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Prefaced
with
1. Timothie 2. 1 , 2 3.
1. ● exhort therefore , that first of all Supplications ; Prayers , Intercessions ; and giuing of Thankes , be made for all men .
2. For Kinges , and for all that are in Authoritie , that 〈◊〉 may leade a quiet and a peaceable life , in all godlinesse and honestie .
3. For it is good and acceptable in the sight of God our Sauiour .
J.
Harison
IT
is
an
ancient
saying
of
a
diuine
are
then
happie
and
fortunate
,
when
either
the
gouerne
them
,
or
their
that
is
Some
,
to
make
resemblance
of
this
doe
Emblematize
it
in
the
Picture
of
whom
the
deemed
the
portraicted
with
a
by
which
they
would
giue
vs
to
vnderstand
,
that
the
figured
vnder
the
forme
of
that
is
gouerned
of
and
by
meanes
hereof
,
a
to
be
inuested
,
as
it
were
,
into
a
possession
of
the
one
,
of
which
is
The
other
of
which
is
And
to
make
this
to
appeare
more
plaine
,
the
is
bold
to
say
,
That
no
great
matters
for
weightinesse
,
nor
firme
for
perpetuitie
,
can
be
done
by
any
,
but
in
whom
are
vnited
sympathizing
in
one
,
and
the
same
person
of
a
whom
for
that
cause
,
they
call
most
happie
,
as
hauing
the
to
vse
their
wordes
)
residing
in
his
both
to
possesse
and
to
carrie
the
For
that
This
seemeth
to
haue
been
a
receiued
Truth
of
the
For
,
in
this
sense
wee
read
,
that
the
of
former
times
were
chosen
such
,
as
should
both
at
home
prouide
for
the
And
also
repell
yea
vpon
occasions
likewise
shewing
that
in
these
two
thinges
,
was
necessarily
comprized
the
The
one
to
be
performed
by
The
other
,
by
as
the
times
require
:
For
this
last
,
is
and
in
But
that
former
is
and
not
to
be
omitted
.
For
this
cause
in
those
were
both
as
sayth
This
is
manifested
in
the
first
of
the
auncient
all
three
were
called
by
no
other
name
vsually
,
then
by
the
name
and
title
of
manifested
likewise
in
those
attributed
to
calling
them
to
note
a
speciall
care
appropriated
to
them
of
euery
way
,
which
also
is
the
very
same
argument
that
the
is
pleased
to
vse
in
S.
shewing
the
end
for
which
are
appoynted
,
euen
that
they
by
Gods
fauour
,
faythfully
executing
their
Office
,
the
people
vnder
them
And
for
specialtie
the
said
Poet
of
the
And
to
speake
out
of
Historie
,
we
read
in
among
the
Medes
,
was
first
made
and
afterwards
hauing
appoynted
to
him
a
aswell
for
his
owne
as
also
to
keepe
in
awe
the
and
to
represse
in
them
against
the
of
inferiour
note
.
Againe
,
the
as
in
time
of
peace
they
ruled
by
the
So
in
the
Field
against
they
had
an
though
perhaps
herein
,
some
will
say
;
by
a
speciall
Commission
from
the
deliuered
them
enclosed
in
that
round
peece
of
Wood
,
called
their
both
for
a
and
a
by
those
two
epitheted
adiunctes
defining
him
a
fit
of
his
people
,
aswlll
for
as
for
Neither
the
who
succeeded
the
in
the
were
herein
wanting
to
themselues
;
for
they
also
after
their
example
,
constituted
sake
,
as
sayth
,
by
their
Authoritie
to
be
maintained
among
them
for
the
Now
this
name
of
hauing
the
stile
of
as
being
most
eminent
amongst
men
)
was
therefore
so
plausible
to
the
and
so
liuely
in
their
Eye
,
as
that
they
thought
themselues
inferiour
to
the
so
long
as
they
were
without
a
and
therefore
asked
of
first
to
But
afterwards
they
would
haue
a
and
also
them
,
and
to
And
so
they
had
a
by
appoyntment
from
promised
them
if
they
should
aske
one
when
they
For
as
then
was
their
sole
and
onely
and
being
the
was
instead
of
all
,
and
vouchsafing
them
alwayes
was
still
among
them
betweene
the
fr●
whence
the
answered
,
&
gaue
out
in
all
weightie
matters
,
by
or
by
his
in
this
manner
designeing
and
appoynting
extraordinarily
,
as
And
so
to
And
annoynted
be
the
But
to
goe
on
in
the
matter
proposed
,
it
appeareth
by
those
former
allegations
of
that
Men
at
the
first
were
made
ouer
people
for
a
common
defence
to
them
both
in
and
therefore
wee
may
not
thinke
but
they
were
qualified
through
thereto
,
as
hauing
that
defined
to
be
the
clearely
insighted
in
the
precepts
of
which
said
is
framed
&
fashioned
,
as
it
were
,
first
out
of
a
to
inquire
into
the
qualitie
of
out
of
a
fitted
by
much
experience
to
define
and
determine
them
:
And
lastly
,
out
of
a
for
speedie
execution
accordingly
.
For
this
weighing
,
in
the
of
a
the
differences
of
former
Times
passed
,
with
the
late
Customes
of
our
Times
,
and
now
present
in
esse
,
both
1.
abrogateth
,
2.
reformeth
,
and
also
3.
establisheth
prudently
attemperating
the
reason
and
vse
of
them
,
to
the
distinct
formes
of
in
seuerall
;
which
by
reason
of
Change
in
the
manners
of
the
People
,
must
of
necessitie
admit
also
Change
and
alteration
in
themselues
:
and
so
in
the
sense
of
that
Which
none
can
be
excogitated
fitly
,
and
set
for
good
,
without
this
for
which
cause
it
hath
been
in
very
high
esteeme
alwayes
among
in
that
ranke
for
Wisedome
remarkable
.
A
matter
therefore
for
excellencie
not
only
in
Confession
deseruing
approouement
,
but
much
more
in
Action
(
suffragating
thereto
)
singulerly
applauded
;
as
is
pregnantly
related
in
of
former
age
.
But
what
needs
any
recitall
of
forreine
examples
for
testimonie
of
this
truth
.
To
write
especially
to
themselues
,
may
be
held
a
yet
,
Shall
true
prayses
be
smothered
in
silence
,
for
feare
of
vniust
blame
?
Onely
I
doe
deprecat
the
suspition
of
and
craue
to
be
bold
to
vtter
a
of
a
and
say
worthely
so
tearmed
which
indeed
is
the
beeing
not
onely
Learned
in
all
knowledges
fitting
(
for
Ornament
)
the
stately
personage
of
a
for
this
cause
to
be
truely
accompted
a
and
a
But
also
singulerly
affecting
,
and
charily
forstering
the
in
both
these
names
a
doe
make
alone
,
without
example
,
the
asseueration
of
the
former
assertion
good
,
in
asmuch
as
thus
ordering
the
of
your
you
haue
setled
and
established
them
in
a
beautifying
,
and
beatifying
,
both
thereby
.
This
apparantly
manifested
to
all
your
I
meane
who
seeing
,
(
and
confessing
also
an
acknowledgment
of
the
same
)
doe
rightly
and
willingly
attribute
it
to
that
spoken
of
before
;
and
is
in
the
better
quick-sighted
,
and
more
clearely
perspicuous
,
for
that
it
hath
receiued
illumination
from
the
In
the
vertue
and
power
whereof
,
your
being
alwayes
guided
,
can
at
no
time
be
deceiued
in
the
course
of
which
as
it
is
now
in
apparance
,
wil
be
hereafter
better
made
knowne
in
the
being
the
of
a
For
this
that
they
are
appoynted
ouer
Men
for
And
as
by
this
,
they
are
so
are
they
of
their
O
truely
iust
and
most
lawfully
ruling
who
in
this
sublimious
state
of
a
preheminenced
hath
notwithstanding
adioyned
,
and
(
as
it
were
conserted
desirous
to
be
held
and
reputed
of
his
much
●ore
,
then
a
whom
he
knowing
to
be
giuen
him
of
for
their
is
not
seduced
by
from
executing
the
kind
,
and
loue-meriting
partes
of
that
committed
to
him
from
aboue
,
acknowledging
with
to
be
the
and
not
A
true
and
plausible
effect
of
specified
in
that
worthy
saying
mentioned
before
,
and
much
celebrated
in
the
writinges
of
the
best
of
either
making
happie
by
the
vse
thereof
,
and
for
hath
carried
a
long
my
Pen
vnto
this
discourse
,
the
rather
because
it
hath
a
true
conformitie
with
in
the
whole
course
of
your
ouer
vs
with
great
correspondence
.
But
this
notwithstanding
(
though
verie
plausible
both
in
opinion
and
example
.
in
specialtie
,
is
that
,
which
first
the
Throane
of
a
into
a
forme
of
&
afterwards
and
setleth
it
in
an
of
a
most
florishing
state
;
For
those
are
in
the
Eye
and
speech
of
all
men
religiously
wise
,
most
in
whose
is
seated
the
yea
who
themselues
are
in
deed
the
so
as
all
which
doe
reigne
with
doe
reigne
most
happely
and
best
secured
;
as
of
your
Maiestie
is
acknowledged
to
bee
well
vnderstood
for
a
truth
,
euen
at
the
first
entrance
and
commencement
of
ouer
vs
.
For
,
(
may
it
please
to
giue
me
leaue
,
I
shall
remember
vnto
your
owne
words
,
making
proofe
thereof
,
in
that
had
with
the
and
others
of
the
when
to
declare
your
in
calling
that
you
sayd
Wherein
your
manifested
that
which
is
best
fitting
the
of
a
knowing
,
and
doing
to
your
also
thereby
to
know
,
that
the
of
a
which
cannot
be
setled
,
but
by
that
true
speaketh
,
calling
it
For
,
if
speaketh
,
which
as
by
interpretation
out
of
it
is
out
of
question
,
that
the
is
the
So
acknowledged
,
and
in
words
confessed
of
the
when
she
sayed
to
And
this
calleth
the
And
in
a
fit
correspondence
hereto
,
testifieth
vnto
that
he
Therefore
in
the
challengeth
this
power
of
to
her selfe
only
,
saying
This
is
that
euen
the
of
the
without
which
no
can
well
reigne
,
nor
beare
rule
In
this
sence
speaketh
verie
soundly
to
the
purpose
saith
hee
sayeth
the
same
Author
attending
,
it
must
be
,
that
is
a
to
a
him
,
as
is
to
be
Writing
of
this
matter
to
I
beseech
let
mee
vse
here
your
owne
words
for
proofe
to
be
alleaged
out
of
your
owne
of
the
Institution
of
that
most
noble
and
heroicall
of
the
best
and
greatest
hopes
.
In
the
beginning
of
which
doth
professe
proceeding
further
in
this
Argument
setteth
downe
of
this
The
one
The
other
The
former
consisting
in
and
in
The
latter
,
in
so
as
that
conteineth
nothing
else
but
a
right
vse
of
to
be
exhibited
That
other
,
respecteth
the
which
is
the
preceptiue
in
the
to
each
other
.
Heere
to
continue
this
Discourse
,
(
into
which
I
am
willingly
entred
,
as
being
fitted
in
part
to
the
Argument
of
this
my
Booke
,
treating
of
I
humbly
craue
leaue
of
your
to
speake
hereof
vnto
you
,
out
of
that
your
I
find
in
it
defined
,
that
manner
of
worshipping
God
,
which
himselfe
hath
appoynted
out
of
his
manifest
reuealed
receiuing
life
from
a
and
so
by
it
seemeth
to
be
animated
and
quickened
vnto
all
good
Workes
:
also
preserued
by
a
and
so
continued
in
that
with
which
he
hath
enlightned
the
of
man
)
both
against
of
the
and
also
against
the
very
Nurse
and
Fosterer
of
●rronious
opinions
peremtorily
derogating
from
the
truth
This
then
kept
sincerely
pure
from
pollution
of
and
of
in
the
which
your
there
mentioneth
,
will
haue
an
easie
ascent
vnto
and
be
the
more
plausible
in
for
acceptance
,
religiously
commended
by
To
enforce
heere
a
necessitie
of
by
Arguments
(
which
is
sufficiently
treated
of
in
the
or
fore-speech
of
this
my
Booke
)
were
to
set
a
Candle
in
the
Sunne
flaming
to
giue
light
at
noone-day
:
For
although
as
it
is
ōccupied
in
the
both
to
be
may
seeme
a
onely
for
the
yet
,
if
the
Schoole-men
graunt
(
which
argue
this
poynt
)
that
in
beleeuing
the
is
an
of
the
of
Man
;
it
must
needes
follow
,
that
is
also
a
which
requireth
the
same
of
Man
:
For
what
respecteth
in
consequence
vnto
which
was
in
precedence
to
it
?
consisteth
not
in
It
is
meere
Vanitie
,
yea
dissolute
Securitie
,
to
out
of
the
and
for
defence
thereof
to
alleage
and
Authorities
,
if
also
there
be
no
for
acting
the
said
to
his
therefore
,
and
not
onely
,
blesseth
the
As
so
by
all
true
consequence
,
is
a
and
not
onely
To
come
then
to
the
matter
of
purposed
,
for
asmuch
as
our
hath
no
habilitie
of
it selfe
to
deserue
any
thing
,
but
must
depend
wholie
vpon
who
is
the
for
all
grace
working
acceptance
before
which
not
obteined
,
all
is
idle
,
and
vnprofitable
)
wee
must
needs
holdit
very
necessary
(
The
state
of
the
thus
disabled
through
it
owne
infirmities
)
that
wee
attend
vpon
sedulously
and
seriously
,
by
it
in
name
to
call
vnto
for
his
to
lighten
our
with
the
iufluences
of
his
which
is
only
powerfull
vnto
all
virtue
,
as
[
to
analogize
great
things
to
small
]
may
be
obserued
in
the
to
worke
vpon
these
inferiour
in
euerie
one
(
after
their
seuerall
qualities
and
natures
)
conformably
to
the
it
receiueth
from
the
There
is
no
assurance
to
the
of
obteining
either
or
otherwise
the
for
any
other
but
by
This
is
the
that
maketh
the
motions
in
the
befo
rt
the
of
our
for
accesse
of
our
to
bee
presented
and
pleaded
there
,
by
our
And
how
doth
make
these
motions
,
but
by
onely
?
For
as
in
that
your
is
truely
sayd
to
bee
the
of
all
So
is
there
also
said
to
be
the
fosterer
,
aduancer
,
and
mainteynor
of
this
religiouse
by
which
is
wrought
in
our
mindes
a
firme
perswasion
,
and
sure
apprehention
of
hath
there
defined
,
calling
it
that
by
which
the
is
lincked
,
and
annexed
vnto
for
in
him
onely
are
they
made
;
and
to
the
by
him
,
and
for
him
,
shall
be
alwayes
of
the
is
in
If
then
the
will
be
as
the
which
cannot
bee
remoued
but
standeth
fast
for
euer
;
And
which
is
compassed
about
with
Hilles
on
euery
side
;
Let
them
bee
intentiue
to
which
cherisheth
their
setling
it
in
whereby
it
is
made
strang
against
And
to
So
as
next
to
ought
most
specially
to
bee
had
in
esteeme
and
regard
of
vs
:
But
first
in
place
,
is
the
out
of
which
speaketh
vnto
vs
by
his
and
instructeth
our
Consciences
in
the
and
therefore
great
care
,
and
diligence
is
to
be
vsed
,
in
hearing
frequently
the
Next
to
it
,
succeedeth
for
the
very
speciall
vse
and
necessitie
thereof
as
may
appeare
prooued
both
in
the
of
the
practizing
it
,
&
also
in
the
giuen
for
it
throughout
the
whole
body
of
the
and
so
as
I
take
it
)
vnderstood
of
your
commending
next
to
that
most
made
by
our
from
whence
▪
as
out
of
a
rich
Vaine
,
and
pure
Fountaine
,
may
plentifully
bee
taken
,
those
formes
of
that
may
make
for
either
or
for
Now
that
the
of
the
hath
of
right
a
precedence
to
and
that
in
the
next
place
is
subordinated
therto
as
a
subsequent
,
may
thus
appeare
;
For
that
the
being
the
signed
to
vs
by
the
wee
had
neede
to
bee
first
instructed
by
it
,
how
that
being
not
as
man
that
hee
should
lie
,
or
repent
him
of
the
good
hee
purposeth
to
his
Children
,
is
verie
and
so
secureth
them
of
performance
,
in
asmuch
.
as
hee
knoweth
it
to
bee
a
part
of
his
whereof
hee
is
alwayes
ielouse
)
to
performe
what
hee
promiseth
in
his
Word
.
Againe
,
the
both
what
it
is
in
it selfe
,
and
how
to
be
confined
,
and
also
,
what
force
it
hath
in
working
to
the
good
of
them
that
vse
it
,
is
also
first
to
be
learned
;
which
cannot
be
had
before
it
be
taught
out
of
the
said
Hereby
our
well
instructed
,
addresseth
it selfe
the
more
boldly
and
soundly
to
which
is
a
singuler
prerogatiue
for
his
vouchsafed
his
Yea
,
and
commaunded
to
be
offered
vp
of
them
at
all
times
,
for
the
supplying
all
their
wantes
,
both
in
to
the
and
also
in
to
the
of
the
At
all
which
times
,
wee
are
specially
to
haue
good
respect
of
our
that
it
be
with
all
due
to
such
a
that
filleth
the
For
if
a
may
not
dare
to
present
himselfe
before
the
whether
by
Petition
,
or
otherwise
)
but
submissely
and
accommodately
;
How
much
lesse
is
any
who
is
mortall
)
to
presume
to
call
vnto
the
as
to
his
companion
and
fellow
?
In
deed
a
wise
discreete
Man
will
not
appeare
before
any
of
to
aske
any
thing
at
his
hands
,
but
well
pr●pared
euery
way
in
for
hee
bringeth
his
Errand
with
him
well
furnished
▪
If
then
such
prouident
care
be
had
of
worldly
for
worldly
respectes
how
ought
we
to
be
aduised
in
what
sort
&
manner
wee
doe
present
our selues
,
and
our
speaches
,
before
the
crauing
of
him
Of
all
these
pointes
,
I
haue
spoken
in
the
to
my
Booke
sufficiently
(
I
hope
,
)
and
I
may
say
also
of
purpose
,
for
the
instruction
of
some
perhaps
not
so
throughly
learned
in
the
knowledge
of
them
,
as
the
necessitie
thereof
requireth
:
Needlesse
therefore
may
seeme
heere
any
commentation
vpon
a
Subiect
of
this
Nature
.
But
vouchsas
▪
mee
herein
your
most
aspect
,
I
hambly
craue
it
;
and
bee
pleased
to
know
,
that
your
of
your
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
concurrence
of
this
matter
corresponding
to
mine
,
did
first
induce
mee
to
insert
this
Discourse
,
and
hath
continued
mee
also
in
it
vnto
this
extent
of
longitude
;
the
which
being
graciously
pardoned
of
J
may
hope
of
a
fauourable
construction
in
the
it selfe
thus
discussed
:
For
,
as
in
●scussing
the
of
my
which
is
made
specially
for
I
follow
the
common
stile
of
for
example
,
which
all
in
a
manner
doe
the
same
:
So
,
hauing
in
purpose
to
consecrate
it
vnto
I
thought
it
very
meete
for
appl●use
to
fashion
,
in
some
sort
,
the
handling
of
the
matter
contayned
therein
out
of
that
as
it
were
by
a
suffragie
from
witnessing
the
of
what
is
alleaged
from
thence
in
and
so
to
commende
it
to
the
of
the
iudicious
and
wise
Were
I
either
able
for
or
for
my
worthy
to
blaze
,
and
decipher
the
singuler
,
and
most
eminent
endowments
of
nature
(
wherewith
the
from
aboue
hath
bountifully
enriched
,
and
gratiously
blessed
I
would
most
gladly
(
as
already
acknowledged
of
others
)
so
to
their
ascribe
my
opinion
also
in
particuler
,
for
a
testimonie
of
my
vnfeinedly
deuoted
to
the
best
and
highest
thoughts
that
is
fit
for
to
carrie
of
your
honourable
,
heroicall
,
and
well
deseruing
Notwithstanding
that
I
may
not
seeme
to
forget
carelesly
the
Lawes
of
dedicatorie
writings
or
purpose
neglect
,
for
feare
to
bee
reputed
a
flatterer
in
following
them
(
which
drawing
to
the
conclusion
,
doe
commonly
insert
in
the
a
commemoration
of
personall
commendations
▪
)
J
will
capitulate
some
few
speaches
of
that
sense
,
such
as
I
haue
read
,
recorded
,
and
published
in
other
mens
and
so
after
this
manner
onely
,
as
it
were
by
my
applaude
in
assent
to
the
of
their
consisting
of
a
the
one
in
all
and
ouer
The
other
for
the
managing
of
with
great
dexteritie
both
is
therefore
celebrated
to
be
in
the
wordes
of
which
must
needes
be
those
for
which
as
one
sayeth
)
beeing
eminent
,
wee
▪
are
,
and
shal
be
,
the
happier
.
—
Your
in
matters
of
your
witten
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
and
other
extant
&
in
the
of
the
can
sufficiently
witnesse
:
yet
for
more
specialtie
it
is
made
knowne
,
&
manifessed
in
that
mentioned
of
mee
before
in
this
Of
which
I
reade
these
seuerall
giuen
out
by
great
the
same
time
of
your
entercourse
speeches
,
then
vttered
&
auerred
,
to
haue
been
such
as
that
one
sayeth
,
J
Another
saith
,
that
And
a
third
,
accomodating
his
testimonie
in
truth
to
these
,
writeth
;
That
the
Title
of
a
and
of
might
properly
for
which
cause
he
sayth
further
;
That
it
was
pittie
to
loose
of
your
whereof
there
,
and
then
vttered
by
in
that
Conference
bieng
for
the
apt
fitting
them
in
their
places
conueniently
,
and
iudiciously
.
