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Kings
most
Excellent
Maiestie
summer
progresse
1612.
the
most
Reuerend
Father
in
God
,
Canterbury
,
his
GRACE
Iohn
Beale
Matthew
Lawe
in
Pauls
Churchyard
at
the
signe
MOst
Reuerend
Eather
,
and
my
verie
honourable
good
Lord
;
I
will
not
say
it
was
my
but
the
prouidence
of
and
my
happinesse
,
to
preach
this
Sermon
,
before
my
dread
in
his
summer
progresse
where
,
beside
,
that
I
was
an
eare-witnesse
of
the
and
a
speaking
through
his
gracious
I
did
also
experiment
it
to
bee
true
of
his
which
was
once
vttered
concerning
a
For
such
is
his
Maiestie
,
in
Attention
,
and
Attention
in
Maiestie
,
as
is
able
to
make
the
most
Audacious
Timerous
,
and
the
most
Timerous
Confident
.
What
I
then
deliuered
,
by
reason
of
so
so
great
an
Audience
,
&
so
ample
a
hath
left
such
an
behind
it
,
as
hath
caused
many
to
heare
the
sound
of
it
,
that
heard
not
the
voyce
it selfe
:
many
to
report
diuersly
of
it
,
and
some
earnestly
to
desire
Copies
of
the
whole
To
satisfie
all
,
and
to
preuent
my
often
trouble
,
and
others
miss-reporting
,
who
either
better
it
,
or
worse
it
in
the
rehearsall
;
I
am
bold
at
last
to
commit
it
to
the
Presse
,
&
to
present
it
to
your
vnder
the
of
whose
patronage
and
encouragement
,
as
of
a
most
worthie
and
eminent
in
the
I
am
prest
,
although
an
vnworthie
to
tender
the
of
my
toward
the
benefit
of
his
Now
as
this
at
the
first
hearing
thereof
,
receaued
a
most
fauourable
preiudgement
,
and
acceptance
,
from
the
wisdome
of
Authoritie
,
for
the
sake
,
to
the
which
his
religious
disposition
was
seltly-inclinable
:
so
my
trust
is
,
that
your
great
Iudgement
and
learning
,
for
a
to
the
same
worke
,
will
kindly
accept
of
it
(
how
small
a
peece
soeuer
,
)
bearing
the
of
his
Maiesties
approbation
,
and
let
it
passe
for
Currant
vnder
your
Graces
countenance
,
with
more
facile
examination
,
and
easie
Censure
.
Touching
the
Royall
of
his
whereby
the
repaire
of
the
decated
is
made
possible
,
&
(
I
trust
)
feazable
,
least
any
should
I
cannot
say
that
I
was
either
or
any
principall
or
Mouer
in
it
,
except
with
the
vpon
the
I
should
crie
behold
what
a
dust
I
made
,
when
I
did
nothing
to
the
purpose
.
For
who
am
I
first
;
or
indeed
should
be
able
to
moue
the
of
a
which
by
a
transcedent
peculiar
,
is
in
Nay
further
,
there
can
be
neither
in
any
man
,
that
is
(
how
little
soeuer
:
)
but
it
is
to
be
reputed
as
goodnesse
,
a
of
his
whose
prouidence
is
the
first
is
the
and
whose
betweene
which
the
of
our
and
best
intendments
,
when
they
goe
right
and
streight
,
are
leuelled
.
And
touching
the
or
mediating
of
the
I
can
claime
little
,
others
much
more
,
and
yet
none
much
:
for
such
was
the
religious
of
his
royall
heart
,
readily
prepared
,
(
as
our
sweete
sitting
at
that
the
petition
of
his
louing
subiects
in
was
but
the
discouerie
of
a
desperate
sore
,
to
a
merciful
who
was
more
ready
to
then
they
to
Indeed
I
confesse
,
that
the
way
being
made
for
me
to
preach
at
that
time
,
by
that
Li●hf
.
&
Couent
then
attending
his
(
being
also
an
especiall
fauorite
of
the
motion
)
I
did
as
a
perhaps
a
little
sharpen
the
which
had
enough
of
it selfe
,
and
like
a
weake
stander
by
,
onely
yeeld
an
to
my
as
a
worthie
running
on
so
good
a
race
,
with
so
Since
which
time
how
constantly
his
maiesty
hath
proceeded
,
how
well
the
whole
busines
was
speeded
&
prepared
for
the
publike
dispatch
by
that
worthy
Knight
&
formerly
acquainted
with
how
many
haue
seconded
the
proceedings
,
it
were
ouer
long
to
expresse
.
