Of
the
auctoryte
of
the
word
of
god
.
ABowt
.v.
yere
agone
I
wrote
to
the
noble
king
of
scottys
the
father
of
my
contry
complayning
of
a
certen
proclamacyon
wherin
the
bisshops
had
forbidden
the
holy
scripture
to
be
redd
in
the
mother
tong
.
I
answered
also
to
certen
slaunderos
lyes
of
cochleus
/
whom
the
bisshops
had
hyred
to
spewe
out
all
the
poison
in
his
bely
against
me
.
For
I
was
at
antwerp
whan
a
contry
man
of
myne
whose
name
was
Iohn
foster
did
send
a
some
of
mony
vnto
Cochleus
by
a
marchant
from
the
bisshop
of
.
S.
Andrews
which
geueth
him
yerely
so
long
as
he
liueth
a
certen
stipend
.
And
it
chanced
by
the
goodnes
of
god
/
wherby
he
discloseth
the
wickednes
of
these
hipocytes
/
that
a
pistle
of
Cochleus
which
he
sent
vnto
a
certen
bisshop
of
pole
/
came
vnto
my
handes
/
wherin
he
complayneth
that
he
hath
gret
losse
and
euel
fortune
in
setting
forth
of
bokes
for
as
moch
as
no
man
wil
wetesaue
to
rede
his
bokes
.
And
he
beggeth
a
y●rely
stipend
of
the
bisshops
of
pole
saing
that
he
hath
bene
nobly
rewarded
of
the
king
of
scottys
and
of
the
archbisshop
of
.
s.
Andrews
and
of
the
bisshop
of
glasguo
.
And
were
it
not
for
the
loue
of
my
contry
and
of
the
kinges
grace
I
wold
cause
his
pistle
to
be
printed
with
the
copy
of
the
kings
letters
which
he
send
vnto
a
certen
bisshop
of
pole
/
&
because
he
shal
knowe
that
I
haue
a
copy
of
the
kings
letters
the
king
doth
write
manifestly
that
Cochleus
boke
dyd
more
please
him
for
the
commendacyon
of
Kyng
Ferdinandus
and
of
Erasmus
than
for
any
study
or
diligence
of
the
autor
.
I
wil
not
vtter
other
things
contayned
in
the
sayd
letters
neyther
wold
I
haue
disclosed
thus
moch
but
that
I
wold
wissh
that
the
king
were
admonisshed
to
considre
whether
cochleus
were
a
man
worthy
to
be
presented
with
his
letters
and
his
princely
reward
or
no.
And
because
I
wold
auoyde
the
furios
enuy
of
this
blasphemos
impudent
rayler
whom
the
bisshops
had
hyred
to
bark
agaynst
me
(
for
beside
slanderos
raylyng
wordes
he
made
me
no
answer
at
all
/
and
he
threatned
me
that
he
wold
send
me
home
agayne
if
he
could
bring
it
to
passe
/
vnto
the
bisshops
with
my
handes
bownd
behynd
me
)
for
the
which
cause
/
I
say
/
I
did
cast
in
my
mynd
to
chang
agayne
that
contry
where
I
was
specially
seing
I
was
called
in
to
Ingland
by
the
right
noble
lord
Crumwel
and
the
Archbisshop
of
canterbery
.
for
the
railyng
wretch
Cochleus
did
manifestly
wright
that
he
was
sorer
greued
with
me
for
dwelling
in
that
place
where
I
did
remayne
/
than
he
was
with
my
matter
or
with
any
other
thing
els
.
I
considered
that
christ
gaue
place
somtymes
vnto
the
furiosnes
of
the
Iewes
&
agayne
that
curr
dogges
which
be
tyed
at
mens
gates
to
bark
/
whan
no
man
is
by
them
than
thei
slepe
and
make
no
besynes
at
all
.
And
therfor
I
thought
to
auoyde
his
rayling
writings
by
no
meanes
so
well
/
as
if
I
shuld
goo
in
to
Ingland
and
euen
stopp
myne
eares
at
his
rauyng
.
And
in
dede
I
was
not
deceiued
/
for
the
serpent
left
his
hissing
/
and
I
was
louingly
receyued
not
only
of
the
Archbisshop
/
and
of
the
honorable
lord
Crumwel
/
but
euen
of
the
right
noble
king
himselfe
also
/
and
I
was
sent
vnto
Cambridge
to
reade
a
lecture
of
the
scripture
there
/
but
the
crosse
foloweth
alweys
christes
doctrine
/
wher
soeuer
it
goeth
/
&
the
deuel
hath
euer
enuye
that
christ
shuld
haue
any
rest
/
for
euen
in
the
wildernes
he
wold
not
suffer
him
to
be
quiet
alone
/
vntil
he
had
brought
him
vnto
the
crosse
.
I
had
scasely
declared
out
the
.viij.
psalme
/
but
I
perceyued
myne
enemy
going
a
bout
to
wrap
me
in
contencions
.
the
which
although
I
hate
naturally
and
haue
studied
always
to
my
powr
to
auoyde
them
/
yet
I
neuer
submitted
my self
cowardly
to
the
deuel
nor
neuer
recanted
any
thing
sins
I
had
any
knoulege
of
christes
true
gospel
.
And
whan
I
wold
haue
made
answer
there
for
such
doctrine
as
I
had
tawght
/
I
came
to
the
scholes
of
the
vniuersite
where
a
gret
nomber
of
auditors
was
gathered
/
and
there
before
the
whole
multitude
I
taryed
an
howr
or
ij
loking
whan
myne
aduersary
shuld
come
.
but
he
although
he
refrayned
from
disputacyon
(
for
what
purpose
or
consideracyon
I
can
not
tel
)
yet
he
conspired
me
such
enuy
that
there
were
some
that
were
not
a
frayd
to
threaten
me
that
it
shuld
cost
me
my
life
which
thing
after
I
had
opened
to
the
vychanceler
by
the
councel
of
certen
of
the
wisest
men
there
/
and
sawe
him
winke
at
the
matter
/
I
gaue
place
to
this
malyce
also
and
departed
from
thens
/
specially
for
as
moch
as
I
perceyued
there
were
statutes
sent
forth
from
the
bisshops
and
from
the
whole
councel
of
the
reame
which
were
such
that
it
had
bene
wickednes
not
to
haue
spoken
openly
against
them
and
yet
to
haue
reproued
them
it
shuld
haue
bene
counted
a
poynt
of
sedicyon
.
The
man
was
not
hyndered
nor
put
in
feare
by
me
/
but
the
chanceler
of
the
vniuersyte
which
sent
me
thether
by
the
commandment
of
the
king
wold
suffer
none
of
his
vniuersyte
to
speak
against
any
of
the
comon
lawes
.
wherfor
I
determined
with
my self
to
serue
the
tyme
and
to
change
the
preaching
of
the
crosse
with
the
scyence
of
physik
wherin
I
had
a
litle
sight
before
/
And
thus
I
went
vnto
a
very
well
lerned
phisycian
called
doctor
Nicolas
which
hath
practised
phisyk
in
london
thes
many
yeares
with
high
prayse
/
whose
company
I
dyd
vse
certen
yeares
wherby
I
did
both
see
and
lern
many
things
euen
the
principal
poyntes
concerning
that
science
.
In
so
moch
that
at
length
certen
of
my
frindes
did
moue
me
to
take
in
hand
to
practise
/
which
thing
I
did
I
trust
not
vnluckyly
.
But
yet
not
withstonding
this
/
contrary
to
all
my
expectacion
I
chanced
to
fall
agayn
in
to
such
a
disputacyon
as
I
was
in
before
/
and
in
maner
with
like
aduersarys
/
for
before
I
was
vexyd
with
my
contry
bisshops
and
with
an
hyred
railer
Cochleus
about
the
reading
of
the
scripture
in
the
mother
tong
.
And
it
fortuned
me
to
haue
a
like
contencion
with
certen
bisshops
of
Ingland
(
which
maynteyne
still
the
bisshop
of
rome
so
farre
as
thei
dare
)
whether
all
things
necessary
vnto
our
saluacyon
be
conteyned
in
the
scripture
/
or
but
a
part
only
and
the
resydue
to
be
taken
out
of
the
gloses
of
the
doctors
/
out
of
the
actes
of
old
councels
and
out
of
popes
lousy
decreys
.
And
vnto
this
disputacion
I
came
sodenly
vnprepared
/
for
as
I
did
mete
bi
chance
in
the
streate
the
right
excellent
lord
Crumwel
going
vnto
the
parlament
howse
in
the
yeare
.1537
.
he
whan
he
sawe
me
/
called
me
vnto
him
/
&
toke
me
with
him
to
the
parlament
house
to
westmyster
where
we
fownd
all
the
bisshops
gathered
to gether
.
vnto
whom
as
he
went
and
toke
me
with
him
/
all
the
bisshops
and
prelates
did
rise
vp
and
did
obeisance
vnto
him
as
to
their
vicar
general
and
after
he
had
saluted
them
he
sate
him
down
in
the
highest
place
&
right
against
hym
sate
the
Archibisshop
of
cantorbery
/
after
him
the
Archbisshop
of
yorke
/
and
than
London
/
Lincoln
/
Salisbery
/
Bathe
Ely
/
Herford
/
Chichester
/
Norwich
/
Rochester
and
Worcester
and
certen
other
whose
names
I
haue
forgoten
/
all
these
did
sit●
at
a
table
couered
with
a
carpet
with
certen
prystes
standing
about
them
.
Than
the
lord
Crumwel
being
vicar
general
of
the
reame
/
lord
of
the
preuy
seale
and
chefe
secret
counceler
vnto
the
king
turned
him self
to
the
bisshops
&
sayd
.
Right
reuerend
fathers
in
christ
/
The
kings
maiesty
geueth
yow
high
thankes
that
ye
haue
so
diligently
without
any
excuse
assembled
hether
acording
to
his
commandment
/
and
ye
be
not
ignorant
that
ye
be
called
hether
to
determyne
certen
controuersys
which
at
this
tyme
be
moued
concernyng
the
christen
religion
and
faith
not
only
in
this
reame
but
also
in
all
nacions
thorowt
the
world
:
for
the
king
studieth
day
&
night
to
set
a
quietnes
in
the
church
/
and
he
can
not
rest
vntil
all
such
controuersis
be
fully
debated
and
ended
thorow
the
determinacyon
of
yow
and
of
his
whole
parlament
.
For
all
though
his
special
desyre
is
to
set
a
stey
for
the
vnlerned
peple
whose
consciences
are
in
dout
what
thei
may
bileue
/
and
he
him selfe
by
his
excellent
lerning
knoweth
these
controuersys
welinough
/
yet
he
wil
suffer
no
comon
alteracyon
/
but
by
the
consent
of
yow
and
of
his
whole
parlament
By
the
which
thing
ye
may
perceiue
both
his
high
wisdom
/
and
also
his
gret
loue
toward
yow
/
&
he
desiereth
yow
for
christes
sake
that
all
malyce
obstynacy
&
carnal
respect
set
apart
/
ye
will
frindly
&
louingly
dispute
among
your selues
of
the
controuersys
moued
in
the
church
and
that
ye
wyl
conclude
all
things
by
the
word
of
god
with
out
all
brauling
/
or
scolding
/
neither
will
his
magesty
suffer
the
scripture
to
be
wr●sted
&
defaced
by
any
glosys
/
any
papistical
lawes
or
by
any
auctoryte
of
doctors
or
councels
and
moch
lesse
wil
he
admit
any
articles
or
doctrine
not
conteyned
in
the
scripture
but
approued
only
by
contynuance
of
tyme
and
old
custome
and
by
vnwritton
verytes
as
ye
were
wont
to
doo
.
Ye
know
wel
īough
that
ye
be
bound
to
shewe
this
seruice
to
christ
&
to
his
church
&
yet
notwithstonding
his
magesty
wil
giue
you
high
thanckes
/
if
ye
wil
set
&
conclude
a
godly
and
a
perfight
vnyte
/
wherunto
this
is
the
only
way
and
meane
if
ye
wil
determyne
all
things
by
the
scripture
as
god
commandeth
yow
in
deuteronomy
/
which
thing
his
maiesty
exhorteth
and
desyreth
yow
.
Whan
the
lord
crumwel
had
spoken
his
mynd
after
this
sort
with
high
grauyte
(
as
he
was
a
man
of
a
gret
witt
/
of
excellent
wisdom
and
of
goodly
eloquence
)
all
the
bisshops
did
ryse
vp
and
gaue
thankes
to
the
kings
maiesty
for
his
feruent
study
and
desyre
toward
an
vnite
and
for
this
vertuos
exhortacyon
most
worthy
a
christen
king
.
After
this
began
thei
to
dispute
of
the
sacramentes
.
And
first
of
all
the
bisshop
of
london
which
was
an
ernest
defender
of
the
popes
part
/
whom
a
litel
before
the
lord
crumwel
had
rebuked
by
name
for
defending
of
vnwritton
verites
/
this
bisshop
of
london
/
I
say
/
went
about
to
defend
that
there
were
.vij.
sacramentes
of
our
christen
religion
which
he
wold
proue
by
certen
stincking
gloses
and
old
lousy
writers
/
and
he
had
vp
on
his
syde
the
Archbisshop
of
york
the
bisshop
of
lincoln
/
bath
/
chichyster
and
norwich
/
The
bisshop
of
salisbery
/
Ely
/
herford
and
worcester
and
certen
other
with
the
Archbisshop
of
Cantorbery
/
were
against
him
.
And
after
thei
had
made
moch
strife
and
contencyon
about
the
saings
of
the
doctors
one
contrary
to
a nother
/
The
bisshop
of
cantorbery
spake
and
sayd
thus
.
It
besemeth
not
men
of
lerning
&
grauyte
to
make
moche
babling
and
brauling
about
bare
wordes
so
that
we
agree
in
the
very
substance
and
effect
of
the
matter
.
