Whether
the
dwellinge
toge
ther
and
familiar
conuersacion
of
the
godly
withe
the
godles
/
the
faithfull
withe
the
faythles
/
the
professor
of
Christes
gospell
withe
the
papiste
be
lawfull
or
no.
THe
reasons
bi
whiche
many
do
persuade
them selues
/
and
others
also
/
that
yt
ys
lawfull
/
-
1
Christe
Iesus
dyd
go
vnto
the
feastes
and
dyners
of
publicans
and
synners
/
and
was
there
ac
companyed
and
famyliarlie
conuersaunte
with
them
.
In
lyke
maner
beinge
bydden
of
the
phariseis
to
dyners
/
he
went
.
-
2
Also
S.
Paule
dothe
byd
/
that
the
faythful
whi
-
3
Againe
he
teacheth
/
if
any
of
them
whiche
bele●…e
-
4
Abraham
beinge
called
to
go
owt
of
Chaldee
/
-
5
Lot
refused
to
continewe
in
the
housholde
/
and
-
6
Naaman
the
Sirian
-
7
Christ
our
Sauior
dyd
not
reteyne
with
him
all
-
8
The
Iues
both
by
the
ciuile
and
canon
lawes
ar
not
only
permitted
to
lyue
among
the
christians
/
but
also
to
haue
their
synagoges
:
and
tribute
is
taken
of
them
.
-
9
Some
heretiques
haue
libertie
giuen
them
by
ciuile
lawes
/
to
dwell
amonge
the
faithfull
:
for
the
lawes
do
not
apoynte
them
all
to
be
punished
by
deathe
.
We
reade
that
the
Nouatians
hade
their
Churches
and
congregations
/
permitted
in
Constantinople
/
in
the
tyme
of
Constantine
the
greate
/
and
Theodosius
/
whiche
were
moste
godlie
Emperours
.
These
are
the
reasons
by
whiche
many
do
persuade
them selues
and
others
/
thatyt
ys
lawfull
for
the
godlie
and
faythful
/
to
dwell
together
and
to
haue
familiar
conuersation
withe
the
wicked
and
vnfaythfull
/
To
proue
that
their
persuasions
are
false
and
Firste
/
I
muste
deuide
betwene
the
estates
and
The
second
diuision
shal
be
of
cohabitation
or
dwelling
together
/
of
which
one
kinde
ys
free
/
that
ys
/
where
men
be
not
compelled
to
communica
te
withe
wicked
superstitions
/
vngodly
rites
and
Idolatries
.
An other
kinde
of
cohabitation
/
or
dwellinge
together
there
is
which
ys
not
free
/
and
that
ys
where
men
are
compelled
to
communicate
withe
wicked
supersticions
/
to
be
presente
at
Idolatries
/
and
so
to
defyle
them selues
.
The
thirde
diuision
shal
be
of
the
godlie
and
faith
These
three
diuisions
shall
suffice
.
Nowe
will
I
put
forthe
certeyne
sentencis
and
propositions
.
The
firste
sentence
and
proposition
/
shal
be
of
those
which
in
estate
and
condicyon
are
priuate
men
and
subiectes
:
Of
that
cohabitation
and
dwellinge
whiche
ys
free
.
And
of
those
men
which
are
learned
and
stronge
:
of
all
wich
I
make
this
proposition
.
Priuate
men
and
subiectes
/
which
ar
learned
and
stronge
/
dwellinge
in
that
place
where
they
be
Of
which
the
firste
ys
this
/
that
they
do
teache
thos
vnbeleuers
with
whom
they
do
liue
and
are
The
second
thinge
that
the
faythfull
must
take
heede
of
/
and
Rule
which
they
must
obserue
ys
this
:
The
thred
thinge
that
theise
men
must
take
heede
The
fourth
and
last
thing
that
theise
men
must
Thus
and
in
thys
manier
/
yt
ys
lawfull
for
a
pri
uate
man
/
which
is
lerned
/
and
constant
in
godds
trui
the
/
being
in
that
place
wher
no
man
ys
compelled
to
be
partaker
of
wicked
supersticions
/
to
dwell
together
/
and
vse
familiar
conuersacion
with
the
vn
beleuers
and
vnfaythfull
/
as
theise
named
Rules
and
condicions
/
do
appoint
and
suffer
.
And
so
haue
ye
this
proposicion
declared
and
opened
/
The
same
ys
confirmed
/
by
the
example
of
Christ
our
Sauiour
.
He
dyd
resorte
to
the
dyners
/
and
feastes
/
where
scribes
and
pharisees
/
publicanes
and
synners
were
/
to
thys
ende
onlie
/
euen
to
teache
them
and
to
winne
them
vnto
the
Gospell
.
So
saieth
hierom
.
The
lorde
dyd
go
vnto
the
feastes
of
synners
After
the
same
maner
/
the
prophetes
in
the
olde
●…yme
were
conuersaunte
with
the
Idolatrous
people
.
So
were
the
Apostles
famyliarlie
conuersaunte
with
the
vnbeleuinge
Iues
/
and
went
also
emongest
other
vnbeleuing
nations
and
men
.
S.
Paule
And
thus
/
I
thinke
/
that
this
our
proposition
/
(
which
of
yt
owne
selfe
ys
plaine
and
euident
ynou
ghe
)
ys
sufficientlie
proued
.
Namelie
thys
/
that
a
priuate
man
/
learned
/
and
constaunte
in
the
truithe
/
beinge
in
that
place
where
no
man
ys
compel
led
to
communicate
with
wicked
supersticions
/
maye
be
familiarlie
conuersante
with
the
vnbeleuers
/
so
longe
as
in
hys
conuersation
he
doth
obserue
and
kepe
/
the
conditions
before
mencioned
.
These
men
ar
not
in
that
condition
that
the
learned
be
/
of
whom
I
dyd
speake
before
/
for
they
cannot
teache
the
vnbeleuers
/
yea
they
be
not
able
to
defende
the
gospell
of
christe
from
the
blasphemie
of
the
vnbeleuers
/
neither
can
they
deliuer
them selues
from
suche
false
snares
as
the
vnbeleauers
shall
laye
for
them
:
Wherfor
they
must
not
haue
familiar
conuersacion
with
them
/
through
which
they
shall
thus
throwe
themselues
into
perill
/
and
ieoperdie
:
Except
that
they
can
assure
themselues
of
such
strenghth
/
that
they
shall
not
yealde
vnto
the
wickednes
of
the
vnbeleuers
.
Otherwise
/
if
they
shall
happen
to
dwell
togither
in
one
place
with
the
vn
faithfull
:
Lett
them
take
goode
heede
that
they
do
lyue
an
holy
lyfe
amonge
them
:
And
for
the
rest
/
let
them
so
far
as
the
necessitie
of
lyfe
/
and
ciuile
businesses
and
affaires
shall
suffer
them
/
vtterly
abstayn
from
the
companie
of
the
vnbeleauers
.
But
heere
risith
a
question
:
Whether
that
such
a
Vnto
which
I
answer
:
that
forbicause
to
lern
such
artes
of
an
vnfaithfull
master
is
not
of
such
necessitie
as
can
not
be
auoided
/
therfor
the
man
that
ys
weake
in
faithe
must
not
lern
them
of
hym
.
Yt
is
a
very
daungerus
thinge
/
to
vse
them
which
ar
vnbeleauers
as
Masters
and
teachers
:
for
often
tymes
in
the
myndes
of
the
hearers
ther
arisith
a
gret
admiracion
and
estimacion
of
the
teacher
/
and
it
maye
easilye
com
to
pas
at
the
lenghthe
/
that
they
shall
thincke
and
Iudge
that
theise
teachers
ar
not
deceyued
in
Religion
/
bicause
they
be
of
an
exacte
and
perfect
knowledge
in
these
liberall
sciences
/
and
philosophie
.
This
(
I
saye
)
may
happen
of
it
that
men
ar
wont
to
attribute
mutch
vnto
their
teachers
.
Yea
that
it
may
be
so
/
I
will
proue
by
the
contrarie
.
Origen
by
teaching
the
Mathematicalls
/
and
such
sciences
/
did
bring
many
men
to
the
know
ledge
of
christe
.
For
furst
he
dyd
begyn
to
reade
among
them
such
sciences
with
which
they
wer
delighted
/
In
which
he
being
expert
/
dyd
shew
vnto
his
hearers
suche
connynge
/
that
he
dyd
forthewith
gett
amonge
them
great
estimacion
/
and
so
the
more
easili
drawe
them
vnto
the
doctrine
of
christe
.
Augustine
likewise
cam
to
Millaine
/
to
heere
Ambrose
/
bicause
he
was
counted
an
ex
cellent
Rhetorician
.
And
so
whilst
he
desiru
sly
herd
hym
/
at
the
lenghth
by
hearinge
he
was
tourned
form
the
sect
of
the
Manichees
/
vnto
the
true
catholiques
.
As
therfor
by
lerning
of
these
sciences
of
godly
teachers
/
the
vnbeleauers
haue
beene
con
uerted
vnto
the
faithe
of
christe
/
euen
so
/
yea
mutch
more
easilie
it
maye
comme
to
pas
/
that
they
which
ar
wea●…e
and
vnlearned
/
may
vnder
vnbeleauinge
masters
/
be
drawn
from
christe
to
vngodlynes
.
Wherfor
seing
that
this
can
not
be
doone
without
great
perill
and
daunger
/
that
such
a
weakling
shuld
vse
an
vnfaithfull
Master
/
I
thincke
that
he
shuld
abstayn
alltogether
from
suche
.
