❧
TO
THE
RIGHT
WORshipful
,
graue
&
prudent
,
the
Mayor
and
SenaTORS
OF
THE
ANCIENT
AND
HONORABLE
Citie
of
Excester
.
Iohn
Vowel
alias
Hooker
▪
gentleman
and
Chamberlain
of
the
same
,
wisheth
a
prosperouse
and
a
happy
gouernment
,
to
the
benifit
of
the
publique
welth
and
increase
of
Worship
.
THe
Inditers
and
Recorders
of
things
doon
in
the
former
ages
and
olde
dayes
(
Right
worshipfull
)
do
in
their
writings
testifie
and
affirme
that
the
first
man
beeing
for
his
transgression
driuen
out
of
the
garden
in
Eden
,
●ene
.
4.
his
whole
posteritie
became
to
be
vagabonds
,
runagates
and
wanderers
vppon
the
face
of
the
Earth
:
and
their
life
&
conuersation
beeing
amongst
the
beasts
of
the
●●eld
,
was
saluage
,
lose
&
disordred
,
for
why
?
as
it
is
writ●en
.
Nulli
tunc
hominibus
inter
se
fines
neque
agrum
excerce●●nt
,
Domus
illis
nulla
,
nec
tectum
,
nec
sedes
fuit
,
Patricius
de
institutione
lib.
1.
tit.
10.
aut
multitudinis
curam
ageret
,
sed
errabant
omnes
tanquam
oues
absque
pastore
,
cogitandum
fuit
vt
esset
aliquis
qui
alijs
preesset
,
cunctos
regeret
,
ac
communi
vtilitati
et
commodo
studeret
.
And
therfore
they
made
choise
of
such
as
were
moste
wise
,
discreet
and
valiant
among
them selues
,
whome
they
appointed
to
be
their
Rulers
to
go
before
them
,
and
vnto
whome
they
yeelded
and
submitted
themselues
,
to
be
directed
and
ruled
after
their
wisdomes
.
Cum
enim
premeretur
multitudo
initio
,
Cicero
officiorum
.
lib.
1.
ad
vnum
aliquem
virtute●
prestantem
confugiebant
,
qui
aequitate
constituta
,
summos
cum
infimis
pari
Iure
teneret
.
Thus
were
men
in
the
beginning
called
to
be
gouernours
,
and
chosen
to
be
Rulers
,
not
through
pride
or
violence
,
nor
yet
by
any
sinister
meanes
.
Sed
quos
spectata
prouehebat
moderatio
,
et
qui
virtute
sermone●
atque
fortitudine
caeteris
prestarent
,
li.
1.
ac
probitate
et
moribus
integri
essent
.
The
author
of
the
Chronica
Chronicarum
declareth
three
speciall
causes
why
men
were
thus
inforced
at
the
first
.
The
first
was
necessitie
,
because
the
life
of
Man
was
subiect
to
many
perils
.
The
second
was
〈…〉
man
beeing
equall
and
in
like
estate
and
degree
,
and
wanting
right
Iudgement
:
they
liued
in
contention
and
〈…〉
a
superior
to
direct
and
decide
their
causes
.
The
〈…〉
Fortitude
,
that
such
a
one
as
was
more
valiant
then
the
rest
might
defend
them
against
the
enemy
and
the
oppressor
.
Cronica
cronicorum
.
Et
ideo
eligebatur
aliquis
vir
bonus
ceteris
iustior
ac
probior
,
qui
communitati
presideret
,
vertuosos
promo
ueret
,
mediocres
defenderet
et
malos
coherceret
.
Gouernours
and
rulers
thus
beeing
constituted
,
they
did
foorthwith
indeuoure
themselues
to
satisfie
the
trust
,
and
to
performe
the
charge
committed
vnto
them
,
and
first
therfore
they
seek
out
to
prouide
meet
and
conuenient
places
where
to
seate
and
settle
themselues
in
,
for
their
safe
dwelling
togither
,
and
from
the
communion
of
the
beasts
of
the
feeld
,
vnto
whiche
before
they
were
accustomed
:
for
as
Vegetius
sayeth
.
Vegetius
de
re
militra
lib.
1.
Agrestem
incultāque
hominum
vitam
,
in
initio
seculi
,
a
communione
Brutorum
animalium
atque
ferarum
vrbium
constitutio
discreuit
.
And
because
they
were
wunt
to
inclose
and
entrench
the
same
with
a
round
ditch
,
the
place
was
called
Vrbs.
Ab
orbe
,
qua
antiquae
Vrbes
in
orbe
fiebant
:
Isodo
lib.
15.
Etymo
.
ca.
2.
or
Ab
orbo
,
ea
videlicet
parte
aratri
,
quo
designabantur
muri
,
locus
enim
futurae
Ciuitatis
sulco
vel
aratro
designari
solebat
.
And
so
did
Romulus
when
he
chose
out
a
conuenient
place
where
he
and
his
people
would
dwel
.
Fossam
rotundem
duxit
,
Plut.
de
Ro.
qua
vrbem
amplecti
statuerat
.
And
then
the
people
thus
collected
and
dwelling
togither
,
lawes
began
to
be
deuised
,
orders
to
〈◊〉
made
,
and
good
ordinaunces
to
be
established
,
how
the
●ommon
state
should
be
directed
,
and
how
eche
man
should
●iue
in
his
art
and
calling
.
And
then
that
which
in
re●pect
of
the
place
and
building
was
named
Vrbs
,
is
now
cal●ed
Ciuitas
,
in
respect
of
a
multitude
of
people
assembled
and
●ollected
togither
to
the
end
to
liue
orderly
and
in
good
or●er
.
Est
Ciuitas
hominum
multitudo
,
Isidor
.
Et●●
lib.
cap.
●●tricius
〈…〉
societatis
vinculo
adu●ata
.
Or
as
others
define
it
.
Est
Ciuitas
hominum
collecta
●ultitudo
,
ad
bene
iureque
viuendum
communibus
decretis
sub
eadem
lege
viuentium
.
And
the
maner
of
their
life
,
the
good
constitutions
and
pollicyes
was
named
Respublica
.
Plato
libro
de
●e
finitionibus
,
So
that
Vrbs
is
the
place
,
Ciuitas
the
men
,
and
Respublica
the
politique
constitutions
and
the
life
wel
ordred
.
But
heer
by
the
way
I
cannot
a
little
muse
at
them
which
would
and
needs
wil
haue
that
a
Citie
should
take
his
name
of
a
Bishops
seat
or
Sea
,
and
that
all
Cities
had
their
beeing
and
beginning
from
and
of
Bishops
,
and
therfore
there
is
no
Citye
but
where
is
a
Bishop
:
but
how
far
this
is
fetched
and
how
vnlike
:
I
may
refer
it
to
the
Readers
owne
consideration
,
for
long
before
any
Bishoppes
were
had
or
knowen
,
there
were
Cityes
,
as
Troia
,
Roome
,
Carthage
,
Athenes
and
many
others
,
and
also
this
Citie
of
EXCESTER
,
which
was
beseeged
by
Vespasian
the
Romain
capitain
anno
.49
.
almost
xxiiij
.
yeeres
before
the
destruction
of
Hierusalem
,
Gaufrede
Huntyngd
.
and
euery
of
these
was
named
Ciuitas
:
and
moreouer
when
Bishops
in
this
land
were
first
constituted
,
he
who
was
Bishop
of
this
diocesse
of
DEVON
had
his
Sea
at
London
,
Polichronicon
Matheus
Vestmon
Dicetus
.
and
after
in
the
time
of
king
Kingilphus
anno
.636
.
at
Dorchester
,
and
from
thence
anno
.705
.
remooued
vnto
Shireborn
.
And
in
processe
of
time
when
euery
particuler
Prouince
,
had
his
particuler
Bishop
,
then
Werstanus
beeing
Bishop
of
Deuon
had
his
Sea
at
Bishops
Tawton
,
and
after
at
Crediton
.
And
Herstanus
Bishop
of
Cornwall
,
had
his
Sea
first
〈◊〉
Saint
Germaines
,
then
at
Bodmin
,
and
lastly
remooued
〈◊〉
Crediton
:
and
yet
nor
Dorchester
,
Shirborne
,
Tawton
,
Cre●diton
,
nor
Saint
Germans
,
nor
Bodmin
,
were
euer
any
Cities
that
I
could
read
of
.
But
to
the
matter
from
whence
I
degressed
,
I
say
that
gouernours
and
Rulers
beeing
appointed
,
then
lawes
and
Ordinaunces
were
foorthwith
ordained
by
the
Rulers
:
as
Sem
who
builded
the
first
Citie
after
the
flud
then
called
Salem
,
but
sithens
&
now
Hierusalem
,
Exodus
.
2●
the
cheef
Citie
of
the
Iewes
,
he
and
after
him
Moyses
and
others
the
gouernours
ouer
the
Iewes
,
did
prescribe
moste
godly
lawes
:
Plutarch
.
de
Theseo
,
aswel
for
their
directions
in
Religion
,
as
for
policyes
and
morall
life
.
Theseus
when
he
had
gathered
and
assembled
into
Athenes
,
his
people
to
reside
within
the
walles
therof
,
who
before
,
lay
scattered
abrode
in
the
feelds
,
he
first
instituted
orders
for
Religion
.
Ab
dijs
auspicatus
remp
,
digessit
.
And
then
established
such
orders
and
ordinaunces
as
were
necessaray
for
common
order
of
life
,
and
by
those
meanes
,
that
Citie
in
processe
of
time
,
was
so
fraughted
with
wise
men
,
&
did
so
florish
with
good
letters
:
that
for
learning
and
knowledge
it
became
and
was
the
Treasury
of
the
whole
world
,
and
from
whence
the
Citie
of
Roome
,
and
all
other
wel
gouerned
common
welths
took
a
patern
of
good
gouernment
.
Romulus
was
at
the
first
a
ruler
and
captain
of
all
the
Pirates
and
ruffians
in
those
partes
of
Italy
where
he
first
resided
,
Idem
de
Romulo
.
and
of
such
(
as
some
say
)
as
came
from
out
of
Greece
after
the
destruction
of
Troia
,
who
hauing
reduced
them
into
one
societie
,
and
placed
them
within
the
Citie
of
Roome
(
which
he
had
of
purpose
builded
for
them
)
he
made
and
instituted
lawes
first
for
Religion
and
then
for
pollycies
:
and
by
the
meanes
of
the
straight
&
due
keeping
therof
,
it
did
so
increace
,
prosper
and
florish
:
that
it
became
the
Monarchy
of
the
whole
world
,
and
therfore
sayeth
Salust
.
Nolite
existimare
Maiores
nostros
armis
remp
,
ex
parua
magnam
fecisse
,
Salustius
in
Catelina
.
sed
do
mi
industria
foris
iustum
imperium
,
et
animus
in
consulendo
liber
neque
delicto
neque
libidini
obnoxius
.
Licurgus
the
gouernor
of
the
Lacedemonians
,
who
were
a
saluage
,
fierce
&
a
barbarouse
nation
,
Plutarch
▪
de
Licurgo
minding
to
reduce
●hem
to
some
better
order
and
frame
of
life
:
first
〈…〉
olde
and
former
corrupt
vsages
among
them
,
and
〈…〉
new
ordinaunces
.
In
quibus
nullum
iniuriae
,
nullum
iniquitatis
erat
vestigium
,
sed
ad
iusticiam
rectamque
rationem
,
sunt
omnia
composita
.
And
that
Citie
by
that
meanes
grew
to
so
perfect
a
common
welth
,
that
it
was
the
Spectacle
of
all
Grecia
,
and
did
so
much
prosper
by
the
due
keeping
of
Licurgus
lawes
:
Quod
principatum
tenuit
totius
Greciae
,
quingentorum
spatio
annorum
.
For
all
Greece
stood
at
their
deuotion
,
they
for
their
valiantnesse
beeing
much
feared
,
and
for
their
iust
and
vpright
dealing
moste
belooued
:
in
them
it
lay
whether
it
should
be
war
or
peace
.
Such
commodityes
they
receiued
and
such
frutes
they
reaped
by
the
due
keeping
and
obseruing
of
Licurgus
lawes
,
according
to
the
answere
of
Apollo
.
For
Licurgus
after
that
he
had
established
and
made
those
his
lawes
:
he
went
vnto
the
Temple
of
Apollo
in
Delphos
,
and
there
asked
(
as
the
maner
was
then
in
all
doutful
matters
)
whether
the
lawes
which
he
had
made
were
sufficient
to
maintain
&
keep
the
common
state
and
Citie
of
Sparta
:
who
was
aunswered
that
the
lawes
were
very
good
&
excellent
.
Gaufrede
.
Flores
histo.
Polychronicon
Grafton
.
Et
Ciuitatem
,
quousque
Licurgi
legibus
viueret
,
permansuram
clarissimam
.
Brute
the
sonne
of
Siluius
the
sonne
of
AEneas
(
as
our
english
Chronicles
doo
affirme
)
beeing
after
the
destruction
of
Troia
driuen
to
seek
aduentures
:
he
&
his
nephew
Corinaeus
,
with
a
great
troupe
of
their
followers
,
came
&
arriued
in
to
this
land
now
named
England
,
&
hauing
conquered
and
recouered
the
same
from
out
of
the
hands
and
possessions
of
the
Giants
,
who
then
inhabited
this
land
.
Corinaeus
had
allotted
vnto
him
for
his
portion
,
the
West
partes
thereof
named
Cornwall
,
Math●
7.
bee
not
vnlike
the
house
builded
vpon
the
Rocks
,
for
though
the
Rain
fel
,
the
fluds
came
,
the
windes
blew
and
did
beat
vppon
the
house
,
yet
the
same
fel
not
.