For
to
braule
abowt
wordes
Is
the
property
of
sophisters
and
such
as
meane
disceight
and
suttilty
which
delight
in
the
debate
and
dissencyon
of
the
world
and
in
the
miserable
state
of
the
church
/
and
not
of
them
which
shuld
seke
the
glory
of
christ
and
shuld
study
for
the
vnyte
and
quietnes
of
the
church
.
There
be
waighty
controuersis
now
moued
&
put
forth
/
not
of
ceremonis
&
light
things
but
of
the
tru
vnderstanding
and
of
the
right
difference
of
the
lawe
and
of
the
gospel
/
of
the
maner
and
way
how
synnes
be
forgeuen
/
of
cowmforting
doutful
and
wauering
consciences
by
what
meanes
thei
may
be
certifyed
that
thei
please
god
seing
thei
fele
the
strength
of
the
lawe
accusing
them
of
sinne
/
of
the
true
vse
of
the
sacramentes
/
whether
the
outward
work
of
them
doth
iustifye
man
or
whether
we
receyue
our
iustificacyon
thorow
fayth
.
Item
which
be
the
good
workes
and
the
true
seruice
and
honor
which
pleaseth
god
/
and
whether
the
choise
of
meates
/
the
difference
of
garmentes
/
the
vowys
of
monkes
and
pristes
and
other
tradicyons
which
haue
no
word
of
god
to
confirme
them
/
whether
these
/
I
say
/
beright
good
workes
and
such
as
make
a
perf●ght
christen
man
or
no.
Item
whether
vaine
seruyce
and
false
honoryng
of
god
and
mans
tradicyons
do
bynd
mens
consciences
or
no.
Finally
whether
the
ceremonis
of
confirmacyon
/
of
orders
and
of
annealing
and
soch
other
(
which
can
not
be
proued
to
be
institute
of
christ
nor
haue
any
word
in
them
to
certifye
us
of
remissyon
of
sinnes
)
ought
to
be
called
sacramentes
and
to
be
compared
with
baptim
and
the
supper
of
the
lord
or
no.
Thes
be
no
light
maters
but
euen
the
principal
poyntes
of
our
christen
religion
/
wherfor
we
contend
not
about
wordes
and
trifles
but
of
high
and
ernest
matters
.
Christ
saith
.
Blessed
be
the
peace
makers
/
for
thei
shal
be
called
the
sonnys
of
god
And
Paul
commandeth
bisshops
to
auoyde
brawling
and
contencion
about
words
which
be
profitable
to
nothing
but
vnto
the
subuersion
and
destruction
of
the
hearers
.
and
be
monissheth
specially
that
he
shuld
resist
with
the
scriptures
whan
any
man
disputeth
with
him
of
the
fayth
&
he
addeth
a
cause
wher
as
he
sayth
.
Doing
this
thou
shalt
preserue
both
thy selfe
and
also
them
which
heare
the.
Now
if
ye
wil
folow
th●se
councellers
Christ
and
Paul
/
all
contencyon
and
brauling
about
wordes
must
be
set
apart
and
ye
must
stablissh
a
godly
and
a
perfight
vnyte
&
concord
out
of
the
scripture
.
Wherfor
in
this
disputacion
we
must
first
agree
of
the
nomber
of
the
sacramentes
and
what
a
sacrament
doth
signify
in
the
holy
scripture
/
and
whan
we
cal
baptyme
and
the
supper
of
the
lord
sacramentes
of
the
gospell
/
what
we
meane
therby
.
I
knowe
right
wel
that
.
s.
Ambrose
and
other
autors
calle
the
wasshing
of
the
disciples
fete
and
other
things
/
sacramentes
/
which
I
am
sure
yow
your selues
wold
not
suffer
to
be
nombred
among
the
other
sacramentes
.
This
exhortacyon
did
the
archbisshop
make
most
soberly
&
discretely
as
he
is
a
man
of
a
singular
grauyte
/
with
such
swetenes
that
it
did
my
hart
good
to
hear
him
And
bicause
I
did
signifye
bi
some
token
of
my
countnance
that
this
admonicyon
of
the
archbisshop
did
please
&
delight
me
excellently
wel
/
the
lord
cromwel
bad
me
speake
what
I
thought
of
this
disputacyon
/
but
he
told
the
bisshops
before
that
I
was
the
kings
scolar
and
therfor
he
desiered
them
to
be
content
to
heare
me
indifferently
.
Than
I
after
the
rude
maner
of
the
scholes
rather
than
after
any
courtly
solemnyte
/
bowing
my
knee
for
a
token
of
curtesy
and
reuerence
/
as
It
became
me
/
with
out
any
preface
at
all
/
began
to
speake
after
this
maner
.
Ryght
honorable
&
noble
lord
and
yow
most
reuerend
fathers
and
prelates
of
the
church
/
although
I
come
vnprepared
vnto
this
disputacyon
/
yet
trusting
in
the
ayde
of
christ
which
promiseth
to
geue
both
mouth
and
wisdom
vnto
vs
whan
we
be
required
of
our
fayth
/
I
wil
vtter
my
sentence
and
iudgement
of
this
disputacyon
.
And
I
think
that
my
lord
archbisshop
hath
geuen
you
a
profitable
exhortacion
that
ye
shuld
first
agree
of
the
significacyon
of
a
sacrament
.
whether
ye
wil
call
a
sacrament
a
ceremony
institute
of
christ
in
the
gospel
to
signifie
a
special
or
a
singular
vertu
of
the
gospel
and
of
godlines
(
as
paul
namith
remissyon
of
sinnes
to
be
)
or
whether
ye
mene
that
euery
ceremony
generally
which
may
be
a
token
or
a
significacyon
of
an
holy
thing
/
to
be
a
sacrament
.
For
after
this
latter
significacyon
I
wil
not
stike
to
grant
yow
that
there
be
.vij.
sacramentes
and
more
to
If
ye
wil.
But
yet
Paul
semeth
to
describe
a
sacrament
after
the
first
significacion
wheras
he
sayth
that
circumcision
is
a
token
and
a
seale
of
the
rightwisnes
of
fayth
:
This
diffinycion
of
one
particular
sacrament
must
be
vnderstond
to
perteine
vnto
all
sacramentes
generally
/
for
the
Iewes
had
but
one
sacrament
only
as
all
the
scholastical
writers
do
grant
.
And
he
describeth
baptyme
after
the
same
maner
in
the
.v.
to
the
Ephesians
wheras
he
sayth
that
Christ
doth
sanctifye
the
church
)
that
is
to
say
all
that
be
baptised
)
thorow
the
bath
of
water
in
the
word
of
life
.
For
here
also
he
addeth
the
word
and
promes
of
god
vnto
the
ceremony
/
and
Christ
also
requireth
fayth
where
as
he
saith
/
who
so
euer
bileueth
and
is
baptised
/
shal
be
saued
.
And
s.
Austen
describeth
a
sacrament
thus
/
The
word
of
god
coming
vnto
the
element
/
maketh
the
sacrament
/
and
in
a nother
place
he
saith
a
sacrament
is
a
thing
wherin
the
pour
of
god
vnder
the
forme
of
visible
thinges
doth
work
secretly
saluacyon
.
And
the
master
of
the
sentences
doth
describe
a
sacrament
no
nother
wise
.
A
sacrament
saith
he
is
an
inuysible
grace
and
hath
a
visible
forme
/
and
bi
this
inuysible
grace
I
meane
/
saith
he
/
remissyon
of
sinnes
.
Finally
s.
Thomas
denieth
that
any
man
hath
auctorite
to
institute
a
sacrament
.
Now
if
ye
agree
vnto
this
diffinicyon
of
a
sacrament
/
it
is
an
easy
thing
to
iudge
of
the
nomber
of
those
sacramentes
which
haue
the
manifest
word
of
god
and
be
institute
bi
christ
to
signifye
vnto
us
the
remissyon
of
our
sinnes
.
s.
Austen
saith
that
there
be
but
.ij.
such
sacramentes
in
the
.cxviij.
pistle
vnto
Ianuarius
:
His
wordes
be
these
.
First
I
wold
haue
the
to
vnderstond
the
somme
and
effect
of
this
disputacyon
/
which
is
this
that
our
lord
Iesus
Christ
(
as
he
him self
saith
in
the
gospel
)
hath
laden
us
but
with
a
light
and
easy
yock
or
burden
.
Wherfore
he
hath
glewed
the
felowship
of
his
newe
peple
with
sacramentes
/
very
fewe
in
nomber
/
very
easy
to
be
kept
/
and
very
excellent
in
signifycacyon
/
which
be
baptyme
and
the
supper
of
the
lord
and
such
other
if
there
be
any
moo
commanded
in
the
holy
scripture
those
except
which
were
burdens
for
the
seruytute
of
the
peple
in
the
old
lawe
for
the
hardnes
of
their
hartes
et ce.
And
agayne
in
the
.iij.
boke
of
the
lerning
of
a
Christen
man
he
saith
the
scripture
hath
taught
us
but
fewe
signes
/
as
be
the
sacrament
of
baptyme
and
the
solemne
celebracyon
and
rememberance
of
the
body
and
blode
of
the
lord
et ce.
The
bisshop
of
london
could
scarsly
suffer
me
to
speake
thus
moch
/
but
he
brake
forth
and
said
thus
vnto
me
/
where
as
ye
affirme
all
right
and
true
sacramentes
to
be
institute
of
Christ
or
to
haue
the
manifest
scripture
to
proue
them
or
that
all
sacramentes
must
haue
a
significacyon
of
remissyon
of
sinnes
/
It
is
all
false
.
Than
I
answered
that
I
wold
proue
all
that
I
had
sayd
to
be
true
not
only
by
the
scripture
but
by
the
old
doctors
and
by
the
schole
writers
also
.
But
the
bisshop
of
herforth
(
whom
the
kings
grace
fauored
highly
both
for
his
singular
wisdom
and
lerning
/
which
was
than
newe
comne
out
of
germany
where
he
had
bene
Imbassytor
)
being
moued
with
the
frowardnes
of
this
bisshop
of
london
sayd
vnto
me
brother
Alexander
contend
not
moch
with
him
about
the
myndes
and
sayngs
of
the
doctors
and
schole
writers
/
for
ye
knowe
that
thei
in
many
places
doo
differ
among
them selfes
and
that
thei
are
contrary
to
them selues
also
almost
in
euery
article
.
And
there
is
no
hope
of
any
concord
to
be
made
if
we
must
leane
to
their
iudgementes
in
these
maters
of
controuersy
/
and
we
be
commanded
by
the
kings
grace
to
dispute
by
the
holy
scripture
/
et
c.
And
he
turned
him
to
the
bisshops
and
made
a
short
and
pythy
oracyon
.
Think
ye
not
/
sayd
he
/
that
we
can
by
any
sophistical
suttiltes
steale
out
of
the
world
agayn
/
the
light
which
euery
man
doth
see
/
Christ
hath
so
lightned
the
world
at
this
tyme
that
the
light
of
the
gospel
hath
put
to
flight
all
misty
darknes
and
it
wil
shortly
haue
the
higher
hand
of
all
cloudes
though
we
resist
in
vaine
neuer
so
moch
.
The
lay
peple
do
now
knowe
the
holy
scripture
better
than
many
of
us
.
And
the
germanes
haue
made
the
text
of
the
Bible
so
playne
and
easy
by
the
hebrewe
and
the
greke
tong
that
now
many
things
may
be
better
vnderstand
without
any
gloses
at
all
than
by
all
the
commentarys
of
the
doctors
.
And
more
ouer
thei
haue
so
openned
these
controuersys
by
their
writings
that
women
and
childern
may
wonder
at
the
blindnes
&
falshode
that
hath
bene
hetherto
.
Wherfor
ye
must
consider
ernestly
what
ye
wil
determyne
of
these
controuersys
/
that
ye
make
not
your selues
to
be
mocked
and
laughed
to
storne
of
all
the
world
/
and
that
ye
bring
them
not
to
haue
this
opinion
of
yow
to
think
euer
more
here
after
that
ye
haue
neyther
one
sparke
of
lerning
nor
yet
of
godlines
in
yow
.
And
thus
shal
ye
lose
all
your
estimacyon
and
auctoryte
with
them
which
before
toke
yow
for
lerned
men
and
profitable
membres
vnto
the
comon
welth
of
Christendome
.
For
that
which
yow
do
hope
vpon
/
that
there
was
neuer
heresy
in
the
church
so
gret
but
that
processe
of
tyme
with
the
pour
and
auctorite
of
the
pope
hath
quenched
it
/
it
is
nothing
to
the
purpose
.
But
ye
must
turne
your
opinyon
and
think
this
surely
that
there
is
nothing
so
feble
and
weake
/
so
that
it
be
true
/
but
it
shal
find
place
and
be
able
to
stand
against
all
falshode
.
Truth
is
the
doughter
of
tyme
/
and
tyme
is
the
mother
of
truth
.
And
what
so
euer
is
beseged
of
truth
can
not
long
continue
/
and
vpon
whose
syde
truth
doth
stand
/
that
ought
not
to
be
thought
transitory
or
that
it
wil
euer
falle
.
All
things
consist
not
in
painted
eloquence
&
strenght
or
auctorite
.
For
the
truth
is
of
so
gret
pour
/
strength
and
efficacite
/
that
it
can
neyther
be
defended
with
wordes
nor
be
ouercomne
with
any
strength
/
but
after
she
hath
hidden
hir self
long
/
at
length
she
putteth
vp
hir
head
and
appereth
/
and
as
it
is
written
in
Esdra
/
a
king
is
strong
/
wyne
is
strongar
/
yet
wemen
be
more
strong
But
truth
excellyth
all
.
He
spake
many
more
things
to
this
purpose
&
effect
very
discretely
to
the
high
delyte
of
all
that
hard
him
.
And
I
thinking
my selfe
to
be
encoraged
by
his
oracyon
/
I
began
thus
to
reason
against
the
bisshop
of
london
.