But
I
cannot
pretermit
the
forwardnes
of
that
right
honorable
(
so
much
adorning
high
to
whom
our
and
state
is
bound
for
a
in
writing
of
against
all
traiterous
who
hath
richly
approued
&
improued
his
godly
and
former
promise
toward
the
repaire
of
that
with
a
free-will
and
first-fruit
offering
of
double
according
to
the
of
the
as
a
luckie
hansell
and
example
to
others
,
graced
as
the
best
gifts
are
,
with
speede
and
maturitie
:
so
much
is
beholding
to
his
for
a
short
time
of
his
youthfull
yeeres
there
imploied
.
And
what
worthie
assistance
your
hath
afforded
toward
the
effectuall
accomplishment
of
his
pleasure
,
not
onely
in
this
businesse
,
but
in
that
Religious
beneuolence
of
late
for
all
true
hearts
doe
see
and
acknowledge
to
the
cheerefully
contributing
to
such
seuerall
good
workes
,
and
blessing
God
for
the
holie
desires
of
his
towards
the
at
home
and
abroad
;
as
also
for
your
whose
vigilancie
standing
upon
the
highest
of
the
and
his
is
ready
to
apprehend
all
occasions
for
the
Aduancement
of
Religion
,
Charitie
,
and
Learning
.
Neither
are
the
Religious
of
his
thus
happily
springing
up
in
his
so
carefully
streamed
out
by
your
Expedition
,
but
they
are
answerably
speeded
and
passed
along
through
the
Land
,
by
the
most
Especially
that
our
most
hath
not
onely
excited
many
our
brethren
to
the
diligent
of
the
of
the
better
sort
,
as
a
(
that
I
may
use
his
owne
words
)
according
to
a
trust
reposed
in
his
but
also
doth
continue
a
most
and
cautelous
to
the
faithfull
employment
of
all
made
for
that
so
happily
begun
,
without
anierubs
or
interruptions
,
saue
onely
such
as
may
serue
to
make
the
proceedings
more
Yet
if
this
so
well
becomming
the
of
a
(
as
his
acknowledgeth
)
and
commended
by
your
for
a
should
have
no
it
were
seeing
the
reedifying
of
had
many
and
our
is
not
without
manie
,
impugning
the
good
successe
of
such-like
cannot
but
distast
the
erecting
of
because
he
standeth
upon
his
owne
priuate
and
neuer
aspireth
higher
then
a
at
the
most
.
The
who
liues
at
large
,
cannot
but
esteeme
the
the
publike
Ministery
a
of
Enquirie
,
where
he
supposeth
himselfe
arraigned
,
and
condemned
,
and
therefore
the
are
as
the
before
he
comes
to
who
had
wont
to
make
more
of
the
then
of
the
and
more
of
a
then
the
spirituall
is
out
of
loue
with
our
because
therein
their
defaced
,
their
Iewish
are
abandoned
.
And
aboue
all
these
,
the
cannot
chuse
but
be
a
is
his
whose
priuate
is
his
to
whom
onely
hee
buildes
his
as
a
and
intends
all
his
seruice
:
as
saith
of
such
like
but
if
he
see
anie
thing
bestowed
on
or
on
the
he
crieth
with
the
officious
in
the
would
suffice
,
a
lighter
would
serue
and
a
would
serue
the
people
to
assemble
in
.
Of
this
sort
are
they
,
that
by
farre-fetched
closely
carried
,
doe
seeke
to
undermine
and
ouerthrow
all
,
as
Eusebius
de
vita
constant
.
lib.
1.
c.
