Want
of
Gouernment
in
age
,
hath
bred
want
of
dutie
in
youth
.
AS
youth
by
law
of
Nature
,
Kings
.
4.
●●
Such
was
the
lawes
in
times
past
,
that
if
any
dishonest
or
vnséemely
thing
chanced
to
be
committed
,
in
the
presence
of
an
Elder
without
reprehension
,
he
was
counted
an
enemie
to
the
common
wealth
,
and
his
negligence
sore
punished
.
Cicero
,
making
an
oration
against
Salust
,
sayde
thus
vnto
his
sonne
,
though
thy
father
had
neuer
done
more
euill
(
quoth
he
)
yet
did
he
greatly
iniurie
the
common
wealth
in
leauing
such
a
sonne
as
thou
art
.
By
Moses
law
,
that
stubborne
and
disobedient
sonne
,
that
would
not
harken
to
the
voyce
of
his
Parents
,
was
brought
foorth
and
accused
before
the
Elders
,
Then
was
youth
kept
in
order
,
obedience
,
and
dutie
,
and
made
more
account
of
their
fathers
blessing
,
then
their
grandfathers
inheritance
.
The
blessing
of
the
father
(
saith
Iesus
Sirach
)
vpholdes
the
house
of
the
sonne
,
Luke
.
12
.
2●
.
Psal.
52.7
.
there
vertue
is
dispised
:
for
great
riches
cloketh
vices
,
and
carrieth
light
heads
into
presumption
:
and
therefore
as
parents
abound
in
wealth
,
so
children
abound
in
wickednesse
:
such
as
be
left
rich
by
their
fathers
,
will
become
often
richlesse
by
their
owne
will
,
and
such
as
haue
libertie
in
youth
to
liue
as
they
list
,
want
list
in
age
to
liue
as
they
should
.
Age
no
doubt
is
an
honorable
thing
,
notwithstanding
,
●
Iere.
12.
●
to
scrape
and
heape
together
what
possible
he
can
to
honor
his
child
:
who
hauing
his
purse
full
of
money
,
and
his
head
full
of
folly
:
consumeth
it
in
vice
,
royat
,
and
prodigalitie
,
to
the
fathers
infamy
:
and
so
by
Gods
iustice
,
the
prodigall
sonne
doth
scorne
the
carefull
sighes
of
his
couetous
father
:
whereby
the
prouerbe
is
verefied
,
that
riches
got
with
craft
,
is
commonly
lost
with
shame
.
And
thus
the
negligence
of
age
and
folly
of
youth
,
Kings
.
●
.
1.
Kings
.
●
.
●
21.24
.
bréeds
in
the
end
a
double
woe
to
both
:
the
one
ending
in
sorrowfull
griefe
,
the
other
in
lamentable
miserie
.
A
dutifull
sonne
following
the
honest
steps
of
a
good
vertuous
father
,
the
same
God
that
blessed
the
one
,
How
much
are
children
bound
,
Their
parents
for
to
loue
:
Which
vnto
vertuous
ground
,
Their
pregnant
wits
do
moue
.
So
that
in
youth
they
get
,
The
treasures
that
shall
stay
:
When
fortunes
slitting
net
,
With
waues
will
weare
away
.
The
right
steps
vnto
learning
,
are
thus
orderly
lincked
together
:
first
aptnesse
by
nature
,
secondly
loue
of
learning
,
thirdly
,
obseruing
of
right
order
:
and
fourthly
a
constant
mind
without
new
fanglenesse
.
Aptnesse
,
knowledge
,
and
vse
in
time
bringeth
perfection
in
all
things
.
A
vertuous
age
,
asketh
a
diligent
youth
.
WHere
Lady
vertue
is
imbrased
,
she
is
courtuous
,
gentle
,
and
easie
to
be
intreated
:
a
sure
professed
friend
to
all
such
as
willingly
desire
,
Of
Idlenesse
.
IDlenesse
is
called
the
mother
of
ignorance
,
the
nurse
of
vice
,
the
pillow
of
Satan
,
the
image
of
death
,
&
ground
of
all
mischiefe
:
it
maketh
heauie
handes
,
lumpish
leggs
,
beastly
bellyes
,
drowsie
pates
,
and
witlesse
wils
.
The
foules
of
the
ayre
were
made
to
fly
,
the
fishes
of
the
sea
to
swimme
,
the
beastes
of
the
field
to
trauaile
,
and
man
to
labour
.
As
soone
as
Adam
was
created
,
to
auoyde
idlenesse
:
he
was
set
to
dresse
the
garden
.
Aulus
Gelius
lib.
3.
cap.
2.
it
was
by
law
confiscat
.
The
Egyptians
were
seuerally
examined
once
a
yeare
,
how
they
liued
and
spent
their
time
:
and
being
found
idle
,
were
punished
with
death
.
The
Indians
so
greatly
detest
idlenesse
at
this
day
,
that
euery
family
are
straightly
examined
before
dynner
:
and
only
those
which
haue
deserued
it
by
labour
,
suffered
to
eate
:
and
the
rest
constrayned
to
fast
.
Euerie
creature
vnder
heauen
putteth
man
in
mind
to
eschew
idlenesse
,
and
labour
for
their
liuing
:
the
Bée
in
gathering
her
honny
,
the
poore
flie
in
prouiding
hir
sustenance
in
an
old
hollow
réede
:
the
dormouse
in
hurding
vp
victuals
for
himselfe
and
his
aged
parents
:
the
Emmet
in
toyling
all
sommer
to
make
merry
in
winter
:
Thus
practise
brings
experience
,
Experience
knowledge
gaines
:
Where
idlenesse
both
euill
conceites
,
And
loueth
to
take
no
paines
.
Then
toyle
in
youth
whilest
health
doth
last
,
And
rest
in
age
when
strength
is
past
.
Art
,
fortitude
and
ciuilitie
,
are
the
right
notes
of
true
gentilitie
.
AS
a
liuing
creature
endewed
with
reason
,
hauing
aptnesse
by
nature
to
speake
,
laugh
,
and
go
vpright
,
is
called
vir
,
a
man
,
of
this
word
virtus
.
virtus
.
Euen
so
a
courteous
,
sociable
,
and
well
disposed
mind
,
planted
in
a
superior
degrée
,
where
wisedome
and
policie
is
ioyned
with
a
valiant
courage
,
maketh
him
generosus
,
or
nobilis
:
which
commeth
of
nosco
,
to
know
:
signifying
a
man
in
knowledge
,
valure
,
and
ciuilitie
,
notable
and
famous
.
Socrates
being
asked
what
is
gentilitie
?
Answered
,
Animi
corporisque
temperantia
.
Aristotle
thought
him
a
right
Gentleman
,
who
estéemed
it
most
glorious
to
giue
:
and
a
staine
to
his
honor
to
take
.
