The
second
part
.
Here
followeth
the
answering
of
an
obiection
,
in
these
wordes
,
But
yet
it
doth
not
appeare
what
wee
shal
be
,
&c.
It
is
most
sure
that
God
doth
know
who
be
his
,
albeit
men
may
easely
deceaue
them selues
with
an
opinion
of
faith
.
For
superstition
séemeth
to
bee
true
Religion
,
and
Hypocrisie
is
very
like
to
christian
profession
,
and
there
is
a
faith
which
is
maruelous
forwarde
and
feruent
for
the
time
,
but
proueth
but
temporary
in
the
ende
.
Wherefore
it
standeth
vs
vpon
to
cast
off
all
Hypocrisie
and
double
dealing
with
God
,
and
to
looke
soundly
to
our selues
,
for
Cocle
cannot
bée
discerned
from
Corne
in
the
blade
,
&
Chaffe
ariseth
of
the
same
seede
,
groweth
in
the
same
field
,
and
by
the
same
meanes
is
nourished
with
the
Wheat
:
many
are
glorious
nowe
,
but
yet
it
appeareth
not
what
they
shal
be
.
This
doctrine
is
true
,
and
were
exceeding
good
for
our
cunning
counterfaites
in
Religion
which
roabe
themselues
with
the
out
side
thereof
for
the
time
,
but
robbe
God
of
his
honour
,
which
professe
the
gospell
,
but
in
peace
doe
plague
and
persecute
the
sainctes
,
which
are
afrayd
of
nothinge
more
than
of
an
extraordinary
measure
of
the
light
,
they
are
nowe
Gods
sonnes
:
for
so
they
wil
be
called
:
but
yet
it
doth
not
appeere
what
they
shal
be
when
hee
commeth
which
hath
his
phanne
in
his
hande
:
who
can
seuer
the
shéepe
from
the
goates
:
who
called
as
déepe
dessemblers
as
them selues
,
Hypocrites
and
painted
Sepulchers
,
let
the
pollicies
of
men
yéeld
them
what
alowance
they
list
they
get
none
of
God
nor
of
his
Christ
with
whom
whosoeuer
is
not
wholly
with
,
hee
is
directly
against
,
and
such
indifferent
midlesised
men
the
scripture
knoweth
none
.
But
these
wordes
goe
another
way
and
cary
another
sense
,
it
doth
not
yet
appeare
,
it
is
a
concession
or
a
graunting
to
the
aduersary
so
much
:
that
whatsoeuer
appeareth
in
this
life
,
or
can
appeare
,
it
is
but
poore
and
miserable
,
&
too
vile
and
base
for
the
sonnes
of
God
in
their
estate
,
whether
you
respect
our
breath
or
life
or
death
,
for
vnto
all
and
euery
one
there
is
but
one
and
the
same
comming
in
,
and
going
out
.
Betwene
the
riche
and
poore
you
can
finde
no
difference
,
nay
wise
and
foolishe
are
all
one
in
this
thing
,
and
that
which
is
most
of
all
.
There
is
no
oddes
betwene
a
man
and
a
beast
,
if
you
respect
the
body
,
Eccle.
3.
For
man
being
in
honour
may
well
be
compared
to
the
beaste
that
perisheth
,
Psal.
Isay
doth
properly
play
the
Harold
when
he
maketh
corruption
the
coate
of
all
men
:
All
fleshe
is
grasse
,
]
Esay
40.
And
least
hée
should
seeme
to
doe
iniury
vnto
great
men
,
hee
doth
geue
it
with
a
difference
,
And
all
the
glorie
of
it
is
as
the
flowre
of
the
field
,
To
whom
Solomon
the
kinge
consenteth
who
termeth
the
totall
summe
of
all
things
vanity
of
vanities
.
All
thinges
vnder
the
Moone
(
say
the
Philosophers
)
are
mutable
,
but
the
prophet
telleth
vs
that
euery
thing
vnder
the
Sunne
is
corruptible
and
vaine
.
I
will
not
now
speake
of
the
infinite
necessities
of
the
poore
,
with
the
which
hee
being
daily
pinched
and
pressed
,
cannot
choose
but
he
weary
of
his
life
:
(
for
it
is
most
euident
)
neither
can
I
conueniently
discourse
of
the
godly
,
whose
condition
is
not
better
,
but
rather
worse
than
the
rest
.
