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I.
D.
Iohn
Bartlett
1. Cor. 10. Vers. 17.
Wee being many , are one bread , and one body : for we are all partakers of that one bread .
I
speake
to
wise
men
Communion
of
Saints
Iohn
:
That
which
wee
haue
seene
and
heard
,
declare
we
vnto
you
,
that
ye
also
may
haue
fellowship
with
vs
;
and
truly
our
fellowship
is
with
the
Father
,
and
with
his
Sonne
Iesus
Christ
,
haue
fellowship
one
with
another
to
the
generall
Assembly
,
and
Church
of
the
first-borne
which
are
inrolled
in
heauen
,
and
to
God
the
Iudge
of
all
,
and
to
the
spirits
of
iust
men
made
perfect
,
and
to
Iesus
the
Mediator
of
the
new
Couenant
,
and
to
the
blood
of
sprinkling
,
which
speaketh
better
things
then
that
of
Abel
?
Communion
of
Saints
baptized
into
Christ
are
all
one
in
Christ
partaking
of
that
one
bread
one
bread
,
and
one
body
For
as
the
body
is
one
,
and
hath
many
members
,
and
all
the
members
of
that
one
body
,
being
many
,
are
one
body
:
so
also
is
Christ
.
For
by
one
Spirit
are
we
all
baptized
into
one
body
,
whether
wee
bee
Iewes
or
Gentiles
,
whether
we
be
bond
or
free
:
and
haue
been
all
made
to
drinke
into
one
Spirit
.
are
the
body
of
Christ
,
and
members
in
particular
:
We
being
many
,
are
one
body
in
Christ
,
and
euery
one
members
one
of
another
.
That
there
should
be
no
schisme
in
the
body
.
That
the
members
should
haue
the
same
care
one
for
another
,
to
keepe
the
vnity
of
the
Spirit
in
the
bond
of
peace
:
one
Body
,
one
Spirit
,
one
Hope
,
one
Lord
,
one
Faith
,
one
Baptisme
,
one
God
and
Father
of
all
,
who
is
aboue
all
,
and
through
all
,
and
in
vs
all
:
stand
fast
in
one
spirit
,
with
one
minde
,
striuing
together
for
the
faith
of
the
Gospell
,
and
in
nothing
terrified
by
our
aduersaries
,
terrible
as
an
army
with
banners
:
into
the
vnity
of
the
faith
,
and
of
the
knowledge
of
the
Son
of
God
,
speake
peruerse
things
,
to
draw
away
disciples
after
them
.
Sozomen
.
lib.
hist.
Ecclesiast.
cap.
questions
and
disputes
concerning
matters
of
doctrine
were
freshly
set
afoot
by
those
who
were
set
ouer
the
Churches
.
the
disposition
of
men
is
such
,
that
when
they
are
wronged
by
others
,
they
are
at
agreement
among
themselues
;
but
when
they
are
freed
of
euils
from
abroad
,
then
they
make
insurrections
one
against
another
.
What
hath
been
,
is
now
,
and
that
which
is
to
bee
,
hath
already
been
:
the
former
dayes
were
better
then
these
?
for
wee
doe
not
enquire
wisely
concerning
this
.
Isidorus
Pelusiota
Isidor
.
Pelus
.
lib.
What
a
man
should
doe
If
it
be
possible
,
wee
should
mend
it
,
but
if
that
may
not
bee
,
wee
should
hold
our
peace
.
If
in
any
thing
yee
bee
otherwise
minded
,
God
shall
reueale
euen
this
vnto
you
:
neuerthelesse
,
whereto
wee
haue
already
attained
,
let
vs
walke
by
the
same
rule
,
let
vs
minde
the
same
thing
.
as
if
a
man
had
inquired
at
the
Oracle
of
God
.
for
the
auoyding
of
diuersities
of
opinions
,
and
the
establishing
of
consent
touching
true
Religion
.
I
beseech
you
,
brethren
marke
them
which
cause
diuisions
and
offences
,
contrary
to
the
doctrine
which
yee
haue
learned
,
and
auoid
them
.
hand
is
against
euery
man
and
euery
mans
hand
against
them
bite
and
deuoure
one
another
bee
consumed
one
of
another
I
say
and
protest
,
that
to
make
schisme
in
the
Church
,
is
no
lesse
euill
,
than
to
fall
into
heresie
.