Plato
calleth
him
a
gentleman
who
is
adorned
,
not
with
others
,
but
his
owne
vertues
.
It
is
required
in
a
Gentleman
,
To
his
superiours
,
humble
and
lowly
as
a
seruant
:
The
honorable
title
due
vnto
vertue
,
is
of
many
desired
,
but
of
few
deserued
:
for
as
that
small
number
endewed
with
honest
nature
and
ciuill
disposition
,
repose
their
chief
pleasure
and
delight
in
learning
and
knowledge
:
so
the
greatest
number
of
all
degrées
,
do
set
their
whole
felicitie
in
wealth
and
worldly
vanitie
:
to
whom
vertue
séemeth
as
tedious
,
as
to
good
men
vice
is
irkesome
.
To
speake
of
valure
,
to
the
faint
harted
:
of
charity
,
to
the
vnmercifull
:
of
courtesie
,
to
the
churlish
:
or
of
wisedome
,
to
the
foolish
:
is
much
like
,
as
the
telling
of
a
tale
vnto
one
that
is
heauy
a
sléepe
:
It
appeareth
that
in
times
past
,
learning
was
proper
to
the
ancient
race
of
Gentlemen
onely
:
who
changing
their
trapt
Mules
,
into
bard
horses
:
sylken
cotes
,
into
arming
corslets
:
golden
hats
,
into
stéeled
helmets
:
Uenus
lutes
,
into
Marces
trumpes
:
and
dauncing
in
chambers
,
into
marching
in
the
field
:
did
valiantly
winne
their
armes
by
force
of
lance
,
push
of
pike
,
and
dint
of
sword
:
hauing
both
their
bodies
practised
with
marshall
might
,
to
conquer
in
warre
:
Prou
▪
18
.
1●
.
Esay
.
32.8
.
more
charitable
,
honest
,
and
vertuous
,
(
than
many
)
by
birth
of
ancient
parentage
.
Yet
the
right
nature
&
condition
,
of
a
courteous
ciuill
Gentleman
,
is
seeldome
found
in
a
base
soyle
.
Wherby
it
commeth
to
passe
,
that
the
natural
impes
of
ciuill
courtesie
:
in
whose
predecessors
,
the
right
image
of
honor
and
vertue
,
did
shine
:
fall
daily
in
subiection
,
to
a
sort
of
churlish
Nabals
,
and
gréedy
couetous
money
mongers
:
whom
blind
fortune
,
(
by
the
misery
and
spoyle
of
others
)
hath
newly
aduanced
,
from
Cart
vnto
Court
:
smelling
neyther
of
cheualry
,
nor
almost
of
humanitie
:
but
rather
like
gréedie
Kytes
,
seeking
continually
to
pray
vpon
simple
innocent
doues
:
or
Demosthenes
hungry
flées
,
that
pykt
the
poore
gaulled
Asse
to
the
hard
bones
.
Whose
manners
are
much
like
Alexanders
horse
called
Bucephilus
,
that
being
vnharnessed
,
would
gently
suffer
his
kéeper
to
ride
him
:
but
féeling
himselfe
once
furnished
,
with
princely
saddle
,
golden
bosses
,
and
costly
trappers
:
In
whom
it
plainely
appeareth
:
that
as
a
leaden
sword
in
a
golden
sheath
:
a
hogges
snout
with
a
golden
ring
:
a
scabd
shéepe
,
in
a
golden
fléece
:
or
a
rauenous
wolfe
in
a
Lyons
skyn
.
Such
is
a
crabbed
and
péeuish
condition
,
furnished
with
arts
,
titles
,
and
qualities
of
a
Gentleman
.
Iohn
.
8.39
.
being
degenerate
from
the
fayth
and
maners
of
Abraham
.
It
is
better
(
sayth
Chrysostome
)
for
the
parents
to
boast
of
their
vertuous
sonne
:
Finally
,
whosoeuer
is
a
gréedy
couetous
snudge
in
getting
:
●say
.
32.6.7.8
and
discended
from
the
bloud
of
great
Alexander
:
he
is
but
a
miserable
prowling
carle
,
vnworthy
the
name
of
a
man
:
much
lesse
of
a
Gentleman
.
A
caueat
to
the
couetous
.
Esay
.
56.11
.
a
rauening
wolfe
:
a
shamelesse
dogge
that
is
neuer
satisfied
:
and
a
noysome
hogge
,
that
is
neuer
profitable
till
he
dye
.
Whose
eares
in
respect
of
any
goodnes
,
are
as
deafe
as
a
doore
nayle
:
his
eyes
as
blinde
as
a
béetle
:
his
hart
as
hard
as
a
flint
stone
:
&
his
pouch
as
gréedie
as
hell
mouth
.
And
therefore
in
the
common
wealth
of
Israell
,
they
had
a
speciall
regard
to
chuse
such
men
for
Captaines
,
Esay
.
5.1
,
14
such
ioyning
of
house
to
house
:
ground
to
ground
:
farme
to
farme
,
and
liuing
to
liuing
,
to
maintaine
their
superfluity
:
as
the
meaner
sort
can
not
haue
to
ayde
necessity
.
Michea
,
3.2
and
grinding
the
very
faces
of
his
poore
members
:
Esay
.
3
.
15.1●
.
Esay
.
5.
whose
liues
are
made
euen
a
notamy
of
mysery
:
and
a
sea
of
bitternes
:
they
would
shortly
looke
to
dwell
vpon
the
earth
alone
.
These
only
do
prosper
,
flourish
,
Psalm.
73.13
.
Iob.
21.
and
deuour
the
fat
of
the
lande
.
Their
barnes
are
filled
with
graine
:
their
coffers
stuft
with
coyne
:
their
tables
furnished
with
daintie
dishes
:
and
their
houses
safe
,
from
feare
of
the
rodde
.
They
ly
vpon
soft
beds
of
Iuory
:
grope
their
soules
in
rest
:
Luke
.
12
.
1●.20
.
and
eate
their
bread
alone
.
Their
children
go
foorth
in
flockes
,
and
lead
the
dance
:
spending
their
time
in
riote
,
and
vanitie
.
They
sit
in
the
chaire
of
wilfulnesse
,
&
speake
what
they
list
:
whose
conceites
must
stande
for
reason
:
Abacuc
.
1
,
●
their
might
for
right
:
&
their
liking
for
law
.
As
the
ruler
will
so
sayth
the
Iudge
,
that
he
may
do
him
the
like
pleasure
againe
.
Michea
.
7.
●
Thus
haue
they
deuoured
Iacob
:
taken
away
his
portion
by
violence
:
Michea
,
●
.
1.5.6
.
and
laid
waste
his
dwelling
place
.
