An
Alphabet
for
laymen
,
deliuering
vnto
them
such
lessons
as
the
holye
Ghost
teacheth
them
in
the
worde
,
by
thinges
sensible
.
Abundaunce
.
WHen
God
blesseth
vs
with
Abundaunce
,
Psalm
.
24.1
namely
,
that
the
earth
is
the
Lordes
,
and
all
that
therein
is
,
and
that
manifold
are
his
workes
,
all
which
hee
hath
in
wisedome
made
,
and
the
earth
is
full
of
his
riches
.
Abundance
,
yet
their
life
standeth
not
therein
.
Luke
.
12.15
But
they
must
remember
that
they
which
be
rich
in
this
worlde
,
are
charged
to
be
readie
to
giue
and
glad
to
distribute
.
For
if
they
haue
this
worldes
good
,
Iohn
.
1.5
.
the
loue
of
God
dwelleth
not
in
them
.
And
then
shall
this
iudgement
light
vpon
them
,
that
as
their
goods
increase
:
so
shal
they
increase
that
eat
them
,
and
no
good
shall
come
to
the
owners
,
but
the
beholding
of
it
with
their
eyes
,
and
they
shall
beget
Sonnes
,
Ecclesi
.
6.2
.
yet
they
shall
not
haue
power
to
eate
thereof
,
but
straungers
shall
eat
it
vp
.
Adamant
.
BEcause
wicked
men
are
impudent
and
stif-headded
,
and
also
in
great
number
and
countenaunce
,
therefore
God
promiseth
his
assistance
to
his
Ministers
,
and
to
giue
them
boldnesse
and
constancie
in
their
calling
,
Adder
.
THE
Adder
expresseth
the
nature
of
obstinate
wicked
men
.
For
as
he
is
by
nature
enclined
and
desirous
to
sting
and
to
hurt
with
his
poyson
whomsoeuer
he
may
:
Actes
.
7.
●7
.
for
they
stopped
their
eares
.
And
in
the
Papists
amongest
vs
,
who
will
not
come
into
those
places
,
where
the
Word
is
read
and
preached
.
Age
.
TO
liue
long
is
a
blessing
giuen
of
God
,
to
them
that
duely
and
dutifully
honour
their
Parents
.
Ambition
.
AMbition
is
a
dangerous
euil
,
it
doth
not
only
ouertake
the
wicked
,
but
it
often
creepeth
into
the
Godly
,
verse
,
24.
and
daungerously
infecteth
them
,
so
that
Christ
him selfe
diuers
times
findeth
his
owne
Apostles
deeply
touched
with
it
,
till
men
reforme
this
vice
,
and
bee
as
free
from
it
as
litle
infants
,
verse
.
3.
they
can
not
enter
into
the
kingdome
of
heauen
.
Nay
they
can
not
beleeue
so
long
as
they
are
greedy
to
be
honoured
of
men
,
Iohn
.
5.44
.
and
seeke
not
for
the
honour
that
commeth
from
God
alone
.
Let
them
thinke
of
this
,
Ester
.
3.6
.
as
long
as
Mardocheus
who
would
not
serue
his
ambitious
affection
)
liued
,
and
such
like
.
Appels
.
APpels
made
of
Gold
,
and
beautifull
pictures
framed
of
siluer
,
are
neither
so
precious
nor
so
comely
,
Proue
.
25.11
as
a
worde
spoken
and
vttered
in
due
tyme
and
place
.
Almesse
.
GIue
Almesse
,
sell
that
which
you
haue
and
giue
Almesse
,
Luke
.
11.41.12
.
verse
33.16
.
vers
.
9.
make
you
bagges
which
waxe
not
old
,
a
treasure
which
can
not
fayle
in
heauen
:
make
you
friendes
of
the
riches
of
iniquitie
,
that
when
you
want
,
they
may
receiue
you
into
euerlasting
habitation
.
What
a
man
soweth
,
that
shal
he
reape
.
Galathi
.
6.7
.
2.
Corin.
9.6
He
that
soweth
sparingly
shall
reape
sparingly
.
Our
Almesse
if
it
be
franckly
bestowed
is
a
sacrifice
of
sweete
sauour
,
Anger
.
WHen
we
be
prouoked
to
Anger
,
or
see
other
angrye
,
then
let
vs
thinke
that
he
which
is
slow
to
Anger
is
better
then
the
mighty
man
,
Psalm
.
4.4
And
when
we
deale
with
hotte
and
hastie
men
,
let
vs
abstaine
from
grieuous
wordes
,
for
they
stirre
vp
Anger
,
Apparrell
.
BY
our
first
creation
we
were
not
subiect
to
the
iniuries
of
the
weather
,
neither
yet
had
wee
any
thing
to
bee
ashamed
of
,
or
that
wee
neede
to
hide
.
Soft
silkes
and
other
ruffeling
brauery
in
apparell
,
When
wee
see
men
by
apparell
or
such
other
outwarde
meanes
,
hunt
after
the
estimation
of
men
,
then
let
vs
call
to
minde
what
Christ
spake
in
like
case
of
the
Pharisies
:
We
are
to
bee
contented
and
to
satisfie
our selues
,
Finally
,
Saint
Peter
teacheth
vs
not
to
beautify
and
deck
our selues
with
gay
apparell
and
costly
Iewels
,
As
other
men
desire
to
be
gorgeously
apparelled
,
The
prowde
man
doth
think
violence
as
comly
for
him
,
The
garments
that
are
layde
by
till
they
bee
moth-eaten
,
Army
.
AN
Army
of
men
shoulde
make
vs
remember
that
the
Lorde
he
is
GOD
of
hostes
,
that
is
,
that
all
strength
and
force
of
men
is
at
his
beck
and
commandement
.
For
both
it
withdraweth
vs
from
procuring
the
curse
of
God
,
in
making
flesh
our
arme
,
and
also
causeth
vs
to
dispise
the
might
of
men
that
seeke
to
destroy
the
Church
and
truth
of
God
.
For
he
hath
giuen
his
Aungelles
charge
ouer
the
Godly
,
and
they
encampe
them selues
round
about
them
that
feare
him
.
Psalme
.
27.3
91.
verse
11
34.
verse
7
Further
,
we
are
to
remember
that
as
the
armie
of
heauen
is
innumerable
,
and
the
sand
of
the
Sea
vnmeasurable
:
euen
so
God
will
multiply
his
Church
.
Armor
.
THe
sight
of
Armor
should
bring
to
minde
,
how
conuenient
it
is
for
vs
to
put
on
the
Armor
of
light
,
Arrowes
.
BItter
wordes
pearce
like
arrowes
,
they
are
secreatly
shot
at
the
innocent
,
they
sodainely
strike
him
and
wound
him
when
he
least
thinketh
,
As
Arrowes
are
at
the
commaundement
of
the
owner
to
be
vsed
:
Psalm
.
127.4
So
children
at
the
commandement
of
Godly
parentes
.
And
as
Arrowes
are
an
excellent
Weapon
of
defence
to
a
strong
and
a
mighty
man
,
that
can
shoote
them
with
courage
:
So
children
godly
brought
vp
,
are
a
speciall
protection
and
defence
to
their
Parents
.
And
as
the
strong
mans
quiuer
,
the
better
it
is
furnished
with
chosen
shaftes
,
the
better
defence
hee
hath
:
So
,
the
more
such
Children
,
the
greater
is
the
happinesse
of
the
parents
.
Asse
.
MAn
,
if
he
looke
backe
to
his
byrth
,
and
consider
how
little
wisedome
,
a
silly
new
born
Babe
bringeth
with
him
into
the
Worlde
,
shall
see
that
the
Asse
Colt
,
Axe
.
WHen
we
see
men
hewe
down
wood
with
Axes
,
wee
are
to
remember
,
that
they
whose
ministery
&
seruice
,
God
vseth
to
destroy
to
plague
others
,
are
so
in
the
hand
of
God
,
as
the
hatchet
in
the
hand
of
the
hewers
or
workman
.
Esay
.
10.12
then
casteth
away
them
,
whom
onely
he
vseth
as
instrumentes
of
his
wrath
.
Ballances
.
THose
that
buy
and
sell
,
whensoeuer
they
looke
vpon
their
ballances
,
Bagge
.
WHen
rich
men
looke
among
their
bagge●
let
them
call
to
minde
,
Haggi
.
16.
that
except
th●
seeke
diligently
for
the
kingdome
of
God
,
th●
are
like
those
that
put
their
earninges
into
broken
and
bottomlesse
bagge
.
Bandes
.
THe
bandes
of
the
godly
,
are
by
God
tourned
to
the
preferment
of
the
Gospell
.
Psalm
.
2.3
When
we
see
broken
Bandes
,
then
are
we
to
thinke
of
them
,
who
when
they
haue
knowne
the
way
of
the
Lorde
,
and
the
iudgementes
of
their
God
,
yet
haue
broken
his
yoake
,
and
burst
his
handes
.
Barrennesse
.
THe
Barrennesse
of
a
woman
that
after
a
long
time
childeth
signifieth
vnto
vs
,
Esay
.
54.1
.
that
though
Gods
people
be
neuer
so
few
,
and
the
Church
neuer
so
small
in
number
,
yet
God
will
multiplye
and
encrease
it
.
Our
sinnes
procure
and
prouoke
God
to
make
our
fruitfull
land
barren
.
Esay
.
24.5
.
because
the
inhabitants
thereof
haue
transgressed
the
lawe
,
chaunged
the
ordinaunces
,
and
broken
the
euerlasting
couenaunt
,
Beastes
.
WHen
we
see
wilde
Beastes
deuour
that
,
that
hath
beene
diligently
planted
and
preserued
,
Esay
.
5.4.5.6
who
after
he
hath
heaped
all
maner
of
benefites
vpon
them
,
●sa
.
4.5.6
.
for
their
ingratitude
and
vnkindnes
,
giueth
them
ouer
into
the
handes
of
those
that
waste
and
spoyle
them
.
Also
let
vs
be
thankfull
to
God
for
his
meruailous
goodnesse
,
who
when
wild
cruell
raging
beastes
are
abroade
all
night
seeking
their
pray
,
●sal
.
104.20
●1.
22.2.3
.
doth
so
terrifie
them
with
the
light
,
that
in
the
morning
they
retire
themselues
and
couch
in
their
Dennes
,
that
the
day
may
be
commodious
for
man
to
goe
to
his
worke
and
necessary
labour
abroad
.
Wild
and
fierce
beastes
are
often
by
the
industrie
of
man
tamed
and
loose
their
desire
to
hurt
:
●sai
.
11.6.7.8
which
when
we
see
we
are
to
consider
,
that
as
they
are
by
nature
,
so
we
be
glad
and
desirous
one
of
anothers
hurt
,
●erem
.
10.14
Men
,
if
God
do
not
illuminate
them
,
but
leaue
them
to
their
owne
knowledge
,
are
like
brute
beastes
.
The
Teachers
in
the
Church
,
if
they
seeke
not
the
Lorde
,
he
pulleth
away
their
vnderstanding
,
so
that
they
become
no
better
then
beastes
.
Iere.
.
10.21
.
When
we
see
any
Beast
ouer-laden
and
readye
to
sincke
vnder
his
burden
,
except
there
be
present
helpe
at
hand
to
ease
them
,
then
are
we
to
thinke
what
a
great
and
grieuous
burden
of
sinne
we
beare
,
Beastes
and
Birdes
maye
be
tamed
:
Men
whome
God
hath
aduaunced
to
honour
and
dignitie
,
Banner
.
A
Banner
borne
in
triumph
,
shoulde
admonish
Warriours
,
Psalm
.
20.5
that
in
confidence
of
none
other
thing
but
of
God
,
they
should
aduaunce
their
standerdes
.
verse
.
5
And
when
God
by
them
doth
giue
victorie
to
his
Church
and
people
againste
their
enemyes
,
then
let
them
acknowledge
that
God
gaue
them
their
Banner
to
fight
vnder
.
Further
Gods
Standerd
is
aduaunced
,
when
people
that
know
not
God
,
are
stirred
vp
to
war
vpon
and
destroye
other
wicked
Nations
,
Esay
.
13.2
.
11.
ver.
10.12
.
Iohn
.
3.14
.
that
haue
beene
plagues
to
the
people
of
GOD.
Christ
is
also
set
vp
of
GOD
for
a
Standarde
,
not
onelye
for
the
dispersed
of
Israell
and
the
scattered
of
Iudah
to
assemble
to
,
from
the
foure
corners
of
the
earth
,
Beare
.
A
Beare
robed
of
her
whelps
is
meeker
,
●mos
.
5.19
.
They
that
flye
from
the
Lorde
,
are
like
them
that
flying
from
lions
light
vpon
beares
.
Bible
.
AT
the
sight
of
the
Bible
we
shoulde
call
to
minde
,
●om
.
14.4
.
that
whatsoeuer
is
written
,
is
written
for
our
learning
,
and
therefore
should
be
stirred
vp
diligently
to
learne
those
thinges
which
God
would
haue
taught
.
And
further
,
we
must
remember
that
the
examples
of
Gods
iudgementes
and
wrath
therein
contayned
,
are
writ
for
vs
,
Birdes
.
AS
the
Birdes
falleth
not
into
the
Snare
where
no
Fowler
is
:
When
we
see
birdes
flie
to
their
nestes
,
then
are
we
thankfully
to
remember
to
how
vile
,
Further
,
Bitte
.
AS
a
sharpe
Bitte
put
in
the
Horse
mouth
maketh
vs
able
to
rule
his
whole
body
,
Blindnesse
.
WHen
we
see
long
continued
Blindnesse
and
ignoraunce
begunne
to
be
taken
away
by
preaching
of
the
word
,
Esay
.
35.5
then
we
are
to
acknowledge
that
the
time
of
the
kingdom
of
Christ
is
come
,
which
Esay
prophecied
of
saying
:
the
eyes
of
the
blinde
shall
be
lightned
,
and
the
eares
of
the
deafe
shal
be
opened
.
The
groping
of
a
blind
man
for
the
wal
,
when
he
knoweth
not
how
to
come
by
a
guide
,
Esay
.
59.10
plainly
expresseth
the
heauy
iudgement
of
God
vpon
vs
,
Where
are
such
numbers
ignorant
and
destitute
of
leaders
,
not
knowing
by
whom
to
be
guided
.
Further
when
we
see
them
that
take
vppon
them
the
place
and
state
of
leaders
to
be
as
blind
as
the
best
,
then
let
vs
know
that
the
vengeaunce
threatned
to
the
Church
by
the
Prophet
Esay
is
come
vpon
vs
,
seeing
our
watch-men
are
blinde
,
and
haue
no
knowledge
,
Bloud
.
MEn
that
delight
in
blouddines
,
shall
haue
their
recompence
with
bloud
.
Without
shedding
of
bloud
there
is
no
remission
of
sinnes
:
Iohn
.
1.7
.
The
stone
cryeth
out
of
the
wall
,
the
Beame
out
of
the
timber
shall
aunswere
it
,
Bodie
.
THe
body
compacted
of
many
members
,
setteth
before
vs
the
vnity
that
ought
to
be
amongst
all
true
Christians
,
Further
,
that
those
members
which
seem
most
vile
,
Lastly
,
Roma
.
15.1
as
the
bones
beeing
the
stronger
,
beare
vp
the
skinne
and
f●eshe
which
is
the
weaker
:
so
we
whome
GOD
hath
endued
with
greater
strength
,
should
learne
to
bear
with
many
infirmities
in
others
.
When
we
see
any
vile
or
loathsome
body
,
Bondmen
.
By
Bond-men
and
bondwo-men
compared
with
the
state
of
those
which
are
free
,
we
learn
the
difference
of
the
two
Testamentes
,
&
so
to
the
end
of
the
chapter
.
and
the
freedome
that
wee
are
called
vnto
by
Christe
,
with
the
slauery
that
they
remaine
in
which
are
not
of
the
Church
of
God
.
Barrelles
.
BArrelles
newly
tunned
with
Liquor
that
worketh
,
if
they
haue
not
vent
breake
,
Iohn
.
32.19
which
sheweth
how
painfull
a
thing
it
is
for
that
man
to
holde
his
peace
,
that
loueth
to
speake
,
and
is
delighted
to
here
him selfe
.
Bowes
.
LIke
as
a
Bowe
bent
with
an
arrowe
ready
set
in
it
to
shotte
at
any
thing
,
Psalme
.
11.6
37.
v
41
erse
.
So
are
the
deuises
of
the
wicked
against
the
godly
.
As
he
whose
Bowe
breaketh
in
drawing
misseth
his
marke
▪
So
the
enterprices
and
endeauours
of
the
wicked
,
euen
then
when
they
thinke
to
destroy
the
godly
,
are
broken
and
come
to
naught
.
Brandes
.
WHen
wee
see
Brandes-endes
burning
,
which
very
shortly
will
be
burnt
out
or
quenched
out
,
Then
we
are
to
remember
that
the
holy
ghoste
compareth
to
them
,
the
deuises
attemptes
and
threatninges
of
wicked
Kings
,
Esai
.
74.7
.
when
God
doth
not
establishe
and
ratifie
their
Councells
.
Bread
.
BRead
should
bring
to
our
minde
,
Iohn
.
6.58
.
but
endureth
for
euer
,
norisheth
to
euerlasting
life
.
Breade
,
must
eate
it
:
Iohn
.
6.55
1.
Cor.
10.17
So
hee
that
will
bee
benefited
by
Christe
,
must
beleeue
in
him
.
Further
,
the
properties
of
the
bread
,
eaten
representeth
vnto
vs
,
the
properties
of
Christes
fleshe
,
in
whome
wee
beleeue
.
Fynally
,
wee
are
admonished
what
vnitie
shoulde
bee
amongest
our selues
,
by
eating
of
one
bread
,
made
of
many
graines
.
Bookes
.
THe
sight
of
a
booke
clasped
,
shoulde
make
vs
feare
the
vengeance
of
God
,
for
our
vnkinde
contempt
of
his
worde
,
booke
,
doth
benefite
them
that
cannot
open
it
,
or
the
looking
of
the
inner
side
doth
to
them
that
cannot
reade
or
knowe
a
Letter
.
Bottelles
.
AS
easy
as
it
is
for
men
when
they
haue
filled
Bottelles
with
Wine
,
to
spoil
and
break
them
by
dashing
them
together
:
As
newe
Wine
with
the
strength
of
the
working
thereof
will
breake
old
bottelles
:
so
that
if
in
them
it
shoulde
be
turned
,
it
were
but
spilte
and
lost
:
As
an
earthen
bottell
,
when
it
is
broken
to
peeces
,
the
shardes
cannot
be
set
together
agayne
:
So
when
God
is
disposed
to
punish
wicked
people
,
Breast-plate
.
IN
putting
on
a
Breast-plate
,
the
Souldier
is
to
consider
what
a
perillous
enemy
the
Diuell
is
,
Breath
.
