¶
Here
begynneth
the
Pystles
and
Gospels
,
of
euery
Sonday
and
holy
day
in
the
yeare
.
❧
The
Pystle
on
the
fyrst
Sondaye
in
Aduent
.
The
.xiij.
chapyter
to
the
Romaynes
.
D
BRethren
we
knowe
that
it
is
tyme
nowe
that
we
awake
out
of
slepe
,
for
nowe
is
our
saluacion
nerer
then
we
beleued
.
The
night
is
passed
and
the
daye
is
come
nye
let
vs
therfore
caste
awaye
the
dedes
of
darknes
,
and
let
vs
put
on
the
armoure
of
lyghte
.
Let
vs
walke
honestlye
as
it
were
in
the
daye
lyght
,
not
in
eatynge
and
drynkynge
,
neyther
in
chambryng
&
wantonnes
,
neyther
in
stryfe
and
enuyenge
,
but
put
ye
on
oure
Lorde
Iesu
Christ
.
¶
The
Gospell
on
the
fyrst
Sonday
in
Aduent
.
The
.xxj.
Chapyter
of
Mathewe
.
A.
WHen
Iesus
drewe
nye
vnto
Ierusalem
,
and
came
to
Betphage
vnto
the
mount
Olyuete
,
then
sent
Iesus
two
of
his
disciples
,
sayenge
to
theym
.
Go
into
the
Castell
that
lyeth
ouer
agaynst
you
and
anone
ye
shall
fynde
an
Asse
bound
,
&
her
Colte
with
her
,
lose
them
and
brynge
them
vnto
me
,
and
yf
any
man
saye
ought
vnto
you
,
saye
ye
that
your
lorde
hath
nede
of
them
,
&
streyghte
waye
he
wyll
let
them
go
.
All
thys
was
done
to
fulfyll
that
which
was
spoken
by
the
prophet
sayeng
.
Tell
ye
the
doughter
of
Syon
,
beholde
thy
kynge
cometh
vnto
the
meke
,
&
syttinge
vpon
an
asse
&
a
colte
,
the
fole
of
an
asse
vsed
to
the
yoke
The
disciples
went
&
dyd
as
Iesus
commaunded
them
&
brought
the
asse
&
the
colte
&
put
on
them
theyr
clothes
,
and
set
hym
there
on
.
Many
of
the
people
spredde
theyr
garmentes
in
the
waye
.
other
cut
downe
braunches
from
the
trees
&
strawed
them
in
the
waye
.
⚜
Moreouer
the
people
that
went
before
,
and
they
also
that
folowed
after
,
cryed
sa●enge
.
Osanna
the
sonne
of
Dauid
.
Blessed
be
he
that
commeth
in
the
name
of
the
Lord
.
¶
The
Pystle
on
the
seconde
Sondaye
in
Aduent
.
The
.xv.
Chapiter
to
the
Romaynse
.
A.
Brethren
what
soeuer
thinges
are
wryten
afore
tyme
are
wryten
for
our
learnynge
that
we
thorowe
pacience
&
conforte
of
the
scrypture
myght
haue
hope
.
The
god
of
pacience
&
consolacyon
,
gyue
vnto
euery
one
of
you
that
ye
be
lyke
mynded
one
towardes
another
after
the
ensample
of
Iesu
Christ
that
ye
all
agreynge
togyther
,
may
with
one
mouth
honour
god
&
the
father
of
our
lord
Iesu
Christ
▪
wherfore
receyue
ye
one
another
as
Christ
receyue
vs
to
the
prayse
of
god
.
And
I
saye
that
Iesus
Christ
was
a
minister
of
the
Cyrcuncysyon
for
the
truth
of
god
,
to
confyrme
the
promises
made
vnto
the
fathers
.
And
let
the
gentyls
prayse
god
for
his
mercy
,
as
it
is
wrytten
,
for
this
cause
I
wyll
prayse
the
amonge
the
gentyls
&
synge
in
thy
name
.
And
agayne
he
sayeth
ye
gentyls
reioyse
with
his
people
.
Agayne
,
yrayse
the
lorde
all
ye
gentyls
,
&
laude
hym
all
nacions
.
And
in
another
place
Esaias
sayeth
,
there
shal
be
the
rote
of
Iesse
,
&
he
that
shall
ryse
to
raygne
ouer
the
gentyls
:
in
hym
shall
the
gentyls
trust
.
The
god
or
hope
fyll
you
with
all
ioye
and
peace
in
beleuynge
,
that
ye
may
be
ryche
in
hope
thorowe
the
power
of
the
holy
ghost
.
¶
The
gospel
on
the
.ij.
sonday
in
Aduent
.
The
.xxj.
●ha
,
of
luke
.
D
IEsus
sayde
vnto
his
disciples
there
shal
be
sygnes
in
the
sonne
and
in
the
mone
.
&
in
the
starres
,
&
in
the
earth
,
the
people
shal
be
in
suche
perplexite
,
that
they
shal
not
tell
which
w●y
to
turne
theym selues
.
The
see
&
the
waues
shall
rore
,
&
mennes
hertes
shal
fayle
them
for
feare
&
for
lokyng
after
those
thynges
/
whiche
shall
come
on
the
earthe
,
for
the
powers
of
heuen
shall
moue
,
and
then
shal
they
se
the
sonne
of
man
come
in
a
cloude
with
power
&
great
glory
,
when
these
thynge
begyn
to
come
to
passe
then
loke
vp
&
lyft
vp
your
heddes
,
for
your
redēcyon
draweth
nye
.
And
he
shewed
them
a
simiytude
/
beholde
the
fygge
tree
,
&
all
other
trees
when
they
shut
forth
theyr
buddes
,
ye
se
&
know
of
your
owne
selues
that
somer
is
then
nye
at
hande
.
So
lykewyse
ye
(
when
ye
se
these
thynges
come
to
passe
)
vndestande
,
that
the
kyngdom
of
god
is
nye
.
Verely
I
saye
vnto
you
,
this
generacyon
shal
not
passe
,
tyll
all
be
fulfylled
,
heuen
and
earth
shall
passe
,
but
my
wordes
shall
not
passe
.
¶
The
Pystle
on
the
.iij.
sondaye
in
Aduent
.
The
.j.
Pystle
&
the
.iiij.
chapiter
to
the
Corinthyans
.
●
.
BRethren
let
men
this
wyse
esteme
vs
euen
as
the
mynister
of
Christ
,
&
disposers
of
the
secretes
of
god
.
Further
more
it
is
requyred
of
the
disposers
/
that
they
be
founde
faythfull
/
with
me
is
it
but
a
very
small
thynge
/
that
I
shulde
be
iudged
of
you
(
other
of
mannes
day
)
no
I
iuge
not
mine
owne
selfe
I
knowe
nought
by
my selfe
,
yet
am
I
not
ther
by
iustyfyed
,
it
is
the
lorde
that
iudged
me
,
therfore
iudge
nothyng
before
the
tyme
vntyll
the
lorde
come
whiche
wyll
lyghten
thynges
that
are
hyd
in
darkenes
&
open
the
counsayles
of
the
hertes
.
And
than
shal
euery
man
haue
prayse
of
God
.
¶
The
Gospel
on
the
.iij.
Sonday
in
Aduent
.
The
.xj.
Chapyter
of
Mathewe
.
A.
WHen
Iohn
beynge
in
preson
herd
the
workes
of
Christ
he
sent
two
of
his
disciples
&
sayd
vnto
him
.
Art
thou
he
that
shall
come
,
or
shall
we
loke
for
another
,
Iesus
answered
&
sayde
vnto
them
.
Go
and
shewe
Iohn
what
ye
haue
hearde
and
sene
.
The
blynde
se
/
the
halte
go
,
the
lyppers
are
clensed
,
the
defe
heare
,
the
dead
are
raysed
vp
agayne
,
&
the
gospel
is
preached
to
the
poore
/
and
hapy
is
he
that
is
not
hurt
by
me
.
Euen
as
they
departed
Iesus
began
to
speake
vnto
the
people
for
Iohn
what
went
ye
for
to
se
in
the
wyldernesse
went
ye
out
to
se
a
rede
wauerynge
with
the
wynde
/
other
what
went
ye
out
to
se
went
ye
to
se
a
man
clothed
in
softe
rayment
.
Beholde
they
that
were
softe
clothynge
/
are
in
kynges
houses
.
But
what
went
ye
out
for
to
se
.
Went
ye
out
to
se
a
prophet
?
ye
I
say
vnto
you
&
more
then
a
prophet
/
for
thys
is
he
of
whom
it
is
wryten
.
Behold
I
sende
me
messenger
before
thy
face
▪
which
shal
prepare
thy
way
before
that
¶
The
Pystle
on
the
.iiij.
sonday
in
aduent
the
.iiij.
chapiter
to
the
Philippians
.
A.
BRethren
reioyce
in
the
lorde
alwaye
.
And
agayne
I
saye
reioyce
,
let
your
softenes
be
knowen
vnto
all
men
,
The
lorde
is
euen
at
hande
.
Be
not
carefull
,
but
in
all
thynges
shew
your
petition
vnto
god
in
prayer
and
supplication
with
gyuynge
of
thankes
.
And
the
peace
of
god
whiche
passeth
all
vnderstandynge
kepe
your
hertes
,
and
mynde
in
Christ
Iesu
.
¶
The
gospel
on
the
.iiij.
sondaye
in
aduent
the
.j.
cha.
of
Iohn
.
C.
WHen
the
Iewes
sente
prestes
and
leuytes
from
Ierusalem
to
axe
Iohn
▪
what
art
thou
.
And
he
confessed
/
and
denyed
not
,
and
sayde
playnly
,
I
am
not
Christ
.
&
they
axed
hym
what
then
?
art
thou
Helias
&
he
sayd
I
am
not
.
Arte
thou
a
prophet
And
he
answered
no.
Than
sayed
they
vnto
hym
:
what
arte
the
/
that
we
maye
gyue
an
answere
to
them
that
sent
vs
▪
what
sayest
thou
of
thy selfe
?
he
sayde
I
am
the
voyce
of
a
cryer
in
the
wyldernes
make
strayght
the
way
of
the
Lorde
,
as
sayed
the
prophet
Esaias
.
And
they
whiche
were
sente
,
were
of
the
pharyses
&
they
ared
hym
&
sayed
vnto
hym
▪
why
baptysest
thou
then
yf
thou
be
not
Christ
nor
Helias
neyther
a
prophet
?
Iohn
answered
them
saying
I
baptyse
with
water
/
but
one
is
come
amonge
you
,
whom
ye
know
not
.
He
it
is
that
cometh
after
me
which
was
before
me
,
whose
shoo
latchet
,
I
am
not
worthy
to
vnlose
.
These
thynges
were
done
in
bethabara
beyond
Iordan
where
Iohn
dyd
baptyse
.
¶
The
pystle
at
hye
masse
on
Christmas
daye
.
The
.j.
chapyter
to
the
Hebreus
.
A
Brethren
:
god
in
tymes
past
diuersly
&
many
wayes
,
spake
vnto
the
fathers
by
the
prophetes
,
but
in
these
laste
dayes
he
hath
spoken
vnto
vs
by
his
sonnes
,
whom
he
hath
made
heyre
of
all
thynges
/
by
whom
also
he
made
the
worlde
.
whiche
sonne
beynge
the
bryghtnes
of
his
glory
:
&
very
ymage
of
hys
substaunce
bearynge
vp
all
thynges
with
the
worde
of
his
power
,
hath
in
his
owne
person
pourged
oure
synnes
,
&
sytteh
on
the
ryghthande
on
thy
Maiesty
on
hye
,
and
is
more
excellente
than
the
angels
in
as
moche
as
he
hath
by
euerytaunce
obteyned
an
excellenter
name
then
they
haue
/
for
vnto
whiche
of
the
angels
sayde
he
at
any
tyme
thou
art
my
sonne
,
this
daye
begat
I
the.
And
agayn
I
wyll
be
his
father
,
and
he
shall
be
my
sonne
.
And
when
he
bryngeth
in
the
fy●ste
begotten
sonne
into
the
wor●de
he
sayth
And
all
the
angels
of
god
shall
worshyppe
hym
,
and
vnto
the
angels
he
sayeth
,
he
maketh
his
angels
spyrites
and
his
ministres
flammes
of
fyre
,
but
vnto
the
sonne
he
sayth
,
god
thy
seate
shal
be
for
euer
and
euer
,
the
cepter
of
thy
kyngdome
is
a
ryghte
cepter
.
Thou
hast
loued
ryghtwysenes
&
hated
iniquite
wherfore
hath
god
whiche
is
thy
god
,
anoynted
the
with
the
oyle
of
gladnes
aboue
thy
felowes
.
And
thou
lorde
in
the
begynnyng
hast
layde
the
foundacion
of
the
earth
.
And
the
heuens
are
the
workes
of
thy
handes
.
The
shall
perysshe
,
but
thou
shalt
shalt
endure
,
they
all
shal
waxe
olde
as
doth
a
garment
/
and
as
a
vesture
shalt
thou
chaunge
them
,
and
they
shal
be
chaunged
but
thou
art
alwayes
the
same
and
thy
yeares
shall
not
fayle
.
¶
The
gospell
at
hye
Masse
on
Christmas
daye
.
The
.j.
chapyter
of
Iohn
.
A
IN
the
begynnyng
was
the
worde
,
&
the
worde
was
with
god
and
god
was
the
worde
.
The
same
was
in
the
begynnyng
with
god
.
All
thynges
were
made
by
it
,
&
without
it
was
made
nothyng
that
was
made
.
In
it
was
lyfe
/
and
the
lyfe
was
the
lyght
of
men
,
&
the
lyght
shyneth
in
the
darkenes
,
and
the
darkenes
comprehendeth
it
not
.
There
was
a
man
sent
from
god
whose
name
was
Iohn
.
The
same
same
as
a
wytnes
,
to
beare
wytnes
of
the
lyght
,
that
all
men
through
hym
myght
beleue
,
he
was
not
that
lyght
,
but
to
beare
wytnes
of
the
lyght
.
That
was
a
true
lyght
,
which
lyghted
all
men
that
come
into
the
worlde
,
he
was
in
the
worlde
,
&
the
worlde
by
him
was
made
:
and
the
worlde
knewe
him
not
/
he
came
among
his
owne
,
&
his
owne
receyued
him
not
,
vnto
as
many
as
receyued
hym
,
gaue
power
to
be
the
sonnes
of
god
,
in
that
they
beleued
on
his
name
,
which
were
borne
not
of
bloude
nor
of
the
wyll
of
the
flesshe
,
nor
yet
of
the
wyll
of
men
,
but
of
god
&
the
worde
was
made
flesshe
,
&
dwelt
amonge
vs
,
&
we
sawe
the
glory
of
it
,
as
the
glory
of
the
only
begotten
sonne
of
the
father
,
which
worde
was
ful
of
grace
&
verite
¶
The
Pystle
on
.
S.
Steuens
day
The
.vj
Cchapiter
of
the
Actes
of
the
Apostles
.
C
STeuen
full
of
fayth
&
power
dyd
great
wonders
&
myracles
among
the
people
.
There
arose
certayne
of
the
Synagoge
whyche
are
called
Lybertynes
and
Syrenytes
and
of
Alexandria
and
of
Cylicia
,
and
Asya
,
&
disputed
with
Steuen
&
they
coulde
nor
resyste
the
wysedome
,
and
the
spyryte
/
with
which
he
spake
.
When
they
hearde
these
thynges
,
theyr
hertes
cloue
a sonder
,
and
they
gnasshed
on
him
with
theyr
tethe
,
but
he
beynge
full
of
the
holy
Ghoste
,
loked
vp
stedfastly
wyth
hys
eyes
into
heuen
/
&
sawe
the
glory
of
god
&
Iesus
standyng
on
the
ryght
hande
of
god
,
and
sayd
,
beholde
,
I
se
the
heuens
open
,
and
the
sonne
of
man
standynge
on
the
ryght
hande
of
God
then
they
gaue
a
shoute
with
a
loude
voyce
and
stopped
their
eares
and
ran
vpon
him
all
at
ones
,
&
caste
hym
out
of
the
cytie
,
&
stoned
him
and
the
wytnesses
layde
downe
theyr
clothes
at
a
yonge
mans
fete
named
Saule
.
And
they
stoned
Steuen
calling
on
&
sayeng
Lord
Iesu
receyue
my
spiryte
,
and
he
kneled
downe
and
cryed
with
a
loude
voyce
.
Lorde
saye
not
this
synne
to
theyr
charge
/
And
when
had
thus
spoken
/
he
fell
a
slepe
in
our
Lorde
.
¶
The
Gospell
on
Saynte
Steuens
daye
.
the
.xxiij.
chapiter
.
of
Mathew
.
D.
IEsus
sayde
vnto
the
Iewes
and
chefe
prestes
,
beholde
I
sende
vnto
you
wyse
prophetes
,
wyse
men
and
scrybes
,
&
of
them
som
shall
ye
scourge
in
your
synagoges
,
and
persecute
from
cytye
to
cytye
and
al
ryghtuous
bloude
maye
fall
on
you
,
whiche
was
shede
vpon
the
earthe
,
frome
the
bloude
of
ryghtuous
Abell
vnto
the
bloude
of
zacharias
the
sonne
of
Barachias
,
whom
ye
slewe
betwene
the
temple
and
the
auter
.
Verely
I
saye
vnto
you
,
all
these
thynges
shall
lyghte
vpon
this
generacyon
Ierusalem
/
Ierusalem
/
which
kyllest
prophetes
and
stonest
them
whiche
are
sente
to
the
,
howe
oft
wolde
I
haue
gathered
thy
chyldren
togyder
,
as
the
henne
gathereth
her
chyckens
vnder
her
wynges
,
but
ye
wolde
not
.
beholde
your
habitacion
shal
be
lefte
vnto
you
desolate
.
For
I
say
vnto
you
.
ye
shal
not
se
me
henforth
tyl
that
ye
saye
.
Blessed
be
he
that
commeth
in
the
name
of
the
Lorde
.
¶
The
Pystle
on
S.
Iohn
the
Euangelystes
daye
.
Eccles.
xv
.
HE
that
feareth
god
wyll
do
good
/
and
he
that
kepeth
the
lawe
shall
obtayne
wysedome
and
she
wyl
come
agaynst
hym
as
an
honourable
mother
,
as
a
woman
yet
a
vyrgyn
shal
receyue
hym
,
She
shal
fede
hym
with
the
bread
of
lyfe
and
vnderstandynge
and
the
water
of
holsome
wysedome
she
shall
gyue
hym
to
drynke
&
she
shall
exalte
him
amonge
his
neyghbours
&
shall
open
hys
mouth
euen
in
the
thyckest
of
the
congregacion
And
he
shall
fyll
hym
with
the
spyryte
of
wysedome
&
vnderstandynge
.
and
wyth
the
garment
of
glory
shall
apparel
hym
.
