THE
SECOND
PART
of
the
HYMNES
and
Songs
of
the
CHVRCH
,
appropriated
to
the
seuerall
Times
and
Occasions
,
most
obseruable
in
the
Church
of
ENGLAND
.
EVery
thing
hath
his
season
,
saith
the
Preacher
,
Eccl.
3.
And
Saint
Paul
aduiseth
,
that
all
things
should
be
done
Honestly
,
in
Order
,
and
to
Edification
.
1.
Cor.
14
Which
Counsell
the
Church
religeously
●e●ding
(
and
h●w
by
obseruation
of
Times
,
and
other
circumstances
,
the
memories
and
capacities
of
weake
people
were
the
better
assisted
;
)
It
was
prouided
,
that
there
s●ould
be
An●uall
Commemorations
of
the
principall
Mysteries
of
our
redemption
:
And
certaine
particular
dayes
we●e
de●●cated
to
that
purpose
;
as
nigh
as
might
be
gessed
(
for
the
most
part
)
●pon
those
very
seesons
of
the
yeare
,
in
which
the
seuerall
M●steries
were
accomplished
.
And
,
in●eede
,
this
is
not
that
heath●n●sh
or
Idolatrous
heeding
of
Time●
,
reprehended
in
Isa●ah
47.
Nor
such
a
Iewish
or
superstitious
obse●uation
of
Dayes
,
and
Mouthes
,
and
Times
,
an●
Yeares
,
as
is
reprooued
by
S
Paul
.
Gal.
4.
Nor
a
●●lciation
f●r
idlenesse
,
contrary
to
the
fourth
Commandement
:
But
a
Christian
and
warrantable
Obseruation
,
profitably
ordained
,
that
things
might
be
done
in
order
,
that
the
vnderstanding
might
be
the
better
ed●fied
:
that
the
memory
might
be
the
oftner
refreshed
;
and
that
the
Deuotion
might
be
the
more
stirred
vp
.
It
is
true
▪
that
we
ought
to
watch
euery
howre
:
But
if
the
Church
had
not
by
her
authority
appointed
set
dayes
and
hou●es
to
keepe
vs
aw●ke
in
,
some
of
vs
,
would
h●●●ly
wat●h
one
hower
.
And
therefore
,
those
who
haue
zeale
according
to
knowledge
,
doe
not
only
religiously
obserue
●he
Churches
appointed
Times
;
but
doe
by
her
example
voluntarily
also
appoint
vnto
themselues
certaine
dayes
,
an●
howers
of
the
day
for
Christian
exercises
.
Neither
can
any
m●n
suppose
this
commendable
obseruation
of
Feas●s
,
(
neither
burthensome
by
multitude
,
nor
superstitious
by
in●it●tion
)
to
b●
an
abridgement
of
Christian
liberty
,
who
,
as
he
ought
to
doe
,
beleeueth
,
that
the
Seruice
of
God
is
perfect
freedome
.
We
perswade
not
,
that
one
day
is
more
holy
then
anoth●r
in
his
owne
nature
:
But
admonish
that
those
bee
reuere●tly
and
Christianly
obserued
,
whi●h
are
vpon
so
good
ground
,
and
with
prudent
moderation
dedicated
to
the
worship
of
God
.
For
,
it
cannot
be
denied
,
that
euen
those
who
are
but
coldly
aff●cted
to
the
Churches
ordinances
in
this
kinde
,
doe
neuerthelesse
ofte●
apprehend
the
mysterie
of
Christs
Natiuity
and
Passion
,
vpon
the
dayes
of
commemorating
them
,
much
mo●e
feelingly
th●n
at
other
times
;
and
that
they
forget
also
some
other
mysteries
altogether
,
vntill
they
are
remembred
of
them
by
the
distinction
,
and
obseruation
of
times
vsed
in
the
Church
These
things
considered
;
an●
because
there
be
many
,
w●●
through
ignorance
rather
then
obstina●y
,
haue
neglected
the
Churches
ordinance
in
this
poynt
,
here
are
added
(
to
those
Songs
of
the
Church
,
which
were
either
taken
out
of
the
Canonicall
Scripture
,
or
anciently
in
vse
)
certaine
other
spirituall
Songs
&
Hymnes
appropriated
to
those
Dayes
&
Occasions
which
are
most
obseruable
throughout
the
yeare
.
And
before
each
seuerall
Hymne
is
prefixed
a
breefe
Preface
also
to
declare
their
vse
,
&
the
purpose
of
each
Commemoration
.
That
such
,
who
haue
heretofore
through
ignorance
contemned
the
Churches
discipline
therein
,
might
behaue
themselues
more
reuerently
hereafter
,
and
learne
not
to
speake
euill
of
those
things
they
vnderstand
not
.
Aduent
Sunday
.
THe
Aduent
is
that
for
Christmas
,
which
Iohn
Baptist
was
to
Christ
(
●uen
a
fore-runner
for
Preparation
:
)
And
it
is
called
the
Aduent
(
which
signifieth
Comming
)
because
the
Church
did
vsually
from
that
time
vntill
the
Natiuity
commemorate
the
seueral
commings
of
Christ
,
and
instruct
the
people
concerning
them
.
Which
Commings
are
these
▪
and
the
like
:
His
Conception
,
by
which
he
came
into
the
Virgins
wombe
:
His
Natiuity
,
by
which
he
came
(
as
it
were
)
further
into
the
world
:
His
comming
to
Preach
in
his
own
Person
:
His
comming
by
his
Ministers
:
His
comming
to
Ierusalem
:
The
comming
of
the
Holy
Ghost
:
His
spirituall
comming
which
he
vouchsafeth
into
the
heart
of
euery
Regenerate
Christian
:
And
finally
,
that
last
comming
of
his
,
which
shall
be
vnto
Iudgement
,
&c.
All
which
Commings
are
comprehended
in
these
three
;
his
comming
to
men
,
into
men
,
and
against
men
;
to
men
,
by
his
Incarnation
;
into
men
,
by
Grace
;
against
men
,
to
Iudgement
.
Song
.
45.
Sing
this
as
the
9.
Song
.
WHen
Iesus
Christ
incarnate
was
,
To
be
our
Brother
then
came
He
:
When
into
vs
he
comes
by
grace
,
Then
his
beloued
Spouse
are
we
:
When
he
from
Heau'n
descends
agen
,
To
be
our
Iudge
returnes
he
then
.
2
And
then
despaire
will
those
confound
,
Tha●
his
first
commings
nought
regard
;
And
those
,
who
till
the
Trumpet
sound
▪
Consume
their
Leasures
vnprepard
:
Curst
be
those
pleasures
cry
they
may
,
Which
droue
the
thought
of
this
away
.
3
The
Iewes
abiected
yet
remaine
,
That
his
first
Aduent
heeded
not
;
And
those
fiue
Virgins
knockt
in
vaine
,
Who
to
prouide
them
oyle
forgot
:
But
safe
and
blessed
those
men
are
,
Who
for
his
commings
doe
prepare
.
4
O
let
vs
therefore
watch
and
pray
,
His
times
of
visiting
to
know
,
And
liue
so
furnisht
,
that
we
may
With
him
vnto
his
wedding
goe
:
Yea
,
though
at
midnight
he
should
call
,
Let
vs
be
ready
,
Lampes
,
and
all
.
5
And
so
prouide
before
that
Feast
,
Which
Christ
his
comming
next
doth
minde
,
That
He
to
come
,
and
be
a
Guest
Within
our
hearts
,
may
pleasure
finde
;
And
we
bid
welcome
with
good
cheare
That
Comming
,
which
so
many
feare
.
6
Oh
come
,
LORD
Iesu
,
come
away
;
(
Yea
,
though
the
world
it
shall
deterre
)
Oh
let
thy
Kingdome
come
we
pray
,
Whose
comming
most
too
much
deferre
:
And
grant
vs
thereof
such
foresight
,
It
come
not
like
a
Theefe
by
night
.
Christmas
day
.
THis
Day
is
worthily
dedicated
to
be
obserued
,
in
remembrance
of
the
blessed
Natiuity
of
our
Redeemer
Iesus
Christ
:
At
which
time
it
pleased
the
Almighty
Father
,
to
send
his
onely
be
gotten
Sonne
into
the
world
for
our
sakes
;
and
by
an
vnspeakeable
vnion
to
ioyne
in
one
person
God
and
Man
,
without
confusion
of
Natures
,
or
possibility
of
separation
.
To
expresse
therefore
our
thankefulnesse
,
and
the
ioy
wee
ought
to
haue
in
this
loue
of
GOD
;
there
hath
beene
anciently
,
and
is
yet
continued
in
England
(
aboue
other
Countries
)
a
neighbourly
and
plenti●ull
hospitality
in
inuiting
,
an●
(
without
inuitation
)
receiuing
vnto
our
well
furnisht
Tables
our
Tennants
,
Neighbours
,
Friends
,
and
Strangers
;
to
the
honour
of
our
Nation
,
and
encrease
of
amity
and
free-hearted
kindnesse
among
vs
.
But
,
most
of
all
,
to
the
refreshing
of
the
bowels
of
the
Poore
,
being
the
most
Christian
vse
of
such
F●stiuals
▪
Which
charitable
and
good
English
●ustome
hath
of
late
beene
seasonably
re-aduanced
by
his
Maiesties
gracious
care
,
in
commanding
our
Nobility
and
Gentry
to
repai●e
(
especially
at
such
times
)
to
their
Country
Mansions
.
Song
.
46.
A
Son
the
Night
before
this
blessed
Morne
,
A
troupe
of
Angels
vnto
Shepheards
told
,
Where
in
a
Stable
hee
was
poorely
borne
,
Whom
nor
the
earth
,
nor
Heau'n
of
heau'ns
can
hold
.
Through
Bethlem
rung
this
newes
at
their
returne
;
Yea
,
Angels
sung
,
that
GOD
WITH
VS
was
borne
:
And
they
made
mirth
,
because
we
should
not
mourne
.
CHORVS
.
His
loue
therefore
,
oh
!
let
vs
all
confesse
;
and
to
the
Sonnes
of
men
his
workes
expresse
.
2
This
fauour
Christ
vouchsafed
for
our
sake
:
To
buy
vs
Throanes
He
in
a
Manger
lay
;
Our
weaknesse
tooke
,
tha●
we
his
strength
might
take
,
And
was
disrob'd
that
he
might
vs
aray
:
Our
flesh
he
wore
,
Our
sinne
to
weare
away
:
Our
curse
he
bore
,
That
we
escape
it
may
;
And
wep●
for
vs
,
that
we
might
sing
for
aye
.
His
loue
therefore
,
oh
!
let
vs
all
confesse
;
And
to
the
Sonnes
of
men
his
workes
expresse
.
Song
.
47.
Another
for
Christmas
day
.
Sing
this
as
the
46.
Song
.
A
Song
of
ioy
vnto
the
LORD
we
sing
,
And
publish
forth
the
fauours
he
hath
showne
:
We
sing
his
praise
,
from
whom
all
ioy
doth
spring
,
And
tell
abroad
the
wonders
he
hath
done
;
For
such
were
neuer
since
the
world
begun
.
His
loue
therefore
,
oh
!
let
vs
all
confes●e
;
And
to
the
sonnes
of
men
his
workes
expresse
.
2
As
on
this
Day
the
Sonne
of
God
was
borne
:
The
blessed
Word
was
then
incarnate
made
;
The
LORD
,
to
be
a
seruant
held
no
scorne
;
The
Godhead
was
with
humane
nature
clad
;
And
flesh
a
throne
aboue
all
Angels
had
.
His
loue
therefore
,
&c.
3
Our
sinne
and
sorrows
on
himselfe
●e
tooke
,
On
vs
his
blisse
and
goodnesse
to
bestow
:
To
visite
Earth
,
he
Heau'n
a
while
forsooke
:
And
to
aduaunce
vs
high
,
descended
low
;
But
with
the
sinnefull
Angels
dealt
not
so
.
His
loue
therefore
,
&c.
4
A
Mayd
conceiu'd
,
whom
Man
had
neuer
knowne
:
The
Fleece
was
moistned
where
no
raine
had
been
:
A
Virgine
she
remaines
that
had
a
Sonne
:
The
Bush
did
flame
that
still
remained
greene
;
And
this
befell
,
when
GOD
with
vs
was
seene
.
His
loue
therefore
,
&c.
5
For
sinfull
men
all
this
to
passe
was
brought
,
As
,
long
before
,
the
Prophets
had
forespoke
:
So
,
he
that
first
our
shame
and
ruine
wrought
,
Once
bruz●d
our
heele
,
but
now
his
Head
is
broke
:
And
he
hath
made
vs
whole
,
who
gaue
that
stroke
.
His
loue
therefore
,
&c.
6
The
Lambe
hath
playd
deuouring
wolues
among
.
The
Morning
starre
of
Iacob
doth
appeare
.
From
Ies●●s
roote
our
tree
of
life
is
sprung
,
And
all
Gods
words
(
in
him
)
fulfilled
are
:
Yet
,
we
are
slacke
his
prayles
to
declare
.
His
loue
therefore
,
&c.
Circumcision
,
or
Newyeares-Day
.
THe
Church
solemnizeth
this
Day
,
commonly
called
Newyeares-Day
,
in
memoriall
of
our
Sauiours
Circumcision
;
that
remembring
,
how
when
he
was
but
eight
d●yes
old
he
began
to
smart
and
shed
his
blood
for
vs
,
we
might
praise
him
for
the
same
:
&
that
with
due
thankfulnesse
considering
how
easie
a
Sacrament
hee
hath
left
vs
(
in
sleed
of
that
bloody-one
,
which
the
Law
inioyned
)
wee
might
be
prouoked
to
bring
forth
the
fruites
of
Regeneration
.
Song
.
48.
Sing
this
as
the
44
Song
.
THis
Day
thy
flesh
,
oh
Christ
,
did
bleed
,
Markt
by
the
Circumcision-knife
;
●ecause
the
Law
for
mans
misdeed
,
Requir'd
that
earnest
of
thy
life
.
Those
drops
diuin'de
that
showre
of
bloud
,
Which
in
thine
Agonie
began
:
And
that
great
showre
foreshewd
the
floud
,
Which
from
thy
side
the
next
day
ran
.
2
Then
,
through
that
milder
Sacrament
,
Succeeding
this
,
thy
grace
inspire
;
Yea
,
let
thy
smart
make
vs
repent
,
And
circumcized
hearts
desire
.
For
,
he
that
either
is
baptiz'd
,
Or
circumciz'd
in
flesh
alone
,
Is
but
as
an
vncircumciz'd
,
Or
as
an
vnbaptized-one
.
3
The
yeare
anew
we
now
begin
,
And
outward
guifts
receiu'd
haue
we
;
Renue
vs
also
LORD
within
,
And
make
vs
new-yeares-gifts
for
thee
:
Yea
,
let
vs
with
the
passed
yeare
,
Our
old
affections
cast
away
;
That
we
new-creatures
may
appeare
,
And
to
redeeme
the
Time
assay
.
Twelfe-day
,
or
the
Epiphanie
.
TWelfeday
,
otherwise
called
the
Epiphany
,
or
the
day
of
Manifestation
,
is
celebrated
by
the
Church
to
the
praise
of
God
;
and
in
memoriall
of
that
blessed
and
admirable
discouery
of
our
Sauiours
birth
,
which
was
vouchsafed
vnto
the
Gentiles
shortly
after
it
came
to
passe
.
For
as
the
Shepheards
of
the
Iewes
were
warned
thereof
,
and
directed
to
the
place
by
an
Angell
from
Heauen
.
So
the
Magi●
of
the
Gentiles
receiued
the
same
particular
notice
of
it
by
a
Starre
in
the
East
,
that
both
Iewes
and
Gentiles
might
be
left
inexcusable
,
if
they
came
not
to
his
worship
.
This
day
is
obserued
also
in
commemoration
of
our
Sauiours
Baptisme
,
and
of
his
first
miracle
in
Canaan
,
by
which
he
was
likewise
manifested
to
be
the
Sonne
of
God
.
Song
.
49.
Sing
this
as
the
9.
Song
.
THat
so
thy
blessed
birth
,
oh
Christ
,
Might
through
the
world
be
spread
about
,
Thy
Starre
appeared
in
the
East
,
Whereby
the
Gentiles
found
thee
out
;
And
offring
thee
Myrrhe
▪
Incense
,
Gold
,
Thy
three-fold
Office
did
vnfold
.
2
Sweet
Iesus
,
let
that
Starre
of
thine
,
Thy
Grace
,
which
guides
to
finde
out
thee
,
Within
our
hearts
for
euer
shine
,
That
thou
of
vs
found
out
mayst
be
:
And
thou
shalt
be
our
King
therefore
,
Our
Priest
,
and
Prophet
euermore
.
3
Teares
that
from
true
repentance
drop
,
Instead
of
Myrrhe
present
will
wee
:
For
Incense
we
will
offer
vp
Our
Prayers
,
and
Praises
vnto
Thee
;
And
bring
for
●old
each
pious-deed
,
Which
doth
from
sauing-faith
proceed
.
4
And
as
those
Wise-men
neuer
went
,
To
visite
Herod
any
more
:
So
,
finding
thee
,
we
will
repent
Our
courses
follow●d
heretofore
;
And
,
that
we
homeward
may
retire
,
The
Way
by
Thee
we
will
enquire
.
The
Purification
of
S.
Marie
the
Virgin
.
ACcording
to
the
time
appointed
in
the
Law
of
Moses
,
the
blessed
Virgin
S.
Marie
reckoned
the
days
of
Purification
,
which
were
to
be
obserued
after
the
birth
of
a
male
Childe
;
And
then
,
as
the
Law
commanded
,
presented
both
her
Sonne
,
and
her
appointed
Offring
in
the
Temple
.
