Ihesus
clamabat
(
Qui
habet
aures
audiendi
audiat
)
Luc.
viij
.
THyse
wordes
ben
wryten
in
the
gospell
of
this
daye
.
And
thus
to
be
englysshed
.
Ihu
our
sauyour
made
a
proclamacyon
with
a
hyghe
&
grete
voyce
to
the
people
that
came
to
here
hym
/
sayenge
.
Euery
man
whiche
hath
eeres
of
herynge
may
yf
he
be
well
dysposed
here
what
is
sayd
vnto
hym
.
¶
Bede
sayth
that
thyse
wordes
ben
oft
tyme
repetyd
both
in
the
gospelles
&
in
the
appocalypsis
/
and
hath
in
them
grete
mysterye
of
the
pleasure
of
god
almyghty
.
¶
Saynt
Ierom
in
the
chapytre
vpon
Iohn
sheweth
that
all
the
sermons
&
prechynges
that
Cryste
Ihesu
made
he
sayd
them
(
cum
magno
clamore
)
by
the
whiche
he
certyfyed
the
people
that
he
preched
vnto
the
grete
zele
&
affeccyon
that
he
had
to
the
wele
of
ther
soules
/
&
that
they
sholde
be
desyrous
to
here
the
worde
of
god
/
by
the
whiche
they
sholde
be
delyuered
fro
all
mortalyte
and
be
made
by
it
(
filias
dei
per
adopcionē
)
¶
Fyue
proclamacyons
specyally
made
by
Cryste
Ihu
.
I
note
in
his
holy
gospelles
/
whiche
ben
of
that
auctoryte
/
that
who
so
euer
wol
not
here
them
&
indeuour
hym
to
kepe
them
/
shall
neuer
come
to
euerlastynge
Ioye
.
Wherfore
frendes
geue
better
eere
&
take
more
hede
to
them
.
¶
The
fyrst
proclamacyon
I
note
in
the
gospel
of
this
daye
where
he
called
the
people
that
came
fro
cytees
/
townes
&
borughes
/
&
shewed
to
them
a
parable
of
sede
whiche
was
sowe
in
dyuerse
places
not
conuenyent
for
the
growynge
therof
/
&
perysshed
/
but
that
whiche
was
sowe
in
good
tylth
&
erth
/
multeplyed
&
encresed
meruayllously
to
the
grete
ryches
of
him
that
sewe
it
.
Cryste
Ihesu
calleth
this
sede
his
worde
by
the
whiche
all
thynge
is
made
&
multeplyed
&
hath
theyr
beynge
as
it
is
wryten
.
i.
q.
i.
Inter
catholicam
.
Omni
rerum
recreacio
et
omni
recreacio
fuit
in
verbo
.
Psal.
Verbo
dm
celi
firmati
sunt
.
Et
gene
.
i.
Dixit
et
facta
sunt
.
et
.
xxxiij
.
q.
h.
c.
Quid
ergo
.
¶
And
ryght
as
sedes
sowe
bryngeth
forth
infenyte
corne
to
the
sustenaunce
of
man
.
Ryght
so
the
worde
of
god
sowen
in
mannes
soule
bryngeth
forth
infenyte
vertues
/
as
is
noted
.
i.
q.
i.
c.
(
Interrogo
vos
)
¶
Man
is
the
perfeccyon
of
the
hole
werke
of
god
.
He
made
heuen
&
creatures
celestyall
Inuysyble
to
vs
that
be
mortall
creatures
here
in
erth
.
And
made
man
&
other
creatures
here
in
erthe
terrestryall
/
but
the
perfeccyon
of
his
werke
is
the
coniunccion
of
the
soule
whiche
is
celestyall
/
to
the
body
that
is
terrestryall
/
for
the
whiche
body
all
thynge
that
is
made
here
in
erthe
/
as
tree
/
fruyte
/
beestes
/
foule
&
fysshe
and
all
other
are
create
to
fede
&
serue
the
body
the
body
to
serue
the
soule
/
and
the
soule
oonly
to
serue
almyghty
god
.
And
therfore
it
is
wryten
(
de
penitencijs
dist.
i.
recreatus
.
Sicut
anima
est
vita
corporis
.
ita
deus
est
vita
aīe
)
¶
And
ryght
as
almyghty
god
hath
purueyed
for
mete
to
the
sustenaunce
of
the
body
/
in
lyke
wyse
he
hath
ordeyned
spyrytuall
meete
for
the
sustenaunce
of
the
soule
/
whiche
is
his
worde
/
as
he
sayth
Math.
iiijo.
(
and
wryten
extra
de
officio
.
or
.
c.
Inter
cetera
.
Non
in
solo
pane
viuit
homo
.
sed
in
omni
verbo
qd
ꝓcedit
de
ore
dei
)
¶
By
the
vertue
of
his
blessyd
worde
/
he
hath
ordeyned
that
the
materyall
brede
whiche
fedeth
the
body
/
shall
be
transformed
in
to
his
flesshe
&
blood
/
and
it
to
be
most
precyous
mete
to
fede
the
soule
of
man
.
Therfore
Dauyd
sayth
in
the
psalme
.
Afferte
dno
.
Vox
dm
in
magnificencia
.
That
is
to
be
vnderstonde
/
that
the
voys
of
the
worde
of
our
lorde
hath
the
vertue
of
magnyfycence
/
that
is
whan
his
seruaunt
in
due
fourme
accordyng
to
his
lawe
ordened
&
sayth
the
wordes
vpon
the
materyall
brede
/
there
is
that
magnyfycence
in
the
wordes
that
incontynenty
/
that
whiche
was
materyall
brede
is
conuerted
in
to
his
flesshe
/
&
the
materyall
wyne
in
to
his
blood
.
Whiche
season
the
angelles
in
heuen
in
the
Immolacyon
ben
there
present
in
mynystrynge
&
doynge
sacrefyce
to
theyr
maker
/
as
it
is
wryten
(
de
con
.
dist.
ij
.
Quis
fidelium
)
And
of
this
ye
sholde
not
gretly
meruayle
.
For
a
yonge
mayden
our
lady
saynt
Mary
whan
she
sayd
thyse
.
v.
wordes
.
Fiat
michi
scdm
verbum
tuum
.
God
&
man
were
knytte
togyder
in
her
wombe
.
And
so
(
verbum
caro
factum
est
)
In
lykewyse
whan
the
preest
sayth
thyse
.
v.
wordes
(
hoc
est
em̄
corpus
meum
)
there
is
togyder
in
that
materyall
hoste
god
&
man
/
the
same
whiche
was
born
of
our
lady
&
hanged
vpon
the
crosse
/
that
rose
from
deth
to
lyf
&
ascended
to
heuen
.
And
is
&
shal
be
(
iudex
viuorum
et
mortuorum
)
And
all
faythfull
crysten
men
whiche
in
true
lyf
&
fayth
ben
fed
with
it
(
viuunt
in
eternum
)
And
so
it
is
(
viaticum
)
to
strength
mannes
soule
to
come
(
ad
montem
oreb
)
to
the
presence
of
the
trynyte
Deus
fecit
ex
bonitate
celum
&
terram
.
ex
compassione
redemit
genus
hūanum
.
ex
ꝑmissione
misit
in
terram
spm̄
scm̄
.
et
ex
sua
summa
caritate
quotidie
pascit
nos
eius
corpore
&
sanguīe
vt
essemus
caro
de
carne
eius
et
os
de
ossibus
)
So
frendes
who
so
hereth
this
proclamacyon
thus
made
by
the
sone
of
god
/
and
called
to
ete
of
this
blessyd
meete
&
wyll
not
/
he
shall
neuer
come
to
heuen
.
The
seconde
proclamacyon
that
Cryst
made
is
wryten
(
Ioh.
vijo.
&
.
xxxiij
.
q.
h.
tunc
saluabitur
)
where
he
sayd
(
Si
quis
sitit
venit
ad
me
&
bibet
)
who
so
euer
lyste
drynke
lete
hym
come
&
drynke
of
my
drynke
/
&
he
shal
neuer
after
be
thursty
.
For
ryght
as
he
called
them
before
to
ete
of
his
brede
/
ryght
so
now
he
calleth
theym
to
drynke
of
his
drynke
.
This
drynke
frendes
is
the
blessyd
blood
&
water
that
was
lete
out
of
Crystis
syde
whan
he
hanged
on
the
crosse
/
clene
blood
of
our
redempcyon
/
&
clere
water
of
our
regeneracion
.
And
not
(
flegma
)
as
the
heretyke
sayth
/
as
is
declared
(
de
Sum.
tri
.
et
fi.
catho
.
in
clc
.
)
And
of
this
blood
&
water
that
passed
out
of
Crystys
syde
all
the
sacramentes
of
the
chirche
/
in
whom
all
our
saluacyon
&
helth
lyeth
in
/
hath
theyr
effect
/
as
is
noted
(
in
.
c.
cum
Martha
.
extra
de
ce
missarum
)
And
ryght
as
water
wassheth
and
clenieth
al
fylth
/
ryght
so
the
sacrament
of
Bapteme
wassheth
mannes
soule
fro
al
maner
synne
oryginal
mortal
&
venyal
/
&
is
called
(
Ianua
sacramentorum
)
And
this
sacrament
hath
his
effecte
by
the
worde
of
god
/
as
Dauyd
sayth
in
the
psalme
(
Afferte
.
Vox
dm
super
aquas
.
deus
maiestatꝭ
intonuit
dns
super
aquas
multas
)
&
ryght
as
whan
Cryst
was
baptyzed
/
the
fader
shewed
his
pleasure
(
in
voce
)
the
sone
(
in
carne
nram
)
&
the
holy
ghost
(
in
spem
columbe
)
And
all
the
angelles
were
there
present
at
the
reuerence
of
the
Instytucion
of
that
sacrament
.
Ryght
soo
at
this
season
at
the
baptysyng
of
euery
crysten
creature
/
is
the
holy
trynyte
present
with
angelles
.
And
there
is
infused
in
the
soule
of
that
crysten
creature
(
tres
virtutes
theologice
Fides
.
spes
.
et
caritas
)
As
is
noted
in
the
sayd
(
clementine
de
Sum.
tri
.
et
fi.
catho
)
So
frendes
who
so
euer
may
be
baptyzed
in
water
&
wyll
not
/
he
shall
not
come
in
heuen
.
The
thyrde
proclamacyon
made
by
our
sauyour
Cryste
Ih̄us
is
wryten
(
Ioh.
xio.
et
.
xiij
.
q.
ij
.
c.
Qui
diuina
.
et
de
pe.
dist.
vi
.
c.
io.
)
Whan
he
reysed
Lazar
from
deth
to
lyf
cryenge
with
a
grete
voys
(
Lazare
veni
foras
)
And
incontynent
at
the
commaundement
of
his
worde
/
the
soule
that
was
(
in
limbo
)
resorted
to
the
body
&
gaue
it
lyfe
.
Cryst
sayeng
to
his
dyscyples
(
Soluite
eum
&
sinite
abite
)
Euery
man
beynge
in
dedely
synne
frendes
is
deed
in
the
syght
of
god
.
And
as
Ancelme
sayth
amonge
all-the
people
of
the
worlde
is
none
more
odyous
/
than
a
traytour
to
the
kyng
/
&
all
the
people
feereth
to
deale
with
hym
.
And
in
lyke
wyse
he
that
is
in
dedely
synne
/
is
odyous
to
all
creatures
for
his
Ingratytude
&
dysobeysaunce
to
almyghty
god
/
as
is
noted
.
xxiij
.
q.
iij.
Sex
.
Yet
lete
no
man
dyspeyre
/
yf
he
woll
come
at
the
callynge
of
Cryste
And
yf
he
be
in
neuer
so
grete
synne
&
wretchednes
His
worde
is
of
that
effecte
&
hath
grace
&
vertue
whiche
taketh
awaye
all
synne
/
&
breketh
the
yates
of
helle
&
all
the
power
therof
.
And
therof
Dauyd
sayth
in
the
psalme
aboue
reherced
.
Vox
dm
confringentꝭ
cedros
.
Thyse
wordes
ben
the
wordes
of
our
lorde
/
whan
the
preest
sayth
those
wordes
(
Ego
absoluo
te
a
peccatis
tuis
)
The
hyghe
trees
of
cedre
pryde
/
enuye
/
Ire
/
couetyse
/
with
all
other
capytall
synnes
/
are
destroyed
/
&
neuer
shall
appere
to
hurte
hym
whiche
is
confessyd
of
theym
.
This
proclamacyon
frendes
is
of
that
necessyte
/
that
who
so
euer
may
be
confessyd
to
a
preest
(
in
forma
ecclie
)
and
wyll
not
/
he
shall
neuer
come
to
heuen
.
¶
The
fourth
proclamacyon
Cryste
made
whan
he
hanged
vpon
the
crosse
&
made
his
prayer
to
his
fader
for
al
synners
that
wolde
byleue
that
he
was
god
&
man
/
whan
he
sayd
thyse
wordes
.
Dimitte
eis
quia
nesciunt
quid
faciunt
.
Luce.
xxiijo.
et
.
xxv
.
q.
v.
S.
io.
And
this
sygnefyeth
(
sacramentum
extreme
vnctōis
)
by
whiche
all
venyall
synnes
are
taken
awaye
/
whiche
sholde
be
the
Impedymentes
for
entrynge
in
to
euerlastynge
glory
.
This
sacrament
hath
his
effecte
of
the
worde
of
almyghty
god
/
as
Dauyd
reherceth
in
the
sayd
psalme
.
Vox
dm
preparantis
ceruos
.
For
ryght
as
a
harte
desyreth
for
his
helpe
the
water
/
ryght
so
mannes
soule
hauynge
this
sacrament
desyreth
pryncypally
heuen
.