She
shall
make
him
rych
with
ioye
and
gladnes
,
and
shall
inherete
hym
of
an
euerlastynge
name
.
¶
The
Gospell
on
S.
Iohnns
daye
the
Euangelyste
.
The
.xxj.
chapyter
of
Iohn
.
E
Iesus
sayd
to
Peter
folowe
me
,
Peter
turned
about
&
sawe
the
disciple
whom
Iesus
loued
folowyng
which
also
leued
on
his
brest
at
supper
&
sayd
.
Lorde
which
is
he
that
shall
betray
the
?
when
Peter
sawe
hym
,
he
sayd
to
Iesus
.
Lorde
what
shal
he
here
do
?
Iesus
sayd
vnto
him
,
If
I
wyl
haue
hym
to
tary
styl
tyl
I
come
,
what
is
that
to
the
folow
thou
me
.
Then
went
this
sayeng
abrode
amonge
the
brethren
that
the
dysciple
shulde
not
dye
.
And
Iesus
sayde
not
to
him
,
he
shall
not
dye
,
but
yf
I
wyll
that
he
tary
tyll
I
come
what
is
that
to
the
,
the
same
disciple
is
he
which
testifyeth
of
these
thynges
,
&
we
knowe
that
his
testymony
is
true
.
¶
The
Pystle
on
Chyldermas
daye
.
The
.xiiij.
Chapiter
of
the
Reuelacyon
of
S.
Iohn
.
ANd
I
loked
and
lo
a
lambe
stode
on
the
mounte
Syon
,
and
with
hym
a
C.
&
xliiij
.
M.
hauynge
hys
fathers
name
writen
in
theyr
forhedes
,
&
I
herde
a
voyce
from
heuen
,
as
the
sounde
of
many
waters
,
&
as
the
voyce
of
a
great
thonder
&
I
herde
the
voyce
of
harpers
harpynge
with
theyr
harpes
,
and
they
songe
as
it
were
a
newe
songe
before
the
seate
,
&
before
the
.iiij.
beastes
&
the
elders
&
no
man
coulde
lerne
that
songe
but
the
.C.
&
xliiij
.
M.
which
were
redemed
from
the
erth
.
These
are
the
which
were
not
defyled
with
wemen
,
for
they
are
virgyns
.
These
folow
the
lambe
whyther
soeuer
he
goeth
,
these
were
redemed
from
men
beynge
the
fyrste
fruytes
vnto
God
and
to
the
lambe
,
&
in
theyr
mouthes
was
founde
no
gyle
for
they
are
without
spotte
before
the
trone
of
god
.
¶
The
Gospel
on
Chyldermas
daye
.
The
.ii.
cha
of
Math.
C
THe
angel
of
the
lorde
appered
to
Ioseph
in
a
dreame
sayeng
.
Aryse
and
take
the
chylde
and
his
mother
,
and
flye
into
Egypte
&
abyde
there
tyll
I
brynge
the
worde
,
for
herode
wyll
seke
the
chylde
to
destroye
hym
.
Then
he
arose
and
toke
the
chylde
and
his
mother
by
nyght
&
departed
into
Egypt
&
was
there
vnto
the
death
of
Herode
,
to
fulfyl
that
whiche
was
spoken
of
the
lorde
,
by
the
propher
whiche
sayth
,
out
of
Egypt
haue
I
called
my
sonne
.
Then
Herode
perceyuing
that
he
was
mocked
of
the
wyse
men
was
exceadynge
wrothe
,
and
sente
forthe
and
slewe
all
the
chyldren
that
were
in
Bethleem
&
in
all
the
Costes
therof
as
many
as
were
two
yeare
olde
and
vnder
accordynge
the
tyme
which
he
had
dyligently
serched
out
of
the
wyse
men
Then
was
fulfylled
the
which
was
spoken
by
the
prophet
Ieremy
,
sayenge
.
On
the
hylles
was
a
voyce
herde
,
mournyng
wepynge
,
and
great
lamentacion
Rachell
wepynge
for
her
chyldren
and
wolde
not
be
conforted
bycause
they
were
not
.
¶
The
Pystle
on
the
Sondaye
after
Chrystmas
day
,
The
iiij
Chapyter
to
the
Galathyans
.
A.
BRethren
I
say
that
the
heyre
as
longe
as
he
is
a
chylde
dy●fereth
not
from
a
seruaunt
though
he
be
lorde
of
all
bu●
is
vnder
tutours
&
gouerners
,
vntyll
the
tyme
apoynted
of
th●
father
,
Euen
so
we
as
longe
as
we
were
chyldren
,
were
in
bondage
vnder
the
ordynacions
of
the
worlde
,
but
when
the
tyme
was
ful
come
,
god
sent
his
sonne
borne
of
a
woman
and
mad●
bonde
vnto
the
lawe
to
redeme
them
,
which
were
vnder
the
lawe
that
we
thorowe
election
myght
receyue
the
inheritaunce
that
belongeth
vnto
the
naturall
sonnes
,
bycause
ye
are
sonnes
.
God
hath
sente
the
spyryt
of
hys
sonne
into
our
hertes
,
which
cryeth
Abba
father
wherfore
nowe
arte
thou
not
a
seruaunt
,
but
a
sonne
,
yf
thou
be
the
sonne
thou
arte
also
the
Heyre
of
god
through
Christ
.
¶
The
Gospell
on
the
sondaye
after
Christmas
daye
the
ij
.
Chapiter
of
Luke
.
E.
IOseph
and
Mary
,
the
mother
of
Iesus
maruayled
those
thynges
,
whiche
were
spoken
of
him
/
and
Symeon
blessed
them
/
&
sayde
vnto
Mary
hys
mother
beholde
thys
chylde
shal
be
the
fall
,
&
resurreccyon
of
many
in
Israell
&
sygne
whiche
shal
be
spoken
agaynst
/
&
more
ouer
the
swerde
shall
pearce
thy
soule
that
the
thoughtes
of
many
hertes
maye
be
opened
&
there
was
Anna
a
prophetesse
,
the
doughter
of
Phannel
of
the
Trybe
of
Aser
,
&
she
was
of
a
great
age
/
&
had
lyued
with
an
husbande
vij
.
yere
from
her
vyrginite
&
she
had
ben
a
wydowe
about
.iiij.
score
&
foure
yeres
,
which
went
neuer
out
of
the
Temple
,
but
serued
there
,
with
fastynge
&
prayer
nyght
&
day
,
and
she
came
forth
the
same
houre
/
&
praysed
God
&
spake
of
hym
,
to
all
the
loked
for
redempcyon
in
Ierusalem
.
And
as
sone
as
they
perfourmed
al
thynges
accordynge
to
the
lawe
of
the
Lorde
,
they
returned
in
to
Galyle
into
theyr
owne
cytye
Nazareth
,
&
the
chylde
grewe
and
wexed
stronge
in
spyryte
and
was
full
of
wysdome
and
the
grace
of
God
was
with
hym
.
¶
The
Pystle
on
new
yeres
daye
.
The
.ij.
chap.
vnto
Tytus
.
C
MOste
dere
beloued
Tytus
.
The
grace
of
god
that
bryngeth
saluacion
vnto
all
men
hath
appered
&
teacheth
vs
that
we
shulde
denye
vngodlynes
&
worldly
lustes
,
and
that
we
shuld
lyue
sober
mynded
ryghtuously
&
godly
in
this
present
worlde
lokynge
for
the
blessed
hope
&
gloryous
apperynge
of
the
myghty
god
,
and
our
sauyour
Iesu
Christ
which
gaue
hym selfe
for
vs
,
to
redeme
vs
from
all
vnryghtwysenes
,
and
to
pourge
vs
peculyer
people
vnto
hym selfe
feruentlye
gyuen
vnto
good
workes
.
These
thynge
speake
and
exorte
.
¶
The
Gospel
on
newe
yeres
day
.
The
.j.
Chapiter
of
Luke
.
C
ANd
when
the
eyght
day
was
come
that
the
chylde
shuld
be
cyrcumcysed
hys
name
was
called
Iesus
whiche
was
named
of
the
angel
before
he
was
conceyued
in
his
mothers
wombe
¶
The
Pystle
on
twelfe
day
.
Esaye
.lx.
VP
and
receyue
lyght
Ierusalem
:
for
thy
lyght
is
come
,
&
the
glory
of
the
Lorde
is
vp
ouer
the
,
for
beholde
darknes
shall
couer
the
erth
,
and
a
thycke
myste
the
nacyons
/
but
the
lord
shall
ryse
as
the
sonne
ouer
the
and
hys
glorye
shall
be
sene
vpon
the
/
and
the
hethen
shall
walke
in
thy
lyght
/
and
the
kynges
in
the
bryghtnes
that
is
rysen
ouer
the
/
lyft
vp
thyne
eyes
rounde
about
and
se
,
all
these
are
gathered
together
&
are
come
from
farre
/
&
thy
doughter
shall
be
euer
by
the
syde
/
then
thou
shalt
se
and
shalte
haue
plenty
/
thy
herte
shall
wonder
/
&
breke
oute
in
ioye
/
when
the
multytude
of
the
see
are
turned
to
the
,
&
the
a●mes
of
the
hethen
are
come
vnto
the.
The
abundaunce
of
Camelles
shall
couer
the
/
and
the
Dormadoryes
of
Madian
&
Epha
shall
come
all
of
them
from
Saba
,
&
brynge
golde
/
&
frankensence
/
and
shall
preache
the
prayse
of
the
lorde
.
¶
The
Gospell
on
the
twelfe
daye
.
The
.ij.
cha.
of
Mathewe
.
A
WHen
Iesus
was
borne
in
Bethleem
in
iury
/
in
the
tyme
of
kynge
Herode
,
beholde
:
there
came
wyse
men
from
the
east
to
Ierusalem
sayeng
,
where
is
he
that
is
borne
kynge
of
the
Iewes
/
we
haue
sene
his
starre
in
the
East
,
and
are
come
to
worshyp
hym
.
Herode
the
kynge
/
after
he
had
herde
this
was
troubled
,
and
all
Ierusalem
with
hym
/
and
he
gathered
all
the
chefe
preestes
and
scrybes
of
the
people
/
and
demaunded
of
them
where
Christ
shulde
be
borne
.
They
sayde
vnto
hym
in
Bethleem
in
Iurye
,
for
thus
it
is
wrytten
by
the
prophet
.
And
thou
Bethleem
in
the
lande
of
Iurye
,
arte
not
the
loste
concernynge
the
Prynces
of
Iuda
/
for
oute
of
the
shall
come
a
captayne
,
whiche
shall
gouerne
my
people
Israel
.
Then
Herode
pryuely
called
the
wyse
men
/
and
diligently
enquyred
of
them
/
the
tyme
of
the
starre
that
appered
/
and
sent
them
to
Bethleem
sayenge
Go
and
serche
diligentlye
for
the
chylde
/
and
when
ye
haue
founde
hym
/
brynge
me
worde
that
I
maye
come
and
worshyppe
hym
also
/
when
thy
had
herde
the
kynge
,
they
departed
and
so
the
Starre
whiche
they
sawe
in
the
Easte
,
wente
before
them
/
vntyll
it
came
and
stode
ouer
the
place
where
the
chylde
was
/
when
they
sawe
the
starre
they
were
maruaylously
glad
and
entred
in
to
the
house
and
founde
the
chylde
with
Mary
his
mother
,
and
kneled
downe
and
worshypped
hym
,
and
opened
theyr
treasures
/
and
offered
vnto
hym
gyftes
/
Golde
/
Frankensence
/
and
Myrre
.
And
after
they
were
warned
of
god
in
their
slepe
,
that
they
shuld
not
go
agayne
to
Herod
.
They
returned
into
theyr
owne
countre
another
waye
.
¶
The
Pystle
on
the
sonday
within
the
vtas
of
the
Epyphanye
.
VP
and
receyue
lyghte
Ierusalem
.
&c.
Ye
shall
fynde
this
pystle
on
twelfe
daye
.
fo.
vi
.
¶
The
Gospell
on
the
Sondaye
within
the
vtas
of
the
Epyphany
.
The
.j.
Chapiter
of
Iohn
.
D
IOhn
sawe
Iesus
comynge
vnto
him
and
sayde
.
Behold
the
lambe
of
God
/
whiche
taketh
awaye
the
synne
of
the
worlde
.
This
is
he
of
whom
I
sayde
after
me
commeth
a
man
which
was
before
me
,
for
he
was
yer
then
I
,
and
I
knewe
him
not
but
that
he
shulde
be
declared
to
Israell
.
Therfore
am
I
come
baptysynge
with
water
.
And
Iohn
bare
recorde
sayeng
:
I
sawe
the
spyryte
descendynge
from
heuen
/
lyke
vnto
a
done
and
it
abode
vpon
hym
and
I
knewe
hym
not
he
the
sent
me
to
baptyse
the
in
water
sayde
vnto
me
,
vpon
whome
thou
shalte
se
the
spyryte
descende
and
tary
styll
on
hym
/
that
same
is
he
which
baptysed
with
the
holy
ghost
.
And
I
sawe
and
bare
recorde
that
this
is
the
sonne
of
God
.
¶
The
Pystle
on
the
.i.
Sondaye
after
the
vtas
of
the
Epiphany
The
.
xjj
.
chapiter
.
to
the
Romayns
.
A
BRethren
:
I
beseche
you
by
the
mercyfulnes
of
God
,
that
ye
make
your
bodyes
a
quycke
sacryfyce
,
holy
and
acceptable
vnto
god
,
whith
is
youre
resonable
seruynge
of
god
,
and
fassion
not
your selues
lyke
vnto
this
worlde
but
ye
be
chaunged
in
your
shape
,
by
the
rennynge
of
your
wyttes
,
that
ye
may
fele
what
thyng
the
good
that
acceptable
and
perfecte
wil
of
god
is
for
I
say
thorow
the
grace
that
vnto
me
giuen
is
to
euery
man
amonge
you
,
that
no
man
esteme
of
him selfe
more
then
it
becommeth
hym
to
esteme
,
but
that
he
discretly
iuge
of
him selfe
accordynge
as
god
hath
daelt
to
euery
man
the
measure
of
fayth
as
we
haue
many
membres
in
one
body
,
and
all
membres
haue
not
one
offyce
,
so
we
beynge
many
,
are
one
body
in
Christe
:
and
euery
man
amonge
our selues
one
anothers
membres
.
¶
The
Gospel
on
the
.i.
Sondaye
after
the
vtas
of
the
Epiphanie
The
.ij.
Chapiter
.
of
Luke
.
F
WHen
Iesus
was
.xij.
yere
olde
,
they
went
vp
to
Ierusalem
after
the
custome
of
the
feaste
,
and
when
they
had
fulfylled
the
dayes
,
as
they
returned
home
,
the
chylde
Iesus
bode
styll
in
Ierusalem
vnknowen
to
his
father
&
mother
,
for
they
supposed
he
had
been
in
the
company
.
They
came
a
dayes
iorney
,
&
sought
hym
amonge
theyr
kynsfolke
&
acquayntaunce
,
&
founde
hym
not
They
went
backe
agayn
to
Ierusalem
&
soughte
him
,
and
it
fortuned
that
after
thre
dayes
,
they
founde
him
in
the
temple
syttynge
in
the
myddes
of
the
doctours
both
herynge
them
,
&
posynge
them
&
all
that
herde
hym
,
maruayled
at
his
wytte
&
answeres
&
when
they
sawe
hym
,
they
were
astonyed
,
&
hys
mother
sayde
vnto
hym
,
sonne
why
hast
thou
thus
dealt
wyth
vs
Beholde
thy
father
&
I
haue
sought
the
sorowynge
,
&
he
sayd
vnto
the
how
is
it
,
that
ye
haue
sought
me
,
wyst
ye
not
,
that
I
must
go
about
my
fathers
busynes
,
and
they
vnderstode
not
the
sayenge
that
he
spake
to
them
,
&
he
went
with
them
and
came
to
Nazareth
,
and
was
obedyent
to
them
/
but
his
mother
kept
all
these
thynges
in
her
herte
/
and
Iesus
encresed
in
wysedom
and
age
,
and
infauoure
with
god
and
man
.
¶
The
Pistle
on
the
.ij.
Sonday
after
the
vtas
of
the
Epiphanie
The
.xij.
chapiter
.
to
the
Romayns
.
C.
BRethren
:
seynge
that
we
haue
diuers
gyftes
,
accordyng
to
the
grace
that
is
gyuen
vnto
vs
,
if
any
man
haue
the
gyft
of
prophecye
let
hym
haue
it
that
it
be
agreynge
vnto
the
fayth
.
Let
him
that
hath
an
office
wayte
on
his
offyce
,
let
him
that
teacheth
take
hede
to
his
doctryne
,
lett
him
that
exorteth
gyue
attendaunce
to
his
exortacion
,
if
any
man
gyue
,
let
him
do
it
with
singlenes
,
let
him
that
ruleth
,
do
it
with
diligence
,
yf
any
man
shewe
mercy
,
let
hym
do
it
with
cherefulnes
,
let
loue
be
without
dissymulacyon
,
hate
that
whiche
is
euyll
,
and
cleue
vnto
the
which
is
good
.
Be
kynde
one
to
another
with
brotherly
loue
/
in
gyuynge
honour
/
go
one
before
another
/
let
not
the
busynes
whiche
ye
haue
in
hande
be
tedious
to
you
/
be
feruent
in
the
spirite
,
applye
your selues
to
the
tyme
,
reioyse
in
hope
be
pacient
in
tribulacion
continue
in
prayer
,
dystribute
vnto
the
necessitye
of
the
sayntes
&
diligently
to
harborowe
.
Blesse
them
which
persecute
you
,
blesse
but
curse
not
,
be
mery
with
them
the
are
mery
:
wept
with
them
that
wepe
/
be
of
lyke
affeccyon
one
toward
another
/
be
not
hye
mynded
but
make
your selues
equall
to
them
of
the
lower
sorte
.
¶
The
Gospel
on
the
.ij.
Sonday
after
the
vtas
of
the
Epiphany
the
.ij.
Chapiter
of
Iohn
.
A.
THere
was
a
maryage
in
cana
a
cytye
of
galile
/
&
Iesus
mother
was
there
,
Iesus
was
called
also
and
his
disciples
vnto
the
mariage
,
and
when
the
wyne
fayled
Iesus
mother
sayd
vnto
hym
/
they
haue
no
wyne
.
Iesus
sayd
vnto
her
/
woman
what
haue
I
to
do
with
the
myne
houre
is
not
yet
come
his
mother
sayde
vnto
the
ministers
/
what
soeuer
he
sayeth
vnto
you
do
it
.
There
were
standynge
.vj.
water
pottes
of
stone
after
the
maner
of
purifienge
of
the
Iewes
conteynyng
.ij.
or
.iij.
fyrkyns
a
pece
.
