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GILBERT
BROWNE
MANY
OF
THE
GREATEST
betweene
vs
and
the
Papists
,
and
the
truth
of
our
and
doctrine
laide
open
,
and
most
euidentlie
Scripture
and
auncient
Fathers
;
and
also
by
some
IOHN
WELSCHE
,
Preacher
of
Christs
ROBERT
WALDE-GRAVE
to
the
Kings
Maiestie
PROV. 29.14 .
A King that iudgeth the poore in trueth , his Throne shall be established for euer .
rander
a
reason
of
that
Faith
whilk
is
in
you
stoppe
the
mouth
of
the
aduersary
,
and
convict
the
gainsaier
whatsumeuer
,
by
that
(d)
worde
of
trueth
the
Apostle
calles
it
purchased
to
himselfe
by
his
owne
blood
,
spouse
shoulde
suck
the
breastes
of
Kings
.
a
King
in
Israel
Princes
raigne
by
me
two
edged
sworde
of
Gods
Spirite
in
your
mouth
,
able
to
wound
,
yea
to
consume
that
man
of
sinne
and
sonne
of
perdition
:
sworde
of
justice
and
judgement
able
to
(l)
destroy
betimes
al
the
wicked
of
your
kingdom
and
to
roote
out
from
the
city
of
the
Lorde
,
all
the
workers
of
iniquity
.
the
abhomination
of
Babel
Many
wemen
haue
done
vertuously
,
but
thou
surmounts
them
al
:
whoore
of
Babel
Manye
beastes
haue
spoken
blasphemously
seconde
beaste
that
hes
two
hornes
like
the
Lambe
,
destroying
and
making
marchandise
of
the
soules
of
men
and
wemen
.
Iure
Matris
impera
Redemptori
the
speach
of
the
Dragon
,
and
the
doctrine
of
Diuels
scattered
as
sheep
without
sheepheards
golden
cupe
of
Babel
,
full
of
all
abhominations
,
this
famine
of
the
worde
of
God
,
two
or
three
citties
,
as
the
Prophet
sayes
,
these
are
our
Gods
who
hes
redeemed
vs
from
hell
,
and
these
will
wee
worship
,
2700
of
the
Lords
owne
chosen
inheritance
to
fall
in
the
wildernesse
,
for
the
golden
Calfe
,
&
Baal-Peor
.
ouer
in
the
hands
of
their
enemies
round
about
them
,
so
that
whithersoeuer
they
went
,
the
hande
of
the
Lorde
was
sore
against
them
.
rent
the
kingdome
of
Dauid
asunder
,
and
made
ten
parts
of
it
to
be
giuen
to
Ieroboam
the
Son
of
Nebat
,
suppose
the
person
was
called
(e)
his
house
and
throne
shoulde
stand
for
euer
.
to
put
awaye
Israel
from
before
his
face
,
his
wrath
so
hote
againste
till
there
was
no
remedye
but
the
Temple
,
the
Kings
house
,
and
the
houses
of
all
the
nobles
,
were
brunt
with
fire
,
the
Kings
sonnes
firste
slaine
before
his
eies
,
then
his
owne
eies
put
out
,
himselfe
bounde
with
chaines
of
steill
,
and
he
and
his
people
carried
captiues
to
Babel
,
wher
there
they
remained
for
the
space
of
70.
yeares
.
as
examples
to
vs
the
abhomination
of
Babel
Milcom
the
abhomination
of
the
Ammonites
.
golden
Calfe
,
the
gods
of
Egypt
,
or
a
grauen
sheepe
Aschtaroth
,
the
gods
of
the
Sidonians
,
their
golden
calfe
,
or
to
Asttaroth
the
grauen
sheepe
.
as
their
Creator
and
redeemer
the
worship
of
Diuels
the
worship
of
Diuels
worship
Idoles
of
golde
and
siluer
,
of
brasse
,
of
woode
,
and
of
stone
,
that
hee
will
not
giue
it
to
another
?
threatned
as
seuere
iudgements
against
the
whoore
of
Babel
,
and
the
worshippers
of
the
beaste
and
his
image
,
and
them
that
receaues
his
marke
,
openly
or
priuately
,
by
an
Angell
with
an
loud
voice
,
that
they
shall
drinke
of
the
wine
of
the
wrath
of
God
,
yea
of
that
pure
wine
,
powred
out
in
the
Cupe
of
his
wrath
,
and
they
shall
be
tormented
day
and
night
before
the
holy
Angels
and
before
the
Lambe
:
and
the
smoake
of
their
torment
shall
ascend
for
euermore
,
and
they
shall
haue
no
rest
day
nor
night
,
that
worships
the
beast
and
his
Image
.
him
that
sate
vppon
the
Throne
,
the
judge
of
the
whole
earth
,
say
,
that
Idolaters
shall
haue
their
portion
in
the
lake
that
burnes
with
fire
and
brimstone
,
whilk
is
the
second
death
.
an
idole
redeemer
,
and
of
a
false
Iesus
,
as
they
doe
in
their
Masse
,
glorious
then
the
light
of
the
law
,
the
dispysing
of
the
stramping
vnder
foote
of
the
bloode
of
Christ
,
and
so
worthy
of
sorer
punishment
Abimelech
King
of
feare
the
iudgement
of
God
vpon
his
whole
Kingdome
for
one
adultery
only
intended
,
and
that
in
ignorance
?
the
wrath
of
God
to
bee
kindled
againste
the
whole
congregation
of
Israell
,
Achans
theft
,
suppose
both
the
person
&
the
sinne
was
vnknowne
:
yea
suppose
there
was
no
suspition
,
neither
of
the
one
nor
of
the
other
,
spoyled
all
Israel
of
Gods
presence
,
made
them
fall
before
their
enemies
,
and
made
the
Lorde
refuse
to
be
in
the
middest
of
them
,
vnlesse
the
sinne
&
person
was
tryed
and
searched
,
and
the
taken
away
a
fretting
canker
a
little
leauen
leaueneth
the
whole
lumpe
,
Teraphim
Iehouae
,
siluer
sanctified
to
the
Lorde
to
bee
an
Image
,
of
Baall
and
Aschtaroth
Communicating
with
their
sinnes
vpon
whome
are
the
eyes
of
all
Israell
heart
q
melt
with
good
Iosias
our
owne
sins
,
and
the
sinnes
of
this
land
:
regarded
not
the
time
of
their
ignorance
,
he
admonishes
all
men
to
repent
,
because
he
lies
set
a
day
(
whilk
cannot
be
far
of
)
wherein
he
will
iudge
euerie
one
by
the
man
Christ
Iesus
according
to
his
Gospell
.
that
great
(t)
Angel
had
not
descended
vnto
vs
,
with
that
little
booke
open
in
his
right
hand
,
haue
had
sinned
,
but
nowe
we
haue
no
cloake
for
our
sinne
.
he
was
(x)
the
meekest
man
vppon
the
face
of
the
whole
earth
,
anger
was
kindled
,
that
he
brake
the
Tables
of
stone
,
the
Lords
owne
worke
and
write
,
brunt
the
Calfe
in
the
fire
,
braied
it
in
powder
,
scattered
it
on
the
waters
,
and
made
the
people
to
drinke
thereof
.
sought
the
Lord
his
God
,
walked
in
his
precepts
,
lifted
vp
his
heart
to
the
wayes
of
the
Lord
,
purged
his
lande
of
Idolatrie
:
and
first
sent
Levites
with
his
owne
Princes
to
teache
all
the
citties
of
his
kingdome
the
law
of
the
Lord
:
and
after
being
admonished
by
the
Prophet
,
for
helping
of
the
wicked
,
and
louing
them
who
hated
the
Lord
,
(
suppose
he
was
his
neighbour
king
,
joined
in
affinity
with
him
)
he
so
repented
,
that
he
went
from
the
one
end
of
his
kingdome
to
the
other
,
euen
from
to
mount
and
brought
his
people
to
the
Lord
their
God
,
and
established
religion
,
and
justice
in
all
the
citties
of
his
kingdome
,
and
therefore
the
Lord
was
with
him
,
he
prospered
,
&
had
riches
and
honour
in
aboundance
.
purged
his
land
of
Idolatry
,
brake
the
brasen
serpent
whilk
the
people
had
abused
,
opened
the
dores
of
the
Temple
whilk
were
shut
vp
,
restored
the
worship
of
God
,
sent
messingers
with
letters
throughout
al
Israel
,
to
conuert
them
to
the
Lorde
their
God
,
restored
the
Priests
and
Leuites
to
their
ministry
,
as
the
Lord
had
commanded
by
his
Prophetes
,
spake
to
their
hearts
,
strengthened
them
in
their
offices
,
prouided
for
their
maintenance
,
that
they
might
be
encouraged
in
the
Law
of
the
Lord.
waters
of
life
to
runne
from
the
heart
of
your
countrie
,
vnto
the
borders
thereof
,
that
publickly
and
priuately
,
the
Lorde
may
be
but
one
,
and
his
name
one
,
and
he
may
be
a
soueraigne
King
in
all
your
land
,
take
euill
out
of
Israel
,
that
he
may
haue
mercy
on
vs
,
and
multiply
his
blissings
to
vs
.
take
God
to
recorde
,
that
you
are
cleane
from
the
blood
of
all
your
people
,
Hiram
,
and
the
Queene
of
Sheba
saide
of
Salomon
,
Blissed
(h)
be
the
Lord
God
who
hes
set
sik
a
wise
and
vnderstanding
Prince
ouer
Scotland
,
to
builde
his
Kirk
,
and
to
exercise
iustice
&
iudgement
there
,
it
was
for
the
loue
the
Lord
had
to
his
Kirk
there
,
that
he
set
sik
a
wise
and
understanding
Prince
ouer
them
.
the
generations
to
come
I
will
honour
them
that
honors
mee
.
be
ye
strong
and
couragious
to
do
with
al
diligence
as
the
Lord
hes
commanded
you
in
his
worde
,
Decline
neither
to
the
right
hand
,
nor
to
the
left
,
hee
shall
not
leaue
you
or
forsake
you
al
your
dayes
,
and
none
shall
be
able
to
stand
before
your
face
and
then
shalt
thou
prosper
in
all
thy
waies
.
He
is
with
you
while
ye
be
with
him
,
and
if
ye
seeke
him
,
he
wil
be
found
but
if
ye
will
forsake
him
,
he
will
forsake
you
.
Saule
,
Ioash
,
Amazia
,
Vzzia
,
al
despised
the
word
of
the
Lorde
,
the
Lord
despised
him
from
being
King
ouer
Israell
,
and
the
Spirite
of
the
Lorde
forsooke
him
.
Ioashe
forsooke
the
Lord
in
permitting
Idolatrie
at
the
request
of
his
princes
,
the
Lord
forsooke
him
and
his
kingdome
,
and
deliuered
them
into
the
hands
of
their
enemies
.
Amatzia
did
euill
,
and
obeyed
(f)
not
the
councell
of
the
Prophet
,
the
Lorde
determined
to
destroy
him
.
al
the
(g)
dayes
that
he
sought
the
Lord
,
the
Lorde
prospered
him
,
but
from
time
he
lifted
vp
himselfe
to
corrupt
himself
,
and
to
trespasse
against
the
Lord
his
God
,
in
passing
the
limites
of
his
calling
,
and
inuading
the
Priests
office
,
he
had
no
honour
of
the
Lord
but
was
smitten
with
leaprosie
.
be
constant
before
the
Lord
your
God
&
posteriores
bookes
of
the
Lordes
commentary
before
him
,
your
former
&
latter
good
and
right
in
the
eyes
of
the
Lord.
I
haue
founde
you
a
man
according
to
my
owne
hart
that
will
doe
all
my
will
:
that
after
him
there
was
none
like
him
that
a
Prince
shuld
be
haue
himself
so
to
his
subiects
,
as
he
would
haue
them
to
doe
to
him
,
if
he
were
a
priuate
man
,
A
subject
should
neuer
goe
sad
hearted
from
the
speach
of
his
Prince
:
Nouember
.
1602.
Insearchable
riches
of
his
deare
son
A
people
that
sate
in
darknesse
sawe
great
light
,
and
vnto
them
whilk
sate
in
the
region
of
death
,
light
is
risen
vp
.
second
beast
abhomination
of
Babel
That
the
Lord
should
be
but
one
,
and
his
name
one
the
Lord
is
but
one
,
and
his
name
one
,
he
was
not
only
one
in
vs
,
and
his
name
one
:
also
a
soueraigne
King
in
our
land
.
When
the
Sunne
stoode
in
Gibeon
,
&
the
Moone
in
Aialon
.
hee
hes
blessed
them
that
blissed
vs
,
and
hes
cursed
them
who
hes
cursed
vs
,
he
hes
striuen
against
them
who
hes
striuen
against
vs
,
and
hes
made
our
oppressors
to
eate
their
owne
flesh
and
to
drinke
their
owne
blood
:
no
instrument
formed
against
thee
,
hes
euer
prospered
:
and
the
tongue
that
hes
risen
against
thee
,
the
Lord
hes
condemned
,
that
all
flesh
might
know
that
God
was
thy
Sauiour
,
and
the
strong
God
of
Iacob
thy
auenger
.
a
ornament
vnto
vs
his
bewtie
on
vs
,
he
(k)
crowned
vs
with
glory
,
and
a
Diademe
by
the
hand
of
our
God
,
was
set
vpon
our
heades
.
Many
Kings
and
Prophets
hes
desired
to
see
the
things
that
we
haue
seene
,
and
heare
the
things
that
we
haue
heard
,
and
hes
not
seene
them
,
nor
heard
them
.
the
head
and
not
the
taile
,
to
shurim
strong
in
Christ
,
and
rooted
and
grounded
in
him
,
What
could
the
Lord
(p)
haue
done
more
to
vs
,
then
he
hes
done
?
But
they
to
whome
meikle
is
giuen
,
meikle
shall
be
requyred
at
their
hands
againe
.
sinfull
nation
laden
with
iniquit●es
haue
with
drawne
his
Kingdome
long
since
from
vs
,
and
haue
giuen
it
vnto
others
,
that
would
haue
brought
foorth
the
frutes
thereof
.
Land
to
vomite
vs
out
of
whome
the
Fathers
was
,
and
of
whome
Christ
was
according
to
the
fleshe
,
to
the
hardnesse
of
their
hearts
because
they
would
not
be
gathered
,
know
not
in
that
their
day
,
the
things
that
belonged
to
their
peace
,
and
woulde
not
rander
to
him
the
frutes
of
his
kingdome
in
due
season
.
Lord
remooue
his
Candlestick
bondage
of
that
second
beast
,
and
fearefull
darknesse
of
that
bottomlesse
pit
.
Ga●ileans
,
that
they
were
greater
sinners
then
we
,
but
vnlesse
we
all
repent
,
we
shall
likewise
perishe
darkenesse
of
the
bottomlesse
pit
abhomination
of
desolation
added
vnto
all
the
rest
,
and
aboue
all
the
rest
.
wee
haue
beene
lifted
vp
to
heauen
through
his
Gospell
,
powre
vpon
vs
that
Spirit
of
grace
and
deprecation
,
that
euen
from
the
house
of
Dauid
to
the
house
of
Leui
:
remooue
his
Candlestick
from
vs
,
nor
make
his
glory
to
departe
,
and
Dagon
should
fall
before
the
arke
of
the
Lord
:
convert
our selues
Earth
,
earth
heare
the
word
of
the
Lord
,
let
vs
rise
vp
and
contend
with
the
mountaines
,
and
let
vs
make
the
hilles
to
heare
our
voice
,
and
take
them
as
witnesses
against
them
.
that
we
haue
not
kept
backe
the
word
of
the
holy
one
.
denying
al
vngodlinesse
and
worldly
lustes
,
liuing
godly
,
soberly
,
and
righteously
,
wayt●ng
for
that
blessed
hope
,
and
glorious
appearing
of
that
great
God
,
our
Sauiour
,
the
Lord
Iesus
.
Remooue
iniquity
from
your
tents
h●uses
of
iniquitye
as
lanterns
of
light
Be
an
eye
to
the
blinde
,
and
a
foote
to
the
lame
,
and
a
staffe
of
comfort
to
the
oppressed
.
Deale
your
bread
to
the
hungrie
,
&
hide
not
your
eies
from
your
owne
fleshe
,
maintaine
the
godly
,
and
be
a
terrour
to
the
wicked
.
their
blood
are
sound
vnder
your
wings
:
Departe
from
me
ye
cursed
in
that
euerlasting
fire
of
hell
,
to
be
damned
with
the
Diuell
and
his
Angels
for
euermore
.
harden
not
our
hearts
while
it
is
called
to
day
:
but
let
vs
rent
them
,
&
turne
them
vnto
the
Lord
our
God
.
The
nation
and
kingdome
that
wil
not
serue
thee
,
shall
perishe
,
and
these
nations
shal
be
vtterly
destroyed
.
Esai
.
Sidon
,
Sodom
strength
and
glorie
Martine
Luther
Gilbert
Browne
an
heretick
being
peruerted
and
damned
in
his
owne
conscience
,
and
deliuered
ouer
vnto
sathan
,
that
he
might
learne
if
it
were
possible
not
to
blaspheme
the
euerlasting
trueth
of
God
any
more
.
Answer
a
foole
according
to
his
follie
,
least
he
seeme
wise
in
his
owne
eies
,
It
is
to
be
wished
saies
he
,
where
heresie
flourishes
that
all
these
who
hes
any
gift
of
writting
,
that
they
all
write
suppose
they
shoulde
write
not
only
of
the
selfsame
matters
or
questions
,
but
also
the
self
same
things
or
argumentes
,
suppose
perchance
in
other
wordes
.
For
,
it
is
●up●dien●
that
hereticks
vnderstand
that
there
are
not
onely
one
or
two
,
but
many
in
the
campes
of
the
Catholickes
,
who
dare
with
open
face
meete
them
.
there
is
another
commodity
that
commes
by
the
wryting
of
many
:
to
wit
,
that
by
this
meanes
,
the
Catholick
bookes
themselues
are
more
shortly
and
easily
brought
vnto
the
hands
of
al
men
,
so
that
while
as
some
falles
vpon
one
,
and
some
falles
vpon
others
:
yet
notwithstanding
they
are
all
instructed
to
vse
the
same
weapons
in
their
common
dangers
.
wanting
both
sword
and
speare
in
the
time
of
their
warfare
,
hauing
no
smithes
in
their
whole
land
,
whereby
they
were
compelled
to
go
to
their
enemies
to
sharpen
their
Cowter
,
and
sok
,
and
other
instruments
tenth
parte
whoore
must
bee
made
naked
and
desolate
,
and
her
flesh
muste
be
eaten
vp
.
her
plagues
shal
sal
vpon
her
at
once
,
Ramoch
Giliad
T
m.
Satis
euidenter
Iames
Gyles
Iohn
Geillis
George
Ker
IOHN
WELSCHE
Iohn
Welsche
Ane
answere
to
ane
obiection
of
the
Romane
Kirk
,
whereby
they
go
about
to
deface
the
veritie
of
that
onely
true
Religion
whilk
we
professe
.
Irenaus
,
Cypriane
,
Ambrose
,
Augustine
,
Hierome
,
Basile
,
Gregorie
,
Chrysostome
,
Simon
Magus
Manichaeus
,
Pelagius
,
Aerius
,
Iouinianus
,
Vigilantius
,
the
hoorish
woman
after
she
hes
eaten
,
she
wypes
her
mouth
and
sayes
,
she
hes
not
sinned
,
hie
priest
rent
his
cloathes
and
said
Christ
blasphemed
,
Catholicks
,
defenders
of
the
trueth
,
successors
to
the
pastors
of
the
true
Kirk
and
impugners
of
all
false
doctrine
.
false
prophets
come
in
sheeps
clothing
?
ministers
of
Satan
can
they
not
transforme
themselues
as
though
they
were
the
Ministers
of
Christ
?
false
Apostles
in
Ephesus
,
call
themselues
the
Apostles
of
Christ
,
and
yet
they
were
found
lyars
?
the
synagogue
of
Satan
call
her selfe
the
synagogue
of
the
Iewes
,
that
the
Kirk
whilk
is
called
the
bodie
of
Christ
,
whereof
he
is
the
head
,
is
called
Catholick
,
because
it
is
spread
in
the
light
of
ane
faith
from
the
east
to
the
west
,
receauing
men
of
al
sortes
,
containing
all
the
faithfull
whilk
haue
beene
from
Adam
,
euen
vntill
this
day
,
or
shall
be
hereafter
to
the
end
of
the
world
professing
the
true
faith
,
&c.
We
grant
that
the
Romane
Kirk
is
a
principall
Kirk
among
vthers
,
but
while
you
commend
a
parte
forget
not
the
haill
.
the
vniuersall
Kirk
cōprehēds
the
Romane
Kirk
.
assemblie
of
the
first
borne
,
whose
names
is
written
in
heauen
.
new
Ierusalem
whilk
is
from
aboue
,
whilk
is
the
mother
of
vs
al.
the
Kirk
is
the
companie
of
the
predestinate
,
and
all
the
elect
are
within
the
compasse
of
it
,
and
are
citizens
of
it
.
If
I
cast
out
deuils
by
the
prince
of
deuils
,
by
whome
then
castes
your
children
them
out
?
Iohn
Hus
ane
vniuersall
Kirk
,
whilk
is
the
company
of
the
predestinate
,
and
as
it
is
taken
in
this
sense
,
it
is
ane
article
of
our
faith
.
Pius
,
Gregorie
,
Austine
,
Clement
,
Iohn
Hus
Pius
,
Gregorie
,
Austine
,
&c.
Iohn
Hus.
the
blood
of
the
rest
of
the
martyres
of
God
is
found
in
this
whoore
of
Babell
,
and
therefore
ane
day
she
shall
be
recompensed
for
all
her
iniquitie
.
smoke
of
thy
torment
shall
ascend
for
euermore
.
Iohn
Hus
Peter
,
Iohn
,
Iames
Your
damnation
is
iuste
calles
good
euill
and
euill
good
,
trueth
falset
,
and
falset
trueth
,
and
darknesse
light
,
and
light
darknesse
:
The
Lord
rebuke
thee
a
sect
,
a
heresie
strange
gods
and
a
new
doctrine
,
setter
forth
of
strange
gods
,
and
of
new
doctrine
,
and
a
babler
.
newe
and
euerlasting
gospell
That
God
the
father
reigned
vnder
the
law
:
God
the
Sonne
vnder
grace
.
And
the
holie
ghost
was
then
that
yeare
to
beginne
his
kingdome
and
to
continue
to
the
end
of
the
worlde
.
And
that
Iesus
Christ
was
not
God
,
his
Sacrament
nothing
,
and
his
Euangell
not
a
true
Euangell
.
that
second
beast
(b)
that
hes
two
hornes
like
the
Lambe
&
yet
speakes
like
the
dragon
,
the
man
of
sinne
(c)
and
Sonne
of
perdition
Martine
Luthers
The
Kirk
of
the
elect
That
it
shall
neuer
faile
nor
bee
interrupted
,
That
many
of
their
nomber
spend
but
tyme
,
while
as
they
goe
about
to
proue
that
the
Kirk
heir
beneath
absolutelie
cannot
perishe
,
or
make
absolute
defection
:
for
and
the
rest
of
the
heretiques
graunt
that
,
but
they
speak
and
meane
of
the
invisible
Kirk
visible
Kirk
heir
beneth
can
not
erre
,
neither
in
the
matters
whilk
are
neidfull
to
saluation
,
neither
in
the
matters
whilk
are
not
neidfull
,
whilk
she
propones
to
be
beleeued
,
or
to
be
done
,
whether
they
be
doctrine
contayned
in
the
Scripture
or
that
is
,
not
contained
in
the
scripture
.
None
of
them
can
perish
Thou
art
Peter
,
and
vpon
this
rocke
I
will
builde
my
Kirk
,
and
the
yets
of
hell
shall
not
preuaile
against
it
.
Peter
and
his
successors
the
Popes
of
Rome
,
doubting
nothing
he
went
not
a
right
foote
to
the
truth
of
the
Gospell
,
the
Pope
being
a
manifest
hereticke
,
ceaseth
to
be
Pope
,
and
to
be
head
of
the
Kirk
.
(b)
That
the
Pope
beeing
a
manifest
hereticke
,
should
be
deposed
by
the
Kirk
.