Aboue
all
things
which
is
the
bond
of
perfectnesse
,
and
let
the
peace
of
God
rule
in
your
hearts
,
to
the
which
also
ye
are
called
in
one
Body
.
compact
together
euery
Kingdome
diuided
against
it selfe
,
is
brought
to
desolation
;
and
euery
house
diuided
against
it selfe
,
shall
not
stand
:
Diuide
&
impera
that
yee
be
like-minded
,
hauing
the
same
loue
,
being
of
one
accord
,
of
one
minde
nothing
through
strife
or
vaine-glory
that
there
be
no
schisme
or
diuision
in
the
body
:
that
the
members
should
haue
the
same
care
one
for
another
.
whether
one
member
suffer
,
all
the
members
suffer
with
it
;
or
one
member
be
honoured
,
all
the
members
reioyce
with
it
:
Now
ye
are
the
body
of
Christ
,
and
members
in
particular
.
Remember
them
that
are
in
bonds
,
as
bound
with
them
,
and
them
which
suffer
aduersity
,
as
being
your selues
also
in
the
Body
.
are
not
grieued
for
the
affliction
of
Ioseph
:
Therefore
now
shall
they
goe
captiue
,
with
the
first
that
goe
captiue
.
Curse
ye
Meroz
(
said
the
Angell
of
the
Lord
)
curse
ye
bitterly
the
inhabitants
thereof
:
because
they
came
not
to
helpe
the
Lord
,
to
helpe
the
Lord
against
the
mighty
.
Kings
goe
forth
not
grudgingly
,
or
of
necessity
,
God
loueth
a
cheerefull
giuer
is
able
to
make
all
grace
abound
towards
you
,
that
ye
alwayes
hauing
all
sufficiency
in
all
things
,
may
abound
to
euery
good
worke
.
in
him
all
the
building
fitly
framed
together
,
groweth
vnto
an
holy
Temple
in
the
Lord
in
him
are
we
builded
together
for
an
habitation
of
God
through
the
Spirit
,
one
fold
,
and
one
shepheard
,
gather
together
in
one
all
things
in
Christ
,
both
which
are
in
heauen
,
and
which
are
on
earth
,
euen
in
him
,
That
they
all
may
be
one
,
as
thou
Father
art
in
me
,
&
I
in
thee
,
that
they
also
may
be
one
in
vs
,
&c.
I
in
them
,
and
thou
in
me
,
that
they
may
be
made
perfect
in
one
.
Paul
:
We
being
many
,
are
one
body
in
Christ
,
Ye
are
all
one
in
Christ
Iesus
,
Wee
being
many
,
are
one
bread
,
and
one
body
.
we
are
all
partakers
of
that
one
bread
:
The
bread
which
we
breake
is
it
not
the
communion
of
the
body
of
Christ
?
Panis
Domini
Panis
Dominus
liuing
Bread
which
came
downe
from
heauen
,
Baptisme
doth
saue
vs
not
the
putting
away
of
the
filth
of
the
flesh
partaking
all
of
this
one
bread
,
The
bread
that
I
will
giue
,
is
my
flesh
,
which
I
will
giue
for
the
life
of
the
world
.
Hee
that
eateth
my
flesh
,
and
drinketh
my
blood
,
dwelleth
in
me
,
and
I
in
him
.
bread
and
wine
the
body
and
blood
of
Christ
:
relatiue
and
symbolicall
reall
and
substantiall
Abraham
receiued
the
signe
of
Circumcision
,
a
seale
of
the
righteousnesse
of
the
faith
which
hee
had
being
vncircumcised
This
cup
is
the
new
Testament
,
This
is
my
Couenant
Ye
shall
circumcise
the
flesh
of
your
foreskinne
;
and
it
shall
be
a
of
the
Couenant
betwixt
me
and
you
.
