An
aduertisement
,
or
admonition
to
those
of
the
Church
of
Rome
,
touching
the
Iubile
,
proclaimed
by
the
Bull
,
made
and
set
foorth
by
Pope
Clement
the
eyght
,
for
the
yeere
of
our
Lord
.
1600.
YOu
of
the
Church
of
Rome
,
that
beare
the
name
of
Christians
,
and
vaunt
your selues
to
be
Catholike
members
,
of
the
Catholike
and
Apostolike
Church
,
adding
thervnto
the
name
of
Romaine
;
Now
it
is
time
that
you
awake
from
the
profound
sleepe
,
wherein
long
time
you
haue
continued
,
and
open
your
eies
in
a
manner
blinded
with
the
obscurity
of
errors
,
where
with
you
haue
continually
bin
nourished
and
fed
by
the
traditions
of
worldly
men
,
vnder
the
beautifull
tytles
which
by
vsurpation
they
attribute
vnto
themselues
:
for
if
euer
you
had
matter
or
occasion
to
acknowledge
,
that
the
sonne
of
perdition
(
of
whome
Saint
Paul
speaketh
in
the
2.
to
the
Thess.
2.
)
is
reuealed
,
and
that
he
sitteth
in
the
Temple
of
God
,
making
himselfe
God
,
and
vsurping
the
power
and
authority
that
appertaineth
onely
vnto
God
:
yea
and
lifting
vp
himselfe
aboue
that
which
is
called
God
,
in
that
he
taketh
vpon
him
to
controwle
the
ordinaunces
and
decrees
of
God
;
certainly
it
is
now
or
else
neuer
.
And
againe
if
you
will
looke
narrowly
into
,
and
examine
the
contents
of
the
Bull
(
rightly
to
bee
termed
a
bubble
or
bottle
of
water
)
touching
the
Iubile
,
you
shal
most
manifestly
perceiue
it
.
God
grant
you
the
grace
,
that
in
truth
this
yeere
may
be
vnto
you
,
the
agreeable
and
peaceable
yeere
of
your
saluation
and
remission
of
your
sinnes
in
one
only
Iesus
Christ
,
Pope
Clement
the
eyght
,
following
the
good
and
commendable
custome
of
his
Predecessors
,
as
he
saith
,
therby
the
better
to
strengthen
and
increase
the
Kingdome
of
Antichrist
,
and
more
and
more
to
bring
in
subiection
,
the
consciences
of
men
vnder
his
tiranny
,
hath
pronounced
the
Iubile
for
the
yeere
of
our
Lord
1600.
adorning
and
inriching
the
same
with
most
beautifull
tytles
,
the
better
to
cause
his
Marchandize
to
be
esteemed
.
But
as
being
placed
in
this
seate
,
he
is
the
eldest
Sonne
of
Sathan
,
&
that
he
hath
rather
succeeded
Simon
Magus
;
then
Simon
Peter
,
in
this
pretended
authority
:
therfore
he
beginneth
his
goodly
Bull
,
with
a
most
manifest
and
open
lye
.
And
to
speake
truth
,
he
could
not
otherwise
maintaine
his
trumpery
,
and
abhominable
errors
.
He
saith
that
the
Iubile
ought
to
be
celebrated
(
according
to
the
custome
)
within
the
Citty
of
Rome
,
because
it
is
found
to
be
so
by
the
auncient
traditions
,
&c.
But
he
cannot
shew
that
this
custome
hath
bin
ordained
and
appointed
by
Iesus
Christ
,
our
great
Doctor
and
onely
Master
;
Neither
yet
,
that
it
was
euer
practised
,
nor
put
in
vse
by
the
Apostles
.
For
as
the
auncient
Doctor
S.
Tertullian
saith
:
Iesus
Christ
saith
not
I
am
the
custome
,
And
althought
Clement
the
eyght
saith
,
that
this
institution
hath
not
proceeded
from
a
vaine
superstition
,
but
of
a
pure
and
religious
worshipping
:
Yet
can
it
not
be
true
,
but
cleane
contrary
,
for
that
all
whatsoeuer
is
done
without
faith
is
sinne
;
and
faith
is
not
grounded
vpon
the
institution
and
traditions
of
men
,
but
onely
vpon
the
pure
word
of
God
.
So
that
then
it
appeareth
,
that
the
superstition
grounded
vpon
insatiable
auarice
,
and
immoderate
ambition
of
such
as
haue
attained
vnto
this
Seate
,
haue
forged
this
Iubile
,
after
the
manner
of
the
secular
yeere
of
the
Romaines
:
That
is
,
of
a
certaine
Feast
and
playes
,
which
was
celebrated
euery
hundred
yeeres
within
the
Citty
of
Rome
,
among
the
Pagans
:
as
in
like
manner
Candlemas
day
hath
been
established
by
them
,
in
place
of
the
Feast
which
the
Pagans
vsed
to
celebrate
vpon
the
same
day
,
and
with
the
like
ceremonies
of
Candles
and
Lights
,
in
the
honor
of
their
Goddesse
Proserpin
.
Marke
then
how
these
good
Prelates
and
heades
of
the
Church
haue
transfigured
the
feastes
of
the
Pagans
into
their
Papistical
Feastes
,
onely
changing
the
names
.
But
let
vs
see
the
antiquity
of
the
institution
of
this
Bul
:
But
what
is
this
Boniface
of
happy
memory
,
of
whome
Clement
the
eyght
is
successor
?
If
wee
may
beleeue
certaine
Historiographers
(
as
in
truth
his
entrye
into
the
Papacie
,
all
the
course
of
his
life
,
and
his
death
manifestly
declare
)
he
was
one
that
entred
like
a
foxe
,
raigned
like
a
lyon
and
dyed
like
a
dogge
.
Is
he
not
then
a
Pope
of
happye
memorye
?
Notwithstanding
,
it
is
no
meruayle
though
Clement
saith
so
:
for
that
the
memorie
of
the
most
parte
of
the
rest
of
the
Popes
is
not
much
better
,
and
diuers
of
them
much
more
abhominable
.