Partly
therefore
in
commemoration
of
that
her
true
obedience
to
the
Law
;
and
partly
to
memorize
that
presentation
of
our
Redeemer
(
which
was
performed
by
his
blessed
Mother
at
her
Purification
)
this
Anniuersary
is
worthily
obserued
.
Song
.
50.
Sing
this
as
the
9.
Song
.
NO
doubt
but
she
that
had
the
grace
,
Thee
in
her
wombe
,
oh
Christ
,
to
beare
,
And
did
all
woman-kinde
surpasse
,
Was
hallow'd
by
thy
being
there
;
And
where
the
fruite
so
holy
was
,
The
Birth
could
no
pollution
cause
.
2
Yet
in
obedience
to
thy
Law
,
Her
purifying-Rites
were
done
,
That
we
might
learne
to
stand
in
awe
,
How
from
thine
ordinance
we
runne
:
For
,
if
we
disobedient
be
,
Unpuri●●ed
Soules
haue
we
.
3
Oh
keepe
vs
,
LORD
,
from
thinking
vaine
,
What
by
thy
word
thou
shalt
command
,
Let
vs
be
sparing
to
complaine
,
On
what
we
doe
not
vnderstand
;
And
guide
thy
Church
,
that
she
may
still
,
Command
according
to
thy
will
.
4
Uouchsafe
,
that
with
one
ioynt-consent
,
We
may
thy
praises
euer
sing
;
Preserue
thy
seamelesse-Robe
vnrent
,
For
which
so
many
,
Lots
doe
fling
;
And
grant
that
being
purifide
From
sinne
,
we
may
in
loue
abide
.
5
Moreouer
,
as
thy
Mother
went
,
(
That
holy
and
thrice-blessed
Mayd
)
Thee
in
thy
Temple
to
present
,
With
perfect
humane
flesh
arrayd
:
So
,
let
vs
offerd
vp
to
Thee
,
Replenisht
with
thy
spirit
be
.
6
Yea
,
let
thy
Church
our
Mother
deare
,
(
Within
whose
wombe
new-borne
we
be
)
Before
thee
at
her
time
appeare
,
To
giue
her
Children
vp
to
Thee
;
And
take
for
purified
things
Her
,
and
that
offring
which
she
brings
.
The
first
day
of
Lent
.
THe
obseruation
of
Lent
is
a
profitable
institution
of
the
Church
,
not
abridging
the
Christian
liberty
of
meats
,
but
intended
for
a
means
to
helpe
to
set
the
spirit
at
liberty
from
the
flesh
.
And
therefore
this
Fast
consisteth
not
altogether
in
a
formall
forbearance
of
this
or
that
food
,
but
in
a
true
mortification
of
the
body
:
For
abstinence
from
flesh
onely
(
wherein
also
we
ought
to
be
obedient
to
the
higher
Powers
,
)
more
tendeth
to
the
encrease
of
plenty
and
well-ordering
things
in
the
Common-wealth
,
then
to
a
spirituall
Discipline
.
Because
it
is
apparant
wee
may
ouer-pamper
our selues
as
well
with
what
is
permitted
as
with
what
is
forbidden
;
this
commendable
obseruation
(
which
euery
man
ought
to
obserue
so
farre
forth
as
he
shall
be
able
,
and
his
spirituall
necessity
requires
)
was
appointed
;
partly
to
commemorate
our
Sauiours
miraculous
f●sting
,
whereby
he
satisfied
for
the
gluttony
of
our
first
Parents
;
and
(
at
this
season
)
partly
to
coole
our
wanton
bloud
,
which
at
this
time
of
the
yeare
is
aptest
to
be
e●flamed
with
euill
concupiscences
;
and
partly
also
▪
to
prepare
vs
the
better
both
to
meditate
the
passion
of
our
Sauiour
,
which
is
alwaies
commemorated
about
the
end
of
Lent
,
and
to
fit
vs
to
receiue
the
blessed
Sacrament
of
his
Last
Supper
,
to
our
greater
comfort
.
Song
.
51.
Sing
this
as
the
.44
Song
.
THy
wondrous
Fastin●
to
record
,
And
our
rebellious
flesh
to
tame
,
A
holy
Fast
to
thee
,
oh
LORD
,
We
haue
intended
in
thy
Name
:
Oh
sanctifie
it
,
we
thee
pray
,
That
we
may
thereby
honour
Thee
;
And
so
dispose
vs
,
that
it
may
To
our
aduantage
al●o
be
.
2
Let
vs
not
grudgingly
abstaine
,
Nor
secretly
the
gluttons
play
;
Nor
openly
for
glory
vaine
,
Thy
Churches
ordinance
obay
:
But
let
vs
fast
,
as
thou
hast
taught
,
Thy
Rule
obseruing
in
each
part
,
With
such
intentions
as
we
ought
,
And
with
true
singlenesse
of
heart
.
3
So
thou
shalt
our
Deuotions
blesse
,
And
make
this
holy
Discipline
;
A
meanes
that
longing
to
suppresse
,
Which
keeps
our
Will
so
crosse
to
thine
:
And
though
our
stricktest
fastings
faile
To
purchase
of
themselues
thy
grace
;
Yet
,
they
to
make
for
our
auaile
,
(
By
thy
deseruings
)
shall
haue
place
.
4
True
Fasting
helpfull
oft
hath
beene
,
The
wanton
flesh
to
mortifie
;
But
takes
not
off
the
guilt
of
sinne
,
Nor
can
we
merit
ought
thereby
:
It
is
thine
Abstinence
,
or
none
,
Which
merit
fauour
for
vs
must
;
For
,
when
our
glorioust
workes
are
done
,
We
perish
,
if
in
them
we
trust
.
The
Annuntiation
of
Marie
.
THe
Church
hath
dedicated
this
Day
,
to
memorize
the
Annuntiation
of
the
blessed
Virgine
S.
Marie
,
who
was
about
this
time
of
the
yeare
saluted
by
the
Angell
Gabriel
;
and
we
ought
to
sanctifie
it
with
praising
God
for
that
vnexpressable
Mysterie
of
our
Sauiours
Conception
,
which
was
the
happy
newes
the
holy
Angell
brought
vnto
his
Mother
.
Nothing
in
the
world
is
more
worthy
to
be
spoken
of
then
this
Fauor
,
and
yet
nothing
more
vnspeakeable
.
Song
.
52.
Sing
this
as
the
44.
Song
.
OUr
hearts
,
oh
blessed
GOD
,
encline
,
Thy
true
affection
to
embrace
;
And
that
humility
of
thi●●
,
Which
for
our
sakes
vouchsafed
was
,
Thy
Goodnesse
teach
vs
to
put
on
,
As
with
our
Nature
thou
wert
clad
;
And
so
to
minde
what
thou
hast
done
,
That
we
may
praise
thee
,
and
be
glad
.
2
For
,
thou
not
only
held'st
it
meet
,
To
send
an
Angell
from
aboue
,
An
humble
Mayd
on
earth
to
greet
,
And
bring
the
Message
of
thy
Loue
:
But
laying
(
as
it
were
)
aside
,
Those
Glories
none
can
comprehend
,
(
Nor
any
mortall
eyes
abide
)
Into
her
wombe
thou
didst
descend
.
3
Bestow
thou
also
thy
respect
On
our
despis'de
and
lowe
degree
;
And
LORD
,
oh
,
doe
not
vs
neglect
,
Though
worthy
of
contempt
we
be
:
But
through
thy
Messengers
prepare
,
And
hallow
so
our
hearts
we
pray
,
That
thou
conceaued
being
there
,
The
fruits
of
faith
bring
forth
we
may
.
Palme-Sunday
.
PAlme-Sunday
is
so
called
,
by
reason
it
was
vpon
that
day
,
in
which
Iesus
riding
to
Ierusalem
(
according
to
the
Prophets
)
the
people
strewed
the
way
for
him
with
their
Garments
,
and
the
branches
of
the
Palme-tree
.
And
,
indeed
,
it
was
in
a
manner
the
day
of
proclaiming
him
King
,
as
the
Friday
following
was
the
day
of
his
Coronation
.
Worthily
therefore
is
it
commemorated
:
And
many
excellent
mysteries
are
thereby
brought
to
remembrance
,
which
,
but
for
this
Anniuersary
,
most
would
forget
,
and
many
,
perhaps
,
neuer
come
to
know
.
Song
.
53.
Sing
this
as
the
3.
Song
.
WHen
Iesus
to
Ierusalem
,
(
And
there
to
suffer
)
rode
,
The
people
all
the
way
for
him
With
Palme
and
Garments
strowde
:
And
though
he
did
f●●l
meekely
●ide
,
And
poorely
on
an
Asse
,
Hosanna
to
the
King
they
cride
,
As
he
along
did
passe
.
2
His
glory
,
and
his
royall
right
,
Eu'n
by
a
powre
diuine
)
As
if
in
wordly
pompes
despight
,
Through
pouerty
did
shine
;
And
though
the
greater
sort
did
frowne
,
He
exerciz●d
his
powre
,
Till
he
himselfe
did
lay
it
downe
,
At
his
appointed
howre
.
3
Possession
of
his
House
he
got
,
The
Marchants
thence
expel'd
;
And
,
though
the
Priests
were
madde
thereat
,
His
Lectures
there
he
held
.
Oh!
how
should
any
be
so
dull
,
To
doubt
who
this
might
bee
?
When
they
did
things
so
wonderfull
,
And
workes
so
mighty
see
.
4
LORD
,
when
to
vs
thou
drawest
nigh
,
Instruct
vs
thee
to
know
;
And
to
receiue
thee
ioyfully
,
How
meane
so
ere
in
show
:
Yea
,
though
the
rich
and
worldly-wise
,
When
we
thy
praises
sing
,
Both
Thee
,
and
vs
,
therefore
despise
,
Be
thou
approu'd
our
King
.
Thursday
before
Easter
.
AS
vpon
this
Day
our
blessed
Sauiour
,
eating
the
Passeouer
with
his
Disciples
,
instituted
the
blessed
Sacrament
of
his
Last
Supper
.
Afterward
he
washed
their
feet
;
prayed
for
them
,
and
for
the
faithfull
generation
;
instructed
them
;
confuted
them
;
warned
them
of
what
should
come
to
passe
,
both
concerning
themselues
,
and
his
owne
death
and
resurrection
;
promised
to
send
them
a
Comforter
,
and
expressed
many
other
excellent
things
for
the
confirmation
of
their
faith
.
Then
departing
to
a
Garden
,
he
praying
,
fell
into
his
most
bitter
Agony
,
which
hauing
ouercome
,
hee
was
that
night
betrayed
,
and
forsaken
of
all
his
Disciples
.
In
commemoration
of
which
passages
the
Church
holds
this
yearely
Assembly
,
that
our
pious
affections
towards
our
Redeemer
may
be
stirred
vp
,
to
his
glory
,
and
our
comfort
.
Song
.
54.
Sing
this
as
the
9.
Song
.
A
Holy
Sacrament
this
Day
To
vs
thou
didst
,
oh
LORD
,
bequeath
;
That
by
the
same
preserue
we
may
,
A
blest
memoriall
of
thy
Death
;
Whereof
,
oh
,
let
vs
so
partake
,
We
may
with
Thee
one
body
make
.
2
Thy
Holy-Supper
being
done
,
(
The
last
which
thou
vouchsafedst
here
)
By
Thee
the
feet
of
eu'ry
one
Of
thy
Disciples
washed
were
;
To
which
Humility
of
thine
,
Our
hauty
mindes
doe
thou
encline
.
3
The
rest
of
that
Day
thou
didst
vse
,
To
pray
,
to
comfort
,
and
aduise
:
None
might
(
when
thou
wert
gone
)
abuse
Thy
Friends
,
or
make
of
them
a
prize
;
Yet
,
when
thy
pleasure
thou
hadst
said
,
By
one
of
thine
thou
wert
betrayd
.
4
And
loe
,
that
night
they
all
did
flye
,
Who
sate
so
kindely
by
thy
side
;
Eu'n
he
,
that
for
thy
loue
would
dye
,
With
oathes
,
and
curses
,
thee
denide
;
Which
to
thy
soule
more
nigh
did
goe
,
Then
all
the
wrongs
thy
Foes
could
doe
.
5
Sweet
Iesus
teach
vs
to
conceiue
,
How
neere
vnto
thy
heart
it
strooke
,
When
thy
Beloued
thee
did
leaue
,
And
thou
didst
backe
vpon
him
looke
;
We
may
hereafter
nigh
thee
keepe
,
And
for
our
past
denials
weepe
.
6
Yea
,
let
each
passage
of
this
Day
.
Within
our
hearts
be
grauen
so
,
That
minde
them
we
for
euer
may
And
still
thy
promise
trust
vnto
:
So
our
affections
shall
to
thee
,
In
life
,
and
death
vnchanged
be
.
Friday
before
Easter
.
THis
Day
we
commemorate
the
vnsufferable
Passion
of
Iesus
Christ
,
our
blessed
Redeemer
;
who
was
at
this
season
of
the
yeare
despightfully
crucified
by
Pilate
,
and
the
Iewes
.
Euery
day
we
ought
seriously
to
thinke
vpon
it
by
our selues
:
But
this
day
we
ought
to
meet
about
it
in
the
publike
Assemblies
,
that
wee
might
prouoke
each
other
to
compunction
of
heart
;
to
renue
the
memorie
of
it
;
and
to
moue
those
that
haue
not
yet
taken
notice
thereof
,
to
come
along
with
vs
to
heare
the
story
of
his
vnmatchlesse
sorrow
,
who
for
the
loue
of
vs
tooke
vpon
himselfe
those
punishments
which
our
wickednesse
deserned
.
Song
.
55.
Sing
this
as
the
24
Song
.
YOu
that
like
heedlesse
Strangers
passe
along
,
As
if
nought
here
concerned
you
to
day
;
Draw
nigh
,
and
heare
the
saddest
Passion
song
,
That
euer
you
did
meet
with
in
your
way
:
So
sad
a
Storie
ne're
was
told
before
,
Nor
shall
there
be
she
like
for
euermore
.
2
The
greatest
King
that
euer
wore
a
Crowne
,
More
then
the
basest
Vassaile
was
abus'de
;
The
truest
Louer
that
was
euer
knowne
,
By
them
he
lou'd
was
most
vnkindly
vs'de
:
And
●e
that
liu'd
from
all
transgressions
cleare
,
Was
plagu'd
for
all
the
sinnes
that
euer
were
.
3
Eu'n
They
,
in
pitty
of
whose
fall
he
wept
,
W●ought
for
his
ruine
,
whilst
he
sought
their
good
;
And
watchet
for
him
,
when
they
should
haue
slept
,
That
they
might
quench
their
malice
in
his
blood
:
Yet
(
when
their
bonds
from
him
he
could
haue
thrown
)
To
saue
their
liues
he
daign●d
to
lose
his
owne
.
4
Those
,
in
whose
harts
compassion
should
haue
been
,
Insulted
o●re
his
poore
afflicted
soule
;
And
those
that
nothing
ill
in
him
had
seen
,
(
As
guilty
)
him
accus
d
of
treason
soule
:
Nay
,
him
(
that
neuer
had
one
idle
thought
)
They
for
blaspheming
vnto
Iudgement
brought
.
5
Where
,
some
to
aske
him
vaine
demands
begin
;
And
some
to
make
a
sport
with
him
deuise
:
Some
at
his
answeres
and
behauiour
grin
;
And
some
doe
spit
their
filth
into
his
eyes
:
Some
giue
him
blowes
,
some
mocke
,
&
some
reuile
;
And
he
(
good
heart
)
sits
quiet
all
the
while
.
6
Oh
,
that
,
where
such
a
throng
of
men
should
be
,
No
heart
was
found
so
gentle
to
relent
!
And
that
so
good
and
meeke
a
Lambe
as
He
,
Should
be
so
vs●de
,
and
yet
no
teare
be
spent
!
Sure
,
when
once
malice
●●ls
the
heart
of
man
,
Nor
stone
,
nor
steele
can
be
so
hardned
than
.
7
For
,
after
this
,
his
clothes
from
him
they
stript
,
And
then
,
as
if
some
Slaue
this
LORD
had
beene
,
With
cruell
rods
and
scourges
him
they
whipt
,
Till
wounds
were
ouer
all
his
body
seene
:
In
purple
clad
,
and
crowned
too
with
thorne
,
They
set
him
forth
,
and
honor'd
him
in
scorne
.
8
And
,
when
they
saw
him
in
so
sad
a
plight
,
As
might
haue
made
a
flintie
heart
to
bleed
,
They
not
a
whit
recanted
at
the
sight
;
But
in
their
hellish
fury
did
proceede
:
Away
with
him
;
Away
with
him
they
said
;
And
Crucifie
him
,
Crucifie
him
,
Cryde
.
9
A
Crosse
of
wood
,
that
huge
,
and
heauy
was
,
Upon
his
bloudy
shoulders
next
they
lay
;
Which
onward
to
his
Execution-place
He
carryd
,
till
he
fainted
in
the
way
:
And
,
when
he
thither
weake
and
tyred
came
;
To
giue
him
rest
they
nayld
him
to
the
same
.
10
Oh!
could
we
but
the
thousand
part
relate
,
Of
those
Afflictions
,
which
they
made
him
beare
,
Our
hearts
with
passion
would
dissolue
thereat
,
And
we
should
sit
and
weepe
for
euer
here
;
Nor
should
we
glad
againe
hereafter
be
,
But
that
we
hope
in
glory
him
to
see
.