KIngs
,
Princes
and
Iudges
can
not
abide
the
breath
of
Gods
displeasure
:
Mans
breath
is
in
his
Nostrelles
,
therefore
he
is
not
to
be
feared
nor
esteemed
nor
trusted
vnto
:
As
breath
is
to
the
bodye
of
man
:
So
is
a
godlye
King
to
the
people
whome
hee
gouerneth
.
Brookes
.
MEn
,
when
they
see
in
Summer
brookes
dried
vp
the
ranne
with
aboundance
of
water
in
Winter
by
reason
of
raine
or
Snowe
thawed
,
Brides
.
THe
ioye
that
the
newe
married
Bridegroome
maketh
ouer
his
bride
,
representeth
vnto
our
consideration
,
the
reioycing
of
God
ouer
his
spirituall
Ierusalem
,
As
the
bride
pertaineth
to
none
but
to
the
bridegrome
:
So
the
Church
pertaineth
to
Christe
alone
.
Hose
.
2.19
.
2.
Cori.
11.2
.
Iohn
.
3.19
.
And
as
euery
true
freende
to
the
Bridegrome
reioyseth
to
see
the
brydegromes
voyce
obeyed
,
so
euery
Godly
man
is
glad
to
see
euery
member
of
the
Church
to
frame
them selues
to
the
obedience
of
the
worde
of
Christe
.
The
decking
of
the
bride
setteth
out
the
glorious
estate
of
Gods
glorified
Church
.
Building
.
WHen
we
see
men
building
we
are
to
remember
,
Psalm
.
127.1
Ierem.
22.13
that
that
which
God
buildeth
not
,
men
labour
about
it
in
vaine
:
Therefore
,
Woe
is
iustly
pronounced
agaynste
them
that
builde
their
Houses
by
vnrighteousnesse
,
and
their
Chambers
without
equity
.
As
a
building
set
vp
with
vntempered
Morter
,
the
Morter
Crumbleth
and
washeth
away
,
with
euery
storme
,
builders
,
haue
to
consider
afore
they
beginne
,
howe
the
chardges
may
bee
defrayed
:
wee
are
admonished
to
consider
what
the
greatnesse
of
our
profession
of
Christianitie
requireth
.
Christians
are
Gods
building
.
When
we
see
one
man
build
a
house
,
and
an
other
man
dwell
therein
,
As
those
that
buylde
without
a
good
foundation
,
either
the
wind
or
water
ouerthroweth
it
,
so
they
which
in
matters
of
faith
staye
not
themselues
vpon
the
Worde
,
B●lles
.
AS
wild
bulles
,
young
lusty
and
strong
,
so
is
the
rage
of
malicious
wicked
men
in
persecuting
.
Bulwarkes
.
VUhen
we
see
mightye
strong
bulwarkes
to
strengthen
an
hold
,
Esay
.
26.1
.
then
let
vs
call
to
mind
that
saluation
it selfe
is
the
bulwarke
or
safe
defence
of
the
Citie
of
God
.
Buriall
.
BVriall
,
shoulde
put
vs
in
minde
of
our
buriall
with
Christ
in
Baptisme
,
Butter
.
BVtter
in
smoothenesse
and
softnesse
representeth
vnto
vs
the
wordes
,
Cage
.
AS
cages
doe
ordinarily
serue
for
keeping
of
Byrdes
:
So
the
Howses
of
wicked
and
vngodly
men
,
doe
ordinarily
serue
for
inuenting
of
deceites
:
And
as
for
the
most
part
,
cages
are
full
of
Byrdes
,
Candle
.
THe
Godly
after
the
darknesse
of
Affliction
and
trouble
,
being
restored
to
prosperity
,
are
like
a
candle
lighted
vp
in
a
darke
house
.
Mark
.
4.21
.
but
so
playnly
to
set
foorth
the
light
of
Gods
moste
Holy
Worde
,
that
euery
man
in
the
Churche
may
thereby
bee
guided
and
directed
in
his
calling
.
Luke
.
11.33.34
.
wee
must
bee
carefull
to
followe
the
true
light
,
and
that
wee
deceyue
not
our selues
,
making
that
our
light
which
is
but
darknesse
.
The
prosperity
of
the
wicked
,
Canker
.
THe
Canker
and
rust
fretting
and
consuming
,
euen
those
thinges
that
amongest
men
are
so
precious
,
Carpenter
.
MInisters
,
like
wise
and
skilfull
Carpenpers
,
shoulde
laye
the
Foundation
which
onelye
maye
bee
layde
,
which
is
Christe
Iesus
,
And
then
take
meruailous
heede
that
they
erect
nothing
thereupon
,
Carelesnesse
.
WHen
we
see
Carelesnesse
of
religion
encrease
in
the
world
,
and
men
frame
them selues
to
liue
in
securitie
which
waye
so
euer
the
worlde
turne
,
Esay
.
28.18
thinking
to
make
falshoode
their
refuge
,
and
to
hide
them selues
vnder
vanitie
:
Then
let
vs
remember
that
their
couenaunt
with
death
shal
be
disanulled
,
Cart.
AS
a
Cart
that
is
laden
with
sheaues
of
corne
in
haruest
is
pressed
vnder
the
load
.
Amos
:
2.13
So
God
is
pressed
with
bearing
with
those
that
are
giuen
ouer
to
sinne
and
wickednesse
.
THe
Cattaile
of
the
fielde
,
the
Fowles
of
the
heauen
,
the
fishe
of
the
sea
,
they
set
forth
and
declare
their
Creator
.
THe
height
of
Cedres
in
a
ground
fit
for
them
doth
expresse
and
shew
how
highly
God
doth
aduaunce
the
righteous
.
Cheese
.
THe
making
of
Cheese
,
and
the
tourning
of
milke
to
Curdes
,
Childbirth
.
SO
often
as
Women
with
child
feele
griefes
and
paynes
,
When
we
see
women
trauailing
in
Childbirth
,
Esay
.
37.3
.
and
not
hauing
strength
to
bring
foorth
,
then
let
vs
remember
,
that
euen
so
it
is
with
vs
in
the
dayes
of
trouble
and
tribulation
,
if
God
therein
leaue
vs
and
forsake
vs
.
Also
let
vs
call
to
mind
that
,
that
which
is
borne
of
fleshe
is
fleshe
,
Iohn
.
3.6
.
and
so
be
mindfull
of
the
corruption
that
we
brought
into
the
worlde
by
our
first
natiuitie
,
and
moste
earnestly
call
vppon
God
,
that
he
will
vouchsafe
by
his
mighty
working
of
his
most
holy
spirite
,
to
make
the
Worde
preached
the
seede
of
a
new
birth
,
and
the
beginning
of
a
new
life
to
vs
.
The
exceeding
ioye
of
the
mother
for
the
byrth
of
her
Child
,
immediatly
after
the
great
sorrowes
and
griefes
in
her
trauell
,
Iohn
.
16.21
.
teacheth
to
vs
the
maruailous
chaunge
of
the
state
of
the
godly
in
this
life
,
with
that
which
is
to
come
.
The
great
and
wonderfull
paines
of
a
woman
in
child-birth
,
Children
.
CHildren
of
our
children
are
a
crowne
and
a
blessing
vnto
vs
,
and
if
we
feare
GOD
then
are
we
also
their
glory
.
The
bearing
of
children
in
armes
,
and
the
lulling
of
them
,
doth
offer
to
our
consideration
,
how
louingly
and
kindly
God
dealeth
with
his
people
.
children
,
do
represent
to
vs
the
dulnesse
of
a
nomber
of
people
in
hearing
of
the
Word
,
who
are
no
more
mooued
with
the
iudgements
of
God
to
feare
,
nor
allured
with
the
sweet
promises
of
God
to
loue
and
like
,
then
if
they
were
so
many
stockes
or
stones
:
but
how
so
euer
Preachers
behaue
and
frame
them selues
,
either
to
seuerity
or
mildnes
they
giue
euil
words
.
The
simplicitie
and
plaine
dealing
of
little
children
,
togeather
with
their
humility
,
teacheth
vs
to
learne
those
poynts
of
them
,
if
we
regarde
or
esteeme
to
be
meet
and
fit
for
the
kingdome
of
Heauen
.
The
difference
betwixt
the
knowledge
of
children
in
their
infancie
,
and
of
men
growne
to
vnderstanding
and
ripe
iudgement
,
doth
shadow
vnto
vs
the
wonderfull
difference
betwixt
the
vnperfect
knowledge
which
we
now
haue
,
The
simplicitie
of
Children
,
Peter
.
2.1
.
admonisheth
vs
to
become
like
them
in
malice
,
guile
,
dissimulation
and
enuy
,
but
like
men
in
vnderstanding
.
We
ought
not
alwaies
to
be
children
in
knowledge
,
and
to
be
caryed
about
with
euery
puffe
of
doctrine
,
As
Fathers
correct
their
children
whom
they
loue
,
so
doth
God
also
by
vs
.
And
as
children
take
patiently
correction
at
their
Fathers
hand
,
Chaffe
.
WHen
we
see
Chaffe
blown
abroad
with
the
winde
and
scattered
,
Psalm
.
1.4
.
Therefore
howe
great
,
howe
mighty
,
how
terrible
,
how
fast
grounded
soeuer
,
they
seeme
nowe
to
bee
,
Esay
.
17.13
But
let
vs
endeuour
to
liue
so
,
and
to
embrace
our
Christe
,
that
when
God
shal
fanne
the
Corne
and
Chaffe
asunder
,
wee
bee
not
cast
away
as
chaffe
into
vnquenchable
fire
.
Esay
.
33.11
.
ouerthrow
,
destroy
and
bring
to
naught
their
owne
deuises
.
Church
.
WHen
we
see
how
carefull
they
that
are
of
the
Church
,
Ceremonies
.
WHen
wee
see
men
very
diligent
in
an
outward
shew
of
seruing
of
God
:
Then
are
wee
to
remember
,
Psalm
.
50.10
that
such
please
not
God
except
his
feare
be
planted
in
their
hearts
.
Esay
.
1.14
.
Psal.
51.17
.
For
God
will
not
take
Bullokes
out
of
our
houses
nor
hee
Goates
out
of
our
Foldes
.
He
hateth
our
solemne
Feasts
,
they
are
a
burthen
vnto
him
:
H●
is
weary
with
bearing
of
them
,
But
the
sacri●fice
that
pleaseth
God
is
an
humble
and
a
con●trie
heart
,
For
that
he
will
not
dispise
.
City
.
WHen
wee
see
a
City
what
by
nature
,
&
what
by
the
industry
and
diligence
of
man
,
so
fenced
,
that
it
seemeth
impossible
to
bee
wonne
by
strength
:
The
first
City
was
builded
by
Caine
,
and
inhabited
by
his
broode
,
City
,
but
looke
for
one
to
come
that
is
Heauen
.
Clay
.
AS
that
which
is
made
of
clay
is
brittle
and
easely
broken
,
Esay
.
64.8
.
as
clay
in
the
hande
of
the
Potter
,
to
craue
mercy
and
the
forgiuenesse
of
our
offences
.
Cloutes
.
FOule
,
filthy
,
mattery
and
stincking
cloutes
,
do
liuely
and
aptly
represent
vnto
vs
our
righteousnesse
and
goodnesse
that
is
in
vs
.
Esay
.
64.6
.
Cloudes
.
THe
sodayne
vanishing
of
cloudes
putteth
vs
in
minde
,
Esay
.
44.22
when
he
forgeueth
them
,
are
clearlie
put
both
out
of
sight
and
remembraunce
.
As
a
morning
cloude
that
at
the
Sunne
rising
,
vanisheth
away
:
Hose
.
13.3
2.
Peter
.
2.
So
is
the
prosperity
of
the
wicked
.
False
and
vntrue
teachers
,
are
like
these
emptie
cloudes
,
which
are
blowne
away
with
the
Winde
,
Cloakes
.
AS
a
good
and
fayre
cloake
being
large
,
so
couereth
a
man
that
many
things
may
be
carried
vnder
it
and
conueyed
cleanly
,
which
wee
woulde
be
loth
and
ashamed
to
haue
seene
:
Peter
.
2.1
a
cloake
to
couer
the
satisfiyng
of
our
lewde
lusts
and
wicked
affections
withall
.
Coales
.
AS
we
see
one
coale
kindle
another
,
&
woode
to
be
apte
matter
to
make
a
fier
,
Contribution
.
Galath
.
6.6
WHen
we
see
anye
Contribution
or
gathering
made
for
Preachers
,
then
we
are
to
remember
;
that
it
is
but
dutie
,
that
men
should
minister
to
them
carnall
thinges
,
that
made
them
partakers
of
spirituall
thinges
.
Corne
.
COrne
that
is
blasted
afore
it
be
ripe
,
admonisheth
vs
of
the
state
of
such
cities
,
Esay
.
37.27
as
God
hath
determined
shortly
to
destroy
for
the
●innes
of
the
inhabitantes
,
continually
prouoking
him
vnto
wrath
.
Councell
.
WHen
we
see
men
runne
vpon
head
,
and
that
there
is
no
man
amongst
them
that
giueth
good
and
wholsome
Councell
,
Councell
,
and
there
Councell
is
obeyed
and
embraced
,
Esay
.
30.1
.
the
common
wealth
shall
flourish
.
But
good
councellers
muste
not
truste
to
their
owne
braines
and
wisedome
,
but
must
seeke
to
direct
them selues
according
to
the
Word
and
wisedome
of
the
Lorde
,
otherwise
God
doth
accurse
their
Councels
.
Esay
.
7.5.6.7
they
shall
not
take
effect
,
nor
be
brought
to
passe
.
Craftesmen
.
THe
gaines
that
commeth
by
Idolatrie
to
diuers
&
sundry
sortes
of
craftsmen
purchaseth
their
friendship
,
craftsmen
,
are
the
good
and
praise
worthy
giftes
of
almighty
God
,
Creation
.
THe
omnipotencie
of
the
Worde
,
seeing
by
it
all
thinges
were
made
,
is
declared
in
the
creation
of
the
worlde
,
Iohn
.
1.3
.
Rom.
1.18.19.20
.
and
of
all
that
is
in
it
.
Whatsoeuer
may
be
knowen
of
God
is
manifest
and
maye
be
seene
in
the
creatures
,
and
in
their
creation
,
so
that
thogh
men
had
no
more
teaching
then
that
which
the
workes
of
God
represent
to
their
eyes
,
yet
are
they
left
quite
voyd
of
scuse
for
ignoraunce
:
Crowne
.
A
Crowne
,
because
it
is
a
token
of
the
highest
dignitie
and
honour
in
this
life
,
crowne
,
Crueltie
.
WHen
we
see
the
meeke
oppressed
and
the
godly
scorned
,
and
cruell
men
raging
&
taking
on
at
their
pleasure
:
Esay
.
29.20
.
then
let
vs
call
to
mind
that
the
time
shall
come
,
when
the
cruel
man
shall
cease
,
and
the
scornefull
shall
be
consu●med
,
and
all
that
hasted
to
iniquitie
shall
be
cu●●off
.
For
crueltie
is
proper
to
the
wicked
and
vn●godly
,
whose
very
bowels
are
cruel
.
But
euen
as
they
do
,
Cup.
AS
we
see
men
take
the
cup
one
at
an
others
handes
,
and
drinck
in
course
:
so
we
when
we
haue
tasted
of
the
cup
of
Gods
wrath
for
our
sins
,
When
we
see
cups
verye
fayre
on
the
out
side
,
and
within
s●uttishly
kept
,
Day
.
Iohn
.
11.9
.
Se●condly
,
as
they
that
vse
the
benefite
of
the
day
t●
trauell
and
walke
in
,
needeth
not
to
stumble
an●
fall
at
the
things
that
lie
in
their
way
,
for
that
the●
haue
light
to
direct
them
by
:
so
they
that
direc●
them selues
in
their
calling
by
the
light
of
the
wor●
goe
aright
and
vpright
,
because
God
doth
giue
them
.
Darknesse
.
THe
Darknesse
of
dongeons
in
prisons
where
prisoners
are
voide
and
destitute
of
all
comfort
,
Iohn
.
3.20
worke
them
in
the
reprobate
.
Darknesse
should
make
vs
remember
what
we
somtime
were
,
Iohn
.
12.46
3
verse
13
leaste
wee
declare
our selues
to
be
vnfaithfull
,
and
shewe
that
wee
loue
Darknesse
better
then
light
,
which
is
flat
damnation
.
Dawbers
.
AS
Dawbers
that
dawbe
Walles
,
with
Morter
which
was
neuer
tempered
,
cannot
make
those
walles
continue
,
Death
.
The
Death
of
the
godly
which
yeelde
their
soules
to
god
ioyfully
,
shoulde
make
vs
consider
,
that
though
death
be
the
last
enimy
that
shall
be
destroyed
,
Esay
.
25.8
.
because
his
power
of
hurting
and
harming
Gods
people
is
taken
from
him
.
Esay
.
25.8
.
When
righteous
and
mercifull
men
dye
,
and
are
taken
of
the
earth
,
It
is
time
for
vs
to
looke
for
euilles
which
God
will
sende
vppon
vs
for
our
sinnes
,
When
we
see
howe
harde
a
thing
it
is
for
a
man
,
bee
hee
neuer
so
good
,
or
so
welbeloued
,
to
finde
another
man
to
suffer
Death
for
him
:
We
are
to
consider
the
vnmeasurablenesse
of
the
loue
of
Christe
,
Further
death
shoulde
teache
vs
to
dye
to
sinne
.
As
the
bandes
of
matrimony
are
set
free
by
the
Death
of
one
of
the
married
couple
:
When
wee
see
God
plague
vs
with
the
sicknesse
and
Death
of
greate
numbers
:
Deade
men
can
doe
nothing
that
liuing
men
should
doe
:
Peter
.
4.6
.
Christe
by
dying
,
not
onely
ouercame
death
,
but
also
him
that
had
Lordshippe
ouer
Death
(
that
is
)
the
Diuell
,
Defence
.
ALl
outwarde
means
of
Defence
,
when
men
passing
by
God
,
put
their
confidence
in
them
are
but
vaine
:
Esay
from
the
7.
vers
of
the
second
chapter
to
the
.4
.
ver.
of
the.
3.
As
Siluer
,
Golde
,
Horses
,
Charriots
,
high
Towres
,
strong
Walles
,
victualles
,
●trong
men
,
valiant
captayns
,
honorable
persons
,
●age
&
graue
couneellers
,
&c.
Put
not
therefore
●our
trust
in
princes
,
nor
in
the
sonnes
of
men
,
for
●n
them
ther
is
no
help
,
Dewe
.
AS
the
morning
Dewe
,
soone
after
the
sonne
rising
vanisheth
away
,
Hose
.
13.3
.
So
the
strength
,
glory
,
prosperity
and
pride
of
the
Idolaters
,
is
by
God
soone
brought
to
naught
.
Debters
.
IF
we
,
when
we
haue
poore
and
needy
debters
,
pitying
their
pouerty
do
forgiue
their
debtes
,
and
then
thinke
that
by
good
right
we
may
challenge
loue
,
Luke
.