They
gape
vpon
him
with
disdainefull
countenance
,
as
it
were
a
ramping
and
roaring
Lyon
:
whose
lamentable
complaints
are
come
vp
vnto
the
eares
of
the
Lord
of
hosts
:
Esay
.
5.
Abacuc
.
2
.
1●
.
Wo
be
vnto
them
that
couetously
gather
together
euill
gotten
goods
:
Abacuc
.
●
.
that
they
may
set
vp
their
nests
on
high
,
to
scape
from
misfortune
:
they
haue
deuised
the
very
shame
,
&
confusion
of
their
own
house
.
I
saw
the
Lord
stand
vpon
the
altar
(
saith
the
Prophet
)
and
he
sayde
:
Iame●
.
5.
a
that
liue
in
pleasure
and
wantonnesse
(
sayth
the
Apostle
)
wéepe
and
howle
for
the
myseries
that
shall
come
vpon
you
.
kings
.
5.
Gehefie
for
couetousnesse
,
was
plagued
with
leprosie
:
kings
.
25.
Luke
.
16.23.24
.
Naball
striken
to
death
:
and
Diues
tormented
in
hell
:
where
without
spéedy
repentance
and
restitution
,
all
gréedy
prowlers
shall
shortly
perish
,
and
come
to
a
fearefull
ende
.
The
dutie
of
subiects
to
their
Prince
.
Iohn
.
19.11
.
Wisdom
.
6.
a
Esay
.
49.25
.
Hebr.
13.17
.
4.
kings
.
18.4.5
.
THe
ciuill
Magistrate
is
a
minister
armed
with
lawes
&
sword
:
appointed
of
God
,
as
a
nurse
to
his
Church
:
and
a
father
to
the
common-wealth
.
To
order
,
rule
,
and
gouerne
the
people
committed
to
his
charge
:
execute
iustice
:
and
kéepe
outward
discipline
:
as
well
in
causes
Ecclesiasticall
,
a
Prou.
20.2
.
1.
Pet.
2.17
.
1.
Tim.
2.
a
Luke
.
2.
a
humbly
to
submit
himselfe
.
Reuerently
to
feare
him
as
the
roaring
of
a
Lyon
:
thankfully
to
honor
,
and
pray
for
him
,
as
Gods
Leuetenant
vpon
earth
:
willingly
to
yéeld
all
tributes
,
taxes
,
and
duties
vnto
him
:
and
obediently
to
obserue
and
kéepe
his
lawes
,
statutes
,
ordinances
,
and
procéedings
in
al
things
:
(
In
matters
contrarie
to
faith
&
saluation
,
●ct●
.
5.29
.
Daniel
.
3.
●
.
expresly
commanded
in
the
sacred
word
,
only
excepted
.
)
Yea
though
he
were
as
gréeuous
a
persecutor
,
as
Saul
king
of
Israel
:
as
wicked
an
oppressor
,
●ings
.
24.
Exod.
1.
●ere
.
25.
as
Pharao
king
of
Egypt
:
or
as
cruell
a
tyrant
as
Nabugodonozer
,
king
of
Babylon
:
much
more
being
so
mercifull
,
vertuous
,
and
godly
a
Prince
,
as
good
Elizabeth
Quéene
of
England
.
b
Baruch
.
1.6.2.15
.
So
God
by
the
prophet
doth
straightly
command
.
Our
Sauiour
both
by
his
doctrine
and
example
doth
plainely
teach
.
And
the
holy
Ghost
by
the
Apostle
doth
vehemently
exhort
.
Luke
.
20.25
Mat.
17.27
Rom.
13.
a
1.
Pet
2
.
13.1●
Submit
your selues
vnto
all
the
ordinance
of
man
for
the
Lordes
sake
(
sayth
he
)
whether
it
be
vnto
the
king
:
as
chiefe
and
supreme
head
,
next
vnder
God
:
or
those
that
be
appointed
in
office
to
gouerne
vnder
him
.
Whosoeuer
therefore
resisteth
the
authoritie
of
the
ciuil
Magistrate
:
resisteth
not
man
,
Preach
.
10.18
Yea
he
that
shall
but
euen
thinke
euill
against
the
Lords
annoynted
(
sayth
he
)
the
very
bird
of
the
ayre
,
with
the
fluttering
of
her
wings
,
will
bewray
his
secret
thoughts
.
The
rebellious
Israelites
for
resisting
against
Moses
the
ciuill
Magistrate
:
&
Aron
the
high
Priest
:
Numb
.
11.
Numb
.
21
were
some
of
them
plagued
with
pestilence
:
some
stoong
with
fiery
serpents
:
some
consumed
with
fire
from
heauen
:
Numb
.
16.
and
some
swallowed
vp
in
the
bowels
of
the
earth
.
And
rather
then
the
obstinate
,
stubborne
,
and
disobedient
,
should
scape
vnpunished
:
euen
Satan
himselfe
,
the
master
,
and
captaine
of
all
traytorous
rebels
:
kings
.
17.
Mat.
27.5
would
mooue
him
to
be
his
owne
hangman
:
as
Achetophell
and
Iudas
:
the
very
hayre
of
his
head
(
for
want
of
other
)
would
yéeld
it selfe
for
a
haltar
to
strangle
him
:
as
Absolon
and
his
partakers
:
kings
.
18.11.13
.
and
the
trées
of
the
field
,
offer
their
stretched
out
armes
,
as
fit
Iebbets
to
confound
him
:
as
a
member
vnworthy
to
liue
in
a
common
wealth
.
And
here
by
the
way
,
a
question
might
arise
,
touching
3.
sorts
of
people
in
this
land
.
The
first
,
are
certaine
seditious
preachers
,
possessed
with
proud
erronious
spirits
,
euery
one
hauing
a
Church
plot
,
Luke
.
●8
.
11
.
in
their
long
pharisaicall
prayers
to
blind
the
multitude
:
presume
to
walke
at
libertie
,
according
to
their
owne
lustes
,
speaking
peruerse
thinges
,
to
drawe
disciples
after
them
:
The
second
,
are
certaine
of
the
inferiour
Magistrates
put
in
trust
as
the
rest
to
execute
the
office
of
Iustice
.
keepe
the
people
in
due
obedience
to
her
Maiesties
proceedings
:
The
third
,
are
a
sort
of
fickle
headed
people
:
who
hauing
their
eares
itching
for
nouelties
:
Now
the
question
is
this
.
Whether
these
thrée
sorts
of
priuie
whispering
murmurers
,
their
conditions
and
manners
rightly
considered
:
may
iustly
be
taken
in
the
number
of
faithfull
,
true
,
and
loyall
subiectes
:
or
rather
more
dangerous
enemies
to
the
state
,
then
open
professed
Papists
.
Certaine
morall
rules
,
and
profitable
aduertisements
touching
ciuill
behauiour
,
and
gouernement
of
life
.