(c)
Iohannes
de
Turre
cremata
That
when
the
Pope
falles
in
heresie
,
he
is
deposed
of
God
.
(d)
Alphonsus
de
Castro
the
Pope
as
he
is
a
Pope
may
be
an
hereticke
,
and
teach
heresie
,
whilk
also
hath
sometimes
faln
out
in
them
Bellarm.
lib.
de
Romano
Pontif.
cap.
None
of
my
sheep
shall
perishe
,
are
blessed
,
and
heareth
the
worde
,
and
doeth
it
,
But
I
haue
prayed
for
thee
that
thy
saith
saile
not
.
they
haue
gone
from
Peters
steps
,
that
they
gote
the
Popedome
by
bryberie
&
barganing
with
the
Diuell
,
That
they
were
monstrous
&
prodigious
men
yea
,
rather
beasts
and
monsters
.
Spirite
of
Christ
is
promised
to
the
Apostles
,
to
dwell
with
them
,
and
to
remaine
with
them
for
euer
:
he
shall
lead
them
in
all
trueth
.
of
the
spirit
of
trueth
to
dwell
and
remaine
in
them
for
euer
,
and
to
lead
them
in
all
truth
,
I
will
bee
with
you
to
the
ende
of
the
worlde
,
piller
and
ground
of
truth
might
know
how
to
behaue
himself
in
the
house
of
God
,
whilk
is
the
Kirk
the
ground
&
piller
of
truth
?
kirk
of
Ephesus
ground
and
piller
of
truth
Ephesus
fell
from
her
first
loue
,
and
the
Candle-sticke
is
threatned
to
be
remoued
from
her
,
vnlesse
she
repent
to
holde
out
the
worde
of
trueth
,
as
lanternes
and
lights
,
Messinger
of
the
Lord
of
Hostes
,
because
his
lips
should
preserue
knowledge
,
and
declare
the
message
of
God
.
if
the
doctrine
of
the
Apostles
be
of
God
,
that
it
cannot
be
destroyed
.
the
Kirk
cannot
erre
(
M.
Gilbert
but
obscurelie
and
dimlie
They
went
out
from
vs
because
they
were
not
of
vs
,
&c.
Who
wil
doubt
to
call
Adams
fall
ane
heresie
?
Heli
,
there
was
no
open
vision
.
where
there
is
no
vision
the
people
perish
.
they
forsooke
the
Lord
,
&
worshipped
strange
gods
of
the
Ammonites
.
Rehoboam
Salomons
Iuda
sinned
more
hainouslie
nor
the
verie
nations
did
,
whome
the
Lord
cast
out
before
their
face
.
hic
places
an
harlote
denne
of
theeues
Prophetes
all
blinde
guides
,
and
dumb
dogs
that
cannot
bark
.
sate
in
the
a)
chaire
of
Moses
testimony
was
not
true
they
were
deceiued
that
if
any
man
should
confesse
Christ
,
he
should
be
excommunicate
.
many
that
did
beleeue
in
him
durst
not
for
them
confesse
him
.
he
did
cast
out
deuils
by
Beelzebub
the
prince
of
deuils
.
i)
him
a
man
peruerting
the
nation
,
and
forbidding
to
pay
tribute
to
Caesar
.
neither
entred
in
the
Kingdome
of
heauen
themselues
,
nor
suffered
others
to
enter
in
.
chaire
of
Moses
the
adoption
,
and
the
glorie
,
&
the
couenant
,
and
the
giuing
of
the
lawe
,
and
the
seruice
of
God
,
and
the
promises
,
of
whome
are
the
Fathers
,
and
of
whome
is
Christ
according
to
the
fleshe
,
who
is
God
ouer
all
blissed
for
euer
,
Amen
.
crucified
the
Prince
of
glorie
Moses
did
write
of
Christ
Christ
is
the
end
of
the
Law
:
they
both
brake
the
Lawe
,
and
teached
others
so
to
doe
.
Except
your
righteousnesse
exceede
the
righteousnesse
of
the
Scribes
and
Pharisies
,
ye
cannot
enter
in
the
Kingdome
of
heauen
.
we
should
hate
our
enemies
they
did
abrogate
the
Lawe
of
God
through
their
traditions
,
in
vaine
they
worshipped
God
,
teaching
for
Gods
Lawe
(
whilk
he
calles
doctrine
)
mens
precepts
,
to
bewar
of
the
leauen
(
that
is
the
doctrine
)
of
the
Pharisies
.
that
true
saith
remained
onlie
in
the
hart
of
Marie
in
the
time
of
Christs
suffering
,
that
the
Bishops
of
the
haill
warld
became
Arrians
,
that
the
haill
warlde
did
grieue
and
wonder
at
it selfe
that
it
was
becum
ane
Arrian
.
Grecia
,
Asia
remayned
not
in
the
trueth
Temple
became
a
den
of
theeues
:
Crucifie
crucifie
him
Popes
may
erre
and
bee
heretickes
and
should
be
deposed
,
and
are
deposed
when
they
are
manifest
heretickes
denying
that
the
soules
of
the
children
of
God
sawe
Gods
face
whill
after
the
resurrection
.
denying
life
euerlasting
giuing
themselues
ouer
in
the
hands
of
the
Deuill
for
the
Popedome
,
repelling
and
abrogating
the
decrees
of
their
predecessors
.
monsters
and
affirmes
of
one
(a)
of
them
the
Pope
erre
,
of
necessitie
,
That
is
the
whole
Kirk
shall
erre
if
a
generall
councell
erre
,
then
the
whole
Kirk
maye
erre
,
for
it
represents
the
whole
Kirk
.
that
generall
councels
can
not
erre
,
because
the
whole
Kirk
can
not
erre
,
the
general
councell
represents
the
whole
Kirk
,
therefore
it
can
not
ere
.
that
neither
generall
nor
prouinciall
councell
can
erre
that
is
allowed
by
the
Pope
,
&
that
generall
councels
lawfullie
conuened
may
erre
,
vnles
they
followe
the
instructions
of
the
Pope
.
may
erre
three
manner
of
waies
,
in
defyning
of
anything
the
fathers
of
the
councel
dissent
from
the
Popes
legates
.
If
it
be
against
the
Popes
instruction
suppose
both
the
Fathers
and
the
legates
of
the
councell
agree
together
.
They
may
erre
before
they
haue
receiued
the
Popes
confirmation
and
iudgement
,
suppose
all
both
fathers
and
legates
consent
together
,
because
(
sayth
hee
)
the
Popes
iudgment
is
the
last
from
the
whilk
no
man
may
appeall
,
and
he
may
approue
and
disproue
the
generall
councell
notwithstanding
of
their
consent
with
his
owne
legates
.
that
the
whole
strength
or
certainty
of
lawfull
councels
depends
only
of
the
Pope
.
Alphonsus
de
Castro
That
the
Popes
may
erre
and
teach
heresie
as
they
are
Popes
:
that
when
of
maried
persons
the
one
falles
in
heresie
,
the
marriage
is
dissolued
,
and
the
Catholicke
partie
is
free
to
marrie
againe
,
contrary
to
the
trueth
of
God
.
that
the
mysterie
of
the
bodie
and
blood
in
the
Sacrament
cannot
be
deuided
&
that
the
Sacrament
cannot
be
taken
in
one
kind
onlie
without
great
sacriledge
:
that
the
Priests
who
are
deposed
for
any
fault
may
neuer
be
admitted
to
anie
degree
of
the
Priest-hoode
againe
.
de
Rom.
pontisi
.
cap.
rebaptising
of
heretickes
ordeined
that
Elderis
,
Deacons
subdeacons
should
not
separate
from
their
wiues
contrarie
to
the
canon
of
the
Romane
Kirk
,
the
mariage
of
catholickes
and
heretickes
is
iudged
null
and
voyde
,
that
prouinciall
councels
may
be
corrected
by
generall
councels
,
and
of
generall
councels
the
former
may
be
amended
by
the
later
,
(
that
the
Kirk
cannot
erre
)
that
the
Kirk
cannot
erre
simplici
non
authorizato
sed
excellenter
in
sacris
literis
erudito
&c.
b)
more
credite
is
to
be
giuen
to
an
vnlearned
and
simple
man
that
bringes
for
him
the
Scripture
,
nor
to
a
whole
generall
councell
.
Duraus
Scotus
Aaron
,
Eleazar
Greece
,
Asia
Arrius
,
Samosatenus
,
Nestorius
,
Eutyches
,
Sergius
,
leauen
and
a
canker
drunken
with
the
wine
of
her
fornication
.
secret
iniquitie
deceiuable
vnrighteousnes
a
strong
delusion
abhomination
and
spirituall
fornication
a
golden
cup
a
harlot
decked
in
purple
a
beast
that
speakes
like
the
dragon
,
the
lambe
in
his
hornes
Index
expurgatorius
to
make
the
man
of
God
wise
vnto
saluation
,
or
yet
that
may
make
him
perfyte
in
euerie
good
work
,
the
mystery
of
iniquitie
began
to
work
euen
then
in
the
Apostles
dayes
,
and
that
it
doth
alreadie
worke
,
he
that
with-held
it
was
remoued
,
Augustine
,
Chrysost.
Hiero.
seuen
hilled
citie
mystical
Babylon
that
sittes
vpon
seuen
hilles
,
that
had
the
dominion
ouer
the
Kinges
of
the
earth
,
beast
that
came
out
of
the
bottomles
pit
,
and
slew
the
witnesses
of
God
and
made
warre
with
the
Saintes
,
and
ouercame
them
,
&
made
all
to
worship
the
image
of
the
beast
,
and
the
harlot
Babell
,
(
the
citie
of
Rome
)
the
mother
of
whordomes
,
who
made
all
nations
to
drink
of
the
wine
of
the
wrath
of
her
fornication
,
the
two
witnesses
of
God
whom
she
killed
,
the
woman
that
fled
in
the
wildernes
,
the
Saintes
with
whom
she
made
warre
,
&
who
would
not
worship
the
beast
nor
receiue
his
image
,
the
hundreth
fortie
and
foure
thousand
that
Iohn
saw
standing
with
the
Lambe
in
mount
Sion
,
who
was
not
defyled
with
your
idolatrie
,
but
followed
the
Lambe
whithersoeuer
he
went
.
that
mysterie
of
iniquity
that
deceiuablenes
of
vnrighteousnes
,
that
strong
delusion
,
that
doctrine
of
the
Dragon
,
that
spirituall
idolatrie
and
abhomination
,
that
doctrine
of
Diuels
in
forbidding
mariage
and
commanding
abstinence
of
meate
,
a
nose
of
wax
a
fable
of
Christ
Syluester
Prierias
Roman
Kirk
&
Pope
is
of
greater
authoritie
then
the
Scriptures
.
Clemens
Alexandrinus
that
the
Apostles
successors
receiued
the
doctrine
from
them
,
as
the
sonnes
from
their
fathers
.
that
there
was
verie
few
children
that
was
like
their
fathers
.
b
that
the
Kirk
remained
a
pure
virgine
as
long
as
the
Apostles
liued
vnto
Traians
time
,
but
they
being
dead
,
he
writes
that
it
was
spedily
corrupted
.
past
the
bounds
of
his
preisthood
.
Basilius
de
spiritu
sancto
that
the
multitude
of
ceremonies
grew
so
in
his
time
,
that
the
condition
of
the
Iewes
seemed
to
be
more
tollerable
,
nor
the
condition
of
the
Kirk
.
Ministers
of
Christ
(
meaning
of
the
Romane
Kirk
)
serues
Antichrist
.
And
thou
the
shepheard
goes
forth
being
clothed
with
a
glorious
attyre
,
if
I
durst
say
it
:
these
are
the
feeding
places
of
Deuils
rather
then
of
sheep
:
thy
court
is
accustomed
rather
to
receiue
good
men
,
nor
to
make
them
good
:
not
the
euil
profites
,
but
the
good
decayes
there
.
From
the
sole
of
the
foote
(
speaking
of
the
Kirk
of
Rome
)
to
the
crowne
of
the
head
there
is
no
health
,
nor
soundnesse
.
What
remaynes
now
(
speaking
of
the
corruptions
of
that
Kirk
of
Rome
)
but
that
the
man
of
sinne
be
reuealed
,
the
man
of
perdition
,
that
is
,
a
deuilrie
not
only
in
the
day
tyde
,
but
in
the
very
noone-tyde
.
In
these
secular
attyres
and
powers
thou
hes
not
succeeded
to
Peter
,
but
to
Constantine
.
We
know
that
in
this
chaire
,
(
meaning
Peters
Sea
in
Rome
,
)
for
certaine
years
many
abhominable
thinges
hes
bene
in
it
:
the
abuse
in
spirituall
things
,
the
excesse
in
commandements
,
and
in
a
word
,
all
things
are
changed
in
a
worse
.
Out
of
this
fountaine
(
holy
father
)
as
from
the
Troian
horse
,
hes
broken
so
many
abuses
in
the
Kirk
of
God
,
sik
heauie
diseases
,
whereby
we
see
now
that
she
is
dispaired
almost
of
health
.
Aeneas
Syluius
That
al
faith
hes
perished
in
her
,
&
loue
is
growne
yee-colde
.
Cornelius
Bitontinus
Would
to
God
(
speaking
of
your
Kirk
)
that
all
with
one
heart
alluterlie
they
had
not
declyned
from
Religion
to
superstition
,
from
Faith
to
infidelity
,
from
Christ
to
Antichrist
.
(
What
would
ye
haue
more
?
will
ye
yet
be
so
shamlesse
as
to
boast
of
the
puritie
of
your
Kirk
?
)
and
from
God
to
Epicurisme
.
Platin
,
Genebrand
,
Frier
Mantuan
,
Nicolaus
Clemangis
,
Franciscus
Petrarcha
,
Auentinus
,
The
lippes
of
a
lyar
is
abhomination
to
the
Lord.
Victor
anno
Constantinople
,
anno
Lateran
anno
Syricius
anno
Martine
Luther
Martine
Luther
a
little
leauen
,
and
as
a
graine
of
mustard-seed
whilk
of
all
seedes
is
the
least
.
M.
Luther
the
beast
the
Antichrist
goe
out
of
her
my
people
&c.
Of
your
pardons
,
iustification
by
works
,
and
the
sacrifice
of
the
masse
,
flie
from
Idolatrie
;
goe
out
of
Babell
my
people
.
Martine
Luthers
Martine
Luthers
Martine
Luther
Martine
Luther
Martine
Luther
Martine
Luther
that
it
was
an
easie
thing
to
them
(
meaning
of
your
Kirk
)
to
deuise
against
vs
(
meaning
the
English
Protestants
as
yee
call
them
)
these
cursed
speaches
,
when
Martine
Luther
and
Zuinglius
first
came
to
the
Gospell
.
Martine
Luther
Martine
Luther
that
these
sentences
that
are
collected
out
of
the
Scripture
by
a
necessarie
consequence
are
of
the
same
trueth
and
authoritie
with
these
sentences
that
are
expresly
set
downe
in
the
Scripture
.
Martine
Luther
Martine
Luthers
Martine
Luthers
Martine
Luthers
Petrus
a
Soto
all
these
obseruations
Apostolicke
traditions
whose
beginning
cannot
be
found
in
the
whole
scripturs
of
the
whilk
sort
are
the
oblation
of
the
sacrifice
of
the
altar
,
the
inuocation
or
praiers
to
Saints
,
the
praier
for
the
dead
,
the
supremacie
of
the
Pope
of
Rome
,
the
consecration
of
the
water
in
baptisme
,
the
whole
sacraments
of
orders
,
matrimonie
,
pennance
,
confirmation
and
extreame
vnction
,
the
merits
of
works
,
the
necessitie
of
satisfaction
,
the
nombering
ouer
of
the
sinnes
to
the
Preist
.
Canisius
the
worshiping
of
images
,
the
set
fastes
and
the
sortie
dayes
of
lent
,
and
all
that
are
done
in
the
sacrifice
of
the
masse
,
praiers
and
oblations
for
the
dead
,
and
others
are
traditions
because
they
are
sik
that
they
cannot
be
defended
by
the
scripture
.
are
seuen
Sacraments
,
the
consecration
of
the
water
and
oyle
in
Baptisme
,
the
reall
presence
of
Christs
fleshe
and
blood
in
the
Sacrament
,
Communion
vnder
one
kinde
,
that
the
Lordes
Supper
is
a
Sacrifice
,
that
it
should
be
kept
and
adored
,
priuate
Masses
,
Confession
of
sinnes
to
the
Priest
,
Satisfactions
,
Pardons
,
Purgatorie
,
&
that
Peter
was
in
Rome
.
Martinus
Peresius
the
single
lyfe
of
Priestes
darksome
,
doubtsome
not
necessarie
but
onlie
profitable
,
imperfect
,
c)
a
dead
inke
,
a
dumb
and
dead
thing
,
d)
dum
Iudges
a
black
Gospell
,
an
inkine
diuinitie
,
f)
a
nose
of
waxe
that
may
be
drawne
euerie
way
,
g)
containing
in
them
diuers
erroneous
&
damnable
opinions
,
h)
whilk
were
of
no
greater
authoritie
nor
the
fables
of
Aesope
without
the
approbation
of
the
Kirk
,
and
by
the
i)
Pope
himself
a
fable
of
Christ
.
Sed
Veritas
tandem
vincet
if
it
be
not
corrupted
Canus
,
Lindanus
Andradius
,
Pagnine
Arias
Montanus
He
that
refuseth
me
and
receiueth
not
my
words
,
hath
one
that
iudgeth
him
,
the
word
that
I
haue
spoken
it
shall
iudge
him
in
the
last
day
.
iudge
and
iudges
presentlie
,
and
shall
iudge
also
in
the
latter
day
.
)
that
God
shall
iudge
the
secrets
of
mens
hearts
by
Iesus
Christ
,
according
to
his
Gospell
.
that
the
holy
Ghost
should
be
supreame
iudge
of
all
controuersies
.
for
the
spirituall
man
iudgeth
all
things
.
that
the
holy
write
must
beare
witnes
to
it
,
vnwritten
traditions
whilk
hes
not
their
beginning
nor
authoritie
from
the
Scripture
,
nor
cannot
be
defended
by
the
same
?
the
Scripture
must
beare
witnesse
to
it
:
the
supremacie
of
the
Pope
,
the
sacrifice
of
the
Masse
,
inuocation
of
Saints
,
the
fiue
bastard
Sacraments
,
the
worshipping
of
Images
,
Transubstantiation
,
Communion
vnder
one
kinde
,
Satisfactions
,
Pardons
,
Purgatorie
,
merites
of
workes
that
the
holy
Ghost
giues
out
his
iudgement
by
the
Pastors
of
the
true
Kirk
:
him
accursed
suppose
he
were
an
Angell
that
woulde
preache
another
Gospell
then
that
quhilk
he
preached
,
nothing
but
out
of
the
Scripture
.
without
all
tryall
&
examination
because
whatsoeuer
they
decree
(
say
they
)
in
manners
or
doctrine
,
whether
they
be
comprehended
in
the
Scripture
,
or
not
,
they
cannot
erre
.
the
Pope
is
chiefe
iudge
in
all
controuersies
in
religion
,
either
he
him self
alone
or
with
his
councell
,
and
that
in
his
iudgement
and
sentence
all
men
should
rest
,
&
he
should
be
obediently
heard
of
all
the
faithfull
in
all
matters
of
controuersie
,
whether
he
can
erre
or
not
:
no
man
should
rebuke
him
,
suppose
he
should
carrie
with
him
innumerable
soules
to
hell
.
if
I
testifie
of
my self
(
much
more
if
I
iudge
of
my self
)
my
testimonie
is
not
sufficient
search
the
Scriptures
&c.
(
Concilium
Constantiense
That
the
holy
Ghost
was
giuen
to
the
Kirk
by
the
Father
and
the
Son
,
that
he
might
teach
it
all
truth
.
(
a
)
as
it
is
written
&c.
that
all
the
certaintie
of
all
doctrine
depends
vpon
the
authoritie
of
the
present
Kirk
it
is
no
absurd
thing
not
to
beleeue
God
but
for
the
testimony
of
the
Kirk
.
Pigius
that
it
is
not
needefull
to
beleeue
all
that
Matthew
and
Iohn
write
in
their
Gospels
to
be
true
,
because
that
they
might
faile
in
memory
&
lie
as
al
men
may
doe
.
Ecclesiast.
hierarch
.
lib.
that
the
Scripture
would
be
of
no
more
authoritie
then
the
fables
of
Aesope
were
not
the
testimony
of
the
Kirk
.
that
the
spirit
(
that
is
the
holy
Ghost
)
bears
witnes
that
the
spirit
(
that
it
is
the
doctrine
)
is
truth
.
the
whole
Scripture
is
inspired
of
God
.
of
Sarepta
Esay
,
Ezechiell
testimony
of
the
fables
of
Aesope
.
the
chief
authoritie
and
all
the
suretie
and
certainty
of
all
Religion
with
you
,
as
Bellarmine
and
Stapleton
confesses
,
is
(
not
the
testimony
of
the
Scripture
)
but
the
authoritie
of
your
owne
Kirk
.
Except
a
man
be
borne
again
of
water
and
of
the
Spirit
,
he
cannot
enter
in
the
kingdome
of
God
.
When
they
exspected
the
patience
of
God
in
the
dayes
of
Noe
when
the
Arke
was
building
,
in
the
whilk
,
few
that
is
eight
soules
,
were
saued
by
water
,
whereunto
Baptisme
being
of
the
like
forme
now
saues
you
also
.
For
as
many
of
you
as
are
baptized
in
Christ
,
haue
put
on
Christ
.
And
now
what
tariest
thou
,
rise
vp
and
be
baptized
,
and
washe
away
thy
sins
,
inuocating
his
name
.
Christ
hes
saued
vs
by
the
lawer
of
regeneration
and
renouation
of
the
holy
Ghost
.
Abraham
I
will
be
thy
God
and
the
God
of
thy
seede
.
The
promise
is
made
to
you
&
to
your
children
.
that
the
children
of
the
faithfull
are
holie
:
I
shall
goe
to
him
,
&c.
Valentinian
wanted
not
the
grace
of
Baptisme
,
suppose
he
wanted
Baptisme
it self
:
I
can
not
altogether
despaire
of
the
saluation
of
them
who
wants
Baptisme
not
through
contempt
,
but
onlie
through
impossibilitie
to
get
it
.
So
also
if
our
Sauiour
Christ
for
this
cause
.
When
he
had
saide
,
hee
that
beleeueth
and
is
Baptised
shall
bee
saued
:
did
of
purpose
in
repeating
the
sentence
,
omit
to
say
:
Hee
that
is
not
Baptised
,
but
he
that
beleeueth
not
shall
bee
damned
,
for
hee
saw
that
faith
only
might
suffice
to
saluation
,
and
without
faith
nothing
can
suffice
.
Except
a
man
be
borne
againe
&c.
Except
a
man
be
borne
&c.
this
might
thou
shalt
be
with
me
in
paradise
.
Vnlesse
you
eate
the
flesh
of
the
sonne
of
man
and
drink
his
blood
,
ye
haue
no
life
in
you
,
he
that
shal
not
be
borne
againe
&c.
But
he
that
is
not
borne
&c.
the
seale
of
righteousnesse
whilk
is
by
faith
.
If
you
will
enter
into
lyfe
,
keepe
the
commands
.
If
ye
loue
me
keepe
my
commands
:
He
that
loues
mee
not
,
keepes
not
my
wordes
,
&c.
Take
vp
my
yoake
vpon
you
,
&c.
For
my
yoake
is
sweet
,
and
my
burthen
●ight
.
