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Lords
Prayer
,
and
the
Sacraments
.
A.
R.
I.
Y.
1 PETER 2.2 .
As new borne babes desire the sincere milke of the Word , that yee may grow thereby .
Not as babes ever sucking , never batling .
I.
D.
Fulke
Clifton
Alexander
Richardsonne
Leaving
the
beginning
of
Christ
,
let
vs
goe
on
to
perfection
.
Ever
learning
,
and
never
to
come
to
the
knowledge
of
the
Truth
.
Foure
,
first
,
the
giuing
vp
of
my
name
to
God
in
Baptisme
,
and
that
in
the
dreadfull
name
of
Father
,
Sonne
,
and
holy
Ghost
.
Secondly
,
that
being
not
able
to
giue
it
vp
my selfe
,
it
was
done
by
others
,
according
to
the
auncient
custome
of
the
Church
,
ever
conioyning
Baptisme
and
Confession
together
,
Papists
would
haue
it
to
contract
spirituall
kindred
,
but
surely
it
maketh
honest
loue
amongst
neighbours
.
Thirdly
,
They
that
gaue
it
vp
for
me
,
did
promise
in
my
name
that
I
should
liue
according
to
Religion
.
Fourthly
,
I
beleeue
in
conscience
that
I
am
bound
to
performe
what
they
haue
promised
.
Thus
because
I
am
Gods
,
and
bound
to
him
by
sureties
,
vowes
,
promises
,
and
Conscience
it selfe
,
It
is
my
dutie
being
nowe
come
to
yeeres
of
discretion
,
to
learne
to
beleeue
in
him
,
and
obey
him
.
It
is
the
acknowledgement
of
the
truth
which
is
after
godlinesse
,
Faith
and
Workes
;
the
summe
of
the
one
is
contained
in
the
Creed
:
of
the
other
in
the
ten
Commandements
,
Lords
prayer
,
and
the
Sacraments
.
A
confidence
in
God
,
grounded
vpon
knowledge
,
Wee
know
and
by
this
beleeue
.
In
regard
of
God
and
his
Church
:
the
maker
of
the
Couenant
,
and
the
people
with
whom
it
is
made
.
As
we
beleeue
in
one
God
,
and
three
persons
for
our
happinesse
,
In
respect
of
nature
,
essence
,
and
being
.
Three
in
regard
of
divine
revelation
,
or
reall
respects
in
that
one
most
pure
essence
That
whereby
God
is
of
himselfe
,
the
most
absolute
and
first
being
,
That
one
pure
pure
God
with
the
relation
of
a
Father
,
Sonne
,
and
holy
Ghost
,
Nothing
but
respect
or
relation
,
as
Abraham
the
Father
of
the
faithfull
hath
the
same
nature
as
he
is
a
Father
and
as
he
is
a
man
.
It
is
either
to
send
or
be
sent
,
and
both
these
are
done
either
by
nature
,
or
counsell
.
the
spirit
proceedeth
from
the
father
and
sonne
by
nature
,
and
is
sent
to
vs
by
counsell
.
Yes
,
either
to
beget
or
be
begotten
,
and
the
father
begets
his
onely
sonne
by
nature
,
and
the
rest
of
his
children
by
counsell
.
A
man
hauing
the
relation
of
a
father
is
said
to
beget
children
by
nature
or
counsell
,
as
adopted
children
are
freely
begotten
,
not
of
the
bodie
but
the
will
.
Of
his
owne
will
begat
he
vs
,
not
so
his
onely
sonne
,
who
is
as
naturall
to
his
Father
,
as
burning
to
the
fire
,
and
as
Isaac
to
Abraham
.
God
the
father
,
who
by
nature
begets
his
sonne
,
&
by
his
counsell
creats
the
world
.
To
beget
,
and
not
to
be
begotten
.
To
be
the
first
person
;
for
the
begetter
is
before
the
begotten
,
and
yet
being
Relatiues
they
are
together
in
nature
,
for
no
man
is
a
father
before
he
haue
a
sonne
,
though
in
order
the
father
be
first
.