7.43
.
and
the
more
loue
,
where
we
haue
moste
forgiuen
:
then
are
wee
to
thinke
,
howe
much
and
how
deepely
we
are
bounde
to
loue
Christ
,
by
whom
so
manye
and
so
great
thinges
are
forgiuen
vs
.
Dearth
.
DEarth
is
procured
to
countries
and
nations
,
by
their
great
and
grieuous
offences
,
especially
by
Idolatry
,
King
.
17.1
.
three
and
ready
to
kicke
against
their
keepers
:
so
is
it
with
very
manye
men
,
Father
.
THe
naturall
pietie
and
compassion
that
Fathers
and
mothers
haue
towardes
their
infants
,
Luke
.
15.23.24
.
The
ioye
that
a
father
conceiueth
and
expresseth
when
his
sonne
that
hath
been
wild
and
an
vnthrift
,
returneth
to
frugalitie
and
thriuing
,
expresseth
to
vs
how
pleasant
and
acceptable
a
thing
to
God
the
conuersion
of
a
sinner
is
.
Fathers
.
THe
ordinary
course
of
the
world
teacheth
vs
,
that
fathers
get
and
laye
vp
in
store
for
their
Children
,
and
for
that
purpose
make
no
spare
of
labour
,
,
fathers
,
to
make
no
spare
of
them selues
,
but
to
bestow
them selues
and
all
their
giftes
fully
and
wholly
vpon
their
flocke
.
Psalm
.
78.6
.
And
as
a
Father
comforteth
,
exhorteth
and
beseecheth
his
children
:
Fatherlesse
.
WE
are
to
take
heede
how
we
contemne
or
neglect
the
fatherlesse
,
Psalm
.
68.5
.
for
God
is
the
Father
of
the
fatherlesse
,
and
his
fatherly
care
is
howrely
seene
in
prouiding
for
them
.
Feast
.
WHen
Friendes
meet
at
Feastes
and
banquettes
,
Esay
.
5.12
.
that
those
ioyes
that
their
banquet
bringeth
them
to
at
that
time
,
a
good
conscience
would
aforde
them
continually
,
and
therfore
should
study
and
care
to
keepe
a
good
conscience
.
Further
,
in
the
middle
of
feasting
,
men
must
take
heed
that
God
be
not
for-gotten
,
nor
his
liberality
vnthought
on
,
but
that
there
be
of
it
amongest
them
a
thankfull
remembraunce
.
Fieldes
.
WHen
in
the
Corne
fieldes
we
see
Tares
grow
amongest
the
wheate
till
Haruest
,
which
can
not
well
be
rooted
out
afore
:
Fier
.
GOD
taketh
vengeaunce
of
his
enemies
by
Fier
.
Esay
.
5.24
.
For
as
Fier
quickly
consumeth
stuble
and
straw
:
so
the
wrath
of
the
Lorde
kindleth
as
Fier
,
Fier
.
The
burning
of
Nadah
,
fier
.
King
.
1.10
12.
The
consuming
with
fire
from
heauen
of
the
twoo
Captaines
and
their
bandes
which
were
sent
for
Eliah
.
It
appeareth
manifestly
therfore
,
that
our
God
is
a
consuming
fier
,
Esay
.
10.17
and
that
all
his
enemies
are
but
as
thornes
&
briers
,
which
are
easely
and
quicky
consumed
by
fier
,
Esay
.
43.2
.
but
fier
shall
not
hurt
the
godly
,
because
God
is
with
them
and
protecteth
them
.
Daniel
.
2.27
Hereof
we
haue
manifest
experience
in
the
three
children
cast
into
the
fierie
furnace
by
the
King
of
Babell
.
The
worde
of
the
Lorde
hath
also
the
same
property
that
God
hath
,
Obadi
.
1.18
shall
by
the
iust
iudgement
of
God
be
a
fier
to
consume
the
vngodly
withall
,
euen
all
the
enemies
of
his
people
.
Luke
.
12.49
.
and
as
fierbrandes
in
a
sheafe
of
straw
to
consume
all
that
lift
vp
their
handes
against
them
.
Fisher
.
AS
Fishers
with
nets
and
hookes
catch
fishe
in
great
number
:
so
shall
they
that
GOD
stirreth
vp
to
execute
his
iudgements
against
any
people
,
Marke
.
1.17
.
Therefore
Christ
called
his
Apostles
from
fishing
,
and
made
them
Fishers
of
men
.
And
when
they
had
laboured
all
night
and
caught
nothing
,
Luke
.
5.5.6
.
yet
in
the
day
they
cast
out
againe
at
the
commaundement
of
Christ
,
and
inclosed
a
great
nomber
,
to
teach
vs
neuer
to
dispayre
,
though
we
doe
not
see
that
we
winne
any
by
the
word
.
For
God
will
for
vs
espy
oportunitie
for
that
purpose
.
Firmament
.
THe
brightnesse
of
the
firmament
setteth
out
,
Flaxe
.
THe
care
of
Christe
in
bearing
with
the
weaknesse
and
infirmities
of
his
children
,
Esay
.
42.3
.
is
set
out
in
the
similitude
of
not
quenching
of
smoking
flaxe
.
Fleshe
.
THey
that
trust
in
the
helpe
of
men
and
not
of
God
,
Esay
.
31.1.3
.
of
fleshe
and
not
of
spirite
,
because
of
the
multitude
of
their
warlike
furniture
,
shal
fal
and
perishe
togeather
with
their
helpes
.
Esay
.
1.21
.
For
wherein
is
he
to
be
esteemed
.
Trust
vnto
the
Lord
with
al
thine
hart
,
Floud
.
GOds
blessing
in
aboundaunce
,
Esay
.
44.3
.
is
like
floudes
of
waters
,
and
as
the
ouer-flowing
of
them
,
maketh
dry
groundes
fruitfull
:
Luke
.
17.26.27
.
But
floudes
many
times
happen
sodainely
,
and
when
we
least
looke
for
them
,
as
Noes
floud
,
which
shoulde
make
vs
remember
how
sodainly
and
vnlooked
for
,
Christ
shal
come
to
iudge
the
world
.
Flies
.
THe
great
power
of
almighty
God
is
herein
seene
,
that
by
so
small
and
weake
a
creature
,
as
Flies
are
,
can
tame
the
prowdest
Tirant
and
make
the
stoutest
vppon
earthe
to
stoupe
to
his
pleasure
.
Ecclesi
.
10.1
euen
so
doth
a
little
folly
him
that
was
had
in
great
estimation
for
his
wisedome
.
Flower
.
AS
a
flower
so
soone
as
it
bloweth
is
cut
downe
,
or
very
shortly
gathered
:
So
is
the
continuaunce
of
a
mans
life
.
As
the
beauty
of
a
Flower
which
sodainly
fadeth
,
Esay
.
40.6.7
.
But
we
are
by
the
consideration
heereof
to
leaue
seeking
these
worldly
thinges
,
and
seeke
earnestly
for
the
immortall
seede
of
the
worde
,
Flint
.
GOd
maketh
his
Ministers
harder
against
the
vngodly
and
wicked
,
●xech
.
3.9
.
then
is
the
Flint
.
Flayle
.
GOd
shall
make
his
people
like
a
thresshing
instrument
,
Esai
.
41.15
.
and
they
shall
thresh
the
mountaines
to
powder
,
and
the
hilles
to
chaffe
,
that
is
all
their
lofty
and
proude
enimies
,
that
rise
vp
against
them
.
Flocks
.
WHen
we
see
the
plentifull
encrease
that
Flockes
of
Cattel
bring
,
and
that
they
multiply
exceedinglie
:
Fooles
.
THey
that
doe
mocke
and
scoffe
at
their
own
sinne
and
offences
are
fooles
,
and
in
so
doing
bewray
their
folly
.
Folly
.
THe
wisemen
of
the
world
alwaies
esteemed
it
folly
and
madnesse
to
beleeue
in
Christe
crucified
.
Foode
.
Foote
.
AN
vnfaithful
man
in
whom
a
man
reposeth
confidence
in
trouble
,
is
like
vnto
a
sliding
foote
that
layeth
his
master
in
the
dirt
.
Foules
.
THe
Foules
of
Heauen
are
good
proofes
of
Gods
prouidence
:
for
notwithstanding
they
make
no
prouision
but
for
the
present
time
,
yet
God
of
his
merciful
goodnesse
feedeth
them
,
Foundation
.
AS
buildinges
can
not
stande
,
except
they
bee
borne
vp
by
their
foundation
:
so
Christians
are
in
an
vnstable
state
:
Foundation
,
is
an
vnskilfull
builder
,
laieth
his
Foundation
vpon
the
sand
,
in
windes
and
stormie
raines
,
his
worke
cannot
stande
.
Fountaines
.
AS
Fountaines
dee
continually
in
great
plenty
cast
out
waters
:
Ieremy
.
6.7
.
So
doe
the
wicked
their
malice
.
One
Fountaine
can
not
giue
foorth
both
sweete
and
salte
Water
,
Psalm
.
114.8
God
giueth
vnto
his
,
Water
pooles
out
of
the
harde
Rockes
and
Fountaines
,
out
of
the
flint
stones
.
Fruite
.
THe
dangers
that
proceeded
to
our
first
parents
,
by
the
view
of
the
fruite
of
the
Tree
of
knowledge
of
good
and
bad
,
Esai
.
27.6.9
and
the
world
shall
bee
filled
with
the
Fruite
thereof
,
and
this
is
the
faire
and
pleasaunt
Fruite
,
that
it
shall
bring
foorth
,
namely
,
that
the
iniquitie
of
Iacob
shal
be
purged
,
and
all
his
sinne
put
away
.
As
the
goodnes
and
badnes
of
trees
is
discerned
by
the
goodnes
&
badnes
of
their
fruits
:
fruits
,
all
the
Fruites
of
the
earth
were
sanctified
:
Phillip
.
1.11
.
whereby
wee
must
bee
iudged
good
Christians
,
but
we
must
be
filled
with
the
Fruite
of
righteousnesse
.
Freendes
.
HE
that
will
haue
freendes
must
shewe
him selfe
freendly
,
that
his
freendes
may
thinke
that
hee
esteemeth
and
setteth
store
by
them
:
verse
.
17.27
.
ver.
9.10
For
a
sure
freend
is
more
to
bee
esteemed
and
set
by
,
then
the
neerest
Kinseman
that
is
:
for
the
loue
of
suche
a
freende
is
at
all
times
shewed
,
and
his
heartye
Counsayle
doth
reioyse
the
heart
:
Therefore
him
that
hath
beene
thy
Fathers
freende
and
thy
freende
,
forsake
thou
not
.
Frogges
.
FRogges
was
one
of
the
great
plagues
,
wherewith
God
plagued
Ggipt
,
Foxes
.
THe
foxes
excell
in
subtilty
and
shifts
,
wherein
false
Prophetes
and
corrupt
teachers
doe
rightly
resemble
them
.
The
foxes
haue
hoales
and
boroughes
in
the
grounde
,
Gayne
.
GReedinesse
of
gaine
troubleth
the
house
of
the
couetous
person
,
Gawle
.
THe
bitternesse
of
affliction
of
the
soule
of
the
godly
,
Actes
.
8.23
So
also
is
the
impiety
,
and
wickednesse
of
the
heart
of
the
vngodly
.
Gardens
.
WHen
we
recreate
our selues
in
our
Gardens
,
the
liberality
of
God
present
:
is
thankfully
to
be
considered
,
Girdle
.
AS
a
man
girdeth
himselfe
with
his
Girdle
:
so
God
tieth
his
people
to
himselfe
.
Girdle
,
Ephesi
.
6.14
that
his
armour
doe
not
hang
loose
or
fall
of
from
him
:
so
must
wee
our
spirituall
armour
,
with
the
Girdle
of
trueth
.
Giant
.
AS
a
Giant
is
too
strong
for
mean
men
of
middle
size
,
&
as
his
voyce
and
looke
is
fearfull
to
such
enemies
:
Esay
.
42.23
so
will
God
be
to
all
such
as
rise
vp
against
him
.
This
is
a
speciall
comfort
to
all
those
that
for
Gods
cause
are
assayled
of
wicked
men
,
Glasse
.
SUch
difference
as
there
is
betwixt
vewing
of
a
man
in
a
darke
or
dimme
Glasse
,
and
the
sight
of
him
face
to
face
in
a
bright
day
:
Glasse
,
and
by
and
by
departeth
away
about
other
businesse
,
Golde
.
THe
godly
are
tryed
of
God
by
tribulation
,
Lamen
.
4.
●
Though
wicked
Cities
haue
neuer
so
great
heapes
of
golde
and
treasure
,
yet
God
in
his
good
time
shall
spoile
them
.
Goates
.
AS
often
as
we
see
Goates
,
we
should
remember
the
miserable
estate
of
them
that
Christ
shal
place
at
his
left
hand
in
the
day
of
iudgement
,
and
the
terrible
sentence
of
condemnation
which
shall
bee
pronounced
against
them
:
which
should
make
vs
feareful
of
encurring
the
like
,
and
carefull
to
liue
heere
,
so
as
that
there
wee
may
be
acquited
and
discharged
of
that
sentence
.
Graffing
.
WHen
wee
graffe
or
see
others
graffing
,
graffe
,
that
the
verdure
of
the
stock
may
correct
and
amend
the
taste
of
the
fruit
,
that
it
may
be
the
more
pleasant
to
the
eater
:
so
we
shoulde
haue
our
corruptions
corrected
and
amended
by
Christ
and
his
spirite
working
in
vs
,
that
we
may
better
taste
to
God
.
Grapes
.
AS
euery
man
that
eateth
sower
Grapes
,
his
owne
teeth
shall
bee
set
on
edge
:
So
shall
euery
one
that
committeth
iniquity
dye
,
Grasse
.
THough
the
wicked
flourish
like
the
grasse
or
greene
hearbe
,
Esay
.
37.27
.
The
godly
therefore
,
are
to
be
of
good
comfort
,
and
not
to
feare
any
mortall
men
:
Esay
.
51.12
.
for
,
as
withered
grasse
,
so
shall
they
bee
shortly
.
Graues
.
GRaues
,
vpon
which
lye
fayre
stones
,
costlye
engrauen
with
imagery
,
and
hauing
inscriptions
in
brasse
,
and
the
armes
of
them
that
lie
in
them
faire
set
forth
,
&
▪
28.
and
blazed
by
heraulds
cunning
,
hauing
within
them
nothing
but
a
rotten
stincking
carrion
:
doth
plainly
set
out
hypocrisy
before
our
eyes
,
which
outwardly
beareth
a
glorious
shew
and
inwardly
is
most
foule
,
filthy
,
and
loathsom
.
The
graue
alwayes
crauing
for
more
,
and
neuer
satisfied
,
Grashopper
.
GRashoppers
shoulde
make
vs
fearefull
obstinately
and
stubbernly
to
withstand
God
as
Pharaoh
did
,
Esay
.
40.22
.
Further
,
the
great
and
mighty
vpon
the
earth
are
in
comparison
of
him
,
but
as
Grashoppers
.
Greefe
.
WIsedome
is
not
gotten
without
griefe
,
neyther
can
knowledge
bee
encreased
without
labour
,
Ecclesi
.
1.15
and
sorrow
.
Ground
.
A
Waste
Grounde
broken
vp
,
and
rid
of
those
thinges
,
wherewith
it
was
ouergrown
,
and
the
fruitefulnesse
thereof
hindered
,
Esai
.
35.1.2
and
by
good
husbandry
brought
to
florish
and
to
be
fruitefull
,
expresseth
the
state
of
the
Churche
,
when
after
persecution
it
pleaseth
God
to
sende
peace
and
prosperity
thereto
.
Guestes
.
BY
Guestes
,
which
when
they
bee
bidden
to
a
banquet
refuse
to
come
,
Luke
.
14.13.14
.
So
humility
in
our
dealinges
bringeth
honour
and
estimation
.
Also
,
when
wee
bid
Guests
,
wee
are
to
bid
them
that
can
not
recompence
vs
againe
,
if
wee
will
haue
recompence
at
the
hand
of
the
hiest
.
Giftes
.
GIftes
great
and
liberall
or
rather
magnificent
,
which
great
princes
in
their
triumphs
after
conquestes
are
wont
to
bestowe
vpon
their
captaines
and
seruitors
,
gifts
:
but
especially
in
furnishing
his
church
with
teachers
.
Esay
.
1.23
.
and
peruerteth
the
wordes
of
the
righteous
.
And
he
that
loueth
gifts
&
hunteth
after
rewardes
is
nexte
Coosen
to
a
theefe
.
Haile
.
AS
a
mighty
tempest
and
storm
of
great
hailstones
where
they
fail
,
doe
beate
downe
and
destroy
,
Esay
.
28.2
.
all
the
fruites
of
the
earth
:
so
,
the
armies
and
hostes
of
men
,
which
God
stirreth
vp
to
plague
any
people
withall
,
doe
beare
downe
and
destroy
all
before
them
.
Hammer
.
WHen
we
see
smithes
with
their
Hammers
beat
out
the
yron
and
steele
,
and
frame
it
to
that
fashion
,
Hande
.
THe
breadth
of
our
hand
shoulde
teach
vs
the
shortnesse
of
our
dayes
.
Esay
.
13.7
.
example
hereof
haue
we
in
them
of
Iericho
,
when
the
spies
which
Ioshua
sent
,
Iosua
.
2.11
.
came
thither
.
Friendes
and
other
commodities
earthly
,
though
they
bee
as
necessary
,
and
can
as
hardly
bee
spared
as
our
hands
,
yet
if
they
hinder
and
stop
vs
in
our
right
course
to
life
eternall
,
Harpe
.
HArpes
&
other
instruments
of
musick
,
Psalm
.
33.2
which
God
of
his
greate
liberality
hath
giuen
vs
to
recreate
our
spirites
by
,
ought
to
be
vsed
to
set
out
the
praises
of
our
God
.
The
harpe
,
if
it
make
a
confused
noise
and
giueth
no
distinct
sounde
,
it
delighteth
not
,
it
recreateth
not
,
because
no
man
can
tell
what
it
is
that
is
plaide
:
so
he
that
speaketh
in
the
Churche
in
a
language
which
other
men
vnderstand
not
,
Haruest
.
WHen
we
see
men
that
haue
great
Haruests
,
seeke
carefully
for
laborers
and
many
times
want
:
haruest
,
who
alone
can
remedye
that
matter
,
to
thrust
our
Labourers
into
his
Haruest
.
Further
,
Haruest
shoulde
make
vs
remember
,
howe
greate
a
blessing
of
GDD
it
is
to
ministers
,
when
GOD
hath
made
the
people
ripe
and
ready
to
be
reaped
and
carryed
into
the
barne
:
Hatred
.
Iohn
.
3.15
.
Iob.
5.2
WHosoeuer
hateth
his
Brother
is
a
murderer
.
Yea
,
the
foole
fretteth
him selfe
to
death
through
enuy
.
Wherefore
hate
not
thy
Brother
in
thy
heart
,
Heauen
.
IF
man
by
search
can
not
finde
out
the
height
of
Heauen
,
Esay
.
65.17
but
euery
iote
and
title
of
his
worde
shall
be
fulfilled
.