This
sacrament
is
deprecatori
&
stondeth
in
prayer
ryght
as
Cryst
prayed
vpon
the
crosse
So
in
mynystracyon
of
this
sacrament
the
preest
anelynge
dyuerse
partes
of
mannes
body
besecheth
almyghty
god
/
that
what
soo
euer
this
creature
hath
offended
in
his
hert
/
by
his
eyen
/
his
eeres
/
his
hondes
&
fete
/
or
ony
other
parte
by
the
whiche
he
hath
dyspleased
hym
/
to
forgeue
hym
(
vt
extra
de
sacra
.
vnctōe
.
c.
vnico
)
And
so
who
so
wol
not
receyue
this
sacrament
&
may
/
shall
not
come
to
the
glory
of
heuen
.
The
fyfth
proclamacyon
shall
be
made
by
commaundement
of
Cryst
Ihesu
whiche
is
(
rex
et
pontifex
)
at
the
daye
of
dome
/
as
is
redde
Math.
xxvo.
Media
nocte
clamor
factus
est
)
at
whiche
voys
&
crye
all
mankynde
/
aswell
(
fideles
as
infideles
)
shal
ryse
with
the
same
bodyes
whiche
they
haue
here
now
/
and
they
shall
be
incorruptyble
.
And
all
faythfull
crysten
men
whiche
hath
kept
Crystys
proclamacyons
shall
receyue
euerlastynge
Ioye
by
the
sentence
of
Cryste
Ihesu
(
pontificis
)
to
whom
oonly
the
pronuncyacion
of
the
Iugement
is
geuen
Sayeng
Venite
bnndicti
patris
mei
ꝑcipite
regnum
qd
paratum
est
vobis
ab
origīe
mund.
de
pe.
dist.
iij.
c.
ad
huc
instant
in
glo
.
And
so
to
receyue
euerlastynge
Ioye
/
&
to
be
confermed
in
the
same
.
This
proclamacyon
&
sentence
representeth
the
sacrament
of
Confyrmacyon
.
whiche
muste
oonly
be
done
by
a
bysshop
as
is
wryten
(
i.
c.
vnic.
de
sacra
.
vncc
)
And
in
that
(
dantur
gran
et
robur
vt
de
con.
dist.
ij
.
omnes
)
¶
And
though
it
be
so
that
a
man
baptysed
deye
are
he
be
confermed
/
he
shal
haue
euerlastynge
Ioye
/
but
not
so
plenarye
as
he
sholde
haue
yf
he
were
confermed
.
¶
It
is
ordeyned
by
the
chirche
/
that
a
childe
confermed
/
by
the
space
of
thre
dayes
shal
bere
a
shred
or
bende
aboute
the
necke
/
in
token
he
is
become
a
seruaunt
of
thre
persones
&
one
god
/
the
fader
/
the
sone
/
&
the
holy
ghoost
.
And
therfore
Dauyd
spekynge
of
this
sacrament
/
calleth
it
the
sacrament
of
grete
vertue
&
grace
for
the
stable
confyrmacyon
therof
sayenge
.
Vox
dm
in
virtute
.
¶
And
who
so
euer
may
receyue
this
sacrament
&
woll
not
/
he
shall
neuer
entre
the
kyngdom
of
heuen
.
¶
Ther
ben
other
two
sacramentes
instytute
by
Cryste
Ihu
/
whiche
ben
put
in
mannes
wyll
to
receyue
them
or
naye
.
And
they
taken
byndeth
the
takers
to
obserue
theym
vnder
the
payne
of
theyr
dampnacyon
.
Whiche
ben
the
sacrament
of
matrymony
&
ordre
.
Of
the
sacrament
of
matrymony
speketh
Dauyd
in
the
fore
reherced
psalme
sayenge
Vox
dm
int̄cedentꝭ
flāmam
ignis
.
The
flame
of
cucupyscence
of
the
flesshe
in
fornycacyon
whiche
is
dedely
synne
.
By
this
sacrament
of
matrymony
that
mortalyte
of
synne
is
torned
in
to
venyal
in
dyuerse
cases
(
vt
.
xxvi
.
dist.
deinde
.
&
.
xxxij
.
q.
ij
.
Sicut
.
Et
qd
ipse
deus
est
custꝭ
&
defensor
mat̄mo
.
xxxij
q.
iiij
.
nemo
in
fi.
¶
And
the
sacrament
of
ordre
is
the
seconde
whiche
is
put
in
mannes
eleccyon
/
in
the
whiche
(
imprimitur
caracter
indebilis
&
datur
special
gran
)
And
he
ordred
specyally
to
be
mynystre
of
al
other
sacramentes
.
¶
Of
this
ordre
&
power
therof
speketh
Dauyd
in
the
aboue
sayd
psalme
sayeng
.
Vox
dm
commouentis
desertum
.
Whiche
deserte
this
worlde
is
called
.
And
his
offyce
is
mankynde
lyuynge
in
it
to
informe
&
meue
with
his
good
example
of
lyuynge
&
holy
doctryne
(
increpando
.
arguendo
.
exhortando
.
et
comminando
)
And
they
ben
ordred
to
loue
god
pryncypally
as
is
noted
.
h.
q.
iij.
Qui
ep̄s
.
¶
I
haue
shewed
vnto
you
thyse
fyue
proclamacyons
/
whiche
must
be
kept
vnder
payne
of
your
dampnacyon
.
Wherfore
I
saye
to
you
with
Cryste
.
Qui
habet
aures
audiendi
audiat
)
that
is
to
saye
.
Ye
that
here
the
worde
of
god
/
here
it
deuoutly
&
prynte
it
in
your
soules
perfytly
/
&
execute
it
acordynge
to
the
same
.
¶
God
almyghty
frendes
neuer
lefte
man
without
remedy
for
the
saluacyon
of
his
soule
/
as
in
the
olde
Testament
was
circumcysyon
&
sacrefyce
of
beestes
&
other
after
the
fourme
thenne
geuen
/
whiche
were
expyacōns
for
synne
for
that
season
/
but
they
had
no
vertu
to
open
heuen
yates
&
brynge
man
in
¶
And
there
whan
he
ascended
(
corꝑalr
)
he
lefte
in
his
chirche
the.
vij
.
sacramentes
in
the
remembraunce
of
his
passyon
and
to
haue
theyr
vertue
of
de
same
/
as
is
wryten
in
the
chapytre
(
cum
martha
de
ce
missarum
)
¶
He
left
also
his
moder
here
behynde
him
whiche
lyued
dyuerse
yeres
after
hym
to
instructe
the
Appostles
&
Euangelystes
of
his
incarnacyon
&
his
blessyd
lyfe
&
commaundementes
/
&
therfore
she
is
called
(
mater
ecclie
)
.
¶
And
as
the
grete
doctour
Albertus
sayth
vpon
the
gospell
(
Missus
est
angelus
gabriel
)
that
our
lady
receyued
all
the
sacramentes
of
the
chirche
excepte
preesthode
/
for
thre
causes
.
The
fyrst
was
(
ꝓpter
hūiliacionē
)
where
that
our
fyrst
moder
Eue
was
condempned
for
her
pryde
/
she
in
her
lyf
shewed
al
mekenes
&
wolde
be
amonge
wymmen
as
one
of
them
.
And
so
wolde
be
after
the
lawe
purefyed
though
she
neded
it
not
/
but
be
as
one
of
them
a
moder
lyke
as
her
sone
Cryste
Ihu
wolde
be
circumcysed
as
a
childe
as
Saynt
Bernarde
sayth
.
¶
The
seconde
cause
was
(
ꝓpter
instruccōem
aliorum
)
that
by
her
ensample
euery
man
&
woman
sholde
receyue
theyr
sacramentis
/
without
whiche
they
myght
not
be
saued
.
For
why
/
her
sone
had
sayd
as
is
wryten
(
Math
vltimo
)
geuynge
his
appostles
in
commaundement
Euntes
docete
omnes
gentes
baptisantes
in
nomine
prins
&
fi.
et
ss.
docentes
eos
seruare
q̄cūque
mandaui
vobis
.
¶
The
thyrde
cause
(
ꝓpter
suꝑerrogacionē
)
as
is
wryten
Apocalipsis
vltimo
.
Qui
iustus
est
.
iusti
ficetur
adhuc
.
¶
And
though
it
be
so
that
she
was
(
ab
inicio
sanctificata
ex
vtero
matris
.
et
plena
gran
.
et
magis
repleta
in
concepcione
filij
sui
)
And
though
she
neded
not
to
receyue
the
sacramentis
for
purgacyon
of
synne
/
yet
she
receyued
them
(
vt
cresceret
ꝑ
effectum
sacramentorum
)
¶
She
wolde
be
baptyzed
as
her
sone
was
&
so
receyue
(
carectarē
baptismalem
)
And
be
nombred
amonge
crysten
people
/
&
dystyncte
from
the
Iewes
.
¶
She
was
confessyd
to
the
Euangelyst
of
no
synne
/
but
geuynge
laude
&
praysynge
to
almyghty
god
/
that
it
pleas●…
hym
to
make
her
his
moder
beynge
his
creature
.
¶
Also
she
receyued
of
the
sayd
saynt
Iohn
whiche
sayd
masse
before
her
and
mynystred
to
her
the
same
body
/
whiche
was
born
of
her
.
Ioyned
to
the
godhede
in
remembraunce
of
his
passyon
/
&
to
her
grete
consolacyon
in
his
absence
.
And
so
al
other
sacramentes
except
preesthode
as
is
aboue
sayd
she
receyued
/
whiche
is
to
the
stablysshement
&
confyrmacyon
of
the
sacramentes
of
the
chirche
and
the
veryte
&
truthe
of
the
same
/
&
to
the
confusyon
of
all
Heretykes
.
And
therfore
we
synge
in
the
chirche
Gaude
maria
vergo
cunctas
hereses
tu
sola
interemisti
.
This
is
noted
by
Antonyne
(
in
quarta
parte
titlo
.
xvo.
c.
xvio.
)
¶
Ye
knowe
ryght
wel
brethern
that
credence
is
not
to
be
geuen
to
no
proclamacyon
but
to
that
/
whiche
cometh
by
the
kynges
hyghe
commaundement
&
vnder
his
seale
/
&
the
more
honourable
persone
that
bryngeth
&
proclameth
it
/
the
more
credence
ought
to
be
geuen
to
it
.
Proclamacyons
ben
made
in
dyuerse
places
of
the
cytees
&
londe
/
to
the
entent
they
sholde
be
well
vnderstonde
/
&
noo
man
after
to
alledge
Ignoraunce
therof
.
To
the
transgressours
&
brekers
therof
somtyme
the
penalyte
is
treason
/
somtyme
deth
/
inprysonement
&
losse
of
theyr
goodes
as
the
lawe
assygneth
in
that
behalf
/
noted
(
extra
de
constit
.
c.
fīali
)
¶
Thyse
proclamacyons
frendes
ought
to
be
accepte
aboue
all
other
/
for
they
come
from
the
kyng
of
all
kynges
almyghty
god
/
as
is
red
apocalipsis
(
xixo.
et
de
const.
iiij
.
c.
ꝓprie
.
et
de
re.
iudic
.
c.
ij
.
in
.
cle
)
¶
This
gloryous
godheed
stondeth
in
thre
persones
/
the
fader
/
the
sone
/
&
the
holy
ghost
(
Pater
est
deus
.
filius
est
deus
.
spiritus
scuns
est
deus
)
Also
of
one
essence
nature
&
power
/
and
who
so
euer
dyspleaseth
one
/
dyspleaseth
all
(
qr
tres
illi
vnum
sunt
)
&
no
man
may
resyste
hym
(
in
celo
neque
in
terra
.
Ioh.
xvijo.
et
in
c.
cum
martha
de
ce
missarum
extra
de
ꝯse
.
dist.
ij
.
c.
in
xpo
xxxv
.
q.
x.
c.
io.
)
¶
And
that
his
proclamacyon
sholde
be
more
of
auctoryte
to
be
accept
/
the
fader
of
heuen
sent
his
oonly
begoten
sone
the
seconde
persone
of
the
trynyte
to
make
thyse
proclamacyons
/
&
mantylde
the
godheed
in
our
nature
&
becam
man
in
euery
condycyon
as
we
are
except
synne
.
And
with
a
plenarye
commyssyon
geuen
to
hym
all
power
in
heuen
&
in
erthe
/
as
is
noted
(
Math
vltimo
.
et
Io.
ij
.
De
plenitudine
eius
omnes
nos
accepimus
grām
.
de
con.
dist.
in
.
s.
io.
et
dist.
ij
.
c.
Saxtā
.
et
de
pe.
dist.
in
.
c.
libenter
.
et
de
pur
.
post
ꝑtū
.
c.
vnico
)
¶
And
the
seconde
persone
of
the
trynyte
of
a
congruence
was
sente
on
this
message
to
be
the
sone
of
man
/
ryght
as
he
was
in
the
trynyte
the
sone
of
the
fader
/
as
is
noted
/
by
the
mayster
of
the
Sentence
.
His
natyuyte
was
proclamed
by
angelles
at
Bedleem
the
nyghte
of
his
byrthe
/
as
is
red
(
Luc.
ijo.
Ecce
em̄
euangeliso
vobis
gaudium
magnum
.
qd
exit
omni
populo
.
et
de
con.
dist.
i.
nocte
)
And
that
more
credence
sholde
be
geuen
/
that
god
had
taken
our
nature
/
an
hoste
of
angelles
appyred
&
songe
Gloria
in
excelsis
deo
.
et
in
terra
pax
hoibus
bone
voluntatis
)
And
sayd
to
the
shepeherdes
that
they
sholde
goo
to
Bedlem
/
and
there
they
sholde
(
inuenire
infantem
iacentem
in
presepe
et
inuolutum
pannis
)
So
frendes
ryght
as
a
man
hauynge
his
garmentes
vpon
hym
/
ye
may
not
se
his
propre
naked
body
.
Ryght
so
Cryste
heynge
here
in
erthe
mortal
(
quo
ad
humanitatem
)
his
godhede
was
not
seen
/
but
the
humanyte
was
the
Instrument
&
garment
therof
(
Quia
deum
nemo
vidit
vnquam
)
as
is
wryten
Ioh.
ijo.
et
in
.
c.