THe
rules
of
ciuill
gouernement
,
requireth
a
man
to
frame
his
manners
apt
and
méete
for
all
honest
company
,
P●●
.
2.17
.
and
societie
of
men
:
as
discréete
amongest
the
wise
:
merry
with
those
that
be
merry
:
and
mourne
with
those
that
mourne
:
●arnard
.
and
disdainfull
hypocrite
.
Humilitie
and
lowlinesse
of
minde
,
winneth
the
fauour
of
God
:
and
gentle
speech
and
courteous
behauiour
,
the
hearts
of
men
.
To
be
silent
of
tongue
,
and
se●ret
of
heart
.
Eccle.
a
1.
●
;
Prou.
17.
●9
.
Iob.
13.
●
.
Eccle.
27.6
.
Matth.
1●
.
34
.
Eccle.
5.14.15
The
trée
of
the
field
is
knowen
by
the
fruits
:
&
the
thoughts
of
mans
heart
by
his
wordes
.
Honor
and
worship
is
in
a
mans
wise
talking
sayth
Iesus
Syrach
:
but
,
the
tongue
of
the
vndiscréet
is
his
owne
destruction
.
Life
and
death
are
in
the
instruments
of
the
tongue
(
sayth
Salomon
)
&
he
that
can
temper
his
words
with
discretion
,
But
better
he
speake
not
,
when
wisedome
prouoketh
not
:
Then
wiseman
he
séeme
not
,
when
silence
he
kéepeth
not
.
To
auoyd
the
company
of
the
wicked
.
For
as
bodies
infected
with
contagious
diseases
,
are
lothsome
and
odious
:
Nimium
samiliaritas
contemptum
paret
.
shall
hardly
escape
without
blemish
,
either
in
life
or
credite
.
And
therefore
it
was
not
lawfull
for
the
Israelites
,
to
associate
themselues
with
the
Cananites
:
a
Gen.
19.16
.
Numb
.
16.27
2.
Cor.
6.14
.
Eccle.
13.23
.
from
the
tents
of
Corah
,
Dathan
,
and
Abiram
.
What
fellowship
hath
light
with
darknesse
:
Christ
with
Baliall
:
or
the
faithfull
with
an
Infidell
.
The
Israelites
dwelling
in
Sytim
committed
whordome
with
the
daughters
of
Moab
:
Numb
.
25.1
And
the
heart
of
Salomon
for
all
his
wisedom
,
kings
.
11.4
by
kéeping
company
with
heathen
Idoloters
:
was
turned
away
from
the
Lord
.
Let
common
societie
be
vsed
in
equalitie
.
Like
with
like
do
alwayes
best
agrée
:
Not
dainty
in
dyet
,
nor
ryotous
in
expenses
:
but
moderately
to
liue
within
his
bounds
.
Two
dishes
well
dressed
,
and
welcome
withall
,
Both
pleaseth
thy
friend
,
and
becommeth
thy
hall
.
Tusser
.
Much
spice
is
a
théefe
,
so
is
candle
and
fire
,
Swéet
sawse
is
as
crafty
,
as
euer
was
Fryer
.
Licurgus
.
he
that
inuēte●
any
new
fashion
in
attyre
was
banished
.
And
as
varietie
and
excesse
in
dyet
,
do
surfet
the
bodie
,
and
consumeth
the
wealth
:
so
change
of
gorgious
apparell
sheweth
pride
without
profit
:
and
commonly
couereth
a
threed
bare
purse
.
Attyre
most
commendable
,
is
neither
curious
nor
clownish
:
sumptuous
nor
costly
:
but
sober
and
decent
,
as
best
beséemeth
his
estate
and
calling
.
Mistresse
Fortune
,
is
sayde
to
be
handmaide
to
Ladie
Uertue
:
who
esteeming
more
of
simplicity
with
securitie
,
then
pride
without
profit
:
Faelix
qui
nihil
debet
.
is
rich
&
happie
:
his
sléepes
are
sound
:
his
conscience
quiet
:
and
his
life
pleasant
.
Where
wilfull
race
of
witlesse
braynes
,
Flanting
in
pride
,
to
passe
degrée
:
Bringing
rich
estate
to
great
decay
,
And
lewd
heads
to
great
miserie
.
Enuie
followeth
Vertue
.
What
good
men
want
by
nature
,
they
séeke
to
supply
by
art
:
but
the
enuious
wanting
discretion
,
supplyeth
it
with
malise
.
Let
a
man
humble
himself
to
the
proud
,
and
he
wil
not
hurt
him
:
kéepe
no
companie
with
drunkerds
,
and
they
will
not
infect
him
:
aske
nothing
of
a
couetous
man
,
and
he
will
not
harme
him
:
but
the
more
he
shall
be
estéemed
of
the
best
sort
for
honest
life
:
ciuill
behauiour
:
&
vertuous
qualities
:
the
more
he
shall
be
persecuted
with
a
number
of
enuious
eyes
.
Of
the
malicious
backbiter
.
THe
Basaliske
killeth
men
a
farre
off
,
by
the
sight
of
his
eyes
:
and
the
enuious
backbiter
,
by
the
sting
of
his
toong
.
The
serpent
kéepeth
his
poyson
,
only
to
the
hurt
of
others
:
but
the
spitefull
backbiter
,
both
to
the
hurt
of
others
,
and
destruction
of
his
owne
soule
.
The
Camelion
can
transforme
himselfe
into
all
colours
saue
white
:
and
the
malicious
backbiter
,
into
all
fashions
saue
honestie
.
Disdayning
his
superiour
,
because
he
is
not
equall
to
him
:
his
equall
because
he
is
equall
to
him
:
and
his
inferiours
,
least
hee
should
be
equall
to
him
.
But
commonly
such
euill
surmising
mindes
,
backbiting
mouthes
,
and
slanderous
tongues
,
are
to
none
more
noysom
and
dangerous
,
then
themselues
:
to
whom
it
often
hapneth
,
as
it
did
to
the
viper
,
which
gréedily
caught
Paul
by
the
hand
,
intending
to
hurt
him
,
fell
her selfe
into
the
fire
and
perished
.
The
property
of
a
faithfull
and
fained
friend
.
FRiendship
is
the
agréement
of
mindes
:
the
chiefe
of
moral
vertues
:
called
the
iewell
of
humanity
.
A
true
friend
(
sayth
the
Philosopher
)
is
long
sought
for
,
scarce
to
be
found
,
&
hard
to
be
kept
.
Well
is
him
that
findeth
a
faithful
friend
(
saith
Iesus
Syrach
)
the
weight
of
gold
is
not
comparable
to
the
goodnesse
of
his
faith
.
A
fained
dissembling
friend
,
Mel
in
ore
,
verba
lactis
:
fel
in
corde
,
fraus
in
factis
.