But
God
will
create
a
new
heauen
and
a
new
earth
,
Peter
.
3.7
so
long
(
I
say
)
God
wil
neuer
forsake
his
whole
Church
.
The
heauens
that
now
are
,
and
the
earth
are
reserued
by
the
word
in
store
vnto
fier
against
the
day
of
iudgement
,
Hedge
.
MEn
Hedge
their
groundes
round
about
,
Esay
.
5.2
.
euen
so
God
doth
fence
those
which
feare
him
rounde
about
,
that
they
may
be
defended
against
all
euils
.
And
as
the
groundes
are
eaten
,
wasted
,
deuoured
,
and
rooted
vp
,
when
the
hedges
and
fences
therof
are
neglected
and
suffered
to
lie
open
:
Esai
.
5.5
.
so
fareth
it
with
them
that
professe
the
name
of
God
,
when
God
prouoked
with
their
sinnes
,
withdraweth
his
friendly
defence
and
fatherly
protection
.
Heape
.
WHen
we
see
great
Heapes
of
rubbishe
,
and
meruailous
ruines
,
where
great
and
famous
cities
haue
beene
:
Haires
.
Henne
.
THe
Henne
clocking
and
calling
her
Chickens
togeather
,
Helmet
.
AN
Helmet
saueth
the
head
of
a
souldier
in
the
day
of
battaile
:
Hartes
.
THe
Hartes
desire
the
water
brookes
,
euen
so
should
our
soules
long
after
God
.
Heath
.
AS
Heath
in
the
dry
and
desolate
wildernesse
,
where
no
habitation
is
,
is
apt
and
good
for
nothing
,
and
yet
easie
to
be
consumed
with
fier
:
So
the
man
that
putteth
his
trust
in
man
,
Heresies
.
WHen
we
see
Sects
and
errours
growe
amongst
the
people
,
Hire
.
THy
workemans
Hire
shall
not
abyde
with
thee
till
morning
.
Thou
shalt
giue
him
his
hire
for
his
day
,
As
hired
seruauntes
will
not
tend
mens
sheepe
and
cattell
longer
then
there
is
mony
,
Iohn
.
10.12
13.
and
profite
comming
to
them
for
it
:
so
they
which
serue
in
the
Church
of
God
,
if
their
ende
be
their
owne
profit
and
promotion
,
Honie
.
Holde
.
WHen
men
in
times
of
trouble
and
of
warre
are
compelled
to
flie
to
hold
:
Holiday
.
WHen
we
see
our
Holidayes
spent
and
consumed
in
idle
pastimes
and
belly
cheare
:
Hooke
.
AS
in
fishing
when
the
Fishe
deceiued
with
the
baite
,
Esay
.
37.29
haue
the
Hooke
in
their
mouthes
,
men
draw
them
and
make
them
follow
whither
soeuer
please
them
:
so
God
withdraweth
mightye
tyrauntes
from
executing
their
deuises
,
and
from
obtayning
their
enterprises
.
Houses
.
WHen
we
see
wonderfull
great
Houses
,
Iohn
.
14.2.3
containing
many
roomes
and
costly
furniture
and
rich
aray
,
large
and
sufficient
to
receiue
manye
princes
with
their
traines
of
Nobles
:
then
are
we
to
remember
,
how
large
a
palace
the
house
of
our
heauenly
father
is
:
what
multitude
of
mansions
there
are
,
and
that
there
is
one
head
and
captaine
Christ
,
who
in
his
good
time
will
come
for
vs
,
and
bring
vs
all
thither
where
he
is
,
for
there
is
rome
and
prouision
sufficient
.
Againe
,
the
carefull
and
cleane
keeping
of
those
houses
do
admonish
vs
,
how
carefully
we
should
keepe
the
house
of
God
,
Housholder
.
AS
a
carefull
Housholder
is
not
onely
content
with
prouision
for
the
present
time
,
Horses
WHen
God
by
his
Ministers
doth
teach
and
instruct
vs
in
the
way
that
we
should
goe
,
Husbandmen
.
AS
Husbandmen
that
misuse
their
Landlord
and
his
seruaunts
which
he
sendeth
to
them
for
the
rentes
and
profits
of
his
land
,
are
worthely
and
iustly
thrust
out
&
others
planted
in
theire
roomes
:
Husbandrie
.
FIeldes
barren
and
vnpleasant
,
made
fruitfull
by
paines
and
good
Husbandrie
,
husbandry
.
Idlenesse
.
BY
slouthfulnesse
the
roofe
of
the
house
goeth
to
decaye
,
Idolles
.
THe
images
of
the
gentiles
were
siluer
and
golde
,
Psalm
.
115.4
.
Esay
.
46.7
.
Ierem.
2.28
.
so
were
the
images
of
the
Papistes
.
They
were
borne
by
men
and
set
in
their
places
,
and
so
stoode
and
could
not
remooue
themselues
from
thence
.
Abuck
.
2.18
.
According
to
the
number
of
their
Cities
and
Uillages
,
so
were
the
multitude
of
their
Patrons
represented
by
images
:
Esay
.
44.17
.
They
did
think
them
bookes
and
teachers
:
They
fell
down
afore
them
&
made
prayers
vnto
them
.
Iosua
.
23.7
They
sware
by
the
names
of
their
Idolles
.
They
did
ascribe
vnto
them
help
&
deliuery
from
dangers
,
King
.
19.18
and
destroyed
and
consumed
by
fire
:
so
are
the
images
of
the
papistes
.
Esay
.
73.19
But
there
resteth
a
sentence
of
malediction
,
wo
and
curse
,
aswell
to
the
image
maker
,
Abuck
.
2.19
.
as
to
all
that
say
to
wood
,
awake
:
or
to
stone
,
rise
vp
.
Idolatrie
.
IDolaters
in
falling
downe
to
images
do
humble
them selues
to
hell
:
yet
they
are
verye
constant
in
their
religion
,
Esay
.
57.9
.
and
verye
rarely
and
seldome
giue
ouer
and
forsake
their
false
Gods
:
Ignoraunce
.
WHen
we
see
in
this
light
of
the
gospell
many
vile
and
grose
sinnes
:
Image
.
WHen
we
enter
into
the
Churches
of
Papistes
,
and
see
how
they
be
decked
with
Images
of
all
sortes
,
Psalm
.
115.8
which
notwithstanding
they
be
well
shapen
,
yet
haue
no
maner
of
sence
in
them
:
then
are
we
to
remember
,
that
by
the
iust
iudgement
of
God
,
in
sence
and
vnderstanding
of
matters
pertayning
to
GOD
and
the
life
to
come
,
Esay
.
44.9.15
17.
and
to
bowe
downe
to
it
.
Therfore
when
we
see
them
in
their
churches
,
cense
their
images
,
Esay
.
42.8
.
knocke
,
kneele
,
and
praye
to
them
,
then
let
vs
call
to
mind
that
God
sayeth
,
I
am
the
Lord
,
Esai
.
46.6.9
.
this
is
my
name
,
and
my
glory
will
I
not
giue
to
an
other
,
neither
my
praise
to
grauen
images
.
Acte
.
17.29
.
For
he
is
God
and
there
is
none
other
,
and
there
is
nothing
like
him
,
or
whereby
his
likenesse
may
be
expressed
.
Collo
.
1.15
.
by
the
art
&
inuention
of
man
,
Christ
our
sauiour
is
the
verye
Image
of
God
,
Iudging
.
WE
are
to
take
great
heede
,
and
to
be
very
carefull
in
Iudging
of
others
,
Iohn
.
7.24
.
except
we
iudge
by
the
Word
,
the
iudgement
whereof
,
must
stand
at
the
last
day
,
and
when
we
do
iudge
others
,
Iudges
.
IUdges
are
adorned
with
the
name
of
Gods
,
Psalme
.
28.2
.
because
they
are
Gods
deputies
amongst
men
,
and
for
that
cause
are
to
be
highly
reuerenced
of
men
.
Iewell
.
LOoke
how
euill
a
ring
or
Iewell
of
golde
becommeth
the
filthy
snowt
of
a
swine
,
Iron
.
AS
with
Iron
tooles
sharpe
Weapons
are
made
of
Iron
,
so
doth
one
Friend
helpe
to
sharpen
,
encourage
and
enbolden
the
face
of
an
other
.
King
.
IT
is
folly
for
a
king
to
put
his
trust
in
the
multitude
of
his
host
and
army
.
●salm
.
33.16
The
death
of
kinges
and
Princes
sheweth
vs
how
vaine
a
thing
it
is
for
vs
to
put
our
trust
in
men
,
●say
.
37.24
or
in
the
sonnes
of
men
,
for
there
is
none
helpe
in
them
,
for
their
breath
departeth
,
●sal
.
146.4.5
they
dye
and
tourne
againe
to
their
earth
,
and
then
their
thoughts
perish
.
●rou
.
20.8
p.
28.
If
a
King
will
see
euill
and
wickednesse
driuen
and
chased
away
out
of
his
realme
and
land
,
he
must
seuerely
punish
the
wicked
.
Yet
he
must
mingle
mercy
with
iustice
,
●rou
.
29.14
for
mercy
shall
establishe
his
throne
.
●●ou
.
28.4
.
He
must
also
haue
an
especiall
care
to
defend
the
poore
in
truth
,
for
that
is
an
other
mean
to
vphold
him
in
his
kingdom
.
He
must
abstaine
from
the
loue
of
giftes
,
for
otherwise
he
shall
destroy
his
countrye
.
He
must
meruailously
take
heede
of
giuing
eare
to
vntruthes
,
otherwise
he
shall
be
sure
to
haue
wicked
seruauntes
.
When
drosse
is
taken
away
from
Siluer
,
there
proceedeth
a
vessell
for
the
finer
:
so
take
away
the
wicked
from
the
king
,
and
his
throne
shall
be
established
in
righteousnesse
.
As
the
height
of
heauens
and
the
deepnesse
of
earth
,
Labourers
.
WHen
we
see
painfull
l●bourers
,
if
we
bee
ministers
we
shoulde
by
their
example
learne
,
what
paines
we
ought
to
bestowe
vppon
Gods
flock
:
if
we
be
common
persons
,
wee
are
in
them
to
viewe
the
care
and
paine
,
that
vigilant
pastors
take
for
vs
,
and
to
consider
howe
worthy
they
are
of
their
reward
.
labourers
,
or
by
negligence
of
those
which
are
set
on
work
,
Further
,
the
viewe
of
labourers
sweating
,
toyling
,
and
taking
paines
,
Ephesi
.
4.28
.
but
let
him
labour
with
his
hands
the
thing
which
is
good
,
that
he
may
both
eate
his
owne
bread
,
Lambe
.
WIth
such
patience
and
meeknes
as
a
lamb
is
carried
to
the
slaughter
,
Iohn
.
1.29
.
For
his
meeknesse
and
innocency
,
wherein
a
lambe
resembleth
him
,
Christe
is
called
the
lambe
of
God
,
which
taketh
away
the
sinnes
of
the
worlde
.
And
because
that
as
a
lamb
is
dumbe
before
his
shearer
,
Actes
.
8.33
so
hee
was
led
to
the
slaughter
,
not
opening
his
mouth
.
Lying
.
AS
vncomely
as
magnificall
talke
is
for
a
poore
foole
,
Iohn
.
8.44
.
As
the
deuil
is
the
father
of
lies
,
so
lying
is
an
euident
token
of
his
Children
.
The
grosse
and
apparant
lies
commonly
beleeued
and
receiued
in
Popery
,
Psalme
.
12.1
that
there
is
not
a
godly
man
left
,
and
that
the
faythfull
doe
fayle
from
amongest
the
children
of
men
.
Lyar.
liars
,
and
Liars
are
glad
to
hearken
to
the
tongues
of
them
that
are
accustomed
to
lies
,
verse
.
8
Therefore
we
are
earnestly
to
request
at
Gods
handes
to
remooue
farre
from
vs
vanities
and
lies
,
Ephesi
.
4.5
.
and
to
teach
vs
to
speak
the
trueth
,
euery
man
to
his
neighbour
.
Lightning
.
SO
quicklye
as
the
Lightning
in
the
East
,
is
seene
vnto
the
Weste
:
Light
.
●ob
.
18.6
AS
a
dark
or
dimme
light
which
a
man
can
not
discerne
any
thing
by
,
nor
vse
to
his
benefite
,
Psam
.
27.1
but
is
ready
so
soone
as
it
is
stirred
to
goe
quite
out
:
so
is
the
prosperity
of
the
wicked
:
but
God
is
the
light
of
his
,
Lights
,
that
they
may
see
their
way
:
so
we
ought
in
this
blinde
,
darke
and
ignoraunt
world
,
to
vse
the
Worde
as
a
Lanterne
vnto
our
feete
,
and
a
light
to
our
steppes
,
Iohn
.
1.9
.
that
wee
may
walke
in
those
wayes
that
God
hath
prouided
for
vs
to
walke
in
.
For
Christ
preached
,
in
the
worde
is
the
true
Light
which
lightneth
all
that
come
into
the
worlde
,
that
are
lightned
.
The
benefite
that
wee
receiue
by
light
,
As
Light
endureth
not
alwayes
,
but
darknesse
succeedeth
:
so
the
times
and
means
to
get
knowledge
,
endureth
not
alwayes
:
Iohn
.
12.35
.
but
wee
are
to
vse
them
whilste
God
doth
giue
them
.
Otherwise
,
as
he
that
goeth
in
the
darke
,
catcheth
a
shrewde
turne
afore
he
wotteth
of
it
:
Iohn
.
14.46
.
so
he
that
walketh
in
ignoraunce
,
runneth
headlong
to
destruction
,
when
hee
least
thinketh
of
it
.
Whosoeuer
thinke
that
they
beleeue
in
Christe
,
and
yet
abide
in
their
olde
ignoraunce
,
and
care
not
for
knowledge
,
deceiue
themselues
.
The
light
that
shineth
vnto
vs
out
of
darknesse
,
light
.
light
,
Iohn
.
5.6
and
in
whom
is
no
darknes
,
and
yet
walk
in
darknes
still
.
Also
they
are
fowly
deceiued
that
think
themselues
to
be
in
the
light
,
Iohn
.
2.9
&
yet
hate
their
brethren
.
Lilly
.
AS
the
lilly
doth
florish
and
spring
in
the
feeld
or
garden
:
so
God
doth
make
the
penitent
,
whose
sinnes
he
forgiueth
&
pardoneth
,
to
growe
and
●lorish
.
Hose
.
14.6
The
lilly
of
the
feeld
,
whose
beauty
exceedeth
the
glory
of
the
richest
raiment
that
euer
any
king
or
potentate
in
the
worlde
ware
,
Lion
.
GOd
killeth
vp
them
that
disobey
the
voice
of
his
words
,
by
the
cruelty
of
raging
of
lions
:
So
was
the
Prophet
that
prophecied
against
Ieroboams
calfes
,
for
eating
in
Bethel
contrary
to
the
precept
of
the
Lord
destroyed
and
slaine
by
a
lion
.
lions
.
But
God
can
shut
vp
the
lions
mouths
,
Psalme
.
7.2
so
doe
wicked
men
,
when
they
seeke
to
destroy
them
that
feare
God
.
Psalm
.
57.4
So
fearfull
as
the
roaring
of
a
lion
is
:
so
terrible
is
the
wrath
of
a
king
.
And
as
the
lion
and
lions
whelps
fiercely
rageth
on
his
pray
:
Hose
.
5.14.13
.
ver.
78.
and
exerciseth
all
maner
of
cruelty
vpon
them
.
As
when
the
lion
roareth
,
whosoeuer
is
within
his
danger
,
can
not
choose
but
be
afraid
:
Leopard
.
AS
impossible
as
it
is
for
a
black-more
to
cast
awaye
his
Skinne
and
to
become
White
,
Abuck
.
1.8
The
swiftnesse
of
the
Leopard
is
not
comparable
or
equall
to
the
pace
of
their
horses
,
whom
God
stirreth
vp
to
plague
the
wickednes
of
them
that
that
prouoke
him
to
wrath
or
anger
.
Leauen
.
A
little
leauen
hidden
in
a
greate
lumpe
of
Doughe
:
Life
.
AS
that
is
counted
the
life
of
men
,
wherein
they
most
delight
and
reioice
:
So
that
is
a
good
ministers
life
to
see
his
flock
stand
fast
in
the
Lord.
Iohn
.
1.2
.
Iohn
.
3.16
to
the
ende
that
all
that
beleeue
should
not
perish
,
but
be
partakers
of
life
euerlasting
.
Man
.
WHen
we
see
any
possession
kept
by
strength
&
force
of
armed
men
,
which
cannot
bee
remooued
,
but
by
greater
strength
&
force
:
then
also
we
are
to
remember
,
that
euen
so
,
we
were
kept
by
the
prince
of
this
world
,
whose
possession
we
were
and
whose
force
could
be
by
no
means
remoued
,
but
by
the
might
of
our
God
shewed
in
his
sonne
Christ
,
Mark
.
3.27
that
victorious
lion
of
the
tribe
of
Iudah
,
by
whome
the
prince
of
this
world
was
cast
out
of
dores
.
When
we
see
a
man
robbed
or
woundded
,
or
in
any
other
kind
of
necessity
:
then
are
we
to
remember
,
Luke
.
10.37
.
that
he
is
that
mans
neerest
neighbour
,
that
dealeth
moste
neighbourlie
by
him
,
&
giueth
him
most
and
best
comfort
,
how
farre
soeuer
hee
dwell
from
him
,
or
whatsoeuer
enimity
or
strangenesse
haue
beene
betweene
them
.
Mariage
.
AS
often
as
wee
are
present
at
any
mariage
,
and
see
man
and
wife
,
coupled
together
in
holy
matrimony
:
The
institution
of
it
was
in
paradise
with
this
condicion
,
verse
.
28
that
whatsoeuer
friends
were
neerest
or
deerest
by
nature
were
to
be
left
and
forsaken
,
that
the
maried
couple
might
cleaue
and
continue
together
.
The
blessing
thereof
was
by
Gods
owne
mouth
,
that
the
face
of
the
earth
mighte
be
replenished
with
mankinde
.
The
estate
of
it
is
honorable
for
all
men
,
Maides
.
THe
mindfulnesse
of
maides
to
deck
and
trim
vp
themselues
in
the
best
maner
,
who
hardly
or
neuer
forget
those
thinges
which
they
think
may
beautify
them
,
shall
serue
to
our
condemnation
,
which
can
so
easely
and
so
lightly
forgette
God
,
Measure
.
FAlse
and
vniust
measures
are
an
abhomination
to
the
Lord
,
Meate
.
Meate
,
and
shall
not
be
satisfied
,
but
the
godly
haue
as
great
delight
and
desire
to
please
God
and
to
performe
his
will
,
Iohn
.
4.34
within
compasse
of
their
seuerall
callinges
,
Iohn
.
6.27
then
they
call
to
minde
how
much
rather
they
are
bound
to
labour
for
that
meate
that
endureth
to
life
euerlasting
.