Sacramentes
be
signes
or
ceremonys
which
make
us
certen
and
sure
of
the
wil
of
god
.
But
no
mans
hart
can
be
certen
and
sure
of
the
wil
of
god
with
out
the
word
of
god
/
wherfor
it
foloweth
that
there
be
no
sacramentes
without
the
word
of
god
/
and
such
as
can
not
be
proued
out
of
the
holy
scripture
ought
not
to
be
called
sacramentes
.
The
first
part
of
this
reason
is
Sanct
Pauls
own
saing
the
.iiij.
to
the
Romanes
where
he
saith
that
circumcisyon
is
a
token
and
a
seale
of
the
rightwisnes
of
faith
.
Ergo
it
requyreth
faith
to
certify
mans
hart
of
the
wil
of
god
.
But
the
word
of
god
is
the
foundacyon
of
faith
/
the
.x.
to
the
Roma
.
Faith
cometh
bi
hearing
/
and
hearing
cometh
by
the
word
of
god
.
For
the
mynd
must
be
taught
and
instruct
of
the
wil
of
god
by
the
word
/
like
as
the
ey
is
taught
&
instruct
by
the
outward
ceremony
.
And
Paul
by
this
saing
confuteth
this
opinyon
that
the
sacramentes
shuld
make
men
rightuos
and
iust
before
god
for
the
very
outward
work
without
faith
of
them
that
receyue
them
and
after
this
maner
doth
Paul
speak
vnto
the
Ephesyans
that
christ
doth
sanctifie
his
church
thorow
the
bath
of
water
in
the
word
of
life
.
And
for
as
moch
as
he
ioyneth
the
word
vnto
the
ceremony
&
declareth
the
vertu
and
pour
of
the
word
of
god
that
it
bringeth
with
him
life
/
he
doth
manifestly
teach
that
the
word
of
god
is
the
principal
thing
&
euyn
as
it
were
the
very
substance
and
body
of
the
sacrament
and
the
outward
ceremony
nothing
els
than
a
token
of
that
lyuely
inflāmacyon
which
we
receyue
thorow
faith
in
the
word
and
promes
.
S.
Paul
also
in
ministring
the
sacrament
of
the
lordes
supper
doth
manifestly
adde
the
wordes
of
Christ
:
He
toke
bread
/
saith
he
/
and
whan
he
had
geuen
thankes
he
brake
it
and
sayd
/
take
ye
this
and
eate
ye
this
for
it
is
my
body
.
Item
do
ye
this
in
my
rememberans
.
Beside
this
he
teacheth
euidently
that
only
christ
and
none
but
he
had
pour
to
institute
a
sacrament
and
that
neither
the
apostels
nor
the
church
hath
any
auctorite
to
alter
or
to
adde
any
thing
vnto
his
ordinance
/
where
as
he
saith
/
For
I
receiued
of
the
lord
that
which
I
d●lyuered
vnto
yow
et ce.
To
what
purpose
shuld
he
go
a
bout
to
moue
the
peple
to
bileue
him
and
to
winne
their
hartes
with
this
protestacyon
if
it
had
bene
lauful
for
him
to
haue
made
any
sacramentes
or
to
haue
altered
the
forme
&
maner
of
ministring
this
sacrament
/
as
some
men
both
wickedly
and
shamelesly
do
affirme
that
the
apostles
did
alter
the
forme
of
baptyme
.
Whan
I
had
spoken
thus
moch
/
the
bisshop
of
london
did
interrupt
me
/
and
sayd
/
let
us
grant
that
the
sacramentes
may
be
gathered
out
of
the
word
of
god
/
yet
are
you
farre
deceyued
if
ye
think
that
there
is
no
nother
word
of
god
but
that
which
euery
sowter
and
cobler
do
reade
in
their
mother
tong
.
And
if
ye
think
that
nothing
perteyneth
vnto
the
Christen
faith
but
that
only
that
is
writton
in
the
byble
/
than
erre
ye
playnly
with
the
Lutheranes
.
For.
S.
Iohan
saith
that
Iesus
did
many
things
which
be
not
writton
.
And.
S.
Paul
commandeth
the
Thessalonians
to
obserue
and
kepe
certen
vnwritton
tradicyons
and
ceremonys
.ij.
Thessa.
ij
.
Moreouer
he
him self
did
preach
not
the
scripture
only
but
euen
also
the
tradicyons
of
the
elders
Act.
xvj
.
Finally
we
haue
receyued
many
things
of
the
doctors
and
councels
by
tymes
which
although
thei
be
not
writton
in
the
bible
/
yet
for
as
moch
as
the
old
doctors
of
the
church
do
make
mencyon
of
them
/
we
ought
to
grant
that
we
receiued
them
of
the
apostles
/
and
that
thei
be
of
like
autoryte
with
the
scripture
/
and
finally
that
thei
may
worthily
be
called
the
word
of
god
vnwritton
.
Now
whan
the
right
noble
lord
Crumwel
/
the
Archbisshop
with
the
other
bisshops
which
did
defend
the
pure
doctrine
of
the
gospel
hard
this
/
thei
smyled
alytle
one
vpon
a nother
for
as
moch
as
thei
sawe
him
flee
euen
in
the
very
beginning
of
the
disputacyon
vnto
his
old
rusty
sophistry
and
vnwritton
verites
.
And
I
wold
haue
disputed
further
with
the
bisshop
to
haue
confuted
this
blasphemos
lye
/
But
the
lord
Crumwel
bad
me
be
content
for
the
tyme
began
to
go
away
and
it
was
.xij.
of
the
clock
/
and
thus
I
made
an
end
with
this
protestacyon
.
Right
reuerend
master
bisshop
ye
denye
that
our
Christen
faith
and
religyon
doth
leane
only
vpon
the
word
of
god
which
is
writton
in
the
bible
/
which
thing
if
I
can
proue
and
declare
/
than
ye
wil
grant
me
that
there
be
no
sacramentes
but
those
that
haue
the
manifest
word
of
god
to
confirme
them
/
vnto
this
he
did
consent
and
than
immediately
that
assemble
was
dissolued
for
that
day
.
Now
the
next
day
whan
the
bisshops
were
assembled
agayne
and
I
was
present
with
the
lord
crumwel
/
there
came
vnto
me
a
certen
archdeacon
in
the
name
of
the
archbisshop
of
cantorbery
which
told
me
that
the
other
bishops
were
greuosly
offended
w●th
me
/
that
I
being
a
stranger
shuld
be
admitted
vnto
their
disputacyon
/
which
thing
whan
I
had
shewed
vnto
the
lord
crumwel
he
thought
it
best
to
gyue
place
vnto
the
bisshops
specially
be
cause
he
wold
not
procure
me
their
hatred
/
for
he
knewe
wel
that
if
thei
had
ones
conceiued
in
their
hartes
any
malyce
against
any
man
thei
wold
neuer
cease
til
thei
had
goten
him
out
of
the
way
/
and
thei
had
before
brought
to
death
diuerse
whom
the
king
did
highly
fauor
/
before
the
king
him self
(
whom
thei
moued
by
all
meanes
to
put
them
to
execucyon
quickly
)
could
perceyue
&
spye
out
their
craft
and
suttilty
.
But
he
bad
me
gyue
hym
the
paper
wherin
I
had
writton
my
disputacyon
that
he
might
shewe
it
to
the
bisshop
of
london
&
to
the
other
bisshops
in
the
councel
/
the
contentes
wherof
was
this
.
Right
honorable
and
noble
lord
/
and
ye
right
reuerend
fathers
/
yesterday
whan
I
disputed
of
the
sacramentes
with
the
bisshop
of
london
/
we
came
thus
farre
that
those
only
ought
to
be
called
sacramentes
which
haue
the
word
of
god
for
them
/
and
this
point
only
remained
to
be
further
declared
that
nothing
ought
to
be
taken
for
the
word
of
god
but
only
the
holy
bokes
of
the
old
and
newe
testament
.
For
the
bisshop
of
london
affirmed
that
the
tradicions
and
ceremonys
wherof
the
old
ecclesiastical
writers
do
make
mencyon
/
were
receiued
of
the
apostles
and
geuen
us
of
the
fathers
from
hand
to
hand
and
therfor
thei
may
be
laufully
called
the
word
of
god
vnwritton
/
and
our
faith
must
be
proued
by
them
as
well
as
by
the
holy
scripture
which
is
writton
in
the
bible
.
Now
I
haue
determined
to
confute
this
saing
and
opinyon
and
to
shewe
by
the
manifest
testimonys
of
christ
/
of
the
Apostles
of
the
prophetes
and
also
of
the
old
doctors
that
the
Christen
faith
ought
to
leane
only
vpon
the
holy
scripture
and
that
the
bokes
of
the
old
&
newe
testament
only
ought
to
be
had
and
taken
for
the
word
of
god
.
And
because
there
hangeth
a nother
disputacyon
vpon
this
/
that
is
to
say
/
of
the
auctorite
of
the
doctors
and
of
councels
/
I
wil
also
speake
of
them
.
For
cochleus
and
other
blasphemos
lyers
which
for
the
bellys
sake
haue
salable
tunges
and
in
whom
the
saing
which
Paul
alledgeth
against
them
that
mainteyne
wicked
doctrine
for
their
bellys
sake
doth
very
wel
agre
/
saing
.
The
cretyans
are
alweys
false
lyers
/
wicked
beastes
and
slowe
bellys
.
These
hipocrites
I
say
/
do
plainly
hold
that
the
church
(
that
is
to
say
the
bisshops
/
as
thei
vnderstond
)
hath
pour
to
iudge
ouer
the
scripture
and
to
examyne
it
/
and
also
that
it
hath
auctoryte
to
allowe
or
to
refuse
the
gospel
/
and
to
dispense
with
the
.x.
commandments
and
to
alter
the
forme
of
baptyme
and
to
make
newe
articles
of
our
faith
beside
those
which
be
conteined
in
the
scripture
.
Some
there
be
that
speake
yet
more
reuerently
saing
that
thei
contend
not
of
the
scripture
or
of
the
word
of
god
but
of
the
exposicyon
theroff
which
thei
wil
haue
to
be
taken
and
sought
of
the
church
and
of
the
doctors
which
be
alowed
of
the
church
/
vnto
whose
iudgement
thei
say
we
ought
to
stand
in
all
controuersys
of
our
faith
what
so
euer
thei
deere
whether
thei
haue
any
scripture
for
them
or
no.
This
sophistical
suttelty
although
it
hath
more
coning
than
the
first
grosse
blasphemy
/
yet
it
is
to
the
same
effect
and
thei
both
haue
one
end
and
defend
both
one
opinion
.
But
yet
/
before
the
bisshop
of
london
/
there
was
neuer
none
so
farre
past
shame
as
to
say
that
the
rytes
and
ceremonys
in
the
church
which
can
not
be
proued
by
the
scripture
ought
to
be
called
the
word
of
god
vnwritten
▪
and
that
we
ought
to
byld
our
faith
vp
on
them
as
vp
on
the
holy
scripture
written
in
the
bible
.
This
threfold
maze
/
or
rather
one
tra●●formed
.iij.
ways
/
couered
&
painted
with
diuers
wordes
hath
those
reasons
onli
to
confirme
it
which
the
bisshop
did
before
alledge
for
the
vnwritton
word
/
and
certen
other
which
I
wil
reherse
and
confute
in
the
end
of
this
writing
.
But
first
I
wil
beate
downe
this
grosse
blasphemy
/
and
I
wil
shewe
and
declare
that
our
whole
fayth
and
all
the
articles
of
the
christen
religion
be
conteined
in
the
scripture
of
the
prophetes
and
apostles
/
so
that
a
christen
man
is
bownd
to
byleue
no
other
thing
than
such
things
as
may
be
proued
out
of
that
scripture
.
This
horrible
blindnes
of
men
/
and
the
boldnes
&
malycyos
obstinacy
which
foloweth
therup
on
(
wherthorow
thei
blaspheme
god
and
his
holy
word
/
)
is
rather
to
be
lamented
than
to
be
conuict
with
many
reasons
the
thing
being
so
manifest
.
But
the
nerer
that
the
brightnes
of
the
sonne
of
reightwisnes
doth
come
/
and
the
more
clerely
that
the
light
of
the
gospel
doth
shyne
/
so
moch
more
blinder
and
more
obstynate
are
the
vnfaithful
made
/
in
so
moch
veryly
that
thei
are
more
blynder
now
in
the
gret
light
than
thei
were
before
and
thei
stomble
in
very
dede
vp
on
the
stomblyng
stone
and
vp
on
the
rock
of
sclander
.
For
the
false
teachers
euen
whan
thei
were
in
the
most
blind
darknes
were
neuer
so
bold
nor
impudent
as
to
breake
out
in
to
such
a
blasphemy
as
to
say
the
church
might
make
newe
articles
of
the
faith
not
conteyned
in
the
scripture
/
or
that
it
hath
auctorite
to
dispense
with
the
.x.
commandments
and
to
alter
the
forme
of
baptyme
.
Gerson
/
duns
/
dorbel
/
Decam
/
Tomas
/
Bonauenture
/
do
plainly
condemne
this
heresy
/
and
thei
affirme
that
the
truth
reueled
of
god
and
conteined
in
the
body
of
the
bible
or
in
the
holy
scripture
/
is
the
foundacion
of
our
faith
/
that
is
to
say
the
thing
where
vpon
our
fayth
ought
to
be
bylded
/
&
thei
wold
neuer
haue
byleued
that
there
shuld
euer
be
so
gret
blindnes
in
the
church
that
any
man
shuld
be
so
bold
as
to
affirme
that
the
articles
of
the
christen
faith
ought
to
be
sought
not
in
the
scripture
but
in
the
gloses
of
men
and
in
bisshops
lawes
/
or
that
mans
tradicions
/
rites
and
ceremonys
receyued
in
the
church
and
not
conteyned
in
the
scripture
/
ought
to
be
called
the
word
of
god
vnwritton
.