His
fetch
is
to
flatter
,
to
catch
what
he
can
,
Tusser
.
His
purpose
obtayned
a
figge
for
thée
than
.
In
chusing
a
friend
is
chiefly
to
be
obserued
:
that
as
olde
wood
is
best
to
burne
:
old
horse
to
ride
,
old
bookes
to
reade
,
It
is
further
to
be
noted
,
that
where
the
persons
are
diuerse
in
nature
:
differing
in
manners
:
variable
in
conditions
:
or
contrary
in
religion
:
their
friendship
can
not
possible
long
continue
.
Againe
touching
the
naturall
inclination
of
men
:
hee
that
is
light
and
toyesh
in
youth
:
proueth
often
teastie
and
waspish
in
age
.
A
bold
malipart
boye
:
a
wilfull
seditious
man
.
A
grimme
crabtrée
countenance
:
doth
commonly
shew
a
hard
churlish
disposition
.
A
smooth
glosing
toong
:
a
crafty
d●●●embling
hart
.
And
a
quicke
sharpe
wit
:
an
vnconstant
and
wauering
condition
.
Neither
faithfull
to
friend
:
nor
fearefull
to
foe
.
In
prayse
of
friendship
.
Of
all
the
heauenly
giftes
on
earth
,
Which
mortall
men
commend
:
No
treasure
well
may
counteruaile
,
A
true
and
faithfull
friend
.
What
swéeter
solace
can
befall
,
Then
such
a
one
to
finde
:
As
in
whose
breast
thou
maiest
repose
,
The
secrets
of
thy
minde
.
If
flattering
Fortune
chance
to
frowne
,
And
driue
thee
to
distresse
:
True
faithfull
friend
will
helpe
at
néed
,
And
make
thy
sorrowes
lesse
.
Oh
precious
Iem
,
Oh
iewell
great
,
Oh
friendship
pearle
of
price
:
Thou
surely
doest
each
thing
excell
,
That
man
can
well
deuice
.
The
golden
mines
are
soone
decayde
,
When
Fortune
turnes
the
wheele
:
And
force
of
armes
are
soone
allayed
,
If
body
sicknesse
féele
.
And
cunning
art
soone
ouerthrowne
,
Experience
teacheth
plaine
:
And
all
things
else
their
course
doth
change
,
When
friendship
doth
remaine
.
But
since
by
proofe
they
haue
beene
taught
,
A
fained
friend
to
know
:
I
will
not
trust
such
glosing
tongues
,
More
then
my
open
●oe
.
Where
fairest
face
doth
harbour
foulest
hart
,
And
sweetest
tongue
most
treason
doth
impart
:
Oh
false
deceat
,
I
'le
trust
to
such
no
more
,
But
learne
to
kéepe
a
hatch
before
the
doore
.
A
friendly
aduertisement
touching
marriage
.
THough
wedlocke
be
a
thing
,
so
doubtfull
and
daungerous
to
deale
withall
:
as
to
séeke
roses
amongst
thorns
:
honny
amongst
hornets
:
or
Celes
amongst
adders
.
Notwithstanding
might
my
words
craue
pardon
,
(
though
more
willing
to
wish
well
,
then
able
to
perswade
)
I
would
(
according
to
my
simple
skill
)
shew
my
opinion
,
touching
the
commoditie
,
and
discommoditie
of
mariage
:
and
the
best
meane
to
liue
quiet
in
wedlock
chaunsing
vpon
a
shrew
.
First
considering
the
state
of
mariage
in
generall
:
But
he
that
shall
preferre
the
gifts
of
nature
,
and
fortune
:
before
grace
and
vertue
.
Hauing
more
respect
,
to
a
cleane
hand
,
with
a
faire
smiling
countenance
:
them
a
cleane
hart
with
good
conditions
:
Dulce
venenum
,
meritrix
decora
.
or
a
faire
shooe
that
wrings
the
foote
:
or
the
beast
called
an
Armin
,
whose
skinne
is
desired
,
and
his
carkasse
dispised
.
A
short
pleasure
full
of
paine
and
miserie
:
much
like
Tantalus
apples
,
which
are
no
sooner
touched
:
Sub
melle
la●et
venenum
.
Preach
,
7.24
.
but
turne
vnto
ashes
.
And
in
the
ende
(
sayth
the
Preacher
)
she
is
more
bitter
than
death
.
I
heard
once
a
learned
man
shew
a
pretie
note
concerning
mariage
:
which
though
it
were
a
Iewish
inuension
:
yet
hath
it
a
diuine
vnderstanding
.
Ish
and
Isha
in
the
Hebrew
tongue
signifieth
vir
,
&
vira
,
the
man
,
and
the
woman
:
which
being
ioyned
together
,
maketh
Chaa
,
signifiing
God
,
as
Iehouah
.
From
which
word
,
take
away
these
two
Hebrewe
letters
.
Chod
,
&
Hee
:
that
makes
it
God
.
And
that
remaines
,
is
,
Ash
:
which
signifieth
paine
and
miserie
.
Meaning
that
in
such
a
marriage
,
where
vertue
is
absent
,
there
God
is
not
present
:
and
where
God
is
not
present
,
there
paine
and
miserie
is
neuer
absent
.
A
quiet
man
that
matcheth
himselfe
to
a
shrewe
:
taketh
vpon
him
,
a
verie
harde
aduenture
:
hee
shall
f●nde
compackt
in
a
little
flesh
,
a
great
number
of
bones
,
too
hard
to
disgest
.
Yea
such
saintes
are
some
men
matched
withall
:
that
if
all
their
demaundes
should
be
graunted
:
and
all
that
they
are
agréeued
withall
,
redressed
.
Sampsons
strength
:
Iobs
patience
:
and
Salomons
wisedome
,
were
all
too
little
.
And
therefore
some
do
thinke
wedlocke
to
be
that
same
purgatorie
,
which
learned
Diuines
haue
so
long
contended
about
:
or
a
sharpe
penance
to
bring
sinnefull
men
to
heauen
.
A
merry
fellow
hearing
a
Preacher
say
in
his
sermon
:
that
whosoeuer
would
be
saued
,
must
take
vp
,
and
beare
his
crosse
:
ran
straight
to
his
wife
,
&
cast
her
vpon
his
back
.
Diogines
being
asked
what
age
was
most
fitte
for
mariage
:
for
young
men
(
quoth
he
)
it
is
too
soone
,
and
for
old
men
too
late
.
One
Paurimio
,
sonne
to
a
Senator
in
Rome
,
béeing
desirous
to
marry
:
his
father
willed
him
tarry
till
he
were
wiser
:
Nay
sir
(
quoth
he
)
if
I
once
growe
wise
,
I
shall
neuer
marry
.