Iesus
sayde
vnto
them
/
fyll
the
water
pottes
and
they
fylled
them
vp
to
the
harde
brym
/
and
he
sayd
vnto
them
.
Drawe
out
now
/
and
beare
it
vnto
the
gouernour
of
the
feast
&
they
bare
it
.
whan
the
ruler
of
the
feaste
had
tasted
the
water
that
was
turned
vnto
wyne
neyther
knewe
whense
it
was
but
the
mynisters
whiche
drewe
the
water
knewe
/
he
called
the
bryde
grome
and
sayd
vnto
him
al
men
at
the
begynnynge
,
set
forth
good
wyne
,
and
whan
men
be
dronke
/
then
the
whiche
is
worse
but
thou
hast
kept
backe
the
good
wyne
vntyll
nowe
.
This
begynnyng
of
myracles
dyd
Iesus
in
Cana
of
Galylt
/
&
shewed
his
glory
/
and
his
dyscyples
beleued
on
hym
.
¶
The
Pystle
on
the
.iiij.
Sonday
after
the
vtas
of
the
Epiphanye
the
.xij.
Chapyter
to
the
Romaynes
.
Brethren
:
be
not
wyse
in
your
owne
opynions
.
Recompence
to
no
man
euyll
for
euyll
,
prouyde
afore
hande
thynges
honest
in
the
syghte
of
all
men
,
yf
it
be
possible
/
yet
on
youre
parte
haue
peace
with
al
men
derely
beloued
auenge
not
your selues
but
gyue
rome
vnto
the
wrath
of
god
.
For
it
is
wryten
/
vengeaunce
is
myne
/
and
I
rewarde
sayeth
the
Lorde
.
Therfore
yf
thyne
enemy
hunger
fede
hym
/
yf
he
thyrst
gyue
hym
drynke
for
in
so
doynge
thou
shalte
heape
coles
of
fyre
on
his
head
/
be
not
ouercome
of
euyl
/
but
ouer
come
euyll
with
goodnes
.
¶
The
Gospell
on
the
.iiij.
Sonday
after
the
vtas
of
the
Epyphanye
.
The
.viij.
Chapyter
of
Mathewe
.
A
WHen
Iesus
was
come
downe
from
the
mountayne
moch
people
folowed
hym
and
lo
there
came
a
lepre
and
worshypped
hym
sayenge
/
Master
,
yf
thou
wylt
thou
canste
make
me
clene
/
he
put
forth
his
hande
and
touched
him
sayeng
I
wyll
be
thou
clene
/
and
immediatly
his
leprosy
was
clensed
and
Iesus
sayd
vnto
him
se
thou
tel
no
man
,
but
go
and
shewe
thy selfe
to
the
preest
and
offre
the
gyft
that
Moyses
commaunded
in
witnesse
to
them
when
Iesus
was
entred
into
Capernaum
there
came
vnto
hym
a
cartayne
Centurion
,
besechyng
hym
,
&
sayeng
Mayster
my
seruaunte
lyeth
sicke
at
home
of
the
palseye
,
and
is
greuously
payned
&
Iesus
sayde
vnto
hym
I
wyll
come
and
cure
hym
.
The
Centuryon
answered
&
said
.
Sir
.
I
am
nat
worthy
that
thou
shouldest
come
vnder
the
roufe
of
my
house
but
speake
the
worde
onely
&
my
seruaunt
ssall
be
healed
,
for
I
also
my selfe
/
am
a
man
vnder
power
,
and
haue
sould
yours
vnder
me
/
and
I
saye
to
one
go
/
and
he
goeth
,
and
to
another
come
&
he
commeth
and
to
my
seruaunt
do
this
,
and
he
doth
it
.
when
Iesus
herde
that
he
maruayled
and
sayde
to
them
that
folowed
him
.
Verelye
I
saye
vnto
you
.
I
haue
not
founde
so
greate
fayth
:
no
not
in
Israel
.
I
saye
therfore
vnto
you
,
the
many
shall
come
from
the
East
and
west
and
shal
reste
with
Abraham
,
Isaac
and
Iacob
,
in
the
kyngdome
of
heuen
,
and
the
chyldren
of
the
kyngdome
shall
be
caste
oute
into
the
vtter
darkenes
there
shal
be
wepynge
and
gnashyng
of
teeth
Then
Iesus
sayde
vnto
the
Centurion
,
go
thy
waye
,
and
as
thou
haste
beleued
,
so
be
it
to
the
,
and
his
seruaunt
was
healed
the
same
houre
.
¶
The
Pystle
on
the
.iiij.
sonday
after
the
vtas
of
the.
Ephiphany
.
The
.xiij.
chapiter
to
the
Romayns
.
B.
BRethren
to
we
nothynge
to
any
man
but
to
loue
one
another
for
he
that
loueth
another
fulfylleth
the
lawe
of
these
commuandementes
thou
shalte
not
commit
aduoutery
thou
shalte
not
kyli
thou
shalte
not
stele
Thou
shalte
not
bere
fals
wytnes
.
Thou
shalt
not
desyre
,
and
so
forthe
yf
there
be
any
other
commaundementes
,
they
are
all
comprehended
in
this
sayeng
.
Loue
thy
neyghbour
as
thy selfe
,
loue
hurteth
not
his
neyghbour
.
Therfore
loue
is
the
fulfyllynge
of
the
law
.
¶
The
Gospel
on
the
.iiij.
Sondaye
after
the
vtas
of
the
Epiphanye
.
The
,
viij
.
Chapiter
of
Mathewe
.
C
WHen
Iesus
entred
into
a
shyppe
and
hys
discyples
folowed
him
,
and
beholde
there
arose
a
great
storme
in
the
see
in
so
much
that
the
shyp
was
hyd
with
waues
,
and
he
was
a
sleepe
and
hys
dysciples
came
vnto
hym
,
and
awoke
hym
sayenge
.
Mayster
saue
vs
we
perysshe
he
saide
vnto
them
why
are
ye
fearefull
.
O
ye
of
lytel
fayth
.
Then
he
arose
and
rebuked
the
wynde
and
the
see
and
there
folowed
a
gret
calme
,
and
the
men
marualed
and
sayd
what
man
is
this
that
bothe
wyndes
and
see
obey
hym
.
¶
The
Pistle
on
the
.v.
Sondaye
after
the
vtas
of
the
Epiphany
The
thyrde
chapiter
to
the
Colossians
.
B.
BRethren
,
now
as
electe
of
god
,
holy
and
beloued
,
put
on
tender
mercy
,
kyndnes
humblenes
of
mynde
,
mekenes
long
suffecynge
,
forberynge
one
another
,
yf
any
man
haue
a
quarell
to
another
,
euen
as
Christ
forgaue
you
euen
so
do
ye
,
aboue
all
these
thinges
put
on
loue
,
which
is
the
bounde
of
perfectnes
,
&
the
peace
of
good
rule
in
your
hertes
/
to
the
which
peace
ye
are
called
in
one
body
/
&
se
they
be
thankefull
/
let
the
worde
of
Christ
dwel
in
you
plentuously
in
all
wysdome
teache
&
exorte
youre
owne
selues
in
Psalmes
&
Hymnes
/
&
spyrytual
songes
/
which
haue
fauoure
with
them
syngynge
in
your
hertes
to
the
Lorde
/
and
all
thynges
what
soeuer
ye
do
in
worde
or
dede
/
do
in
the
name
of
the
Lorde
Iesu
/
gyuynge
thankes
to
god
the
father
by
hym
.
¶
The
Gospell
on
the
.v.
Sondaye
after
the
vtas
of
Epyphanye
.
The
.xiiij.
Chapter
of
Mathewe
.
G
IEsus
sayde
vnto
hys
dysciples
.
The
kyngdome
of
heuen
is
lyke
vnto
a
man
whiche
sowed
good
sede
in
hys
felde
,
but
whyle
men
slept
,
there
came
hys
fo
&
sowed
tares
amonge
the
where
&
wente
his
waye
.
When
the
blade
was
spronge
vp
,
&
had
brought
forth
frute
then
appered
the
tares
also
,
The
seruauntes
came
to
the
house
holder
,
&
sayde
vnto
hym
,
Syr
sowedest
nat
thou
good
seede
in
thy
close
,
from
whense
then
hath
it
tares
he
sayd
to
them
the
enuyous
man
hath
done
this
Then
the
seruauntes
sayd
vnto
him
.
wylt
thou
then
that
we
go
&
gather
them
and
he
sayde
nay
lest
while
ye
go
about
to
wede
out
the
tares
,
ye
plucke
vp
also
with
them
the
wheate
by
the
rotes
let
bothe
growe
togyther
tyll
haruest
come
,
&
in
tyme
of
heruest
I
wyll
say
vnto
my
repers
,
gather
ye
fyrste
the
tares
&
bynde
them
in
sheues
to
be
brent
,
but
gather
my
wheate
into
my
barne
.
¶
The
Pystle
on
the
sonday
after
wedding
goeth
out
called
Septuagesyma
.
The
.j.
Pystle
to
the
Corynthians
and
the
.ix.
cha.
D
BRethren
:
perceyue
you
not
howe
that
they
which
runne
in
a
course
runne
all
/
yet
but
one
receyueth
the
rewarde
/
so
runne
that
ye
maye
obtayne
.
Euery
man
that
proueth
maystres
abstayneth
from
all
thynges
,
and
they
do
it
to
obstayne
a
corruptible
crowne
,
but
we
to
obtayne
an
vncorruptible
crowne
I
therfore
so
runne
,
not
as
at
an
vncertayne
thynge
,
so
fyght
I
not
as
one
that
beateth
the
ayre
but
I
tame
my
bodye
,
and
brynge
hym
into
subieccyon
,
lest
after
that
I
haue
preached
to
other
,
I
my selfe
shuld
be
a
cast
away
.
Brethren
:
I
wolde
not
that
ye
shulde
be
ignoraunt
of
this
/
as
your
fathers
were
all
vnder
a
cloude
,
and
all
passed
thorowe
the
see
/
and
were
all
baptysed
vnder
Moyses
in
the
cloude
/
and
in
the
see
,
and
dyd
all
eate
of
one
spyrytual
meat
,
&
dyd
al
drynke
of
one
maner
of
spyrytual
drynke
and
they
dronke
of
that
spyrytual
rocke
that
folowed
them
,
which
rocke
was
Christ
.
¶
The
Gospell
on
the
sondaye
after
weddynge
goeth
out
called
Septuagesyma
.
The
.xx.
Chapyter
of
Mathewe
.
A
IEsus
sayde
vnto
his
dysciples
.
The
kyngdome
of
heuen
is
lyke
vnto
an
housholder
,
which
went
out
erly
in
the
mornynge
to
hyre
labourers
in
hys
vyneyarde
and
he
agreed
with
the
labourers
for
a
peny
a
daye
&
sent
them
into
his
vyneyard
And
he
went
out
about
the
thyrde
houre
,
and
sawe
other
standynge
ydel
in
the
market
place
,
and
sayd
vnto
them
/
go
ye
also
into
my
vyneyarde
/
&
what
soeuer
is
ryghte
/
I
wyll
gyue
you
and
they
went
theyr
waye
.
Agayne
he
went
out
about
the
syxt
and
nynth
houre
and
dyd
lyke
wyse
.
And
he
wente
out
aboute
the
eleuenth
houre
and
founde
other
standyng
ydell
/
and
sayd
vnto
them
.
why
stand
ye
here
all
the
daye
ydell
.
They
sayd
vnto
hym
Because
no
man
hath
hyred
vs
.
He
sayde
vnto
them
.
Go
ye
also
into
my
vyneyarde
and
what
soeuer
shal
be
ryght
,
that
shall
ye
receyue
.
when
euen
was
come
,
the
lorde
of
the
vyneyard
sayde
vnto
hys
Stewarde
call
the
labourers
,
&
gyue
them
theyr
hyre
/
begynne
at
the
laste
tyll
thou
come
to
the
fyrste
.
And
they
which
were
hyred
about
the
eleuenth
houre
/
came
and
receyued
euery
man
a
peny
.
Then
came
fyrste
/
supposynge
that
they
shulde
receyue
more
/
&
they
likewyse
receyued
euery
man
a
peny
.
And
when
they
had
receyued
it
/
they
grudged
agaynste
the
good
man
of
the
house
sayenge
.
These
laste
haue
wrought
but
one
houre
,
and
thou
haste
made
them
equall
vnto
vs
/
whiche
haue
borne
the
burthen
&
hete
of
the
daye
.
He
answered
to
one
of
them
sayenge
:
frende
I
do
the
no
wronge
/
dydeste
thou
not
agree
with
me
for
a
peny
.
Take
that
which
is
thy
dutye
,
and
go
thy
way
/
I
wyll
gyue
vnto
this
laste
/
as
muche
as
to
the
/
is
it
not
lawfull
for
me
to
do
as
me
lysteth
with
myne
owne
is
thyne
eye
euyll
/
bycause
I
am
good
/
so
the
laste
shal
be
fyrste
/
and
the
fyrst
shal
be
laste
/
for
many
are
called
/
but
fewe
be
chosen
.
¶
The
Pistle
on
the
Sonday
of
lx.
the
.ij.
Pystle
to
the
Corinthians
and
the
.xi
,
chapiter
.
G.
Brethren
suffre
foles
gladly
because
that
ye
your selues
are
wyse
/
for
ye
suffre
euen
yf
a
man
brynge
you
into
bondage
/
yf
a
man
deuoure
/
yf
a
man
take
/
yf
a
man
exalte
hym selfe
/
yf
a
man
smyre
you
on
the
face
I
speke
as
concernynge
rebuke
as
thoughe
we
had
bene
weke
howe
be
it
wherin
so
euer
any
man
dare
be
bolde
/
I
speake
folysshelye
/
I
dare
be
bolde
also
/
They
are
Ebrues
/
so
am
I
/
They
are
Israelytes
:
euen
so
am
I
:
They
are
the
sede
of
Abraham
/
euen
so
am
I.
They
are
the
mynisters
of
Christ
.
I
speake
as
a
foole
:
I
am
more
.
In
labours
more
abundant
/
in
strypes
aboue
measure
/
in
pryson
more
plentuously
in
deth
oft
/
of
the
Iewes
/
fyue
tymes
receyued
I
/
euery
time
xl
strypes
saue
one
.
Thryse
was
I
beaten
with
roddes
.
I
was
ones
stoned
.
I
suffred
thryse
shyp
wrake
nyght
and
day
haue
I
bene
in
the
depht
of
the
see
in
iorneynge
often
.
In
parels
of
waters
/
in
parel
of
robbers
,
in
ieopardies
of
myne
owne
nacion
in
ieopardies
amonge
the
hethen
/
I
haue
bene
in
parels
in
cytyes
/
in
parels
in
wyldernes
/
in
parels
in
the
see
/
in
parels
amonge
false
brethren
in
laboure
and
trauayle
/
in
watchynge
oft
/
in
hungre
/
in
thyrst
/
in
fastynge
often
/
in
colde
/
and
in
nakednes
/
besyde
the
thynges
which
outwardelye
happen
vnto
me
.
I
am
combred
dayly
and
care
for
all
congregacyons
.
who
is
sycke
/
&
I
am
not
sycke
/
who
is
hurte
in
fayth
/
&
my
herte
burneth
not
:
yf
I
must
nedes
reioyce
/
I
wyll
reioyce
of
myne
infyrmites
.
God
the
father
of
our
lorde
Iesus
Christ
/
which
is
blessed
for
euermore
knoweth
that
I
lye
not
.
¶
The
Gospell
on
the
Sondaye
of
.xl.
the
.viij.
Chapiter
of
Luke
.
A
WHen
moch
people
were
gadered
togyther
/
and
were
come
to
Iesus
out
of
the
cytyes
/
he
spake
by
a
symylytude
.
A
sower
went
out
to
sowe
his
sede
.
And
as
he
sowed
/
some
fel
by
the
waye
syde
/
and
it
was
troden
vnder
fete
/
and
the
foules
of
the
ayre
deuoured
it
vp
/
&
some
fel
on
stones
/
&
as
sone
as
it
was
spronge
vp
/
it
wythered
away
because
it
lacked
moystnes
/
and
some
fell
amonge
thornes
/
and
the
thornes
spronge
vp
with
it
/
and
choked
it
.
And
some
fell
on
good
grounde
/
and
spronge
vp
&
bare
frute
an
hondreth
folde
/
And
as
he
sayde
these
thinges
he
cryed
/
he
that
hathe
eares
to
here
/
let
hym
heare
/
hys
dyscyples
asked
hym
sayinge
:
what
maner
symylytude
thys
shulde
be
/
and
he
sayde
vnto
you
it
is
gyuen
to
knowe
the
secretes
of
the
kyngdome
of
god
:
but
to
other
in
symylytude
/
that
when
they
se
/
they
shulde
not
se
/
&
when
they
heare
/
they
shulde
not
vnderstande
/
the
similitude
is
this
/
The
sede
is
the
worde
of
god
those
that
are
besyde
the
way
are
/
they
that
heare
/
and
after
warde
commeth
the
deuyll
and
taketh
awaye
the
worde
out
of
theyr
hertes
,
lest
they
shulde
beleue
and
be
saued
.
They
on
the
stones
are
they
which
when
they
heare
the
worde
receyue
it
with
ioy
/
and
these
haue
no
rotes
/
which
for
a
whyle
beleue
&
in
tyme
of
temptacyon
go
away
.
That
which
fell
among
thornes
,
are
they
whiche
heare
and
go
forth
/
&
are
choked
wyth
care
and
ryches
and
voluptuous
lyuynge
and
brynge
forth
no
fruyte
.
That
in
the
good
grounde
,
they
are
whiche
with
a
good
and
pure
herte
here
,
the
word
and
kepe
it
,
and
bryng
forth
fruyte
wyth
pacience
.
¶
The
Pystle
on
the
Sondaye
of
.l.
the
fyrste
Pystle
to
the
Corynthyans
.
The
.xiij.
Chapyter
.
A
BRethren
thoughe
I
speake
wyth
the
tonges
of
men
and
angels
,
&
yet
had
no
loue
I
were
euen
as
soundyng
brasse
and
as
a
tynklyng
cymball
.
And
though
I
coulde
prophesye
,
&
vnderstode
all
secretes
,
&
al
knowledge
,
ye
yf
I
had
al
fayth
so
that
I
coulde
moue
mountaynes
out
of
their
places
,
&
yet
had
no
loue
,
I
were
nothyng
.
And
though
I
bestowed
all
my
goodes
to
fede
the
poore
.
And
though
I
gaue
my
body
euen
that
I
burned
&
yet
haue
no
loue
,
it
profyteth
my
nothyng
,
loue
suffereth
longe
&
is
curteous
.
loue
enuyeth
not
,
loue
doth
not
frowardly
,
swelleth
not
,
dealeth
not
dishonestly
seketh
not
her
owne
,
is
not
prouoketh
to
angre
,
thynketh
not
euyll
,
reioyseth
not
in
iniqite
,
but
reioyseth
in
the
truth
/
suffreth
al
thyng
,
beleueth
al
thinges
/
hopeth
all
thynges
.