But
I
wil
cease
my
complayning
seing
I
know
that
now
is
the
latter
tyme
wherof
the
prophetes
/
christ
/
and
the
apostles
did
prophecy
that
there
shuld
come
false
prophetes
which
shuld
face
out
the
gospel
and
imagyne
a
newe
gospel
euen
stynking
/
hethenyssh
/
old
wiuyssh
and
capcyos
fables
inuented
by
the
suttyl
wit
of
man
as
peter
and
paul
calle
them
/
and
of
these
false
prophetes
(
that
is
to
say
Antichrist
)
did
daniel
christ
and
paul
admonissh
us
that
he
shuld
extolle
him self
a
boue
god
and
shuld
robbe
god
of
his
name
/
pour
/
wisdom
/
and
mercy
and
shuld
accuse
him
of
right
wisnes
/
cruelnes
and
weakenes
&
vnabylyte
/
which
thing
we
do
manifestly
see
in
maner
in
all
their
doctrynes
/
as
in
their
pardons
/
in
the
popes
your
/
in
purgatory
/
in
pryuate
masses
/
in
the
prayng
vnto
saintes
/
in
worshipyng
of
Images
/
in
the
vowes
of
monkes
and
pristes
/
and
in
all
mans
tradicyons
.
And
I
pray
yow
is
not
this
to
accuse
god
of
ignorance
/
of
malice
and
of
sluggisshnes
&
neclygence
/
to
say
that
god
hath
not
writton
in
his
holy
bokes
of
scripture
all
things
necessary
vnto
our
saluacyon
?
as
though
either
he
did
not
remember
althings
whan
he
gaue
the
scripture
to
be
writton
/
or
els
that
he
could
not
tell
all
things
or
els
that
he
hidde
certen
things
from
us
of
purpose
that
so
he
myght
damne
and
destroy
us
where
as
he
had
sayd
before
euidently
that
we
shuld
be
iudged
at
the
latter
day
by
the
word
which
he
had
spoken
vnto
us
.
But
thei
be
so
blynded
by
the
deuel
that
thei
can
not
perceyue
the
abhominacion
of
this
blasphemy
.
Now
to
confirme
all
godly
myndes
/
and
to
call
them
back
from
their
dotyng
I
haue
gathered
in
order
certen
testimonys
which
do
euidently
proue
that
the
wrytton
word
of
god
is
the
fowndacion
of
our
christen
fayth
and
that
all
the
articles
of
our
christen
fayth
ought
to
be
prouyd
by
the
holy
scriptures
.
The
first
is
in
the
.iiij.
of
Deuterono●ye
shal
not
adde
vnto
the
worde
which
I
speake
vnto
yow
neyther
mynissh
from
it
.
And
who
dyd
euer
expownd
this
to
be
vnderstand
of
the
vnwritton
word
before
thes
lying
false
prophetys
and
antichrystes
?
And
if
it
ought
to
be
vnderstond
of
the
writton
scripture
only
/
than
do
thei
playnly
agaynst
gods
word
which
Imagyne
that
there
shuld
be
any
vnwritton
word
.
But
I
am
not
ignorant
how
these
mockers
are
wont
to
iest
or
scoff
a
way
and
to
face
owt
this
place
/
sayng
that
there
is
one
kynd
of
adding
which
minyssheth
/
a nother
which
altereth
/
a nother
which
maketh
largyer
and
a nother
which
fulfilleth
/
&
thei
grant
that
this
sayng
refuseth
all
maner
of
addings
sauyng
the
last
maner
/
wherby
the
scripture
is
made
more
manifest
and
open
.
But
to
confute
this
fansy
&
Imaginacyon
the
manifest
scripture
is
suffycyent
deute
.
the
.vj.
what
I
command
that
shalt
thow
do
only
vnto
the
lord
/
thou
shalt
neyther
adde
nor
minyssh
any
thing
.
And
in
the
last
chapt
.
of
the
Apoca.
Who
so
euer
addeth
any
thing
vnto
this
/
the
lord
shal
send
hym
the
plages
which
be
writon
in
this
boke
/
which
place
all
the
duns
men
euen
duns
him self
granteth
that
it
ought
to
be
vnderstond
of
the
whole
scripture
.
wherfore
it
is
manifest
that
those
synne
against
the
commandment
of
god
which
affirme
that
there
is
any
word
of
god
vnwriton
/
like
as
thei
do
which
expownd
the
scripture
after
their
own
fansis
or
gyue
iudgement
of
the
wil
of
god
with
owt
the
manifest
word
of
god
.
For
it
is
a
deuillyssh
lye
to
say
that
the
scripture
can
not
be
vnderstond
with
owt
mens
commentarys
or
glosys
/
because
it
is
so
darke
&
dowtful
that
it
may
be
applyed
to
confirme
all
maner
of
heresys
.
In
the
.xxviij.
of
deuter
.
are
proffred
benedyccyons
of
all
sortys
vnto
them
that
kepe
those
things
which
are
writton
in
the
boke
of
the
lawe
.
And
in
the
.xxxij.
chap.
of
the
same
boke
Moyses
doth
manifestly
say
thus
:
Set
and
fyxe
your
hartes
vpon
all
the
wordes
which
I
testyfye
vnto
you
this
day
/
that
ye
may
command
your
childern
to
kepe
and
obserue
all
things
which
are
writton
in
the
boke
of
this
lawe
:
for
thei
be
not
geuen
and
commanded
vnto
yow
in
vayne
:
but
that
euery
one
of
you
should
lyue
after
them
.
Marke
/
here
is
euerlasting
life
promysed
vnto
them
which
kepe
those
things
that
are
writton
in
the
scripture
.
And
Moyses
doth
playnly
say
that
this
is
the
fynal
and
only
cause
why
god
wold
haue
his
word
to
be
writton
/
that
all
men
in
general
and
euery
one
in
s●eciall
of
what
order
/
degre
or
occupacyon
so
euer
he
be
/
shuld
haue
the
word
of
god
where
by
thei
might
be
saued
.
wherupon
it
foloweth
that
it
is
a
manifest
blasphemy
to
say
that
we
may
be
saued
or
damned
by
any
tradicyons
of
man
.
And
here
thei
are
conuyct
to
be
starck
idyotes
which
asscrybe
this
ignorance
&
neclygence
vnto
god
/
as
though
he
either
could
not
or
els
wold
not
commyt
all
articles
necessary
vnto
our
saluacyon
to
be
writton
in
the
holy
scripture
.
For
thei
declare
euydently
that
thei
knowe
not
the
final
cause
why
the
scripture
is
geuen
vnto
us
/
but
thei
Imagyne
god
to
be
lyke
some
ignorant
poete
which
hath
geuen
us
a
patched
and
an
vnperfight
worke
.
For
god
wold
that
in
the
scripture
/
his
will
shuld
shyne
as
it
were
in
a
glasse
/
and
that
the
perfight
image
of
hys
deyte
(
which
paule
calleth
the
prynt
and
seale
of
his
substance
)
shuld
appeare
therin
.
Item
.
s.
Iohn
sayth
that
this
word
doth
shyne
in
darknes
/
and
that
it
is
the
lyght
which
shineth
in
mens
hartes
blynded
of
the
deuyl
thorow
sinne
:
and
that
christ
doth
open
vnto
us
the
wil
of
god
thorow
his
gospel
/
which
will
no
mortal
man
did
euer
knowe
/
but
so
farre
as
this
word
which
is
in
the
fathers
bosom
/
dyd
open
vnto
him
.
Wherfor
we
may
perceyue
that
it
is
not
only
thorow
the
ignorance
of
man
that
the
word
of
god
is
thus
blasphemed
/
but
thorow
the
malyce
of
the
deuyl
.
For
the
deuel
neuer
ceaseth
to
disfigure
this
word
/
namely
the
son
of
god
whom
he
despysed
before
the
world
was
made
/
and
shal
fight
with
him
euen
with
all
his
pour
vntyl
the
day
of
iudgement
.
In
the
.xvij.
of
deute
.
The
king
is
commanded
to
haue
alweys
in
his
handes
and
in
his
sight
/
the
boke
of
the
lawe
/
and
to
reade
owt
of
it
all
the
dayes
of
his
life
/
for
this
purpose
that
he
shuld
lerne
to
feare
his
lord
god
.
And
for
his
study
&
diligence
this
promes
is
made
him
/
that
he
shuld
lyue
long
and
that
his
kingdome
shuld
be
geuen
to
many
of
his
progeny
&
lynage
.
And
wold
to
god
all
christen
kinges
and
princes
wold
think
surely
the
reading
of
the
holy
bokes
of
scripture
to
be
a
part
off
their
offyce
,
not
to
reade
them
in
laten
which
thei
vnderstand
not
/
but
so
to
reade
it
as
thei
may
lerne
the
wil
of
god
/
how
he
wil
be
feared
by
his
word
only
/
and
not
by
any
popish
lawes
and
mans
tradicyons
.
And
if
thei
wold
do
thus
I
durst
surely
warant
them
both
that
thei
shuld
lyue
longer
/
and
also
that
thei
shuld
haue
lesse
tumult
and
sedicyon
in
their
life
tyme
.
For
now
seing
thei
play
the
tyrannes
ouer
the
scripture
and
ouer
the
readers
of
it
/
it
is
no
meruel
that
god
doth
ponissh
them
for
their
cruelnes
/
and
that
there
be
fewe
of
them
but
that
dye
some
shameful
and
cruel
death
/
for
such
is
the
end
of
tirannes
wont
to
be
.
Ioachim
king
of
Iuda
sawe
all
his
sonnes
headed
and
he
him self
(
his
eyes
before
put
out
)
was
bownd
and
led
presoner
in
to
babylon
/
and
it
was
sayd
openly
vnto
him
because
thow
hast
brent
the
boke
of
Iheremy
there
shal
be
none
left
of
thy
sede
which
shal
sit
vpon
the
throne
of
dauid
/
and
thy
cark
as
shal
be
cast
out
in
to
the
heate
in
the
day
time
/
and
in
to
the
frost
in
the
night
tyme
.
Antiochus
which
commanded
the
holy
bokes
of
scripture
to
be
burnt
perisshed
miserably
in
desperacyon
and
thorow
a
meruelos
falle
.
Both
daniel
and
paul
do
testifye
that
he
was
the
figure
of
the
last
Antichrist
that
euer
shuld
be
.
Wherfor
I
wil
not
spend
my
wordes
in
vayne
vnto
these
most
damnable
Antichristes
/
but
I
wryte
only
for
the
confort
of
the
faithful
/
and
for
them
which
sinne
thorow
ignorance
/
if
it
shal
please
god
to
put
in
to
their
hartes
to
knowlege
the
veryte
and
to
repent
and
come
out
of
the
deuyls
snare
at
whose
wil
and
pleasure
thei
are
now
led
captyue
prysoners
.
And
because
it
were
a
long
work
to
serch
all
the
aucthorytes
thorowt
the
scripture
/
I
wyl
alledge
but
one
place
more
out
of
the
lawe
/
and
then
wil
I
come
to
the
prophetes
and
to
the
gospel
.
In
the
.xxx.
of
deutero
.
it
is
writton
thus
/
The
commandment
which
I
gyue
vnto
the
is
not
aboue
thy
pour
neyther
is
it
farre
from
the
/
it
is
not
set
in
heauen
that
thou
canst
laufully
say
/
which
of
us
all
can
clyme
vp
in
to
heauen
to
bryng
it
down
vnto
us
that
we
may
heare
what
it
is
and
fulfyll
it
:
Neyther
is
it
set
beyond
the
see
/
that
thou
canst
laufully
say
which
of
us
all
is
able
to
swymme
ouer
the
see
and
to
fetch
it
vnto
us
that
we
may
heare
what
it
is
and
fulfill
that
which
is
commanded
vnto
us
therin
.
But
the
word
is
nygh
yea
&
very
nygh
vnto
the
in
thy
mouth
and
in
thy
hart
.
These
wordes
be
spoken
vnto
the
glotens
and
belly
goddes
of
this
last
tyme
/
which
for
all
the
gret
pretence
and
outward
shewe
that
thei
make
of
holines
/
and
say
that
thei
murder
men
for
the
preseruacyon
of
the
true
fayth
and
of
the
autorycte
of
the
church
/
yet
thei
declare
euydently
inough
that
thei
denye
the
vertu
of
holinesse
seing
thei
be
spotted
and
shamefully
defiled
with
blode
/
murder
/
whordome
/
disceyte
/
and
with
all
kyndes
of
filthinesse
and
of
wickednesse
so
that
it
may
manyfestly
appeare
that
thei
be
fully
persuaded
that
god
taketh
no
care
at
all
for
mankynde
/
yea
that
there
is
no
god
at
all
which
will
ponish
these
abhomynacyons
?
Leo
the
.x.
called
a
cowncel
to
determine
whether
the
soule
of
man
were
immortal
or
no
/
and
whan
he
had
heard
euery
mans
sentence
and
mynd
he
sayd
that
the
matter
was
more
diffycult
than
that
he
could
determine
or
iudge
which
part
had
strongar
reasons
for
it
/
but
whether
the
soule
were
mortal
or
immortal
/
he
said
he
wold
not
defraude
his
sowle
of
the
commodytes
delycyosnes
and
pleasures
which
were
present
/
and
if
there
were
any
life
after
this
/
he
wold
be
content
to
make
good
chere
with
other
there
also
if
he
shuld
see
that
thei
wold
be
as
good
felows
there
as
thei
were
here
This
was
the
voyce
of
the
high
and
supreme
bisshop
/
after
whose
sentence
all
men
must
determine
of
the
word
of
god
/
and
vp
on
whose
arbyterment
our
fayth
and
saluacyon
must
depend
/
This
I
say
/
is
the
iudgement
of
the
holy
see
wherunto
men
must
sayle
out
of
Aphryca
/
Asya
/
and
europe
/
Denmarke
/
Ingland
and
Irland
and
out
of
all
other
landes
euen
in
to
Italy
vnto
this
vicar
of
christ
and
vnto
his
.xij.