The
Historians
aforesaid
,
speaking
of
the
wicked
acte
he
had
played
with
this
Pope
Clement
his
predecessor
(
which
was
,
that
after
he
had
perswaded
him
(
like
a
craftie
foxe
)
to
leaue
the
Papacie
,
when
this
poore
Celestine
went
againe
vnto
his
Hermitage
:
he
like
a
furious
lyon
,
caused
him
to
be
cast
in
prison
,
where
with
griefe
he
dyed
.
)
Adde
further
,
that
this
man
appeared
to
be
a
personage
ful
of
great
ingratitude
and
deceit
:
in
this
,
that
being
prouoked
by
ambition
,
he
so
deceiued
that
holy
man
,
hauing
perswaded
him
to
leaue
this
dignitie
,
hauing
taken
and
put
him
into
the
tower
of
Fumon
,
constrayned
him
to
dye
therein
before
his
time
;
And
we
must
not
omit
by
silence
,
that
which
Nauclerus
saith
,
which
is
,
that
in
Anno
1295.
the
seat
being
vacant
,
as
the
Florentine
historye
declareth
,
Cardinall
Benet
was
in
great
care
for
the
Papacie
,
not
staying
till
he
was
called
therunto
,
To
make
an
end
of
this
matter
,
I
will
adde
that
which
Platina
setteth
downe
of
the
gouernment
and
end
of
this
Boniface
(
or
rather
Maliface
:
)
this
man
saith
he
,
dyed
when
(
that
is
like
a
dogge
)
he
sought
to
procure
terror
and
feare
among
Emperors
,
Kings
,
Princes
,
nations
and
people
rather
then
to
plant
true
Religion
:
that
vsed
all
meanes
he
could
to
giue
and
take
away
kingdomes
:
to
banish
and
after
that
to
recall
men
againe
,
when
it
pleased
him
,
being
without
all
measure
puffed
vp
with
the
great
treasure
,
by
him
gotten
from
all
places
.
Let
vs
now
returne
vnto
our
Iubile
,
which
the
Pope
commaundeth
at
the
end
of
100.
yeeres
,
although
(
saith
he
)
some
others
haue
restrained
it
vnto
a
shorter
number
of
yeares
:
as
Clement
the
sixt
,
that
caused
it
to
be
celebrated
50.
yeares
after
,
but
hee
did
it
the
easilyer
to
fill
his
Coffers
.
And
it
is
to
be
noted
,
that
this
said
Pope
,
the
better
to
make
himselfe
to
be
knowne
to
bee
Antichrist
,
in
the
Bull
by
him
sent
foorth
for
the
same
effecte
,
commaunded
the
Angels
to
draw
out
of
Purgatory
the
soules
of
all
those
that
dyed
in
the
way
to
Rome
.
But
howe
can
Clement
the
eyght
prooue
,
that
this
custome
,
at
the
end
of
euery
100.
yeares
,
to
celebrate
this
holy
Iubile
is
Diuine
,
and
that
rather
in
the
Citty
of
Rome
,
then
else
where
?
What
vertue
hath
this
number
of
100.
more
then
any
other
?
What
charity
is
there
so
long
a
time
to
deferre
,
so
great
a
benefit
as
this
Iubile
bringeth
?
Clement
the
sixt
had
more
reason
in
appearance
,
in
abreuiating
the
time
from
50.
to
50.
yeares
,
according
to
that
of
the
Iewes
.
The
number
of
7.
multiplyed
in
it selfe
,
inclusiuely
comprehending
49
signifiyng
,
perfection
in
the
holy
Scriptures
:
But
yet
neuerthelesse
the
vse
of
that
Iubile
of
the
Iewes
,
did
wholy
cease
at
the
comming
of
Iesus
Christ
:
and
we
finde
not
that
any
other
hath
been
established
for
the
Christians
,
in
a
certaine
number
of
yeeres
.
As
wee
read
that
Baptisme
succeeded
Circumeision
,
&
the
holy
Sacrament
,
the
Paschal
Lambe
.
And
as
this
holy
Father
can
not
prooue
that
,
but
onely
because
it
is
his
pleasure
,
and
that
his
will
ought
be
holden
for
a
decree
of
the
Celestiall
Court
:
So
can
he
much
lesse
prooue
,
that
such
a
thing
ought
to
bee
done
in
Rome
,
by
him
called
the
Fortresse
and
house
of
christian
religion
.
As
many
words
as
in
that
place
he
setteth
down
,
are
so
many
blasphemies
:
that
the
towne
most
giuen
ouer
vnto
all
the
villanies
that
euer
were
;
which
also
by
S.
Ierom
in
his
time
,
The
Pope
calleth
himselfe
,
the
successor
of
the
Apostles
:
where
doe
wee
finde
that
the
Apostles
did
establish
any
certaine
seate
,
whereunto
they
haue
enioyned
vs
to
resort
,
as
to
the
stone
of
faith
?
But
to
the
contrary
,
they
themselues
went
&
Preached
throughout
all
the
world
:
they
themselues
went
to
seeke
the
sheep
,
and
stayed
not
till
the
sheep
came
to
finde
them
.
S.
Peter
himselfe
preached
vnto
the
Iewes
,
and
S.
Paul
vnto
the
Gentils
.
Now
that
S.
Peter
erected
his
seate
in
Rome
,
there
is
no
apparance
thereof
:
the
booke
of
the
Actes
of
the
Apostles
,
and
the
Epistles
of
S.
Paul
,
both
that
which
hee
wrote
vnto
the
Romaines
,
and
that
which
he
sent
out
of
prison
in
Rome
,
doe
sufficiently
ouerthrow
and
disprooue
all
these
impostures
,
that
would
affirme
the
contrary
:
for
in
any
of
them
,
there
is
not
any
mention
made
of
S.
Peter
.
And
as
touching
that
which
the
Munke
Onuphrius
saith
,
that
S.
Peter
did
first
erect
his
seate
in
Rome
,
for
the
space
of
nine
yeares
,
and
that
he
was
driuen
away
among
other
Iewes
,
by
the
Emperour
Claudius
;
whereby
it
fell
out
that
he
was
present
in
Jerusalem
,
at
the
assembly
of
the
Apostles
recited
by
Saint
Luke
Act.
15.
which
is
but
a
meere
iest
,
and
a
notable
lye
,
Petra
dedit
Petro
:
Petrus
diadema
Rodulpho
.