Nay
the
same
partie
sayth
further
,
That
your
did
so
admirably
both
for
handle
the
points
there
propounded
,
as
that
they
were
sent
away
(
vpon
the
breaking
vp
)
not
with
onely
,
but
And
as
touching
your
thereby
administred
and
brought
into
Yea
,
as
one
sayeth
,
(
to
vse
his
owne
wordes
)
beautifying
it
to
with
the
as
many
may
with
truth
acknowledge
it
,
as
haue
deuoted
to
a
truth
,
and
will
be
well
affected
in
sinceritie
to
testifie
and
confesse
the
same
vpon
occasion
.
But
neither
is
here
wanting
publique
Testimonie
hereof
,
forasmuch
as
I
finde
it
also
auouched
in
print
;
Such
to
be
the
of
the
aboue-said
wherewith
the
bountifull
hand
of
hath
endued
as
in
the
wee
doubt
not
,
but
you
foresee
,
what
concerneth
both
the
of
all
your
Then
well
said
hee
,
who
thus
said
.
as
wee
are
Men
(
yea
,
I
may
say
,
as
wee
are
to
be
Many
more
Testimonies
of
a
deserued
Truth
in
this
kind
,
might
be
heere
alleadged
.
But
to
in
those
your
hath
alwayes
held
suspected
all
these
alreadie
cited
,
may
seeme
perhaps
,
distastfull
,
and
so
reiected
,
as
not
acceptance-worthy
.
If
it
be
offensiue
thus
in
the
Phrase
and
Stile
of
others
to
write
vnto
as
it
were
yet
because
it
hath
the
Testimonie
of
a
deuoted
to
the
as
I
haue
said
)
of
your
and
therefore
meete
to
be
vttered
at
all
times
,
as
occasion
fitly
serueth
,
both
in
without
d●ssimulation
,
I
may
hope
also
it
to
be
pardonable
;
And
therefore
am
yet
further
bold
in
all
humilitie
to
craue
to
adioyne
to
these
former
,
mine
owne
priuate
commendation
of
your
For
among
all
those
guiftes
of
which
are
in
manifold
,
and
for
their
none
yet
for
generally
may
seeme
rightly
superiorating
that
of
noted
of
all
in
more
eminent
,
as
remarkable
for
manie
presidented
particulers
.
A
memorable
virtue
,
and
eternizing
Memorie
;
the
which
as
it
is
best
agreeable
to
mans
Nature
;
so
,
beseeming
none
more
then
as
they
write
,
)
because
it
conciliateth
and
breedeth
the
by
which
both
issuing
therefrom
,
and
also
proceeding
out
of
it
,
is
gotten
,
and
procured
to
the
of
all
subiected
to
their
whom
,
rather
to
then
otherwise
to
to
them
;
which
is
,
to
feare
not
a
King
,
but
for
a
King
:
And
this
to
doe
▪
is
a
strengthning
both
to
giueth
this
Precept
of
a
most
often
with
the
and
not
often
to
Yea
,
saith
It
is
a
kind
of
to
see
an
deiected
with
for
his
This
is
that
which
your
treateth
of
,
and
aduiseth
to
be
imbraced
:
Not
and
so
by
that
you
haue
commaunded
yea
against
your
owne
will
)
to
And
this
by
way
of
Counsell
there
written
of
appeareth
through
your
owne
practize
in
this
ouer
vs
,
to
haue
been
set
downe
long
premedit●ted
and
purposed
for
knowing
and
rightly
vnderstanding
,
that
it
causeth
by
imitation
,
to
draw
is
aboue
all
his
For
this
cause
,
are
in
the
that
they
being
by
function
should
also
expressely
imitate
,
in
their
Rule
and
Gouernment
,
this
appropriated
to
his
Nature
,
)
of
A
virtue
so
highly
applauded
and
magnified
of
the
that
(
as
writeth
)
Many
calling
it
will
haue
sendeth
foorth
,
to
be
most
plaucible
and
milde
;
herein
hauing
reference
to
those
kind
of
which
the
and
sayd
to
be
harmelesse
,
for
that
they
are
made
by
in
a
friendly
traiection
,
and
shooting
foorth
to
the
Sunne
without
offence
to
any
.
—
This
was
a
constant
opinion
of
doing
thereby
to
vnderstand
,
that
whom
they
tooke
to
be
the
of
the
is
neuer
at
any
,
neuer
any
.
This
,
though
fabulously
deliuered
in
the
writinges
of
those
auncient
,
both
doth
yet
seeme
parallelwise
to
keepe
the
same
proportion
,
with
the
like
,
au●rred
by
the
concerning
the
common
calamities
of
and
other
happening
to
Man
for
a
in
which
respect
,
all
such
kind
of
Euill
,
is
called
and
in
this
name
sent
from
as
the
Notwithstanding
(
say
they
)
these
Euils
come
not
from
as
from
the
to
be
taken
for
the
of
them
;
but
are
deriued
by
a
from
a
the
ordinarie
or
extraordinarie
course
of
them
;
the
which
they
in
their
vsuall
speach
expresse
by
the
word
Not
thereby
denying
his
but
preferring
his
rather
then
which
causeth
in
his
tempered
with
an
prescribed
to
as
an
example
for
imitation
,
that
so
they
doe
honour
by
this
virtue
of
whom
are
honoured
on
by
that
his
owne
How
,
and
in
what
Tearmes
this
is
performed
,
sheweth
in
that
your
Comparison
of
a
and
a
by
apt
Notes
differencing
them
:
where
you
define
a
to
be
as
a
and
a
but
not
one
,
not
so
much
to
his
people
a
from
aboue
,
for
their
conserued
through
holesome
thereby
procuring
which
he
must
accompt
for
his
and
onely
A
most
luculent
seeming
to
be
instructed
from
out
the
voice
of
suffragating
thereto
in
Truth
;
and
so
to
receiue
a
worthy
allowance
the
more
plausibly
.
For
hath
framed
the
which
is
the
in
the
of
purpose
,
that
it
might
not
annoy
and
hurt
any
of
the
which
are
vnto
him
as
his
to
follow
,
and
attend
him
at
commaundement
.
This
Discourse
wherein
speaking
to
I
haue
spoken
of
I
trust
not
too
boldly
,
because
truly
loyally
,
)
I
will
end
with
the
words
of
is
that
to
which
refuse
not
in
honour
to
giue
If
to
haue
taken
in
hand
this
and
to
haue
accommodated
it
to
in
this
manner
prayseably
,
bee
an
I
may
say
(
vnder
your
reformation
)
that
I
presumed
vpon
the
nature
and
qualitie
thereof
,
and
so
hope
for
the
sake
,
which
is
of
a
resplendent
virtue
in
your
person
,
(
being
also
entertained
in
and
discoursed
in
to
finde
accordingly
a
which
most
humbly
I
craue
of
your
to
be
the
same
(
if
you
please
)
which
a
most
gaue
of
one
demonstratiue
Oration
,
in
it
,
highly
commending
the
to
his
face
.
If
those
thinges
,
saith
which
thou
hast
reported
of
mee
,
be
true
,
If
otherwise
to
cause
,
that
they
may
be
true
in
mee
.
Howsoeuer
this
my
commendatorie
is
accepted
of
I
for
mine
owne
part
,
am
so
well
instructed
in
those
former
Testimonies
of
and
alleadged
of
mee
,
of
right
,
(
so
occasioned
for
the
credite
of
them
)
as
to
conclude
this
matter
,
by
your
Gracious
patience
.
I
rest
in
the
iudgmentes
of
sw●
great
personages
(
both
sometimes
of
now
deceased
,
and
say
with
them
in
their
wordes
:
The
first
speaking
thus
.
The
other
thus
acknowledged
;
that
,
Which
appearing
manifestly
in
sundry
particulers
of
is
yet
chiefely
and
most
singulerly
ennobled
by
diuinely
instincted
to
plead
against
his
,
and
your
offred
vp
to
your
in
the
beginning
of
your
ouer
vs
for
in
right
tearmes
)
an
diametrally
opposite
to
the
as
blending
of
hath
repelled
;
and
is
well
accepted
,
with
ominous
acclamations
(
as
I
may
say
)
of
all
to
the
best
secured
safeite
of
whose
Houour
you
haue
thus
vnidicated
,
by
continuing
the
among
vs
,
to
s●ine
foorth
for
the
enlightning
the
of
this
our
vnder
whose
roofe
the
may
not
permit
the
to
haue
footing
.
For
away
with
all
them
,
who
with
the
sweare
by
the
and
sweare
by
and
yet
pretend
a
they
doe
thus
dishonour
.
Hee
is
a
plaine
that
for
can
be
a
is
a
Birth
of
which
is
,
and
is
not
:
Would
bee
,
but
dare
not
bee
;
aad
therefore
as
temporizing
with
the
present
.
Who
are
such
,
are
meere
without
all
Sense
,
and
feeling
of
because
they
are
possessed
with
all
thinges
,
and
of
all
:
Which
make
a
matter
of
left
to
their
to
make
the
yea
,
and
if
they
yet
to
follow
the
that
is
the
as
themselues
please
,
and
so
to
him
in
after
their
owne
corrupt
fancies
,
But
the
is
vpon
such
,
and
Iudgement
hath
alreadie
taken
hold
of
them
,
which
is
theatened
in
by
reason
,
that
is
made
both
to
a
that
they
might
A
heauie
Iudgement
.
But
the
and
the
meant
by
appoyntment
of
the
in
the
is
not
for
these
●o
therein
:
for
they
being
prophane
and
reprobate
,
are
for
the
onely
with-out
the
not
measured
,
but
refused
,
and
giuen
to
the
To
whom
speaketh
in
telleth
them
,
that
because
they
haue
Who
these
bee
,
are
knowne
by
the
print
of
the
of
the
whom
they
whose
punishment
is
there
also
set
downe
,
euen
without
ceasing
:
A
most
iust
reward
of
all
which
either
and
so
are
lincked
in
fast
to
the
But
on
the
other
side
,
they
,
which
are
also
knowne
by
a
different
note
,
euen
for
they
are
not
ashamed
of
their
beeing
the
which
keepe
the
All
such
▪
shall
I
was
put
in
minde
of
this
Note
,
by
your
in
your
True
,
for
what
haue
thought
of
and
of
his
is
so
well
manifested
,
as
there
needes
no
disputation
to
satisfie
any
not
parti●lly
minded
;
much
lesse
the
euill
and
the
who
calumniously
,
and
faulsely
,
haue
otherwise
traduced
by
that
imputation
.
If
Wishes
may
take
effect
,
they
are
not
wanting
to
your
against
as
many
as
and
seeke
to
disturbe
the
in
the
shade
of
secret
to
haue
them
hatched
by
some
and
other
whatsoeuer
.
O
that
these
of
were
all
abandoned
from
hence
,
if
any
be
here
yet
residing
in
your
so
as
their
be
not
once
heard
amongst
vs
.
taxeth
the
in
that
they
had
entred
into
fellowship
with
partaking
with
them
as
forsaking
their
first
loue
:
seeming
thereby
,
to
haue
to
which
they
were
called
;
and
telleth
them
,
that
they
were
So
likewise
,
what
part
hath
the
with
the
and
the
true
with
the
There
can
be
nothing
betweene
these
:
though
they
For
,
can
their
entertaine
any
of
either
or
of
who
maintaine
most
dangerously
Trayterous
in
opposition
directly
against
both
the
and
the
The
Emperour
by
his
in
some
of
his
whom
therevpon
hee
banished
,
and
sayd
,
I
leaue
this
concluded
with
And
now
to
come
to
the
matter
,
for
which
this
is
to
that
I
might
put
my selfe
and
others
in
minde
of
the
which
beeing
first
knowne
,
is
subordinatly
next
,
and
the
more
readily
,
and
carefully
discharged
vnto
I
haue
written
this
intituled
the
being
the
in
chiefe
;
prefacing
it
with
certaine
instructing
the
To
which
also
are
annexed
certaine
of
the
and
of
all
for
the
aduauncing
the
of
the
of
necessarie
consequence
in
this
great
dotage
,
of
the
World
possessed
generally
with
the
through
which
is
become
cold
,
as
seeming
altogeather
deaded
in
the
frozen
dregges
of
obdurating
the
for
want
of
which
by
no
meanes
is
better
cherished
,
encreased
,
and
mainetained
,
then
by
as
to
is
wel
knowne
appoynting
it
to
be
yea
specially
in
Bed
aswell
as
It
is
a
framed
to
the
seuerall
vses
of
all
sorts
of
Men
,
of
all
degrees
in
a
manner
,
to
be
practized
by
them
as
requireth
(
my
hope
is
)
to
the
of
as
many
,
as
shall
delight
in
the
practize
of
a
For
it
cannot
bee
,
(
in
whom
soeuor
the
of
a
though
for
a
time
it
may
seeme
perhaps
to
be
suppressed
)
but
the
same
will
breake
foorth
into
a
flame
of
that
Godly
zeale
which
to
haue
had
for
the
striuing
for
th●
in
I
huue
presumed
to
publish
vnder
the
for
the
better
acceptance
abroad
with
applause
.
—
It
beareth
a
testimonie
of
my
to
whom
all
my
endeuours
,
of
what
nature
soeuer
,
are
most
specially
due
.
And
for
my
to
doe
thereby
also
a
my
hope
is
,
it
will
the
rather
be
well
accepted
.
For
I
may
not
doubt
,
least
it
be
preiudiced
by
the
hard
censure
of
a
because
of
the
great
varietie
,
and
multitude
of
was
re-edified
vnder
by
the
labou●s
,
paines
,
and
imployments
of
sundry
&
diuers
euen
by
accommodating
of
the
as
Lime
,
Stones
,
Wood
Yron
,
&c.
So
may
it
be
said
of
the
which
labour
in
to
further
&
erect
the
though
for
one
and
the
same
The
manner
of
penning
may
seeme
strange
for
order
and
composition
:
likewise
for
perhaps
much
borrowed
from
others
;
so
as
I
may
say
,
to
be
For
,
as
the
compiling
the
with
the
and
the
digesting
them
vnder
their
and
the
vpon
the
is
all
so
yet
I
doe
confesse
,
I
haue
excerpted
,
and
culled
out
of
sometimes
the
of
them
;
not
alwayes
as
they
were
to
be
accommodated
to
in
hand
.
Neither
doe
I
feare
herein
to
be
stigmatized
by
censure
,
with
a
branding
J
▪
for
I
haue
to
some
places
cited
by
mee
,
ascribed
the
vpon
whose
credite
I
might
warrant
the
of
a
and
so
not
of
that
with
vs
,
as
to
be
allowed
,
especially
in
a
subiect
of
this
Nature
,
(
they
differencing
from
vs
in
some
I
haue
for
that
reason
,
concealed
,
to
auoyde
which
often
is
occasioned
J
say
then
,
I
doe
ingenuously
acknowledge
,
that
the
of
this
Worke
,
is
in
part
borrowed
:
But
I
may
truly
claime
to
my selfe
the
as
it
is
set
foorth
.
Let
not
the
wrought
of
the
threddes
which
the
doth
weaue
,
be
of
greater
accompt
and
esteeme
,
then
is
that
of
sundry
which
the
gathereth
,
and
by
a
certaine
of
her
writeth
,
)
altereth
into
that
which
is
called
Wee
see
also
,
that
which
themselues
doe
not
first
make
.
I
doe
not
by
this
,
argue
the
worthinesse
of
Bee
it
,
as
they
which
read
it
,
shall
censure
it
.
If
all
herein
written
be
ascribed
to
others
for
as
not
mine
,
being
aptly
disposed
,
and
well
applyed
it
shal
be
to
mee
a
thing
indifferent
;
so
that
out
of
thus
composed
by
me
&
ordered
for
hauing
both
in
a
fit
correspondence
with
the
this
principally
:
then
next
that
,
such
doe
redounde
to
the
of
the
as
may
cause
(
if
but
one
)
godly
and
truly
sanctified
gayned
thereby
)
to
arise
and
settle
in
some
one
at
one
moment
.
If
out
of
shall
be
pleased
thus
to
blesse
these
my
Labours
what-soeuer
,
I
haue
which
is
the
end
of
in
the
first
attempting
hereof
:
Most
humbly
beseeching
that
of
wherewith
you
of
your
you
will
be
pleased
to
vouchsafe
a
in
the
acceptation
hereof
,
not
in
an
opinion
of
but
vpon
a
of
your
in
the
name
of
writeth
,
that
the
which
was
mute
at
all
other
Times
,
did
then
(
as
seeming
sodainly
to
be
reuiued
)
discourse
at
large
,
when
the
casting
foorth
his
in
the
of
it
.
And
that
many
of
which
before
kept
silence
,
in
a
manner
mute
,
and
dumbe
,
encircled
(
I
may
say
)
within
the
confined
of
their
since
enlightned
by
your
haue
been
encouraged
,
and
(
as
it
were
)
receiuing
from
thence
,
haue
is
euident
(
as
a
matter
to
be
confessed
and
acknowledged
of
all
.
)
For
euen
our
and
our
which
is
manifested
thereby
)
must
needes
proceed
from
the
that
harboureth
within
by
reason
that
doe
dayly
in
the
of
that
and
this
in
that
all
your
in
this
in
both
and
thereby
also
making
all
So
then
as
wee
are
your
enioying
this
happinesse
by
you
)
is
first
,
a
of
a
with
a
protestation
for
all
in
all
Next
,
(
as
wee
are
to
render
our
who
)
in
mercie
vouchsafing
fauour
to
this
hath
placed
ouer
the
same
a
to
the
inestimable
good
and
happinesse
of
vnder
whose
administred
in
doe
flourish
,
and
are
maintained
.
In
this
name
therefore
,
(
which
is
also
a
duty
commaunded
in
the
and
now
properly
ours
,
)
doe
we
euen
earnest
and
feruent
dayly
to
that
who
giueth
and
is
the
of
all
that
harbour
for
the
perpetuall
safeguarding
,
and
prescruing
in
all
beseeching
him
▪
to
bee
as
hee
promised
to
bee
vnto
and
to
after
him
;
that
accordingly
blesse
the
gouernment
of
all
your
and
in
after
you
:
Who
being
your
to
those
your
Kingdomes
,
may
in
like
manner
be
the
of
your
rare
,
and
singuler
endowments
of
and
so
by
your
example
,
to
become
a
in
defending
,
preseruing
,
and
propagating
the
truth
of
the
hauing
in
minde
alwayes
that
saying
of
the
in
the
euen
to
glorifie
them
:
For
,
beeing
as
a
must
needes
tell
him
,
that
is
to
bee
of
all
aboue
others
;
by
the
thereof
,
to
direct
the
footesteps
of
his
Citizens
in
the
whole
course
of
their
liues
;
as
admonisheth
in
your
by
the
name
of
sitting
vpon
this
to
be
his
●ere
on
Earth
The
which
my
Prayers
for
your
to
be
continued
vnto
in
all
happinesse
all
your
life
long
first
and
chiefly
premitted
;
)
I
humbly
craue
at
next
,
that
to
reigne
with
them
in
Heauen
,
that
then
the
same
may
be
and
in
which
shall
proceed
out
of
his
to
be
established
I
conclude
with
the
wordes
of
And
to
this
,
let
all
of
an
giuing
their
assent
in
the
wordes
of
and
say
with
Genesis
:
Let
vs
make
Man
in
our
Image
,
according
to
our
likenesse
Man
after
God
,
is
created
in
Righteousnesse
and
true
Holinesse
Truth
,
Wisedome
Image
of
God
The
feare
of
the
Lord
,
is
the
beginning
of
Wisedome
.
A
good
vnderstanding
haue
all
they
that
doe
thereafter
.
Euery
good
,
and
perfect
guift
,
is
from
aboue
,
comming
from
the
Father
of
light
Aske
,
and
it
shall
be
giuen
you
;
Seeke
,
and
you
shall
finde
;
Knocke
,
&
it
shall
be
opened
vnto
you
Aske
,
2.
Seeke
,
3.
Knocke
:
it
shall
be
giuen
you
yee
shall
finde
it
shall
be
opened
vnto
you
.
Giueth
that
we
aske
Openeth
,
when
wee
knocke
Finde
,
what
wee
seeke
for
,
Aske
,
Seeke
earnest
Suppications
what
manner
If
the
Lord
will
wee
liue
,
wee
will
doe
this
,
or
that
.
Paul
:
If
the
Lordwill
,
I
will
come
vnto
you
.
Aske
in
fayth
,
and
wauer
not
Iohn
:
If
yee
abide
in
mee
,
and
my
wordes
abide
in
you
,
aske
what
you
will
,
and
it
shall
be
done
to
you
;
viz.
A
wauering
minded
man
,
is
vnstable
in
all
his
wayes
how
,
when
how
farre
Inuocation
of
Sainctes
Haue
mercy
Giue
vs
Pray
for
It
is
Christ
,
who
is
at
the
right
hand
of
God
,
and
maketh
request
also
for
vs
.
There
is
one
God
,
and
one
Mediator
betweene
God
&
man
;
which
is
the
man
Christ
Iesus
.
Yee
shall
aske
in
my
Name
,
and
I
say
vnto
you
,
that
I
will
pray
vnto
the
Father
for
you
Intercession
of
Sainctes
Inuocation
of
Sainctes
There
is
none
other
God
besides
mee
,
a
iust
God
,
and
a
Sauiour
:
there
is
none
besides
mee
;
for
●
am
God
and
there
is
none
other
:
wee
feare
wee
serue
cl●au●
vnto
Auoyde
Satan
,
for
it
is
written
,
Thou
shalt
worship
the
Lord
thy
God
and
him
onely
shalt
thou
serue
Testimonie
of
Iesus
the
Calues
of
our
Lippes
The
fruite
of
the
Lips
Comlines
sake
Open
my
eyes
to
see
the
wonders
of
thy
Law.
Enlarge
my
heart
to
run
the
way
of
thy
Commandements
:
Teach
mee
O
Lord
the
way
of
thy
Statutes
:
Giue
mee
vnderstanding
And
Direct
mee
in
the
path
of
thy
Cammaundementes
:
Teach
mee
good
iudgment
and
knowledge
.
It
is
the
spirit
which
maketh
request
for
the
Sainctes
,
according
to
the
will
of
Samaritan
Leaper
,
to
fall
downe
at
Gods
feete
,
giuing
him
to
prayse
What
our selues
would
haue
What
a
true
God
may
,
and
ought
well
and
seemely
to
bestow
vpon
vs
:
Call
vpon
mee
in
the
day
of
trouble
,
so
shall
I
deliuer
thee
,
and
thou
shalt
glorifie
mee
.