Quia
fundata
est
super
petram
.
By
these
and
sundry
other
like
examples
it
is
apparant
that
as
Cities
and
common
welths
were
first
founded
vpon
good
gouernment
and
common
societie
,
for
as
long
as
they
yeelded
to
the
one
,
and
maintained
th'
other
,
they
prospered
,
and
men
became
then
not
onely
valiant
and
strong
,
beeing
able
to
withstand
the
enemie
:
but
also
wise
,
politike
and
welthy
,
able
to
maintain
the
common
societie
,
and
the
priuat
family
.
Such
are
the
frutes
of
good
gouernment
,
in
the
magistrate
,
and
of
dutiful
obedience
in
the
Subiect
,
and
of
the
maintainance
of
the
common
societie
in
all
men
.
For
as
the
soule
giueth
life
to
the
body
:
so
dooth
law
dirict
the
Magistrate
and
Subiect
and
keep
all
things
in
due
order
,
and
therby
giue
life
to
a
Citie
or
common
welth
,
all
which
doo
perish
without
it
,
as
the
body
dyeth
beeing
depriued
of
the
soule
.
And
therfore
when
soeuer
any
Citie
dooth
decline
from
the
rule
of
good
gouernment
in
the
Magistrate
,
of
dutiful
obedience
in
the
Subiect
and
of
contempt
of
lawes
:
then
be
assured
,
that
ruin
and
destruction
of
the
state
ensueth
.
The
moste
famouse
Citie
in
all
the
world
,
Hierusalem
by
name
,
where
God
as
the
Prophet
sayeth
was
honored
.
Psalme
.
67.
Notus
in
Iehuda
deus
,
et
in
Israell
magnum
nomen
eius
.
Where
the
law
was
taught
,
and
from
whence
saluation
was
spread
into
all
the
world
,
when
with
vnrepenting
hartes
they
forsooke
Gods
true
Religion
,
Mark.
13.
contemned
their
gouernours
,
slew
their
Prophets
,
fel
at
ciuil
diuision
and
strayed
out
of
all
good
order
:
then
was
Gods
anger
inkendled
against
them
,
great
plagues
poured
vppon
them
,
Luke
.
19.
and
in
the
end
the
Citie
vtterly
destroyed
,
and
according
to
the
prophecy
not
one
stone
left
standing
vpon
an
other
.
Iosephus
de
bello
iudaico
And
the
people
without
all
pitie
were
either
destroyed
,
or
miserably
caryed
into
captiuitie
,
&
those
few
which
did
and
do
remain
:
are
lothesome
to
all
men
,
beeing
become
Vagabonds
vppon
the
face
of
the
Earth
,
hauing
no
certain
place
wherin
to
stay
and
reside
.
The
Citie
of
Sparta
so
long
as
they
stayed
and
indured
in
keeping
of
Licurgus
lawes
:
Plutercus
de
Licurgo
.
their
common
welth
florished
and
their
Citie
prospered
,
but
when
they
began
to
contemne
their
Ephoros
,
to
neglect
their
lawes
,
to
be
at
diuision
,
to
be
couetouse
,
and
to
liue
out
of
all
order
:
that
mightie
kingdom
and
famouse
estate
,
in
short
time
was
ouerthrown
and
the
whole
Citie
subuerted
.
The
famouse
Citie
of
Roome
,
to
whose
Empire
the
whole
world
was
subiect
,
as
long
as
eche
man
liued
in
his
estate
,
and
regarded
the
common
welth
,
before
the
priuate
profit
:
all
things
went
wel
with
them
,
but
when
clyming
mindes
and
ambicious
heds
would
rule
the
roste
,
when
the
common
state
was
neglected
,
and
priuate
profit
preferred
,
when
couetousnes
ruled
,
and
the
common
societie
dissolued
,
when
no
lawes
were
regarded
,
nor
Iustice
executed
,
when
these
pestilent
diseases
were
entred
the
Town
and
had
infected
the
Citie
:
Ciuitas
est
immutata
virtusque
hebescere
cepit
,
Salustius
in
C●telina
.
ac
imperium
ex
iustissimo
et
optimo
crudele
atque
intollerandum
factum
est
.
And
in
the
end
that
moste
noble
state
and
well
gouerned
Citie
brought
to
nothing
.
What
shall
I
speake
of
Troia
,
Athenes
,
Carthage
,
and
a
number
of
other
famouse
Cities
and
common
welths
,
which
by
like
disorders
are
come
to
the
like
confusions
.
For
as
the
wise
man
saieth
,
Prouer.
11.
where
the
righteouse
man
ruleth
and
the
wise
man
dooth
gouern
:
the
Citie
prospereth
and
is
exalted
.
But
forasmuch
as
it
hath
pleased
God
to
prosper
the
state
and
common
welth
of
this
Citie
(
which
is
now
vnder
your
gouernment
)
albeit
it
haue
in
times
past
abiden
many
stormes
,
endured
great
calamities
,
sustained
sundry
iniuryes
,
and
beeing
subiect
to
many
enemyes
hath
been
sometime
in
peril
and
daunger
of
vtter
destruction
:
yet
it
hath
pleased
God
of
his
good
wil
to
deliuer
and
rid
the
same
from
out
of
all
those
perils
and
in
mawgre
of
all
their
enemyes
,
hath
preserued
the
same
from
the
time
of
Brutus
euen
to
these
our
dayes
,
the
same
beeing
the
course
of
ij
.
thousand
and
almoste
vij
.
hundred
yeeres
.
Psalme
.
127.
As
you
haue
good
cause
to
be
thankful
to
God
for
the
same
,
who
vnlesse
he
doo
keep
the
Citie
,
Frustra
vigilat
,
Qui
custodit
eam
:
So
are
you
to
indeuor
your selues
to
continue
&
folowe
in
the
steps
&
pathes
of
your
so
worthy
predecessors
and
prudent
ancestors
,
and
to
be
careful
and
vigilant
that
your
gouernment
may
be
as
was
theirs
in
trew
Iudgement
and
Iustice
,
free
from
all
couetousnes
and
void
of
corruption
,
for
why
?
you
are
not
only
the
fathers
of
this
common
welth
:
but
you
are
Patres
conscripti
,
et
Patres
iurati
,
fathers
for
your
wisdome
,
trueth
&
diligence
,
appointed
,
called
and
chosen
to
this
estate
,
before
the
rest
of
all
your
Citizens
:
you
haue
obliged
your self
with
a
solemne
othe
,
and
bound
your selues
with
an
open
vow
to
satisfie
your
charge
and
calling
.
Therfore
on
your
partes
nothing
is
to
be
omitted
nor
left
vndoon
,
which
in
any
respect
may
tend
to
the
maintainaunce
of
your
Citie
or
preseruation
of
your
common
welth
.
And
surely
I
beeing
many
times
priuy
of
your
dooings
and
present
in
your
councels
,
must
needs
testifie
&
witnesse
your
continuall
cares
and
dayly
studyes
in
this
behalf
:
which
as
they
are
knowen
in
many
things
:
so
in
no
one
thing
doth
the
same
more
appeere
,
then
in
the
care
which
you
haue
for
the
Orphans
and
Fatherlesse
children
,
for
whose
preseruation
and
good
education
,
you
of
late
haue
procured
a
speciall
law
and
statute
for
the
same
,
binding
your selues
now
by
an
othe
and
of
dewtie
to
performe
that
which
before
was
but
voluntary
and
of
curtesie
.
And
I
(
considering
with
my self
how
necessary
it
is
,
that
that
which
toucheth
all
,
might
be
vnderstanded
and
knowen
of
all
)
haue
thought
good
vnder
your
fauours
to
bestowe
some
paines
&
trauel
heerin
:
for
if
any
one
thing
is
aboue
an
otber
to
be
respected
and
tendred
in
the
publique
weale
:
it
is
the
care
to
be
had
of
yung
Orphans
and
fatherlesse
children
.
Who
beeing
destituted
of
their
owne
naturall
parents
:
are
to
be
prouided
for
,
now
by
the
common
Fathers
of
the
common
weale
,
whose
making
and
marring
lyeth
now
in
their
hands
and
deuotions
,
and
by
their
cares
and
industryes
,
to
be
framed
,
to
be
wel
imployed
in
the
common
welth
,
or
by
their
slacknes
and
negligence
,
to
be
in
peril
and
daunger
to
be
spilt
and
cast
away
.
Man
in
the
latin
tung
is
named
Homo
of
the
woord
Humo
which
is
earth
:
For
of
Earth
man
was
first
made
and
framed
,
but
where
and
in
what
place
:
the
Egiptians
and
Scithians
doo
contend
either
of
them
,
claiming
the
propertie
therof
,
Iustinus
li.
2.
but
where
soeuer
it
was
,
certain
it
is
that
of
Earth
it
was
and
Earth
he
is
.
And
the
nature
of
Earth
is
,
that
beeing
it
neuer
so
fine
or
fertile
,
yet
of
it self
it
bringeth
foorth
nothing
but
brambles
and
briers
,
Gene.
3.
as
God
said
vnto
Adam
,
thornes
and
thistles
shall
it
bring
footth
vnto
thee
.
Euen
so
is
man
of
himself
,
Iob.
6.8
.
he
bringeth
foorth
nothing
but
wickednesse
and
corruption
,
his
thoughts
be
euil
and
his
wayes
are
wicked
,
vnlesse
he
be
nurtured
,
educated
and
brought
vp
,
euen
from
his
childhood
in
godlynes
and
vertue
:
for
wherwith
the
vessel
is
first
seasoned
:
thereof
it
keepeth
longest
the
taste
and
smack
,
as
the
Poet
sayeth
.
Quo
semel
imbuta
recens
seruabit
odorem
testa
diu
.
Wherfore
,
Licurgus
the
prudent
gouernour
of
Sparta
,
whose
onely
care
and
indeuor
was
by
all
the
meanes
he
could
:
to
perswade
the
Lacedemonians
to
leaue
their
saluage
and
barbarouse
trade
of
life
,
&
to
be
reformed
and
reduced
to
some
better
forme
and
order
,
vseth
this
practise
.
Erasmus
.
li.
1.
apoph
.
de
Licurgo
.
He
caused
two
yung
whelpes
to
be
taken
from
their
dam
at
one
time
,
and
instant
.
The
one
of
them
he
commaunded
to
be
deliuered
to
his
huntsman
,
and
to
be
trained
vp
in
hunting
.
The
other
was
deliuered
to
the
Cook
to
be
brought
vp
in
the
Kitchin.
At
length
these
two
whelpes
beeing
brought
vp
and
growen
to
be
Dogges
,
and
trayned
vp
as
was
appointed
:
Licurgus
commaunded
them
bothe
to
be
brought
out
into
an
open
and
a
large
roume
,
where
he
had
caused
a
bush
of
thornes
to
be
set
,
and
a
Hare
in
the
same
,
as
also
fast
by
a
pot
of
Potage
and
scraps
of
meat
.
And
then
assemhling
his
people
togither
:
he
commaunded
the
two
Dogges
there
tied
in
one
line
to
be
let
lose
and
slipped
,
the
one
of
them
vsed
to
hunting
,
assoone
as
he
had
espyed
the
Hare
:
he
coursed
and
followed
him
.
But
the
other
hauing
smelled
and
seen
the
potage
pot
:
to
that
ran
he
.
Then
said
Licurgus
,
lo
,
you
see
heer
two
dogges
bothe
of
one
age
,
borne
of
one
dam
,
and
in
nature
one
,
and
yet
by
meanes
of
their
vnlike
education
:
they
are
vnlike
in
conditions
and
diuerse
in
qualities
,
for
according
as
they
were
brought
vp
in
their
youth
and
beeing
whelps
:
so
they
be
disposed
and
inclyned
beeing
Dogges
.
Cromerus
in
his
History
of
Polonia
maketh
resitall
of
a
manifest
example
heerof
,
And
thus
it
appeereth
what
education
doth
,
and
how
much
it
auaileth
,
which
beeing
good
and
vertuouse
,
if
it
doo
not
alltogither
alter
and
chaunge
:
yet
it
amendeth
the
euill
dispositions
and
inclinations
in
a
man
:
what
manner
of
children
and
in
what
sorte
they
shal
be
borne
;
it
lyeth
out
of
mannes
power
.
Sed
vt
recta
institutione
boni
euadant
,
nostrae
est
potestatis
.
But
in
vs
it
lyeth
by
good
education
to
make
them
honest
.
Wherof
Clemens
Alexandrinus
thus
writeth
.
Clemens
Alexand
,
stromatum
lib.
1.
Non
natura
sed
disciplina
fiunt
viri
boni
et
honesti
quemadmodum
medici
et
gubernatores
,
Not
by
nature
:
but
good
discipline
doo
men
prooue
and
become
good
and
honest
.
The
plant
beeing
yung
and
tender
,
is
to
be
wun
,
guided
and
framed
to
what
forme
it
pleaseth
a
man
,
either
to
bee
made
straight
and
vpright
meet
for
good
buildings
:
or
to
be
crooked
and
fit
for
a
gamrel
:
and
beeing
once
growen
to
that
forme
it
is
not
to
be
altered
nor
reformed
.
In
omni
stirpe
,
si
primum
germen
recte
processerit
,
ad
naturae
suae
,
Plato
legum
Dialogo
.
6.
virtutem
maximam
vim
habet
ad
hoc
,
vt
comodum
finem
imponat
.
Et
hoc
stirpibus
,
in
animalibus
mansuetis
et
feris
,
et
in
ipsis
etiam
hominibus
contingit
.
And
therfore
as
he
is
guided
&
trained
vp
in
his
youth
&
springing
time
:
so
dooth
he
prooue
to
be
either
profitable
or
vnprofitable
.
