IF
(
right
honourable
,
worshipful
,
and
welbeloued
in
Scribes
and
Pharises
sit
in
Moses
ch●●●
.
Al
therefore
whatsoeuer
they
bid
you
obserue
,
that
obserue
and
doe
:
but
after
their
workes
doe
not
:
for
they
say
and
do
not
.
But
the
authour
of
this
scripture
is
of
such
learning
,
wisedome
,
holines
,
as
we
may
safely
,
and
are
commaunded
streightly
,
not
alone
to
credite
and
beleeue
his
wordes
,
but
also
to
conforme
and
fashion
our selues
after
his
workes
.
For
as
of
all
the
sacred
Canonicall
Scriptures
,
so
,
of
this
nowe
in
hand
,
the
holy
Ghost
,
that
spirite
of
truth
,
that
comforter
The
holy
ghost
author
of
the
Canonicall
Scriptures
.
Act.
28.
25.
2.
Tim.
3.
16.
of
the
elect
,
that
director
of
the
faithfull
i●
the
cause
and
authour
.
To
this
●nd
Paul
in
the
laste
of
the
Actes
,
saith
Well
spake
the
holy
ghost
by
Esaias
the
Prophet
,
vnto
our
Fathers
&c.
Againe
,
the
whole
scripture
is
giuen
by
inspiration
of
God
.
&c.
Peter
also
in
his
second
epistle
&
first
cha.
vttereth
these
wordes
.
Prophesie
came
not
in
olde
time
by
the
will
of
man
:
but
holy
men
of
God
spake
as
they
were
moued
by
the
holy
Ghost
.
In
like
maner
the
words
spoken
at
the
giuing
out
of
the
lawe
,
may
truely
be
vnderstanded
of
the
whole
body
of
all
the
holy
scripture
:
to
wit
,
God
spake
all
these
wordes
.
Thus
it
is
apparent
and
manifest
of
what
reuerend
and
holy
account
both
this
,
and
all
the
sacred
scripture
ought
to
be
,
and
with
what
heartie
obedience
we
are
to
yelde
ourselues
and
stoup
downe
vnto
it
,
sith
the
holy
ghost
is
authour
of
the
same
.
If
we
likwise
respect
the
instruments
,
whereby
this
scripture
,
as
by
certein
second
causes
and
meanes
,
hath
bene
deliuered
to
vs
,
the
excellencie
thereof
will
Moses
as
we
reade
in
the
booke
called
Moses
.
Deut.
18.
18.
Deuteronomie
,
and
,
as
these
two
,
Stephan
and
Peter
doe
witnesse
,
was
the
first
speaker
of
this
diuine
sentice
,
&
that
by
the
inspiration
and
direction
of
the
holy
Ghost
:
the
occasion
whereof
is
also
put
down
in
that
place
of
Deuteronomie
,
and
consisteth
in
these
two
branches
.
First
,
Moses
forbiddeth
the
Israelites
shalt
be
vpright
therefore
with
the
lord
thy
God
:
thereby
signifying
,
that
,
if
we
wil
haue
the
lord
to
be
our
God
,
his
mercies
continued
,
his
vengeaunce
deteyned
,
we
must
then
not
play
the
lame
●réeples
,
and
hypocriticall
halters
by
The
lord
your
God
shall
rayse
vp
vnto
you
a
Prophet
,
&c
,
meaning
that
the
Lorde
will
neuer
suffer
his
Church
to
bée
vtterly
destitute
of
true
Prophetes
and
faithful
interpreters
of
his
worde
.
The
seconde
instrument
,
whereby
the
holy
Ghost
hath
vttered
this
scripture
,
the
seconde
by
mine
order
,
is
Stephan
A
prophet
shall
the
Lord
your
God
raise
vp
vnto
you
,
&c.
By
which
words
it
is
euident
that
Moses
would
not
haue
the
Iews
obstinatly
tied
to
him
for
euer
,
but
did
prophesie
and
foretell
of
Iesus
Christ
the
Prince
and
head
of
all
the
prophets
,
the
very
mark
wherevnto
Moses
,
the
lawe
,
and
all
the
Prophetes
were
directed
:
by
whom
a
newe
ministerie
,
to
wit
,
the
Preaching
of
the
Gospell
,
shoulde
bee
published
for
the
frée
remission
of
sinnes
.
Last
of
al
this
scripture
is
vsed
by
the
Apostle
S.
Peter
in
this
thirde
of
the
Peter
.
Actes
.
3.
22.
23
Acts
:
Peter
&
Iohn
hauing
in
the
name
of
Christ
,
that
is
say
,
by
the
vertue
and
him
the
holy
one
and
the
Iust
,
and
desire
of
a
murtherer
to
bee
giuen
vnto
Lorde
of
life
.
After
hee
had
thus
pearced
their
heartes
with
recitall
of
this
barbarons
crueltie
,
the
rather
to
reclame
&
bringe
them
to
some
déepe
&
swéet
féeling
both
of
their
owne
sinnes
,
and
of
God
his
mercies
in
Christ
,
he
sheweth
that
hee
is
not
persuaded
they
did
these
thinges
wittingly
,
willingly
,
and
of
a
set
malicious
purpose
:
but
telleth
them
,
that
,
after
this
manner
,
the
Lord
God
perfourmed
that
,
whiche
was
long
before
spoken
by
the
Prophetes
.