Leawde
,
Vniust
,
Presumptuous
,
Idle
,
Vnprofitable
,
Hurtfull
,
Curious
,
Superstitious
,
Carefully
to
be
heeded
What
may
chiefly
and
principally
declare
and
set
foorth
Gods
glorie
:
Humbly
to
submit
our selues
vnto
the
Will
of
God
Pray
after
this
manner
.
&c.
Mount
of
Oliues
Father
,
if
thou
wilt
,
take
this
Cuppe
from
mee
:
Neuerthelesse
,
not
my
will
,
but
thine
be
done
.
Rom.
8.
26.
The
Spirit
also
helpeth
our
infirmities
;
for
wee
know
not
what
to
pray
as
wee
ought
:
But
the
Spirit
it selfe
maketh
request
for
vs
with
sighes
that
may
not
be
expressed
.
in
the
Spirit
by
sighes
and
grones
,
Adoration
,
Depreoation
Mouthes
vtterance
Deutromie
;
Whosoeuer
voweth
a
Vow
vnto
the
Lord
,
&c.
shall
doe
according
to
all
that
proceedeth
out
of
his
mouth
▪
Iames
.
5.
16.
Pray
one
for
an
other
;
for
the
Prayer
of
a
righteous
man
,
auayleth
much
,
if
it
be
feruent
.
I
exhort
,
that
first
of
all
,
Supplications
,
Prayers
,
Intercessions
,
and
giuing
of
Thankes
,
be
made
for
all
men
.
during
the
whole
time
Matth.
ver.
hee
fell
on
his
face
and
prayed
hee
fell
downe
on
the
ground
and
prayed
.
hee
kneeled
downe
and
prayed
If
thou
wilt
fall
downe
and
worship
mee
.
singlenes
of
Heart
worde
▪
of
our
Mouth
outward
Gesture
inward
deuotion
externall
Action
inward
Affection
Paul
(
1.
Corin.
Know
yee
not
that
your
Bodyes
are
the
Temple
of
the
holy
Ghost
?
Therefore
glorifie
God
in
your
Body
,
and
in
your
Spirit
,
for
they
are
Gods.
carnall
Lust
Gesture
of
his
Body
pure
deuotion
Bodyes
be
the
very
Temples
of
the
holy
Ghost
,
Not
to
dwell
in
Temples
made
with
hands
,
Spirituall
nature
greatly
beloued
Turned
his
face
vnto
the
Lord
God
,
sought
by
Prayer
and
Supplications
,
with
fasting
in
Sackcloth
,
and
Ashes
.
Inwardly
stirred
Hee
Kneeled
vpon
his
knees
three
times
a
day
,
and
prayed
and
praysed
his
God
.
A
decent
,
and
reuerent
gesturing
our
Bodyes
Spirit
by
Sighes
Thou
shalt
call
,
and
the
Lord
shall
answere
:
Thou
shalt
cry
,
and
he
shall
say
,
heere
I
am
.
Yea
,
before
they
cal
,
I
wil
answere
;
&
whiles
they
speake
,
I
will
heare
What
soeuer
yee
shall
aske
the
father
in
my
name
,
hee
will
giue
it
you
I
will
pray
vnto
the
Father
for
you
Standing
before
the
Alter
,
hauing
a
Goulden
Censure
,
much
Odours
were
giuen
,
that
he
should
offer
with
the
Prayers
of
all
Sainctes
,
vpon
the
goulden
Alter
,
which
is
before
the
Throne
certaine
Effect
to
be
the
ground
of
thinges
hoped
for
.
Genesis
20.
17.
Lord
had
shut
vp
the
Wombe
of
the
house
of
Abimelech
,
that
they
could
not
conceiue
,
because
of
Sarah
Abrahams
wife
:
And
Isake
prayed
vnto
the
Lord
for
his
Wife
Rebekah
,
because
she
was
barren
That
the
Lord
was
intreated
of
him
,
and
Rebekah
his
wife
conceiued
.
being
in
feare
of
his
brother
Esau
,
deliuered
from
his
hands
Ranne
to
meete
his
brother
Iacob
,
and
imbraced
him
,
and
fell
on
his
necke
,
and
kissed
him
For
I
feare
him
,
least
hee
Esau
)
come
and
smite
mee
,
and
the
Mother
vpon
the
Children
.
Moses
cryed
vnto
the
Lord
concerning
Frogges
,
and
the
Frogges
Moses
went
out
from
Pharaoh
,
and
Prayed
vnto
the
Lord
,
and
according
to
the
saying
of
Moses
,
the
swarmes
of
Flies
die
,
parted
from
Pharaoh
,
and
his
Seruantes
▪
Exod.
Moses
went
out
of
the
Citie
from
Pharaoh
,
and
spread
his
hands
to
the
Lord
,
and
the
Thunder
and
Hayle
ceased
.
Moses
went
out
from
Pharaoh
,
and
Prayed
vnto
the
Lord
and
the
Lord
with
a
mightie
strong
Winde
;
tooke
away
the
Grashoppers
:
Pharaoh
hardoned
his
heart
Moses
,
who
was
made
Pharaohs
Molten
Calfe
changed
his
minde
from
the
Euill
which
hee
threatned
to
doe
vnto
his
people
.
Murmuring
against
Moses
I
haue
forgiuen
it
,
according
to
thy
request
.
Samuell
,
Cease
not
to
cry
vnto
the
Lord
our
God
for
vs
,
that
hee
may
saue
vs
out
of
the
handes
of
the
Philistims
.
And
Samuell
cryed
to
the
Lord
for
Israel
,
and
the
Lord
heard
him
:
The
Philistims
by
Thunder
from
Heauen
were
scattered
,
and
slaine
before
Israel
.
1.
Sam.
Prayed
for
this
Child
Hannah
,
)
and
the
Lord
hath
giuen
mee
my
desire
,
which
I
asked
of
him
.
Angell
of
God
had
told
his
Wife
that
shee
should
conceiue
,
and
beare
a
Sonne
:
Prayed
vnto
the
Lord
God
heard
the
voyce
of
Manoah
,
Iosua
fought
the
Battaile
of
the
Lord
Sunne
stand
thou
in
Gibeon
,
and
thou
Moone
in
the
vally
of
And
the
Sunne
aboad
,
and
the
Moone
stood
still
,
vntill
the
people
auenged
them selues
vpon
their
Enemies
.
called
vnto
the
Lord
,
and
the
Lord
sent
Thunder
and
Raine
,
the
same
day
,
Wee
haue
sinned
in
asking
a
King
,
there
should
be
no
Deaw
,
or
Raine
,
Three
yeares
and
sixe
months
downe
Fire
from
Heauen
,
to
deuower
the
Captaine
,
and
his
fiftie
men
Fire
from
Heauen
The
Lord
is
God
,
the
Lord
is
God
:
Word
of
God
Widdow
of
Zarephthas
commaunded
the
Widdow
to
susteine
him
there
,
Prayer
restored
to
life
The
Lord
heard
the
voyce
of
Eliah
,
and
the
Soule
of
the
Child
came
into
him
againe
,
and
hee
reuiued
.
Denounced
Gods
Iudgements
Wrought
strange
and
supernaturall
Wonders
To
restore
from
death
vnto
life
,
Breathed
life
into
man
cryed
with
a
loude
voyce
,
Lazarus
come
foorth
lyen
in
the
Graue
foure
dayes
.
Mayde
,
I
say
to
thee
,
arise
;
straight
way
shee
arose
,
and
walked
Her
Spirit
came
to
her
,
and
shee
rose
straight-way
,
and
Christ
commaunded
to
giue
her
meate
Martha
Lazarus
Lord
▪
hee
stinketh
already
,
for
hee
hath
been
dead
foure
dayees
.
Sayd
I
not
vnto
thee
,
that
if
thou
didst
beleeue
,
thou
shouldst
see
the
glory
of
God
This
Sicknesse
is
not
vnto
death
,
but
for
the
glory
of
God
,
that
the
Sonne
of
God
might
be
glorified
thereby
Many
Iewes
beleeued
in
Jesus
Abba
Father
LET
vs
then
goe
boldly
vnto
the
Throne
of
Grace
that
wee
may
receiue
Mercie
,
and
find
Grace
,
to
helpe
in
the
time
of
Let
vs
draw
neere
with
a
true
heart
,
in
assurance
of
Fayth
,
by
the
blood
of
Iesus
Wee
may
be
bold
to
enter
into
the
Holy
place
,
by
a
new
and
liuing
way
:
which
hee
,
High
Priest
,
ouer
the
house
of
God
,
hath
prepared
for
vs
:
our
heartes
established
in
Fayth
,
and
secured
with
Hope
,
by
the
Spirit
.
This
is
my
beloued
Sonne
,
in
whom
I
am
well
pleased
.
Aeneas
,
I●s●●sm
●keth
thee
whole
,
arise
;
and
take
vp
thy
Bedde
:
and
hee
arose
immediatly
.
Shee
was
sicke
,
and
died
:
Peter
kneeled
downe
,
and
prayed
.
Tabitha
,
arise
Shee
opened
her
eyes
,
and
when
she
saw
Peter
,
shee
sate
vp
.
Glory
of
God
.
her
the
hand
to
lift
her
vp
,
Hee
called
the
Sainctes
,
and
Widdowes
,
to
restore
her
aliue
vnto
them
.
None
commeth
to
the
Father
,
but
by
him
.
made
a
Prophet
in
the
roome
of
Elijah
,
Spirit
doubled
vpon
him
Cruse
of
Oyle
Kin.
17.
14
Pitcher
of
Oyle
Many
Vessels
Shunamites
Sonne
to
life
2.
Kin.
El●●ah
stretched
himselfe
vpon
the
Child
three
times
,
and
called
vpon
the
Lord
.
Elisha
lay
vpon
the
Child
,
and
put
his
mouth
to
the
Childs
mouth
,
&c.
Spread
himselfe
vpon
him
Paule
was
long
pr●ach●●g
,
was
ouercome
with
sl●epe
,
and
fell
downe
from
a
third
lo●●
,
and
so
taken
vp
dead
:
layd
himselfe
v●pon
him
,
and
to
em●race
him
.
Kneeling
downe
himselfe
to
the
Body
giuing
her
the
hand
lifting
her
vp
▪
&c.
Outward
g●sture
Inward
affection
Why
could
wee
not
cast
him
out
?
Because
of
your
vnb●liefe
If
they
haue
faith
as
much
as
a
graine
of
M●star●
〈◊〉
and
say
to
this
Mo●ntaine
,
●emooue
henc●
〈◊〉
place
,
it
shall
remooue
and
nothing
shall
bee
impossible
vnto
you
.
Increase
o●r
sayth
Lord
sayd
▪
If
yee
had
sayth
so
much
,
as
●●
t●●
〈◊〉
of
a
Mustard-seed●
,
and
should
say
to
this
Mulberie
Tree
▪
pl●ck●
thy selfe
●●
by
th●
Roote
,
and
plant
thy selfe
in
the
Sea
,
it
shall
●uen
obey
you
Iohn
.
14.
〈◊〉
Hee
that
beleeueth
in
mee
the
workes
that
I
doe
,
the
same
▪
●●ll
hee
doe
also
.
Actes
of
Apostles
By
the
handes
of
the
Apostles
,
were
many
Signes
&
Wonders
shewed
among
▪
the
people
.
There
came
also
a
multitude
out
of
the
Cities
round
about
vnto
Ierusalem
,
bringing
sicke
folkes
,
&
them
which
were
vexed
with
vncleane
spirits
;
who
w●re
all
healed
.
They
brought
the
sicke
into
the
Streetes
,
&
laide
them
on
Beddes
&
Couches
,
that
at
the
least
way
,
the
Shadow
of
Peter
,
when
hee
came
by
,
might
shadow
some
of
them
.
Beeing
full
of
Fayth
and
Power
,
did
great
Wonders
and
Miracles
among
the
people
.
Word
spoken
a
Creeple
from
his
mothers
wombe
,
to
stand
vpright
on
his
feete
,
to
leape
,
and
to
walke
.
Hee
healed
the
Father
of
Publius
,
Malta
,
of
a
Fe●er
,
and
Bloodie
flixe
,
by
laying
his
hands
on
him
.
And
came
vnto
him
,
were
healed
by
him
.
The
workes
of
Miracles
Act.
11.
21.
The
hand
of
the
Lord
A
great
number
beleeued
▪
●●●turned
to
the
Lord
,
Hebrewes
:
The
time
would
be
too
short
for
mee
,
to
tell
of
Gedion
,
of
Barach
,
of
Iephtha
,
of
Dauid
,
and
of
the
Prophets
:
Who
by
Fayth
,
Prayers
)
Subdued
Kingdomes
,
obteyned
the
Promises
,
stopped
the
mouthes
of
Lyons
▪
quenched
the
violence
of
Fire
,
and
wrought
diuers
other
wonderfull
Effectes
Wee
are
compassed
with
so
great
a
Cloude
of
witnesses
:
let
vs
cast
away
euery
thing
that
presseth
downe
,
and
the
sinne
,
that
hangeth
so
fast
on
.
Let
vs
runne
with
pati●●●●
,
the
Race
that
is
set
before
vs
,
looking
vnto
Iesus
,
the
A●thor
,
and
finisher
,
of
our
fayth
.
The
Lord
is
neere
vnto
them
that
call
vpon
him
▪
yea
,
to
all
that
call
vpon
him
in
truth
viz.
To
pray
in
truth
of
the
houshold
of
Fayth
No
Nation
so
great
,
that
hath
Gods
come
so
neare
vnto
it
,
as
is
the
Lord
our
God
neare
vnto
vs
,
in
all
that
wee
call
vpon
him
for
Fulfilling
the
desires
Of
them
which
feare
him
Aske
all
thinges
according
to
Gods
will
:
They
are
heard
,
and
haue
the
petitions
that
they
desire
of
him
mens
Prayers
The
spirit
of
truth
they
were
Men
,
as
wee
are
;
subiect
to
the
like
passions
and
infirmities
,
as
wee
are
Nebuchadnezzars
Dreame
Daniel
,
I
know
for
a
truth
,
That
your
God
,
is
the
God
of
Gods
;
the
Lord
of
Kings
;
and
the
reuealer
of
secrets
;
seeing
thou
couldest
open
this
Secret.
The
Lord
to
be
righteous
,
and
himselfe
,
and
his
people
,
to
be
wicked
.
Blessed
be
the
God
of
Shadrach
,
Meshach
,
and
Abednego
His
Kingdome
is
an
euerlasting
Kingdome
;
and
his
Dominion
,
from
generation
to
generation
.
I
Nebuchadnezzar
,
prayse
,
extoll
,
and
magnifie
,
the
King
of
Heauen
,
&c.
The
liuing
God
Made
a
Decree
That
in
all
his
Dominions
&
Kingdoms
,
men
should
tremble
,
and
feare
,
before
the
God
of
Daniel
.
Great
art
thou
,
O
Lord
God
of
Daniel
;
and
there
is
none
other
,
besides
thee
.
Daniel
,
Shedrach
,
Meshach
God
in
Heauen
and
Earth
Can
doe
like
his
workes
,
and
like
his
power
,
owne
good
Gods
glorie
a
true
knowledge
of
God
A
steadfast
and
liuely
fayth
wee
haue
a
sure
affiance
in
God
,
Dauid
,
My
mouth
shall
speake
the
prayse
of
the
Lord
,
who
vpholdeth
all
that
fall
,
and
l●fteth
vp
all
that
are
readie
to
fall
;
who
openeth
his
hand
,
and
●●lleth
all
thinges
liuing
,
of
his
good
pleasure
:
Who
preserueth
all
them
that
loue
him
,
keeping
his
fidelitie
for
euer
.
Who
executeth
iustice
for
the
oppressed
;
giuing
Bread
to
the
〈◊〉
:
Who
looseth
the
Prisoners
,
giueth
light
to
the
Blind
,
rayseth
vp
the
crooked
,
keepeth
the
Strangers
,
and
relieueth
the
Fatherlesse
and
Widdow
.
For
the
Lord
delighteth
in
them
that
feare
him
,
and
attend
vpon
his
Mercie
.
For
hee
will
make
the
meeke
glorious
,
by
deliuerance
:
Wherefore
,
let
all
slesh
,
blesse
his
holy
Name
,
for
euer
and
euer
,
Knowledge
of
God
His
feare
Obedience
to
his
will
Thank●
God
The
Eyes
of
all
To
waight
vpon
him
giueth
food
to
the
Beastes
of
the
Fieldes
,
and
to
the
young
Rauens
that
crie
.
And
are
not
wee
much
better
then
they
?
Knowledge
of
God
Holy
spirit
Matt.
6.
33.
Seeke
the
Kingdome
of
God
,
and
the
righteousnesse
of
it
,
and
all
thinges
shall
be
ministred
vnto
you
.
God
only
Onely
God
vnto
vs
Paul
.
Which
is
the
father
,
of
whom
are
all
things
,
and
wee
in
him
King
euerlasting
,
immortall
,
inuisible
,
and
only
wise
,
as
1.
Tim.
God
only
Will
of
God
his
Will
Thy
will
bee
done
in
Earth
,
as
it
is
in
Heauen
:
serue
him
here
on
Earth
,
then
the
Angels
doe
in
Heauen
.
Murmure
against
God
God
hath
forsake●
to
doe
well
for
Israel
,
and
hath
shuit
vp
his
louing
kindnesse
in
displeasure
?
The
Lord
hath
giuen
,
and
the
Lord
hath
taken
away
,
Blessed
be
the
name
of
the
Lord
.
Charge
God
foolshly
with
vniustice
,
and
tyrannie
.
To
loose
our
Gods
to
loose
our
sense
,
and
vnderstanding
.
Iob
,
Shall
wee
receiue
good
at
the
hand
of
God
,
and
not
receiue
euill
?
Chastiseth
euery
sonne
whom
he
receiueth
:
Iob
,
Blessed
is
the
man
,
whom
God
correcteth
:
To
pray
against
the
afflictions
Endured
with
patience
Wee
reioyce
in
tribulations
,
knowing
that
Tribulation
bringeth
foorth
Patience
;
and
Patience
,
Experience
;
and
Experience
,
Hope
,
and
Hope
,
maketh
not
ashamed
,
A
ioyfull
issue
Inuocation
in
the
needfull
time
of
trouble
,
safe
deliuerance
called
vpon
And
thou
shalt
gloryfie
me
strangers
;
Called
vpon
God
his
heart
trembleth
within
him
horrible
feare
couereth
him
Pray
against
our
enimies
To
pray
for
our
Enemies
priuate
Enimies
common
Enimies
Consume
them
in
thy
wrath
In
the
time
of
God
his
anger
.
Copper
Smith
.
Who
had
done
him
much
euill
,
withstanding
sore
his
Preaching
,
Reward
him
according
to
his
workes
.
deliuerance
out
of
troubles
Father
,
if
thou
wilt
,
take
away
this
Cupp
from
mee
.
any
time
our
distresses
and
miseries
who
hath
the
times
and
seasons
in
his
owne
power
,
not
my
will
,
but
thy
will
hee
done
.
The
Place
of
Prayer
Church
of
Christ
The
Congregation
of
the
Faythfull
Vnited
in
Fayth
Linked
in
Charitie
Agree
in
the
same
Doctrine
Fellowship
in
Christ
the
Piller
and
ground
of
trueth
.
Place
for
common
Prayer
Supplications
to
God
before
the
Altar
in
the
Temple
,
that
hee
would
heare
the
people
of
Israel
,
praying
in
the
Temple
,
&c.
Buyers
and
Sellers
out
of
the
Temple
Ieremie
:
It
is
written
,
My
House
shal
be
called
the
House
of
Prayer
Peter
and
Iohn
went
vp
togeather
into
the
Temple
to
Pray
?
I
will
that
men
pray
euery
where
Second
Temple
The
Church
in
Christ
Nature
,
and
qualitie
of
Places
,
The
Heauen
is
my
Throane
,
and
the
Earth
my
Footstoole
;
Where
shall
now
the
House
stand
,
that
yee
will
build
for
mee
?
and
where
is
that
Place
of
my
rest
?
Salomon
built
God
a
House
How
be
it
,
The
most
High
,
dwelleth
not
in
Temples
made
with
handes
:
Materiall
places
aptly
disposed
Wee
be
the
Temple
of
God
,
God
is
a
Spirit
,
and
they
that
worship
him
,
must
worship
him
in
Spirit
and
Truth
Time
,
when
Place
,
Where
Enter
in
a
Chamber
,
and
when
wee
haue
shut
the
Dore
,
to
pray
.
Prayed
in
Mountaines
Matth.
26.
Mar.
14.
Luk.
22.
Iohn
.
Peter
prayed
in
Simon
the
Tanners
House
,
of
Ioppa
:
Hee
went
vpp
into
the
vpper
part
of
the
House
Day
of
Penticost
,
were
all
with
one
accord
in
one
place
,
continuing
in
Prayers
and
breaking
of
Bread.
Daniel
vnderstood
that
King
Darius
had
sealed
A
writing
,
went
into
his
house
his
Window
being
open
in
his
Chamber
towardes
Ierusalem
,
)
and
kneeling
vpon
his
Knees
three
times
a
day
,
prayed
and
praysed
his
God
,
to
make
petition
for
any
thing
,
either
to
God
or
man
,
for
▪
thirtie
dayes
;
But
to
himselfe
only
,
vpon
paine
of
Death
:
into
his
Chamber
Secretly
praying
The
Rulers
assembled
,
and
found
Daniel
praying
,
&
making
Supplications
vnto
his
God
.
&c.
Publique
assemblies
of
people
open
places
Where
two
or
three
are
gathered
togeather
in
my
Name
,
there
am
I
in
the
middest
of
them
:
viz.
Enter
into
a
Chamber
To
shut
the
Doore
Giuing
Almes
giuing
of
Almes
Blowing
the
Trumpet
Left
hand
Right
hand
In
Fasting
Sower
lookes
Annoynting
the
Head
Washing
of
the
Face
Vaine
ostentation
Prayse
of
Men
The
Lord
which
seeth
in
secret
,
shall
reward
openly
.
in
secret
humblenesse
of
heart
Distrust
in
our
owne
Worthinesse
Bodies
are
the
Temples
of
the
holy
Ghost
,
Cor.