Carnals
the
postys
of
the
church
/
which
succeded
the
apostels
/
to
these
must
thei
come
to
aske
councel
of
the
wil
of
god
/
&
of
the
vnderstonding
of
the
scripture
which
in
their
owne
nacyons
and
in
the
councels
of
their
own
contrys
thei
can
in
nowyse
vnderstand
But
moyses
drawyth
us
from
this
deuelissh
sentence
where
as
he
sayth
.
The
word
is
very
nygh
vnto
the
/
euen
in
thy
mouth
and
in
thy
hart
&
before
thy
eyes
/
marke
/
sayth
he
/
&
remember
that
I
haue
set
it
before
thy
eyes
that
thou
maist
reade
in
that
boke
yea
and
vnderstond
it
also
.
For
els
in
dede
it
had
bene
but
a
very
madnes
to
haue
writton
such
things
as
no
man
could
vnderstond
.
It
had
bene
moch
more
worship
for
god
to
haue
wryton
nothing
at
all
than
so
to
haue
mocked
man
kynd
/
where
as
he
sayd
he
had
set
before
hym
good
and
euyl
/
life
and
death
/
blessyng
and
curse
etc.
He
ment
not
good
and
euel
after
the
meaning
of
the
serpent
persuading
Adam
that
he
thorow
trangressyon
of
gods
commandment
in
eating
of
the
forbiddyn
frute
/
that
he
shuld
haue
the
knoulege
of
good
and
euel
that
is
euerlasting
damnacyon
.
for
so
ment
the
deuel
.
But
god
wil
not
be
honored
after
the
doctrine
of
the
serpent
/
nor
after
the
doctryne
of
the
deuel
nor
yet
he
wil
not
be
feared
after
the
commandmentes
/
tradicions
and
doctrines
of
men
contrary
to
his
word
/
or
other
wise
than
his
word
appoynteth
.
He
forbiddeth
all
maner
of
honor
and
condēnyth
all
maner
of
worship
and
seruyce
done
vnto
him
/
which
he
hath
not
ordeyned
or
commanded
.
For
these
things
must
be
lerned
out
of
the
word
of
god
/
and
the
wil
of
god
both
what
pleaseth
him
and
what
pleaseth
him
noti
/
●
known
only
by
the
holy
writton
scripture
.
And
if
we
byleue
not
this
/
euen
heauen
and
erth
at
the
latter
day
/
shal
witnes
against
us
that
we
folow
&
obey
the
serpent
(
which
/
is
now
waxen
a
gret
Antichrist
)
euen
wetyngly
of
a
sett
purpose
and
obstynacy
contrary
to
the
exhortation
and
monicion
of
Moyses
.
For
he
saith
/
I
take
and
call
to
witnes
heauen
and
erth
that
I
haue
set
before
the
in
thy
sight
/
life
&
death
/
blessing
&
curse
(
not
that
curse
that
the
puppy
bloweth
out
vnder
the
name
of
almighty
god
&
the
holy
saintes
Peter
&
Paul
)
but
euen
this
curse
which
/
if
we
regard
or
obey
the
pope
/
we
shal
heare
of
christ
go
your
way
ye
cursed
in
to
euerlasting
fire
which
is
prepared
for
the
deuel
&
his
messengers
.
For
christ
geueth
us
warning
there
/
as
Moises
did
/
of
the
belly
goddes
of
the
last
time
/
of
the
fals
lying
prophetes
&
of
the
fals
christes
which
shuld
imagyne
a
newe
word
and
a
newe
Christ
bownd
to
certen
appointed
places
dayes
/
meates
/
othes
/
vowes
&
bandes
to
absteyne
from
the
lauful
creatures
and
ordinances
of
god
/
which
shuld
driue
christ
out
of
the
comp●ny
of
men
and
out
of
the
ordinary
&
comon
life
/
in
to
the
w●ldernes
againe
/
and
shu●d
shutte
him
vp
in
deanes
&
klosters
/
or
presons
rather
/
among
the
captiue
presoners
/
he
saith
also
that
thei
shal
byld
&
confirme
their
preaching
/
doctryne
/
&
lawes
/
not
by
the
word
of
god
/
or
by
the
holy
wordes
of
the
old
Prophecyes
/
that
is
to
say
by
the
scripture
/
but
by
false
signes
&
lying
miracles
/
&
that
thei
shal
so
myghtily
blinde
and
deceyue
the
vnfaithful
&
such
as
haue
not
receyued
the
truth
of
gods
word
but
haue
suffred
them selues
to
be
ledde
a
way
from
it
&
to
be
seduced
thorow
miracles
/
that
euen
the
elect
/
if
it
were
possible
/
might
be
deceyued
.
And
he
monissheth
us
of
these
things
so
ernestly
/
that
he
calleth
vpon
heauen
&
erth
to
beare
him
witnes
/
that
he
did
premonissh
and
declare
these
things
vnto
us
before
/
of
the
Antichristes
that
shuld
come
/
wherby
he
declareth
what
sorow
and
care
he
taketh
for
us
&
how
sore
he
lamenteth
that
we
shuld
perissh
&
be
damned
thorow
such
blasphemy
of
Antichrist
.
And
euen
after
this
same
maner
&
with
like
wordes
doth
the
prophete
Esay
thonder
for
the
defence
of
gods
word
against
the
doctrynes
&
tradicyons
of
men
/
saing
.
All
flessh
is
euen
grasse
/
&
all
the
glory
of
it
/
that
is
to
say
euen
his
most
excellent
wisdom
&
pour
/
is
euen
lyke
the
floure
of
an
herbe
.
the
grasse
widdereth
away
and
the
floure
of
the
herbe
falleth
a
way
for
the
spyryte
&
breath
of
the
lord
hath
blowne
vpon
it
.
And
the
peple
be
very
grasse
.
the
grasse
/
I
say
/
widdereth
&
the
floure
falleth
/
but
the
word
of
the
lord
endureth
for
euer
&c.
He
threatneth
also
euerlasting
night
of
infidelyte
or
vnbylefe
/
if
we
beleue
eyther
any
newe
reuelacyons
withowt
the
word
of
god
/
or
els
any
apparicyons
of
dead
spretes
.
The
wordes
after
the
true
hebrue
text
be
these
.
Shal
the
peple
seke
councel
of
their
god
/
or
shal
thei
are
councel
of
the
deade
for
the
liuyng
?
shal
thei
not
rather
loke
&
serch
in
the
lawe
of
the
lord
/
and
tak
the
testimony
of
god
vnto
councel
?
Iff
thei
tel
you
not
(
saith
he
)
according
vnto
this
word
/
thei
shal
haue
no
morning
lyght
.
Sureli
this
is
a
sore
threatning
vnto
them
which
vnderstond
what
this
voyce
is
/
what
this
derknes
signifyeth
and
who
is
the
auctor
&
causer
of
it
.
Iohn
calleth
christ
the
light
that
shyneth
in
darknes
&
that
lightneth
all
men
which
come
in
to
this
world
/
he
saith
that
the
true
life
is
in
the
word
of
god
/
&
that
life
is
the
light
of
men
/
&
again
that
god
is
the
light
in
whom
is
no
darknes
at
all
/
&
that
who
so
euer
walketh
in
darknes
/
hath
no
felowship
with
god
.
And
christ
calleth
him
self
the
life
of
the
world
/
&
he
saith
vnto
us
.
Walk
in
the
light
whyle
ye
haue
it
/
that
no
darknes
compasse
now
&c.
Now
the
deuel
is
the
prince
of
all
darknes
/
he
did
first
steale
this
light
from
mankind
thorow
infidelite
/
he
did
first
robbe
us
of
the
true
knowlege
of
god
and
brought
us
in
to
all
darknes
of
infydelite
/
and
in
to
all
kindes
of
errors
.
But
the
sonne
of
rigtuosnes
hath
restored
this
light
vnto
the
world
agayne
/
and
his
coming
was
vnto
us
the
bright
morning
wherof
Esay
speaketh
in
this
place
.
And
it
is
no
meruel
that
we
haue
walked
in
a
continual
darknes
thus
long
/
for
we
haue
forsaken
the
word
of
god
and
sought
the
light
in
the
deuils
doctrine
/
in
our
own
wisdom
/
in
mans
tradicyons
/
&
we
haue
had
so
gret
confydence
in
fantasyes
/
that
we
haue
byleued
deade
spyrites
&
made
newe
artycles
of
our
fayth
euen
owt
of
the
appearing
of
them
/
as
namely
that
there
is
a
purgatory
after
this
life
out
of
the
which
soules
may
be
redemed
thorow
the
sacrifice
of
the
masse
/
which
the
pope
and
the
deuyl
haue
ordeyned
to
be
a
sacrifice
for
the
quick
and
the
deade
contrary
to
the
institutyon
and
ordinance
of
christ
.
But
now
let
us
heare
what
witnesse
christ
him selfe
the
euerlasting
word
of
god
geueth
of
his
scripture
.
For
the
same
question
was
disputed
of
/
euen
in
christes
tyme
among
the
high
doctors
which
thought
that
the
scripture
without
the
tradicyons
of
the
elders
/
was
not
sufficient
vnto
their
saluacyon
and
one
of
those
doctors
came
to
christ
and
saide
/
master
what
may
I
doo
to
enioye
euerlasting
life
?
But
christ
sent
this
curios
infidele
vnto
the
scripture
/
sayng
/
what
is
writton
in
the
lawe
?
How
dost
thow
reade
therein
?
as
though
he
shuld
say
.
Doist
thou
thinck
that
god
is
a
wauerer
or
a
changeling
that
wil
alter
his
mynd
euery
howr
as
men
change
their
lawes
/
and
imagine
dayli
newe
opinions
of
god
?
I
tell
the
the
word
of
god
continueth
for
euer
/
and
do
thou
nothing
but
euen
the
selfe
thing
only
that
thow
seyst
writton
in
the
law
/
and
so
thou
shalt
liue
:
he
saith
not
now
how
thinkest
thou
/
or
how
dost
thow
heare
the
pharises
&
the
scribes
preach
&
teach
/
but
he
sendeth
hym
to
the
scripture
and
sayth
what
readest
thou
there
?
Do
that
&
thou
shalt
lyue
.
And
although
the
scribes
/
pharises
and
doctors
did
euer
patch
their
lawes
and
tradicyons
vnto
t●e
word
of
god
/
yea
and
preferred
them
also
before
it
/
as
christ
sheweth
in
the
.xv.
&
.xxiij.
of
Mathew
/
yet
all
other
among
w●om
the
true
church
did
raygne
had
on
iudgement
&
bylefe
/
namely
that
the
wil
of
god
must
be
known
by
the
scripture
only
&
that
a●l
articles
must
be
iudged
and
examyned
by
it
/
as
christ
declareth
where
as
he
saith
vnto
the
iewes
.
Serch
the
scriptures
for
ye
beleue
surely
that
ye
shal
haue
euerlasting
life
in
them
by
the
which
wordes
christ
testifieth
playnly
that
this
was
the
opynion
and
iudgement
of
the
o●d
church
/
that
all
men
shuld
knowe
the
wil
of
god
by
the
scripture
only
/
and
that
thei
shuld
iudge
all
articles
of
the
faith
necessari
vnto
saluacyon
/
by
that
only
.
And
where
as
he
biddeth
them
exam●ne
his
preaching
by
the
scripture
/
he
sheweth
euidently
euin
the
whole
gospel
to
becōteyned
in
the
old
scripture
.
And
who
so
euer
denieth
the
commandment
of
Moyses
before
rehersed
to
perteyne
vnto
us
because
the
Apostles
had
not
yet
writton
their
bokes
/
thei
be
very
asseheades
withowt
any
knoulege
or
vnderstonding
.
For
this
rule
did
the
Apostels
folowe
whan
thei
testified
vnto
the
church
of
the
gospel
/
that
no
boke
shuld
be
receyued
/
except
it
consentyd
with
the
old
scripture
/
and
by
this
rule
the
church
refused
the
bokes
which
confirmed
their
storys
by
the
prophetes
.
And
by
this
rule
do
the
Euangelistes
proue
their
writings
/
&
Paul
also
procureth
auctorite
vnto
his
pistle
to
the
Roma
.j.
by
this
same
rule
/
where
as
he
saith
that
his
gospel
was
before
promised
by
the
prophetes
in
the
holy
scriptures
.
To
this
purpose
also
serue
these
saings
of
christ
.
If
ye
beleued
Moyses
/
ye
wold
bileue
me
also
/
for
he
wrote
of
me
&c.
and
agayne
this
/
Serche
the
scriptures
&c.
for
euen
thei
beare
witnesse
of
me
.
Now
this
controuersy
of
the
vnwritton
word
&
of
mans
gloses
and
tradicyons
/
if
we
wil
folow
the
councel
of
our
fore
fathers
and
stande
to
the
iudgement
of
the
church
in
christes
tyme
/
I
wil
lay
this
sentence
of
the
old
church
confirmed
of
christ
for
me
/
against
all
that
my
aduersarys
can
make
or
say
/
writton
in
the
xij
.
of
Iohn
/
The
word
which
I
haue
spoken
shal
iudge
them
in
the
last
day
.
And
if
this
word
were
not
writton
/
or
if
it
were
not
all
writton
/
who
could
besure
&
certen
of
his
saluacyon
/
or
of
the
wil
and
pleasure
of
god
.
And
if
our
faith
and
the
saluacyon
of
mankynd
did
depend
only
of
mennes
doctryne
/
so
that
the
some
&
rule
of
our
religion
were
not
writton
in
the
scripture
/
who
durst
trust
&
bileue
that
one
hole
/
perfight
and
vnblemisshed
sentence
of
christ
were
left
vnto
us
?