For
how
so
euer
it
goeth
they
are
certayne
of
bitternesse
in
this
life
,
if
they
hée
euill
,
God
wil
be
vpon
them
,
if
they
bee
good
the
euill
will
both
hate
,
and
hunt
,
and
persecute
them
:
they
are
sure
to
bée
exposed
to
the
tyrants
of
the
time
,
the
proude
persons
of
the
worlde
,
and
to
all
the
sonnes
of
the
Deuill
.
If
any
spéede
well
in
this
life
,
by
all
likelyhoode
it
is
the
Rich
,
for
they
are
the
men
of
this
worlde
,
the
day
and
time
is
theirs
,
they
rule
and
strike
the
stroke
,
they
liue
and
take
their
pleasure
as
they
list
,
and
therefore
is
the
world
set
in
their
heartes
,
for
where
the
treasure
is
there
the
heart
will
bee
.
Sodom
,
which
if
you
touch
them
they
turne
to
dust
,
or
as
the
Goord
of
Ionas
which
withered
in
a
moment
:
neither
doe
they
redéeme
the
life
from
the
graue
.
Psalm.
You
haue
heard
the
difference
that
Isay
gaue
betweene
the
grasse
&
the
flower
.
The
flower
is
more
orient
,
but
not
more
permanent
:
yea
,
sooner
fadeth
the
flower
than
the
grasse
,
and
though
in
corruption
there
be
no
difference
,
yet
to
corruption
there
is
greater
spéede
in
the
one
than
in
the
other
:
as
the
Sunne
,
the
eye
of
the
worlde
can
testifie
.
And
as
soone
,
as
soddayne
,
as
often
,
and
as
miserably
dieth
the
Riche
and
honourable
person
as
the
poore
and
naked
soule
,
which
thing
this
present
spectacle
can
demonstrate
.
The
reason
is
,
because
all
the
grace
and
glory
of
the
fleshe
,
it
is
but
as
the
grasse
or
flower
of
the
field
,
I
haue
said
you
are
Gods
but
you
shall
die
like
men
,
Psalm
.
82.
6.
Wherefore
if
a
man
coulde
possibly
bee
as
glorious
as
the
sunne
:
yea
,
though
he
were
the
crowned
king
,
or
second
to
the
king
his
son
,
or
as
one
of
the
Princes
fellowes
,
so
that
for
his
excellency
and
beauty
he
might
well
bee
compared
to
that
glittering
Image
in
the
Prophet
Dan.
2
,
31.
whose
head
was
of
golde
,
his
breast
and
armes
of
siluer
,
his
belly
and
thyghes
of
brasse
,
and
legges
of
Iron
:
yet
his
féete
are
alwaies
parted
with
brickle
clay
.
This
is
the
foote
of
all
fleshe
:
claye
,
and
this
is
their
only
way
into
the
earth
,
in
the
which
way
wée
are
all
caried
with
continuall
motion
.
And
as
all
the
Riuers
doe
runne
into
the
Sea
from
whence
they
sprange
,
so
by
a
decree
hasteth
Adam
into
the
earth
from
whence
hee
came
,
and
stayeth
no
where
,
from
the
byrth
vnto
the
graue
.
For
as
we
all
increase
wée
doe
decrease
,
and
in
vaine
doth
a
man
expect
his
death
to
come
,
a
great
part
whereof
is
past
to
him
that
hath
liued
many
or
any
yeares
.
Singular
therefore
is
the
Metaphor
of
the
flower
to
florish
out
the
nature
of
the
great
ones
of
the
earth
,
who
in
scripture
are
vnder
these
termes
otherwise
commended
to
them selues
,
as
by
vapoures
,
shaddowes
blastes
of
winde
,
bladders
of
water
,
&
not
onely
vanitye
,
but
vanitie
of
vanities
,
so
quickly
in
the
turninge
of
a
hande
,
nay
in
the
twinckling
of
an
eye
commeth
man
to
naught
.