46.
in
the
dayes
of
underafaire
pretence
(
that
the
ayre
without
the
was
more
wholsome
then
the
aire
within
the
where
the
stood
)
would
haue
drawne
the
people
that
hee
might
haue
demolished
the
Neither
are
protestants
onely
,
as
the
Romanists
would
haue
it
,
that
would
pull
downe
Churches
:
but
the
he
putteth
on
,
like
an
and
,
worse
then
an
aymeth
at
the
of
his
if
it
may
serue
for
his
priuate
For
who
were
they
that
first
incroached
upon
and
drew
away
the
tythes
and
maintenance
from
the
secular
priests
,
and
so
by
consequence
from
the
Ministerie
,
under
the
name
of
It
was
who
by
authoritie
from
the
to
satisfie
his
desires
,
or
did
pull
downe
and
ransacked
them
of
their
wealth
.
And
as
by
credible
testimonie
,
I
haue
heard
it
often
related
,
the
same
being
sometimes
of
the
sent
to
the
there
,
that
they
should
conuey
up
their
to
London
,
such
as
being
was
growne
out
of
under
colour
that
he
would
take
order
for
the
new
reforming
&
refyning
of
that
unfashionable
siluer
,
which
being
sent
vp
accordingly
in
carts
,
did
so
wast
in
the
melting
belike
that
there
came
nothing
backe
againe
that
euer
was
heard
of
.
And
whatsocuer
face
the
doe
make
of
yet
it
seemes
they
preferre
pollicy
before
their
owne
deuotion
,
for
every
where
,
saith
a
late
in
the
so
that
not
onely
the
hath
ruinated
Churches
,
but
euen
superstition
for
aduantage
,
doth
that
amongst
them
,
which
couetousnesse
would
faine
doe
amongst
vs
,
of
his
and
seruice
,
of
his
tithes
and
maintenance
.
Wherefore
the
great
who
accuseth
vs
,
to
haue
in
heauen
of
all
owne
friends
and
sectaries
,
and
tell
them
of
the
spoile
and
dilapidations
occasioned
in
sacred
things
,
by
their
owne
couetous
and
ambitious
pollicie
.
But
to
leaue
their
and
come
to
our
present
building
:
I
finde
seuerall
obiections
made
,
a
little
hindering
the
forwardnesse
of
wel-disposed
people
toward
a
Some
doubt
least
their
should
be
superstition
in
building
up
Churches
,
seeing
(
as
they
say
)
wee
finde
neither
the
name
of
nor
the
building
of
Churches
Others
finde
fault
that
an
Abby
Church
should
be
reedified
.
Some
are
offended
with
the
of
it
,
because
a
lesse
would
serue
the
people
.
And
some
againe
suspect
the
faithfull
imployment
of
the
collected
.
To
all
which
,
seeing
I
haue
already
exceedeed
the
length
of
an
under
your
Graces
Reformation
,
I
am
bold
to
answer
.
who
doubt
and
finde
no
I
would
desire
to
remember
that
,
euen
the
(
in
our
tongue
signifying
is
read
for
the
and
the
for
building
and
preparing
such
places
of
prayer
is
included
in
that
generall
which
must
needes
respect
the
comlines
of
the
if
possible
to
be
obtained
.
And
therefore
when
at
the
first
erecting
of
comelie
and
spacious
in
the
time
of
cauilled
at
their
because
in
pers●cution
they
were
more
made
a
against
such
as
should
affirme
,
that
the
of
God
ought
to
bee
for
they
may
be
and
bare
upon
occasion
and
necessitie
,
but
they
ought
not
to
be
so
,
when
there
is
peace
,
opportunitie
and
authoritie
to
illustrate
them
.
And
whereas
it
is
obiected
,
that
there
is
no
expresse
and
particular
charge
in
no
more
there
was
for
in
the
law
,
yet
they
were
by
the
seruants
of
and
euen
by
and
the
and
they
were
worthily
commended
,
who
did
build
when
the
destruction
of
them
was
much
lamented
.
But
to
free
our selues
from
of
any
Superstitious
conceipt
,
of
materiall
we
are
not
so
inamored
of
them
,
as
the
or
the
who
suppose
an
inherent
in
their
that
the
building
of
them
is
expiating
murders
committed
;
and
that
Bellarm:
de
cultu
sactorum
lib
3.
cap.
9.
when
they
are
vttered
within
a
consecrated
we
know
that
our
true
and
which
sanctifieth
our
prayers
when
they
are
made
in
him
onely
;
and
that
through
him
our
are
made
Temples
of
the
holy
Ghost
,
and
wheresoeuer
our
are
offered
in
they
are
alike
acceptable
to
For
what
Quid
sanctitalis
hi
lapides
habere
poturrant
.
par:
in
dedic
.