Creation
;
for
,
I
beleeue
in
him
as
maker
of
heauen
and
earth
:
and
the
reason
is
because
he
is
the
first
person
,
to
whom
the
first
worke
belongs
.
A
worke
of
the
Father
,
who
of
himselfe
by
his
sonne
and
spirit
,
makes
the
world
of
nothing
exceeding
Good
.
Almightie
power
;
for
the
Father
in
himselfe
is
pure
act
,
which
act
is
power
as
it
may
be
felt
of
his
creatures
,
which
are
in
power
to
be
.
It
is
that
whereby
the
Father
is
able
to
doe
all
that
he
doth
,
and
more
then
hée
doth
,
if
it
contradict
not
his
owne
nature
or
the
nature
of
things
.
Into
heauen
and
earth
The
third
heauen
,
with
the
Angels
,
both
which
were
made
perfect
in
the
very
first
beginning
of
time
.
All
that
matter
which
was
closed
and
compassed
about
with
the
third
heauen
,
and
was
made
at
the
same
instant
with
it
to
prohibite
and
keepe
out
vacuitie
,
or
emptinesse
,
and
fill
vp
the
whole
compasse
of
it
,
otherwise
the
parts
of
themselues
would
haue
fallen
together
to
haue
kept
out
that
enemy
of
nature
.
Yes
,
wee
are
to
vnderstand
the
forming
of
it
into
the
foure
elements
,
fire
,
ayre
,
water
,
and
earth
;
as
likewise
the
filling
of
if
and
them
with
inhabitants
,
beth
aboue
and
below
:
as
also
the
providence
of
the
Father
in
preseruing
&
gouerning
of
them
all
to
their
ends
and
vsee
:
for
the
Father
carries
the
worke
according
to
his
proper
manner
of
working
,
vntill
wée
come
to
Redemption
,
and
there
the
sonne
takes
it
vpon
him
in
a
peculiar
manner
.
The
sonne
,
who
is
begotten
of
the
Father
by
nature
,
and
by
counsell
,
redeemes
mankind
.
To
be
begotten
To
be
the
second
person
in
order
,
not
in
nature
,
for
the
begotten
in
relation
is
naturally
as
soone
as
the
begetter
.
It
is
a
satisfaction
made
to
the
Iustice
of
God
the
Father
for
Man
by
a
Redéemer
.
Iesus
Christ
,
his
onely
sonne
our
Lord
.
Because
he
is
a
Saviour
of
his
people
from
their
sianes
In
regard
of
his
offices
,
as
he
is
anointed
our
King
,
Priest
,
and
Prophet
.
Because
the
Father
can
haue
no
more
sonnes
by
nature
but
one
By
the
right
of
Redemption
By
the
humiliation
and
exaltation
of
the
Sonne
of
God
.
Seven
,
there
be
some
others
left
out
of
the
Créed
;
but
these
expressed
are
the
principall
.
His
conception
,
his
nativitie
,
his
passion
vnder
his
crucifying
,
his
dying
,
his
buriall
,
his
descent
into
hell
That
Christ
must
not
onely
satisfie
in
generall
,
but
that
he
must
passe
through
the
degrees
of
our
sorrowes
,
and
beare
our
afflictions
.
Foure
,
which
are
his
Resurrection
,
Ascension
,
Sitting
at
Gods
right
hand
,
and
returne
to
Iudgement
.
As
in
his
humiliation
he
tooke
our
receits
,
and
tasted
the
bitter
potion
for
vs
,
so
all
physicke
being
ended
of
that
kinde
,
hee
giues
vs
his
receits
of
Redemption
,
Entrance
into
glory
these
are
Cordials
for
vs
,
and
for
him
after
all
his
penall
receits
.
The
holy
Spirit
.
who
by
nature
proceedeth
from
the
Father
,
and
the
Sonne
,
and
by
counsell
applyeth
Christ
to
the
Church
and
euery
member
thereof
,
the
Father
being
the
first
person
elects
,
the
Sonne
redeemes
,
and
the
Spirit
sanctifies
.