Erasmus
de
Socrat.
de
Apophthe
li.
3.
Homo
si
rectam
disciplinam
fuerit
adeptus
,
diuinissim●s
euadere
solet
.
Si
vero
non
satis
aut
non
recte
fuerit
educatus
:
omnium
animalium
que
terra
producit
,
fit
ferissimus
.
It
is
written
that
on
a
time
one
Zopirus
a
Phisiognomon
,
came
to
Socrates
,
and
by
his
face
and
other
liniaments
discribing
his
inclination
and
disposition
:
declared
him
to
be
a
lecheror
,
a
drunkard
and
a
foole
,
and
a
moste
disordered
man
.
Socrates
freends
standing
by
and
knowing
all
this
to
be
vntrue
,
were
offended
and
began
to
threaten
him
for
his
sayings
,
but
Socrates
stayed
them
and
willed
them
to
be
contented
,
saying
,
he
hath
spoken
nothing
but
the
trueth
,
for
such
a
one
had
I
been
as
he
sayeth
:
Nisi
me
Philosophiae
gubernandum
tradidissem
,
and
vnlesse
learning
and
vnderstanding
had
altered
my
wicked
and
lewd
disposition
.
For
as
it
is
said
,
Socrates
was
but
a
deformed
man
,
his
eares
and
nose
like
to
an
Ape
,
Indagine
lib.
de
Phisiognomy
.
his
eyes
black
and
hollow
,
his
eye
browes
heary
and
his
back
crooked
:
which
are
arguments
and
demonstrations
,
by
the
censure
and
Iudgement
of
such
as
are
professors
and
writers
in
the
art
of
Phisiognomy
,
of
such
qualities
and
dispositions
as
Zopirus
charged
Socrates
with
all
.
As
Socrates
beeing
instructed
and
brought
vp
in
good
learning
notwithstanding
his
corrupt
nature
and
euil
disposition
,
he
became
and
was
a
vertuouse
and
wise
man
:
euen
so
who
so
wil
doo
the
like
shall
prooue
&
be
the
like
.
Gene.
11.
Ioseph
&
Moises
beeing
brought
vp
in
the
learning
of
the
Egiptians
,
Exodus
.
3.
were
in
great
authoritie
and
bare
a
great
rule
emong
the
people
.
Daniel
beeing
instructed
in
the
good
letters
and
learning
in
Babilon
:
Daniel
.
3.
became
to
be
the
cheef
gouernor
ouer
the
whole
prouince
of
Babel
,
and
a
●ed
Ruler
in
Babilon
.
King
Cirus
the
sonne
of
Cambises
and
of
Mandene
the
daughter
of
Astiages
(
king
of
the
Medes
)
beeing
cast
out
to
be
deuoured
of
the
beastes
,
Iustinu●
.
li.
1.
was
kept
and
defended
by
a
Bitche
,
who
nurished
and
gaue
him
suck
,
vntill
a
Shepheards
wife
took
him
away
and
kept
him
.
Patricius
de
regno
li.
4
,
tit
.
5.
The
writers
of
naturall
causes
doo
affirme
,
that
according
to
the
nature
and
●●●litie
of
the
food
wherwith
the
body
is
fed
and
nurished
,
〈…〉
of
the
body
take
their
force
and
nature
,
and
therby
not
〈◊〉
the
body
:
but
the
minde
also
receiueth
his
disposition
and
inclination
,
whether
it
be
magnimitie
,
drunkennes
,
wantonnes
or
any
such
like
,
but
especially
of
the
nurses
brest
,
with
whose
milke
such
dispositions
doo
make
their
entry
and
season
,
wherfore
Galen
giueth
councel
,
that
a
speciall
care
should
be
had
in
chusing
of
the
Nurse
,
and
of
her
disposition
,
Gal.
de
sanit
.
tuendi
lib.
1.
dyat
and
order
.
De
Nutrice
imprimis
non
minima
est
habenda
cura
quid
edat
,
quid
bibat
et
quo
pacto
se
habeat
,
vt
videlicet
lac
eius
egregie
fiat
temperatum
,
quale
certe
erit
si
sanguis
eius
sit
quam
optimus
.
And
therfore
some
are
of
the
minde
that
Alcibiades
that
noble
,
worthy
and
famouse
gouernour
of
Athenes
,
took
the
good
qualities
bothe
of
his
body
and
minde
,
Plutrachus
de
Alcibiade
.
of
his
Nurse
Amycha
who
was
a
Spartane
or
a
Lacene
woman
.
Nam
plurimum
lactis
alimonia
confert
,
non
modo
ad
corpus
formandum
,
verum
ad
effectus
et
mores
.
If
this
be
true
:
then
Cirus
whether
he
were
nurished
of
the
bitch
,
or
of
the
saluage
Shepheards
wife
,
he
should
be
disposed
&
affected
according
to
their
natures
and
qualities
.
And
yet
he
beeing
brought
vp
,
educated
and
nurished
,
first
in
learning
and
then
in
suche
honest
exercises
as
doo
cheefly
appertain
to
a
noble
man
:
hee
prooued
and
became
a
moste
noble
,
worthy
and
an
excellent
Prince
,
aswell
in
prudent
and
politique
gouernment
:
as
in
valiantnes
and
prowes
.
Fuerat
corporis
forma
pulcherimus
,
Zenophn
de
pedya
Ciri
.
libro
.
1.
animo
humanissimus
atque
disc●●linae
et
honoris
studiosissimus
.
Thus
Cirus
in
respect
of
birth
and
first
disposition
,
by
nature
beeing
very
vnapt
and
vnfit
to
achiue
to
any
great
matter
:
yet
by
meanes
of
his
good
education
he
surpassed
in
euery
respect
of
vertue
,
all
the
moste
worthy
personages
in
those
dayes
:
for
his
wisdome
had
in
great
admiration
,
and
by
his
valiantnes
became
the
Monarche
of
all
Siria
and
Asia
.
King
Philip
of
Macedonia
when
as
his
sonne
Alexan●●●
was
borne
,
considering
with
him self
how
necessary
it
were
,
he
should
be
educated
and
wel
instructed
:
assoone
as
he
was
out
of
his
swadling
cloutes
,
he
deliuered
him
vnto
Aristotle
the
Philosopher
,
by
him
to
be
brought
vp
,
and
instructed
in
learning
,
as
also
appointed
vnto
him
Tutors
,
by
whome
he
should
be
taught
and
instructed
in
such
good
exercyses
,
as
appertayneth
to
a
noble
man
.
And
in
bothe
th'
one
and
the
other
,
he
prospered
so
wel
:
that
few
before
or
sithens
him
,
haue
excelled
him
in
learning
or
valyantnes
,
by
the
one
he
attained
to
the
conquest
of
all
Asia
,
Patricius
de
Iustit
,
reip.
Era
▪
Apoph
.
lib.
4.
and
was
sole
Monarche
:
by
the
other
he
directed
his
gouernment
in
great
vprightnes
and
Iustice
,
and
therefore
he
was
wunt
to
say
,
that
he
did
owe
asmuch
reuerence
and
honor
to
his
maister
Aristotle
:
as
to
his
father
King
Philip
,
for
of
his
Father
he
had
but
his
naturall
life
,
but
of
his
Maister
,
Bene
viuendi
initium
.
The
Chronicles
of
England
doo
reporte
,
that
Egbertus
King
of
the
west
Saxons
,
beeing
a
wise
and
a
good
Prince
had
a
speciall
care
for
the
good
education
of
his
sonne
Ethelwolphus
,
who
to
be
king
after
him
he
saw
how
needful
it
was
,
he
should
be
wise
,
learned
and
valiant
:
did
see
him
to
be
wel
instructed
euen
from
his
Childehood
,
and
so
well
he
profited
therin
,
Quod
omni
tempore
,
regia
laude
fuerat
dignus
.
Polidorus
his
.
Angli
.
lib.
5.
And
the
same
Ethelwolphus
hauing
reped
the
good
frutes
therof
,
was
no
lesse
careful
for
his
iiij
sonnes
.
Quos
bonis
artibus
imbuendos
summopore
curauit
.
And
they
by
that
menes
,
the
one
succeeding
th'
other
,
were
all
kings
,
and
did
gouern
both
wel
&
worthyly
.
Plato
therfore
,
attributing
this
vnto
good
education
saith
,
Plato
legum
dialogo
.
1.
Dico
et
assero
,
virum
qui
in
re
quacunque
prestans
euadere
volet
,
eruditionem
.
statim
a
pueris
meditari
oportere
.
how
be
it
suche
is
the
blindenes
of
the
world
,
that
many
or
the
more
parte
,
putting
a
felicity
in
riches
:
are
careful
for
nothing
but
how
they
heap
vp
lands
,
lyuings
:
great
store
of
riches
and
money
for
their
children
,
thinking
then
that
all
is
wel
,
and
happye
is
that
sonne
who
shal
be
so
left
,
and
may
glory
and
boaste
in
the
multitude
of
his
riches
,
but
the
Prophet
sayeth
Haec
ipsorum
vita
stulticia
est
,
for
welth
and
riches
beeing
ioyned
with
knowledge
and
vnderstanding
,
they
are
good
,
Et
splendorem
suum
retinent
,
Psalme
.
49.
Patric
.
de
regno
li.
1.
titu
.
1.
but
without
the
same
Obscurae
fiunt
et
turpitudinem
temeritatem
que
augent
.
Cicero
therfore
was
of
the
minde
that
the
best
inheritance
which
a
father
may
leaue
to
his
Sonne
,
is
wisdom
and
learning
.
Optima
enim
hereditas
a
patribus
traditur
liberis
,
omnique
patrimonia
prestantior
virtutis
gloria
.
Cicero
officiorum
lib.
1.
Well
then
if
people
assembled
togither
to
the
end
to
liue
well
,
and
in
ciuil
societie
,
and
to
be
directed
by
the
rule
of
good
gouernment
,
whiche
consisteth
in
the
wisdome
of
the
gouernour
,
and
the
dutifulnes
of
the
Subiect
and
bothe
of
these
gronw
by
menes
of
good
and
vertuous
education
:
I
dout
not
of
your
wisdomes
but
that
you
wil
as
good
fathers
&
careful
gouernours
haue
a
special
regarde
heerin
,
you
haue
wel
entred
and
begun
in
prouiding
for
the
safetie
of
such
Orphans
as
to
whome
any
welth
or
liuelyhoods
be
groing
but
consider
you
that
a
naturall
Father
how
many
children
so
euer
he
haue
,
he
careth
,
laboureth
&
prouideth
for
all
,
and
so
you
ought
to
doo
.
It
is
not
inough
to
prouide
for
the
rich
and
welthy
,
for
if
you
did
it
not
,
others
inough
there
be
that
wil
take
that
care
,
but
you
ar
to
prouide
also
for
the
poor
Orphans
:
who
wanting
all
helpes
,
frendships
and
succors
,
are
for
want
of
your
fatherly
and
careful
prouision
in
perill
either
to
perish
,
or
to
become
noysome
and
vnprofitable
members
to
the
common
welth
,
for
Children
left
to
their
owne
willes
&
disposicions
,
they
be
as
earth
which
of
it self
bringeth
foorth
nothing
but
bryers
and
brambles
,
and
in
the
end
,
not
onely
improfitable
to
themselues
:
but
also
moste
noyfull
to
the
common
state
,
they
beeing
thornes
in
the
sides
and
pricks
in
the
eyes
of
the
good
and
honest
.
God
therfore
,
when
hee
had
giuen
the
land
of
promise
vnto
the
Israelites
,
he
gaue
them
in
commaundement
to
destroy
all
them
which
they
should
finde
dwelling
in
the
land
without
remorse
,
Numer
.
33.
Iosua
.
23.
pitie
or
compassion
,
because
they
were
wicked
,
idle
and
lose
people
.
For
sayeth
he
,
they
shal
be
whips
in
your
sides
,
and
thornes
in
your
eyes
,
vntil
you
ꝑish
out
of
the
land
,
which
the
Lord
god
hath
giuen
you
.
For
Idellers
and
floisterers
are
but
thornes
and
thistles
in
a
good
Citie
,
and
a
well
gouerned
common
welth
.
It
is
lamentable
to
see
what
troupes
and
clusters
of
children
,
boyes
and
elder
persons
,
lye
loytering
and
floistering
in
euery
corner
of
the
Citie
,
but
more
lamentable
it
is
that
no
care
,
no
order
nor
redresse
is
had
therof
,
which
if
it
be
not
loked
vnto
in
time
:
it
wil
rebound
to
the
peril
of
the
publique
state
of
your
Citie
.
Great
shewes
haue
been
made
and
attempts
pretended
for
erecting
of
an
Hospitall
,
and
for
employing
of
such
idle
children
in
some
honest
artes
,
but
of
these
great
blothes
commeth
small
frutes
,
and
of
this
shaking
Hil
,
GOD
graunt
their
come
not
forth
but
a
ridiculus
Mus.
But
if
you
do
in
deed
tender
the
preseruation
of
the
common
state
of
your
Citie
and
the
continuaunce
of
so
honourable
and
ancient
a
common
welth
:
Plutar.
prob
.
Zasius
de
actionibus
.
Polydor
de
rerum
inuent
.
lib.
4.
cap
31.
Eborensis
de
legib.
Galenus
de
sanitat
tuenda
〈◊〉
▪
you
may
not
onely
acording
to
the
councell
of
Moyses
,
rid
your
Citie
of
such
idelers
as
whervith
the
same
is
now
replenished
:
but
you
must
also
remooue
and
take
away
the
cause
therof
.