I
can
doe
all
things
in
him
that
comfortes
mee
:
For
it
is
God
that
works
in
you
both
to
will
and
to
accomplish
according
to
his
good
will
:
This
is
the
charitie
of
God
that
we
keep
his
commandes
,
and
his
commands
are
not
heauie
By
the
helpe
of
the
grace
of
God
.
that
man
by
the
new
strength
of
grace
infused
in
goodwill
,
may
keepe
the
command
.
the
Law
of
God
is
absolutelie
possible
vnto
them
,
and
they
may
absolutely
fulfill
the
Lawe
,
and
keepe
the
whole
Lawe
,
and
that
the
works
of
the
righteous
are
absolutelie
and
simpliciter
righteous
,
and
proceeding
of
a
perfite
holinesse
,
without
all
blemish
of
sinne
,
and
that
they
please
God
,
not
for
the
imputation
of
Christs
righteousnesse
,
couering
their
imperfections
,
and
forgiuing
them
,
but
for
the
excellencie
of
the
worke
it selfe
.
we
are
a)
dead
in
sinne
,
&
of
our selues
we
are
neither
able
to
b)
vnderstand
,
nor
c)
thinke
,
nor
d)
will
,
nor
doe
those
things
knowe
but
in
a
parte
as
a
menstrous
cloute
who
is
made
to
vs
of
God
,
righteousnesse
,
sanctification
,
and
redemption
:
Dauid
,
Psal
Blessed
is
hee
whose
sinnes
are
forgiuen
him
,
and
whose
iniquities
are
couered
.
dead
in
sinne
wisdome
of
the
fleshe
is
enimity
against
God
:
to
be
c)
borne
againe
it
is
God
that
d)
worketh
in
vs
both
to
will
and
to
do
,
our selues
we
are
not
sufficient
to
thinke
any
thing
as
of
our selues
,
all
the
imaginations
of
mans
heart
is
onlie
euill
continuallie
:
There
is
not
a
righteous
man
in
the
earth
,
who
dooth
good
and
sinneth
not
,
may
say
,
my
heart
is
cleane
,
and
I
am
pure
from
sinne
:
by
the
workes
of
the
Law
no
flesh
is
iustified
in
his
sight
,
that
the
Law
is
impossible
because
of
the
waiknesse
of
the
fleshe
.
a
yoake
whilk
neither
we
nor
our
Fathers
were
able
to
beare
.
Forgiue
vs
our
sinnes
Matthew
,
If
you
would
enter
into
life
,
keepe
the
commandements
:
Keepe
the
Commands
It
is
as
impossible
to
him
to
go
into
heauen
as
to
a
Camell
or
Cable
rope
to
goe
through
the
eie
of
a
needle
.
for
by
the
Lawe
as
the
Apostle
sayes
,
comes
the
knowledge
of
sinne
As
many
as
are
of
the
works
of
the
law
are
vnder
the
curse
:
for
it
is
written
,
Cursed
is
euerie
man
that
continueth
not
in
all
thinges
whilk
are
written
in
the
booke
of
the
law
to
doe
them
:
and
that
no
man
is
iustified
by
the
law
in
the
sight
of
God
it
is
euident
.
all
the
hart
,
with
all
the
vnderstanding
,
&
thought
,
and
strength
vnto
all
the
commandements
,
and
that
continually
he
that
breakes
one
is
guiltie
of
all
:
that
continues
not
in
the
doing
of
all
thinges
&c.
Keepe
the
commandements
,
&c.
If
yee
loue
mee
keepe
my
commandements
&c.
and
he
that
loues
me
not
keeps
not
my
word
&c.
Paule
,
Iames
,
Iohn
,
Peter
,
that
they
had
kept
his
worde
.
he
did
not
the
thinge
he
would
,
but
the
thing
that
he
hated
that
he
did
,
and
to
will
was
present
with
him
,
but
to
performe
he
found
it
not
,
and
he
saw
a
law
in
his
members
rebelling
against
the
law
of
his
minde
,
and
leading
him
captiue
vnto
sinne
.
if
we
saye
we
haue
not
sin
we
make
him
a
lier
&
the
trueth
is
not
in
vs
.
in
many
things
we
offend
all
.
went
not
with
a
right
foote
to
the
trueth
of
the
Gospell
.
Matthew
,
Take
vp
my
yoke
&c.
for
my
yoke
is
sweete
and
my
burthen
light
.
his
commandements
are
not
heauy
Noah
,
Abraham
,
Iob
,
Zacharias
,
Elizabeth
,
Dauid
,
Ezechia
,
Iosia
,
Iuda
,
if
I
would
affirme
my selfe
to
be
righteous
,
my
owne
mouth
woulde
condemne
me
.
Zacharias
my
iniquities
are
more
in
number
then
the
haires
of
my
head
.
If
thou
mark
iniquitie
,
O
Lord
who
can
stand
?
And
enter
not
in
iudgment
with
thy
seruant
,
for
no
man
liuing
should
be
righteous
before
thee
.
Ezechias
heart
was
lifted
vp
.
Iosias
harkned
not
vnto
the
words
of
Necho
according
to
the
word
of
the
Lord.
Asa
put
his
trust
not
in
the
Lord
his
God
,
but
in
the
King
of
Syria
.
that
we
are
all
vncleane
,
&
all
our
righteousnes
is
as
a
menstruous
clout
.
in
many
thinges
we
sinne
all
.
all
the
commandements
of
God
are
accompted
to
be
done
when
that
whilk
is
not
done
is
forgiuen
.
for
the
want
of
loue
it
is
that
there
is
not
a
righteous
man
in
the
earth
,
that
doth
good
&
sinneth
not
.
the
commandements
of
God
are
so
great
that
they
are
impossible
to
bee
kept
.
because
no
man
can
fulfill
the
law
,
and
doe
all
things
that
is
commanded
.
the
commandements
of
God
cannot
nor
could
not
be
fulfilled
of
any
man
.
No
man
hes
fulfilled
the
Lawe
.
That
it
is
impossible
to
fulfill
the
whole
Lawe
:
That
venial
sinnes
are
properlie
against
the
Lawe
.
How
oft
would
I
haue
gathered
together
thy
children
,
but
you
would
not
?
Ye
stiffe-necked
and
of
vncircumcised
hearts
and
eares
,
ye
alwayes
resist
the
holy
Ghost
,
as
your
fathers
,
your selues
also
.
Our
Lord
is
not
willing
that
any
perish
,
but
that
al
return
to
pennance
Our
Sauiour
God
willes
all
men
to
be
saued
,
and
to
come
to
the
knowledge
of
the
trueth
.
If
thou
wilt
enter
into
lyfe
keepe
my
commands
:
If
thou
will
be
perfite
goe
and
sell
all
that
thou
hes
:
He
that
will
followe
mee
,
let
him
deny
himself
.
And
the
bread
whilk
I
will
giue
you
,
is
my
fleshe
for
the
life
of
the
world
:
Take
ye
and
eate
ye
,
This
is
my
bodie
And
Drinke
ye
all
of
this
For
this
is
my
blood
of
the
new
Testament
,
whilk
shal
be
shed
for
many
vnto
remission
of
sinnes
:
This
is
my
bodie
,
and
this
is
my
blood
of
the
new
Testament
,
whilk
shal
be
shed
for
manie
This
is
my
bodie
whilk
is
giuen
for
you
:
and
this
is
the
chalice
of
the
new
Testament
in
my
blood
whilk
shal
be
shed
for
you
.
This
is
my
bodie
whilk
shal
be
delyuered
for
you
:
and
this
Chalice
is
the
new
Testament
in
my
blood
:
and
whosoeuer
shal
eate
this
bread
and
drinke
the
Chalice
of
our
Lord
vnworthely
,
he
shal
be
guilty
of
the
bodie
and
blood
of
our
Lord
:
For
he
that
eates
and
drinkes
vnworthelie
eates
and
drinkes
iudgement
to
himself
,
not
decerning
the
body
of
our
Lord
:
The
Chalice
of
benediction
whilk
we
do
blisse
is
it
not
the
communication
of
the
blood
of
Christ
?
and
the
bread
whilk
we
break
is
it
not
the
participation
of
the
body
of
our
Lorde
Iohn
,
And
the
bread
whilk
I
will
giue
,
is
my
fleshe
,
&c.
Except
ye
eate
the
fleshe
of
the
sonne
of
man
,
and
drinke
his
blood
,
ye
haue
no
life
in
you
.
Except
ye
eate
the
flesh
of
the
sonne
of
man
,
except
ye
drink
his
blood
,
ye
haue
no
life
in
you
.
I
am
the
bread
of
life
,
hee
that
commeth
vnto
me
shall
not
hunger
,
and
he
that
beleeues
in
me
shal
neuer
thirst
.
and
thou
hes
eaten
Clemens
Alexandrinus
that
this
place
is
not
meaned
of
the
Sacrament
,
but
of
the
spirituall
eating
and
drinking
of
Christ
by
faith
.
Biel
,
Cusanus
,
Caietanus
,
Hesselius
,
That
they
did
it
only
by
way
of
application
vnto
the
readers
and
hearers
,
to
stirre
them
vp
to
the
often
receiuing
of
the
Sacrament
.
Matthew
,
Marke
,
Luke
is
my
bodie
the
solution
of
a
question
should
be
warranted
by
some
example
of
the
like
speache
in
the
Scripture
,
This
is
my
bodie
This
is
my
bloode
this
is
my
bodye
&c.
Matthew
,
Mark
,
Luke
Christ
tooke
bread
,
brake
it
,
&
gaue
it
to
his
Disciples
,
that
it
is
bread
bread
whilk
is
eaten
,
and
the
frute
of
the
Vine
whilk
is
drunken
the
bread
whilk
we
brake
&c.
And
as
oft
as
ye
eate
this
bread
&c.
Whosoeuer
shall
eate
this
bread
&c.
And
let
a
man
examine
him selfe
,
and
so
let
him
eate
of
this
bread
&c.
from
hence
forth
shall
I
not
drink
of
the
frutes
of
the
wine
with
you
&c.
that
he
sitteth
at
the
right
hand
of
God
his
father
.
abides
in
heauen
whome
the
heauens
must
containe
while
the
time
of
the
restoring
of
all
things
come
.
that
Christ
is
made
of
bread
,
and
the
substance
of
bread
and
wine
is
made
Christs
flesh
and
bodie
,
that
Christ
his
body
was
made
of
the
seede
of
the
woman
,
like
to
vs
in
all
thinges
except
sinne
.
from
hence
forth
will
I
not
drinke
with
you
any
more
of
the
frute
of
this
vine
&c.
Qui
creauit
me
sine
me
,
creatur
media●te
me
:
the
Priests
are
said
to
make
the
bodie
and
blood
of
Christ
,
because
by
their
ministrie
the
substance
of
the
bread
is
made
his
fleshe
.
that
the
Preists
makes
Christ
his
bodie
of
bread
.
if
the
sacraments
had
not
a
resemblance
with
the
things
whereof
they
are
sacraments
:
they
shuld
not
be
sacraments
at
all
.
And
Iesus
tooke
bread
It
is
bread
whilk
we
breake
.
And
he
blissed
it
This
is
my
bodie
,
&c.
And
he
saide
vnto
them
,
This
is
my
blood
:
that
this
change
is
made
by
the
blessing
,
Let
light
be
:
let
the
earth
bring
forth
fruit
,
come
out
Lazarus
,
Thou
art
my
welbeloued
Sonne
This
is
my
body
&c.
Matthew
,
Mark
who
receiues
vnworthelie
,
receiues
their
owne
damnation
:
He
that
eates
my
fleshe
and
drinke
,
my
blood
hath
lyfe
euerlasting
.
The
Cup
of
blissing
whilk
wee
blisse
,
is
it
not
the
communication
,
and
the
bread
whilk
we
breake
,
is
it
not
&c.
the
bread
whilk
we
break
This
is
my
bodie
bread
whilk
is
broken
,
and
bread
whilk
is
eaten
,
&c.
Put
thy
finger
heir
,
beholde
my
handes
,
put
thy
hand
in
my
side
,
and
be
not
incredulous
but
beleeue
.
This
is
my
bodie
whilk
is
broken
for
you
bread
whilk
is
broken
This
is
my
bodie
it
is
against
the
omnipotencie
of
God
,
to
affirme
that
hee
may
doe
anything
whilk
implyes
a
contradiction
in
the
selfe
,
for
that
is
rather
to
be
called
a
weaknesse
nor
a
power
.
God
cannot
lye
,
nor
deny
himself
,
nor
be
tempted
,
and
that
yea
and
nay
is
not
in
Christ
:
like
to
vs
in
all
things
(
to
wit
essential
)
except
sinne
,
If
it
be
a
true
bodie
,
it
is
then
in
a
certaine
place
:
and
take
away
from
bodies
their
quantities
,
they
are
no
more
true
bodies
eies
,
eares
,
seit
,
hands
,
&
a
face
:
a
dore
,
a
vine
Circumcision
is
called
the
couenant
the
Passeouer
of
the
Lord
This
is
my
body
whilk
is
broken
for
you
,
the
Cup
is
the
newe
Testament
in
my
blood
,
and
the
Cup
is
my
blood
,
and
the
bread
whilke
we
breake
,
is
it
not
the
communion
of
the
body
of
Christ
,
and
the
Cup
whilk
we
blisse
,
is
it
not
the
communion
of
the
blood
of
Christ
?
This
bread
is
my
bodie
he
dwels
in
vs
by
faith
This
is
my
bodie
whilk
shall
be
deliuered
for
you
,
de
Sacramentis
this
is
my
bodie
whilk
is
broken
for
you
.
Before
the
blessing
another
forme
or
thing
is
named
,
but
after
the
consecration
the
bodie
of
Christ
is
signified
:
the
nature
is
changed
by
blessing
:
Shall
not
the
words
of
Christ
be
of
force
to
change
the
forme
of
the
Elements
.
This
is
my
bodie
,
that
is
,
a
figure
of
my
bodie
.
Chrysostome
What
is
that
whilk
the
breade
signifies
,
the
bodie
of
Christ
.
Theodoret
The
breade
&
wyne
is
signes
and
figures
of
the
bodie
and
bloode
of
Christ
.
Our
Sauiour
in
the
institution
of
the
Sacrament
enterchanged
the
names
and
gaue
to
the
signe
or
simbole
the
name
of
his
bodie
:
and
these
mysticall
signes
of
these
holy
things
whereof
are
the
signes
.
Vnto
the
whilk
he
answeres
,
are
they
not
signes
of
the
body
&
blood
of
Christ
.
Hieronymus
That
Christ
by
taking
of
the
bread
,
whilk
comforts
the
hearte
of
man
,
representeth
the
trueth
of
hi●
bodie
.
Cyrillus
Our
Sacraments
auoweth
not
the
eating
of
a
man
.
Basilius
bread
and
wine
in
the
Supper
figures
or
signes
of
the
bodie
of
Christ
.
Cyprian
The
Lorde
called
breade
made
of
many
graines
his
body
and
wine
made
of
many
grapes
,
his
bloode
.
Augustine
Our
Lord
doubted
not
to
say
:
this
is
my
bodie
while
as
be
gaue
but
the
signe
of
his
bodie
.
the
figure
of
his
bodie
and
blood
.
The
heauenlie
breade
whilk
is
the
flesh
of
Christ
,
is
called
after
a
maner
the
bodie
of
Christ
,
while
as
it
is
but
the
Sacrament
of
his
bodie
.
The
heauenlie
breade
,
that
is
the
heauenly
Sacrament
whilk
represents
trulye
the
flesh
of
Christ
,
is
called
the
bodie
of
Christ
but
improperlie
.
Neither
the
substance
of
the
bread
,
nor
nature
of
the
wine
,
ceasses
to
bee
anye
more
nor
they
were
before
:
but
remaines
in
their
owne
substance
.
them
there
,
an
image
and
resemblance
of
the
bodie
and
bloode
of
Christ
.
a
kingdome
deuided
against
it selfe
cannot
stand
.
the
breade
2)
of
Christs
bodie
3)
some
sayes
it
signifieth
nothing
a
thing
whilk
is
common
both
to
terminus
à
quo
it
is
it
is
changed
returnes
to
nothing
passes
in
the
bodie
of
Christ
.
the
water
in
the
Sacrament
returnes
to
nothing
:
changed
in
the
blood
with
the
wyne
:
turned
in
Christs
vitall
humours
in
the
wyne
,
and
after
in
the
blood
:
they
dare
not
define
it
the
wormes
that
are
bred
of
the
Sacrament
commes
of
the
quantitie
:
they
are
bred
of
the
substance
.
consecrated
by
the
worde
,
he
blissed
:
words
,
This
is
my
bodie
,
to
be
made
in
heauen
they
neither
knowe
the
words
nor
the
nomber
of
them
wh●reby
this
consecration
is
made
:
the
body
of
Christ
is
taken
bodilie
with
the
mouth
,
n)
that
it
feedes
as
sone
as
it
is
pressed
with
the
teeth
the
bodie
of
Christ
is
caught
vp
to
heauen
.
p)
it
passeth
from
the
teeth
to
the
hearte
,
and
then
the
bodilie
presence
ceases
,
q)
to
goe
to
the
stomack
&c.
but
not
to
the
minde
.
hee
doubts
whether
he
goes
to
the
belly
or
not
,
for
the
varietie
of
opinions
:
and
in
so
great
varietie
he
sayes
,
what
to
holde
is
hard
to
iudge
.
that
the
bodie
of
Christ
goes
not
into
the
bellie
of
a
mouse
or
is
casten
out
into
the
draught
,
because
,
sayes
he
,
the
eares
of
well
disposed
persons
would
abhorre
it
,
and
infidels
&
hereticks
would
iest
at
it
,
and
laugh
vs
to
scorne
.
r)
not
only
it
goes
into
the
belly
,
but
also
Christs
bodie
maye
bee
vomited
vp
or
purged
out
in
the
draught
,
and
that
brute
beastes
may
eat
Christs
bodie
and
it
maye
goe
into
the
bellie
of
dogges
and
swyne
.
Receiue
ye
the
holy
Ghost
,
whose
sins
ye
shall
forgiue
,
they
are
forgiuen
them
,
and
whose
sinnes
ye
shall
reteine
,
they
are
reteined
.
That
ye
may
know
(
sayes
Christ
)
that
the
sonne
of
man
hes
power
in
earth
to
forgiue
sinnes
,
&c
We
iudge
them
that
are
within
the
very
pronouncing
of
the
words
of
absolution
,
is
the
cause
of
remission
of
sinnes
,
and
that
it
so
scattereth
the
sinnes
,
and
makes
them
to
euanishe
,
as
the
blaste
of
winde
extinguishes
the
fire
,
and
scatters
the
cloude
,
He
hes
committed
to
vs
the
word
and
ministerie
of
reconciliation
,
and
we
are
in
his
stead
to
beseech
men
to
be
reconciled
to
God
:
It
is
the
Spirite
that
forgiues
,
and
not
you
,
meaning
of
the
ministers
,
and
the
Spirite
is
God
:
it
is
God
therefore
who
forgiues
,
and
not
we
.
What
is
man
but
a
sicke
man
to
be
healed
himself
?
Would
thou
be
a
physitian
to
mee
,
with
me
seike
the
physitian
thy selfe
.
He
that
can
forgiue
by
man
,
can
also
forgiue
without
man
:
for
he
may
aswell
forgiue
by
him
,
as
by
another
.
Matthew
,
That
the
sonne
of
man
hes
power
to
forgiue
sinnes
,
Is
any
seik
amongst
you
,
let
him
bring
in
the
Priests
of
the
Kirk
,
and
let
them
pray
euer
him
,
annointing
him
with
oile
in
the
name
of
our
Lord
,
and
the
prayer
of
faith
shall
saue
the
seik
,
and
our
Lord
shall
lift
him
vp
,
and
if
he
be
in
sinnes
,
they
shal
be
remitted
him
.
Let
God
forgiue
thee
whatsoeuer
thou
hes
sinned
,
by
the
sight
,
hearing
,
smelling
,
&c.
by
this
holy
vnction
,
and
his
most
godlie
mercie
.
and
the
Lord
will
lift
him
vp
the
Apostles
annointed
many
s●ik
with
oile
,
and
they
healed
them
.
Vnto
another
is
giuen
the
gift
of
healing
,
&c.
laying
on
of
hands
annointing
of
the
eies
of
the
blinde
with
clay
,
c)
washing
in
the
poole
of
Shiloam
,
&c.
Call
the
Elders
of
the
Kirk
,
and
let
them
,
&c.
Call
for
the
Elders
Haile
,
ô
holy
oyle
And
the
prayer
of
saith
shal
saue
the
seik
:
That
the
forme
of
this
Sacrament
is
not
exstant
in
the
Scripture
.
Beda
,
Oecumenius
Thomas
Waldensis
Alphonsus
de
castro
Priuate
men
may
minister
this
,
in
their
owne
and
others
necessities
:
Thomas
Waldensis
Petrus
a
Soto
a
tradition
whilk
hes
not
the
warrand
in
the
written
worde
:
The
prayer
of
the
faith
shall
saue
the
scik
Thy
sinnes
are
forgiuen
thee
,
take
vp
thy
bed
&
walke
.
Neglect
not
the
gift
or
grace
that
is
within
thee
whilk
is
giuen
the
by
prophecie
,
with
the
imposition
of
priest-hoode
.
Iohn
Caluin
our
Preists
doth
lay
the
word
of
blessing
vppon
many
,
but
in
fewe
followeth
the
effect
of
that
blessing
.
tryall
and
examination
lay
his
hands
suddenlie
on
no
man
,
Despise
not
the
gift
&c.
whilk
is
giuen
thee
by
Prophecie
,
to
keepe
that
worthie
thing
concredited
vnto
him
through
the
holie
Ghost
.
let
the
word
be
ioyned
with
the
element
,
and
then
it
is
a
sacrament
.
breathed
on
them
receiue
the
holy
Ghost
Petrus
a
Soto
if
this
be
not
a
sacrament
,
then
it
cannot
be
proued
by
the
Scripture
that
ordination
by
imposition
of
hands
is
a
sacrament
:
if
this
be
not
granted
they
wil
lose
all
the
testimonies
of
the
ancients
to
proue
imposition
of
hands
to
be
a
sacrament
,
for
they
speake
of
the
ordination
of
Bishops
.
Dominicus
a
Soto
that
this
is
not
a
sacrament
properlie
,
euerie
one
of
them
by
themselues
sacraments
.
Let
the
Christian
Kirk
(
sayes
he
)
be
content
of
these
,
(
meaning
of
baptisme
and
the
supper
)
and
let
them
not
admit
nor
acknowledge
,
desire
,
or
look
for
,
any
other
third
sacrament
til
the
end
of
the
world
.
And
as
for
imposition
of
hands
whilk
the
Kirk
vses
in
their
ordinations
,
he
saies
,
I
wil
not
be
against
it
that
it
be
called
a
sacrament
,
so
being
I
reckon
it
not
among
the
ordinarie
sacraments
.
that
which
God
hath
ioyned
together
,
let
no
man
separate
.
that
whosoeuer
dimits
his
wife
and
marries
another
,
commits
adultrie
vpon
her
.
that
an
woman
that
is
vnder
a
husband
,
her
husband
liuing
is
bound
to
the
law
,
but
if
her
husband
be
dead
she
is
loosed
from
the
law
of
her
husband
Therefore
her
husband
liuing
she
shal
be
called
an
adulteres
if
she
be
with
another
man
,
and
so
forth
.
to
them
that
be
ioyned
in
matrimonie
,
I
giue
not
commande
but
our
Lord
:
that
the
wife
depart
not
from
her
husband
and
if
she
departs
to
remaine
vnmaried
,
or
to
be
reconciled
to
her
husband
.
And
let
not
the
husband
put
away
his
wife
.
he
that
shall
dimit
his
wife
except
for
fornication
&c.
)
he
makes
her
to
commit
adulterie
.
for
the
vowe
of
continencie
to
enter
in
a
Monasterie
or
Nunnerie
:
for
heresie
and
for
perrill
of
offending
of
God
.
That
suppose
there
be
many
causes
of
separation
betwixt
the
man
and
the
wife
,
from
bed
and
boord
(
as
wee
speake
)
yet
the
bonde
of
Mariage
contracted
and
perfited
,
betwixt
the
faithfull
,
can
no
wayes
be
broken
,
as
long
as
they
both
liue
together
,
no
not
for
adulterie
.
So
that
the
partie
innocent
diuorced
,
maye
not
lawfullie
marrie
another
,
during
the
life
of
the
guiltie
partie
:
And
if
they
marry
,
they
cal
it
adulterie
,
and
they
wil
haue
the
grounde
of
this
to
bee
,
because
it
is
a
Sacrament
.
Whosoeuer
dimits
his
wife
except
it
be
for
fornication
,
and
marries
another
,
commits
adulterie
.
That
euerie
man
haue
his
owne
wife
,
and
euerie
wife
her
owne
husband
,
and
that
for
the
auoyding
of
fornication
:
and
it
is
better
to
marrie
nor
to
burne
.