And
as
the
great
worlde
in
the
closing
vp
and
conclusion
of
nature
,
shall
at
once
euen
in
a
moment
receaue
a
chaunge
,
so
in
an
instant
Adam
the
litle
worlde
falleth
and
commeth
to
his
end
,
for
too
day
a
man
,
&
too
morrow
none
:
nay
,
now
a
king
,
and
now
a
piece
of
clay
.
Wherefore
,
if
the
dayes
of
man
vppon
earth
were
as
the
dayes
of
an
Duke
,
if
his
height
were
as
one
of
the
Cedars
of
Lybanus
,
so
the
his
excellency
might
mount
vp
to
the
heauens
,
&
his
heade
reach
vnto
the
cloudes
,
if
hée
were
alwaies
as
gréene
and
fresh
as
the
Lawrell
,
or
fat
as
the
Olyue
:
if
all
the
daies
of
his
yeares
were
euery
one
as
longe
as
the
day
of
Iosuah
when
the
sunne
stoode
still
in
the
middest
of
Heauen
,
The
poore
man
laboureth
for
his
liuinge
,
and
the
riche
man
for
his
life
,
and
whose
condition
is
better
iudge
you
:
for
both
are
resolued
quickly
into
ashes
,
and
doe
loose
their
bones
,
euen
the
pillers
of
their
bodies
in
the
dust
.
Nowe
,
if
the
greatest
parte
of
our
life
past
may
iustly
séeme
vnto
man
to
bee
but
yesterday
(
so
soone
it
is
spent
and
gone
)
why
shall
not
the
least
parte
remaining
appeare
but
as
too
morowe
,
especially
séeing
it
may
be
consumed
this
very
day
or
houre
.
For
besides
the
shortnes
of
our
spirites
,
the
vncertainety
is
woonderfull
,
when
there
are
a
thousand
waies
and
meanes
to
geue
a
man
his
ende
,
and
to
cutte
the
corde
or
thred
,
the
very
line
of
life
.
But
men
are
for
the
most
part
carelesse
and
secure
in
life
,
and
too
too
timorous
&
fearefull
in
their
death
,
and
so
Adam
is
alwaies
in
extremes
,
&
therefore
after
the
prouerbe
many
had
rather
choose
to
bee
lyuing
dogges
than
to
be
dead
Lyons
.
As
I
trust
I
may
both
freely
and
faithfully
speake
vnto
you
of
this
late
right
Honorable
person
,
to
the
laying
vp
of
whose
bodie
in
the
treasury
of
the
earth
,
you
are
this
day
assembled
,
who
doe
yet
liue
and
florish
in
the
worlde
in
great
wisedome
,
honour
,
and
dignity
.
That
hee
was
a
stemme
of
a
noble
house
,
which
himselfe
hath
honored
with
many
and
principall
vertues
,
but
especially
with
faithfull
seruice
alwaies
to
his
king
,
vnto
whom
both
younge
,
and
olde
,
hee
was
euer
in
great
trust
,
either
in
warre
a
valiant
Captaine
,
or
in
Peace
a
worthy
Counsellor
,
besides
many
honourable
Embassages
.
As
in
the
time
of
king
Edwarde
that
swéete
and
fragrant
flower
(
who
was
cut
downe
in
his
springe
,
and
died
in
his
armes
)
hee
was
sent
into
Fraunce
&
since
her
Maiesties
most
excellent
raigne
,
both
into
Fraunce
and
Scotland
diuers
times
,
being
of
the
most
noble
order
of
the
Garter
,
and
of
her
Highnes
right
honourable
priuy
Counsell
,
foure
times
Lord
Justice
,
&
three
times
Lord
Deputy
in
the
Irish
parts
,
and
also
Lord
chiefe
President
of
the
Countrey
of
Wales
,
in
which
place
he
gouerned
with
great
honor
26.
yeres
,
&
being
visited
of
God
in
a
good
age
of
57.
yeres
he
deceased
in
Worcester
.
What
should
I
stand
to
play
the
Orator
or
the
painter
in
this
place
,
I
know
it
is
not
looked
for
at
my
handes
,
but
yet
to
tel
the
trueth
it
shall
geue
glory
vnto
God
.