Eccl.
much
like
a
but
that
Neither
is
Church-building
a
worke
of
it selfe
acceptable
to
but
as
it
is
referred
to
as
it
is
used
for
the
Assemblies
of
Hospinian
:
de
orig:
Templor
.
6.
6.
Ad
Demetriad
:
ad
Nepolian
:
Ministrorum
nulla
Electra
.
ib.
nor
regard
the
seruice
of
God
how
sleightly
that
is
performed
.
And
Saint
commendeth
building
of
churches
upon
this
condition
,
that
if
And
when
they
are
built
with
greatest
state
,
if
the
bee
silenced
in
them
,
his
seruice
and
sacraments
polluted
,
then
with
we
affirme
that
the
Montes
mihi
&
lacus
&
●●rceres
&
10.
ragines
tutrores
sunt
.
Hil
contr.
Auxent
.
Church
of
God
is
not
are
safer
then
they
.
Yet
with
the
truth
,
and
right
seruice
of
God
,
which
by
his
great
blessing
enioy
,
they
are
to
the
to
all
faithfull
hearts
:
and
with
we
say
,
that
such
as
would
haue
Secondly
whereas
some
object
that
the
purpose
is
to
reedifie
an
as
though
it
were
some
needelesse
forlorne
It
is
farre
otherwise
:
for
this
was
reserued
from
the
spoile
,
purged
from
the
abuses
,
and
purchased
by
the
inhabitants
,
for
a
so
created
and
consecrated
to
in
the
time
of
Reformation
,
and
by
the
Authoritie
of
memorie
,
and
so
hath
continued
,
with
the
frequent
resort
of
many
passengers
,
and
a
great
people
inhabiting
the
towne
.
3.
But
a
lesse
(
will
some
say
)
would
serue
the
people
.
It
is
true
,
but
then
who
shold
haue
the
parings
&
the
shreds
?
Arbore
deiecta
qutuis
colligit
ligna
Great
things
by
that
meanes
come
to
little
.
When
his
Maiestie
was
pleased
to
prouide
for
the
repaire
of
this
Church
,
hee
knew
well
that
a
lesse
then
his
owne
,
and
the
that
a
would
haue
serued
the
people
perhaps
for
fitnesse
,
but
yet
his
deemed
the
preseruation
of
a
propertie
to
bee
best
and
would
haue
his
owne
supposing
it
to
be
the
limme-poling
of
such
venerable
Monuments
,
especially
being
so
necessarie
for
the
recourse
of
his
louing
subiects
,
and
bearing
witnesse
of
the
first
entrance
of
the
Christian
faith
into
this
Realme
,
by
the
blood
and
Martyrdome
of
Saint
being
a
true
storie
,
although
something
disfigured
by
the
fabulous
of
the
superstitious
.
And
lastly
,
touching
the
feare
and
suspition
of
the
faithfull
Employment
of
the
money
collected
,
Although
I
cannot
say
as
the
Prophet
,
in
the
time
of
King
so
peremptorilie
yet
it
is
certaine
,
that
hitherto
,
they
haue
proceeded
verie
carefully
,
prouided
their
materials
verie
frugallie
,
and
forwarded
the
worke
verie
industriouslie
,
not
desiring
to
ingrosse
the
mony
,
further
then
the
necessitie
of
the
worke
requireth
,
and
still
keeping
a
booke
of
accompts
,
therein
ready
to
exhibite
all
their
proceedings
,
to
the
examination
and
censure
of
those
worthie
Knights
adioyning
,
or
to
any
other
well-willer
to
this
businesse
,
who
shall
request
it
.
For
the
continuance
of
which
faithfull
diligence
,
considering
howe
strong
a
motiue
the
vigilant
eye
,
and
abundant
caution
of
the
will
bee
to
the
under-takers
,
I
dare
promise
all
good
dealing
;
yet
if
standers-by
may
doe
any
good
,
both
I
and
others
haue
vowed
to
bee
inquisitiue
into
the
businesse
,
and
(
finding
anie
miscarriage
,
)
to
informe
and
clamour
against
the
faulters
.
But
I
rest
in
hope
of
a
better
Office
,
wherein
I
may
rather
commend
their
doings
,
then
finde
fault
.