And
therefore
Peter
exhorteth
them
vnto
repentance
,
The
whole
matter
doeth
generally
concerne
the
raysing
vp
of
a
Prophete
:
1
First
,
By
whome
,
and
for
whom
,
this
Prophet
shall
bee
raised
vp
.
2
Secondly
,
what
manner
of
Prophet
this
shall
bee
.
3
Thirdly
,
The
attentiue
eare
and
heartie
obedience
which
must
be
yelded
to
this
prophet
.
4
Fourthly
,
The
Punishment
allotted
to
such
as
will
not
so
heare
and
obey
this
Prophet
.
The
Lorde
your
God
shall
raise
vp
vnto
you
a
prophet
.
It
is
not
vnknowen
(
right
Christian
Whome
he
predestinate
,
them
also
he
called
,
and
whom
he
called
,
them
also
he
iustified
,
and
whom
he
iustified
,
them
also
he
glorified
.
For
a
meane
,
whereby
these
so
elected
might
be
called
into
the
bodie
and
bosome
of
the
Church
:
the
Lorde
hath
mercifully
giuen
,
and
mightily
preserued
his
holy
worde
,
wherein
his
will
is
reuealed
,
The
Lorde
your
God
shall
rayse
vp
vnto
you
a
Prophet
,
He
doeth
vs
to
vnderstande
that
God
will
continually
stirre
vp
such
as
shall
diligently
instruct
his
people
in
the
true
knowledge
of
his
holy
worde
.
So
that
this
first
entraunce
into
our
present
text
,
teacheth
that
the
Ministerie
is
no
mans
ordinance
,
but
the
Lordes
institution
.
To
confirm
this
,
many
strong
&
Goe
ye
into
all
the
worlde
,
and
preach
the
gospel
to
euery
creature
.
Those
wordes
of
Christ
to
the
disciples
,
As
my
father
sent
me
,
so
sende
I
you
,
that
speache
of
Paule
,
how
shall
they
preache
,
except
they
be
sent
?
that
rehersall
of
ecclesiasticall
functions
Wherefore
pray
the
Lorde
of
the
haruest
,
that
he
woulde
thrust
out
laborers
into
his
haruest
:
those
seuen
starres
in
the
right
hand
of
Christ
:
The
reuerend
care
to
be
vsed
in
the
Election
and
creation
of
ministers
.
The
conscience
and
abilitie
of
suche
as
desire
the
ministerie
.
The
account
and
estimation
of
the
ministerie
.
If
the
Lord
God
be
the
authour
of
the
ministery
,
then
what
men
,
of
whatsoeuer
they
hold
fast
that
faithful
word
according
to
doctrine
,
and
be
also
able
to
exhorte
with
wholesome
doctrine
,
and
to
conuince
them
that
say
against
it
.
Sith
the
Romishe
Cleargie
are
so
farre
of
from
imbracing
,
beléeuing
,
following
,
and
teaching
this
faithfull
worde
,
that
they
oppose
and
set
them selues
against
it
,
with
all
their
might
and
mayne
,
prophane
it
,
corrupt
it
,
burne
it
,
take
on
,
and
rage
with
fire
and
sworde
against
it
,
howe
then
can
they
be
accounted
in
the
number
of
true
ministers
?
It
may
be
that
some
will
thinke
to
méete
with
me
by
and
by
,
and
to
beate
me
It
were
a
straunge
and
lamentable
Mée
thinkes
I
sée
by
his
outwarde
countenaunce
,
that
some
Romanistes
heart
is
inwardly
cheared
with
this
my
speach
of
our
ministers
.
But
soft
a
As
yee
haue
hearde
that
the
Lorde
God
beeing
authour
of
the
ministerie
,
therefore
great
care
must
be
had
in
opening
It
is
saide
in
the
Epistle
to
the
Hebrues
,
No
man
taketh
honour
to
himselfe
,
but
hee
that
is
called
of
GOD
,
&c.
It
is
then
Gods
calling
that
maketh
the
office
&
entring
into
the
same
,
lawefull
.
Whosoeuer
therefore
taketh
This
consideration
of
these
notes
and
markes
,
whereby
the
Lordes
calling
of
any
man
to
the
ministerie
maye
bee
discerned
,
will
,
I
trust
,
teach
men
to
holde
themselues
thankefully
contented
with
their
owne
vocations
,
and
not
to
leape
of
from
their
stalles
,
and
out
of
their
shoppes
and
trades
into
the
ministerie
,
to
the
offence
of
the
godlie
,
the
Héere
,
according
to
promisse
I
woulde
speake
of
the
dignitie
and
excellencie
of
Christ
his
true
ministers
,
but
that
the
same
is
so
often
and
so
plainely
mentioned
in
the
holy
worde
of
God
,
as
no
diligent
reader
or
hearer
of
the
They
are
called
the
salt
of
the
earth
,
Their
names
.
Mat.
5.
13.
14.