For
the
Romains
did
not
onely
put
to
death
the
woman
taken
in
adultery
:
but
also
if
she
did
immoderately
drinck
wine
,
because
drinking
of
wine
is
a
meane
to
dispose
and
make
the
body
apt
and
prone
to
lust
and
wantonnes
.
Venter
maero
astuans
facile
dispumat
in
libidinem
.
For
wine
as
the
Phisicions
say
beeing
not
moderately
taken
:
hurteth
bothe
the
body
&
the
minde
.
Ad
iram
et
libidinem
precipites
facit
,
et
partem
animae
rationalem
hebetem
atque
turbidam
reddit
.
And
it
is
a
common
practise
of
the
Phisition
,
that
when
the
sick
patient
is
to
be
restored
to
helth
,
he
doth
not
only
purge
the
corrupt
humor
or
sicknes
:
but
also
the
humor
,
which
is
the
origine
and
cause
therof
,
for
otherwise
the
body
cannot
recouer
his
helth
.
And
so
in
a
common
welth
not
only
Idlers
and
loyterers
are
to
be
exiled
and
driuen
out
thereof
:
but
also
the
occasion
and
breeding
of
them
is
to
be
cut
of
whiche
is
that
yung
children
may
be
brought
vp
&
be
instructed
in
honest
arts
,
for
as
of
a
good
plant
cometh
a
good
tree
,
&
of
good
seed
commeth
a
good
hearb
:
so
of
euil
plants
come
bad
trees
,
and
of
naughtie
seedes
euil
herbes
,
&
these
hauing
once
taken
root
doo
commonly
so
prosper
that
if
they
be
not
weeded
and
pulled
vp
by
the
rootes
:
they
will
clene
ouergrow
and
choke
vp
the
good
.
Experience
teacheth
that
wher
the
nettle
prospereth
:
no
good
herb
there
groweth
,
and
where
the
weeds
ouergrowe
:
the
Garden
is
destroyed
.
Plutarcus
de
Licurgo
.
Licurgus
therfore
did
not
onely
exile
and
banish
out
of
Sparta
all
the
idlers
therin
:
but
also
to
preuent
,
that
no
imps
of
that
sorte
should
increase
and
growe
,
he
erected
Schooles
and
appointed
Schoole
maisters
who
had
the
charge
to
instruct
and
institute
the
Children
in
Sparta
in
learning
or
some
honest
artes
and
exercises
,
Patricius
de
regno
.
Alexander
the
great
in
euery
contrie
which
he
conquered
,
he
appointed
Schoolmaisters
who
had
the
charge
to
bring
vp
&
instruct
all
the
yung
peoples
therin
,
in
honest
Artes
,
Sciences
and
exercises
:
by
which
meanes
he
had
alwayes
iij
M.
yung
men
and
Children
which
were
wel
learned
in
the
Creeke
tung
,
and
wel
practised
in
good
and
honest
exercises
.
Olphanus
de
reip.
christian
pro
▪
Traianus
the
Emperour
erected
common
schooles
,
appointed
the
best
learned
schoole
maisters
,
prouided
great
liuelohods
and
gaue
liberall
allowances
wherby
Children
might
be
wel
taught
and
instructed
.
Patric
.
de
ius
.
reip.
lib.
1.
The
saluage
Indians
,
who
knowing
no
God
,
are
onely
led
by
a
naturall
reason
,
did
so
much
abhorre
and
hate
idlenes
,
that
none
could
be
suffred
nor
permitted
,
to
eate
any
meat
emong
them
before
he
had
giuen
an
account
what
he
had
doon
that
day
,
&
whether
he
had
deserued
any
meat
,
which
if
he
could
not
doo
:
Cicero
.
offic:
lib.
1.
Tanquam
inutilem
ex
caenaculo
extrudebant
.
The
Romaines
had
not
onely
schooles
for
learning
:
but
also
their
campos
,
martios
,
and
common
places
,
wherin
the
yung
Children
and
people
were
exercised
and
inctructed
in
such
honest
exercises
and
disciplines
.
In
quibus
nulla
erat
turpitudo
.
For
it
is
the
speciallest
point
and
the
cheefest
parte
of
a
good
gouernour
and
a
prudent
Magistrate
to
prouide
that
Children
and
yung
men
be
by
their
meanes
instructed
and
brought
vp
in
honest
artes
,
knowledge
&
discipline
.
Ineuntis
aetatis
inscitia
,
senum
constituenda
et
regneda
est
prudentia
.
And
surely
the
magistrate
is
no
more
bounden
,
but
he
would
be
as
redy
to
performe
the
same
,
if
he
did
or
would
consider
,
how
that
he
is
not
in
this
respect
a
simple
and
priuat
man
:
but
is
the
father
of
the
common
welth
,
Ac
personam
totius
Ciuitatis
gerit
.
And
therfore
wel
considering
his
charge
:
he
is
to
tender
the
same
,
and
to
regarde
all
sortes
of
people
,
Idem
ibid.
with
a
fatherly
respect
and
affection
.
Ac
summos
cum
infimis
pari
iuri
tenere
.
Cicero
noteth
out
of
Plato
,
two
speciall
precepts
incident
and
moste
necessary
in
a
Magistrate
and
gouernour
,
th'
one
is
,
that
without
respect
,
he
doo
cheefly
tender
the
vtilitie
and
profit
of
all
and
euery
of
his
Citizens
:
the
other
is
,
that
he
doo
also
consider
the
saftie
of
the
body
of
the
Citie
,
for
the
gouernment
of
a
common
welth
is
moste
like
to
the
Tutorship
of
a
yung
pupil
,
whose
gouernour
and
Tutor
is
to
doo
,
such
and
all
maner
of
things
which
may
tend
&
be
for
the
best
behoof
and
profit
of
the
pupil
:
&
for
that
cause
is
he
called
a
tutor
,
Institutis
de
tutelis
&
tutores
.
quasi
tuitor
,
that
is
to
say
a
careful
defendor
and
a
diligent
preseruer
,
bothe
for
the
good
education
of
their
personages
and
of
what
so
euer
to
them
appertaineth
,
&
so
ought
the
magistrate
who
beeing
the
generall
Tutor
is
the
eye
of
the
whole
Citie
,
and
therfore
must
beholde
and
see
euery
particuler
mans
cause
,
he
is
the
eare
and
mouth
of
the
whole
body
,
and
therfore
is
to
hear
all
and
to
speake
for
all
,
he
is
the
head
of
the
whole
common
welth
:
and
therfore
must
vnderstand
and
direct
euery
man
in
his
estate
and
calling
.
Sic
enim
remp
.
tueri
debet
,
vt
omnibus
consulat
.
Many
good
orders
I
confesse
haue
been
deuised
by
the
prudent
Magistrates
and
gouernours
of
this
Citie
for
the
good
gouernment
bothe
of
the
elder
sorte
and
of
such
yung
Orphans
,
as
vnto
whome
any
welth
is
left
,
and
who
are
to
inioy
the
benefit
of
their
parents
trauels
:
but
suche
Orphanes
,
who
hauing
nothing
left
vnto
them
,
&
beeing
destitute
of
all
releef
and
help
:
ar
left
to
their
owne
dispositions
,
these
as
I
said
,
I
say
again
,
swarme
in
clusters
in
euery
corner
and
quarter
of
your
Citie
,
and
for
want
of
good
education
and
nurturing
,
doo
growe
to
be
thornes
and
thistles
:
and
who
as
the
Caterpillers
,
Frogs
,
grashoppers
and
lice
of
Egipt
,
Exod.
7.8.9
.
shal
be
the
plagues
of
this
your
common
welth
,
and
if
remedy
be
not
prouided
:
shall
vtterly
deuoure
and
destroy
the
same
.
And
for
these
there
is
no
care
,
no
regarde
nor
account
made
▪
but
you
beeing
the
fathers
of
this
common
welth
:
it
is
your
parte
and
bounden
dutie
to
prouide
also
for
the
education
,
instruction
,
&
what
soeuer
is
necessary
for
such
,
not
onely
in
respect
of
the
safetie
and
preseruation
of
this
Citie
:
but
also
because
God
him self
,
who
is
the
father
of
the
Fatherlesse
,
Psalme
.
68.
hath
giuen
vnto
you
beeing
his
ministers
the
charge
ouer
them
,
and
beeing
a
percel
of
your
talent
,
and
a
portion
of
your
office
:
you
are
and
shall
render
for
them
an
account
before
the
high
God
at
the
latter
day
,
Sapi.
6.
when
and
where
all
such
as
beare
rule
and
be
in
authoritie
,
and
do
not
deale
vprightly
:
shall
haue
a
hard
iudgement
.
Wherfore
as
you
doo
tender
the
preseruation
of
your
owne
Citie
,
doo
wish
wel
to
your
owne
posteritie
,
and
wil
auoid
the
indignation
and
displeasure
of
the
euer
liuing
God
:
haue
some
regarde
to
these
poore
miserable
and
destituted
persons
,
let
them
bee
prouided
for
,
that
by
your
meanes
and
vnder
your
gouernment
they
beeing
taught
and
instructed
in
some
honest
art
or
discipline
:
they
may
become
to
be
profitable
members
to
the
common
welth
,
for
as
it
is
written
.
Si
bene
educati
fuerint
et
educantur
iuuenes
,
Plato
legum
Dialogo
.
7.
omnia
tunc
in
rep.
prospera
nauigatione
procedunt
.
But
if
you
should
be
remisse
,
slack
and
carelesse
heerin
:
which
God
forbid
,
how
great
would
be
your
offence
and
how
greeuouse
would
be
your
foly
against
Cod
,
against
nature
,
against
your
countrie
,
and
against
so
many
poor
soules
:
whose
want
and
distresse
shall
poure
out
lamentable
cryes
,
and
whose
blood
shall
cry
out
vnto
the
Lord
for
vengeance
against
you
?
Learne
of
the
beasts
of
the
feeld
,
of
the
birds
in
the
Aire
,
of
the
fish
in
the
water
and
of
the
wormes
creeping
vpon
the
Earth
,
who
though
they
be
voide
of
reason
,
and
doo
nothing
but
Quantum
sensu
mouentur
yet
of
a
certaine
naturall
inclynation
,
they
haue
pitie
vpo●
man
in
his
misery
and
doo
releeue
him
in
his
distresse
.
The
Lyon
(
of
all
beasts
the
moste
fierce
and
cruel
)
finding
Androdus
or
Androcles
the
bond
man
in
the
wildernes
and
redy
to
perish
,
Aulus
gellius
li.
5.
ca.
14.
did
not
only
keep
him
and
defend
him
:
but
also
fed
him
dayly
for
three
yeeres
together
,
with
me
at
sufficient
for
his
sustenaunce
.
The
she
rauening
Wolf
gaue
suck
to
King
Cirus
,
&
was
a
nurs
vnto
Romulus
.
Iustinus
.
lib.
8.43
.
Ionah
.
1.
The
Whale
or
graeat
leuiathan
,
when
Ionah
the
Prophet
was
cast
ouer
the
boorde
in
to
the
Sea
to
be
drowned
,
he
took
him
in
to
his
mouth
and
caried
him
safe
to
the
land
.
The
Delphin
,
Gellius
.
lib.
16.
cap.
vlt.
Plinius
.
lib.
9
cap.
8.
1.
Kings
.
17.
or
Porpose
,
when
Arion
the
harper
at
one
time
,
and
Temelaus
at
one
other
time
,
were
cast
in
to
the
Seas
,
he
took
them
vpon
his
back
,
and
brougt
them
safe
to
the
shore
.
Eliah
the
Prophet
beeing
in
the
wildernes
,
and
without
all
food
,
a
Rauen
brought
him
bread
and
flesh
euery
morning
,
Gesner
.
lib.
2.
de
quadrup
.
in
lac●rto
.
and
euery
evening
.
The
Lisard
wil
not
suffer
a
man
to
be
bitten
with
the
Serpent
,
nor
to
be
stung
with
the
Adder
.
Nam
vbi
fecit
serpentem
insidiari
circum
cursat
per
collum
et
faciem
hominis
,
nec
finem
facit
donec
pruritu
scasptuque
vnguium
excitetur
.
What
shall
I
trouble
you
with
the
resitall
of
brute
beasts
,
and
seem
to
perswade
you
by
the
xamples
of
vnresonable
creatures
,
when
that
you
your selues
being
wise
and
resonable
men
,
doo
right
wel
and
sufficiently
consider
the
same
,
&
yet
for
your
better
direction
,
not
wanting
many
examples
,
&
infinit
presidents
of
all
other
countries
,
and
wel
gouerned
Cities
and
commonwelthes
,
as
of
the
Persians
,
the
Macedonias
,
the
Athenians
,
the
Romaines
,
the
Spartanes
,
and
also
the
Citie
of
London
,
with
which
Cite
if
you
be
not
equall
:
you
ar
not
inferior
nor
in
antiquitie
,
nor
in
the
zeale
which
may
suffise
to
further
you
in
any
good
actions
,
especially
for
the
prouision
of
the
fatherlesse
children
.
And
herin
you
should
doo
very
wel
,
&
I
would
wish
you
to
followe
the
order
and
manner
of
the
Romaines
,
whose
vse
●e
was
,
that
if
they
at
any
time
did
heare
or
vnderstand
of
any
new
deuise
,
or
strange
thing
,
practised
in
any
countries
or
place
which
they
had
not
,
they
would
with
all
speed
get
a
patrone
therof
,
and
frame
it
to
their
common
welth
.
Quicquid
enim
vspiam
gentium
vel
terrarum
cognitu
dignum
inueniebant
:
Patric
.
de
regno
libr.
3.
tit.