For
seing
the
deuel
wresteth
the
scripture
vnto
eueri
wicked
opinyon
and
durst
refuse
the
scripture
thorow
the
Manicheis
/
as
he
doth
now
adays
cause
it
be
burnt
by
the
bisshops
/
who
dowteth
but
that
he
wold
rather
haue
destroyed
the
whole
scripture
at
ones
more
than
.xv.
hundreth
yere
agone
/
and
to
haue
set
vp
in
the
steade
of
it
/
his
own
blasphemes
/
and
that
thei
shuld
haue
bene
called
the
writton
word
of
god
rather
than
the
vnwritton
&
inuented
word
.
Oh
lord
/
the
holy
gost
had
euel
prouided
for
us
if
he
had
left
us
in
the
holy
scripture
only
part
of
the
word
and
will
of
god
.
And
how
could
god
haue
lauffully
damned
us
for
receyuing
strange
doctrines
euen
after
the
commandmentes
of
the
bisshops
if
he
had
not
left
all
things
necessary
for
our
saluacyon
/
writton
in
his
holy
word
?
And
againe
where
as
christ
commandeth
us
to
heare
the
church
/
if
we
shuld
not
know
the
true
church
only
by
the
scripture
/
but
by
pour
auc
torite
&
saccession
:
who
shuld
haue
durst
ones
to
haue
opened
his
lippes
against
the
Idolatrissh
seruice
and
false
tradicions
of
the
bishops
or
ones
haue
whisspred
against
any
wickednes
/
had
it
bene
neuer
so
manifest
?
But
thei
being
thorouly
blinded
do
not
perceyue
this
most
shameful
and
detestable
blasphemy
:
Thei
doo
not
consyder
/
what
ignorance
/
neclygence
&
vnmercifulnes
thei
ascrybe
vnto
god
/
whan
as
thei
say
that
god
did
not
regard
that
the
word
shuld
be
writton
whereby
he
saith
that
we
shal
be
iudged
at
the
latter
day
.
But
the
holy
gost
esspyed
before
the
malyce
of
the
deuel
and
also
this
blasphemy
/
and
therfor
to
represse
and
confownd
his
purpose
and
tyranny
/
and
agayne
to
stopp
the
mouthes
of
all
other
/
he
enioyned
his
scribes
(
that
is
to
say
the
Prophetes
/
Apostels
and
euangelistes
)
to
wryte
this
word
:
that
we
shuld
haue
by
us
a
sure
and
a
perpetual
testimony
whereunto
we
might
surely
trust
and
wherby
he
might
shew
&
declare
hym
selfe
to
damne
the
wicked
lawfully
.
And
he
commanded
the
apostels
that
thei
shuld
beare
witnes
of
this
scripture
/
and
that
thei
shulde
reiecte
all
other
writinges
whose
so
euer
thei
were
/
which
went
abowt
to
mixe
their
lyes
with
the
gospel
/
lyke
as
.
s.
luke
in
the
prologe
of
his
gospel
/
sayth
/
I
thought
it
good
to
wryte
vnto
the
/
gentil
brother
Theophyl
/
all
things
which
I
haue
serched
out
with
all
dilygence
from
the
beginning
/
that
thou
mightest
haue
a
perfight
grounde
to
bild
thy
fayth
vp
on
which
thou
le●nydst
in
thy
youth
&c.
By
this
so
euydent
a
testymony
hath
the
holy
goost
stablysshed
&
confirmed
our
hartes
agaynst
the
blasphemy
of
antichrist
which
accuseth
the
holy
gost
of
most
shameful
wickednes
and
vnrightuosnes
/
saing
that
he
did
not
regard
to
wryte
all
Articles
of
our
christen
religyon
and
faith
/
but
that
he
wold
thei
shuld
depend
vpon
vncerten
doctrynes
which
the
bisshops
might
make
and
alter
as
oft
as
thei
list
.
And
the
holy
gost
was
not
content
with
this
one
testimony
/
but
he
caused
the
self
same
euangelist
which
had
promised
him self
to
wryte
all
things
from
the
beginnig
with
all
diligence
/
to
testifye
agayne
that
he
had
fulfilled
his
promes
/
for
in
the
beginnig
of
the
actes
he
saith
that
he
hath
writton
in
the
story
of
his
gospel
of
all
things
which
christ
both
did
and
taught
euen
vntyl
that
day
that
he
left
this
world
.
And
because
there
were
certen
which
did
falsely
wrytte
and
wrest
this
place
/
the
holy
father
Chrisostome
doth
expownd
it
thus
/
There
be
some
that
enquire
/
how
luke
could
wryght
of
all
things
which
christ
both
did
&
taught
seing
Iohn
sayth
it
were
impossible
to
wryte
all
things
/
whom
I
answer
/
saith
he
/
luke
meneth
not
al
things
but
of
all
things
necessary
vnto
our
saluacion
.
But
the
holy
gost
nedeth
no
helpe
of
animan
to
confirm
his
wordes
/
for
he
which
is
the
most
coning
craftesman
of
all
and
hath
the
knoulege
of
all
wordes
did
espie
before
what
cauillacyon
the
deuel
wold
make
at
that
/
&
therfor
he
maketh
answere
vnto
it
euen
by
the
self
same
euangelist
.
For
where
as
Ihon
had
sayd
that
Iesus
had
done
many
miracles
which
be
not
writton
/
he
addeth
immediatly
and
saith
/
These
be
writton
that
ye
shuld
bileue
that
Iesus
is
the
son
of
god
&
that
ye
beleuing
/
shuld
haue
euerlasting
life
by
his
name
.
By
th●s
wordes
it
is
manifest
that
the
some
of
all
christes
doctrine
and
so
many
miracles
also
were
writton
/
as
be
sufficyent
to
confirme
our
faith
&
all
maner
of
articles
whiche
we
be
bownd
to
byleue
.
For
this
article
that
Iesus
is
the
son
of
god
&
the
promised
seede
which
shuld
breake
the
serpentes
heade
and
restore
that
lyfe
which
the
deuel
had
stolen
from
us
and
had
brought
agayne
&
restored
thorow
the
apperyng
of
the
gospel
/
that
light
which
was
darckened
&
hidden
by
the
prince
of
darknes
/
vnto
themyserable
world
sitting
or
liuing
before
in
darknes
&
in
the
shadowe
of
death
/
this
article
I
say
is
the
some
of
the
whole
scripture
and
the
principal
point
or
article
of
s.
Iohns
gospel
.
And
for
this
articles
sake
he
sayth
in
his
first
pistel
that
he
wrote
all
things
vnto
all
men
/
and
that
he
which
byleueth
in
the
son
/
hathe
the
witnesse
in
him selfe
/
that
is
to
say
/
he
doth
vnderstonde
the
somme
of
the
whole
scripture
.
And
because
god
wold
haue
the
holy
bokes
wr●ttō
testifye
of
this
sede
that
was
to
come
/
namely
/
the
son
of
god
/
the
whole
scripture
is
a
testimony
of
this
christ
and
son
of
god
/
&
there
are
many
t●m●s
dyuerse
witnesses
alledged
in
the
scripture
to
beare
witnes
of
christ
that
he
is
the
son
of
god
conceyued
by
the
holy
gost
/
borne
of
the
virgine
suffred
death
/
&
is
rysen
vp
agayn
&c.
And
vnto
this
had
he
respect
wh●n
he
sayd
.
Serche
the
scriptures
for
thei
beare
witnes
of
me
.
And
peter
speaketh
in
like
maner
s●ing
.
All
the
prophet●s
do
witnesse
with
h●m
that
god
forgeueth
all
the
synnes
vnto
them
which
bileue
and
put
their
confydence
in
this
christ
.
And
Paul
saith
in
lyke
maner
that
rightuosnes
was
testifyed
of
/
in
the
lawe
&
in
the
prophetes
.
Wherfore
thos
testimonys
which
proue
Iesus
to
be
the
son
of
god
do
sufficiently
proue
also
our
whole
christen
faith
/
and
all
maner
of
articles
necessar●y
to
saluacyon
and
to
euerlasting
life
.
And
it
were
no
hard
thing
to
dyduce
and
drawe
all
the
articles
of
the
faith
euen
owt
of
this
one
.
For
he
that
byleueth
Iesus
to
be
the
son
of
god
/
must
nedes
also
grant
god
the
father
almyghty
/
maker
of
heauen
and
erth
/
to
be
the
natural
father
of
our
lord
Iesus
christ
and
that
for
his
sake
he
is
our
father
and
we
be
the
sonnes
of
god
for
Iesus
sake
and
thorow
him
.
And
christ
saith
byleue
ye
in
god
?
so
byleue
in
me
also
:
do
ye
not
byleue
that
I
am
in
the
father
and
the
father
in
me
?
And
Iohn
saith
/
who
so
euer
confesseth
Iesus
to
be
the
son
of
god
/
khe
hath
both
the
father
&
the
son
.
Item
who
so
euer
bileueth
Iesus
to
be
the
natural
son
of
god
/
must
nedes
acknoulege
that
he
is
that
Emanuel
of
whom
Esay
did
Prophecy
that
he
shuld
be
borne
of
a
virgyn
and
shuld
suffer
death
lyke
as
other
scriptures
had
before
testifyed
&
he
saythe
O
ye
folisshe
hartes
harde
to
byleue
all
things
which
the
prophetes
haue
told
yow
.
Must
not
Christ
nedes
haue
suffred
all
these
things
&
so
entre
in
to
his
glory
?
Agayne
it
was
impossyble
that
the
son
of
god
shuld
be
holden
down
of
death
/
but
that
he
shuld
breake
the
paynes
of
hell
&
ryse
vp
agayne
.
As
peter
doth
proue
in
the
actes
out
of
Dauyd
/
and
lyke
wise
Paul
to
proue
his
ascensyon
vnto
heauen
alledgeth
this
verse
out
of
the
psalm
/
Thou
didst
ascend
vnto
the
highth
/
And
tokest
captyuyte
prysoner
/
and
gauest
dyuers
gyftes
vnto
men
.
And
dauyd
speaketh
of
this
son
saing
The
lord
sayd
vnto
my
lord
/
syt
at
my
right
hand
vntyl
I
make
thy
emnys
thy
fotestole
:
Which
place
paul
expowndeth
of
the
kingdom
of
christ
after
his
resurrection
and
ascensyon
.j.
to
the
coryn
.xv.
Furthermore
if
thou
byleuest
Iesus
to
be
the
son
of
god
/
than
thou
shalt
grant
that
he
hath
sent
the
holy
gost
to
sanctifye
the
congregacyon
that
is
to
say
all
the
faythful
according
to
his
promes
/
and
that
he
is
the
god
in
whose
name
he
commanded
that
we
shuld
be
baptysed
/
lyke
as
in
his
fathers
name
and
his
.
Item
all
the
prophetes
do
beare
witnes
of
the
holy
gost
/
namely
that
we
must
receyue
remissyon
of
synnes
thorow
his
name
and
he
promyseth
that
he
wil
rayse
us
vp
againe
vnto
euerlasting
life
.
These
thinges
haue
I
spoken
the
more
largely
for
the
shameful
cauellacyon
and
blasphemy
of
London
which
denyeth
that
all
the
articles
of
our
faith
can
be
proued
by
the
scripture
/
because
.
s.
Iohn
saith
that
Iesus
dyd
many
miracles
which
be
not
writton
in
this
boke
.
Now
wil
I
alledge
the
myndes
of
Cirillus
and.
s.
Austen
to
confute
this
wicked
and
blasphemos
opinyon
.
Cyrillus
writing
vpon
Iohn
.
the
.xij.
chap.
speaketh
thus
:
Iohn
saith
there
is
a
gret
multitude
and
an
infinyte
nomber
of
the
myracles
which
the
lord
did
/
but
those
/
saith
he
/
which
we
haue
shewed
yow
be
sufficyent
to
them
that
reade
them
diligently
for
the
stablysshing
&
confirmacyon
of
a
perfight
fayth
/
and
I
am
not
to
be
blamed
though
I
haue
not
writton
them
all
.
For
if
all
were
gathered
one
by
one
/
none
left
out
/
the
whole
world
wold
not
receyue
the
multytude
of
the
bokes
.
Wherfor
all
that
he
did
were
not
writton
:
But
all
things
which
the
writers
thought
sufficyent
both
for
the
fayth
and
bylefe
/
and
also
for
the
life
and
conuersacyon
of
men
/
that
we
myght
shyne
with
a
right
and
perfight
fayth
and
with
true
workes
&
vertues
/
and
so
come
vnto
the
kyngdom
of
heauen
thorow
our
lord
christ
be
wrytton
/
wherfor
it
is
a
newelye
/
lately
inuented
in
the
deuels
shop
to
say
that
all
the
articles
of
the
christen
fayth
can
not
be
proued
by
the
scripture
/
and
that
mens
tradicyons
besyde
the
scripture
be
good
workes
and
please
god
.
Now
ye
may
see
that
the
church
in
Cyrillus
tyme
did
not
acknoulege
this
wicked
blasphemy
.
Austen
affirmeth
the
same
writing
vp
on
this
place
of
Iohn
/
these
be
writton
that
ye
shuld
byliue
etc.
Our
lord
Iesus
saith
he
/
did
many
miracles
but
all
be
not
writton
/
for
those
that
shuld
be
writton
were
specialy
chosen
&
pyked
owt
as
many
as
wer
thought
necessary
and
sufficient
for
the
saluacyon
of
the
faithful
.
By
these
auctorites
ye
may
see
that
thei
belye
the
old
doctors
which
say
that
they
maynteyne
any
such
blasphemy
.
But
now
to
make
an
end
of
alledging
any
more
testimonies
.
I
wil
cyte
only
.ij.
specyal
and
most
faithful
witnesses
against
this
deuelyssh
sophistical
cauillacyon
and
opinyon
/
namely
Peter
and
Paul
and
so
wil
I
make
an
end
.