6.
19.
to
dwell
Materiall
place
The
Temple
of
the
Lord
,
the
Temple
of
the
Lord
Temples
sake
lying
wordes
in
the
Temple
openly
in
the
materiall
Temple
priuatly
in
a
materiall
Chamber
Secret
of
the
heart
Working
saluation
in
feare
and
trembling
,
his
owne
prayse
and
worth
Chamberlike
place
Openly
&
in
publique
applause
of
Men
Stand
and
to
Pray
owne
Righteousnesse
Poore
spirited
Publican
hidden
place
bottomlesse
depth
in
secret
deepe
Waters
Secret
corners
of
the
Earth
Humble
spirit
secretly
in
heart
openly
in
publique
places
Prayse
of
men
to
be
reiected
iustified
of
God
.
Counterfaite
sanctitie
double
iniquitie
Vaine
glorie
Simplicitie
of
heart
Glorie
of
God
edefying
of
others
Good
Works
Let
your
Light
so
shine
,
that
your
Good
Workes
may
be
seene
,
and
the
Father
be
glorified
,
which
is
in
Heauen
.
humble
Spirit
A
Treatise
of
Prayer
To
know
how
to
Pray
To
reckon
with
our
Consciences
If
wee
iudge
our selues
,
we
shall
not
bee
iudged
of
the
Lord
.
The
iust
Salomon
,
is
the
first
Accuser
of
himselfe
.
I
know
mine
iniquities
,
and
my
sinne
is
euer
before
me
contrit
and
wounded
hearts
them
he
will
not
despise
and
reiect
:
wash
our
Cloathes
Begin
to
speake
vnto
the
Lord
Dust
and
Ashes
To
bethinke
vs
seriously
of
the
thinges
which
we
ayme
at
,
Spirit
of
God
Assembled
togeather
in
an
vpper
Chamber
,
continuing
there
in
Prayer
and
supplication
standeth
before
Christ
If
thou
wilt
,
thou
canst
make
mee
cleane
.
Dauid
:
I
lift
vp
mine
eyes
to
thee
,
who
dwellest
in
the
Heauens
.
&c.
Canticles
:
My
soule
is
awakened
,
as
soone
as
it
heard
the
voyce
of
his
Louer
.
Iacob
saw
,
which
reached
from
the
Earth
vp
to
Heauen
,
the
Angels
of
God
ascende
and
descende
,
at
any
time
to
call
vpon
him
.
A.
B.
C.
Sinnes
,
&c.
Veniall
Sinnes
It
is
impossible
to
please
God
.
Sonne
of
Syrach
:
Hee
that
despiseth
small
thinges
,
shall
fall
by
little
and
litle
Take
heede
,
that
reigne
not
in
your
mortall
Bodyes
,
to
obey
it
,
in
the
lustes
thereof
.
Sting
of
Conscience
Gaule
of
bitternesse
There
should
be
any
roote
among
his
people
,
that
bringeth
foorth
Gaule
and
Wormewood
:
Forgiue
,
and
comfort
him
,
least
Paul
)
hee
should
be
swallowed
vp
,
with
ouer-much
heauinesse
.
Seekeing
Delight
and
Content
in
sensuall
consolations
,
Spirituall
Consolations
Vniust
sake
,
to
call
them
vnto
repentance
Holy
Spirit
Ioy
vainely
in
Worldly
Comfort
Afflicted
in
Spirit
Salomon
)
is
to
be
ministred
vnto
such
,
as
liue
in
the
bitternesse
of
the
Heart
.
Worldly
thinges
The
ouermuch
Caring
Seed
that
fell
among
the
Thornes
,
The
Cares
of
this
world
;
the
deceitfulnesse
of
Riches
,
and
the
Lustes
of
other
thinges
Voluptuous
liuing
Be
not
carefull
for
your selfe
,
&c.
Who
can
adde
one
Cubit
to
his
stature
,
by
taking
thought
?
The
Gentiles
,
and
people
of
the
Word
,
who
knew
not
God
,
seeke
after
these
thinges
,
Cast
thy
Burden
vpon
the
Lord
,
and
hee
shall
nourish
thee
.
Tell
mee
,
was
any
euer
confounded
,
that
trusted
in
the
Lord
?
I
haue
been
young
,
and
now
am
old
;
yet
I
saw
neuer
the
Righteous
forsaken
,
nor
his
seed
begging
their
Bread.
Seeke
the
Kingdome
of
God
,
and
the
Righteousnesse
thereof
,
and
all
these
things
shall
be
ministred
vnto
you
.
Much
Busying
and
ouertoyling
the
Body
,
with
dayly
Labours
about
worldly
matters
;
and
wearying
the
Minde
with
continuall
Studie
,
and
Contemplation
:
Martha
was
troubled
about
many
thinges
Shee
had
chosen
the
better
part
,
that
shall
not
be
taken
from
her
.
To
taste
of
his
Supper
to
eate
with
him
at
his
Table
.
How
can
hee
get
Wisedome
Syrach
,
)
that
holdeth
the
Plough
?
&c.
A
man
commeth
vnto
Wisedome
,
by
vsing
well
his
vacant
time
:
for
he
that
ceasseth
from
his
Labour
,
may
come
by
Wisedome
.
Disburden
your selues
of
Businesse
;
and
know
that
I
am
the
Lord
,
to
bee
wise
in
humaine
things
,
Disordinate
care
and
desire
Let
vs
,
which
are
of
the
day
,
be
sober
;
putting
on
the
breastplate
of
Fayth
,
and
Loue
,
and
the
hope
of
Saluation
for
an
Helmet
.
Be
sober
,
and
watch
;
for
the
Aduersarie
the
Diuell
,
as
a
roring
Lion
,
walketh
about
,
seeking
whom
he
may
deuoure
.
Deliciousnes
of
Diet
and
Banqueting
Idle
talke
,
rebaldrie
,
immodest
gesture
,
scoffing
,
scurrilitie
,
brawlinges
,
scouldinges
,
diminishing
of
strength
,
contention
and
strife
Wine
is
a
mocker
,
and
strong
Drinke
is
raging
,
To
whom
is
woe
?
To
whom
is
sorrow
?
To
whom
is
strife
?
To
whom
is
murmuring
?
To
whom
are
words
without
cause
?
To
whom
is
rednes
of
the
eyes
?
Euen
to
them
that
tarrie
●ong
at
the
Wine
,
&c.
Not
to
companie
with
Wine
bibbers
,
and
gluttanous
deuowrers
of
Flesh
It
may
bee
,
my
Sonnes
haue
sinned
,
and
blasphemed
God
,
in
their
heartes
not
greedy
in
all
delights
,
and
bee
not
too
hastie
vpon
meates
.
heed
to
your selues
,
least
at
any
time
,
your
hearts
bee
oppressed
with
surfetting
and
drunkennesse
.
Gluttony
and
Drunkennesse
Dauid
Fasted
Prayer
and
Fasting
Haman
,
Fasted
and
Prayed
Fasting
and
Prayers
Paul
&
Barnabas
Antioch
,
Listra
Iconium
,
Prayers
Prayer
and
Fasting
Meditation
,
Prayer
,
Contemplation
,
Comfort
of
the
Spirit
Grace
of
God
an
earnect
and
vnfeined
desire
and
loue
vnto
seeketh
hir
,
as
Siluer
;
and
searcheth
for
her
as
Treasure
,
shall
vnderstand
the
feare
of
the
Lord
,
and
find
the
knowledge
of
God
,
I
prayed
,
and
vnderstanding
was
giuen
mee
;
I
called
,
and
the
Spirit
of
Wisedome
came
vpon
mee
.
All
good
thinges
came
to
mee
togeather
with
Seeke
first
the
Kingdome
of
God
,
all
things
shal
bee
ministred
vnto
you
calling
after
Knowledge
,
and
crying
for
Vnderstanding
?
such
leaue
the
wayes
of
Righteousnesse
,
to
walke
in
the
wayes
of
Darkenesse
following
crooked
wayes
,
&
ar●
leawd
in
their
paths
.
Wisedome
is
better
then
precious
Stones
;
and
all
Pleasures
are
not
to
be
compared
vnto
her
.
Who
so
setteth
his
whole
affection
on
it
,
shall
taste
the
fruites
It
is
a
good
thing
,
to
loue
alwayes
earnestly
,
Salomon
:
Blessed
is
the
man
that
heareth
watching
dayly
at
my
Gates
,
and
giuing
attendance
at
the
Postes
of
my
Doores
:
For
hee
that
findeth
mee
,
findeth
life
,
and
shall
obtaine
fauour
of
the
Lord
.
Concupiscible
facultie
Irascible
facultie
Deuotion
Salomon
Much
increase
to
the
strength
of
an
Oxe
,
where
no
Oxen
are
,
the
Crib
is
emptie
Prayse
,
and
Honour
,
and
Glorie
,
and
Power
,
be
vnto
him
that
sitteth
vpon
the
Throne
,
and
vnto
the
Lambe
for
euermore
.
Duteronomie
.
Thou
shalt
loue
the
Lord
thy
God
with
all
thy
Heart
,
with
al
thy
Soule
,
and
with
all
thy
might
.
in
our
Hearts
written
his
Law
Keepe
thy
Heart
with
all
diligence
;
For
from
thence
commeth
Life
,
Salomon
.
Keepe
thy
heart
with
all
diligence
,
speake
vnto
our
selues
in
Psalmes
and
Hymnes
spirituall
songes
,
to
make
melodie
vnto
the
Lord
,
That
which
commeth
out
of
man
,
defileth
the
man
.
For
,
from
within
,
euen
out
of
the
Heart
of
man
,
proceede
euill
thoughtes
,
Adulteries
,
Fornications
,
Murders
,
Theftes
,
Couetousnesse
,
wickednesse
,
Deceit
.
Vncleanesse
,
Backbyting
,
Pride
,
Foolishnesse
:
All
these
euill
things
come
from
within
,
and
defile
the
man
The
Crosse
of
our
Lord
Iesus
Christ
,
whereby
the
world
was
crucified
vnto
him
,
and
hee
vnto
the
world
.
Mortification
of
the
Soule
Receiue
any
thing
of
the
Lord
Blessed
are
the
pure
in
heart
,
for
they
shall
see
God
.
He
dwelled
in
the
middest
of
a
rebelliouse
It
is
seated
in
the
middest
of
a
rebellious
earthly
Tabernacle
,
I
made
a
Couenant
with
mine
Eyes
;
Why
then
should
I
thinke
of
a
Mayde
?
Turne
away
mine
eyes
from
beholding
And
quicken
mee
in
thy
way
quicken
mee
in
thy
righteousenesse
Is
thine
Eye
euill
,
because
I
am
good
?
euill
Eye
The
Light
of
the
Body
Single
Eye
The
euill
Eye
What
seemeth
good
in
our
owne
Eyes
:
The
Eyes
of
Vnderstanding
That
they
be
lightned
by
the
spirit
of
Wisedome
.
euer
toward
the
Lord
.
Eyes
lifted
vp
Eares
to
heare
,
and
Heartes
to
perceiue
See
,
Heare
An
vnruly
euill
,
full
of
deadly
Poyson
,
defiling
the
whole
Bodie
,
setting
on
fire
the
whole
course
of
Nature
.
&c.
Bee
not
rash
with
thy
mouth
,
&c.
Let
thy
wordes
be
few
Hee
that
hath
Knowledge
,
spareth
his
Wordes
;
and
a
man
of
Vnderstanding
,
hath
an
excellent
Spirit
:
Euen
a
Foole
,
when
he
holdeth
his
peace
,
is
counted
Wise
;
and
hee
that
stoppeth
his
Lippes
,
is
Prudent
.
I
will
keepe
my
mouth
bridled
,
that
I
sinne
not
with
my
Tongue
Let
vs
make
haste
to
returne
with
that
Doue
into
the
The
Spirit
within
vs
compelleth
vs
Put
Wordes
in
our
Mouths
God
alwayes
in
minde
The
Lord
stirred
vp
,
and
then
they
came
,
and
did
the
worke
in
the
house
of
the
Lord
of
Host
,
their
God
.
Lord
shew
vs
thy
Father
,
and
it
satisfieth
Walke
in
trueth
,
with
all
our
Heartes
,
and
with
all
our
Soules
,
To
carry
God
alwayes
in
Diuid
,
I
remembred
thee
in
my
Bedde
;
I
thinke
vpon
thee
,
in
the
night
Iourney
with
him
into
Into
the
Garden
Mount
Caluerie
Souldiers
stripped
Christ
of
his
Garments
,
and
put
vpon
him
a
Scarlet
Robe
,
for
a
Mocke
,
at
the
time
of
his
Passion
.
apparance
of
resplendent
Lampe●
Returne
vnto
thy
Rest
,
ô
my
Soule
,
for
the
Lord
hath
been
beneficiall
vnto
thee
.
Knowledge
of
the
Soules
dexteritie
in
motion
,
Heart
of
man
If
it
be
good
,
it
bringeth
foorth
good
thinges
;
if
it
be
euill
,
it
bringeth
foorth
euill
thinges
:
For
out
of
the
abundance
of
the
Heart
,
the
Mouth
speaketh
.
Well
doing
Fayth
to
be
shewed
out
of
Workes
,
Continuall
practizing
of
good
,
and
virtuous
Exercises
.
To
weaue
and
vnweaue
Penelopes
Webbe
.
Seauen
fatall
Lockes
of
his
head
his
strength
also
presently
gone
from
him
,
Philistims
.
&c.
No
Rasor
should
come
vpon
his
head
A
Nazarite
vnto
God
from
his
Mothers
wombe
.
The
Shield
of
Fayth
Quench
the
fierie
dartes
of
the
Wicked
,
Pray
alwayes
with
all
manner
Prayer
and
Supplication
in
the
Spirit
:
and
watch
thereunto
,
with
all
perseuerance
.
Perpetuall
Practize
of
Well
doing
Good
part
,
which
should
not
be
taken
from
her
.
Martha
,
To
care
and
to
be
troubled
about
many
thinges
Maister
,
doest
thou
not
care
,
that
my
sister
hath
left
mee
to
serue
alone
?
A
Present
of
Goates
,
Ewes
,
Camels
,
Asses
,
&c.
Whose
delight
is
in
the
Law
of
the
Lord
,
and
in
his
Law
doth
exercise
it selfe
day
and
night
.
opened
her
wombe
Lay
not
vp
Treasures
for
your selues
vpon
Earth
:
But
lay
vp
Treasures
for
your selues
in
Heauen
:
For
where
your
Treasure
is
,
there
will
your
Heartes
be
also
.
Gathered
Manna
in
the
Morning
Ecclesiastes
:
To
all
thinges
there
is
an
appoynted
time
,
to
euery
purpose
vnder
the
Sunne
.
Acceptable
time
God
heard
,
and
helped
his
Church
the
day
of
Saluation
Who
applyeth
his
minde
to
the
Law
of
God
,
and
is
occupied
in
the
meditation
thereof
,
is
hee
that
giueth
his
heart
to
resort
earely
vnto
the
Lord
that
made
him
,
and
to
pray
before
the
most
high
&c.
In
the
Day
time
taught
in
the
Temple
;
And
all
the
people
came
in
the
Morning
,
to
heare
him
in
the
Temple
Spent
the
night
in
Prayer
to
God
And
when
it
was
Day
,
hee
called
his
Disciples
,
&c.
Prayers
and
Supplications
,
three
times
a
day
vnto
God
,
vpon
his
knees
.
dayly
with
one
accord
in
the
Temple
,
praysing
God
.
Pray
alwayes
,
with
all
manner
of
Prayer
and
Supplication
in
the
Spirit
:
and
to
watch
thereunto
with
all
perseuer●●ce
and
supplication
for
all
Saincts
.
Timothie
,
That
without
ceasing
,
he
●ad
remembrance
of
him
in
his
Prayers
day
and
night
.
Timothie
,
That
Widdowes
in
deed
continue
in
S●pplications
and
Prayers
Night
and
Day
.
Arise
,
Cry
in
the
Night
:
in
the
beginning
of
the
Watches
,
powr●
out
thy
Heart
like
Water
,
before
the
face
of
the
Lord
.
That
euery
Night
he
washed
his
Bedde
,
and
watered
his
Couch
with
his
Teares
.
And
thought
vpon
him
in
the
night
Watches
.
To
goe
into
a
Mountaine
to
pray
,
and
there
to
spend
the
Night
in
prayer
to
God
.
Watch
of
the
Night
Second
and
Third
Watch
Our
Soules
waytes
on
the
Lord
,
more
then
the
Morning
Watch
watcheth
for
the
Morning
.
Let
me
heare
thy
louing
kindnesse
in
the
Morning
:
In
my
Bedde
by
Night
,
I
sought
him
that
my
Soule
loued
.
Heauenly
motions
Good
thoughts
True
Deuotion
Who
onely
worketh
the
will
Quench
not
the
Spirit
Godly
motion
Forerunner
of
himselfe
Guest
,
as
filleth
the
Heauens
with
his
Maiestie
.
ill
Thoughts
,
wicked
Intentions
,
leawd
Affections
,
wanton
and
idle
Desires
,
and
Lustes
of
the
heart
,
knocke
at
the
doore
of
thy
Heart
,
God
knocketh
read
the
wordes
of
his
Law.
let
him
in
Learning
of
his
feare
,
and
to
keepe
the
wordes
thereof
.
Let
not
this
Booke
Deutronomie
)
depart
out
of
thy
Mouth
:
Meditate
therein
day
and
nigh
Delight
of
the
Minde
True
affection
Obserue
the
Law
of
God
Spirituall
delight
Rlessed
and
happy
Thy selfe
shalt
make
thine
owne
way
prosperous
,
whither
soeuer
thou
goest
,
and
to
haue
good
successe
.
Thou
●rt
like
a
Tree
planted
by
the
〈◊〉
of
Waters
,
&c.
God
his
Gra●●
▪
what
soeuer
thou
shalt
doe
,
shall
prosper
:
When
thou
walkest
,
it
shall
lead
thee
,
When
thou
sleepest
,
it
shall
watch
for
thee
▪
And
when
thou
wakest
,
it
shall
talke
with
thee
,
Way
of
the
Lord
his
Word
is
a
Lanterne
to
thy
Foote
,
and
a
Light
vnto
thy
pathes
.
Write
Law
of
God
vpon
the
table
of
thy
Heart
,
bind
it
about
thy
Necke
A
most
precious
Iewell
Law
of
God
,
is
more
to
be
desired
then
Gold
;
yea
,
then
much
sine
Gold
,
I
will
meditate
in
thy
Precepts
,
and
consider
thy
Wayes
:
I
will
delight
in
thy
Statutes
,
and
I
will
not
forget
thy
Word
.
Iesus
Christ
Meditate
in
his
wonderous
Reioyce
in
him
not
grieue
the
Spirit
:
)
Pray
continually
,
Giue
thankes
to
him
in
all
thinges
,
HEe
onely
,
that
applyeth
his
minde
to
the
Law
of
the
most
High
,
;
and
is
occupied
,
in
the
Meditation
thereof
:
Hee
w●ll
giue
his
Heart
to
resort
early
vnto
the
Lord
,
that
made
him
;
And
,
to
pray
before
the
Most
high
;
and
will
open
his
Mouth
in
Prayer
,
and
pray
for
his
Sinnes
.
That
it
might
be
knowne
,
that
we
ought
to
preuent
the
Sunne
Wisedome
of
Sal●
rysing
,
to
giue
thankes
vnto
thee
,
and
to
salute
thee
before
the
day
spring
.
O
God
,
thou
art
my
God
;
Early
will
I
seeke
thee
.
Psal.
63.
1.
Psal.
I
laide
mee
downe
and
slept
,
and
rose
vp
againe
:
for
the
Lord
susteyned
mee
.
THankes
to
be
giuen
,
for
the
Nights
rest
,
Thanke
God
for
his
Patience
,
and
mercifull
Grace
,
a
longer
time
of
Repentance
Offer
thy selfe
wholy
guide
,
order
,
and
dispose
it
,
after
his
owne
will
.
Aske
Grace
at
his
hands
heauenly
will
ayde
,
and
helpe
,
against
sinnes
most
familier
,
and
in
custome
with
thee
,
naturally
thine
owne
aske
a
strengthning
of
thy
Minde
,
God
his
grace
in
Christ
SOnne
of
GOD
a
Light
shining
in
darknesse
,
and
lighning
euery
one
,
comming
into
the
Worlde
:
Lighten
my
Eyes
Father
of
Light
reigne
with
thee
thou
that
sleepest
,
and
stand
vp
from
the
dead
,
and
Christ
shall
shine
vnto
thee
,
and
giue
thee
Light.
Blood
of
Christ
Peace
of
Conscience
Will
greatly
reioyce
in
the
Lord
;
and
my
Soule
shal
be
ioyfull
in
my
God
:
For
hee
hath
cloathed
mee
with
the
garments
of
Saluation
;
and
couered
mee
with
the
robe
of
Righteousnesse
:
He
hath
decked
mee
like
a
Bridegrome
;
and
as
a
Bride
tireth
her selfe
,
with
her
Iewels
.
your selues
vnto
God
,
as
they
that
are
aliue
,
from
the
dead
;
and
giue
your
Members
,
as
weapons
,
or
instruments
of
Righteousnesse
,
vnto
God
.
therefore
,
your
Loynes
guirded
about
,
with
Veritie
;
and
hauing
on
,
the
Breast
place
of
Righteousnesse
.
World
of
Dangers
spirituall
Hunters
So
many
Men
,
so
many
Nettes
:
So
many
Wayes
so
many
Ginnes
:
So
many
Trappes
,
so
many
Obiectes
for
the
Senses
:
So
many
wide
Nettes
,
so
many
Pleasures
&
Delights
.
guilefull
Trickes
World
of
cares
Deceiptfull
practises
of
the
World
Godly
Prayers
Compleat
Armour
of
God
Evill
day
Shew
mee
thy
wayes
,
O
Lord
,
and
teach
mee
thy
Pathes
.