To
Proceede
.
Vnderstanding
begets
an
Image
of
it selfe
,
and
loues
it
,
and
so
from
the
best
vnderstanding
to
the
best
obiect
of
it
,
proceedes
a
mutuall
loue
.
The
begetter
loues
the
begotten
,
and
the
begotten
loues
the
begetter
,
and
their
loue
is
equall
to
themselues
,
and
proceedes
from
them
both
,
and
to
vs
.
The
will
of
the
Father
,
by
the
wisedome
of
his
Sonne
,
and
power
of
his
good
Spirit
is
sayd
to
doe
all
.
To
be
the
third
person
in
order
,
for
proceeding
from
two
,
hee
must
needes
bee
the
third
,
and
yet
in
nature
as
soone
as
either
of
them
;
for
the
louers
and
the
loued
,
are
Relatiues
,
and
therefore
together
in
nature
.
Application
,
or
Sanctification
The
Sonne
hauing
prepared
the
remedy
,
leaues
it
to
be
applyed
by
the
Spirit
,
Whereby
beleeuing
in
God
,
we
also
beleeue
,
that
wee
are
of
the
Church
,
and
made
partakers
of
all
good
things
promised
vnto
it
.
The
number
of
all
those
that
are
applyed
to
Christ
by
the
spirit
:
New
as
this
Vnion
is
made
by
Faith
,
it
is
called
the
militant
Church
,
as
by
vision
,
the
triumphant
.
Because
it
is
an
holy
Societie
of
Saints
in
regard
of
the
Spirits
worke
.
Because
it
is
vniuersall
in
respect
of
all
times
,
persons
,
and
places
,
a
familie
both
in
heauen
and
earth
.
Two
in
this
life
,
as
the
communion
of
Saints
,
and
remission
of
sinnes
:
and
two
in
the
life
to
come
,
as
the
resurrection
of
the
body
,
and
life
euerlasting
,
It
is
our
communicating
with
God
,
and
the
godly
both
in
grace
and
glory
,
or
that
fellowship
that
wee
haue
with
Christ
our
head
,
and
all
his
members
.
It
is
a
worke
of
mercy
,
whereby
the
Father
being
offended
,
and
reconciled
by
his
Sonne
,
doth
witnesse
to
our
consciences
by
his
holy
Spirit
,
that
all
our
sinnes
are
discharged
,
and
that
wee
are
graciously
receiued
againe
into
his
fauour
.
God
in
forgiuing
our
sinnes
doth
both
couer
and
cure
them
.
It
is
a
standing
vp
from
the
dead
,
by
the
power
of
Christs
resurrection
,
whereby
our
corruptible
bodies
are
made
incorruptible
,
and
filled
with
all
glory
and
erceliency
That
most
blessed
and
happy
estate
in
which
all
the
Elect
of
God
shall
reigne
with
Christ
their
head
in
the
thirde
heauen
,
after
this
life
,
and
after
the
day
of
iudgement
,
and
that
both
in
body
and
soule
for
euer
and
euer
.
That
ready
act
of
Faith
to
doe
as
we
are
bidden
.
They
are
either
our
walking
with
God
,
or
conferring
with
him
,
or
receiuing
from
him
.
Faith
bids
the
cleansed
,
goe
away
and
sinne
no
more
,
but
walke
after
the
Spirit
,
it
prouokes
to
prayer
,
and
giues
vs
full
confirmation
of
Gods
loue
.
It
is
our
due
obseruation
of
his
lawes
in
all
our
wayes
.
The
rule
that
God
hath
prescribed
vs
,
for
the
holy
performance
of
all
our
actions
.
It
is
either
concerning
the
worship
of
God
,
or
loue
of
our
neighbour
.
Thou
shalt
haue
no
other
Gods
before
my
face
.