And
endureth
in
all
thynges
.
Thoughe
that
the
prophesyeng
fayle
,
other
tonges
shal
cease
,
or
knowledge
vanyshe
awaye
/
yet
loue
falleth
neuer
away
,
for
oure
knowledge
is
vnperfyte
,
&
our
prophesyenge
is
vnperfyte
,
but
when
the
whyche
is
perfyte
is
come
/
then
the
which
is
vnperfyt
shal
be
done
away
when
I
was
a
chylde
:
I
spake
as
a
chylde
.
I
vnderstode
as
a
chylde
,
I
ymagyned
as
a
chylde
:
but
as
sone
as
I
was
a
man
I
put
away
al
chyldyshnes
/
now
we
se
in
a
glasse
euen
in
a
darke
speakynge
:
but
when
shall
we
se
face
to
face
.
Now
I
knowe
vnꝑfytly
.
But
whan
shall
I
know
euen
as
I
am
knowen
,
now
abydeth
,
fayth
,
hope
,
&
loue
euen
these
.iij.
but
the
chyefe
of
them
is
loue
.
¶
The
Gospell
on
the
Sonday
of
.l.
The
.xviij.
Cha.
of
Luke
.
A
IEsus
toke
vnto
hym
the
.xij.
and
sayde
vnto
them
:
behold
we
go
vp
to
Ierusalem
/
and
all
shal
be
fulfylled
that
are
writen
by
the
prophetes
,
of
the
sonne
of
man
,
he
shal
be
deliuered
vnto
the
gentyls
,
and
shal
be
mocked
,
and
shal
be
despytefully
entreated
,
and
shal
be
spetten
on
,
and
when
they
haue
scourged
hym
they
wyll
put
hym
to
deth
/
and
the
thyrde
daye
shall
he
ryse
agayne
.
They
vnderstode
none
of
these
thynges
&
thys
sayenge
was
hyd
from
them
and
they
perceyued
not
the
thynges
which
were
spoken
.
It
came
to
passe
as
he
was
come
nye
vnto
Ierico
/
a
certayne
blynde
man
sate
by
the
way
syde
beggyng
,
&
when
he
herde
the
people
passe
by
he
asked
what
it
mente
.
They
sayde
vnto
hym
,
that
Iesus
of
Nazareth
wente
by
/
&
he
cryed
sayenge
.
Iesus
the
sonne
of
Dauid
haue
mercy
on
me
/
and
they
which
went
before
rebuked
him
,
because
he
shuld
holde
his
peace
,
&
he
moche
the
more
cryed
.
The
sonne
of
Dauid
haue
mercy
on
me
.
Iesus
stode
styll
,
and
commaunded
him
to
be
brought
vnto
him
&
when
he
was
come
nere
,
he
asked
him
sayenge
.
What
wylt
thou
that
I
do
vnto
the
,
&
he
sayde
/
Lorde
that
I
maye
receyue
my
syght
.
Iesus
sayd
vnto
him
.
Receyue
thy
sight
,
thy
fayth
hath
saued
the
,
and
immediatly
he
sawe
and
folowed
him
praysyng
god
,
and
all
the
people
when
they
sawe
it
/
gaue
lande
to
god
.
¶
The
Pystle
on
Asshe
wednysdaye
.
The
.ij.
Chap.
Iohel
.
D
OVr
Lorde
sayeth
turne
to
me
with
all
your
hertes
in
fastyng
and
lamentacyon
&
teare
your
hertes
,
and
not
youre
garmentes
,
and
turne
vnto
the
lorde
your
God
/
for
he
is
full
of
mercy
/
and
compassyon
,
longe
yer
he
be
angry
/
and
great
in
mercy
/
and
repenteth
when
he
is
at
the
poynte
to
punysshe
,
who
can
tell
whether
the
Lorde
wyll
turne
and
haue
compassyon
&
shall
leaue
after
hym
a
blessynge
sacryfyce
and
drynke
,
offryng
vnto
the
lorde
your
god
.
Blowe
a
trompet
in
Syon
/
proclayme
fastynge
/
and
call
a
congregacyon
,
gather
the
people
togyther
brynge
thou
the
elders
to
one
place
,
gather
the
yonge
chyldren
and
they
that
sucke
the
brestes
togyder
,
let
the
brydgrome
come
out
of
his
chamber
,
and
the
bryde
out
of
her
parloure
,
let
the
preestes
that
mynistre
vnto
the
lorde
,
wepe
betwene
the
porche
and
the
aulter
,
and
saye
:
spare
lorde
thy
people
and
delyuer
not
thyne
inherytaunce
vnto
rebuke
that
the
hethen
shuld
raygne
ouer
them
/
why
shulde
they
saye
,
amonge
the
nacyons
:
where
is
their
god
.
And
the
lorde
enuyed
for
his
landes
sake
,
and
had
compassyon
on
hys
people
and
the
Lorde
answered
and
sayde
vnto
hys
people
/
beholde
:
I
sente
you
corne
/
newe
wyne
&
oyle
that
ye
shall
be
satysfyed
therwith
neyther
wyl
I
delyuer
you
any
more
vnto
the
hethen
.
¶
The
Gospell
on
Asshe
wednysday
.
the
.vj.
cha.
of
Mat.
B
CHrist
sayde
vnto
his
dyscyples
when
ye
fast
/
be
not
sadde
as
the
ypocrytes
are
,
for
they
dysfygure
theyr
faces
,
that
it
myght
appere
vnto
men
that
they
faste
.
Verely
I
saye
vnto
you
they
haue
theyr
rewarde
.
But
thou
when
thou
fastest
,
anoynt
thyne
heade
,
and
wasshe
thy
face
/
that
it
appere
not
vnto
men
how
that
thou
fastest
/
but
vnto
thy
father
that
is
in
secret
and
thy
father
which
seyth
in
secrete
,
shall
reward
the
openly
.
Gather
not
treasure
togyther
on
earth
/
where
ruste
&
mothes
corrupte
and
where
theues
breake
through
&
stele
but
gather
the
treasure
togyther
in
heuen
/
where
nether
rust
/
nor
mothes
corrupt
and
where
theues
neyther
breake
vp
nor
yet
stele
.
For
whersoeuer
you
treasure
is
/
there
wyll
your
hertes
be
also
.
¶
The
Pystel
on
the
.j.
Sondaye
in
lente
/
the
seconde
pystle
to
the
Corynthyans
the
.vj.
chapiter
.
A.
BRethren
we
exorte
you
/
that
ye
receyue
not
the
grace
of
god
in
vayne
/
for
he
sayeth
I
haue
herde
the
in
a
tyme
accepted
/
and
in
the
daye
of
saluacyon
haue
I
suckered
the.
Beholde
now
is
that
well
accepted
tyme
:
beholde
now
is
the
daye
of
saluacyon
/
let
vs
gyue
no
man
occasyon
of
euyll
/
that
in
our
offyce
be
founde
no
faute
but
in
all
thynges
let
vs
behaue
oure selues
as
the
mynisters
of
god
.
In
moch
pacience
,
in
affliccyons
in
necessyte
/
in
anguysshe
,
in
strypes
,
in
prysonment
,
in
stryfe
,
in
labour
,
in
watche
,
in
fastyng
,
in
purenes
/
in
knowledge
,
in
longe
sufferynge
/
in
kyndnes
/
in
the
holy
ghost
/
in
loue
vnfayned
/
in
the
wordes
of
trueth
/
in
the
power
of
god
by
the
armour
of
ryghtwysenes
on
the
ryght
hande
,
and
on
the
lyfte
hande
/
in
honour
and
dishonour
in
euell
reporte
&
good
reporte
,
as
disceyuers
,
&
yet
true
/
as
vnknowen
/
as
dienge
:
and
beholde
we
yet
lyue
as
chastened
and
not
kylled
/
as
sorowynge
and
yet
alwaye
merye
as
poore
and
yet
make
many
ryche
/
as
hauynge
nothyng
and
yet
possessynge
in
all
thynges
.
¶
The
Gospell
on
the
.j.
Sondaye
in
lent
the
.iiij.
Chapiter
of
Mathewe
.
A.
WHen
Iesus
was
led
awaye
of
the
spirite
into
wyldernes
to
be
tempted
of
the
deuyl
.
And
when
he
had
fasted
forty
dayes
and
forty
nyghtes
/
at
the
laste
was
an
hungred
.
Then
came
vnto
hym
the
tempter
/
&
sayde
,
if
thou
be
the
sonne
of
god
commaunde
that
these
stones
be
made
breade
/
He
answered
&
sayde
,
It
is
wryten
,
that
man
shall
not
lyue
onely
by
breade
/
but
by
euerye
worde
that
procedeth
out
of
the
mouthe
of
god
Then
that
deuyll
toke
him
vp
into
the
holy
cyte
/
and
set
hym
on
a
pynacle
of
the
temple
/
&
sayde
vnto
hym
/
yf
thou
be
the
sonne
of
god
cast
thy selfe
downe
,
for
it
is
wryten
,
he
shal
gyue
his
angels
charge
ouer
the
/
&
wyth
theyr
handes
they
shal
holde
that
vp
that
thou
dasshe
not
thy
fote
agaynst
a
stone
Iesus
sayd
to
him
,
this
is
written
also
Thou
shalte
not
tempte
thy
lorde
god
/
The
deuyll
toke
hym
vp
agayne
&
led
him
in
to
an
exceding
hie
mountayne
&
shewed
hym
al
the
kyngdomes
of
the
world
and
al
the
glory
of
them
,
&
sayd
vnto
hym
/
all
these
wyl
I
gyue
the
/
if
thou
wylt
fall
doune
and
woshyp
me
.
Then
sayd
Iesus
vnto
hym
:
auoyde
Sathan
/
for
it
is
wrytten
.
Thou
shalte
worshyppe
thy
lorde
God
,
and
hym
onely
shalte
thou
serue
.
¶
The
Pystle
on
the
.ij.
Sonday
in
Lent
/
the
fyrste
Pystle
to
the
Tessalonians
/
the
forth
chapiter
.
A.
WE
beseche
you
brethren
and
exorte
you
in
the
lorde
Iesus
that
you
encrease
more
and
more
/
euen
as
ye
haue
receyued
of
vs
/
howe
ye
ought
to
walke
and
to
please
god
/
ye
remember
what
commaundementes
/
we
gaue
you
in
the
name
of
the
lorde
Iesu
Chryst
/
for
this
is
the
wyl
of
god
euen
that
ye
shulde
be
holy
/
and
that
ye
shulde
abstayne
from
fornicacyon
,
that
euery
one
of
you
shulde
knowe
howe
to
kepe
his
vessell
in
holynes
&
honour
.
And
not
in
the
lust
of
concupiscens
/
as
do
the
hethen
which
knowe
not
god
that
no
man
go
to
farre
and
defraude
hys
brother
in
bargaynyng
/
because
the
Lorde
is
a
venger
of
all
suche
thynges
/
as
we
tolde
you
before
tyme
/
and
testifyeth
vnto
you
for
God
hathe
not
called
vs
vnto
vnclennes
,
but
to
holynes
in
Christ
Iesus
our
lorde
.
¶
The
Gospel
on
the
.ij.
Sonday
in
.
Lent
the
.xv.
cha.
of
Mat.
C
IEsus
went
thence
&
departed
into
the
costes
of
the
Tyre
,
&
Sydon
And
behold
a
woman
which
was
a
Cananite
came
out
of
the
same
Costes
and
cryed
vnto
hym
sayeng
,
haue
mercy
on
me
lorde
the
sonne
of
Dauyd
.
My
doughter
is
petyously
vexed
with
a
deuyll
.
And
he
gaue
her
neuer
a
worde
to
answere
.
Then
came
to
hym
his
disciples
&
besought
him
sayenge
sende
her
away
,
for
she
foloweth
vs
cryeng
,
he
answered
&
sayde
.
I
am
not
sent
,
but
vnto
the
loste
shepe
of
the
house
of
Israel
.
Than
she
came
and
worshypped
hym
saynge
,
Mayster
sucker
me
,
he
answered
and
sayde
it
is
not
good
,
to
take
the
chyldrens
brede
and
to
cast
it
to
the
whelpes
,
she
answered
and
sayd
it
is
truth
neuertheles
the
whelpes
eate
of
the
crommes
,
which
fall
from
theyr
masters
table
.
Then
Iesus
answered
&
sayde
vnto
her
.
O
woman
great
is
thy
fayth
be
it
to
the
euen
as
thou
desyrest
,
and
her
doughter
was
made
hole
euen
at
that
same
houre
.
¶
The
Pystle
on
the
.iij.
Sonday
in
.
Lent
to
the
Ephesyans
the
.v.
chapiter
.
A.
BRethren
be
ye
folowers
of
god
as
dere
children
,
and
walke
in
loue
,
euen
as
Christe
loued
vs
,
and
gaue
hym selfe
for
vs
,
an
offerng
&
a
sacryfice
of
a
swete
sauer
to
god
,
so
that
fornicacion
and
al
vnclennes
,
or
couetousnes
be
not
ones
named
amonge
you
,
as
it
be
commeth
sayntes
neyther
filthynes
nether
folyssh
talking
nether
gestyng
,
which
are
not
comly
,
but
rather
gyuyng
of
thankes
for
this
ye
knowe
that
no
whoremonger
eyther
vnclene
person
/
or
couetous
person
which
is
the
worshypper
of
ymages
hath
any
inheritaunce
in
the
Kyngedom
of
Christ
&
of
god
.
Let
no
man
deceyue
you
with
vayne
wordes
for
thorowe
suche
thynges
commeth
the
wrathe
of
god
,
vpon
the
children
of
vnbeleue
,
Be
not
therfore
companyons
with
them
/
ye
were
ones
darkenesse
/
but
are
nowe
lyght
in
the
lorde
/
walke
as
chyldren
of
lyght
for
the
frute
of
the
spirite
,
is
in
al
goodnes
,
rightwysnes
and
trueth
.
¶
The
Gospel
on
the
.iij.
Sonday
in
Lent
the
.xj.
chap.
of
Luke
.
C
IEsus
was
a
castynge
out
a
deuyll
,
which
was
domme
&
it
folowed
when
the
deuyl
was
gone
out
/
the
domme
spake
/
&
the
people
wondred
.
Some
of
them
sayde
he
casteth
oute
deuyls
/
by
the
power
of
Belzebub
/
the
chefe
of
the
deuilles
and
other
tempted
him
sekynge
of
him
a
sygne
from
heuen
,
he
knew
theyr
thoughtes
&
sayd
vnto
them
.
Euery
kyngdome
at
debate
within
it selfe
shal
be
desolate
.
And
one
house
shall
fall
vpon
an
other
.
So
if
Satan
be
deuided
within
himselfe
,
how
shal
his
kyngdome
endure
,
bycause
ye
saye
that
I
cast
out
deuyls
by
the
power
of
Belzebub
,
yf
I
by
the
power
of
Belzebub
cast
out
deuyls
,
by
whose
power
/
do
your
chyldren
caste
them
out
Therfore
shal
they
be
youre
iudges
.
But
if
I
with
the
fynger
of
GOD
caste
out
deuyls
,
no
doubte
,
the
kyngdome
of
god
is
come
vpon
you
when
a
stronge
man
armed
watched
his
house
.
That
he
possesseth
,
is
in
peace
,
but
when
a
stronger
then
he
commeth
vpon
hym
and
ouercommeth
hym
he
taketh
from
him
his
harneys
wherin
he
trusted
,
&
dyuydeth
his
goodes
,
he
that
is
not
wyth
me
is
agaynst
me
,
he
that
gathereth
not
with
me
scattereth
when
the
vnclene
spirite
is
gone
out
of
a
man
,
he
walked
through
waterlese
places
sekyng
rest
,
&
when
he
fynded
none
,
he
sayeth
I
wyll
returne
agayne
vnto
my
house
whense
I
came
out
and
when
he
commeth
he
findeth
it
swept
and
garnyshed
.
Then
goeth
he
and
taketh
seuen
other
spyrytes
with
hym
worse
then
hym selfe
&
they
entre
in
and
dwell
there
.
And
the
ende
of
that
man
is
worse
then
the
begynnynge
.
It
fortuned
as
he
thus
spake
,
a
certayne
woman
of
the
company
lift
vp
here
voyce
and
sayd
vnto
him
happy
is
the
wombe
that
bare
the
and
the
pappos
which
gaue
the
sucke
,
&
he
sayd
/
happye
are
they
that
heare
the
worde
of
god
and
kepe
it
.
¶
The
Pystle
on
mydlent
Sondaye
.
The
.iiij.
chapiter
to
the
/
Galathyans
.
C.
BRethren
it
is
wryten
,
that
Abraham
had
two
sonnes
the
one
by
a
bonde
mayd
,
the
other
by
a
fre
woman
,
ye
and
he
which
was
of
the
bond
woman
was
borne
after
the
flesshe
,
but
he
whiche
was
of
the
free
woman
was
borne
,
by
promise
whiche
thynges
betoken
mistery
/
for
these
women
are
two
,
Testament
the
one
from●
the
mounte
Syna
whiche
gendreth
vnto
bondage
whiche
is
Agar
,
for
mounte
Sina
is
called
Agar
in
Arabia
,
●bordreth
vnto
the
cyte
whiche
is
now
Ierusalem
,
and
is
in
bondage
with
her
children
.
But
Ierusalem
whiche
is
aboue
/
is
fre
which
is
the
mother
of
vs
al
,
for
it
is
wrytten
,
reioyce
thou
bareyn
that
bearest
no
chyldren
,
breake
forthe
and
crye
thou
that
traualest
not
for
that
desolate
hath
many
mo
chyldren
then
she
which
hath
an
husband
.
Brethren
we
are
after
the
maner
of
Isaac
chyldren
of
promyse
,
but
as
them
he
that
was
borne
carnally
presecuted
hym
that
was
borne
spiritually
.
Euen
so
it
is
nowe
neuerthelesse
what
sayth
the
scripture
.
Cast
away
the
bond
woman
and
her
sonne
.
for
the
sonne
of
the
bond
women
shal
not
be
heyre
with
the
sonne
of
the
fre
woman
.
So
then
brethren
/
we
are
not
chyldren
of
the
bonde
woman
,
but
of
the
free
woman
.
¶
The
Gospell
on
mydlente
Sondaye
.
The
.vj.
chapiter
of
Iohn
.
A.
IEsus
went
his
waye
ouer
the
see
of
Galyle
nye
to
a
citye
called
Tiberias
,
and
a
greate
multitude
folowed
hym
because
they
had
sene
the
myracles
the
the
dyd
on
them
/
whiche
were
dyseased
.