Arminius
,
a
great
Ruler
in
Carthage
:
beeing
importunately
perswaded
to
marry
:
no
(
quoth
hee
)
I
dare
not
:
for
if
I
chance
vpon
one
that
is
wise
,
she
will
be
wilfull
:
if
wealthy
,
then
wanton
:
if
poore
,
then
peeuish
:
if
beautifull
,
then
proud
:
if
deformed
,
then
lothsome
:
and
the
least
of
these
is
able
to
kill
a
thousande
men
.
Where
married
couples
agrée
together
,
In
housholde
matters
,
are
many
occasions
of
variance
in
generall
:
but
where
the
parties
want
conformitie
of
manners
and
conditions
:
most
apt
to
fall
at
contention
especiall
.
For
as
the
earth
to
the
ayre
:
and
the
water
to
the
fire
,
are
in
nature
and
propertie
dissonant
and
contrarie
.
So
where
the
one
is
constant
,
the
other
wauering
:
The
one
prodigall
,
the
other
a
nigard
:
Or
the
one
young
,
and
the
other
olde
:
They
may
well
conioyne
in
law
:
but
neuer
continue
in
loue
.
Being
prompt
and
ready
vpon
euerie
light
occasion
,
to
resolue
into
strife
and
dissention
:
Agréeing
like
harpe
and
harrowe
:
or
rather
two
cats
in
a
gutter
.
And
if
the
husband
,
will
liue
in
quiet
,
then
must
he
shew
his
wisedome
:
eyther
by
dissembling
the
cause
,
to
turne
it
vnto
sport
:
or
else
goe
his
way
and
say
nothing
:
vsing
his
shrewde
wife
gently
,
as
a
necessary
instrument
to
exercise
his
pacience
:
least
she
waxe
worse
.
For
by
other
meanes
he
getteth
no
faithfulnesse
of
her
.
This
was
the
best
remedie
that
Socrates
could
finde
,
against
his
wife
Zantippa
.
The
best
helpe
that
Iob
could
haue
against
his
wife
,
Yea
so
long
as
they
are
not
restrayned
of
their
libertie
in
three
things
.
That
is
,
to
say
what
they
will
:
doe
what
they
will
:
and
haue
what
they
will
:
they
are
the
most
necessary
,
pleasant
,
and
comfortable
creatures
liuing
.
And
apt
ynough
of
their
owne
accorde
,
to
submit
themselues
.
But
their
noble
heartes
in
no
wise
,
can
suffer
by
force
and
violence
,
to
be
brought
in
subiection
.
It
is
a
common
saying
,
that
the
teares
of
a
woman
doe
wash
away
her
displeasure
:
so
that
if
after
her
griefe
,
she
beginne
once
to
wéepe
:
she
is
then
more
gentle
,
and
easie
to
be
intreated
.
Finally
,
he
that
will
liue
quiet
in
wedlocke
:
must
be
courteous
in
spéech
:
chearefull
in
countinance
:
prouident
for
his
house
:
carefull
to
traine
vp
his
children
in
vertue
:
and
patient
in
bearing
the
infirmities
of
his
wife
.
Let
all
the
keyes
hang
at
her
girdle
:
only
the
purse
at
his
own
.
He
must
also
be
voide
of
ielosie
:
which
is
a
vanitie
to
thinke
,
This
is
the
only
way
,
To
make
a
woman
dum
:
To
sit
&
smyle
&
laugh
her
out
,
and
not
a
word
,
but
mum
.
The
Bird
that
seelly
foule
,
doth
warne
men
to
beware
:
Who
lighteth
not
on
euery
bush
,
For
feare
of
craftie
snare
.
The
Mouse
that
shunnes
the
trappe
,
Do
shewe
what
harmes
do
lye
:
Within
the
swéete
betraying
bayte
,
That
oft
deceaueth
the
eye
.
The
fish
alwayes
the
hooke
,
Though
hunger
bids
him
bite
:
And
houereth
still
about
the
worme
,
Whereon
is
hid
delight
.
If
Birdes
and
beastes
can
sée
,
Whereas
their
danger
lyes
:
How
should
a
mischiefe
scape
mans
head
,
That
hath
both
wit
and
eyes
.
Certaine
necessarie
rules
,
both
pleasant
,
and
profitable
for
preuenting
of
sicknesse
,
and
preseruing
of
health
:
prescribed
by
D.
Dyet
,
D.
Quiet
,
and
D.
Merryman
.
Marcus
Aurelius
who
liued
in
health
till
olde
age
:
vsed
to
bath
him
once
a
yeare
:
to
vomet
once
a
moneth
:
to
fast
one
day
in
a
wéeke
:
and
to
walke
one
houre
in
a
day
.
The
counsell
of
Auicine
,
is
to
kéepe
the
féete
alwayes
dry
:
Qui
medice
viuit
,
misere
viuit
.
the
necke
warme
:
and
the
bodie
in
temperate
heate
:
to
auoyde
poysoned
ayres
of
dead
carrian
:
pissing
places
,
stincking
mistes
,
and
dampish
vapors
,
which
infect
both
man
and
beast
:
preferring
alwayes
the
kytching
before
the
Po●hicaries
shop
.
He
that
for
euery
qualme
will
receaue
nothing
without
aduice
of
the
Phisition
:
shall
bee
sure
to
haue
his
carkasse
full
of
diseases
,
and
his
powch
voyde
of
money
.
All
naturall
disquietnesse
(
sayth
Gallen
)
is
appeased
by
three
naturall
meanes
:
as
meate
to
nourish
:
musicke
to
delight
:
and
exercise
to
preserue
health
.
Which
rule
the
nurses
of
children
do
naturally
obserue
,
in
féeding
the
infant
with
her
teat
:
stilling
it
with
her
voyce
:
and
exercising
the
body
,
by
moouing
her
arme
.
That
golden
sentence
of
Hypocrites
duly
obserued
,
not
onely
in
meane
and
measure
,
vt
ne
quid
nimis
,
but
also
in
right
order
as
it
standeth
,
placed
by
the
Author
,
containeth
a
most
soueraigne
preseruatiue
against
all
corporall
deseases
whatsoeuer
.
Labor
,
cibus
,
potio
,
somnus
,
venus
,
omnia
mediocria
.
A
meane
sober
dyet
,
is
both
necessary
for
health
,
&
profitable
for
wealth
:
whereas
variety
of
dishes
,
diuersity
of
sauces
,
and
change
of
drinkes
:
oppresseth
nature
,
which
is
satisfied
with
a
little
:
nourisheth
infected
humors
:
bréeds
surfets
in
the
body
:
and
consumption
in
the
purse
.
Si
vitare
velis
morbos
&
vinere
sanus
,
Doctor
quiet
.
THe
heart
of
a
good
Christian
,
is
loue
and
charitie
:
Contend
not
with
an
angry
man
(
sayth
Salomon
)
for
he
kindleth
variance
,
and
stirreth
vp
strife
.