Moyses
.
viij
.
q.
i.
in
glo
)
¶
The
fader
also
preued
/
that
he
was
his
one
geten
sone
/
&
that
he
had
commyssyon
in
heuen
/
in
erth
/
&
vpon
all
creatures
/
as
is
wryten
Math.
xvijo.
et
.
ij
.
q.
vij
.
Item
obicitur
)
And
as
it
proued
in
his
transfyguracyon
/
for
out
of
helle
he
called
Moyses
/
&
out
of
paradyse
the
prophete
Hely
/
&
the
fader
appyred
(
in
voce
)
sayenge
.
Hic
est
filius
meus
dilectus
.
in
quo
michi
bn̄
complacui
.
ipsum
audite
.
xciij
.
dist.
legimus
.
et
de
con.
.
dist.
iij.
c.
fi
)
&
so
our
maker
&
fader
almyghty
god
wol
&
commaundeth
/
that
we
shal
here
hym
/
accept
hym
/
take
him
for
his
one
geten
sone
/
&
by
him
&
his
worde
we
shal
be
restored
to
our
Inherytaunce
whiche
man
is
excluded
for
the
preuarycacōn
of
our
fore fader
Adam
/
whiche
was
commaunded
by
the
seconde
persone
of
the
trynyte
that
he
sholde
not
ete
(
de
ligno
sciencie
boni
et
mali
)
and
brake
his
worde
&
commaundement
.
Ryght
so
now
by
the
commaundement
of
the
sayd
seconde
persone
god
&
man
/
by
his
worde
and
proclamacyon
shal
be
saued
&
restored
to
theyr
olde
Inherytaunce
/
who
so
woll
byleue
in
hym
&
obserue
his
worde
as
is
wryten
Ioh.
iiijo.
Qui
credit
in
eum
non
iudicatur
.
qui
autem
non
credit
.
iam
iudicatus
est
.
de
pe.
dist.
iiij
.
c.
Ante.
et
.
c.
in
domo
.
Et
omnis
qui
credit
in
eum
non
ꝑeat
.
sed
habebit
vitam
eternam
vt
.
xxiij
.
q.
iiij
.
Sex
his
oimbus
.
¶
Whan
this
noble
messenger
the
sone
of
god
&
man
accordynge
to
his
faders
commaundement
had
made
his
holy
proclamacyons
/
the
Iewes
axed
of
hym
by
what
auctoryte
he
toke
vpon
hym
so
to
make
newe
lawes
&
proclamacyons
/
and
what
he
was
&
from
whens
he
came
.
And
he
answered
sayenge
as
is
wryten
Ioh.
vio.
Ego
sum
alpha
et
o.
principium
et
finis
.
de
celo
descendi
.
non
vt
faciam
voluntatem
mean
.
sed
eius
qui
me
misit
.
de
pe.
dist.
iiij
.
c.
Si
ex
bono
.
And
that
I
am
sone
of
the
fader
in
heuen
and
he
in
me
&
I
in
hym
.
And
that
I
haue
suffycyent
power
to
saue
the
worlde
&
shall
deme
it
I
shall
preue
by
your
lawes
&
scryptures
/
wytnesse
suffycyent
&
dede
.
Moyses
whiche
is
your
(
legꝭlator
)
to
whom
ye
geue
credence
&
must
in
the
scrypture
whiche
he
wrote
vnto
you
/
whan
I
had
spoken
with
hym
in
the
mount
/
&
gaue
hym
the
lawe
(
in
tabulis
saxeis
)
He
wrote
vpon
me
whan
he
sayd
(
ꝓphetam
suscitabo
eis
de
medio
fratrum
suorum
silem
tut
.
et
ponam
verba
mea
in
ore
eius
.
loqueturque
omnia
ad
eos
q
p̄cipero
illi
¶
And
of
me
/
my
power
&
cunnynge
he
prophecyed
In
lyke
wyse
ye
sent
to
Iohn
Baptyst
your
preestis
&
leuites
/
whom
ye
had
in
grete
veneracyon
for
his
vertue
&
holynes
.
And
was
in
that
season
(
lucerna
lucens
)
And
he
certefyed
you
what
I
was
.
I
nede
no
testymonyall
of
man
/
for
I
haue
testymonye
of
my
fader
in
heuen
that
he
is
in
me
/
&
I
in
hym
.
And
ye
vnderstonde
that
none
may
forgeue
synne
but
almyghty
god
.
And
that
I
am
god
&
man
/
&
haue
power
of
body
&
soule
it
is
redde
(
Math.
ix
.
et
de
pe.
dist.
iij.
ss.
ꝓductorum
.
et
de
pe.
dist.
i.
ss.
denique
)
that
the
Iewes
brought
a
man
before
me
whiche
had
the
Palsey
in
euery
parte
of
his
body
.
I
seeyng
theyr
deuocyon
&
fayth
sayd
to
the
seke
man
(
Confide
fili
remittuntur
tibi
peccata
tua
)
The
Scribes
&
Pharysees
beyng
present
whan
I
forgaue
him
his
synnes
/
thought
that
I
toke
vpon
me
that
whiche
was
the
offyce
of
god
&
not
man
/
&
sayd
(
Hic
blasphemat
)
I
vnderstondynge
ther
frowarde
hertes
sayd
vnto
them
.
Whether
it
is
lesse
dyffyculte
to
forgeue
synne
/
or
to
byd
this
man
lyenge
shakynge
here
in
his
bedde
to
ryse
&
go
.
And
that
ye
shal
se
that
I
god
&
man
haue
power
in
erthe
to
forgeue
synne
.
I
saye
to
the
ryse
&
beere
thy
bed
with
the
and
goo
home
to
thy
house
.
This
man
was
heelyd
in
euery
parte
of
his
body
Incontynenty
&
without
ony
tracte
of
tyme
/
whiche
passyd
all
naturall
power
of
man
/
&
dyde
as
Cryste
commaunded
hym
.
The
water
knewe
that
he
was
god
whan
he
walked
on
it
/
as
Math.
xiiij
.
&
.
xxij
.
dist.
c.
Si
quid
.
The
erth
knewe
hym
/
whan
he
hanged
on
the
crosse
(
terre
motus
factus
est
.
Math.
xxviij
)
The
sonne
/
mone
/
&
sterres
with
other
elementes
knewe
him
(
in
passioē
)
&
in
detestacion
of
the
Iewes
cruelte
withdrewe
theyr
lyght
(
et
tenebre
facte
sunt
)
Math.
xxvijo.
And
all
creatures
knewe
him
/
&
in
maner
sanctifyed
him
except
the
Iewes
.
And
many
bodyes
whiche
were
buryed
many
yeres
tofore
/
rose
fro
deth
to
lyf
in
the
tyme
of
his
resurreccyon
/
&
apperyd
to
moche
people
/
&
certefyed
theym
that
he
was
god
&
man
.
¶
And
as
it
is
wryten
by
a
deuout
doctour
/
that
the
prynces
of
the
Iewes
whiche
had
put
Cryst
vnto
deth
/
herde
tell
that
suche
bodyes
were
rysen
&
so
certefyed
/
sent
dyuerse
men
of
substaunce
to
se
&
speke
with
them
/
&
to
knowe
the
truthe
/
&
so
was
done
/
by
the
whiche
many
of
them
were
conuerted
.
And
soo
frendes
it
is
proued
euydently
that
Cryst
hath
power
in
heuen
&
erth
&
is
(
iudex
viuorum
&
mortuorum
)
Wherfore
it
is
expedyent
to
take
hede
of
his
lawes
&
proclamacyons
.
And
therfore
I
saye
to
you
the
wordes
of
my
tyme
.
Qui
h
aures
audiendi
audiat
.
¶
I
shewed
you
before
that
proclamacyons
be
made
in
dyuerse
places
of
cytees
of
the
londe
/
to
th
entent
that
no
man
sholde
pretende
ignoraunce
.
Ignoraunce
frendes
is
very
peryllous
/
for
it
is
the
moder
of
all
errowyse
/
as
is
wryten
.
xxxviij
.
dist.
ignorancia
.
And
though
it
be
so
that
certen
persones
be
excused
for
certen
causes
in
the
lawe
posytyue
/
yet
in
the
lawe
of
nature
&
the
lawe
of
god
/
they
be
not
excused
hauynge
ther
wyttes
&
be
of
lawfull
age
(
vt
in
p̄dcō
.
c.
qui
ea
eadem
dist.
Et
turpe
est
ignorare
ius
circa
qd
quis
versatur
.
ff.
de
origīe
iuris
.
l.
ij
.
ss.
si
ius
.
et
.
xxxvij
.
dist.
qui
de
mensa
)
There
is
noo
thynge
more
Inconuenyent
than
a
man
to
be
ignoraunt
in
that
lawe
whiche
he
is
dayly
conuersaunt
with
/
as
is
wryten
.
xxviij
.
dist.
Si
in
laicꝭ
ītollerabil
vir
insciēcia
.
que
to
magis
in
clericꝭ
.
nec
excusacōe
digna
est
.
nec
venia
.
Therfor
it
is
wryten
in
the
sayd
chapytre
(
ignorancia
.
xxxviij
.
dist
)
that
all
preestes
are
bounde
to
vnderstonde
(
sacras
scripturas
&
canones
)
&
to
vse
them
in
ther
prechynge
&
in
ther
good
examples
/
or
elles
they
shall
haue
the
punysshement
that
god
speketh
of
by
his
ꝓphete
/
sayenge
(
Tu
scienciam
repulisti
.
&
ego
repellam
te
.
ne
sacerdocio
fūgarꝭ
m
)
¶
There
be
thre
specyall
ignoraunces
to
my
purpose
at
this
tyme
(
vt
in
.
c.
turbata
.
in
.
q.
iiij
.
Ignorancia
supina
.
crassa
.
et
affectata
)
Supina
&
crassa
is
that
thynge
that
is
openly
done
&
proued
/
&
yet
ther
be
some
that
wol
not
vnderstonde
it
/
as
the
Iewes
dyde
of
Cryst
whose
comynge
/
&
he
was
god
&
man
/
was
preued
by
prophecye
/
by
myracles
by
angels
/
&
also
by
other
wayes
/
as
I
haue
shewed
to
you
before
.
And
yet
they
perseuered
in
ther
obstynacy
/
&
wolde
not
knowe
hym
of
malyce
.
Et
ignorancia
affectata
is
that
/
whan
a
man
may
be
lerned
to
vnderstonde
&
wyl
not
endeuour
hym
to
haue
it
/
but
refuseth
in
maner
to
haue
knowlege
of
it
/
and
they
be
the
persones
that
Dauyd
spake
of
in
the
sawter
Nolunt
intelligere
vt
bn̄
agerent
)
they
woll
not
vndstonde
to
do
well
.
¶
Saynt
Poul
spekyng
of
thyse
thre
ignoraunces
sayth
(
ignorans
ignorabitur
)
&
as
it
foloweth
in
the
same
distynccyon
.
He
that
wol
not
knowe
god
here
in
erth
&
folowe
his
commaundementes
/
god
wol
not
know
&
him
at
daye
of
dome
/
but
saye
to
him
as
it
is
wryt
(
Math.
xxv
.
et
.
i.
q.
i.
c.
ꝓphetauit
.
Amen
dico
vobis
nescio
vos
)
Cryst
sayd
to
the
Iewes
whan
they
wolde
not
byleue
in
his
wordes
/
nor
his
myracles
/
nor
byleue
in
him
(
Moriemini
in
pccis
v̄ris
)
I
haue
shewed
you
both
by
my
prechers
/
prophetis
/
&
also
come
my self
to
teche
you
/
&
so
ye
can
laye
none
excuse
.
Ryght
soo
frendes
many
a
noble
sermon
is
sayd
in
this
place
in
the
yere
/
&
in
lyke
wyse
in
maner
thrugh
the
realme
&
the
lawes
of
god
shewed
you
/
&
how
ye
shal
plese
him
in
leuyng
your
synnes
of
pryde
/
couetyse
/
symony
/
vsury
/
aduoutry
&
fornycacyon
&
all
other
mortall
synnes
.
And
as
men
saye
there
was
neuer
more
pryde
/
couetyse
/
vsury
ne
other
capytall
synnes
vsed
than
be
now
a
dayes
/
for
al
the
noble
prechynge
that
is
there
made
.
And
truly
brethern
I
am
sure
that
in
no
maner
reame
in
crystendom
/
be
so
many
noble
clerkes
of
Curates
in
all
maner
facultees
&
vertues
also
as
be
in
this
reame
of
Englonde
.
And
though
all
be
not
so
perfyte
as
they
sholde
be
/
yet
loue
&
worshyp
the
other
that
ben
good
.
For
Peter
.
Iohn
&
other
of
the
apostles
ought
not
to
be
despysed
/
by
cause
of
Iudas
that
was
apostle
/
&
saynt
Austen
sayth
.
Blame
not
my
house
yf
there
be
one
therin
not
good
/
for
I
can
not
make
my
house
beter
than
Abrahams
house
.
To
whom
was
sayd
.
Ecce
ancillam
cum
filio
eius
.
¶
And
in
Noes
house
the
sone
scorned
the
fader
.
And
in
Crystis
house
the
seruaunt
betrayed
the
mayster
as
is
noted
.
xlvij
.
dist.
Quātūlibet
.
¶
It
is
red
(
xiij
.
q.
i.
quasi
ꝑ
totum
et
extra
de
ꝑochijs
)
that
al
crystendom
is
dyuyded
after
spyrytual
diuisyon
in
diocesis
/
&
euery
dyocese
hath
a
bysshop
whiche
hath
cure
of
al
the
hole
dyocese
/
&
al
the
diocese
is
his
parysshe
.
And
the
dyocese
is
dyuyded
in
parysshes
/
&
euery
parysshe
hath
a
chirche
&
a
curate
lymyt
to
it
.