For
euery
man
that
hath
any
witt
at
all
may
plainly
perceyue
that
Peter
wrote
his
second
pistle
against
such
blasphemers
as
do
imagine
a
new
word
of
god
besyde
that
which
is
writton
.
For
he
calleth
the
scripture
euen
a
very
true
prophecy
and
he
calleth
them
false
/
or
lyeng
Prophetes
which
teach
contrary
to
this
prophetical
and
Apostolical
prophecy
or
any
thing
which
is
not
conteyned
in
it
.
and
he
teacheth
this
rule
wherby
we
shuld
auoyde
all
maner
of
lyes
that
we
shuld
trye
and
examine
them
by
this
prophetical
word
or
prophetical
scripture
wherunto
he
commandeth
us
to
haue
a
specyal
eye
as
vnto
the
candel
which
dryueth
out
and
banisheth
away
all
darknes
and
lyes
of
the
deuel
.
His
wordes
be
these
.
I
wryte
vnto
yow
this
second
pistle
to
prick
you
vp
&
to
quycken
your
hartes
that
ye
might
remember
the
wordes
which
haue
bene
told
now
before
by
the
holy
prophetes
/
and
also
the
wordes
of
our
message
and
commandment
which
be
the
Apostles
of
the
lord
and
sauior
/
for
ye
must
knowe
that
in
the
latter
dayes
there
shal
come
mockers
Now
these
mockers
he
paynteth
with
specyal
colors
wher
by
thei
may
be
known
.
Thei
shal
bring
in
saith
he
/
pernicyos
and
damnable
sectes
/
or
as
Paul
saith
/
thei
shal
speake
lies
in
hypocrisy
vnder
the
color
and
pretense
of
holynes
.
Forbidding
to
mary
&
to
absteyne
from
the
meates
which
god
hath
created
to
be
receyued
of
the
faithful
with
thankes
geuyng
/
And
thei
shal
denie
the
lord
(
saith
he
)
which
hath
bought
or
redemed
them
/
and
the
way
of
the
truth
shal
thei
slander
and
reuyle
/
as
certen
blasphemers
do
now
a
dayes
speake
blasphemosly
of
paul
/
because
he
doth
manifestly
confute
mans
satisfaccyons
/
rightwisnes
/
and
redempcyon
by
workes
.
And
therfor
/
saythe
he
for
couetosnes
sake
thei
shal
make
marchandise
of
now
thorow
fables
and
false
doctryne
inuented
of
their
own
braynes
/
and
he
compareth
them
to
Sodom
and
Gomor
and
he
sayth
that
thei
haue
eyes
ful
of
adultery
.
But
their
doctryne
peter
calleth
disceitful
fables
and
he
sayth
that
their
suttelty
must
be
disclosed
by
the
lantern
of
the
prophetycal
scripture
.
And
we
haue
the
word
of
prophecy
/
saith
he
/
wher
unto
ye
do
well
to
harken
as
vnto
a
candel
geuyng
lyght
in
the
dark
nyght
tyl
the
daye
lyght
appeare
and
the
mornyng
sterre
ryse
in
your
hartes
/
for
as
moch
as
ye
know
that
no
prophetycal
scripture
belongeth
to
mans
interpretacyon
nor
it
was
neuer
thrust
vnto
us
by
mans
wil
/
But
the
holy
men
of
god
were
inspyred
of
the
holy
gost
/
and
moued
to
speake
it
.
This
is
a
sure
and
a
substancyal
testimony
to
confute
all
maner
of
doctrines
and
tradicyons
besyde
the
scripture
/
yea
and
to
refuse
all
maner
of
doctors
and
writars
which
speake
any
thing
of
their
own
brayne
without
scripture
to
confirme
it
.
For.
s.
Peter
putteth
a
speciall
difference
betwene
prophecy
or
prophetical
scripture
/
and
an
Interpretacyon
which
is
inuented
of
mans
own
brayne
and
tradicyons
which
are
made
and
enioyned
at
mans
commandment
/
and
he
calleth
all
maner
of
doctrines
which
be
not
conteined
in
the
scripture
of
the
holy
goost
/
capcyos
&
disceyghtful
fables
/
and
he
ascribeth
an
high
auctoryte
vnto
the
old
prophecy
and
prophetical
scripture
.
For
whan
he
had
alledged
for
his
doctryne
the
diuinite
of
christ
which
he
had
sene
and
the
voyce
of
the
father
which
he
had
hard
/
and
agayn
the
witnes
of
Moyses
and
Elyas
te
in
wickednes
/
and
thei
shal
subuert
&
bewitch
their
hearers
that
thei
shal
haue
gret
delight
in
the
deuels
cauillacyons
and
blasphemis
.
Such
fals
&
lying
prophetes
doth
paul
set
forthe
in
such
lyuely
colors
as
thei
ought
be
paynted
with
/
and
maketh
a
comparyson
betwene
a
faythful
preacher
of
the
gospel
and
a
false
hipocryte
and
dissembler
.
And
he
describeth
both
by
these
tokens
.
The
tokens
of
a
good
and
faithful
bisshop
be
these
.
-
j.
The
husband
of
one
wife
.
-
ij
.
Sobre
.
-
iij.
Discrete
.
-
iiij
.
Lowely
and
meke
.
-
v.
A
keper
of
hospitalyte
.
-
vj.
Apt
to
teach
.
-
vij
.
No
dronkerd
.
-
viij
.
No
fighter
/
but
a
iust
dealer
/
hating
all
quarelling
and
contencyon
.
-
ix
.
Not
desieros
of
filthy
luker
/
but
abhorring
all
couetosnes
.
-
x.
Not
doble
tunged
.
-
●j
.
No
yong
scolar
/
butt
holding
the
mistery
of
the
fayth
wyth
a
pure
conscyence
.
False
hypocrytes
and
dissemblers
be
these
.
-
j.
Forbydders
of
mariage
.
-
ij
.
Vnthankful
or
vnkynd
.
-
iij.
Geuyn
to
all
pleasures
and
ryot
.
-
iiij
.
Proud
and
vayn
glorros
.
-
v.
Vnmercyful
and
cruel
.
-
vj.
Slanderers
/
blasphemers
/
seducers
of
other
men
in
to
errors
/
&
suffring
themselues
to
be
seduced
.
-
vij
.
Vnchast
and
geuen
to
all
voluptuosnes
.
-
viij
.
Vnpacyent
/
braynles
/
braulers
about
wordes
/
froward
and
sensual
mynded
.
-
ix
.
Couetos
and
louers
of
them selues
.
-
x.
Betrayers
of
secret
councel
&
rass●blabbes
.
-
xj
.
Hauing
a
color
and
out
ward
shyne
of
holynes
/
and
yet
denyeng
the
specyal
vertu
and
pyth
therof
.
Now
there
is
no
man
so
blynd
or
of
●o
lytle
witt
which
can
not
discern
and
know
false
seducers
from
true
preachers
by
these
tokens
/
but
yet
because
there
be
many
hipocrytes
which
pretend
to
be
as
holy
and
deuowt
as
angels
thorow
their
fylthy
wyueles
life
/
and
abstynence
from
meates
/
and
difference
of
garmentes
/
he
reproueth
this
doctrine
of
theirs
by
name
:
saing
that
thei
shal
forsake
the
fayth
and
the
vertu
and
pyth
of
holynes
.
that
is
to
say
/
the
rigtuosnes
of
faith
/
&
that
thei
shal
teach
lyes
&
the
deuyls
doctrine
thorow
hypocrisy
/
namely
this
/
that
mariage
is
vnlauful
and
forbidden
vnto
certen
persons
.
Item
thei
shal
put
difference
betwene
meates
&
garmentes
/
that
one
kynd
is
more
holy
than
a nother
.
&c.
And
thei
shal
affirme
that
these
doctrynes
do
conteyne
in
them
saluacyon
/
the
pyth
of
holynes
/
and
the
perfeccyon
of
a
christen
man
.
And
he
sayth
that
these
do
turn
&
stopp
their
eares
from
the
truth
and
from
the
holy
scripture
/
turning
them
vnto
vayne
fables
/
that
thei
shal
not
abyde
holsom
doctrine
nor
the
swete
word
of
our
lord
Iesus
christ
that
thorow
fayth
is
profytable
vnto
true
holines
/
but
thei
shal
procure
them selues
a
multitude
of
masters
/
which
shal
preache
vnto
them
after
their
own
appetites
/
&
that
thei
shal
dote
abowt
vayn
questyons
and
contencyons
of
wordes
because
the
truth
is
taken
from
them
&
thei
shal
byleue
surely
euen
luker
to
be
holynes
because
thei
be
infect
and
poysoned
in
their
hartes
and
myndes
/
and
thei
shal
haue
but
lytle
delight
or
pleasure
in
the
doctryne
of
fayth
but
put
their
confidence
in
opynions
&
articles
inuented
of
their
own
braynes
and
of
other
men
/
and
those
shal
thei
highly
esteme
euen
for
heauenly
wisdom
and
true
holynes
.
For
thus
doth
paul
him self
affirme
vnto
the
thessalonyans
/
that
god
shal
send
them
a
strong
&
myghty
blyndnes
that
thei
shal
byleue
lyes
and
that
all
which
byleue
not
the
truth
and
the
holsom
word
of
our
lord
Iesus
christ
/
shal
be
damned
.
he
saith
also
that
thei
shal
haue
delyght
and
pleasure
in
vnrigtuosnes
that
is
to
say
thei
shal
think
them selues
saued
by
those
things
which
haue
no
vertu
of
saluacion
in
them
/
namely
by
the
workes
of
their
own
handes
which
are
not
confyrmed
by
the
word
of
god
but
only
by
false
and
lying
myracles
.
Such
do
not
harken
vnto
the
angels
singyng
glory
be
vnto
god
aboue
/
and
peace
delyght
&
ioy
vnto
men
in
the
erth
&c.
For
thei
can
not
delight
them selues
vpon
this
infant
/
because
he
is
symple
myserable
/
abiect
/
and
disfigured
with
the
crosse
of
affliccion
/
for
thei
think
luker
to
be
holynes
/
thei
seke
ryches
and
hygh
empyres
or
kyngdoms
/
thei
geue
no
eare
vnto
god
speaking
from
heauen
.
This
is
my
dearly
beloued
sonne
in
whom
I
delight
/
but
thei
delight
in
other
things
than
in
him
/
in
whom
god
wold
us
to
delight
and
reioyse
.
And
ther
for
paul
biddeth
us
toshunne
them
/
saing
/
that
thei
ought
not
to
he
herd
/
and
that
no
man
ought
to
dispute
or
reason
with
them
/
but
that
we
ought
to
fle
from
them
as
from
an
infectuos
canker
/
and
to
stop
our
eares
at
theyr
bablyng
&
capcyos
disceyght
ful
wordes
and
folissh
and
wicked
questyons
/
&
he
wil
not
suffre
us
to
moue
one
hear
brede
out
of
the
scripture
to
cople
or
reason
with
them
/
but
to
resist
and
withstand
them
with
the
holy
scripture
/
for
he
saith
.
But
thow
stand
fast
in
those
things
which
thou
hast
lerned
&
in
those
things
which
are
committed
vnto
the
/
remembring
of
whom
thou
hast
lerned
them
and
that
euersyns
thou
wart
a
child
/
thou
hast
known
the
holy
scriptures
which
be
able
to
make
the
perfyghtly
lerned
/
thorow
faith
/
vnto
the
saluacyon
which
is
in
christ
Iesus
/
for
as
moch
as
all
scripture
inspired
by
god
/
is
profitable
to
teach
/
and
to
reproue
.
&c.
And
paul
reasoneth
thus
.
A
bisshop
ought
to
resist
his
aduersarys
with
that
lerning
wherby
he
maye
be
enstruct
in
the
doctryne
of
faith
/
eschew
the
doctrines
of
the
deuel
/
and
saue
both
himself
and
his
hearers
.
But
the
holy
scripture
is
such
lerning
/
wher
for
he
ought
to
resist
by
the
holy
scripture
.
which
reason
he
proueth
by
the
propertys
of
a
good
and
faithful
preacher
.
For
the
property
sayth
he
of
a
true
teacher
is
eyther
.
To
teach
/
to
improue
false
doctryne
to
amend
and
edyfye
/
or
to
instruct
in
rightwisnes
.
For
/
as
he
sayth
/
a
bisshop
must
be
apt
to
teach
and
to
reproue
the
aduersarys
of
the
faith
/
and
he
must
be
such
one
as
must
be
myghtie
and
also
able
to
conuynce
them
that
be
aduersaris
to
the
truth
/
&
further
more
such
as
erre
thorow
ignorance
or
infirmytie
/
thei
must
reforme
them
in
to
the
ryght
way
/
fynally
it
is
necessary
for
childern
to
be
norisshed
with
mylke
and
gentle
instruccyons
.
Now
if
the
holy
scriptures
be
sufficyent
to
teach
&
instruct
perfyghtly
/
than
it
must
nedes
folow
that
all
things
necessary
vnto
saluacyon
may
be
taught
owt
of
them
.
And
agayne
if
thei
be
sufficient
to
conuynce
them
which
resist
the
truth
or
fight
agaynst
the
articles
of
the
fayth
&
vphold
the
deuels
doctrynes
/
than
it
must
folow
also
/
that
all
heresis
may
be
confuted
by
them
/
and
that
thei
lye
abhominably
which
imagyne
a
newe
vnwrtttō
word
for
that
cause
.
And
this
refuge
or
excuse
to
say
that
although
the
scripture
be
profitable
for
such
things
/
yet
it
is
not
sufficyent
.
That
is
false
sayth
paul
/
For
I
affirme
/
sayth
he
/
that
the
holy
scriptures
do
teach
us
abundantly
all
thyngs
/
wherby
a
man
of
god
that
is
to
say
a
christen
man
/
may
be
perfight
and
apt
or
ready
vnto
all
goodnes
.
and
thus
it
foloweth
also
/
that
thei
teach
lyes
which
affirme
any
workes
to
be
good
/
that
are
not
conteyned
in
the
scripture
.