Iesus
went
vp
into
a
mountayne
&
there
he
sate
with
his
disciples
,
&
Easter
a
feast
of
the
Iues
was
nye
Then
Iesus
lyfte
vp
his
eyes
and
sawe
a
great
company
come
vnto
hym
and
sayde
vnto
Philyp
,
whense
shall
we
bye
breade
that
these
myghte
eate
.
This
he
sayde
to
proue
hym
,
for
he
him selfe
knew
what
he
wold
do
.
Phylyp
answered
hym
.
Two
hondreth
peny
worth
of
breade
are
not
sufficient
for
them
that
euery
man
myght
haue
a
lytle
.
Then
saide
vnto
hym
one
of
his
disciples
,
Andrewe
Simon
Peters
brother
.
There
is
a
lad
here
,
whiche
hathe
.v.
barly
loues
,
and
.ij.
fyshes
but
what
is
that
amonge
so
many
,
Iesus
sayde
,
make
the
people
to
sytt
downe
there
was
muche
haye
in
the
place
.
And
the
men
sat
doune
,
in
nombre
about
fyue
thousand
,
Iesus
toke
the
breade
,
and
gaue
thankes
.
And
gaue
to
the
disciples
And
his
dyscyples
,
to
theym
that
were
set
downe
.
And
lykewyse
of
the
fyshes
,
as
much
as
they
wolde
,
when
they
had
eaten
ynough
,
he
sayde
vnto
his
disciples
,
gather
vp
the
broken
meate
that
remayeth
,
the
nothyng
be
lost
,
They
gathered
it
togyther
and
fylled
.xij.
baskettes
with
the
broken
meate
of
the
v.
Barlye
loues
,
whiche
broken
meate
remayned
vnto
theym
that
had
eaten
Then
those
men
when
they
had
sene
the
myracle
that
Iesus
dyd
,
sayde
.
This
is
of
a
trueth
,
the
prophet
whiche
shall
come
into
the
worlde
¶
The
Pystle
on
passion
Sonday
.
The
.ix.
chapiter
to
the
Hebrues
.
C.
BRethren
:
Christ
beyng
an
hye
preest
of
good
thynges
to
come
came
by
a
greter
and
a
more
perfite
tabernacle
nat
made
with
handes
,
that
is
to
saye
not
of
this
maner
bilding
nether
by
the
bloude
of
Gotes
/
and
Calues
/
but
by
his
owne
blode
/
he
entred
ones
for
al
in
to
the
holy
place
and
founde
eternal
redempcion
for
if
the
bolde
of
Oxen
&
of
Gotes
/
and
the
ashes
of
an
Heyfer
when
it
was
spryncled
/
purified
the
vnclene
as
touching
the
purefyieng
of
the
flesshe
/
howe
muche
more
shal
the
blode
of
Christ
(
which
thorowe
the
eternal
spirite
,
offred
hym selfe
without
spot
to
god
(
pourge
our
conscyences
from
deade
workes
,
for
to
serue
the
liuyng
god
/
&
for
this
cause
is
he
the
mediatoure
of
the
newe
Testament
,
that
thorowe
death
which
chaunsed
for
the
redempcyon
of
those
transgressyons
that
were
in
the
fyrst
Testament
they
which
were
called
myght
receyue
the
promyse
of
eternal
inheritaunce
.
¶
The
Gospell
on
Passyon
Sondaye
.
The
.viij.
chapiter
.
of
Iohan.
F.
IEsus
sayde
vnto
the
company
of
the
Iewes
and
the
hye
preestes
whyche
of
you
can
rebuke
me
of
synne
/
yf
I
saye
the
trueth
/
why
do
not
ye
beleue
me
/
he
that
is
of
god
/
hear●th
goddes
wordes
ye
therfore
heare
them
not
/
because
ye
are
not
of
God
.
Then
answered
the
Iewes
and
sayde
vnto
hym
?
saye
we
not
well
,
that
thou
arte
a
Samaritayne
and
hast
the
deuyll
Iesus
answered
?
I
haue
not
the
deuyl
,
but
I
honoure
my
father
and
ye
haue
dyshonoured
me
,
I
seke
not
myne
owne
prayse
,
but
there
is
one
that
seketh
and
iudgeth
.
Verely
verely
,
I
say
vnto
you
,
yf
a
man
kepe
my
sayenges
,
he
shal
neuer
se
deth
.
Than
sayd
the
Iewes
to
him
now
knowe
we
that
thou
hast
the
deuyll
.
Abraham
is
dead
&
also
the
prophetes
and
yet
the
sayest
,
yf
a
man
do
kepe
my
sayenge
he
shall
neuer
taste
death
:
art
thou
greater
then
our
father
Abraham
,
whiche
is
dead
,
and
the
prophetes
are
deade
,
whom
makest
thou
thy selfe
?
Iesus
answered
,
yf
I
honoure
my selfe
,
my
honoure
is
nothyng
worth
,
it
is
my
father
that
honoureth
me
,
which
ye
saye
is
your
god
/
&
yet
haue
ye
not
knowen
hym
but
I
knowe
him
,
&
yf
I
shuld
say
,
I
knowe
him
not
.
I
shuld
be
a
lyer
,
lyke
vnto
you
,
but
I
knowe
hym
,
&
kepe
hys
sayeng
:
your
father
Abraham
was
glad
to
se
my
day
,
and
he
sawe
it
&
reioysed
.
Then
sayd
the
Iues
vnto
him
.
Thou
art
not
yet
.l.
yere
old
&
hast
thou
sene
Abraham
?
Iesus
said
vnto
them
.
Verely
,
verely
I
say
vnto
you
yer
Abraham
was
,
I
am
.
Then
toke
they
vp
stones
to
cast
at
him
,
but
Iesus
hyd
him
selfe
&
went
out
of
the
temple
.
¶
The
Pystle
on
Palme
Sonday
.
The
.ij.
Cha.
to
the
Philyp
.
A
BRethren
let
the
same
mynde
be
in
you
,
the
which
was
in
Christ
Iesu
.
which
seinge
in
the
shape
of
god
&
thought
it
not
robbery
to
be
equall
with
god
.
Neuerthelesse
he
made
hym selfe
of
no
reputacyon
,
&
toke
on
hym
the
shape
of
a
seruaunt
&
became
lyke
vnto
men
,
and
was
founde
in
his
apparell
as
a
man
he
humbled
hym selfe
&
became
obedient
vnto
death
,
euen
the
death
of
the
crosse
,
wherfore
god
hath
exalted
hym
,
&
gyuen
hym
a
name
aboue
al
names
that
in
the
name
of
Iesus
shuld
euery
knee
bowe
both
of
thynges
in
heuen
,
&
thynges
in
erth
,
&
thynges
vnder
,
earth
,
and
that
all
tonges
shulde
confesse
,
that
Iesus
Christ
is
the
lorde
vnto
the
prayse
of
God
the
father
.
¶
The
passyon
on
Palme
sonday
.
The
.xxvj.
chap.
of
Math.
A
IEsus
sayde
vnto
his
dyscyples
:
ye
know
that
after
.ij.
dayes
shal
be
Easter
&
the
sonne
of
man
shall
be
delyuered
for
to
be
crucifyed
,
then
assembled
togyther
the
chefe
prestes
&
the
scribes
,
&
the
elders
of
the
people
into
the
palays
of
the
hye
preest
which
was
called
Cayphas
,
&
helde
a
counsell
,
how
they
myght
take
Iesus
by
subtylte
&
kyll
hym
,
but
they
sayd
not
on
the
holy
daye
,
lest
any
trouble
aryse
agaynst
the
people
,
when
Iesus
was
in
Bethany
in
the
house
of
Symon
the
lepper
,
there
came
vnto
him
a
woman
whiche
had
an
alabaster
boxe
of
precyous
oyntmē●
,
&
powred
it
on
his
heade
as
he
sat
at
the
bourde
when
his
discyples
sawe
that
they
had
indygnacyon
,
sayenge
:
what
neded
this
wast
?
thys
oyntment
myght
haue
ben
well
solde
,
&
gyuen
to
the
poore
,
when
Iesus
vnderstode
that
he
sayde
to
them
why
trouble
ye
the
woman
.
She
hath
wrought
a
good
worke
vpon
me
,
for
ye
shall
haue
poore
folke
alwayes
with
you
/
but
me
shall
ye
not
haue
alwayes
.
And
in
that
she
casted
this
oyntmente
on
my
body
,
she
dyd
it
to
burye
me
withall
.
Verely
I
saye
vnto
you
,
where
soeuer
thys
gospell
shal
be
preached
throughout
all
the
worlde
,
there
shall
also
this
that
she
hath
done
,
be
tolde
for
a
memoryall
of
her
.
Then
one
of
the
twelue
,
called
Iudas
yscarioth
went
vnto
the
chefe
prestes
,
&
sayd
,
what
wyll
you
gyue
me
,
and
I
wyll
delyuer
hym
vnto
you
,
&
they
appoynted
vnto
hym
thyrty
peces
of
syluer
,
&
from
the
tyme
he
soughte
oportunite
to
betraye
hym
.
The
fyrst
day
of
swete
bread
the
disciples
came
to
Iesus
saying
vnto
hym
where
wylte
thou
that
we
prepare
for
the
to
eate
the
Pascall
lambe
,
and
he
sayd
go
into
the
cytye
vnto
suche
a
man
,
&
saye
vnto
hym
,
the
mayster
sayth
my
tyme
is
at
hande
I
wyll
kepe
myn
Easter
at
thy
house
with
my
discyples
,
and
the
disciples
dyd
as
Iesus
had
apoynted
them
and
made
redye
the
Easter
lambe
,
when
the
euen
was
come
,
he
sat
downe
with
the
.xij.
And
as
they
dyd
eate
he
sayd
.
Verely
I
say
vnto
you
,
that
one
of
you
shall
betraye
me
,
and
they
were
excedynge
sorowful
,
and
began
euery
one
of
them
to
saye
vnto
him
is
it
I
master
,
he
answered
and
sayd
.
He
that
depeth
his
hand
with
me
in
the
dyshe
shal
betraye
me
,
the
sonne
of
man
goeth
as
it
is
wrytten
of
hym
,
but
wo
be
to
that
man
by
whom
the
sonne
of
man
shal
be
betrayed
,
it
had
bene
good
for
that
man
,
yf
he
had
neuer
ben
borne
.
Then
Iudas
which
betrayed
hym
,
answered
and
sayd
.
Is
it
I
master
,
he
sayd
vnto
him
?
thou
hast
sayd
,
as
they
dyde
eate
Iesus
toke
breade
and
gaue
thankes
,
brake
it
,
&
gaue
it
to
the
dyscyples
and
sayd
,
take
eate
thys
is
my
bodye
&
he
toke
the
cup
,
and
thanked
,
and
gaue
it
them
,
sayenge
drynke
of
it
euery
one
,
for
this
is
my
bloude
of
the
newe
testament
,
that
shall
be
shed
for
many
,
for
the
remyssyon
of
synnes
I
saye
vnto
you
,
I
wyll
not
drynke
hensforth
of
thys
frute
of
the
vyne
tre
,
vntyll
that
daye
when
I
shal
drynke
it
new
with
you
in
my
fathers
kyngdome
and
when
they
had
sayd
grace
they
went
out
vnto
mount
Olyuete
.
Then
sayd
Iesus
vnto
them
/
all
ye
shal
be
offended
by
me
thys
nyght
for
it
is
wrytten
I
wyll
smyte
the
shepherde
,
and
the
shepe
of
the
flocke
shall
be
scattered
abrode
,
but
after
I
am
rysen
agayne
/
I
wyll
go
before
you
into
Galyle
.
Peter
answered
and
sayd
vnto
hym
,
thoughe
all
men
shulde
be
offended
by
the
/
yet
wold
I
neuer
be
offended
.
Iesus
sayd
vnto
hym
.
Verely
I
saye
vnto
the
,
that
thys
same
nyght
before
the
cocke
crowe
thou
shalt
denye
me
thryse
.
Peter
sayd
vnto
hym
yf
I
shuld
dye
with
the
,
yet
wolde
I
not
deny
that
,
lykewyse
also
sayd
all
the
dysciples
.
Then
went
Iesus
with
them
into
a
place
which
is
called
Gethsemane
and
sayde
vnto
the
dysciples
,
syt
ye
here
whyle
I
go
and
pray
yonder
,
and
he
toke
with
hym
Peter
and
the
two
sonnes
of
zebede
,
and
began
to
waxe
sorowful
,
&
to
be
in
agony
.
Then
sayde
Iesus
vnto
them
,
my
soule
is
heuy
euen
vnto
the
deth
,
tary
ye
here
and
watche
with
me
.
And
he
went
a
lytell
aparte
,
and
fell
flat
on
hys
face
,
and
cryed
sayinge
.
O
my
father
yf
it
be
possyble
,
let
this
cuppe
passe
from
me
:
neuertheles
not
as
I
wyll
,
but
as
thou
wylte
,
and
he
came
vnto
the
discyples
,
and
founde
them
a
slepe
and
sayd
to
Peter
.
what
could
ye
not
watche
with
me
one
houre
/
watche
and
pray
that
ye
fal
not
into
temptacyon
,
the
spirite
is
wyllyng
,
but
the
flessh
is
weake
He
went
away
ones
more
&
prayed
saying
.
O
my
father
yf
thys
cup
can
not
passe
awaye
from
me
,
but
that
I
drynke
of
it
/
thy
wyl
be
fulfylled
,
and
he
came
and
found
them
a
slepe
agayne
,
for
theyr
eyes
were
heuy
,
&
he
left
them
&
went
agayne
&
prayed
the
thyrde
tyme
,
sayenge
the
same
wordes
.
Then
came
he
to
hys
dyscyples
and
sayde
vnto
theym
.
Slepe
hens
forthe
and
take
youre
rest
/
take
hede
the
houre
is
at
hande
,
and
the
sonne
of
man
shall
be
betrayed
into
the
handes
of
synners
.
Ryse
let
vs
be
goynge
beholde
he
is
at
hande
that
shall
betraye
me
.
whyle
he
yet
thus
spake
,
lo
Iudas
one
of
the
twelue
came
and
with
hym
a
greate
multytude
,
with
swerdes
and
staues
,
sente
from
the
chyef
of
the
prestes
and
elders
of
the
people
,
and
he
that
betrayed
hym
,
had
gyuen
them
a
token
sayeng
who
soeuer
I
kysse
that
same
is
he
laye
handes
on
hym
.
And
forth
with
all
he
came
to
Iesus
and
sayde
.
Hayle
master
,
And
kyssed
him
,
and
Iesus
sayd
vnto
him
Frende
wherfore
arte
thou
come
.
Then
came
they
and
layde
handes
on
Iesus
and
toke
hym
.
And
beholde
one
of
them
which
were
with
Iesus
stretched
out
hys
hand
and
drewe
his
swerd
and
stroke
a
seruaunte
of
the
hye
preeste
and
smote
of
hys
eare
.
Then
sayd
Iesus
vnto
hym
.
Put
vp
thy
swerde
into
his
sheth
for
all
that
laye
hande
on
the
swerde
,
shal
perysshe
with
the
swerd
eyther
thynkest
thou
that
I
can
not
nowe
praye
to
my
father
/
and
he
shall
gyue
me
mo
then
.xij.
legyons
of
Angels
,
but
howe
then
shulde
the
scriptures
be
fulfylled
,
for
so
must
it
be
.
The
same
tyme
sayde
Iesus
to
the
multytude
,
ye
be
come
oute
as
it
were
vnto
a
thefe
with
swerdes
&
staues
for
to
take
me
/
I
sat
dayly
techynge
in
the
temple
amonge
you
,
and
ye
toke
me
nat
.
All
this
was
done
that
the
scryptures
of
the
prophetes
myght
be
fulfylled
.
Then
all
the
discyples
forsoke
hym
/
&
fledde
.
And
they
toke
Iesus
and
led
hym
to
Cayphas
the
hye
preeste
,
where
the
scrybes
ad
Elders
were
assembled
/
and
Peter
folowed
him
a
far
of
vnto
the
hye
preestes
place
.
And
wente
in
/
and
sat
with
the
seruantes
to
se
the
ende
.
The
cheyfe
prestes
,
and
the
elders
,
and
al
the
counsel
/
sought
fals
wytnes
agaynst
Iesus
for
to
put
him
to
death
,
but
founde
none
/
in
so
muche
that
when
many
false
wytnesses
came
,
yet
founde
they
none
.
At
the
laste
came
two
false
witnesses
and
sayde
.
This
felowe
sayde
I
can
destroye
the
temple
of
GOD
and
buylde
it
agayne
in
.iij.
dayes
.
And
the
chefe
preste
arose
and
sayde
to
hym
/
answerest
thou
nothynge
/
how
is
it
that
these
bere
witnesse
agaynste
the.
But
Iesus
helde
his
peace
.
And
the
chyfe
prest
answered
and
saide
to
him
I
charge
that
in
the
name
of
the
liuynge
god
,
that
the
tel
vs
whether
thou
be
/
Chr●st
the
sonne
of
god
.
Iesus
sayd
to
him
,
thou
hast
sayd
,
neuertheles
I
saye
vnto
you
/
here
after
shall
ye
se
the
sonne
of
man
/
syttyng
on
the
ryght
hand
of
power
,
&
come
in
the
cloudes
of
the
skye
Then
the
hye
prest
rent
his
clothes
sayeng
.
He
hath
blasphemed
,
what
nede
we
of
any
mo
wytnesses
,
beholde
now
ye
haue
herd
his
blasphemye
what
thinke
ye
.
They
answered
&
sayde
?
he
is
worthy
to
dye
,
than
spatt
they
in
his
face
,
&
buffeted
him
with
tystes
&
other
smote
him
with
the
palme
of
theyr
handes
on
the
face
,
sayeng
Tel
vs
thou
Christ
,
who
is
he
that
smote
the
Peter
sat
with
out
in
the
palas
/
and
a
damsell
came
to
him
sayinge
.
Thou
also
wast
with
Iesus
of
Galyle
but
he
denied
before
them
al
sayenge
,
I
wote
not
what
thou
sayest
.
When
he
was
gone
out
in
to
the
porche
,
another
wenche
sawe
him
,
and
sayd
vnto
them
that
were
there
This
felowe
was
also
with
Iesus
of
Nazareth
,
and
agayne
he
denied
with
an
othe
that
he
knewe
not
the
man
,
And
after
a
whyle
came
vnto
hym
they
that
stode
by
,
and
said
vnto
Peter
.
Surely
thou
arte
euen
one
of
them
,
for
thy
speach
bewrayeth
the
Then
be
gan
he
to
curse
/
and
to
swere
that
he
knewe
not
the
man
and
immediatly
the
cocke
crewe
,
and
Peter
remembred
the
wordes
of
Iesu
whiche
said
vnto
hym
,
Before
the
cocke
crow
thou
shalt
deny
me
thryse
.