The
hauing
of
the
true
God
,
and
him
alone
,
and
〈◊〉
with
the
whole
man
,
in
the
best
of
all
〈…〉
.
〈…〉
not
make
to
thy selfe
any
grauen
Image
,
&c.
That
wee
worship
God
with
his
owne
worship
,
and
not
our
owne
deuises
.
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
,
&c.
Due
reuerence
to
be
shewed
in
the
worship
of
God
.
Remember
thou
keepe
holy
the
Sabboth
day
,
&c.
All
diligence
in
publique
Prayer
to
God
,
and
in
learning
the
will
of
God
,
especially
vpon
his
owne
day
.
Hitherto
of
in
the
first
Table
That
wee
doe
to
him
,
as
wee
would
hee
should
doe
to
vs
.
Honour
thy
father
and
mother
,
&c.
Due
respect
to
our
superiours
,
inferours
,
and
equalls
,
to
honour
all
according
to
their
place
and
degree
.
Thou
shalt
not
kill
Preservation
of
life
,
as
farre
as
may
stand
with
the
good
of
the
Church
,
and
Common
wealth
.
Thou
shalt
not
commit
adulterie
Chastitie
,
both
inward
and
outward
,
in
affection
and
action
.
Thou
shalt
not
steale
Iustice
and
equitie
,
a
vertue
that
readily
giues
euery
man
his
owne
.
Thou
shalt
not
beare
false
witnesse
,
&c.
Truth
,
and
our
testimony
thereunto
as
often
as
it
shall
lawfully
bee
required
.
Thou
shalt
not
couet
Contentment
,
and
resistance
against
all
concupiscence
.
It
is
a
of
God
the
Father
in
the
name
of
his
Sonne
,
by
the
power
of
his
spirit
,
with
things
agreeable
to
his
will
.
In
the
Lords
Prayer
Into
a
preface
,
the
petitions
,
and
the
conclusion
.
It
is
the
preparation
of
the
heart
in
comming
to
God
;
for
as
wee
are
to
come
with
boldnesse
,
so
must
wee
also
come
with
reverence
of
his
Maiestie
that
filleth
the
heauens
,
Our
father
which
art
in
heaven
.
They
either
concerne
God
,
or
our
selues
.
They
either
concerne
his
Glory
,
or
the
meanes
of
it
.
Hallowed
be
thy
name
,
Where
wée
desire
,
that
God
in
his
nature
,
attributes
,
word
,
and
workes
,
may
be
sanctified
by
vs
,
Two
.
The
comming
of
his
kingdome
,
and
the
doing
of
his
will
.
That
the
kingdome
of
our
Lord
Iesus
Christ
,
both
by
the
inward
working
of
his
Spirit
,
and
also
by
the
outward
meanes
,
may
be
enlarged
daily
,
vntill
it
be
perfected
at
the
comming
of
Christ
to
Iudgement
.
That
all
obedience
be
giuen
to
God
in
the
most
holy
and
heauenly
manner
,
And
for
wants
eract
performance
daily
prayer
for
parden
,
with
a
complaining
of
our
wants
.
Either
such
as
concerne
this
life
,
or
〈◊〉
better
;
the
bodie
,
or
the
soule
.
The
giuing
of
vs
our
daily
bread
,
that
is
,
that
God
would
prouide
for
vs
all
things
conuenient
for
this
life
,
walking
faithfully
in
our
vocations
,
and
in
all
things
submitting
to
his
heauenly
will
,
and
good
pleasure
.
In
regard
of
the
present
,
forgiuenesse
of
sinne
,
and
for
future
deliuerance
out
of
all
temptations
that
may
any
wayes
draw
vs
to
sinne
.
That
all
our
sinnes
may
be
forgiuen
,
and
neuer
laid
to
our
charge
,
either
to
condenine
vs
here
,
or
to
confound
vs
hereafter
,
and
that
most
freely
in
Iesus
Christ
,
and
as
we
heartily
forgiue
them
that
haue
offended
vs
,
wherewith
goeth
an
humble
confession
of
them
to
God
,
Confession
and
deprecation
must
goe
together
.