And
as
oft
as
they
see
meate
of
what
sort
soeuer
,
they
remember
that
no
creature
of
God
,
is
of
it selfe
vnholy
or
vncleane
,
but
that
all
meates
are
sanctified
to
the
receiuer
by
the
word
of
God
and
prayer
,
Milstone
.
IT
was
in
the
olde
time
,
the
office
of
slaues
to
grinde
in
the
mill
,
Esay
.
47.2
and
is
at
this
day
the
punishment
of
masterlesse
men
and
vagaboundes
,
and
the
sight
thereof
should
make
vs
remember
,
to
what
vile
slauery
God
threatneth
to
bring
the
enimies
of
his
people
and
Church
to
.
Further
,
as
he
that
is
throwne
into
deepe
waters
with
a
milstone
about
his
necke
,
Mockers
.
MOckers
and
scorners
at
the
gospell
&
trueth
of
God
,
Psalm
.
1.1
.
are
in
the
highest
degree
of
impiety
.
Wherfore
be
no
mockers
,
for
if
the
Lord
for
the
vngodlines
of
the
inhabitants
,
Esay
.
28.22
.
decree
a
consumption
vpon
the
whole
land
,
much
more
shall
he
destroy
the
scorners
.
For
the
cruell
man
shall
cease
,
and
the
scornfull
shall
be
consumed
,
Esay
.
29.20
.
and
all
that
hasted
to
iniquity
shall
be
cut
off
.
Minister
.
WHen
we
see
the
church
abound
with
blind
,
idle
,
ignoraunt
couetous
Ministers
:
then
let
vs
feare
the
plague
,
that
the
like
brought
vpon
the
Churche
of
the
Iewes
,
Esay
.
56.10
11.
whose
watchmen
were
all
blinde
,
had
no
knowledge
,
were
dumb
Dogs
,
could
not
barke
,
delighted
in
sleeping
,
had
neuer
enough
.
Ignoraunt
ministers
,
that
oppose
themselues
against
Preachers
and
preaching
,
are
to
bee
terrified
with
the
curse
of
Christe
,
which
hee
giueth
against
those
that
take
awaye
the
key
of
knowledge
,
Luke
.
11.52
.
and
neyther
woulde
enter
themselues
,
nor
suffer
them
which
would
:
which
also
stretcheth
to
them
that
maintain
ignorance
to
bee
the
mother
of
deuotion
,
and
also
to
them
which
with
their
traditions
,
and
impure
glosses
haue
corrupted
the
true
sence
and
plaine
meaning
of
the
worde
.
Luke
.
10.16
.
and
those
that
despise
them
,
despise
Christ
him selfe
.
Moates
.
WHen
we
see
the
sunne
so
clearly
to
shine
that
we
may
see
the
motes
that
flye
vp
and
downe
in
the
Sun-beaems
:
Moone
.
THe
light
of
the
moone
should
make
vs
mindful
of
the
promises
GOD
made
vnto
his
Church
,
Esay
.
60.19.20
.
that
their
sunne
should
neuer
go
down
,
and
their
moone
neuer
be
hid
,
for
the
Lorde
shall
be
their
euerlasting
lighte
.
Mony
.
THe
image
of
the
Prince
,
together
with
his
inscription
vpon
his
mony
coyned
,
teacheth
vs
that
those
externall
things
are
his
,
Mark
.
12.17
.
and
that
in
those
wee
owe
him
subiection
,
and
are
to
bee
at
his
commandement
,
for
they
all
are
his
,
&
we
his
subiectes
haue
them
of
him
,
and
vnder
him
,
and
by
the
benefite
of
his
Lawes
:
Moath
.
AS
moathes
eate
garmentes
,
and
Wormes
wool
:
so
the
wicked
shall
be
fretted
away
and
consumed
.
Wherefore
we
neede
not
greatly
to
feare
theire
reproches
,
rebukes
and
threates
.
And
GOD
shall
be
come
like
a
moth
and
rottennesse
,
Hose
.
51.8
.
to
those
that
beare
the
name
of
his
people
,
and
yet
abound
in
wickednesse
.
The
moath
eating
,
Mourners
.
WHen
at
buriall
and
at
other
times
,
wee
see
men
mourne
and
in
heauinesse
,
then
wee
are
to
remember
,
that
wee
are
to
mourne
,
and
lament
for
our
wickednesse
and
sinnes
,
Morsell
.
Morter
.
WHen
we
see
thinges
brused
and
broken
in
a
morter
,
then
are
wee
to
remember
,
that
all
correction
is
in
vaine
bestowed
vppon
a
foole
,
Mountaines
.
AS
farre
as
the
great
and
huge
mountaines
exceede
the
rest
of
the
earth
:
so
farre
do
the
iustice
of
God
exceede
and
excell
the
righteousnesse
of
any
creature
.
Psalm
.
36.6
Myre
.
AS
a
man
or
Beast
that
suddeynly
falleth
into
a
deepe
quagmyre
,
whereof
hee
can
finde
no
bottom
,
Psalm
.
69.2
must
needes
perish
,
except
there
be
some
at
hand
to
drawe
him
out
:
so
he
that
falleth
into
extreame
aduersitie
,
except
God
do
help
him
out
,
must
needes
be
therein
ouerthrown
and
perish
.
Mite
.
WHen
wee
see
men
giue
largely
to
good
and
godly
vses
,
Mark
.
12.43
44.
and
amongst
them
,
some
poore
men
giue
gladly
of
that
little
which
the
Lorde
hath
lent
them
:
then
are
we
to
remember
that
it
is
not
the
quantitye
of
the
gifte
,
Mustard
.
THe
smalnes
of
the
seede
of
mustard
,
compared
with
the
greatnes
of
the
encrease
therof
,
teacheth
vs
from
how
smal
&
vnlikely
beginnings
God
doth
bring
foorth
his
Church
to
a
wonderfull
encrease
,
Milke
.
MIlke
serueth
vsuallye
to
feede
children
and
infantes
:
Needle
.
THe
smalnesse
of
the
eye
of
a
Needle
,
compared
with
the
greatnesse
of
a
Camell
,
shoulde
make
men
remember
,
how
great
and
dangerous
an
euill
it
is
for
men
to
be
possessed
of
their
possessions
:
Mark
.
10.24
.
so
that
as
it
is
impossible
for
a
Camell
to
goe
thorough
the
eye
of
a
needle
:
so
also
is
it
impossible
for
such
a
rich
man
to
enter
into
the
kingdome
of
heauen
,
for
he
hath
made
his
golde
his
God
,
though
he
do
not
so
think
nor
perswade
him selfe
.
Nette
.
AS
the
net
craftely
laid
,
Psalm
.
31.4
encloseth
a
number
of
fish
:
so
the
wicked
by
their
priuy
deuises
,
seek
to
catch
&
draw
into
their
danger
the
godly
.
Aba
.
1.16
and
offer
sacrifice
to
their
nets
.
Nurce
.
EUen
as
a
Nurce
doth
fauour
and
with
all
mildnesse
foster
and
cherish
his
Children
,
Obligation
.
THe
making
,
sealing
and
giuing
in
euidence
of
Obligations
and
other
hand
wrightinges
,
shoulde
make
vs
remember
that
there
were
as
many
hand
writinges
against
vs
to
condemn
vs
in
the
time
of
the
law
,
Obstinacie
.
WHen
we
see
any
place
wherein
the
graces
of
God
most
mercifullye
offered
by
the
preaching
of
his
Worde
,
Mark
.
6.11
.
or
any
other
vpon
whom
God
hath
executed
most
iust
iudgementes
and
most
terrible
punishment
.
Othe
.
WHen
we
see
men
beleeued
vppon
their
Oath
,
The●
.
2.5
but
their
communication
must
be
yea
,
yea
,
nay
,
nay
.
But
it
is
lawfull
for
them
to
sweare
,
vers
.
7.
Sopho.
1.
but
to
sweare
by
any
thing
that
is
not
god
,
is
a
flat
falling
awaye
from
God
.
So
is
it
also
in
swearing
to
ioyne
any
other
thing
with
God
.
Olife
tree
.
IN
the
middest
of
the
miseries
of
this
worlde
,
the
godly
man
,
when
he
seemeth
to
be
of
men
reiected
and
cast
of
,
the
sight
of
a
greene
Olife
tree
shoulde
comfort
him
,
that
he
may
saye
with
Dauid
,
yet
I
shall
he
like
a
greene
Olife
tree
in
the
house
of
my
God
,
Psalm
.
52.8
for
I
trusted
in
the
mercye
of
God
for
euer
and
euer
.
Further
,
a
flourishing
Olife
tree
shoulde
bring
vs
to
a
diligent
consideration
,
of
the
couenaunt
and
promise
of
blessednesse
made
by
Abraham
and
his
posteritie
.
Boughes
broken
or
cut
off
,
Oliues
.
AS
in
the
time
of
gathering
of
Oliues
,
a
few
berries
escape
here
and
there
vngathered
:
Esay
.
17.6.24.13
.
so
when
God
doth
bring
generall
destruction
vppon
any
land
,
for
the
impietie
of
the
people
therin
,
and
for
the
contempt
of
his
Worde
and
ordinances
,
a
very
few
here
and
there
shall
scape
.
Oyle
.
IN
the
old
time
the
vse
of
Oyle
was
manifold
,
especially
to
annoynt
them
that
were
consecrated
to
great
offices
,
as
to
be
Kinges
and
Priestes
.
For
by
Oyle
the
plentifulnes
of
gods
graces
powred
vpon
them
,
for
their
better
enabling
to
execute
their
offices
was
represented
,
and
therefore
that
vnmeasurable
aboundance
,
wherewith
our
Lorde
and
Sauiour
Christ
was
endued
,
Psalm
.
45.
●
.
Heb.
1.6
.
was
called
the
Oyle
of
gladnesse
,
and
we
that
beleeue
called
his
fellowes
,
Ointment
.
AS
an
Ointment
well
compounded
of
sweet
&
odoriferous
thinges
,
cannot
but
be
acceptable
to
the
sent
of
all
men
:
so
that
vnitie
which
beginneth
at
religion
,
Psalm
.
133.2
and
stretcheth
to
the
vttermost
borders
of
the
Church
and
common
wealth
,
can
not
but
both
please
God
and
all
good
men
.
ointment
.
Ornaments
.
WHen
we
see
the
Children
of
them
that
bee
great
and
rich
men
decked
with
chaines
of
gold
and
other
costly
Ornaments
,
Oppression
.
WHen
both
by
craft
and
subtiltie
,
and
also
by
outward
and
open
rage
,
the
tirants
of
this
world
oppresse
the
church
of
God
,
&
go
about
vtterly
to
destroy
&
to
root
it
out
from
of
the
face
of
the
earth
:
Then
the
prouidence
of
God
in
preseruing
his
people
in
Egipt
,
ought
to
be
our
comfort
and
consolation
:
Ouen
.
AS
in
an
Ouen
or
fornace
,
the
fire
doth
quickly
consume
the
wood
which
is
put
therein
;
Psalm
.
21.9
.
so
the
wicked
in
the
day
wherein
God
will
shew
foorth
his
anger
,
Ouen
,
with
the
like
the
wicked
shall
be
destroyed
.
Owle
.
AN
Owle
doth
not
onely
keepe
alone
and
not
shew
her selfe
in
the
day
time
,
but
also
if
at
any
time
she
happen
to
be
seene
,
Palme
.
THe
nature
of
a
Palme
tree
is
alwayes
to
be
greene
,
and
the
more
it
is
pressed
with
anie
waight
,
the
more
to
grow
and
flourish
,
and
therefore
in
those
Countries
where
it
commonly
groweth
,
Psalm
.
92.12
.
is
apt
to
expresse
the
blessinges
of
God
vppon
the
righteous
.
Pellicane
.
A
Pellicane
is
wont
to
keepe
alone
and
without
company
of
other
Byrdes
,
his
voyce
or
singing
hath
no
pleasantnesse
in
it
.
Psalm
.
202.6
Wherefore
it
well
expresseth
the
state
of
a
sorrowfull
man
,
and
an
heauy
hart
forsaken
of
all
men
,
euen
of
those
whom
sometime
he
tooke
to
be
his
deare
friends
.
Pearle
.
Penne.
AS
the
letters
carued
in
stone
or
other
hard
mettalles
with
tooles
of
yron
and
steele
,
are
wont
to
be
set
vp
for
a
perpetuall
memory
of
that
which
men
will
haue
remembred
:
Pot.
AS
in
the
fining
Pot
the
gold-smith
tryeth
the
Siluer
:
so
doth
God
by
tribulation
trye
the
hartes
of
men
.
Esay
.
30.10.14
.
As
an
earthen
Pot
so
broke
to
peeces
,
that
a
shard
of
it
can
not
be
found
fitte
for
any
vse
:
so
shall
the
destruction
of
such
be
whose
eares
can
not
abyde
the
trueth
,
but
will
needes
haue
their
Preachers
flatter
them
in
their
sinnes
,
pot
:
Pismire
.
THE
nature
of
the
Pismire
is
,
to
be
diligent
in
gathering
and
carrying
to
her
Hillocke
in
Sommer
that
,
wherewith
shee
shoulde
liue
in
winter
:
wherfore
Solomon
sendeth
the
slouthfull
idle
man
,
Pillowes
.
WHen
wee
see
men
sowing
soft
Pillowes
and
cushions
for
men
to
leane
on
,
physition
.
Phisition
,
Mark
.
2.17
.
and
therefore
seeke
little
or
nothing
after
them
:
so
they
that
know
not
the
dangerous
diseases
of
their
soules
,
Luke
.
5.31
but
thinke
themselues
in
case
good
inough
,
doe
seeke
little
after
Christe
,
and
set
little
by
him
.
It
is
daungerous
also
for
them
that
are
bodily
sick
,
to
trust
to
the
cunning
of
the
Phisition
,
Plants
.
IN
rooting
out
vnprofitable
Plants
and
throwing
them
out
of
our
Garden
:
wee
are
to
remember
that
euerye
Plant
which
God
hath
not
planted
,
Planting
.
WHen
we
see
men
in
their
gardens
diligent
in
Planting
and
watring
,
Place
.
WHen
we
see
men
glad
to
hide
them selues
in
secreat
places
from
peerill
and
daunger
:
Then
are
we
to
remember
that
there
is
no
secreat
place
so
safe
for
vs
to
flie
vnto
,
Psalm
.
32.7
as
is
our
good
God
.
Plowing
.
THE
discretion
to
take
time
fit
to
Plow
&
sowe
,
Esay
.
28
.
2●
the
skill
to
vse
the
diuersitie
of
instrumentes
belonging
to
Husbandry
,
and
the
wisedome
to
make
choyce
of
ground
apt
and
sitte
for
euery
kind
of
seed
,
commeth
of
the
teaching
and
instructing
of
God
,
and
therefore
is
to
be
thoght
vppon
with
a
thankfull
and
kind
remembrance
.
As
plowing
,
reaping
and
eating
the
fruit
,
doe
successiuely
follow
one
an
other
:
so
he
that
ploweth
wickednesse
shall
reape
iniquitie
,
Hose
.
10.13
.
and
eat
the
fruit
of
lyes
.
Without
breaking
vp
of
our
fallow
groundes
,
Hose
.
10.12
.
When
we
see
men
waxe
wearie
of
the
plow
,
&
giue
ouer
labour
and
paines
:
then
we
are
to
remember
,
that
he
that
continueth
not
in
the
vocation
wherein
God
hath
planted
him
for
the
benefite
of
the
Church
,
is
not
apt
for
the
kingdome
of
God
.
Luke
.
9.62
.
Poore
.
ARte
thou
poore
,
miserable
,
and
afflicted
,
there
is
no
such
waye
as
to
crye
vnto
the
Lorde
,
for
he
will
deliuer
thee
,
and
ridde
thee
out
of
all
troubles
.
Psalm
.
34.6
The
miserable
estate
of
men
to
whome
the
glad
tidinges
of
Christ
their
deliuerer
out
of
all
those
miseries
are
welcome
,
are
set
out
vnto
vs
by
poore
broken
harted
men
,
captiues
,
blind
and
bruised
.
Luke
.
●
8.
If
God
haue
blessed
thee
with
wealth
,
and
graunted
thee
to
liue
in
delightes
,
and
giuen
thee
both
aboundaunce
and
delicacie
of
fare
,
dayly
take
heede
of
beeing
vnmercifull
,
and
let
not
poore
Lazarus
be
neglected
,
Luke
.
16.23
much
lesse
despised
at
thy
gate
,
least
thou
follow
the
ritch
glutton
into
hell
.
For
he
that
despiseth
or
mocketh
the
poore
,
reprocheth
him
that
made
him
.
Post.
THe
speed
that
Postes
make
on
their
iourney
,
Pitte
.
MEN
that
deuise
mischiefe
,
and
seeke
by
subtiltie
to
hurt
others
,
are
at
euery
Pitte
they
passe
by
admonished
to
feare
the
iust
iudgements
of
God
,
who
oftentimes
maketh
them
to
fall
into
the
pit
which
they
digge
for
others
.
Preaching
.
Esay
.
6.10
.
WHere
the
Word
is
preached
,
and
yet
men
growe
not
in
vnderstanding
and
knowledge
,
but
continue
the
same
(
or
worse
then
they
were
before
)
still
,
then
the
iudgementes
of
God
are
to
be
feared
,
least
he
will
not
haue
them
conuerted
and
so
saued
,
For
so
the
Prophet
concludeth
against
king
Amaziah
saying
:
I
know
that
God
hath
determined
to
destroye
thee
,
both
because
thou
hast
done
this
,
Prickes
.
Prophets
.
THe
killing
,
stoning
,
and
misusing
of
the
prophets
of
God
sent
vnto
men
,
Pride
.
WHen
men
feele
them selues
exalted
in
hart
,
Luke
.
10.52
For
God
scattereth
the
proud
in
the
imagination
of
their
harts
,
and
putteth
downe
the
mighty
from
their
seates
.
Ester
.
5.11
.
who
prepared
the
gallous
for
Mardochaie
,
that
he
was
hanged
vpon
him selfe
.
Therfore
,
though
a
mans
pryde
mount
vp
to
the
heauens
,
vers
.
14.
and
his
head
reach
the
cloudes
,
yet
shall
he
perishe
for
euer
like
the
dung
,
and
they
which
haue
seene
him
shall
say
where
is
he
?
Esay
.
3.16.17
Because
the
Daughters
of
Sion
are
hautie
,
and
walke
with
stretched
out
neckes
,
and
with
wandering
eyes
,
walking
and
minsing
as
they
goe
,
and
making
a
tinckling
with
their
feet
:
Therefore
the
Lord
shal
make
the
heades
of
the
Daughters
of
Sion
balde
,
and
the
Lord
shall
discouer
their
secreat
partes
.
Pleasure
.
WHen
we
see
foolishe
men
drowned
in
voluptuousnesse
and
pleasures
,
and
not
hauing
any
regarde
to
godlinesse
,
honesty
or
comelinesse
,
then
are
we
to
remember
Salomons
admonition
,
Raine
.