Sum
do
heere
obiect
and
saye
/
that
S.
Paul
to
the
Corinthians
doth
appoint
no
such
Rule
condicion
nor
exception
/
as
I
haue
spoken
of
/
vnto
the
weake
and
vnlearned
:
but
he
playnly
saith
.
If
ony
of
them
which
beleaue
not
/
do
bidd
you
to
a
feaste
/
Morouer
it
happeneth
that
whilest
the
weake
and
vnlearned
do
thus
familiarly
accompanie
the
vnbealeuers
/
They
can
not
chose
but
they
must
heare
many
subtill
reasons
and
see
many
other
thinges
which
do
mutch
make
against
the
true
religiō●…hat
they
do
profes
:
Which
thinges
when
they
se
●…nd
be
not
able
to
disproue
and
confute
/
They
do
it
not
:
And
so
they
ronne
into
two
mischeifs
.
The
furst
is
/
That
they
ar
as
it
wer
witnesses
of
the
blasphemie
/
and
of
the
reproche
that
the
vnbeleauers
do
to
the
truithe
:
The
seconde
/
that
they
maie
happ
to
haue
summe
stinge
left
sticking
in
their
concience
/
with
which
they
shal
be
longer
/
more
greuusly
and
daungerusly
tormented
/
than
either
they
thincke
of
or
do
feare
.
Let
us
heere
therfor
the
wise
man
which
doth
saye
.
Who
so
touchithe
pitche
shal
be
fy
The
churche
of
godd
in
all
ages
hath
felt
by
expe
rience
that
mutch
euell
hathe
happened
through
this
familiar
companie
/
and
felowshipp
keapt
betwene
the
weake
in
faithe
and
knowledge
/
and
the
vnbeleauers
.
In
the
Primitiue
churche
forthwith
after
christes
ascension
/
bicause
the
Iues
which
wer
conuerted
vnto
christe
did
lyue
a
great
while
with
thos
gentils
which
hadd
receyued
the
gospell
/
ther
begon
a
very
Iuishnes
.
For
the
Iues
did
enforce
the
ceremonies
of
Moses
lawe
/
myngling
them
with
the
doctryne
of
the
gospell
/
through
which
they
did
infect
many
congregacions
of
the
christians
so
sore
/
that
scarsely
and
hardely
at
lenghth
could
that
euell
be
roted
out
:
Yea
that
euell
hath
so
preuailed
/
that
euen
vntill
our
tymes
/
in
Spayn
namely
/
and
in
sum
other
places
also
/
ther
be
many
which
do
not
only
holde
still
the
ceremonies
of
Moses
lawe
with
the
profession
of
christe
/
but
they
do
thincke
them
to
be
necessarie
vnto
Saluacion
.
They
emongst
the
Spaniards
which
be
of
this
mynde
/
ar
called
Marrani
.
And
vnto
this
daye
the
churche
of
India
is
enfected
with
the
same
vice
.
But
let
the
examples
of
the
holy
scripture
/
I
praye
you
/
teache
vs
euen
the
same
.
The
Israelites
which
wer
captyues
in
Babilon
/
by
the
space
of
70.
yeares
/
when
they
hadd
libertie
gyuen
them
furst
of
Cyrus
/
then
of
Darius
/
thos
two
most
noble
Kinges
to
return
/
they
did
not
all
forthewith
return
/
but
a
great
number
of
them
/
such
namely
as
wer
weaker
in
the
lorde
than
other
/
being
delighted
with
the
commodities
and
pleasures
of
their
houses
/
feildes
/
and
traffique
of
merchandize
/
did
abide
still
amonge
the
chaldees
:
●…ich
men
how
sharpely
they
wer
reproued
of
Esdras
/
Nehemias
/
Zacharias
/
and
other
prophetes
/
it
dothe
playnly
appeare
in
the
scripture
to
them
that
liste
to
seake
and
knowe
it
.
How
the
Israelites
wer
infected
throughe
that
conuersacion
which
they
hadd
with
the
Egiptians
/
it
appearith
playnly
by
this
/
that
whilest
they
wer
in
the
desert
/
when
as
yet
the
wonderfull
benefites
of
godd
wer
euen
before
ther
eyes
/
they
did
fall
from
the
lord
their
dilyuerer
vnto
Idolatrie
/
and
vnto
that
kinde
of
Idolatrie
/
which
they
wer
acquaynted
with
all
in
Egipte
.
Ther
they
hadd
seene
howe
the
Egiptians
worshipped
an
Oxe
/
they
therfor
violently
trauailed
with
Aaron
when
Moses
was
The
histories
of
the
heathen
do
teache
vs
the
same
thinge
.
Alexander
that
gret
and
mightie
kinge
of
Macedonia
/
who
by
the
force
of
armes
/
and
most
notable
victories
/
hadd
subdued
the
greatest
parte
of
the
whole
worlde
/
Euen
he
hymself
was
ouercomme
with
the
maniers
of
the
Persians
.
And
vppon
whom
of
right
/
as
vppon
a
conquered
poeple
/
he
shuld
haue
laied
lawes
/
to
haue
brought
them
to
that
seuere
kinde
of
lyfe
which
the
Macedo
nians
vsed
/
euen
he
as
a
man
conquerred
and
ouercome
of
ther
maniers
/
suffered
hymself
to
be
so
shame
fully
misused
/
that
he
did
take
vnto
hym
their
kinde
of
araye
/
their
lewse
delicacie
/
their
pompe
and
pride
/
and
set●…furthe
hymself
to
be
worshipped
of
them
as
godd
.
And
so
being
corrupted
he
did
altogether
fall
from
the
maniers
of
the
grecians
/
through
which
he
did
sustayn
great
reproche
amonge
the
wise
/
and
mutche
hatred
amonge
his
souldiours
/
and
that
not
vnworthilie
.
Besids
this
/
we
must
knowe
/
that
if
these
men
do
without
ony
Rule
or
godly
end
keape
such
companye
/
and
be
familiarly
con
uersant
with
the
vnbeleauers
/
except
that
in
theise
the
fruite
of
their
conuercion
do
quickly
appeare
/
and
of
the
other
also
it
be
by
all
meanes
ernestly
sought
/
both
in
the
reprouing
of
their
vnbeleif
/
and
in
alluring
them
to
the
truithe
/
It
doth
happen
that
ther
conuercion
is
hindred
by
such
companie
and
familiaritie
.
For
whilest
the
vnbeleuers
do
se
that
the
faithfull
do
lyue
so
frendly
/
and
familiar
ly
with
them
/
they
do
iudge
forthewith
that
their
supersticion
/
and
vnbeleif
/
is
not
so
wicked
a
thinge
/
nor
yet
a
thinge
so
to
be
abhorred
and
condemned
/
as
it
is
reported
/
yea
thus
maye
they
be
brought
to
imagin
/
that
they
maye
be
saued
though
they
do
perseuere
/
and
contynue
in
their
vnbeleif
.
For
if
it
wer
otherwise
(
shall
they
thincke
)
theise
goode
and
godly
men
/
wold
not
be
thus
familiar
and
frendly
with
vs
.
I
do
omitt
to
speake
of
this
/
that
many
other
of
the
brethern
ther
ar
/
which
by
the
example
of
this
conuersacion
/
do
persuade
themselues
that
they
maye
do
euen
the
self
same
thinge
/
and
so
do
beare
with
the
wicked
/
and
do
wincke
at
their
euell
/
bicause
that
they
haue
seene
other
men
do
so
before
them
And
thus
it
commith
to
pas
/
that
by
the
example
of
sum
men
/
this
euell
spreadith
itself
abroade
so
that
in
the
end
/
our
faith
and
Religion
/
is
euen
layed
forth
for
the
wicked
and
vngodly
/
to
mocke
/
and
contempn
.
Often
tymes
also
that
thing
happenith
/
which
we
reade
to
haue
happened
in
Pauls
tyme
/
amonge
the
Corinthians
/
that
the
brethern
by
this
conuersacion
/
ar
brought
to
be
partakers
of
the
wickednesses
/
But
in
this
companie
of
vnbeleauers
/
these
weaklinges
do
not
/
yea
darre
not
vse
it
/
les
they
in
ther
sayinges
/
shuld
be
snatched
vpp
/
and
put
to
shame
.
Yet
truly
no
men
/
nor
ony
companye
of
men
shuld
cause
a
christian
to
caste
awaye
this
fredom
and
libertie
.
For
our
purpose
also
makith
that
sayinge
of
Daniell
and
his
thre
felows
/
might
haue
lyued
/
The
thred
proposicion
shal
be
/
of
Priuate
men
and
subiectes
/
which
ar
lerned
and
stronge
/
and
of
them
also
which
ar
weake
and
vnlearned
/
of
that
dwelling
which
is
not
fre
/
wher
as
men
ar
compel
led
by
lawes
/
and
Tyrannye
to
communicate
and
to
be
partakers
with
the
wicked
in
their
supersticions
and
Idolatries
:
And
of
theise
I
make
this
proposicion
/
and
sentence
.
Priuate
men
and
sub
Swynes
fleshe
/
and
Adams
apple
/
of
their
very
In
the
church
of
christe
ther
haue
beene
innume
rable
martirs
/
as
Eusebius
/
and
others
do
write
/
which
haue
most
constantly
abidden
deathe
/
bicause
they
wold
not
depart
from
the
Religion
of
christe
/
nor
file
themselues
with
Idolatrie
:
They
wold
not
put
one
grayne
of
franckinsence
vppon
the
altars
of
the
Idols
/
nor
throwe
one
floure
/
nor
ons
bowe
the
knee
before
them
/
but
suffered
rather
dea
the.