The
stone
(
that
is
Christ
)
gaue
the
Diadem
to
Peter
,
and
Peter
gaue
it
to
Redulphus
.
Now
although
this
is
false
,
as
it
shall
heereafter
be
prooued
:
so
is
it
notwithstanding
that
God
by
a
iust
iudgement
,
&
admirable
wisedom
,
hath
drawne
from
this
lye
(
that
the
stone
gaue
Peter
the
Diadem
)
this
true
confession
,
that
Christ
is
the
stone
:
as
also
the
glose
;
Et
Super
hanc
Petram
,
in
the
distinction
19.
C.
ita
Dominus
,
sayth
:
I
beleeue
that
the
Lord
by
this
indiction
,
hath
declared
no
other
thing
,
then
only
the
words
which
S.
Peter
answered
vnto
the
Lord
,
when
he
said
;
thou
art
the
Christ
the
Son
of
the
lyuing
God
.
For
the
Church
is
erected
vpon
this
article
of
the
faith
.
Then
God
hath
built
his
Church
vpon
himselfe
.
Also
behold
what
is
added
in
the
margent
.
Where
he
saith
,
vpon
this
stone
&c.
That
is
,
the
same
which
thou
hast
confessed
:
that
is
to
say
,
my selfe
:
for
the
stone
was
Christ
:
De
consecrat
:
dist
.
2.
C●re
vera
:
Vpon
which
foundation
Peter
was
edified
.
It
is
then
by
a
false
tytle
,
that
the
Pope
saith
,
that
he
sitteth
in
S.
Peters
chayre
:
that
he
is
the
Father
of
those
that
call
themselues
Catholiques
,
&
soueraigne
Pastor
of
the
sheepe
.
For
,
without
making
any
long
discourse
touching
the
disloyalties
,
disorders
,
couetousnes
,
ambition
,
intollerable
tyrannie
,
and
pride
more
then
diabolical
,
where
with
the
most
part
of
those
that
haue
mounted
vp
into
this
abhominable
seate
,
haue
bin
adorned
and
inriched
,
or
rather
spotted
and
defiled
,
seeing
the
hystories
of
their
liues
are
filled
therewith
.
What
duety
of
a
Father
,
or
Pastor
,
(
I
beseech
you
)
doe
they
shew
?
Is
it
in
setting
Iesus
Christ
,
and
al
his
benefits
to
sale
?
Is
it
in
sucking
the
substance
of
Kingdomes
,
by
theyr
pardons
and
indulgences
?
And
further
,
by
meanes
of
the
Annates
and
such
like
diabolicall
inuentions
,
and
all
to
draw
money
into
their
purses
?
Haue
we
any
one
example
of
the
Apostles
,
which
in
any
thing
doth
resemble
these
things
?
Where
he
saith
that
this
truth
hath
neuer
bin
changed
,
by
any
course
of
times
.
That
shal
be
found
to
be
most
vntrue
,
by
such
as
will
but
conferre
the
Doctrine
which
the
holy
Prophets
and
Apostles
haue
left
vs
in
writing
,
with
their
inuentions
and
traditions
;
for
that
the
one
resembleth
the
other
,
as
much
as
light
and
darknesse
,
and
truth
and
vntruth
.
But
beholde
a
most
sufficient
witnes
of
the
vnion
,
that
the
celebration
of
this
Iubile
,
where
the
name
of
God
is
outragiously
blasphemed
,
the
bloud
of
the
Sonne
of
God
,
villanously
abused
and
troden
vnder
foote
,
and
his
death
and
passion
,
exposed
for
a
mockery
and
pastime
.
This
notwithstanding
,
this
holy
Father
,
the
better
to
couer
his
subtilty
and
mallice
,
full
of
deceipt
,
will
ground
his
Iubile
,
vpon
that
which
is
Prophesied
of
our
Lord
Iesus
Christ
,
in
Esay
61.
As
our
Lord
himselfe
expoundeth
it
in
Luk.
4.
But
beholde
,
vnaduisedly
not
thinking
thereof
,
he
discouereth
his
deceipts
,
and
impostures
,
being
cleane
contrary
to
that
he
saith
hee
will
doe
,
following
our
Sauiour
Christ
.
It
is
said
in
Luke
4.
that
Iesus
Christ
according
to
his
manner
,
being
entred
into
the
Sinagogue
of
Nazareth
,
vpon
a
Saboath
day
,
stood
vp
to
read
,
and
that
the
booke
of
the
Prophet
Esay
was
layd
before
him
,
&
hauing
opened
it
,
he
turned
to
the
parcell
of
Scripture
,
where
it
is
witten
,
the
Spirit
of
God
is
vpon
me
,
because
he
hath
annointed
me
.
He
hath
sent
me
to
the
end
,
that
I
might
Preach
vnto
the
poore
,
that
I
might
heale
those
that
are
contrite
of
hart
:
that
I
should
annownce
deliuerance
vnto
captiues
,
and
sight
vnto
the
blinde
,
and
set
at
liberty
those
that
are
bruised
and
broken
in
peeces
,
&c.
But
how
did
Iesus
Christ
doe
this
?
did
he
command
the
Iewes
to
whome
he
Preached
,
to
come
and
finde
him
in
a
certaine
place
,
there
to
cause
them
to
visit
certaine
Temples
,
and
Churches
,
and
for
the
space
of
thus
many
or
so
many
dayes
,
with
other
such
like
follies
as
they
must
do
at
Rome
?
Was
it
not
rather
in
Preaching
repentaunce
,
and
amendment
of
life
,
and
free
remission
of
sinnes
,
vnto
all
that
are
true
repentant
,
by
the
faith
which
they
ought
to
haue
in
Iesus
Christ
,
without
sending
them
hyther
and
thither
,
with
Tapers
,
golde
and
siluer
?
And
did
it
not
onely
in
Nazareth
,
It
is
therefore
a
plaine
mockery
to
publish
this
goodly
Iubile
.
The
Pope
saith
that
he
Preacheth
,
as
being
the
Ambassador
of
Iesus
Christ
,
vnto
al
the
world
:
But
who
gaue
him
that
charge
?
a
certain
number
of
Cardinals
.
And
from
whom
haue
they
this
authority
?