ten
words
With
God
no
word
shall
be
vnpossible
,
God
is
come
into
the
Campe
,
the
Arke
of
the
Couenant
of
the
Lord
of
hosts
,
which
dwelleth
betweene
the
Cherubims
,
the
bread
of
faces
the
presence
bread
the
Chamber
of
presence
body
and
blood
of
the
Lord
.
a
Prophet
and
more
then
a
Prophet
reall
and
substantiall
body
and
blood
of
Christ
haue
the
Sonne
haue
life
vnto
vs
a
Sonne
is
giuen
as
many
as
reciued
him
,
to
them
gaue
hee
power
to
become
the
sonnes
of
God
.
called
by
God
vnto
the
communion
of
his
Sonne
Iesus
Christ
our
Lord
:
partakers
of
Christ
.
great
mystery
members
of
his
body
,
of
his
flesh
,
and
of
his
bones
:
eating
of
the
flesh
of
the
Sonne
of
man
,
and
drinking
of
his
blood
,
How
can
this
man
giue
vs
his
flesh
to
eate
?
borne
againe
enter
the
second
time
into
his
mothers
wombe
eating
and
drinking
hungring
and
thirsting
I
am
the
bread
of
life
,
hee
that
commeth
to
me
,
shall
neuer
hunger
;
and
hee
that
beleeueth
on
me
,
shall
neuer
thirst
.
But
I
said
vnto
you
,
that
ye
also
haue
seene
me
,
and
beleeue
not
.
It
is
the
Spirit
that
quickeneth
,
the
flesh
profiteth
nothing
:
the
words
that
I
speake
vnto
you
,
they
are
spirit
,
and
they
are
life
.
But
there
are
some
of
you
that
beleeue
not
.
the
flesh
profiteth
nothing
quickening
Spirit
liuely
faith
hauing
by
himselfe
purged
our
sinnes
,
sitteth
on
the
right
hand
of
the
Maiesty
on
high
.
a
quickening
spirit
quickeneth
whom
he
will
God
hath
giuen
the
Spirit
without
measure
:
of
his
fulnesse
haue
all
we
receiued
:
he
that
is
ioyned
vnto
the
Lord
,
is
one
Spirit
:
heereby
wee
know
that
we
dwell
in
him
,
and
he
in
vs
,
because
hee
hath
giuen
vs
his
Spirit
.
When
those
went
these
went
;
and
when
those
stood
,
these
stood
:
and
when
those
were
lifted
vp
from
the
earth
,
the
wheeles
were
lifted
vp
ouer
against
them
.
the
spirit
of
the
liuing
creature
was
in
the
wheeles
,
the
heauen
must
receiue
him
,
vntill
the
times
of
the
restitution
of
all
things
:
with
vs
alway
,
euen
vnto
the
end
of
the
world
,
the
whole
body
is
fitly
ioyned
together
,
and
compacted
by
that
which
euery
ioynt
supplieth
,
according
to
the
effectuall
working
in
the
measure
of
euery
part
.
He
which
hath
not
the
Spirit
of
Christ
,
is
none
of
his
,
the
iust
doth
liue
For
we
through
the
Spirit
waite
for
the
hope
of
righteousnesse
by
faith
,
I
liue
,
yet
not
I
,
but
Christ
liueth
in
me
;
and
the
life
which
I
now
liue
in
the
flesh
,
I
liue
by
the
faith
of
the
Sonne
of
God
,
who
loued
me
,
and
gaue
himselfe
for
me
.
dwelleth
in
our
hearts
by
faith
.
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
blood
,
are
made
partakers
of
Christ
not
by
measure
receiue
out
of
his
fulnesse
supply
of
the
Spirit
of
Iesus
Christ
.
the
righteousnesse
of
God
is
reuealed
from
faith
to
faith
perfect
that
which
is
lacking
in
our
faith
,
Lord
increase
our
faith
receiued
Christ
Iesus
the
Lord
walke
in
him
;
rooted
and
built
vp
in
him
,
and
stablished
in
the
faith
:
may
grow
vp
into
him
in
all
things
,
which
is
the
Head
.