They
hadd
this
alwais
before
ther
eyes
:
Feare
S.
Paule
to
persuade
the
Corinthians
that
they
shuld
abstayn
from
meates
offered
vnto
Idols
/
vsith
theise
reasons
:
Bicause
they
wer
the
Temple
of
Daniel
his
thre
felows
did
gyue
themselues
/
to
This
verily
/
this
must
we
determyn
with
our
selues
/
this
must
we
appoint
our selues
vnto
/
to
do
and
abide
this
must
we
caste
our
acompt
/
To
this
euery
christian
must
be
so
readie
and
bent
/
that
he
shuld
not
doubt
/
no
not
deliberate
or
take
aduise
of
this
matier
.
That
example
of
Cyprian
is
to
be
sett
before
our
eyes
:
When
he
was
brought
vnto
the
place
wher
These
men
do
saye
further
that
the
Masse
is
not
to
be
lickened
iustly
vnto
the
Idolatrie
of
the
heathen
/
for
that
was
directly
forbidden
of
godd
/
so
is
not
the
Masse
/
saye
they
:
for
thoughe
it
hathe
sumwhat
swarued
aside
/
yeat
is
it
the
Institucion
of
christe
.
But
to
the
contrarie
I
do
saye
/
that
the
Masse
is
so
farr
swarued
from
the
ordinaunce
of
christe
/
that
it
hathe
nothing
agreing
withe
christis
Institucion
/
yea
and
that
it
is
most
directly
repugnant
unto
it
/
A
very
Idoll
/
wherin
massemungers
do
committe
very
vile
Idolatrie
.
And
this
will
I
proue
by
diuers
reasons
.
ffurst
of
all
.
The
Supper
of
the
Lorde
/
as
it
was
delyuered
of
christe
shold
be
a
publique
and
a
common
worcke
and
action
:
for
Christe
our
Sauiour
made
it
with
his
Apostles
.
But
nowe
in
the
Masse
/
ther
commithe
forthe
one
sacrificing
preste
/
disguised
with
straunge
araye
/
and
he
doth
all
thinges
alone
/
the
rest
stonde
still
loking
/
heeringe
/
and
holding
their
peace
.
If
paule
did
worthely
and
Iustly
saye
/
when
the
Corinthians
did
not
tarie
and
loke
one
for
an
other
/
that
they
did
not
then
eate
the
Lordes
supper
/
then
ther
is
not
the
Lordes
supper
eaten
/
wher
one
tarieth
not
for
an
other
so
that
they
maye
eate
all
together
:
And
how
shall
we
then
saye
/
that
the
Masse
is
the
Lordes
supper
/
wher
one
only
sacryficing
prest
doth
eate
and
drincke
vpp
all
alone
?
surly
it
can
not
be
so
called
:
for
to
be
,
and
not
to
be
the
Lords
supper
/
ar
contrarie
/
Paule
saith
/
it
is
not
the
Lords
supper
/
wherfor
call
your
Masse
by
what
name
ye
will
/
the
Lords
supper
it
is
not
/
for
paule
is
to
be
beleaued
be
fore
all
massinge
marchauntes
.
They
saye
morouer
that
in
their
Masse
/
they
do
offer
vpp
the
sonne
of
godd
vnto
the
eternall
father
for
the
synnes
of
the
quicke
and
the
deade
:
And
this
they
do
call
the
principall
point
of
their
masse
.
But
in
the
Laste
Supper
of
the
Lorde
that
Sacrifice
and
oblacion
was
not
made
/
but
vppon
the
crosse
/
as
the
scripture
witnessith
.
And
as
for
this
their
offer●…ge
/
ffurst
/
paul
doth
denie
it
in
most
playn
words
in
the
epistle
to
the
hebrues
/
wher
he
sayeth
that
all
The
scripture
denieth
this
playnly
:
And
thus
ye
do
se
that
heere
is
a
playne
contradiction
.
Again
The
supper
of
the
Lorde
was
not
instituted
to
the
end
that
such
a
sacrifice
for
synne
(
as
they
fayne
)
shuld
be
made
of
it
/
but
that
in
the
vse
of
it
the
communicantes
shuld
be
put
in
mynde
/
and
made
partakers
of
that
only
propiciatorie
sacrifice
which
christe
offered
ons
only
for
all
euer
vppon
the
crosse
.
And
therfor
ther
Masse
/
in
which
they
wold
worcke
such
marueyles
/
and
the
Lordes
supper
ar
vtterly
vnlyke
.
But
here
they
will
reply
and
saye
.
The
fathers
do
speake
thus
of
this
Sacrifice
/
We
graunte
indeede
/
that
the
fathers
do
often
tymes
speake
so
as
thoughe
that
the
lorde
wer
offered
in
this
administracion
of
the
Sacrament
/
or
sacrificed
:
But
they
vsed
this
worde
/
Sacrifice
,
improperly
/
for
by
that
kinde
of
speaking
they
did
vnderstonde
/
the
offringes
of
praise
/
and
sacrifices
of
thanckes
made
and
gyuen
for
christes
sacrifice
done
vppon
the
crosse
/
This
they
called
to
sacrifice
.
Our
sacrificing
prests
ar
not
content
with
this
/
for
they
will
haue
their
own
worcke
to
be
an
vnwonted
worcke
/
belonging
to
them
alone
/
which
neither
the
scriptures
/
nor
the
fathers
do
teache
:
ffor
to
offer
this
Sacrifice
of
which
the
fathers
do
speake
/
partayneth
not
to
the
preist
alone
/
but
to
the
whole
poeple
that
stondith
by
/
and
doth
communicate
/
And
so
it
is
a
common
oblacion
and
sacrifice
of
all
/
not
of
the
preiste
more
then
of
the
poeple
/
but
this
only
that
the
preist
both
in
wordes
and
action
/
doth
go
be
fore
thepoeple
.
Augustine
doth
saye
/
that
the
churche
is
offered
in
that
offeringe
which
it
doth
offer
.
ffor
all
which
do
The
papistes
do
holde
also
that
the
breade
is
turned
into
the
substaunce
of
christes
bodie
/
and
that
ther
remaynith
nothing
but
the
qualitie
and
accidence
of
breade
as
whitenes
/
rc
.
for
the
substaunce
/
saye
they
/
is
christes
bodie
.
But
the
scripture
saith
that
christe
in
his
laste
supper
did
gyue
breade
vnto
his
disciples
/
and
paule
callith
it
breade
also
/
yeat
in
the
Masse
the
papistes
saye
that
it
is
otherwise
.
The
vse
of
the
breade
and
wyne
by
christis
institucion
is
only
/
that
the
congregacion
shuld
eate
and
drin
cke
therof
in
the
remembrance
of
christe
/
But
the
papistes
in
their
Masse
do
most
shamefully
abuse
them
both
.
ffor
wheare
as
the
worde
of
godd
saythe
:
Thow
shalt
worshipp
the
Lorde
thy
godd
The
apostle
commaundith
that
thinges
shuld
not
Those
wordes
of
our
greate
and
singuler
consolation
/
in
wich
the
partakinge
of
Christes
bodye
and
bloude
is
promised
/
the
papistes
in
their
Masse
speake
secretlie
/
they
whisper
them
so
that
euen
they
which
knowe
the
Latine
tonge
can
neither
heare
them
nor
vnderstande
them
.
And
so
do
they
rumble
them
vp
to
their
owne
selues
as
thoughe
the
people
were
vnworthie
to
heare
them
:
But
christ
in
his
super
spake
them
openlie
.
And
so
the
greke
churche
and
the
Churche
of
India
/
do
yet
speake
then
with
Turrian
audible
voice
And
the
auncient
manier
was
/
as
Ambrose
and
Augustie
among
other
of
the
fathers
do
testifie
that
the
people
dyd
answer
vnto
those
words
.
Amen
.
But
as
I
suppose
the
papistes
do
thus
murmure
and
speake
these
words
in
secrete
/
bicause
they
wolde
not
haue
their
Lies
knowen
/
for
they
do
saye
/
Take
ye
and
eate
/
and
this
so
often
as
ye
do
/
do
yt
in
the
remembraunce
of
me
.
But
who
taketh
/
or
to
whom
do
they
giue
?
The
wordes
be
spoken
to
the
people
:
And
yet
they
them selues
do
eate
and
drinke
vp
all
alone
/
and
do
distribute
vnto
no
man
ells
.
Is
not
this
to
make
a
lie
?
To
lie
alwaies
is
taken
to
be
an
euill
thing
/
but
before
god
to
lie
/
is
a
moste
shamles
and
wiked
thinge
:
who
dothe
eate
(
o
ye
lyyng
papistes
)
or
who
doth
drinke
wyth
you
?
If
ye
do
distribute
at
any
tyme
to
ony
other
ye
do
yt
not
when
ye
your selues
receyue
/
but
ye
chose
for
them
an
other
time
/
yea
and
another
kinde
also
/
for
to
them
ye
do
minister
but
the
breade
onlye
.
Thus
ye
se
that
all
theise
thinges
which
these
massers
do
in
their
masse
/
ar
contrarye
to
the
institution
of
Christe
.