THe
Raine
maketh
the
new
mowen
grasse
freshly
to
spring
againe
,
and
showers
so
comfort
the
earth
,
Psalm
.
72.6
so
when
one
poore
man
oppresseth
an
other
,
commonlye
it
is
without
pittie
or
mercy
.
Raine
and
snow
falling
from
heauen
retourneth
not
thither
againe
,
Esay
.
55.10.11
.
but
shall
accomplishe
and
bring
to
passe
that
which
God
will
,
and
shall
prosper
in
that
wherevnto
he
sent
it
.
The
raine
falling
from
Heauen
,
and
causing
the
earth
to
yeelde
her
fruit
,
was
at
all
times
and
is
still
to
all
ages
,
Rasour
.
AS
a
sharpe
Rasour
with
the
least
touch
that
can
be
,
Psalm
.
52.2
shaueth
and
cutteth
,
so
doth
also
the
tongue
of
a
mischeuous
lying
man
.
Rebellion
.
WHen
we
see
a
stubborne
frowarde
and
vnruly
Woman
,
brawle
,
skoulde
,
chide
and
rebel
against
her
husband
,
Esay
.
45.24
.
shal
be
confounded
:
for
rebellion
is
as
the
sinne
of
witchcraft
,
and
transgression
is
wickednesse
and
Idolatry
.
Therefore
,
Samuel
saide
to
Saule
,
vers
.
21.
God
him self
hath
set
vpon
rebellion
and
contumacy
against
magistrates
&
parentes
,
no
lesse
penalty
then
death
.
His
wonderful
iudgments
against
such
,
Reede
.
A
Reede
shaking
too
and
fro
,
with
euery
little
small
winde
,
declareth
the
inconstancy
and
mutability
of
the
common
sort
of
people
,
Reward
.
AS
the
price
or
best
game
for
running
cannot
bee
obtained
of
any
that
eyther
runne
not
,
or
else
giue
ouer
afore
they
be
at
the
end
of
their
race
:
so
none
canne
attayne
the
celestiall
Crowne
of
glory
,
reward
,
make
them selues
as
light
and
as
nimble
as
they
can
,
and
therefore
throw
awaye
whatsoeuer
is
heauy
,
or
may
hinder
their
swiftnesse
:
so
we
in
our
course
to
heauen
,
hauing
that
glory
onely
before
our
eyes
,
Luke
.
17.10
.
is
not
meritorious
,
neither
can
deserue
life
.
And
therefore
our
Lorde
and
sauiour
teacheth
vs
,
when
wee
haue
done
all
that
is
commaunded
vs
,
rewards
.
Robbery
.
WHen
we
see
men
which
haue
no
conscience
in
getting
,
liberall
to
the
poore
,
and
to
other
things
,
in
common
intendment
good
:
Then
are
wee
to
put
them
in
minde
,
that
God
hateth
and
abhorreth
to
accept
robberye
or
theeuerye
for
burnt
offerings
.
Esay
.
1.23
.
To
loue
gifts
and
to
hunt
after
rewardes
in
princes
and
men
of
Authority
,
is
cozen
germain
to
robbery
.
Rockes
.
AS
the
rocks
that
are
hard
to
be
clambred
vnto
,
are
good
refuges
for
the
afflicted
to
fly
vnto
from
the
face
of
their
pursuers
:
Psalm
.
18.2
So
God
is
the
safetye
of
all
such
as
in
distresse
,
do
flye
to
him
for
succour
.
As
hee
that
setteth
the
foundation
of
his
howse
vpon
a
firme
rocke
,
may
bee
sure
that
the
Foundation
shall
bee
able
to
beare
the
waight
of
that
which
shal
be
set
vpon
it
,
Rodde
.
SO
oft
as
the
childe
seeth
the
rodde
,
he
is
to
cal
to
minde
these
lessons
following
.
First
,
that
it
is
fit
for
the
back
of
him
that
wanteth
wisdome
,
vers
.
23.
Wherefore
they
must
thinke
,
that
if
Father
or
Master
spare
his
rodde
,
that
he
loueth
not
his
Childe
:
but
that
then
,
hee
loueth
him
when
he
beginneth
to
chasten
him
betimes
.
Esay
.
10.24
then
are
wee
to
comfort
our selues
,
that
they
are
but
God
his
roddes
,
and
that
therefore
God
will
not
alwayes
for
that
purpose
vse
them
,
but
that
in
short
time
they
shall
bee
broken
,
Esay
.
14.5
worne
to
the
stumpes
and
throwne
away
.
When
we
see
schollers
,
very
fearful
of
their
schoole-master
,
comming
towards
them
,
with
a
rod
in
his
hand
:
then
are
wee
to
remember
&
to
take
heed
that
we
so
behaue
our selues
towards
them
that
are
ouer
vs
in
the
Lorde
,
that
they
rather
vse
vs
to
the
sweete
and
spirituall
comforts
of
Gods
promises
,
Rushes
.
AS
Rushes
and
other
greene
thinges
,
that
commonly
grow
in
watery
places
,
If
in
whot
weather
they
want
moysture
,
Ritches
.
AS
the
glutton
that
ouerchargeth
his
stomack
with
meat
,
Psalm
.
37.16
shall
loose
it
againe
,
for
God
shall
euen
draw
it
out
of
his
belly
:
so
that
the
smallest
blessing
of
worldlye
wealth
,
which
God
giueth
to
the
iust
man
,
is
much
better
to
him
,
Psalm
.
39.6
.
then
greate
riches
and
wealth
,
which
the
wicked
and
vngodly
doe
possesse
.
For
experience
teacheth
how
vainly
men
disquiet
themselues
in
heaping
vp
ritches
,
vers
.
4.
when
a
man
thinketh
he
hath
them
most
sure
,
then
sodainlye
they
slippe
and
flye
away
.
Hee
that
looueth
siluer
shall
not
bee
satisfied
with
siluer
,
Luke
.
12.20.21
.
and
those
to
possesse
his
wealth
,
whome
hee
neuer
gathered
it
for
:
Then
are
wee
to
remember
what
a
vauitye
it
is
for
a
man
to
disquiet
him selfe
in
heaping
vp
of
wealth
,
riches
,
but
in
God
,
who
aboundantly
giueth
to
euerye
one
.
Roller
.
WHen
wee
see
Husbandmen
vse
rollers
to
breake
great
and
hard
clodds
and
to
make
them
fall
to
power
,
Esay
.
41.15
.
then
are
we
to
call
to
minde
the
power
of
God
and
his
Christe
,
to
breake
down
the
might
and
force
of
his
enimies
,
though
as
high
and
mighty
as
the
highest
and
greatest
mountaines
.
Rainbowe
.
WHensoeuer
we
see
the
Rainbowe
,
we
are
to
call
to
minde
Gods
iudgementes
against
the
worlde
in
the
dayes
of
Noe
for
their
wickednes
,
Shadow
.
AS
now
the
sunne
is
shadowed
with
clowds
and
by
and
by
shineth
foorth
bright
:
so
subiect
to
chaunge
is
the
life
of
man
.
Sacrifice
.
THe
persons
of
Infidelles
and
impenitent
wicked
men
God
abhorreth
,
and
therefore
the
Sacrifice
of
such
is
abhominable
.
Psalm
.
51.17
.
such
as
tremble
at
his
Worde
,
2
Our
reasonable
seruing
of
God
,
verse
.
16.
5
Benefiting
our
brethren
,
and
distributing
that
which
God
hath
blessed
vs
withall
to
the
needy
,
For
with
such
sacrifices
God
is
pleased
,
Salte
.
AS
often
as
we
see
Salt
stones
,
wee
are
to
remember
the
strange
punishment
,
wherewith
God
punished
Lots
wife
for
disobedience
,
Mark
.
6.49
50
Salt
also
aswell
because
it
is
sauour
it selfe
,
as
because
it
seasoneth
all
other
thinges
,
expresseth
vnto
vs
the
duety
of
good
ministers
,
aswell
in
life
as
doctrine
.
Sand.
IF
the
sandes
of
the
sea
be
innumerable
,
so
that
it
is
impossible
for
man
to
take
in
hand
to
number
them
:
Then
how
great
is
the
summe
of
Gods
cogitations
,
Psalm
.
139.17.18
.
and
how
farre
beyonde
the
reach
of
man
.
And
though
the
people
of
God
be
somtimes
for
their
chastisement
giuen
ouer
to
the
enemye
,
who
thinketh
vtterly
to
extinguishe
them
,
Sauour
.
sauour
.
Sea
.
Psalm
.
117.23.24.25.26
.
THe
meruailous
stormes
that
Marriners
and
passengers
abyde
oftentimes
at
Sea
,
shewe
foorth
the
mighty
and
wonderfull
works
of
god
.
The
calme
that
often
sodenly
followeth
,
and
the
bringing
of
men
into
their
desired
harborrow
:
Esay
.
33.2.16
setteth
out
the
loue
and
kindnesse
of
God
to
such
as
call
vpon
him
.
For
God
for
his
people
doth
make
awaye
in
the
sea
,
and
a
path
in
the
mighty
waters
.
As
the
sea
when
it
rageth
,
the
waters
thereof
cast
vp
durt
and
mier
:
Esay
.
57.20
so
the
wicked
in
their
outragiousnes
,
shew
abroad
their
filth
.
But
God
ruleth
the
raging
of
the
sea
,
and
stilleth
the
waues
thereof
.
Whereby
wee
vnderstande
his
great
power
and
might
,
Psalm
.
89.9
and
that
there
is
none
in
ability
like
him
.
Sedition
.
FEare
the
Lord
and
the
king
,
and
meddle
not
with
them
that
are
seditious
,
Sepulchres
.
SEpulchres
and
Tombs
which
are
costly
builte
and
richly
adorned
,
Seedes
.
AS
the
seed
once
sowed
,
wheresoeuer
it
pleaseth
God
to
grant
his
blessing
vnto
it
,
whither
the
sower
sleepe
or
wake
,
or
whatsoeuer
hee
doeth
,
Marke
.
4.20
.
and
howsoeuer
hee
is
occupied
,
groweth
&
encreaseth
,
till
it
come
to
maturity
and
ripenes
:
so
the
worde
by
the
minister
of
God
being
scattered
,
wher
God
worketh
withal
by
his
holy
spirit
,
there
it
bringeth
a
greate
,
meruailous
,
&
an
vnlooked
for
encrease
.
Such
as
the
seede
is
,
such
is
the
life
of
the
which
proceedeth
from
it
.
As
therfore
of
mortall
&
corrupt
seed
,
Serpent
.
THe
sight
of
a
serpent
shoulde
bring
to
minde
the
subtilty
&
malice
of
the
diuell
,
whereby
he
deceiued
and
seduced
oure
first
father
Adam
,
and
induced
him
to
transgression
,
Seruaunts
.
THe
diligence
of
our
man-seruants
,
Psalm
.
123.2
and
maide
seruaunts
in
attending
vppon
vs
,
and
doing
their
duties
,
vpon
hope
of
finding
help
,
&
friendship
at
our
handes
:
is
a
good
lesson
,
as
well
to
teach
vs
howe
diligently
we
ought
to
be
in
pleasing
God
,
and
also
how
well
content
we
shoulde
be
to
tarry
his
leasure
,
for
those
graces
&
mercies
which
we
look
for
at
his
hand
.
A
wise
seruant
is
a
great
pleasure
to
his
Lord
&
master
,
seruant
,
is
better
then
a
lewd
sonne
,
&
shal
deuide
the
heritage
amongst
the
brethren
.
As
impossible
as
it
is
at
one
and
the
same
time
,
Luke
.
12.47
48.
to
whome
they
haue
shewed
theire
minde
and
will
,
and
yet
their
businesse
is
neglected
,
then
others
who
therefore
doe
it
not
because
they
knowe
it
not
:
So
GOD
to
whome
soeuer
hee
hath
reuealed
moste
,
and
vppon
whome
he
hath
bestowed
moste
greatest
giftes
of
knowledge
,
them
,
if
notwithstanding
they
bee
negligent
in
vsing
their
gifts
to
the
profite
of
Gods
Church
,
will
he
most
seuerely
and
sharply
aboue
all
other
punish
.
Seruauntes
,
be
they
neuer
so
diligent
in
executing
that
which
is
committed
vnto
them
,
Shepheard
.
WHen
we
see
Sheepe
well
kept
,
by
reason
that
they
haue
a
good
,
Psalm
.
23.1
.
diligent
painefull
Shepheard
,
who
carefully
prouideth
as
well
to
feede
them
as
to
folde
them
:
Then
are
wee
to
remember
,
that
the
people
of
God
can
wante
nothing
,
because
God
is
their
shepherd
.
For
he
feedeth
his
,
Esay
.
40.10
.
he
gathereth
his
Lambes
,
into
his
armes
,
and
carrieth
them
in
his
bosom
,
and
guideth
them
that
be
with
yong
.
But
when
wee
see
idle
shepheards
,
that
suffer
their
sheepe
to
runne
astray
and
to
scatter
and
perish
:
Then
wee
are
to
lament
the
state
of
the
church
,
Ez●ch
.
34.2
.
and
if
we
our selues
be
such
then
are
wee
to
tremble
at
the
woe
and
heauye
iudgements
of
the
Lorde
,
verses
.
11.19
pronounced
against
vs
by
his
prophets
.
God
him selfe
will
seeke
vp
his
sheepe
,
Shepheards
,
that
doe
but
beare
the
name
of
shepheards
,
&
shew
no
care
of
their
flock
,
and
do
small
or
no
duty
to
them
,
God
shall
depriue
them
both
of
strength
,
When
wee
see
numbers
of
people
for
want
of
the
word
in
their
owne
parishes
,
doe
stray
and
scatter
abroade
hither
and
thither
to
heare
the
word
:
then
are
we
to
lament
this
present
estate
,
and
to
haue
compassion
vpon
that
people
,
because
they
are
as
sheepe
scattered
and
dispersed
without
a
shepheard
.
The
diligence
of
a
shepheard
,
in
seeking
vp
any
of
his
sheepe
,
Iohn
.
10.11
Shepheards
that
refuse
no
paine
nor
perill
,
but
do
endanger
,
&
that
most
certainly
their
life
,
do
represent
vnto
vs
the
goodnes
of
our
Christ
,
who
moste
frankly
and
freely
gaue
his
life
for
vs
.
When
we
see
shepheards
careful
and
diligent
,
about
their
flocks
to
feede
,
Iohn
.
2.15.16
▪
17.
and
cherish
them
:
then
we
are
to
call
to
minde
,
that
it
is
the
cheefe
,
and
almost
the
only
means
,
wherby
Christ
doth
require
his
ministers
to
testify
their
loue
towards
him
:
namely
,
the
feeding
of
his
sheepe
.
It
is
lawfull
for
a
shepheard
that
feedeth
a
flocke
,
to
eat
of
the
milk
of
it
:
Therefore
it
is
lawfull
for
the
ministers
of
the
gospell
to
bee
partners
of
the
temporall
blessings
of
their
hearers
.
Sheepe
.
SHeepe
driuen
to
the
shambles
to
be
slaine
,
representeth
to
vs
the
state
of
Gods
Children
and
people
here
vpon
earth
.
Psalm
.
44
22
Sheepe
vnrulye
to
be
driuen
,
Esay
.
53.6
.
and
running
hither
and
thither
astray
out
of
the
waye
,
shew
to
vs
our
owne
vnrulinesse
and
aptnesse
,
to
straye
out
of
those
wayes
which
God
hath
appoynted
for
vs
to
walke
in
.
That
sheepe
brought
to
be
shorne
,
Esay
.
53.6
.
or
to
be
slaine
,
are
dumbe
and
open
not
their
mouth
,
it
representeth
vnto
vs
the
great
and
wonderfull
patience
of
our
Christ
in
dying
for
vs
,
Shettle
.
THE
sliding
to
and
fro
of
the
shettle
in
weauing
,
do
admonish
the
weauer
how
speedely
and
fast
his
dayes
of
this
life
do
slyde
away
.
Shield
.
AS
a
shield
defendeth
the
body
from
blowes
and
woundes
,
Psalm
.
5.12
so
the
great
mercy
and
fauour
of
God
,
defendeth
those
which
are
his
from
euil
.
Ships
.
SHips
in
which
men
are
carryed
in
safety
thorough
the
raging
seas
,
shoulde
make
vs
remember
Gods
heauy
iudgement
vpon
the
world
in
drowning
it
for
sinne
,
Shoes
.
WHen
we
see
broomes
and
other
thinges
bartered
for
old
shoes
,
then
are
we
to
detest
the
intollerable
corruption
of
bribing
officers
,
who
for
the
price
of
a
payre
of
shoes
,
shoes
.
Marke
.
1.9
.
Sicknesse
.
WHen
we
are
grieuouslie
sicke
,
we
are
to
call
to
minde
the
greatnesse
of
our
sinnes
.
Psalm
.
38.3
.
For
if
there
be
nothing
sound
in
our
fleshe
,
it
is
because
of
Gods
anger
:
And
when
there
is
no
rest
in
our
bones
,
it
is
because
of
our
sinnes
.
Yet
we
are
with
this
to
comfort
our selues
,
that
it
is
Gods
louing
chastisement
,
to
the
ende
that
we
should
not
be
damned
with
the
worlde
.
Psalm
.
107.17.20
.
he
will
heale
vs
and
deliuer
vs
from
our
griefes
.
And
let
vs
looke
about
that
our
vnreuerent
abusing
of
the
holy
misteries
of
Christes
body
and
bloud
,
be
not
a
cause
that
many
be
sicke
,
Siluer
.
AS
pure
as
Siluer
is
,
beeing
seuen
tymes
tryed
and
fined
:
so
pure
is
the
worde
of
GOD.
Prou.
.
2.4
.
With
such
labour
and
diligence
as
we
would
seeke
for
Siluer
,
and
search
for
treasure
,
with
the
like
we
shoulde
studye
for
the
knowledge
of
God
in
his
Worde
.
For
the
wisedome
therein
learned
,
Siluer
,
more
gainefull
then
Gold
,
more
precious
then
pearles
,
and
without
all
comparison
to
be
preferred
before
any
thing
which
we
can
desire
.
He
that
loueth
siluer
,
Further
,
the
sight
of
siluer
and
golde
,
and
such
like
as
passing
throgh
the
fier
consume
not
,
shold
admonish
vs
to
endeuour
that
our
workes
maye
be
such
,
Schoole-maister
.
AS
a
Schoolemaister
serueth
not
for
his
scholler
continuallye
,
but
till
such
time
as
the
scholler
may
grow
to
some
good
abilitie
to
goe
forward
at
his
booke
by
his
owne
study
:
Sleepe
.
AS
often
as
we
rise
from
sleepe
,
hauing
our
weary
limmes
refreshed
,
and
as
it
were
reuiued
,
so
that
we
feele
our selues
in
better
case
and
abilitie
to
do
anye
maner
thing
then
before
,
so
often
we
should
remember
,
that
death
vnto
the
godly
,
E●cles
.
5.11
.
Sleepe
is
sweete
to
him
that
trauayleth
and
taketh
paines
whether
he
eat
little
or
much
.