The
not
leading
or
leauing
of
vs
in
temptation
,
but
his
most
gracious
and
mercifull
deliuerance
of
vs
out
of
them
all
;
and
in
this
request
,
we
either
lament
our
estate
to
God
,
or
complaine
of
the
wicked
who
molest
vs
.
A
gratefull
acknowledgment
of
all
the
benefits
of
God
,
and
ascribing
vnto
him
domiuion
,
power
,
and
glory
,
for
euer
and
euer
,
Amen
.
And
this
is
the
sweet
concluding
of
all
our
Prayers
.
It
is
a
Seale
of
righteousnesse
by
faith
.
Two
,
Baptisme
,
and
the
Lords
Supper
A
Sacrament
of
our
entrance
into
Christianitie
,
or
of
our
ingrafling
into
Christ
.
Water
,
with
the
sprinkling
of
it
in
the
Name
of
the
Father
,
Sonne
,
and
Holy
Ghost
.
The
washing
away
of
our
sinnes
and
presenting
of
vs
holy
to
God
the
Father
.
A
Sacrament
of
our
continuance
in
Christianitie
,
or
our
dayly
growing
vp
with
Christ
,
Either
in
themselues
or
their
vses
Both
for
substance
and
qualitic
As
the
bread
is
the
staffe
of
life
and
as
the
wine
glads
the
heart
of
man
.
As
they
are
common
and
sensible
,
sensible
,
to
the
eyes
and
eare
,
feeling
,
smelling
,
tasting
.
Either
as
they
are
handled
by
the
minister
,
or
by
the
receiuers
.
First
,
in
setting
them
apart
.
Secondly
,
in
blessing
of
them
.
Thirdly
,
in
breaking
of
the
bread
,
and
powring
forth
of
the
wine
,
Fourthly
,
in
deliuering
them
to
the
Contmunicants
.
First
,
by
taking
the
bread
and
drinking
the
wine
.
Secondly
,
by
digesting
of
them
:
first
in
the
stomacke
,
then
in
the
liuer
;
lastly
,
in
euery
part
,
whereby
they
are
made
powerfull
to
humane
duties
.
In
proportioning
them
to
Christ
,
both
in
himselfe
and
in
his
vse
.
Both
in
his
nature
and
qualitie
As
his
body
is
the
bread
of
life
where
of
whosoeuer
tasteth
shall
neuer
hunger
,
and
his
blood
is
drinke
indeede
,
that
for
euer
makes
glad
the
heart
and
soule
.
As
his
body
and
bloud
were
common
with
ours
in
all
things
sinne
onely
excepted
,
and
that
he
is
made
sensible
both
to
the
eare
bored
by
the
Spirit
,
the
eye
annointed
with
eye-salue
,
and
to
the
feeling
of
the
sanctified
affection
,
also
to
the
smelling
of
ioy
,
and
tasting
of
the
hungry
soule
.
Either
as
hee
is
appointed
of
the
Father
,
or
receiued
of
vs
.
First
,
as
hee
is
called
to
this
worke
.
Secondly
,
indued
with
grace
.
Thirdly
,
as
his
body
is
crucified
for
vs
,
and
his
bloode
poured
out
for
the
washing
of
our
wounds
.
Fourthly
,
as
hee
is
deliuered
and
giuen
to
euery
beleeuer
.
First
,
he
is
taken
by
the
hand
of
faith
,
and
his
body
is
fed
on
by
meditation
,
and
his
blood
spiritually
drunken
to
wash
our
soules
then
is
hee
disgested
,
first
in
the
vnderstanding
,
and
then
in
the
will
and
affections
,
and
lastly
,
distributed
to
euery
faculty
both
of
body
and
soule
,
by
which
wee
are
made
able
to
euery
good
word
and
worke
,
which
is
the
happy
life
of
euery
Christian
.
shed
abroad
his
loue
in
thy
heart