14
,
quam
primum
literis
commendabant
et
in
remp
.
suam
transferebant
,
vnde
disciplinas
mores
,
leges
instituta
artesque
omnes
ab
alijs
in
proprias
tares
deferebant
,
paruoque
temporis
curriculo
remp
.
suam
meliorem
reddid
erunt
.
which
thing
,
I
knowe
you
haue
doon
in
some
things
,
as
the
order
for
orphans
,
you
haue
taken
from
London
,
and
for
the
erecting
of
an
hospitall
,
it
hath
been
likewise
wel
ment
of
you
to
folowe
the
order
of
London
,
and
partly
some
practises
and
deuises
haue
alredy
been
attempted
,
therin
which
are
apparent
arguments
&
signes
,
of
your
mindes
wel
bent
&
disposed
.
And
albeit
,
the
same
haue
not
as
yet
so
good
successe
as
so
good
a
thing
deserueth
:
yet
dispaire
not
,
for
all
good
attempts
haue
for
the
moste
parte
:
hard
begining
,
and
the
better
the
enterprise
:
the
more
impedimentes
.
Est
enim
in
initio
ardua
virtutis
via
,
&
yet
neuerthelesse
there
is
nothing
so
hard
,
qd
improbus
labor
non
vincat
,
and
which
a
wel
willing
minde
cannot
compasse
.
Neuerthelesse
I
knowe
many
stumbling
blocks
wil
be
laid
in
your
way
,
and
many
aduersaries
shall
Iehuda
,
and
Beniamin
haue
to
hinder
the
building
of
Gods
temple
,
but
let
this
confort
you
.
God
wil
prosper
the
trauelles
of
Zor●babell
&
ouerthrow
the
deuises
of
Sisennes
,
1.
Esdras
.
5.
the
Godly
in
the
end
shall
prosper
,
&
the
wicked
shal
be
ouerthrowne
,
in
their
own
imaginations
.
Samuel
.
17.
Esther
7.
Psal.
7.57.37.1
.
For
as
Achitophel
received
the
reward
,
&
frute
of
his
owne
wicked
councel
,
&
Hamon
perished
in
his
malicious
deuises
,
and
as
the
wicked
alwaies
fall
in
to
the
snare
which
they
doo
prepare
for
others
:
so
GOD
deliuereth
the
iust
and
prospereth
his
dooings
,
1.
Corint
.
3.
Phili.
2.
and
whatsoeuer
he
taketh
in
hand
,
it
shall
go
wel
vith
him
.
For
when
Paul
planteth
&
Apollo
watereth
GOD
giueth
allwaies
the
increase
for
he
it
is
qui
operatur
in
nobis
velle
,
and
he
it
is
qui
operatur
in
nobis
perficere
,
as
he
giueth
vs
the
grace
to
haue
the
wil
to
doo
good
:
so
of
his
goodnes
he
blesseth
our
dooings
to
good
effect
.
And
although
God
of
his
goodnes
dooth
thus
deale
with
vs
,
and
so
wel
prospereth
our
good
dooings
:
yet
we
may
not
as
carelesse
men
,
reiect
to
his
care
and
prouidence
,
nether
yet
to
be
so
simple
,
as
to
distrust
nothing
,
Math.
10.
for
as
there
is
a
simplicitie
of
the
Doue
required
in
vs
:
so
are
we
also
willed
to
be
wise
as
the
Serpent
,
Isodo
.
etym.
libr.
12.4
.
and
politique
as
the
Aspis
.
The
Aspis
when
she
perceiueth
the
inchaunter
to
be
busy
about
his
charming
,
Psal.
58.
wherby
to
make
her
to
serue
his
turne
:
she
putteth
foorthwith
her
taile
into
one
care
and
clappeth
the
other
fast
vpon
the
ground
,
&
so
her
eares
beeing
stopped
,
she
heareth
not
the
voice
of
the
inchaunter
though
he
be
moste
experte
in
charming
.
So
must
you
the
magistrats
turn
the
deaf
eare
,
&
not
listen
to
the
charming
speech
as
of
the
flatterer
,
nor
be
caried
with
the
smoothe
woords
of
the
dissembler
,
and
as
wise
Vlisses
,
Bocacius
Certoldus
de
genealogia
.
deorum
lib.
11.
cap.
40.
be
not
seduced
nor
caried
away
with
the
pleasant
(
but
moste
perrillouse
)
songs
of
the
Sirens
,
but
as
he
did
,
so
doo
you
stay
and
binde
your selfe
to
the
mastes
of
wisdōe
,
&
not
to
be
discoraged
nor
disuaded
from
the
folowing
vnto
effect
,
of
so
good
&
godly
enterprises
.
And
yet
let
not
your
eares
be
so
stopped
,
Vptonus
de
officio
militari
.
but
that
your
eyes
be
as
open
,
and
learne
of
the
Lion
,
who
sleepeth
alwayes
with
his
eyes
open
,
&
whensoeuer
he
is
awaked
,
he
forthwith
getteth
vp
to
the
top
of
some
Hil
,
Gesner
.
dequadrup
.
libri
.
1.
in
leone
.
and
there
looketh
abrode
to
view
,
&
see
whether
any
advarsaries
be
abrode
,
or
whether
any
engin
or
snare
be
laid
for
him
,
wherby
is
signified
his
continuall
care
&
diligence
,
aswel
to
preserue
that
which
he
hath
in
charge
,
as
also
a
redines
to
remooue
and
with
stand
the
impediments
laid
&
prepared
for
him
,
which
are
conditions
&
qualities
moste
necessarie
in
a
wise
magistrate
and
a
circumspect
gouernour
,
who
is
alwaye
to
be
looking
abrode
,
Isodor
.
etymolo
.
lib.
11.
cap.
6.
&
to
be
circumspect
in
his
dooings
,
especially
when
any
good
act
is
to
be
taken
in
hand
.
For
be
he
assured
,
he
shall
not
want
great
store
of
aduarsaries
,
which
by
one
meanes
or
other
,
wil
doo
what
may
be
doon
,
to
stop
the
course
of
the
same
.
Pluatar
.
Sympos
.
2.
questione
.
7.
Gesner
.
lib
4.
de
Aquatib
.
in
Echenidc
.
Bellonus
.
li.
4.
de
aquatilibus
The
writers
of
naturall
things
,
doo
affirme
that
there
is
a
fish
in
the
Seas
,
named
Echeneis
or
Remora
,
he
is
but
of
a
small
quantitie
:
but
yet
of
great
power
and
strength
,
for
a
Ship
beeing
vnder
sayl
,
in
all
her
ruffe
,
and
hauing
winde
wether
,
&
all
things
at
will
,
yet
this
Remora
sticking
and
cleuing
to
her
keele
,
or
bottom
,
dooth
so
stop
her
course
,
that
shee
cannot
mooue
nor
make
any
way
at
all
,
but
lieth
stil
as
though
shee
were
in
some
harbour
,
Plinius
historiae
natur
.
lib.
32.
cap.
1.
or
at
anker
.
Ruant
licit
venti
seuiantque
prosellae
imperat
Remora
furori
vires
tantas
compescit
cogitque
stare
nauigia
,
infrenat
impetus
,
domatque
mundi
rabiem
nullo
suo
labore
non
retinendo
nec
vllo
alio
modo
quam
adherend●●●
.
And
for
proof
heerof
,
Plinie
allegeth
certain
examples
,
as
how
the
ships
of
Antonius
,
of
Cayus
and
of
Periander
were
stayed
at
the
Seas
,
by
the
Remora
.
And
as
theise
remorae
,
doo
stop
and
stay
shipps
at
the
sea
from
their
due
course
:
so
there
are
also
certaine
,
&
the
like
Remorae
at
the
land
,
which
sticking
&
cleuing
to
the
ship
of
the
common
welth
,
doo
what
they
can
to
stop
and
hinder
the
due
course
of
good
gouernment
.
At
the
seas
there
is
but
one
kinde
of
remora
,
but
at
the
land
there
are
many
,
euen
a
thowsand
for
one
,
and
although
sundrie
and
diuers
:
yet
all
tending
to
one
end
,
and
woorking
to
one
effect
.
One
and
the
cheefest
of
theise
,
Iude.
1.
ouer
throweth
Cities
&
common
welthes
,
and
dissolueth
the
common
societie
.
The
Angels
in
pride
and
ambition
,
climing
and
seeking
to
sit
in
the
throne
of
God
:
lost
their
habitation
,
Genesi.
3.
and
are
reserued
in
euerlasting
chaines
.
Adam
,
ambicious
to
be
as
God
:
Numer.
16.
was
driuen
out
of
Paradice
.
Corah
,
Dathan
,
and
Abiron
,
disdayning
the
gouernment
of
Moises
,
and
ambiciously
clayming
to
the
same
:
the
earth
opened
and
swallowed
them
vp
,
with
all
their
families
.
The
ambicions
of
Scylla
,
Marius
,
Pompeius
,
Caesar
&
others
,
did
spoyle
&
destroy
more
Cities
and
people
of
Rome
:
then
did
all
their
forain
wars
&
conquests
.
Carthage
through
ambicion
was
destroyed
,
&
Pompeius
ouerthrowen
.
Bladud
King
of
this
land
,
Gaufrede
.
Grafton
.
a
man
very
wel
learned
,
yet
beeing
of
Dedalus
climing
minde
,
would
needs
flee
vp
in
to
Heauen
,
and
haue
his
seate
there
,
and
therfore
framed
vnto
himselfe
wings
to
flee
,
but
he
was
no
sooner
mounted
vp
towards
his
iourney
:
but
that
he
fel
downe
and
brake
his
neck
.
Ambicion
brought
Antichriste
in
to
the
Church
of
God
,
2.
Thessal.
2.
and
exalted
the
sonne
of
perdicion
aboue
God
.
Ambicion
raised
vp
the
vnpreaching
Pashur
,
against
the
preaching
Ieremy
,
&
the
wicked
Amaziah
,
Ierem.
2.
Amos.
7.
1.
Esdras
.
6.
against
the
godly
Amos
,
and
the
enuious
Sisennes
,
against
good
Esdras
.
Ambicion
hath
been
the
only
cause
of
so
many
&
of
the
infinit
tragedies
,
which
from
age
to
age
,
and
from
time
to
time
,
haue
been
within
this
realme
of
England
,
wher
of
the
histories
and
Chronicles
of
the
same
,
are
ful
fraughted
and
replenished
.
And
therfore
to
conclude
:
Insolens
res
plenaque
intemperantiae
,
Omphalius
de
propugreip
.
cupiditatis
,
violentiae
atque
omnium
malorum
est
ambitio
dominandique
libido
,
quae
nullis
legibus
constringi
nullaque
virtute
potest
retineri
.
Then
if
ambicion
be
so
dangerous
and
fowle
a
vice
,
beeing
not
to
be
brideled
by
any
lawe
,
nor
ruled
by
any
vertue
:
it
is
the
parte
of
euery
priuate
man
,
much
more
of
him
which
bereth
rule
and
is
in
authoritie
,
that
although
he
do
excel
in
wisedome
,
knoledge
,
learning
,
and
other
the
good
gifts
of
the
minde
,
or
doo
exceed
in
riches
,
substance
,
and
possessions
,
and
other
the
giftes
of
Fortune
,
which
as
the
Prophet
saieth
,
doo
make
men
to
swel
,
Diuitiae
si
affluant
apponunt
cor
,
yet
that
they
doo
not
exalte
them selues
,
nor
be
high
minded
,
nor
yet
disdaining
all
others
ambiciously
,
to
seek
dominion
and
to
rule
the
roste
,
for
such
men
being
very
vnmeet
to
rule
,
and
vnfit
to
gouerne
,
shall
&
wil
be
Remorae
,
&
hinderaunces
to
good
gouernment
.
There
is
another
kinde
of
Remora
,
which
is
named
Auarice
or
couetousnes
,
Cicero
.
3.
Paradox
.
but
alwaies
careful
to
get
,
and
fereful
to
loose
.
And
in
this
auarice
,
there
be
three
things
concurrant
,
an
insaciable
desire
of
filthie
lucre
and
gain
,
vsing
and
seeking
all
the
meanes
and
waies
they
can
,
be
it
by
right
or
by
wrong
,
they
passe
not
so
they
haue
it
.
The
second
is
tenacitie
,
and
a
greedy
minde
,
to
keep
,
hoord
,
and
lay
vp
in
store
that
which
is
gotten
,
making
it
as
it
were
a
GOD
,
and
wherupon
the
whole
minde
is
fixed
and
set
,
Math.
6.
Ephe.
5.
1.
Timoth.
6.
as
the
Scripture
saith
,
vbi
thesaurus
ibi
et
cor
.
and
this
man
beeing
in
the
wickednes
of
his
greedy
affection
,
a
plain
Idolater
,
maketh
shipwrack
of
his
faith
,
and
is
drowned
in
vtter
destruction
.
The
third
is
,
illiberalitie
,
which
is
a
pinching
&
a
spare
spending
,
pretending
allwaies
a
want
and
scarsitie
,
vnles
it
be
in
an
evel
cause
,
or
to
an
euel
end
.
The
man
possessed
with
this
wicked
spirit
or
affection
,
is
named
avarus
.
Quasi
auium
aven●
,
continually
languishing
&
thirsting
for
golde
and
riches
,
and
neuer
satisfied
.
Isodor
.
etymolo
.
lib.
10.
Sed
quantum
plus
habuerit
tantum
plus
cupiat
,
wanting
that
which
he
hath
,
as
that
which
he
hath
not
.
Quitilianus
eccles.
10.
Sal.
in
catalina
.