11
For
,
while
vpon
the
Crosse
he
payned
hung
,
And
was
with
soule
tormentings
also
greeu'd
;
(
Farre
more
,
then
can
be
told
by
any
tongue
,
Or
in
the
hearts
of
mortals
be
conceau'd
)
Those
,
for
whose
sake
he
vnderwent
such
paine
,
Reioyc'd
thereat
,
and
held
him
in
disdaine
.
12
One
offerd
to
him
vineger
,
and
gall
:
A
second
did
his
pious
workes
deride
:
To
dicing
for
his
Robes
did
others
fall
;
And
many
mockt
him
when
to
GOD
he
cry'd
.
Yet
,
he
as
they
his
paine
still
more
procur'd
,
Still
lou'd
,
and
for
their
good
the
more
endur'd
.
13
But
,
though
his
matchlesse
Loue
immortall
were
,
It
was
a
mortall
Body
he
had
on
,
That
could
no
more
then
mortall
Bodies
beare
;
Their
malice
therefore
did
preuaile
thereon
:
And
loe
,
their
vtmost
furie
hauing
tri'de
,
This
Lambe
of
God
gaue
vp
the
ghost
,
&
dy'de
.
14
Whose
Death
,
though
cruell
vnrelenting
Man
Could
view
,
without
bewailing
,
or
affright
;
The
Sunne
grew
darke
,
the
Earth
to
quake
began
,
The
Temple-vaile
did
rend
asunder
quite
:
Yea
,
hardest
Rockes
there
wi●h
in
peeces
brake
,
And
graues
did
open
,
and
the
Dead
awake
.
15
Oh
therefore
,
let
vs
all
that
present
be
,
This
Innocent
with
moued
soules
embrace
;
For
,
this
was
our
Redeemer
,
this
was
he
,
Who
thus
for
our
vnkindnesse
vsed
was
:
Eu'n
He
,
the
cursed
Iewes
and
Pilate
slew
,
Is
he
alone
,
of
whom
all
this
is
true
.
16
Our
sinnes
of
spight
were
part
of
those
that
day
,
Whose
cruell
whips
&
thornes
did
make
him
smart
;
Our
Lusts
were
those
that
tyr'de
him
in
the
way
;
Our
want
of
loue
was
that
which
pierc't
his
heart
:
And
still
when
we
forget
,
or
sleight
his
paine
,
We
crucifie
and
torture
him
againe
.
Easter
day
.
THis
Day
is
solemnized
in
memoriall
of
our
Sauiours
blessed
Resurrection
from
the
dead
;
vpon
which
(
as
the
members
with
their
head
)
the
Church
began
her
triumph
ouer
Sinne
,
Death
,
and
the
Diuell
:
And
hath
therefore
appointed
,
that
to
record
this
mysterie
,
and
to
stirre
vp
thankfull
reioycings
in
our
hearts
,
there
should
be
an
annuall
Commemoration
thereof
;
That
wee
might
in
charitable
Feasts
and
Christian
glee
,
expresse
the
ioy
of
our
hearts
to
the
glory
of
God
,
to
the
comfort
of
our
brethren
,
to
the
encrease
of
charity
one
towards
another
,
and
to
the
confirmation
of
a
true
ioy
in
our selues
.
Song
.
56.
Sing
this
as
the
44.
Song
.
THis
is
the
Day
the
LORD
hath
made
,
And
therein
ioyfull
we
will
be
;
For
,
from
the
blacke
infernall
shade
,
In
triumph
backe
return'de
is
He
:
The
snares
of
Satan
,
and
of
Death
,
He
hath
victoriously
vndone
,
And
fast
in
chaines
he
bound
them
hath
,
His
triumph
to
attend
vpon
.
2
The
Graue
,
which
all
men
did
detest
,
And
held
a
dungeon
full
of
feare
,
Is
now
become
a
Bed
of
rest
,
And
no
such
terrors
find
we
there
.
For
,
Iesus
Christ
hath
tooke
away
The
horror
of
that
loathed
Pit
;
Eu'n
euer
since
that
glorious
day
,
In
which
himselfe
came
out
of
it
.
3
His
Mockings
,
and
his
bitter
smarts
,
He
to
our
praise
and
ease
doth
turne
,
And
all
things
to
our
ioy
conuarts
,
Which
he
with
heauy
heart
hath
borne
:
His
broken
flesh
is
now
our
food
,
His
blood
he
shed
,
is
euer
since
,
That
drinke
,
which
doth
our
soules
most
good
,
And
that
which
shall
our
foulnesse
clense
.
4
Those
wo●nds
so
deepe
,
and
torne
so
wide
,
As
in
a
Rocke
our
shelters
are
▪
And
that
they
pierced
through
his
side
,
Is
made
a
Doue-hole
for
his
Deare
;
Yea
,
now
we
know
,
as
was
foretolde
,
His
flesh
did
no
corruption
le●
;
And
that
Hell
wanted
strength
to
hold
So
strong
,
and
one
so
blest
as
He.
5
Oh
let
vs
praise
his
Name
therefore
,
(
Who
thus
the
vpperhand
hath
woune
)
For
,
we
had
else
,
for
euermore
,
Beene
lost
,
and
vtterly
vndon
:
Whereas
this
Fauour
dot●
allow
,
That
we
with
boldnesse
thus
may
sing
;
Oh
Hell
,
where
is
thy
conquest
now
?
And
thou
(
oh
Death
)
where
is
thy
sting
?
Ascension
day
.
AFter
Iesus
Christ
was
risen
from
the
dead
,
and
had
many
times
shewed
himselfe
vnto
his
Disciples
,
he
was
lifted
from
among
them
,
and
they
beheld
him
●scending
vp
into
heauen
,
till
a
cloud
tooke
him
out
of
their
sight
:
In
memory
of
which
Ascension
,
and
to
praise
God
for
so
exalting
the
humane
Nature
to
his
owne
glory
,
and
our
adu●ntage
;
the
Church
worthily
celebrated
this
Day
,
and
hath
commended
the
obseruation
thereof
to
her
Children
.
Song
.
57.
Sing
this
as
the
3.
Song
.
TO
GOD
,
with
heart
and
cheerefull
voyce
,
A
Triumph-Song
we
sing
;
And
with
true
thankefull
hearts
reioyce
,
In
our
Almighty
King
;
Yea
,
to
his
glory
we
record
,
(
Who
were
but
dust
and
clay
)
What
honour
he
did
vs
afford
,
On
his
Ascending
day
.
2
The
Humane
Nature
,
which
of
late
,
Beneath
the
Angels
was
;
Now
raised
from
that
meaner
state
,
Aboue
them
hath
a
place
.
And
at
mans
feet
all
Creatures
bowe
,
Which
through
the
whole
world
be
;
For
,
at
GODS
right-hand
throaned
now
,
In
glory
sitteth
He.
3
Our
LORD
,
and
Brother
,
who
hath
on
Such
flesh
,
as
this
we
weare
;
Before
vs
vnto
heauen
is
gone
,
To
get
vs
places
there
:
Captiuity
was
captiu●d
then
,
And
he
doth
from
aboue
Send
ghostly
presents
downe
to
men
,
For
tokens
of
his
loue
.
4
Each
Dore
and
euerlasting
Gate
,
To
him
hath
lifted
bin
;
And
in
a
glorious
wise
thereat
,
Our
King
is
entred
in
.
Whom
if
to
follow
we
regard
,
With
ease
we
safely
may
;
For
he
hath
all
the
meanes
prepar'd
,
And
made
an
open
way
.
5
Then
follow
,
follow
on
a
pace
,
And
let
vs
not
forgoe
Our
Captaine
,
till
we
winne
the
place
,
That
hee
hath
scalde
vnto
:
And
for
his
honour
,
let
our
voyce
A
shoute
so
hearty
make
,
The
Heau●ns
may
at
our
mirth
reioyce
,
And
Earth
,
and
Hell
may
shake
.
Pentecost
,
or
Whitsunday
.
AFter
our
Sauiour
was
ascended
,
the
fiftieth
day
of
his
Resurrection
,
and
iust
at
the
Iewes
Feast
of
Pentecost
,
the
Holy
Ghost
(
our
promised
Comforter
)
was
sent
downe
vpon
the
Disciples
assembled
in
Ierusalem
,
appearing
in
a
visible
forme
,
&
miraculously
filling
them
with
all
manner
of
spirituall
gifts
,
and
knowledge
,
tending
to
the
diuine
worke
they
had
in
hand
:
Whereby
,
they
being
formerly
weake
,
and
simple
men
,
were
immediately
enabled
to
resist
all
the
powers
of
the
kingdome
of
Darknesse
,
and
to
lay
those
strong
foundations
,
vpon
which
the
Catholike
Church
now
standeth
,
both
to
the
Glory
of
GOD
,
and
our
safety
.
In
remembrance
therefore
of
that
great
miraculous
mysterie
this
Day
is
solemnized
.
Song
.
58.
Sing
this
as
the
3.
Song
.
EXceeding
faithfull
in
thy
word
,
And
iust
in
all
thy
wayes
,
We
doe
acknowledge
thee
,
oh
LORD
,
And
therefore
giue
thee
praise
:
For
,
as
thy
promise
thou
didst
passe
,
(
Before
thou
went'st
away
)
Sent
downe
thy
Holy-Spirit
was
,
At
his
appoynted
day
.
2
While
thy
Disciples
in
thy
Name
,
Together
did
retire
,
The
Holy
Ghost
vpon
them
came
,
In
Clouen
tongues
of
fire
,
That
in
their
calling
they
might
bee
Confirmed
from
aboue
,
As
thou
wert
,
when
hee
came
on
thee
,
Descending
like
a
Doue
.
3
Whereby
those
men
that
simple
were
,
And
fearefull
till
that
howre
.
Had
knowledge
at
an
instant
there
,
And
boldnesse
arm'd
with
powre
,
Receiuing
gifts
so
manifold
,
That
(
since
the
world
begun
)
A
wonder
seldome
hath
beene
told
,
That
could
exceede
this
one
.
4
Now
also
,
blessed
Spirit
,
come
;
Unto
our
Soules
appeare
.
And
of
thy
Graces
showre
thou
some
On
this
Assembly
here
:
To
vs
thy
Doue-like
meekenesse
●●nd
,
That
humble
wee
may
bee
,
And
on
thy
siluer
wings
ascend
,
Our
Sauiour
Christ
to
see
.
5
Oh
,
let
thy
Clouen
tongues
,
wee
pray
.
So
rest
on
vs
agen
,
That
both
thy
truth
confesse
we
may
,
And
teach
it
other
men
.
Moreouer
,
let
thy
heauenly
●ire
(
Enflamed
from
aboue
)
Burne
vp
in
vs
each
vaine
desire
,
And
warme
our
hearts
with
loue
.
6
Uouchsafe
thou
likewise
to
bestow
On
vs
thy
sacred
Peace
,
We
stronger
may
in
vnion
grow
,
And
in
debates
decrease
:
Which
●●ace
though
many
yet
contemne
,
Reformed
let
them
be
,
That
we
may
(
LORD
)
haue
part
in
them
,
And
they
haue
part
in
thee
.
Trinitie
Sunday
.
AFter
Arrius
,
and
other
heret●●kes
had
bro●ched
their
damnable
fancies
,
whereby
the
faith
of
many
concerning
the
mysterie
of
the
blessed
Trinity
was
s●aken
,
diuers
good
men
laboured
in
the
rooting
out
of
those
p●stilent
opinions
:
And
it
was
agreed
vpon
by
the
Church
,
that
some
particular
Sunday
in
the
yeare
should
be
dedicated
to
the
memory
of
the
holy
Trinitie
,
and
called
Trinitie-Sunday
,
that
the
Name
might
giue
the
people
●ccasion
to
enquire
after
the
Mysterie
And
moreouer
,
(
that
the
Pastor
of
each
seuerall
Congregation
might
be
yearely
remembred
to
treat
thereof
,
as
necessity
required
)
certaine
portions
of
the
holy
Scripture
,
proper
to
that
end
,
were
appointed
to
be
read
publikely
that
Day
.
In
some
Countries
they
obserued
this
Institution
on
the
Sunday
next
before
the
Aduent
;
and
in
other
places
the
Sunday
following
Whitsunday
,
as
in
the
Church
of
England
.
Song
.
59.
Sing
this
as
the
9.
Song
.
THose
,
oh
,
thrise
holy
Three
in
one
,
Who
●e●ke
thy
Nature
to
explaine
,
By
rules
to
humane
Reason
knowne
,
Shall
finde
their
labour
all
in
vaine
;
And
in
a
shell
they
may
intend
,
The
Sea
,
as
well
,
to
comprehend
.
2
What
therefore
no
man
can
conceaue
,
Let
vs
not
curious
be
to
know
;
But
,
when
thou
bid●st
vs
to
beleeue
,
Let
vs
obey
,
Let
Reason
goe
:
Faith's
obiects
true
,
and
surer
bee
,
Then
those
that
Reasons
eyes
doe
see
.
3
Yet
,
as
by
looking
on
the
Sunne
,
(
Though
to
his
substance
we
are
blinde
)
And
by
the
course
we
see
him
runne
,
Some
Notions
we
of
him
may
finde
:
So
,
what
thy
Brightnesse
doth
conceale
,
Thy
word
,
and
workes
in
part
reueale
.
4
Most
glorious
Essence
,
we
confesse
In
Thee
(
whom
by
our
faith
we
view
)
Three
Persons
,
neither
moe
nor
lesse
,
Whose
workings
them
distinctly
shew
:
And
sure
we
are
,
those
persons
Three
Make
but
one
GOD
,
and
thou
art
Hee
.
5
The
Sunne
a
Motion
hath
we
know
,
Which
Motion
doth
beget
vs
Light
;
The
Heat
proceedeth
from
those
two
,
And
each
doth
proper
acts
delight
:
The
Motion
drawes
out
Time
a
line
,
The
Heate
doth
warme
,
the
Light
doth
shine
.
6
Yet
,
though
this
Motion
▪
Light
,
and
Hea●e
,
Distinctly
by
themselues
we
take
;
Each
in
the
other
hath
his
seat
,
And
but
one
Sunne
we
see
they
make
:
For
what●o●ere
the
One
will
doe
,
He
workes
it
with
the
other
two
.
7
So
,
in
the
God-head
there
is
knit
A
wondrous
threefold
True-loue-knot
,
And
perfect
Vnion
fastens
it
,
Though
flesh
and
blood
perceaue
it
not
;
And
what
each
Person
doth
alone
,
By
all
the
Trinity
is
done
.
8
Their
Worke
they
ioyntly
doe
pursue
,
Though
they
their
Offices
diuide
;
And
each
one
by
himselfe
hath
due
His
proper
Attributes
beside
:
But
one
in
Substance
they
are
still
,
In
Vertue
one
,
and
one
in
Will
.
9
Eternall
all
the
Persons
be
,
And
yet
●ternall
there●s
but
One
;
So
likewise
Infinite
all
three
,
Yet
Infinite
but
One
alone
:
And
neither
Person
aught
doth
misse
,
That
of
the
God-heads
essence
is
,
10
In
Vnity
and
Trinity
,
Thus
,
oh
Creator
,
we
adore
Thy
euer-praised
Deity
,
And
thee
confesse
for
euermore
,
One
Father
,
one
begotten
Sonne
,
One
Holy-Ghost
,
in
God-head
one
.
Sunday
in
generall
.
SVnday
is
our
naturall
appellation
,
the
Sabbath
the
Hebrew
terme
,
and
the
Lords
day
the
Christian
Name
,
whereby
we
entitle
Gods
Seauenth
day
;
and
(
if
wilfull
affectation
be
auoyded
)
either
Name
is
allowable
.
It
is
a
portion
of
Time
sanctified
by
God
,
immediately
after
the
Worlds
creation
,
and
by
the
diuine
Law
dedicated
to
be
perpetually
obserued
to
the
honour
of
our
Creator
:
And
though
some
things
accidentally
pertinent
to
the
obseruation
thereof
,
haue
bee●e
changed
;
yet
that
which
is
essentiall
thereunto
is
for
euer
immutable
Our
Sauiour
hath
by
his
Resurrection
hallowed
for
vs
that
which
we
now
obse●ue
instead
of
the
Iewish
Sabbath
;
which
being
the
day
whereon
he
rested
in
the
Graue
,
the
obseruation
thereof
,
and
of
all
other
Iewish
Ceremonies
was
buried
with
him
:
because
they
were
to
continue
but
till
the
accomplishment
of
those
things
whereof
they
were
Types
.
This
is
that
day
wherein
our
Redeemer
began
(
as
it
were
)
his
Eternall
rest
,
after
hee
had
finished
the
worke
of
our
Reparation
and
conquered
death
,
the
last
that
was
to
be
destroyed
.
This
Day
we
ought
therefore
to
sanctifie
,
according
to
Gods
first
institution
:
Not
Iewishly
,
that
is
,
by
a
strict
or
meere
outward
abstaining
from
the
seruile
workes
of
the
body
onely
,
according
to
the
letter
:
But
Christianly
;
to
wit
,
in
spirit
and
truth
,
both
inwardly
,
and
outwardly
,
so
recreating
our
bodies
and
soules
,
that
wee
may
with
a
sanctified
pleasure
,
(
and
as
much
as
may
be
without
wearinesse
)
spend
that
day
to
the
glory
of
God
,
according
to
his
command
,
&
the
Churches
direction
;
euen
to
the
vse
of
bodily
labours
&
exercises
,
whensoeuer
(
without
respect
to
sensuall
,
or
couetous
ends
)
a
rectified
conscience
shall
perswade
vs
,
that
the
honor
of
God
,
the
charity
we
owe
to
our
Neighbours
,
or
an
vnfained
necessity
requires
them
to
be
done
.
Song
.
60.
Sing
this
as
the
44.
Song
.