for
the
perfecting
of
the
Saints
for
the
worke
of
the
ministery
,
for
the
edifying
of
the
body
of
Christ
,
till
we
all
come
in
the
vnity
of
the
faith
,
and
of
the
knowledge
of
the
Sonne
of
God
,
vnto
a
perfect
man
,
vnto
the
measure
of
the
stature
of
the
fulnesse
of
Christ
:
made
them
able
Ministers
of
the
Spirit
that
quickeneth
,
Ministers
by
whom
we
should
beleeue
,
euen
as
the
Lord
shall
giue
to
euery
man
.
as
new
borne
babes
we
must
desire
the
sincere
milke
of
the
Word
,
that
we
may
grow
thereby
:
Are
not
Abana
and
Pharpar
,
riuers
of
Damascus
,
better
then
all
the
waters
of
Israel
?
May
I
not
wash
in
them
,
and
be
cleane
?
If
the
Prophet
had
bid
thee
doe
some
great
thing
,
wouldest
thou
not
haue
done
it
?
How
much
rather
then
,
when
hee
saith
to
thee
,
Wash
and
be
cleane
?
in
earthen
vessels
that
the
excellency
of
the
power
might
be
of
God
.
dare
verba
God
being
pleased
by
the
foolishnesse
of
preaching
,
to
saue
them
that
beleeue
:
the
Cup
of
blessing
which
he
blesseth
,
the
communion
of
the
blood
of
Christ
,
the
bread
which
hee
breaketh
,
the
communion
of
the
body
of
Christ
:
grant
vs
according
to
the
riches
of
his
glory
,
to
bee
strengthened
with
might
by
his
Spirit
in
the
inner
man
,
bee
filled
with
all
the
fulnesse
of
God
.
ministration
of
the
Spirit
Ministers
of
the
New
Testament
:
by
one
Spirit
wee
haue
been
all
baptized
into
one
body
,
and
haue
been
all
made
to
drinke
into
one
Spirit
.
Wherefore
my
deareby
beloued
,
flee
from
Idolatry
:
Yee
cannot
drinke
the
Cup
of
the
Lord
,
and
the
cup
of
diuels
;
ye
cannot
be
partakers
of
the
Lords
Table
,
and
of
the
table
of
diuels
.
What
agreement
hath
the
Temple
of
God
with
Idols
?
for
ye
are
the
Temple
of
the
liuing
God
,
as
God
hath
said
,
I
will
dwell
in
them
,
and
walke
in
them
,
and
I
will
bee
their
God
,
and
they
shall
be
my
people
.
Wherefore
come
out
from
among
the
,
&
be
ye
separate
,
saith
the
Lord
,
and
touch
not
the
vncleane
thing
;
and
I
will
receiue
you
.
Let
no
man
beguile
you
of
your
reward
,
in
a
voluntary
humility
,
and
worshipping
of
Angels
,
intruding
into
those
things
which
he
hath
not
seene
,
vainely
puft
vp
by
his
fleshly
minde
:
and
not
holding
the
head
,
from
which
all
the
body
by
ioynts
and
bands
hauing
nourishment
ministred
,
and
knit
together
,
increaseth
with
the
increase
of
God
.
not
hold
the
Head
Concil.
Laodicen
.
Can.
that
is
cap.
epist.
ad
Coloss.
Christians
ought
not
to
forsake
the
Church
of
God
,
and
goe
and
inuocate
Angels
,
he
hath
forsaken
our
Lord
Iesus
Christ
,
the
Sonne
of
God
,
and
giuen
himselfe
to
Idolatry
:
They
that
defended
the
Law
induced
them
also
to
worship
the
Angels
,
saying
that
the
Law
was
giuen
by
them
.
And
this
vice
continued
in
Phrygia
,
and
Pisidia
for
a
long
time
:
for
which
cause
also
the
Synod
assembled
in
Laodicea
the
chiefe
City
of
Phyrgia
,
for
bad
them
by
a
Law
,
to
pray
vnto
Angels
.
And
euen
to
this
day
among
them
and
their
borderers
,
there
are
Oratories
of
Saint
to
be
seene
.
This
therefore
did
they
counsell
should
be
done
,
vsing
humility
,
and
saying
,
that
the
God
of
all
was
inuisible
,
and
inaccessible
,
and
incomprehensible
;
and
that
it
was
fit
men
should
get
Gods
fauour
by
the
meanes
of
Angels
.