Lead
mee
foorth
in
thy
truth
,
and
teach
mee
.
Thou
art
the
God
of
my
Saluation
,
in
thee
doe
I
trust
all
the
day
.
Though
I
should
walke
through
the
valley
of
the
shadow
of
Death
,
I
will
feare
no
euill
;
for
thou
O
Lord
,
art
with
mee
:
thy
Rodde
and
thy
Staffe
comfort
mee
.
God
guide
thee
with
his
Spirit
,
Direct
thou
,
O
Lord
,
the
worke
of
our
handes
vpon
vs
:
O
prosper
thou
our
handie
worke
.
Send
her
out
of
thy
holy
Heauens
,
and
from
the
Throne
of
thy
Maiestie
,
that
she
may
be
with
me
,
and
labour
,
that
I
may
know
what
is
acceptable
in
thy
sight
.
Lord
thy
God
.
It
is
a
good
thing
to
prayse
the
Lord
,
and
to
sing
vnto
thy
Name
,
O
most
High.
To
declare
thy
louing
kindnes
in
the
Morning
,
and
thy
trueth
in
the
Night
.
Prayse
thee
Blesse
thee
giue
Thankes
to
thee
Thou
hast
caused
thy
holy
Angels
to
watch
ouer
mee
,
being
a
sleepe
Pitched
as
it
were
their
Tentes
,
rounde
about
my
Bedde
,
craftie
assaultes
common
Enemie
sleepeth
not
harming
our
Soules
Body
of
flesh
sleepe
,
(
the
verie
image
of
Death
darknesse
of
my
Sinnes
serious
repentance
suffocating
sodaine
death
in
my
sleepe
.
O
Lord
vndeserued
Mercie
Fatherly
care
this
Day
Direct
my
footstepes
in
the
pathes
of
thy
Commandements
after
thy
Will
.
Sanctified
by
thy
spirit
the
glorie
of
thy
Names
sake
,
in
Christ
:
O
Lord
O
good
God
thy
Sonne
gracious
Eyes
by
whom
also
,
thou
art
pleased
to
be
my
Father
mee
thy
Seruant
Worthines
.
O
Lord
Senses
,
Wordes
euerlasting
Blessednes
other
Life
holy
Ghost
dayly
Sacrifices
Calues
of
thy
Lippes
sluggish
sleepe
Washed
euery
Night
his
Bedde
Watered
his
Co●ch
with
Teares
spent
the
Night
in
Prayer
to
God
.
TAke
accompt
Conscience
;
Search
Examine
it
truly
Suffer
not
thine
Eyes
to
sleepe
,
runne
ouer
in
minde
thrise
Worke
of
the
day
Whither
thou
hast
gone
,
What
done
,
hast
done
well
,
reioyce
Euening
prayer
Good
thoughes
and
meditations
Euening
going
to
bedd
Treasurie
of
thy
Heart
.
Pray
Confessing
thy
Sinnes
:
2.
Asking
pardon
:
3.
Giuing
thankes
:
4.
Requiring
God
his
Protection
,
Let
my
Pray●●
be
directed
in
thy
sight
:
and
the
lifting
vp
of
my
Handes
,
be
as
an
Euening
Sacrifice
.
I
will
lay
mee
downe
,
and
take
my
rest
,
for
thou
,
O
Lord
,
makest
mee
to
dwell
in
safetie
.
Euening
,
and
Morning
,
and
at
Noone
,
will
I
pray
,
and
make
a
noyse
,
and
hee
will
heare
mee
Godly
saying
Thou
shalt
not
be
afrayde
of
the
feare
of
the
Night
,
nor
of
the
P●stilence
,
that
walketh
in
the
Darkenesse
:
The
Lord
is
my
Hope
;
I
haue
set
the
most
High
,
for
my
Refuge
.
Haue
I
not
remembred
thee
on
my
Bedde
,
and
thought
vpon
thee
in
the
Night
Watches
;
because
thou
hast
been
my
helper
?
It
is
a
good
thing
to
praise
the
Lord
,
and
to
sing
vnto
thy
Name
,
O
most
High
:
To
declare
thy
louing
Kindnesse
in
the
Morning
,
and
thy
Trueth
in
the
Night
.
LOrd
Iesus
Redeemer
of
mankind
Tim.
2.
6.
Ephe.
Lippes
vnfeigned
dealest
louingly
light
of
the
day
mortall
Life
heauenly
Prouidence
Darkenesse
of
the
Night
Bodilie
Labours
Loue
thee
Functions
of
〈◊〉
▪
true
an●
〈◊〉
〈◊〉
of
my
soule
,
apple
of
th●●
〈◊〉
▪
w●●te
▪
Pet
▪
safe
conduct
secret
s●ares
shall
sleepe
vnto
thee
hands
,
O
mercifull
Lord
,
doe
I
commend
my
spirit
O
my
Sauiour
to
sleepe
in
sinne
waking
,
alwayes
,
vnto
thee
.
ouermuch
sleepe
thy
helpe
common
enemie
vtter
darkenes
necessarie
time
due
and
fit
season
I
may
rise
vnto
good
works
▪
praising
of
thy
holy
Name
,
day
by
day
through
thee
,
with
thee
thee
onely
eternall
rest
heauenly
Ierusalem
To
depart
from
euill
is
a
thankefull
thing
to
the
Lord
.
Eccl●s
.
35.
3.
And
to
forsake
vnrighteousnesse
is
a
reconciling
to
him
.
truely
sorrowfull
Amend
your
liues
,
and
turne
,
that
your
sinnes
may
be
put
away
,
&c.
feare
of
danger
godly
Repentance
the
broken
heart
,
and
humbled
soule
,
iudgement
of
God
depth
of
his
sorrow
to
God
,
newnesse
of
life
hold
vs
vp
Eares
in
the
floods
Hauen
of
God
his
clemencie
,
and
goodnes
,
he
wil
not
that
we
perish
in
our
sinnes
.
thine
earnest
Meditation
chastised
of
the
Lord
vntamed
calfe
yoake
of
Christ
▪
light
and
easie
smite
vpon
thy
Thigh
detest
thy
sinnes
thy
soule
the
habite
thereof
mercifull
hand
of
God
Turne
thou
vs
vnto
thee
,
O
Lord
,
and
we
shall
be
turned
.
implore
and
craue
,
by
heartie
,
earnest
,
and
constant
prayers
,
o●ely
powrefull
aide
calling
h●m
asisting
him
God
his
helpe
heartie
faithfull
Prayers
God
hath
giuen
powred
vpon
Throane
of
his
grace
fitting
measure
Dauid
,
Teach
mee
to
doe
thy
will
,
for
thou
art
my
GOD
.
Let
thy
good
Spirit
leade
mee
vnto
the
Land
of
Righteousnesse
.
Spirit
,
by
faith
Luke
1.
●
.
Exod.
mercy
is
aboue
his
workes
three
Parables
of
Christ
Lost
sheepe
Groat
lost
and
found
Prodigall
sonne
,
voluntarily
wilfully
offending
fauour
againe
state
of
blisse
Sinned
against
Heauen
was
no
more
worthy
to
be
called
his
sonne
.
that
he
came
to
himselfe
rose
and
came
to
his
father
.
a
Father
hath
on
his
children
,
ranne
,
and
fill
on
his
necke
and
kissed
him
For
whom
God
loueth
,
he
loueth
to
the
end
.
I
haue
sinned
against
heauen
and
before
thee
and
am
no
more
worthy
to
be
called
thy
sonne
.
futher
commandeth
his
seruants
to
bring
foorth
the
best
Robe
,
and
to
put
a
ring
on
his
hand
,
and
shoes
on
his
feete
,
and
to
kill
the
fat
calfe
,
Let
vs
eate
,
and
be
merry
.
gentle
,
and
mercifull
,
patient
,
and
of
much
mercy
,
and
such
a
One
,
as
is
sory
for
our
afflictions
Who
came
to
saue
that
which
was
lost
It
is
not
the
will
of
your
father
which
is
in
heauen
,
that
one
of
these
little
ones
should
perish
.
Dauid
,
Hee
will
not
alwayes
chide
,
Neither
keepeth
he
his
anger
for
euer
Hee
hath
not
dealt
with
vs
after
our
sinnes
,
nor
rewarded
vs
according
to
our
iniquities
Prodigall
sonne
Willfull
sinners
,
&c
lost
Childe
Father
,
I
haue
sinned
Confession
of
Sinne
Prodigall
Sonne
Righteousnesse
of
Christ
Names
sake
LORDS
Table
Arke
of
the
Lord
brought
by
the
Priestes
into
the
Oracle
of
the
house
,
into
the
most
holy
Place
,
and
placed
there
,
euen
vnder
the
wings
of
the
Cherubims
.
Soule
,
Where
the
Lord
himselfe
,
hath
made
choise
to
dwell
Lords
Table
good
of
the
Soule
Lords
Supper
Nature
.
Gene.
3.
from
the
to
the
20.
Grace
,
presenteth
True
Repentance
holy
Table
Lords
body
Lords
Supper
third
day
Come
not
at
your
three
dayes
three
dayes
Lords
Supper
Liuing
God
.
Communion
Table
Iohn
1.
12.
worthy
receiuing
blessed
Supper
Christian
Receiuer
Communion
Cup.
The
Actions
of
the
Christian
Receiuer
,
are
two
.
The Actions spirituall are of God himselfe , and of the Christian Receiuers .
The
Actions
of
God
in
this
Sacrament
,
are
foure
.
First
.
2.
Cor.
5.
18
,
19.
1.
Cor.
1.
30.
1.
Tim.
2
5.
Secondly
.
Heb.
9.
13
,
14
,
15.
1
Iohn
4
9.
Thirdly
.
1.
Ioh.
19
34
Fourthly
.
1.
Pet.
3.
18
Lord
God
O
Lord
holy
Table
Lords
Supper
Moone
hath
no
light
;
neither
are
the
Starres
cleane
,
Iohn
Baptist
Iohn
Baptist
Depart
from
mee
,
for
I
am
a
sinfull
man
.
intercessorie
Parle
I
haue
beene
bold
to
talke
with
my
Lord
,
who
am
but
dust
and
ashes
.
Christs
Name
true
worshippe
words
,
not
possible
for
man
to
vtter
:
Prerogatiues
of
Gods
spirituall
fauours
Christs
Name
true
seruants
at
all
times
especially
nowe
serue
God
know
thy selfe
prepare
thy
minde
holy
a
worke
whole
state
all
euill
contemner
of
God
holy
Name
Foole●i●●
thy
heart
,
There
is
no
God
.
Psal
▪
Iob
:
Depart
from
mee
,
I
desire
not
to
know
thy
wayes
serue
him
aduantage
me
horrible
iudgement
no
good
thought
sinne
naturally
sonne
of
the
deuill
Life
euerlasting
naturall
vnworthinesse
:
Lord
,
this
I
am
,
and
no
better
:
Nature
;
Blinde
Counsels
;
Vncleane
desires
;
Working
owne
Eyes
in
might
;
Infinite
in
Wisedome
,
Wonderfull
in
all
thy
Counsels
,
terrible
in
absolute
in
all
the
binding
of
hand
and
foote
,
and
the
casting
into
vtter
darknes
,
holy
Feast
polluted
person
holy
Mysterie
this
foode
faithfull
children
sinnes
▪
sanctified
by
thy
Grace
Commandement
of
God
Lords
Passeouer
Vnleauened
bread
sowre
Hearbs
Loynes
girded
▪
shoes
on
the
feet
true
Type
Figure
of
the
Supper
Bread
vnleauened
sinceritie
of
life
purge
the
olde
Leauen
new
Lumpe
sowre
hearbs
vehement
contrition
sad
sorrowfull
spirit
true
acknowledgment
of
it
owne
miserie
,
and
vnworthinesse
,
feete
shod
cleanesse
of
holy
desires
sanctified
wils
obey
the
will
of
God
Lords
Supper
cheerfull
willingnesse
clensed
and
purified
minds
circumspectly
aduised
Supper
,
worthily
prepared
1.
Cor.
11.
28
,
3●
.
1.
Sam.
Arke
of
God
Lords
Supper
curious
looking
fiftie
thousand
seuent●●
men
Priest
Vzzah
expresse
word
from
God
saue
it
2.
Sam.
God
his
holy
Seruice
good
intention
presupposed
conceit
speciall
Commandement
his
word
acting
matters
Gods
seruice
reuerent
thought
pretend
a
good
purpose
good
thing
owne
shadow
Lords
Table
Lords
body
Arke
of
God
.
Sacrament
!
Incomprehensible
capacitie
;
Ineffable
Thoane
of
Grace
Thoughts
,
Wordes
,
Actions
whole
course
of
life
Soules
Leprosie
Lords
Table
Vnworthy
receiuers
saluing
Grace
Eternall
God
thou
iudgest
sinned
,
O
Lord
haue
sinned
thine
eyes
thy
sight
stiffe
Necke
easie
to
be
borne
I
doe
euill
thy
Law
behind
my
backe
hearkened
to
thy
Commandement
my
euill
wayes
reaped
iniquitie
eaten
the
fruite
o●
owne
wayes
Pathes
of
thy
Sainctes
a
Fountaine
of
Teares
my
Eyes
,
to
bewayle
day
and
night
my
sinnes
,
Old
man
Workes
of
the
flesh
Wedding
feast
Vnworthy
Guestes
I
pray
you
haue
me
excused
.
Ghospell
,
To
giue
that
which
is
Holy
,
to
Dogges
Cast
Pearles
before
Swine
Children
onely
true
house
of
Israel
Canaanite
Whelpes
good
to
cast
it
lippes
,
(
defiled
Sacred
bread
heate
of
zeale
growing
vp
inward
man
.
holy
Supper
thy
Table
a
God
sore
afraide
amasedly
confounded
worthy
Receiuer
thy
Body
right
hand
of
thine
mine
;
prepare
decke
vp
Spirituall
Parlour
blessed
saluing
Crosse-passion
the
Faithfull
World
without
end
Holy
Communion
Table
Come
vnto
mee
,
all
yee
that
are
wearie
,
and
laden
,
and
I
will
ease
you
camest
to
call
Sinners
to
repentance
,
White
as
Snow
as
Crimson
,
and
redde
as
Skarlet
,
true
Beleeuer
restore
the
dead
vnto
life
life
time
companie
with
Publicans
eate
with
Sinners
;
healing
,
curing
,
receiue
Sinners
absent
in
Bodie
in
Spirit
Come
,
and
I
will
refresh
you
.
Diseased
people
come
flocking
to
thee
Diuine
virtue
Maymed
,
whole
stretched
foorth
Hands
euill
Spirits
cast
them
out
first
to
be
fedd
Childrens
Crums
Syrophaenician
Greeke
woman
euill
Spirit
old
Adam
new
Adam
inward
man
common
sinner
proud
Pharisee
repell
her
kindly
entertaine
exception
of
the
Pharisee
Many
sinnes
were
forgiuen
her
she
loued
much
diseased
with
an
issue
of
Blood
twelue
yeares
,
touching
the
hemme
made
whole
touched
thee
All
the
Workes
of
the
Lord
are
exceeding
good
,
Hee
giueth
euery
one
in
due
season
,
and
when
need
Marke
;
Hee
hath
done
all
things
well
Deafe
to
heare
,
and
the
Dumbe
to
speake
:
taken
in
adulterie
humble
Publican
to
follow
thee
receipt
of
Custome
Peter
denying
thee
persecuted
thee
in
thy
Saintes
thy
Word
Crosse
,
confessing
thee
greatest
agonie
Thou
camest
into
the
World
,
to
call
Sinners
vnto
repentance
best
knowest
most
willing
thy
Seruant
Paul
no
will
to
doe
well
wholy
giuen
to
euill
receiued
to
mercie
vnto
mee
,
all
yee
that
are
wearie
,
and
laden
,
and
I
will
●ase
you
.
Burden
of
sinne
peace
of
Conscience
Sonne
of
righteousnesse
thy
Grace
exceedingly
aboundant
eternall
Light
Infirmities
,
Wash
filthinesse
,
Lighten
Blindnesse
,
Enrich
Pouertie
,
Cloath
Bread
of
life
outward
signes
Blood
spiritually
spirituall
Temple
humble
Supplication
mysticall
Body
my
Name
Come
then
,
because
thou
thirstest
after
Saluation
in
mee
,
come
to
the
Waters
Come
,
I
say
Riuers
of
Water
of
Life
,
to
flow
out
of
thy
Belly
,
because
thou
beleeuest
in
mee
.
thy
Flesh
Meate
indeed
Drinke
in
deed
liue
by
thee
thou
art
that
liuing
Bread
,
which
came
downe
from
Heauen
.
thy
Table
blessed
Cuppe
of
Saluation
Holy
Communion
life
to
come
Holy
misterie
in
health
new
life
onely
Touch
his
Bones
stand
vpon
his
feete
dead
Body
quicken
a
dead
Body
liuing
Body
Lord
of
Prophets
holy
Supper
body
conceiued
in
sinne
Body
conceiued
by
the
holy
Ghost
?
body
of
a
seruant
Body
of
the
LORD
Body
of
thy
Sonne
my
soule
his
Blood
through
Faith
infinite
Mercy
me
life
I
may
liue
liue
in
mee
,
who
liueth
by
thee
,
being
that
liuing
Father
.
most
holy
King
Prophet
Dauid
Communion
of
thy
Saints
thy
Table
liuing
bread
a
Sinner
polluted
heart
good
Lord
Princely
Wedding
thy
Sonne
Christ
,
my
Lord
,
giueth
sight
beare
me
vp
falling
,
Hee
raise
me
vp
bee
naked
his
sight
cloath
my
nakednesse
Righteousnesse
,
washed
in
his
blood
:
his
Presence
clense
me
my
sinnes
my
Father
Shepheard
,
the
Lord
of
the
Angels
,
my
GOD
complete
goodnesse
mee
,
dust
this
Kingly
Banquet
thy
Maiestie
one
with
thy selfe
singular
fauour
goods
?
Whose
the
World
is
,
and
all
that
therein
is
?
thy
delight
is
,
to
bee
with
the
children
of
men
the
Wisedome
of
thy
Father
thy
Diuine
Maiestie
Mans
Nature
Right
hand
of
thy
Father
Body
,
naturally
solace
,
which
thou
tookest
from
the
beginning
in
the
compasse
of
thy
earth
;
euen
Man
,
worke
of
thine
owne
hands
mystically
in
the
Spirit
feelingly
by
Faith
inuisibly
to
the
senses
Diuine
Power
vnspeakeable
treasures
dayly
residence
desire
thee
seekest
me
come
vnto
thee
commest
to
me
kinde
;
Lord
doing
good
was
blinde
from
his
annoynting
his
eyes
with
clay
to
wash
in
the
Poole
of
Siloam
,
restoredst
his
sight
thy
Disciples
heauenly
wisedome
,
(
for
thou
art
the
wisdome
of
God
thy
Father
in
heauen
principall
cause
natural
blindnes
that
man
the
works
of
God
might
be
shewed
on
him
.
defects
,
naturally
any
part
member
of
the
body
deserued
chastisement
of
sinne
respect
to
sinne
more
chiefe
cause
vnknowne
to
man
Glory
of
God
thy
Father
Workes
thou
must
worke
hee
hath
sent
thee
into
the
world
to
that
ende
:
principall
cause
borne
blinde
worke
of
true
Light
Diuine
Power
,
and
vertue
of
thy
God-head
.
lighten
the
blind
the
true
light
,
Which
lighteth
euery
man
that
c●meth
into
the
world
:
reason
of
Man
since
the
world
began
,
was
it
not
heard
,
that
any
man
opened
the
eyes
of
one
that
was
borne
blind
,
euerliuing
God
naturally
born
blind
from
his
mothers
wombe
,
vnderstanding
darkened
through
sin
ignorance
of
thee
very
true
darknes
worke
of
thy
glory
thou
illuminating
my
minde
most
speciall
Light
sight
,
inwardly
distressed
state
sonne
of
Grace
heire
with
thee
saints
of
Eternall
blisse
whom
hee
hath
giuen
thee
thy
Father
onely
Iesus
Christ
holy
spirit
true
knowledge
receiue
thee
spiritually
in
thy
Supper
,
signall
&
Pledge
of
thy
Loue
,
Fellowship
of
the
Saintes
thy
Sacrament
onely
Light
true
receiuing
of
this
Sacrament
growing
vp
in
thee
new
Birth
Name
,
Abba
,
Father
O
Lord
very
Light
saluing
Medicine
certaine
Guide
thy
Father
safe
harbour
most
precious
chiefe
Cornerstone
Holy
Temple
thy
worship
vnto
mee
any
thing
without
thee
then
nothing
most
holy
,
Sacrament
blessed
Supper
I
am
made
thine
,
and
thou
mine
.
Good
Lord
onely
Lord
thy
dwelling
possesse
me
and
kisse
mee
thy
Loue
sweet
Sauour
Good
Oyntments
thou
drawest
them
,
must
needs
rum
after
thee
Eyes
to
sleepe
Eye
lids
to
slumber
,
nor
the
temples
of
my
head
to
take
any
rest
,
Place
,
in
my
Heart
thee
O
LORD
Tabernacle
in
my
Soule
,
for
thee
,
O
GOD
of
Iacob
Arise
,
and
come
thy
wayes
.
my
Supper
vpon
mee
Sanctifie
it
vnto
thee
Sacrimentall
Feeding
by
Faith
spirituall
worthy
receiuing
of
mee
wholy
into
thy
Soule
.
true
Obedience
my
Father
all
one
with
mee
for
euer
I
liuing
in
thee
spiritually
mayest
liue
the
Saintes
in
Heauen
eternally
thy
voyce
my
Soule
comforted
in
thee
arise
at
thy
call
receiue
thee
the
very
Light
fulnesse
of
all
Treasure
thy
Mercies
Communion
Table
the
Faythfull
Lordes
Supper
The
Lordes
Supper
appoynted
vnto
his
People
the
Promise
of
Couenant
of
God
.
externall
thinges
God
himselfe
Forgiuenesse
of
sinnes
holy
Ghost
Life
euerlasting
worthy
Receiuers
The
Lordes
Supper
Christes
first
institution
Lordes
Supper
Pascall
Lambe
Lords
Supper
Partes
are
two
visible
parts
Lords
Supper
Body
of
Christ
Spirituall
manner
Body
of
Christ
Spirituall
power
Christs
Blood
this
Supper
Blood
of
Christ
Christs
body
Christ
,
Really
Papisticall
most
absurde
and
hereticall
Tr●●substansiation
,
Heauenly
;
Visible
GOD
the
Father
Remission
of
sinnes
Sacrificing
for
sinne
Consciences
in
Christ
onely
euerlasting
Sacrifice
Worthy
pertakers
true
Members
of
Christ
True
Sign●
True
Repentance
assured
Hope
God
his
mercie
through
Christ
thankfull
remembrance
by
his
Death
onely
earnest
Resolution
Godly
life
sinceere
Godly
loue
all
Men
pretence
of
Malice
pretensed
excuses
the
helpe
of
God
Lordes
Supper
first
Institution
Lordes
holy
Supper
New
Testament
Newe
Testam●nt
s●●d
for
you
New
Testament
Wine
,
sacramentally
Newe
Testament
Elders
of
Israel
vertue
of
it selfe
Yee
are
sealed
with
the
holy
Spirit
of
Promise
.