These
are
thinges
that
may
not
bee
prolonged
,
neyther
yet
posted
ouer
til
the
next
day
,
as
Dauid
saith
,
Psal.
95.
George
Bucciard
,
to
cause
him
to
procure
the
death
of
Iemy
his
brother
.
All
the
rest
that
write
,
speake
of
him
as
of
a
monster
in
nature
.
And
it
appeareth
by
all
the
discourse
of
his
life
,
that
the
reason
why
he
caused
the
Iubile
to
be
celebrated
,
was
more
to
haue
money
,
whereof
he
was
extreame
couetous
,
to
inrich
his
Son
Caesar
Borgia
,
then
for
any
deuotion
hee
had
to
the
holy
Church
.
And
to
prooue
it
,
at
the
beginning
of
the
same
yeare
,
&
as
it
were
at
the
very
instant
time
,
when
this
goodly
Iubile
should
beginne
,
the
aforesaid
Caesar
battered
the
Towne
of
Forly
,
holding
the
Lady
thereof
inclosed
therein
.
Was
not
this
a
fayre
celebrating
the
Iubile
,
and
getting
of
pardons
,
to
oppresse
poore
Widowes
,
and
fatherlesse
children
?
Guichardin
saith
also
,
He
saith
that
Rome
is
the
place
which
God
hath
chosen
:
Rome
I
say
that
hath
been
in
horrour
and
execration
to
all
the
world
,
since
the
Popes
haue
vsurped
this
tiranny
ouer
the
bodies
and
soules
of
men
.
Mounsier
de
Januille
,
that
hath
written
,
the
life
of
S.
Loys
among
other
thinges
,
saith
:
that
the
King
returning
from
Palestina
,
and
passing
thorough
Italy
,
would
not
goe
to
salute
the
Pope
,
fearing
to
beholde
the
vices
and
euill
examples
of
the
Court
of
Rome
.
Petrarke
in
his
Epistles
saith
thus
:
heere
saith
he
,
dwelleth
Namroth
,
the
fearfull
builder
of
the
great
Tower
.
Heere
is
resident
Simiramis
with
her
quiuer
:
monstrous
Minos
guideth
the
processe
,
Rhadamanthus
&
Cerberus
dwell
there
.
To
be
short
,
all
monstrous
execrations
haue
their
nestes
therein
:
all
confusions
,
obscurites
and
horrors
raygne
therein
most
puisantly
.
The
Cannonists
themselues
cease
not
to
speake
of
the
corruptions
that
are
in
this
court
of
Rome
;
As
among
the
rest
Iohn
Andre
in
his
glose
vpon
these
words
;
Gens
sancta
,
wherupon
the
Pope
will
ordaine
his
church
of
Rome
;
In
cap
:
fundamenta
de
electione
,
et
electi
potest
.
In
the
sixt
saith
thus
,
touching
the
mallice
of
the
Romaines
,
John
the
Monke
,
refereth
vs
heerein
to
the
first
Chapter
of
the
Epistle
to
the
Romaines
,
and
saith
that
Saint
Barnard
hath
written
of
them
to
Pope
Eugenius
.
Which
we
likewise
read
in
the
mirrour
of
Histories
.
Lib.
29.
cap.
27.
The
said
Iohn
the
Monke
sayd
that
Rome
was
Founded
by
rouers
,
theeues
&
other
such
like
persons
,
that
it
yet
sauoreth
of
the
beginning
,
&
that
it
was
called
Rome
,
as
gnawing
the
handes
,
alleadging
a
verse
to
the
same
purpose
.
Roma
Manus
rodit
,
quos
rodere
non
valet
odit
.
This
Pope
addeth
,
that
it
is
the
spirituall
Sion
,
the
holy
Jerusalem
,
not
according
to
the
letter
(
but
by
antephrase
)
Spiritually
,
from
whence
the
law
of
God
,
and
the
light
of
the
Euangelicall
truth
,
from
the
first
birth
of
the
Church
,
hath
been
distributed
and
spread
,
throughout
all
the
world
,
&c.
We
must
not
wonder
why
this
holy
Father
and
his
Coherents
so
straightly
prohibit
to
the
laytye
,
the
reading
of
the
holy
Scriptures
,
vnlesse
they
be
permitted
by
their
Prelate
.
Bycause
it
is
the
onely
meanes
to
license
them
,
to
preferre
all
what
pleaseth
them
,
and
to
make
men
beleeue
that
blacke
is
white
,
and
falshood
truth
.
It
is
certaine
that
the
Church
,
assembled
of
the
faithfull
,
is
the
true
celestiall
Jerusalem
.
But
what
resemblaunce
hath
it
with
the
Church
of
Rome
,
the
which
much
more
sauoureth
of
Agar
the
seruant
,
then
of
Sara
the
free
woman
?
Paul
Gal.
5.
Continue
,
(
sayth
he
)
in
the
liberty
by
the
which
Christ
hath
deliuered
vs
.
After
that
he
addeth
,
all
ye
are
voyde
of
Christ
,
that
are
iustified
by
the
law
,
&
are
destitute
of
the
grace
:
for
wee
stay
for
the
hope
of
iustice
,
by
the
spirit
which
is
of
faith
.
For
in
Iesus
Christ
,
neither
circumcision
,
nor
vncircumcision
,
do
preuaile
but
faith
which
worketh
by
charity
:
Now
to
tye
mans
saluation
to
good
works
,
to
induce
an
infinite
number
of
ceremonies
,
contrary
to
the
liberty
&
freedom
which
Christ
hath
obtained
for
vs
,
to
entertaine
a
great
part
of
those
obserued
in
the
old
law
,
which
were
al
abolished
at
the
comming
of
Iesus
Christ
,
is
it
not
an
imposition
of
a
most
insuportable
yoake
vpon
the
shoulders
of
the
faithfull
?
Is
it
not
to
reduce
a
more
hard
&
straight
seruitude
then
that
,
from
the
which
Iesus
Christ
hath
deliuered
vs
?
And
the
P.
would
make
vs
beleeue
that
the
church
of
Rome
(
which
is
this
Agar
,
Rome
.