1.
Cor
5
1.
the
light
of
the
worlde
,
the
ministers
of
Christe
,
disposers
of
the
secretes
of
God
,
preachers
of
the
worde
,
starres
,
Their
office
is
to
season
and
poulder
the
heartes
of
the
elect
with
the
swéete
sauour
of
Iesus
Christ
their
sauiour
,
to
The
person
thei
represent
Mat.
10.
40.
Luc.
10.
16.
his
owne
wordes
,
He
that
receiueth
you
receiueth
me
:
&
again
,
He
that
heareth
you
,
heareth
me
:
&
he
that
dispiseth
you
,
disspiseth
mee
,
&c.
These
fewe
,
but
yet
greate
thinges
spoken
of
the
worthynesse
of
Christe
his
ministers
,
are
,
I
trust
,
sufficient
to
bringe
them
out
of
that
contempt
wherevnto
they
are
growen
THE
SECOND
PART
.
AS
ye
haue
heard
in
the
first
parte
A
Prophet
of
your
brethren
,
like
to
mee
.
Wée
reade
in
the
holy
scriptures
of
Prophesie
fayleth
,
the
people
perishe
,
that
is
,
where
there
is
not
a
faithfull
ministery
,
a
true
&
diligent
interpretation
,
a
through
application
of
the
word
,
there
the
people
by
heapes
,
runne
headlong
into
vtter
destruction
.
To
this
ende
,
and
in
this
meaninge
doeth
Moses
vtter
these
wordes
,
The
Lord
your
God
shall
rayse
vp
vnto
you
a
Prophete
,
signifying
a
continuall
ministerie
of
the
worde
for
inlarginge
the
kingdome
,
&
building
vp
the
church
of
Christ
.
Howbeit
both
Stephan
in
the
seauenth
,
and
Peter
in
the
thirde
of
the
Actes
,
doe
so
vse
the
testimonie
of
Moses
,
A
Prophete
shall
the
Lorde
&c.
There
is
no
contrarietie
betwéene
my
first
interpretation
of
this
prophet
for
all
the
ministerie
,
and
we
see
not
our
sagnes
,
there
is
not
one
Prophet
The
Lorde
our
God
shall
raise
vp
a
Prophet
vnto
vs
,
that
is
,
will
still
mercifully
blesse
vs
with
the
presence
of
Iesus
Christe
,
and
with
sincere
,
learned
,
painfull
,
discréete
,
and
godly
interpreters
&
ministers
of
his
worde
.
Moses
procéedeth
in
the
description
of
this
Prophet
,
and
sayth
.
of
your
brethren
,
like
to
me
.
Ye
haue
alreadie
heard
that
Moses
speaketh
these
words
in
generall
manner
respecting
both
Christe
and
his
ministers
,
but
that
Peter
doth
more
particularly
applie
them
vnto
Christe
,
and
therfore
it
behoueth
me
to
speake
of
the
same
wordes
.
First
,
as
they
generally
concerne
the
whole
ministerie
.
Then
as
they
especially
touch
Christ
.
To
preserue
and
keepe
the
Israelites
,
&
in
them
,
all
Christians
,
from
béeing
shall
be
of
their
owne
brethren
;
that
is
,
of
their
owne
stocke
,
bloude
,
and
kinred
:
and
like
to
him
,
that
is
,
a
man
as
he
is
,
in
companie
with
them
as
he
is
,
teaching
them
as
familiarly
,
as
plainely
,
as
mildely
,
as
louingly
,
as
he
doth
.
Hence
we
are
taught
that
as
it
is
Now
,
to
vnderstand
this
speach
of
Christ
(
as
Stephan
and
Peter
doe
)
it
must
be
thus
construed
,
that
Christ
,
touching
The
scripture
conteineth
all
things
necessarie
to
our
saluation
.
Luc.
16.
29.
Ephe
2
20.
2.
Tim
3.
15.
Lords
will
as
was
néedeful
for
them
to
know
:
Christ
hath
left
written
in
the
sacred
volume
of
the
holy
canonical
scriptures
,
whatsoeuer
is
necessary
to
oure
saluation
.
I
might
continue
this
comparison
,
but
thus
much
is
sufficient
to
shewe
the
reason
of
Moses
speach
:
and
thus
we
percieue
how
these
words
●
Prophet
of
your
brethren
like
to
me
,
may
well
be
vnderstanded
both
of
all
the
ministerie
in
generall
,
and
of
our
sauiour
Christe
especially
,
and
of
each
and
of
both
,
to
our
verie
greate
comforte
,
and
encouragement
to
become
carefull
and
effectuall
hearers
of
Christ
and
his
ministers
.
The
third
part
.
Ye
shall
heare
him
in
all
thinges
what
soeuer
he
shall
say
vnto
you
.
THe
former
scripture
before
handled
,
hath
certified
vs
that
God
shall
stir
vp
this
prophet
,
and
that
he
is
therfore
authour
of
the
ministerie
:
and
also
that
by
this
Prophet
,
Iesus
Christe
,
and
,
in
him
,
all
his
true
ministers
are
vnderstanded
.