And
went
out
at
the
dores
,
and
wept
bitterly
when
the
mornyng
was
come
al
the
cheyf
prestes
and
the
elders
of
the
yeople
helde
a
counsell
agaynst
Iesu
,
to
put
hym
to
deth
and
brought
hym
bound
&
delyuered
hym
vnto
Poncius
Pylate
the
debyte
.
Then
when
Iudas
whiche
betrayed
hym
/
saw
that
he
was
condempned
,
he
repented
hym selfe
.
&
brought
agayne
the
.xxx.
plates
of
syluer
to
the
hye
prestes
&
elders
sayeng
I
haue
synned
/
betrayeng
the
innocent
blode
And
they
sayd
what
is
that
to
vs
,
se
thou
to
that
.
And
he
caste
downe
the
syluer
plates
in
the
temple
and
departed
,
and
went
and
honge
hym selfe
,
and
the
cheyfe
preste
toke
the
syluer
plates
and
sayd
/
It
is
not
lawful
for
to
put
them
in
to
the
treasury
because
it
is
the
pryce
of
blode
,
and
they
toke
counsell
,
and
boughte
with
them
a
potters
felde
to
burye
straungers
in
/
wherfore
the
felde
is
called
the
felde
of
blode
vnto
this
daye
,
Then
was
fulfylled
that
whiche
was
spoken
by
Ieremy
the
prophet
sayinge
,
and
they
toke
.xxx.
syluer
plates
/
the
pryce
of
hym
that
was
valued
,
whom
they
boughte
of
the
chyldren
of
Israell
/
and
they
gaue
them
for
the
potters
felde
,
as
the
lorde
apoynted
me
.
Iesus
stode
before
the
debyte
/
&
the
debyte
axed
hym
sayenge
.
Arte
thou
the
kynge
of
the
Iewes
.
Iesus
sayde
vnto
him
.
Thou
sayest
,
and
when
he
was
accused
of
the
cheyfe
prestes
&
elders
,
he
answered
nothyng
.
Then
sayde
Pylate
vnto
him
,
hearest
thou
not
howe
many
thynges
they
laye
agaynste
the
,
and
he
answered
to
hym
neuer
a
worde
in
so
much
that
the
debite
maruayled
greatly
.
At
the
feast
the
debite
was
wonte
to
delyuer
vnto
the
people
a
prysoner
,
whom
they
wolde
desyre
.
He
had
them
a
notable
prysoner
called
Barrabas
,
&
when
they
were
gathered
togyther
,
Pylate
sayde
vnto
them
?
whether
wyll
ye
that
I
gyue
lose
vnto
you
/
Barrabas
or
Iesus
which
is
called
Christ
,
for
he
knewe
well
that
for
enuy
they
had
delyuered
hym
.
When
he
was
set
downe
to
gyue
iudgement
his
wyfe
sent
to
hym
sayenge
.
Haue
thou
nothinge
to
do
with
that
iuste
man
,
for
I
haue
suffered
many
thynges
thys
daye
in
a
dreame
about
hym
.
But
the
chyefe
prestes
and
the
elders
had
perswaded
the
people
that
they
shulde
are
Barrabas
/
&
shulde
destroy
Iesus
.
Then
the
debyte
answered
and
sayde
vnto
them
?
whether
of
the
twayne
wyll
ye
that
I
let
louse
vnto
you
,
and
they
sayd
Barrabas
.
Pylate
sayd
vnto
them
,
what
shall
I
do
then
with
Iesus
which
is
called
Chryst
.
They
all
sayd
to
hym
,
let
hym
be
crucyfyed
.
Then
sayd
the
debyte
?
what
euyll
hath
he
done
.
And
they
cryed
the
more
,
sayeng
,
let
hym
be
crucifyed
.
when
Pylate
sawe
that
he
preuayled
nothynge
,
but
that
more
busynes
was
made
/
he
toke
water
&
wasshed
hys
handes
before
the
people
:
sayenge
.
I
am
innocent
of
the
bloud
of
this
iust
person
.
And
the
ye
shall
see
.
Then
answered
all
the
people
and
sayd
.
Hys
bloud
be
on
vs
,
&
on
our
chyldren
.
Than
let
he
Barrabas
lose
vnto
them
and
scourged
Iesus
&
delyuered
him
to
be
crucifyed
.
Then
the
souldyours
of
the
debyte
toke
Iesus
vnto
the
commen
hall
.
And
gathered
vnto
him
all
the
company
,
&
they
stryped
him
,
&
put
on
hym
a
purple
robe
.
And
platted
a
crowne
of
thornes
,
&
put
vpon
his
heade
,
&
a
rede
in
his
ryghte
hande
.
And
bowed
theyr
knees
before
hym
/
&
mocked
hym
/
sayeng
/
Hayle
kynge
of
the
Iewes
,
&
spytted
on
hym
/
&
toke
the
rede
&
smot
hym
on
the
head
.
And
when
they
had
mocked
hym
/
they
toke
the
robe
of
hym
agayne
&
put
his
owne
rayment
on
him
/
&
led
him
away
to
crucyfye
him
And
as
they
came
out
/
they
founde
a
man
of
Cyren
,
named
Symon
,
hym
they
compelled
to
beare
his
crosse
.
And
when
they
came
vnto
the
place
called
Golgotha
,
that
is
to
say
,
a
place
of
deade
mens
sculles
they
gaue
hym
vyneyger
to
drynke
mengled
with
gall
/
and
when
he
tasted
therof
he
wolde
not
drynke
,
when
they
had
crucifyed
hym
,
they
parted
his
garmentes
,
&
dyd
caste
lottes
to
fulfyl
that
was
spoken
by
the
prophet
.
They
deuided
my
garmentes
amonge
them
/
&
vpon
my
vesture
dyd
cast
lottes
&
they
sat
and
watched
hym
there
,
&
they
set
vp
ouer
his
head
the
cause
of
hys
death
writen
.
This
is
the
kynge
of
the
Iewes
,
&
there
were
two
theues
crucyfyed
with
hym
one
on
the
ryght
hande
,
&
another
on
the
lefte
.
They
that
passed
by
reuyled
him
,
wagginge
theyr
heades
,
&
sayeng
.
Thou
that
destroyest
the
temple
of
god
,
&
buyldest
it
in
thre
dayes
,
saue
thy selfe
yf
thou
be
the
sonne
of
god
,
come
downe
from
the
crosse
,
lyke
wyse
also
the
hye
preestes
mockynge
hym
,
wyth
the
scrybes
&
elders
sayde
.
He
saued
other
,
hym selfe
he
can
not
saue
,
if
he
be
the
kynge
yf
Israel
,
let
hym
now
come
down
from
the
crosse
,
&
we
wyl
beleue
hym
,
he
trusted
in
god
,
let
hym
delyuer
hym
nowe
,
if
he
wyll
haue
hym
/
for
he
sayd
I
am
the
sonne
of
god
.
That
same
also
the
theues
which
were
crucifyed
with
him
cast
in
hys
teth
,
from
the
syxt
houre
was
there
darkenes
ouer
all
the
lande
vnto
the
nynth
houre
.
And
about
the
nynth
houre
Iesus
cryed
with
a
loude
voyce
,
sayenge
,
Ely
Ely
,
Lama
Sabathany
/
that
is
to
say
My
God
,
my
god
,
why
hast
thou
forsaken
me
.
Some
of
them
that
stode
there
,
when
they
herde
that
,
sayde
.
This
man
calleth
for
Helyas
.
And
strayt
waye
one
of
them
ranne
and
toke
a
sponge
&
fylled
it
full
of
vynegre
/
and
put
it
on
a
rede
,
and
gaue
hym
to
drynke
.
Other
sayd
let
be
,
let
vs
se
whether
Helias
wyl
come
and
delyuer
hym
.
Iesus
cryed
agayne
with
a
loude
voyce
&
yelded
vp
the
ghost
.
And
beholde
the
vayle
of
the
temple
dyd
rent
in
twayne
from
the
toppe
to
the
bottome
.
And
the
erth
dyd
quake
.
And
the
stones
dyd
rent
,
&
graues
dyd
open
,
and
the
bodyes
of
many
Sayntes
which
slepte
,
arose
and
came
out
of
the
graues
after
hys
Resurreccyon
,
and
came
into
the
holy
cyte
,
&
appered
vnto
many
.
when
the
Centurion
&
they
that
were
wyth
hym
watrhynge
Iesus
,
sawe
the
earthquake
&
those
thynges
,
whiche
happened
they
feared
greatly
sayenge
,
of
a
surety
this
was
the
sonne
of
God
.
And
many
women
were
there
,
beholdynge
hym
a
farre
of
whyche
folowed
Iesus
from
Galile
,
mynistryng
vnto
hym
.
Among
whiche
was
Mary
Magdaleyne
,
and
Mary
the
mother
of
Iames
&
Ioses
&
the
mother
of
zebedes
chyldren
,
when
the
euen
was
come
there
came
a
ryche
man
of
Aramathya
named
Ioseph
,
whyche
same
also
was
Iesus
disciple
He
went
to
Pylate
&
begged
the
body
of
Iesus
.
Then
Pylate
commaunded
the
body
to
be
delyuered
,
&
Iosephe
toke
the
bodye
&
wrapped
it
in
a
clene
lynnen
clothe
,
&
put
it
in
his
newe
tombe
/
whiche
he
had
hewen
out
euen
in
the
rocke
.
And
rolled
a
great
stone
at
the
dore
of
the
sepulchre
,
&
departed
.
And
there
was
Mary
Magdalene
&
the
other
mary
syttyng
ouer
agaynst
the
sepulcre
.
¶
The
Gospell
on
Palme
sondaye
.
THe
nexte
daye
that
foloweth
good
frydaye
,
the
hye
prestes
and
pharyses
got
them selues
to
Pylate
and
sayde
Syr
we
remember
/
that
thys
deceyuer
sayde
whyle
he
was
yet
alyue
.
After
.iii
dayes
I
wyll
aryse
agayne
.
Commaunde
therfore
the
Sepulchre
be
made
sure
/
vntyll
the
thyrde
daye
/
leest
perauenture
his
discyples
come
and
steale
hym
away
&
say
vnto
the
people
,
he
is
rysen
from
death
,
&
the
laste
errour
be
worse
then
the
fyrste
.
Pylate
sayde
vnto
theym
.
Take
watchmen
go
&
make
it
sure
as
ye
can
.
And
they
wente
and
made
the
sepulchre
sure
with
watchemen
,
and
sealed
the
stone
.
¶
The
passyon
on
good
frydaye
.
The
.xviij.
chapiter
of
Iohn
.
A
IEsus
went
forth
with
his
dysciples
ouer
the
broke
Cedron
where
was
a
gardeyne
,
into
the
which
he
entred
wyth
hys
dyscyples
.
Iudas
also
,
whiche
betrayed
hym
knewe
the
place
for
Iesus
oftymes
resorted
thyther
with
his
disciples
.
Iudas
than
after
he
had
receyued
a
bonde
of
men
,
and
mynisters
of
the
hye
prestes
and
Pharyses
came
thyther
with
lanternes
&
fyre
brondes
,
and
wepons
.
Then
Iesu
knowynge
all
thynges
that
shulde
come
on
hym
,
went
forth
and
sayde
vnto
them
.
whom
seke
ye
.
They
answerd
hym
.
Iesus
of
Nazareth
.
Iesus
sayde
vnto
them
I
am
he
.
Iudas
also
whiche
betraed
hym
,
stode
with
them
,
but
as
sone
as
he
had
sayde
vnto
theym
,
I
am
he
,
they
went
backewardes
and
fell
to
the
grounde
and
he
asked
them
agayn
.
whom
seke
ye
.
They
sayd
?
Iesus
of
Nazareth
.
Iesus
answered
?
I
sayd
vnto
you
I
am
he
,
yf
ye
seke
me
/
let
these
go
theyr
waye
,
that
the
sayeng
myght
be
fulfylled
which
he
spake
.
Of
them
which
thou
gauest
me
,
haue
I
not
lost
one
.
Symon
Peter
had
a
sworde
,
&
drew
it
,
and
smote
the
hye
prestes
seruaunt
and
cut
of
his
ryght
eare
.
The
seruauntes
name
was
Malchus
.
Then
sayde
Iesus
vnto
Peter
/
put
vp
thy
swerde
into
the
sheath
?
shal
I
not
drynke
of
the
cuppe
whiche
my
father
hath
gyuen
me
.
Then
the
company
and
the
captayne
,
and
the
ministers
of
the
Iewes
,
toke
Iesus
and
bounde
hym
,
&
led
hym
away
to
Anna
fyrst
,
for
he
was
father
in
lawe
vnto
Cayphas
whiche
was
the
hye
preste
/
the
same
yere
Cayphas
was
he
that
gaue
counsell
to
the
Iewes
that
it
was
expediente
,
that
one
man
shulde
dye
for
the
people
.
And
Symon
Peter
folowed
Iesus
&
another
discyple
,
the
dyscyple
was
knowen
of
the
hye
prest
,
&
went
in
with
Iesus
into
the
palays
of
the
hye
prest
,
but
Peter
stode
at
the
dore
without
.
Than
went
out
the
other
disciple
,
which
was
knowen
vnto
the
hye
preste
,
and
spake
to
the
damsell
that
kept
the
dore
and
brought
in
Peter
.
Then
sayd
the
damsel
that
kept
the
dore
,
vnto
Peter
.
Art
not
thou
one
of
this
mans
disciples
,
he
sayd
.
I
am
not
.
The
seruauntes
&
the
ministers
stode
there
and
had
made
a
fyre
of
coles
,
for
it
was
colde
and
they
warmed
them selues
.
Peter
also
stode
amonge
them
,
and
warmed
hym selfe
.
The
hye
preste
axed
Iesus
of
his
disciples
and
of
his
doctrine
.
Iesus
answered
hym
?
I
spake
openly
in
the
worlde
I
euer
taught
in
the
Sinagoge
and
in
the
temple
whither
al
the
Iewes
resorted
&
in
secrete
haue
I
sayd
nothyng
,
why
axest
thou
me
,
axe
them
which
herde
me
,
what
I
sayd
vnto
them
,
beholde
they
can
tel
what
I
sayde
.
when
he
had
thus
spoken
,
one
of
the
ministers
whiche
stode
by
smote
Iesus
on
the
face
saying
,
answerest
thou
the
hye
prest
so
,
Iesus
answered
him
Yf
I
haue
euyl
spoken
beare
wytnesse
of
the
euyl
,
Yf
I
haue
wel
spoken
why
smytest
thou
me
And
Annas
sent
him
bound
vnto
Cayphas
the
hye
preeste
.
Symon
Peter
stode
and
warmed
him
selfe
,
&
they
sayde
vnto
him
,
art
thou
not
also
one
of
his
discyples
He
denyed
it
and
sayde
.
I
am
not
.
One
of
the
seruauntes
of
the
hye
prest
his
cosen
whose
eare
Peter
smote
of
,
sayde
vnto
him
/
dyd
not
I
se
the
in
the
gardeyn
with
him
.
Peter
denied
it
agayn
,
and
immediatly
the
cocke
trewe
.
Then
led
they
Iesus
from
Caiphas
into
the
hall
of
Iudgemente
.
It
was
in
the
mornynge
,
&
they
them selues
wente
not
in
to
the
iudgement
hal
,
lest
they
shulde
be
defyled
,
but
that
they
myght
eate
the
Paschal
lambe
.
Pylate
then
went
out
vnto
them
,
and
sayd
.
what
accusacion
brynge
ye
agaynste
this
man
.
They
answered
and
said
vnto
hym
.
Yf
he
were
not
an
euyll
doer
,
we
wolde
not
haue
delyuered
hym
vnto
the.
Then
sayd
Pylate
vnto
them
,
take
ye
hym
,
and
iudge
him
after
your
owne
law
.
Then
the
Iues
sayde
vnto
hym
it
is
not
lawfull
for
vs
to
any
man
to
deth
.
That
the
wordes
of
Iesus
myght
be
fulfylled
,
which
he
spake
,
sygnifienge
what
death
he
shulde
dye
.
Then
Pylate
entred
into
the
iudgement
hall
agayne
and
called
Iesus
and
said
vnto
hym
.
Art
thou
the
kynge
of
the
Iewes
Iesus
answered
?
sayest
thou
that
of
thy selfe
,
or
dyd
/
other
tel
it
the
of
me
.
Pylate
answered
.
Am
I
a
Iewe
/
Thyne
owne
nacyon
&
hye
preestes
haue
deliuered
the
vnto
me
.
what
hast
thou
done
.
Iesus
answered
.
My
kyngdome
is
not
of
thys
Worlde
.
Yf
my
kyngdome
were
of
this
worlde
,
then
wolde
my
mynisters
surely
fyght
that
I
shulde
not
be
delyuered
to
the
Iewes
.
But
now
is
my
kyngdome
not
from
hense
.
Pylate
sayde
vnto
hym
.
Art
thou
a
kyng
.
Then
Iesus
answered
.
Thou
sayest
that
I
am
a
kyng
for
this
cause
was
I
borne
,
and
for
thys
cause
came
I
into
the
worlde
,
that
I
shuld
bere
wytnesse
vnto
the
truth
.
and
all
that
are
of
the
truth
here
my
voyce
,
Pylate
saide
vnto
him
.
what
thynge
is
trueth
,
and
when
he
had
sayde
that
,
he
went
out
agayne
vnto
them
.
I
fynde
in
hym
no
cause
at
al.
Ye
haue
a
custome
that
I
shuld
delyuer
you
one
lose
at
Easter
/
wyll
ye
that
I
lose
vnto
you
the
kyng
of
the
Iewes
.
Then
cryed
they
al
agayn
sayng
.
Not
him
but
Barrabas
,
that
Barrabas
was
a
robber
.
Than
Pylate
toke
Iesus
&
scourged
hym
,
&
the
souldyours
wounde
a
crowne
of
thornes
&
put
on
his
heed
&
they
dyd
on
him
a
purple
garment
,
&
said
.
Hayle
kynge
of
the
Iewes
.
&
they
smot
him
on
the
face
.
Pylate
went
forth
agayne
,
&
sayde
vnto
them
.
Beholde
I
brynge
hym
forth
to
you
,
that
ye
may
knowe
that
I
fynd
no
faute
in
him
.
Then
came
Iesus
forth
wearyng
a
crowne
of
thorne
&
a
robe
of
purple
.
&
Pylate
sayd
vnto
them
beholde
the
man
.
whan
the
hye
prestes
&
ministers
sawe
him
,
they
cried
sayeng
Crucifye
him
,
crucify
him
.
Pylate
sayd
vnto
them
.
Take
ye
him
&
crucifye
him
.
for
I
fynd
no
cause
in
him
.