And
séeing
hée
hath
sowed
the
fruite
of
his
wisdome
in
peace
,
it
shall
yéelde
vnto
himselfe
a
worthy
Fame
,
and
to
his
Seede
a
certaine
print
or
marke
of
their
fathers
steps
,
who
was
a
treasure
of
the
common
wealth
and
a
common
good
of
his
countrey
.
And
surely
the
land
hath
lost
a
mightie
man
,
and
as
it
were
a
starre
is
fallen
which
sometimes
shined
in
his
place
,
but
nowe
beholde
he
lieth
in
the
dust
:
and
so
doeth
the
righteous
person
,
and
no
man
regardeth
the
euils
that
are
to
come
,
Isay
57.
If
the
wisedome
of
a
man
do
make
his
face
to
shine
,
and
if
without
light
the
sonne
be
nothing
worth
,
surely
his
name
deserues
with
vs
a
pillar
of
gold
which
had
and
held
so
many
offices
&
so
great
:
nay
which
bare
them
so
long
,
and
weilded
them
so
wel
,
who
truely
as
a
candle
consumed
himselfe
in
yelding
light
to
other
men
:
Besides
his
special
gift
of
affabilitie
to
poore
and
simple
men
the
very
grace
of
all
his
greatnes
.
It
is
no
hard
matter
for
a
man
to
be
humble
in
low
estate
,
but
to
be
lowly
in
greatnes
is
not
a
common
gift
:
and
if
pride
her selfe
be
often
forced
to
dissemble
humilitie
,
because
lowlinesse
maketh
a
simple
man
to
be
highly
commended
,
how
much
more
doeth
it
excell
,
when
it
shall
in
deede
appeare
in
persons
of
value
&
renoune
?
Wherfore
if
any
man
wil
builde
his
house
high
,
let
him
lay
his
foundation
very
lowe
,
forenuie
shootes
at
high
marks
and
pride
goeth
before
a
fal
.
But
the
greatest
praise
that
I
can
giue
,
or
he
receiue
,
either
in
this
world
,
or
in
the
world
to
come
,
is
of
his
constant
perseuerance
in
that
faith
which
he
had
long
professed
,
and
of
his
patience
and
ioy
in
his
last
end
.
Of
al
which
being
credibly
certified
,
I
doubt
not
in
Gods
behalfe
to
pronounce
him
moste
happy
.
And
here
I
intended
to
haue
spoken
in
fewe
wordes
to
his
noble
issue
,
but
it
shal
nowe
suffice
that
I
pray
for
him
,
that
hee
which
must
succeed
him
in
his
family
,
may
if
it
be
possible
excéede
him
in
his
vertues
,
or
at
the
least
imitate
them
,
that
God
may
gyrd
him
with
his
fathers
gyrdle
,
&
fasten
the
naile
of
his
tent
in
a
sure
place
,
that
he
may
be
the
glorie
of
his
fathers
house
,
and
a
father
to
many
inhabitants
of
Iuda
,
which
the
Lord
promised
to
Eliachim
his
seruant
whom
he
made
steward
vnto
king
Ezekias
,
because
he
loued
well
the
faithfull
,
Isay
22.
And
because
there
can
not
be
a
readier
way
to
cut
the
throte
of
the
common
wealth
,
than
by
exalting
of
the
wicked
and
vnworthy
,
the
Lord
blesse
our
Magistrates
,
and
rulers
with
true
religion
,
wisedome
,
fortitude
and
humilitie
,
and
all
wayes
free
our
countrey
from
tyrantes
and
proud
persons
,
who
as
Nymrods
doe
but
wound
by
oppression
the
poore
people
,
and
neuer
heale
them
by
counsel
.
And
as
this
day
especially
requireth
let
vs
beséech
the
Lorde
to
maintaine
our
peace
at
home
and
his
warres
abroade
,
together
with
the
excellent
and
honorable
persons
imployed
that
wayes
,
that
all
the
enemy
Papists
may
knowe
that
there
is
a
God
of
Israel
which
is
able
to
giue
the
victorie
to
his
own
name
,
when
they
are
broken
and
confounded
.
But
I
haue
dwelt
too
long
on
these
things
,
I
wil
returne
and
make
maruelous
haste
in
the
rest
.