In
humility
,
and
worshipping
of
Angels
.
Theodoret
,
by
his
leaue
,
did
not
well
vnderstand
the
meaning
of
Pauls
words
:
anciently
by
Catholicks
See
thou
doe
it
not
,
I
am
thy
fellow-seruant
,
Worship
God
why
they
should
be
reprehended
,
who
doe
the
same
thing
that
Iohn
did
?
whether
the
Caluinists
knew
better
then
Iohn
,
whether
Angels
were
to
bee
adored
or
no
?
The
Angell
which
deliuered
me
from
all
euill
,
blesse
those
children
.
That
hee
doth
not
meane
an
Angell
,
as
the
vnderstand
it
,
but
the
Sonne
of
God
,
is
manifest
by
this
:
that
when
hee
had
said
,
[
The
Angel
,
]
he
presently
addeth
,
[
who
deliuered
mee
from
all
euils
.
]
Neither
be
yee
Idolaters
as
some
of
them
Neither
let
vs
commit
fornication
,
as
some
of
them
committed
.
The
Idols
of
the
Heathen
are
siluer
and
gold
,
the
worke
of
mens
hands
,
of
gold
,
and
siluer
,
and
brasse
,
and
stone
,
and
of
wood
;
which
neither
can
see
,
nor
heare
,
nor
walke
.
God
which
brought
them
vp
out
of
the
land
of
Egypt
?
did
not
change
their
gods
aduers.
Getes
Wee
worship
the
gods
by
the
Images
.
diuin.
institut.
ca.
Wee
feare
not
them
,
but
those
to
whose
image
they
are
made
,
and
to
whose
names
they
are
consecrated
.
I
doe
not
worship
that
stone
,
nor
that
Image
which
is
without
sense
.
I
neither
worship
the
Image
nor
a
spirit
in
it
:
but
by
the
bodily
pourtrature
I
doe
behold
the
signe
of
that
thing
which
I
ought
to
worship
.
We
doe
not
worship
euill
spirits
:
such
as
you
call
Angels
,
those
doe
we
also
worship
,
the
powers
of
the
great
God
,
and
the
Ministers
of
the
great
God
.
I
would
you
did
worship
them
;
you
should
easily
learne
of
them
not
to
worship
them
.
Trehellius
Pollio
Ara
misericordia
Vnknowne
God
the
inuisible
things
of
him
his
eternall
power
and
God-head
they
changed
the
glory
of
that
vncorruptible
God
,
into
an
Image
made
like
to
corruptible
men
,
and
to
birds
,
and
foure-footed
beasts
,
and
creeping
things
.
The
Lord
spake
vnto
you
out
of
the
midst
of
the
fire
:
yee
heard
the
voyce
of
the
Words
,
but
saw
no
similitude
,
onely
yee
heard
a
voyce
,
Take
yee
therefore
good
heed
vnto
your selues
,
for
ye
saw
no
manner
of
similitude
on
the
day
that
the
Lord
spake
vnto
you
in
Horeb
,
out
of
the
midst
of
the
fire
.
Left
yee
corrupt
your selues
,
and
make
you
a
grauen
image
,
the
similitude
of
any
figure
,
the
likenesse
of
male
or
female
,
the
likenes
of
any
beast
that
is
on
the
earth
,
the
likenes
of
any
winged
fowle
that
flieth
in
the
aire
,
the
likenesse
of
any
thing
that
creepeth
on
the
ground
,
the
likenes
of
any
fish
that
is
in
the
waters
beneath
the
earth
.
Ausonius
,
Epigram
.
xi
Vane , quid affectas faciem mihi ponere , pictor ? Si mihi vis similem pingere , pinge sonum .
that
is
in
Heauen
aboue
,
or
in
the
Earth
beneath
,
or
in
the
Waters
vnder
the
Earth
bowing
downe
vnto
them
quia
debetur
ei
latria
Gregorius
de
Valentia
ab
illicitis
Idolorum
cultibus
abominable
Idolatries
Iohn
Monceye
Aaron
Purgatus
made
the
Commandement
of
God
of
none
effect
,
that
they
might
keepe
their
owne
tradition
:
the
mother
of
harlots
and
abominations
of
the
earth
Vasquez
de
Adorat
.
lib.
flee
from
Idolatry
Concil.