SIx
dayes
,
oh
LORD
,
the
world
to
make
,
And
set
all
Creatures
in
aray
,
Was
all
the
lea●ure
thou
would'st
take
,
And
then
did●st
rest
the
seauenth
day
:
That
day
thou
there●ore
hallowed
hast
,
And
ri●htly
,
by
a
law
diuine
(
Which
till
the
end
of
time
shall
last
)
The
seauenth
part
of
Time
is
thine
.
2
Then
,
teach
vs
willingly
to
giue
The
tribute
of
our
dayes
to
Thee
;
By
whom
we
new
bo●h
moue
,
and
liue
,
And
haue
attain●d
to
what
we
be
.
For
,
of
that
Rest
,
which
by
thy
Word
Thou
hast
beene
pleased
to
enioyne
,
The
profit
all
is
ours
▪
oh
L●R●
,
And
but
the
praise
alone
is
thine
.
3
Oh
,
therefore
let
vs
not
consent
,
To
rob
thee
of
thy
Sabbath
day
;
Nor
rest
with
carnall
Rest
content
,
But
sanctifie
it
all
w●
may
▪
Yea
,
grant
that
we
from
sinnefull
strife
,
And
all
those
workes
thou
do'st
detest
,
May
keepe
a
Sabbath
all
our
life
,
And
enter
thy
Eternall
rest
.
S.
Andrewes
day
.
THe
holy
Church
celebrateth
this
day
to
glorifie
God
for
that
fauour
which
hee
vouchs●fed
vnto
her
by
the
calling
and
ministry
of
blessed
Andrew
his
Apostle
;
and
,
that
by
the
remembrance
of
his
readinesse
to
follo●
,
and
preach
Christ
,
both
the
honourable
and
Christian
memorial
,
due
to
an
Apostle
,
might
be
preserued
,
and
we
stirred
vp
al●o
to
the
imitation
of
his
forwardnesse
in
our
seuerall
callings
,
aduancing
Gods
honour
and
Gospell
:
In
which
generall
sence
euery
the
meanest
Christian
hath
a
kinde
of
Apostleship
,
to
build
vp
(
not
only
in
himselfe
,
but
in
others
also
)
the
Temple
of
the
liuing
God
,
and
to
encrease
and
establish
the
kingdome
of
Christ
.
Song
.
61.
Sing
this
as
the
44.
Song
.
AS
blessed
Andrew
on
a
day
,
By
fishing
did
his
liuing
earne
,
Christ
cam●
,
and
called
him
away
,
That
he
to
fish
for
men
might
learne
;
And
no
delay
thereat
he
made
,
Nor
questions
fram'd
of
his
intent
,
But
quite
forsaking
all
he
had
,
Along
with
him
,
that
calld
,
he
went
.
2
Oh
,
that
we
could
so
ready
be
,
To
follow
Christ
when
he
doth
call
!
And
that
we
could
forsake
,
as
he
,
Those
N●ts
,
that
we
are
snar'd
withall
:
Or
would
this
Fisherman
of
men
,
(
Who
set
by
all
he
had
so
light
)
By
his
obedience
shewed
then
,
(
And
his
example
)
winne
vs
might
.
3
But
Precepts
and
Examples
faile
,
Till
thou
thy
grace
,
LORD
,
adde
thereto
;
Oh
grant
it
,
and
we
shall
preuaile
,
In
whatso'ere
thou
bidd'st
vs
do
:
Yea
,
we
sha●l
then
that
blisse
conceiue
,
Which
in
thy
seruice
we
may
finde
;
And
for
thy
sake
be
glad
to
leaue
Our
Nets
,
and
all
we
haue
behinde
.
S.
Thomas
day
.
THis
Day
was
set
apart
by
the
Church
,
that
it
might
be
sanctified
to
the
praise
of
God
for
his
holy
Apostle
S.
Thomas
,
by
whose
preaching
the
Christian
generation
was
multiplyed
:
and
that
we
might
strengthen
the
beliefe
we
haue
of
our
Sauiours
vndeniable
Resurrection
,
by
taking
an
yearely
occasion
to
refresh
our
memories
with
that
part
of
the
Euangelicall
sto●ie
,
which
mentioneth
both
this
Apostles
doubting
,
and
the
confirmation
of
his
faith
by
a
sensible
demonstration
.
Song
.
62.
Sing
this
as
the
9.
Song
.
WHen
Christ
was
risen
from
the
dead
,
And
Thomas
of
the
same
was
told
,
He
would
not
credit
it
,
he
sed
,
Though
he
himselfe
should
him●
behold
,
Till
he
his
wounded
hands
had
eyde
,
And
th●ust
his
fingers
in
his
side
.
2
Which
triall
he
did
vndertake
,
And
Christ
his
frailty
did
permit
,
By
his
distrusting
sure
to
make
Such
others
,
as
might
doubt
of
it
:
So
we
had
right
,
and
he
no
wrong
;
For
by
his
weaknesse
both
are
strong
.
3
Oh
blessed
GOD
,
how
wise
thou
art
!
And
how
confoundest
thou
thy
Foes
!
Who
their
temptations
dost
conuart
,
To
worke
those
ends
which
they
oppose
:
When
Sathan
seekes
our
faith
to
shake
,
The
firmer
he
the
same
doth
make
.
4
Thus
whatso'ere
he
tempts
vs
to
,
His
disaduantage
let
it
be
;
Yea
,
make
those
very
sinnes
we
do
,
The
meanes
to
bring
vs
nearer
thee
:
Yet
let
vs
not
to
ill
consent
,
Though
colour'd
with
a
good
intent
.
S.
Stephens
day
.
STephen
was
one
of
the
seauen
Deacons
,
mentioned
Acts
6.
and
the
first
Martyr
of
Iesus
Christ
;
whose
Truth
hauing
powerfully
maintained
by
dispute
,
he
constantly
sealed
it
with
his
blood
.
The
Church
therefore
hath
appointed
this
Anniuersarie
in
remembrance
thereof
,
that
so
God
might
perpetually
be
glorified
for
the
same
;
and
the
story
of
his
Martyrdome
the
oftne●
mentioned
,
to
the
encouragement
and
direction
of
other
men
in
their
Trials
.
Song
.
63.
Sing
this
as
the
4
Song
.
LORD
,
with
what
zeale
did
thy
first
Martyr
breath
Thy
blessed
Truth
,
to
such
as
him
withstood
!
With
what
stout
mind
embraced
he
his
death
!
A
holy
witnesse
sealing
with
his
bloud
!
The
praise
is
thine
,
that
him
so
strong
did'st
make
,
And
blest
is
he
,
that
dyed
for
thy
sake
.
2
Unquenched
loue
in
him
appear'd
to
be
,
When
for
his
murth'rous
Foes
he
did
entreat
:
A
piercing
eye
made
bright
by
faith
had
he
;
For
he
beheld
thee
in
thy
Glory
set
;
And
so
vnmou'd
his
pa●ience
he
did
keepe
,
He
di●de
,
as
if
he
had
but
faine
as●eepe
.
3
Our
luke-warme
harts
with
his
hot
Zeale
enflame
,
So
Constant
,
and
so
Louing
▪
let
vs
be
;
So
let
vs
liuing
glorifie
thy
Name
;
So
let
vs
dying
●i●e
our
eyes
on
Thee
:
And
●hen
the
●leepe
of
Death
shall
vs
o●retake
,
With
him
to
life
eternall
vs
awake
.
S.
Iohn
the
Euangelist
.
THis
Day
is
celebrated
by
the
Church
,
to
praise
God
for
his
blessed
Euangelist
,
and
beloued
Disciple
Saint
Iohn
,
who
hath
beene
an
admirable
instrument
of
his
glorie
,
and
the
Churches
instruction
;
For
,
the
Mystery
of
the
sacred
Trinity
,
and
the
Diuinity
of
Christ
,
is
by
him
most
plainely
exprest
in
his
writings
,
among
many
other
great
Mysteries
and
excellent
Doctrines
concerning
our
Redemption
;
for
which
wee
are
bound
particularly
to
honour
God
,
and
worthily
stirred
vp
therevnto
by
this
annuall
Commemoration
.
Song
.
64.
Sing
this
as
the
44.
Song
.
TEach
vs
by
his
example
,
LORD
,
For
whom
we
honour
thee
to
Day
,
And
grant
his
witnesse
of
thy
Word
,
Thy
Church
enlighten
euer
may
:
And
,
as
belou'd
,
oh
Christ
,
he
was
,
And
therefore
leaned
on
thy
breast
;
So
let
vs
also
in
thy
grace
,
And
on
thy
sacred
bosome
rest
.
2
Into
vs
breath
that
Life
diuine
,
Whose
Testimony
he
intends
;
About
vs
cause
thy
Light
to
shine
,
That
which
no
Da●knesse
comprehends
:
And
let
that
euer-blessed
Word
,
Which
all
things
did
create
of
nought
,
Anew
create
vs
now
,
oh
LORD
,
Whose
ruine
sinne
hath
almost
wrought
.
3
Thy
holy
Faith
we
doe
professe
,
Us
to
thy
Fellowship
receaue
;
Our
Sinnes
●e
hartily
confesse
,
Thy
Pardon
therefore
let
vs
haue
:
And
,
as
to
vs
thy
Seruant
giues
,
Occasion
thus
to
honour
Thee
▪
So
also
let
our
words
and
liues
,
As
lights
and
guides
,
to
others
be
.
Innocents
Day
.
KIng
Herod
vnderstanding
th●t
a
king
of
the
Iewes
was
borne
in
Bethlem-Iuda
;
(
&
fearing
that
by
him
he
might
be
dispossessed
)
he
murthered
all
the
yong
infants
of
that
Circuit
,
in
hope
among
them
to
haue
slaine
Iesus
Christ
:
But
he
was
●ent
into
Egypt
by
Gods
speciall
ap●ointment
,
and
so
the
Ty●ants
fury
prooued
vaine
.
In
hono●r
therefore
of
the
Almighties
prouidence
,
the
Church
celebrateth
this
Day
;
To
put
vs
in
minde
also
,
how
vainely
the
Diuell
and
his
members
rage
against
Gods
decree
;
and
,
that
the
cruell
slaughter
of
those
poore
Infants
may
neuer
be
forgotten
;
Which
,
in
a
large
sense
,
may
be
called
a
Marty●dome
;
As
in
the
generality
of
the
cause
(
being
for
Christ
)
&
in
the
passion
of
the
body
▪
though
not
in
the
intention
of
the
minde
:
And
so
in
proper
sence
doth
S.
Stephen
hold
still
the
place
of
the
first
Captaine
of
that
Band.
Song
.
65.
Sing
this
as
the
44.
Song
.
1
THat
rage
whereof
the
Psalme
doth
say
,
Why
are
the
G●ntiles
growne
so
mad
?
Appeard
in
part
vpon
that
day
,
When
Herod
slaine
the
Infants
had
;
Yet
(
as
it
saith
they
stormd
in
vaine
;
(
Though
many
Innocents
they
slew
)
For
,
Christ
they
purposd
to
haue
slaine
,
Who
all
their
Counsels
ouerthrew
.
2
Thus
still
vouchsafe
thou
to
res●raine
All
Tyrants
,
LORD
,
pursuing
Thee
;
Thus
,
let
our
vast
desires
be
slaine
;
That
thou
maist
liuing
in
vs
be
:
So
,
whilst
we
shall
enioy
our
breath
,
We
of
thy
loue
our
Songs
will
frame
;
And
with
those
Innocents
,
our
death
Shall
also
glorifie
thy
Name
.
3
In
Type
those
Many
di●de
for
One
;
That
One
for
many
moe
was
slaine
:
And
what
they
felt
in
Act
alone
,
He
did
in
will
,
and
Act
sustaine
.
LORD
grant
,
that
what
thou
hast
decreed
.
In
Will
,
and
Act
,
we
may
fulfill
;
And
,
though
we
reach
not
to
the
Deede
,
From
vs
,
oh
GOD
,
accept
the
Will
.
The
conuersion
of
S.
Paul
.
SAint
Paul
,
as
appeares
,
Acts
9.
hauing
beene
a
great
persecutor
of
the
Christian
faith
before
his
conuersion
,
was
extraordinarily
called
to
embrace
the
same
profession
;
euen
as
he
proceeded
in
a
Iourney
purposely
vndertaken
to
suppresse
the
Truth
:
And
so
,
of
a
Woolfe
became
afterward
a
Pastor
,
&
the
most
laborious
Preacher
of
Iesus
Christ
:
Which
mercy
of
GOD
that
we
may
still
remember
it
to
the
praise
of
his
name
,
and
our
owne
comfort
,
the
Church
hath
appointed
an
yearely
Commemoration
thereof
.
Song
.
66.
Sing
this
as
the
44.
Song
.
A
Blest
Conue●sion
,
and
a
strange
,
Was
that
,
when
Saul
a
Paul
became
;
And
,
LORD
,
for
making
such
a
change
,
We
praise
and
glorifie
thy
Name
:
For
whilst
he
went
from
place
to
place
,
To
persecute
thy
Truth
and
Thee
;
(
And
running
to
perdition
was
)
By
powerfull
grace
cal'd
backe
was
hee
.
2
When
from
thy
Truth
we
goe
astray
.
(
Or
wrong
it
through
our
blinded
zeale
)
Oh
come
,
and
stop
vs
in
the
way
,
And
then
thy
Will
to
vs
reu●ale
;
That
Brightnesse
shew
vs
from
aboue
,
Which
proues
the
sensuall
eye-sight
blinde
;
And
from
our
eyes
those
Scales
remoue
,
That
hinder
vs
thy
way
to
finde
.
3
And
as
thy
blessed
seruant
Paul
,
When
he
a
Conuert
once
became
,
Exceeded
thy
Apostle●
all
,
In
painefull
preaching
of
thy
Name
:
So
grant
that
those
who
haue
in
Sinne
Exceeded
others
heretofore
,
The
start
of
them
in
Faith
may
winne
,
Loue
,
serue
,
and
honour
thee
the
more
.
S.
Matthias
.
MAtthias
was
the
Disciple
which
was
chosen
in
the
roo●e
of
Iudas
Iscariot
;
And
his
anniuersary
is
commanded
to
be
obserued
,
that
it
might
giue
vs
continuall
occasion
to
praise
God
for
his
Iustice
and
Fauor
:
For
his
Iustice
shewed
in
discoue●ing
,
and
not
sparing
Iudas
the
traytou●
,
abusing
his
Apostleship
.
For
his
Fauour
,
declared
in
elec●ing
Matthias
a
faithfull
Pastor
of
the
Church
.
Moreouer
,
the
remembrance
of
diuers
other
Mysteries
are
renued
by
the
obseruation
of
this
Day
.
And
by
taking
occasion
to
reade
publikely
the
Storie
of
Iudas
his
Apostacie
,
men
are
that
day
put
in
minde
,
to
consider
what
Iudgements
hang
ouer
th●ir
heads
,
who
shall
abuse
the
diuine
callings
,
&c.
Song
.
67.
WHen
one
among
the
Twelue
there
was
,
That
did
thy
Grace
abuse
;
Thou
left●st
him
,
LORD
,
and
in
his
place
,
did'st
iust
Matthias
chuse
:
So
,
if
a
Traytour
doe
remaine
Within
thy
Church
to
day
;
To
grant
him
true
repentance
daigne
;
Or
cast
him
out
,
we
pray
.
2
Though
horned
like
the
Lambe
he
show
,
Or
Sheepe-like
clad
he
be
,
Let
vs
his
Dragon
language
know
,
And
Wooluish
nature
see
;
Yea
,
cause
the
Lo●
to
fall
on
those
,
The
charge
of
thine
to
take
,
That
shall
their
Actions
well
dispose
,
And
conscience
of
them
make
.
3
Let
vs
moreouer
minde
his
fall
,
Whose
roome
Matthias
got
;
So
to
beleeue
,
and
feare
withall
,
That
we
forsake
thee
not
:
For
,
Titles
,
be
they
ne're
so
high
,
Or
great
,
or
sacred
Place
,
Can
no
mans
Person
sanctifie
,
Without
thy
speciall
grace
.
Saint
Markes
Day
.
SAint
Marke
,
being
one
of
the
foure
blessed
Euangelists
,
by
whose
pen
the
Gospell
of
Iesus
Christ
was
recorded
;
this
day
is
purposely
appointed
,
to
praise
God
for
those
glad
tydings
he
brought
,
and
that
wee
might
honour
him
also
with
such
a
Christian
Memoriall
,
as
becommeth
the
Ambassadour
of
so
great
a
King
as
our
Redeemer
:
Which
ciuill
honour
,
due
to
the
Saints
of
God
,
it
is
hoped
none
will
deny
them
;
nor
conceiue
such
Institutions
superstitious
,
or
to
haue
beene
purposed
to
an
Idolatrous
end
.
Song
.
68.
Sing
this
as
the
44.
Song
.
FOr
those
blest
Pen-men
of
thy
Word
,
Who
haue
thy
holy
Gospel
writ
,
We
praise
and
honour
Thee
,
oh
LORD
,
And
our
beleefe
we
build
on
it
:
Those
happy
Tydings
which
it
brings
,
With
ioyfull
hearts
we
doe
embrace
,
And
prize
,
aboue
all
oth●r
things
,
That
precious
Token
of
thy
grace
.
2
To
purchase
what
we
hope
thereby
,
Our
vtmost
wealth
we
will
bestow
;
Yea
,
we
our
pleasures
will
denie
,
And
let
our
liues
,
and
honours
goe
:
And
,
whomsoe're
it
commeth
from
,
No
other
Gospel
we
will
heare
;
No
,
though
an
Angel
downe
should
come
From
heau'n
,
we
would
not
giue
him
eare
.