In
the
meane
time
the
Question
remaineth
strong
all
the
honour
in
the
worlde
,
The
Apostle
answereth
effectually
,
We
shal
be
like
vnto
him
,
)
which
in
truth
excéedeth
all
declaration
,
and
therefore
after
certaine
similitudes
of
a
crown
and
kingdome
,
wherby
the
Scriptures
do
speake
vnto
our
capacitie
,
they
conclude
the
glorie
to
be
such
,
as
no
eye
hath
seene
,
no
eare
hath
heard
,
and
no
heart
can
conceaue
,
1.
Cor.
2.
9.
For
we
must
not
thinke
that
onely
vulgar
and
common
persons
,
but
the
kings
and
princes
of
the
earth
shal
feele
in
themselues
an
admirable
brightnesse
when
they
shall
taste
of
this
glorie
in
such
sort
that
they
shal
confesse
that
they
were
nothing
before
.
For
if
Salomon
the
most
glorious
king
that
euer
was
,
yet
in
all
his
Royaltie
was
not
like
a
lillie
of
the
fielde
,
what
shal
we
iudge
of
them
that
shall
be
like
vnto
the
Sonne
of
God
.
And
when
he
saith
(
like
:
)
he
maketh
vs
not
equall
and
fellowelike
,
for
in
all
things
Christ
the
head
of
Angelles
must
haue
the
preheminence
,
because
he
is
the
Sonne
:
and
if
the
Saintes
shal
differ
from
themselues
in
glorie
,
which
séemeth
by
the
similitude
of
the
starres
vsed
in
the
same
cause
,
1.
Cor.
15.
howe
much
more
shall
the
naturall
sonne
of
God
excell
in
glorie
,
because
he
is
the
head
?
And
if
the
beautie
of
the
militant
Church
restored
,
is
said
to
be
such
,
as
if
the
Moone
should
shine
as
the
Sunne
,
and
the
Sunne
should
excéede
himself
seuen
times
,
Isay
30.
26.
how
much
more
shall
it
be
in
the
Church
Triumphant
in
the
heauenly
Jerusalem
,
where
Christ
himselfe
is
the
light
and
glorie
of
all
the
saints
?
The
forme
of
which
citie
,
and
the
riches
excéeding
all
golde
or
precious
stone
is
yet
by
such
things
described
as
it
could
,
Reue.
21.
And
here
the
resurrection
is
moste
euidently
affirmed
and
assured
,
albeit
that
order
aske
the
head
before
the
other
parts
,
and
we
know
that
Christes
is
first
and
past
:
So
surely
shall
they
that
are
Christes
be
next
at
his
comming
,
and
then
commeth
the
iudgement
:
it
shal
be
sodaine
in
a
moment
but
in
a
wonderful
order
.
If
any
doubt
hereof
,
because
it
is
to
come
,
as
a
foole
he
is
reproued
by
the
naturall
euidence
of
a
séede
dying
and
quickening
againe
,
whereby
the
resurrection
is
more
than
shadowed
out
vnto
our
faith
,
1.
Cor.
15.
It
shal
be
with
the
same
bodie
,
and
the
same
skin
,
and
with
the
same
eyes
and
no
other
shall
I
sée
my
Redéemer
faith
the
moste
patient
Iob.
19.
27.
that
is
,
the
substance
of
the
body
remaining
the
same
,
the
qualitie
shal
be
cleane
altered
,
which
is
no
monstrous
paradox
,
as
that
of
Poperie
:
Psal.
16.
In
the
olde
time
this
matter
was
plainly
signified
by
the
translation
of
Henoch
and
Elias
,
but
nowe
it
is
more
fully
sealed
and
assured
by
the
resurrection
of
Jesus
Christ
,
whose
resurrection
and
ascension
is
ours
in
as
much
as
he
is
ours
appointed
to
be
our
head
,
and
we
his
body
.
The
second
is
that
though
the
time
when
all
this
shal
be
,
be
not
here
nor
else
where
particularly
assigned
in
the
Scriptures
,
yet
it
is
most
certaine
When
hee
shall
appeare
.