Nowe
these
words
conteining
Ye
shall
heare
him
in
al
things
&c.
that
is
to
say
,
ye
shal
with
al
obedience
conforme
your selues
to
his
doctrine
.
Here
Peter
proueth
that
Moses
attemted
not
to
tie
the
Iewes
vnto
the
lawe
for
euer
,
but
that
the
office
of
Moses
and
the
Lawe
was
to
bring
them
vnto
Christe
.
So
Paule
writing
vnto
the
Galathians
,
saith
:
The
lawe
was
our
Scholemaister
,
to
bring
vs
vnto
Christe
,
that
wee
mighte
bee
made
righteous
by
faith
:
but
after
this
faith
is
come
,
we
ar
no
longer
vnder
a
Scholemaister
.
Whereby
This
is
that
my
beloued
sonne
,
in
whome
I
am
well
pleased
:
heare
him
.
Here
we
must
make
a
distinction
Hearing
that
is
only
external
to
damnation
.
Esa.
6.
9.
Math.
13.
14.
not
into
the
heart
,
there
to
take
good
&
comfortable
effect
.
Of
this
hearing
Esai
speaketh
in
the
6.
chapter
,
which
our
sauiour
citeth
in
the
13.
of
Matthew
,
By
hearing
ye
shall
heare
,
and
not
vnderstand
:
Wher
the
Prophet
,
in
the
person
and
name
of
the
Lord
God
manaceth
the
wicked
,
that
,
through
their
own
malice
their
hearts
shal
be
so
hardened
,
as
they
shall
onely
heare
the
outward
sounde
of
the
worde
to
their
condemnation
:
but
it
shall
not
swéetely
touche
their
heartes
for
their
conuersion
&
saluation
.
Such
hearers
were
traiterous
Iudas
,
the
obstinate
Pharises
,
the
malitious
wicked
But
,
an
other
kind
of
hearing
there
is
,
which
hath
alwayes
accompanying
Yee
shall
heare
him
in
all
things
,
&c.
This
hearing
the
voyce
from
heauen
signifieth
,
giuing
to
heare
him
.
This
hearing
our
Sauiour
He
that
is
of
God
,
heareth
Gods
words
:
and
in
an
other
place
,
My
sheepe
heare
my
voyce
,
and
I
know
them
,
and
they
followe
mee
.
Thus
Abraham
Thus
the
Prophets
,
Apostles
,
Martyres
,
and
all
the
faithfull
heard
Christ
and
his
word
when
as
neither
pennury
and
lacke
of
necessaries
,
neither
hatred
and
malice
of
men
,
neither
pollicies
and
fetches
of
Sathan
,
neither
tormentes
and
cruelties
of
Tyrantes
,
neither
losse
of
life
,
and
death
it selfe
coulde
make
them
fal
away
from
Iesus
Christ
their
Generall
and
captaine
.
It
is
written
that
Zeusis
so
artificially
painted
a
cluster
of
grapes
,
that
the
birds
flew
to
it
,
and
picked
at
it
,
supposing
it
had
ben
a
true
naturall
cluster
.
These
silie
poore
byrdes
were
much
deceiued
:
for
they
founde
but
painted
grapes
.
Verilie
,
whosoeuer
shall
heare
the
worde
of
God
in
this
last
sense
of
hearing
,
and
after
the
example
of
these
hearers
thus
liuely
discribed
by
the
holy
Ghost
,
they
shall
finde
that
those
were
,
and
themselues
are
no
peinted
and
counterfeit
hearers
,
but
verie
true
and
effectuall
hearers
of
this
prophete
Christe
and
his
holy
gospell
.
They
shal
neuer
deceiue
their
own
selues
,
as
did
the
birdes
,
and
the
vaine
hearers
do
,
but
shall
be
blessed
in
their
deed
.
These
hearers
heare
not
Christe
whatsoeuer
he
saith
vnto
them
,
as
Peter
here
teacheth
out
of
Moses
.
From
the
premisses
&
matters
before
God
is
a
spirit
,
and
they
that
worshippe
him
,
must
worshippe
him
in
spirit
and
truth
.
If
we
either
looke
on
the
whole
body
of
their
religion
in
grosse
,
or
dismember
and
rippe
the
same
into
péeces
,
and
beholde
God
is
a
spirit
,
and
therefore
they
that
worshippe
him
,
must
worship
him
in
spirit
and
trueth
.
In
that
place
Spirit
&
truth
are
opposed
and
set
against
the
ceremonies
of
the
law
,
and
the
words
of
Christ
so
vttered
to
the
woman
of
Samaria
,
is
our
peace
,
which
hath
made
of
both
one
,
and
hath
broken
the
stop
of
the
partition
wall
:
in
abrogating
through
his
flesh
,
the
hatred
,
that
is
,
the
law
of
commandementes
,
which
standeth
in
ordinaunces
&c.
Again
,
writing
vnto
the
Collossians
,
he
hath
the
same
in
effect
We
haue
an
Altar
,
wherof
they
haue
no
authoritie
to
eat
,
which
serue
in
the
Tabernacle
.