Now
the
other
part
of
his
reason
he
proueth
thus
.
Those
which
folowe
foliss●
questyons
/
contencyons
of
wordes
/
strange
old
wyues
fables
/
and
to
be
short
/
the
doctrines
of
men
not
conteyned
in
the
word
of
god
/
do
swarue
and
erre
from
the
faith
and
are
vngodly
wiked
hypocrites
/
wherfor
if
thou
stand
fast
by
the
holy
scriptures
and
wade
no
further
than
thei
teach
the
/
thou
shalt
saue
both
thy self
and
also
them
which
heare
the
from
this
capcyos
snare
and
suttelty
of
the
deuel
.
Specially
if
thou
wilt
monissh
the
christen
brethern
both
of
the
holsom
doctryn
and
also
of
the
deuels
erronios
doctrine
/
as
it
becommeth
a
faythful
minister
of
Iesus
christ
.
Preach
&
teach
these
things
saith
he
/
to
all
faithful
men
/
namely
to
such
as
may
be
apt
to
teach
other
likewys
.
And
agayne
/
If
thou
puttest
them
in
rememberance
of
these
things
/
thou
shalt
be
a
faithful
minister
of
Iesus
christ
/
brought
vp
in
the
word
of
faith
and
of
the
true
doctrine
which
thou
hast
folowed
vntil
this
day
.
But
se
that
thou
banisch
&
contemne
all
vnholy
and
old
wyuissh
fables
/
and
rather
exercyse
thy selfe
vnto
vertu
and
godlines
.
Take
deligent
hede
to
thy self
and
to
thy
doctrine
&
stand
fast
in
it
/
for
so
doing
thou
shalt
saue
both
thiself
and
them
that
hear
the.
Afterward
he
geueth
him
a
commandment
and
saith
this
precept
do
I
charge
the
with
O
son
timothy
/
acordinge
to
the
prophecies
that
be
past
befor
thy
daies
/
that
thou
fight
a
good
battel
in
them
/
with
a
sure
perfight
faith
&
a
good
or
right
vp
conseyence
/
which
/
certen
not
regarding
haue
suffred
gret
harme
&
losse
in
their
fayth
&c.
And
euen
in
these
wordes
he
teacheth
us
to
fight
agaynst
the
deuel
euen
with
the
old
prophecy
or
prophetical
scripture
/
and
to
confirme
our
faith
by
it
and
also
to
forme
and
rule
our
conscyence
by
it
.
And
he
sheweth
a
cause
/
for
els
we
shal
lose
our
faith
as
other
haue
done
/
&
we
shal
procure
our selues
a
wauering
and
a
dowtful
conscience
.
Finally
he
is
not
content
and
satisfied
to
haue
geuen
hym
this
monicyon
/
but
he
also
entreateth
&
besechith
him
by
all
meanes
/
saing
I
besech
the
for
gods
sake
and
for
our
lorde
Iesus
christes
sake
which
shal
iudge
both
quick
and
dead
at
his
coming
/
and
for
his
kingdoms
sake
/
preach
the
word
/
be
instant
/
be
ernest
and
importune
in
season
and
out
of
season
/
reproue
/
chide
/
&
exhort
with
gentilnes
or
sobrenes
&
with
doctryne
.
For
the
time
shal
come
whan
men
shal
not
suffer
the
holsom
doctrine
/
but
thei
shal
procure
them selues
masters
acording
to
their
own
affeccions
and
appetices
&c.
This
tyme
which
he
speaketh
of
heare
/
if
it
be
not
now
/
let
us
neuer
loke
for
it
.
For
now
our
faith
is
confirmed
with
a
vnwritton
word
with
mans
tradicyons
/
with
custome
/
ceremonis
/
fathers
and
cowncels
with
out
any
word
of
god
/
and
the
manifest
scripture
is
moked
out
with
euery
crafty
hipocrites
Imaginacion
and
glose
.
yea
it
is
taken
out
of
our
handes
and
burnt
.
Now
if
these
men
be
not
louers
of
them selues
and
estemers
of
their
own
wisdom
/
if
thei
be
not
couetos
/
if
thei
be
not
arrogant
and
vaine
glorios
/
if
thei
be
not
braggers
and
blasphemers
/
which
ymagin
a
new
vnwritton
word
/
if
thei
be
not
dissobedient
&
vnthankful
vnto
their
parentes
which
wil
not
ones
moue
their
fote
out
of
their
deanes
to
helpe
an
old
man
or
to
comfort
their
parentes
lying
at
the
point
of
death
/
if
thei
be
not
vnkind
&
vnnatural
which
for
their
fayned
chastite
dare
not
knowe
their
own
childerne
/
if
thei
be
not
truse
breakers
that
vnmercifully
warre
against
vertu
and
godlines
/
if
thei
be
not
deuels
&
quarelers
and
the
very
members
of
the
deuel
/
which
do
nothing
but
ymagine
cauillacyons
to
mocke
a
way
the
truth
/
if
thei
be
not
voluptuos
/
ryetors
/
merciles
neglectors
of
their
office
/
despisers
of
all
lerning
and
of
all
true
good
workes
/
if
thei
be
not
traiteros
betrayers
of
kings
/
kingdoms
/
&
of
the
whole
world
/
if
thei
be
not
louers
of
wordly
pleasures
and
lustes
rather
than
louers
of
god
/
which
condemne
matrimony
lest
thei
shuld
be
compelled
to
mary
wiues
/
but
might
still
liue
in
whordome
with
other
mennes
wiues
/
if
thei
denie
not
the
vertu
/
pyth
and
effect
of
godlines
/
&
that
vnder
a
color
and
pretence
of
true
holynes
which
esteme
mans
tradicions
higher
than
the
.x.
commandmentes
of
god
/
and
teach
that
their
own
tradicyons
and
ceremonys
be
sufficient
to
make
a
perfight
christen
man
that
thei
may
minissh
&
drowne
the
iustyficacion
of
faith
/
ther
were
neuer
none
such
nor
neuer
shal
be
.
Paul
whan
he
shuld
take
his
last
vale
of
the
church
or
congregacion
and
byd
them
farewel
for
euer
/
he
called
a
cowncel
whose
auctoryte
and
testimony
he
wold
haue
to
be
estemed
and
regarded
of
all
men
/
and
in
that
councel
he
preached
thus
vnto
the
bishops
.
I
take
you
all
to
witnes
/
and
testifye
vnto
you
all
this
day
that
y
am
innocent
pure
&
clere
from
the
blode
of
you
all
/
for
I
haue
kept
secret
from
you
none
of
those
things
which
concerne
your
profyght
and
saluacyon
/
but
I
haue
opened
vnto
you
all
the
councel
of
god
for
the
space
of
.iij.
yeares
/
day
&
night
without
ceasing
and
I
monisshed
&
exhorted
euery
one
of
you
euen
with
weping
teares
.
For
I
know
right
wel
that
after
my
departing
there
shal
come
among
yow
rauening
wolues
which
shal
haue
no
pyty
or
compassyon
vp
on
the
flock
/
and
certen
among
you
shal
teach
false
and
wicked
doctryne
to
allure
discyples
after
them
/
Wherfore
take
diligent
hede
both
vnto
your self
and
to
all
your
floke
/
and
watch
/
remembryng
that
I
haue
monysshed
you
of
these
things
/
for
the
space
of
.iij.
yere
together
with
gret
lamentacyon
.
And
now
brethern
/
I
commit
you
vnto
the
word
of
his
grace
which
is
able
to
edifye
you
and
to
gyue
you
an
inherytance
with
all
them
that
be
sanctifyed
.
&c.
Here
doth
paul
monissh
the
councel
of
the
false
and
lying
prophetes
and
he
exhorteth
the
whole
church
that
thei
remember
diligently
his
monicyon
wher
of
he
had
put
them
in
rememberance
continually
for
the
space
of
.iij.
yeares
that
thei
shuld
take
hede
of
those
wolues
which
had
deuoured
both
bodis
and
soules
of
men
with
wicked
doctrine
/
opinions
&
tradicions
which
thei
wold
thrust
in
to
the
church
vnder
this
color
and
cloke
/
that
the
apostles
could
not
teach
all
things
necessary
vnto
our
faith
and
saluacyon
/
and
that
all
the
articles
of
the
christen
faith
are
not
conteyned
in
the
word
of
the
grace
of
god
.
I
haue
taken
yow
to
record
this
day
/
sayth
he
/
For
this
cause
that
if
ye
cast
a
way
&
damne
your selues
thorow
bileuing
theyr
persuasions
/
I
am
pure
&
clere
from
your
bloude
/
&
christ
shal
not
reken
vnto
me
your
damnacyon
.
For
I
know
that
this
thing
wil
come
to
passe
and
I
tremble
and
shake
/
euery
ioynt
of
me
/
for
the
miserable
perturbacyons
and
aduersites
of
the
church
whan
the
prophecies
which
speake
of
the
latter
dayes
/
come
to
my
remembrance
.
And
I
feared
lest
christ
shuld
reken
it
vnto
me
vnd
lay
it
vnto
my
charge
/
if
I
shuld
not
haue
monished
you
before
.
And
this
thing
with
the
horrible
blasphemys
and
Idolatry
which
shal
opresse
the
church
/
hath
made
me
so
heauy
&
careful
/
and
hath
caused
me
to
water
myne
eyes
so
oft
.
But
what
shal
I
doo
whan
I
heare
danyel
sayng
.
The
determinacion
is
concluded
:
I
can
no
notherwise
do
than
monissh
you
that
ye
heare
or
receyue
no
newe
opynions
vnder
any
such
cloke
or
color
as
though
I
had
not
opened
vnto
you
all
the
councel
of
god
somoch
as
perteyneth
vnto
you
to
know
/
or
as
though
I
had
hidden
any
thing
from
you
which
shuld
be
necessary
vnto
your
saluacion
.
I
can
not
tell
what
to
say
more
/
but
only
to
commit
and
referre
you
vnto
the
word
of
the
grace
of
god
/
that
is
to
say
/
to
the
holy
scriptures
which
all
are
able
to
edifye
and
to
bilde
you
vpon
the
tru
foundacion
which
is
christ
/
wherupon
the
whole
church
/
all
the
patriarckes
/
prophetes
and
apostles
be
bylded
and
grounded
/
Christ
is
the
foundacion
of
the
church
we
be
the
stones
and
stikes
which
are
proued
and
assayed
with
diuers
tentacions
and
aflictions
/
The
holy
gost
is
the
master
bylder
or
worck
man
/
and
the
word
of
god
is
the
clay
&
lyme
which
holdeth
the
whole
bilding
to gether
.
For
by
the
word
of
god
we
are
incorporate
vnto
the
church
/
and
by
it
we
abide
and
remayn
in
the
churche
.
This
word
also
incorporateth
ioyneth
/
&
groundeth
us
perfightly
to
christ
/
that
we
shuld
not
be
drawn
away
and
ledde
about
with
euery
blasing
wynd
of
doctryne
and
so
fall
a
way
agayne
.
This
is
a
good
bucler
agaynst
all
the
fiery
dartes
of
the
deuel
.
This
is
the
sterne
wherby
alone
/
the
shyp
of
the
church
is
ruled
.
This
is
the
anker
which
ones
broken
or
lost
/
our
faith
must
nedes
vtterly
perissh
.
To
this
word
peter
biddeth
us
loke
as
vnto
a
lantern
which
in
the
dark
night
of
ignorance
/
of
the
contempt
of
god
of
infidelite
and
of
all
weakenes
of
such
hartes
as
be
blinded
of
the
deuel
sheweth
the
light
of
faith
and
the
knouledge
of
gods
will
that
we
fall
to
no
heresis
nor
receyue
the
doctrine
of
the
false
lying
prophetes
.
And
by
this
light
which
chaseth
a
way
all
darknes
of
errors
/
Christ
and
Peter
command
us
to
examen
and
trye
all
maner
of
doctrine
as
by
the
true
toche
stone
.
And
Paul
biddeth
us
ronn
vnto
this
in
all
stormes
as
vnto
the
most
sure
anckar
/
&
to
resist
or
withstand
all
maner
of
strange
doctrines
with
the
holy
scripture
/
and
Christ
doth
plainly
pronounce
that
by
this
we
shal
be
iudged
at
the
last
day
.
Iohn
writeth
/
this
to
be
sufficient
to
obteyne
euer
lasting
life
by
.
And
christ
sendeth
the
man
which
enquired
of
him
by
what
meanes
he
might
be
saued
/
vnto
this
scripture
/
which
luke
saith
that
he
hath
writton
with
all
dyligence
.
Esay
sent
them
which
sought
newe
reuelacions
vnto
this
word
/
Christ
also
sent
them
which
required
myracles
vnto
this
:
saing
Thei
haue
Moyses
and
the
prophetes
if
thei
wil
not
byleue
them
/
neither
wold
thei
bylefe
if
any
shuld
ryse
from
death
.
By
this
word
doth
Moyses
command
kings
to
feare
god
/
and
he
biddeth
the
pristes
to
iudge
by
this
word
/
and
at
last
he
sayth
/
let
this
word
be
writon
out
to
you
before
your
eies
/
that
no
man
may
be
excused
of
ignorance
/
and
he
saith
further
/
that
heauen
&
erth
shal
witnes
against
us
at
the
latter
day
/
that
we
geue
ouer
our selues
agayne
frely
/
willingly
and
wetingly
vnto
the
deuel
/
if
we
receyue
any
doctryne
not
approued
by
the
word
of
god
/
or
if
we
iudge
&
determyne
any
thing
of
the
wil
&
plesure
of
god
without
some
testymony
of
the
holy
scripture
.
Now
these
testimonys
gathered
out
of
the
holy
scripture
be
sufficient
against
this
grosse
blasphemy
of
the
vnwritton
word
.