The
day
is
dated
and
most
certainly
determined
with
God
,
but
otherwise
vnknowen
to
men
and
Angelles
,
nay
hidden
from
the
eyes
of
the
Sonne
of
man
him selfe
in
as
much
as
he
is
man
.
They
are
therefore
the
more
bolde
or
blinde
coniecturers
,
who
doe
thrust
them selues
most
fearefully
into
the
secretes
of
God
,
&
dare
appoint
a
day
which
he
hath
kept
alone
vnto
himself
.
The
third
thing
is
,
We
know
we
shal
be
like
vnto
him
,
which
maketh
mightely
against
the
Papistes
,
who
do
holde
that
for
a
chiefe
point
of
their
faith
,
which
we
knowe
to
be
a
great
infirmitie
of
our
fleshe
,
that
is
,
to
doubt
or
to
distrust
,
and
they
call
it
presumption
to
say
we
knowe
,
which
yet
is
the
doctrine
of
God
that
cannot
presume
.
The
certaintie
of
faith
is
greater
than
of
any
sense
,
because
of
the
promise
,
from
the
which
faith
may
no
more
be
parted
than
the
house
may
be
separated
from
his
foundation
and
stand
.
And
the
reason
that
causeth
all
the
faithful
to
be
so
bold
?
is
because
that
that
which
might
alter
the
case
,
cannot
fall
in
the
nature
of
God
,
with
whome
is
no
chaunge
,
Iohn
.
3.
18.
Wherfore
in
the
meane
season
,
hope
serueth
to
nourishe
our
faith
and
patience
to
possesse
our
soules
which
were
but
séely
and
simple
meanes
to
relieue
the
heart
,
if
that
faith
were
not
out
of
al
doubt
in
the
promise
of
the
word
.
Last
of
all
is
the
reason
to
confirme
vs
in
the
expectation
of
our
glorie
,
For
we
shal
see
him
as
he
is
,
which
words
do
send
vs
vnto
Christ
as
he
now
sitteth
at
the
right
hande
of
God
his
father
,
and
as
he
shall
most
gloriously
appeare
in
the
cloudes
,
with
all
his
Angelles
,
armed
with
fire
and
power
for
reuenge
.
He
is
now
ascended
from
the
Center
of
the
earth
,
vnto
the
very
heigth
of
heauen
.
We
must
not
therefore
basely
thinke
of
Christ
,
as
apish
Papistes
dreame
,
because
he
is
full
glorified
in
himselfe
.
He
was
born
in
a
manger
,
he
did
liue
poorely
vpon
earth
,
hee
died
miserably
on
the
crosse
,
hee
was
crowned
,
but
with
thornes
,
mocked
,
and
scorned
in
all
the
anxietie
of
his
soule
,
and
in
the
anguish
of
his
death
he
was
forced
to
yéelde
forth
strong
cries
in
the
dayes
of
his
flesh
,
My
God
,
my
God
,
why
hast
thou
forsaken
mee
.
we
shall
see
him
as
he
is
,
and
not
as
he
was
.
We
shal
sée
him
,
but
not
as
Peter
and
the
rest
,
when
he
appeared
glorified
on
the
mount
Tabor
but
partly
,
and
after
a
sort
,
Matt.
19.
whose
brightnesse
yet
the
Apostles
could
not
beare
,
though
it
were
not
long
,
nor
fully
reuealed
vnto
them
:
but
we
shal
beholde
him
,
as
the
onely
Emperour
sitting
in
the
throne
of
heauen
,
with
all
his
hoste
of
Saintes
,
and
spiritual
powers
,
not
by
faith
as
nowe
,
but
truely
by
sight
:
not
in
the
mirror
of
his
worde
,
but
in
the
presence
of
himselfe
.
So
the
wicked
shall
see
him
when
he
commeth
,
Ioh.
19.
Zach.
12.
They
shall
sée
him
as
Adam
heard
the
voyce
of
God
in
Paradize
,
and
ran
away
Gen.
3.
If
no
mortall
wight
can
beare
or
abide
the
glorie
of
an
Angell
,
but
he
must
tremble
and
feare
,
melt
and
fall
in
sunder
for
the
brightnesse
:
how
much
greater
horror
and
confusion
shal
be
to
the
sinnefull
creature
,
when
the
Creator
is
in
presence
,
and
ready
to
enter
his
indgement
?