Silence
.
SIlence
in
open
places
,
is
to
be
obserued
of
women
,
as
a
token
of
their
dutifull
subiection
where
vnder
God
hath
put
them
.
Smoake
.
AS
Smoake
vanisheth
and
commeth
to
nothing
,
so
the
wicked
and
vngodly
perish
at
the
presence
of
God
.
Psalm
.
68.6
As
smoake
vanisheth
and
passeth
away
,
Esay
.
51.6
.
so
heauen
and
earth
and
all
that
in
them
is
,
shal
vanish
and
passe
away
.
Sparrow
.
IN
time
of
persecution
,
when
we
cannot
be
suffered
to
frequent
the
assemblies
of
those
,
which
truly
serue
the
Lord
.
The
state
of
the
poore
sparrow
or
swallow
,
which
are
there
suffered
to
build
their
nestes
and
haue
their
young
,
seeme
to
vs
more
happy
then
our
owne
,
so
great
a
desire
haue
we
(
if
we
be
godly
)
to
be
with
them
among
whom
or
at
whose
meeting
,
Christ
hath
bound
himselfe
by
his
promise
to
be
present
.
The
sale
of
sparrowes
,
and
such
other
small
birdes
in
markets
or
other
places
,
shoulde
bring
to
minde
,
that
seeing
these
fell
not
,
Speaking
.
AS
it
were
a
madnes
,
or
at
the
least
a
great
folly
for
one
man
in
communication
with
an
other
,
verses
.
21.21
Spottes
.
AS
spottes
deface
the
things
they
light
on
,
which
ought
to
be
cleane
:
so
false
prophets
and
false
brethren
,
defile
,
and
staine
the
societye
and
felowship
of
Christians
.
Snaile
.
AS
a
Snaile
melteth
and
consumeth
to
slime
and
earth
:
Psalm
.
59.
●
so
shal
God
consume
the
wicked
and
bring
them
to
naught
.
Snares
.
WHen
we
see
diuers
and
sundry
snares
and
engines
set
for
beastes
,
Sodome
.
WHen
we
here
,
read
,
or
by
any
means
remember
the
heauy
,
fearefull
,
and
terrible
iudgements
of
God
vpon
Sodome
and
Gomorrha
,
and
the
places
adioyning
,
Sunne
.
WHen
we
see
the
sunne
shine
in
his
full
brightnesse
and
beauty
,
then
we
are
to
remember
that
,
that
light
is
but
for
a
season
.
But
that
God
which
is
for
euer
and
euer
is
the
euerlasting
light
of
his
Church
.
Esay
.
60.19.20
.
But
in
the
meane
season
,
the
constant
course
of
the
Sunne
,
accordinge
to
the
appointmente
of
God
in
the
beginning
,
Esay
.
38.8
.
in
the
death
and
passion
of
our
Lord
and
sauiour
,
sheweth
the
glory
and
omnipotency
of
God
,
Mark
.
15.23
.
who
canne
whensoeuer
it
pleaseth
him
,
chaunge
the
whole
course
of
nature
,
and
make
it
serue
whatsoeuer
turn
pleaseth
him
.
Souldier
.
A
Souldier
taketh
wages
of
them
for
whome
he
fighteth
and
goeth
on
warfare
:
Therefore
a
minister
of
the
gospell
,
Souldier
,
if
hee
be
not
shod
but
barefooted
,
shall
quickly
bee
surbated
,
and
vnable
to
trauaile
.
A
Christian
not
hauing
the
gospell
of
peace
cannot
endure
.
As
it
is
an
absurdity
for
a
souldier
,
to
put
himself
into
the
field
naked
,
without
armour
,
and
Weapon
,
aswell
to
strike
the
enimy
as
to
defend
him selfe
:
so
also
is
it
always
necessary
for
a
Christian
to
be
armed
at
all
points
:
A
souldier
pressed
foorth
to
the
warres
,
Luke
.
3..14
.
Finally
,
souldiers
should
learne
to
leaue
spoyling
,
pilling
and
polling
,
and
to
content
them selues
with
their
owne
wages
.
Sonne
.
BY
the
two
Sonnes
,
whereof
one
promised
to
doe
his
fathers
will
,
and
yet
did
it
not
:
the
other
refused
to
doe
it
,
Sower
.
THe
yearely
necessity
of
sowing
,
whereby
the
sustenaunce
of
man
is
euerye
yeare
renued
,
doth
well
shewe
vnto
vs
the
necessitie
of
preaching
,
Standarde
.
AS
good
souldiers
to
their
Standarde
,
so
all
faithfull
are
appoynted
to
flock
to
Christ
.
Esay
.
11.11.12
Starres
.
SO
bright
and
so
glorious
as
one
starre
appeareth
aboue
an
other
:
so
much
shall
the
state
and
condition
of
our
bodyes
at
their
resurrection
,
excell
the
state
and
condition
that
they
are
now
in
,
during
this
time
of
mortallitie
.
Southsayers
WHen
we
be
prouoked
or
counselled
to
seeke
to
southsayers
or
fortune-tellers
,
then
let
vs
remember
,
Esay
.
44.25
.
that
God
will
destroye
the
tokens
of
the
southsayers
,
and
make
them
that
coniecture
fooles
.
Esay
.
47.10.11
.
He
will
also
destroy
them
sodainly
and
vnawares
,
who
trust
and
thinke
to
be
foretold
of
all
thinges
by
their
southsayers
.
Therefore
let
all
such
as
to
take
vppon
them
to
deceiue
others
be
put
to
death
,
Stumbling
.
WHen
we
see
men
through
rechlesnesse
,
and
for
want
of
heed
taking
,
stumble
and
fall
at
that
,
which
if
they
had
giuen
but
a
little
heede
,
they
might
easely
haue
auoyded
:
Stewarde
.
THe
vniust
steward
making
his
maisters
debtors
his
friendes
which
will
be
liberall
,
imparting
to
them
his
maisters
goods
,
teacheth
vs
by
being
liberall
of
that
wherwith
God
blesseth
vs
,
Luke
.
16.2.3
4.5.6.7.8.9
to
the
poore
,
to
prouide
for
life
after
this
,
because
God
doth
accept
as
don
vnto
him
that
,
which
is
bestowed
vpon
them
.
The
sight
also
of
Stewards
or
factors
disposing
of
their
masters
goods
to
his
gaine
,
should
cause
vs
that
be
Ministers
to
remember
,
that
the
secreates
of
God
,
and
misteries
that
concerne
the
saluation
of
man
,
are
committed
to
vs
to
dispose
,
and
that
God
doth
looke
for
it
at
our
handes
,
that
we
shoulde
be
diligent
and
faithfull
disposers
of
them
.
Storke
.
THe
Storke
and
other
foules
,
know
their
appoynted
times
of
their
comming
and
withdrawing
them selues
,
Straungers
.
AS
straungers
and
trauailers
abstaine
in
the
Countries
where
they
are
straungers
,
from
many
thinges
which
woulde
but
hinder
them
in
their
voyage
:
so
we
in
our
passage
through
this
world
,
shoulde
abstaine
from
the
lustes
of
the
fleshe
,
which
hinder
our
soules
from
life
euerlasting
.
Stubble
.
AStrologers
,
star-gasers
,
Prognosticators
,
shall
be
as
stubble
,
the
fier
shal
burne
them
,
they
shall
not
be
able
to
deliuer
their
owne
liues
from
the
power
of
the
flame
.
As
stubble
also
,
shal
God
make
them
which
persecute
his
people
,
●bad
.
vers
.
18.
Nahum
.
1.10
and
shall
raise
a
flame
amongst
the
persecuted
,
to
consume
their
persecutors
.
Stubble
,
straw
,
and
haye
,
and
such
like
,
quickly
consumed
by
fier
,
doe
admonishe
vs
to
looke
to
our
waies
,
that
our
works
which
we
suppose
to
be
good
,
and
to
be
workes
of
obedience
,
Stones
.
WHen
we
see
the
chiefe
corner
stones
of
great
and
huge
buildinges
,
stones
,
stone
,
stones
,
then
are
we
to
comfort
our selues
,
Psalm
.
118.22
.
that
though
we
now
with
the
residue
of
the
Church
are
afflicted
:
Yet
as
these
stones
exceed
the
common
sort
of
stones
in
estimation
and
price
,
so
we
also
shall
exceed
in
glory
.
The
verye
stones
in
the
walles
shall
crye
woe
to
him
that
buildeth
with
bloud
,
Esay
.
54.11.12
.
and
erecteth
and
setteth
vp
with
iniquity
.
Stonie
ground
,
which
in
the
spring
first
waxeth
greene
,
Subiection
.
LEt
euery
soule
be
subiect
to
the
higher
power
,
for
there
is
no
power
but
of
God
,
and
the
powers
that
be
are
ordayned
of
God
,
Swine
.
AS
Swine
will
moozell
vp
and
downe
in
the
mier
,
whatsoeuer
precious
thing
shall
be
offered
them
:
so
wicked
contemners
and
despisers
of
the
worde
do
(
as
it
were
)
tread
vnder
their
feet
,
Marke
.
5.17
.
then
the
sauing
of
the
man
possessed
with
the
Deuil
,
was
to
cause
him
to
be
welcome
,
and
to
be
well
accepted
and
receiued
of
them
.
Such
is
alwaies
the
estate
of
Christ
,
&
of
his
gospell
amongst
worldlinges
,
whensoeuer
it
is
ioyned
with
any
losse
or
daunger
of
worldly
benefites
.
Wash
swine
neuer
so
clean
,
yet
so
soon
as
they
can
find
a
miery
plat
,
they
will
wallow
and
tumble
them selues
in
it
againe
:
Swoord
.
SWordes
that
new
come
from
the
cutlers
,
newly
whet
,
which
cut
whersoeuer
they
touch
,
do
liuely
set
foorth
the
qualities
of
wicked
and
vngodly
tongues
.
Psalm
.
57.4
64.
ver.
3.
So
also
do
they
of
the
wrath
and
anger
of
God
,
kindled
as
well
to
destroy
and
consume
the
hipocrite
,
swoord
,
doth
liuely
expresse
the
liuely
&
mighty
operation
of
the
word
,
which
cutteth
a
sunder
the
strongest
things
in
man
that
oppose
them selues
against
it
,
Sorrow
.
SOrrow
is
encreased
by
encrease
of
knowledge
.
Song
.
THe
sharpest
rebuke
of
a
Friende
,
is
better
and
more
delectable
to
the
eare
of
a
wise
man
,
Psalm
.
30.4
.
Psal.
83.1.2
Collos.
3.16
.
Ephes.
4.19
Iames.
5.13
then
the
pleasauntest
song
of
a
foole
.
It
is
a
comely
thing
for
the
saintes
of
God
,
to
set
foorthe
the
prayses
of
the
Lorde
,
with
songs
and
Psalms
,
and
in
singing
of
them
,
to
obserue
that
which
maketh
for
their
admonition
,
and
instruction
.
They
take
therin
a
singuler
pleasure
,
they
make
it
their
myrth
and
recreation
.
Tabernacle
.
WHen
we
see
in
any
fayres
,
markettes
or
camps
,
tents
or
booths
,
set
vp
for
mens
present
necessity
to
abide
in
a
little
while
:
tabernacles
,
lent
vnto
vs
to
dwell
in
heere
for
a
time
,
and
that
therefore
wee
shoulde
liue
heere
,
like
straungers
and
pilgrimes
,
looking
and
tarying
for
an
eternall
mansion
,
Talent
THe
great
and
fearful
punishment
of
him
that
receiued
a
talent
of
his
master
and
went
and
digged
it
in
the
earth
and
hid
it
:
doe
teach
vs
to
feare
the
heauye
and
greeuous
iudgementes
of
God
against
vs
,
Teachers
.
THose
teachers
dishonour
God
,
and
slaunder
his
gospell
greatly
,
teachers
,
which
bring
in
damnable
sectes
,
Tempest
.
WHen
wee
see
any
greate
raging
tempest
,
which
beareth
downe
a
number
of
thinges
afore
it
:
Teares
.
WHiles
the
wicked
prosper
against
the
people
of
God
,
and
doe
freely
blaspheme
God
,
and
make
waste
and
hauocke
of
the
Church
of
God
:
Psalm
.
42.3.80
.
vers
.
5.
the
Teares
of
the
godly
powred
out
from
greef
,
are
to
them
in
steede
of
meate
and
drink
:
but
the
time
shall
come
,
Esay
.
25.8
.
when
the
Lorde
shall
wipe
all
Teares
from
their
eyes
,
and
shal
take
away
their
rebuke
from
out
of
the
earth
:
Luke
.
6.21
.
for
blessed
are
they
that
weepe
now
,
for
they
shall
laugh
.
Tiethes
.
TO
withdraw
and
witholde
Tieths
and
offerings
,
by
the
law
appointed
to
the
liuing
and
sustenaunce
of
Gods
minister
,
Tieths
,
we
should
consider
,
what
a
great
dignity
,
&
what
an
honourable
calling
,
Theefe
.
AS
a
Theefe
taken
in
stealing
with
the
deed
doing
,
is
brought
to
open
shame
:
so
Kings
,
princes
and
nations
putting
confidence
in
idols
,
Thirst.
BLessed
are
they
that
hunger
and
thirste
after
righteousnesse
,
Thornes
.
THornes
cannot
be
touched
nor
handled
,
except
mens
hands
be
fenced
with
hedging
gloues
:
so
are
wicked
neighbors
very
cumbersom
except
a
man
be
well
defended
,
thorne
,
is
harde
to
ve
passed
thorough
:
Throanes
.
WHensoeuer
wee
see
throanes
or
Chayres
of
state
,
wherein
it
is
not
lawfull
for
any
but
princes
,
Temples
.
TEmples
,
Churches
,
Chappelles
,
which
places
we
therefore
esteem
holy
,
because
they
are
dedicated
to
the
seruice
of
GOD
and
holy
exercises
of
religion
,
shoulde
bring
to
minde
that
we
are
also
the
temples
of
God
,
Tooth
.
AS
the
stump
of
a
tooth
is
vnprofitable
to
eate
withall
:
So
they
in
whome
there
is
no
fayth
nor
credite
to
be
reposed
,
Toppe
.
THe
house
top
should
put
vs
in
minde
,
howe
much
better
it
is
for
a
man
to
bee
quietlye
matched
,
Tongues
.
THe
gift
of
speaking
with
strange
tongs
,
thogh
it
be
very
commendable
and
excellent
:
yet
if
it
be
not
vsed
to
the
common
benefite
&
profit
of
those
among
whom
we
liue
:
verse
.
23.
vers
.
21.
They
that
speake
to
other
in
a
tong
that
the
other
vnderstand
not
,
are
as
straungers
to
them
,
to
whom
they
speak
,
so
are
they
that
speake
lattin
to
the
vnlerned
multitude
at
church
.
Men
cannot
iudge
them
to
bee
well
in
theire
wittes
,
whom
they
hear
talk
and
prate
to
them
in
a
tong
which
they
vnderstand
not
.
Further
,
when
things
are
so
vttered
in
the
church
,
that
they
can
not
be
vnderstood
of
the
hearers
,
it
is
a
plain
and
manifest
token
of
Gods
anger
against
them
for
theire
vnbeleefe
.
Trauaile
.
ONe
great
trauaile
that
God
hath
giuen
vnto
men
to
humble
them
thereby
,
Trees
.
WHen
we
see
trees
digged
vp
by
the
rootes
,
not
to
the
end
to
destroy
them
,
Ieram
.
17.8
doth
admonish
vs
,
how
we
which
pretend
to
be
graffed
in
Christ
Iesus
,
shold
abound
&
be
replenished
with
all
good
works
.
Psalm
.
28.5
The
strength
of
a
Cedre
tree
;
or
of
a
great
Oke
,
sodainly
rent
or
pulled
vp
by
the
rootes
,
Psalm
.
38.35
and
the
grene
flourishing
of
a
bay
tree
,
sodainly
blasted
and
withered
away
,
doe
represent
vnto
vs
the
strength
and
prosperitye
of
the
wicked
,
how
momentany
they
be
,
and
how
sodainlye
they
perish
.
A
tree
,
the
fruit
whereof
,
is
good
for
preseruation
of
life
and
health
,
&
therfore
of
many
much
sought
for
,
Esay
.
6.13
.
which
maketh
them
spring
again
,
and
as
it
were
reuiue
again
in
summer
:
doe
represent
vnto
vs
the
state
of
the
Church
of
God
,
which
though
in
bitter
persecution
,
seemeth
to
be
as
it
were
quenched
&
extinguished
:
Yet
when
God
giueth
some
peace
&
rest
flourisheth
and
springeth
again
.
When
we
see
a
little
twig
spring
out
of
an
old
seare
stocke
such
as
we
would
haue
thought
it
impossible
for
any
thing
to
grow
on
it
:
then
are
we
to
remember
in
what
decay
the
stock
of
Dauid
was
when
Christ
was
borne
.
The
Church
of
God
after
persecution
shal
like
a
fruitefull
Tree
,
Esay
.
11.1
.
take
roote
againe
,
flourish
and
growe
till
the
worlde
bee
filled
with
the
fruite
thereof
.
When
we
see
some
trees
,
higher
,
fayrer
,
greater
and
stronger
then
others
:
Esay
.
27.6
.
then
are
we
to
remember
,
that
euen
so
,
is
the
greate
power
of
those
Nations
,
which
God
aboue
other
hath
exalted
.
As
trees
are
knowne
to
be
good
or
bad
by
their
fruite
:
so
men
are
discerned
by
their
doing
.
Troubles
.
GReat
are
the
troubles
of
the
righteous
,
but
the
Lord
riddeth
them
out
of
them
all
,
Psalm
.
34.19
and
in
the
meane
space
comforteth
them
in
the
middest
of
their
troubles
,
that
they
may
be
able
to
becomme
instrumentes
of
comfort
to
others
,
Trumpet
.
WHen
we
heare
the
trumpet
sound
out
aloud
,
to
giue
souldiers
and
seruitors
warning
to
prepare
and
put
them selues
in
a
readinesse
for
that
which
they
are
appoynted
for
:
Then
are
ministers
to
remember
,
howe
much
they
shoulde
strayne
their
voyces
,
and
how
loude
they
shoulde
cry
,
Esay
.
58.1
.
both
to
Princes
and
people
,
to
shewe
them
the
daungers
that
are
iminent
and
at
hande
for
their
sinnes
.
As
the
Trumpeter
that
is
set
to
watch
for
the
comming
of
his
enemies
,
is
guilty
of
the
bloud
and
death
of
his
Citizens
and
people
,
if
through
his
negligence
and
for
want
of
warning
by
his
trumpet
the
enimy
steale
vppon
them
,
and
make
slaughter
and
hauock
of
them
at
vnawares
:
so
the
ministers
of
the
word
also
,
if
the
people
without
continuall
admonition
and
calling
vpon
to
repent
,
do
perish
in
their
sinnes
.