Place
,
Time
,
Measure
blowing
whether
it
listeth
Olde
Testament
Olde
Testament
Passeouer
.
viz.
No●e
Testament
:
1.
Baptisme
,
Lords
supper
No
vncircumcised
person
shall
eate
thereof
:
Lords
supper
Iesus
Christ
Sacrifice
Encha●●sticall
Christs
Sacrifice
bondage
of
Egypt
Lords
supper
body
of
Christ
eaten
his
blood
drunke
blessed
name
.
1.
Corin.
was
that
himselfe
had
receiued
of
the
Lord
.
promised
Grace
Blood
of
Christ
holy
Ghost
offred
for
Lordes
Supper
Two
representatiue
Sacraments
the
Law
had
the
Shadow
of
thinges
to
come
,
and
not
the
very
Image
of
the
thinges
:
old
Sacraments
hee
was
to
come
alreadie
exhibited
in
the
Flesh
New
Sacraments
the
Old
Things
signified
Thing
signified
the
same
spirituall
meate
the
same
spirituall
Drinke
spirituall
Rocke
Christ
very
liuely
crucifying
of
Christ
of
our
Soules
externall
Elements
preaching
of
the
Ghospell
preaching
,
Christ
was
as
liuely
set
out
vnto
them
,
as
if
they
had
seene
him
crucified
with
their
eyes
Ghospell
preached
Christ
crucified
chiefe
Partes
Christes
Crosse
that
Promise
Life
eternall
eating
the
Flesh
of
Christ
drinking
his
Blood
that
Flesh
is
Meate
in
deed
that
Blood
,
is
Drinke
in
deed
,
mutuall
spirituall
vnion
Faythfull
with
Christ
his
holy
Supper
,
1.
tooke
Bread
,
brake
Bread
gaue
Bread
to
his
Disciples
visibly
▪
did
eate
visible
Bread
Earthy
qualitie
outward
senses
expresse
Word
taking
it
gaue
it
,
Marke
brake
Bread
true
signe
his
Body
sure
Pledge
Body
broken
the
same
manner
1.
Cor.
as
himselfe
receiued
it
of
the
Lord
.
breaking
of
Bread
essentiall
Ceremonie
the
end
Luke
22.
19.
1.
Cor.
represent
Christes
crucifying
Remembrance
of
Christes
death
Powring
out
shedding
of
Christes
blood
Luke
,
This
Cuppe
is
that
new
Testament
in
my
Blood
,
which
is
shed
for
you
.
of
sinnes
Fayth
apprehending
it
Fruite
of
Christ
crucifying
his
Death
knitting
togeather
with
Christ
engraffing
in
him
this
Bread
this
Wine
Soule
it selfe
Christ
himselfe
spirituall
manner
Flesh
giueth
life
owne
Nature
the
Father
giue
life
As
the
liuing
Father
hath
sent
mee
,
so
li●e
I
by
the
Father
;
and
hee
that
eateth
mee
,
euen
hee
shall
liue
by
mee
,
Papisticall
Ingen●rs
Lordes
Supper
Sacrilegious
Masse
For
this
is
my
Bodie
Bodie
of
Christ
substance
of
Bread
Wordes
of
consecration
Masse
Priest
My
Flesh
is
Bread
indeed
;
and
my
Blood
,
is
Drinke
in
deed
:
true
Bread
Christ
crucified
Communion
Table
Household
of
Fayth
one
Bread
one
Body
all
partakers
of
one
Bread
Sacrament
of
the
bodie
of
Christ
,
very
Body
of
Christ
true
Bread
communion
Table
many
Graines
one
Bread
Charitie
,
(
the
true
bonde
of
christian
societie
,
that
Water
Moses
strooke
with
his
Iohn
baptized
Christ
in
Blood
of
Christ
holy
Supper
Blood
of
Christ
Paschall
Lambe
Lord
Iehouah
through
the
Land
of
Egypt
the
thing
The
spirituall
Rocke
very
Body
Blood
of
Christ
masking
Transubstantiation
Lordes
Supper
Gods
Omnipotencie
Christes
body
the
Bread
Gods
Power
his
Will
.
In
all
thinges
,
hee
was
made
like
Hebr.
2.
17.
Hebr.
vnto
his
Brethren
without
sinne
High
Priest
God
his
Wil
was
A
finite
,
circumscript
Body
God
is
omnipotent
meere
contradictories
any
thing
may
bee
not
bee
the
same
hee
cannot
lie
GOD
is
not
as
Man
,
that
hee
should
lie
;
neither
denie
himselfe
his
Nature
No
variablenesse
,
nor
shadow
of
turning
Christes
Body
true
Body
true
Body
true
Body
Body
of
Christ
taken
vp
into
Heauen
Till
the
time
that
all
thinges
be
restored
Body
of
Christ
Euery
where
Body
of
Christ
true
Body
,
Till
the
time
that
all
thinges
must
circumstance
of
Place
celestiall
Glorie
Sitting
at
the
Right
hand
of
God
.
fleshly
ingenious
old
Lie
Body
of
Christ
visibly
in
Heauen
Body
of
Christ
Substantially
,
Really
humane
Body
Resurrection
,
appearing
being
shut
his
hands
It
is
my selfe
,
handle
mee
,
and
see
see
mee
haue
true
Body
Body
substantially
sacramentall
Bread
Christ
himselfe
bare
idle
Signes
is
present
Power
of
his
Spirit
two
or
three
shall
be
gathered
togeather
in
his
Name
himselfe
in
Heauen
celestiall
true
Sanctuarie
through
Fayth
life
euerlasting
I
am
that
liuing
Bread
,
which
came
downe
from
Heauen
;
If
any
man
eate
of
this
Bread
,
hee
shall
liue
for
euer
:
And
the
Bread
that
I
will
giue
,
is
my
Flesh
.
&c.
Iewes
Capernaits
How
can
this
Man
giue
vs
his
Flesh
to
eate
?
Except
they
eate
the
Flesh
of
the
Sonne
of
Man
,
and
drinke
his
Blood
,
they
had
no
life
in
them
.
his
Flesh
,
is
Meate
indeed
;
and
his
Blood
,
Drinke
indeed
The
fleshly
Man
,
sauours
the
things
of
the
Flesh
eating
the
liuing
Bread
his
●●ne
Flesh
meerely
Naturall
they
perceiue
not
the
thinges
of
the
spirit
of
God
two
Questions
two
Partes
Inward
part
outward
part
two
Partes
naturall
coniunction
Nature
distinguished
corporall
Meate
Mouth
to
eate
it
;
Teeth
,
chew
it
swallow
it
concoct
it
Fountaine
of
Life
corporall
Drinke
Drinke
,
visibly
Christes
Flesh
feelingly
to
be
vsed
not
Corporall
third
kind
of
Food
Spirituall
Food
temporall
Life
spirituall
Food
life
Eternall
Flesh
of
Christ
but
Flesh
giueth
Life
it
issuing
from
the
Father
,
liueth
in
it selfe
.
Christ
himselfe
It
is
the
Spirit
,
that
quickeneth
;
the
Flesh
profiteth
nothing
:
The
Wordes
that
I
speake
vnto
you
,
are
Spirit
,
and
Life
.
the
Flesh
of
Christ
,
profiteth
nothing
vnto
eternall
Life
holy
Spirit
,
quickening
the
Heartes
of
the
Faythfull
,
vnto
life
eate
his
Body
drinke
his
Blood
,
spiritually
by
Fayth
The
Spirit
quickeneth
;
The
Flesh
profiteth
nothing
,
as
it
is
Flesh
of
it
owne
Nature
,
eate
Christes
Flesh
quickening
of
the
Spirit
through
Fayth
manner
of
Foode
Flesh
of
Christ
is
holy
Supper
And
the
Bread
,
which
I
will
giue
,
is
my
Flesh
,
which
I
will
giue
,
for
the
life
of
the
World.
Which
I
will
giue
for
the
life
of
the
World
,
in
as
much
as
how
farre
f●orth
holy
Sacrifice
God
the
Father
two-fold
fleshly
Nature
two
Bodies
the
Life
of
the
World
not
suffering
;
crucified
not
crucified
;
dying
not
dying
whole
humane
Nature
Christes
Flesh
one
onely
his
Mother
that
Naturall
not
the
Spirit
Corrupt
themselues
in
those
thinges
they
know
naturally
,
as
Beastes
discerne
all
thinges
Spirituall
Man
single
Eye
the
single
trust
I
speake
as
vnto
them
which
haue
vnderstanding
:
Iudge
yee
what
I
say
giuing
it
to
his
Disciples
This
is
my
Body
,
(
which
in
asmuch
,
as
it
is
giuen
,
holy
Bread
Bread
of
the
Lord
Sacrament
of
the
Lords
Body
Body
of
Christ
The
Blood
of
the
new
Testament
,
which
,
so
farre
foorth
,
as
it
is
powred
foorth
,
shedde
for
you
for
many
remission
of
●innes
new
League
forgiuenesse
of
Sinnes
Without
effusion
shedding
of
Blood
no
Remission
New
Testament
eternall
enheritance
No
Testament
can
be
effectuall
,
before
the
death
of
the
Testator
Sonne
of
GOD
as
Man
,
shedding
his
Blood
euerlasting
virtue
purifying
&
clensing
guilt
of
Sinne
purge
our
Consciences
from
dead
workes
,
to
serue
the
liuing
God
.
Blood
of
Christ
after
a
sort
as
much
as
Body
was
crucified
for
vs
.
Naturall
Body
Christ
is
manner
how
our
Soules
vsing
it
Blood
of
Christ
absolutely
spirituall
manner
of
feeding
Mouth
of
the
Spirit
Mouth
of
the
Spirit
this
Fayth
breaking
of
his
Flesh
shedding
of
his
Blood
Iohn
:
Hee
that
beleeueth
in
mee
,
hath
euerlasting
life
Whosoeuer
eateth
my
Flesh
,
and
drinketh
my
Blood
,
hath
eternall
life
,
eating
his
Flesh
drinking
his
Blood
,
Christ
eating
Christes
Flesh
eternall
Life
one
,
sole
,
onely
the
same
Nature
of
Fayth
naturall
obiect
Testimonie
of
God
Christes
sake
Person
,
Office
Begotten
Sonne
of
Iohn
.
4.
9.
saue
vs
Sinners
Fathers
eternall
Purpose
Virgin
Marie
true
Holinesse
iust
,
suffred
Pontius
Pilate
died
?
&c.
verie
Seales
palpable
Ghospell
drinketh
his
Blood
spiritually
owne
Saluation
mercifull
Father
blessed
Sacrament
Lords
Supper
our
Fayth
this
thy
Table
Oh
gracious
GOD
faythfull
beleeuers
heauenly
Food
thy
Pas●ion
this
Bread
this
Cuppe
Holy
Father
Holy
action
Iesus
Christes
liuely
Fayth
thy
Blood
wash
mee
miserable
sinner
the
old
Adam
actuall
sinnes
liuely
Fayth
i●
mee
Sweet●
IESVS
our
sinnes
blessed
Sacrament
heauenly
Grace
gracious
Pardon
O
Lord
renew
vs
New
men
Holinesse
of
life
loue
thee
in
thee
holy
Spirit
thy
Power
Worldly
troubles
Sanctified
thought
resolute
Conscience
true
Godlinesse
well
instructed
Consideration
Man
,
who
is
borne
of
a
Woman
,
is
of
short
continuance
,
and
full
of
trouble
;
Hee
shooteth
foorth
as
a
Flower
,
and
is
cut
downe
:
hee
vanisheth
also
as
a
Shadow
,
and
continueth
not
.
For
his
dayes
are
swifter
then
a
Weauers
Shittle
,
and
as
the
Cloude
vanisheth
and
goeth
away
:
so
hee
,
that
goeth
downe
to
the
Graue
▪
shall
come
vp
no
more
:
Mortall
life
momentaine
motions
owne
Breath
dayly-dying
life
Spiders
Webbe
little
time
vanisheth
away
common
fragilitie
Land
of
waste
mortall
Nature
Mortall
bodyes
Span
long
Minute
of
a
time
our
life
three
distinct
Notes
Flower
of
the
field
goeth
ouer
it
motion
perishing
be
gon
fully
come
idle
Dreame
first
part
of
our
life
Time
passed
Middle
Age
Time
present
Time
passed
Middle
Age
continuall
Toyle
Minde
:
Carpes
former
Conflict
O
man
mutuall
consent
fiue
Traytors
Bodies
treason
O
Man
owne
safetie
pampring
Cheare
lustfull
Pleasures
vaine
Delights
Worldes
Baytes
Ambition
,
Arrogancie
,
Pride
,
Boasting
,
Insolencie
,
Couetousnesse
▪
Anger
,
Malice
,
Enuie
,
Swearing
,
Cursing
,
denying
God
,
O
man
Theeues
with
thee
remaynest
with
Scorpions
furder
st●ppe
other
Age
Dying
life
brittle
hould
Wearisomnesse
,
Payne
first
entraunce
Progression
thereof
latter
Time
howerly
Consumption
destroying
food
Seuentie
yeares
Our
dayes
are
as
the
dayes
of
an
Hireling
;
yea
,
they
spend
as
a
thought
,
which
sodainely
passeth
away
.
this
Life
finall
Dissolution
Growing
vp
Naturall
life
,
Conceiued
filth●nesse
,
brought
foorth
mourning
,
fostered
feares
;
prolonged
little
Viall
vitall
Blood
vitall
Blood
dwell
in
these
Houses
of
Clay
,
whose
foundation
is
the
Dust
,
and
is
to
be
destroyed
before
the
Moath
Time
of
thy
death
Nature
▪
not
thinking
shadow
of
death
flower
of
thy
age
to
morrow
Young
man
Moneths
of
Times
House
of
a
to
day
before
to
morrow
swept
away
Earthy
vessell
sought
after
in
the
Morning
no
where
to
be
found
the
Dust
last
gaspe
of
Breath
decaying
state
Wiser
sort
to
Sleepe
Going
abroad
returne
againe
goe
out
looke
abroad
againe
Death
,
when
owne
Saluation
day
of
death
mortall
Bodyes
I
know
not
where
Death
doth
wayte
for
mee
;
Therefore
will
I
be
,
as
a
Watch-tower
attending
the
comming
of
it
in
all
Places
.
The
Sonne
of
Man
will
come
at
an
hower
when
I
thinke
not
:
I
will
therefore
be
prepared
,
hauing
my
Loynes
gir●
about
,
and
my
Lights
burning
.
From
sodaine
Death
,
good
Lord
deliuer
vs
.
shell
Crabbe
too
too
great
Ioy
two
Mothers
lake
Thrasimen
Marcus
Iuuentius
Talua
,
Consull
immoderate
Griefe
some
sleeping
Poet
of
Greece
Scipio
Aemilianus
Scipio
African
Dogges
dilaniated
by
Ruines
of
Houses
were
eating
and
drinking
in
their
elder
Brothers
House
,
were
sodainely
killed
,
after
the
same
manner
.
warily
circumspect
vigilant
care
that
end
O
happy
is
that
man
,
whom
the
Lord
,
when
he
commeth
,
shall
finde
redily
attending
for
him
with
watchfull
Eyes
,
and
burning
Lampes
,
wheresoeuer
,
whensoeuer
,
and
howsoeuer
.
dayes
of
Vanitie
Mortalitie
.
The
meditation
is
a
doctrine
of
liuing
well
.
Syrach●
Remember
the
end
,
and
thou
shalt
neuer
doe
amisse
thou
shalt
not
sinne
eternally
second
comming
of
Christ
vnto
Iudgement
:
amendment
of
life
generall
summons
first
death
naturall
bodies
second
death
liue
dayly
die
dayly
Mortifie
our
members
old
Man
New
man
similitude
and
image
of
God
whole
Soule
Gods
will
dying
thus
full
fruition
perfect
blisse
old
Adam
Naturall
death
Temporall
death
the
Tree
falleth
in
that
very
place
it
shall
be
,
and
remaine
for
euer
:
Flesh
&
Blood
Transitorie
life
Blisse
&
Ioy
Paine
&
Torments
Eye
thereof
mortall
life
drawing
neere
end
thereof
Perpetuall
life
sensible
tormenting
Death
dying
Life
thy
Death
Morall
Philosophie
only
light
of
Nature
Morall
Philosophie
wise
man
In
all
thy
workes
,
remember
still
,
that
thou
hast
to
die
.
spirituall
chayne
Euill
Thoughts
.
2.
Delight
.
3.
Consent
.
4.
Action
.
5.
Habit.
6.
Hardnes
of
Heart
.
7.
Necessitie
.
8.
Desperation
.
9.
Death
Eternal
.
Euil
Thoughts
Account
,
Iudgement
,
and
Eternitie
sanctified
Meditation
,
the
fountaine
of
all
Diuine
graces
,
passion
of
Christ
,
which
clenseth
our
Soules
cassireth
all
sinister
cogitations
hearts
;
fortifying
loue
of
God
by
faith
worlde
,
Enemie
to
godlines
,
(
for
the
loue
of
GOD
,
and
the
loue
certaine
noble
man
worldly
Treasures
name
of
man
God
his
goodnes
all
godly
content
Repose
all
thy
care
in
the
Lord
,
he
shall
worship
thee
Gods
prouidence
worldly
things
Medicinable
Salue
worldly
Carefulnes
liuely
Faith
present
state
two
Maisters
God
and
Riches
Noble
Man
who
so
loueth
God
,
cannot
set
his
affection
vpon
the
world
:
Meridionall
point
carking
cares
Gods
prouidence
Noble
Man
you
haue
greatly
to
praise
God
,
holy
Fire
frozen
hardnes
heart
against
him
Gods
prouident
care
fatherly
chastisement
two
worthy
noble
men
feare
of
the
wise
is
hand
of
God
sighted
with
the
sight
of
the
Eye
better
▪
walke
in
the
lusts
of
the
hart
,
Gods
prouidence
former
dayes
were
better
Thou
doest
not
enquire
wisely
of
this
thing
:
Gods
iustice
S.
Pauls
Godlines
is
great
Riches
,
if
a
man
be
content
with
that
he
hath
.
our
life
If
I
haue
sinned
them
thou
wilt
streightly
looke
vnto
me
,
&
wilt
not
hold
me
guiltles
of
mine
iniquitie
.
Iob.
communeth
with
his
owne
heart
knowe
himselfe
whole
life
if
good
honouring
his
Name
their
owne
nature
to
God
obeyed
of
vs
in
all
things
.
this
search
our
Soules
godly
consideration
Ioy
;
Ioy
his
mercy
:
Paine
his
mercy
aboue
all
his
workes
Mat.
25
ver.
20.
21.
laying
our
Talent
vp
in
a
Napkin
,
and
hiding
it
.
Iudgement
Luk
19
ver.
20.
&c.
Doctrine
of
Contraries
Negatiue
contrarie
Affirmatiue
contrary
Thought
sanctified
Consideration
of
his
end
Flesh
:
Christ
Couetous
person
remembrance
of
Death
mortalitie
is
bitter
a
man
that
liueth
at
rest
in
his
possessions
,
hath
nothing
to
vexe
him
hath
prosperitie
in
all
things
&c
:
Riches
,
ease
young
man
sell
all
he
had
follow
him
,
he
was
sorrowfull
great
possessions
Rich
man
Christ
,
shall
hardly
enter
into
the
kingdome
of
heauen
:
worlds
mammon
meditation
of
Death
Rich
man
thinking
on
Death
horror
of
minde
ioyne
house
to
house
lay
field
to
field
,
till
there
be
no
place
ye
may
placed
by
your selues
in
the
middest
of
the
Earth
.
These
are
of
that
generation
,
the
wise
man
speaketh
of
,
Pro.
30.
14.
two
holy
Teeth
are
as
Swords
,
and
their
iawes
as
kniues
to
eate
vp
the
afflicted
out
of
the
Earth
.
And
the
Poore
from
among
men
,
the
horseleach
with
her
two
Daughters
,
which
cry
,
Giue
,
giue
,
also
the
Gormandizing
Epicures
,
&c.
gormandizing
Epicures
mans
mortalitie
Bellies
their
God
slaying
Oxen
Killing
Sheepe
,
eating
flesh
drinking
wine
Resurrection
)
Let
vs
eate
let
vs
drink
to
morrow
we
shall
die
no
account
their
Actions
holy
Ghost
setter
forth
of
straunge
Gods.
meditating
a
dying
date
against
them
that
rise
vp
earelie
to
followe
drunckennesse
,
to
them
that
continue
vntill
Night
,
till
the
wine
doe
enflame
them
.
the
Harpe
viole
,
Timbrel
in
their
feasts
regard
not
the
workes
of
the
Lord
,
consider
the
worke
of
his
hands
.
wee
are
borne
at
all
we
shall
be
hereafter
,
as
though
we
had
neuer
bene
.
Come
therefore
,
vs
enioy
the
pleasures
that
are
present
;
Let
vs
cheerfully
vse
the
Creatures
,
in
youth
vs
fill
our selues
costly
wine
let
not
the
floure
of
our
life
passe
by
vs
.