And
euery
man
that
dwelleth
within
the
sayd
parysshe
/
is
parysshon
therof
.
¶
And
it
is
red
also
Luc.
ij
.
et
.
xi
.
q.
i.
Magnum
.
that
the
season
that
cryst
sholde
be
born
/
euery
man
was
commaunded
to
go
to
the
place
where
he
was
born
/
&
there
he
sholde
make
his
professyon
to
th
emperour
with
a
certen
trybute
/
&
his
name
to
be
wryten
&
sent
to
the
Emperour
.
And
therfor
Ioseph
went
to
Bedlem
/
to
make
his
professyon
where
he
was
born
.
¶
Bedlem
frendes
(
interpretatur
domus
panis
)
&
it
sygnefyeth
to
euery
man
his
parysshe
chirche
whiche
is
the
place
of
his
regeneracion
where
he
shall
be
fed
with
the
brede
of
Bedlem
Cryst
Ihu
&
with
his
sacramentis
whiche
hath
(
omne
dulcedinem
)
to
saluacyon
of
man
.
¶
No
man
ought
to
be
crystened
but
in
his
parysshe
chirche
/
nor
to
be
shryuen
by
the
lawe
/
but
of
his
curate
/
whiche
hath
charge
of
his
soule
/
as
it
is
noted
(
in
.
c.
Ōis
extra
de
pe.
&
re
)
Neuertheles
ther
be
other
places
that
men
may
be
shryuen
in
by
dyspensacyon
/
as
in
places
where
pardons
ben
.
And
to
certen
freres
whiche
ben
admytted
to
here
confessyon
.
Nor
he
ought
not
to
be
houseled
but
in
his
paryssh̄
chirchee
&
also
there
to
be
buryed
/
except
he
chese
some
other
place
makynge
in
his
owne
chirche
his
(
vltimum
vale
)
To
this
Bedlem
his
parysshe
chirche
he
ought
to
come
euery
holy
daye
&
other
dayes
yf
he
conuenyently
may
to
loue
/
&
to
here
his
matyns
/
masse
&
euesonge
.
And
who
so
euer
absenteth
hymself
fro
his
parysshe
chirche
in
the
tyme
of
seruyce
&
gooth
about
in
other
places
/
it
is
a
token
by
lykelyheed
that
he
woll
falle
in
grete
errour
&
heresye
¶
William
Durant
in
his
boke
called
(
Racōnale
diuinorum
)
sayth
that
euery
sondaye
a
curate
goth
in
to
the
pulpytt
/
to
shewe
the
people
how
eche
one
shal
pray
for
other
/
&
other
thyngꝭ
necessary
to
them
for
the
weke
folowyng
/
in
kepyng
holy
dayes
or
fastyng
to
the
wee
le
of
ther
soules
.
And
stondeth
on
hye
/
to
the
entent
he
may
se
yf
he
want
ony
of
his
parysshons
/
&
yf
ony
be
acustomed
to
be
absent
to
shewe
it
to
the
bysshop
.
And
to
byd
straungers
to
go
to
theyr
owne
chirches
/
excepte
they
ben
pylgrymes
.
¶
And
though
it
be
so
as
I
am
sure
almyghty
god
is
gretly
pleased
with
the
perfyte
lyuynge
of
men
of
relygyon
for
theyr
contemplacyon
/
prayers
/
theyr
good
example
&
prechynge
also
.
But
in
nyn
opynyon
the
parysshe
chirches
ben
they
/
that
holde
&
kepe
the
people
in
good
rule
to
loue
&
serue
god
to
ther
preseruacion
of
the
fayth
/
wherfor
frendes
I
exhort
you
to
loue
them
/
honour
&
mayntene
them
/
as
loued
be
god
they
be
full
honourable
here
in
this
cyte
&
in
other
places
of
this
reame
/
to
the
grete
pleasure
of
god
.
Dauyd
sayth
(
Dilexi
decorem
domus
tue
)
&
Salomon
had
his
grete
wysdom
for
edyfyeng
the
hous
of
god
/
as
is
noted
(
.
xvi
.
q.
vij
.
Et
hoc
diximus
.
xxxvi
.
dist.
ss.
Ecce
.
et
de
con.
dist.
i.
c.
io.
)
¶
We
se
by
experyence
frendes
that
to
the
place
where
proclamacyons
be
made
moche
people
resorte
to
here
what
is
proclamed
/
&
in
theyr
retorne
many
of
them
varye
in
theyr
rehersall
&
can
not
tell
the
very
truthe
for
theyr
varyaunce
to
other
that
herde
not
the
proclamacyons
made
.
Wherfore
a
wyse
man
that
wolde
knowe
the
proclamacyon
&
suche
thynges
as
is
comprysed
in
it
&
tauoyde
the
penalyte
wyll
go
to
the
kynges
Chaunsery
where
the
orygynall
is
vnder
the
kynges
seale
&
gete
a
copy
therof
&
wyl
prynte
it
well
in
his
mynde
that
he
forgete
it
not
.
In
the
Chaunsery
frendes
ye
knowe
there
is
my
lorde
Chaunseler
as
heed
/
&
.
xij
.
maysters
/
&
certen
other
offycers
/
as
bowgers
&
clerkes
to
wryte
&
serue
the
people
of
suche
thynges
as
longeth
to
the
lawe
.
¶
And
as
Breton
sayth
in
his
boke
whiche
he
made
of
the
lawe
of
the
londe
Nemo
dꝪ
recedere
a
cancellaria
sine
remedio
)
And
ther
is
rolled
all
statutis
proclamacyons
&
the
kynges
hyghe
commaundementis
&
all
other
ordynaunces
made
for
the
wee
le
of
the
reame
.
¶
The
chirche
of
god
may
well
be
called
the
Chaunsery
.
The
Chaunseler
herof
is
Cryste
Ihesu
as
saynt
Poul
sayth
.
Ipse
est
caput
ecclie
.
Et
nemo
potest
ponere
aliud
fūdamentum
preter
id
qd
positum
est
qd
est
x̄ps
ih̄s
)
¶
And
he
sayth
also
(
ad
Ephesios
iiijo.
Qd
impe
dedit
quosdam
quidem
aplos
.
quosdam
autem
ꝓphetas
.
alias
euangelistas
.
alios
autem
pastores
vsque
ad
consummacionem
sanctorum
in
opus
ministerij
.
mediacionē
corporis
xpi
.
extra
de
hereticꝭ
.
c.
extra
iniuncto
et
.
c.
Sicut
in
vno
)
¶
And
Saynt
Austen
sayth
in
this
verse
.
Pro
patribus
tuis
nati
sunt
tibi
filij
.
constitues
eos
principes
super
omne
terram
)
wryten
.
xxi
.
dist.
c.
in
nono
.
et
.
lxviij
.
dist.
Quorum
vices
)
that
the
chirche
hath
yet
apostles
/
whiche
ben
the
Bysshoppes
(
Et
septuaginta
duos
discipulos
)
the
prophetes
&
euāugelystes
prechers
of
the
worde
of
god
.
Pastores
and
the
holy
doctours
whiche
expowned
the
holy
scrypture
.
And
this
chaunselery
with
all
the
mynystres
therof
shall
endure
to
the
ende
of
the
worlde
.
And
all
the
tyrauntes
that
euer
was
/
coude
neuer
destroye
it
/
nor
neuer
none
shall
.
¶
For
as
Iohn
Crysostom
sayth
.
Cryste
ordeyned
the
angelles
/
prophetes
/
appostles
/
martyrs
/
confessours
/
virgynes
&
all
other
for
his
chirche
.
And
at
laste
came
hymselfe
.
And
thoughe
he
made
all
the
worlde
with
one
worde
/
yet
he
was
in
buyldynge
his
chirche
by
the
space
of
xxxiij
.
yeres
.
And
he
sayd
to
Peter
.
(
Rogaui
petre
vt
non
deficiat
fides
tua
.
xxi
.
dist.
S.
io.
)
And
the
chirche
vnyuersall
can
not
erre
(
in
his
q
sunt
fidei
)
¶
For
almyghty
god
sayth
by
his
prophete
Dauyd
spekynge
of
the
chirche
.
Et
voluntate
labiorum
suorum
non
fraudabitur
)
that
is
to
saye
the
wyl
&
dysposycyon
that
the
chirche
maketh
for
the
wee
le
of
mannes
soule
concernynge
the
fayth
/
shal
be
euer
true
&
stable
.
¶
The
chirche
is
our
moder
/
for
she
muste
fede
vs
&
teche
vs
to
please
almyghty
god
&
the
waye
to
come
to
heuen
.
In
her
doctryne
&
holy
scrypture
is
noo
falshede
ne
feyned
matere
/
but
all
truthe
&
cunnynge
for
the
wee
le
of
mannes
soule
.
¶
For
as
saynt
Austen
wryteth
to
saynt
Ierom
&
is
noted
.
x.
dist.
Ego
solis
.
cum
tribus
.
c.
sequent
.
is
that
ther
is
no
falsehede
nor
lye
in
all
the
scrypture
.
¶
And
saynt
Ierom
sayth
as
is
wryten
(
xxiij
.
q.
c.
Quid
ergo
.
qd
nephas
est
dicere
mendacium
in
sacra
scriptura
)
Wherfore
no
man
sholde
disdeyne
to
lerne
at
this
scole
the
chirche
.
¶
For
as
saynt
Poul
wryteth
(
ad
eph.
iiij
.
Quia
omnia
creauit
vt
innotescat
principibus
et
potestatibus
in
celestibus
ꝑ
eccliam
multiformis
sapiencia
dei
)
¶
And
saynt
Ierom
sayth
that
the
angels
knewe
not
plenarye
the
mystery
of
the
Incarnacyon
tyl
the
season
that
Cryste
suffred
his
passyon
/
and
th
apostles
preched
&
taught
by
the
chirche
.
¶
And
Iohn
Crysostom
sayth
in
his
prologue
(
super
Iohemm
Namque
qd
angeli
nobiscum
ꝑ
Iohis
vocem
et
ꝑ
nos
didicerunt
)
And
as
it
foloweth
after
/
that
without
doubte
the
angelles
geue
grete
attendaunce
to
the
worde
of
god
whan
it
is
preched
.
And
to
vs
is
grete
honour
&
Ioye
that
the
angelles
lerneth
with
vs
and
by
vs
that
whiche
they
knewe
not
before
.
And
soo
frendes
who
so
euer
is
not
of
the
scole
of
Cryste
/
is
ayenst
hym
/
as
he
sayth
hymself
the
wordes
wryten
.
Luc.
xi
.
et
.
xxiiij
.
q.
i.
Qm̄
vetus
.
Qui
non
est
mecum
.
contra
me
est
.
et
qui
non
colligit
mecum
.
disꝑgit
)
whiche
be
all
heretykes
&
presumptuous
men
in
ther
reason
&
argumentes
(
Heresis
grece
dr
ab
eleccōe
.
s.
eam
disciplinam
quam
sibi
vnusquisque
elegit
putat
sibi
melio
rem
.
vt
.
xxiiij
.
q.
iij.
heresis
.
Et
hereticus
est
qui
aliter
scripturam
sacram
intelligit
.
quam
sensus
spiritus
sancti
efflagitat
)
He
is
an
heretyke
that
taketh
the
scrypture
of
god
after
his
wyll
/
&
not
after
the
sense
of
the
holy
ghost
.
And
that
presumptuous
man
that
woll
defende
ony
errour
dampned
by
the
chirche
(
hereticus
est
)
as
is
wryten
(
.xxiiij.
q.
iij.
Qui
in
ecclia
)
Thenne
to
the
heretyke
whiche
sayth
that
the
wordes
of
Cryste
(
Hoc
est
em̄
corpus
meum
)
wryten
in
his
holy
scrypture
(
Math.
xvi
.
Mat.
xiiij
.
Luc.
xxij
.
et
Io.
vi
.
de
con.
dist.
ij
.
c.
Loquido
.
et
.
c.
cum
oen
)
sayd
by
the
preest
ordered
in
due
fourme
sholde
not
be
there
transformacyon
fro
the
materyall
brede
in
to
his
flesshe
/
&
the
wyne
to
be
his
blood
for
the
redempcyon
of
man
/
thou
woldest
make
hym
a
lyar
/
whiche
is
(
Veritas
)
For
he
sayth
hymself
Ego
sum
panis
viuus
qui
de
celo
descendi
.
Siquis
manducauerit
ex
hoc
pane
.
viuet
in
eternum
Ioh.
vi
.
xxxi
.
q.
i.
c.
Quon
.
in
fi.
de
con.
dist.
ij
.
Species
)
Cryste
sayd
I
am
brede
the
sone
of
god
and
man
descendeth
fro
heuen
/
that
who
so
eteth
of
my
brede
/
shall
euer
lyue
/
for
this
brede
whiche
I
shall
geue
/
is
my
flesshe
(
ꝓ
mund
vita
.
de
con.
dist.
ij
.
xp̄s
.
et
.
c.
verum
)
And
that
this
is
true
/
saynt
Iohan
the
Euangelyst
(
Ioh.
vio.
)
swereth
in
this
wyse
sayeng
Amen
amen
dico
vobis
nisi
manducaueritꝭ
carnem
filij
hominis
et
biberitis
eius
sanguinem
.
non
habebitis
vitam
in
vobis
.
vt
.
xxiiij
.
q.
i.
Si
autem
)
Frendes
this
worde
(
Amen
)
is
an
othe
of
that
Inportaunce
/
that
it
coude
not
be
properly
translate
.
And
therof
saynt
Ierom
and
other
translatours
of
the
scrypture
lete
it
stonde
in
that
sygnyfycacyon
that
it
was
in
.
(
apud
Hebreos
)
But
it
sygnefyeth
an
othe
in
euery
place
of
fayth
&
truthe
.
And
saynt
Iohn
doubleth
his
othe
where
he
sayth
(
Amen
amen
)
to
the
Instruccyon
of
faythfull
men
/
and
to
the
condempnacyon
&
expulsynge
out
of
heuen
all
heretykes
.