But
mercie
shall
worke
in
that
day
toward
all
beléeuers
,
according
to
the
couenant
,
and
we
shall
be
chaunged
into
his
glorie
after
an
image
,
when
we
shall
behold
him
as
he
is
,
2.
Cor.
3.
18.
These
things
ought
to
kéepe
our
faith
and
hope
aliue
in
the
promise
,
and
against
all
temptations
to
make
vs
moste
patient
:
for
if
we
be
afflicted
,
we
are
more
sutable
vnto
Christe
.
We
must
kéepe
the
possession
of
our selues
,
and
of
our
soules
by
patience
,
not
by
insensibilitie
,
but
by
suffring
after
Christ
,
&
by
Hope
we
must
correct
and
cut
off
all
preposterous
humors
and
affections
of
the
fleshe
,
which
doe
but
wound
our
faith
,
and
cast
a
man
into
many
perplexities
remedilesse
,
if
he
promis
to
him selfe
any
other
thing
,
or
do
looke
for
it
otherwise
,
or
sooner
,
or
later
than
God
hath
ordeined
in
his
word
.
It
is
lawfull
for
a
man
to
burne
in
desire
,
and
for
this
cause
speaketh
the
Apostle
to
stirre
vs
vp
:
and
celeritie
in
desire
séemeth
alwaies
to
be
delaie
,
but
the
qualitie
of
faith
through
hope
,
is
to
be
contented
with
the
opportunitie
of
God
,
called
the
Lordes
leasure
,
knowing
for
a
suretie
that
she
shall
once
sée
him
as
he
is
.
The
third
part
.
And
he
which
hath
this
hope
in
him
,
purgeth
him selfe
euen
as
he
is
pure
.
These
words
concerne
the
exhortation
,
that
we
should
labor
to
be
holy
as
he
is
holy
Leu.
19.
2.
for
albeit
the
promises
of
God
do
passe
most
fréely
from
himself
,
yet
there
are
alwais
certaine
couenantes
&
conditions
required
,
as
faithfulnesse
and
obedience
to
the
word
.
So
Abraham
our
Father
with
whome
the
contract
was
first
made
,
and
as
it
were
left
in
his
hand
for
vs
,
is
commaunded
to
walke
vprightly
before
the
Lorde
,
Gen.
17.
1.
And
so
albeit
we
are
saued
fréely
,
yet
it
is
by
faith
,
and
not
by
euery
starting
faith
,
but
if
we
doe
continue
to
the
end
,
Matt.
10.
And
because
there
is
no
other
way
to
make
our
calling
sure
,
than
by
adding
vertue
to
our
faith
,
therefore
true
faith
is
alwayes
fruitefull
,
neuer
idle
nor
wearie
of
good
workes
:
for
albeit
they
be
no
cause
,
yet
they
are
the
way
to
heauen
,
for
by
these
meanes
an
entring
into
the
euerlasting
kingdome
shall
be
ministred
aboundantly
vnto
vs
,
2.
Pet.
1.
11.
Saint
Iames
reasoneth
thus
,
No
workes
and
no
faith
,
and
Saint
Iohn
in
this
place
thus
,
No
purging
of
our selues
,
and
no
hope
,
all
one
in
conclusion
.
He
that
mindeth
not
sanctification
shall
neuer
sée
the
Lorde
,
Hebr.
12.
14.
but
the
pure
in
heart
are
blessed
,
for
they
shal
see
God
,
saith
Christ
,
Matt.
5.
8.
Neither
let
the
deuill
insinuate
himselfe
to
make
vs
thinke
Gods
grace
the
lesse
,
or
our
state
the
worse
,
for
these
conditions
,
(
as
he
delt
with
Adam
our
father
about
the
trée
forbidden
:
)
for
our
saluation
standeth
most
sure
in
Christe
,
&
the
he●uens
haue
no
sounder
foundation
,
the
whole
matter
being
firmely
past
by
worde
,
and
othe
from
God
:
nay
,
beeing
fully
done
and
finished
by
the
life
and
death
of
Christe
.