Ther
masse
then
and
Christes
supper
ar
not
lyke
The
papistes
saye
that
by
their
Action
(
I
meane
ther
handeling
of
ther
breade
and
wyne
)
they
do
applie
vnto
others
the
profitt
of
Christs
bloudie
sacrifice
and
passion
.
Of
a
Sacrament
they
saye
that
they
make
sacrifices
to
profit
the
quicke
and
the
Deade
,
and
this
do
they
in
ther
masse
:
But
the
scripture
teacheth
/
that
there
is
but
one
only
propiciatorie
sacrifice
/
able
and
auaylable
to
take
awaie
synnes
/
whiche
Christe
Iesus
offered
in
his
owne
fleshe
vpon
the
Crosse
.
And
that
euerie
man
muste
applie
vnto
him selfe
by
liuelie
faythe
the
benefite
of
that
same
sacrifice
of
christe
/
as
the
scripture
teacheth
likewise
/
that
eche
man
is
iustified
by
his
owne
faithe
,
and
that
eche
man
in
his
owne
righteousnes
or
vnrigh
teousnes
/
doth
liue
/
or
die
.
It
teachithe
also
that
christe
did
institute
the
sacrament
only
to
this
end
that
the
congregacion
shuld
eate
and
drincke
it
in
the
rememberaunce
of
that
same
his
Sacrifice
.
And
that
eicheone
in
the
drincking
therof
shuld
apply
vnto
himself
by
faithe
/
the
fruite
of
that
Sacrifice
.
Now
compare
the
doctrine
of
the
scriptures
and
of
the
papistes
in
this
pointe
together
/
and
thou
shalt
se
that
their
Masse
is
contrarie
to
christes
In
stitucion
.
But
as
they
haue
/
so
still
will
they
saye
:
That
aswell
the
liuing
as
the
deade
be
helped
by
this
their
acte
applied
at
their
pleasure
.
If
they
wolde
saie
that
thei
profyt
others
by
praier
/
that
were
tollerable
.
But
they
go
further
and
saie
/
that
ther
verye
massinge
worcke
it selfe
/
hathe
so
moche
vertue
/
power
and
strenghthe
in
it
/
that
it
shall
profit
not
only
all
kyndes
of
men
/
but
all
such
creatures
and
beastes
for
whom
they
do
say
ther
masse
/
bicause
in
it
they
do
applye
the
benefite
of
christes
passion
:
but
ye
must
vnderstond
when
they
be
payed
for
ther
labor
.
This
is
an
horrible
error
in
no
wise
to
be
suffered
/
for
as
I
sayed
/
ther
is
but
one
only
sacrifice
propicia
torie
to
take
awaye
synne
/
which
one
sacrifice
eiche
one
of
us
must
applie
vnto
our selues
by
liuelie
faythe
/
And
this
applyinge
faithe
is
the
only
gifte
of
god
:
But
on
this
grounde
buylde
they
their
purgatorie
and
mutch
other
such
pélf
/
by
which
they
do
pyckemens
purses
.
They
saye
ther
Masses
also
in
the
honor
of
this
/
or
of
that
saincte
.
And
of
what
saintes
?
suche
verylie
whose
histories
are
not
certaynlie
knowen
/
and
are
of
none
authoritie
/
yea
many
of
them
are
no
better
then
poetes
fables
/
of
whom
not
vnworthelie
we
doubte
whether
they
be
sainctes
or
no
:
But
be
it
that
they
were
true
sainctes
/
yet
this
their
doinge
is
moste
contrarie
to
christes
ordinance
/
for
Christe
did
institute
his
supper
to
this
ende
that
it
sholde
be
used
in
the
remembrance
of
his
deathe
and
not
of
other
mens
/
weare
they
neuer
so
holye
.
In
their
masse
they
haue
also
diuers
and
sundrie
rytes
and
customs
/
clothes
/
signes
/
gestures
/
/
remouinges
/
and
blissinges
/
of
and
with
the
breade
and
wine
/
but
christe
vsed
none
of
all
theis
in
his
supper
:
And
what
they
do
meane
by
these
thinges
the
poeple
doth
not
knowe
/
neither
can
the
priestes
them selues
for
the
most
part
tell
what
is
ment
by
them
:
for
if
ye
aske
the
meaninge
of
them
/
either
can
they
saye
nothinge
at
all
/
or
if
they
do
saie
owghte
/
they
do
not
saye
all
one
thinge
/
but
thinges
that
be
moste
contrarie
/
wherby
a
man
maie
iudge
that
there
is
no
truithe
at
all
in
their
wordes
.
But
here
they
do
saie
.
Thinkest
thou
that
the
foolishe
vnlearned
people
in
the
olde
Lawe
dyd
vnderstand
all
the
legall
ceremonies
?
no
it
was
not
requisite
/
nomore
is
yt
nowe
:
To
this
I
answer
/
Althoughe
that
all
the
poeple
dyd
not
knowe
what
was
mente
by
them
in
the
olde
lawe
/
It
sufficed
yet
that
they
hade
the
worde
of
god
for
them
/
Nowe
do
yee
shewe
vnto
vs
the
worde
of
god
for
theise
your
signes
and
it
shall
suffice
vs
.
Agayne
the
godly
and
lerned
preistes
could
shew
what
was
ment
by
the
rites
and
ceremonies
o●…
the
lawe
/
and
that
by
the
word
of
godd
:
but
y●…
can
do
neyther
of
theis
:
for
ye
haue
enuented
theis
toyes
in
your
own
braynes
:
signes
ye
do
call
them
but
ye
do
not
know
what
thinges
they
do
signifie
.
And
therfor
as
in
rites
your
Masse
doth
differ
from
christes
supper
/
so
when
ye
saye
your
pleasure
o●…
your
rites
/
ye
ar
not
to
be
beleaued
:
for
faith
hath
no
place
where
goddes
worde
doth
not
shew
it self
Isaide
that
massemungers
in
their
masse
do
committ
Idolatrie
.
Their
bready
god
hanged
vp
i●…
a
pix
/
and
their
Images
/
vnto
which
they
turn●…
them selues
and
do
make
their
moste
vncleane
seruice
and
sacrifice
do
proue
this
true
:
Neither
do
they
accompte
it
sufficient
to
behold
theis
their
Idole
when
they
saye
their
Masses
/
but
also
they
do
offer
vnto
them
/
they
cense
them
/
they
bowe
the
kne●…
vnto
them
:
let
them
nowe
denye
whilest
they
will
that
they
do
not
worship
the
breade
/
nor
the
Images
/
yet
this
worship
they
do
them
/
This
kinde
o●…
worship
(
Isaye
)
which
is
giuen
customabilie
vnt●…
god
alone
/
as
the
lawe
of
god
teacheth
.
But
seing●…
they
giue
this
vnto
these
Idols
/
are
they
not
.
Ido●…
latrors
?
yes
truly
.
And
howe
then
dare
ony
christia●…
be
present
there
/
to
vncouer
the
heade
to
bowe
th●…
kne
to
offer
and
do
such
like
thinges
with
them
?
They
saye
that
ther
Masse
is
christes
Institution
/
And
our
men
(
of
whom
I
now
haue
spoken
)
do
saye
that
the
Masse
hath
sum
affinitie
with
christes
institucion
of
the
holy
supper
.
But
I
saye
that
the
olde
heathens
myghte
wyth
more
coloure
of
truithe
/
excuse
and
defende
their
sacrifices
by
that
maner
/
then
these
men
maye
do
their
masse
.
For
verylye
the
sacrifices
of
the
heathen
have
lesse
departed
from
the
maner
which
the
fathers
vsed
in
sacrificinge
before
the
lawe
giuen
/
which
also
the
lorde
approued
in
the
lawe
/
them
these
massers
do
frome
the
supper
which
Christe
/
and
the
Apostle
paule
hathe
prescribed
.
In
bothe
their
sacrifices
was
the
inuocation
of
god
/
a
Temple
/
an
Aultar
/
slayne
sacrifices
/
sacrificinge
priestes
/
sleynge
of
beastes
/
sheddinge
of
bloude
/
salte
/
wine
/
oyle
/
mele
/
an
holy
feaste
/
holy
garmentes
/
washinge
/
censinge
/
fyer
/
singinge
/
prophecies
/
and
suche
other
thinges
/
all
which
to
repeate
it
were
to
longe
:
let
our
Massers
(
if
they
can
)
shewe
so
many
thinges
in
their
masse
agreinge
with
the
thinges
which
Christe
did
in
the
holye
supper
:
Which
thinge
if
they
can
not
do
/
then
let
them
cease
to
boaste
that
their
Masse
is
the
institution
of
Christ
and
the
Apo
stles
/
from
which
it
differethe
so
farre
that
if
the
Apostles
and
fathers
of
the
primatyue
churche
were
nowe
here
to
beholde
this
masse
/
they
sholde
not
knowe
it
to
be
the
lords
supper
/
but
wolde
surlie
marueyle
at
suche
a
monstruo
us
mahometrie
.
Iomytte
also
that
in
and
with
their
Masse
they
haue
many
Anniuersaries
yearemyndes
/
diriges
done
for
the
deade
:
But
The
Lord
did
not
institute
ony
of
them
.
If
they
saye
that
Cyprian
and
others
of
the
fathers
do
speake
of
suche
Annyuersaries
:
I
answer
that
those
of
which
the
fathers
do
make
mencyon
/
were
nothinge
els
but
thanckfull
remembraunces
of
the
Martirs
departed
/
in
which
they
did
gyue
thancks
to
godd
for
them
.