Or
elles
he
doubleth
this
othe
swerynge
that
ther
were
two
natures
in
Cryste
/
the
godhede
/
and
the
manhede
/
And
agayne
suche
heretykes
he
wrote
his
gospelles
/
that
Cryste
was
god
and
man
.
Thou
heretyke
sholde
men
byleue
the
rather
than
faynt
Poul
.
He
sayth
as
it
is
wryten
(
ad
Corinth
)
I
neuer
lerned
the
scrypture
that
I
wryte
to
you
of
no
man
/
but
of
god
almyghty
(
Et
si
angelus
de
celo
euangeliset
vobis
preter
quam
euangelisauimus
vobis
.
Anathema
sit
.
ad
Galath
.
i.
et
.
xi
.
q.
iij.
c.
Si.
i.
s.
qui
p̄est
)
And
he
spekynge
of
the
blessyd
sacrament
of
the
awter
/
as
is
wryten
(
prio.
ad
Corinth
.
xio.
)
sayth
.
Dns
ihūs
xp̄us
in
qua
nocte
tradebatur
accepit
panem
benedixit
ac
fregit
.
Dedit
discipulis
suis
dicens
.
Accipite
et
manducate
.
Hoc
est
corpus
meum
.
quod
pro
vobis
tradetur
.
hoc
facite
in
meam
commemoracionem
)
¶
The
nyght
before
that
Cryste
our
sauyour
suffred
his
passyon
/
he
toke
brede
&
blessyd
it
/
brake
it
&
gaue
it
to
his
dyscyples
/
sayenge
/
take
this
brede
&
ete
it
/
this
is
my
body
whiche
shall
deye
for
you
/
and
do
ye
in
lyke
wyse
after
in
remembraunce
of
my
passyon
fore
forgeuenes
of
synne
.
Thyse
wordes
spake
not
saynt
Poul
in
fygure
/
but
in
veryte
/
that
that
brede
was
torned
in
to
his
flesshe
&
blood
/
aduertysynge
euery
man
that
sholde
receyue
it
/
that
he
sholde
be
out
of
synne
to
auoyde
his
dampnacyon
¶
Frendes
though
there
ben
made
infenyte
argumentes
to
preue
that
after
thyse
wordes
sayd
/
the
brede
to
be
chaunged
&
made
the
body
of
Cryste
/
shall
neuer
be
vnderstonde
without
the
lyght
of
very
fayth
/
as
is
noted
(
xx
.
q.
i.
Quia
)
¶
I
rede
frendes
that
there
was
a
grete
doctour
of
the
vnyuersyte
of
Parys
/
whiche
was
euer
dysputynge
of
the
verytee
of
the
sacrament
of
the
awter
.
And
at
laste
/
he
fell
in
grete
errour
therof
by
his
resonynge
/
&
was
fouly
accombred
in
hymselfe
.
And
came
to
dyuerse
doctours
for
reformacyon
.
At
laste
he
came
to
an
auncyent
doctour
whiche
sayd
to
hym
.
Broder
thou
hast
ben
to
besy
in
dysputacion
of
the
sacrament
of
the
awter
byleue
as
the
chirche
byleueth
as
is
thy
dewty
&
all
crysten
men
&
go
no
ferder
/
and
so
he
dyde
&
was
delyuered
fro
his
errour
.
¶
The
lawe
of
Cyuyll
sayth
.
Qui
negat
alimenta
.
necare
videtur
)
Syres
the
blessyd
body
of
Cryste
is
our
sustynaunce
&
meete
to
brynge
vs
to
heuen
/
&
is
called
(
viaticum
)
And
thyse
false
heretykes
that
wolde
brynge
vs
to
wronge
byleue
/
&
make
vs
to
goo
to
helle
with
them
/
as
the
sayd
lawe
of
Cyuyl
sayth
it
is
not
longe
to
dyspute
with
them
/
they
beynge
obstynate
/
but
geue
them
that
/
whiche
is
ordeyned
for
them
/
fyre
.
¶
Ye
knowe
ryght
well
frendes
/
that
the
Chaunsery
&
all
persones
that
perteyneth
to
it
ben
preuyleged
/
that
they
nor
none
of
them
shall
be
conuented
nor
sewed
in
no
courte
but
oonly
in
the
same
courte
of
the
chaunsery
.
And
yf
ony
of
them
be
sewid
in
ony
other
courte
/
the
Chaunseler
woll
sende
a
wrytte
called
(
corpus
cum
causa
)
or
elles
a
(
cerciorare
)
&
remeue
the
cause
&
brynge
the
persone
to
his
owne
courte
.
And
in
lyke
wyse
is
dayly
done
in
the
kynges
benche
&
the
comyn
place
/
&
in
the
kynges
cheker
also
/
and
wyll
not
haue
theyr
preuyleges
dysputed
/
but
they
woll
interprete
them
themself
.
¶
Cryste
Ihesus
god
&
man
his
Chaunsery
is
the
chirche
as
is
sayd
before
.
And
he
hath
hymself
preuyleged
it
/
&
geuen
to
it
lybertees
/
that
none
sholde
adnulle
nor
breke
.
And
for
the
perpetuyte
therof
/
he
hath
put
it
in
his
testament
&
sealed
it
/
&
also
confermed
it
(
morte
eius
vt
ex
.
de
cele
missarum
.
c.
cum
martha
)
And
as
I
sayd
before
/
no
man
sholde
interprete
his
wyll
&
his
scrypture
/
but
hymself
/
his
chirche
&
they
that
he
hath
geuen
auctoryte
/
his
appostles
and
them
whiche
succedeth
in
theyr
places
/
as
is
wryten
in
the
gospel
of
this
daye
Vobis
datum
est
nosci
misteria
regni
celorum
.
ceteris
autem
in
parabolis
.
¶
In
the
olde
testament
frendes
was
anoynted
bysshops
/
kynges
/
prophetes
&
preestes
.
And
the
tabernacle
(
archam
mensam
)
&
(
vasa
)
as
is
noted
(
Exod.
c.
vltimo
.
&
ex
.
de
.
sa
.
vnccōe
c.
vnico
)
And
al
thyse
persones
&
thyngꝭ
thus
anoynted
/
sholde
be
had
in
honour
/
&
no
man
to
deale
with
them
/
but
they
whiche
were
anoynted
&
stode
in
the
same
dygnyte
.
And
therfore
almyghty
god
geueth
a
generall
commaundement
/
sayenge
by
his
prophote
Dauyd
.
Nolite
tangere
cristos
meos
.
neque
in
prophetis
meis
malignari
)
And
also
he
sayth
by
his
prophete
Zach̄
.
ijo.
Qui
vos
tangit
.
tangit
pupillam
occuli
mei
)
whiche
texte
is
declared
by
holy
faders
(
.
ij
.
q.
vij
.
Accusacio
)
that
ryght
as
in
a
man
is
the
precyous
thynge
that
he
tendreth
moost
the
balle
of
his
eye
/
ryght
so
almyghty
god
tendereth
moost
preesthode
/
whiche
ben
the
Executours
of
his
wyll
agayn
his
aduersary
the
deuyll
.
And
it
foloweth
in
the
same
texte
/
that
euery
man
wolde
punysshe
his
seruaunt
that
offendeth
hym
/
hymself
&
suffre
none
other
man
.
In
lyke
wyse
almyghty
god
wolde
not
haue
his
seruauntes
/
preestes
anoynted
punysshed
but
by
suche
as
he
hath
deputed
by
his
lawe
/
ne
woll
not
haue
them
sclaundred
/
for
they
ben
the
pyllars
whiche
holdeth
vp
his
chirche
/
as
it
is
red
(
.x.
c.
iij.
dist.
Dns
noster
ih̄s
xp̄s
.
rex
iudeorum
.
et
deus
noster
.
vsque
ad
passionis
diem
seruauit
honorem
pontificibus
et
sacerdotibus
.
quamuis
illi
.
nec
timorem
dei
.
nec
agnicōem
xpi
seruassent
)
¶
And
as
he
sayth
hymselfe
(
Ioh.
xvo.
Non
vos
me
elegistꝭ
sed
elegi
vos
.
ex
.
de
sensibus
.
c.
procuracōes
in
fi.
)
¶
And
whan
it
pleased
hym
to
be
taken
&
led
to
his
passyon
/
he
sayd
to
the
knyghtes
whiche
toke
hym
.
Si
me
queritis
.
sinite
eos
abire
)
that
is
to
saye
.
Suffre
my
apostles
to
departe
/
for
ye
haue
no
Iurysdyccyon
in
them
/
nor
in
me
neyther
/
but
that
I
woll
suffre
you
as
it
is
wryten
.
Io.
xix
.
et
.
xxiij
.
q.
i.
Quid
culpatur
.
et
.
xxij
.
q.
i.
c.
Mouet
¶
Also
frendes
besyde
this
preuylege
graunted
by
almyghty
god
to
his
chirche
/
there
ben
other
preuyleges
graunted
to
it
by
holy
faders
.
Popes
.
Emperours
&
kynges
.
And
by
generall
counselles
whiche
byndeth
all
the
worlde
/
for
there
ben
present
all
kynges
for
theyr
londes
&
comynaltee
/
&
all
bysshops
for
theyr
chirches
/
dyocese
and
clerge
.
And
in
thyse
generall
counselles
ben
accursed
all
they
whiche
breketh
the
lybertees
of
the
chirche
/
whiche
resteth
in
the
materyall
chirche
/
that
no
man
do
no
vyolence
therin
/
but
haue
it
in
honour
(
vt
mater
nostra
)
And
that
no
man
sholde
laye
honde
of
spyrytuall
persones
beynge
ordred
nor
inuade
theyr
goodes
&
spoylle
them
ayenst
theyr
wyll
/
yf
they
do
/
they
ben
acursed
.
And
also
all
makers
of
statutes
/
wryters
&
kepers
/
or
fauoureth
the
sayd
statutes
&
makers
of
them
/
ben
acursed
/
as
is
noted
(
ex
.
de
sen.
ex
.
c.
Nouerit
.
et
.
c.
grauen
)
It
is
a
grete
shame
frendes
a
man
to
go
&
do
contrary
his
owne
dede
promysed
&
sealed
by
hym
.
And
be
some
doctours
(
incidit
in
penam
ad
turpilianum
.
ff.
)
¶
This
reame
beynge
in
grete
trouble
in
tyme
of
kynges
/
as
Iohan.
Henry
.
And
Henry
the
seconde
&
the
thyrde
/
to
the
plesur
of
god
and
pleasynge
the
londe
was
made
a
statute
called
(
Magna
carta
)
And
that
it
sholde
be
inuyolatly
kept
&
obserued
/
the
kyng
and
all
the
lordes
temporall
&
the
comynaltee
by
theyr
attourneys
.
And
all
the
bysshoppes
of
the
reame
beynge
in
this
same
place
Poules
crosse
(
in
pontificalibus
)
cursed
all
them
that
brake
ony
artycle
comprysed
in
the
same
/
in
the
whiche
(
Magna
carta
)
by
thyse
wordes
wryten
(
Habeat
acclia
anglicana
.
omnes
libertates
suas
integras
et
illesas
)
And
the
lybertees
of
the
chirche
of
god
is
/
as
is
aboue
sayd
/
that
noo
temporall
Iuge
shall
haue
ony
Iurisdiccyon
in
a
spyrytuall
persone
vnder
the
payne
before
sayd
.
And
dayly
agayn
the
wyll
of
god
his
lawe
&
determynacion
of
his
chirche
is
done
the
contrary
.
As
Pharao
despysed
the
prechynge
of
Moyses
/
&
the
commaundement
of
god
/
that
he
sholde
sease
his
persecucyon
of
the
people
of
Israell
.
And
the
more
that
Moyses
spake
vnto
him
to
sease
&
kepe
goddes
commaundement
/
the
more
rygorous
&
cruell
he
was
/
tyll
he
was
drowned
in
the
reed
see
/
&
all
his
grete
Iuges
&
offycers
with
hym
.
For
he
&
his
counsell
wolde
not
vnderstonde
the
commaundement
of
god
/
nor
the
wordes
of
his
precher
.
And
therfore
it
is
wryten
of
hym
(
Exod.
vijo.
et
.
xxiij
.
q.
iiij
.
c.
Nabugodonosor
.
duratum
est
cor
pharaoīs
&c.
)
That
is
to
saye
His
herte
is
soo
Indurate
that
he
woll
not
vnderstonde
the
commaundement
of
almyghty
god
shewed
by
his
precher
/
but
as
it
dyde
please
hym
.
¶
Iohn
Andrewe
in
the
boke
called
Ieronimanū
sayth
/
that
ther
was
a
Greke
&
an
heretyke
whiche
dysputed
with
a
catholycall
preest
in
the
chirche
of
Ierusalem
/
and
the
sayd
preest
alledged
to
the
heretyke
saynt
Ierom
/
and
the
heretyke
sayd
to
hym
ayen
.
Thy
Ierom
whiche
thou
alledgest
lyeth
falsely
/
&
euen
forth
with
his
tongue
was
taken
from
hym
&
he
spake
neuer
after
.
And
in
lyke
wyse
one
of
the
secte
of
Arianis
sayd
that
saynt
Ierom
was
false
/
and
his
wrytynges
were
not
true
.
And
incontynent
the
deuyll
entred
in
hym
/
and
he
cryed
euer
(
Ieronime
Ieronime
)
&
so
deyed
in
wretchednesse
.
¶
It
is
wryten
also
frendes
in
the
lawe
.
Non
est
bonum
ludere
cum
scīs
)
And
there
was
also
certen
men
whiche
played
at
the
dyse
/
and
it
was
shewed
vnto
them
that
they
sholde
sease
/
for
it
was
a
game
forboden
by
the
lawe
of
god
&
his
chirche
&
by
saynt
Ierom
/
saynt
Austen
&
many
holy
faders
.