The
Iues
answered
hym
,
we
haue
a
lawe
&
by
oure
lawe
he
ought
to
dye
because
he
made
him selfe
the
sonne
of
god
.
when
Pilate
herde
the
sayeng
,
he
was
the
more
afrayde
,
&
went
agayne
into
the
iudgement
hal
,
and
sayde
vnto
Iesus
.
whense
arte
thou
but
Iesus
gaue
hym
none
answere
.
Then
Pylate
sayde
vnto
hym
,
spekest
thou
not
vnto
me
/
knowest
thou
not
,
that
I
haue
power
to
crucyfye
that
,
and
haue
power
to
lose
yt.
Iesus
answered
.
Thou
couldeste
haue
no
power
at
al
agaynst
me
,
except
it
were
gyuen
the
from
aboue
.
Therfore
he
that
delyuered
me
vnto
the
,
is
more
in
synne
,
&
from
thensforth
sought
Pylate
meanes
to
louse
hym
,
but
the
Iewes
cryed
sayenge
/
Yf
thou
let
hym
go
,
thou
arte
not
Cesars
frende
.
For
whosoeuer
maketh
hym selfe
a
kynge
,
is
agaynst
Cesar
.
when
Pylate
herd
that
sayenge
,
he
brought
Iesus
forth
and
sate
downe
to
gyue
sentence
in
a
place
called
the
pauement
,
but
in
the
Hebrewe
tongue
,
Gabbatho
it
was
the
Sabboth
euen
which
〈◊〉
in
the
Easter
feaste
,
and
aboute
the
syxt
houre
he
sayde
vnto
the
Iewes
,
beholde
your
kynge
.
They
cryed
awaye
with
hym
,
awaye
with
him
crucifye
hym
.
Pylate
sayde
vnto
theym
,
shall
I
crucyfye
youre
kynge
.
The
hye
prestes
answered
/
we
haue
no
kyng
but
Cesar
Then
delyuered
he
hym
vnto
them
to
be
crucyfyed
,
&
they
toke
Iesus
and
led
hym
away
&
he
bare
hys
crosse
,
&
went
forth
into
a
place
called
the
place
of
deed
mens
sculles
,
which
is
named
in
Hebrewe
Golgotha
,
where
they
crucyfyed
hym
,
&
two
other
with
hym
,
on
eyther
syde
one
,
&
Iesus
in
the
myddes
,
and
Pylate
wrote
hys
tytle
,
and
put
it
on
the
crosse
.
The
wrytynge
was
Iesus
of
Nazareth
kynge
of
the
Iewes
.
This
tytle
rede
many
of
the
Iewes
,
for
the
place
where
Iesus
was
crucyfyed
,
was
nye
to
the
Cytie
.
And
it
was
wryten
,
in
Hebrewe
,
Greke
&
Laten
.
Then
sayde
the
hye
prestes
of
the
Iewes
to
Pylate
.
wryte
not
kynge
of
the
Iewes
,
but
that
he
sayde
.
I
am
Kynge
of
the
Iewes
.
Pylate
answered
.
what
I
haue
wryten
that
I
haue
writen
.
Then
the
souldyours
,
when
they
had
crucifyed
Iesus
toke
his
garmente
&
made
.iiij.
partes
,
to
euery
souldyour
a
parte
/
&
also
his
cote
,
the
cote
was
without
seme
wrought
vpon
thorow
oute
&
they
sayd
one
to
another
,
let
vs
not
deuyde
it
,
but
caste
lottes
who
shal
haue
it
.
That
the
scripture
might
be
fulfylled
,
which
sayeth
.
They
ꝑted
my
rayment
among
them
,
&
on
my
cote
dyd
cast
lottes
&
the
souldyours
dyd
such
thynges
in
dede
.
There
stode
by
the
crosse
of
Iesus
his
mother
,
&
his
mothers
syster
,
Mary
the
wyfe
of
Cleophas
&
Marye
Magdalene
.
when
Iesus
sawe
his
mother
&
the
dysciple
standynge
whom
he
loued
he
sayd
vnto
hys
mother
.
woman
beholde
thy
sonne
.
Then
sayd
he
vnto
the
disciple
behold
thy
mother
/
&
from
the
houre
the
disciple
toke
her
for
hys
owne
.
After
that
when
Iesus
perceyued
that
all
thynges
were
perfurmed
that
the
scrypture
myght
be
fulfylled
,
he
sayd
,
I
thyrst
there
stode
a
vessell
full
of
vyneyger
by
,
and
they
fylled
a
sponge
with
vyneyger
,
and
wounde
it
aboute
with
ysope
,
and
put
it
to
his
mouthe
,
as
sone
as
Iesus
had
receyued
of
the
vyneyger
he
sayde
it
is
fynysshed
,
and
bowed
his
heade
&
gaue
vp
the
ghost
The
Iewes
then
bycause
it
was
the
Saboth
euen
that
the
bodyes
shulde
not
remayne
vpon
the
crosse
on
the
Saboth
daye
,
for
the
Saboth
day
was
an
hye
daye
,
besought
Pylate
that
theyr
legges
myght
be
broken
and
that
they
myght
be
taken
downe
.
Then
came
the
souldyours
and
brake
the
legges
of
the
fyrst
,
&
of
the
other
whiche
was
crucifyed
with
Iesus
,
but
when
they
came
to
Iesus
&
sawe
that
he
was
dead
all
redy
they
brake
not
hys
legges
,
but
one
of
the
souldyours
with
a
spere
thrust
hym
into
the
syde
,
and
forthwith
came
there
out
bloude
and
water
,
&
he
that
sawe
it
bare
recorde
,
&
his
recorde
is
true
/
&
he
knoweth
that
he
sayeth
true
,
that
ye
myght
beleue
also
.
These
thynges
were
done
that
the
scrypture
shuld
be
fulfylled
.
Ye
shall
not
breake
a
bone
of
him
,
&
agayne
another
Scripture
sayeth
.
They
shal
loke
on
him
whom
they
persed
.
¶
The
gospell
on
good
frydaye
.
AFter
that
Ioseph
of
Aromathia
,
whiche
was
a
dysciple
of
Iesus
/
but
secretly
for
fere
of
the
Iewes
,
besought
Pylat
that
he
myght
take
downe
the
body
of
Iesus
&
Pylate
gaue
him
lycence
,
&
there
came
also
Nicodemus
which
at
the
begynnynge
came
to
Iesus
by
night
&
brought
of
Myrre
&
Aloes
myngled
togyther
about
an
.
C.
pounde
weyght
.
Then
toke
they
the
body
of
Iesu
&
wound
it
in
lynnyn
clothes
with
the
odours
as
the
maner
of
the
Iewes
is
to
bury
,
&
in
the
place
where
Iesus
was
crucyfied
was
a
gardeyn
,
&
in
the
gardeyn
a
new
sepulchre
wherin
was
neuer
man
layde
.
There
layde
they
Iesus
bycause
of
the
Iewes
Sabboth
euen
for
the
sepulchre
was
nye
at
hande
.
¶
The
pystle
on
Easter
daye
,
the
.j.
pystle
to
the
Corynth
.
the
.v.
cha.
BRethren
pourge
the
olde
leuen
,
that
ye
may
be
new
dowe
as
ye
are
swete
breade
.
For
Christ
our
Easter
lambe
is
offred
vp
for
vs
.
Therfore
let
vs
kepe
holy
daye
,
not
with
olde
leuen
,
neyther
with
the
leuen
of
maliciousnes
,
and
wyckednes
,
but
with
the
swete
breade
of
purenes
and
truth
.
¶
The
Gospell
on
Easter
daye
.
The
.xvj.
chap
,
of
Marke
.
A
MAry
Magdalene
,
&
mary
Iacobi
&
Salome
,
boughte
odoures
that
they
myght
come
and
anoynt
Iesus
.
And
erlye
in
the
mornynge
the
next
daye
after
the
Saboth
day
/
they
came
vnto
the
Sepulchre
,
when
the
sonne
was
rysen
&
they
said
one
to
another
.
Who
shall
rolle
vs
awaye
the
stone
from
the
dore
of
the
sepulchre
.
And
when
they
loked
,
they
sawe
howe
the
stone
was
rolled
awaye
,
for
it
was
a
very
great
one
.
And
they
wente
into
the
sepulchre
,
&
sawe
a
yonge
man
syttynge
on
the
ryghte
syde
clothed
in
a
longe
whyte
garmente
&
they
were
abasshed
.
And
he
sayd
vnto
them
,
be
not
afrayde
,
ye
seke
Iesus
of
Nazareth
which
was
crucifyed
,
he
is
rysen
he
is
not
here
,
beholde
the
place
where
they
put
him
but
go
your
waye
&
tell
his
disciples
,
and
namely
Peter
he
wyll
go
before
you
into
Galyle
,
there
shal
ye
se
hym
as
he
sayde
vnto
you
.
¶
The
Pystle
on
the
Mondaye
in
the
Easter
weke
.
The
.x.
cha.
of
the
Actes
of
the
Apostles
.
F
PEter
stode
vp
amonge
the
people
and
sayd
vnto
them
ye
knowe
well
that
Iesus
Christ
was
preached
throughout
all
Iury
,
&
began
in
Galyle
,
after
baptyme
whiche
Iohn
preached
,
howe
god
anoynted
Iesus
of
Nazareth
with
the
holy
ghost
and
with
power
.
Which
Iesus
went
about
doynge
good
&
healynge
all
that
were
oppressed
of
the
deuyls
for
God
was
with
hym
&
we
are
wytnesses
of
all
thynges
whiche
he
dyd
in
the
lande
of
the
Iewes
and
at
Ierusalem
,
whom
they
slewe
,
&
honge
on
tree
,
hym
god
raysed
vp
the
thyrde
daye
,
&
shewed
hym
only
not
to
all
the
people
but
vnto
vs
wytnesses
chosen
before
of
god
/
which
eate
&
dranke
with
him
,
after
he
rose
from
death
.
And
he
commaunded
vs
to
preache
vnto
the
people
&
testifye
that
it
is
he
that
is
ordeyned
of
God
a
iudge
of
quycke
and
dead
.
To
hym
gyue
all
the
prophetes
wytnes
,
that
thorowe
his
name
shal
receyue
remyssion
of
synnes
all
that
beleue
in
hym
.
¶
The
gospell
on
the
mondaye
in
the
Easter
weke
.
The
.xxiiij.
chapyter
of
Luke
.
B
TWo
of
the
discyples
of
Iesus
went
the
same
day
to
a
castell
which
was
from
Ierusalem
aboute
.lx.
forlonges
,
called
Emaus
,
&
they
talked
togyder
of
all
these
thynges
that
had
happened
.
And
it
chaunsed
as
they
commoned
togyther
&
reasoned
,
that
Iesus
hym selfe
drewe
nere
/
and
went
with
them
,
but
theyr
eyes
were
holden
that
they
coulde
not
knowe
hym
&
he
sayd
vnto
them
.
What
maner
of
communicacyons
are
these
that
ye
haue
one
to
another
as
ye
walke
&
are
sad
.
And
the
one
of
them
named
Cleophas
answered
&
sayd
vnto
him
,
arte
thou
onely
a
straunger
in
Ierusalem
,
&
hast
not
knowen
the
thynges
whiche
haue
chaunsed
there
in
these
dayes
,
to
whom
he
sayde
what
thynges
&
they
sayd
vnto
hym
of
Iesus
of
Nazareth
which
was
a
prophete
myghtye
indede
&
worde
before
God
&
all
the
people
.
And
how
the
hye
prestes
&
our
rulers
delyuered
hym
to
be
condempned
to
death
&
haue
crucifyed
him
,
but
we
trusted
that
it
shulde
haue
ben
he
that
shuld
haue
delyuered
Israell
.
And
as
touchynge
all
these
thynges
,
to
daye
is
euen
the
.iij
,
day
that
they
were
done
,
ye
&
certayne
women
also
of
our
company
made
vs
astonyed
,
which
came
early
vnto
the
sepulchre
&
found
not
his
body
&
came
sayenge
that
they
had
sene
a
vision
of
angels
,
which
sayd
that
he
was
alyue
,
and
certayne
of
them
which
were
with
vs
went
theyr
waye
to
the
sepulchre
,
&
founde
it
euen
so
as
the
women
had
sayd
,
but
him
they
sawe
not
.
And
he
sayd
vnto
them
.
O
foles
&
slowe
of
herre
to
beleue
all
that
the
ꝓphetes
haue
spoken
,
ought
not
Christ
to
haue
suffred
these
thynges
and
to
entre
into
hys
glory
.
And
he
began
at
Moses
&
at
all
the
prophetes
&
interpreted
vnto
them
all
the
scryptures
which
were
wrytten
of
hym
&
they
drewe
nye
vnto
the
Castell
whiche
they
went
to
,
&
he
made
as
though
he
wolde
haue
gone
further
/
but
they
constrayned
hym
sayenge
,
abyde
with
vs
for
it
draweth
towardes
nyght
&
the
day
is
far
passed
,
and
he
wente
in
.
To
tary
with
them
,
&
it
came
to
passe
as
he
sat
at
meate
with
them
he
toke
bread
blessed
it
,
brake
&
gaue
vnto
than
,
&
their
eyes
were
opened
&
they
knewe
hym
,
&
he
vanysshed
out
of
theyr
syght
,
&
they
sayde
betwene
them selues
,
dyd
not
our
hertes
burne
within
vs
,
whyle
he
talked
with
vs
by
the
way
and
as
he
opened
to
vs
the
scryptures
.
And
they
arose
vp
the
same
houre
&
retourned
agayn
to
Ierusalem
and
founde
the
eleuen
gathered
to gyther
and
them
that
were
with
them
,
whiche
sayd
the
lord
is
rysen
in
dede
and
hath
appered
to
Symon
and
they
tolde
what
thynges
was
done
in
the
waye
and
howe
they
knewe
hym
in
brekynge
of
the
breade
.
¶
The
Pystle
on
the
tewysday
in
the
Easter
weke
.
The
.xiiij.
cha.
of
the
Actes
of
the
Apostels
.
C.
PAule
stode
vp
and
beckened
with
the
hande
and
sayde
.
Ye
men
and
brethren
chyldren
of
the
generacyon
of
Abraham
and
who
so
euer
amonge
you
feared
GOD
,
to
you
is
thys
word
of
saluacion
sent
.
The
inhabiters
of
Ierusalem
and
their
rulers
,
because
they
knewe
hym
not
,
nor
yet
the
voyces
of
the
prophetes
which
are
red
euery
saboth
daye
they
haue
fulfylled
them
in
condempnyng
hym
.
And
when
they
founde
no
cause
of
●eath
in
hym
,
yet
desyred
they
Pylate
to
kil
him
,
and
when
they
had
fulfylled
al
that
were
wrytten
of
hym
.
they
toke
hym
doune
from
the
tree
,
and
put
hym
in
a
Sepulcre
.
But
god
raysed
hym
agayne
from
dethe
,
and
he
was
sene
many
dayes
of
them
which
came
with
hym
from
Galyle
to
Ierusalem
,
which
are
his
witnesses
vnto
the
people
,
And
we
declare
vnto
you
,
howe
that
the
promyse
made
vnto
the
fathers
god
hathe
fulfylled
vnto
vs
theyr
chyldren
/
in
that
he
raysed
vp
Iesus
agayne
.
¶
The
Gospel
on
the
tewysday
in
the
Easter
weke
.
The
.xxiiij.
cha.
of
Luke
.
F.
IEsus
him selfe
stode
in
the
myddes
of
his
disciples
&
sayd
vnto
them
,
peace
be
with
you
And
they
were
abashed
&
afrayde
,
supposynge
that
they
had
sene
a
sprite
.
And
he
sayd
vnto
them
.
Why
are
ye
troubled
,
and
why
do
thougtes
arise
in
your
hertes
,
beholde
my
handes
and
my
fete
,
that
it
is
euen
my selfe
handle
me
and
se
,
for
spirites
haue
not
flesshe
and
bones
as
ye
se
me
haue
and
when
he
had
thus
spoken
he
shewed
them
his
handes
and
his
fete
,
and
whyle
they
yet
beleued
not
for
ioye
/
and
wondred
,
he
sayde
vnto
theym
/
haue
ye
here
anye
meate
,
and
they
gaue
him
a
pece
of
a
broyled
fyshe
,
and
of
an
honi
combe
and
he
toke
it
&
eate
it
before
them
and
he
sayde
vnto
them
.
These
are
the
wordes
whiche
I
spake
vnto
you
,
whyle
I
was
yet
with
you
that
all
must
be
fulfylled
which
were
wryten
of
me
in
the
lawe
of
Moses
,
and
in
the
prophetes
,
&
in
the
Psalmes
.
Then
opened
he
theyr
wyttes
,
that
they
myght
vnderstande
the
scriptures
and
sayde
vnto
them
,
thus
is
it
wryten
,
&
thus
it
behoueth
Chryst
to
suffre
,
&
to
ryse
agayne
from
death
the
.iij.
daye
.
And
the
repentaunce
&
remissyon
of
synnes
shulde
be
preached
in
his
name
amonge
all
nacyons
.
¶
The
Pystle
on
the
wednysdaye
in
the
Easter
weke
.
The
.iij.
chapiter
of
the
Actes
of
the
Apostles
.
C
PEter
openynge
his
mouth
saye
/
ye
men
of
Israell
&
all
ye
the
feare
god
,
here
the
God
of
Abraham
/
Isaac
/
&
Iacob
,
the
god
of
our
fathers
hath
glorified
his
sonne
Iesus
,
whom
ye
betrayed
and
denyed
in
the
presence
of
Pylate
when
he
had
iudged
hym
to
be
losed
,
but
ye
denyed
the
holy
and
iust
,
&
desyred
a
murther
to
be
gyuen
you
,
and
kylled
the
lorde
of
lyfe
whom
God
hath
raysed
from
death
,
of
the
whiche
we
are
wytnesses
/
&
now
brethren
I
knowe
the
thorowe
ignoraunce
ye
dyd
it
,
as
dyd
also
your
heddes
,
but
god
which
shewed
before
by
the
mouth
of
all
prophetes
that
Christ
shulde
suffre
,
hath
thus
wyse
fulfylled
it
.
Repent
therfore
and
turne
that
your
synnes
maye
be
done
awaye
¶
The
Gospel
on
the
wednysdaye
in
the
Easter
weke
,
The
.xxj.
Chapyter
of
Iohn
.
A
AFter
the
Iesus
shewed
him selfe
agayne
to
his
disciples
at
the
see
of
Tiberias
.
And
on
thys
wyse
shewed
he
him selfe
There
were
togyther
Symon
Peter
&
Thomas
which
is
called
.
And
Nathanael
of
Cana
a
Cytie
of
Galyle
&
the
sonnes
of
zebede
,
&
two
other
of
the
discyples
.
Symon
Peter
sayde
vnto
them
,
I
go
a
fysshyng
.
They
sayd
vnto
him
,
we
also
wyl
go
with
the.