If
the
trumpet
should
giue
an
vncertaine
sounde
,
it
should
not
profite
:
for
so
the
souldier
shoulde
not
be
warned
,
to
prouide
for
the
battell
:
euen
so
the
tongues
which
the
people
vnderstande
not
are
not
profitable
to
be
spoken
withal
in
the
church
.
Treasure
.
THe
gathering
of
treasur●
,
by
deceitfull
tung
and
speeche
is
a
vanity
:
euen
so
delighting
men
,
Vapour
.
AS
vapours
appeare
for
a
little
while
,
and
afterward
vanisheth
quite
out
of
sight
:
So
the
life
of
man
is
quickly
vanished
and
gone
.
Vessell
.
A
vessell
howe
profitable
soeuer
it
hath
beene
to
the
owner
,
and
how
necessary
for
his
turn
,
yet
when
it
is
broken
it
is
throwne
awaye
and
regarded
no
longer
,
which
is
a
plaine
image
and
an
expresse
forme
of
a
man
forsaken
of
those
,
Psalm
.
31.12
.
whose
friend
he
hath
beene
so
long
as
he
was
able
to
stand
them
in
steede
.
As
in
a
great
howse
there
be
many
vesselles
of
sundry
sortes
,
to
diuers
vses
,
not
only
of
gold
and
siluer
,
but
also
of
wood
and
earth
:
vessell
,
the
weaker
it
is
,
the
more
it
is
to
be
fauored
and
spared
,
if
we
will
haue
it
continue
:
so
a
woman
,
because
of
her
infirmityes
,
is
much
to
be
borne
withall
.
Vine
.
AS
a
vine
when
the
fences
thereof
are
broken
lieth
open
to
the
waste
,
and
is
spoyled
of
euery
beast
of
the
feelde
:
so
the
people
and
church
of
God
,
Psalm
.
8.12
13.
when
for
their
sinnes
God
seemeth
for
a
time
to
withdraw
his
protection
and
defence
,
is
subiect
to
the
iniuries
&
violence
of
all
sorts
of
the
wicked
.
A
vine
planted
which
neither
for
choise
of
good
ground
,
neither
for
any
other
thing
,
which
the
hand
of
the
husbandman
might
do
to
it
,
can
iustly
complaine
of
any
want
,
and
yet
deceiueth
the
husbandmans
expectation
,
and
maketh
him
to
loose
both
paine
and
cost
,
expresse
the
vnkindnesse
of
people
oft
times
,
who
woulde
be
couuted
for
the
people
of
God
,
and
whome
God
hath
diligently
called
to
the
knowledge
of
himselfe
by
the
preaching
of
the
worde
,
Esay
.
5.1.2
and
yet
proceede
in
impiety
and
vngodlines
.
Of
the
shredings
of
the
vine
commeth
no
profit
,
neither
can
they
serue
for
any
other
vse
but
for
the
fire
:
Iohn
.
15.1.2.3.4.5.6
.
As
branches
can
not
bring
foorth
fruite
except
they
abide
in
the
Vine
:
so
Christians
cannot
bring
foorth
fruits
of
righteousnesse
,
except
they
abide
in
Christ
.
The
husbandman
or
dresser
of
the
Vine
,
representeth
to
vs
God
the
father
.
For
as
the
vine-dresser
cutteth
of
euerye
braunche
that
bringeth
not
foorth
fruite
,
and
letteth
it
wither
,
and
maketh
a
fire
of
it
:
so
God
doth
cut
of
fruitlesse
Christians
,
and
throwe
them
into
hel
fire
.
And
as
the
vine-dresser
doth
purge
the
fruitfull
braunches
,
that
they
may
bring
foorth
more
fruite
:
so
God
by
diuers
meanes
doth
purify
and
clense
his
children
,
that
they
may
be
the
more
fruitfull
.
Virgin
.
CHriste
,
by
the
parable
of
the
fiue
wise
,
and
of
the
fiue
foolish
Virgins
,
teacheth
vs
how
profitable
and
good
it
is
for
vs
,
●ath
.
25.1.2
●
.
5.6.7.8.9
●
.
11.12
.
if
we
watch
and
bee
prepared
against
his
comming
againe
in
glory
.
And
again
,
how
dangerous
it
is
if
we
be
a
sleepe
,
and
vnprepared
at
his
comming
.
Viniger
.
VIniger
is
as
bad
and
hurtfull
to
the
Teeth
,
as
smoake
is
to
the
eyes
:
and
yet
more
hurtfull
then
eyther
of
both
,
●ou
.
10.26
.
is
a
slouthfull
seruant
to
him
that
sendeth
or
setteth
him
about
any
busines
.
Viper
.
AS
Vipers
broode
destroyeth
them
that
breede
them
:
So
generally
the
children
of
them
that
murthered
the
prophetes
,
Wages
.
WHen
men
receiue
the
wages
which
they
earne
:
Way
.
AS
oft
as
wee
walke
in
the
high
wayes
,
and
common
pathes
,
Psalm
.
25.4
we
shoulde
call
to
God
to
direct
vs
in
his
ways
,
and
to
guid
vs
in
his
paths
,
for
the
way
of
the
wicked
is
as
daungerous
to
walk
in
,
Iohn
.
14.6
.
whether
leadeth
no
more
wayes
but
one
,
we
shold
remember
that
Christ
is
the
onely
way
to
heauen
,
and
that
no
man
can
come
to
the
Father
but
by
him
.
Wall.
A
Wall
when
it
beginneth
to
bowe
,
or
is
shaken
will
shortly
fall
:
Psalm
.
62.3
.
euen
so
ruinous
is
the
seate
of
the
wicked
,
howsoeuer
it
seemeth
to
be
.
A
whited
or
painted
Wall
,
the
brauery
whereof
,
serueth
for
no
profite
,
but
for
a
meere
shewe
,
seteth
foorth
the
profite
that
commeth
to
the
common
wealth
by
those
iudges
,
Acte
.
2.3
which
sitting
in
place
of
Iustice
,
doe
wrong
to
men
contrary
to
the
lawes
.
Waights
.
TO
buy
by
an
heauier
waight
,
&
to
sell
by
a
lighter
,
is
abhominable
in
the
eyes
and
sight
of
God
.
Waste
.
AS
soile
that
hath
lyen
long
waste
,
by
good
husbandrye
is
rid
and
often
broughte
to
flowrish
with
corne
or
grasse
:
so
the
Churche
of
God
after
long
persecution
,
Esay
.
35.1.2
.
Is
by
the
power
and
goodnesse
of
God
,
brought
againe
to
a
flourishing
estate
.
Warre
.
CIuill
dessension
and
warre
,
is
commonly
by
Gods
iust
iudgement
sent
into
those
landes
for
their
sinnes
,
●say
.
19
2.
which
he
wil
afterward
destroy
and
bring
to
desolation
in
short
time
.
The
roote
and
welspring
of
all
contentions
&
warres
grow
from
our
corrupt
lusts
and
affections
,
Psalm
.
144.1
.
we
are
to
blesse
God
,
who
teacheth
our
handes
to
fight
,
and
our
fingers
to
battell
.
Water
.
SO
often
as
we
see
the
waters
of
the
sea
,
we
are
to
praise
the
goodnesse
of
the
Lord
,
Psalm
.
3
3.7
who
hath
set
them
boundes
which
they
may
not
passe
,
and
doores
and
barres
,
Psalm
.
104.
As
the
raised
waters
with
great
raines
fall
sodainly
with
greate
rage
and
perill
of
drowning
to
many
:
so
are
the
persecutions
of
the
Church
,
Esay
.
13.4
.
&
throgh
the
flouds
,
yet
they
shall
not
ouerthrowe
them
,
For
God
maketh
for
them
awaye
in
the
sea
,
and
a
path
in
the
mighty
Waters
.
As
water
refresheth
the
thirstye
,
and
as
flouds
do
moysten
the
dry
land
,
and
make
it
fruitful
:
so
God
by
his
spirit
reioyceth
the
people
of
his
Church
,
Esay
.
44.3
.
and
powreth
out
aboundance
of
his
blessinges
vpon
them
.
As
water
runneth
and
falleth
awaye
,
so
shall
all
handes
be
weakned
,
Hose
.
5.10
.
and
can
not
be
stopped
:
so
the
wrath
of
the
Lorde
commeth
vppon
the
wicked
,
who
peruert
al
lawes
and
all
religion
.
A
cup
of
water
should
bring
to
minde
,
that
the
least
liberalitie
that
can
be
giuen
for
Gods
cause
,
shall
not
scape
vnrewarded
at
the
handes
of
God
.
●oh
.
4.14.15
.
As
waues
of
water
are
tossed
and
carried
away
by
force
of
wind
:
●ames
.
1.6.7
.
so
he
that
prayeth
without
faith
,
must
needes
be
carryed
of
euerye
forcible
affection
,
and
therefore
can
not
looke
to
obtayne
his
peticions
.
Waxe
.
AS
waxe
melteth
with
the
heat
of
the
fier
:
Psalm
.
22
14.
so
the
hart
of
man
fainteth
with
the
greatnesse
of
troubles
and
tribulations
.
Psalm
.
68.2
And
as
waxe
melteth
at
the
heat
of
the
fier
:
so
the
wicked
perishe
at
the
presence
of
God
.
Mate
.
1.4
.
For
how
can
they
abyde
his
presence
when
the
great
,
huge
,
and
mighty
mountaynes
doe
melt
thereat
as
waxe
.
Micah
.
1.4
Webbe
.
AS
the
Spiders
webbe
is
now
whole
,
and
straight
waies
broken
,
almost
for
the
least
thing
that
may
happen
vnto
it
:
so
the
expectation
of
the
wicked
faileth
&
deceiueth
them
.
And
as
of
those
webbes
no
man
can
make
cloath
to
cloath
him
:
Weapons
.
ONe
Nation
stirred
vp
against
an
other
,
Esay
.
59.5.6
to
execute
the
vengeance
of
God
,
are
the
weapons
of
Gods
wrath
.
Welles
.
AS
welles
dry
in
the
bottome
,
Esay
.
13.4
.
deceiue
them
which
seeke
for
water
in
them
:
So
they
which
looke
to
learne
a
truth
at
the
handes
of
false
Prophets
,
●et
.
2.17
.
are
deceiued
of
their
expectation
.
Weather
.
MEn
easely
waxe
cunning
to
fore-see
what
Weather
will
shortly
happen
by
the
standing
of
the
wind
,
by
the
gathering
of
the
clowds
and
by
other
tokens
,
Luke
.
12.54.55.56
.
which
as
it
did
condemne
the
slouth
of
them
which
liued
in
the
time
of
Christe
,
because
they
were
not
carefull
,
not
diligent
to
marke
the
tokens
,
whereby
they
shoulde
haue
knowne
the
comming
of
Christ
:
So
also
it
will
condemne
vs
,
if
we
marke
not
,
neither
obserue
the
tokens
of
the
Seconde
comming
of
Christ
.
Wheat
.
WHeat
except
it
be
sowed
in
the
grounde
and
there
dye
,
Iohn
.
12.24
and
not
spring
againe
,
and
so
multiply
:
so
the
knowledge
of
those
benefits
which
we
haue
by
Christe
after
his
death
,
encreased
,
grewe
,
and
multiplied
throughout
the
whole
world
.
Wicked
.
WHen
we
see
wicked
men
,
whose
whole
delight
is
in
wickednesse
,
and
all
whose
studyes
are
vanitie
and
abhomination
,
then
we
may
well
conclude
that
these
men
haue
sayde
in
their
hartes
,
Widow
.
WHen
we
see
a
Widow
in
extreame
griefe
for
the
losse
of
her
husband
and
of
her
children
,
Esay
.
47.9
.
because
she
is
now
destitute
of
all
helpe
&
comfort
:
then
let
vs
remember
,
that
such
griefe
and
affliction
God
will
bring
vpon
all
those
,
which
when
they
flourishe
and
are
in
prosperitie
,
are
proud
and
vnmercifull
.
The
continuall
weeping
of
a
Widow
,
Lamen
.
1.1.2
.
forsaken
of
all
her
friendes
,
representeth
to
vs
the
wofull
estate
of
a
Citie
destroyed
and
desolate
.
Wife
.
HE
that
findeth
a
good
Wife
,
findeth
a
good
thinge
,
Wife
,
is
the
gratious
gift
of
the
Lord
.
Wildernesse
.
WHen
men
are
driuen
to
hide
them selues
in
wild
&
desart
places
,
King
.
17.6.19
.
vers
.
8.
by
making
rauens
to
feed
them
,
by
giuing
extraordinary
strength
to
endure
with
out
meat
a
great
time
.
Winde
.
AS
wind
sodenly
passeth
away
with
a
blast
:
so
also
sodenly
passeth
the
life
of
man
.
wind
,
do
famishe
and
pine
away
and
so
perishe
:
Hose
.
12.1
.
so
they
which
are
fed
with
fayre
promises
,
and
set
their
hope
and
confidence
in
the
defence
of
men
are
deceiued
,
and
left
destitute
in
their
most
need
.
The
winde
bloweth
in
what
quarter
of
Heauen
it
listeth
,
and
where
it
beginneth
blowing
,
&
where
it
endeth
no
man
can
tell
,
neither
can
any
man
deuise
meanes
to
stop
the
course
of
it
:
euen
with
the
like
libertye
,
and
with
the
like
open
apparaunce
worketh
the
spirit
of
God
,
where
and
in
whom
he
will
,
Iohn
.
3.8
.
and
no
power
nor
abilitie
of
man
is
able
to
resist
and
withstand
it
.
Wine
▪
AS
new
Wine
will
burst
the
vesselles
,
which
it
is
put
in
,
except
they
haue
a
vent
:
So
a
man
desirous
to
heare
him self
,
Wisdome
.
Wisedome
is
better
then
al
maner
of
warlike
prouision
and
furniture
.
Wise.
THe
rebukes
of
the
Wise
,
are
more
profitable
to
be
hearkened
vnto
,
Wood.
wood
,
though
not
so
quickly
will
be
consumed
with
fier
:
so
both
strong
and
weake
,
high
and
low
,
ritch
and
poore
,
one
and
an
other
goe
to
wracke
,
Whoore
.
THey
that
forsake
their
husbandes
,
and
giue
them selues
ouer
to
straungers
,
Whores
,
do
represent
to
vs
the
state
of
those
which
leaue
God
&
the
truth
,
which
some
time
they
professed
,
and
commit
Idolatrye
,
and
cleaue
to
superstitions
.
Women
.
WHen
we
behold
women
,
we
shoulde
thankfully
acknowledge
the
goodnesse
of
God
,
who
prouided
them
to
be
helpes
and
comfortes
vnto
men
.
Esay
.
26.17
A
woman
in
trauaile
in
the
middle
of
her
sorrow
cryeth
in
her
paynes
,
Esay
.
42.42
euen
so
is
the
estate
of
God
his
Children
in
the
middest
of
persecution
,
and
as
a
woman
then
desireth
with
speede
to
bee
deliuered
,
so
God
will
bee
at
once
auenged
vppon
the
enemies
of
Gods
Church
.
As
the
heart
of
a
woman
faynteth
and
yeeldeth
in
trauaile
,
Luke
.
18.7
.
Then
are
we
to
remember
,
that
by
prayer
without
ceasing
,
we
shall
obtayne
our
requestes
of
God
.
Wordes
.
WHen
we
see
men
giuen
to
bee
full
of
wordes
and
delighted
with
much
prating
:
then
let
vs
remember
that
in
many
wordes
there
can
not
want
iniquitie
,
worde
,
must
needes
bee
a
perfect
man
,
Wormewood
.
THe
bitternesse
of
Wormewood
representeth
to
vs
the
bitternes
of
affliction
and
oppression
.
Lamen
.
3.19
Amos.
5.7
Iudgement
is
as
bitter
as
wormwood
when
a
man
by
it
is
vntruely
oppressed
and
condemned
.
Wrestler
.
IF
they
which
runne
or
wrestle
for
the
best
game
,
doe
of
their
owne
accorde
abstain
from
all
thinges
,
which
may
eyther
make
them
short
winded
,
or
hinder
their
lightnesse
,
strength
,
or
nimblenesse
:
Wolues
.
WOlues
breaking
into
a
flocke
of
sheepe
,
deuouring
some
,
&
scattering
the
rest
:
doe
resemble
false
Teachers
,
which
creepe
into
the
church
of
God
,
World
.
SUch
safety
as
sheepe
haue
amongest
wolues
,
such
must
the
Ministers
of
God
looke
for
in
this
Worlde
.
World
,
and
the
loue
of
God
can
not
abyde
togeather
in
one
and
the
same
man
.
Iohn
.
2.15
.
But
this
is
the
comfort
of
the
children
of
God
,
Iohn
.
2.17
.
that
the
World
with
all
the
desires
thereof
shall
passe
away
,
but
they
that
seeke
to
fulfill
the
will
of
the
Lorde
,
shall
abide
and
endure
for
euer
.
Iohn
.
15.18
If
the
Worlde
therefore
hate
vs
,
it
is
no
matter
:
it
hated
Christ
first
.
And
there
is
one
and
the
same
cause
of
hating
,
both
because
Christ
and
all
his
true
followers
do
witnesse
vnto
the
Worlde
,
Iohn
.
7.7
.
the
wickednesse
of
their
workes
.
For
it
is
a
continuall
worke
of
the
spirite
,
in
all
those
which
are
therewith
endued
,
to
conuince
the
worlde
of
sinne
.
Iohn
.
16.8
.
Whosoeuer
therefore
ioyneth
in
friendship
with
the
world
,
Iohn
.
2.15
nor
the
thinges
that
are
in
the
world
.
For
if
any
man
loue
the
worlde
,
the
loue
of
the
Father
is
not
in
him
.
Woork-men
.
AS
oft
as
we
paye
Woork-men
their
hire
,
we
shoulde
thinke
,
Wormes
.
THe
Palmer
Worme
,
the
canker
Worme
,
the
Grashopper
,
the
Catterpiller
,
and
such
like
,
deuouring
the
fruites
of
the
earth
:
Actes
.
12.23
then
we
are
to
remember
,
that
God
needeth
no
greater
nor
mightier
souldiers
,
to
tame
the
proudest
Prince
vpon
the
earth
.
Yokes
.
WHen
we
see
cattell
and
Horses
,
strong
,
yong
,
and
wanton
breake
their
Yokes
and
bandes
:
●erem
.
5.5
.
then
we
are
to
consider
the
great
estates
of
this
world
,
who
being
exalted
in
honour
,
and
aboundding
in
wealth
,
though
they
knowe
the
waye
of
the
Lorde
,
and
the
iudgements
of
their
God
,
yet
can
not
submit
their
neckes
to
the
yoke
of
the
Lorde
,
or
be
subiect
to
his
discipline
:
yet
is
his
yoke
very
sweete
,
Actes
.
15.10
28.
great
,
and
heauy
,
combersome
for
cattell
to
beare
:
Then
are
wee
to
remember
,
to
giue
God
thankes
for
his
greate
mercy
to
vs
Christians
,
in
deliuering
of
vs
,
and
setting
free
from
the
yoke
of
the
Law
.
FINIS
.