At
that
nexte
metynge
whan
they
sholde
playe
one
of
them
sayd
I
woll
playe
at
the
dyse
in
spyte
of
Iorom
.
Austen
decrees
&
all
other
that
bordeth
it
/
&
forthwith
the
deuyll
slewe
hym
&
bare
his
body
awaye
thrugh
the
rouffe
of
the
house
/
&
lete
the
bowels
stynkyng
there
.
By
this
ensamples
frendes
we
may
vnderstonde
that
the
auctoryte
of
the
chirche
&
the
prechynge
of
the
mynysters
therof
ought
not
to
be
dyspysed
/
but
with
all
reuerence
to
be
honoured
&
the
holy
doctrynes
of
it
to
be
obserued
&
kept
.
Brethern
vnderstonde
well
the
wordes
of
the
sayd
chartre
.
Magna
carta
)
wherin
is
sayd
(
Habeat
ecclia
anglicana
libertates
suas
.
non
tuas
)
not
that
thou
geuest
it
ony
lybertees
/
but
that
they
sholde
haue
ther
owne
geuen
them
by
god
&
holy
faders
of
the
chirche
/
as
popes
emperours
/
kynges
/
and
(
integras
)
Not
a
parte
of
theyr
lybertees
/
but
they
sholde
haue
them
hoole
with
out
ony
dyuysyon
(
et
illesas
)
not
to
be
hurt
by
ony
interpretacyon
nor
wrong
declaracyon
/
but
accordyng
to
the
intellect
of
Crystys
chirche
.
And
for
the
very
perfyte
intellect
that
temporell
men
sholde
not
deale
with
no
spyrytuall
persone
/
but
lete
the
chirche
haue
his
hoole
lybertee
.
Saynt
Thomas
of
Caunterbury
/
whom
heuen
&
erthe
taketh
for
a
saynt
deyed
for
none
other
cause
/
but
for
the
lybertees
of
the
chirche
.
And
therfore
we
saye
in
our
seruyce
to
almyghty
god
in
his
laude
.
Deus
ꝓ
cuius
ecclia
gliosus
pontifex
et
martyr
thomas
occubuit
&c.
And
that
his
cause
whiche
he
deyed
fore
was
accepte
of
almyghty
god
/
for
sauynge
the
lybertees
of
his
chirche
.
It
is
red
that
Cryste
Ihu
sayd
to
hym
(
Thoma
thoma
.
eadem
gloriāquam
dedi
apostolo
meo
petro
.
do
tibi
)
And
it
is
to
presume
brethern
that
yf
Saynt
Thomas
of
Caunterbury
were
now
lyuynge
/
they
whiche
dyrectely
now
doo
agaynst
the
lybertees
of
the
chirche
/
wolde
put
hym
to
deth
agayne
/
as
saynt
Poul
sayth
(
ad
Hebre.
viᵒ
et
de
pe.
dist.
ij
.
Si
em̄
.
ss.
paulus
)
that
synners
dayly
crucefye
Cryst
/
syttynge
on
the
ryght
honde
of
his
fader
/
dyspysyng
his
lawe
&
his
chirche
/
whiche
is
planted
with
the
blood
of
his
sayntes
.
¶
The
chirche
frendes
of
god
in
euery
reame
of
crystyante
/
the
heed
therof
is
cryst
.
The
chirche
of
Rome
(
Sedes
apostolica
)
is
our
moder
/
&
we
all
are
generat
by
her
(
vera
fide
)
&
dyspowsed
in
(
castitate
)
to
Cryste
Ihu
.
And
the
lybertees
whiche
he
hath
geuen
/
be
not
geue
to
one
chirche
synguler
but
to
all
as
one
/
as
he
sayth
hymself
that
wordes
wryten
(
.xxiiij.
q.
i.
loqitur
.
et
.
c
.
oimbus
vna
est
columba
mea
.
perfecta
mea
&
vna
est
matris
sue
electa
geniticis
sue
)
And
who
so
woll
dyuyde
them
or
take
the
preuylege
from
one
of
them
/
he
taketh
the
preuylege
from
them
al
/
&
is
demed
by
all
the
lawe
(
vt
scismaticus
)
&
stondeth
acursed
as
is
noted
(
xxiij
.
q.
h.
Non
vos
.
et
tunicam
dm
in
consutilem
)
he
wolde
deuyde
ayen
the
wyll
of
god
(
vt
.xxiij.
q.
i.
Qm̄
)
&
in
that
be
of
worse
dysposycyon
than
the
Iewes
were
/
whiche
sayd
(
Non
scindamus
eam
.
sed
sorciamur
de
ea
)
¶
It
is
an
argument
with
some
people
/
that
a
preest
or
a
consecrate
persone
do
a
temporall
dede
/
why
sholde
not
he
be
punysshed
by
a
temporall
Iuge
.
This
reason
can
haue
no
place
/
where
there
is
a
prohybycion
geuen
&
a
certen
Iuge
lymyt
for
the
punysshement
of
a
persone
so
ordred
by
the
lawe
of
god
.
For
the
offence
frendes
chaungeth
not
the
Iurysdyccion
in
this
case
/
&
though
he
that
is
conuentyd
wolde
consent
in
a
temporall
Iuge
/
he
may
not
(
vt
ex
.
de
.
f.
c.
ꝑ
.
t.
)
And
it
is
oft
sayd
that
the
bysshops
of
Englonde
haue
geuen
consent
therto
/
whiche
they
may
not
do
by
the
lawe
.
And
suche
that
dyde
so
ben
acursed
/
&
theyr
consent
is
/
as
no
consent
(
potis
.
in
crīali
)
¶
It
is
red
ij
.
regum
.
xxiiij
)
that
grete
varyaunce
was
betwix
Dauyd
&
Saul
a
kyng
anoynted
.
And
where
as
Dauyd
myght
haue
slayne
hym
&
spared
/
sawe
that
he
kytte
a
pese
of
Sauls
garment
/
in
,
token
that
he
myght
haue
destroyed
hym
.
Yet
in
it
that
he
was
anoynted
Dauyd
had
grete
conscyence
&
sayd
(
ꝓpicius
sit
michi
dns.
ne
extendam
manum
Adaman
in
xpm
dm
)
¶
For
as
saynt
Austen
sayth
in
the
chapytre
(
Dns
.i.
q.
i.
qd
saul
non
habebat
innocenciam
.
et
tamen
habebat
sanctitatem
.
non
merito
vite
sue
.
sed
tamen
vnccōis
)
¶
Cryste
knewe
that
Iudas
was
a
traytour
to
hym
/
&
shewed
it
to
his
dyscyples
/
as
is
Io.
viº
et
.i.
q.
i.
Cryst
sayenge
.
Nonne
ego
vos
duodecim
elegi
.
&
ex
vobis
vnus
diabolus
est
)
Yet
he
depryued
not
hym
(
de
apostolatu
)
but
suffred
him
in
his
company
tyll
he
hanged
hymself
as
is
wryten
(
actuum
.i.
et
.
i.
q.
i.
Qui
studet
)
And
all
sacramentes
mynystred
by
hym
were
approuyd
though
he
were
not
well
dysposed
hymself
/
as
is
wryten
(
.i.
q.
i.
dedit
)
Therfore
Dauyd
in
his
sawter
after
made
/
by
him
aduertyseth
al
faythfull
men
in
eschewynge
the
grete
dyspleasure
of
god
sayenge
.
Nolite
tangere
xp̄os
meos
.
et
in
ꝓphetis
meis
.
nolite
malignari
)
The
holy
ghost
spekynge
in
the
mouthe
of
Dauyd
/
sayth
thyse
wordes
/
touche
not
my
prestes
/
nor
malygne
not
agayn
my
prophetes
whiche
ben
in
the
newe
testament
/
the
preestes
&
prechers
of
the
worde
of
god
/
as
Bede
sayth
vpon
this
gospel
.
Ecce
ego
mitto
vos
)
They
that
malygne
agayn
preestes
/
be
of
that
condycyon
that
Herode
was
/
as
it
is
red
(
actuum
.
xiij
.
)
whiche
stroke
of
saynt
Iamys
heed
for
no
cause
but
that
he
was
(
de
ecclia
)
And
in
lyke
wyse
he
put
saynt
Peter
in
pryson
&
for
the
same
cause
.
¶
Brethern
malygne
not
that
a
clerke
preest
be
promoted
to
grete
dygnyte
in
the
chirche
/
as
ye
se
dayly
poore
men
of
byrthe
exalted
to
haue
rule
/
for
that
is
the
purueaunce
of
god
to
poore
mennes
sones
&
vertuous
.
For
he
wol
also
dystrybute
at
his
pleasure
all
dygnytees
spyrytuall
&
temporall
.
Example
.
¶
He
called
the
fyrste
kyng
Saul
of
the
people
of
Israel
from
kepynge
of
asses
/
&
Dauyd
the
seconde
kyng
from
kepyng
shepe
.
And
saynt
Peter
fro
fysshyng
&
other
of
his
apostles
/
&
made
them
prynces
of
al
the
worlde
.
Constitues
eos
principes
super
omne
terram
)
This
felyshyp
that
speketh
&
malygneth
ayenst
the
chirche
in
theyr
resonynge
&
argumentes
to
oppresse
the
auctoryte
therof
/
may
wel
be
lykned
to
a
dogge
whan
the
mone
shyneth
fayre
&
bryghte
/
he
barketh
&
bayeth
euen
ayenst
it
as
he
wolde
destroye
it
/
&
yet
he
neyther
vnderstondeth
what
it
is
/
nor
it
lyeth
not
in
his
power
to
hurte
it
And
this
dogge
thus
barkynge
/
letteth
other
men
of
theyr
reste
&
seaseth
not
tyll
he
be
rapt
on
the
heed
&
so
slayne
&
throwen
in
a
dyche
.
¶
Ryght
so
thyse
barkers
&
malygnours
ayenst
the
chirche
/
&
the
auctoryte
therof
shall
be
stryken
with
the
vengaunce
of
god
&
shall
be
buryed
in
the
stynkynge
dyche
of
helle
as
heretykes
ought
to
be
/
as
is
red
(
de
hereticis
.
ex
.
ꝑ
totum
)
.
¶
In
the
begynnynge
of
my
sermon
I
sayd
frendes
/
that
he
whiche
herde
not
the
proclamacyons
made
It
were
expedyent
for
hym
to
go
to
the
Chaunsery
&
gete
hym
a
copy
of
them
/
to
the
effecte
he
myght
kepe
them
&
auoyde
the
penaltees
of
them
.
¶
Saynt
Austen
sayth
that
all
crysten
people
stondeth
vnder
one
fayth
in
two
maner
kyndes
/
as
preestes
&
laye
men
.
And
thyse
two
people
pryncypally
ought
to
take
hede
of
Crystis
proclamacyons
&
to
prynte
them
well
in
theyr
mynde
.
For
eche
one
of
them
must
geue
a
sore
counte
for
the
obseruaunce
&
kepynge
of
the
same
.
¶
Fyrste
as
for
preesthode
shall
haue
a
bylle
of
remembraunce
in
this
maner
.
Estote
sancti
.
sicut
dns
deus
vester
scuns
est
)
as
is
wryten
(
Leuit.
xix
.
et
xxxi
.
dist.
c.
tenere
)
Be
ye
holy
as
I
am
your
maker
&
god
/
&
so
ye
ought
to
be
.
And
to
worshyp
&
loue
me
aboue
al
other
thynge
.
I
made
your
soules
to
my
ymage
of
Immortalyte
/
&
whan
ye
had
foyled
it
/
&
loste
your
Inherytaunce
.
I
toke
your
nature
&
made
my selfe
lyke
to
you
.
I
was
conuersaunt
amonge
you
in
the
worlde
(
sicut
pontifex
&
sacerdos
)
I
gaue
vnto
you
power
that
neuer
I
gaue
vnto
creature
before
.
For
ryght
as
I
god
almyghty
made
all
thynge
of
nought
.
Ryght
so
ye
my
preestes
/
shall
chaunge
the
nature
of
brede
and
wyne
in
to
my
flesshe
and
blood
/
by
the
whiche
ye
ben
(
os
de
ossibus
meis
/
et
caro
de
carne
mea
)
Ye
haue
power
also
to
open
heuen
yates
&
spare
them
.
Ayenst
your
power
all
hell
may
not
resyste
.
I
haue
boughte
with
my
precyous
blood
of
my
fader
all
oblacyons
/
tythes
(
primogenita
)
&
all
other
lyuelode
&
goodes
longyng
to
the
chirche
here
mylytaunt
/
&
geuen
them
to
you
seruauntes
of
my
chirche
so
that
ye
shall
lacke
no
thynge
.
¶
Orygene
sayth
vpon
this
texte
(
Leuit.
xiij
.
qd
omnia
aīalia
primogenita
)
&
all
vessels
in
the
temple
whiche
were
depute
to
the
seruyce
of
god
were
(
scan
)
&
no
man
sholde
touche
them
but
he
that
were
(
scuns
)
And
so
euery
preest
whiche
is
consecrate
/
is
depute
&
halowed
to
almyghty
god
/
&
euery
parte
of
his
body
ought
to
be
halowed
/
&
to
be
put
to
no
occupacyon
worldely
/
by
the
whiche
synne
sholde
growe
therof
&
god
dysplesed
/
not
to
loke
&
se
amysse
/
here
nor
speke
but
that
whiche
sholde
be
to
his
laude
/
nor
handle
no
thynge
with
the
hondes
/
whiche
sholde
touche
his
body
/
but
(
q
sunt
munda
)
And
as
saynt
Ierom
sayth
god
almyghty
hath
an
housholde
in
heuen
al
of
virgyns
&
clene
creatures
.
Ryght
so
Cryste
set
vp
here
his
housholde
&
his
chirche
/
&
wolde
haue
them
chaste
people
&
virgyns
/
&
so
by
the
law
euery
man
reccyued
in
to
holy
ordre
sholde
professe
chastyte
/
as
is
noted
(
xxviij
.
dist.
Ecce
i
prin.cū
se
)
And
as
saynt
Ciprian
sayth
in
the
chapytre
(
nec
aliqua
.
xxvij
.
q.
i.
)
that
there
was
neuer
man
more
Ielous
of
his
wyf
that
she
sholde
caste
loue
to
no
man
in
famylyar
talkynge
/
plesur
in
speche
ne
syght
/
but
to
him
oonly
/
than
Cryste
is
of
his
prestis
/
men
&
wymmen
of
relygyon
/
that
haue
vowed
chastyte
.
And
is
forbode
(
extra
de
vi
.
et
ho.
cle
)
prestis
to
dwell
with
wymmen
/
harde
it
is
to
be
amonge
scorpyons
&
be
not
venymed
.
And
a
preest
also
frendes
ought
to
vse
his
garmentes
acordynge
to
the
law
of
god
&
his
chirche
(
qd
nec
sint
sordidi
nec
fulgidi
.
neque
nimis
longe
.
nec
nimis
curte
.
xli
.
dist.
ss.
i.
)
And
sholde
alwaye
be
dystyncte
&
knowen
by
theyr
garmentes
from
laye
men
.
And
yf
thou
se
a
preest
go
lyke
a
laye
man
/
with
his
typpet
/
slyppers
/
&
grete
sleues
/
it
is
to
presume
that
he
repenteth
hym
that
euer
he
forsoke
the
habyte
of
a
laye
man
/
&
therfore
he
vseth
it
.
And
the
penalyte
of
them
that
goon
soo
is
by
the
law
they
be
suspended
(
ab
ministracōe
)
&
other
paynes
lymytte
in
the
Clementyne
(
de
vita
et
ho.
cle.
●…xxi
.
q.
iiij
.
ꝑ
totum
)
¶
And
it
is
lawfull
to
the
chirche
to
haue
syluer
&
golde
/
for
it
was
neuer
forbode
to
sayntes
the
vse
therof
/
but
the
abusynge
.
¶
And
saynt
Ierom
sayth
(
xij
.
q.
ij
.
c.
Aurum
.
Aurum
habet
ecclia
non
vt
seruet
.
sed
vt
erroget
.
et
in
necessitatibus
subueniat
)
And
Cryste
had
(
loculos
)
golde
&
syluer
for
his
college
(
ct
ꝓ
egenis
&
pauꝑibus
)
geuynge
example
as
is
redy
(
xij
.
i.
c.
Exemplum
)
that
it
is
lawfull
for
the
chirche
to
haue
golde
&
syluer
vnder
hym
as
dyspensatours
.
Therfore
we
all
bysshops
/
persons
vycaryes
/
&
other
spyrytuall
persons
haue
the
goodes
of
the
chirche
(
ad
ministratores
)
&
to
spende
theym
to
his
commaundement
/
accoidynge
to
his
lawe
&
his
chirche
in
foure
maner
wyse
/
as
is
noted
(
.xij.
q.
ij
.
.c.
Quatuor
.
cum
.
c.
sc
)
whiche
ben
thyse
.
Fyrste
to
se
his
chirche
&
chaunsell
to
hym
belongynge
be
honorable
&
worshypfully
reparellyd
.
In
this
shall
he
please
god
specyally
/
&
to
hymself
grete
worshyp
&
meryte
.
¶
The
seconde
parte
of
his
good
sholde
be
spende
aboue
reparacion
of
his
mancion
&
lyuelode
it
to
be
reparellyd
&
kepte
accordynge
to
his
behauour
suffycyently
/
wherof
hymself
shall
haue
grete
plesure
&
thanke
of
god
&
man
.
¶
The
thyrde
parte
to
be
spent
in
hospytalyte
/
kepynge
housholde
&
geuynge
meete
&
drynke
to
his
parysshons
&
other
poore
folkes
/
&
in
this
behalf
he
shall
be
compared
to
Abraham
&
Loth
/
whiche
dyuerse
seasons
fedde
angels
/
&
by
them
they
were
delyuered
oft
tyme
fro
grete
persecucyon
.
And
in
thy
kepynge
housholde
thou
shalt
gretly
please
Peter
&
Poul
/
that
persuad●●●
sayd
vnto
prestes
.
Diligite
hospitalitatem
)
&
noted
(
xvi
.
q.
i.
c.
vltimo
)
¶
The
fourth
parte
ye
muste
spende
to
gete
you
frendes
specyal
to
speke
for
you
in
tyme
of
nede
/
whiche
ben
as
Cryste
sayth
(
pauꝑes
)
blynde
lame
/
&
they
whiche
can
not
helpe
themself
/
ne
may
not
.
¶
And
scuns
Iohens
Elemosinarius
)
called
poore
men
&
beggars
his
lordes
/
for
they
myght
best
spepe
for
hym
/
&
helpe
hym
with
almyghty
god
/
whiche
good
geuen
vnto
them
/
is
geuen
vnto
Cryste
/
&
he
woll
defende
all
them
that
socoure
&
helpe
the
poore
peple
/
as
is
wryten
(
xxij
.
q.
ij
.
Glia
)
No
man
may
spende
theyr
goodes
more
honourably
/
than
in
thyse
foure
causes
the
whiche
Cryste
&
his
chirche
hath
assygned
vs
.
And
at
our
comynge
to
Cryst
/
we
shal
haue
a
specyall
thanke
with
wordes
of
comfort
.
Euge
serue
bone
&
fidel
)
And
yf
thou
deye
in
grete
ryches
&
kept
it
(
in
sudario
)
&
spent
it
not
in
reparacyon
of
thy
chirche
/
mansyon
/
kepynge
housholde
/
ne
geuynge
to
poore
people
/
accordyng
to
goddes
commaundement
&
his
chirche
/
thou
shal
be
called
(
seruum
nequam
)
&
called
a
theyf
with
Iudas
whiche
had
Crystys
money
in
admynystracion
/
&
spende
it
otherwyse
than
was
Crystis
commaundement
to
his
owne
vse
&
pleasure
.
And
therfore
he
is
called
Fur
in
the
gospel
of
Iohn
&
in
the
sayd
chapytre
(
exemplum
.xij.
q.
.i.
)
And
haue
the
payne
lymytte
as
he
hath
/
wryten
(
ex
.
de
pe.
clericorum
in
.c.
penultīo
.
¶
The
copy
of
the
byll
for
remembraunce
of
the
proclamacyons
for
seculer
men
is
this
/
that
Dauyd
speketh
by
the
auctoryte
of
the
holy
ghost
.
Iusti
hereditabunt
terram
.
psalo.
xxxvio.
)
For
as
euery
preest
in
his
conuersacyon
&
dedes
/
ought
to
be
holy
/
so
euery
crysten
man
ought
to
be
(
iustus
)
a
true
man
.
And
as
ye
knowe
by
experyence
/
that
the
fader
of
his
childe
hath
a
grete
plasure
beynge
lyke
hym
in
hauour
&
condycyons
.
In
lyke
wyse
almyghty
god
hath
grete
pleasure
in
his
childern
true
men
beynge
lyke
vnto
hym
.
Iustus
dns.
et
iusticias
.
dilexit
.
equitatem
vidit
vultus
eius
)
¶
And
as
Arystotle
sayth
/
no
vertue
may
make
man
so
lyke
almyghty
god
/
as
Iustyce
.
The
proprytee
of
man
is
to
desyre
to
be
(
felicem
)
here
in
this
worlde
&
so
to
lyue
euer
to
haue
good
name
&
fame
/
&
to
haue
suche
thynges
whiche
is
necessary
to
his
exibycyon
/
&
that
that
he
hath
charge
vpon
.
¶
Amonge
all
vertues
morall
is
none
to
conserue
a
man
in
all
thynge
as
is
the
vertue
of
Iustyce
with
true
fayth
&
charyte
.
And
therfore
it
is
wryten
(
Ius
tus
ex
fide
viuit
.
ad
Hebre.
x.
et
de
pe.
dist.
iiij
.
In
domo
.
et
.
xxiiij
.
q.
i.
vbi
.
Et
iustus
germinabit
sicut
lilium
)
A
true
man
to
be
except
&
florysshe
in
the
syght
of
all
good
men
/
&
they
to
be
gladde
of
his
company
.
Et
iustus
vt
palma
florebit
)
a
iuste
man
shall
as
a
palme
tree
endure
.
¶
Dauyd
frendes
with
his
mery
songes
whiche
he
syngeth
with
his
harpe
in
his
boke
called
the
sawter
/
in
the
psalme
Noli
emulari
.
&
Quam
bonus
.
maketh
a
dyologe
after
the
comyn
opynyon
of
men
/
bytwix
a
false
man
&
a
true
lyuer
consyderynge
the
prouydence
&
ryghtwysnes
of
god
/
that
an
vntrue
man
/
whiche
obserueth
not
nor
kepeth
his
lawe
/
hath
peas
without
trouble
.
He
hath
felycyte
also
in
temporall
goodes
/
as
is
red
(
eccliasti
.
vij
.
Iustus
perit
in
iusticia
sua
.
et
impius
multo
tempore
viuit
in
malicia
sua
)
The
wycked
man
hath
ryches
to
helpe
hym
whan
he
is
seke
by
physyke
.
A
poore
iuste
man
hath
none
/
&
therfore
lyeth
in
grete
payn
.
They
are
neuer
put
to
labour
&
afflyccyon
/
as
other
true
poore
men
be
/
whan
ought
is
to
be
done
for
the
comyn
wee
le
/
nor
to
paye
taxe
/
but
at
theyr
pleasure
/
&
euer
lyueth
in
theyr
pleasure
&
solace
/
&
so
spared
for
theyr
ryches
/
&
oftyme
the
good
of
Iuste
men
be
perysshed
by
casueltees
&
Ieoperdy
of
the
see
&
theyr
goodes
ben
spared
&
not
perysshed
.
They
oppresse
the
Iuste
men
&
dyspyse
god
/
though
they
haue
al
thynge
at
ther
desyre
.
This
prouydence
of
god
&
pacyence
made
Dauyd
to
starker
and
muse
in
his
mynde
what
this
sholde
meane
/
&
coude
not
fynde
by
no
naturall
reason
/
that
the
vniuste
sholde
thus
be
sparyd
/
&
the
poore
iuste
man
punysshed
Donec
intrarem
in
sanctuarium
dei
&
intelligam
in
nouissimis
eorum
Vnto
the
season
he
hath
the
scrypture
of
god
ruled
&
shewed
vnto
hym
/
&
he
remembred
(
qd
iudicia
dei
vera
sunt
)
And
lykned
thyse
vniuste
men
vnto
herbes
whiche
sowen
soono
growe
&
soone
fade
/
&
vnto
the
fume
of
a
fyre
/
the
hyer
it
fleeth
/
the
sooner
it
is
destroyed
/
&
vnto
a
man
in
his
slepe
dremynge
of
moche
good
/
&
whan
he
waketh
he
is
in
pouerte
as
he
was
before
/
&
we
ben
all
a
slepe
lyuynge
in
this
worlde
/
tyll
we
shal
be
waked
(
in
nouissīa
die
tuba
michelis
)
And
whan
Dauyd
had
consydred
al
this
he
songe
with
his
harpe
.
Vidi
impium
exaltatum
sicut
cedros
libani
&
transiui
et
ecce
non
erat
.
quesiui
&
non
inuentus
locus
eius
)
I
sawe
sayd
Dauyd
wycked
proude
&
vniuste
men
exalted
in
honour
&
worshyp
as
grete
hye
trees
of
Lybanye
/
&
soone
after
I
sought
them
&
theyr
progeny
/
&
all
theyr
goodes
&
proude
seruauntes
aboute
them
/
&
coude
not
fynde
them
aboue
the
erthe
/
but
they
passed
as
a
shadowe
.
¶
Of
this
frendes
we
haue
examples
ynough
in
our
dayes
without
scrypture
/
of
grete
men
how
they
are
passed
with
all
theyr
grete
dygnytees
&
ryches
/
&
lytell
speche
is
now
of
them
.
The
sayd
Dauyd
therfor
songe
with
his
sayd
harpe
an
other
balet
/
sayeng
.
Iunior
fui
ethem̄
senui
:
et
non
vidi
iustum
derelictum
.
nec
semen
eius
querens
panem
)
that
is
to
saye
I
was
yonge
&
now
am
I
olde
/
&
I
sawe
neuer
a
true
man
that
god
forsoke
but
gaue
hym
helpe
in
tyme
of
nede
to
his
profyte
/
nor
his
childern
beyng
true
at
last
daunger
of
theyr
extreme
pouertee
.
And
what
hungre
or
other
trybulacyons
they
suffred
/
were
for
the
wee
le
of
theyr
soules
&
euerlastynge
Ioye
at
theyr
departynge
.
The
lawe
of
god
/
&
in
lyke
wyse
the
lawe
of
naturall
reason
wolde
that
the
fader
sholde
make
his
sone
his
heyre
/
&
to
succede
hym
in
his
goodes
&
lyuelode
.
And
as
I
haue
experyence
therof
/
that
many
faders
whiche
for
the
loue
they
owe
to
theyr
childern
sercheth
to
make
the
londes
sure
vnto
theyr
childern
after
theyr
dyscese
/
&
costeth
them
moche
money
to
men
of
lawe
for
the
same
entent
/
whiche
as
I
haue
herde
men
of
the
lawe
saye
/
it
is
harde
to
do
And
durste
not
take
vpon
them
to
promyse
them
.
But
frendes
I
dare
take
vppon
me
to
make
your
children
&
you
also
/
sure
&
euerlastynge
Ioye
/
&
not
to
be
forgote
/
but
to
be
helped
by
almyghty
god
here
in
this
worlde
/
yf
ye
woll
gete
your
good
truly
with
out
synne
&
falshede
/
&
of
those
goodes
so
goten
/
geue
parte
of
theym
in
dedes
of
charyte
/
as
is
wryten
(
eccliastici
.
xliiij
.