In
the
meane
time
,
ceasing
to
bee
further
troublesome
to
your
Grace
,
I
humbly
take
my
leaue
,
neuer
ceasing
to
pray
,
as
dutie
bindeth
mee
,
for
the
prosperous
&
victorious
reigne
of
our
dread
Soueraigne
,
and
his
royall
issue
,
that
the
weakest
in
his
house
may
bee
like
and
his
house
a
sure
house
,
like
euen
like
Gods
house
,
and
as
an
Angell
of
the
Lord
,
before
the
people
:
And
for
your
Grace
,
that
after
manie
successe-full
labours
in
your
pastorall
Charge
,
by
ruling
and
teaching
the
Church
of
God
,
accompanied
in
this
life
,
inwardlie
with
comfort
of
conscience
,
outwardlie
with
double
honour
,
you
may
receiue
an
incorruptible
Crowne
of
righteousnesse
and
glorie
,
from
that
great
Shepheard
of
the
Sheepe
,
Christ
lesus
,
our
Lord
and
Sauiour
,
Amen
.
IOHN 4. 6.
And there was IACOBS WELL.
Illustrious
Audience
King
of
heauen
aboue
all
Soueraigne
Lord
great
a
King
water
of
Life
large
as
the
sands
Patriarch
lacob
place
,
There
place
,
a
Well
it
,
Iacob
:
Iacobs
Well
.
A
place
of
note
A
monument
A
well
,
A
founder
Iacob
.
There
was
Iacobs
Welll
.
is
the
site
Geographie
,
before
place
is
bounded
Region
,
Samaria
Citie
,
Sychar
Iacobs
sonnes
Hemor
,
Shechems
sweet
Sauiour
in
via
bibens
.
Psal
,
1
10.
drinking
of
the
brooke
by
the
way
Ramus
faecunàus
iuxta
fontem
.
Gen.
45
22.
shall
bee
as
a
fruitfull
branch
by
the
Well
side
:
by
faith
translation
of
his
bones
his
posteritie
Gods
iustice
sirangers
,
Mongrels
as
a
o
o
Cant2
.
2.
Lillie
amongst
the
thornes
,
fedde
,
and
rested
himselfe
at
noone
August
.
in
hunc
locum
in
want
as
one
that
would
receiue
,
and
flowing
ouer
as
one
that
would
replenish
others
.
Church
of
God
visibly
place
,
citie
sea
,
there
Iosephs
possession
Bethauen
,
Turkes
holie
land
,
Antichrist
sitteth
Temple
of
God
Nequie
blandiatur
sibi
de
loco
:
Barn
:
Least
any
should
flatter
themselues
in
the
inherent
holinesse
of
the
place
.
Iacobs
children
Romish
Philistin
Protestant
Countries
Sleidan
:
Comlib
.
18.
Noble
men
did
much
complaine
Senec.
de
.
benef
.
Necessaria
Vtilia
Iucunda
Mansura
,
necessarie
,
profitable
,
pleasant
Salomon
likeneth
good
newes
out
of
a
farre
Countrie
vnto
coole
waters
thirstie
soule
Exod.
15.
24
Learned
obserue
,
little
world
greater
world
Cuppe
of
cold
water
for
his
sake
Cuppe
of
colde
water
Nazianzen
speaketh
That
little
,
is
not
little
,
when
it
produceth
much
.
necessity
,
profit
Iacobs
well
.
Monumentum
aere
perennius
:
this
is
water
of
life
men
,
founders
some
Monuments
vaine
Monuments
superfluity
of
their
riches
Nimrods
Babel
Absolons
pillar
Idle
and
foolish
Ostentation
of
the
wast
money
of
great
Princes
.
first
in
houses
Monuments
of
writing
and
splendour
little
worth
continue
for
euer
Abacuk
.
2.
11
wall
crieth
house
of
God
lying
wast
King
Iosias
Let
him
alone
let
none
remoue
his
bones
King
Dauid
Peters
daies
Mother
of
Israel
Queene
Elizabeth
after
shadowes
Pol:
virg:
ex
Diodor●
.
Tombes
in
excelso
sepulchres
of
the
Prophets
M.