3
Our
Resolutions
,
LORD
,
ar●
such
,
But
in
performance
●eake
are
we
;
And
the
Deceauers
craft
is
much
;
Our
Second
therefore
,
thou
must
be
:
So
we
assuredly
shall
know
,
When
any
Doctrines
we
receaue
,
If
they
agreeing
be
,
or
no
,
To
those
,
which
we
professed
haue
.
S.
Philip
and
Iacob
.
THis
Day
is
celebrated
to
the
honour
of
God
,
and
the
Christian
memoriall
of
the
two
blessed
Apostles
,
Philip
and
Iacob
:
At
which
time
the
Church
taketh
occasion
to
offer
to
our
remembrance
such
Mysteries
,
as
Christ
deliuered
vnto
them
,
that
wee
might
the
oftner
consider
them
,
receiue
fu●ther
instruction
concerning
them
,
and
praise
God
,
both
for
such
his
fauours
,
and
for
those
instruments
of
his
glory
.
Song
.
69.
Sing
this
as
the
3.
Song
.
TO
thy
Apostles
thou
hast
taught
,
What
they
,
oh
Christ
,
should
do
;
And
those
things
which
belieue
they
ought
,
Of
thee
they
learned
to
:
And
that
which
thou
to
them
hast
showne
,
Hath
beene
disposed
thus
;
They
vnto
others
made
it
knowne
,
And
those
haue
tolde
it
vs
.
2
With
them
we
doe
confesse
and
say
,
(
What
shall
not
be
denide
)
Thou
art
the
Truth
,
the
Life
,
the
Way
,
And
we
in
thee
will
bide
:
By
thee
the
Father
we
haue
knowne
,
Whom
thou
descendedst
from
;
And
vnto
him
,
by
thee
alone
,
We
haue
our
hope
to
come
,
3
For
,
thou
to
Philip
didst
impart
,
(
Which
our
beleefe
shall
be
)
That
thou
within
the
Father
art
,
And
,
that
he
is
in
Thee
;
And
saydst
,
what
euer
in
thy
Name
We
should
with
faith
require
,
Thou
wouldst
giue
eare
vnto
the
same
,
And
grant
vs
our
desire
.
4
Of
thee
,
oh
LORD
,
we
therefore
craue
,
(
Which
thou
wilt
daigne
,
we
know
)
The
good
Beleefe
which
now
we
haue
,
We
neuer
may
forgoe
;
And
that
thy
sacred
Truth
,
which
we
Thy
Word
haue
learned
from
,
From
Age
to
Age
deriu'd
may
be
,
Untill
thy
Kingdome
come
.
S.
Barnabas
day
.
THis
Day
is
solemnized
in
commemoration
of
Saint
Barnabas
,
a
faithfull
Disciple
of
Iesus
Christ
;
and
to
honour
God
for
the
benefit
vouchsafed
to
the
Church
by
his
Ministry
:
For
he
was
a
good
man
,
full
of
the
Holy
Ghost
,
and
of
faith
,
as
S.
Luke
testifieth
,
Acts
11.24
.
He
was
also
by
the
Holy
Ghosts
immediate
appointment
(
together
with
Paul
)
separated
for
the
Ministry
of
the
Gospell
,
and
confirmed
in
the
Apostleship
by
the
laying
on
of
hands
.
Acts
13.2
.
Song
.
70.
Sing
this
as
the
44.
Song
.
THy
gifts
and
graces
manifold
,
To
many
men
thou
,
LORD
,
hast
lent
;
Both
now
,
and
in
the
dayes
of
olde
,
To
teach
them
faith
,
and
to
repent
:
Thy
Prophets
thou
didst
first
ordaine
,
And
they
as
Legats
did
appeare
;
Then
cam'st
thy
selfe
,
and
in
thy
Traine
,
Apostles
for
attendants
were
.
2
For
Leg●ir
,
when
thou
went●st
away
,
The
Holy-Ghost
thou
didst
appoint
;
And
here
,
Successions
,
till
this
day
,
Remaine
of
those
he
did
annoynt
;
Yea
,
thou
hast
likewise
so
ordain●d
,
That
to
make
good
what
those
haue
taught
▪
An
Army-Royall
was
maintain'd
Of
Martyrs
,
who
thy
Battailes
fought
.
3
For
those
,
and
Him
for
whom
we
thus
Are
met
,
to
praise
thy
Name
to
day
,
We
giue
thee
thankes
,
as
they
for
vs
,
That
should
come
after
them
,
did
pray
;
And
by
this
duty
we
declare
,
Our
Faith
assures
,
that
they
and
we
,
(
In
Times
diuided
though
we
are
)
Haue
one
Communion
still
with
Thee
.
S.
Iohn
Baptist.
IOhn
,
called
the
Baptist
,
was
he
(
as
Christ
himselfe
testifieth
)
who
was
promised
to
be
sent
before
him
to
prepare
his
way
,
Luke
7.27
.
and
by
his
Preaching
and
Baptisme
the
People
were
accordingly
prepared
to
receiue
him
that
was
to
follow
.
He
w●s
the
true
expected
Elias
,
and
slaine
by
Herod
,
for
reprouing
the
Incest
which
the
said
Herod
committed
in
taking
his
Brothers
wife
:
That
we
might
praise
God
therefore
for
this
Fore-runner
of
our
Sauiour
(
and
by
his
example
remember
to
prouide
for
his
entertainement
)
the
Church
hath
set
apart
this
Day
.
Song
.
71.
Sing
this
as
the
9.
Song
.
BEcause
the
world
might
not
pretend
,
It
knew
not
of
thy
Comming-day
,
Thou
didst
,
oh
Christ
,
before
thee
send
A
Cryer
,
to
prepare
thy
way
:
Thy
Kingdome
was
the
Blisse
he
brought
▪
Repentance
was
the
Way
he
taught
.
2
And
,
that
his
Voice
might
not
alone
Informe
vs
what
we
should
belieue
,
His
Life
declar'd
what
must
be
done
,
If
Thee
we
purpose
to
receiue
:
His
Li●e
our
patterne
therefore
make
,
That
we
the
Course
he
tooke
,
may
take
.
3
Let
vs
not
gad
to
Pleasures
Court
,
With
fruitlesse
Toyes
to
feed
the
mind
;
Nor
to
that
Wildernesse
resort
,
Where
Reeds
are
shaken
with
the
wind
:
But
treade
the
Path
he
trod
before
,
That
both
a
Prophet
was
,
and
more
.
4
Clad
in
repentant
Cloath
of
Haire
,
Let
vs
,
oh
Christ
,
(
to
seeke
out
Thee
)
To
those
forsaken
-
Walkes
repaire
,
Which
of
so
few
frequented
be
;
And
true
Repentance
so
intend
,
That
we
our
courses
may
amend
.
5
Let
vs
hereafter
feed
vpon
The
Hony
of
thy
Word
diuine
;
Let
vs
the
Worlds
entisement
shun
,
Her
Drugs
,
and
her
bewitching
Wine
;
And
on
our
loynes
(
so
loose
that
are
)
The
Leather-belt
of
Temp'rance
weare
.
6
Thus
from
thy
Cryer
let
vs
learne
,
For
thee
,
sweet
Iesus
,
to
prepare
,
And
others
of
their
sinnes
to
warne
,
How-euer
for
the
same
we
fare
:
So
thou
to
Vs
,
and
we
to
Thee
Shall
when
thou
commest
welcome
be
.
S.
Peters
day
.
WE
obserue
this
Day
to
the
honor
of
God
,
and
to
the
pious
memory
of
his
blessed
Apostle
S.
Peter
,
that
we
may
be
thereby
put
in
minde
to
be
thankfull
for
those
continuing
fauours
receiued
by
his
ministry
;
That
Pastors
also
may
make
him
their
patterne
in
discharging
the
charge
Christ
committeth
vnto
them
;
That
by
considering
his
weaknesse
wee
may
all
learne
not
to
presume
on
our
owne
strength
;
And
that
by
his
christian
example
we
may
be
taught
to
bewaile
our
escapes
with
bitter
teares
of
true
Repentance
.
Song
.
72.
Sing
this
as
the
3.
Song
.
HOw
watchfull
neede
we
to
become
,
And
how
deuoutly
pray
,
That
thee
,
oh
LORD
,
we
fall
not
from
,
Upon
our
Tryall-day
?
For
,
if
thy
great
Apostle
said
,
He
would
not
thee
denie
,
Whom
he
that
very
Night
denayd
,
On
what
shall
we
relie
?
2
For
of
our selues
we
cannot
leaue
One
pleasure
for
thy
sake
;
No
,
not
one
vertuous
thought
conceiue
,
Till
vs
thou
able
make
:
Nay
,
we
not
onely
Thee
denie
,
When
persecutions
be
;
But
,
or
forget
,
or
from
Thee
●lie
,
When
peace
attends
on
Thee
.
3
Oh!
let
those
Prayers
vs
auaile
,
Thou
didst
for
Peter
daigne
,
That
when
our
Foe
shall
vs
assaile
▪
His
labour
may
be
vaine
;
Yea
,
cast
on
vs
those
powerfull
eyes
,
That
mou'd
him
to
lament
,
We
may
bemoane
with
bitter
cries
Our
Follies
,
and
repent
.
4
And
grant
,
that
such
as
Him
succeed
,
For
Pastors
of
thy
fold
,
Thy
Sheepe
,
and
Lambes
may
guide
and
feede
,
As
thou
appoint'st
they
should
,
By
his
example
speaking
what
They
ought
in
truth
to
say
,
And
in
their
liues
confirming
that
They
teach
them
to
obay
.
S.
Iames
his
day
.
THis
Day
we
praise
God
for
his
blessed
Apostle
Saint
Iames
,
the
sonne
of
Zebedeus
,
who
was
one
of
those
two
that
desired
of
Christ
they
might
sit
at
his
right-hand
,
and
at
his
left
,
in
his
kingdome
,
as
the
Gospell
for
the
D●y
declareth
:
And
by
occasion
of
that
ignorant
petition
(
proceeding
from
their
carnall
weakenes●e
)
Christ
taught
both
them
,
and
the
rest
of
the
Apostles
,
and
all
other
Christians
also
,
what
Greatnesse
best
becommeth
his
Followers
;
and
that
we
are
to
taste
the
Cup
of
his
Passion
,
befo●e
we
can
be
glorified
with
him
:
So
this
holy
Apostle
did
;
For
he
was
slaine
by
Herod
,
as
it
is
declared
in
the
Epistle
appointed
for
the
Day
.
Song
.
73.
Sing
this
as
the
44.
Song
.
HE
that
his
Father
had
forsooke
,
And
followed
Christ
at
his
commands
,
By
humane
frailty
ouertooke
,
For
Place
and
vaine
preferment
stands
.
Till
by
his
Master
he
was
taught
,
Of
what
he
rather
should
haue
care
;
How
vndiscreetly
he
had
sought
,
And
what
his
Seruants
honours
are
.
2
Whereby
we
finde
how
much
adoe
,
The
best
men
haue
this
world
to
leaue
;
How
,
when
they
wealth
&
Friends
forgoe
,
Ambitious
a●mes
to
them
will
cleaue
:
And
sure
this
Angell-sinne
aspires
,
In
such
men
chiefly
to
reside
,
That
haue
exilde
those
bruite
desires
,
Which
in
the
vulgar
sort
abide
.
3
To
thee
oh
GOD
,
we
therefore
pray
,
Th●
humbl●
minde
in
vs
may
dwell
;
A●d
cha●me
that
Fiend
of
Pride
away
,
Which
would
thy
Graces
quite
expell
:
But
,
of
all
other
th●se
men
keepe
,
From
this
delusion
of
the
●oe
,
Who
are
the
Shepheards
of
thy
sheepe
,
And
should
each
good
example
show
.
4
For
,
such
as
still
pursuing
be
That
Grea●nesse
,
which
the
world
respects
,
Their
seruile
basenesse
neither
see
,
Nor
feele
thy
Spirits
rare
effects
:
And
doubtlesse
,
they
,
who
most
of
all
Descend
to
serue
both
Thee
,
and
thine
,
Are
those
,
who
in
thy
Kingdome
shall
In
Seat●
of
greatest
glory
shine
.
S.
Bartholomew
.
THis
Day
is
consecrated
to
the
honour
of
God
,
and
the
pious
memorie
of
his
blessed
Apostle
S.
Bartholomew
,
that
(
as
appeareth
in
the
Epistle
appoynted
for
the
Day
)
we
might
take
occasion
to
praise
our
Redeemer
,
for
those
many
wonders
which
were
wrought
by
his
Apostles
,
to
the
great
encrease
of
the
Christian
Faith
,
and
open
confusion
of
the
Churches
Aduersaries
.
Song
.
74.
Sing
this
as
the
9.
Song
.
EXceeding
gracious
fauours
,
LORD
,
To
thy
Apostles
hast
thou
●howne
;
And
many
wonders
by
thy
Word
,
And
in
thy
Name
▪
by
them
were
done
:
The
Blind
did
see
,
the
Dumbe
could
talke
,
The
Deafe
did
heare
,
the
Lame
did
walke
:
2
They
all
diseases
tooke
away
,
The
dead
to
life
they
did
restore
;
Foule
Spirits
dispossessed
they
,
And
Preach'd
the
Gospell
to
the
poore
:
The
Church
grew
strong
,
thy
Faith
grew
plaine
,
Their
Foes
grew
madde
,
and
madde
in
vaine
.
3
Oh!
let
their
workes
for
euer
be
An
honour
to
thy
glorious
Name
;
And
by
thy
powre
vouchsafe
that
we
,
(
Whom
sinne
makes
deafe
,
blinde
,
dumbe
,
&
lame
)
May
heare
thy
word
▪
and
see
thy
Light
,
And
speake
thy
Truth
,
and
walke
aright
.
4
Each
deadly
sicknesse
of
the
soule
,
Let
thy
Apostles
doctrines
cure
:
Let
them
expell
those
Spirits
foule
,
Which
makes
vs
loathsome
and
impure
,
That
we
the
life
of
Faith
may
gaine
,
Who
long
time
dead
in
sinne
haue
laine
.
S.
Mathew
.
S.
Mathew
,
otherwise
called
Leui
,
was
a
Publican
,
that
is
,
a
Custome-Gatherer
:
From
which
cou●se
of
life
(
being
hatefull
in
those
Countries
)
he
was
called
to
the
Apostleship
,
and
became
also
one
of
the
foure
Euangelists
.
To
his
religious
memorie
therefore
,
and
to
honou●
God
▪
for
the
fauour
vouchsafed
(
both
to
him
and
vs
)
by
his
Ministrie
,
this
Day
is
obserued
by
the
Churches
Authoritie
.
Song
.
75.
Sing
this
as
the
44.
Song
.
WHy
should
vnchristian
censures
passe
On
men
,
or
that
which
they
professe
?
A
Publican
Saint
Mathew
was
,
Yet
GODS
beloued
ne're-the-lesse
,
And
was
elected
one
of
Christs
Apostles
,
and
Euangelists
:
2
For
,
GOD
doth
not
a
whit
respect
Profession
,
Person
,
or
degree
;
But
maketh
choice
of
his
elect
,
From
euery
sort
of
men
that
be
,
That
none
might
of
his
loue
despaire
,
But
all
men
vnto
him
repaire
.
3
For
those
,
oh
let
vs
therefore
pray
,
Who
seeme
vncalled
to
remaine
;
Not
shunning
them
,
as
cast
away
,
GODS
fauour
neuer
to
obtaine
:
For
some
a
while
neglected
are
,
To
stirre
in
vs
more
louing
care
.
4
And
for
our selues
,
let
vs
desire
,
That
we
our
Auarice
may
shunne
,
When
GOD
our
seruice
shall
require
,
As
this
Euangelist
hath
done
,
And
spend
the
remnant
of
our
dayes
,
In
setting
forth
our
Makers
praise
.
S.
Michael
,
and
all
Angels
.
THis
Day
we
glo●ifie
God
for
the
victory
S.
Michael
,
●nd
his
Angels
obtained
ouer
the
Dragon
,
and
his
Angels
:
Whereby
the
Church
is
freed
from
being
preuailed
against
by
the
furious
attempts
,
or
malitious
accusations
of
the
Deuill
.
This
Commemoration
is
appointed
also
,
to
minde
vs
thankfully
to
acknowledge
Gods
mercy
towards
vs
,
in
the
daily
ministry
of
his
Angels
,
who
are
said
to
pitch
their
Tents
about
his
Children
,
and
to
defend
them
from
the
tem●tations
and
mischieuous
practises
of
euill
Spirits
,
watching
euery
moment
for
aduantage
to
destroy
them
:
Which
,
if
wee
oftner
considered
,
and
how
there
be
armies
of
Angels
and
Deuils
,
night
and
day
fighting
for
vs
,
and
round
about
vs
,
we
would
become
more
carefull
how
wee
grieued
those
good
Spirits
,
(
who
attend
vs
for
our
safety
)
to
the
reioycing
of
them
that
seeke
our
destruction
.
By
S.
Michael
,
who
was
Prince
of
the
good
Angels
(
and
termed
by
S
Iude
an
Arch-Angell
)
some
vnderstand
Iesus
Christ
:
For
hee
is
indeed
the
principall
Messenger
,
or
Angell
of
our
saluation
,
and
the
chiefe
of
the
Princes
,
as
holy
Daniel
called
him
;
yea
,
to
him
alone
this
Name
Michael
(
which
signifieth
,
who
is
like
God
)
doth
most
properly
appertaine
,
seeing
he
onely
is
the
perfect
image
of
his
Father
.
Song
.
76.
Sing
this
as
the
44.
Song
.