Ambrosius
Catharinus
that
Adultery
breakes
the
bond
of
marriage
,
and
that
the
innocent
diuorced
may
marrie
another
.
That
incestuous
adultery
breakes
the
bond
of
marriage
,
so
that
the
partie
innocent
,
may
marrie
another
.
permits
a
man
to
marrie
another
,
if
his
former
wife
being
taken
with
some
disease
,
be
not
able
to
rander
dew
beneuolence
vnto
her
husband
.
cap.
Laudabilem
de
convers
.
infidelium
,
that
in
this
point
they
haue
many
against
them
,
not
onelie
vs
whome
he
calles
heretickes
:
but
also
Latines
,
Greekes
,
and
Catholickes
.
Marriage
a
Sacrament
of
the
newe
Testament
,
and
that
properlie
,
and
that
according
to
the
institution
of
God
,
vnto
the
whilk
the
promise
of
the
grace
of
iustification
is
annexed
:
I
bapitze
thee
,
&c.
This
is
my
bodie
&c.
Matth.
That
marriage
was
instituted
from
the
beginning
,
that
they
might
haue
in
themselues
a
Sacrament
of
Christ
,
and
his
Kirk
:
This
is
a
great
mystery
This
is
a
great
mysterie
I
speak
of
Christ
and
his
Kirk
.
articles
of
our
saith
,
and
the
Gospell
,
and
the
starres
in
the
Reuelation
,
and
the
whore
of
Babel
,
and
the
iniquitie
of
the
Antichrist
,
that
he
denyes
it
to
be
a
Sacrament
properlie
as
Baptisme
and
the
Lords
Supperis
:
Innocentius
calles
the
marriage
of
the
Gentiles
Sacraments
,
Melancthon
,
Zuinglius
Alphonsus
de
Castro
b)
Petrus
a
Soto
that
mariage
is
not
a
proper
sacrament
of
the
newe
Testament
:
that
mareage
is
not
a
sacrament
properlye
.
Some
of
our
Kirk
holds
that
carnall
copulation
in
marriage
is
a
part
of
the
sacrament
,
d)
some
the
contrarie
that
it
is
neither
a
sacrament
nor
a
part
of
the
sacrament
,
that
the
sacrament
of
marriage
doth
not
confer
grace
vnto
them
that
receiues
it
,
euerie
marriage
lawfully
contracted
among
christians
is
not
a
sacrament
:
but
onlie
that
whilk
is
made
by
the
Minister
in
a
certaine
forme
of
words
,
Feare
not
Abraham
I
am
thy
protector
and
thy
rewarde
great
turnly
.
Therefore
be
ye
of
comfort
,
and
let
not
your
hands
be
dissolved
,
there
shall
be
a
rewarde
for
your
worke
.
Ecclesiasticus
.
All
mercie
shall
make
place
to
euerie
one
,
according
to
the
merite
of
his
works
.
Reioyce
and
be
glade
for
your
rewarde
is
great
in
heauen
.
They
that
haue
done
good
things
shall
come
forth
to
the
resurrection
of
life
:
but
they
that
hes
done
euill
,
to
the
resurrection
of
iudgement
.
And
whosoeuer
shall
giue
drinke
to
one
of
these
little
ones
,
one
cup
of
colde
water
onely
,
in
the
name
of
ane
Disciple
,
truelie
I
say
vnto
you
,
he
shall
not
lose
his
rewarde
Euery
one
shall
receiue
his
owne
rewarde
,
according
to
his
labour
:
Looke
to
your selues
,
that
ye
lose
not
the
things
whilk
ye
haue
wrought
,
but
that
ye
may
receiue
ane
full
rewarde
Beholde
I
come
quicklie
,
and
my
rewarde
is
with
mee
,
to
rander
to
euery
man
according
to
his
works
,
that
a
man
in
the
estate
of
grace
doth
merite
eternall
life
and
glorie
,
&
that
aswell
in
respect
of
the
worke
it selfe
,
as
of
the
couenant
and
promise
made
vnto
it
.
the
works
are
in
vertue
equal
and
of
as
great
valor
,
as
the
reward
of
eternal
life
is
,
so
that
there
is
an
equall
proportion
betwene
the
works
and
eternal
life
.
that
the
good
workes
of
the
righteous
merites
life
eternal
in
respect
of
the
worthines
and
excellencie
of
the
work
it selfe
,
suppose
the
Lord
had
neuer
made
a
promise
or
couenant
,
Dominicus
a
Soto
Andreas
Vega
that
the
reward
of
glorie
shall
not
be
greater
nor
our
good
workes
hes
deserued
.
that
all
our
righteousnes
is
as
a
menstrous
clout
.
we
all
offend
in
manie
thinges
:
euen
so
ye
when
ye
haue
done
all
that
is
commanded
you
say
that
we
are
vnprofitable
seruants
,
because
we
haue
done
that
whilk
was
our
dutie
to
do
.
the
afflictions
of
this
life
are
not
worthie
of
the
glorie
whilk
shall
be
reueiled
:
what
are
all
our
merites
to
so
great
a
glorie
:
not
suppose
wee
would
renounce
the
whole
world
yet
are
we
not
able
to
do
anie
thing
worthie
of
these
heauenlie
habitations
.
who
hes
giuen
him
first
,
and
he
shall
be
recompensed
:
God
is
made
a
detter
vnto
vs
,
not
by
receiuing
anie
thing
from
our
hands
,
but
because
it
pleased
him
to
promise
.
What
hes
thou
that
thou
hes
not
receiued
?
and
if
thou
haue
receiued
it
,
why
reioycest
thou
,
as
though
thou
had
not
receiued
it
?
All
my
hope
is
in
the
death
of
my
Lorde
:
his
death
is
my
merite
,
my
refuge
,
saluation
,
lyfe
,
and
resurrection
:
my
merite
is
the
compassion
of
the
Lord.
I
shall
not
bee
voide
of
a
merite
so
long
as
the
Lord
of
mercies
shall
not
want
.
Origen
I
scarsly
beleeue
that
there
can
be
any
work
whilk
may
of
due
demande
the
rewarde
of
God
forsomuch
as
euen
the
same
that
we
can
doe
,
thinke
,
or
speake
,
we
doe
it
by
his
gift
or
bountie
.
Then
how
can
he
owe
vs
anye
thing
,
whose
grace
did
preueene
vs
.
the
Apostle
assignes
eternall
life
to
grace
onlie
.
Ambrose
Euerlasting
life
is
forgiuenesse
of
sinnes
,
That
before
God
no
man
is
iust
,
The
onlie
perfection
of
man
is
,
if
they
know
themselues
to
be
imperfite
:
and
our
iustice
consisteth
not
of
our
owne
merite
,
but
of
Gods
mercie
.
Romanes
,
The
wages
of
sinne
is
death
:
but
euerlasting
lyfe
is
the
free
gift
of
God
.
an
inheritance
but
according
to
his
worke
of
a
rewarde
that
is
vnputed
freelie
,
not
to
him
who
worketh
,
but
to
him
that
beleeueth
in
him
,
who
iustifieth
the
vngodlie
,
Shew
me
thy
Faith
by
thy
works
?
If
thou
will
be
perfite
,
goe
self
the
things
thou
hast
,
and
giue
vnto
the
poore
and
thou
shall
haue
treasure
in
heauen
,
and
come
fo●low
mee
and
the
woman
vnmarried
and
the
Virgine
thinks
on
the
things
that
pertaines
to
our
Lorde
that
she
maybe
holy
both
in
body
and
spirite
:
Therefore
both
he
that
ioynes
his
Virgine
in
matrimonie
does
well
,
and
he
that
ioynes
not
,
does
better
.
If
it
be
of
grace
,
then
is
it
no
more
by
workes
,
otherwise
grace
were
no
more
grace
:
and
if
it
were
of
works
,
then
were
it
no
more
of
grace
,
otherwise
workes
were
no
more
works
doctrine
of
the
Dragon
mysticall
Babylon
,
that
mother
of
whoredomes
,
full
of
names
of
blasphemie
:
That
not
only
you
may
fulfill
the
Lawe
,
and
doe
all
the
dutie
whilk
God
hes
commanded
you
,
and
thereby
merite
eternall
lyfe
:
but
also
you
may
do
more
nor
God
hes
commanded
,
whilk
ye
cal
works
of
greater
perfection
,
nor
the
Lawe
of
God
requyres
of
vs
,
by
the
doing
of
the
whilk
,
you
say
,
you
merite
a
greater
degree
of
glorie
in
the
kingdome
of
heauen
,
That
your
religious
Monkes
liues
a
straiter
,
and
more
high
kinde
of
life
,
then
either
the
Lawe
of
God
or
man
hes
prescryued
.
And
that
a
man
b)
may
loue
God
with
a
greater
and
more
perfite
loue
,
nor
is
commanded
him
in
the
Lawe
:
yea
,
that
a
man
may
loue
God
with
a
greater
loue
,
nor
he
is
bound
to
loue
him
:
and
that
these
workes
are
not
onely
meritorious
of
eternal
lyfe
,
and
of
a
singular
glory
in
heauen
,
but
also
are
profitable
to
satisfie
for
our
sinnes
:
and
that
men
may
communicate
of
the
aboundance
of
these
their
merites
vnto
others
.
That
by
the
merites
of
the
Saints
they
may
obtain
grace
and
by
the
blood
of
Thomas
(
Archbishop
of
Canterbury
)
they
may
ascend
to
heauen
.
The
Lawe
of
God
is
perfite
,
If
thou
wilt
be
perfite
,
&c.
Giue
me
neither
pouertie
nor
riches
,
but
feede
mee
with
foode
conuenient
.
For
the
auoyding
of
fornication
let
euery
man
haue
his
owne
wife
,
&c.
if
they
cannot
abstain
,
let
them
marrie
,
&c.
It
were
better
for
me
to
die
,
then
that
any
shoulde
take
my
glorie
from
me
,
That
I
abuse
not
my
authoritie
in
the
Gospell
:
Thou
shalt
loue
thy
neighbour
as
thy self
?
My
sinnes
are
m●e
then
the
haires
of
my
head
.
if
thou
marke
iniquitie
who
can
stand
?
That
God
hes
raised
him
vp
,
lousing
the
sorrowes
of
Hell
,
according
as
it
was
impossible
that
he
should
be
held
of
it
.
Beholde
thou
wilt
not
leaue
my
soule
〈◊〉
hell
nor
giue
thy
holy
one
to
see
corruption
.
And
that
he
ascended
,
what
is
it
but
because
he
descended
also
first
into
the
inferior
parts
of
the
earth
.
He
that
descended
,
the
same
is
he
also
whilk
is
ascended
aboue
all
the
heauens
,
that
he
might
furthfill
all
things
.
we
all
aggree
that
Christ
after
a
certaine
manner
descended
into
hell
:
That
he
descended
locallie
vnto
Hell
according
to
his
soule
,
Bell●●m
〈◊〉
4
de
Christo
cap.
16
first
to
giue
to
the
soules
of
the
Fathers
essentiall
blessednesse
:
and
to
delyuer
them
out
of
that
prison
,
and
bring
them
to
heauen
.
Irenaeus
,
Origen
,
Tertullian
that
this
article
was
neither
in
the
Creede
of
the
Romane
Kirk
,
nor
of
the
East
Kirks
.
intended
to
make
an
exact
narration
of
the
same
,
that
we
might
beleeue
,
and
by
beleeuing
haue
eternall
life
.
This
night
shall
thou
be
with
me
in
Paradise
:
That
he
descended
thither
for
that
effect
to
delyuer
them
:
Abrahams
bosome
is
a
great
gulfe
that
Christs
soule
descended
not
to
hell
in
substance
,
but
in
vertue
,
that
Christs
soule
suffered
paine
in
hell
when
it
was
there
,
soule
was
in
the
place
of
paine
,
and
yet
suffered
no
paine
.
Christ
descended
only
into
that
place
of
hel
called
Limbus
Patrum
,
It
is
more
probable
that
he
went
to
all
the
partes
of
Hell
:
whome
God
raised
vp
He
knowing
this
before
Dauid
,
spake
of
the
resurrection
of
Christ
,
that
his
soule
should
not
remaine
in
graue
,
neither
his
fleshe
shoulde
see
corruption
.
Let
vs
smite
his
soule
The
Lord
will
not
leaue
his
lower
parts
of
the
earth
Thou
hes
fashioned
me
beneath
in
the
lower
parts
of
the
earth
,
are
of
the
same
trueth
and
authoritie
with
the
first
.
(
a
Iohn
Hus
Simon
Magus
,
Nouatus
,
Aerius
,
Iouinianus
,
Pelagius
,
Vigilantius
,
Irenaeus
,
S
Cyprian
,
S.
Ambrose
,
S.
Augustine
,
S.
Hierome
,
Basile
,
S.
Chrysostome
Doe
ye
see
that
by
workes
a
man
is
iustified
,
and
not
by
faith
onlie
,
Irenaeus
,
Cyprian
,
&c.
Iustification
by
Faith
onely
he
is
made
of
God
vnto
vs
righteousnesse
.
We
conclude
that
a
man
is
iustified
by
Faith
without
the
workes
of
the
Lawe
.
If
Abraham
were
iustified
by
works
then
hes
he
wherein
to
reioyce
,
but
not
with
God
.
By
grace
are
ye
saued
through
Faith
,
and
that
not
of
your selues
:
for
it
is
the
gift
of
God
:
not
by
workes
,
that
none
should
reioice
.
I
haue
counted
all
things
losse
,
that
I
might
win
Christ
,
and
might
be
found
in
him
,
not
hauing
my
owne
righteousnesse
whilk
is
of
the
Lawe
,
but
that
whilk
is
through
the
faith
of
Christ
,
the
righteousnesse
whilk
is
of
God
through
Faith
.
Not
by
the
works
of
righteousnesse
,
whilk
we
had
done
,
but
according
to
his
mercie
he
saued
vs
.
We
are
not
saued
by
the
workes
of
righteousnesse
whilk
we
had
done
Abrabam
,
Paule
Whosoeuer
beleueth
in
him
shall
haue
eternall
life
.
Thy
Faith
hath
saued
thee
,
&c.
We
are
saued
through
Faith
.
man
is
iustified
by
Faith
.
God
shall
iustifie
Circumcision
of
Faith
,
and
incircumcision
through
Faith
.
Abraham
beleeued
God
,
and
it
was
counted
to
him
for
righteousnesse
.
Only
beleeue
and
she
shal
be
saued
.
Thy
Faith
hath
saued
thee
,
&c.
We
are
iustified
freelie
by
grace
,
and
not
by
works
.
to
him
that
worketh
the
reward
is
imputed
,
not
according
to
grace
,
but
to
debt
:
but
to
him
who
worketh
not
,
but
beleeueth
an
him
who
iustifieth
the
vngodlie
,
his
faith
is
imputed
to
him
for
righteousnesse
.
If
it
be
of
grace
,
it
is
no
more
of
workes
,
or
else
were
grace
no
more
grace
:
but
if
it
be
of
workes
,
it
is
no
more
grace
,
or
else
work
were
no
more
worke
.
And
the
Apostle
sayes
,
that
the
iustification
of
Faith
onlie
sufficeth
:
so
that
he
that
beleeueth
allanerlie
is
iustified
,
suppose
no
worke
be
fulfilled
of
him
.
Hilarius
For
onelie
Faith
iustifieth
This
is
a
perfite
reioycing
in
God
,
when
a
man
vaunts
not
himselfe
of
his
owne
righteousnesse
,
but
knowes
himself
to
be
misterfull
of
true
righteousnes
,
and
to
be
iustified
only
by
faith
in
Christ
.
Ambrose
They
are
iustified
by
faith
onely
through
the
gift
of
God
.
by
faith
onely
The
thief
beleeued
only
and
was
iustified
.
If
thou
giues
credite
to
thy
faith
,
wherefore
brings
thou
in
other
things
,
as
though
faith
only
were
not
sufficient
to
iustifie
.
Augustine
,
Workes
goes
not
before
Iustification
,
but
followes
him
who
is
already
iustified
.
Howe
vertuous
so
euer
ye
report
the
auncient
righteous
to
haue
bene
,
yet
their
vertue
saued
them
not
,
but
the
faith
of
the
Mediator
.
Cyrillus
Alexandrinus
Man
by
faith
onlie
stickes
in
Christ
,
only
faith
hes
in
the
self
the
vertue
of
iustifying
.
Bernard
Man
being
iustified
by
faith
onely
,
shall
haue
peace
towards
thee
.
by
works
a
man
is
iustified
and
not
by
saith
only
.
to
be
iustified
That
thou
may
be
iustified
in
thy
words
when
thou
iudges
by
works
man
is
iustified
not
by
faith
onlie
That
a
man
is
iustified
by
faith
without
workes
,
What
auayleth
it
my
brethren
when
a
man
sayes
he
hes
faith
,
when
he
hes
no
workes
?
can
that
faith
saue
him
?
Shewe
mee
thy
faith
out
of
thy
workes
,
and
I
will
shewe
thee
my
faith
by
my
workes
.
Heir
he
speakes
of
workes
that
followes
faith
,
not
according
to
that
sense
wherein
Iustification
is
saide
to
be
the
infusion
of
righteousnesse
,
but
according
to
that
sense
that
Iustification
is
called
the
practise
or
declaration
,
and
confirmation
of
righteousnesse
.
Abraham
was
iustified
without
workes
by
faith
onely
:
but
neuerthelesse
the
offering
vp
of
his
sonne
,
was
a
testification
of
his
faith
and
righteousnesse
.
it
is
not
the
hearers
of
the
Law
,
but
the
doers
of
it
whilk
are
iustified
,
all
vnder
sinne
,
both
Iewe
and
Gentile
:
by
the
workes
of
the
Lawe
no
flesh
is
iustified
.
Do
the
commands
,
&c.
without
holinesse
no
man
shall
see
God
,
and
that
the
axe
is
laide
to
the
roote
of
the
tree
,
and
that
euery
tree
that
bringeth
not
forth
good
fruite
shal
be
hewen
downe
,
and
cast
in
an
vnquencheable
fire
.
that
some
thought
that
faith
onely
was
sufficient
to
obtaine
saluation
without
workes
,
neglecting
to
liue
well
,
and
to
holde
the
way
of
God
by
good
works
,
and
being
secure
of
saluation
,
whilk
is
in
faith
,
had
not
a
care
to
liue
well
,
How
farre
therefore
are
they
deceiued
,
who
promises
to
themselues
euerlasting
life
throgh
a
dead
faith
.
Petrus
a
Soto
,
Lindanus
,
Peresius
,
Canisius
,
exponed
the
Scripture
by
the
Scripture
:
nothing
but
that
whilk
the
Prophets
sayde
should
come
to
passe
.
You
,
sayes
he
,
affirmes
it
is
lawful
,
we
affirme
it
is
not
lawfull
,
betwene
your
say
it
is
lawfull
,
&
our
say
it
is
not
lawful
,
the
peoples
soules
doe
doubt
&
wauer
.
Let
none
beleeue
you
nor
vs
,
we
are
all
contentious
men
,
Iudges
must
be
sought
for
,
if
Christians
,
they
cannot
be
giuen
on
both
sides
;
for
trueth
is
hindred
by
affection
.
A
Iudge
without
must
be
sought
for
.
If
a
Pagane
,
he
cannot
know
the
Christian
mysterie
;
if
a
Iew
,
he
is
an
enimie
to
Christianitie
.
No
Iudge
therfore
of
this
matter
can
be
found
in
earth
.
A
Iudge
from
heauen
must
be
sought
for
.
But
why
knock
we
at
heauen
when
here
we
haue
his
Testament
in
the
Gospell
.
Christ
sayes
he
,
hes
delt
with
vs
as
an
earthly
father
is
wont
to
doe
with
his
children
,
who
fearing
least
his
children
should
fall
out
after
his
decease
,
doth
set
downe
his
will
in
writting
vnder
witnesse
:
and
if
there
arise
debate
among
the
Bretheren
,
they
goe
to
the
Testament
.
He
whose
word
must
end
our
controuersie
is
Christ
.
Let
his
will
be
sought
in
his
Testament
,
Augustine
vrgeth
the
same
reason
of
Optatus
Donatistes
.
We
are
brethren
,
sayes
he
,
to
them
why
do
wee
striue
?
Our
father
died
not
vntestate
,
he
made
a
testament
and
so
died
.
Men
do
striue
about
the
goodes
of
the
deade
whill
their
testament
bee
brought
forth
.
When
that
is
brought
forth
they
yeelde
to
haue
it
opened
&
red
.
The
Iudge
doth
harken
:
the
Counsellers
be
silent
:
the
Crier
biddeth
peace
.
All
the
people
is
attentiue
that
the
wordes
of
the
dead
man
may
be
red
and
hard
.
He
lieth
void
of
life
and
feling
,
and
his
words
preuaile
.
Christ
sitteth
in
heauen
,
and
is
his
Testament
gain-said
?
Open
it
let
vs
read
.
We
are
Bretheren
why
do
we
striue
?
Let
our
mindes
bee
pacified
,
our
father
hes
not
left
vs
without
a
testament
.
He
that
made
the
testament
is
liuing
for
euer
,
he
doth
heare
our
words
.
He
doth
know
his
owne
word
,
let
vs
read
,
why
do
we
striue
.
Irenaeus
that
the
lawfull
exposition
of
the
Scripture
whilk
hes
no
perill
with
it
,
is
according
to
the
Scriptures
themselues
.
that
God
hes
not
tied
the
exposition
of
the
Scripture
vnto
the
exposition
or
sense
of
the
fathers
,
not
to
mislike
it
,
if
sometimes
in
the
expounding
of
them
,
he
fall
into
a
sense
agreable
to
the
text
,
though
it
goe
against
the
streame
of
the
fathers
.
that
the
fathers
spake
not
Oracles
when
they
exponed
the
Scriptures
,
but
might
therein
be
deceiued
.
the
ouer-sights
of
the
translation
whilk
they
followed
,
must
needs
cause
them
somtimes
to
misse
the
meaning
of
the
holy
Ghost
:
That
the
holy
Ghost
is
the
only
and
faithfull
interpreter
of
the
Scriptures
.
And
it
was
giuen
vnto
him
to
make
warre
with
the
Saints
,
and
to
ouercome
them
:
and
power
was
giuen
him
vpon
euery
Tribe
,
and
people
,
and
tongue
,
and
nation
,
ann
all
that
inhabite
the
earth
adored
it
,
whose
names
be
not
written
in
the
booke
of
life
of
the
Lambe
Becaus
all
nations
haue
drunken
of
the
wyne
of
the
wrath
of
her
fornication
:
Dominicus
a
Soto
the
faith
of
Iesus
Christ
and
Religion
shoulde
be
vtterlye
exstinguished
through
the
persecution
of
the
Antichrist
,
this
defection
shal
be
a
reuolting
of
Kings
,
people
,
and
prouinces
,
and
the
publick
intercourse
of
the
faithfull
with
the
Kirk
of
Rome
shall
cease
:
sacrifice
shall
be
abolished
moste
vniuersally
throughout
all
nations
and
Kirks
of
the
world
by
Antichrist
himself
.
Annot.
vpon
that
he
shall
be
Monarch
of
the
whole
worlde
.
he
shall
make
all
both
small
and
great
,
&c.
to
receaue
a
marke
on
their
right
hand
,
and
on
their
foreheads
:
and
that
no
man
may
buy
or
sell
,
&c.
and
that
all
nations
hes
drunken
of
the
wine
of
the
wrath
of
her
fornication
.
the
faith
of
the
Kirk
is
scattered
in
all
nations
:
Abraham
all
the
Nations
shal
be
blissed
,
your
Traditions
receaued
with
equall
reuerence
and
godlines
with
the
Scripture
:
Decretal
Epistles
of
your
Popes
Babylon
hes
falne
,
&c.
because
al
nations
hes
drunken
of
the
wyne
of
the
wrath
of
her
fornication
,
a
defection
from
euery
good
Becaus
all
nations
hes
drunken
of
the
wyne
of
the
wrath
&c.
and
the
Kings
of
the
earth
hes
committed
fornication
with
her
:
and
the
marchands
of
the
earth
are
waxed
riche
through
the
aboundance
of
her
pleasures
.