Trident.
sess.
that
kinde
of
seruice
which
is
due
to
the
true
God
To
the
Body
and
Blood
of
our
Sauiour
Iesus
Christ
,
vnder
the
formes
of
Bread
and
Wine
,
all
honour
,
praise
,
and
thankes
,
be
giuen
for
euer
.
Howsoeuer
it
be
with
other
men
,
I
adore
thee
my
God
and
Lord
really
present
vnder
the
formes
of
Bread
and
Wine
,
after
consecration
deuly
made
:
Beseeching
thee
of
pardon
for
my
sinnes
,
&c.
error
and
Idolatry
,
qualis
in
orbe
terrarum
nunquam
vel
visus
vel
auditus
fuit
,
as
neuer
was
seene
or
heard
of
in
this
world
.
For
the
error
of
them
is
more
tolerable
,
who
worship
for
God
a
Statue
of
gold
or
siluer
,
or
an
Image
of
any
other
matter
,
as
the
Gentiles
adored
their
gods
;
or
a
red
cloth
lifted
vp
vpon
a
speare
,
as
it
is
reported
of
the
Lappians
;
or
liuing
creatures
,
as
did
sometime
the
Egyptians
;
then
of
those
that
worship
a
piece
of
bread
.
consecration
duly
made
Ambrosius
Catharinus
cannot
be
certaine
by
the
certainty
of
faith
,
that
hee
doth
receiue
a
true
Sacrament
;
for
asmuch
as
the
Sacrament
cannot
be
made
without
the
intention
of
the
Minister
,
and
none
can
see
another
mans
intention
.
Yee
worship
yee
know
not
what
:
and
such
fornication
,
as
is
not
so
much
as
named
amongst
the
Gentiles
.
because
his
sonnes
made
themselues
vile
,
and
he
frowned
not
vpon
them
,
honouring
of
his
sonnes
aboue
him
.
because
she
had
there
,
them
that
held
the
doctrine
of
Balaam
,
who
taught
Balac
to
cast
a
stumbling
blocke
before
the
children
of
Israel
,
to
eate
things
sacrificed
vnto
Idols
,
and
to
commit
fornication
.
Notwithstanding
,
I
haue
a
few
things
against
thee
,
because
thou
sufferest
that
woman
Iezebel
,
which
calleth
her selfe
a
Prophetesse
,
to
teach
and
to
seduce
my
seruants
to
commit
fornication
,
and
to
eate
things
sacrificed
vnto
Idols
.
They
shall
be
in
your
sides
and
their
gods
shall
be
a
snare
vnto
you
.
a
snare
vnto
them
Lest
the
Land
should
fall
to
whoredome
and
become
full
of
wickednesse
:
they
should
be
in
their
sides
,
they
should
be
prickes
in
their
eyes
,
and
thornes
in
their
sides
,
and
should
vexe
them
in
the
Land
wherein
they
dwelled
.
a
mystery
of
iniquity
a
cup
of
gold
there
is
no
doubt
,
but
the
Pope
may
depose
all
Kings
,
when
there
is
a
reasonable
cause
so
to
doe
.
those
Bishops
deserue
no
blame
,
and
ought
to
suffer
no
enuie
,
who
roll
euery
stone
,
that
they
may
not
liue
vnder
an
hereticall
Prince
.
Dominicus
Bannes
when
the
knowledge
of
the
fault
is
euident
,
subiects
may
lawfully
(
if
so
be
they
haue
sufficient
strength
)
exempt
themselues
from
subiection
to
their
Princes
,
before
any
declaratory
sentence
of
a
Iudge
.
of
hauing
strength
sufficient
the
faithfull
of
England
are
to
bee
excused
hereby
,
who
doe
not
exempt
themselues
from
the
power
of
their
superiours
,
nor
make
warre
against
them
.