Wherefore
if
Adam
in
Paradize
,
and
the
Angels
in
heauen
,
euen
in
their
creation
did
stand
vpon
their
obedience
,
which
when
they
forsooke
they
fell
:
howe
much
more
should
man
in
his
redemption
content
himselfe
with
the
couenants
of
God
,
especially
séeing
they
are
such
as
doe
not
hinder
,
but
further
him
in
the
faith
&
life
of
Christ
?
And
albeit
such
perfection
is
required
,
To
be
pure
as
he
is
pure
,
in
whose
sight
the
Angels
are
not
without
spot
:
And
as
this
place
giueth
no
allowance
to
mens
workes
after
the
Romish
rate
,
who
may
aswel
think
to
clense
durt
with
dung
,
as
to
purge
sinne
with
their
desert
:
(
for
if
we
trust
to
merit
then
we
must
dispaire
)
so
it
answereth
them
as
Calumnious
enimies
,
which
so
shamefully
béelye
the
doctrine
of
faith
,
to
be
against
good
works
,
where
as
nothing
is
more
oft
,
or
vsual
in
scriptures
,
than
after
faith
workes
.
It
is
the
course
that
all
the
Apostles
take
,
as
it
were
the
line
they
al
draw
in
.
The
fountains
do
not
more
naturally
break
forth
and
issue
into
streames
,
than
the
holy
Scriptures
doe
plentifully
powre
out
themselues
into
this
kinde
of
exhortation
.
Wherefore
,
if
they
could
hit
vpon
it
,
they
should
sée
themselues
lyers
.
For
it
is
meritte
of
workes
and
not
good
workes
〈◊〉
disclaime
.
And
herein
as
we
are
wise
●●●aue
the
law
which
is
impossible
to
saue
vs
,
because
of
sin
,
so
are
we
found
faithfull
vnto
God
when
we
sticke
vnto
his
ordinance
,
and
will
not
séeme
to
saue
our
soules
otherwise
than
he
hath
appointed
in
his
worde
,
(
which
is
by
faith
onely
.
)
But
I
haue
béene
ouer
long
and
tedious
,
&
séeing
this
part
is
an
exhortation
,
with
an
exhortation
I
will
conclude
it
:
That
séeing
to
sin
,
and
do
wickedly
hath
béen
the
way
,
both
of
men
&
Angels
,
but
to
arise
and
repent
pertaineth
only
to
Christians
,
the
saued
of
God
:
and
séeing
we
may
not
as
stockes
and
stones
suffer
the
spirite
of
Christ
which
is
in
vs
,
to
passe
thorough
vs
insensibly
without
all
effect
of
holinesse
,
as
water
runneth
through
his
pype
,
but
our
continual
diligence
and
indeuour
is
required
:
let
vs
craue
the
continuance
&
increase
of
Gods
grace
,
&
spirit
,
in
our
hearts
,
that
therby
séeing
the
infirmity
of
our
liues
,
we
may
be
able
to
purge
our selues
,
our
bodies
,
&
soules
,
euen
as
he
is
pure
:
and
that
we
vse
not
the
spring
to
purge
the
body
,
&
think
the
fall
good
enough
for
the
soule
,
after
the
olde
maner
,
making
Winter-worke
of
our
saluation
,
lest
we
be
preuented
in
an
houre
:
that
we
consume
not
the
strength
of
our
dayes
vpon
our selues
,
the
worlde
,
and
the
deuill
,
and
bring
to
God
our
bleared
eyes
,
&
palsey
handes
,
which
was
forbidden
to
be
offred
in
the
Law
,
Mala.
1.
(
except
we
shall
thinke
it
a
sacrifice
good
enough
for
the
Gospell
,
)
but
that
taking
,
nay
redéeming
the
time
,
because
the
dayes
are
euill
,
we
may
shake
off
presumption
,
and
preuent
desperation
our
deadly
enimies
,
and
so
disapoint
the
Deuil
.
And
albeit
we
cannot
winne
heauen
by
our
merits
,
who
are
the
sonnes
of
him
that
lost
paradize
by
his
works
,
the
entrance
whereof
an
Angell
of
anger
did
alwayes
kéepe
against
him
with
a
brandeshing
sword
: