W.
T.
vnto
the
Christen
reader
.
AS
the
ēvious
Philistenes
stopped
the
wesses
of
Abraham
and
filled
them
vpp
with
erth
/
t●
put
the
memoriall
out
of
minde
/
to
the
entent
that
they
might
chalenge
the
grounde
:
even
so
the
fleshly
minded
ypocrites
stoppe
vpp
the
vaynes
of
life
which
are
in
the
scripture
/
with
the
erth
of
theyr
tradicions
/
false
similitudes
&
lienge
allegories
:
&
y●
of
like
zele
/
to
make
the
scripture
theyr
awne
possession
&
marchaundice
:
and
so
shutt
vpp
the
kingdome
of
heven
which
is
Gods
worde
nether
enteringe
in
them selues
nor
soferinge
them
that
wolde
.
¶
The
scripture
hath
a
body
with
out
/
and
within
a
soule
/
sprite
&
life
.
It
hath
with
out
a
barke
/
a
shell
and
as
it
were
an
hard
bone
for
the
fleshly
mynded
to
gnaw
vppon
.
And
within
it
hath
pith
/
cornell
/
mary
&
all
swetnesse
for
Gods
electe
which
he
hath
chosen
to
geve
them
his
spirite
/
&
to
write
his
law
&
the
faith
of
his
sonne
in
their
hertes
.
¶
The
scripture
conteyneth
.
iij.
thinges
in
it
first
the
law
to
condemne
all
flesh
:
secondaryly
the
Gospell
/
that
is
to
saye
/
promises
of
mercie
for
all
that
repent
&
knowlege
their
sinnes
at
the
preachinge
of
the
law
&
consent
in
their
hertes
that
the
law
is
good
/
&
submitte
themselues
to
be
scolers
to
lern
to
kepe
the
lawe
&
to
lerne
to
beleue
the
mercie
that
is
promised
them
:
&
thridly
the
stories
&
liues
of
those
scolars
/
both
what
chaunces
fortuned
them
/
&
also
by
what
meanes
their
scolemaster
taught
them
and
made
them
perfecte
/
&
how
he
tried
the
true
from
the
false
.
¶
When
the
ypocrites
come
to
the
lawe
/
they
put
gloses
to
and
make
no
moare
of
it
then
of
a
worldly
law
which
is
satisfied
with
the
outwarde
worke
and
which
a
turke
maye
also
fulfill
.
When
yet
Gods
law
never
ceaseth
to
condemne
a
man
vntill
it
be
written
in
his
herte
and
vntill
he
kepe
it
naturally
without
compulsion
&
all
other
respecte
saue
only
of
pure
love
to
God
and
his
neyboure
/
as
he
naturally
eateth
when
he
is
an
hongred
/
without
compulsion
&
all
other
respecte
/
saue
to
slake
his
hongre
only
.
¶
And
when
they
come
to
the
Gospell
/
there
they
mingle
their
leuen
&
saye
/
God
now
receaueth
vs
no
moare
to
mercie
/
but
of
mercie
receaueth
vs
to
penaunce
/
that
is
to
wete
/
holy
dedes
that
make
them
fatt
belies
&
vs
their
captiues
/
both
in
soule
and
body
.
And
yet
they
fayne
theyr
Idole
the
Pope
so
mercifull
/
that
if
thou
make
a
litle
money
glister
in
his
Balams
eyes
/
there
is
nether
penaunce
ner
purgatory
ner
any
fastinge
at
all
but
to
fle
to
heven
as
sweste
as
a
thought
and
at
the
twinkellynge
of
an
eye
.
¶
And
the
liues
stories
and
gestes
of
men
which
are
contayned
in
the
bible
/
they
reade
as
thinges
no
moare
perteyninge
vnto
them
/
then
a
take
of
Robin
hode
/
&
as
thinges
they
wott
not
wherto
they
ferue
/
saue
to
fayne
false
discant
&
tuglinge
allegories
/
to
stablish
their
kingdome
with
all
.
And
one
the
chefest
&
fleshliest
studie
they
have
/
is
to
magnifie
the
sayntes
aboue
measure
&
aboue
that
trueth
&
with
their
poetrie
to
make
them
greater
then
euer
God
make
them
.
And
if
they
fixde
any
infirmite
or
synne
asscribed
vnto
the
saintes
/
that
they
excuse
with
all
diligence
/
diminushīge
the
glorie
of
the
mercie
of
God
&
robbinge
wretched
sinners
of
all
theyr
comforte
/
&
thinke
therby
to
flater
the
sayntes
and
to
obtayne
their
fauoure
&
to
make
speciall
aduocates
of
them
:
even
as
a
man
wold
obtayne
the
fauoure
of
wordely
tirantes
:
as
they
also
fayne
the
saintes
moch
moare
cruell
then
ever
was
any
heathen
man
&
moare
wrekefull
and
vengeable
then
the
poetes
faine
their
godes
or
their
furies
that
torment
the
soules
in
hell
/
if
theyr
euens
be
not
fasted
&
their
images
vifited
&
saluted
wyth
a
Pater
noster
(
whych
prayer
only
oure
lippes
be
accoynted
with
oure
hertes
vnderstondinge
none
at
all
)
and
worsheped
with
a
candell
&
the
offeringe
of
oure
deuocion
/
in
the
place
which
thei
haue
chosen
to
heare
the
supplicacions
&
meke
peticions
of
their
clientes
therin
.
¶
But
thou
reader
thinke
of
the
law
of
God
how
that
it
is
all
together
spirituall
/
&
so
spirituall
that
it
is
neuer
fulfilled
with
dedes
or
werkes
/
vntill
they
flow
out
of
thyne
herte
with
as
greate
loue
toward
thy
neyboure
/
for
no
deseruinge
of
his
ye
though
he
be
thine
enimie
/
as
Christ
loued
y●
and
did
for
the
/
for
no
desertīge
of
thyne
/
but
even
when
thou
wast
his
enimie
.
And
in
the
meane
time
/
thoroute
all
our
infancie
&
childhod
in
Christ
/
tyll
we
●e
growen
vpp
in
to
perfecte
men
in
the
full
knowlege
of
christ
&
full
loue
of
christ
agayne
&
of
oure
neyboures
for
his
sake
/
after
the
ensample
of
his
loue
to
vs
/
remenbir
that
the
fulfillynge
of
the
law
is
/
a
fastfayth
in
christes
bloud
coupled
with
our
profession
&
submyttinge
ourselues
to
lerne
to
doo
better
¶
And
of
the
Gospell
or
promises
which
thou
metest
in
the
scripture
/
beleue
fast
that
God
will
fulfill
them
vnto
y●
/
and
that
vn to
the
vttemost
●ott
/
at
the
repentaunce
of
thyne
herte
/
when
thou
turnest
to
hym
&
forsakest
euell
/
even
of
his
goodnesse
&
fatherly
mertie
vnto
the
/
and
not
for
thy
flatterlge
hym
with
ypocritish
workes
of
thyne
awne
fayninge
.