Clement
speaking
so
after
his
predecessors
,
doth
he
not
wrong
to
the
rest
of
the
Apostles
,
as
if
they
were
Ciphers
,
or
that
they
were
idle
persons
,
contenting
themselues
with
the
names
&
titles
of
Apostles
,
as
in
truth
the
Popes
&
other
Prelates
,
of
their
tyrannical
dignities
do
?
for
that
only
excepted
,
they
haue
nothing
but
the
bare
name
.
But
is
it
not
euident
and
manifest
vnto
vs
,
by
the
Actes
of
the
Apostles
,
Rom.
15.
that
when
S.
Paul
wrote
that
Epistle
,
he
had
preached
the
gospell
,
from
Ierusalem
,
and
all
about
it
,
vnto
Jlltrica
&
Esclauoma
:
that
is
to
say
,
in
diuerse
places
of
Asia
&
Europe
.
Beholde
now
yee
Romaines
,
how
that
because
you
neither
wold
,
nor
wil
receiue
the
loue
of
the
truth
,
therby
to
be
saued
.
God
sendeth
you
the
efficacy
of
deceipt
,
Turkie
,
Persia
or
Tartaria
?
but
is
it
in
the
places
subiect
to
the
Pope
?
It
may
be
,
by
those
that
know
neither
faith
nor
religion
,
but
beleeue
onely
by
heresie
:
and
as
they
themselues
alleadge
,
beleeue
in
the
faith
of
their
Vicar
.
But
all
those
that
know
what
Rome
is
,
&
how
they
gouerne
&
liue
therein
,
will
say
and
affirme
,
that
it
is
not
onely
the
Schole
of
Epicurisme
,
but
also
of
Atheisme
,
&
despising
of
God
&
his
holy
word
,
the
receptacle
&
support
of
all
wickednes
.
But
behold
a
right
papal
lodgick
:
The
faith
of
the
Romaine
christians
in
the
time
of
S.
Paul
,
was
commended
through
the
world
:
therfore
the
faith
of
those
that
dwel
in
Rome
now
,
is
commended
through
all
the
world
,
as
if
faith
were
successiue
in
them
,
if
the
true
faith
did
not
make
it self
knowne
,
by
good
works
.
But
for
that
corruption
is
a
thing
successiue
in
such
as
are
not
regenerate
by
the
holy
ghost
,
we
might
better
&
trulyer
reason
thus
:
the
corruptions
,
intollerable
vices
,
&
Sodomy
,
that
raigned
among
the
Romaine
Panims
,
were
known
to
all
the
world
.
So
at
this
day
,
such
vices
raigne
in
Rome
,
not
onely
among
the
people
,
but
among
the
principall
of
this
infernall
Hirarchy
,
are
known
through
al
the
world
.
Then
it
is
not
there
that
we
must
search
the
faith
of
these
first
christians
:
for
it
is
wholy
buried
vnder
the
earth
.
Nowe
if
such
a
consequent
,
as
this
which
the
Pope
alledgeth
,
of
the
time
past
,
to
the
time
present
were
receauable
,
wee
might
saye
as
much
of
those
that
dwell
in
Thessalonia
:
for
Saint
Paul
giueth
the
like
witnesse
to
those
that
liued
in
his
time
,
yea
a
greater
then
of
those
in
Rome
.
You
haue
been
saith
he
,
patrons
to
all
the
beleeuers
,
as
well
in
Macedonia
,
as
in
Achaia
.
For
the
word
of
God
hath
not
onely
shined
from
you
into
Macedonia
and
Achaia
:
but
your
faith
which
is
in
God
,
is
spread
throughout
all
the
world
.
Beholde
then
reasons
well
grounded
,
to
maintaine
the
excellency
and
prerogatiue
of
Rome
.
But
beholde
one
which
crowneth
the
worke
,
that
is
,
that
the
most
blessed
Princes
of
the
Apostles
,
S.
Peter
,
and
S.
Paul
haue
shed
all
theyr
doctrine
with
their
bloudes
,
to
the
ende
that
by
meanes
of
S.
Peters
chayre
,
being
made
the
capitall
Citry
in
the
world
,
it
should
be
the
Mother
of
all
the
beleeuers
,
and
Mistresse
of
all
other
Churches
,
&c.
But
if
it
should
be
denyed
him
,
how
could
he
prooue
it
:
but
onely
that
it
pleased
the
Popes
his
predecefsors
,
builders
of
this
tyranny
:
for
with
other
proofe
he
could
not
furnish
himselfe
.
If
the
preaching
of
the
Gospel
with
effusion
of
bloud
could
obtaine
this
dignity
,
who
knoweth
not
but
that
Ierusalem
ought
to
bee
preferred
therein
before
all
others
?
considering
the
great
prerogatiues
that
it
had
before
,
ouer
all
the
Citties
in
the
world
?
For
that
besides
them
,
the
Prophets
did
therein
Preach
the
word
of
God
,
and
likewise
were
therein
stoned
,
and
put
to
death
.
There
Iesus
Christ
did
Preach
:
there
hee
was
scourged
,
beaten
,
spit
vpon
,
and
lastly
put
to
death
.
Saint
Peter
also
,
and
his
companions
were
there
beaten
and
holden
in
prison
,
because
they
Preached
Iesus
Christ
within
the
Citty
:
there
S.
Stephen
was
stoned
for
the
same
occasion
:
and
S.
Iames
beheaded
,
and
the
other
S.
Iames
killed
with
clubbes
:
this
neuerthelesse
gaue
no
aduantage
to
Jerusalem
,
much
lesse
to
Rome
.
The
Pope
knoweth
wel
,
or
else
he
ought
to
know
,
how
much
this
primacy
hath
bin
debated
betweene
Popes
,
Pelagius
and
Gregory
,
Bishops
of
Rome
,
and
Iohn
Bishop
of
Constantinople
:
that
Gregory
condemned
the
vnmeasurable
ambition
of
the
said
John
:
and
that
the
Bishops
of
Rome
,
neuer
obtained
it
,
vntill
the
time
of
Boniface
the
third
,
who
by
the
authority
of
the
cruell
tyraunt
and
parricide
Phocas
,
obtayned
the
tytle
of
the
vniuersall
Bishop
:
and
yet
the
Popes
did
not
as
then
,
mount
vp
into
so
high
a
degree
of
soueraignetie
,
as
at
this
day
they
are
.