TO
praise
,
oh
GOD
,
and
honour
thee
,
For
all
thy
glorious
Triumphs
wonne
,
Assembled
here
this
Day
are
we
,
And
to
declare
thy
Fauours
done
:
Thou
took'st
that
great
Arch-Angels
part
,
With
whom
in
Heau'n
the
Dragon
fought
,
And
that
good
Armies
Friend
thou
wert
,
That
cast
Him
,
and
his
Angels
out
:
2
Whereby
we
now
in
safety
are
,
Our
dangers
all
secured
from
;
For
to
encrease
thy
glory
here
,
Thy
Kingdome
with
great
power
is
come
:
And
we
need
stand
in
dread
no
more
,
Of
that
enraged
Fiends
despight
,
Who
,
in
thy
presence
heretofore
,
Accused
vs
both
day
and
night
.
3
In
honour
of
thy
blessed
Name
,
This
Hymne
of
thanks
wee
therefore
sing
;
And
to
thine
euerlasting
fame
,
Through
Heau●n
thine
endlesse
praise
shall
ring
:
We
praise
thee
for
thy
proper
might
,
And
,
LORD
,
for
all
those
Angels
to
,
Who
in
thy
Battels
came
to
fight
,
Or
haue
beene
sent
thy
will
to
do
.
4
For
,
many
of
that
glorious
Troope
,
To
bring
vs
Messages
from
Thee
,
From
Heau'n
vouchsafed
haue
to
stoope
,
And
clad
in
humane
shape
to
be
;
Yea
,
we
beleeue
they
watch
and
ward
,
About
our
persons
euermore
,
From
euill
Spirit●
vs
to
guard
;
And
we
returne
thee
praise
therefore
.
S.
Luke
.
THis
Day
we
memorize
the
benefit
the
Church
receiued
by
the
blessed
Euangelist
S.
Luke
,
a
Physitian
both
for
soule
and
body
,
and
the
first
Ecclesiasticall
Historiographer
:
For
he
was
Authour
,
not
onely
of
that
Gospell
which
beareth
his
Name
;
but
also
of
that
Booke
called
the
Acts
of
the
Apostles
,
and
an
Eye-witnesse
of
most
part
of
that
which
hee
hath
written
,
remaining
a
constant
companion
of
S.
Paul
in
his
tribulations
.
Worthily
therefore
ought
we
to
honour
him
with
a
Christian
memoriall
,
and
praise
God
for
the
grace
vouchsafed
vs
by
his
meanes
.
Song
.
77.
Sing
this
as
the
44.
Song
.
IF
those
Physitians
honour'd
be
,
That
doe
the
bodies
health
procure
;
Then
worthy
double
praise
is
He
,
Who
can
both
soule
and
body
cure
.
In
life
time
both
wayes
Luke
exceld
,
And
those
Receipts
hath
also
left
,
Which
many
soule-sicke
Patients
heald
,
Since
from
the
world
he
was
bereft
.
2
And
to
his
honour
this
beside
,
A
blessed
Witnesse
hath
declar'd
,
That
constant
he
did
still
abide
,
When
others
from
the
Truth
were
scar'd
:
For
which
the
glory
,
LORD
,
be
thine
;
For
of
thy
grace
those
gifts
had
he
,
And
thou
his
Actions
did'st
encline
,
Our
profit
,
and
his
good
to
be
.
3
By
his
example
therefore
,
LORD
,
Uphold
vs
,
that
we
fall
not
from
The
true
profession
of
thy
Word
,
Nor
by
this
world
be
ouercome
;
And
let
his
wholesome
doctrine
heale
That
leprous
sicknesse
of
the
soule
,
Which
more
and
more
would
on
her
steale
,
And
make
her
languish
and
growe
foule
.
Simon
and
Iude
,
Apostles
.
THis
Day
is
dedicated
to
the
praise
of
God
,
and
the
pious
memory
of
the
two
blessed
Apostles
of
Iesus
Christ
,
Simon
called
Zelotes
,
or
the
Cananite
,
and
Iude
the
brother
of
Iames.
And
in
this
solemnity
we
are
among
other
things
,
principally
put
in
mind
of
that
loue
which
Christ
commandeth
to
be
continued
among
vs
,
and
of
that
heed
we
ought
to
haue
vnto
our
abiding
in
that
state
of
grace
,
whereunto
God
hath
called
vs
,
as
appeareth
in
the
Epistle
and
Gospell
appointed
for
the
day
.
Song
.
78.
Sing
this
as
the
3.
Song
.
NO
outward
marke
we
haue
to
know
,
Who
thine
,
oh
Christ
,
may
be
,
Untill
a
Christian
Loue
doth
show
,
Who
appertaines
to
Thee
:
For
,
knowledge
may
be
reach'd
vnto
And
formall
Iustice
gain'd
▪
But
,
till
each
other
loue
we
do
,
Both
Faith
and
Workes
are
faign'd
.
2
Lou●
is
the
summe
of
those
commands
,
Which
thou
with
thine
dost
leaue
;
And
for
a
marke
on
them
it
stands
,
Which
neuer
can
deceaue
:
For
when
our
knowledge
Folly
turnes
,
When
Showes
no
show
retaine
,
And
Zeale
it selfe
to
nothing
burnes
;
Then
Loue
shall
still
remaine
.
3
By
this
were
thy
Apostles
knit
,
And
ioyned
so
in
one
,
Their
True-loue-knot
could
neuer
yet
Be
broken
,
nor
vndone
.
Oh
let
vs
,
L●RD
,
receiued
be
Into
that
sacred
knot
,
And
One
become
with
them
and
thee
,
That
sinne
vndoe
vs
not
.
4
Yea
,
lest
when
we
thy
grace
possesse
,
We
fall
againe
away
,
Or
turne
it
into
wantonnesse
,
Assist
thou
vs
,
we
pray
:
And
,
that
we
may
the
better
finde
,
What
heed
there
should
be
learn'd
,
Let
vs
the
fall
of
Angels
minde
,
As
blessed
Iude
hath
warn'd
.
All-Saints
day
.
THis
Day
the
Church
hath
appointed
,
that
,
to
the
praise
of
God
,
and
our
comfort
,
we
should
commemorate
that
excellent
Mystery
of
the
Communion
of
Saints
,
(
which
is
one
of
the
twelue
Articles
of
Christian
beleefe
:
)
And
that
(
considering
how
admirably
the
diuine
wisedome
hath
knit
all
his
elect
into
one
body
for
their
more
perfect
enioying
,
both
of
his
loue
,
and
the
loue
of
one
another
)
wee
might
he●e
receiue
a
taste
of
the
pleasure
we
shall
haue
in
the
full
fruition
of
that
felicity
,
and
be
stirred
vp
also
to
such
mutuall
loue
and
vnity
as
ought
to
be
betwixt
vs
in
this
life
.
This
is
the
last
Saints
day
in
the
Ecclesiast●ck
Circuite
of
the
yeare
,
generally
obseruable
by
the
auncient
ordinance
of
the
Church
;
And
it
seemeth
to
haue
a
mystery
in
it
;
shewing
,
that
when
the
Circle
of
tyme
is
come
about
,
we
shall
in
one
euerlasting
holy-day
honor
that
blessed
Communion
and
mysticall
Body
,
which
shall
be
made
perfect
,
when
all
those
(
whom
we
haue
memorized
apart
)
are
vnited
into
One
;
that
is
,
when
the
Father
,
the
Sonne
,
the
Holy
Ghost
,
the
Angels
,
and
all
the
holy
Elect
of
God
shall
be
incorporated
together
into
a
ioyfull
,
vnspeakable
,
and
inseparable
Vnion
in
the
Kingdome
of
Heauen
;
which
the
Almighty
hasten
,
Amen
.
Song
.
79.
Sing
this
as
the
9.
Song
.
NO
Blisse
can
so
contenting
proue
▪
As
vniuersall
Loue
to
gaine
,
Could
we
with
full
requiting
Loue
,
All
mens
affections
entertaine
:
But
such
a
Loue
,
the
heart
of
man
,
Nor
well-containe
,
nor
merit
can
.
2
For
though
to
all
we
might
be
deare
,
(
Which
cannot
in
this
life
befall
)
We
discontented
should
appeare
,
Because
we
had
not
hearts
for
all
:
That
we
might
all
men
loue
,
as
we
Beloued
would
of
all
men
be
.
3
For
Loue
in
louing
ioyes
as
much
,
As
Lo●e
for
louing
to
obtaine
;
Yea
,
●oue
vnfaign'd
is
likewise
such
,
It
cannot
part
it selfe
in
twaine
:
The
Riuals
friendship
soone
is
gone
,
And
Loue
diuided
loueth
none
.
4
Which
causeth
that
with
Passions
pain'd
,
So
many
men
on
earth
we
see
;
And
had
not
GOD
a
meanes
ordain'd
,
This
discontent
in
Heau●n
would
be
:
For
all
the
Saints
would
iealous
proue
,
Of
GO●S
,
and
of
each
others
Loue
.
5
But
he
whose
,
wisedome
hath
contriu'd
His
Glory
,
with
their
full
Contents
,
Hath
from
himselfe
to
them
deriu'd
This
Fauour
(
which
that
strife
preuents
)
One
Body
all
his
Saints
●e
makes
,
And
for
his
Spouse
this
one
he
takes
.
6
So
,
each
one
of
them
shall
obtaine
Full
Loue
from
All
,
returning
to
Full
Loue
to
All
of
them
againe
,
As
members
of
one
Body
doe
:
None
●ealous
,
but
all
striuing
how
Most
Loue
to
others
to
allow
.
7
For
,
as
the
Soule
is
All
in
All
,
And
All
through
euery
Member
to
;
Loue
in
that
Body
Mysticall
Is
as
the
Soule
,
and
●ils
it
so
;
Uniting
them
to
GOD
as
neare
,
As
to
each
other
they
are
deare
.
8
Yea
,
what
they
want
to
entertaine
Such
ouerflowing
Loue
as
his
,
He
will
supply
,
and
likewise
daigne
What
for
his
full
Delight
they
misse
,
That
he
may
all
his
Loue
employ
,
And
they
returne
his
fill
of
Ioy
.
9
The
seed
of
this
Content
was
sowne
,
When
GOD
the
spatious
world
did
frame
,
And
euer
since
the
same
hath
growne
,
To
be
an
honour
to
his
Name
;
And
when
his
Saints
are
sealed
all
,
This
Mysterie
vnseale
he
shall
.
10
Meanewhile
(
as
we
in
Landskip
viewe
Fields
,
Riuers
,
Cities
,
Woods
,
&
Seas
,
And
(
though
but
little
they
can
shew
)
Doe
therewithall
our
fancies
please
;
)
Let
Contemplation
Maps
contriue
,
To
shew
vs
where
we
shall
arriue
.
11
And
though
our
hearts
too
shallow
bee
,
That
blest
Communion
to
conceaue
,
Of
which
we
shall
in
Heau'n
be
free
,
Let
vs
on
Earth
together
cleaue
:
For
those
,
who
keepe
in
vnion
here
,
Shall
know
by
faith
what
will
be
there
.
12
Where
all
those
Angels
we
admir'd
,
With
euery
Saint
since
time
begun
,
(
Whose
sight
and
loue
we
haue
desir'd
)
Shall
be
with
vs
conioyn'd
in
One
;
And
We
and
They
and
They
and
We
,
To
GOD
himselfe
espoused
be
.
13
Oh
happie
wedding
▪
where
the
Guests
,
The
Bride
and
Bridegroome
shall
be
one
;
Where
Songs
,
Emb●aces
,
Triumphes
,
Feasts
,
And
Ioyes
of
Loue
are
neuer
done
:
But
thrice
accurst
are
those
that
misse
Their
Garment
when
this
Wedding
is
.
14
Sweet
Iesus
,
seal'd
,
and
clad
therefore
,
For
that
great
meeting
let
vs
be
,
(
Where
People
,
Tongues
,
and
kinreds
,
more
Then
can
be
tolde
,
attend
on
Thee
)
To
make
those
shoutes
of
Ioy
and
praise
,
Which
to
thine
honour
they
shall
raise
.
Rogation
weeke
.
THis
is
called
Rogation
week●
,
being
so
tearmed
by
A●tiquity
●
Rogando
,
from
the
publike
Supplications
.
●or
then
the
L●tany
which
is
full
of
humble
Petitions
and
e●t●ea●ies
,
was
with
solemne
Procession
vsually
repeated
;
becau●e
there
be
about
that
se●son
,
most
occasions
of
pu●●ike
Prayer
,
in
reg●rd
Princes
goe
then
forth
to
batt●ile
;
the
F●uites
and
hope
of
plenty
are
in
the●r
〈◊〉
;
the
Ay●e
is
most
subiect
to
contagions
&
Infections
;
and
there
is
most
labouring
and
trauail●●g
,
both
by
Land
,
and
Sea
also
,
from
that
time
of
the
yeare
for●a●d
.
Which
laud●ble
custome
(
though
it
be
lately
much
decayed
,
and
in
some
Countries
abused
from
the
right
end
,
and
mingled
with
superstitious
Ce●emonies
)
is
in
many
places
orderly
retained
,
according
as
the
Church
of
England
approueth
it
:
And
wee
yearely
make
vse
also
of
those
Processions
,
to
keepe
knowledge
of
the
t●ue
Bounds
of
our
seuerall
Parishes
,
for
auoyding
of
strife
.
And
those
Perambulations
were
yearely
appointed
likewise
,
that
,
viewing
Gods
yearely
blessing
vpon
the
●rasse
,
the
Co●ne
,
●nd
other
fruites
of
the
Earth
,
we
might
be
the
more
prouoked
to
praise
him
.
Song
.
80.
Sing
this
as
the
44.
Song
.
IT
was
thy
pleasure
,
LORD
,
to
say
,
That
whatsoeuer
in
thy
Name
We
pray'd
for
,
as
we
ought
to
pray
,
Thou
would'st
vouchsafe
to
grant
the
same
.
Oh
,
therefore
we
beseech
thee
now
,
To
these
our
Prayers
,
which
we
make
,
Thy
gracious
eare
in
fauour
bowe
,
And
grant
them
for
thy
mercies
sake
.
2
Let
not
the
Seasons
of
this
yeare
,
(
As
they
their
Courses
doe
obserue
)
Engender
those
Contagions
here
,
Which
our
transgressions
doe
deserue
:
Let
not
the
Summer
wormes
impaire
Those
bloomings
of
the
Earth
we
see
;
Nor
Blastin●s
,
or
distemper'd
Ay●e
Destroy
those
Fruites
that
hopefull
be
.
3
Domesticke
Brawles
expell
thou
farre
,
And
be
thou
pleas●d
our
Coast
to
guard
,
The
dreadfull
●ounds
of
in-brought
Warre
,
Within
our
Confines
be
not
heard
:
Continue
also
here
thy
word
,
And
make
vs
thankefull
(
we
thee
pray
)
The
Pestilence
,
Dearth
,
and
the
Sword
Haue
beene
so
long
with-held
away
.
4
And
,
as
we
heedfully
obserue
The
certaine
limits
of
our
Grounds
,
And
outward
quiet
to
preserue
,
About
them
walke
our
yearely
Rounds
:
So
let
vs
also
haue
a
care
,
Our
soules
possessions
,
LORD
,
to
know
,
That
no
encroachments
on
vs
there
,
Be
gained
by
our
subtill
●oe
.
5
What
pleasant
Groues
,
what
goodly
Fields
!
How
fruitfull
●ils
,
and
Dales
haue
we
!
How
sweet
an
Ayre
our
Climate
yeelds
!
How
●●oar●d
with
Flockes
,
and
Heards
are
we
!
How
Milke
▪
and
Honey
doth
o
reflowe
!
How
cleare
and
wholesome
are
our
Springs
!
How
safe
from
rauenous
Beasts
we
goe
!
And
oh
,
how
free
from
Poysnous
things
!
6
For
these
,
and
for
our
Grasse
,
our
Corne
;
For
all
that
springs
from
Blade
,
or
Bo●gh
;
For
all
those
blessings
that
adorne
Or
Wood
or
Field
this
Kingdome
through
:
For
all
of
these
,
thy
praise
we
sing
,
And
humbly
(
LORD
)
entreat
thee
too
,
That
Fruite
to
thee
we
forth
may
bring
,
As
vnto
Us
thy
Creatures
doe
.
7
So
,
in
the
sweet
refreshing
shade
Of
thy
Protection
sitting
downe
,
Those
gracious
Fauours
we
haue
had
,
Relate
we
will
to
thy
renowne
;
Yea
,
other
men
,
when
we
are
gone
,
Shall
for
thy
mercies
honour
Thee
,
And
famous
make
what
thou
hast
done
,
To
such
as
after
them
shall
be
.
S.
George
his
Day
.
THis
may
be
called
the
Court
Holy-Day
;
for
with
vs
it
is
solemnized
vpon
command
,
in
the
Court-royall
of
the
Maiesty
of
Great
Britaine
onely
,
or
in
the
Families
of
those
Knights
of
the
Order
,
who
are
constrained
to
b●e
absent
from
the
solemnity
there
held
,
which
is
vsually
on
the
day
anciently
dedicated
to
George
the
Martyr
.
Neuerthelesse
,
we
beleeue
not
that
it
was
he
whom
they
anciently
chose
to
be
the
Patron
of
the
fore-named
Order
:
For
the
relation
of
him
who
deliuered
the
Lady
from
the
Dragon
is
onely
a
Christian
Allegory
,
inuented
to
set
forth
the
better
the
Churches
deliuerance
.
Iesus
Christ
is
the
true
S.
George
,
and
our
English
●utelary
Saint
;
Euen
he
that
commeth
armed
vpon
the
White
Horse
,
Reu.
19.11
The
Dragon
hee
ouerthrowes
is
the
Beast
mentioned
in
the
s●me
Chapter
,
and
called
(
a
little
before
)
the
Dragon
with
seauen
heads
and
ten
hornes
:
The
Lady
he
deliuers
is
that
woman
whom
the
Dragon
persecutes
,
Reu.