Cambden
:
Fox
Forged
miracles
Noble
Protector
Humphrey
Duke
of
Glocester
good
deeds
Duke
Humpbreds
Christian
Martyrs
places
of
praier
Gods
seruice
B●r●a●d
:
●d
Gui●
:
Abb
:
Apolog.
non
vanior
quam
insanior
St.
Bernard
ruffe
.
I
omit
the
huge
Altitudes
the
Immoderate
longitude
of
superfluous
latitudes
sumptuous
garnishments
curious
paintings
,
resembling
after
a
sort
the
ancient
rite
of
the
Iewes
.
gold
and
other
corporall
ornaments
simplicium
oblectationem
:
the
wonderment
of
fooles
,
or
the
delight
of
Idiots
Christistians
had
perhaps
learned
of
the
heathens
to
serue
Idols
:
an
d
d
Tali
quadam
a
lure
get
lucre
a
baite
cast
out
to
angle
for
more
aboundance
.
dennes
of
theeues
Christian
Magistrates
peccant
humors
vitall
parts
let
blood
neape
tide
low
ebb
vaine
monuments
Christian
historie
,
diuided
them
into
some
thirtie
sixe
bookes
,
euerie
booke
hauing
many
Tomes
,
neere
a
Thousand
in
all
,
and
the
Argument
of
euerie
Tome
,
almost
equalling
the
Tome
it selfe
.
S.
p.
Max
:
pr●l
.
ad
Elpidi
um
.
adlectorum
defatigationem
,
to
the
tiring
and
wearying
of
readers
.
houses
of
the
Sodomites
,
Topheth
,
mount
of
Corruption
Idols
of
Indignation
groues
,
altars
houses
of
Abhomination
deuoted
to
false
Gods
and
goddesses
,
Baal
,
Astaroth
,
Chemoz
,
Milchom
,
Iupiter
,
stewes
of
Pope
Incitements
of
lust
golden
legends
of
loud
lies
,
the
Turkish
Alchoran
,
Vlpians
seauen
bookes
,
of
torturing
christians
sorcerie
and
curious
Arts
beleeuers
burnt
at
their
first
conuersion
:
Christian
and
Ciuill
World
.
Reuerend
Antiquitie
Christs
roate
house
of
God
shield
of
Minerua
houses
of
God
wals
,
windowes
,
tombes
,
monasteries
,
Romish
painters
,
Caruers
,
writers
Temples
of
God
heathenish
rites
Iewish
Ceremonies
Reliques
,
Masses
,
Altars
,
holie
waters
fountaine
of
liuing
waters
Christ
Iesus
spring
opened
in
the
house
of
Dauid
;
for
sinne
and
for
uncleannesse
,
haue
digged
pits
vnto
themselues
,
which
wil
hold
no
water
of
saluation
,
sacred
scriptures
fountaine
of
our
new
birth
fountaine
of
Christs
body
and
blood
,
faith
defenders
superstitious
Corruptions
of
Idolatrie
Princely
Iacob
people
.
Shee
good
huswife
by
day
darknesse
of
Religion
Posidon
:
de
vita
Augustin●●
Minima
species
boni
á
Dco
bonoest
:
The
least
show
of
good
issueth
originally
from
God
,
that
is
all
good
.
high
waies
schooles
of
sciences
laborious
trades
Charitie
of
laeobs
sonnes
vniuersities
&
schooles
Colledges
,
libraries
,
bookes
sacred
scriptures
deepe
sence
easie
precepts
wild
Asses
may
quench
their
who
robbed
parishes
to
feede
Idle
Monks
.
princely
Iacob
Iniquitie
of
time
Charitie
and
Religion
founder
,
Iacob
:
It
was
I
acobs
well
.
Patriarch
Iacob
holie
Ghost
faith
,
his
name
:
Iacobs
well
Reuerend
Record
Mountaines
of
pray
treasures
of
vanitie
founders
name
stinke
in
rottennesse
and
Corruption
They
are
had
in
euerlasting
remembrance
:
their
memoriall
is
blessed
,
as
saith
Salomon
.
Romish
Babilon
made
Israel
to
sinne
.