For
as
it
is
found
written
in
the
first
lesson
,
that
is
Song
vpon
the
first
day
of
Nouember
,
which
beginneth
Legimus
,
(
which
within
a
certaine
time
,
hath
been
gelded
of
certaine
breuiaries
)
Pope
Boniface
,
that
was
the
fourth
Pope
after
Gregory
,
by
petition
obtained
of
the
Emperour
Phocas
,
one
of
the
Pagans
Temples
within
Rome
,
called
the
Pantheon
:
which
he
dedicated
to
the
Virgin
Mary
,
and
to
the
Holy
Mattirs
,
whereby
it
appeareth
,
that
the
Popes
as
then
were
not
Lords
of
Rome
,
to
dispose
of
the
Temples
therein
at
their
pleasure
,
as
at
this
day
they
doe
.
So
this
Soueraigntye
hath
been
a
most
vniust
,
and
more
then
tyrannicall
vsurpation
.
All
that
is
added
,
that
there
is
the
stone
of
fayth
,
the
fountaine
of
sacerdotall
vnity
,
&c.
It
is
to
be
vnderstood
which
S.
Paul
saith
,
2.
Thessal
.
2.
That
this
Sonne
of
perdition
will
come
,
with
all
fraud
of
injustice
,
in
those
that
perish
.
For
all
that
,
no
not
the
least
point
,
can
be
found
within
the
Citty
of
Rome
:
namely
,
that
which
he
sayth
,
that
it
is
the
fountaine
of
sacerdotall
vnity
.
For
besides
that
this
Pontificats
is
an
vsurped
dignity
,
contrary
to
the
expresse
ordinaunce
of
Iesus
Christ
;
tending
rather
to
the
ruine
of
the
Church
,
then
to
the
conuersation
thereof
.
It
is
a
totall
destruction
of
the
sacerdotall
dignity
of
our
Lord
and
Sauiour
Iesus
Christ
.
But
where
was
this
faire
spring
of
sacerdotall
vnity
,
when
scismes
raigned
in
this
church
,
more
than
in
any
other
?
especially
when
there
were
two
seates
:
one
at
Rome
,
the
other
at
Auignon
:
and
then
when
there
was
not
onely
two
Popes
,
but
many
times
three
.
Shall
we
say
that
there
is
the
sincere
verity
,
where
the
traditions
of
men
,
are
in
the
like
,
yea
&
in
greater
authority
then
the
word
of
God
?
There
where
those
that
shall
haue
transgressed
the
commaundements
of
:
that
which
they
name
the
holy
Mother
Church
,
shall
be
more
grieuously
punished
then
swearers
,
and
blasphemers
of
the
sacred
name
of
God
:
there
where
the
Pope
vsurpeth
the
authority
to
dispence
against
the
word
of
God
.
He
saith
,
that
there
(
that
is
to
say
at
Rome
)
are
the
keies
of
the
kingdome
of
Heauen
,
and
the
power
to
binde
and
vnbinde
;
but
it
is
an
vsurpation
,
for
this
authority
doth
properly
belong
to
all
those
that
are
called
to
the
charge
of
preaching
&
declaring
the
doctrine
of
the
Gospell
.
As
also
that
which
he
addeth
that
the
Pope
is
the
dispensator
of
the
treasors
of
the
Church
,
which
can
neuer
be
diminished
.
For
all
the
true
and
faithfull
Pastors
of
the
Church
of
God
,
are
the
true
dispensators
of
the
Treasors
of
Iesus
Christ
.
And
we
must
mark
well
that
which
S.
Paul
saith
,
1.
Cor.
4.
That
it
is
requisite
that
such
a
dispensator
should
be
faithfull
:
but
where
shall
this
fidelity
be
found
,
in
Popes
that
sell
,
that
which
they
call
the
Treasors
of
the
Church
;
yea
and
all
thinges
both
sacred
and
prophane
for
ready
money
?
True
dispensation
,
doth
it
consist
in
making
a
signe
with
two
fingers
;
to
present
the
Pantable
to
kisse
;
and
to
giue
a
peice
of
sealed
paper
or
parchment
?
Is
it
not
in
the
sincere
Preaching
of
the
word
of
God
,
&
the
ryght
administration
of
the
holy
Sacramentes
?
Where
doth
the
Pope
this
?
It
should
be
a
wonder
to
heare
him
Preach
.
So
it
is
neuerthelesse
,
that
in
that
sort
the
Apostles
did
dispence
the
Treasors
of
the
grace
&
mercy
of
God
:
as
wee
may
read
in
the
booke
of
theyr
Actes
,
and
in
theyr
Epistles
.
But
behold
I
pray
you
a
right
iest
,
&
pure
mockery
,
to
say
:
that
the
gates
of
the
most
auncient
Churches
of
Rome
,
are
opened
with
solemne
ceremonies
,
and
that
the
faithfull
are
purged
from
the
spots
of
sin
,
to
the
end
that
the
soules
redeemed
by
the
bloud
of
Iesus
Christ
,
by
the
Diuine
vertues
of
the
Sacramentes
,
should
be
absolued
and
deliuered
from
the
yoake
of
Iron
,
and
the
tyranny
of
the
deuill
,
&c.
Is
it
possible
,
in
more
manifest
termes
to
mocke
with
God
?
and
to
expose
,
and
bring
in
reproach
the
precious
bloud
of
his
most
deare
Sonne
,
then
in
speaking
in
this
manner
?
From
whence
hath
the
Pope
drawn
this
goodly
,
yea
rather
damnable
deuotion
,
but
onely
from
the
pit
of
Hell
?
The
auncient
Iubile
was
established
among
the
Iewes
,
by
the
expresse
commandement
of
God
.
Where
will
the
Pope
find
that
Iesus
Christ
hath
ordained
this
?
which
is
the
inuention
of
Boniface
the
eight
,
and
that
first
they
must
giue
a
blow
with
a
small
hammer
,
wher
with
hauing
stricken
,
then
with
great
blowes
of
leauers
and
staues
,
open
the
gates
of
his
Basiliskes
,
to
obaine
all
the
benefits
whereof
hee
speaketh
?
This
manner
of
action
,
is
not
to
bee
found
in
any
place
of
the
holy
Scriptures
,
neither
yet
in
the
bookes
of
the
most
pure
and
first
Doctors
.