And
the
woman
fled
vnto
the
wildernesse
,
where
she
had
ane
place
prepared
of
God
,
that
there
they
might
feede
her
,
ane
thousand
,
two
hundreth
,
and
threescore
dayes
.
And
the
Angell
tooke
mee
away
in
spirite
into
the
desert
,
and
I
sawe
ane
woman
sitting
vppon
ane
skarlet
coloured
beast
,
full
of
names
of
blasphemie
,
hauing
seuen
heades
and
ten
hornes
.
(
desert
(
wildernesse
this
woman
(
wherby
is
signified
the
Kirk
,
)
whilk
suppose
ye
condtionally
expone
so
,
one
of
your
owne
number
expones
it
to
be
the
Kirk
without
all
doubt
shall
flie
in
the
wildernesse
from
the
face
of
the
Dragon
,
and
that
for
her
safetie
,
and
there
be
fed
&c.
that
in
the
time
of
the
Antichrist
,
she
shal
be
redacted
in
a
small
number
,
as
it
were
in
a
wildernesse
,
and
shall
not
posses
euerie
nation
as
she
had
wont
to
doe
.
great
defection
or
reuolt
shal
bee
of
kingdomes
,
people
,
and
Prouinces
,
from
the
open
externall
obedience
&
communion
with
the
Kirk
of
Rome
.
So
that
their
communion
with
her
shall
be
in
hart
,
and
the
practise
thereof
in
secret
,
and
he
shall
abolish
the
publike
exercise
of
al
religions
trew
or
false
,
saue
that
whilk
is
done
to
himself
:
So
that
the
Messe
they
say
,
shall
be
had
but
in
secret
then
.
that
his
cruell
persecution
shall
stay
all
publick
exercise
of
religion
,
and
he
shall
make
open
warfaire
with
the
whole
Kirk
,
and
shall
endeuour
to
destroy
the
vniuersall
estate
of
the
whole
Christian
common
weale
,
and
shall
shut
vp
the
doore
of
sacraments
,
and
shall
suffer
no
man
anye
more
to
enter
in
the
Kirk
of
Christ
,
and
shal
be
Monarch
of
the
whole
world
.
that
Iohn
was
taken
in
the
spirit
,
into
the
desert
that
lifting
vp
of
Ezechiell
by
the
lockes
of
the
haire
of
his
head
betwene
the
heauen
and
the
earth
,
&
that
carrying
of
him
to
the
door
of
the
innermost
port
towards
the
North
,
to
see
the
abominations
of
Ierusalem
,
desert
,
wildernesse
sun
wherewith
she
was
cled
,
and
the
moone
whilk
was
vnder
her
feete
,
and
the
twelue
starres
that
was
vpon
her
head
,
and
the
red
Dragon
whilk
persewed
her
with
ten
heads
&c.
they
shal
haue
tribulation
for
the
space
of
ten
dayes
:
God
shal
giue
to
his
two
witnesses
,
and
they
shall
prophecy
1260
dayes
clad
with
sackcloth
Paule
taught
all
men
euery
where
against
the
Lawe
of
Moses
,
he
spake
nothing
beside
that
whilk
Moses
and
the
Prophets
fore
tolde
was
to
come
.
that
Peter
by
the
commandement
of
God
did
translate
it
.
Iohn
,
Ergo
two
Oliues
,
two
Candlestickes
that
fire
commes
out
of
their
mouthes
and
destroyes
their
enemies
.
&c.
Out
of
the
mouth
of
two
or
three
witnesses
,
shall
euery
word
be
established
.
that
the
King
whose
name
was
Henrie
should
die
before
the
feast
of
Peter
next
ensuing
:
or
at
the
least
,
that
he
shoulde
be
so
deiected
from
his
Kingdome
that
hee
should
not
be
able
any
more
to
gather
aboue
the
nomber
of
sex
knights
.
neuer
accept
mee
for
Pope
any
more
,
if
this
prophecie
be
not
fulfilled
,
but
pluck
mee
from
the
aulter
.
Hildegardis
,
Briget
,
Catherine
de
Senis
Iohn
Hus
blessing
and
thankesgiuing
for
two
contrarie
things
,
that
some
Catholickes
takes
them
both
for
one
.
Scripture
hes
a
fiuefolde
sense
,
and
that
it
may
be
siue
diuerse
wayes
exponed
,
Bellarmine
reports
the
Lorde
shall
take
his
Kingdome
in
his
owne
hand
,
and
the
Gospell
shal
be
preached
to
them
that
dwell
vpon
the
earth
,
and
Babel
that
great
cietie
shall
fall
,
But
fulfill
ye
the
measure
of
your
Fathers
,
that
the
blood
of
all
the
righteous
may
come
vpon
you
.
Sodom
&
Aegypt
,
and
the
place
where
our
Lord
was
crucified
,
that
seuen
hilled
cietie
,
whilk
hes
dominion
ouer
the
Kings
of
the
earth
,
is
Rome
properlie
gates
in
the
cietie
reuiuing
and
ascending
of
these
Witnesses
to
heauen
in
the
sight
of
their
enemies
,
sending
of
Elias
before
the
comming
of
Christ
,
Iohn
Baptist
Iohn
Wiclef
,
Iohn
Hus
,
Ierome
of
Prage
,
M.
Geor●e
Wishart
,
M.
Luther
,
Caluine
,
Bucer
,
Peter
Martyr
,
consumption
and
finall
abolition
Your
compassions
are
cruell
He
shal
be
abolished
by
the
brightnesse
of
his
comming
:
It
is
manifest
that
after
the
death
of
the
Antichrist
,
there
shall
be
but
dayes
to
the
end
of
the
world
.
Lorde
hes
smitten
him
and
consumed
him
by
the
sworde
of
his
mouth
,
Chalcedonense
,
anno
Basile
,
anno
France
,
Flanders
,
England
,
Scotland
,
When
the
sonne
of
man
shall
come
,
shall
he
finde
faith
in
the
world
?
diuersa
secundum
magis
&
minus
the
blood
of
the
Saints
is
found
mysterie
of
iniquitie
began
to
worke
in
his
dayes
:
the
louing
of
preheminence
in
the
Ministry
,
ouer
their
brethren
,
Cornelius
,
Zosimus
,
Bonifacius
let
that
hindered
body
of
Christ
head
and
Sauiour
,
and
whilk
is
c)
builded
on
the
rock
congregation
of
the
firste
borne
,
whose
names
are
written
in
heauen
,
Ierusalem
whilk
is
the
mother
of
vs
al.
He
hes
placed
his
Tabernacle
in
the
Sunne
,
A
cietie
cannot
be
hid
set
on
a
mountaine
.
Pagninus
,
Vatablus
Arias
Montanus
Mathew
,
Goe
tell
the
Kirk
,
&c.
that
did
not
bowe
their
knee
to
Baal
,
the
Apostles
when
all
were
scattered
through
that
persecution
,
Augustine
,
Cyprian
,
Origen
,
Ch●ysostome
,
Dalcimus
Nauarrensis
Gulielmus
de
Sancto
Amore
Robertus
Gallus
Robert
Grosshed
Iohn
Geyll●s
anno
1253.
Gregory
Ariminensis
,
Franciscus
de
Rupe
Scissa
,
Taulerus
Gerhardus
Rhidit
,
Michael
de
Cesena
,
Petras
de
Carbona
,
Iohannes
do
Poliaco
.
Iohannes
Rithetalanda
,
anno
1360.
Armachanus
1360
Nicholas
Orem
,
Matthias
Parisiensis
,
Nilus
Iohn
Wiclef
Martine
Luther
till
the
smoake
of
that
Antichristian
darkenesse
of
yours
did
ouerspread
al
,
these
hundreth
fourty
and
foure
thousand
,
Martine
Luther
In
this
they
succeede
not
to
Christ
or
Peter
,
but
to
Constantine
.
good
things
in
this
life
with
the
riche
glutton
,
their
paine
with
him
in
the
life
to
come
.
Philip
le
bel
Martine
Luther
Martine
Luther
Martine
Luther
sonne
of
God
,
&
the
Apostles
,
Paule
and
Iohn
Martine
Luther
Martine
Luther
Robert
Bruse
the
foundation
builded
haye
strawe
,
or
timber
vpon
the
same
.
that
the
bookes
of
the
Machabees
are
Apocrypha
:
Sixtus
Senensis
Arias
Montanus
,
Nugo
Cardinalis
Apocrypha
.
Gelasius
Bellarm.
lib.
Michael
Bai
,
Gerson
Alexander
,
Thomas
,
Caietan
,
Bonauenture
,
Marsilius
,
Almayn
,
Carthusianus
,
that
that
same
worship
should
be
giuen
to
the
image
,
whilk
is
giuen
to
that
whilk
the
image
represents
:
Alphonsus
à
Castro
that
their
life
was
commendable
that
they
had
great
shew
of
holy
lyfe
,
and
that
they
beleeued
all
things
well
of
God
,
and
all
the
articles
contained
in
the
Creed
,
and
liued
iustly
before
men
:
and
charges
them
that
they
hated
and
blasphemed
the
Romish
Kirk
only
Robert
Bruses
Martine
Luther
the
Waldenses
who
had
the
same
religion
whilk
we
proses
,
was
continued
from
Siluesters
daies
,
who
liued
about
the
yeare
of
God
.
And
some
said
that
it
continued
euen
from
the
Apostles
daies
:
Iohn
Wickles
Luther
)
Henrie
Chichesley
Iohn
Hus
William
Tayler
William
White
Colchester
,
Iohn
Wadden
Richard
Houington
Richard
Wiche
Iohn
Goose
Hieronymus
Sauonarola
Martine
Luther
Martine
Luther
the
smoak
of
that
bottomlesse
pit
,
whilk
darkened
both
the
Sunne
and
the
aire
,
made
warre
with
the
Saints
of
God
and
ouercame
them
.
Augustine
,
Epiphanius
S.
Augustine
Gilbert
,
shall
not
enter
in
that
heauenly
cietie
,
but
his
portion
shall
be
in
that
lake
that
burnes
with
fire
and
brimstone
,
and
he
that
slandereth
his
neighbour
(
much
more
then
be
who
slandereth
the
trueth
of
God
)
shall
not
rest
in
the
Lords
holy
mountaine
.
as
the
damning
of
marriage
,
vrging
of
continencie
,
requyring
them
whome
they
receaue
to
their
fellowship
to
forsake
their
owne
proper
things
:
Symon
Magus
,
Marcion
S.
Augustine
,
S.
Hierome
S.
Augustine
S.
Hierome
Lowlie
and
humble
marriage
is
better
then
proud
and
hauty
virginity
.
the
auncient
of
daies
call
vpon
me
in
the
daye
of
thy
trouble
,
and
I
will
deliuer
thee
.
that
the
Saints
are
not
called
vpon
.
Irenaeus
lib.
worship
the
creature
they
adored
not
the
signe
of
the
croce
,
but
God
only
.
Symon
Magus
,
Marcion
S.
Augustine
,
Vincentius
Lar●nensi●
S
Clement
Melanchton
,
Caluine
S.
Augustine
S.
Augustine
Aerius
,
Eustachius
S
Augustine
S.
Augustine
S
Leo
Concil.
Gang
cap.
13.
&
de
consecrat
.
dist.
3.
Ne
quis
.
Ignatius
ad
Philip.
de
consecrat
.
distinct
.
3.
Ieiunium
.
S.
Augustine
S.
Augustine
S.
Chrysostome
Melanchton
,
Caluine
No
man
who
hes
falne
after
Baptisme
can
any
more
obtaine
mercie
.
Baptisme
serued
nothing
for
saluation
to
anye
:
and
that
none
,
who
followed
their
sect
,
should
be
baptized
.
that
Baptisme
was
not
needfull
to
children
,
because
they
were
borne
without
original
sinne
,
enuious
man
sone
sowed
the
popple
amongst
the
good
seede
,
and
the
mystery
of
iniquity
began
sone
to
worke
:
But
the
pit
whilk
you
●●gged
for
others
you
haue
fallen
in
it
your selfe
:
common
theeues
,
common
theeues
Gratianus
epist.
cap.
Proposuisti
a
doctrine
of
Diuels
to
forbid
marriage
.
Augustinus
Steuchus
in
sua
cosmopoea
,
in
principio
Genes.
that
the
Chrystalline
heauen
is
coeternal
with
God
.
Augustinus
Steuchus
Death
is
natural
,
and
sinne
is
not
the
cause
of
it
,
and
the
infants
and
Adam
would
haue
died
,
suppose
they
had
not
sinned
.
orthod.
explic
That
some
vnfaithfull
men
may
be
saued
,
that
in
them
that
are
baptized
,
original
sinne
is
taken
away
:
Marie
was
borne
with
out
originall
sinne
:
Marie
had
the
fulnesse
of
●ll
graces
,
that
concupiscence
without
consent
is
not
sinne
,
&
is
not
forbidden
in
the
Law
.
Syluester
Prierias
,
It
is
honesty
but
not
of
necessity
that
God
should
be
loued
aboue
all
things
.
that
it
is
not
commanded
of
God
that
we
should
pray
for
our
enemies
in
special
:
Pray
for
them
whilk
persecute
you
.
that
it
is
not
commanded
that
we
should
salute
our
enemies
with
a
friendly
and
louing
hart
.
That
he
who
doth
not
tell
to
him
who
is
ignorant
,
his
manifest
defect
is
not
vnrighteous
.
He
who
giues
counsell
to
doe
a
lesse
euill
to
eschew
a
greater
,
sinnes
not
.
that
the
worship
of
Images
is
no
break
of
it
.
Croce
their
only
hope
that
he
denied
the
Law
of
Moses
to
be
Gods
law
,
and
the
precepts
of
Paule
to
be
Christs
precepts
.
Maister
Iohn
Welsche
,
preacher
of
Christs
Gospell
,
at
Kirkcudbright
.
Our mercifull Lord illuminate Maister Iohn with his haly spirit & grace , that he may vnderstand the truth , and receaue the same , and so become one member of his true Kirk , whereby he may be partaker of the merites of Christ , that his soule may be safe , Amen .
Maister Gilbert Browne Priest , and defender of the Catholicke Faith .
second
beast
that
hes
two
hornes
like
the
Lamb
and
speakes
like
the
Dragon
:
man
of
sinne
and
sonne
of
perdition
,
that
aduersary
and
Antichrist
that
was
to
come
:
Apostasie
and
abhomination
foretolde
in
the
Scripture
:
Harlote
and
mysticall
Babylon
,
that
mother
of
hoordomes
,
who
is
drunken
with
the
blood
of
the
Martyres
of
Iesus
,
THE
REPLY
AGAINST
GILBERT
BROWNE
THE
MASSE
AND
fully
set
downe
:
and
the
Popes
of
Rome
are
prooued
in
Antichrist
,
whilk
the
Scripture
foretold
should
come
.
Printer
to
the
Kings
Maiestie
M.
Gilbert
2.
Thes.
2.
Apoc.
13.
&
17.
2.
Thessal.
2.
Goe
your
way
,
the
Congregation
is
dismissed
.
sent
from
the
Father
to
vs
,
that
Christ
his
bodie
and
blood
might
be
with
vs
:
next
,
sent
from
vs
to
the
Father
,
that
he
may
interceede
,
and
may
be
for
vs
with
the
Father
.
that
he
sits
at
the
right
hand
of
his
Father
,
whom
the
c)
heauens
must
contain
vntil
the
time
that
al
things
be
restored
:
Dauid
,
that
he
would
not
take
the
name
of
false
Gods
in
his
mouth
.
once
offered
vp
spirituall
sacrifices
of
our selues
calues
of
our
lips
nor
satisfies
properly
the
iustice
of
God
for
the
same
,
nor
properly
merites
remission
of
our
sinnes
That
the
sacrifice
of
the
Masse
,
is
but
of
a
finite
valour
,
and
the
sacrifice
of
the
Croce
of
an
infinite
valour
.
(
m
)
Matthew
,
Marke
,
and
Luke
:
according
to
the
order
of
Aaron
did
offer
vp
himselfe
vpon
the
Croce
.
according
to
the
order
of
Melchisedech
,
nor
yet
according
to
the
order
of
Aaron
.
that
this
should
be
certaine
to
al
the
faithfull
.
It
is
finished
Christ
according
to
the
order
of
Melchisedech
in
this
action
,
did
offer
vp
his
body
and
blood
vnder
the
formes
of
bread
and
wyne
.
he
brought
it
forth
wise
aboue
that
whilk
is
written
,
that
the
new
couenant
is
founded
on
the
blood
of
Christ
offered
vp
in
the
Supper
,
before
he
was
crucified
:
and
that
Christ
was
truly
our
Passeouer
the
day
before
he
suffered
:
This
is
the
foundation
of
all
Christian
doctrine
,
according
to
the
iudgement
of
the
councell
.
Christ
tooke
bread
and
wyne
Hee
gaue
thanks
He
blissed
it
by
giuing
of
thankes
He
gaue
The
bread
whilk
we
blisse
,
&c.
Vnto
his
disciples
Matthew
,
Marke
He
gaue
it
to
his
Disciples
.
Giuing
,
Offering
vp
in
a
sacrifice
.
Matthew
,
Marke
And
he
gaue
it
to
the
Disciples
:
two
giuings
And
he
gaue
it
to
his
Disciples
,
And
he
gaue
,
or
offered
vp
himself
then
for
them
.
Matthew
,
Marke
Matthew
,
Marke
he
gaue
it
to
his
Disciples
,
gaue
it
offered
it
vp
for
them
He
gaue
he
offered
it
vp
that
the
action
of
offering
cannot
be
easily
distinguished
and
separated
from
the
other
actions
whilk
was
done
ioyntly
there
together
,
by
the
words
of
the
institution
.
that
the
Euangelistes
hes
not
expresly
saide
that
Christ
offered
vp
himselfe
vnto
the
Father
in
the
Supper
.
Hee
gaue
his
body
and
blood
to
his
Disciples
to
be
eaten
:
for
whosoeuer
shall
eate
of
this
bread
,
&c.
Verely
,
verely
from
hence
forth
shall
I
not
drinke
of
the
fruite
of
this
vine
with
you
.
He
commanded
his
Disciples
the
lawfull
Pastors
of
the
Kirk
to
doe
the
same
for
the
remembrance
of
him
to
the
end
of
the
world
.
Doe
this
Doe
this
Do
this
Drinke
ye
all
of
this
Baruh
chap.
Petrus
á
Soto
is
an
vnwritten
Tradition
,
whilk
hes
neither
the
beginning
nor
authour
of
it
in
the
Scriptures
of
God
.
that
the
office
of
the
Masse
was
ordained
by
Saint
Iames
and
Basile
the
Bishop
of
Caesarea
,
but
the
Sacrament
of
the
Supper
was
instituted
by
Iesus
Christ
.
the
Supper
is
instituted
by
Christ
,
and
the
office
of
the
Masse
by
S.
Iames
,
and
S.
Basile
.
gaue
thankes
Doe
this
I
haue
receaued
of
the
Lord
,
that
whilk
also
I
haue
deliuered
vnto
you
,
blissing
of
the
Cup
that
after
Also
he
tooke
the
Cupe
,
and
when
he
had
giuen
thanks
,
&c.
and
he
blissed
:
Luke
And
he
gaue
thankes
some
Catholickes
contends
,
that
both
the
words
and
to
in
the
Scripture
signifies
one
thing
:
Thankes-giuing
,
Blissing
this
is
my
body
whilk
is
broken
for
you
&c.
(
d
)
Bellarmine
Romane
catechist
so
expones
it
(
blissing
giuing
,
or
offering
offering
vp
is
not
expresly
set
downe
in
the
words
of
the
institution
,
and
that
it
cannot
be
easily
discerned
.
in
vaine
worship
ye
me
,
teaching
for
doctrine
mens
commandements
.
that
they
woulde
not
walke
according
as
the
Lord
commanded
them
,
but
according
to
their
owne
willes
.
all
voluntarie
Religion
all
that
is
done
without
faith
is
sinne
:
faith
hes
only
the
word
of
God
to
leane
to
:
Euangelists
hes
not
saide
expresly
that
Christ
offered
vp
himselfe
in
the
Supper
in
a
sacrifice
.
the
traditions
,
whilk
hes
not
their
beginning
nor
author
in
the
Scriptures
.
he
hes
once
offred
vp
himselfe
,
By
the
whilk
will
we
are
sanctified
,
euen
by
the
offering
vp
of
Iesus
Christ
once
made
.
And
euery
Priest
standeth
daylie
ministring
,
and
oft-times
offereth
one
manner
of
offering
,
whilk
cannot
take
away
sinne
But
this
man
after
he
had
offered
one
sacrifice
for
sinnes
,
sitteth
for
euer
at
the
right
hand
of
God
.
For
with
one
offering
hath
hee
consecrated
for
euer
them
that
are
sanctified
.
Heb.
Christ
hes
entred
into
the
very
heauen
to
appeare
now
in
the
sight
of
God
for
vs
,
not
that
he
should
offer
himself
often
,
&c.
So
Christ
was
once
offered
to
take
away
the
sinnes
of
many
.
Heb.
Christ
died
once
,
when
he
offered
vp
himself
,
once
offered
vp
himselfe
once
only
It
is
finished
the
vertue
of
his
once
offering
vp
vpon
the
croce
,
is
infinite
and
euerlasting
,
to
sanctifie
vs
:
so
that
there
needes
not
another
sacrifice
of
the
croce
,
or
the
repetition
of
the
same
.
Not
that
he
should
offer
vp
himselfe
often
,
for
then
must
he
haue
often
suffered
from
the
foundation
of
the
world
.
Bellarmine
lib.
That
if
there
be
not
a
true
and
a
reall
slaughter
of
Christ
in
the
Masse
,
then
the
Masse
is
not
a
true
and
reall
sacrifice
.
but
once
died
It
is
also
required
in
a
true
sacrifice
,
that
that
whilk
is
to
be
sacrificed
be
alluterly
destroyed
.
That
whilk
is
offered
is
ordayned
to
a
true
,
reall
,
and
voluntare
destruction
.
Where
ther
is
remission
of
sinnes
there
is
no
more
offering
:
a
That
without
shedding
of
blood
there
is
no
remission
:
These
Priests
were
many
,
because
death
hindered
them
to
indure
:
but
he
,
because
he
abydes
for
euer
,
hes
an
euerlasting
Priest-hoode
,
whilk
cannot
passe
from
one
to
another
.
he
bydes
for
euer
,
and
hes
a
Priesthoode
whilk
cannot
passe
from
one
to
another
,
Bellarmine
,
That
this
place
of
the
Apost.
only
excludes
absolutely
the
multiplication
of
Priests
in
the
same
dignitie
and
power
with
Christ
:
Not
that
he
should
offer
himself
often
,
for
then
should
he
haue
suffered
often
since
the
beginning
of
the
world
.
If
there
bee
not
a
true
and
reall
slaughter
of
Christ
in
the
Masse
,
then
is
not
the
Masse
a
true
and
reall
sacrifice
:
In
all
true
,
real
,
and
externall
sacrifices
,
the
sacrifice
must
be
a
thing
sensible
and
must
be
made
holy
of
a
prophane
thing
,
Clemens
Alexandrinus
Wee
sacrifice
not
at
all
vnto
God
,
but
we
glorifie
him
who
was
sacrificed
for
vs
.
a
sacrifice
spirituall
,
of
themselues
,
of
prayer
,
and
of
righteousnesse
:
vpon
the
aultar
of
their
soules
,
with
the
perfo●me
of
their
prayers
.
b)
Iustinus
Martyr
I
dare
affirme
that
there
is
no
other
sacrifice
perfite
and
acceptable
to
God
but
supplications
,
and
thankesgiuing
.
that
Christians
hes
learned
to
offer
vp
these
sacrifices
only
.
c)
it
behooues
vs
to
sacrifice
vnto
God
,
not
earthly
,
but
spirituall
things
,
so
we
read
as
it
is
written
,
a
contrite
heart
is
a
sacrifice
to
God
.
d)
The
blood
of
Christ
is
only
sufficient
for
the
redemption
of
al
men
,
what
neede
then
hes
the
Kirk
of
ony
other
propitiatory
sacrifice
?
they
are
their
prayers
and
supplications
.
that
their
altars
was
a
holy
soule
,
not
corruptible
altars
,
but
immortall
altars
.