Cicero
in
Parado
Tam
deest
auaro
quod
habet
,
quam
quod
non
habet
:
wherof
the
wiseman
saieth
,
the
eye
of
the
couetous
man
is
neuer
satisfied
,
and
his
minde
is
like
vnto
hel
which
is
neuer
filled
:
Semper
infinita
,
et
insatiabilis
etque
neque
copiane
〈…〉
and
therfore
as
Cicero
saith
,
there
was
neuer
a
couetous
man
found
:
Cui
quod
haberet
satis
esset
.
Such
a
man
by
the
iudgement
of
some
men
,
is
moste
like
&
best
to
be
compared
to
a
hedgehog
,
named
in
latin
,
Echinus
,
or
Erena●●●
:
in
name
he
varieth
not
much
from
the
〈◊〉
&
in
forme
is
very
like
the
Pig
or
hog
,
sauing
that
insted
of
here
his
body
is
ful
of
prickles
except
on
his
belly
.
Pingui●
animal●
Echinus
,
Gesner
.
de
quadr
.
in
Echi●o
.
et
〈◊〉
modum
formam
que
exprimit
spinosus
autem
〈…〉
in
ventre
:
The
hedgehog
liueth
by
the
grapes
of
other
mens
vineyards
,
&
by
the
apples
and
frutes
of
other
mens
orchards
and
gardens
,
and
whensoeuer
he
cometh
to
my
vineyard
,
orchard
or
garden
,
if
their
be
no
frutes
alredy
fallen
down
for
him
he
beateth
some
down
with
his
feet
,
&
then
roleth
himself
round
vpon
the
same
▪
spinisque
confixa
ex
cipit
:
and
so
laden
,
he
trudgeth
away
with
it
,
&
is
not
to
be
discerned
from
the
frute
which
he
beareth
:
and
if
in
the
way
he
doo
perceiue
that
euery
prickle
haue
not
his
lading
,
or
that
any
thing
is
fallen
downe
he
vnladeth
himself
of
all
the
rest
,
ut
omnes
aculeos
repleat
:
and
is
neuer
satisfied
,
vntil
euery
prickle
haue
his
frute
and
he
ful
laden
,
and
being
come
home
to
his
den
:
he
hoordeth
vp
his
store
,
sparely
spending
,
&
greedily
keeping
that
which
wickedly
he
hath
gotten
.
And
so
is
the
couetous
man
,
and
this
greedy
Echinus
who
storeth
him self
with
other
mens
goods
,
and
enricheth
himself
with
other
mens
welth
,
he
sheareth
euery
mans
herbes
,
and
beateth
down
euery
mans
apples
,
he
(
as
a
wicked
Achab
)
is
in
looue
with
▪
Naboths
vineyard
:
he
is
neuer
satisfied
vntil
euery
prickle
of
his
wicked
affection
be
laden
,
1.
Regum
.
21.
and
his
coffers
be
stored
,
he
increaseth
his
welth
by
the
spoyle
of
others
,
and
euery
man
by
him
is
deuoured
,
he
is
neither
beneficiall
to
a
common
welth
,
nor
profitable
to
a
priuat
man
,
but
altogither
as
a
Pig
stil
wallowing
in
volutabro
caeui
sui
:
and
nothing
profitable
before
he
be
dead
.
〈…〉
very
prudent
and
wise
)
had
a
faire
and
a
large
house
,
and
he
very
greedy
&
desirus
to
haue
thesae
:
came
to
the
Serpent
in
the
colde
winter
,
and
pretending
great
pouertie
,
beggeth
some
releef
,
&
desireth
lodging
,
and
although
he
were
denied
:
yet
as
a
shameles
persone
so
contineweth
his
sute
,
and
with
his
importunacie
,
faire
woords
&
smooth
speeche
,
he
so
bewitched
and
enchaunted
the
Serpent
:
that
he
at
length
obtaineth
his
sute
▪
and
a
little
corner
of
the
house
was
graunted
vnto
him
,
for
his
lodging
,
vppon
condition
that
he
should
not
molest
or
disquiet
the
Serpent
.
This
Echinus
,
was
contented
to
yeld
to
all
conditions
,
and
promised
to
parfourme
all
couenaunts
,
but
being
once
entred
in
to
the
howse
:
it
was
not
long
before
he
had
forgotten
all
promises
,
and
practiseth
all
the
waies
he
may
:
how
to
obtaine
his
purpose
,
wherfore
he
buskleth
vp
himself
,
and
by
litle
and
litle
goeth
about
the
house
,
&
at
length
ful
boldely
seeketh
euery
place
,
and
sercheth
euery
corner
,
but
the
Serpent
,
whose
dainty
and
soft
skin
could
not
abide
the
sharp
prickles
of
this
churlish
hedge
hog
:
is
driuen
to
leap
from
corner
to
corner
and
notwithstanding
she
hisseth
at
him
,
and
challenging
her
promises
:
dooth
burden
him
with
vnkindnes
,
yet
it
auaileth
not
,
for
she
is
so
long
driuen
from
corner
,
to
corner
:
and
from
place
to
place
,
that
at
length
she
is
clene
shifted
out
of
the
doores
&
sent
packing
to
seek
a
new
lodging
.
And
so
fareth
it
with
all
such
as
doo
or
shall
deale
with
a
greedy
couetous
man
,
and
a
churlish
hedgehog
,
for
be
a
man
neuer
so
prudent
poletique
and
wel
adourned
with
vertues
and
honestie
,
let
him
deale
neuer
so
frendly
courteously
and
liberally
,
yet
if
the
couetouse
man
do
ones
season
&
take
holde
of
him
he
wil
as
sure
as
the
hedgehog
by
one
meanes
or
other
vnder
minde
him
of
his
possessions
,
bereft
him
of
his
thrift
,
and
in
the
end
driue
him
out
of
his
house
and
home
,
for
he
is
like
vnto
the
Ivie
,
whose
nature
is
to
begin
and
to
take
roote
first
vnder
the
root
of
a
tree
,
which
at
the
first
being
but
litle
,
and
the
leaues
gentle
and
small
:
springeth
vp
without
any
harme
felt
therby
and
girdeth
the
tree
round
about
,
neuer
ceassing
vntil
he
come
vp
to
the
top
,
&
then
hauing
thus
entred
vnder
the
root
,
guirded
the
body
&
seased
vpon
the
top
,
be
the
tree
neuer
so
great
&
mightie
:
the
Iuie
ouercometh
him
,
&
he
dieth
.
And
so
this
couetous
Iuie
beginneth
as
it
were
humbly
&
lowly
,
with
smooth
woords
,
&
offereth
all
curtesies
,
but
by
litle
&
litle
,
he
so
bewrappeth
the
yung
gentleman
with
his
money
,
&
girdeth
him
with
his
bonds
:
that
in
the
end
he
hath
the
mastery
,
and
the
yung
gentle
man
of
a
tree
is
become
a
small
stick
,
to
raunge
the
feeld
and
to
tip
daysies
beeing
now
in
his
doublet
&
his
hose
,
redy
to
trip
a
pauian
in
Hamons
court
,
and
to
daunce
a
galliard
in
Tibornes
bower
.
This
is
the
nature
of
this
churlish
Echinus
,
of
this
creeping
Iuie
,
and
of
this
pernicius
Echineis
whose
delight
&
only
felicitie
is
set
vpon
heaping
vp
of
the
wicked
mammona
euen
to
th'
uter
ruin
of
so
many
as
shall
deale
with
him
.
And
stil
as
a
wicked
Echineis
is
sticking
to
the
keel
of
filthy
lucre
&
gaine
.
And
heerin
he
hath
one
other
speciall
qualitie
or
propertie
of
the
Echineis
:
for
as
Plinie
writeth
,
if
he
be
kept
in
salte
,
as
the
Adamant
of
natrue
draweth
Iron
vnto
it
:
so
wil
it
drawe
golde
out
of
any
water
be
it
neuer
so
deep
.
Plinius
.
lib.
9
cap.
25.
Ea
est
enim
vis
Echenidis
asseruati
in
sale
vt
aurum
quod
deciderit
in
altissimus
puteos
,
admotus
extra
hat
.
And
so
the
greedy
couetous
man
,
for
lucre
and
gain
,
wil
diue
in
to
the
bottom
of
the
deep
waters
,
clime
vp
to
the
tops
of
the
highest
rocks
,
and
creep
vp
to
the
highest
parte
of
the
mightiest
trees
,
he
wil
serch
and
seek
out
all
the
corners
of
the
world
,
and
such
are
his
subtile
sleights
,
that
no
Citie
is
so
strong
,
no
place
so
wel
defended
nor
closet
so
secret
which
can
keep
him
out
,
and
hauing
ones
his
wil
:
of
all
beastes
is
the
moste
churlish
and
cruel
,
for
he
spoyleth
town
and
countrie
,
skimmeth
land
and
seas
,
spareth
nor
Church
nor
religion
,
forbereth
nor
freend
nor
foe
,
nor
regardeth
the
common
societie
,
nor
pitieth
the
priuate
familie
.
But
as
the
Grashopper
or
Caterpiller
of
Egipt
,
deuoureth
the
frutes
,
the
Moth
eateth
the
garment
,
&
the
rust
corrupteth
the
mettall
:
so
dooth
he
consume
,
deuour
&
spoile
all
that
euer
is
with
out
remorce
,
consideration
,
or
pitie
.
Fama
pudicitia
,
Salus
.
de
rep.
ordinanda
.
Psal.
14.
liberis
opibus
atque
parentibus
cunctos
mortales
spoliat
,
&
as
the
Prophet
saieth
,
he
eateth
&
deuoureth
the
people
as
it
were
bread
,
wherfore
be
you
assured
,
where
this
canker
is
once
entred
,
&
where
this
venim
is
once
shed
:
there
is
vertew
exiled
and
all
godlines
banished
.
Nullae
ibi
disciplinae
nullae
bonae
artes
,
neque
ingenium
vllum
pollet
,
sed
omnia
vilia
,
fides
probitas
pudor
atque
amicitia
.
And
such
men
may
be
compared
to
a
certein
kinde
of
Swallowes
,
named
Apodes
,
or
Depodes
,
as
who
saith
,
birds
without
legges
,
not
because
they
want
legges
:
but
because
they
vse
them
not
,
and
theise
in
english
are
called
the
bank
martinet
,
or
swallowe
,
but
the
harroldes
,
as
also
Sir
Thomas
Eliot
name
theim
Martlets
.
The
nature
of
theise
is
to
be
alwaies
fleeing
vpon
the
waters
,
●nd
commonly
no
ship
saileth
so
far
at
the
seas
,
but
that
theis
Apodes
,
or
Martinet
,
is
also
there
fleeing
.
Nunquam
enim
tam
longe
tamque
continuo
cursu
,
Gesner
.
lib.
3.
de
auibus
in
Apode
.
Hirundine
et
drepauide
.
recedunt
naues
a
terra
vt
non
circumuolitent
eas
Apodes
.
He
is
alwaies
fleeing
&
neuer
taketh
rest
nor
sitteth
as
other
birds
doo
,
but
when
the
dead
sleep
taketh
him
:
he
hangeth
by
his
legges
.
Pedibus
dependens
somnum
capit
,
of
all
birds
he
is
indocilis
as
Plinie
saith
,
and
not
to
be
framed
or
to
be
taught
to
any
thing
.
They
doo
flee
meeting
one
th'
other
,
as
it
were
enccountrīg
to
fight
,
but
indeed
nothing
else
them
to
hunt
for
flies
,
which
is
their
onely
meate
and
food
.
Insidiantur
mus●is
atque
culicibus
quarum
venationem
sibi
proponunt
et
quibus
volando
pascuntur
,
They
are
seen
onely
in
the
somer
season
,
for
in
the
winter
they
are
gone
.
they
doo
breed
in
such
holes
as
they
can
finde
alredy
made
,
in
the
bancks
,
for
nestes
they
build
not
.
And
such
an
Apodes
is
the
couetous
rich
man
,
who
though
he
haue
legges
:
yet
for
to
doo
good
wanteth
them
,
for
to
visit
the
sick
,
to
releeue
the
poore
,
to
contribute
to
the
oppressed
,
to
redeem
the
captiue
,
or
to
doo
any
good
thing
:
he
is
lame
and
he
cannot
go
.
But
for
gaine
and
proffit
,
hath
wings
to
flee
as
far
as
any
ship
can
saile
.
He
cannot
sleep
nor
quietly
take
his
rest
,
because
his
minde
is
so
pensiue
and
careful
for
his
muck
,
and
from
the
greedy
looue
wherof
,
he
by
no
parsuasion
or
reasons
to
be
dissuaded
:
nor
yet
framed
to
do
any
good
thing
,
for
he
is
indocil
&
not
to
be
framed
thervnto
.
He
is
welpleased
to
be
harbored
in
euery
other
mans
house
,
&
to
be
fed
at
other
mennes
tables
,
but
to
harbour
others
he
hath
no
skil
,
and
to
keep
hospitaltie
,
is
against
his
wil
:
&
notwithstanding
,
his
toyling
,
and
turmoyling
:
he
fleeth
but
after
flies
,
and
that
which
in
the
day
of
the
Lord
shall
litle
auaile
him
.
Iames.
5.
But
as
Saint
Iames
saith
:
theire
golde
and
siluer
shal
be
cankred
:
and
the
rust
of
them
shall
be
a
witnes
against
them
,
&
shall
eate
their
flesh
,
as
it
were
fire
.
Then
if
this
be
so
foule
a
vice
,
so
hainous
a
faulte
,
and
so
horrible
a
sin
,
in
a
priuat
man
:
how
much
more
intollerable
is
it
in
a
magistrate
&
a
gouenour
.
For
the
higher
a
man
is
in
authoritie
:
the
greater
is
the
offence
which
he
committeth
.
Quanto
quis
conspectior
.
tanto
maius
in
se●
crimen
habet
qui
peccat
.