So
that
a
fast
faith
only
with
out
respecte
of
all
workes
/
is
the
forgeuenesse
both
of
the
synne
which
we
did
in
tyme
of
ignoraunce
with
luste
and
consent
to
synne
/
&
also
of
all
the
synne
which
we
doo
by
chaunce
&
of
frailte
/
after
that
we
are
come
to
knowlege
and
have
professed
the
law
out
of
oure
hertes
.
And
all
dedes
serue
only
for
to
helpe
oure
neyboures
&
to
tame
oure
flesh
that
we
fall
not
to
synne
agayne
/
&
to
exercice
oure
soules
in
vertue
/
&
not
to
make
satisfaction
to
God
ward
for
the
synne
that
is
once
paste
.
¶
And
all
other
stories
of
the
bible
/
with
out
excepcion
/
are
the
practisinge
of
the
law
&
of
the
Gospell
/
and
are
true
and
faitfull
ensamples
&
sure
erneste
that
God
will
euen
so
deale
with
vs
/
as
he
did
with
them
/
in
all
infirmities
/
in
all
temptacions
/
&
in
all
like
cases
&
chaunces
.
Wherin
ye
se
on
the
one
syde
/
how
fatherly
&
tendirly
&
with
all
compassion
god
entreateth
his
electe
which
submitte
them selues
as
scolers
/
to
lerne
to
walke
in
the
wayes
of
his
lawes
/
&
to
kepe
them
of
loue
.
If
they
forgatt
them selues
at
a
time
&
went
astraye
/
he
sought
them
out
&
fett
them
agayne
with
all
mercie
.
If
they
fell
&
hurte
them selues
/
he
healed
them
agayne
with
all
compassion
&
tendernesse
of
hert
.
He
hath
ofte
brought
greate
tribulation
&
aduersite
vppon
his
electe
:
but
all
of
fatherly
loue
onlye
to
teach
them
&
to
make
them
se
their
awne
hertes
&
the
sinne
that
there
laye
hid
/
that
they
might
aftirwarde
feale
his
mercie
.
For
his
mercie
wayted
vppon
them
/
to
rid
them
out
agayne
/
assone
as
they
ware
lerned
&
come
to
the
knowlege
of
their
awne
hertes
:
so
that
he
neuer
cast
man
awaye
how
depe
so
euer
he
had
sinned
/
saue
them
only
which
had
first
cast
the
yocke
of
his
lawes
from
their
neckes
/
with
vtter
diffiaunce
&
malice
of
herte
.
Which
ensamples
how
confortable
are
they
for
vs
/
when
we
be
fallen
in
to
sinne
&
God
is
come
vppon
vs
with
a
storge
/
that
we
dispeare
not
/
but
repent
with
full
hope
of
mercie
after
the
ensamples
of
mercie
that
are
gone
before
?
And
therfore
they
were
written
for
our
lerninge
/
as
testifieth
Paul
Ro.
xv
.
to
conforte
vs
/
that
we
might
the
better
put
oure
hope
&
trust
in
God
/
when
we
se
/
how
mercifull
he
hath
bene
in
tymes
past
vnto
our
weake
brethern
that
are
gone
before
/
in
all
theyr
aduersities
/
neade
/
temptacions
/
ye
&
horrible
synnes
in
to
which
they
now
&
then
fell
.
¶
And
on
that
other
side
ye
se
how
they
that
hardened
their
hertes
&
synned
of
malice
&
refused
mercie
that
was
offered
them
&
had
no
power
to
repent
/
perished
at
the
later
ende
with
all
confusion
&
shame
mercilessely
.
Which
ensamples
are
very
good
&
necessary
/
to
kepe
vs
in
awe
&
dreade
in
tyme
of
prosperite
as
thou
maist
se
by
Paul
.
j.
Cor.
x.
that
we
abyde
in
the
feare
of
God
/
&
way
not
wild
and
fall
to
vanities
and
so
synne
and
prouoke
God
and
bringe
wrath
vppon
vs
.
¶
And
thridly
ye
se
in
that
practise
/
how
as
god
is
mercifull
&
longesoferynge
/
euen
so
were
all
his
true
prophetes
&
prechers
/
beringe
the
infirmities
of
their
weake
brethern
&
their
awne
wronges
&
iniuries
with
all
pacience
&
longesoferinge
/
neuer
castinge
any
of
them
of
their
backes
/
vn
tyll
they
synned
agenst
the
holygost
/
maliciously
persecutinge
the
open
&
manifest
trouch
:
contrary
vnto
the
ensample
of
the
Pope
/
which
in
sinninge
agenst
God
&
to
quench
the
trueth
of
his
holy
spirite
/
is
euer
chefe
captayne
and
trōpetblower
/
to
sett
other
awerke
/
and
seketh
only
his
awne
fredome
/
liberte
/
priuilege
/
welth
/
prosperite
/
profite
/
pleasure
/
pastyme
/
honoure
&
glorie
/
with
the
bondage
/
thraldome
/
captiuite
/
miserie
/
wretchednesse
&
vile
subiection
of
his
brethern
:
&
in
his
awne
cause
is
so
feruent
/
so
steffe
&
cruell
/
that
he
will
not
sofre
one
word
spoken
agenst
his
false
magiste
/
wily
inuencions
and
iuglynge
ypocrisie
to
be
vnaduenged
/
though
all
christendome
shuld
be
sett
to gether
by
the
cares
/
and
shuld
cost
he
cared
not
how
many
hundred
thousande
their
lives
.
_●Ow
that
thou
mayst
reade
Jonas
frute
fully
&
not
as
a
poetis
fable
/
but
as
an
obligacon
betwene
God
and
thy
soule
/
as
an
ernist
peny
geuen
that
of
God
/
that
he
wil
helpe
that
in
time
of
nede
/
if
thou
turne
to
him
and
as
the
word
of
god
that
only
fode
and
life
of
thy
soule
/
this
marke
&
note
.
First
count
Jonas
the
frend
of
god
and
a
man
chosen
of
god
to
testifie
his
name
vnto
the
worlde
:
but
yet
a
younge
scolar
/
weake
&
rude
/
after
the
facion
of
the
appostles
/
while
Christ
was
yet
with
them
bodyly
.
Which
though
Christ
taught
them
euer
to
be
meke
&
to
vmble
them selues
/
yet
oft
stroue
amonge
them selues
who
shuld
be
greatest
.
The
sonnes
of
Zebede
wold
sitt
/
the
one
on
the
right
honde
of
Christ
and
the
other
on
the
lifte
.
They
wold
praye
/
that
fire
might
descende
from
heuen
/
and
consume
the
Samaritanes
.
¶
When
Christ
axed
who
saye
men
that
I
am
/
Peter
answered
/
thou
arte
the
sonne
of
the
lyuinge
God
/
as
though
Peter
had
bene
as
perfecte
as
an
angell
.
But
immediatly
after
/
when
Christ
preached
vnto
them
of
his
deeth
&
passion
/
Peter
was
angre
&
rebuked
Christe
&
thought
ernestly
that
he
had
raued
&
not
wist
what
he
sayde
:
as
at
another
time
/
when
Christ
was
so
feruently
busied
in
healinge
the
people
/
that
he
had
no
leyser
to
eate
/
they
went
out
to
holde
him
/
supposinge
that
he
had
bene
besyde
him
selfe
.
Ande
one
that
cast
out
deuels
in
Christes
name
/
they
forbade
/
because
he
wayted
not
on
them
/
so
glorious
were
they
yet
.
¶
And
though
christ
taughte
all
waye
to
forgeue
/
yet
peter
after
longe
goenge
to
scole
/
axed
wether
men
shuld
forgeue
.
vij
.
tymes
/
thynkinge
thou
t.
viij
.
tymes
had
bene
to
moch
.
And
at
the
last
soper
Peter
wold
have
died
with
christe
/
but
yet
within
fewe
howres
after
/
he
denied
hym
/
both
cowardly
&
shamefully
.
And
after
the
same
maner
/
though
he
had
so
longe
herd
that
noman
might
auenge
him selfe
/
but
rather
turne
that
other
cheke
to
/
then
to
sinyte
agayne
/
yet
when
Christ
was
in
takinge
/
peter
axed
whether
it
were
lawfull
to
smyte
with
the
swerde
/
and
taried
none
answere
/
but
layed
on
rashly
.
So
that
though
when
we
come
first
vnto
the
knowlege
of
the
trueth
/
and
the
peace
is
made
betwene
God
&
vs
/
&
we
loue
his
lawes
&
beleue
&
trust
in
hym
/
as
in
oure
father
&
haue
good
hertes
vnto
him
&
be
born
anew
in
the
sprite
:
yet
we
are
but
childern
and
younge
scolars
weake
&
foble
&
must
have
leysar
to
grow
in
the
spirite
/
in
knowlege
/
loue
&
in
the
dedes
therof
/
as
younge
childern
must
have
tyme
to
grow
in
their
bodies
.
¶
And
God
oure
father
&
seolemaster
fedeth
vs
&
teached
vs
accordinge
vnto
the
capacite
of
oure
stomakes
/
&
maketh
vs
to
grow
&
waxe
perfecte
/
&
fineth
vs
&
trieth
vs
as
gold
/
in
the
fire
of
temptacions
&
tribulations
.
As
Moses
wittneseth
Deutero.
viij
.
sayenge
:
Remember
all
the
waye
by
which
the
lord
thy
God
caried
that
this
.
xl
.
yeres
in
the
wildernesse
/
to
vmble
the
&
to
tempte
or
proue
the
/
that
it
might
be
knowen
what
were
in
thine
hert
.
He
brougt
the
in
to
aduersite
&
made
y●
an
hongred
/
&
then
feed
the
with
man
which
nether
thou
ner
yet
thi
fathers
euer
knew
of
/
to
teach
y●
that
a
man
liueth
no
thy
bred
only
/
but
by
all
that
proceadeth
out
of
the
mouth
of
God
.
For
the
promises
of
god
are
life
vnto
all
that
cleaue
vnto
them
/
moch
moare
them
is
bred
&
bodyly
sustinaunce
:
a●
the
iourney
of
the
children
of
Israel
out
of
egypte
in
to
the
londe
promised
them
/
ministreth
the
notable
ensamples
&
that
aboundantly
/
a●
doeth
all
the
rest
of
the
bible
also
.
How
be
it
/
it
is
impossible
for
flesh
to
beleue
&
to
trust
in
the
trueth
of
gods
promises
/
vntyll
he
haue
lerned
it
in
moch
tribulacion
/
after
that
God
hath
deliuered
him
out
therof
agayne
.
¶
God
therfore
to
teach
Jonas
&
to
shew
him
his
awne
hert
&
to
make
him
perfecte
&
to
enstructe
vs
also
bi
his
ensample
/
sen●
him
out
of
the
lande
of
Israel
where
he
was
a
prophete
/
to
goo
amonge
the
heathen
people
&
to
the
greatest
&
mightiest
citie
of
the
world
than
/
called
Niniue
:
to
preache
that
within
.
xl
.
dayes
they
shuld
all
perish
for
their
sinnes
&
that
the
citie
shuld
be
ouerthrowen
.
Which
message
the
frewil
of
Jonas
had
as
moch
power
to
doo
/
as
the
weakest
herted
womāin
the
world
hath
power
/
if
she
were
commaunded
/
to
leppe
in
to
a
tobbe
of
lyuinge
snakes
&
edders
:
as
happely
if
God
had
commaunded
Sara
to
haue
sacrificed
hir
sonne
Isaac
/
as
he
did
Abraham
/
she
wold
haue
disputed
with
him
yer
she
had
done
it
/
or
though
she
were
sironge
ynough
/
yet
many
an
holy
seint
coud
not
haue
sound
in
their
hertes
/
but
wold
haue
disobeyed
and
haue
runne
awaye
from
the
presens
of
that
commaundement
of
god
with
Jonas
if
thei
had
bene
so
sirōgly
tempted
.
¶
For
Jonas
thought
of
this
maner
:
loo
/
I
am
here
a
prophete
vnto
Gods
people
the
Israelites
.
Which
though
they
haue
gods
word
testified
vnto
them
dayly
/
yet
dispite
it
&
worshepe
God
vnder
the
likenesse
of
calues
&
after
all
maner
facions
saue
after
his
awne
worde
/
&
therfore
are
of
all
nacions
the
worst
&
most
worthy
of
punishment
.
And
yet
god
for
loue
of
few
that
are
amonge
them
&
for
his
names
sake
spareth
them
&
defer●
deth
them
.
How
then
shuld
god
take
so
cruell
vengeaunce
on
so
greate
a
multitude
of
them
to
whome
his
name
was
neuer
preached
to
and
therfore
are
not
the
tenth
parte
so
euel
as
these
?
If
I
shal
therfore
goo
preach
so
shall
I
lye
&
shame
my selfe
&
God
the
to
and
make
them
the
moare
to
dispice
god
and
sett
the
lesse
by
him
and
to
be
the
moar●
cruell
vn to
his
people
.
¶
And
vppon
that
imaginacion
he
fled
from
the
face
or
presens
of
God
:
that
is
/
out
of
the
contre
where
God
was
worsheped
in
&
from
prosecutynge
of
Gods
commaundement
/
and
thought
/
I
wyll
gett
me
a nother
waye
amonge
the
hethen
people
&
be
no
moare
a
prophete
/
but
lyue
at
rest
&
out
of
all
combraunce
.
Neuer
the
lesse
the
god
of
all
mercie
which
careth
for
his
electe
childern
&
turneth
al●
vnto
good
to
them
&
smiteth
them
to
heale
them
agayne
&
killeth
them
to
make
them
al●ue
agayne
/
&
playeth
with
them
(
as
a
father
doth
some
tyme
with
his
younge
ignoraunt
childern
)
&
tempteth
them
&
proueth
them
to
make
them
se
theyr
awne
hertes
/
prouided
for
onas
/
how
all
thinge
shuld
be
.
¶
When
Jonas
was
entered
in
to
the
sheppe
/
he
layed
him
downe
to
slepe
and
to
take
his
rest
:
that
is
/
his
conscience
was
tossed
betwene
the
cōmaudemēt
of
God
which
sent
him
to
Niniue
/
&
his
fleshly
wisdome
that
dissuaded
&
counseled
hym
the
contrary
&
at
the
last
preualed
agenst
the
commaundement
&
caried
hym
a nother
waye
/
as
a
sheppe
caught
betwene
.
ij
.
streames
/
&
as
poetes
faine
the
mother
of
Meliager
to
be
betwene
diuers
affeccions
/
while
to
aduenge
hir
brothers
deeth
/
she
sought
to
sle
hir
awne
sonne
.
Where
vppon
for
very
payne
&
tediousnesse
/
he
laye
downe
to
slepe
/
for
to
put
the
commaundement
which
so
gnew
&
freate
his
conscience
/
out
of
minde
/
as
the
nature
of
all
weked
is
/
when
they
haue
sinned
a
good
/
to
seke
al
meanes
with
riot
/
reuell
&
pastyme
/
to
driue
the
remenbraunce
of
synne
out
of
their
thoughtes
or
as
Adam
did
/
to
couer
their
nakednesse
with
aporns
of
pope
holy
workes
▪
But
God
awoke
hym
out
of
his
dreame
/
and
sett
his
synnes
before
his
face
.
¶
For
when
that
Lott
had
caught
Jonas
/
them
be
sure
that
his
synnes
came
to
remembraunce
agayne
&
that
his
conscience
raged
no
lesse
than
the
waues
of
the
se
.
And
then
he
thought
that
he
only
was
a
sinner
&
the
hethen
that
ware
in
the
shepp
none
in
respecte
of
him
/
●o
thought
also
/
as
veryly
as
he
was
fled
from
god
/
that
as
verily
god
had
cast
hi
awaye
▪
for
the
sight
of
the
rod
mal
eth
the
natural
child
not
only
to
se
&
to
knowlege
his
faulte
/
but
also
to
forgett
all
his
fathers
olde
mercie
&
kindnesse
.
And
then
he
confessed
his
synne
openly
&
had
yet
seuer
perish
alone
them
that
that
other
shuld
haue
perished
with
him
for
his
sake
:
and
so
of
very
desperacion
to
haue
liued
any
lenger
/
bad
cast
him
in
to
the
see
betymes
/
excepte
they
wold
be
lost
also
.
¶
To
speake
of
lottes
/
how
ferforth
they
are
lawfull
/
is
a
light
question
.
First
to
vse
them
for
the
breakinge
of
strife
/
as
when
partenars
/
their
goodes
as
equally
diuided
as
they
can
/
take
euery
man
his
parte
by
lott
/
to
avoyde
all
suspicion
of
disceytfulnesse
:
&
as
the
appostles
in
the
first
of
the
Actes
/
when
they
sought
a nother
to
succede
Iudas
the
traytoure
/
&
.
ij
.
persones
were
presentes
/
them
to
breake
strife
&
to
satisfie
al
parties
/
did
cast
lott●es
/
wheter
shuld
be
admitted
/
desirynge
god
to
●eper
them
&
to
take
whom
he
knew
most
mete
/
seynge
they
wist
not
whether
to
preferre
/
or
haply
coude
not
all
agre
on
ether
/
is
lawfull
ad
in
all
like
cases
.
But
to
abuse
them
vnto
the
tempiinge
of
God
&
to
compell
him
therwith
to
vtter
thinges
wherof
we
stond
in
doute
/
when
we
haue
no
commaundement
of
him
so
to
do
/
as
these
hethen
here
dyd
/
though
God
turned
it
vnto
his
glorie
/
can
not
be
but
euell
.
¶
The
hethen
s●epinē
asstonied
at
the
sight
of
the
miracle
/
feared
God
/
prayed
to
him
/
offered
sacrifice
&
vowed
vowes
.
And
I
doute
not
/
but
that
some
of
them
or
haply
all
came
therby
vnto
the
true
knowlege
&
true
worshepinge
of
God
&
ware
wonne
to
God
in
theyr
soules
.
And
thus
God
which
is
infinite
mercifull
in
all
his
wayes
/
wrought
their
soules
health
out
of
the
infirmite
of
Ionas
/
euen
of
his
good
will
&
purpose
&
loue
wherewith
he
loued
them
before
the
world
was
made
/
&
not
of
chaunce
/
as
it
appereth
vn to
the
eyes
of
the
ignoraunt
.
¶
And
that
Jonas
was
.iij.
dayes
&
.iij.
nightes
in
the
bely
of
his
fish
:
we
can
not
ther
by
proue
vn to
te
Iewes
&
īfideles
or
vnto
any
man
/
that
Christ
must
therfore
dye
and
be
buried
&
rise
agayne
.
But
we
vse
the
ensample
and
likenesse
to
strength
the
saith
of
the
weake
.
For
he
that
beleaueth
the
one
cannot
doute
in
that
other
:
in
as
moch
as
the
hand
of
God
was
no
lesse
mightie
in
preseruige
Jonas
aliue
agenst
all
naturall
possibilite
&
in
deliuerynge
hi
safe
out
of
his
fish
/
then
in
reysynge
vpp
Christ
agayne
out
of
his
sepulchre
.
And
wemaye
describe
the
power
&
vertue
of
the
resurreccion
therby
/
ac
Christ
him
selfe
boroweth
the
similitud̄e
therto
Mat.
xij
.
sayenge
vnto
the
Jewes
that
came
aboute
him
&
desyred
a
signe
or
a
wonder
from
heuen
to
certifye
them
that
he
was
christ
:
this
euell
&
wedlockebreakinge
nacion
(
which
breake
the
wedlocke
of
faith
wherwith
they
be
▪
maried
vnto
God
/
and
beleue
in
their
false
workes
)
seke
a
signe
/
but
there
shal
no
signe
be
geuen
them
saue
the
signe
of
the
Prophete
Jonas
.
For
as
Jonas
was
.
iij.
dayes
and
iij.
nightes
in
the
bely
of
the
whale
/
euen
so
shall
the
sonne
of
man
be
.
iij.
dayes
&
.
iij.
nyghtes
in
the
herte
of
the
erth
.
Which
was
a
watch
word
/
as
we
saye
/
&
a
sharpe
threateninge
vnto
the
Jewes
&
as
moch
to
saye
as
thus
/
ye
harde
herted
Jewes
seke
a
signe
:
loo
/
thys
shal
be
youre
sygne
/
as
Jonas
was
reysed
out
of
the
sepulchre
of
his
fishe
&
then
sent
vn to
the
Niniuites
to
preach
that
they
shuld
perish
/
euen
so
shall
I
ryse
agayne
out
of
my
sepulchre
&
come
&
preach
repentaunce
vnto
you
.
Se
therfore
when
ye
se
the
signe
that
ye
repent
or
else
ye
sha●
suerly
perish
&
not
escape
.
For
though
the
infirmities
which
ye
now
se
i
my
flesh
be
a
lett
vnto
youre
faythes
/
ye
shall
yet
then
be
with
out
excuse
/
when
ye
se
so
greate
a
miracle
&
so
greate
power
of
god
shed
out
vppon
you
.
And
so
Christe
came
agayne
after
the
resurreccion
/
in
his
spirite
&
preached
repentaunce
vnto
them
/
by
the
mouth
of
his
appostles
&
disciples
/
&
with
miracles
of
the
holy
gost
.
And
all
that
repented
not
perished
shortly
after
and
were
for
the
most
parte
slayne
with
swerde
and
the
rest
caried
awaye
captiue
in
to
all
quarters
of
the
world
for
an
ensample
/
as
ye
se
vn to
this
daye
.
¶
And
in
lyke
maner
sens
the
world
beganne
/
where
soeuer
repentaunce
was
offered
and
not
receaued
/
there
God
toke
cruell
vengeaunce
immiediatly
:
as
ye
se
in
y
●
●loud
of
No●
/
in
the
ouerthrowenge
of
Sodom
&
Gomor
&
all
the
contre
aboute
:
&
as
ye
se
of
Egipte
/
of
the
Amorites
/
Cananites
&
afterwarde
of
the
very
Israelites
/
&
then
at
the
last
of
the
Jewes
to
/
and
of
the
Assyriens
and
Babysoniens
and
so
thorout
all
the
imperes
of
the
world
.
¶
Gyldas
preached
repentaunce
vnto
y●
o●
de
Britaynes
that
inhabited
englond
:
they
repented
not
/
&
therfore
God
sent
in
theyr
enimies
vppon
them
on
euery
side
&
destroyed
them
vpp
&
gaue
the
lond
vnto
other
nacions
And
greate
vengeaunce
hath
bene
taken
in
that
lande
for
synne
sens
that
tyme
.
¶
Wicleffe
preached
repentaunce
vnto
oure
fathers
not
longe
sens
:
they
repented
not
for
their
hertes
were
indurat
&
theyr
eyes
blinded
with
their
awne
Pope
holy
rightwesnesse
wherwith
they
had
made
theyr
soules
gaye
agenst
the
receauinge
agayn●
of
the
woked
spirite
that
bringeth
.
vij
.
worse
then
hym selfe
with
him
&
maketh
the
late
●
ende
worse
then
the
beginninge
:
for
in
open
sinnes
there
is
hope
of
repentaunce
/
but
in
holy
ypocrisie
none
at
all
.
But
what
folowed
?
they
slew
their
true
&
right
kinge
and
sett
vpp
▪
iij.
wronge
kinges
arow
/
vnder
which
all
the
noble
bloud
was
slayne
vpp
and
halfe
the
coniēs
therto
/
what
in
fraunce
&
what
with
their
awne
swerde
/
in
fightinge
amonge
them selues
for
the
crowne
/
&
the
cities
and
townes
decayed
and
the
land
brought
halfe
in
to
a
wyldernesse
in
respecte
of
that
it
was
before
.
¶
And
now
Christ
to
preach
repentaunce
/
is
resen
yet
once
agayne
out
of
his
sepulchre
in
which
the
pope
had
buried
him
and
kepte
him
downe
with
his
pilars
and
polaxes
and
all
disgysinges
of
ypocrisie
/
with
gyle
/
wifes
and
falshed
/
and
with
the
swerd
of
al
princes
which
he
had
blynded
with
his
false
marchaundice
.
And
as
I
dowte
not
of
the
ensamples
that
are
past
/
so
am
I
sure
that
greate
wrath
will
folow
/
excepte
repentaunce
turne
it
Backe
agayne
and
cease
it
.
¶
When
Jonas
had
bene
in
te
fishes
bely
a
space
&
the
rage
of
his
conscience
was
somewhat
quieted
and
swaged
and
he
come
to
him selfe
agayne
and
had
receaued
a
lytle
hope
/
the
qualmes
&
panges
of
desperacion
which
went
ouer
hys
hert
/
halfe
ouercome
he
prayed
/
as
he
maketh
menciōin
the
texte
sayenge
:
Jonas
prayed
vn to
the
lord
his
god
out
of
the
bely
of
the
fishe
.
But
the
wordes
of
that
prayer
are
not
here
sett
.
The
prayer
that
here
stonde
th
in
the
texte
/
is
the
prayer
of
prayse
&
thankesgeuenge
which
he
prayed
and
wrote
when
he
was
escaped
and
past
all
ieopardie
.
¶
In
the
end
of
which
prayer
he
sayth
/
I
will
sacrifice
with
the
voyce
of
thankesgeuenge
and
paye
that
I
haue
vowed
/
that
sauinge
cometh
of
the
lorde
.
For
verely
to
confesse
out
of
the
herte
/
that
all
benefites
come
of
God
/
euen
out
of
the
goodnesse
of
his
mercie
and
not
deseruinge
of
oure
dedes
/
is
the
only
sacrifice
that
pleaseth
God
.
And
to
beleue
that
god
only
is
the
sauer
/
is
the
thynge
that
all
the
Jewes
vowed
in
theyr
circumcision
/
as
we
in
oure
baptim
.
Which
vowe
Jonas
now
tawght
with
experience
/
promiseth
to
paye
.
For
those
outwarde
sacrifices
of
bestes
/
vn
to
which
Jonas
had
haply
asscribed
to
moch
before
/
were
but
feble
&
childish
thinges
&
not
ordeyned
/
that
the
workes
of
them selues
shuld
be
a
seruice
vnto
god
/
but
vnto
the
people
/
to
put
them
in
remembraunce
of
this
inwarde
sacrifice
of
thankes
&
of
faith
to
trust
and
beleue
in
God
the
only
sauer
.
Which
significacion
when
was
awaye
/
they
were
abhominable
and
deuellysh
ydolatrye
and
imageseruice
:
as
oure
ceremonies
and
sacramentes
are
become
now
to
all
that
trust
&
beleue
in
the
werke
of
them
and
ar
not
taught
the
significacions
/
to
edifye
theyr
soules
with
knowlege
and
the
doctrine
of
God
.
¶
When
Jonas
was
cast
vppon
lond
agayne
/
then
his
will
was
fre
and
had
power
to
goo
whother
God
sent
him
&
to
doo
what
God
bade
/
his
awne
imaginacions
layed
a
parte
.
For
he
had
bene
at
a
new
scole
/
ye
and
in
a
fornace
where
he
was
purged
of
moch
refuse
&
droshe
of
fleshly
wisdome
/
which
resisted
the
wisdome
of
god
&
led
Jonases
wil
contrary
vnto
the
will
of
god
.
For
as
ferre
as
we
be
blynd
in
Adam
/
we
can
not
but
seke
&
will
oure
awne
profitt
/
pleasure
&
glorie
.
And
as
ferre
as
we
be
taughte
in
the
sprite
/
we
can
not
but
seke
&
wyll
the
pleasure
and
glorie
of
God
only
.
¶
And
as
for
the.
iij.
dayes
iourney
of
Niniue
/
whether
it
were
in
length
or
to
goo
rounde
aboute
it
or
thorow
all
the
stretes
/
I
committe
vnto
the
discrecion
of
other
men
.
But
I
thinke
that
it
was
then
the
greatest
citie
of
the
world
.
¶
And
that
Jonas
went
a
dayes
iourney
in
the
citie
/
I
suppose
he
did
it
not
in
one
daye
:
but
went
fayre
&
easyly
preachinge
here
a
sermon
&
there
a nother
&
rebuked
the
synne
of
the
people
for
which
they
must
perishe
.
¶
And
when
thou
art
come
vnto
the
repentaunce
of
the
Niniuites
/
there
hast
thou
sure
ernest
/
that
how
soeuer
angre
god
be
/
yet
he
remembreth
mercie
vnto
all
that
truly
repent
and
beleue
in
mercie
.
Which
ensample
oure
sauioure
Christ
also
casteth
in
the
teeth
of
the
indurat
Jewes
sayenge
:
the
Niniuites
shall
rise
in
iudgement
with
this
nacion
and
condemne
them
/
for
they
repented
at
the
preachynge
of
Jonas
/
and
beholde
a
greater
than
Jonas
here
/
meanynge
of
hym selfe
.
At
whose
preachinge
yet
/
though
it
were
neuer
so
mightie
to
perce
the
herte
/
&
for
all
his
miracles
therto
/
the
hard
herted
Jewes
coude
not
repent
:
when
the
heathen
Niniuites
repented
at
the
bare
preachynge
of
Jonas
rebukinge
theyr
synnes
with
out
any
miracle
at
all
.
¶
Why
?
For
the
Jewes
had
leuended
the
spirituall
law
of
God
and
with
theyr
gloses
had
made
it
all
to gether
erthie
and
fleshly
/
and
so
had
sett
a
vayle
or
coueringe
on
Moses
face
/
to
shodowe
and
darken
the
glorious
brightnesse
of
his
contenaunce
.
It
was
synne
to
stele
:
but
to
robbe
wedowes
howses
vnder
a
coloure
of
longe
prayenge
/
&
to
polle
in
the
name
of
offeringes
/
and
to
snare
the
people
with
intollerable
constitucions
agenst
all
loue
/
to
ketch
theyr
money
out
of
theyr
purses
/
was
no
synne
at
all
.
¶
To
smyte
father
and
mother
was
synn
:
But
to
withdraw
helpe
from
them
at
theyr
nede
/
for
blynde
zele
of
offeringe
/
vn
to
the
profytt
of
the
holy
phareses
/
was
then
as
meritorious
as
it
is
now
to
let
all
thy
kynne
chose
wheter
they
will
synke
or
sweme
/
while
thou
byldest
and
makest
goodly
fundacions
for
holy
people
which
thou
hast
chosen
to
be
thy
christe
/
for
to
sowple
thy
soule
with
the
oyle
of
theyr
swete
blessynges
/
&
to
be
thy
Jesus
for
to
saue
thy
soule
from
the
purgatory
of
the
bloud
that
only
purgeth
synne
/
with
theyr
watchinge
/
fastinge
/
wolward
goinge
&
rysynge
at
mydnyght
etc.
where
wyth
yet
they
purge
not
them
selues
from
theyr
couetousnesse
/
pryde
/
lechury
or
any
vyce
that
thou
seyst
amonge
the
laye
people
.
¶
It
was
greate
synne
for
Christ
to
heale
the
people
on
the
sabboth
daye
vnto
the
glorie
of
God
hys
father
/
but
none
at
all
for
them
to
helpe
theyr
catell
vnto
theyr
awne
profett
.
¶
It
was
synne
to
eate
wyth
vnwashen
handes
or
on
an
vnwashen
table
/
or
out
of
an
vnwashen
dish
:
but
to
eate
out
of
that
purifyed
dysh
that
which
came
of
brybery
/
theft
&
extorsion
/
was
no
synne
at
all
.
¶
It
was
exceadynge
meritorious
to
make
many
dyscyples
:
But
to
teach
them
to
feare
God
in
hys
ordynaunces
/
had
they
no
care
at
all
.
¶
The
hye
prelates
so
defended
the
ryght
of
holy
church
and
so
feared
the
people
with
the
curse
of
God
&
terreble
paynes
of
hell
/
that
no
man
durst
leaue
the
vilest
herke
in
hys
gardeyne
vntythed
.
And
the
offerynge
and
thynges
dedycat
vnto
God
for
the
profitt
of
hys
holy
vycars
where
in
soch
estymacion
and
reuerence
/
that
it
was
moch
greater
synne
to
sweare
truly
by
them
/
then
to
for
swere
thy selfe
by
God
:
what
vengeaunce
then
of
God
/
and
how
terreble
and
cruell
damnacion
thynke
ye
preached
they
to
fall
on
them
that
had
stolen
soch
holy
thinges
?
And
yet
sayth
Christ
/
that
ryghtwesnesse
and
faith
in
kepynge
promise
/
mercie
and
indyfferent
iudgement
were
vtturly
troden
vnder
fote
and
cleane
dispysed
of
those
blessed
fathers
/
whych
so
mightely
mayntened
Arons
patrimony
and
had
mad
it
so
prosperous
and
enuironed
it
and
walled
it
aboute
on
euery
syde
with
the
feare
of
god
/
that
noman
durst
twech
it
.
¶
It
was
greate
holynesse
to
garnysh
the
se
pulchres
of
the
prophetes
&
to
condemne
their
awne
fathers
for
sleynge
of
them
:
and
yet
were
they
them selues
for
blinde
zele
of
their
owne
constitucions
/
as
ready
as
their
fathers
to
sle
whosoeuer
testified
vn to
them
/
the
same
trueth
which
the
prophetes
testified
vnto
theyr
fathers
.
So
that
Christ
compareth
all
the
rightwesnesse
of
those
holy
patriarkes
vnto
the
out
warde
bewtye
of
a
paynted
sepulchre
full
of
stench
and
all
vnclennesse
wythyn
.
¶
And
finally
to
begyld
a
mans
neyboure
in
sotle
bargeninge
and
to
wrappe
and
compase
him
in
with
cauteles
of
the
law
/
was
then
as
it
is
now
in
the
kingdome
of
the
Pope
.
By
the
reason
where
of
they
excluded
the
law
of
loue
out
of
theyr
hertes
/
and
consequently
all
true
repentaunce
:
for
how
coude
they
repent
of
that
they
coude
not
se
to
be
sinne
?
¶
And
on
the
other
syde
they
had
sett
vpp
a
rightwesnesse
of
holy
workes
/
to
clense
theyr
soules
with
all
:
as
the
Pope
sanctifieth
vs
with
holy
oyle
/
holy
bred
/
holy
salt
/
holy
candels
/
holy
dome
ceremonies
and
holy
dome
blessynges
/
and
with
what
soever
holynesse
thou
wilt
saue
with
the
holynes
of
▪
Gods
worde
which
only
speaketh
vnto
the
herte
and
sheweth
the
soule
hir
fi●thyne●se
and
vnclennesse
of
synne
/
and
leadeth
hir
by
the
waye
of
repentaunce
vnto
the
fountayne
of
Christes
bloude
to
washe
it
awaye
thorow
faith
.