Let
vs
all
bee
partakers
of
our
wantonnesse
vs
leaue
some
token
our
pleasure
in
euery
place
that
is
our
portion
this
is
our
Lot.
There
is
Damned
Crewe
drinke
iniquitie
like
water
good
of
euill
euill
of
good
Darkenes
:
Bitter
feare
of
God
waies
of
Righteousnes
abhominable
wickendes
there
is
no
God
shall
escape
by
iniquitie
the
Lord
shall
not
see
God
of
Iacob
will
not
regard
it
.
planted
the
Eare
formed
the
Eye
must
needs
see
drawe
iniquitie
vanitie
▪
with
cart
Ropes
horrible
is
the
end
of
the
wicked
generation
.
vnr●penting
sinners
vncircumcized
hearts
searde
Consciences
,
death
Gaule
,
wormewood
Sinnes
engrossed
eternall
Death
liuing
alwaies
alwaies
be
dying
dying
life
liuing
Death
,
neuer
euer
liuing
dying
.
O
miserable
Catiffes
hell
fire
this
is
Rule
of
Iustice
infinite
good
Riche
gluttonous
Epicureall
Worldling
fauour
of
God
falsly
supposed
filicitie
miserable
life
meere
vanitie
being
loosed
out
of
this
body
of
best
of
all
greatest
enemies
great
miserie
my
soule
last
doome
the
death
of
Christ
the
Crosse
among
men
the
Body
my
soule
his
honour
highest
Heauen
thy
vnderstanding
God
,
thy
maker
Tongue
of
the
wise
Righteousnesse
of
GOD
vtter
his
praises
euery
day
Holy
Ghost
as
the
wordes
Faithin
Christ
Spirit
of
GOD
my
Soule
Name
of
the
Lord
Iesus
earthy
members
S.
Iohn
renewed
in
knowledge
Image
of
him
created
thee
:
O
Soule
his
sight
his
feare
Christ
Iesus
thy
Maker
Redeemer
Christ
Iesus
thy
prison
of
clay
true
countrey
sure
abiding
place
euerlasting
habitation
heauenly
Hierusalem
Holy
mount
Sion
Sonnes
of
God
.
Pilgrime
vpon
earth
wildernesse
of
vanitie
Farmer
and
Tenant
of
thy
Mansion
that
citie
layd
out
glory
of
God
(u)
Reue.
12
16.
Verse
.
that
are
saued
the
Lambs
book
of
life
writing
of
the
House
of
Israel
.
all
content
mortified
affections
sanctified
cogitations
worldly
things
after
euerlasting
life
daily
dying
body
death
of
the
body
think
daily
vnderstanding
▪
Aarons
heart
knowledge
and
Holinesse
wordes
of
the
Lawe
Gods
appointment
his
seruice
Land
,
Moses
tarying
in
the
house
;
Walking
by
the
way
;
Lying
downe
Rysing
vp
bound
vpon
their
hands
Houses
▪
Ribands
of
blew
silk
looked
vpon
them
Luke
,
Christ
name
of
long
Robes
my
soule
Remember
to
die
,
which
is
the
ende
of
this
life
.
Philip
worldly
pompe
Philip
,
remember
that
thou
art
a
man
.
thou
must
die
other
men
Records
of
Antiquitie
best
Marbles
eminent
estate
ye
are
Gods
all
are
children
the
most
High
:
But
ye
shall
die
as
men
,
yee
Princes
shall
fall
like
others
.
Popes
of
Rome
vsurped
Title
holy
Fathers
two
Hards
Flaxe
,
burned
before
them
caused
to
flame
out
So
passeth
away
the
glory
of
this
world
,
that
Towe
or
Flaxe
King
Emperour
may
●inde
about
his
Finger
Why
art
thou
proude
breath
dpearteth
they
returne
to
their
Earth
that
Trueth
mans
mortalitie
Antonius
Pius
adopted
Emperour
Senators
,
Consuls
Officers
of
Rome
Fathers
conscript
that
part
of
life
is
m●st
commonly
in
perill
,
and
soonest
faileth
,
which
for
pertainty
of
longer
dayes
,
wee
had
reposed
our
most
trust
,
and
best
hopes
.
Father
Pope
triple
Crown
authoritie
of
God
pardon
sinnes
body
of
sin
redeeme
his
brother
spirituall
whoredome
thy
time
passeth
away
soft
Ayre
Guelfian
Familie
Gi●●line
,
that
thou
art
ashes
,
and
into
ashes
thou
shalt
returne
.
is
no
abiding
it
is
fast
sealed
,
so
that
no
man
commeth
againe
.
thou
that
exaltest
thy selfe
aboue
all
that
is
called
God
,
sitting
as
God
,
in
the
Temple
of
God
,
shewing
thy selfe
that
thou
art
God
,
shut
vp
heauen
open
it
way
of
an
way
of
a
Serpent
vpon
a
Stone
way
of
a
shippe
in
the
middest
of
the
Sea
?
Pompe
of
Riches
where
it
went
thorow
commeth
immediately
together
againe
former
Age
the
death
no
recouerie
was
any
knowne
returned
from
the
graue
foolish
confidence
worldly
honors
owne
vanities
house
of
a
Spider
swept
away
no
more
seene
Princes
of
the
world
Lowe
;
Noble
Ignoble
;
Rich
Soules
welfare
memorie
of
death
some
good
meanes
whatsoeuer
Miserie
of
this
present
life
happines
of
the
life
in
expectancie
,
euerlastingly
enduring
former
Age
solemne
Feasts
Banquetting
cheere
dead
body
portraited
in
wood
caryed
about
shew
it
Turne
your
Eyes
hither
whilest
you
are
now
eating
drinking
,
remember
that
thou
shalt
bee
,
this
is
,
after
death
is
stealing
on
apace
thinke
not
a
godly
Christian
life
a
Ring
Image
of
deaths
head
Common
sense
Mans
mortalitie
naturall
man
Dissolution
of
the
Soule
from
the
Body
?
shall
once
naturall
death
Tribuniall
seat
of
Iudgement
Thoughts
,
Words
,
and
deeds
,
that
day
of
Iudgement
,
that
terror
of
the
Lord
Iudgement
seate
of
Christ
second
Iudgement
right
hand
Glory
;
Come
yee
blessed
of
my
Father
,
&c.
left
hand
sentence
of
damnation
;
Depart
from
me
ye
cursed
,
&c.
particular
Iudgement
departure
out
of
this
world
place
of
eternitie
Soules
dissolution
,
eternall
ioy
falling
,
whether
to
the
South
,
or
North
,
lyeth
there
in
the
place
,
which
it
falleth
presently
carried
by
the
Angels
Abrahams
bosome
.
Diues
dyed
also
,
Hell
torments
first
Iudgement
the
last
GOD
forbidde
true
Christian
sanctifred
knowledge
of
him
S.
Paul
euery
man
shall
receiue
,
according
to
that
he
hath
done
in
his
body
,
whether
it
be
good
or
euil
:
Naturall
death
either
ioy
day
of
Doome
soueraigne
,
and
high
aboue
all
power
,
life
and
death
execute
iudgement
both
God
houre
shall
come
the
which
,
all
that
are
in
the
graues
shal
heare
his
voice
.
shal
be
come
forth
haue
done
good
the
Resurrection
of
life
they
that
haue
done
euill
the
resurrection
of
condemnation
endles
comfort
perpituall
ioy
the
wicked
that
day
terrible
day
weepings
immeasurable
worldly
pleasures
paines
insufferable
second
Iudgement
our
departure
from
hence
measure
of
demerit
euill
liuing
in
words
with
errors
their
iudgment
their
death
second
Iudgement
heauen
mercy
hell
,
iustice
my
Soule
Schoole-mistres
of
the
knowledge
of
God
life
is
short
and
tedious
breath
of
man
his
heart
last
gaspe
vitall
Breath
due
consideration
last
breath
decay
of
life
daily
length
of
dayes
middle
Age
Death
is
then
farre
distant
extent
measure
of
dayes
Morning
breath
my
Soule
Nothing
to
bee
neerer
to
any
thing
,
then
is
death
,
Godly
prepared
thought
that
day
a
Thiefe
watch
in
praier
continually
hearken
to
the
end
of
all
:
Feare
God
,
keepe
his
Commaundements
whole
dutie
of
Man
.
true
feare
of
God
Law
of
God
,
is
a
childe
of
vnderstanding
Reward
,
happinesse
of
GOD
Feasting
▪
humble
our selues
carefully
to
walke
with
God
.
this
life
walke
with
him
Sanctitie
,
and
Holinesse
vigilant
Eye
euery
one
our
Stewardship
seuerall
gifts
God
gaue
vs
glorifie
him
good
vses
that
day
great
feare
horrour
,
of
much
trembling
p●ine
to
all
perpetuall
contempt
the
F●rnace
of
fire
true
feare
of
God
Kingdome
of
their
Father
workes
of
Peace
,
Righteousnesse
second
Iudgement
Mans
mortalitie
Heauens
melt
with
heate
Earth
with
the
workes
therein
,
be
burnt
vp
manner
persons
ought
wee
to
bee
in
holy
Conuersation
,
Godlinesse
,
looking
for
hasting
vnto
the
comming
of
that
day
of
GOD
.
we
looke
such
things
found
in
him
in
Peace
,
without
Spotte
,
take
he●de
,
watch
when
the
time
is
,
whether
at
Euen
,
at
Mid-night
at
Cock-crowing
in
the
Dawning
Seruants
;
true
Treasure
Soules
of
his
children
He
commmeth
,
We
found
,
not
sleeping
Names
sake
goodnesse
of
God
the
familiar
talke
,
by
godly
,
deuout
praier
willing
affection
to
pray
effect
of
their
desires
true
Prayer
in
Heauen
Celestiall
Gate
Throne
of
Gods
grace
descend
for
mans
reliefe
calues
of
thy
conuerse
with
God
spirituall
conference
deuout
Soule
sweete
the
Lord
is
house
of
thy
heart
pray
discreetly
fiue
words
.
1.
Wisely
.
2.
Ardently
.
3.
Humbly
.
Faithfully
▪
5.
Confidently
Gods
glory
Neighbours
good
Christ
▪
Loue
God
aboue
all
▪
and
thy
neighbour
as
thy selfe
:
Christ
teacheth
word
of
God
his
promise
a
Condition
promise
absolutely
Spiritual
graces
a
Condition
pray
condit●onally
Temporall
benefites
●eeld
thy
will
blessed
will
of
God
.
heate
of
Cogitations
inward
Thoughts
heauenly
meditation
be
worshipped
in
the
Spirit
onely
.
Chamber
of
thy
Heart
holy
Thoughts
and
faculties
sanctified
Minde
worldly
affaires
talking
with
God
.
mundan
and
earthly
matters
conceited
worthines
Meritorious
workes
of
Prayer
God
,
meerely
petitioners
and
Suppliants
,
title
of
Merit
Christs
name
his
merites
a
good
conscience
faith
vnfeigned
Charitie
,
which
is
the
end
of
the
Commandement
,
Prayers
vnto
God
good
conscience
without
which
there
can
be
no
faith
,
Gods
promises
yea
and
Amen
perseuerance
in
praying
God
doth
not
denie
h●
deferreth
to
giue
owne
good
confident
in
Prayer
I
will
,
that
men
pray
euery
where
,
lifting
vp
pure
hands
,
without
wrath
,
and
doubting
,
for
it
is
against
faith
.
forward
Deuotion
seuerall
heads
appellations
of
Prayers
specificall
kindes
distinct
,
and
diuerse
manner
of
praying
same
nature
A
giuing
of
thankes
Intelligent
Reader
Name
is
the
Lord
searchest
the
hearts
triest
the
Reynes
vnderstandest
all
the
imaginations
of
Thoughts
.
all
wisedome
God
at
hand
d
)
Ierem
23.
ver.
23.
24.
not
a
God
farre
off
vaine
and
idle
thoughts
most
blessed
name
Prayer
,
and
Supplication
holy
Ghost
be
worshipped
in
Spirit
and
Truth
.
thy
will
thy
word
bare
purpose
,
and
endeuour
of
my
heart
pleased
to
shewe
my
heart
God
of
my
heart
first
framer
maker
of
it
speciall
grace
preuenting
,
and
assisting
grace
to
performe
this
good
worke
d●scend
into
my
soule
setled
vnto
thee
true
worshipping
of
thy
Name
vnseasonable
Cares
worldly
matters
that
my
doe
thou
keepe
it
closet
of
my
heart
perfectly
vnited
neare
vnto
thee
with
the
mouth
onely
,
honouring
thee
with
my
Lippes
,
when
my
heart
is
farre
from
thee
:
Apostle
Paul
lift
vp
pure
hands
,
which
cannot
be
,
without
a
minde
purged
from
griefes
and
offences
,
pure
hands
,
without
wrath
,
or
doubting
.
the
inspiration
of
thy
holy
Ghost
,
thy
helpe
heauie
displeasure
h●s
sake
Whatsoeuer
you
shall
aske
the
Father
in
my
Name
,
he
shall
giue
it
you
.
shalt
heare
mee
hearts
desire
world
,
by
Faith
seeing
him
as
it
were
through
a
glasse
darkely
,
See
him
face
to
face
with
thee
holy
Ghost
,
liueth
for
euer
.
mercifull
father
▪
holy
life
forgiue
vs
our
sinnes
blood
of
thy
Sonne
good
workes
holy
name
great
kindnesse
sore
passion
price
.
Heale
our
infirmities
;
Teach
vs
obedience
;
Increase
our
faith
;
Hide
vs
in
thy
wounds
from
thy
fathers
iust
wrath
;
Commend
our
Prayers
vnto
him
life
euerlasting
author
,
and
giuer
of
life
holy
name
inspire
our
hearts
holy
motions
coldnes
of
our
zeale
fire
of
thy
loue
leade
vs
into
all
truth
cleare
the
stormes
blessed
hauen
Life
euerlasting
Father
of
light
perfect
gift
spirituall
blessings
in
Christ
graine
of
our
weake
feeble
faith
merits
of
Christ
Iesus
fruitfull
through
Loue
.
to
giue
credit
in
thee
promises
vnto
vs
.
courage
in
Conflicts
,
Patience
in
trouble
,
comfort
in
all
things
Holy
father
thy
holy
Spirit
holy
Spirit
celestiall
gladnes
desire
to
be
dissolued
and
to
be
with
thee
heauenly
meditations
Giuer
of
all
good
things
euery
good
gift
,
and
euery
perfect
gift
,
is
descending
from
aboue
,
euen
from
thee
the
father
of
light
,
in
accessible
,
neuer
chaunging
.
owne
Image
this
thy
Image
Lawe
of
sinne
Iniquitie
,
which
I
feele
in
my
●lesh
,
daily
rebelling
against
the
Lawe
of
my
Soule
,
thy
Image
as
in
my selfe
in
me
in
the
generall
corruption
my
Flesh
,
)
●8
.
dwelleth
no
good
thing
.
speciall
Grace
▪
very
corners
Heart
,
clenseth
filth
and
stinch
corruption
;
sanctifieth
newnes
of
life
;
fructifieth
very
light
consolation
in
all
Troubles
our
hopes
spirituall
preuention
course
of
my
life
spirituall
wisedome
direct
my
footstep●
good
graces
dis●●rne
the
things
which
are
vpon
earth
,
guided
,
helped
will
is
are
reformed
holy
Heau●ns
my
waies
Christ
thy
wisedome
humilitie
of
heart
except
thou
giuest
it
point
of
wisedome
also
,
to
knowe
it
to
be
thy
gift
.
spirit
of
wisdome
of
all
good
things
true
8.
vnderstanding
thy
knowledge
sobernes
,
prudence
,
righteousnes
thou
louest
none
that
hath
not
his
dwelling
with
her
.
her
instruction
breath
of
thy
power
pure
influence
goodnes
and
maiestie
holy
Ghost
onely
Sonne
liuing
God
gracious
aspect
first
didst
fashion
me
newly
begotten
immortall
word
n●w
Byrth
foulenes
of
my
Sinne
.
the
life
my
Soule
Nazareth
haue
mercy
on
me
Dauid
,
haue
mercy
on
me
,
most
miserable
,
and
distressed
wretch
.
will
weake
thoughts
of
my
heart
drinke
in
sinne
,
and
iniquitie
,
like
water
loathsome
burden
slumber
of
forget
fulnes
dro●
sines
called
me
not
heard
drawe
me
vnto
thee
w●lfully
hunge
backe
continuall
del●ies
Sathans
suggestions
Suffer
yet
a
little
while
,
Ano
&
Anon.
pi●●ifull
Iesu
yet
a
while
Lord
,
euen
now
Soule
and
Spirit
vnto
thee
,
by
thy
Righteousnes
?
I
will
doe
this
will
performe
that
power
is
will
is
dislike
afterward
much
affianced
ô
Lord
owne
strength
boast
himselfe
before
thee
foolish
is
all
presumption
and
pride
of
Flesh
in
man
able
to
doe
waies
of
man
by
thee
onely
louing
Iesus
great
pittie
whole
course
of
my
life
healthfull
to
my
Soule
diuine
Maiestie
minde
sanctified
stedfastly
to
retaine
Honors
,
pleasures
worldly
respect
feare
of
death
bold
presumption
of
thy
mercies
blesse
me
holy
Spirit
torments
of
death
this
earthly
life
rent
and
torne
with
scourges
pricked
with
Thornes
nailed
to
the
Crosse
most
diuine
spirit
separated
from
the
body
▪
bitter
,
and
shamefull
death
diuell
tempteth
inward
feeling
flesh
shall
entice
Immortalitie
in
Heauen
right
hand
Father
,
in
glory
Math.
1.
ver.
21.
Luk.
1.
ver.
eternall
Sonne
euer-liuing
God
sanctifying
will
heauenly
Father
holy
spirit
true
documents
sauour
of
life
vnto
life
beleeue
therein
inward
Eares
of
our
Soules
vnderstanding
hearts
bodily
eares
marrowe
of
our
Spirits
secret
corners
reformed
affections
perfect
obedience
preuenting
grace
vnprofitable
Hearers
to
thee
fruitlesse
Sauour
of
death
vnto
death
ô
good
Lord
conformed
to
thy
word
that
our
waies
were
directed
to
keepe
thy
Statutes
.
thou
doest
teach
shalt
enlarge
our
hearts
thy
will
.
effectually
for
our
good
thy
honour
indulging
Grace
this
Image
of
thine
in
vs
,
wholy
vnspotted
godly
instruction
of
pietie
,
Catechised
Christian
Religion
true
knowledge
vnderstand
Righteousnes
,
Iudgement
,
Equitie
,
euery
good
Path
man
blessed
length
of
daies
is
in
her
right
hand
tree
of
life
her
left
hand
,
Riches
and
glory
,
Ghostly
wisdome
Lanternes
to
our
feete
light
vnto
our
Pathes
lightned
by
thy
word
sonly
Feare
Graunt
me
vnderstanding
,
and
I
shall
liue
.
thou
art
the
onely
God
gouerne
all
things
holy
Ghost
dietie
vnited
into
one
Godhead
one
God
,
Almightie
,
euerlasting
,
immortall
,
onely
wise
,
inuincible
,
neuer
seene
,
mortall
eyes
serue
thee
filthie
pollution
none
righteous
,
no
not
one
vanitie
of
their
mindes
fall
of
Adam
Sinne
entred
into
the
world
death
by
sinne
blinded
our
mindes
light
of
the
glory
eternall
damnation
Cursed
be
he
,
that
continueth
not
in
all
things
which
are
written
in
the
booke
of
the
Lawe
to
doe
them
.
offence
of
one
fault
came
on
all
men
to
condemnation
.
horror
,
dread
,
confusion
,
shame
,
endlesse
destruction
both
Iesus
Christ
eternall
Sonne
the
seede
of
Abraham
Chastisement
of
our
peace
vpon
him
,
healed
vs
with
his
stripes
his
obedience
God
,
in
him
giuen
vnder
heauen
mercifull
Father
feruent
zeale
Idle
Imaginations
godly
meditations
Ghostly
Catechizing
instruction
new
man
daily
die
holy
spirit
our
spirits
thy
Children
thy
body
with
thee
by
thee
fellowe
heyres
euerlasting
kingdome
thy
Father
holy
Ghost
spirituall
bread
eternall
life
feedeth
on
it
shall
liue
for
euer
,
spirituall
nourishment
true
bread
hearing
,
2.
reading
spirituall
man
worke
thy
workes
thy
sight
holy
veritie
thy
word
,
Labourers
in
this
thy
spirituall
haruest
,
workers
in
the
vineyard
which
thy selfe
hast
planted
,
newe
man
righteousnes
and
holines
holy
v●ss●ls
good
Lord
Lippes
of
Iseiah
mouth
of
Ieremie
thy
Prophets
holinesse
of
life
mercifull
Father
hearts
fat
Eares
heauie
our
Eyes
godly
zeale
▪
witts
true
apprehension
;
Memories
spirituall
Doctrine
vnderstand
,
perceiue
shew
forth
hearts
▪
good
workes
stonie
ground
▪
deepe
roote
Foules
of
the
Ayre
good
seede
a
good
ground
hundred
folde
our
God
fruc●ifying
Ground
holy
Spirit
well
doing
holy
Ghost
;
God
oh
heauenly
Father
▪
ô
my
Soule
true
light
Let
there
b●
Light
▪
and
it
was
Light.
blessed
after
thou
hadst
made
,
and
finished
the
sixt
da●s
worke
ver.
12.
I
gaue
them
my
Saboth
▪
that
it
might
be
a
Signe
between●
me
and
them
.
they
might
knowe
by
it
,
that
I
the
Lo●●
doe
sanctifie
them
.
Iesus
Christs
Christ
Iesu
Render
an
Account
for
this
dayes
worke
Conuersation
;
Stabilitie
Faith
;
Modestie
words
;
Rrighteousnes
Deeds
;
Mercy
works
;
Discipline
Eternall
God
diuine
Maiestie
Lord
God
,
Father
Grace
.