They
also
in
their
Masses
do
call
vp
pon
the
saintes
and
holy
men
departed
/
which
is
a
thing
most
contrarie
to
true
godlynes
/
and
vtterly
vnknown
and
vnpractised
in
the
administracion
of
the
Lordes
supper
.
And
to
be
shorte
all
their
thinges
which
they
do
in
their
Masses
/
they
do
choppe
and
chaunge
/
they
bye
and
sell
and
sett
them
furthe
to
most
vile
and
filthie
gayne
.
Wherfor
/
my
most
Louing
Brethern
take
ye
diligent
heede
/
les
whilest
ye
pretend
to
worshipp
godd
in
your
going
to
Masses
/
and
to
entreate
hym
to
be
mercifull
vnto
yow
/
yedo
not
most
migh
tyly
kindle
his
wrathe
against
you
by
hearinge
of
theise
Masses
:
which
as
ye
playnly
do
se
/
ar
nothing
els
but
a
shamfull
deuise
sett
upp
to
deface
the
deathe
of
christe
/
a
pestilent
practise
fownde
out
to
ouerthrowe
the
true
vse
of
the
Lordes
supper
/
and
an
Idolatrie
invented
to
infect
the
poeple
and
to
make
them
Idolatrors
.
whearby
eich
man
may
easily
iudge
/
how
great
a
synne
it
is
/
to
be
partaker
of
a
Masse
.
But
notwithstondinge
all
this
which
is
spoken
/
yeat
theise
men
whiche
thincke
that
they
maye
dissemble
at
the
Masse
/
cease
not
to
saye
/
That
thoughe
the
Masse
be
not
the
Lords
supper
/
but
an
Ido
latrie
/
yet
is
not
the
presence
at
it
so
earnestly
to
befor
bidden
/
seing
that
such
thinges
haue
beene
granted
vnto
the
Infirmities
of
men
:
If
a
man
do
aske
them
wheare
:
They
do
bringe
forth
the
Example
of
Naaman
But
these
holy
and
godly
learned
men
did
see
that
thinge
in
this
historie
/
which
our
men
do
not
consider
/
namely
this
/
that
Naaman
now
newly
conuerted
to
the
faithe
was
a
smoking
flaxe
which
was
not
to
be
putt
out
/
a
weake
and
shaken
reade
which
was
not
to
be
brosed
in
peices
/
and
that
as
yet
he
was
very
weake
/
for
he
was
not
yet
prepared
and
readye
to
denye
and
forsake
hymself
and
all
that
was
his
for
goddes
sake
.
He
thought
that
it
might
comme
to
pas
that
he
shuld
together
with
the
knowledge
of
the
Lyuing
godd
/
easili
holde
and
keape
still
his
old
place
/
office
/
and
dignitie
/
if
he
coulde
happen
to
haue
that
/
which
he
desired
of
the
prophet
:
And
when
he
did
well
perceyue
that
this
was
his
infirmitie
and
synne
/
it
trobled
himso
that
therfor
he
desired
the
prayers
and
helpe
of
Heliseus
:
he
desired
hym
/
that
if
he
shuld
happen
to
fall
into
this
euill
/
yeat
that
he
might
be
fauored
/
that
he
mighte
finde
mercie
/
and
that
Heliseus
wold
praye
that
the
Lorde
wolde
forgyue
hym
.
Who
doth
at
ony
tyme
aske
forgyuenes
for
that
which
he
accomptithe
Lawfull
?
forgyuenes
is
asked
for
synnes
only
/
Naaman
therfor
acknowledged
this
his
acte
to
be
a
synnes
And
if
I
so
fall
(
quod
he
)
then
praye
the
Lorde
to
forgyue
me
.
This
place
therfor
doth
make
most
against
our
men
/
and
euen
the
same
wayes
which
they
go
about
to
excuse
their
facte
/
by
the
same
it
is
most
playnly
proued
to
be
synne
.
Let
them
aknowledge
therfor
in
their
doinge
that
thinge
/
which
Naaman
the
Sirian
did
.
And
let
them
begg
the
mercie
of
godd
/
and
the
prayers
of
godly
men
/
that
the
same
thing
which
they
haue
euell
doone
/
and
do
/
maye
be
pardoned
them
.
Neither
did
Eliseus
/
as
our
men
do
thincke
/
graunte
Naaman
licence
or
libertie
to
do
so
as
he
hadd
sayde
/
but
only
he
saide
vnto
hym
/
goo
in
peace
:
which
manier
of
speaking
was
a
kind
of
takinge
leaue
vsed
in
that
age
.
And
as
for
ony
other
thinge
ther
can
none
be
gathered
out
of
thos
wordes
/
onles
it
be
this
that
he
promised
to
do
that
which
Naaman
required
:
goo
thy
wayes
(
saithe
he
)
I
will
do
as
thow
desirest
/
I
shall
praye
for
the.
The
prophet
doth
not
reiect
hym
/
if
he
shuld
fall
into
this
euell
.
As
we
do
not
vtterly
reiect
nor
shutt
theise
men
from
grace
which
thus
do
fall
:
Ye●…t
must
we
sharply
reproue
their
doinges
that
they
may
acknowledge
their
fault
and
synne
/
and
vnfay
●…edly
lament
and
repent
the
same
.
And
we
ought
also
hartily
to
praye
that
they
may
be
raysed
vpp
agayn
.
They
do
obiect
also
certayn
wordes
out
of
the
Epistle
of
Ieremie
/
which
is
entitled
Baruch
.
The
wordes
ar
theise
.
Now
shall
ye
see
in
Babilon
godds
of
But
our
men
/
as
they
are
veraye
bolde
to
abuse
the
scripture
for
their
purpose
/
go
on
further
and
aske
/
how
it
happened
that
Daniel
was
not
throwen
into
the
fierie
fornace
with
his
felowes
?
seing
lyke
Agayn
they
obiect
and
saye
:
Yf
we
shuld
do
as
ye
wold
haue
vs
to
do
/
then
must
we
eyther
flye
out
of
our
countrithe
/
or
els
forthwith
shall
we
suffer
death
and
so
the
congregations
shal
be
left
vtterly
desolate
/
ther
shall
be
none
lefte
to
teache
and
norishe
those
af
flicted
membres
which
shall
remayne
in
our
churche
:
Better
it
is
/
that
by
our
bearing
and
dissemblinge
/
ther
do
remayne
yet
sum
leight
/
then
that
by
doing
as
ye
wold
haue
vs
all
together
shuld
be
putt
out
.
If
sum
do
remayne
ther
/
it
wil
brust
forthe
at
lengthe
/
They
bringe
in
also
the
examples
of
Zacharie
/
Iohn
the
Baptist
/
the
virgin
Marie
/
and
Ioseph
/
which
in
the
corupted
and
infected
tymes
when
they
lyued
dyd
comme
vnto
the
seruice
of
God
in
the
Temple
of
the
Iues
/
The
samething
maye
be
permitted
to
them
(
they
thincke
)
and
that
yt
is
as
lawfull
for
them
to
partake
and
vse
the
ceremonies
in
the
popish
churche
be
they
neuer
so
corrupt
.
True
it
is
that
ther
were
many
wicked
doctrines
and
euill
opinions
at
that
tyme
emongest
the
scribes
and
pharisees
.
But
yet
the
estate
of
them
was
far
otherwise
/
them
it
is
in
our
tyme
:
They
hade
corrupted
the
docrrine
of
the
law
and
of
iustification
.
They
were
couetous
/
That
thing
which
they
dyd
/
Was
done
with
out
fayth
/
and
therfor
abhominable
before
God
/
yet
the
rite
and
maner
of
sacrificing
apointed
by
Goddes
lawe
was
not
chaunged
/
for
the
same
beastes
were
offered
which
the
lawe
dyd
commaunde
/
the
same
daies
were
obserued
/
and
ceremonies
/
and
therfore
it
was
lawfull
to
vse
them
inasmoche
as
they
hade
the
worde
of
Godd
for
them
.
And
eiche
man
that
so
vsed
them
receyued
according
to
the
measure
of
his
faithe
.
For
the
corrupte
doctrines
/
sentences
and
manieres
of
the
priestes
/
Bishoppes
and
scribes
/
dyd
not
hurte
at
all
the
prophettes
and
godlie
men
which
wer
them selues
cleare
from
them
/
of
a
contrarie
mynde
to
them
/
in
all
thinges
thinking
accordinge
to
Godds
worde
/
yea
dyd
also
reproue
and
sharplie
rebuke
those
thinges
:
which
thing
Augustine
dothe
witnesse
as
he
is
allegded
.
23.
q.
4.
ca.
Recedite
.
and
in
many
other
places
there
.
Let
our
sa
crificinge
priestes
do
the
same
vnto
vs
at
this
daie
.
Let
them
celebrate
the
lordes
supper
and
vse
other
ceremonies
/
so
as
by
Godds
worde
they
be
apointed
/
then
we
will
not
draw
backe
at
all
/
but
vse
them
/
thoughe
they
them selues
thincke
corruptlie
/
and
liue
more
wickedlie
/
we
shall
bewaile
/
we
shall
admonishe
/
we
shall
reproue
/
we
shall
accuse
them
/
and
they
shall
beare
their
owne
synne
.
Their
synne
shall
not
hurte
vs
/
nether
will
we
absteyne
frome
the
sacramentes
for
their
nowghtines
/
but
vse
them
.