Whereby
it
is
concluded
,
that
such
as
yet
dwell
in
ceremonies
of
the
law
(
much
more
of
mens
deuising
)
are
strangers
from
Iesus
Christ
,
who
,
by
his
one
sacrifice
of
his
own
body
,
once
offered
for
al
,
hath
cancelled
the
obligation
Euery
spirit
that
confesseth
not
Iesus
Christ
to
be
come
in
the
flesh
,
is
not
of
god
:
but
this
is
the
spirit
of
Antichrist
,
&c.
I
referre
the
néerer
application
of
this
sentence
to
their
own
consciences
,
praying
the
lord
to
giue
them
grace
effectually
to
sée
,
confortably
to
fele
,
&
faith
fully
to
acknowledge
the
Lord
Iesus
,
togither
with
the
mightie
force
of
his
most
effectuall
death
&
passion
.
Plinie
in
the
Plin.
li.
8.
nat.
histor.
cap.
27.
eight
booke
of
his
naturall
historie
reporteth
,
the
Swallowes
vse
to
make
the
blind
&
soare
eyes
of
their
yong
ones
to
sée
,
by
rubbing
the
same
with
an
herbe
called
Celandine
,
so
named
,
some
say
,
of
quia
confert
caelestia
dona
,
bicause
it
hath
heauenly
vertues
.
The
papists
eyes
are
very
sore
&
blind
,
A
view
of
the
principal
members
of
their
and
our
religion
together
.
Only
God
to
be
worshipped
.
Deu.
10.
20.
6
19.
Mat.
4.
10
Only
God
to
be
praied
vnto
Psal.
50.
15.
Mat.
6.
9.
We
must
pray
with
the
hart
.
Esa.
29.
13.
Mat.
15.
8.
1.
Cor.
14.
15.
Faith
onely
iustifieth
.
Gen.
15.
6.
Hab.
2.
4.
Rom.
5.
1.
Gal.
2.
16.
Two
Sacraments
.
Mat.
28.
19.
Mat.
26.
26.
The
sacraments
must
be
administred
accorping
to
christs
institution
.
1.
Cor.
11.
23
their
hard
harts
mollified
&
softened
.
If
as
in
grosse
we
haue
viewed
the
whole
bodie
of
their
religion
,
so
nowe
we
looke
vppon
the
same
by
piece
meale
,
shal
we
therein
finde
any
spirite
and
truth
?
shal
we
not
finde
it
altogether
deuoid
of
spirite
and
trueth
,
and
wholy
corporall
,
carnall
,
and
earthly
?
Spirite
and
truth
will
haue
the
Lord
God
alone
worshipped
and
serued
:
they
worship
and
serue
Saintes
,
creatures
,
Reliques
,
bootes
,
buskins
,
nailes
,
&c.
Spirit
&
trueth
will
haue
God
alone
to
be
prayed
vnto
:
they
pray
to
Saintes
,
to
creatures
,
to
Images
,
to
stockes
and
stones
.
Spirite
and
trueth
will
haue
our
praiers
procéede
from
an
vnderstanding
hart
:
they
teach
&
charge
the
people
to
pray
in
a
strange
and
vnknowen
language
.
Spirite
and
trueth
will
haue
vs
fréely
iustified
by
faith
in
Christ
,
they
ioyne
mans
merits
purchasers
with
the
pretious
bloude
of
Christ
.
Spirite
and
truth
wil
haue
but
two
Sacramentes
,
to
wit
Baptisme
,
and
the
Lords
supper
:
they
adde
to
these
two
,
fiue
moe
of
their
owne
coyning
,
&
so
will
haue
seuen
sacraments
.
Spirite
and
truth
willeth
vs
simplie
to
administer
the
Sacramentes
according
to
the
Lords
holy
institution
:
they
haue
added
,
altred
,
deminished
,
augmented
,
as
them selues
lusted
.
To
baptism
they
haue
added
oyle
,
creame
,
spittle
,
crossings
,
baptizing
by
women
,
baptizing
before
the
birth
of
the
childe
,
a
tying
of
saluation
vnto
baptisme
.
To
the
Lord
his
supper
they
haue
added
,
Altars
,
candlestickes
,
Tapers
,
pixe
,
Transubstantiation
,
Adoration
,
reseruation
,
circumgestation
and
carrying
about
of
the
Sacrament
.
&c.
Spirite
and
trueth
willeth
vs
to
heare
christ
In
al
things
whatsoeuer
he
shal
say
Christ
must
be
h●rd
in
all
thinges
.
Deut
18
22.
Mat.
17
5.
T●e
holy
scripture
conteineth
al
thinges
necessarie
to
saluation
.
Deu.
4.
6.
Lu.
1●
29.
&c.
vnto
vs
,
Wherby
we
are
throughly
assured
that
all
things
necessarily
required
vnto
our
saluation
are
conteined
in
the
sacred
scriptures
:
but
they
ground
vpon
reuelations
,
apparitions
,
vnwritten
verities
,
lying
myracles
,
and
most
absurd
fables
.
Thus
I
might
(
right
welbeloued
in
the
Lord
)
examine
the
huge
monstrous
masse
of
all
their
religion
,
and
nether
in
it
al
generally
,
nor
in
any
particular
part
thereof
finde
any
spirit
and
trueth
,
but
only
that
,
which
is
earthly
,
corporal
,
carnal
and
fleshlie
.