Offic.
lib.
2.
And
in
whom
cannot
be
a
worse
vice
then
Auarice
.
Nullum
vitium
saith
Cicero
,
est
tetrius
quam
a
uaricia
prefertim
in
remp
.
gubernantibus
:
For
he
which
is
graueled
with
couetous●nes
,
and
choked
with
auarice
,
&
measureth
all
things
by
money
,
cannot
discerne
the
trueth
nor
minister
Iustice
:
Esay
.
5
Deutro.
16.
because
(
as
saith
the
Prophet
)
he
iustifieth
the
wicked
,
and
giueth
sentence
for
rewards
.
God
,
therfore
commaundeth
that
none
should
be
a
ruler
in
Israel
,
but
such
as
should
iudge
the
people
rightuously
,
and
not
wrest
the
lawe
,
nor
respect
any
person
,
nor
take
any
revardes
.
For
rewards
blinde
the
eyes
of
the
iust
and
peruert
the
words
of
the
rightuous
.
Wo
worth
then
to
that
warren
,
where
the
Polcat
is
the
warriner
,
to
that
flock
wherof
the
Wolf
is
the
Sheepheard
,
&
that
common
welth
where
the
carmorose
and
insaciable
couetous
man
,
is
the
ruler
and
gouernour
.
For
such
men
be
the
Remorae
which
sticking
and
cleuing
to
the
keele
of
the
ship
:
wil
not
permit
or
suffer
the
common
welth
to
proceed
and
prosper
in
good
gouernement
.
These
be
the
Adamant
stones
which
can
doo
nothing
but
draw
vnto
them
the
cancred
mettalle
of
filthy
lucre
and
gain
,
which
shall
in
the
end
as
much
auaile
them
:
as
did
the
great
store
vnto
Midas
,
and
the
great
plenty
vnto
Tantalus
.
The
one
of
them
hauing
infinit
treasure
,
was
yet
so
insaciable
:
that
he
prayed
GOD
that
whatsoeuer
he
touched
,
might
be
Golde
.
And
hauing
his
request
:
the
meat
&
drink
wherwith
he
shoulde
be
fed
,
the
apparel
wherwith
he
should
be
clothed
,
and
finally
,
whatsoeuer
he
touched
:
was
turned
to
Golde
,
and
so
miserably
thirsting
for
Golde
,
and
hungring
for
riches
:
he
was
famished
in
abundance
,
and
perished
in
plenteousnes
.
The
other
likewise
abounding
in
welth
and
riches
,
and
yet
neuer
satisfied
:
is
fained
by
the
Poets
,
to
stand
in
a
goodly
Riuer
in
hel
,
vp
to
the
hard
chin
,
and
ouer
his
hed
,
a
treeful
of
all
delectable
frutes
,
euen
falling
in
to
his
mouth
.
And
yet
reaching
to
take
an
apple
,
the
tree
riseth
vp
and
goeth
from
him
.
And
likewse
,
when
he
putteth
down
his
mouth
to
drink
:
the
riuer
shrinketh
and
fleeteth
from
him
,
according
as
it
is
written
by
the
Poet.
Tantalus
a
labris
sitiens
,
fugentia
flumina
captat
:
which
verses
of
Horace
Alciat
,
by
chaunging
of
woords
dooth
thus
note
,
Alciatus
.
Emblem
.
84.
Heu
miser
in
medijs
stans
Tantalus
vndis
.
Et
poma
esuriens
proxima
habere
nequit
.
Nomine
mutato
te
de
id
dicetur
auare
.
Qui
quasi
non
habeas
,
non
frueris
quod
habes
.
And
so
hauing
all
things
enioieth
nothing
:
but
lieth
tormented
,
in
perpetuall
hunger
and
famine
.
Of
these
bothe
,
Palingenius
writeth
.
Aurum
cuncto
precor
(
meanyng
Midas
)
fiant
quae
corpore
tanquam
.
Palingenius
in
Zodiaco
de
Tauro
.
Nox
petijt
stolidus
,
primis
contraria
votis
.
Quum
cibus
in
vacuum
nullus
descenderet
aluum
.
Talis
auare
tibi
fortuna
est
pessime
qui
cum
.
Plus
habeas
semper
eges
vt
Tantalon
vndis
.
In
medijs
cruciat
sitis
arida
.
Such
is
the
reward
of
couetousnes
,
and
such
is
the
end
of
greedines
.
Iob.
27.
Luc.
.
12.
Psal.
28.
And
yet
when
they
haue
heaped
,
and
gathered
neuer
so
much
and
doo
build
new
barnes
to
receiue
their
store
:
yet
shall
they
cary
nothing
a
way
with
them
.
Diues
cum
interierit
nihil
secum
auferet
,
Luc.
.
16
but
suddainly
,
and
in
his
moste
securitie
:
they
shall
come
and
take
his
soule
from
him
.
And
then
according
to
the
works
of
his
inuencions
,
he
shall
be
caried
in
hel
,
and
there
to
remain
with
the
couetouse
rich
man
.
Many
&
infinit
examples
might
be
resited
,
aswel
of
perticuler
men
,
as
of
publique
states
:
which
through
couetousnes
haue
perished
,
and
through
auarice
haue
ben
consumed
.
Luk.
6.
1
Timot.
6.
But
let
this
suffise
,
that
the
scriptures
commaund
vs
to
beware
of
couetousnes
,
because
they
which
wil
be
rich
:
shall
fall
in
to
temptations
,
snares
,
and
in
to
many
foolish
noisome
lusts
which
drown
men
in
to
perdicion
,
and
destruction
,
for
the
desire
of
money
:
is
the
root
of
all
evel
.
Galenus
de
curandis
animi
affectibus
.
Idem
quod
medicus
sit
Philosophus
.
And
as
Galen
sayeth
,
couetousnes
is
with
out
measure
,
and
alwaies
desireth
more
then
need
requireth
,
and
is
the
onely
cause
of
all
sorow
,
sadnes
and
heuines
.
Est
inexhausta
cupiditas
pluraque
expetit
,
quam
vsus
postulat
:
homines
inexplebiles
reddit
vnicaque
omnis
maeroris
et
tristitiae
est
causa
:
nam
quicquid
facinoris
audent
patrare
homines
auaritiae
persuasu
patrare
solent
.
And
therfore
as
that
water
,
which
issueth
out
of
a
venimous
spring
or
fountaine
,
cannot
be
holsome
:
no
more
can
that
gouernment
be
good
and
prosperous
,
which
is
directed
and
cometh
from
a
couetous
magistrate
,
and
a
gteedy
governor
.
If
therfore
,
you
wil
haue
your
gouernment
to
be
assured
,
your
Citie
to
prosper
,
&
your
good
deuices
to
take
effect
and
good
successe
:
take
heed
and
beware
of
this
Remora
and
let
him
not
be
suffered
to
stick
&
cleue
to
your
ship
,
nor
haue
place
in
your
counsells
.
There
is
also
a
third
kinde
of
Remora
,
and
is
named
anger
malice
,
or
displeasure
,
Plato
de
difinicionibus
.
This
affection
as
the
Philosophers
say
:
hath
his
seat
&
being
in
the
hart
,
for
vnto
the
soule
,
they
doo
attribute
three
faculties
.
The
first
is
reason
,
which
is
placed
in
the
hed
.
The
second
is
that
which
wanteth
,
&
is
without
reason
:
and
is
named
anger
,
Plutarchus
de
●omero
.
and
that
is
placed
in
the
hart
.
The
third
is
appetite
or
lust
,
and
that
is
placed
in
the
parts
which
are
neer
the
belly
.
The
same
also
writeth
Gallen
,
who
hath
these
woords
.
Galenus
de
placitis
lib.
5.6
.
et
.
7.
Idem
de
locis
affect
.
lib
▪
3.
Alciat
.
Emble
.
●7
,
Galenus
de
sanitate
tuenda
.
decausis
morborum
.
de
causis
pul●s●um
.
De
placitis
.
lib.
6.
Allciatus
.
Emblem
▪
84.
Galen
.
de
arte
curandi
.
Tres
sunt
animae
facultat●s
,
corpus
nostrum
regentes
,
rationalis
,
Irassibilis
et
appetitoria
.
Also
in
his
booke
of
places
affected
,
he
hath
these
woordes
,
Porro
rationalem
animae
vim
in
cerebro
,
virilem
irascibilemue
incorde
appetitoriam
in
●ecore
sitam
esse
nemini
non
persuasum
existimo
.
This
euel
disposicion
,
or
effect
of
the
minde
,
&
which
is
thus
placed
in
the
hart
:
cometh
and
proceedeth
of
the
feruency
,
inflamation
or
enkendling
of
the
blood
about
the
hart
,
for
there
are
in
man
(
as
the
Phisicions
say
)
two
humours
ingendred
of
blood
,
the
one
is
named
Bilis
flaua
▪
or
melancholie
,
and
hath
his
seat
in
the
liuer
and
spleen
.
Th'
other
:
is
named
Bilis
atra
or
choler
,
and
hath
his
seat
in
the
hart
,
and
this
is
ingendred
of
the
blood
about
the
hart
,
beeing
distempred
and
inflamed
aboue
his
iust
temperature
.
And
as
Gallen
saith
,
is
of
all
humors
the
hottest
,
omnium
humorum
qui
sunt
incorpore
est
callidissimus
.
And
of
this
faruencie
cometh
anger
,
and
men
become
wrothful
,
ex
nimia
coloris
abundancia
et
feruore
incorde
fiunt
homines
iracundi
,
and
therfore
Isodorus
saieth
Iracunda
commeth
of
the
woords
Yr
,
which
is
flaming
and
of
Yra
,
whiche
is
inflamat
,
that
is
to
say
,
a
fire
or
a
flame
which
burneth
&
inkindleth
.
Lib.
etymolog
.
10.
This
perturbation
or
euel
affect
of
the
minde
,
hauing
in
it
some
parte
and
portion
of
all
other
euil
affections
.
Pluta
.
de
fra
.
Nam
omnium
per●urbationum
semina
,
in
iram
videntur
confluxisse
,
is
of
suche
a
maligne
and
naughtie
disposition
,
that
who
soeuer
is
troubled
therwith
:
is
for
the
time
as
it
were
a
mad
man
,
and
is
caryed
with
a
kinde
of
madnes
.
Qui
enim
Iracundiae
morbo
labor●t
,
parum
admodum
a
furiosis
secernuntur
:
Patri
.
de
inst.
reip.
lib.
2.
tit.
9.
impetusque
irati
animi
ab
infania
vel
furore
nihil
differt
,
and
if
in
time
the
same
be
not
compressed
and
stayed
:
it
becommeth
and
is
very
madnes
as
Patricius
sayeth
▪
Si
non
comprimantur
an
tequam
liberius
vagentur
,
Gale.
de
currand
.
animi
affectibus
.
Patric
.
de
reg●no
.
li.
4.
tit.
9
▪
ad
insaniam
atque
furorem
compelluntur
.
And
beeing
brought
to
this
extremitie
are
voide
of
all
reason
,
set
vpon
mischeefe
and
neuer
satisfied
but
with
reuenging
.
And
therfore
such
men
for
the
time
and
vntil
they
be
recouered
and
come
to
them selues
again
:
are
to
be
shunned
out
of
all
Councels
,
and
sequestrated
out
of
all
assemblyes
.
Prouerb
.
22.
Make
no
freendship
(
saieth
Salomon
)
with
the
angry
man
,
nor
keepe
company
with
the
furious
:
lest
thou
receiue
destruction
to
thy
soule
.
For
the
angry
man
is
as
the
fire
,
which
the
more
it
is
:
the
more
it
burneth
,
for
why
?
Ecclesiastic
.
28
he
wil
agree
with
no
man
,
he
is
singuler
to
him self
,
and
wil
haue
euery
man
daunce
after
his
Pipe
,
or
els
the
common
state
wil
be
disturbed
&
the
ciuil
societie
disceuered
,
wherof
doo
commonly
insue
spoyles
,
murders
,
conspiracions
,
seditions
,
and
all
such
other
detestable
vices
.
Quibus
status
omnes
publici
atque
priuati
,
solent
labefactari
.
And
as
this
affection
or
perturbation
of
the
minde
proceedeth
from
the
blood
beeing
inflamed
and
ouerhet
,
which
as
say
the
Phisitions
,
it
maketh
men
whot
and
firy
.
Homines
accendit
ac
igneos
reddit
,
Galenus
de
animi
morum
et
corporei
temparementi
consequentione
.
Alciat
.
Emble
.
36.
Genes●
.
4.
2
Kings
.
21.
Math.
2.
then
for
the
moste
parte
they
are
all
set
in
blood
,
and
ar
delighted
in
slaughter
.
Lutea
cum
surgit
bilis
crudescit
et
atro
,
Felle
dolor
furias
excitat
indomitas
,
Cain
in
his
malice
slue
his
brother
Abel
,
&
Manasses
in
his
fury
murthered
his
father
Isaiah
,
&
filled
the
streats
in
Hierusalem
with
innocent
blood
Herod
in
his
rage
spilt
the
blood
of
his
innocent
children
,
of
twoo
yeers
of
age
.
Periander
of
Corinthe
,
in
his
fumes
murthered
his
wife
,
being
great
with
childe
.
Marius
and
Silla
,
in
their
outrages
:
made
hauoke
of
the
Citisens
of
Rome
,
Salust
.
Hall.
Grafton
.
and
filled
all
Italy
with
blood
.
Richard
of
Glocester
,
in
his
raging
heats
and
furious
flames
:
embrewed
him selfe
with
moste
haynous
murders
,
and
horible
bloodsheds
.