By
the
reason
of
which
false
rightwesnesse
they
were
dysobedient
vnto
the
rightwesnesse
of
God
/
which
is
the
forgeuenesse
of
synne
in
Christes
bloude
and
coude
not
beleue
it
.
And
so
thorow
fleshly
interpretynge
the
law
and
false
imagined
rightwesnesse
/
their
hertes
were
hardened
and
made
as
stony
as
clay
in
an
hote
surnace
of
fire
/
that
they
coude
receaue
nether
repentaunce
ner
faith
or
any
moyster
of
grace
at
all
.
¶
But
the
hethen
Niniuites
/
though
they
were
blynded
with
lustes
a
good
/
yet
were
in
those
.
ij
.
poyntes
vncorrupte
and
vnhardened
/
&
therfore
with
the
only
preachinge
of
Jonas
came
vn to
the
knowlege
of
their
synnes
and
confessed
them
&
repented
truly
&
turned
euery
man
from
his
euelldedes
&
declared
theyr
sorow
of
hert
&
true
repentaunce
/
with
theyr
dedes
which
they
dyd
out
of
faith
&
hope
of
forgeuenesse
/
chastysinge
their
bodies
with
prayer
&
fastinge
&
with
takinge
all
pleasures
from
the
flesh
:
trustynge
/
as
god
was
angre
for
their
wer
kednesse
/
even
so
shuld
he
forgeue
them
o●
hys
mercye
/
yf
they
repented
&
forsoke
their
mysse
lyuinge
.
¶
And
in
the
last
ende
of
all
/
thou
hast
yet
a
goodly
ensample
of
lernynge
/
to
se
how
erth
ye
Jonas
is
styll
for
all
hys
tryenge
in
the
whales
bely
.
He
was
so
sore
displeased
because
the
Niniuites
perished
not
/
that
he
was
wery
of
hys
lyfe
and
wished
after
the
deeth
for
very
sorow
&
payne
/
that
he
had
loost
the
glorie
of
his
prophesienge
/
in
that
his
prophesie
come
not
to
passe
.
But
god
rebuked
him
with
a
likenesse
sayenge
:
it
greueth
thyne
hert
for
the
losse
of
a
vile
shrob
be
or
spraye
/
wheron
thou
bestoweddest
no
loboure
or
cost
/
nether
was
it
thyne
handwerke
.
How
moch
moare
then
shuld
greue
myne
herte
/
the
losse
of
so
greate
a
multitude
of
innocentes
as
are
in
Niniue
/
which
are
all
myne
handes
werke
.
Nay
Jonas
/
Jam
God
ouer
all
/
and
father
as
well
vnto
the
hethen
as
vnto
the
Jewes
and
mercifull
to
all
and
warne
yer
I
smyte
:
nether
threte
I
so
cruelly
by
any
prophete
/
but
that
I
wyll
forgeue
yf
they
repent
and
ax
mercie
:
nether
on
the
other
syde
/
what
soeuer
I
promyse
/
wyll
I
fulfyll
it
/
saue
for
theyr
sakes
only
whych
trust
in
me
and
submitte
them
selues
to
kepe
my
lawes
of
very
loue
/
as
naturall
chyldern
.
ON
thys
maner
to
read
the
scripture
is
the
right
vse
therof
&
why
the
holy
gost
caused
it
to
be
written
.
That
is
that
thou
first
seke
out
the
law
/
what
god
will
haue
the
to
doo
/
interpretinge
it
spiritually
with
cut
glose
or
coueringe
the
brightnesse
of
Moses
face
/
so
that
thou
fele
in
thyne
hert
/
how
that
it
is
damnable
synne
before
god
/
not
to
loue
they
neyboure
that
is
thyne
enimie
/
as
puerly
as
Christ
loued
the
/
and
that
not
to
loue
thy
neyboure
in
thyne
herte
/
is
to
haue
committed
all
ready
all
synne
agenst
him
.
And
therfore
vn to
that
loue
become
/
thou
must
knowlege
vnfaynedly
that
there
is
synne
in
the
best
dede
thou
doest
.
And
it
must
ernestly
greue
thyne
hert
and
thou
must
washe
all
thy
good
dedes
in
christes
bloude
/
yet
they
can
be
pure
and
an
acceptable
sacrifice
vnto
God
/
and
must
desire
god
the
father
for
his
sake
/
to
take
thi
dedes
a
worth
&
to
pardon
the
imperfectenesse
of
them
/
&
to
geue
the
power
to
doo
them
better
and
with
moare
feruent
loue
.
¶
And
on
the
other
syde
thou
must
serch
diligently
for
the
promises
of
mercie
which
God
hath
promised
the
agayne
.
Which
.
ij
.
poyntes
/
that
is
to
wete
/
the
lawe
spiritually
interpreted
/
how
that
all
is
damnable
synne
that
is
not
vnfayned
loue
out
of
the
grownde
and
botom
of
the
herte
after
the
ensample
of
Christes
loue
to
vs
/
because
we
be
all
equally
created
and
formed
of
one
god
oure
father
/
and
indifferently
bought
&
redemed
with
one
bloud
of
oure
sauioure
Jesus
Christe
:
and
that
the
promises
be
geuen
vn to
a
repentynge
soule
that
thursteth
and
longeth
after
them
/
of
the
pure
and
fatherly
mercie
of
god
thorow
oure
faith
onely
with
oute
al
deseruinge
of
oure
dedes
or
merites
of
oure
werkes
/
but
for
Christes
sake
alone
and
for
the
merites
and
deseruinges
of
his
werkes
/
deth
and
passions
that
he
sofered
all
together
for
vs
&
not
for
himselfe
:
whych
.
ij
.
poyntes
I
saye
/
if
they
be
written
in
thine
herte
/
are
the
keyes
which
so
open
all
the
scripture
vnto
the
/
that
no
creature
can
locke
the
out
/
and
with
which
thou
shalt
goo
in
and
out
/
and
finde
pasture
and
fode
euery
where
.
And
yf
these
lesons
be
not
writtten
in
thyne
herte
/
then
is
all
the
scripture
shutt
vpp
/
as
a
cornell
in
the
shale
/
so
that
thou
mayst
read
it
and
comen
of
it
and
reherse
all
the
stories
of
it
and
dispute
sotilly
and
be
a
profounde
sophister
/
and
yet
vnderstond
not
one
Iot
therof
.
¶
And
thridly
that
thou
take
the
stories
&
liues
which
are
conteyned
in
the
bible
/
for
sure
and
vndowted
ensamples
/
that
God
so
will
deale
with
vs
vn to
the
worldes
ende
.
¶
Here
with
Reader
farewell
and
be
commended
vn to
God
/
and
vn to
the
grace
of
hys
spryte
.
And
first
se
that
thou
stoppe
not
thyne
eares
vnto
the
callynge
of
god
/
and
that
thou
harden
not
thine
herte
begyled
with
fleshly
interpretinge
of
the
law
&
false
imagined
and
ypocritish
rightwesnesse
/
and
so
the
Niniuites
ryse
with
the
at
the
day
of
iudgement
&
condemne
the.