Lord
mercifull
God
Prophet
Hoseah
Prayer
,
Conference
,
Reading
hearing
of
thy
holy
word
I
am
thy
saluation
Iesus
Christs
euerliuing
God
Lord
,
goe
from
me
,
for
I
am
a
sinfull
man
,
good
God
What
haue
I
done
to
thee
,
ô
my
people
?
or
wherein
haue
I
greeued
and
made
thee
sad
?
Lord
be
mercifall
vnto
me
a
miserable
sinner
I
knowe
mine
iniquities
,
and
my
sinne
is
euer
before
mee
Thou
hast
played
the
Harlot
with
many
Louers
,
yet
turne
againe
vnto
me
:
Haue
I
desired
that
the
wicked
should
die
?
or
shall
he
not
liue
,
if
he
turne
from
his
euill
waies
?
Turne
yee
,
Turns
yee
from
your
euil
waies
,
and
liue
,
ô
yee
house
of
Israel
.
Surely
we
will
walke
after
our
owne
imaginations
,
and
doe
euery
man
after
the
stubbornnesse
of
his
wicked
heart
.
Iesus
,
Maister
,
haue
mercy
on
mee
Ye
are
saued
by
grace
through
Faith
,
and
not
of
your selues
,
for
it
is
the
gift
of
God
?
For
thou
didst
pre●ent
him
with
liberall
(3)
blessings
.
My
mercifull
God
will
preuent
mee
Without
mee
,
yee
can
doe
nothing
?
None
can
come
vnto
mee
,
but
whome
the
Father
draweth
:
Not
because
we
loued
him
,
for
he
loued
vs
first
?
eternall
blisse
Heauenly
Mansion
The
Lord
,
The
Lord
,
strong
,
mercifull
,
and
gracious
,
slowe
to
anger
,
and
abundant
in
goodnesse
and
truth
.
Maister
,
haue
patience
towards
me
,
and
I
will
pay
thee
all
Ho
,
euery
one
that
thirsteth
,
come
vnto
the
waters
,
Come
vnto
me
,
all
yee
that
are
wearie
,
and
heauie
laden
,
and
I
will
refresh
you
?
Giue
,
Giue
Eye
,
Hope
true
light
true
Loue
.
Lord
God
Incline
thine
Eare
,
and
heare
me
,
for
I
am
poore
and
ne●die
;
ô
my
God
,
saue
thou
thy
seruant
that
trusteth
in
thee
;
Be
mercifull
vnto
me
ô
Lord
,
for
I
crie
vnto
thee
;
Reioyce
the
Soule
of
thy
seruant
,
for
vnto
thee
doe
I
lift
vp
my
Soule
;
For
thou
ô
Lord
,
art
good
,
mercifull
,
and
of
great
kindnes
to
all
them
that
call
vpon
thee
in
faith
;
Leade
me
forth
in
thy
Truth
,
and
teach
me
,
for
thou
art
the
God
of
my
Saluation
.
Remoue
from
me
shame
,
and
contempt
;
Take
not
the
word
of
truth
vtterly
out
of
my
mouth
;
Incline
not
my
heart
to
euill
,
that
I
should
commit
wicked
workes
with
men
,
that
worke
iniquitie
.
O
Lord
,
accept
I
beseech
thee
,
the
free
offrings
of
my
mouth
;
Take
away
all
Iniquitie
;
And
receiue
vs
graciously
;
so
will
we
render
thee
the
Calues
of
our
Lippes
,
(
which
sacrifice
onely
thou
requirest
at
our
hands
,
)
euen
with
thankes
and
praises
,
alwaies
to
confesse
thy
name
Holy
Ghost
,
A
God
of
eternitie
,
Immortall
God
LORD
GOD
Christ
Iesus
Math.
11.
ver.
Ioh.
3.
ver.
Tim.
1.
ver.
Ioh.
2.
ver.
Psal.
116.
ver.
Ioh.
17.
ver.
12.
Ioh.
6.
ver.
Psal.
86.
ver.
Ioh.
3.
ver.
Pet.
1.
ver.
Rom.
8.
ver.
Corin.
10.
ver.
Ioh.
1.
ver.
Ioh.
11.
ver.
Ezek.
18.
ver.
Iob.
5.
ver.
Isaiah
1.
ver.
Rom.
5.
ver.
If
my
sinnes
were
as
red
as
Crimson
,
they
shall
be
made
as
white
as
Snow
.
Verily
,
verily
,
I
say
vnto
you
,
hee
that
heareth
my
word
,
and
beleeueth
in
him
that
sent
mee
,
hath
euerlasting
life
,
and
shall
not
come
into
condemnation
,
but
hath
passed
from
death
vnto
life
:
There
is
no
condemnation
to
them
that
die
in
Christ
Iesus
.
Powre
forth
thy
Teares
ouer
the
d●ad
,
&
neglect
not
his
buriall
.
Though
I
hope
,
yet
the
Graue
shall
be
mine
house
Lord
and
Sauio●r
Iesus
Christ
for
whom
thine
and
his
enemies
stayed
confidence
in
thy
defence
to
raigne
ouer
vs
zealous
care
true
Discipline
holy
Spirit
godly
policie
his
safetie
execute
iustice
without
parcialitie
will
,
Ablenes
quiet
of
this
thy
Church
testimonie
of
thy
truth
knowledge
,
will
word
,
exhortation
Life
,
Conuersation
godly
●eh●●iour
consent
in
true
religion
Christ
thy
Sonne
heartie
repentance
Sonne
Christ
Iesus
heauenly
kingdome
highest
heauens
rulest
all
things
create
them
Lord
of
all
Lord●
Princes
of
the
Earth
no
power
,
rule
,
nor
authoritie
,
but
what
is
giuen
them
from
thee
.
Kings
reigne
Princes
rule
Apostle
Paul
shal
make
intercessions
for
Kings
good
,
and
acceptable
in
thy
sight
:
Throne
of
grace
most
dread
Soueraigne
Leige
Lord
,
King
Iames
by
thy
appoyntment
king
to
vs
thy
people
Iudge
of
thy
Sonnes
King
,
in
thy
stead
,
thy
spirit
of
vnderstanding
all
princely
knowledge
from
aboue
wisedome
which
sitteth
by
thy
Throane
execute
iudgement
vpright
heart
goe
out
and
in
among
thy
people
,
whom
he
is
to
iudge
,
being
now
in
the
middest
of
them
.
which
is
in
thy
hands
,
as
the
Rulers
of
waters
sound
and
perfect
knowledge
heauenly
will
thy
Glory
N●ur●ing
father
thy
Church
enemies
,
forraine
,
domesticall
,
open
,
or
secret
,
better
maintenance
whereof
thy
feare
Moses
thy
seruant
Counsell
of
sonne
I●thr●
courage
;
1.
fearing
thee
,
his
,
and
their
good
;
2.
dealing
truly
;
3.
hating
couetousnes
.
able
to
ouercome
such
a
people
alone
,
Eares
,
Eyes
,
and
hands
,
sincere
&
single
sight
eare
of
Wisedome
vnderstanding
;
deale
righteously
respect
of
person
mans
face
our
King
▪
good
,
and
bad
according
to
equitie
seuerall
function
singl●nes
of
heart
,
(
for
all
iudgement
is
thine
mightie
God
breake
their
Counsels
frustrate
all
their
wicked
enterprises
at
all
times
.
for
my
King
loyall
Hart
,
Stablish
his
kingdome
,
Throane
in
his
posteritie
daies
of
Heauen
not
his
Coller
,
neither
girde
his
Loynes
with
a
Girdle
,
that
wisedome
be
neuer
taken
from
him
,
nor
his
honor
abated
by
any
subiection
vnder
his
enemies
:
counsailes
,
studies
obedience
vnto
thy
will
spirituall
sword
of
thy
heauenvly
word
sure
Towre
,
and
Rocke
of
defence
secret
place
to
preserue
him
from
all
trouble
daunger
extended
against
him
Temporall
Sword
his
help●
the
Shield
present
powre
to
defend
him
I
am
thy
saluation
Spirit
of
giddines
enterprizes
,
and
to
bring
their
deuises
to
nought
.
r
)
Psal.
35.
ver.
5.
and
his
●n●mies
Rule
and
gouernement
discipl●ned
vnto
obedience
with
all
humilitie
towards
his
Maiestie
,
for
thy
sake
,
Christian
loue
,
and
charitie
blesse
his
kingdome
on
earth
Lord
God
God
,
and
Father
dread
Soueraigne
Annoynted
,
Iames
,
our
King
Queene
his
wife
Princely
Maiestie
blesse
her
heauenly
gra●es
thy
glory
●o
be
aduanced
by
him
,
illustrious
dignitie
Mother
of
throane
of
our
King
Mother
of
Nations
a
succession
thy
Chu●ch
Queenes
shall
be
Nurses
to
thy
people
,
mortall
seede
of
thy
word
Nurcing
father
mutuall
consent
endeuour
,
power
,
and
authoritie
carefull
Nurse
of
thy
Church
serue
thee
,
in
feare
of
thy
Maiestie
,
Hearts
of
Kings
Riuers
of
waters
true
knowledge
sanctified
apprehension
resolutely
persist
lawfull
Title
great
Deliuerer
Fathers
Throne
true
hearted
Subiects
thy
Israel
Royall
welfare
in
thee
by
thee
Sunne
and
Moone
King
Iames
Son
,
Prince
Charles
Sonne
Salomon
When
thy
daies
be
fulfilled
,
I
will
set
vp
thy
seede
after
thee
,
which
shall
proceed●
out
of
thy
Body
,
and
will
stablish
his
Kingdome
.
Throne
of
Israel
?
O
Lord
,
louing
kindnesses
Loue
thee
feare
thy
Maiestie
Dauid
thy
seruant
Sonne
Salomon
walke
before
thee
in
truth
heart
,
and
Soule
he
should
not
want
one
of
his
posteritie
vpon
the
Throne
of
Israel
.
our
God
and
onely
God
Seruants
,
yet
thy
seruant
Christ
thy
Sonne
our
King
and
his
people
thy
Name
Christian
pea●e
Prince
Charles
much
health
great
prosperitie
after
thy
will
thy
protection
Treacherous
Enemies
the
God
of
Scanctuarie
,
by
the
mightie
helpe
of
thy
right
hand
Right
hand
shall
find
out
his
and
thine
Enemies
,
for
thee
Throne
of
mercy
Starres
of
heauen
Sands
of
the
Sea
King
and
his
issue
heauenly
graces
sanctified
feare
of
thy
Maiestie
fathers
dominions
during
the
age
of
this
world
,
his
Shepheard
louing
kindnesse
and
mercy
in
thy
house
knowe
thy
feare
,
and
true
seruing
of
thee
,
to
be
his
best
assured
felicitie
,
and
onely
happines
,
continue
in
it
for
euer
harts
desire
,
and
not
denie
him
at
any
time
the
request
of
his
lippes
.
preuent
him
with
liberall
blessings
set
a
Crowne
of
pure
gold
vpon
his
head
.
giue
him
a
long
Life
,
euen
for
euer
,
and
euer
.
his
glory
great
in
thy
saluation
.
Honor
and
worship
shalt
thou
lay
vpon
him
shalt
set
him
,
as
a
Blessing
for
euer
,
make
him
glad
with
the
ioy
of
thy
countenance
King
trusteth
in
thee
,
ô
Lord
,
thy
mercy
,
ô
most
high
,
he
shall
not
miscar●e
,
his
Enemies
time
of
thine
Anger
wrath
consume
them
ô
good
Lord
be
exealted
in
thy
strength
onely
thine
ô
Lord
intercede
by
prayer
free
mercy
worthines
in
me
the
father
of
all
mercies
in
Christ
,
thy
Eye
of
pittie
,
Fredericke
,
Prince
Elector
Palatine
Lady
Elizabeth
our
Kings
daughter
,
by
thy
ordinance
coupled
together
man
and
wife
,
and
so
made
one
flesh
.
of
Matrimonie
propagation
of
Seede
more
appeareth
encrease
of
Children
fruitfull
Vine
,
on
the
side
of
his
house
Plants
round
about
his
Table
ô
Lord
Temporall
fauour
Spirituall
blessings
thy
name
,
after
thy
word
.
most
Highe
Truth
of
thy
saith
mutuall
Charitie
Loyaltie
in
thee
many
yeares
Childrens
Children
thy
will
.
Health
,
Wealth
,
Peace
temporall
euer
dying
life
thy
kingdome
,
to
liue
there
,
with
thee
,
Reuel.
1.
ver.
8.
(a)
Prou.
8.
ver.
14.
ver.
Heauenvly
Father
euer
liuing
God
thy
Seruants
Chidren
in
Christ
The
Powers
that
bee
be
ordained
of
thee
onely
(
for
that
there
is
no
Power
,
but
of
thee
,
verie
Author
sole
Preseruer
of
all
Orders
States
Politique
good
Dicipline
,
wholesome
Lawes
iust
iudgements
thy
Lieutenants
they
may
leade
a
quiet
peaceable
life
in
all
godlines
and
honestie
.
thy
most
diuine
Maiestie
smelling
Sacrifice
thy
Christ
make
intercessions
for
all
that
are
in
Authoritie
,
accept●ble
seruice
thy
sight
highe
Throne
thy
Cuie
London
right
worshipfull
true
obedience
heauenly
will
godly
Actions
honest
externall
discipline
publique
peace
gouernment
,
in
count
enaunce
vertue
encouragement
(
b
them
that
doe
well
willingly
subiect
him
thy
Minister
for
their
wealth
.
beate
downe
vice
for
keeping
in
awe
such
doe
euill
stubbornely
a●
obedient
thy
ordinance
feare
the
Power
thy
Magistrate
thy
Minister
take
vengeance
on
him
that
doth
euill
:
he
beareth
not
the
Swoord
thy
Religion
feare
thee
ô
Lord
thy
feare
is
the
beginning
of
wisedome
.
true
fortitude
execute
iudgement
the
poore
honouring
the
Mightie
hearing
the
small
,
as
well
as
the
great
,
iudge
his
neighbours
from
thee
our
king
true
iustice
vnder
him
our
King
to
thee
our
king
king
of
kings
Giue
an
account
o●
thy
Stewardship
,
thy
Mayoralitie
walked
(k)
iniustice
spoken
righteous
things
,
refusing
gaine
of
oppression
,
shaking
his
hands
from
taking
of
giftes
,
he
may
dwell
on
high
Munition
of
Rocks
thy
power
wisedome
ouer-shadowe
him
heauenly
grace
lighten
thy
feare
Aldermen
his
Assistants
beare
(
by
with
him
the
combrance
,
change
,
strife
of
the
people
by
thee
know●e
godlines
Christian
policie
their
people
be
〈◊〉
any
office
vnder
him
godly
conformitie
Christian
peace
glorie
of
thy
name
zealous
preachers
of
thy
Word
temporall
store
their
Soules
spirituall
foode
thy
grace
they
bee
thy
Prophets
reueale
thy
Arme
the
glad
tydings
of
peace
the
glad
tydings
of
good
things
.
thy
word
preached
heare
willingly
,
beleeue
stedfastly
call
vpon
thy
Name
feruently
,
saued
euerlastingly
thy
praises
inferior
officers
the
whole
Comminal●ie
said
Borough
Citie
of
London
their
seuerall
vocations
Manuell
trading
Publicans
,
Souldiers
thy
Gospel
religious
feare
to
thy
Name
their
eyes
their
vocations
diuers
Weights
they
are
abhomination
to
thee
they
are
not
good
cause
their
mouths
to
be
filled
with
grauell
sweete
to
feede
vpon
the
breade
of
deceit
and
guile
.
perfect
Weight
pleaseth
thee
,
and
they
that
are
vpright
in
their
wayes
,
are
thy
delight
good
Lord
thy
grace
fals●hood
,
and
in
iudgement
Thou
shalt
haue
iust
Ballances
,
true
Weights
,
a
true
Ephah
,
and
a
true
Hin
.
I
am
the
Lord
,
Thou
shalt
not
haue
in
thy
Bagge
two
manner
of
weights
,
a
small
thou
shalt
haue
a
right
and
iust
weight
,
a
perfect
and
a
iust
measure
shalt
thou
haue
.
open
their
Eyes
see
thee
open
their
Eares
heare
thee
speaking
Hearts
to
vnderstand
willing
minds
follow
thy
Commandements
their
dayes
thy
Citie
thy
blessing
our
onely
Lord
thy
Chr●sts
sake
Thy
Kingly
Prophet
Dauid
Except
thou
keepe
the
Citie
,
the
Keeper
watcheth
in
vaine
.
thy
protection
thy
watch
the
helpe
of
Man
without
thee
all
order
weapon
,
feeble
,
weake
●asily
frustrated
assist
,
direct
bowing
knees
truely
worshipped
vigilant
eye
giue
them
grace
also
to
be
thank●●ll
to
thee
for
the
same
:
)
Thou
God
;
Thy
Statutes
Ordinances
thou
thy
children
holy
priesthood
vnto
thee
.
Thou
great
m●rcies
sure
hope
truth
shall
bee
theyr
Shielde
dwelleth
in
the
secret
of
thee
,
most
high
thy
shadowe
,
ô
thou
the
thou
couerest
them
vnder
thy
wings
,
makest
them
sure
vnder
thy
Feathers
thee
ô
Lorde
this
thy
Citie
Loudon
of
all
alike
bee
embraced
vnto
all
true
well
instructed
faith
theyr
life
,
thy
Name
his
Faith
thy
Spirite
ô
Lorde
thy
Kingdome
come
thou
maist
rule
in
their
hearts
holy
Ghost
,
which
lighteth
all
truth
Word
is
a
lanterne
to
our
feete
,
light
vnto
our
paths
thy
Commandements
illumination
of
thy
Spirit
perfect
obedience
thy
will
Giue
,
ô
Lord
thou
commaundest
,
and
commaund
what
thou
wilt
:
teachest
the
way
of
thy
statutes
giuest
vnderstanding
in
thy
Law
directest
in
the
path
of
thy
commandements
.
then
quicken
thou
vs
in
thy
righteousnes
.
knowe
thy
●ill
obey
thy
will
.
euident
rule
gouernment
of
thy
Spirite
thy
kingdome
our
hearts
crucifie
and
subdue
the
corrupt
,
and
lustfull
affections
the
flesh
wee
fearing
thy
Iudgements
loue
thy
m●r●yes
dealing
with
vs
according
to
our
sinnes
,
rewarding
vs
adding
to
our
〈◊〉
.
thy
Children
theyr
God
their
Father
thy
rule
Galat:
25
in
(
which
we
li●e
in
all
holines
conuersation
;
s●edfast●es
Faith
;
●odestie
words
;
vprightnes
deedes
;
mercy
works
;
discipline
in
manners
;
Pacience
wrongs
;
giuing
place
vnto
wrath
;
hauing
peace
if
it
bee
possible
with
all
men
:
which
,
no
man
〈◊〉
●●
thee
,
our
Lorde
and
thou
the
onely
Father
of
true
〈◊〉
and
louing
kindnes
.
name
of
Christ
Deut:
ch.
1.
vers
.
bee
thy
true
keepers
of
godly
Discipline
in
it
,
hearing
all
controuersies
betweene
man
his
brother
,
iudging
them
righteously
,
thy
Name
thy
will
.
in
thee
Amen
,
Amen
ô
Lord
A
Name
thou
brakest
the
Arrowes
of
the
Bowe
,
the
Shield
,
the
Sword
,
&
the
Battell
.
Raise
it
,
Raise
it
,
to
the
foundation
thereof
,
Beth
-
〈◊〉
with
clouen
thy
Saints
death
vpon
the
Crosse
the
consumation
of
the
world
Psal
▪
Come
let
vs
cut
them
off
from
being
a
Nation
,
that
the
name
of
Ismaell
be
no
more
in
remembran●●
be
forie
thou
hadst
brought
vpon
them
of
Abraham
Shepheard
of
Israel
Though
the
earth
be
mooued
Thou
breakest
the
Bowe
snappest
the
Speare
in
sunder
burnest
the
Charriots
in
the
fire
.
Lorde
of
Hosts
is
thy
Name
,
God
of
Iacob
Mine
heart
trusted
in
him
,
and
was
helped
.
thine
Elect
thy
prophet
Zachariah
Hee
that
toucheth
you
,
toucheth
the
Apple
of
my
eye
,
kept
of
thee
,
as
the
apple
of
thine
eye
,
That
thou
ô
Lord
thy
hand
hard
to
thee
,
to
saue
with
manie
or
with
fewe
It
is
nothing
with
thee
,
to
helpe
by
manie
,
or
by
no
power
.
Terah
the
King
of
Aethyopia
thy
helpe
the
Aethyopians
Iudas
Maccabeus
There
is
no
difference
before
the
God
of
Heauen
to
deliuer
by
a
great
multitude
,
or
by
a
small
companie
,
Verse
▪
Ma●●a●
▪
4
Alas
,
Alas
1.
Numb
I
Wisedome
dwell
with
Prudence
,
and
I
finde
out
Knowledge
and
Counsells
.
Not
vnto
vs
(
ô
Lord
)
Not
vnto
vs
,
but
vnto
thy
Name
,
giue
the
praise
Call
vpon
mee
in
the
needfull
time
of
trouble
,
and
I
wil
deliuer
thee
.
Feare
not
,
I
will
goe
downe
with
thee
into
Egipt
?
Fornicators
and
Adulterers
,
God
shall
Iudge
That
no
Fornicators
and
Adulterers
,
shall
inherit
thy
kingdome
.
Husbands
,
loue
your
wiues
,
as
Christ
loued
the
Church
,
And
wiues
,
subiect
your selues
vnto
your
husbands
,
as
vnto
the
Lord
for
the
husband
is
the
wiues
head
,
as
Christ
is
the
head
of
the
Church
Bring
forth
fruit
and
multiply
,
and
fill
the
Earth
.
Obey
thy
Father
that
begot
thee
,
and
despise
not
thy
mother
when
she
is
olde
.
Ecclesiasticus
,
Glorie
not
in
the
shame
of
the
father
,
Our
Father
,
&c.
It
is
thy
mercies
that
we
are
not
consumed
,
because
thy
compassions
faile
not
.
Psal.
142.
ver
▪
Dauid
,
What
is
man
that
thou
visitest
him
?
or
the
Sonne
of
man
,
that
thou
shouldest
so
mercifully
regard
him
?