Because
that
generally
they
haue
not
power
sufficient
to
make
such
warres
against
Princes
,
and
great
dangers
are
imminent
ouer
them
.
after
sentence
giuen
against
him
,
is
absolutely
depriued
of
his
Kingdome
,
so
that
he
cannot
possesse
it
by
any
iust
title
:
and
therfore
from
thenceforth
may
be
handled
altogether
as
a
Tyrant
;
and
consequently
,
hee
may
bee
killed
by
any
priuate
person
.
If
the
Pope
doe
depose
the
King
,
he
may
be
expelled
or
killed
by
them
onely
to
whom
hee
shall
commit
that
businesse
.
But
if
he
inioyne
the
execution
thereof
to
no
body
;
then
it
shall
appertaine
to
the
lawfull
successor
in
the
Kingdome
:
or
if
none
such
be
to
be
found
,
it
shall
belong
to
the
Kingdome
it selfe
.
That
a
Tyrant
may
be
killed
by
open
force
and
armes
,
whether
by
violent
breaking
in
into
the
Court
,
or
by
ioyning
of
battell
,
is
a
matter
confessed
:
yea
,
and
by
deceit
and
ambushes
too
,
as
did
in
killing
the
King
of
the
Moabites
.
Indeed
it
would
argue
a
brauer
minde
to
professe
open
enmity
,
and
publikely
to
rush
in
vpon
the
enemy
of
the
Common-wealth
:
but
it
is
no
lesse
prudence
,
to
take
aduantage
by
fraud
and
ambushes
,
because
it
is
done
without
stirre
,
and
with
lesse
danger
surely
,
both
publike
and
priuate
.
it
is
lawfull
to
take
away
his
life
,
by
any
art
whatsoeuer
:
that
he
be
not
constrained
either
wittingly
or
vnwittingly
to
bee
the
cause
of
his
owne
death
.
externally
applyed
by
some
other
,
he
that
is
to
bee
killed
helping
nothing
thereunto
:
namely
,
when
the
force
of
the
poyson
is
so
great
,
that
a
seat
or
garment
being
infected
therewith
,
it
may
haue
strength
to
kill
.
exceeded
all
measure
of
cruelty
For
of
an
euill
and
pernicious
herbe
,
both
the
seeds
are
to
be
crushed
,
and
all
the
roots
to
be
pulled
vp
,
that
they
grow
not
againe
.
And
otherwise
also
,
for
a
few
wicked
persons
it
falleth
out
oftentimes
that
many
perish
in
shipwracke
.
Oath
of
Allegeance
in
so
great
craft
,
how
great
simplicity
doth
bewray
it selfe
.
When
he
had
placed
all
his
security
in
that
oath
;
hee
thought
he
had
found
such
a
manner
of
oath
,
knit
with
so
many
circumstances
,
that
it
could
not
,
with
safety
of
conscience
,
by
any
meanes
be
dissolued
by
any
man
.
But
hee
could
not
see
,
that
if
the
Pope
did
dissolue
that
oath
;
all
the
tyings
of
it
,
(
whether
of
performing
fidelity
to
the
King
,
or
of
admitting
no
dispensation
)
would
bee
dissolued
together
.
Yea
,
I
will
say
another
thing
that
is
more
admirable
.
You
know
(
I
beleeue
)
that
an
vniust
oath
,
if
it
be
euidently
knowne
,
or
openly
declared
to
be
such
,
bindeth
no
man
;
but
is
voyd
That
the
Kings
oath
is
vniust
,
hath
been
sufficiently
declared
by
the
Pastor
of
the
Church
himselfe
.
You
see
therefore
,
that
the
obligation
of
it
is
vanished
into
smoke
:
so
that
the
bond
,
which
by
so
many
wise
men
was
thought
to
bee
of
iron
,
is
become
lesse
then
of
straw
.
Ioram
,
What
peace
,
so
long
as
the
whoredomes
of
thy
Mother
Iezabel
,
and
her
witchcrafts
are
so
many
?
I
speake
as
to
wise
men
;
Iudge
ye
what
I
say
.
2. Tim. 2.7 .
Consider what I say ; and the Lord giue you vnderstanding in all things .