If
it
be
replied
that
the
papists
are
learned
men
,
antient
men
,
wise
men
,
&
of
long
experience
,
I
giue
thee
thanks
,
O
father
,
Lord
of
heauen
&
earth
,
bicause
thou
hast
hid
these
things
from
the
wise
and
men
of
vnderstanding
,
and
hast
opened
them
to
babes
.
It
is
so
,
O
father
,
bicause
thy
good
pleasure
was
such
.
This
our
heauenly
Scholemaster
here
teacheth
that
true
religion
,
right
knowledge
of
the
worde
,
and
a
thorough
féeling
of
Christ
,
are
not
tied
to
the
Vniuersities
,
to
great
Doctours
,
to
gray
heads
,
but
that
the
Lord
God
bestoweth
these
good
giftes
fréely
,
in
what
place
soeuer
,
at
what
time
soeuer
,
and
vpon
whome
soeuer
And
,
verily
,
as
the
Scribes
and
Pharises
framed
to
themselues
certeine
deuices
to
kéep
them
from
Christ
,
as
that
he
was
but
the
sonne
of
a
carpenter
,
kept
companie
with
sinners
,
abounded
not
with
worldly
iolitie
in
princely
maner
,
We
will
not
heare
the
worde
that
thou
speakest
vnto
vs
in
the
name
of
the
Lorde
,
but
we
will
doe
euery
thing
that
shal
proceed
from
our
own
mouth
,
as
to
burne
incense
to
the
queene
of
heauen
,
to
offer
vp
drink
offerings
vnto
her
as
both
we
haue
done
,
&
our
fathers
,
&
our
kings
and
princes
in
the
Citie
of
Iuda
,
and
in
the
streates
of
Ierusalem
:
For
then
had
wee
plentie
of
victualles
,
and
were
well
,
and
felt
none
euill
.
&c.
These
,
deare
brethren
,
these
are
the
reasons
which
stoppe
manie
Papistes
eares
from
hearkening
to
this
Prophet
Iesus
Christ
.
Ye
heare
and
sée
the
vanitie
of
these
reasons
,
and
howe
farre
they
are
from
any
reason
.
They
néede
no
confutation
,
very
children
haue
them
in
derision
,
and
laugh
them
to
scorne
.
Chrisostom
most
notably
compareth
the
gentiles
or
heathen
people
to
children
,
which
comparison
will
serue
now
verie
fitlie
,
if
,
in
stéede
of
his
heathen
men
,
we
vnderstand
our
heathenish
papists
.
Saieth
Chrisostom
,
Vt
pueri
nullius
vtilitatis
curam
suscipiunt
.
&c.
As
children
haue
no
regarde
of
any
profite
,
so
the
gentiles
are
desirous
to
play
continually
,
Chrisost.
in
.
1
Cor.
Hom.
4.
and
they
lye
flatte
vppon
the
ground
,
and
are
in
loue
with
base
things
.
When
we
often
talke
of
necessarie
matters
,
children
vnderstand
not
our
talke
,
but
fall
a
laughing
:
Euen
so
the
gentiles
,
when
wee
speake
of
the
kingdome
of
heauen
,
they
doe
nothing
but
laugh
.
And
as
out
of
a
childes
mouth
there
issueth
much
spitle
,
which
nowe
and
then
marreth
both
meate
and
drinke
:
so
the
wordes
,
which
come
out
of
the
gentiles
mouthes
,
are
vaine
and
vile
:
and
,
if
thou
set
needfull
food
before
them
,
they
vexe
thee
with
cursed
speches
,
&
wish
it
to
be
taken
from
them
.
Children
,
moreouer
,
when
they
see
a
theefe
goe
into
the
house
,
and
steale
away
the
furniture
thereof
,
they
doe
not
onely
not
reuenge
,
but
they
smile
&
look
pleasantly
on
him
:
but
if
you
take
awai
their
suckling
box
,
or
rattle
,
or
any
such
like
childishe
bable
,
then
they
take
that
heauily
,
they
are
grieued
,
they
teare
them selues
,
they
stampe
vpon
the
pauement
.
So
do
the
gentils
,
when
they
see
the
diuell
steale
away
all
they
haue
,
both
their
inheritance
,
or
liuelihod
,
&
what
soeuer
thinges
are
necessarie
for
their
soules
health
,
they
laugh
,
and
,
as
if
he
were
their
friend
,
they
go
out
to
meet
him
.
But
if
any
man
lay
hand
vpon
their
possessions
,
riches
,
and
such
like
thinges
,
then
they
mourne
,
and
pull
themselues
a
peeces
.
This
,
as
I
tolde
ye
,
is
golden
mouthed
Chrisostoms
excellent
comparison
,
wherin
he
notably
proueth
the
heathen
men
to
be
children
&
babes
,
when
as
they
made
such
great
reckoning
of
vaine
transitorie
thinges
,
and
yet
resisted
and
contemned
Christ
Iesus
.