¶
And
secondarily
if
thou
finde
ought
amisse
/
when
thou
seyst
thy selfe
in
the
glasse
of
Gods
worde
/
thynke
it
compendious
wisdome
/
to
amende
the
same
betymes
/
moneshed
&
warned
by
the
ensample
of
other
men
/
rather
than
to
tary
vntill
thou
be
beten
also
.
¶
And
thridly
if
it
shall
so
chaunce
/
that
the
wild
lustes
of
thy
flesh
shall
blynd
the
and
carie
the
cleane
awaye
with
them
for
a
tyme
:
yet
at
the
later
ende
/
when
the
god
of
all
mercie
shall
haue
compased
the
in
on
euery
syde
with
temptacions
/
tribulacions
/
aduersities
&
combraunce
/
to
bringe
y●
home
agayne
vnto
thyne
awne
herte
/
&
to
set
thy
sinnes
wich
thou
woldest
so
fayne
couer
&
put
out
of
mynd
with
delectacion
of
voluptuous
pastymes
/
before
the
eyes
of
thy
conscience
:
then
call
the
faithfull
ensample
of
Jonas
&
all
lylie
stories
vnto
thy
remembraunce
/
and
with
Jonas
turne
vn to
thi
father
that
smote
y●
:
not
to
cast
y●
awaye
/
but
to
laye
a
corosie
and
a
●eeatige
playlier
vnto
the
pocke
that
laye
●●o
&
fret
inwarde
/
to
draw
the
disease
out
&
so
make
it
appere
/
that
thou
mightest
feale
t●y
seckenes
&
the
daunger
therof
&
come
&
releaue
the
healynge
playster
of
mercie
.
¶
And
forget
not
that
what
soeuer
ensample
of
mercie
god
hath
shewed
sens
the
beginninge
of
the
world
/
the
same
is
promised
the
/
yf
thou
wilt
in
like
maner
turne
agayne
and
receaued
it
as
they
dyd
.
And
with
Jonas
be
a
knowen
of
thy
synne
&
confesse
it
&
knowlege
it
vn to
thy
father
.
¶
And
as
the
law
which
freteth
thy
conscience
/
is
in
thyne
herte
&
is
none
outwarde
thige
/
even
so
seke
within
in
thine
herte
/
the
playster
of
mercie
/
the
promyses
of
forgeuenesse
in
oure
sauioure
Jesus
Christe
/
accordinge
vnto
all
the
ensamples
of
mercie
that
are
gonne
before
.
¶
And
with
Jonas
let
them
that
wayte
on
vanities
&
seke
god
here
&
there
&
in
euery
temple
saue
in
their
hertes
goo
/
&
seke
thou
the
testament
of
god
in
thyne
hert
.
For
in
thyne
hert
is
the
worde
of
the
law
/
&
in
thyne
hert
is
the
worde
of
fayth
in
the
promises
of
mercie
in
Jesus
Christe
.
So
that
yf
thou
confesse
with
a
repentynge
herte
&
knowlege
and
surely
beleue
that
Jesus
is
lorde
ouer
all
synne
/
thou
art
saffe
.
¶
And
finally
when
the
rage
of
thy
consci●●ce
●●
ceased
and
quieted
with
fast
faith
in
the
promises
of
mercie
/
then
offer
with
Jonas
the
offeringe
of
prayse
and
thankesgeuinge
/
&
paye
the
vow
of
thy
baptim
/
that
God
only
saueth
/
of
his
only
mercie
&
goodnesse
:
that
is
/
beleue
stedfastly
&
preach
constantly
that
it
is
God
only
that
smyteth
/
and
God
only
that
healeth
:
ascribynge
the
cause
of
thy
tribulation
vnto
thyne
awne
synne
/
and
the
cause
of
thy
deliueraunce
vnto
the
mercie
of
God
.
¶
And
beware
of
the
leuen
that
saith
we
haue
power
in
oure
frewill
before
the
preachinge
of
the
Gospell
/
to
deserue
grace
/
to
kepe
the
law
/
of
congruite
/
or
god
to
be
vnrightwesse
.
And
f●ie
with
Jhon
in
the
first
/
that
as
the
law
was
geuen
by
Moses
/
euen
so
grace
to
fulfill
it
/
is
geuen
by
christe
.
And
when
they
saye
oure
dedes
with
grace
deserue
heuen
/
sa●e
thou
with
Paule
Ro.
vj.
the
euerlastinge
life
is
the
gifte
of
god
thorow
Jesus
Christ
oure
lorde
/
&
that
we
be
neade
sonnes
by
faith
Jhon
.
j.
&
therfore
heyres
of
god
with
christ
Ro.
viij
.
And
says
that
we
receaue
al
of
god
thorow
faith
that
foloweth
repentaunce
/
&
that
we
doo
not
oure
werkes
vnto
god
/
but
ether
vn to
oureselues
/
to
fley
the
sinne
that
remayneth
in
the
flesh
&
to
waxe
perfecte
/
ether
vn to
oure
neyboures
which
doo
as
moch
for
vs
agayne
in
some
other
thinges
.
And
when
a
man
exceadeth
in
giftes
of
grace
/
let
him
vnderstonde
that
they
be
geuen
him
/
as
wel
for
his
weake
brethern
/
as
for
him selfe
:
as
though
all
the
bred
be
committed
vn to
the
panter
/
yet
for
his
felowes
with
hym
/
which
geue
the
thankes
vnto
theyr
forde
/
and
recompence
the
panter
agayne
with
other
kynde
seruice
in
theyr
offices
.
And
when
they
saye
that
Christ
hath
made
no
satisfaccion
for
the
synne
we
doo
after
oure
baptym
:
saye
thou
wyth
the
doctrine
of
Paule
/
that
in
oure
baptym
we
receaue
the
merytes
of
Christes
deeth
thorow
repentaunce
and
fayth
of
which
two
/
baptim
is
the
sygne
.
And
though
when
we
synne
of
fra●ltie
after
oure
baptym
we
receaue
the
sygne
no
moare
/
yet
we
be
renewed
agayne
thorow
repentaunce
and
faith
in
Christes
bloude
/
whych
twayne
/
the
sygne
of
baptym
ever
contynued
amonge
vs
in
baptisynge
oure
younge
childern
doeth
euer
kepe
in
mynde
and
call
vs
backe
agayne
vnto
oure
profession
if
we
be
gonne
astraye
/
&
promiseth
vs
forgeuenesse
.
Nether
can
actuall
synne
be
washed
awaye
with
oure
werkes
/
but
with
Christes
bloude
:
nether
can
there
be
any
other
sacrifice
or
satisfaccion
to
Godward
for
them
/
saue
Christes
bloude
.
For
as
moch
as
we
can
doo
no
werkes
vnto
God
/
but
receaue
only
of
his
mercie
with
oure
repentynge
fayth
/
thorow
Jesus
Christe
oure
forde
and
only
sauer
:
vnto
whom
&
vnto
God
oure
father
thorow
him
/
and
vnto
hys
holy
spirite
/
that
only
purgeth
/
sanctifieth
&
washeth
vs
in
the
innocent
bloude
of
oure
redemption
/
be
prayse
for
ever
AMEN
.