To
contend
with
a
superior
is
madnesse
:
and
with
an
equall
a
shame
.
But
as
the
Lyon
to
fight
with
the
Emmet
,
or
the
Egle
with
the
butterfly
,
is
vnnaturall
.
So
for
man
to
striue
with
his
Inferiour
,
is
most
iniurious
.
God
hath
not
giuen
vnto
man
dangerous
féet
to
strike
,
as
the
horse
:
crooked
nayles
to
scratch
,
as
the
cat
:
venemous
poyson
to
sting
,
as
the
serpent
:
nor
bloudy
téeth
to
bite
as
the
Tyger
:
but
an
vnderstanding
minde
to
descerne
his
neighbours
cause
rightly
:
a
pitifull
heart
to
reléeue
his
wants
charitably
:
and
a
milde
tongue
,
to
intreate
and
vse
him
courteously
.
It
is
the
property
of
an
Asse
,
to
kicke
when
he
is
spurned
:
The
mind
of
man
by
nature
is
courteous
and
valiant
:
and
more
easily
woon
by
gentle
perswasion
,
then
violently
drawne
by
strife
and
contention
.
Whose
heart
by
gentle
meanes
,
being
once
mollified
:
his
affections
qualified
,
and
his
minde
pacified
:
his
eares
are
then
more
open
to
heare
:
his
minde
to
conceaue
:
and
his
will
to
consent
vnto
reason
.
And
for
asmuch
as
no
vocation
or
calling
is
without
his
crosse
annexed
vnto
it
:
a
man
that
will
liue
quiet
,
&
peaceable
in
this
wretched
vale
of
miserie
:
must
neyther
bee
proudly
puffed
vp
in
prosperity
,
nor
cowardly
cast
downe
in
aduersitie
:
but
well
armed
with
patience
:
girt
with
constancy
:
dec●
with
humilitie
:
and
furnished
with
a
valiant
courage
.
To
take
the
vanities
of
this
world
as
vanities
:
&
all
things
in
good
part
as
they
happen
:
resting
alwayes
contented
with
the
will
of
God
,
Psalm.
37.
●
Cor.
10.13
.
who
neuer
fayleth
his
children
in
necessity
:
nor
suffereth
them
to
be
tempted
aboue
their
power
.
Of
all
things
bad
the
best
I
thinke
,
Is
well
to
hope
,
though
fortune
shrinke
.
Doctor
Merriman
.
HOnest
mirth
moderately
vsed
,
is
a
pleasant
and
delectable
vertue
.
As
there
is
a
time
to
wéepe
,
sigh
,
and
mourne
:
Preach
.
3.6
.
Rom.
12.15.16
.
so
is
there
a
time
to
laugh
,
sing
,
and
be
merry
.
When
Salomon
by
his
great
wisedome
,
I●mes
.
5.13
.
experience
,
and
iudgement
,
had
prooued
all
things
vnder
the
sunne
,
to
be
nothing
but
vanitie
,
miserie
,
and
vexation
of
minde
:
He
concludeth
that
the
best
thing
for
a
man
in
this
world
,
Preach
.
3.26
.
Preach
.
8.16
.
all
the
dayes
of
his
life
:
is
to
eate
,
drinke
,
and
be
merry
in
his
labour
.
Esay
.
65.
c
Esay
.
35.
d
Behold
(
sayth
the
Lord
by
the
Prophet
)
my
seruants
shall
eat
,
drinke
,
reioyce
,
and
be
merry
.
He
giueth
bread
and
wine
to
strengthen
and
make
glad
the
heart
of
man
:
oyle
to
make
him
a
chearefull
countenance
:
Of
exercises
profitable
for
health
and
recreation
.
Titus
.
1
.
1●
.
it
is
not
giuen
,
but
rather
taken
without
cause
.
Iohn
Baptist
and
the
Pharisies
liued
a
straight
life
,
and
our
Sauiour
Christ
vsing
his
libertie
,
was
more
familiar
,
like
the
common
people
:
yet
Iohn
Baptist
and
the
Pharesies
were
not
holier
then
Christ
himselfe
.
Wise
Salomon
maketh
mention
of
times
as
well
,
Preach
.
3.
for
pastime
and
sport
,
to
recreate
and
make
merry
:
as
for
serious
affaires
to
fatigate
and
make
wearie
.
The
Israelites
in
obseruing
the
feast
of
Tabernacles
,
were
commanded
to
gather
boughes
&
branches
of
palmes
,
willowes
,
and
fruitfull
trées
;
reioysing
and
making
merry
before
the
Lord
,
the
space
of
7.
dayes
.
When
Dauid
was
returned
from
the
slaughter
of
the
Philistians
,
the
women
came
out
of
all
Cities
,
king
.
1●
.
7
.
2.
E●d
.
12.
d
with
instruments
of
Musicke
,
playing
,
singing
,
and
dauncing
with
great
ioy
.
When
God
sent
the
Prophet
to
comfort
his
people
of
Ierusalem
,
amongst
others
his
mercies
,
The
taking
away
of
mirth
and
melodie
from
the
people
was
alwayes
a
token
of
Gods
curse
.
Esay
.
24.7.8
.
Iere.
7.
last
.
Ezech.
26.
c
Take
thy
pastime
at
home
,
and
doe
what
thou
will
(
sayth
Iesus
Syrach
)
so
as
thou
do
none
euill
.
Dauid
Chytreus
affirmeth
playing
and
sporting
amongst
friends
,
Master
Caluin
sayth
,
M.
Caluin
vpon
Psalme
104.
that
God
doth
not
only
bestowe
vpon
men
,
things
sufficient
for
their
necessarie
vses
:
but
also
procéedeth
further
,
in
helping
forwardes
,
their
pleasures
and
delights
.
Cato
calleth
honest
pastime
,
Gallen
preferreth
tennisse
play
,
Plato
incourageth
young
men
to
practise
the
weapon
,
commending
it
amongst
the
best
exercises
,
and
not
without
good
reason
:
for
if
it
be
lawefull
for
a
man
to
defend
himselfe
from
violence
,
it
is
both
lawfull
and
conuenient
,
not
only
to
weare
a
weapon
,
but
also
to
learne
how
to
vse
it
,
if
néede
shall
require
.
He
that
desireth
peace
(
sayth
Ireneus
)
let
him
prepare
for
warre
.
For
recreation
of
the
mind
Chesse
play
is
much
commended
:
as
a
delectable
pastime
,
and
pleasant
study
,
&
a
princely
exercise
:
hauing
in
it
a
certaine
Maiestie
,
wherein
is
shewed
a
warlike
order
,
and
politike
gouernement
.
