
oath
,
knit
with
so
many
circumstances
,
that
it
could
not
,
with
safety
of
conscience
,
by
any
meanes
be
dissolued
by
any
man
.
But
hee
could
not
see
,
that
if
the
Pope
did
dissolue
that
oath
;
all
the
tyings
of
it
,
(
whether
of
performing
fidelity
to
the
King
,
or
of
admitting
no
dispensation
)
would
bee
dissolued
together
.
Yea
,
I
will
say
another
thing
that
is
more
admirable
.
You
know
(
I
beleeue
)
that
an
vniust
oath
,
if
it
be
euidently
knowne
,
or
openly
declared
to
be
such
,
bindeth
no
man
;
but
is
voyd
That
the
Kings
oath
is
vniust
,
hath
been
sufficiently
declared
by
the
Pastor
of
the
Church
himselfe
.
You
see
therefore
,
that
the
obligation
of
it
is
vanished
into
smoke
:
so
that
the
bond
,
which
by
so
many
wise
men
was
thought
to
bee
of
iron
,
is
become
lesse
then
of
straw
.
Ioram
,
What
peace
,
so
long
as
the
whoredomes
of
thy
Mother
Iezabel
,
and
her
witchcrafts
are
so
many
?
I
speake
as
to
wise
men
;
Iudge
ye
what
I
say
.
2. Tim. 2.7 .
〈…〉 what I say , and the Lord giue you vnderstanding 〈◊〉 all thing .