12.
And
to
the
honour
of
him
I
conceiue
the
most
honourable
Order
of
S.
George
to
be
continued
,
and
this
Day
consecr●ted
.
Nor
is
there
any
irreuerence
in
imposing
this
Name
on
our
Redeemer
;
for
George
signifieth
a
Husbandman
,
which
is
a
Name
or
Attribute
that
euen
Christ
applyed
to
his
Father
,
Iohn
15.2
.
My
Father
(
saith
hee
)
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
is
the
George
,
or
the
Husbandman
.
And
indeed
,
very
properly
may
this
Nation
call
GOD
their
George
or
Husbandman
:
For
hee
hath
(
as
it
were
)
mo●ed
this
Island
with
the
Sea
,
walled
it
with
naturall
Bulwarkes
,
built
Towers
in
it
,
planted
his
truth
here
,
weeded
,
dressed
,
and
replenished
it
like
a
Garden
;
and
,
in
a
word
,
euery
way
done
the
part
of
a
good
Husbandman
thereon
.
Howsoeuer
therefore
the
first
occasion
of
this
Dayes
great
solemnity
seeme
but
meane
(
as
the
beginnings
of
many
noble
inuentions
were
)
yet
I
conceaue
that
Institution
to
haue
beene
ordained
to
weighty
and
Christian
purposes
:
Euen
to
oblige
the
Peeres
of
this
Kingdome
by
the
new
and
strict
bands
of
an
honourable
Order
,
to
imitate
their
Patrons
care
ouer
his
Vineyard
,
to
remember
them
,
that
they
are
the
Band-Royall
,
to
whom
the
Guard
thereof
is
committed
,
to
stirre
vp
in
them
vertuous
emulations
,
and
to
shew
them
how
to
make
vse
of
their
temporall
dignities
to
the
glorie
of
God
.
For
,
beside
many
other
re●●●end
Officers
,
there
belongs
a
Prelate
also
to
these
Sole●nities
:
And
me
thinkes
,
we
should
not
imagine
,
that
the
Founder
of
it
(
being
a
Christian
Prince
,
assisted
by
a
wise
and
religious
Counsel
)
would
haue
so
prophaned
the
most
excellent
dignity
of
the
Church
,
as
to
make
it
waite
on
Ceremonies
ordained
for
ostentation
,
or
some
other
vaine
ends
.
More
discreetly
they
deale
who
apprehend
the
contrary
,
and
are
not
in
danger
of
this
sentence
;
Euill
to
him
that
euill
thinketh
.
Song
.
81.
Sing
this
as
the
3.
Song
.
ALl
praise
and
glorie
that
we
may
,
Ascribe
we
,
LORD
,
to
Thee
,
From
whom
the
triumphs
of
this
Day
,
And
all
our
glories
be
:
For
of
it
●elfe
,
nor
East
,
nor
West
,
Doth
Honour
ebbe
or
flowe
;
But
as
to
Thee
it
seemeth
best
,
Preferments
to
bestowe
:
2
Thou
art
,
oh
Christ
,
that
valiant
Knight
,
Whose
Order
we
professe
,
And
that
Saint
George
,
who
oft
doth
fight
For
England
in
distresse
:
The
Dragon
thou
o'rethrew'st
is
He
,
That
would
thy
Church
deuoure
,
And
that
faire
Lady
(
●ORD
)
is
she
,
Thou
sauest
from
his
power
.
3
Thou
like
a
Husbandman
prepar'd
Our
Fields
,
yea
sowne
them
hast
;
And
,
Knight-like
with
a
warlike
guard
,
From
spoile
enclos'd
them
fast
.
Oh
daigne
,
that
those
,
who
in
a
Band
More
strict
then
heretofore
,
Are
for
this
Vineyard
bound
to
stand
,
May
watch
it
now
the
more
:
4
Yea
grant
,
since
they
elected
are
,
New
Orders
to
put
on
,
And
sacred
Hirogliphickes
weare
Of
thy
great
Conquest
wonne
,
That
those
(
when
they
forget
)
may
tell
,
Why
those
of
them
are
worne
,
And
inwardly
informe
as
well
,
As
outwardly
adorne
;
5
That
so
their
Christian-Knighthood
may
No
Pagan●Order
seeme
;
Nor
they
their
Meetings
passe
away
,
As
things
of
vaine
esteeme
;
And
,
that
we
may
our
triumphs
all
To
thy
renowne
apply
,
Who
art
that
Saint
,
on
whom
we
call
,
When
we
Saint
George
doe
cry
.
For
publike
Deliuerances
.
GOd
hath
vouchsafed
vnto
this
Kingdome
many
publike
deliuerances
,
which
ought
neuer
to
be
forgotten
;
but
rather
should
be
celebrated
by
Vs
,
as
the
daies
Purim
by
the
Israelites
,
Hester
9.26
.
Especially
that
of
the
fift
of
Nouember
;
for
the
celebration
whereof
there
is
a
Statute
enacted
:
And
it
is
hoped
we
shall
neuer
neglect
,
or
be
ashamed
to
praise
God
for
that
Deliuery
,
according
to
prouision
made
to
that
purpose
.
For
that
,
&
the
like
occasions
therefore
this
Hymne
is
composed
.
Song
.
82.
Sing
this
as
the
9.
Song
.
WIth
Isr'el
we
may
truely
say
,
If
on
our
side
GOD
had
not
beene
,
Our
Foes
had
made
of
vs
their
pray
,
And
we
this
Light
had
neuer
seene
:
The
Pit
was
digg'd
,
the
snare
was
●aid
,
And
we
with
ease
had
beene
betrai'd
.
2
But
they
that
hate
vs
vndertooke
A
Plot
they
could
not
bring
to
passe
;
For
,
he
that
all
doth
ouerlooke
,
Preuented
what
intended
was
:
We
found
the
Pit
,
&
scap'd
the
Gin
,
And
saw
their
Makers
caught
therein
.
3
The
meanes
of
helpe
was
not
our
owne
,
But
from
the
LORD
alone
it
came
;
(
A
fauour
vndeserued
showne
)
And
therefore
let
vs
praise
his
Name
:
Oh
,
praise
his
Name
;
for
it
was
He
,
That
broke
the
Net
,
and
set
vs
free
.
4
Unto
his
honour
let
vs
sing
,
And
Stories
of
his
Mercy
tell
;
With
praises
let
our
Temples
ring
,
And
on
our
Lips
thankesgiuing
dwell
:
Yea
,
let
vs
not
his
loue
forget
,
While
Sunne
,
or
Moone
doth
rise
or
set
.
5
Let
vs
redeeme
againe
the
Times
,
Let
vs
begin
to
liue
anew
,
And
not
reuiue
those
hainous
crimes
,
That
dangers
past
so
neere
vs
drew
;
Lest
he
that
did
his
hand
reuoke
,
Returne
it
with
a
double
stroke
.
6
A
true
Repentance
takes
delight
To
minde
GODS
Fauours
heretofore
;
So
,
when
his
mercies
men
recite
,
It
makes
a
true
Repentance
more
:
And
where
those
vertues
doe
encrease
,
They
are
the
certaine
signes
of
Peace
.
7
But
where
encreasing
Sinnes
we
see
,
And
to
such
dulnesse
men
are
growne
,
That
sleighted
those
Protections
bee
,
Which
GOD
in
former
time
hath
showne
,
It
shall
betoken
to
that
●and
Some
Desolation
neere
at
hand
.
8
Our
hearts
,
oh
,
neuer
harden
so
,
Nor
let
thine
Anger
so
returne
;
But
with
desire
thy
will
to
do
,
For
our
offences
let
vs
mourne
:
And
mind
to
praise
(
eu'n
teares
among
)
Thy
Mercies
in
a
ioyfull
Song
.
For
the
Communion
.
WEe
haue
a
custome
among
vs
,
that
,
during
the
time
of
administring
the
blessed
Sacrament
of
the
Lords
Supper
,
there
is
some
Psalme
or
Hymne
sung
,
the
better
to
keepe
the
thoughts
of
the
Communicants
from
wandring
after
vaine
obiects
:
This
Song
therefore
(
expressing
a
true
thankfulnesse
,
together
with
what
ought
to
be
our
faith
concerning
that
Mysterie
,
in
such
manner
as
the
vulgar
capacity
may
be
capable
thereof
)
is
offered
vp
to
their
deuotion
,
who
shall
please
to
receiue
it
.
Song
.
83.
Sing
this
as
the
3.
Song
.
THat
fauour
,
LORD
,
which
of
thy
grace
We
doe
receiue
to
day
,
Is
greater
then
our
merit
was
,
And
more
then
praise
we
may
:
For
,
of
all
things
that
can
be
told
,
That
which
least
comfort
hath
Is
more
,
then
e're
deserue
we
could
,
Except
it
were
thy
wrath
:
2
Yet
we
,
not
onely
haue
obtain'd
This
worlds
best
gifts
of
thee
;
But
thou
thy
flesh
hast
also
daign'd
,
Our
Food
of
Life
to
be
:
For
which
,
since
we
no
mends
can
make
,
(
And
thou
requir'st
no
more
)
The
Cup
of
sauing
health
we
take
,
And
praise
thy
Name
therefore
.
3
Oh
teach
vs
rightly
to
receiue
,
What
thou
dost
here
bestow
;
And
learne
vs
truely
to
conceiue
,
What
we
are
bound
to
know
,
That
such
as
cannot
wade
the
deepe
Of
thy
vnfathom'd
Word
,
May
by
thy
grace
safe
courses
keepe
Along
the
shallow
Ford.
4
This
Mysterie
,
we
must
confesse
,
Our
reach
doth
farre
exceede
,
And
some
of
our
weake
Faiths
are
lesse
Then
graines
of
Mustard-●eed
:
Oh
therefore
,
LORD
,
encrease
it
so
,
We
fruite
may
beare
to
Thee
,
And
that
implicite
faith
may
grow
,
Explicite
faith
to
be
.
5
With
hands
we
see
not
,
as
with
Eyes
:
Eyes
thinke
not
as
the
Heart
;
But
each
retaines
what
doth
suffize
,
To
act
his
proper
part
:
And
in
the
Bodie
while
it
bides
,
The
meanest
Member
shares
That
blisse
,
which
to
the
best
betides
,
And
as
the
same
it
fares
:
6
So
,
if
in
vnion
vnto
thee
United
we
remaine
,
The
Faith
of
those
that
stronger
be
,
The
weaker
shall
sustaine
:
Our
Christian
Loue
shall
that
supply
,
Which
we
in
knowledge
misse
,
And
humble
thoughts
shall
mount
vs
hie
,
Eu'n
to
eternall
blisse
.
7
Oh
pardon
all
those
hainous
crimes
,
Whereof
we
guilty
are
;
To
serue
thee
more
in
future
times
,
Our
hearts
doe
thou
prepare
;
And
make
thou
gracious
in
thy
sight
,
Both
vs
,
and
this
we
do
,
That
thou
therein
mayst
take
delight
,
And
we
haue
loue
thereto
.
8
No
new
Oblation
we
deuise
,
For
sinnes
prefer'd
to
be
;
Propitiatory
sacrifice
Was
made
at
full
by
Thee
:
The
Sacrifice
of
Thankes
is
that
,
And
all
that
thou
dost
craue
,
And
we
our
s●lues
are
part
of
what
We
sacrificed
haue
.
9
We
doe
no
grosse
Realities
Of
Flesh
in
this
conceaue
;
Or
,
that
their
proper
qualities
The
●read
or
Wine
doe
leaue
:
Yet
,
in
this
holy
Eucharist
,
We
(
by
a
meanes
diuine
)
Know
we
are
fed
with
thee
,
oh
Christ
,
Receiuing
Bread
and
Wine
.
10
And
though
the
outward
Elements
For
signes
acknowledg'd
be
,
We
cannot
say
thy
Sacraments
,
Things
onely
signall
be
:
Because
,
who
e're
thereof
partakes
,
In
those
this
powre
it
hath
;
It
either
them
thy
Members
makes
,
Or
slaues
of
Sinne
and
Death
.
11
Nor
vnto
those
doe
we
encline
,
(
But
from
them
are
estrang'd
)
Who
yeeld
the
forme
of
Bread
and
Wine
,
Yet
thinke
the
Substance
chang'd
:
For
we
beleeue
each
Element
Is
what
it
seemes
indeed
,
Although
that
in
thy
Sacrament
,
Therewith
on
thee
we
feed
.
12
Thy
Real-presence
we
auowe
,
And
know
it
so
diuine
,
That
carnall
Reason
knowes
not
how
,
That
presence
to
define
:
For
,
when
thy
Flesh
we
feed
on
thus
,
(
Though
strange
it
doe
appeare
)
Both
we
in
thee
and
thou
in
vs
,
Eu'n
at
one
instant
are
.
13
No
maruaile
many
troubled
were
,
This
Secret
to
vnfold
;
For
Mysteries
Faiths
obects
are
,
Not
things
at
pleasure
told
.
And
he
that
would
by
Reason
sound
,
What
Faiths
deepe
reach
conceaues
▪
May
both
himselfe
and
them
confound
,
To
whom
his
Rules
he
leaues
.
14
Let
vs
therefore
our
Faith
erect
,
On
what
thy
Word
doth
say
,
And
hold
their
knowledge
in
suspect
,
That
new
Foundations
lay
:
For
,
such
full
many
a
grieuous
Rend
Within
thy
Church
haue
left
;
And
by
thy
peacefull
Sacrament
,
The
world
of
Peace
bereft
:
15
Yea
,
what
thy
pledge
and
seale
of
Loue
,
Was
first
ordain'd
to
be
Doth
great
and
hateful
Quarrels
moue
,
Where
wrangling
spirits
be
:
And
many
men
haue
lost
their
blood
,
(
Who
did
thy
Name
professe
)
Because
they
hardly
vnderstood
What
others
would
expresse
.
16
Oh
,
let
vs
not
hereafter
so
,
About
meere
words
contend
,
The
while
our
crafty
common
Foe
,
Procures
on
vs
his
end
:
But
if
in
Essence
we
agree
,
Let
all
with
Loue
assay
,
A
helpe
vnto
:
he
weake
to
bee
,
And
for
each
other
pray
.
17
Loue
is
that
blessed
Cymment
,
LORD
,
Which
must
vs
re-vnite
;
In
bitter
speeches
,
f●re
and
sword
,
It
neuer
tooke
delight
:
The
Weapons
those
of
Malice
are
,
And
they
themselu●s
beguile
,
Who
dreame
,
that
such
ordained
were
Thy
Church
to
reconcile
.
18
Loue
brought
vs
hither
and
that
Loue
Pers●●ad●s
vs
to
implore
,
That
thou
all
Christians
hearts
would'st
moue
,
To
seeke
it
more
and
more
;
And
that
Selfe
will
no
more
bewitch
Our
minds
with
foule
debate
;
Nor
fill
vs
with
that
malice
,
which
Disturbes
a
quiet
state
:
19
But
this
especially
we
craue
,
That
perfect
Peace
may
be
Mong
those
that
disagreed
haue
,
In
show
of
loue
to
thee
;
That
they
with
vs
,
and
we
with
them
,
May
Christian
Peace
retaine
,
And
both
in
new
Ierusalem
With
thee
for
euer
raigne
.
20
No
longer
let
ambit●ous
Ends
,
Blinde
Zeale
,
or
cankred
Spight
,
Those
Churche●
keep
from
being
friends
,
Whom
Loue
should
fast
vnite
:
But
let
thy
glory
shine
among
Those
Candlestickes
,
we
pray
,
We
may
behold
what
hath
so
long
Exil●d
thy
Peace
away
:
21
That
those
,
who
(
heeding
not
thy
word
)
Expect
an
earthly
Powre
,
And
vainly
thinke
,
some
temp'rall
Sword
Shall
Antichrist
deuoure
;
That
those
may
know
,
thy
weapons
are
No
such
,
as
they
doe
faigne
,
And
that
it
is
no
carnall
warre
,
Which
we
must
entertaine
.
22
Confessors
,
Martyrs
,
Preachers
strike
The
Blowes
,
that
gaine
this
Field
:
Thanks
,
Prayre
,
Instructions
,
and
the
like
,
Those
weapons
are
they
weild
:
Long-suffering
,
Patience
,
Prudent-care
,
Must
be
the
Court-of-Guard
;
And
Faith
and
Innocencie
are
Instead
of
Walles
prepard
.
23
For
these
(
no
question
)
may
as
well
Great
Babel
ouerthrow
,
As
Ierichoes
large
Bulwarkes
fell
,
When
men
did
Rams-hornes
blowe
:
Which
could
wee
credit
,
wee
should
cease
All
bloody
plots
to
lay
,
And
to
suppose
,
Gods
holy
peace
Should
come
the
Deuils
way
.
24
LORD
,
let
that
flesh
,
and
bloud
of
thine
,
Which
fed
vs
hath
to
day
,
Our
hearts
to
thy
True-loue
encline
,
And
driue
ill
thoughts
away
:
Let
vs
remember
what
thou
hast
For
our
meere
loue
endur●de
▪
Eu'n
,
when
of
vs
despis'de
thou
wast
,
And
we
thy
death
procur'de
:
25
And
with
each
other
,
for
thy
sake
,
So
truely
let
vs
beare
,
Our
patience
may
vs
dearer
make
,
When
reconcil'd
we
are
:
So
,
when
our
courses
finisht
be
,
We
shall
ascend
aboue
Sunne
,
Moone
,
and
Starres
,
to
liue
with
Thee
,
That
art
the
God
of
Loue
.
Ember
weeke
.