It
was
first
inuented
by
a
wiseman
called
Xerxes
,
Plato
séeming
to
commend
table
play
,
compareth
it
vnto
the
life
of
man
:
Reading
of
bookes
amongest
the
wise
:
hath
alwayes
béene
accounted
the
pleasantest
mirth
:
the
swéetest
musick
:
and
soundest
counsell
.
Alfonsus
king
of
Arragon
,
being
asked
what
counsellers
he
liked
best
:
answered
bookes
:
for
(
quoth
he
)
they
will
tell
me
the
truth
without
flattery
.
They
are
neyther
obstinate
nor
gréedy
of
rewardes
:
If
I
list
they
speake
:
and
if
I
list
not
they
hold
their
peace
.
Marcus
Aurelius
sayd
he
would
not
giue
the
little
,
he
had
learned
by
reading
in
one
day
,
for
al
the
goods
in
the
world
.
MUsicke
is
an
Arte
compounded
of
Number
,
Harmonie
,
and
Melodie
,
called
the
mistresse
of
delightes
,
&
the
delight
of
Princes
,
both
auncient
and
honorable
:
highly
estéemed
,
and
richly
rewarded
in
all
ages
:
A
singuler
blessing
of
God
,
sent
downe
from
heauen
,
as
a
pleasant
companion
to
comfort
our
sorrowes
,
and
abbreuiat
our
wearinesse
on
earth
.
Daintie
meates
are
delicate
to
the
taste
:
Beautifull
colours
pleasant
to
the
eyes
:
And
swéete
perfumes
delightfull
to
the
nose
.
But
the
harmonial
consent
of
Musicke
,
most
precious
to
the
eares
.
It
rauisheth
the
sences
:
reuiueth
the
spirites
:
sharpeneth
the
witt
:
inflameth
the
heart
:
encourageth
the
valiant
:
terrefieth
the
dastard
:
relieueth
the
distraughted
:
expulseth
Melancolike
dumps
:
recreateth
wearied
mindes
:
and
stirreth
vp
an
aptnesse
vnto
vertue
and
godlinesse
.
kings
.
10.35
.
King
Saul
by
Musick
was
deliuered
from
grieuous
torments
:
The
Prophets
by
Musicke
was
moued
to
prophisie
:
kings
.
1●
10.11
.
Orpheus
and
Amphion
by
Musicke
were
saide
to
moue
stones
,
rockes
and
trees
:
Wilde
beastes
by
Musicke
haue
béene
tamed
:
birdes
allured
:
fishes
delighted
,
and
serpents
charmed
.
The
fiercenes
of
the
Wolfe
,
is
mitigated
by
the
sound
of
the
cornet
:
the
Elephant
delighted
with
the
Organe
:
the
Bée
with
the
noyse
of
brasse
:
the
Crane
with
the
trumpet
:
and
the
Dolphin
with
the
harpe
.
And
such
humaine
creatures
,
as
can
finde
no
pleasure
nor
delight
in
the
swéete
harmoniall
consent
of
concordes
and
proportions
which
speake
them
so
faire
:
must
néedes
be
monsters
in
Nature
:
hauing
their
bodies
without
sence
,
and
their
heads
out
of
proportion
.
The
Gréekes
accounted
no
man
learned
,
without
skill
in
the
art
of
Musicke
:
the
swéetenesse
whereof
is
by
Iesus
Syrach
compared
to
a
Carbuncle
stone
set
in
gold
.
A
soft
dolefull
melody
full
of
solome
mourning
swéetnesse
:
not
onely
pearceth
the
minde
:
maketh
tender
the
hart
:
and
allureth
the
outward
sences
:
but
also
by
the
artificiall
harmony
of
numbers
and
proportions
,
it
delighteth
euen
reason
it selfe
.
And
therefore
Pithagoras
had
his
scholers
brought
a
sléepe
,
and
waked
againe
,
with
the
noise
of
the
Harpe
.
kings
.
10.14
mingled
with
the
delightfulnesse
of
Musicke
:
his
diuice
seruice
adorned
with
the
swéetenesse
of
melody
:
and
his
prayses
comprehended
in
verses
and
songs
:
after
the
custome
of
wise
Phisitions
,
who
season
their
bitter
medicines
with
swéete
syropes
.
kings
.
6.
But
if
our
Michols
had
seene
him
at
this
day
,
&c.
2.
Cronicl
.
5.
d
When
the
Arke
of
God
was
carryed
home
to
Ierusalem
:
Dauid
himselfe
,
did
both
sing
,
and
dance
before
it
.
When
it
was
brought
into
the
temple
,
the
Leuites
in
white
robes
,
stood
at
the
East
end
of
the
altar
singing
,
and
playing
vpon
Psaltaries
,
Symbals
,
Shalmes
,
&
Harpes
.
And
with
them
an
hundreth
and
twentie
Priestes
,
sounding
of
Trumpets
:
whose
pleasant
Harmoniall
consent
,
in
their
prayses
and
thankes
giuing
,
was
so
gratefully
excepted
of
God
,
that
he
filled
the
house
with
the
presence
of
his
owne
glorie
.
And
séeing
the
Prophet
Dauid
hath
appointed
his
Psalmes
to
be
song
with
sondry
notes
,
Psalm.
150.
Organes
,
Psaltaries
,
Shambes
,
Trumpets
,
Harpes
,
and
Lutes
,
&c.
Sela
,
placed
in
the
Psalmes
where
the
matter
is
most
notable
.
signifieth
lift
vp
,
or
change
your
voyce
.
I
thinke
it
as
tollerable
to
adorne
Musicke
in
Churches
,
with
art
and
cunning
:
as
to
beautifie
paynting
with
colours
:
or
set
foorth
spéech
with
filed
eloquence
.
As
for
often
repetitions
they
do
not
dimme
the
worde
as
some
suppose
:
but
rather
make
it
more
plaine
to
the
hearers
.
Some
do
figuratiuely
compare
the
sound
of
the
voyce
,
to
the
sound
of
the
Gospell
:
the
melodie
of
the
Orgaine
,
to
the
deuotion
of
the
heart
:
and
the
playing
of
the
fingers
,
to
the
charitable
concord
of
the
faithfull
:
where
euery
one
hath
a
pleasure
,
in
doing
his
dutie
:
which
is
most
acceptable
Musicke
vnto
Gods
diuine
eares
:
according
to
this
old
verse
taken
out
of
the
decrées
.
Non
vox
sed
votum
,
non
cordula
Musica
sed
vox
,
Non
clamans
sed
amans
,
cantat
in
aure
Dei
.
What
the
heart
doth
beléeue
,
and
the
tongue
doth
confesse
.
Becommeth
euery
member
,
the
same
to
expresse
.
If
sickenesse
do
oppresse
thy
corps
,
Prepare
swéete
Musickes
art
:
Which
pensiue
dumps
,
and
carefull
thoughts
,
To
mirth
will
soone
conuart
.