But
that
it
hath
bin
reuealed
to
his
predicessors
:
if
it
were
,
it
was
by
the
spirit
of
Sathan
,
that
transsigureth
himselfe
into
an
Angell
of
light
,
that
he
might
induce
the
simple
people
to
commit
two
euils
:
the
one
to
sorsake
God
,
which
is
the
spring
of
waters
,
that
continually
without
ceasing
run
into
life
eternall
:
For
conclusion
we
wil
ad
,
that
which
S.
Paul
saith
to
Agrippa
,
whereof
the
Pope
hath
inferred
certaine
words
in
his
Bull.
That
Iesus
Christ
had
appeared
vnto
him
,
Doth
it
not
manyfestly
appeare
by
all
these
passages
,
that
it
is
not
at
Rome
,
nor
in
the
Baselisques
,
that
we
must
seeke
these
great
benefits
which
the
Pope
promiseth
vs
by
his
Bull
;
but
in
all
places
,
where
the
word
of
God
is
Preached
,
and
at
all
times
,
such
as
by
true
faith
doe
receiue
them
,
are
partakers
of
those
benefits
.
Wherefore
,
what
pretence
soeuer
Clement
the
eyght
taketh
,
as
touching
the
actions
of
his
predecessors
,
whom
he
termeth
Soueraigne
Bishops
,
and
of
the
consent
of
the
Cardinals
:
it
cannot
be
,
by
Gods
authority
,
which
neuer
commaunded
it
,
much
lesse
by
the
Apostles
,
who
neuer
practised
the
like
,
but
taught
the
contrary
,
that
he
hath
published
his
Iubile
:
but
rather
by
the
authority
of
Sathan
the
father
of
lyes
,
who
by
subtiltie
and
accustomed
mallice
,
hath
in
such
fort
prophaned
this
authority
to
remit
and
retayne
sinnes
,
as
God
hath
giuen
it
to
his
church
,
in
the
persons
of
true
and
faithfull
pastors
,
in
causing
it
to
be
attributed
vnto
such
as
haue
not
any
vocation
in
the
Church
,
if
it
be
well
considered
(
neyther
in
matter
nor
forme
)
and
that
make
traffique
and
Marchandize
of
the
grace
&
mercy
,
yea
and
of
the
iustice
of
God
.
And
which
is
more
,
make
certaine
Stirrops
,
to
lengthen
or
shorten
them
,
as
their
accursed
ambition
,
auarice
,
fauours
,
and
wicked
wils
leadeth
them
.
If
therefore
,
poore
Romaine
Catholiques
,
you
will
be
well
assured
to
participate
,
and
haue
part
of
the
Treasors
which
Iesus
Christ
hath
brought
,
and
dayly
presenteth
vnto
vs
,
and
by
consequent
haue
peace
in
your
consciences
;
It
is
not
in
any
sort
necessary
that
you
should
so
much
trauell
your
bodies
to
goe
to
Rome
;
there
to
stay
15.
daies
,
or
a
month
,
to
goe
visit
the
Basiliskes
and
Temples
,
euery
day
during
that
time
,
to
haue
a
signe
of
the
hand
of
a
mortall
man
,
which
you
terme
the
signe
of
the
Crosse
,
and
a
blessing
:
supposing
by
this
meanes
,
to
haue
full
&
intyre
remission
of
all
your
sinnes
,
as
well
mortall
as
veniall
.
The
holy
Ghost
sheweth
you
a
way
much
more
assured
,
and
a
great
deale
shorter
,
But
you
will
say
,
that
the
holy
Father
admonisheth
them
of
their
duties
,
according
as
he
doth
his
owne
,
yea
that
which
tendeth
more
to
practise
that
which
S.
Barnard
saith
,
touching
the
emptying
of
purses
,
then
to
represse
vices
:
whereof
proceedeth
the
olde
prouerbe
,
neuer
horse
nor
man
got
any
thing
,
by
going
to
Rome
.
I
would
gladly
demaund
,
if
that
be
the
preaching
of
the
word
of
God
,
if
it
bee
to
beget
faithful
to
the
Gospel
(
which
is
to
bring
them
to
Iesus
Christ
)
to
inuite
all
the
world
to
goe
to
Rome
,
there
to
visit
the
temples
of
S.
Peter
,
&
S.
Paul
,
the
which
Saints
,
this
holy
Father
,
the
better
to
set
foorth
his
Marchandize
,
and
to
make
it
of
great
value
:
calleth
the
Princes
of
the
earth
,
and
saith
that
they
declare
the
word
of
God
throughout
all
the
world
.
These
holy
persons
neuer
once
dreamed
of
such
impostures
,
and
much
lesse
did
they
require
them
:
Their
holy
Epistles
are
sufficient
testimonies
to
the
contrary
:
but
hee
will
adorne
them
with
this
goodly
tytle
,
to
the
end
that
we
should
vnderstand
,
that
he
,
as
their
successor
,
is
the
Prince
of
the
earth
.
Also
we
read
of
Boniface
the
eyght
,
that
at
the
first
Iubile
,
hauing
the
first
day
shewed
himselfe
in
his
Pontificall
habits
,
the
next
day
,
he
appeared
before
an
infinite
number
of
people
,
armed
from
the
head
to
the
feete
,
&
by
one
of
his
Cryers
,
caused
to
be
proclaimed
:
I
am
Caesar
.
But
who
had
giuen
him
this
dignity
?
was
it
Iesus
Christ
,
when
he
saith
,
the
Kings
of
the
earth
,
exercise
,
rule
and
dominion
ouer
the
people
,
but
it
shal
not
be
so
among
you
.
Let
vs
heare
what
S.
Barnard
saith
,
in
the
2.
booke
de
consideratione
to
Pope
Eugenius
.
Thou
hast
no
need
(
saith
hee
)
of
Septer
,
but
of
a
Mantle
,
after
the
manner
of
the
Prophets
.
The
name
of
a
Bishop
signifieth
an
office
,
and
not
Dominion
.
But
if
thou
challenge
these
things
vnto
thy selfe
by
any
extraordinary
meanes
:
it
is
nor
by
any
Apostolicall
right
.