Clemens
Alexandrinus
Origene
,
Minutius
Foelix
Arnobius
doe
testifie
That
God
by
the
comming
of
Christ
hes
taken
away
all
the
vse
of
sacrifice
,
by
that
one
sacrifice
of
Christ
.
b)
that
the
sacrifice
of
Christ
once
offered
vp
,
hes
accomplished
all
things
,
and
remaines
for
euer
,
and
that
he
is
a
Priest
without
succession
.
There
is
no
more
question
of
a
continuall
sacrifice
:
for
there
is
but
one
sacrifice
whilk
is
Christ
,
and
the
mortification
of
his
Saints
.
the
third
part
of
the
Sunne
,
Moone
,
and
starres
were
darkened
:
the
bottomles
pit
was
opened
,
&
that
great
darkenes
came
vp
,
as
the
smoake
of
a
great
fornace
,
that
darkened
both
the
Sunne
and
the
aire
.
Our
Sauiour
hes
done
it
once
in
offering
vp
himselfe
:
for
he
hes
once
offered
vp
himself
for
the
sinnes
of
the
people
:
and
this
oblation
is
alwaies
celebrate
eueryday
,
but
in
a
mysterie
:
that
once
oblation
of
Christ
is
handled
euery
day
by
the
celebration
of
these
mysteries
or
sacraments
,
in
the
remembrance
of
his
passion
.
the
praises
of
the
beleeuers
,
the
penitence
of
sinners
,
the
teares
of
supplications
,
their
praiers
,
and
almes
.
g)
That
there
is
but
one
sacrifice
,
and
not
many
:
because
Christ
hes
offered
vp
himself
once
.
Christ
hes
offered
vp
himselfe
once
,
a
sufficient
sacrifice
for
euer
,
and
we
haue
neede
of
no
other
sacrifice
:
to
wit
,
propitiatorie
.
That
whilk
we
offer
euery
day
is
the
remembrance
of
the
death
of
Christ
,
and
that
there
is
but
one
sacrifice
,
not
many
:
for
it
hes
bene
once
only
offered
vp
.
Our
Lord
bade
take
eate
,
not
sacrifice
and
offer
vp
to
God
.
First
,
I
will
set
downe
the
estate
of
the
publick
de
Tempore
Iames
Gillotius
in
praefat.
ad
Ambros
.
Paule
,
Irenaeus
Paulinus
epist.
de
gazophyla
.
pag.
Tua
ex
tuis
tibi
offerimus
Of
thy
owne
,
wee
offer
thy
owne
things
vnto
thee
.
Mercifully
receaue
these
oblations
of
thy
seruands
whilk
euery
one
of
them
hes
offered
vp
to
thee
:
That
the
people
might
be
admonished
to
communicate
,
&
to
bring
their
offering
euery
Sabboth
:
That
not
only
the
Lords
Supper
was
a
sacrament
,
and
so
was
profitable
onely
to
them
that
did
communicate
,
but
also
it
was
a
sacrifice
to
God
,
and
therfore
was
profitable
for
all
them
that
were
beholders
of
it
,
&
by
the
merite
thereof
they
might
obtaine
mercie
and
grace
:
yea
,
that
it
was
not
only
meritorious
to
the
beholders
,
but
also
to
all
these
for
whome
the
Priest
saide
it
,
aswell
dead
as
liuing
,
absent
,
as
present
,
not
only
for
the
soule
,
but
also
for
all
other
necessities
,
aswell
of
beastes
as
of
men
,
so
being
they
brought
their
offerings
also
to
the
Priest
,
the
whilk
they
taught
to
be
meritorious
both
for
them
and
theirs
.
vnderstand
distinctly
the
force
of
the
Masse
,
how
far
it
was
profitable
both
for
them
and
theirs
,
both
for
the
liuing
&
the
dead
:
that
they
should
bring
their
offerings
continually
vnto
the
Priest
and
that
because
their
offerings
to
the
Priest
,
was
profitable
both
to
them
selues
,
and
also
to
these
that
appertained
to
them
.
to
appease
Gods
wrath
,
to
obtaine
remission
of
sins
,
b)
redemption
of
soules
,
&
al
spiritual
grace
&
saluation
:
for
al
other
necessities
,
aswell
of
man
,
as
of
beast
,
aswell
for
the
dead
,
as
for
the
liuing
,
aswel
for
the
absent
,
as
for
the
present
.
whilk
they
ascriue
vnto
their
Masse
:
the
one
most
generall
for
all
,
another
more
speciall
for
him
that
sayes
it
:
and
the
third
after
a
mid
way
,
whilk
was
in
the
hands
of
the
Priest
to
apply
it
to
what
person
,
or
persons
,
dead
or
liuing
,
it
pleases
him
,
equally
or
vnequally
:
and
that
God
the
Father
dispenses
the
fruits
therof
according
to
the
determination
of
the
Priest
.
I
offer
to
God
all
the
things
whilk
are
contained
in
this
Charter
,
for
the
remisson
of
my
owne
sinnes
,
and
of
my
Parents
,
to
maintaine
the
seruice
of
God
in
sacrifices
and
Masses
.
to
strong
delusions
,
that
they
might
beleeue
lies
.
able
to
obtaine
remission
of
sinnes
,
&
redemption
of
soules
,
to
appease
Gods
wrath
,
and
to
obtaine
all
grace
,
and
to
helpe
for
all
necessities
,
both
for
the
liuing
and
dead
,
present
and
absent
,
man
&
beast
The
way
is
strait
that
leades
to
eternall
life
,
and
many
shall
seeke
to
enter
in
,
and
shal
not
be
able
.
(
offering
(
sacrifice
pro
quibus
tibi
offerimus
for
the
whilk
we
offer
vnto
thee
:
qui
tibi
offerunt
,
who
doe
offer
to
thee
.
Wee
pray
thee
thou
would
accept
and
blisse
these
gifts
,
these
presents
,
these
holy
&
vnspotted
sacrifices
.
These
for
whome
we
offer
vnto
thee
,
or
who
doeth
offer
vnto
thee
,
this
sacrifice
of
praise
for
themselues
and
all
theirs
.
That
thou
would
vouchsafe
to
looke
vppon
them
with
a
fauourable
and
merciful
countenance
,
as
thou
hast
vouchsaued
to
accept
of
the
gifts
of
Abel
,
Abraham
and
Melchisedech
,
&c.
Command
them
to
be
carried
by
the
handes
of
thy
Angel
vnto
thy
hie
altar
in
the
sight
of
thy
maiestie
.
We
offer
of
thy
owne
,
thy
owne
to
thee
.
gifts
,
presents
,
thy
owne
,
gifts
of
thy
owne
,
and
sacrifices
of
praises
,
remember
them
who
offers
vnto
thee
their
giftes
for
them selues
and
theirs
,
accept
in
his
fauour
,
to
bles
and
sanctifie
with
a
mercifull
&
fauourable
countenance
and
to
denyie
to
vouchsaue
to
accept
to
accept
of
him
as
he
did
of
the
sacrifices
of
Abell
,
Abraham
,
and
Melchisedech
,
to
commande
the
Angels
(
in
whome
as
Iob
saies
he
sound
no
purity
)
to
carrie
his
owne
eternall
sonne
vp
to
heauen
in
his
presence
,
By
whome
thou
creates
,
sanctifies
,
quicknes
blisses
,
and
giues
to
vs
all
these
good
things
,
for
the
gift
whilk
is
offered
vp
,
That
it
would
please
God
to
receaue
it
in
his
altar
,
through
the
intercession
of
his
Christ
,
in
a
sweete
smelling
sauour
,
the
sacrifice
of
praise
they
sacrificed
themselues
in
a
holy
,
liuely
,
&
acceptable
sacrifice
to
God
in
the
same
.
their
offering
and
almes
whilk
they
offered
in
the
sacrament
,
whilk
are
called
sacrifices
wherewith
God
is
pleased
.
Gotthes
,
Hunnes
that
they
should
abstaine
from
seculare
affaires
from
the
Court
,
from
warres
,
from
Falconry
from
lechery
,
from
games
.
Sursum
corda
,
List
vp
your
heartes
:
And
shew
forth
the
death
of
the
sonne
of
man
,
and
confesse
his
Resurrection
till
his
comming
.
(
a
That
the
sacrifice
of
the
Masse
was
a
manifest
abuse
;
and
that
the
Masses
both
for
the
liuing
and
the
dead
,
was
directly
contrary
the
institution
of
our
Lord.
That
Christ
once
died
for
our
sinnes
,
and
that
once
oblation
is
sufficient
for
all
our
sinnes
,
and
that
it
cannot
be
reiterate
:
and
that
the
sacrament
is
an
ordinary
memorial
and
representation
of
that
only
one
sacrifice
whilk
was
offered
vp
vpon
the
Croce
:
Qui
pridie
quam
pateretur
Sanct.
sanct.
Sanct.
Dom.
Deus
Sabaoth
,
Agnus
Dei
And
I
wil
go
in
into
the
altar
of
God
:
Nuna
Pompilius
Thou
shall
washe
mee
with
hysope
,
&c.
Iacob
erected
vp
a
stone
Mary
,
Peter
Who
required
all
these
things
at
your
hands
?
Ambrose
,
As
our
sacrifice
whilk
is
no
other
thing
but
our
prayers
and
thanksgiuing
,
is
not
visible
,
but
inuisible
:
so
our
altar
also
is
not
visible
but
inuisible
.
I
confesse
to
God
almightye
,
and
to
the
blissed
Virgine
,
and
to
all
the
Saints
that
I
haue
sinned
:
I
pray
thee
blissed
Marie
,
&
all
the
hee
Saints
,
and
shee
Saints
of
God
,
to
pray
to
God
,
that
I
may
haue
mercie
,
Amen
,
Brethren
and
sisters
by
the
mercy
of
our
Lord
Iesus
,
by
the
helpe
and
signe
of
the
Croce
,
by
the
intercession
of
the
Virgine
Marie
,
by
the
merites
of
the
Apostles
,
and
of
all
the
hee
Saints
,
and
shee
Saints
,
God
giue
you
mercie
.
Amen
brethren
and
sisters
Keepe
vs
Lorde
with
thy
peace
,
&c.
whome
thou
hast
redeemed
by
the
tree
of
thy
holy
Croce
.
O
Croce
,
haile
O
Croce
,
only
hope
,
increase
,
righteousnesse
to
the
godlie
,
and
forgiue
the
guiltie
.
We
adore
thy
Croce
ô
Lord.
We
pray
thee
Lord
,
for
the
merites
of
thy
Saints
,
whose
relicks
are
heir
,
to
forgiue
mee
all
my
sinnes
.
Thou
shall
make
thee
no
grauen
Image
to
worship
it
.
Receaue
holy
Father
this
immaculate
sacrifice
whilk
I
offer
vnto
thee
,
for
my
owne
sinnes
,
and
for
the
sinnes
of
all
the
faithfull
,
both
liuing
and
dead
,
that
it
may
profite
to
mee
and
them
to
saluation
and
euerlasting
life
.
That
it
may
ascend
in
the
presence
of
his
maiestie
,
for
the
saluation
of
him
and
of
all
the
worlde
.
Michael
,
&c.
Do
this
in
remembrance
of
mee
,
of
Numa
Pompilius
Thou
shall
only
worship
the
Lord
thy
God
,
&
him
onely
shalt
thou
serue
.
Cyprian
Valera
de
alia
Villa
drinke
ye
all
of
this
eate
all
,
drink
all
take
ye
,
eate
ye
,
and
drink
ye
all
of
this
.
Looke
mercifullie
vpon
these
thinges
and
accept
of
them
,
as
thou
accepted
of
the
sacrifice
of
Abell
,
of
Abraham
and
of
Melchisedeck
.
to
receiue
that
sacrifice
and
to
sanctifie
it
with
the
blissing
wherewith
hee
san●tified
the
oblation
of
Abell
.
They
two
offered
vp
to
the
Lorde
,
but
they
were
not
both
accepted
of
him
:
for
Abell
his
sacrifice
pleased
God
,
because
his
person
pleased
him
,
and
that
because
of
his
faith
:
but
the
sacrifice
of
Cain
pleased
not
God
,
because
his
person
pleased
him
not
,
and
that
because
of
his
incredulity
.
Abel
,
Abraham
for
a
place
of
refreshment
,
light
and
peace
for
them
,
who
hes
died
in
faith
,
sleepes
in
peace
,
andrests
in
the
Lord
,
Beholde
my
friend
God
your
Creator
,
whilk
I
haue
brought
vnto
you
.
the
Masses
of
the
Trinity
,
of
the
name
of
Iesus
,
of
his
croce
,
crowne
,
and
fiue
wounds
,
of
our
Lady
,
of
the
Angels
,
of
the
Saints
:
for
the
Pope
,
another
for
the
Emperour
,
the
third
for
the
King
,
the
fourth
for
a
man
,
for
a
woman
for
the
bridegrome
for
the
bride
for
Prisoners
for
them
that
sailles
for
them
that
goes
a
voyage
.
for
the
dead
for
him
of
whose
soule
there
is
doubt
.
for
the
pest.
for
the
rage
for
the
tempest
for
the
fire
for
all
sortes
of
diseases
both
of
man
and
beast
.
his
will
is
heauenly
,
that
he
may
make
somthing
of
nothing
,
that
he
may
of
right
dispense
against
right
:
that
he
may
make
righteousnesse
of
vnrighteousnesse
,
and
that
he
may
delyuer
as
many
soules
out
of
Hell
and
Purgatorie
,
and
place
them
in
heauen
,
as
pleases
him
,
To
take
eate
,
drinke
,
and
to
doe
it
in
remembrance
of
him
,
Numa
Pompilius
God
woulde
send
them
strong
delusions
,
that
they
might
beleeue
lies
,
that
all
these
might
be
damned
whilk
loued
not
the
trueth
.
A
Kingdome
deuided
against
it selfe
cannot
stand
that
he
neither
descends
from
heauen
in
the
Masse
,
nor
ascends
from
thence
to
heauen
.
that
the
sacrifice
of
the
Masse
does
not
satisfie
for
our
sinnes
,
or
merite
properly
the
forgiuenesse
of
them
.
that
Christ
offered
in
the
laste
Supper
a
sacrifice
for
the
sinnes
of
the
Apostles
,
and
the
sacrifice
of
the
Masse
is
one
with
that
he
offers
it
vp
for
the
redemption
of
soules
:
a
true
propitiatorie
sacrifice
for
the
sinnes
of
the
quick
and
the
dead
.
Gabriell
Biell
exponer
of
the
Masse
,
sayes
that
the
Masse
is
one
in
substance
with
the
sacrifice
of
the
Croce
,
and
that
it
proceedes
the
selfe
same
effects
;
to
wit
,
the
appeasing
of
God
his
wrath
:
is
more
excellent
then
the
sacrifice
of
the
Masse
,
and
the
b)
vertue
of
the
Masse
depends
vpon
it
:
It
is
but
one
sacrifice
with
that
of
the
Croce
,
the
same
sacrifice
&
the
same
Priest
in
both
,
that
the
valour
of
the
sacrifice
of
the
Masse
is
finite
,
and
therefore
it
is
oft
repeated
:
that
the
vertue
,
quantity
,
and
effect
of
it
,
is
infinite
,
as
the
suffering
of
Christ
.
Tua
de
tuis
offerimus
tibi
the
sacrifice
is
offered
vp
,
not
so
much
by
the
wordes
as
by
the
putting
of
the
sacrifice
vppon
the
altar
.
That
if
there
be
not
a
real
and
true
slaughter
of
Christ
in
the
Masse
,
then
the
Masse
is
not
a
true
and
reall
sacrifice
:
for
to
a
true
and
reall
sacrifice
,
is
required
a
true
and
reall
slaughter
of
the
thing
that
is
sacrificed
:
for
the
essence
,
of
the
sacrifice
stands
in
the
slaughter
.
requyres
not
a
true
slaughter
of
the
sacrifice
.
Gaspa
Casilius
that
there
are
two
diuerse
sacrifices
in
the
Eucharist
or
Masse
,
the
one
of
the
bread
and
wine
,
the
other
of
the
body
and
blood
of
Christ
:
and
sayes
there
is
but
one
.
for
originall
,
venial
,
and
mortall
sinnes
,
purges
but
veniall
sinnes
our
ordinary
sinnes
Gilbert
Browne
their
Priests
does
the
same
in
the
Masse
,
whilk
Christ
did
in
the
Supper
:
Christ
did
not
offer
vp
the
bread
by
the
same
words
,
that
their
Priestes
doe
now
in
the
Masse
,
Gilbert
Browne
Christ
did
offer
his
body
and
blood
to
the
Father
after
the
consecration
,
Bellarmine
sayes
that
neyther
Christ
nor
his
Apostles
in
the
beginning
did
offer
vp
any
oblation
after
the
consecration
.
Hosea
)
hes
deuyded
their
heartes
:
It
is
not
bread
but
God
and
man
my
Sauiour
:
Creator
both
begins
to
be
where
he
was
not
before
,
after
the
consecration
:
and
ceases
to
be
where
he
was
before
:
and
that
he
is
not
u)
euery
where
as
God
is
the
Priest
makes
Christ
his
x)
body
of
the
bread
in
the
Sacrament
,
&
Christ
this
king
y)
is
made
of
bread
seede
of
Dauid
,
&
of
the
seede
of
the
woman
,
it
is
no
absurde
thing
to
the
Priest
to
make
Christ
his
bodye
of
bread
,
that
Christ
the
King
is
made
of
bread
:
Whether
the
Pope
be
the
Antichrist
or
not
?
the
Rock
whereupon
the
Kirk
is
builded
,
against
whilk
the
yets
of
Hell
shal
not
preuaile
.
the
foundation
whilk
vpholdes
the
house
of
God
,
the
Pastor
whilk
feedes
his
flock
,
the
Emperour
whilk
gouernes
his
hoste
,
the
Sunne
whilk
giues
light
to
the
starres
,
that
is
,
to
the
Ministers
of
the
Kirk
:
the
head
whilk
giues
life
to
his
bodie
.
So
that
remoue
his
Supremacy
the
house
of
God
must
fall
,
the
flock
of
Christ
must
be
scattered
,
the
hoste
of
the
Lord
must
be
discomfited
,
the
starres
,
that
is
the
Ministery
,
must
be
darkened
:
and
the
body
must
ly
still
without
motion
.
(
a
that
fundamentall
stone
in
Sion
,
vpon
the
whilk
the
whole
Kirk
is
builded
:
proued
stone
that
corner
or
cunzie
stone
precious
stone
there
is
no
way
to
Christ
,
but
by
Peter
,
rock
of
offence
,
and
stumbling
stone
Vpon
the
whilk
whosoeuer
shall
fall
,
shall
bee
broken
:
and
on
whome
it
shall
fall
,
it
shall
dashe
him
in
peeces
.
We
declare
we
affirme
,
we
define
and
pronounce
that
it
is
altogether
needfull
to
saluation
to
all
creatures
to
be
vnder
the
Pope
of
Rome
.
the
summe
of
all
Christianity
is
called
in
question
:
then
it
is
controuerted
whether
the
kirk
should
stand
any
longer
or
not
,
or
fall
&
dissolue
.
are
to
be
planted
in
again
in
the
naturall
Oliue
:
their
fall
was
but
for
a
time
,
If
another
shal
come
in
his
owne
name
,
him
ye
will
receaue
.
it
cannot
bee
prooued
by
the
Scripture
The
Pope
came
neuer
in
his
owne
name
,
but
in
the
name
of
Christ
:
Franciscus
Toledo
He
shall
come
in
his
owne
name
,
who
truely
shall
haue
no
diuine
vertue
,
but
shall
faine
himself
to
be
sent
of
God
,
as
the
false
Prophets
came
in
their
owne
name
,
because
they
were
not
truly
sent
of
God
.
And
this
is
that
,
whilk
is
said
now
if
only
shall
come
in
his
owne
name
:
that
he
,
is
not
truly
sent
of
God
,
neither
hes
Gods
power
.
Non
attendamus
ad
linguam
(
factis
Apostles
of
Christ
,
&
yet
they
were
found
liars
:
Synagogue
of
Satan
call
themselues
Iewes
,
and
yet
they
blasphemed
in
so
speaking
.
in
her
heart
,
she
is
a
Queene
,
and
yet
shee
is
that
great
harlote
.
Cupe
of
golde
is
abhomination
temple
of
God
,
and
yet
he
is
the
sonne
of
perdition
,
and
an
aduersary
to
God
,
and
to
Iesus
Christ
.
that
all
the
Kingdomes
of
the
world
were
giuen
to
him
,
&
he
would
giue
them
to
whome
he
would
,
Thou
pretends
the
person
of
the
Pope
,
but
thou
playes
the
tyrant
:
we
feele
vnder
the
habite
of
a
Pastor
,
a
Wolfe
,
the
stile
belyes
the
Parent
:
thou
vauntes
thy self
to
be
o)
God
by
thy
deedes
,
while
as
thou
art
the
seruand
of
seruands
,
thou
contends
to
be
Lord
of
Lords
,
according
to
the
discipline
of
Christ
our
Sauiour
,
thou
art
the
least
of
all
ministers
of
the
Temple
of
God
;
but
thou
by
the
ambition
of
ruling
goes
to
ruine
:
whatsumeuer
lykes
thee
,
is
leesome
He
gaue
Apostles
,
Prophets
,
Euangelists
,
Pastors
,
&
Doctors
for
the
woorke
of
the
ministerye
,
and
the
building
of
the
bodye
of
Christ
.
He
who
is
the
seruand
of
seruands
is
the
lord
of
Lords
,
and
he
desires
to
be
as
though
he
were
God
:
hee
speakes
great
things
as
if
he
were
God
:
he
changeth
the
lawes
,
establisheth
his
owne
:
he
reaues
,
he
spoiles
,
he
deceaues
,
he
slayes
:
that
man
of
perdition
,
whom
men
vses
to
call
Antichrist
,
in
whose
forebead
the
name
of
blasphemy
is
written
:
I
am
God
I
cannot
erre
.
That
now
there
is
becommed
many
Antichrists
,
that
a
good
man
out
of
the
treasure
of
his
heart
bringes
forth
good
things
.
The
Sabboth
was
made
for
man
,
and
not
man
for
the
Sabboth
man
shal
not
liue
of
bread
only
.
the
man
of
God
may
be
made
perfite
.
For
it
behooues
a
Bishop
or
ouerseer
,
&c.
Epi
taute
te
paetra
(
Epi
taute
te
petra
that
the
mysterie
of
iniquity
is
begun
euen
now
to
work
.
this
is
the
spirit
of
that
Antichrist
whilk
ye
hard
was
to
come
,
and
is
euen
now
present
in
the
world
:
the
Lord
a)
shall
destroy
him
with
his
presence
:
a
lyon
,
a
Beare
,
a
Leoparde
.
&c.
a
ciety
,
whilk
prostitutes
the
selfe
to
fornication
,
the
woman
cled
with
purple
the
ciety
of
the
diuell
beast
whilk
is
the
Antichrist
,
the
vngodly
,
and
body
of
the
wicked
,
who
fights
against
the
Lambe
,
a
people
contrary
the
people
of
God
,
whilk
ioyntly
with
their
head
is
called
the
Antichrist
,
a
hereticall
Kirk
,
whilk
is
called
Babylon
:
nonnulli
non
ipsum
Principem
,
sed
vniuersum
quodammodo
corpus
eius
,
id
est
,
ad
eum
pertinentem
,
hominum
multitudinem
,
simul
cum
suo
principe
,
hoc
loco
Antichristum
intelligi
volunt
.
d)
the
beast
is
a
multitude
of
them
who
preaches
the
Antichrist
.
is
a
body
The
head
and
the
body
together
makes
the
Antichrist
.
Vniuersitie
,
or
communalty
de
Antichristo
,
tom.
9.
for
Wolues
wil
be
clad
in
sheeps
skinnes
,
there
are
many
whilk
professe
God
in
words
,
but
denies
him
in
deedes
Satan
can
transforme
himselfe
in
an
Angell
of
light
.
Antichrist
should
sit
in
the
Temple
of
God
,
should
haue
two
hornes
like
the
Lamb
,
but
yet
speakes
like
the
Dragon
,
who
vnder
the
name
of
a
Christian
pretends
the
Lamb
,
that
he
may
spout
in
more
secretly
the
poison
of
the
Dragon
:
a
golden
cup
And
Origene
saies
the
Antichrist
holdes
nothing
but
the
name
of
Christ
,
neither
does
he
his
works
nor
teaches
his
trueth
.