If
ye
Nowe
,
touching
carnall
protestantes
Obedience
is
an
heartie
submission
,
Away
from
mee
,
ye
wicked
,
for
I
will
keep
the
Dauids
detestation
of
wicked
companie
Psa.
119.
115.
commaundementes
of
my
God
.
And
being
taught
by
the
holy
Ghost
what
a
good
prouocation
it
is
to
godlinesse
,
to
be
alwayes
conuersant
&
familier
with
the
faithfull
and
godlie
,
the
same
Dauid
in
moste
ioyfull
manner
,
vttereth
these
wordes
in
the
sixtéenth
Psalme
,
All
my
delight
is
vpon
the
Saintes
that
Dauids
hearty
delight
in
go●d
companie
.
Psal.
16.
3.
are
in
the
earth
,
and
such
as
excel
in
vertue
.
But
the
worlde
doeth
now
take
a
contrarie
course
.
For
the
Saints
of
God
are
not
esteemed
,
their
companie
not
regarded
,
the
name
of
saintes
is
derided
Chrisost.
in
Mat.
14.
homil.
●9
.
wanton
dauncing
is
vsed
,
there
the
diuel
is
certenly
present
.
And
in
the
same
homilie
,
they
that
daunce
nowe
a
days
,
desire
not
that
Iohn
should
bee
headed
,
but
the
soules
of
such
as
are
in
their
company
should
be
destroied
.
Likewise
Augustin
vpon
the
third
psalme
saith
,
Obserua
diem
Sabbati
,
non
carnaliter
,
&c.
that
Augustine
in
Psal.
3.
is
,
kéepe
the
Saboth
day
,
not
carnally
,
not
with
Iewishe
vanities
,
whiche
abuse
and
prophane
their
rest
,
&
make
it
a
cause
of
lendenesse
.
Againe
,
saith
Augustine
,
speaking
of
the
rest
vppon
the
Saboth
day
,
Non
dico
vt
delitteris
,
quemadmodum
Iudaei
solent
.
Melius
est
enim
toto
die
fodere
,
quàm
saltare
die
Sabbati
,
my
meaning
is
not
(
saith
Augustine
)
that
thou
shouldest
spende
the
Saboth
daye
vainely
,
as
the
Iewes
vse
to
doe
.
For
it
is
better
to
digge
and
delue
all
the
day
,
then
to
daunce
vpon
the
Saboth
daye
.
If
we
had
grace
,
that
one
example
of
the
murdering
of
innocent
Iohn
Baptist
,
Mortification
and
newnesse
of
life
commanded
.
Rom.
6.
a.
4.
2.
Cor
4.
10.
Gal.
5.
16.
Mat.
5.
28.
Mat.
12.
36.
Ephe.
5.
11.
ghost
doth
commaund
mortification
,
subduing
of
our
wanton
affections
,
holinesse
in
thought
,
wordes
,
workes
,
eyes
,
tongues
,
generally
and
particularly
,
this
ye
haue
learned
by
the
often
hearinge
and
readinge
of
the
scriptures
:
and
therefore
ye
cannot
be
ignorant
,
but
must
néedes
knowe
and
confesse
howe
vnséemely
,
how
vnchristianlike
,
how
displeasant
to
God
,
and
offensiue
to
good
men
the
accustomed
dauncing
of
men
&
women
vppon
the
dayes
before
named
is
,
yea
,
and
that
their
maner
of
dancing
may
verie
well
&
truely
Aug.
ad
frat
.
in
Eremo
.
Ier.
33.
be
called
(
as
Augustin
calleth
it
)
a
flattering
Diuell
,
a
sweete
poyson
,
a
sinfull
pleasure
,
or
a
pleasaunt
sinne
.
And
so
far
are
thoy
from
hope
to
reformo
this
deformed
dancing
,
as
we
lamentably
see
with
the
holy
ghost
and
fire
,
not
of
bread
and
water
that
is
,
not
of
corporall
foode
:
but
(
as
the
Prophet
sayth
)
a
famine
of
hearing
the
worde
of
the
Lorde
.
It
woulde
pearce
Ioseph
.
de
bello
Iudaico
lib.
7.
Cap.
8.
and
natural
child
,
and
with
his
vnpleasant
flesh
,
to
nourish
her
famishing
body
,
&
to
stay
her
vnreasonable
hungrie
appetite
.
Verilie
,
this
is
a
sorrowful
narration
.
But
another
maner
of
griefe
shal
the
famine
of
God
his
word
bring
with
This
will
be
a
dolefull
daunce
,
and
to
this
ende
(
without
heartie
and
present
Another
sort
of
lippe
prefessours
are
zealous
in
religion
,
feruentlie
bente
against
Not
euerie
one
that
saieth
vnto
mee
,
Lord
,
Lorde
,
shall
enter
into
the
kingdome
.
&c.
These
are
foolish
lookers
into
hearers
only
,
deceiuing
their
owne
selues
.
These
are
cloudes
without
water
,
carried
about
chaffe
whiche
the
winde
driueth
away
.
Yea
,
that
chaffe
,
which
Christ
will
burne
with
vnquenchable
For
,
as
it
is
sayde
in
the
last
parte
concerning
the
punishment
whiche
shall
be
executed
vppon
all
disobedient
hearers
.