Iudas
traitour
to
his
Master
birthes
of
Monsters
crooked
steeples
disfigured
faces
this
day
of
weeke
,
the
Tuesday
which
day
Rise
vp
Well
,
sing
ye
unto
it
spels
;
Rise
vp
Hell
Englands
Capitol
Parlament
house
bone-fire
,
of
Ioy
shame
,
merit
downe
with
it
raise
vp
Iacob
little
or
low
pray
for
procure
the
peace
of
Ierusalem
wals
and
palaces
Iacobs
sonnes
makers
of
lawes
,
defenders
of
the
faith
fathers
of
children
well
Children
and
the
building
of
a
citie
,
make
a
perpetuall
Name
:
longest
lasting
Monuments
in
bookes
blinde
;
feete
raise
Temples
cloth
the
naked
liuing
stones
temples
of
God
poore
captiues
Ambros
:
de
offic.
Socrat.
bist
.
eccl
:
lib.
7.
c.
27.
take
away
partim
dando
,
partim
auferendo
,
partly
by
giuing
benenefits
,
partly
by
Abridging
many
Abuses
good
thing
Iacobs
well
bad
people
he
should
leaue
his
trauailes
to
the
man
that
should
be
after
him
,
bee
a
wise
man
or
a
foole
homini
otioso
quaesita
dimittit
sluggard
sometimes
foole
,
that
hath
nothing
in
his
hand
.
nor
Salomon
Lord
himself
sunne
shining
his
perfection
to
bee
good
to
all
,
not
be
wearie
of
well
doing
:
for
in
due
season
we
shall
reape
,
if
we
faint
not
:
while
wee
haue
time
let
vs
doe
good
to
all
men
,
but
especially
to
them
that
are
of
the
houshold
of
faith
.
further
our
Reckoning
Patriarchs
,
like
Iacob
Gods
and
Goddesses
blessed
Sauiour
sitteth
by
it
high
presence
Idolaters
,
Churches
,
Chappels
,
the
tithes
same
fountaines
,
the
same
aire
,
that
hath
beene
polluted
,
with
I
dolatrous
sacrifices
,
and
Incense
offered
to
Diuels
.
not
indeed
to
priuate
vses
,
for
couetousnesse
,
but
unto
a
publike
benefit
,
for
heathnish
Goddesse
sailed
in
a
shippe
hauing
the
badge
of
Castor
and
Pollux
.
that
Temple
Iosepbus
lib.
15.
water
pots
Iewish
and
superstitious
purification
saints
,
Saint
Peter
,
Saint
Paul
,
Saint
Alban
Castor
and
Poilux
,
false
Gods
Giegor
.
Mag:
in
Job
.
58.
starres
,
Pleiades
,
Orion
,
Acturus
,
tutelar
Gods
Saint
Peter
Saint
Magdalen
,
another
Saint
Geruase
Iacobs
well
blessed
Sauiour
titles
of
Iacob
waters
of
life
wels
wee
digged
not
,
dwel
in
houses
that
wee
builded
not
,
Noah
had
the
benefit
of
that
Arke
,
which
was
framed
by
prophane
shipwrights
,
sweet
hony
out
of
the
dead
Lion
,
Out
of
the
strong
came
sweet
,
and
out
of
the
deuowrer
came
meat
Romish
Samaritans
Catholike
Church
first
Martyrs
as
temples
for
the
holy
ghost
to
dwell
in
,
vpon
the
foundation
of
the
Apostles
and
Prophets
,
Christ
Iesus
being
the
head
corner
stone
,
Basilicas
,
Kinglike
palaces
honorable
founders
Saint
Austen
,
speake
thus
like
Protestants
:
We
ordaine
no
Churches
,
no
Priesthoods
,
no
rites
nor
sacrifices
vnto
Martyrs
,
we
do
not
crie
at
the
altars
,
O
Peter
,
O
Paul
,
O
Cyprian
,
wee
offer
vnto
thee
our
oblation
:
but
at
their
Memorials
we
offer
to
God
,
who
made
them
men
,
and
Martyrs
,
giuing
thanks
for
their
victories
,
and
incouraging
our selues
by
calling
vpon
God
,
to
the
like
Crownes
of
Martyrdome
.
praise
of
God
prime-martyr
Saint
Alban
vallie
of
Achor
doore
of
hope
first-fruits
of
England
founders
.