Hij
sunt
viri
mine
.
quorum
iusticie
obliuionem
non
acceperunt
.
cum
semine
eorum
permanent
bona
hereditas
scan
.
nepotes
eorum
)
Thyse
ben
the
wordes
of
the
holy
ghoost
/
and
thus
moche
to
saye
.
Thyse
men
whiche
ben
mercyfull
in
dedes
of
charyte
/
theyr
ryghtwysnesse
in
theyr
lyuynge
and
getynge
of
good
truely
/
shall
neuer
be
forgote
.
His
childern
&
neuewes
shall
enioye
his
goodes
&
Inherytaunce
.
Et
in
testamentis
stetit
semen
eorum
)
As
he
dysposed
in
his
testament
/
so
shall
his
wyll
be
perfourmed
.
Wherfore
yf
ye
woll
that
your
childern
shal
enioye
your
goodes
/
pryncypally
se
that
they
be
wel
goten
.
For
the
ryghwysnes
of
the
fader
/
geueth
grete
Influence
of
grace
to
his
succession
/
as
ensample
of
Abraham
that
good
true
man
gaue
to
his
sone
Ysaac
/
&
Ysaac
to
Iacob
his
sone
/
&
Iacob
to
his
.
xij
.
sones
/
of
whom
cometh
the.
xij
.
tribus
of
Isrl.
¶
And
as
Lyre
sayth
the
kyngdom
of
Isrl
was
kept
by
a
longe
season
in
the
succession
of
Dauyd
after
his
dyscesse
/
not
for
ther
merytes
/
but
for
the
goodnes
&
truthe
of
Dauyd
/
&
therfore
it
is
wryten
In
bonis
iustorum
exaltabitur
ciuitas
&
in
ꝑdicōe
eorum
erit
laudacio
.
et
in
bn̄diccōe
iustorum
exaltabit
ciuitas
)
That
cyte
whiche
is
replenysshed
with
good
true
men
/
is
exalted
/
&
to
it
all
good
men
haue
good
wyll
to
enhabyte
therin
.
And
whan
a
wycked
man
deyeth
therin
/
to
them
it
is
a
grete
reioysynge
.
And
the
blessyng
of
god
whiche
true
Iuste
men
haue
/
concerueth
the
cyte
in
prosperyte
.
¶
And
Archedeken
(
in
rosario
.
c.
hoc
autem
.
xxx
.
dist.
sayth
.
Si
iusti
fuerimus
.
debemus
deo
honorem
.
sanctis
imitacōem
.
defunctis
compassionem
.
ꝓ
xio.
amorem
.
peccato
odium
.
diabole
continuum
bellum
)
Fyrste
thou
muste
do
honour
&
worshyp
to
almyggty
god
with
body
&
soule
as
thy
creatour
.
And
in
token
therof
/
to
yelde
vnto
him
tythes
/
oblacyons
&
other
sacrefyces
.
Qr
eius
est
terra
et
plenitudo
eius
.
viij
.
dist.
c.
Quo
iure
)
And
secondly
to
folowe
example
of
holy
sayntes
.
A
preest
to
folowe
saynt
Peter
&
the
apostles
/
saynt
Martyn
&
saynt
Nycholas
holy
confessours
.
And
laye
men
to
folowe
Zachee
.
Whiche
sayd
to
Cryste
.
Si
aliquem
defraudaui
.
reddo
quadruplum
)
Yf
I
haue
doo
ony
man
wronge
or
desceyued
hym
.
I
woll
make
amendes
with
due
satysfaccyon
/
or
elles
I
knowe
well
I
can
not
be
called
a
Iuste
man
/
&
haue
god
in
my
hous
.
The
thyrde
to
haue
compassyon
of
them
whiche
be
departed
the
worlde
and
praye
for
them
.
And
who
soo
haue
ony
goodes
of
thers
/
to
dyspose
&
do
it
not
/
&
causeth
them
to
lye
in
payne
.
It
is
a
grete
offence
frendes
to
desceyue
a
man
that
is
a
lyue
/
but
moche
more
to
desceyue
hym
whiche
is
deed
And
all
brekers
of
a
mannes
laste
wyll
/
be
acursed
as
ye
haue
herde
ofte
tymes
.
The
fourth
/
ye
muste
loue
your
neyghbour
as
your selfe
/
&
desceyue
hym
not
/
lyke
as
ye
wolde
not
be
desceyued
yourself
neyther
in
worde
nor
dede
.
¶
And
good
frendes
note
oo
worde
what
I
shal
saye
to
you
/
whiche
Iohn
crysostom
sayth
(
in
.c.
eiciens
.
lxxxviij
.
dist
)
to
al
them
that
vseth
choppyng
&
chaungynge
what
occupacyon
they
be
of
/
he
byddeth
them
beware
in
theyr
byeng
&
sellyng
/
that
they
vse
no
othes
/
periury
/
nor
desceyte
/
for
al
suche
marchauntes
Cryst
bete
out
of
the
temple
/
&
the
prophete
sayth
.
Quia
non
cognoui
negociacōes
introibo
in
potēcias
dm
)
I
knewe
neuer
suche
vntrue
byers
&
sellars
entre
in
to
the
kyngdom
of
heuen
.
And
he
putteth
an
example
of
a
man
whiche
syfueth
or
fanneth
corn
/
the
good
corn
falleth
thrugh
/
&
there
remayneth
but
stones
&
other
harlatrye
.
Ryght
so
a
man
that
hath
goten
with
othes
/
lyes
/
&
fasehede
his
goodes
/
lete
hym
restore
all
that
he
hath
goten
by
that
waye
/
&
there
remayneth
to
hymself
but
synne
The
fyfth
is
we
sholde
hate
synne
.
Synne
is
that
thynge
whiche
is
contrary
to
all
Iustyce
/
&
forbode
by
the
lawe
of
god
/
as
is
wryten
(
.xv.
q.
i.
c.
i.
in
fie
)
And
as
longe
as
a
man
is
in
dedly
synne
/
he
is
drede
in
the
syght
of
god
&
called
(
seruus
peccati
)
a
seruaunt
of
the
deuyll
.
¶
And
Ancelme
sayth
/
whan
a
man
is
in
dedly
synne
/
all
creatures
made
by
almyghty
god
abhorreth
him
.
And
therfore
sayth
Seneca
as
the
glo
.
noteth
(
xv
.
q.
i.
c.
merito
Si
scirem
deos
ignoscituros
.
homines
eciam
nescituros
.
adhuc
dedignarer
peccare
)
And
he
that
seaseth
not
to
be
in
dedly
synne
/
but
contynewe
therin
/
he
shall
haue
this
punysshment
/
to
forgete
god
whan
he
deyeth
&
to
aske
hym
mercy
/
as
saynt
Gregory
noteth
in
a
sermon
de
Innocen
.
&
noted
(
xxxij
.
q.
v.
c.
Sicut
cum
glo
.
Ioh.
et
Guid.
)
No
man
can
lyue
so
perfytly
here
ocupyed
in
the
worlde
/
but
he
must
falle
in
to
vanyal
synne
/
that
ben
put
awaye
dyuersly
/
as
by
sayeng
his
pr̄
noster
/
by
holy
water
/
by
almes
dede
/
by
tuncōn
made
on
his
brest
/
by
fastyng
/
by
anelyng
/
by
general
confessyon
by
blessyng
of
the
bysshop
/
&
preest
beyng
at
masse
and
by
contrycyon
of
thy
synne
/
whiche
all
ben
noted
(
de
pe.
dist.
iij.
de
quotidianis
.
cum
glo
.
Iohens
et
Guido
.
et
ex
.
de
pe.
et
re
.
c.
Oimbus
ꝑ
hostien̄
)
¶
The
vi
.
&
laste
is
to
contynewe
batayle
euer
with
the
deuyll
.
And
who
so
euer
woll
haue
the
vyctory
of
him
he
must
arme
him
with
humylyte
/
whiche
is
the
vertue
that
he
hateth
moost
in
man
here
in
the
erthe
/
whiche
vertue
he
forsoke
in
heuen
/
therfore
he
is
called
the
kynge
of
all
proude
men
.
Iob
.xli.
et
.xiij.
dist.
Nulli
ꝑ
Guido
)
¶
I
fere
frendes
that
he
is
a
grete
kyng
ouer
many
folkes
&
moche
people
in
this
londe
now
a
dayes
/
as
apperyth
by
theyr
araye
/
&
many
gooth
in
his
clothynge
/
excedynge
theyr
power
/
offyce
/
blood
&
dygnyte
.
And
ryght
as
the
deuyl
presumed
to
be
lyke
almyghty
god
/
excedynge
his
ordre
&
degree
&
so
caste
out
of
heuen
/
and
is
&
shal
be
in
euerlastynge
payne
.
Ryght
soo
all
proude
men
now
beynge
in
this
londe
/
werynge
theyr
garmentes
in
fourme
&
maner
of
them
/
that
put
Cryste
to
deth
/
&
his
sayntes
as
ye
may
se
in
storyes
of
pycture
therof
.
The
abhomynacyon
of
theyr
clothynge
&
mysshappe
therof
/
is
ferre
out
of
reason
/
that
it
passeth
my
wytte
to
shewe
the
vnthryftenesse
therof
/
&
the
paynes
put
in
holy
scrypture
whiche
they
shall
suffre
for
theyr
mysbehauour
in
this
behalfe
.
And
therfore
almyghty
god
sayth
thyse
wordes
wryten
.
Sophonie
.
io.
Visitabo
super
omnes
qui
induti
sunt
veste
ꝑegrina
)
I
shall
punysshe
all
them
that
bryngeth
in
newe
shape
of
garmentes
/
whiche
causeth
my
people
to
falle
to
wantennesse
/
&
in
varyaunce
of
theyr
araye
.
Therfore
saynt
Ierom
sayth
vpon
this
text
.
Sanguis
ft̄is
tui
clamat
vindictam
ad
me
)
who
so
euer
bryngeth
in
a
wronge
custome
in
to
a
cyte
/
or
ony
shape
of
garmentes
whiche
sholde
cause
synne
amonge
the
people
/
as
longe
as
it
is
vsed
he
shall
neuer
come
in
heuen
.
¶
Frendes
I
remembre
dayes
here
before
in
my
yongthe
/
that
there
was
a
vertuous
monke
of
Bury
called
Lydgate
/
whiche
wrote
many
noble
hystoryes
/
&
made
many
vertuous
balettꝭ
to
the
encrease
of
vertue
/
&
oppressyon
of
vyce
.
And
amonge
other
he
made
a
treatyse
called
Galand
.
&
all
the
kyndred
of
Galand
he
dyscryued
therin
.
I
suppose
yf
galantes
vnderstode
the
progeny
/
they
wolde
refuse
to
be
of
that
felyshyp
&
kyndred
.
The
occasyon
of
makynge
this
boke
was
whan
englysshe
men
were
bete
out
&
had
loste
Fraunce
.
Gascoyn
.
Gyon
.
&
Normandye
/
&
came
home
dysguysed
in
theyr
garments
in
euery
parte
of
theyr
bodyes
/
whiche
englyssh
men
sawe
neuer
before
.
And
many
folowed
the
lewde
&
abhomynable
garmentes
/
in
so
moche
that
all
good
men
cryed
out
of
them
.
And
this
good
monke
in
detestacyon
of
theyr
synne
&
wretchednesse
made
the
sayd
boke
in
balette
wyse
.
And
the
repete
of
euery
balett
was
this
.
Englonde
may
wayle
that
euer
Galand
came
here
.
And
in
short
season
after
/
were
grete
surreccōns
/
&
murdre
of
lordes
&
other
/
as
I
doubte
not
many
that
lyueth
can
remembre
it
.
I
praye
god
they
may
amende
them
/
that
we
be
not
punysshed
for
them
&
wayle
theyr
wretchednesse
/
for
by
cause
we
suffre
the
subgettes
of
the
kyng
of
pryde
to
dwelle
amonge
vs
.
¶
Frendes
I
saye
the
wordes
of
Cryst
vnto
you
whiche
I
toke
to
my
tyme
.
Qui
habet
aures
audiendi
.
audiat
)
that
thyse
wordes
whiche
ye
haue
herde
by
my
symplenesse
&
by
your
materyall
eeres
/
may
be
vnderstonde
also
by
your
Inwarde
eeres
of
your
soule
by
true
Intellecte
/
&
so
put
in
execusyon
.
For
I
saye
vnto
you
as
saynt
Ierom
sayth
in
an
epystle
/
&
saynt
Austen
in
lyke
wyse
(
qd
non
sunt
nuge
et
friuola
que
dixi
vobis
Sed
sunt
scripture
et
verba
dei
)
And
therfore
saynt
Poul
sayth
.
Syres
take
good
hede
at
the
lawe
of
god
/
&
perfourme
it
in
that
you
is
(
qia
deus
non
irridetur
)
he
wyl
not
be
laughed
to
scorne
/
but
punysshe
them
that
by
worde
or
dede
despyseth
his
commaundement
¶
Thenne
frendes
I
ende
thus
/
besechynge
eche
one
of
you
/
to
remembre
&
kepe
the
fyue
proclamacyons
whiche
I
haue
shewed
vnto
you
.
And
ye
of
the
spyrytualte
to
calle
to
mynde
your
bylle
of
remembraunce
to
be
holy
in
your
conuersacyon
.
And
ye
maysters
of
the
temporalte
to
remembre
your
bylle
of
Iustyce
&
truthe
to
god
&
man
.
And
yf
ye
haue
grace
thus
to
do
.
I
answere
&
dare
promyse
in
the
name
of
Cryste
Ihesu
/
ye
shall
haue
Ioye
that
the
eye
may
not
se
/
nor
herte
can
thynke
/
nor
tonge
can
speke
/
to
the
whiche
god
brynge
all
.
Amen
.
¶
Enprynted
at
Westmynstre
by
Wynken
de
worde
.
W
C