33.
Euery
person
which
shall
not
heare
that
Prophet
,
shall
bee
destroyed
out
of
the
people
.
O
miserable
men
which
thus
vnkindly
and
vnthankfully
refuse
to
heare
,
and
Christ
his
maner
of
calling
vs
.
punishing
,
iustly
:
by
pardoning
,
mercifully
:
by
his
worde
,
continually
.
And
yet
these
wicked
men
make
greater
reckoning
of
buying
farmes
,
of
trying
Oxen
,
of
marying
,
wiues
,
of
their
very
hogges
,
and
vilest
thinges
,
yea
,
of
their
they
shall
be
destroyed
,
or
rooted
out
of
the
people
:
euerlasting
destruction
remaineth
as
a
moste
bitter
cuppe
for
them
to
drinke
off
.
Marke
this
,
ye
obstinate
Papistes
,
Psal
●8
.
4.
To
vaine
protestants
.
hearers
and
talkers
of
the
worde
,
which
make
the
gospell
a
cloake
for
your
iniquities
,
and
outwardly
professe
it
without
any
inwarde
féeling
of
it
,
or
outward
conforming
of
your selues
vnto
it
.
Oh
,
repent
,
repent
,
and
betimes
shall
be
destroyed
out
of
the
people
.
The
ordinarie
allowaunce
of
time
,
I
perceiue
,
is
spent
:
and
therefore
I
must
,
contrarie
to
my
purpose
,
omitte
many
thinges
,
whereof
I
determined
to
speak
in
this
laste
parte
.
Onely
I
will
,
in
briefe
manner
,
call
vnto
your
good
remembrance
,
the
summe
&
effect
of
that
which
hath
bene
now
spoken
,
and
so
conclude
this
my
plaine
discourse
.
Ye
haue
heard
(
good
Christians
)
in
the
first
part
,
that
the
Lorde
God
shall
In
the
seconde
parte
it
was
declared
what
manner
of
Prophete
was
vnderdanded
by
this
Prophete
.
To
this
end
thrée
sortes
of
Prophetes
were
mentioned
,
and
it
was
concluded
that
this
prophete
representeth
all
such
,
as
haue
béene
,
are
,
and
shall
be
blessed
with
abilitie
and
giftes
faithfully
and
diligently
to
interprete
,
and
fruitefully
and
effectually
to
apply
his
holy
worde
.
Here
yee
were
certified
,
as
also
in
the
first
part
,
that
this
prophet
doth
signifie
both
Christ
,
and
all
the
true
ministers
of
his
worde
:
and
also
,
that
God
,
of
his
mercie
and
goodnesse
,
will
neuer
leaue
his
Church
millitant
here
vpon
the
earth
,
altogither
destitute
of
sincere
preachers
of
his
word
:
by
which
word
the
Church
must
be
directed
and
gouerned
.
Thirdly
,
I
shewed
what
obedient
eare
must
be
giuen
to
this
prophete
,
Ye
shall
heare
him
in
all
thinges
.
&c.
Vpon
occasion
directly
offered
by
these
words
I
spake
of
two
kindes
of
hearing
the
word
of
God
,
the
one
outward
and
vnprofitable
,
the
other
inwarde
and
effectuall
.
To
this
latter
kind
of
hearing
ye
were
doen
to
vnderstande
that
faith
and
obedience
are
requisit
and
necessarie
,
and
that
for
want
of
this
faith
and
obedience
,
neither
Papistes
,
nor
car-carnall
Protestantes
can
be
iustly
reckened
in
the
number
of
true
hearers
.
And
therefore
(
as
was
noted
in
the
last
member
)
all
these
vaine
hearers
,
of
what
sort
soeuer
they
be
,
shal
be
seuerely
punished
,
and
that
with
an
euerlasting
punishment
,
they
shall
be
destroyed
out
of
the
people
.
Now
(
dearly
beloued
in
the
Lord
)
sith
all
hearers
of
the
holy
word
of
God
are
The
effect
of
fruitefull
hearing
.
Ia.
2.
18.
&c.
Matth.
7
24.
Matth.
25.
33.
Marc.
3.
35.
But
,
if
we
heare
with
faith
to
beléeue
,
and
obedience
to
followe
,
then
,
beholde
,
our
most
ioyful
estate
,
our
faith
is
liuelie
,
and
iustifieth
:
our
house
is
stedfast
,
and
standeth
:
the
right
hand
shall
be
our
place
,
ioy
shal
be
out
portion
:
we
shal
be
blessed
,
we
shal
be
the
spiritual
kinsfolk
of
our
sauiour
,
the
kingdom
of
heauen
,
the
fulnesse
of
glorie
shall
be
giuen
vnto
vs
through
our
Lorde
Iesus
Christe
the
king
of
glory
,
to
whome
with
his
father
,
and
the
holy
ghost
,
thrée
persons
&
one
immortall
,
inuisible
,
and
almightie
God
let
vs
yelde
all
honour
,
power
,
glorie
,
and
dominion
both
nowe
and
for
euer
.
Amen
.