Christ
is
the
trueth
,
and
the
Antichrist
is
a
disaguised
trueth
,
a
disaguised
iustice
and
mercie
.
Hee
takes
the
testimonies
of
his
false
doctrine
out
of
the
Scripture
,
for
these
that
will
not
bee
pleased
otherwise
,
and
he
sitteth
vpon
the
chaire
of
the
Scriptures
,
shewing
him selfe
as
though
he
were
God
.
that
they
teach
dispaire
vnder
the
pretence
of
hope
,
and
perfidy
vnder
the
pretence
of
faith
,
and
the
night
for
the
day
,
and
perdition
in
stead
of
saluation
,
and
the
Antichrist
vnder
the
name
of
Christ
.
golden
Cupe
deceaue-able
vnrighteousnesse
two
hornes
like
the
Lambe
My
glory
I
will
not
giue
to
another
.
Call
vppon
mee
in
the
day
of
thy
trouble
,
and
I
will
deliuer
thee
,
and
thou
shall
glorifie
mee
:
Augustine
de
Antichristo
,
tom
there
is
a
manifest
error
in
that
treatise
:
It
is
certaine
that
that
treatise
cannot
be
Augugustines
,
but
it
is
probable
,
saies
he
,
that
it
is
Rabanus
his
worke
.
A
man
of
sinne
,
and
sonne
of
perdition
.
Luitprandus
lib.
Chronol.
lib.
Iohannes
Gratianus
Teterrima
monstra
Petra
dedit
Petro
,
Petrus
Diadema
Rodolpho
.
Paschalis
,
Calixtus
Not
to
thee
,
but
to
Peter
:
Both
to
mee
,
&
to
Peter
.
Celestine
,
Celestine
renounce
,
for
the
burthen
is
greater
then
thou
art
able
to
beare
.
Remember
man
because
thou
art
a
Gibelline
,
and
with
the
Gibellins
thou
shall
returne
to
ashe
.
Franciscus
Petrarcha
Theodoricus
Niem
Truely
nowe
I
assent
vnto
the
Canonists
,
who
affirmes
that
the
Pope
is
neither
God
nor
man
:
for
,
they
are
incarnate
Diuels
,
and
in
mallice
and
wickednesse
is
worse
then
Sathan
himselfe
.
Pestis
auaritiae
me
caecum
reddidit
Wesselus
Groningensis
Petrus
Ruerius
Gemen
Baiazetes
Alexandri
filia
;
sponsa
,
nurus
.
Petrus
Mendoza
Famae
contemptor
honestae
,
&c.
Saint
Peters
keyes
helpes
not
,
let
Pauls
sword
defend
vs
.
Petrus
Bembus
What
profite
that
fable
of
Christ
hes
brought
to
vs
and
our
Kirk
,
it
is
sufficiently
knowne
to
all
ages
.
Petrus
Aloysius
Nicolaus
Quercaus
Bosius
Sforsia
al
dispetto
de
Dio
to
be
an
aduersary
to
God
.
I
desire
to
knowe
nothing
but
Iesus
Christ
and
him
crucified
.
It
is
life
eternall
to
knowe
thee
to
be
the
true
God
,
and
whome
thou
hast
sent
Iesus
Christ
.
of
the
seede
of
Dauid
,
and
of
the
seede
of
the
woman
,
vnto
vs
in
all
things
except
sinne
.
sufficient
to
make
a
man
wise
vnto
saluation
,
&
to
make
the
man
of
God
perfite
vnto
euery
good
worke
:
d)
pure
&
perfite
and
easie
to
al
them
that
will
vnderstand
it
.
equall
reuerence
and
affection
with
the
Scripture
.
that
his
soule
was
sorrowfull
vnto
the
death
:
be
swate
drops
of
blood
send
vp
strong
cries
and
supplications
with
teares
,
that
if
it
had
beene
possible
that
Cupe
might
be
remoued
from
him
:
My
God
,
my
God
why
hast
thou
forsaken
mee
?
the
soule
that
sinnes
shall
die
the
death
.
free
loue
and
grace
a
infidel
by
the
workes
of
preparation
(
as
they
call
them
)
euen
done
without
Faith
,
may
procure
and
merite
Gods
fauour
.
Christe
his
obedience
and
his
death
.
to
defend
them
in
battle
,
to
defend
them
that
none
condemne
them
to
keepe
both
their
bodie
and
soule
from
godlesse
desires
and
from
vncleane
cogitations
,
to
keepe
their
minde
from
pollution
,
to
confirme
them
in
the
feare
and
loue
of
Christ
.
that
by
their
merites
and
intercession
,
they
may
be
defended
from
all
euils
,
obtaine
all
giftes
,
and
get
eternall
life
.
defence
in
this
worlde
from
all
euils
,
and
euerlasting
life
.
to
God
the
Father
that
by
their
merites
&
intercession
,
they
may
be
deliuered
both
soule
and
bodie
from
hell
fire
,
&
maye
obtaine
through
their
merites
,
faith
,
patience
,
and
euerlasting
life
.
to
let
men
vnderstand
that
they
should
be
adored
and
called
vpon
,
To
be
reputed
publickly
to
be
a
Saint
.
To
be
prayed
to
by
the
kirk
.
To
haue
temples
&
altars
To
haue
offrings
&
sacrifices
offered
to
their
honour
.
To
haue
a
feastiuall
day
To
haue
an
Image
with
a
candle
in
signe
of
their
glorie
.
To
haue
their
relicts
they
may
be
directly
prayed
vnto
with
the
Lords
prayer
,
to
the
worship
whilk
is
onely
proper
to
god
appertaines
,
temples
,
altars
,
sacrifices
,
feastes
.
that
hee
is
greater
nor
Iohn
the
Baptist
.
that
Iohn
receaued
the
word
of
repentance
of
Christ
,
But
say
they
receiued
it
of
Christ
,
and
of
the
Pope
,
whilk
is
more
.
Of
Iohn
it
was
reuealed
by
an
Angell
to
his
Father
,
what
hee
should
be
:
but
of
it
was
reuealed
to
his
Mother
,
and
his
Seruands
by
Iesus
Christ
.
Iohn
was
like
the
freind
of
the
bridegroome
:
but
was
like
the
bridegroome
himselfe
hee
is
better
nor
all
the
Apostles
:
For
they
left
but
their
boates
,
but
he
left
al
to
his
very
hose
.
Typicus
Iesus
,
a
typical
Sauiour
,
a
singular
crucified
one
,
who
receaued
in
vision
the
same
wounds
whilk
Christ
hes
,
&
suffred
the
same
dollors
:
who
is
the
way
of
life
,
who
is
the
image
of
Christ
,
as
Christ
is
the
image
of
the
Father
.
Christ
did
but
praye
but
Franciscus
by
prayer
obtained
the
Baptisme
of
Christ
forgiues
originall
sinne
,
but
Franciscus
hoode
much
more
.
that
his
sinne
shall
be
sought
for
,
but
it
shal
not
be
found
,
whilk
is
onely
proper
to
Christ
.
Dominicus
,
Antoninus
Christ
,
sayes
he
,
did
raise
in
all
but
three
from
the
deade
.
raised
three
in
Rome
,
and
by
his
prayer
restored
fortie
to
life
.
Christ
after
the
resurrection
being
immortall
,
went
twise
to
his
disciples
,
the
doore
being
shoote
:
But
hauing
as
yet
but
a
mortal
body
,
whilk
is
more
maruelous
went
in
to
the
Kirk
in
the
night
the
doores
being
shut
,
that
hee
shoulde
not
walken
his
brethren
.
This
power
is
not
in
a
little
communicat
to
aboue
all
heauenlie
,
earthly
,
&
infernall
things
,
(
and
that
in
this
same
life
)
for
he
had
the
Angels
to
serue
him
,
the
elementes
obeyed
him
.
He
is
more
beautiful
nor
the
sonnes
of
men
:
that
there
was
two
images
,
the
one
of
the
other
of
At
the
foote
of
Image
,
it
was
written
By
this
man
is
the
way
to
Christ
.
At
the
foote
of
the
Image
of
it
was
written
,
by
this
man
the
way
is
made
easie
to
Christ
.
And
maruell
not
at
this
:
for
the
doctrine
of
and
the
rest
of
the
Apostles
,
induces
men
to
beleeue
and
to
obey
the
precepts
of
Christ
:
but
the
doctrine
of
induces
men
to
keepe
the
councels
of
Christ
,
and
therefore
the
way
to
Christ
by
him
is
easier
.
Dominicus
because
he
is
like
our
Lord
,
and
hee
hes
possessiuè
and
in
possession
that
whilk
Christ
hes
absolutely
and
by
authoritie
.
Christ
sayes
,
I
am
the
light
of
the
worlde
:
The
Kirk
sings
of
ye
are
the
lighte
of
the
worlde
.
The
Prophets
testified
of
Christ
,
and
so
did
they
also
and
of
his
ordour
,
as
in
the
chapter
of
Zacharie
,
Where
it
is
spoken
of
Christ
.
I
haue
taken
vnto
me
two
roddes
,
&
I
called
one
the
staffe
of
beautie
,
and
the
other
the
staffe
of
bands
.
The
staffe
of
beautie
is
the
ordour
of
The
staffe
of
bands
is
the
ordour
of
was
borne
vpon
the
bare
earth
,
but
least
hee
had
beene
ouer
much
hurte
by
colde
,
hee
was
put
in
to
the
cribe
by
his
Mother
:
But
Dominicus
beeing
in
the
custodie
of
his
nurse
,
euen
then
abhorring
the
pleasures
of
the
fleshe
,
was
founde
oft
times
lying
vpon
the
bare
earth
.
When
Christ
was
borne
a
starre
appeared
,
signifying
,
that
he
should
illuminate
the
whole
worlde
:
But
was
borne
his
godmother
sawe
a
starre
in
his
foreheade
,
a
prognostication
of
a
new
light
of
the
worlde
.
The
prayer
of
the
Lord
was
euer
hard
when
it
pleased
●im
,
but
yet
did
not
euer
obtain
that
whilk
hee
prayed
for
,
as
when
in
the
garden
he
prayed
that
the
cuppe
might
be
transferred
from
him
:
But
desired
nothing
of
God
,
but
that
whilk
hee
obtained
perfitely
according
to
his
desire
.
Christ
loued
vs
and
washed
vs
from
our
sinnes
in
his
bloode
:
But
not
being
voide
of
that
perfection
of
loue
,
hee
tooke
a
threefold
correction
out
of
his
owne
hand
euerie
day
,
not
with
a
corde
,
but
with
an
yron
rodde
,
euen
to
the
effusion
of
his
blood
,
and
for
his
owne
faultes
whilk
were
very
few
,
another
for
them
that
were
in
purgatorie
:
the
third
for
them
that
were
in
the
world
.
that
being
to
departe
from
this
worlde
,
hee
comforts
his
disciples
,
saying
:
let
not
this
trouble
you
,
for
in
the
place
where
I
go
to
,
I
shall
bee
more
comfortable
to
you
,
nor
if
I
were
with
you
:
For
after
death
yee
shall
haue
me
a
better
aduocate
nor
yee
coulde
haue
in
this
life
.
Dominicus
,
for
to
merite
the
kingdome
of
heauen
,
&
to
redeeme
their
owne
soules
,
or
the
soules
of
their
friendes
Thomas
Becket
Tu
per
Thomae
sanguinem
quem
pro
te
impendit
,
fac
nos
(
Christe
)
ascendere
quò
ille
ascendit
.
That
is
,
make
vs
(
O
Christ
)
to
ascend
to
heauen
by
the
blood
of
Thomas
,
whilk
he
shed
for
thee
.
(
Mocking
as
it
were
the
bloode
of
Iesus
.
)
I
shall
be
saued
by
hoping
in
thee
.
Thou
is
the
saluation
of
mankinde
.
Antoninus
That
all
they
vpon
whome
the
Virgine
Marie
turnes
her
eies
are
necessarily
iustified
and
saued
:
Christ
because
he
is
both
aduocate
and
iudge
together
,
is
too
rigorous
:
for
this
cause
,
God
hes
prouided
an
Aduocate
in
whome
nothing
is
to
be
found
but
sweitnesse
.
The
Seraphims
willing
to
haue
retained
Marie
as
she
mounted
to
heauen
:
Not
for
it
is
not
meete
that
man
shoulde
liue
his
alone
,
I
am
giuen
to
him
for
to
be
a
helpe
to
that
worke
of
redemption
by
my
compassion
,
and
to
that
work
of
glorification
by
my
intercession
:
to
the
intent
,
that
if
he
threaten
to
destroy
the
earth
as
in
the
time
of
the
Deluge
,
I
may
appeare
before
him
as
the
Rainebowe
,
to
the
intent
that
he
may
remember
his
couenant
.
said
to
her
in
her
birth
,
I
haue
giuen
thee
to
be
a
light
to
the
Gentiles
,
to
the
intent
that
thou
may
be
our
saluation
,
to
the
end
of
the
worlde
,
and
a
light
to
bee
reuealed
to
the
Gentiles
.
that
all
graces
whilk
runnes
downe
from
the
Father
and
the
Sonne
,
commes
by
her
,
who
is
a
mediatrix
betweene
God
and
men
:
and
no
grace
commes
from
heauen
,
but
through
her
hands
,
and
all
grace
enters
in
her
,
and
commes
out
of
her
.
She
is
a
mediatrix
of
saluation
,
of
coniunction
,
of
iustification
,
of
reconciliation
,
of
intercession
,
of
communication
.
the
Father
hes
giuen
to
her
the
halfe
of
his
kingdome
,
the
whilk
was
signified
in
the
persons
of
and
that
he
hes
retained
to
himselfe
iustice
,
&
hes
left
to
her
to
exercise
mercie
.
So
that
we
may
appeale
from
the
Courte
of
the
iustice
of
God
,
to
the
Court
of
the
mercie
of
the
virgine
Marie
.
the
Queene
of
mercie
,
who
hes
bruised
the
Serpents
head
,
and
the
restorer
and
sauiour
of
mankind
:
the
most
godly
,
&
most
holy
,
the
yet
of
heauen
,
the
shyning
port
of
life
,
the
mother
of
grace
and
mercy
:
our
life
,
our
hope
,
who
makes
the
worlde
to
shyne
by
the
light
of
the
brightnesse
of
her
peace
,
who
only
hes
deserued
to
be
next
in
honour
to
the
Trinity
,
by
whom
the
whole
worlde
liues
next
God
.
the
comfort
of
the
desolate
the
saluation
and
hope
of
all
them
that
puts
their
trust
in
her
,
the
fountaine
of
saluation
,
grace
,
godlinesse
,
ioy
,
confort
:
the
Queene
of
heauen
,
and
starre
of
the
sea
,
whome
the
Sunne
honours
:
the
promise
of
the
Prophetes
,
the
Queene
of
the
Euangelistes
,
the
teacher
of
the
Apostles
,
the
comforter
of
the
Martyres
,
the
saluation
and
consolation
of
the
quick
&
the
dead
,
the
bottomlesse
fountaine
of
all
grace
,
the
port
of
Paradise
,
the
Ladie
of
glorie
,
the
queene
of
ioy
,
the
Lady
of
Angels
,
the
ioy
of
the
Saints
,
the
only
hope
of
the
miserable
,
the
Empresse
of
the
Angels
,
the
comforter
of
sinners
,
the
keeper
of
the
heart
,
the
praise
of
all
the
Saints
.
protection
,
receauing
in
the
time
of
death
,
refuge
in
the
time
of
miserie
,
remission
of
sinnes
,
the
keeping
of
soule
and
body
,
holinesse
of
life
,
staying
of
the
pest
,
calming
of
the
seas
,
perseuerance
in
grace
,
the
eschewing
of
sinne
saluation
and
eternall
lyfe
:
her
merites
and
praiers
their
sinnes
may
be
forgiuen
,
and
that
beeing
redeemed
by
her
they
may
climbe
vp
to
heauen
.
by
the
Redeemer
to
Christ
to
defend
them
from
his
anger
,
and
from
the
anger
of
his
mother
:
to
giue
her self
and
her
sonne
vnto
them
.
God
will
giue
them
that
worships
her
a
rewarde
heir
,
and
heauen
after
.
Howe
shall
I
praise
the
redeemed
by
thee
?
By
thy
motherly
authority
command
the
Redeemer
.
Blessed
is
he
who
loues
Mary
,
feares
her
,
and
praises
her
name
,
who
hopes
in
her
.
The
heauens
declares
thy
glory
,
and
the
earth
,
and
the
fulnesse
thereof
.
Blessed
are
all
they
who
loues
thee
,
because
thou
hast
washen
their
sinnes
in
thy
mercies
.
Haue
mercy
on
me
,
ô
mother
of
mercy
,
and
according
to
the
bowels
of
thy
compassions
washe
me
from
all
mine
iniquities
:
Saue
me
for
thy
names
sake
:
Let
Mary
be
lifted
vp
,
&
all
her
enemies
will
be
scattered
.
Lorde
giue
thy
iudgement
to
thy
Sonne
,
and
thy
mercy
to
the
Queene
his
mother
.
Ladie
,
saluation
and
lyfe
is
in
thy
hand
.
O
how
good
is
God
to
them
that
worships
his
mother
.
God
a)
is
the
God
of
vengeance
,
but
thou
art
the
Queene
of
mercie
.
Come
let
vs
worship
the
Lady
,
let
vs
praise
the
Virgine
who
hes
saued
vs
:
let
vs
confesse
our
sinnes
vnto
her
:
The
Lord
said
vnto
our
Lady
,
Sit
heir
my
mother
on
my
right
hand
:
O
mankind
reioice
,
because
God
hes
giuen
to
thee
sik
a
mediatrix
and
at
the
name
of
Marie
let
all
knees
bowe
in
heauen
,
in
earth
,
and
in
Hell
.
My
soule
reioyces
in
my
Ladie
,
My
soule
magnifies
my
Ladie
,
&c.
Now
lets
thou
,
ô
Lord
,
the
seruand
of
Marie
departe
in
peace
,
because
my
eies
hes
sene
the
saluation
of
Mary
.
The
lord
hes
possessed
me
in
the
beginning
of
his
way
:
before
he
made
any
thing
,
I
was
ordayned
from
euerlasting
.
Deam
,
a
goddesse
they
craue
the
helpe
and
assistance
of
Marie
.
that
Christ
sitting
at
the
right
hand
of
God
the
Father
rose
vp
angrie
to
haue
slaine
all
the
sinners
in
the
earth
:
and
when
none
was
able
to
resist
,
his
mother
came
to
him
and
pacified
him
,
till
two
of
her
seruands
might
be
sent
to
them
:
&
that
Christ
answered
,
Beholde
I
am
pacified
and
haue
accepted
thy
face
worship
of
Latria
is
to
help
them
,
defend
them
,
and
saue
them
:
adore
it
&
worship
it
that
the
holy
water
may
be
saluation
vnto
them
,
and
that
by
the
sparging
of
the
same
:
the
health
of
their
soule
,
the
strengthening
of
their
Faith
,
the
security
of
their
hope
may
be
giuen
them
.
as
the
worlde
was
purged
from
the
gyltinesse
of
sinne
by
the
Croce
of
Christ
,
so
by
the
merite
of
this
Croce
,
these
who
offers
it
vp
,
may
be
forgiuen
of
all
their
actuall
sinnes
.
Giue
saluation
to
the
assembly
gathered
together
in
thy
praises
.
also
the
image
of
Christ
,
with
the
worship
of
Latria
,
that
the
worship
of
Latria
is
giuen
truly
to
the
image
of
the
Croce
,
and
the
Crucifixe
suppose
he
sayes
,
he
thinkes
it
not
saif
to
preach
this
to
the
people
.
The
King
of
glorie
,
the
Lord
that
is
strong
and
mighty
in
battel
the
Lord
of
strength
.
Receaue
the
holy
Ghost
immaculate
Lambe
,
to
the
images
of
waxe
.
This
is
Christ
Let
these
immaculate
Lambes
receaue
that
selfe
same
vertue
against
all
the
crafts
and
deceats
of
the
Diuell
,
wherewith
that
innocent
Lambe
his
owne
Sonne
Iesus
Christ
,
deliuered
from
the
power
of
the
Diuell
our
first
Parents
.
the
people
worships
with
a
maruelous
Religion
,
as
the
giuer
of
raine
and
faire
weather
.
that
the
images
of
Christ
and
the
Saints
,
ought
to
be
worshipped
properly
&
by
themselues
,
as
they
are
considered
in
themselues
,
and
not
only
as
they
represent
another
thing
.
that
the
image
it self
shuld
be
worshipped
with
that
same
kind
of
worship
properly
,
with
the
whilk
the
thing
it self
represented
thereby
should
be
worshipped
.
Marinaeus
Siculus
the
Crucifixe
of
Christ
is
adored
:
Cuius
imaginis
inuocato
numine
:
at
the
inuocation
of
the
Godhead
of
the
whilk
image
,
sundry
receaued
their
health
.
face
of
our
redemer
,
wherein
shynes
the
brightnesse
of
the
Godhead
,
the
beautie
of
the
world
,
the
glasse
of
the
Saints
,
wherein
the
heauenly
spirites
desires
to
look
in
,
the
strength
of
our
Christian
faith
,
the
destroyer
of
hereticks
,
our
ioy
in
this
life
.
to
purge
vs
from
all
the
spots
of
our
sinnes
,
to
ioyne
vs
to
the
company
of
the
blessed
,
to
powre
in
light
in
our
hearts
by
that
vertue
whilk
is
giuen
to
it
,
to
increase
our
merite
,
and
to
lead
vs
to
heauen
.
That
he
that
worships
the
beast
and
his
image
,
shal
be
tormented
in
fire
and
brimstone
,
day
and
night
,
and
the
smoake
of
their
torment
shall
ascend
for
euermore
,
and
they
shall
haue
no
rest
.
we
are
not
dead
in
sinne
,
but
man
hes
free-wil
:
and
then
that
concupisence
after
Baptisme
is
not
sinne
,
&
that
the
adoring
and
worshipping
of
Images
,
is
not
the
breaking
of
the
second
command
:
And
that
the
rewarde
of
euerie
sinne
is
not
euerlasting
death
.
And
that
men
euen
without
a)
faith
maye
merite
the
fauour
of
God
,
and
that
after
they
haue
obtained
faith
,
they
may
not
only
fulfill
the
law
perfitely
,
but
also
doe
more
:
yea
,
loue
God
with
a
greater
loue
nor
he
hes
commanded
,
and
lead
a
more
straite
and
heauenlye
life
nor
either
the
law
of
God
or
man
prescriues
,
as
Bellarmine
sayes
:
and
that
men
may
not
onlie
satisfie
God
for
their
owne
sinnes
,
and
merite
euerlasting
life
to
themselues
,
but
also
may
communicate
of
the
superabundance
of
their
merits
vnto
others
.
Pater
nosters
a
signe
not
to
them
that
beleeue
,
but
to
them
that
beleeue
not
,
visible
Monarchie
and
kingdome
of
the
Romanes
,
against
the
old
Testament
,
against
the
Epistles
of
Paule
,
against
all
right
and
equity
?
brother
may
marry
his
owne
brothers
wife
,
vncle
his
sisters
daughter
three
hundreth
daies
pardon
seauen
hundreth
yeares
pardon
ten
thousand
yeares
pardon
thirtie
two
thousand
,
seuen
hundreth
,
and
fifty
fiue
yeares
pardon
:
ten
hundreth
thousand
yeares
pardon
for
deadly
sinnes
,
The
very
soules
of
men
are
made
marchandise
of
.
Kirks
,
Priests
,
altars
,
crownes
,
fire
,
incense
,
prayers
,
heauen
and
God
ar
to
be
solde
in
the
Kirk
of
Rome
.
that
he
exalts
himself
aboue
all
that
is
called
God
,
and
is
worshipped
:
Aboue
God
himselfe
That
his
power
is
greater
,
then
any
created
power
:
and
that
it
extends
the
self
to
heauenly
,
earthly
,
and
infernall
things
.
Of
whome
,
that
is
true
whilk
is
spoken
of
Christ
in
the
Psalme
,
Thou
hes
subiected
all
things
vnder
his
feete
,
that
are
in
heauen
,
in
earth
,
or
in
hell
,
Pope
is
ouer
the
worlde
in
steade
of
Christ
.