In
which
doinge
we
shall
not
communicate
with
their
wickednes
/
for
we
shall
vse
the
rite
and
ceremonie
as
the
lord●…e
commaunded
/
and
instituted
.
And
this
thing
ment
Christ
when
he
saide
.
The
scribes
and
pharisees
do
syt
in
Mo
ses
chaire
/
what
they
byd
yow
do
/
that
do
/
but
as
Now
seing
that
we
haue
sufficiently
spoken
of
priuate
men
and
subiectes
/
in
and
through
all
the
partes
and
membres
of
our
distinctions
and
diuisions
/
it
remaynithe
that
we
shuld
entreate
of
Princes
:
for
so
at
the
begynning
we
ordered
our
diuision
.
Of
Rulers
and
princes
/
I
make
this
diuision
/
Some
there
are
which
be
chiefe
princes
/
suche
as
do
not
The
firste
is
/
that
they
do
not
enforce
nor
compell
their
faithfull
subiectes
to
ioyne
with
the
vnbeleauers
in
their
assembles
/
nor
in
such
vnholy
kyndes
of
worshipp
of
Godd
as
are
contrary
to
Godds
worde
:
for
then
shold
they
not
be
Godds
ministers
/
as
they
are
taughte
to
be
in
the
epistle
to
the
Romains
/
but
The
seconde
is
/
they
muste
not
graunte
nor
suffer
/
the
vnfaithfull
to
vse
their
supersticions
and
wicked
Idolatries
which
are
contrarie
vnto
Godds
worde
.
For
it
is
not
sufficient
/
that
they
do
not
compell
the
godly
to
wicked
supersticion
and
Idolatrie
/
but
also
they
muste
forbidde
the
same
to
the
wicked
Idolatrours
:
For
not
doinge
of
this
Salomon
is
greatlie
accused
:
Indeede
he
did
not
compelle
the
Iues
to
The
thirde
thinge
is
/
that
the
princes
and
rulers
which
do
suffer
these
vnfaithfull
men
to
dwell
in
their
dominions
sholde
prouide
that
they
mighte
be
taughte
the
truithe
:
and
in
this
behalfe
they
muste
not
neglect
them
:
for
as
the
princes
do
declare
their
gentilnes
in
suffering
them
to
dwell
in
their
dominions
so
this
their
pacience
muste
be
directed
to
the
glorie
of
God
:
And
howe
can
that
be
soughte
in
theis
vnbeleauers
/
if
they
be
suffered
to
abyde
in
their
noughtie
opinion
without
teachinge
?
Surely
by
this
meanes
in
processe
of
tyme
they
be
made
no
whit
the
better
/
but
a
greate
deale
worse
then
they
were
before
.
The
fourth
is
/
that
these
princes
take
Godd
hede
/
that
by
this
dwellinge
and
conuersation
which
they
do
graunte
vnto
the
vnfaithfull
/
they
do
not
infecte
the
poeple
committed
to
their
cure
and
chardge
with
their
sc●…bbe
of
vnbelefe
and
errour
.
Charytie
is
to
be
shewed
vntostraungiers
indede
/
but
yet
not
so
that
they
muste
hurte
the
poeple
among
whom
they
lyue
.
And
this
shal
the
princes
remedie
very
wel
/
if
that
they
do
not
alwais
beare
with
the
corrupt
blindnes
of
the
vnbelaeuers
/
but
after
sufficient
teachinge
do
compell
them
to
embrace
true
religion
.
I
say
that
when
they
haue
prouided
that
these
vnfaithfull
haue
bene
taughte
a
good
whyle
and
truly
instructed
/
they
must
then
enforce
and
compell
them
vnto
those
holye
and
pure
rytes
and
worshippinges
of
Godd
which
are
commaunded
in
the
scriptures
:
for
princes
and
rulers
must
not
alwayes
/
nor
yet
to
longe
suffer
theyr
cytyzens
and
subiectes
/
to
lyue
without
exercise
of
godlynes
and
vertue
.
The
ende
of
politicall
gouernemente
is
/
that
the
subiecte
both
shold
lyue
in
felycytie
/
and
also
in
the
practyse
of
godlynes
/
because
that
godlines
and
the
true
worshipp
of
God
is
the
chefest
of
all
vertues
.
But
some
man
will
obiecte
against
me
/
and
say
/
yf
so
be
that
the
vnfaithfull
be
not
yet
persuaded
/
they
shall
then
embrace
truthe
against
theyr
conscience
/
which
thinge
yf
the
prince
compell
them
to
do
/
then
he
compelleth
them
to
synne
.
Here
must
we
make
a
difference
betwene
the
thinge
that
of
it selfe
is
synne
/
and
that
which
is
so
by
chaunce
/
by
some
fortune
/
or
some
other
thinge
that
happeneth
/
per
accidens
,
as
the
Logicians
do
saye
:
for
when
the
Ma
gistrate
/
in
the
matter
which
now
we
haue
in
hand
/
dothe
propounde
vnto
these
his
subiectes
/
the
thing
that
is
right
/
goode
/
iuste
/
and
commaunded
of
God
/
prouidinge
to
haue
them
taughte
therin
/
and
they
will
not
be
taughte
/
yf
then
he
enforceth
them
owtwardlye
to
vse
none
other
order
in
religion
then
is
commaunded
of
Godd
/
and
to
forsake
,
all
other
/
he
doth
that
which
is
iuste
and
appertayninge
to
his
office
.
But
that
synne
is
entermingled
in
this
matter
/
truly
it
is
not
throughe
the
faulte
of
the
prince
/
but
it
is
of
the
vnbeleif
of
these
men
/
of
whiche
the
prince
can
not
be
iustly
accused
/
when
he
hath
diligently
done
his
part
/
that
they
shold
be
well
instructed
.
Morouer
let
them
which
do
obiecte
this
consider
/
that
by
the
same
reason
that
they
accuse
these
princes
we
may
accuse
God
:
for
he
doth
propounde
his
lawe
/
which
is
moste
perfyte
to
be
obserued
of
all
men
.
Shuld
men
saye
?
we
are
weake
/
our
nature
is
corrupte
and
infected
/
neither
can
we
do
these
thinges
as
thou
dost
commaunde
them
/
And
why
dost
thou
then
enforce
this
lawe
vpon
vs
?
If
we
do
contarie
to
that
which
thou
doest
commaunde
/
verely
we
synne
/
and
yf
we
go
not
about
to
do
it
we
synne
/
we
shall
synne
also
yf
we
go
aboute
to
do
that
which
thou
commaundest
/
for
we
want
of
perfection
/
neyther
do
we
obey
as
we
sholde
do
:
wherfore
do
what
we
will
/
we
shall
not
auoyde
synne
:
vnto
this
the
Lorde
wolde
aunswer
.
The
thinges
that
I
do
propounde
to
be
obserued
of
you
are
iuste
and
perfect
/
no
man
can
accuse
them
of
wickednes
/
But
in
that
ye
are
weake
and
do
fall
/
and
faile
in
fulfilling
of
my
lawe
/
the
faulte
muste
not
be
layed
vnto
me
/
for
it
is
of
your
own
malice
and
corruption
/
and
not
through
my
faulte
/
for
the
which
I
maye
not
withdrawe
my
holy
commaundements
/
Yet
thus
I
haue
prouided
helpe
for
you
/
Beleue
in
mi
only
dearly
beloued
sonne
/
and
loke
what
so
euer
ye
wante
/
wherin
soeuer
ye
do
fayle
/
and
do
not
fulfyll
my
commaundementes
/
it
shall
not
be
imputed
/
nor
laid
to
your
chardge
vnto
euerlastinge
deathe
:
yea
your
endeuoyrs
and
your
doinges
/
although
they
be
not
fully
perfect
and
absolute
/
yet
will
I
accepte
them
well
/
they
shall
please
me
/
and
I
will
allowe
them
.
Euen
so
shall
the
good
prince
and
Magistrate
saye
:
The
thinges
which
are
conteyned
in
Goddes
worde
/
suche
thinges
as
are
comlye
and
do
edifie
/
do
I
require
of
you
/
yf
your
mynde
and
conscience
do
go
agaynst
them
/
ye
can
not
impute
it
vnto
me
/
I
haue
laboured
and
done
my
parte
that
ye
sholde
not
be
ignoraunt
/
and
miserablie
perish
in
ignoraunce
.
I
haue
caused
you
to
be
sufficiently
instructed
/
and
nowe
will
I
procede
exhorting
/
admonishinge
/
and
demaundinge
of
you
obedience
in
these
thinges
:
do
you
reade
the
holye
scriptures
/
heare
the
teachers
and
pastours
/
and
pray
the
Lorde
to
open
the
eyes
of
your
harte
and
mynde
.
Thus
in
aunswering
to
this
obiection
I
shew
what
a
goode
prince
in
this
case
may
and
must
do
.
That
thinge
also
is
not
to
be
passed
ouer
of
which
Augustyne
maketh
mencion
/
that
he
hymselfe
was
somtyme
of
this
opinion
/
that
nothing
sholde
be
violentlye
done
agaynst
heretiques
/
but
that
they
shold
only
be
taughte
/
But
his
mynde
altered
after
that
he
was
admonished
by
some
wyse
Bishoppes
/
howe
certeyn
cities
/
which
somtyme
were
altogether
corrupted
with
the
errour
of
the
Donatistes
/
were
compelled
by
the
violence
of
the
lawes
of
good
Emperours
to
receyue
the
catholike
faith
/
and
these
at
length
were
so
syncerelie
tourned
vnto
the
truthe
/
that
they
dyd
gyue
to
God
moste
hartye
thanckes
for
that
violent
enforcement
/
sayinge
that
nowe
thoughe
they
might
safelye
/
yet
by
no
meanes
wolde
they
retorne
any
more
to
suche
pernicious
and
hurtfull
opinions
.