Such
are
the
frutes
of
raging
mindes
,
and
such
are
the
effects
of
furious
heds
,
which
dooth
so
alter
and
alienat
a
man
from
the
right
vse
of
reason
:
that
of
all
brute
beastes
he
is
become
the
worst
.
Turpius
irato
quid
posses
cernere
vultu
And
the
same
rising
by
degrees
,
are
at
the
first
easily
to
be
compressed
,
and
without
difficultie
to
be
staied
,
for
albeit
(
as
saith
Galen
)
a
man
cannot
be
clene
,
and
altogither
exempted
from
that
affection
of
the
minde
:
Galen
.
de
curand
.
animi
affecti
.
yet
he
may
stop
the
extreame
feruencie
therof
.
Nam
abira
prorsus
liberari
nemo
simul
ac
velit
continuo
potest
:
perturbationis
tamen
intemperantiam
,
atque
insolentiam
,
comprimere
po●est
▪
for
at
the
first
,
it
is
but
a
mocion
and
a
disposicion
of
the
minde
vnto
anger
,
and
then
as
he
dooth
slacke
and
que●●●
the
fire
,
which
dooth
not
maintaine
and
norish
it
with
matter
apt
for
the
same
:
so
doth
he
driue
&
put
away
anger
.
Qui
eam
in
initio
neque
alit
neque
sese
inflat
.
Plutarc
.
de
Ira
cohibend
.
But
if
a
man
not
giuing
place
nor
yelding
to
reason
,
doo
wax
warme
and
folowing
the
humor
,
be
inflamed
,
and
so
malicious
:
then
they
in
the
end
,
doo
become
furious
and
voide
of
all
reason
,
and
not
easily
to
be
reclaymed
.
Patric
.
de
regno
.
lib.
4.
tit.
8.
Animus
enim
ira
effrenatus
virtutis
ac
rationis
habenis
non
regitur
.
It
is
lamentable
therfore
,
yea
and
very
daungerous
,
aswel
to
the
priuate
man
as
to
the
publique
state
,
when
a
magistrate
or
a
Senator
,
standing
to
muche
in
his
owne
opinion
,
either
by
reason
of
his
authoritie
,
welth
,
knowledge
,
&
wisdome
,
or
other
good
gifts
:
wil
be
so
fickle
and
vncertain
that
with
the
wagging
as
it
were
of
a
strawe
,
and
for
euery
trifling
and
light
matter
:
wil
be
mooued
and
wax
warm
.
And
as
the
wilde
Bore
out
of
the
wood
,
wil
buskel
vp
himself
to
be
bewreked
,
and
haue
his
wil
:
thinking
then
to
vse
his
authoritie
and
rule
best
when
he
can
rage
moste
.
But
as
the
sword
is
not
to
be
put
in
to
the
hand
of
the
furious
:
no
more
is
gouernment
to
be
committed
to
the
hastie
.
Qui
enim
animi
perturbatione
laborat
,
Cicer.
offic.
lib.
1.
inutilis
prorsus
est
reip
,
et
in
caetu
hominum
importus
habetur
.
S.
Paule
maketh
an
argument
a
minori
,
that
the
preest
,
or
Bishop
which
cannot
rule
his
own
howshold
:
is
very
vnfit
&
vnmeet
,
to
haue
the
charge
&
gouernment
of
the
Church
of
God
.
1.
Timo.
3.
Siquis
domui
suae
prae
esse
nessit
comodo
dei
ecclesiam
curabit
.
And
so
the
magistrate
,
if
he
cannot
rule
and
direct
himselfe
in
that
sobrietie
,
grauitie
,
&
wisdome
as
to
him
appertaineth
:
how
shall
he
be
able
rightly
to
gouern
,
&
wel
to
direct
the
common
state
and
publique
welth
?
It
is
requisit
therfore
,
that
he
abooue
all
others
be
wise
,
sober
,
gentle
,
and
pacient
,
and
free
from
those
angry
and
furious
dispositions
:
that
the
common
welth
be
not
by
him
hindered
,
and
that
he
himselfe
non
incidat
in
morositatem
inutilem
et
odiosam
:
&
so
alltogether
vnable
to
doo
any
good
,
for
the
man
fretized
with
anger
,
and
choked
with
choler
:
dooth
nothing
wel
,
&
therfore
saith
Cicero
absit
ira
procul
,
cum
qua
nihil
recte
,
nihil
considerate
fieri
potest
.
Cicer.
offic.
lib.
1.
Iames.
1.
For
man
in
his
anger
can
accomplish
no
good
thing
.
If
therfore
you
wil
haue
your
counsails
to
take
effect
,
your
good
deuises
to
proceed
,
your
good
gouernment
to
proceed
,
&
your
common
welth
to
florish
and
increase
:
take
heed
and
beware
that
the
hastie
and
soon
warmed
man
,
be
not
priuie
of
your
secrets
nor
sit
in
your
counsailes
,
for
he
wil
without
all
faile
,
be
suche
an
Echineis
or
Remora
,
that
he
wil
not
onely
stay
the
ship
of
the
common
welth
from
his
due
course
:
but
also
put
him
in
perril
of
subuersion
,
and
in
the
daunger
of
the
rauening
Leuiathan
.
There
be
also
sundry
other
vices
which
proceed
from
an
euell
affected
and
a
corrupt
harte
,
as
adulteries
,
thefts
,
drunkennes
,
contencions
and
such
like
:
which
do
pollute
and
defile
a
man
,
making
him
very
vn
apt
,
and
vnfit
to
haue
gouernement
.
For
it
is
not
inough
for
a
magistrate
to
be
patient
and
free
from
an
angrie
minde
:
but
he
must
also
be
otherwise
honest
,
good
and
vpright
,
neque
enim
fat
esse
putes
ab
ira
vna
dun
taxat
liberum
conseruare
nisi
etiam
ab
omni
edacitate
vinolentia
nequitia
duriositate
inuidia
alijsque
malis
affectibus
te
purum
atque
integrum
conserues
.
Galen
.
de
curand
.
animi
affectibus
.
Wherfore
as
when
the
weeds
be
rooted
vp
:
the
hearbs
doo
grove
,
when
the
Wasp
or
bomel
Bee
is
expulsed
out
of
the
hiue
:
the
Bees
make
good
Honey
,
and
when
the
Remora
is
remooued
:
the
Ship
maketh
his
way
.
So
these
naughty
disposicions
ones
remoued
,
&
the
common
welth
rid
from
the
same
:
your
good
attempts
wil
prosper
,
your
good
deuices
wil
proceed
,
and
your
hospitall
wil
be
farthered
.
Rom.
8
▪
For
to
them
that
doo
looue
God
and
doo
all
things
wel
▪
Omnia
cooperantur
in
bonum
.
All
things
shall
go
with
them
,
and
whatsoeuer
they
take
in
hand
it
shall
prosper
.
And
as
you
for
your
partes
,
as
good
fathers
and
prudent
gouernours
,
haue
been
and
yet
are
very
careful
and
studious
to
doo
what
in
you
lieth
,
for
the
erecting
of
an
hospitall
:
a
thing
in
respect
of
the
poor
destituted
&
helples
children
necessary
and
expedient
to
be
doon
:
so
am
I
in
good
hope
of
your
like
affection
,
zeale
and
good
will
,
for
and
in
the
erecting
,
and
establishing
of
a
free
gramer
school
with
in
this
citie
,
a
thing
no
more
needful
then
moste
necessary
for
the
generall
education
of
children
,
of
all
sorts
and
degrees
in
learning
.
But
heer
I
wil
rather
suppresse
in
silence
,
then
in
vttering
to
prognosticat
the
euil
euen●
which
for
want
therof
,
is
in
time
like
to
ensue
.
And
yet
the
matter
so
serueth
,
the
time
so
requireth
,
and
necessitie
so
vrgeth
:
that
it
is
more
than
high
time
the
same
were
considered
,
and
wherin
I
would
gladly
vse
some
speches
,
sauing
that
I
minde
not
,
and
am
very
lothe
to
produce
my
speech
,
wherby
to
be
tedious
vnto
you
,
or
offensiue
vnto
those
to
whose
office
,
duty
,
and
calling
the
same
appertaineth
.
But
to
my
purpose
,
as
there
appeereth
an
ernest
zeale
and
good
affection
,
that
the
hospitallment
might
come
to
effect
▪
so
dout
you
not
but
that
euery
honest
and
good
citezen
wil
be
as
ready
,
for
his
part
&
porcion
to
doo
the
like
.
For
it
is
the
parte
,
and
bounden
dutie
of
euery
good
citesen
,
omni
studio
atque
prouidentia
certare
in
curandis
reip.
commodis
,
Plutarc
.
de
reip.
gerende
precept
.
et
probe
cōsultata
,
recte
perficiendi
occasiones
suppeditare
atque
in
reip.
gloria
atque
vtilitate
augenda
magistratum
adiunare
,
euery
good
citisen
wil
contend
and
striue
the
one
with
the
other
,
to
help
and
further
the
common
welth
in
all
good
and
profitable
things
,
aswel
in
giuing
his
aduice
:
as
also
giue
and
contribute
of
his
owne
wherby
to
help
the
magistrate
,
in
the
furtheraunce
of
the
proffit
of
the
common
welth
.
And
therfore
for
asmuch
as
you
haue
giuen
the
attempt
in
so
good
a
cause
,
&
some
good
hope
is
conceiued
of
your
good
continuaunce
and
forwardnes
therin
▪
distrust
not
but
that
GOD
wil
send
good
successe
.
For
although
your
beginings
be
hard
,
&
haue
many
Sisemies
which
doo
what
they
may
to
hinder
the
same
:
yet
you
know
that
of
hard
beginnings
come
good
endings
,
and
good
attempts
haue
good
successe
.
Experience
teacheth
you
,
how
that
in
this
your
owne
Citie
,
such
things
as
doo
cheefly
aduaunce
,
and
maintaine
your
owne
common
welth
,
were
withstanded
,
maligned
,
and
resisted
at
the
begining
.
And
for
asmuch
as
th'
order
for
th'
orphans
,
alredy
by
your
industrie
&
meanes
,
brought
to
passe
,
dooth
conserne
and
appertaine
vnto
all
your
citisens
,
or
the
moste
parte
of
them
,
and
the
same
beeing
a
law
to
binde
them
,
their
ignoraunce
cannot
excuse
them
.
●gnorantia
iuris
non
excusat
.
I
haue
thought
it
(
vnder
your
fauour
)
very
meet
and
expedient
,
that
the
same
should
be
so
set
foorth
&
published
,
that
euery
man
might
vnderstand
and
knowe
the
same
.
Wherfore
presently
,
I
haue
collected
and
drawen
out
the
whole
order
in
as
perfect
manner
as
I
can
.
And
first
I
haue
begun
with
the
charter
and
graunt
made
by
the
Queenes
moste
gracious
maiestie
that
now
is
.
Then
foloweth
the
act
of
parlement
,
confirming
the
same
.
And
after
it
;
all
the
orders
and
ordinaunces
by
you
the
Maior
and
common
counsaile
decreed
,
ordained
and
established
for
the
same
.
And
then
the
offices
duties
and
fees
of
euery
officer
,
and
all
such
other
things
as
are
incident
to
the
said
order
.
And
lastly
the
maner
of
all
recognisances
,
and
other
writs
for
processe
concerning
the
court
for
Orphans
.
Which
my
trauailes
,
such
as
they
ar:
I
doo
offer
and
present
vnto
you
,
not
to
the
end
nor
yet
meaning
to
teach
and
instruct
you
:
but
to
remember
you
of
your
owne
dooings
,
and
to
teach
and
instruct
the
residew
of
your
citise●s
,
whome
the
same
specially
do
tovch
and
concerne
,
and
for
whose
children
the
same
are
doone
and
prouided
.
And
all
be
it
,
I
haue
perhaps
vsed
heer
in
more
woords
then
reasons
,
more
speeches
then
good
sentences
,
and
more
talke
then
becometh
,
and
so
haue
ouershot
my selfe
:
yet
there
wanteth
not
in
me
a
redy
and
a
good
wil
to
doo
the
best
.
Voluntas
quidem
prompta
est
,
facultas
autem
nulla
aut
Difficilis
,
Plato
legum
dialogo
.
1.
wherfore
I
am
to
pray
you
to
pardon
my
rudenes
,
and
to
beare
with
my
wekenes
.
For
matter
as
me
thought
,
offered
it self
plenteously
,
the
time
〈◊〉
me
&
the
●●eering
pen
vnwares
〈…〉
.
The
〈…〉
in
their
counsailes
〈…〉
elders
:
direct
your
counsailes
▪
guide
your
dooings
,
and
prosper
your
gouernmentes
,
that
as
this
auncient
citie
,
florishing
vnder
the
good
and
prudent
gouernment
of
your
auncestors
,
and
predecessors
,
Lhuyd
in
the
breuiary
of
Britaine
.
was
called
Augusta
that
is
to
say
florishing
and
increasing
:
so
the
same
by
you
directed
in
all
wisedome
,
Iustice
,
and
good
order
,
may
prosper
and
encrease
more
&
more
,
and
be
magis
Augusta
:
and
in
th'
end
,
when
the
liuing
GOD
shall
renewe
,
and
restore
the
same
to
a
moste
perfect
,
absolute
,
and
happy
estate
:
the
same
may
be
maxime
Augusta
,
and
you
to
haue
your
seats
emong
the
xxiiij
.
elders
,
and
be
crowned
emong
them
in
the
euerlasting
Citie
and
heauenly
Hierusalem
of
the
immortall
,
eternall
&
euerlyuing
God
.
Exon.
iiij
.
Iubj
.
1575.
❧
Your
worships
to
command
Iohn
Vowell
alias
Hooker
.