I
am
b
Caesar
,
all
the
power
in
the
heauen
and
in
the
earth
is
mine
.
We
c)
affirme
and
defines
that
it
stands
all
creatures
vppon
the
necessity
of
their
saluation
to
be
subiect
to
the
Pope
.
The
d)
Pope
should
iudge
all
,
and
be
iudged
of
none
,
vnlesse
he
be
found
an
heretick
.
And
suppose
he
should
drawe
after
him
innumerable
soules
by
heapes
vnto
Hell
,
yet
no
mortall
man
should
be
so
bolde
as
to
say
to
him
,
Lorde
why
doest
thou
this
?
Pope
is
as
the
Sunne
to
rule
ouer
the
day
:
that
is
,
the
spiritualty
:
and
the
Emperor
as
the
Moone
,
to
rule
ouer
the
night
:
that
is
,
the
temporalty
.
And
as
the
earth
is
seauen
times
greater
then
the
Moone
,
and
the
Sonne
eight
times
greater
then
the
earth
;
so
is
the
Pope
fourty
seauen
times
greater
then
the
Emperor
.
(
p
)
And
as
the
Emperor
or
Romane
Princes
takes
of
me
their
approbation
vnction
,
and
imperiall
crowne
:
so
they
must
not
disdaine
to
submit
their
heads
to
me
,
f)
and
to
sweare
to
me
their
oath
of
alleageance
and
fidelity
.
The
g)
Pope
may
depose
Kings
from
their
kingdomes
,
and
absolue
their
subiects
from
their
oath
of
alleageance
,
and
interdyte
their
kingdomes
,
and
set
vp
others
in
their
roome
.
Achilderik
Zachary
.
Causa
cap.
Alius
.
Henry
Iustinianus
,
Otho
Sigismundus
,
Carolus
The
Pope
of
Rome
does
reuerence
to
no
mortal
man
.
All
men
of
whatsomeuer
dignity
or
preheminence
they
are
of
,
so
soone
as
they
come
in
the
presence
of
the
Pope
,
ought
to
kneill
thrise
downe
,
and
to
kisse
his
feete
.
The
Emperour
as
soone
as
he
sees
the
Pope
with
his
bare
head
,
kneiling
to
the
ground
,
he
worships
him
,
and
kisses
his
feete
The
Emperour
holdes
the
stirroppe
,
whill
the
Pope
leape
on
.
So
did
Constantine
The
Emperour
at
the
banket
holds
the
water
to
the
Pope
to
washe
his
hands
,
&
brings
the
first
dishe
to
the
Popes
Table
.
And
if
the
Pope
be
to
be
carried
in
a
chaire
,
he
,
or
the
King
,
if
they
be
present
,
ought
to
carry
the
Pope
in
the
chaire
on
their
shoulders
.
that
Emperours
are
more
inferiour
to
Popes
then
lead
is
to
golde
.
That
the
Pope
is
aboue
all
generall
Councels
,
and
that
they
take
their
force
and
confirmation
only
by
him
.
And
m)
that
he
is
supreame
Iudge
in
all
controuersy
of
Religion
,
whose
iudgement
is
also
infallible
.
And
n)
where
God
hes
ordayned
all
causes
amongst
men
to
be
iudged
by
men
,
he
hes
only
reserued
the
Pope
to
be
iudged
by
himself
,
and
that
he
cannot
be
iudged
by
any
,
neyther
of
Kings
,
nor
of
the
Emperour
,
nor
of
the
whole
Cleargie
,
nor
of
the
people
.
And
that
o)
he
is
Iudge
ouer
all
the
Kirks
:
and
that
without
a
Councel
,
both
to
absolue
and
condemne
:
and
none
to
iugde
of
his
iudgment
:
and
all
to
appeale
to
him
,
and
none
from
him
,
whose
iudgement
must
stand
,
as
giuen
out
of
heauen
by
the
mouth
of
Peter
himself
,
whilk
no
man
must
breake
or
retraite
,
no
man
must
dispute
or
doubt
of
.
And
that
p)
in
all
controuersies
of
Religion
,
be
must
obediently
of
all
the
faithfull
be
heard
,
whether
he
can
erre
or
not
And
that
be
may
make
lawes
to
binde
the
consciences
of
men
,
and
that
he
q)
may
creat
newe
Religions
According
to
his
absolute
iurisdiction
,
he
hes
power
to
spoile
al
Purgatory
,
by
the
communication
of
his
Indulgences
and
Pardons
,
except
only
them
who
hes
only
the
Baptisme
of
the
Spirit
,
and
infants
who
ar
and
these
a)
who
hes
not
friends
to
doe
for
them
The
Pope
may
absolue
from
an
infinite
paine
:
to
wit
,
from
the
paine
of
Hell
,
as
did
who
by
his
praier
absolued
the
soule
of
Traian
from
the
infinite
paine
of
Hell
.
The
b
Pope
hes
as
great
power
in
Purgatorie
and
Hell
,
as
that
he
may
deliuer
as
many
soules
as
are
tormented
there
,
by
his
Pardons
,
and
with
all
speede
place
them
in
heauen
,
&
seates
of
the
blissed
,
as
he
pleases
.
His
power
ouer
heauen
and
all
the
powers
therein
.
power
in
heauen
and
earth
is
giuen
to
me
Pope
hes
so
great
power
in
heauen
,
that
hee
maye
canonize
any
dead
man
,
and
place
him
among
the
Gods
:
and
that
againste
the
iudgement
of
his
Bishops
and
all
his
Cardinals
.
He
c)
commaunds
the
Angels
to
take
soules
out
of
Purgatorie
,
and
to
carie
them
to
heauen
.
His
d)
power
is
greater
nor
the
power
of
all
the
Saints
.
God
e)
hes
subiected
the
Angels
in
heauen
to
the
Pope
,
and
he
is
greater
nor
they
in
foure
respectes
:
and
no
lesse
honour
is
due
vnto
the
Pope
,
nor
to
the
Angels
:
and
then
greater
for
the
Pope
receaues
from
the
faithfull
adoration
,
and
kissing
of
his
feete
,
whilk
the
Angell
would
not
permit
to
be
done
to
him
by
Iohn
.
To
haue
all
power
giuen
him
,
to
haue
all
things
subiect
to
him
vnder
heauen
,
to
bee
greater
nor
all
the
Angels
,
to
receaue
that
worship
whilk
the
Angels
refuses
,
to
command
the
Angels
,
to
make
lawes
to
binde
the
consciences
of
men
,
to
create
and
institute
new
religions
.
to
the
head
,
the
spouse
,
and
foundation
of
his
Kirk
,
to
be
that
corner
stone
,
that
precious
stone
,
and
that
proued
stone
,
to
be
that
rocke
of
offence
,
to
be
the
sonne
that
giues
light
to
2his
Kirk
,
to
be
the
Prince
of
Pastours
,
and
to
haue
all
treasures
of
wisedome
and
vnderstanding
hid
in
him
,
and
to
haue
all
power
in
heauen
and
earth
giuen
him
,
and
to
haue
the
fulnesse
of
power
.
hes
arrogated
to
themselues
Bellarmine
in
prefat.
de
sum
.
pontif
.
lib.
ceremo
.
tit
de
maiorita
.
cap.
Vnam
sanctam
de
constitut.
cap.
licet
.
In
sexto
.
de
translat
.
cap.
Quanto
.
In
glossa
.
Thou
art
Christ
as
to
b)
deliuer
damned
soules
out
of
hell
,
&
make
them
Saintes
in
heauen
,
&
that
as
many
as
pleases
him
.
as
the
Papists
will
is
for
reasone
:
He
hes
a
heauenly
at
bitriment
,
he
changes
the
nature
of
things
:
Of
nothing
he
makes
something
:
He
may
depose
&
set
vp
in
kingdomes
whome
he
will
:
He
hes
an
absolute
iurisdiction
that
no
man
may
say
to
him
,
wherefore
does
thou
this
:
He
may
liberare
ex
toto
sicut
ipse
deus
,
absolue
a
man
from
the
whole
as
GOD
may
do
:
Yea
that
he
may
doe
all
that
God
may
doe
except
sinne
,
the
key
not
erring
.
To
fall
downe
before
his
feete
and
to
adore
him
,
The
Lord
thy
God
than
shalt
worship
,
and
him
onely
shalt
thou
serue
?
he
receaues
adorations
,
prostrations
that
is
worship
&
falling
down
before
his
feete
,
the
Angell
refused
to
receaue
of
Iohn
.
Steuchus
Constantine
the
Emperour
worshipped
the
Pope
as
God
,
and
gaue
vnto
him
diuine
honors
,
&
worshipped
him
as
the
liuely
image
of
Christ
.
that
all
the
princes
of
the
world
worships
the
pope
,
vt
summum
Deum
,
as
the
most
high
God
.
Iohannes
Faeber
the
pope
calles
himselfe
by
words
,
the
seruand
of
seruands
,
but
yet
hee
permits
himselfe
to
bee
worshiped
whilk
the
Angell
in
the
Reuelation
refused
.
Cuius
vestigia
adorat
Caesar
;
et
aurato
vestiti
murice
regis
.
Whose
feete
(
meaning
the
Popes
)
or
footestepes
Caesar
and
the
Kings
of
the
earth
adores
or
worshipes
.
the
Popes
of
Rom
:
earnestly
desires
domination
et
Diuinitatem
,
diuinity
or
God-head
.
de
electione
That
he
is
tak
n
vp
in
the
fellowship
of
the
inuisible
trinitie
.
The
Pope
is
a
God
in
the
earth
:
the
Lord
our
god
the
Pope
.
it
is
written
in
his
forehead
,
Deus
sum
,
I
am
God
.
the
Pope
est
quoddam
numen
;
a
certaine
God-heade
shewing
himselfe
to
be
a
visible
God
in
the
earth
.
Tu
es
alter
Deus
in
terris
:
Thou
art
ane
other
God
vpon
the
earth
.
Terrenum
Deum
an
earthly
God
It
is
manifest
that
the
Pope
was
called
God
by
Constantine
.
to
delyuer
soules
out
of
Hell
,
and
to
make
them
Saintes
in
heauen
.
ex
iniustitía
facere
iustitiam
He
cannot
deny
himself
,
and
he
cannot
lie
.
that
he
may
ex
iniustitia
facere
iustitiam
,
of
wrong
make
right
.
That
the
Pope
may
dispense
aboue
right
.
And
that
he
may
dispense
against
the
lawe
of
nature
,
against
the
law
of
God
,
against
the
olde
Testament
,
against
the
Apostles
,
and
that
he
may
b)
dispense
against
all
the
precepts
of
the
olde
and
newe
Testament
.
against
the
degrees
forbidden
in
the
Lawe
of
God
.
dissolue
the
bond
of
marriage
,
vpon
the
consent
of
both
the
parties
,
without
any
lawfull
cause
.
with
oathes
and
promises
made
either
to
God
or
men
.
he
may
dispense
that
one
may
haue
moe
wiues
then
one
at
once
,
in
some
cases
.
That
all
power
in
heauen
and
earth
is
giuen
to
the
Pope
.
That
in
him
is
all
power
aboue
all
powers
,
both
of
heauen
and
earth
.
that
they
desire
to
be
feared
more
then
God
.
That
he
sits
in
the
Temple
of
God
,
as
God
.
a
beast
whilk
hes
two
hornes
like
the
Lambe
:
Those
whome
he
seduces
,
he
seduces
them
by
hypocrisie
of
a
dissimulate
trueth
:
for
he
sayes
,
he
were
not
like
the
Lambe
,
if
he
spak
openly
as
the
Dragon
.
Let
vs
not
take
tent
to
the
tongue
,
but
to
the
deedes
:
let
the
tongue
rest
,
and
aske
the
life
.
the
sonne
of
perdition
a
woman
,
a
harlote
of
golde
a
mysterie
he
shall
speake
like
the
Dragon
:
abhomination
and
fornication
the
Vicare
of
Christ
,
the
head
of
the
Kirk
and
these
that
obeyes
him
onely
the
true
Kirk
,
and
true
Catholickes
?
seruande
of
seruands
,
the
Vicare
of
Christ
,
the
head
of
the
Kirk
,
&c.
Ye
know
what
withholdeth
Tertullian
,
Ierome
this
mysterie
began
to
worke
in
the
dayes
of
the
Apostles
:
abolished
but
by
the
brightnesse
of
his
comming
,
first
consumed
with
the
sworde
of
his
mouth
:
Iohn
Hus
Martine
Luther
By
the
effectuall
working
of
Sathan
with
all
power
and
signes
&
lying
wonders
,
and
with
all
deceaueablenesse
of
vnrighteousnesse
amongst
them
that
perishes
:
strong
delusions
Reuel
.
cap.
the
second
beaste
that
he
did
great
wonders
,
and
deceaued
them
that
dwelt
vpon
the
earth
,
by
the
signes
whilk
was
permitted
him
to
doe
.
Magdalena
de
la
cruz
,
Abbesse
Priores
de
la
Anunciada
Steuen
de
Lusignan
Iohn
Bessant
another
beast
two
hornes
like
the
lambe
,
but
speakes
like
the
dragon
,
that
Constantine
gaue
the
Pope
all
the
kingdomes
in
the
earth
?
And
that
all
Kings
reignes
by
the
Pope
?
And
that
he
transferres
the
Empire
from
nation
to
nation
,
and
giues
them
to
whome
he
will
?
And
that
all
Kings
are
but
the
Popes
vassals
?
Blondus
,
Now
the
Princes
of
the
world
adores
and
worshipes
the
Pope
as
perpetuall
Dictator
,
not
Caesars
successor
,
but
Peter
his
successor
,
and
the
foresaide
Emperors
vicar
.
all
Europe
sends
greater
,
or
at
the
leaste
as
greate
tribute
to
Rome
,
as
they
did
in
the
former
times
:
they
are
the
firste
in
the
persecution
(
speaking
to
the
Kirk
)
whilk
appeares
to
loue
the
primacie
in
the
Kirk
,
and
to
be
the
princes
thereof
.
healed
the
deadly
wound
of
the
first
beast
,
the
Romane
empyre
is
so
little
now
in
●lmany
,
that
their
is
some
Bishops
or
Archbishops
that
will
spend
twise
as
much
,
as
they
will
doe
of
all
the
lands
that
is
vnder
their
subiection
:
And
some
princes
hes
more
land
nor
the
Emperour
hes
.
And
if
ye
will
looke
to
Rome
and
Italie
,
it
was
once
the
seate
of
the
Empire
,
but
now
the
Emperour
hes
nothing
of
it
but
the
style
.
make
the
image
of
the
beast
,
and
giuen
a
spirite
vnto
it
that
it
should
speake
:
He
may
create
new
Religions
did
kill
all
them
that
would
not
worship
the
image
.
That
neither
Baptisme
nor
marriage
nor
sacrifice
,
nor
psalmes
,
nor
prayer
,
nor
Sacrament
,
nor
graue
in
the
papisticall
Kingdome
are
giuen
without
money
.
Ecclesia
Italica
Ecclesia
Italica
great
harlote
,
with
whome
the
Kings
and
nations
of
the
earth
hes
committed
fornication
.
Who
hes
a
Cupe
of
golde
in
her
hand
,
full
of
abhominations
:
in
whose
fore-heade
a
name
is
written
:
A
mystery
,
that
Babylon
,
that
mother
of
whooredomes
,
who
is
drunken
with
the
blood
of
the
Saints
and
Martyres
of
Iesus
,
whilk
is
that
great
city
,
whilk
raigneth
ouer
the
kings
of
the
earth
,
whilk
sitteth
vppon
seauen
mountaines
.
that
Iohn
in
the
Reuelation
euerye
where
calles
Rome
Babylon
:
there
was
no
other
ciety
at
that
time
that
did
raigne
ouer
the
nations
,
but
Rome
.
And
it
is
most
notorious
that
Rome
sittes
on
seauen
billes
.
It
appeares
that
in
the
time
of
the
Antichrist
,
Rome
shall
be
made
desolate
,
and
shall
be
brunt
,
as
it
is
gathered
out
of
the
of
the
Reuel
.
and
this
shall
not
be
vntill
the
end
of
the
worlde
.
Ratisbon
,
Albertus
Magnus
of
sacrilegious
bryberie
,
of
bying
and
selling
of
the
Bishops
Pall
,
the
Ring
,
and
of
all
Lawes
and
equitie
.
Curia
vult
marcas
,
bursas
exhaurit
,
&
arcas
:
&c.
Thou
pretends
the
person
of
he
Pope
,
but
thou
playes
the
tyrant
.
We
feill
a
Wolfe
vnder
the
weed
of
a
Pastor
:
the
stile
belies
the
parent
.
Thou
by
thy
deedes
makes
show
as
if
thou
were
God
:
while
as
thou
art
the
seruand
of
seruands
,
thou
contendes
to
be
Lord
of
Lords
.
According
to
the
discipline
of
our
Sauiour
,
thou
art
the
least
of
all
the
ministers
of
the
Temple
of
God
.
Thou
through
the
desire
of
ruling
,
goes
to
perdition
.
Whatsomeuer
thing
pleaseth
thee
,
is
leesome
to
thee
.
I
affirme
this
boldly
vpon
good
assurance
,
that
whosoeuer
he
be
that
calles
himself
,
or
is
desirous
to
be
called
vniuersal
Priest
,
in
that
hautines
of
his
,
is
a
fore-runner
of
Antichrist
,
in
that
by
swelling
pride
he
preferreth
himselfe
before
others
.
Arnulphus
Aurelaensis
reuerend
Fathers
thinke
ye
this
man
so
be
?
who
sitting
in
a
high
throne
,
shynes
in
his
purple
and
golden
attyre
?
to
wit
,
if
he
want
loue
,
&
be
puffed
vp
by
knowledge
,
he
is
the
Antichrist
sitting
in
the
Temple
of
God
,
shewing
himselfe
as
though
he
were
God
.
Bernard
Thou
hes
more
neede
to
haue
a
rake
in
thy
hand
,
nor
a
scepter
to
performe
the
office
of
a
Prophete
.
thou
showes
thy selfe
to
haue
succeeded
not
to
Peter
,
but
to
Constantine
.
Peter
is
he
who
neuer
knewe
what
belonged
to
sik
solemne
shewing
himselfe
abroade
,
in
braueries
of
precious
stones
,
or
silkes
,
or
●old
,
or
ryding
vpon
a
white
Palfray
,
or
being
garded
with
a
troope
of
tall
fellowes
,
or
enuironed
wich
a
c●mpany
of
ruffling
seruing-men
.
At
the
first
indeed
ye
began
to
play
the
Lords
but
ouer
the
Cleargie
,
contrary
to
the
counsell
of
Peter
:
and
within
a
while
contrary
to
the
aduise
of
Paule
(
Peters
ftllowe
Apostle
)
you
will
haue
dominion
ouer
the
faith
of
all
men
.
But
ye
stay
not
there
:
ye
haue
taken
vpon
you
more
:
namelie
,
to
haue
a
peremptory
power
in
Religion
it selfe
.
Nowe
what
remayneth
whereon
ye
might
further
incroache
,
except
ye
will
go
about
to
bring
the
very
Angels
vnder
your
subiection
.
Hence
commeth
that
whoorish
tricking
,
that
stage-like
attire
,
that
prince-like
pompe
,
whilk
dayly
we
see
in
them
:
Hence
proceids
the
golde
that
they
vse
in
their
brydles
,
sadles
,
and
spurres
:
in
so
much
that
their
spurres
are
more
glittering
then
their
altars
.
Hence
came
their
stately
Tables
,
their
variety
of
dishes
,
and
quaffing
cups
:
hence
issued
their
ionketting
,
banketting
,
their
drunkennesse
and
surfets
:
hence
followed
their
Viols
,
harpes
,
and
shalmes
:
hence
flowed
their
sellers
and
pantries
so
stuffed
with
wines
and
viands
of
all
sorts
:
hence
gote
they
their
lee-pots
,
and
painting
boxes
:
and
hence
had
they
their
purses
so
well
lyned
with
coine
.
Fy
vpon
it
.
Sik
men
they
will
needs
be
,
&
yet
they
are
our
great
maisters
in
Israel
,
as
Deanes
,
arch-deanes
,
Bishops
,
and
arch-bishops
.
These
works
of
theirs
are
little
inferiour
vnto
that
filthinesse
whilk
they
committed
in
darkenesse
.
For
he
is
the
very
Antichrist
.
Frederick
That
is
he
was
that
sonne
of
perdition
&
that
head
of
the
wicked
forespoken
by
Paule
.
that
greate
dragon
,
that
hes
deceaued
the
whole
world
,
that
Antichrist
,
and
that
counterfite
Vicare
of
Christ
.
Eberharbus
they
onely
desire
to
reigne
,
they
can
not
abide
peace
:
They
will
not
cease
till
they
haue
stamped
all
vnder
their
feete
,
that
they
may
sit
in
the
Temple
of
God
,
&
be
lifted
vp
aboue
all
that
is
called
God
,
or
that
is
worshipped
.
He
who
is
the
seruand
of
seruands
,
is
the
Lord
of
Lords
,
and
desires
to
be
thought
of
,
as
if
he
were
God
:
And
hee
sayes
,
that
man
whome
they
vse
to
call
Antichrist
,
bee
speaketh
greate
things
as
though
he
were
God
,
in
whose
fore-heade
that
name
of
blasphemie
is
written
:
I
am
God
I
can
not
erre
.
Franciscus
Petrarcha
Babylon
,
and
that
harlote
of
Babell
that
sitteth
vpon
manye
waters
,
the
mother
of
Idolatrie
&
whoordōe
,
the
refuge
of
heresies
&
errors
.
Petrus
Iohannes
the
Pope
to
be
the
Antichrist
and
the
sinagogue
of
Rome
to
be
that
greate
Babylon
.
Matthias
Parisiensis
that
Antichrist
hes
seduced
al
the
vniuersities
and
colledges
of
the
learned
,
so
that
they
teach
nothing
soundly
now
:
Christians
can
not
keepe
the
peace
whilk
is
giuen
them
of
God
,
for
this
Antichrist
as
he
is
a
disaguised
Pastour
,
so
is
he
a
mysticall
Antichrist
:
and
we
declare
him
being
the
author
of
that
Antichristian
Empire
,
to
be
damned
of
heresie
,
&
deposed
by
our
right
by
the
councell
,
sentence
,
and
common
consent
of
the
princes
and
prelats
of
the
Priests
of
and
people
of
so
desiring
that
almost
all
the
plaine
,
iust
,
simple
,
&
vpright
hes
written
,
that
then
(
to
wit
when
he
was
Pope
)
the
Empyre
of
the
Antichrist
began
,
because
they
sawe
that
come
to
passe
at
that
time
,
whilk
our
Sauiour
fore-tolde
so
manye
yeares
before
.
Thou
shalt
saye
,
that
wee
grant
freely
that
God
hes
suffered
this
persecution
to
come
vpon
the
Kirk
for
the
sinnes
of
men
,
and
especially
of
the
priests
and
prelats
of
the
Kirk
.
we
know
that
in
this
seate
(
speaking
of
that
Pontificall
seate
in
Rome
)
many
abhominable
things
hes
beene
for
some
yeares
,
as
abuse
in
spirituall
things
,
excesse
in
commandements
,
and
last
of
all
,
all
things
changed
in
worse
.
From
this
fountaine
(
holy
Father
)
as
from
the
Troyan
horse
,
so
many
abuses
hes
rushed
into
the
Kirk
,
and
so
heauie
diseases
wherewith
(
as
we
may
se
)
she
is
brought
into
a
desperate
estate
,
REVEL. 14.
And another Angel followed saying , Babylon that great citty , she hes fallen , she hes fallen : for she hes made all nations to drinke of the wyne of the wrath of her fornication . Ver. 9. And the third Angell followed them , saying with a loude voice , If any shall worship the beast and his image , and receaue the marke vpon his foreheade , or vpon his hand , he also shal drinke of the wine of the wrath of God yea of the pure wine , whilk is powred in the Cupe of his wrath , and he shal be tormented in fire and brimstone before the holy Angels , and before the Lambe , and the smoake of their torment shall ascend for euermore : and they shall haue no rest , day nor night , whilk worship the beast and his image : and whosoeuer receaueth the printe of his name .