The
prince
therfore
/
after
that
he
hath
gyuen
them
sufficient
instruction
/
yf
he
shall
enforce
these
men
vnto
the
embracing
of
such
rites
and
ceremonies
as
are
good
and
godlye
indede
/
he
shall
do
no
hurte
at
all
/
but
muche
good
.
I
do
meane
that
this
sholde
be
practysed
only
vpon
suche
as
be
cityzens
/
and
naturall
borne
subiectes
/
or
suche
as
beinge
straungers
borne
/
do
as
denizens
dwell
in
theyr
dominions
/
and
so
by
priuiledge
haue
the
benefite
of
theyr
countrithe
:
Otherwyse
yf
they
be
but
straungiers
which
do
passe
thorough
their
countrithe
/
or
such
as
do
come
either
to
bye
or
to
sell
marchaundize
/
there
is
no
suche
violence
to
be
shewed
towardes
them
.
And
yet
this
thing
they
must
take
heade
of
euen
in
them
/
that
they
do
not
seduce
their
people
and
subiectes
which
are
of
a
good
iudgement
/
that
they
do
not
infect
them
with
vice
and
errour
.
The
Israelites
/
as
I
thincke
/
ar
in
this
pointe
to
be
folowed
.
They
did
admitt
no
straunger
to
be
as
a
Iue
/
or
proselyte
/
neyther
did
they
gyue
vnto
any
the
libertie
of
their
countrith
/
except
he
did
fyrst
circumcise
himself
/
admitt
Moses
lawe
/
did
communicate
/
and
became
partaker
with
them
in
theyr
Sacrifices
/
submitting
himself
to
their
discipline
:
Which
thinge
/
seing
it
was
well
and
diligently
obserued
of
them
/
why
shuld
not
our
princes
do
euen
the
same
?
That
they
shuld
suffer
no
Citezen
/
nor
subiect
/
eyther
naturall
/
or
straunger
born
/
but
that
they
shuld
compell
and
enforce
hym
/
to
receyue
such
religion
/
and
obserue
such
rites
and
ceremonies
/
agreing
with
Godds
worde
/
as
they
by
common
autoritie
haue
establyshed
.
Now
will
I
speake
of
those
princes
and
Rulers
/
which
ar
vnder
these
chief
Rulers
.
Whome
I
do
deuide
into
two
sortes
.
Eyther
they
are
such
as
haue
Iurisdiction
/
poure
/
and
auctoritie
/
which
commeth
to
them
by
discent
from
theyr
Auncetours
/
or
els
committed
vnto
them
of
Emperours
/
Kinges
/
and
common
welthes
:
Eyther
els
they
haue
no
Iurisdiction
nor
Rule
ouer
others
/
neyther
by
discent
from
theyr
auncetours
/
nor
by
commission
from
other
higher
princes
/
but
only
are
taken
and
estemed
as
men
of
worshipp
/
for
the
auncientnes
of
theyr
house
and
blud
/
or
for
their
riches
.
This
laste
sorte
do
not
differ
at
all
in
a
maner
from
priuate
men
/
of
whome
I
haue
spoken
before
/
for
these
are
mere
subiectes
as
they
are
.
Therfor
(
I
do
suppose
)
that
the
former
Rules
/
appointed
vnto
priuate
men
and
subiectes
are
to
be
committed
vnto
them
/
to
be
obserued
of
them
/
in
such
maner
as
I
haue
before
declared
.
But
of
this
other
sorte
of
Princes
and
Rulers
/
of
which
some
by
right
of
inherita●…ce
/
some
by
vertue
of
office
committed
vnto
them
/
are
Rulars
and
gouernours
of
countrithes
/
cities
and
places
.
Of
these
I
do
saye
and
pronounce
this
/
That
in
matters
which
do
belong
to
Godd
and
true
Religion
/
they
ought
to
do
no
other
things
/
but
those
/
which
I
haue
already
shewed
that
they
muste
do
/
which
are
meere
/
absolute
/
and
the
hygher
princes
and
Rulars
.
For
it
is
not
lawfull
for
them
/
no
not
at
the
commaundement
of
theyr
hygher
Princes
and
Lordes
/
to
compell
those
subiectes
ouer
whom
they
haue
rule
/
to
receyue
wicked
Religion
and
supersticion
/
neyther
to
permitt
the
vnfaithfull
in
the
places
where
they
do
beare
Rule
/
to
haue
theyr
vngodly
Idolatries
and
supersticions
.
This
must
thei
not
do
/
no
thoughe
they
were
(
I
saye
)
therunto
commaunded
by
theyr
hygher
princes
and
Lordes
/
of
whom
/
and
vnder
whome
/
they
haue
theyr
auctoritie
.
But
yf
thou
wilt
saye
/
that
they
must
obey
theyr
hygher
poures
/
I
will
graunt
that
/
but
(
as
the
sayinge
is
)
vsque
ad
Aras
,
that
is
vntill
they
do
come
to
matters
of
Religion
/
and
vntill
they
do
commaunde
in
Religion
thinges
contrarie
to
Goddes
worde
and
truthe
.
For
when
they
shall
commaunde
that
which
is
against
Godd
/
and
is
hurtefull
to
the
conscience
of
man
/
these
magistrates
must
not
obey
them
.
For
these
vnder
Rulars
are
called
into
a
parte
of
the
cure
and
charge
of
the
goode
gouernemente
of
the
countrie
/
by
the
force
of
theyr
dignitie
and
office
:
They
must
not
therfor
putt
those
thinges
in
execution
/
whiche
are
agaynst
Godd
/
and
are
hurtefull
to
theyr
countrye
:
Yea
they
ought
both
to
persuade
by
reason
/
and
to
defende
by
poure
the
contrary
.
The
Lacedemonians
/
when
they
whiche
hadd
ouercomme
them
/
did
demaunde
of
them
such
thinges
as
were
against
the
ciuile
lawes
and
libertie
of
their
citie
/
They
answered
/
If
ye
do
commaunde
vs
to
do
thinges
which
ar
more
weightie
and
greuous
then
death
/
we
wyll
rather
dye
then
do
them
:
Thus
ought
these
vnder
Rulars
answer
theyr
higher
Lordes
/
when
they
do
commaunde
them
to
do
thinges
which
are
to
the
defacing
of
Godds
glorie
and
truth
/
and
to
the
wounding
and
vnquieting
of
the
consciences
of
their
subiectes
/
whiche
thinges
are
more
weyghtie
and
greuous
then
death
indeede
.
In
Cyuile
thinges
they
may
gyue
place
to
the
vniust
commaundementes
and
decrees
of
theyr
hygher
Lordes
/
but
that
ought
they
not
to
do
in
the
cause
of
Godd
/
and
pure
Religion
.
The
Machabees
at
such
tyme
as
the
Iues
were
vnder
the
Rule
of
the
Macedonians
(
Antiochus
/
Demetrius
/
and
Alexander
/
I
meane
)
which
princes
did
leade
the
people
awaye
from
the
true
worship
of
God
/
and
from
the
seruice
taught
in
hys
worde
/
wolde
not
obeye
them
.
But
that
house
and
tribe
of
the
prestes
'
called
Asmonei
,
whiche
in
dignitie
were
nexte
vnto
the
house
and
stocke
of
the
Kinges
/
and
bare
the
chief
Rule
nexte
vnto
it
/
les
that
the
true
worshippe
of
Godd
commaunded
and
taught
in
the
lawe
/
and
which
hadd
bene
retayned
a●…d
vsed
in
theyr
countrye
/
shul●…
be
thus
leafte
and
forsaken
/
they
did
Rebell
against
thos
kinges
as
the
historie
doth
witnes
.
But
if
this
historie
for
the
insufficiencie
of
the
auctoritie
of
the
bocke
(
which
yet
is
a
●…rue
historie
/
as
Iosephus
also
doth
witnes
)
will
not
suffice
to
proue
this
matier
:
Then
let
vs
consider
what
Ioiada
the
bishopp
did
in
the
dayes
of
Athalia
:
She
hadd
by
violence
obtayned
the
kingdomme
/
and
so
was
she
the
supreame
Now
when
I
on
this
maner
do
entreate
of
these
thinges
/
I
do
not
make
or
shewe
an
easye
waye
to
sturre
vpp
sedicions
.
But
this
onlye
I
do
seke
/
and
care
for
/
That
those
thinges
which
do
belonge
vnto
Nowe
this
is
remayning
/
that
I
sholde
answer
The
seconde
place
is
/
Paule
wolde
not
that
the
faithfull
maried
vnto
an
vnbeleuer
sholde
departe
/
An other
sentence
of
Paule
is
broughte
which
he
writeth
to
the
Corinthians
/
where
he
teacheth
that
Moche
lesse
maketh
that
for
them
which
they
do
bringe
in
/
that
Abraham
did
becomme
a
straungier
among
the
heathen
and
Idolatrours
:
first
that
which
For
if
Lot
went
to
Sodome
/
with
a
Good
mynde
Of
Naaman
I
shall
not
nede
to
speake
nowe
/
for
As
concerninge
the
Iues
/
there
be
certayn
reasons
Neither
is
this
their
dispersion
amonge
all
the
nacions
of
the
worlde
vnprofitable
for
vs
.