It
is
most
true
that
dominion
and
rule
is
forbidden
vnto
the
Apostles
.
Goe
thou
then
,
and
be
so
bolde
to
vsurpe
,
or
rule
the
Apostles
office
,
or
being
an
Apostle
,
the
dominion
,
&c.
This
tytle
then
,
doth
not
in
any
sort
belong
vnto
the
Apostles
,
much
lesse
to
theyr
successors
.
It
is
a
false
pretence
which
this
holy
Father
would
lay
holde
vpon
.
But
if
hee
would
speake
the
truth
,
hee
should
rather
deriue
these
titles
from
sathan
,
as
from
his
leige
,
Signior
and
Lord
,
from
whom
he
holdeth
authority
and
rule
,
according
to
the
wordes
vsed
by
Sathan
,
to
our
Lord
Iesus
Christ
:
if
in
falling
downe
vpon
the
earth
,
thou
wilt
worship
me
,
I
will
giue
thee
all
the
King
dowes
of
the
earth
.
For
dyuers
Popes
haue
attained
to
this
dignity
,
which
they
haue
left
vnto
their
successors
,
by
hauing
done
homage
vnto
Sathan
,
the
prince
of
this
world
.
And
further
,
where
doe
wee
finde
that
the
Apostles
haue
obtained
this
dignity
?
that
for
because
they
preached
the
law
of
God
through
all
the
world
,
therefore
their
Temples
must
be
visited
.
Did
not
they
teach
euery
one
,
according
to
that
which
they
had
learned
of
their
Master
,
that
all
those
that
beleeue
in
Iesus
Christ
shal
be
saued
?
Iesus
christ
himselfe
,
But
I
pray
you
doth
not
the
holy
Father
and
his
supports
shew
a
manifest
contradiction
in
their
opinions
;
and
by
consequent
what
spirit
of
error
&
lying
speaketh
by
their
mouths
and
not
the
spirit
of
truth
?
They
proclaime
with
hewe
and
crye
,
that
in
their
Masse
,
the
Sacramentall
wordes
being
pronounced
,
the
substance
of
bread
is
transubstantiated
into
the
body
of
Christ
,
and
the
wine
into
the
bloud
.
Now
Iesus
Christ
ordaining
the
holy
Supper
,
would
there
by
assure
vs
,
that
if
wee
communicate
worthily
,
and
examine
our
owne
consciences
,
we
communicate
his
body
which
was
deliuered
for
vs
,
and
his
bloud
which
was
shed
for
the
remission
of
our
sins
.
To
be
short
,
wee
are
participants
of
the
efficacy
&
vertue
of
his
death
and
passion
.
If
then
it
be
so
,
that
Iesus
Christ
,
very
God
,
and
very
man
,
is
there
,
(
as
they
pretend
)
yea
in
corporall
presence
:
Is
it
not
a
great
folly
and
indiscretion
,
to
goe
so
far
to
seeke
that
which
they
may
haue
among
themselues
?
Wherefore
should
Iesus
Christ
present
himselfe
there
vnto
vs
,
and
should
not
haue
so
much
power
in
his
corporall
presence
,
as
men
are
made
beleeue
,
that
the
bones
,
sepulchers
,
Temples
and
Images
of
S.
Peter
and
S.
Paul
haue
?
Is
it
not
to
make
lesse
account
(
without
comparison
)
of
the
Master
,
then
of
the
seruaunts
?
Yea
,
is
it
not
a
despising
of
the
Lord
,
who
is
alwaies
liuing
,
to
adore
and
worship
the
putrified
carkasses
of
his
seruantes
?
If
then
it
bee
true
that
they
are
his
seruants
,
who
will
deny
it
to
be
a
manifest
blasphemy
?
Wherefore
all
these
goodly
exhortations
,
by
the
Pope
made
,
both
to
the
Prelates
,
and
to
Kings
,
and
Princes
,
are
like
to
Suger
and
other
Spices
,
wherewith
he
seeketh
to
sweeten
his
venomous
drinke
,
thereby
the
easier
to
impoyson
all
the
world
.
We
must
not
stay
nor
attend
the
100.
yeare
of
the
Romaine
Iubile
,
to
amend
our
liues
,
correct
our
vices
,
to
dispose
our selues
to
doe
good
,
and
to
be
intentiue
to
the
word
of
God
,
to
read
the
holy
Scriptures
,
to
exercise
charity
,
to
giue
honor
to
whome
honor
belongeth
,
and
tribute
to
those
that
ought
to
haue
tribute
;
and
to
pray
to
God
one
for
an
other
,
and
namely
for
Kings
,
Princes
,
and
such
as
are
in
authority
.
Such
holy
exercises
are
necessary
for
all
the
faithfull
,
and
at
all
times
and
seasons
.
And
also
such
as
are
called
to
feede
the
Lords
flocke
,
ought
not
to
attend
vntil
that
time
to
teach
,
and
instruct
the
people
committed
to
their
charge
:
Wherfore
you
my
maisters
of
the
church
of
Rome
,
if
you
desire
to
be
participants
of
saluation
,
harken
rather
to
the
voyce
of
the
great
Pastor
of
al
Pastors
,
our
only
Sauiour
&
redeemet
Iesus
christ
,
This
great
eternall
,
and
vniuersall
Iubile
,
whereunto
God
calleth
,
and
summoneth
vs
euery
day
,
hath
bin
written
by
the
precious
bloud
,
and
signed
by
the
death
and
passion
of
our
Lord
Iesus
Christ
,
the
eternall
Sonne
of
the
eternall
God
,
our
great
King
,
and
onely
soueraigne
Sanctifier
.
Vnder
written
by
the
holy
Apostle
,
that
Preached
and
declared
it
vnto
all
the
world
,
to
be
indifferently
receiued
,
and
celebrated
in
all
places
,
where
the
name
of
God
is
called
vpon
,
and
sealed
with
two
great
seales
of
his
Maiesty
,
Baptisme
and
the
holy
Supper
.
Ga.
1.
Whosoeuer
Preacheth
any
other
Gospel
let
him
be
accursed
.
1.
Cor.
16.
If
there
be
any
man
that
loueth
not
the
Lord
Iesus
Christ
,
let
him
be
accursed
.
Maranatha
.
FINIS
.