Deucalion
Prometheus
:
Noah
second
Adam
restorer
of
mankind
owe
to
the
Lord
more
for
our selues
reformed
,
then
first
formed
.
losias
was
blessed
for
purging
the
Temple
:
Zorobabel
in
marruoribus
houses
of
prayer
this
place
the
Lord
royall
nurcing
father
royall
Iacobs
meanes
the
water
of
life
sweet
Sauiour
fields
,
in
woods
,
m
Cottages
.
sound
bodie
noble
personage
King
Iehu
in
extremis
wicked
daughter
heathnish
King
.
Off
a
a
King
Christian
with
Iehu
fornications
and
witchcraftes
Basilica
,
a
Kings
daughter
deuoured
of
the
dogges
peaceable
Salomon
blessed
Iosias
Kingly
Iacob
Kings
euill
Imperiall
Phisition
mortified
limmes
Gods
seruice
last
Refuge
gracious
Princes
Ruina
haec
sub
manu
tua
King
to
helpe
them
St.
Barnard
sunne
giues
comfort
and
lustre
shines
:
fountaines
sweet
Sauiour
Sunne
of
Righteousnesse
fountaine
of
truth
Iacobs
well
Royall
and
Religious
Iacob
rest
on
euerie
side
(
as
to
Salomon
Temple
,
)
and
there
is
neither
aduersarie
,
nor
euill
to
resist
.
as
they
say
Citie
London
three
Hospitals
friendlesse
children
Impotent
people
inor
dinate
walkers
King
Ed:
the
sixt
two
fountains
Christ-Church
,
her
Trinity
Colledge
St.
Iohns
Iesus
Colledge
Waddam
Colledge
sonnes
of
the
Prophets
which
Oriall
Colledge
,
when
shee
was
almost
at
the
last
gaspe
,
and
on
the
hazard
,
receaued
by
the
royall
Charter
and
euer-blessed
Iacob
Gods
glorie
Sidney
Colledges
Saint
Iohns
sacred
Nurceries
Almeshouses
,
hospitals
,
freeschooles
people
of
God
little
spring
first
licour
Lord
Keeper
,
Bacon
Iacobi
Re
gis
Iacobs
Colledge
learned
subiects
Reuerend
and
Religious
Prelate
Virginian
Plantations
King
so
goodly
buildings
of
old
Romish
fauourites
a
wonderfull
peece
of
worke
rich
Contributors
Eldred
,
Eadmer
,
Poulus
,
Ricard
.
Ioannes
de
Cetta
,
Willm.
Hugo
,
Michael
,
Thomas
,
fat
Abbots
and
Priors
,
Benefactors
olde
Citie
Veru●am
fourescore
yeeres
primitiue
Christians
first
founders
Iacobs
Well
Church
&
Catholike
Ornaments
and
Iewels
of
the
husband
once
lay
?
Vibius
Rufus
was
a
good
Orator
hauing
Ciceroes
wife
great
Emperour
Caesars
saddle
good
Philosopher
Epictetus
his
Candlesticke
harp
of
Orpheus
Iacobs
Well
for
geries
Christs
Vicar
,
Saint
Peters
successor
,
the
day
,
a
tempest
a
calme
,
sickenes
health
:
Iacob
gaue
vs
this
they
say
,
Christ
crowns
,
these
promotions
rich
heyres
Gorgons
head
sed
vltra
a
non
proficient
:
They
shal
preuail
nolonger
,
for
their
madnes
shal
be
made
manifest
to
all
men
.
I
acobs
Wel
rocke
&
fountaine
saluation
Christ
I
esus
fresh
springs
of
hope
and
Comfort
,
glad
and
refresh
the
Citie
of
God
.
louely
Cisterne
Royal
Apparent
succession
Christian
hearts
Lord
and
King
Princely
I
acob
extended
peace
ouer
vs
as
a
flood
,
flowing
streame
Church
&
Commonwealth
.
They
that
would
haue
their
wels
to
be
wholsome
,
do
draw
them
often
:
and
ye
that
would
haue
your
riches
blessed
,
must
distribute
them
often
.
weeds
&
shreds
barren
fields
of
the
poore
arrowes
through
the
aire
ships
thorough
the
sea
trie
it
out
to
doe
good
,
to
distribute
Lay
up
store
good
foundation
for
the
time
to
come
,
Christ
Iesus
fountaine
of
life
giuer
of
liuing
well
watered
garden