They
are
braunches
broken
of
/
and
we
are
grafted
in
their
place
/
which
thinge
whilest
we
do
beholde
/
we
must
acknowledg
the
iustice
of
God
towards
them
/
and
his
grace
towards
vs
:
And
we
muste
take
hede
/
that
we
be
notlykwise
cutt
of
through
vnbelefe
/
for
the
which
they
were
broken
awaie
.
Ther
is
another
commoditie
besydes
this
that
commith
of
this
their
dispersion
which
is
/
that
they
do
kepe
our
bokes
/
the
holy
byble
I
do
meane
.
These
they
do
carye
aboute
with
them
/
they
reade
them
/
and
thoughe
they
beleue
not
/
because
they
are
blinded
/
yet
do
they
confesse
that
these
wrytinges
are
true
.
And
so
though
they
be
our
enemies
in
their
mynde
/
yet
the
bokes
which
they
haue
and
do
reuerence
/
are
our
witnesses
.
wherfore
I
can
not
maruayle
ynoughe
at
those
men
which
do
persequute
and
hate
the
tonge
of
the
Hebrewes
/
and
the
Hebrewe
bibels
/
and
do
burne
them
/
when
as
Augustine
in
his
boke
/
De
doctrina
Christiana
,
dothe
bidde
/
that
we
sholde
go
to
the
truithe
of
the
This
worde
Haeresis
,
is
deriued
of
the
Greke
worde
/
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
which
signifieth
to
chose
/
to
pick
/
or
to
cull
out
.
For
heretikes
do
chose
out
/
vnto
themselues
sum
doctrine
which
is
contrarye
to
the
holy
scriptures
/
and
do
obstinatly
defend
the
same
.
Vnto
this
euell
they
are
brought
/
either
bicause
they
do
not
know
the
holy
scriptures
/
either
bicause
that
though
they
do
knowe
them
yet
they
do
contemne
and
despise
them
either
els
bicause
they
do
applye
themselues
to
get
sum
honor
or
riches
by
this
meane
.
Wherfor
Augustine
saith
.
He
is
an
heretike
which
either
enuentith
/
Furst
in
the
Article
of
Iustification
/
the
papistes
do
picke
out
vnto
themselues
this
doctrine
:
That
a
An other
doctryne
also
they
do
hold
which
is
this
.
That
the
worcks
which
men
do
after
regeneracion
/
are
meritorius
of
their
own
worthines
vnto
euerlasting
lyfe
/
And
that
they
do
fulfill
the
lawe
of
God
.
Yea
they
be
not
content
to
saye
this
only
/
but
they
adde
.
That
men
can
do
more
goode
worcks
than
the
lawe
of
Godd
requirith
.
For
(
saye
they
)
to
lyue
a
syngle
lyfe
/
to
preache
the
gospell
frely
/
men
are
not
commaunded
by
ony
expres
commaundement
of
Godd
.
This
they
do
teache
/
and
obstinatly
defend
.
But
we
do
lern
out
of
the
holy
scriptures
/
that
The
afflictions
of
this
lyfe
/
are
not
worthie
of
the
glorie
/
which
They
do
chose
vnto
them selues
also
an
other
doctrine
/
which
is
/
that
they
which
be
regenerat
/
muste
Moreouer
they
do
teache
that
euery
man
must
satisfice
for
hys
synnes
in
this
lyfe
/
which
if
he
do
not
/
then
must
he
go
to
purgatorie
:
And
that
by
the
poure
of
the
Keyes
committed
vnto
them
/
they
can
turn
the
euerlastinge
punishment
in
to
a
temporall
.
If
therfor
satisfaction
be
not
made
whilest
a
man
is
in
this
lyfe
/
he
shall
do
it
/
when
he
is
goone
out
this
lyfe
.
But
against
this
/
the
holy
scriptures
do
They
do
teache
furthermore
/
that
it
is
lawfull
in
the
congregacion
to
do
the
holy
seruice
/
in
a
tongue
that
is
not
vnderstonded
.
And
this
they
do
indeede
/
and
defende
theyr
misdoinge
/
neither
being
admonished
will
they
amende
it
.
Paule
doth
forbidde
the
They
do
teache
that
the
sacrament
of
the
Lordes
body
and
bludd
/
shuld
be
ministred
in
one
kinde
only
/
when
it
is
gyuen
to
the
people
.
It
is
most
manifest
and
playne
/
that
Christe
our
Sauiour
did
otherwyse
institute
it
/
euen
to
be
mynistred
in
bothe
kindes
to
all
communicauntes
.
These
sacrificers
therfore
in
taking
awaye
of
the
cupp
from
the
people
they
do
committ
most
shamefull
sacriledge
.
We
bring
in
agaynst
them
the
Institucion
of
Christe
:
But
that
can
they
not
abyde
to
heare
of
.
Yeat
les
they
shulde
seame
to
saye
nothing
/
They
saye
/
That
the
Lord
did
delyuer
it
in
bothe
kindes
vnto
prestes
onlye
/
that
is
to
his
Apostles
.
And
yet
when
they
themselues
do
mynister
it
vnto
prestes
whiche
do
not
saye
Masse
/
they
do
gyue
but
the
one
kinde
only
.
But
they
haue
nothinge
to
aunswer
vnto
Paule
(
who
writinge
to
the
hole
churche
of
the
Corinthians
/
which
were
not
They
haue
also
another
most
pernicious
and
hurtefull
doctryne
/
of
the
calling
vpon
the
deade
sainctes
/
and
worshippe
/
and
adoration
/
to
be
gyuen
to
theyr
Images
.
The
holy
scripture
sayth
/
Thou
shalt
Wherfore
Christian
princes
/
whilest
they
do
suffer
them
in
their
dominions
/
they
owghte
no
otherwise
to
suffer
them
/
then
vpon
suche
condicyons
as
are
aboue
rehersed
.
That
is
/
that
they
do
compell
no
man
to
partake
their
wicked
Idolatries
.
That
they
do
not
permitt
them
to
haue
their
rites
and
supersticious
ceremonies
.
That
they
take
hede
/
that
they
do
not
corrupte
others
which
do
beleaue
truly
/
and
be
of
good
iudgemente
.
And
last
of
al
/
after
that
they
haue
bene
competentlie
taughte
/
to
enforce
them
outwardly
to
embrace
sownde
/
and
holye
rites
/
and
ceremonies
agreinge
with
Godds
worde
.
Thou
wilte
saie
happelie
/
if
it
shoulde
be
so
/
their
condition
sholde
be
more
miserable
then
the
condicion
of
the
Iewes
/
and
Turckes
/
whom
we
do
not
compell
to
receyue
our
Religion
.
I
graunte
/
but
yet
this
sholde
be
iustlie
done
.
And
that
for
theis
causes
.
Firste
bycause
the
Iewes
are
not
Citizens
in
our
common
welthes
/
but
receyued
vnder
this
condicion
/
that
it
is
lawfull
for
them
to
vse
their
owne
lawes
/
so
longe
as
they
will
:
wherfore
if
they
do
not
behaue
themselues
well
/
or
they
do
not
please
vs
/
they
be
turned
awaie
and
caste
owte
/
as
often
tymes
they
haue
beene
handeled
.
And
not
without
iuste
cause
/
when
their
conuersation
hathe
beene
hurtfull
.
But
these
papistes
are
our
citizens
/
therfore
they
must
be
otherwise
handeled
/
and
seinge
they
do
confesse
Christe
/
they
are
to
be
enforced
to
his
pure
and
true
religion
.
Again
the
Iues
can
not
do
so
moche
hurte
as
these
Iebuzites
maie
/
for
all
men
/
for
themoste
parte
/
do
shonne
and
deteste
the
Iue
/
but
these
are
subtile
sorcerers
/
which
vnder
the
cloke
of
the
name
of
Christ
/
and
ciuile
familiaritie
/
maye
deceyue
many
:
furthermore
there
is
a
promise
of
the
saluation
of
the
Iues
/
to
be
shewed
in
the
latter
age
/
The
lyke
peculiar
promise
of
papistes
ther
is
not
.
And
yet
I
do
not
speake
this
/
as
though
I
dyd
condemne
the
counsell
of
many
good
princes
/
which
haue
caste
the
Iues
owt
of
their
countrye
/
for
good
iuste
and
laufull
causes
.
Their
acte
I
do
allowe
.
But
to
returne
vnto
theise
heretiques
the
papistes
/
we
are
bounde
to
praie
for
them
/
and
seinge
they
do
dwell
amonge
vs
/
we
muste
obserue
the
aforenamed
rules
/
In
vsinge
or
not
vsinge
familiaritie
/
and
beinge
conuersaunte
with
them
/
which
I
dyd
giue
/
of
being
conuersaunt
with
the
vnfaithfull
and
wicked
/
in
which
sorte
I
do
place
them
.
And
if
any
of
them
do
returne
to
the
truith
/
and
will
embrace
the
true
Religion
of
Christ
/
they
are
not
to
rebaptized
.
For
though
a
Christian
ought
not
to
demaunde
baptisme
in
the
popishe
churche
/
yet
the
baptisme
which
they
haue
hetherto
vsed
we
acknowledge
it
to
be
such
that
it
is
not
to
be
reiterated
of
them
whom
they
do
baptise
.
Augustine
writinge