THe
Ember
weekes
are
foure
Fasts
,
anciently
solemnized
at
the
foure
principall
Seasons
of
the
yeare
,
and
by
an
Institu●ion
appointed
to
bee
obserued
for
diuers
good
purposes
.
First
,
to
humble
our selues
by
Fasting
and
Prayer
,
that
God
might
,
vpon
our
humiliation
,
be
mooued
to
grant
vs
the
blessings
belonging
to
those
seasons
.
Secondly
,
that
it
might
please
God
to
strengthen
our
Constitutions
,
against
the
distemperatures
occasioned
by
the
seuerall
humors
predominate
at
those
Times
,
to
the
endangering
of
our
bodily
healths
.
Thirdly
,
that
we
might
be
remembred
to
dedicate
a
part
of
euery
season
to
Gods
glory
.
And
lastly
,
that
there
might
be
a
publike
Fasting
and
Prayers
made
for
those
(
according
to
the
Apost●es
vse
)
who
by
the
laying
on
of
hands
were
to
bee
confirmed
in
the
Ministery
of
the
Gospell
:
For
the
Sunday
next
after
●hese
Fasts
is
the
time
ordinarily
appointed
for
the
ordination
of
such
as
are
called
to
those
Offices
.
Song
.
84.
Sing
this
as
the
9.
Song
.
THou
dost
from
eu'ry
season
,
LORD
,
To
profit
vs
,
aduantage
take
,
And
at
their
fittest
Times
afford
Thy
Blessings
for
thy
mercy
sake
:
At
Winter
,
Summer
,
Fall
,
or
Spring
,
We
furnish'd
are
of
eu'ry
thing
.
2
A
part
therefore
from
each
of
these
,
With
one
consent
reseru'd
haue
we
,
In
Prayer
and
Fasting
to
appease
That
wrath
our
sinnes
haue
moou'd
in
thee
,
And
that
thou
mayst
not
for
our
crimes
,
Destroy
the
blessings
of
the
Times
.
3
Oh
grant
,
that
our
Deuotions
may
With
true
sincerenesse
be
perform'd
,
And
that
our
liues
,
not
for
a
day
,
But
may
for
euer
be
reform'd
:
Lest
we
remaine
as
fast
in
sinne
,
As
if
we
neu'r
had
fasting
byn
.
4
Our
Constitution●
temper
so
,
Those
Humors
,
which
this
season
raine
,
May
not
haue
powre
to
ouerthrowe
That
health
,
which
yet
we
doe
retaine
:
Else
,
through
that
weaknesse
which
it
brings
,
LORD
,
make
vs
strong
in
better
things
.
5
And
,
since
thy
holy
Church
appoints
These
times
,
thy
Workemen
forth
to
send
,
And
those
for
Pastors
now
anoynts
,
Who
on
thy
●olde
are
to
attend
;
Blesse
thou
,
where
they
who
(
should
ordaine
)
With
Pray●e
and
Fasting
hands
haue
laine
.
6
Oh
,
blesse
them
,
euer-blessed
LORD
,
Whom
for
thy
worke
the
Church
doth
chuse
;
Instruct
them
by
thy
sacred
Word
,
And
with
thy
spirit
them
infuse
,
That
liue
,
and
teach
aright
they
may
,
And
we
their
teaching
well
obay
,
These
that
follow
are
thankesgiuings
for
publike
benefites
.
For
seasonable
weather
.
IT
is
our
duty
to
giue
God
thanks
,
&
praise
him
,
both
publikely
,
and
priuately
for
all
his
mercies
;
especially
,
for
such
as
tend
to
the
generall
good
.
And
therefore
the
Church
hath
in
her
Lithurgie
ordained
set
formes
of
Thankesgiuing
for
such
ends
:
In
imitation
whereof
these
following
Hymnes
are
composed
,
that
we
might
the
oftner
,
and
with
more
delight
exercise
this
duty
,
which
is
most
properly
done
in
Song
:
And
therby
also
the
formes
of
Thankesgiuing
are
much
the
more
easily
learned
of
the
common
people
,
to
be
sung
of
them
amid
their
labours
.
This
,
that
next
followes
,
is
a
thankesgiuing
for
seasonable
weather
;
●y
meanes
whereof
we
enioying
the
blessings
of
the
earth
,
ought
at
all
times
to
praise
God
for
the
same
.
Song
.
85.
Sing
this
as
the
3.
Song
.
LORD
,
should
the
Sunne
,
the
Clowds
,
the
Wind
,
The
Ayre
,
and
Seasons
be
To
vs
so
froward
,
and
vnkinde
,
As
we
are
false
to
Thee
;
All
fruites
would
quite
a
way
be
burn'd
,
Or
lye
in
water
drown'd
,
Or
blasted
be
,
or
ouerturn'd
,
Or
chilled
on
the
ground
.
2
But
,
from
our
duty
though
we
swarue
,
Thou
still
dost
mercy
show
,
And
daigne
thy
Creatures
to
preserue
,
That
men
might
thankfull
grow
;
Yea
,
though
from
day
to
day
we
sinne
,
And
thy
displeasure
gaine
,
No
sooner
we
to
cry
beginne
,
But
pitty
we
obtaine
.
3
The
weather
now
thou
changed
hast
,
That
put
vs
late
to
feare
,
And
when
our
hopes
were
almost
past
,
Then
comfort
did
appeare
.
The
Heau'n
the
Earths
Complaints
hath
heard
;
They
reconciled
be
,
And
thou
such
weather
hast
prepar'd
,
As
we
desir'd
of
thee
:
4
For
which
with
lifted
hands
and
eyes
,
To
thee
we
doe
repay
The
due
,
and
willing
sacrifize
Of
giuing
thanks
to
day
;
Because
,
such
Offrings
we
should
not
To
render
thee
be
slowe
;
Nor
let
that
mercie
be
forgot
,
Which
thou
art
pleas'd
to
showe
.
For
Plenty
.
PLenty
is
the
cure
of
Famine
,
and
a
blessing
which
,
aboue
all
other
,
we
labour
and
trauaile
for
;
yet
,
when
we
haue
obtained
the
same
,
it
makes
vs
many
times
so
wanton
insteed
of
being
thankfull
,
that
wee
forget
not
onely
Gods
mercy
in
that
,
but
abuse
all
other
benefits
.
To
put
vs
therefore
in
minde
of
our
duty
,
and
to
expresse
the
better
a
continuall
thankefulnesse
to
the
Almighty
,
this
Hymne
is
composed
.
Song
.
86.
Sing
this
as
the
3.
Song
.
HOw
oft
,
and
in
how
many
crimes
,
Thee
Iealous
haue
we
made
?
And
,
blessed
GOD
,
how
many
times
Haue
we
forgiuenesse
had
?
If
we
with
teares
to
bed
at
night
For
our
transgressions
goe
,
To
vs
thou
dost
,
by
morning-light
,
Some
comfort
daigne
to
show
.
2
This
pleasant
Land
,
which
for
our
sinne
Was
lately
barren
made
,
Her
fruitfulnesse
doth
new
begin
,
And
we
are
therefore
glad
:
We
for
those
Creatures
thankfull
be
,
Which
thou
bestowest
,
LORD
,
And
for
that
Plenty
honour
Thee
,
Which
thou
dost
now
afford
.
3
Oh
,
let
vs
therewith
in
excesse
Not
wallow
like
to
Swine
;
Nor
into
gracelesse
wantonnesse
Conuert
this
grace
of
thine
;
But
so
reuiue
our
feebled
powres
,
And
so
refresh
the
poore
,
That
thou
mayst
crowne
this
Land
of
ours
,
With
plenties
euermore
.
For
Peace
.
PEace
is
the
Nurse
of
Plenty
,
and
the
meanes
of
so
many
other
blessings
,
both
publike
and
priuate
,
that
God
can
neuer
be
sufficiently
praised
for
it
;
yet
insteed
of
glorifying
him
,
men
most
commonly
abuse
it
to
the
dishonour
of
God
,
and
their
ruine
.
This
Hymne
therefore
is
composed
,
that
it
may
giue
occasion
to
vs
more
often
to
meditate
Gods
mercy
,
&
to
glorifie
his
Name
,
who
aboue
all
other
Nations
haue
tasted
the
sweetnesse
of
this
benefit
.
Song
.
87.
Sing
this
as
the
3.
Song
.
SO
cause
vs
,
LORD
,
to
thinke
vpon
Those
blessings
we
possesse
,
That
what
is
for
our
safety
done
,
We
truely
may
confesse
:
For
we
,
whose
Fields
,
in
time
forepast
,
Most
bloody
warre
did
staine
,
(
Whil'st
Fire
and
Sword
doth
others
wast
)
In
safety
now
remaine
.
2
No
armed
troupes
the
Ploughman
feares
;
No
shot
our
Wals
o'returne
▪
No
Temple
shakes
about
our
eares
;
No
Village
here
doth
burne
;
No
Father
heares
his
pretty
Child
In
vaine
for
succour
cry
;
Nor
Husband
sees
his
Wife
defil'd
,
Whil●st
he
halfe
dead
doth
lye
.
3
Deare
GOD
,
vouchsafe
to
pitty
those
,
In
this
distresse
that
be
,
They
,
to
protect
them
from
their
Foes
,
May
haue
a
Friend
of
Thee
:
For
,
by
thy
Friendship
we
obtaine
These
gladsome
peacefull
dayes
,
And
(
somewhat
to
returne
againe
)
We
thus
doe
sing
thy
praise
.
4
We
praise
thee
for
that
inward
Peace
,
And
for
that
outward
Rest
,
Wherewith
vnto
our
Ioyes
encrease
,
This
Kingdome
thou
hast
blest
:
Oh
,
neuer
take
the
same
away
,
But
let
it
still
endure
;
And
grant
(
oh
LORD
)
it
make
vs
may
More
thankefull
,
not
Secure
.
For
Victory
.
OVr
God
is
the
Lord
of
Hosts
,
and
the
God
of
Battles
:
whensoeuer
therefore
wee
haue
gotten
the
vpper
hand
ouer
our
enemies
,
wee
ought
not
to
glory
in
our
owne
strength
,
Policy
,
or
Valour
,
but
to
ascribe
the
glory
of
it
to
him
only
,
and
returne
him
publike
thankes
for
making
vs
victorious
ouer
our
enemies
:
And
this
Hymne
serueth
to
helpe
their
deuotion
,
who
are
willing
to
performe
that
duty
.
Song
.
88.
Sing
this
as
the
44.
Song
.
WE
loue
thee
,
LORD
,
we
praise
thy
Name
,
Who
,
by
thy
great
Almighty
arme
,
Hast
kept
vs
from
the
spoile
,
and
shame
Of
those
,
that
sought
our
causelesse
harme
:
Thou
art
our
Life
,
or
Triumph-Song
,
The
Ioy
and
Comfort
of
our
heart
;
To
thee
all
praises
doe
belong
,
And
thou
the
LORD
of
Armies
art
.
2
We
must
confesse
it
is
thy
powre
,
That
made
vs
Masters
of
the
Field
;
Thou
art
our
B●lwarke
and
our
Towre
,
Our
●ocke
of
refuge
,
and
our
Shield
:
Thou
taught'st
our
hands
and
Armes
to
fight
;
With
vigour
thou
did'st
gird
vs
round
;
Thou
mad'st
our
Foes
to
take
their
flight
,
And
thou
did'st
b●ate
them
to
the
ground
.
3
With
fury
came
our
armed
Foes
,
To
bloud
and
slaughter
fiercely
bent
,
And
perils
round
did
vs
inclose
,
By
whatsoeuer
way
we
went
,
That
hadst
not
thou
our
Captaine
beene
,
(
To
leade
vs
on
,
and
off
againe
)
We
on
the
place
had
dead
beene
seene
,
Or
mask'd
in
blood
and
wounds
had
laine
.
4
This
Song
we
therefore
sing
to
Thee
,
And
pray
,
that
thou
for
euermore
Would'st
our
Protector
daigne
to
be
,
As
at
this
time
▪
and
heretofore
;
That
thy
continuall
fauour
showne
,
May
cause
vs
more
to
Thee
encline
,
And
make
it
through
the
world
be
knowne
,
That
such
as
are
our
Foes
,
are
thine
.
For
deliuerance
from
a
publike
Sicknesse
.
THe
Pestilence
,
and
other
publike
sicknesses
are
those
Arrowes
of
the
Almighty
wherewith
hee
punisheth
publike
transgressions
:
This
Hymne
therefore
is
to
praise
him
,
when
he
shal
vnslack
the
Bow
which
was
bent
against
vs
;
and
the
longer
he
with-holds
his
hand
,
the
more
constantly
ought
wee
to
continue
our
publike
Thanksgiuings
;
for
when
we
forget
to
perseuere
in
praising
God
for
his
mercies
past
,
we
vsually
reuiue
those
sinnes
that
will
renue
his
Iudgements
.
Song
.
89.
Sing
this
as
the
9.
Song
.
WHen
thou
would'st
,
LORD
,
afflict
a
Land
,
Or
scourge
thy
People
that
offend
,
To
put
in
pra●●ise
thy
command
,
Thy
Creatures
all
on
thee
attend
;
And
thou
,
to
execute
thy
Word
,
Hast
Famine
,
Sicknesse
,
Fire
,
and
Sword
.
2
And
here
among
vs
,
for
our
sinne
,
A
sore
Disease
hath
lately
raign'd
,
Whose
fury
so
vnstayd
hath
bin
,
It
could
by
nothing
be
restrain'd
;
But
ouerthrew
both
weake
&
strong
,
And
tooke
away
both
old
and
young
.
3
To
thee
our
cries
we
therefore
sent
,
Thy
wonted
Pitty
,
LORD
,
to
proue
;
Our
wicked
wayes
we
did
repent
,
Thy
Visitation
to
remoue
;
And
thou
thine
Angell
didst
command
,
To
stay
his
wrath-inflicting
hand
.
4
For
which
thy
loue
,
in
thankfull
wise
,
Both
hearts
and
hands
to
thee
we
raise
,
And
in
the
stead
of
former
cries
,
Doe
sing
thee
now
a
Song
of
Praise
;
By
whom
the
fauour
yet
we
haue
,
To
scape
the
neuer-filled
Graue
.
For
the
Kings
day
.
THe
first
day
of
KINGS
Raigne
,
hath
beene
anciently
obserued
in
most
Kingdomes
:
And
with
vs
that
custome
is
worthily
retained
;
partly
,
for
ciuill
ends
;
and
partly
,
that
the
people
might
assemble
together
,
to
praise
God
for
the
benefit
the
Common-wealth
receiueth
by
the
Prince
;
To
pray
for
his
preseruation
also
,
and
to
desire
a
blessing
vpon
him
and
his
Gouernment
:
To
which
purpose
this
Song
is
composed
.
Song
.
90.
Sing
this
as
the
3.
Song
.
WHen
(
LORD
)
we
call
to
minde
those
things
,
That
should
be
sought
of
Thee
,
Remembring
that
the
hearts
of
Kings
At
thy
disposing
be
,
And
how
of
all
those
blessings
,
which
Are
outwardly
possest
,
To
make
a
Kingdome
safe
and
rich
,
Good
Princes
are
the
best
;
2
We
thus
are
mou'd
to
sing
thy
praise
,
For
Him
thou
daigned
hast
,
And
humbly
beg
,
that
all
our
dayes
Thy
care
of
vs
may
last
.
Oh
,
blesse
our
King
,
and
let
him
raigne
,
In
peacefull
safety
long
,
The
Faith's
Defender
to
remaine
,
And
sheild
the
Truth
from
wrong
.
3
With
awfull
Loue
,
and
louing
Dread
,
Let
vs
obserue
him
,
LORD
,
And
,
as
the
Members
with
their
Head
,
In
Christian
peace
accord
:
And
fill
him
with
such
royall
care
,
To
cherish
vs
for
this
;
As
if
his
heart
did
feele
we
are
Some
liuing
parts
of
his
.
4
Let
neither
Party
struggle
from
That
duty
should
be
showne
,
Lest
each
to
other
plagues
become
,
And
both
be
ouerthrowne
:
For
,
o're
a
disobedient
Land
Thou
dost
a
Tyrant
set
;
And
those
,
that
Tyrant-like
command
,
Haue
still
with
Rebels
met
.
5
Oh
,
neuer
let
so
sad
a
doome
Upon
these
Kingdomes
fall
;
And
to
assure
it
may
not
come
▪
Our
sinnes
forgiue
vs
all
:
Yea
,
let
the
Parties
innocent
Some
dammage
rather
share
,
Then
,
by
vnchristian
discontent
,
A
double
curse
to
beare
.
6
Make
vs
(
that
placed
are
belowe
,
Our
callings
to
apply
)
Not
ouer-curious
be
to
know
,
What
he
intends
on
high
:
But
,
teach
him
iustly
to
command
,
Us
rightly
to
obay
;
So
,
both
shall
safe
together
stand
,
And
doubts
shall
flie
away
.
7
When
hearts
of
Kings
we
pry
into
,
Our
owne
we
doe
beguile
,
And
what
we
ought
our selues
to
doe
,
We
leaue
vndone
the
while
:
Whereas
,
if
each
man
would
attend
The
way
he
hath
to
liue
,
And
all
the
rest
to
thee
commend
,
Then
all
should
better
thriue
.
8
Oh
,
make
vs
,
LORD
,
disposed
thus
,
And
our
dread
Soueraigne
saue
;
Blesse
vs
in
him
,
and
him
in
vs
,
We
both
may
blessings
haue
;
That
many
yeares
for
him
we
may
This
Song
deuoutly
sing
,
And
marke
it
for
a
happy
day
,
When
he
became
our
King
.
Here
endeth
the
Hymnes
,
and
Songs
of
the
Church
.