They
wente
theyr
way
&
entred
into
a
shyp
strayt
way
&
that
nyght
caught
they
nothyng
,
but
when
the
mornyng
was
now
come
Iesus
stode
on
the
shore
,
neuertheles
the
disciples
knew
not
that
it
was
Iesus
.
Iesus
sayd
vnto
them
,
syrs
haue
ye
any
meate
They
answered
hym
no
&
sayde
vnto
them
.
Cast
out
the
net
on
the
ryght
side
of
the
shyp
,
&
ye
shal
fynde
.
They
cast
out
&
anone
they
were
not
able
to
drawe
it
,
for
the
multytude
of
fyshes
.
Then
sayd
the
disciple
whome
Iesus
loued
vnto
Peter
,
it
is
the
lorde
.
Whan
Symon
Peter
herde
that
it
was
the
lorde
,
he
gyrde
his
mantel
to
him
for
he
was
naked
,
and
sprange
into
the
see
.
The
other
disciples
came
by
shyp
for
they
were
not
farre
frome
lande
,
but
as
it
were
two
hondreth
cubytes
and
they
drewe
the
nette
with
fysshes
As
sone
as
they
were
come
to
lande
,
they
sawe
hoote
coles
and
fysshe
layde
thereon
,
and
breade
,
Iesus
sayd
vnto
them
,
brynge
of
the
fyshe
which
ye
haue
caught
Simon
Peter
stepped
forth
&
drewe
the
net
to
lande
full
of
great
fysshes
an
hondreth
&
liij
.
&
for
all
there
were
so
many
,
yet
was
not
the
net
broken
.
Iesus
sayde
vnto
them
come
and
dyne
.
And
none
of
the
disciples
durst
axe
hym
,
what
arte
thou
,
for
they
knewe
that
it
was
the
lorde
.
Iesus
then
came
and
toke
breade
and
gaue
them
/
&
fysshe
lykewyse
And
thus
is
nowe
the
thyrde
tyme
that
Iesus
appered
to
his
discyples
/
after
that
he
was
rysen
agayne
from
death
.
¶
The
Pystle
on
the
.j.
sondaye
after
Easter
daye
called
lowe
Sondaye
,
The
.j.
Pystel
of
Iohn
the
.v.
cha.
E
MOste
dere
beloued
brethren
all
that
is
borne
of
god
ouercommeth
the
worlde
,
and
this
is
the
victorye
that
ouercommeth
the
worlde
,
euen
our
fayth
,
who
is
that
ouercommeth
the
world
,
but
he
which
beleueth
the
Iesus
is
the
sonne
of
god
.
This
Iesus
Christ
is
he
that
came
by
water
and
blode
not
by
water
only
,
but
by
water
and
blode
,
&
it
is
the
spirite
that
beareth
wytnes
,
because
the
spryte
is
trueth
,
for
there
are
.iij.
which
beare
recorde
in
heuen
,
the
father
/
the
worde
,
&
the
holy
ghost
,
&
these
.iij.
are
one
for
there
are
.iij.
whiche
beare
recorde
in
earth
.
The
spirite
,
the
water
/
and
bloude
,
and
these
.iij.
are
one
/
if
we
receyue
the
wytnesse
of
men
,
the
witnesse
of
god
is
greter
,
for
this
is
the
wytnesse
of
god
,
which
he
testyfyed
of
his
sonne
.
He
the
beleueth
on
the
sonne
of
God
/
hath
wytnesse
in
hym selfe
.
¶
The
Gospell
on
the
.j.
Sonday
after
Easter
day
called
lowe
sonday
the
.xx
chapiter
of
Iohn
.
E
THe
same
daye
at
nyght
,
whiche
was
the
morowe
after
the
Saboth
daye
,
when
the
dores
were
shut
,
where
the
discyples
were
assembled
togyther
for
feare
of
the
Iewes
came
Iesus
and
stode
in
the
myddes
,
and
sayde
to
them
.
Peace
be
with
you
,
and
when
he
had
so
sayde
,
he
shewed
vnto
them
his
handes
and
his
syde
.
Then
were
the
discyples
glad
when
they
sawe
the
Lorde
.
Then
sayde
Iesus
to
them
agayne
.
Peace
be
with
you
,
As
my
father
sent
me
euen
so
sende
I
you
,
&
when
he
had
sayde
that
,
he
brethed
on
them
and
sayd
vnto
them
.
Receyue
the
holy
ghost
,
who soeuers
synnes
ye
remytte
,
they
are
remytted
vnto
them
,
&
who soeuers
synnes
ye
retayne
,
they
are
retayned
,
but
Thomas
one
of
the
twelue
called
Didimus
,
was
not
with
them
when
Iesus
came
,
the
other
discipl●s
sayd
vnto
hym
We
haue
sene
the
lorde
,
and
he
sayd
vnto
them
,
excepte
I
se
in
his
handes
the
prynte
of
the
nayles
,
and
put
my
fynger
in
the
hooles
of
the
nayles
,
&
truste
my
hande
into
hys
syde
I
wyll
not
beleue
.
And
after
.viij.
dayes
agayne
,
his
disciples
were
within
,
&
Thomas
with
them
.
Then
came
Iesus
when
the
dores
were
shut
&
stode
in
the
myddes
,
and
saide
Peace
be
with
you
,
after
that
sayde
he
to
Thomas
,
brynge
thy
fynger
hyther
,
and
se
my
handes
,
and
brynge
thy
hande
and
thruste
it
into
my
syde
,
and
be
not
faythlesse
,
but
beleuyng
.
Thomas
answered
and
sayd
vnto
hym
my
lorde
and
my
god
Iesus
sayd
vnto
him
.
Thomas
because
thou
haste
sene
me
therfore
thou
beleuest
Happy
are
they
the
hath
not
sene
,
&
yet
beleue
.
And
many
other
sygnes
dyd
Iesus
in
the
presence
of
his
discyples
,
which
are
not
wryten
in
this
boke
.
These
are
wryten
that
ye
myght
beleue
that
Iesus
is
Christ
the
sonne
of
man
,
and
that
in
beleuynge
,
ye
myght
haue
lyfe
thorowe
hys
name
.
¶
The
Pystle
on
the
.ij.
Sondaye
after
Easter
day
the
.j.
pystle
of
Peter
,
the
.ij.
chapiter
.
C.
MOoste
dere
beloued
brethren
:
Chryste
suffered
for
vs
,
leuynge
vs
an
ensample
,
that
ye
shulde
folowe
his
steppes
,
which
did
no
synne
,
neyther
was
there
gyle
founde
in
his
mouth
which
when
he
was
reuyled
,
reuyled
not
agayne
,
when
he
suffered
,
he
threatened
not
,
but
commytted
the
cause
to
hym
the
iudgeth
ryghtouslye
,
which
his
owne
selfe
bare
our
synnes
in
his
body
on
the
tree
,
that
we
shulde
be
delyuered
from
synne
,
&
shulde
lyue
in
rightwisnes
,
by
whose
strypes
ye
were
healed
,
for
ye
were
as
shepe
goynge
astraye
,
but
are
nowe
returned
vnto
the
shepeherde
and
byshop
of
youre
soules
.
¶
The
Gospel
on
the
.ij.
Sonday
after
Easter
daye
.
The
.x.
chapiter
of
Iohn
.
C.
IEsus
sayd
to
his
disciples
,
I
am
the
good
shepherde
,
the
good
shepherde
gyueth
his
lyfe
for
his
shepe
,
an
hyred
seruaunte
,
which
is
not
the
shepherd
neyther
the
shepe
are
his
owne
seyeth
the
wolfe
comming
and
leueth
the
shepe
and
flyeth
,
and
the
wolfe
cascheth
them
&
scattereth
the
shepe
.
The
hyred
seruaunt
flyeth
,
because
he
is
an
hyred
seruaunte
,
&
careth
not
for
the
shepe
,
I
am
the
good
shepherd
,
and
knowe
myne
,
and
am
knowen
of
myne
.
As
my
father
knoweth
me
euen
so
knowe
I
my
father
.
And
I
giue
my
lyfe
for
the
shepe
,
and
other
shepe
I
haue
which
are
not
of
this
folde
,
them
also
must
I
bryng
,
that
they
may
heare
my
voyce
,
&
that
there
maye
be
one
floke
,
&
one
shepherde
.
¶
The
Pystle
on
the
.iij.
Sonday
after
Easter
day
.
The
.j.
Pystle
of
Peter
the
.ij.
chapiter
.
C.
MOst
dere
beloued
brethren
.
I
beseche
you
as
straungers
&
pylgrymes
,
abstayne
frome
flesshlye
lustes
,
whyche
fyght
agaynst
the
soule
,
and
se
that
ye
haue
honest
conuersacion
amonge
the
Gentyles
that
they
whiche
backebyte
you
as
euyll
doers
maye
se
your
good
workes
and
prayse
God
in
the
daye
of
visitacyon
,
submyt
your selues
vnto
all
maner
ordynaunce
of
man
for
the
Lordes
sake
,
whether
it
be
vnto
the
kynge
as
vnto
the
cheyfe
heed
,
eyther
vnto
the
rulers
,
as
vnto
theym
that
are
sent
of
hym
,
for
the
punysshemente
of
euyll
doers
,
but
for
the
lande
of
theym
that
doo
well
,
for
so
is
the
wyll
of
GOD
,
that
ye
put
to
sylence
the
ignorauncy
of
the
folyshe
men
,
as
free
,
&
not
as
hauyng
the
libierte
for
a
cloke
of
malycyousnes
,
but
euen
as
the
seruauntes
of
god
,
honour
al
men
,
loue
brotherly
felysshyp
feare
god
&
honour
the
Kynge
,
seruauntes
obey
your
masters
with
all
feare
,
not
onely
yf
they
be
good
&
curteous
,
but
also
though
they
be
froward
,
for
it
commeth
of
grace
in
Christ
Iesus
our
lord
¶
The
Gospell
on
the
.iij.
Sondaye
after
Easter
daye
the
.xvj.
Chapiter
.
of
Iohn
.
D.
IEsus
sayde
to
hys
dyscyples
after
a
whyle
ye
shall
not
seme
,
&
agayne
after
a
whyle
ye
shall
se
me
,
for
I
go
to
the
father
,
then
sayd
some
of
hys
discyples
betwene
them selues
,
what
is
this
that
he
sayeth
vnto
vs
.
After
a
whyle
ye
shal
not
se
me
,
and
agayne
after
a
whyle
ye
shall
se
me
,
and
that
I
go
to
the
father
They
sayd
therfore
what
is
thys
that
he
sayd
sayth
after
a
whyle
we
can
not
tell
what
he
sayeth
.
Iesus
perceyued
that
they
wolde
axe
hym
,
&
sayd
vnto
them
.
This
is
it
that
ye
enquyre
of
betwene
your selues
,
that
I
said
after
a
whyle
ye
shal
not
seme
,
&
agayn
after
a
whyle
ye
shal
se
me
.
Verelye
verelye
,
I
saye
vnto
you
,
ye
shall
wepe
and
lamente
,
and
the
worlde
shall
reioyce
,
ye
shall
sorow
but
your
sorowe
shall
be
turned
to
ioy
.
A
woman
when
she
trauayleth
hath
sorowe
,
bycause
her
houre
is
come
,
but
as
sone
as
she
is
delyuered
of
the
chylde
remembreth
no
more
the
anguysshe
,
for
ioye
the
a
man
is
borne
into
the
worlde
.
And
ye
nowe
are
in
sorowe
,
but
I
wyl
se
you
agayne
.
And
your
hertes
shal
reioyce
,
and
your
ioye
shall
no
man
take
from
you
.
¶
The
Pystle
on
the
.iiij.
Sondaye
after
Easter
daye
.
The
.j.
Chapyter
of
Iames
.
C
MOst
dere
beloued
brethren
:
euery
good
gyfte
,
&
euery
perfyte
gyfte
,
is
frome
aboue
,
&
commeth
downe
,
from
the
father
of
lyght
,
with
whom
is
no
variablenes
,
neyther
is
he
chaunged
vnto
darkenes
.
Of
his
owne
wyll
begat
he
vs
with
the
worde
of
lyfe
that
we
shulde
be
the
fyrst
fruytes
of
hys
creatures
.
Wherfore
dere
brethren
let
euery
man
be
swyft
to
here
,
flowe
to
speake
,
&
flow
to
wrath
,
for
the
wrathe
of
man
worketh
not
that
whiche
is
ryghteous
before
god
.
Wherfore
lay
a
parte
all
fylthynes
,
all
superfluyte
of
malycyousnes
.
And
receyue
with
meknes
the
worde
the
is
grafted
in
you
,
which
is
able
to
saue
your
soules
.
¶
The
gospell
on
the
.iiij.
Sondaye
after
Easter
daye
.
The
.xvj.
chapyter
of
Iohn
.
B
IEsus
sayde
to
his
discyples
nowe
I
go
my
waye
to
hym
that
sent
me
.
And
none
of
you
axeth
me
,
whyther
goest
thou
but
bycause
I
haue
sayde
such
thynges
vnto
you
,
your
hertes
are
full
of
sorowe
.
Neuerthelesse
I
tell
you
the
trueth
,
it
is
expedient
for
you
that
I
go
awaye
,
For
yf
I
go
not
away
that
conforter
wyll
not
come
vnto
you
,
But
yf
I
departe
I
wyl
sende
him
vnto
you
.
And
when
he
is
come
,
he
wyll
rebuke
the
worlde
of
synne
,
&
of
ryghtwysnes
&
of
iudgemente
of
synne
,
because
they
beleue
not
on
me
,
of
ryghtwysenes
,
because
I
go
to
my
father
,
and
ye
shall
se
me
no
more
.
And
of
iudgement
,
because
the
cheyfe
ruler
of
this
worlde
is
iudged
all
redy
.
I
haue
yet
many
thynges
to
saye
vnto
you
,
but
ye
can
not
beare
them
awaye
nowe
.
How
be
it
when
he
is
come
,
I
meane
the
spiryte
of
truth
,
he
wyll
teache
you
all
trueth
.
He
shall
not
speake
of
him selfe
,
but
what
soeuer
he
shall
heare
that
shall
he
speake
,
&
he
wyl
shewe
you
of
thinges
to
come
he
shal
glorifie
me
,
for
he
shal
receyue
of
myne
&
shew
vnto
you
.
All
thynges
that
the
father
hath
are
myne
.
Therfore
sayd
I
vnto
you
,
that
he
shall
take
of
myne
&
shewe
vnto
you
.
¶
The
Pystle
on
the
.v.
sondaye
after
Easter
daye
,
whiche
is
the
nexte
Sonday
before
the
crosse
dayes
.
The
.j.
cha.
of
Iames
.
D
MOost
dere
beloued
brethren
se
that
ye
be
doers
of
the
worde
/
and
not
hearers
onely
,
deceyuynge
your
owne
selues
with
Sophistrye
for
yf
any
heare
the
worde
&
do
it
not
,
he
is
lyke
vnto
a
man
that
beholdeth
his
bodely
face
in
a
glasse
,
for
as
sone
as
he
hath
loked
on
hym selfe
he
goeth
his
waye
&
hath
immediatly
for
gotten
what
his
fassh
you
was
,
but
who
soeuer
loketh
in
the
perfyte
lawe
of
lybertye
and
contynueth
therin
(
yf
he
be
not
a
forgetfull
hearer
,
but
a
doer
of
the
worde
)
he
shall
be
happye
in
his
dede
,
yf
any
man
amonge
you
seme
denoute
,
&
refrayne
not
his
tonge
,
but
deceyue
his
owne
herte
,
this
mannes
deuocyon
is
in
vayne
.
Pure
deuocyon
and
vndefyled
before
god
the
father
,
is
thys
.
To
vysyte
the
frendles
&
widowes
in
theyr
aduersyte
and
to
kepe
hym selfe
vnspotted
from
the
worlde
.
¶
The
Gospell
on
the
.v.
sondaye
after
Easter
daye
which
is
the
next
sondaye
before
the
crosse
dayes
,
The
.xvj.
chap
of
Iohn
.
E
IEsus
sayde
vnto
his
disciples
,
verely
verely
I
saye
vnto
you
,
what
soeuer
ye
shall
aske
the
father
in
my
name
,
he
wyl
gyue
it
you
,
hetherto
haue
ye
asked
nothynge
in
my
name
aske
and
ye
shal
receyue
it
,
that
your
ioy
may
be
ful
.
These
thynges
haue
I
spoken
vnto
you
in
prouerbes
,
the
tyme
wyll
come
when
I
shall
speake
no
more
to
you
in
prouerbes
,
but
I
shall
shewe
you
playnly
from
my
father
.
It
the
daye
shal
ye
aske
in
my
name
and
I
saye
not
vnto
you
that
I
speke
vnto
my
father
for
you
.
For
the
father
him selfe
loueth
you
because
ye
haue
loued
me
,
&
haue
beleued
the
I
came
out
from
god
.
I
went
out
from
the
father
and
came
into
the
worlde
.
I
leaue
the
worlde
agayne
,
&
go
to
the
father
.
His
discyples
sayde
vnto
hym
,
beholde
nowe
speakest
thou
playnly
,
and
thou
vsest
no
prouerbes
.
Nowe
we
know
the
thou
vnderstandest
all
thynges
,
&
nedest
not
that
any
man
shulde
aske
the
any
questyon
.
Therfore
beleue
we
that
thou
commest
from
god
.
¶
The
Pystle
on
Monday
in
the
crosse
dayes
.
The
.v.
Chapyter
of
Iames
.
D
MOst
dere
beloued
brethren
knowledge
your
fautes
one
to
another
,
&
pray
one
for
another
,
that
ye
maye
be
healed
.
The
prayer
of
a
ryghteous
man
auayled
much
,
yf
it
be
feruent
.
Helias
was
a
man
in
daunger
to
trybulacion
as
we
are
,
&
he
prayed
in
his
prayer
,
that
it
myght
not
rayne
.
And
it
rayned
not
on
the
earth
by
the
space
of
thre
yeres
&
syx
monthes
.
And
agayne
he
prayed
,
and
the
heuen
gaue
rayne
and
the
erth
brought
forth
her
fruyte
,
yf
any
of
you
erre
from
the
trueth
&
another
conuert
hym
,
let
the
same
knowe
,
that
he
which
conuerted
the
sinner
from
goyng
a
stray
out
of
his
waye
,
shal
saue
a
soule
from
deth
,
and
shall
hyde
the
multytude
of
synnes
.
¶
The
gospel
on
the
Monday
in
the
crosse
dayes
.
The
.xj.
chapiter
of
Luke
.
B.
IEsus
sayde
vnto
his
disciples
which
of
you
shulde
haue
a
frende
,
&
shulde
go
to
hym
at
mydnyght
,
and
say
vnto
hym
/
frende
lende
me
thre
loues
for
a
frende
of
myne
is
come
out
of
the
waye
to
me
,
and
I
haue
nothynge
to
set
before
hym
and
he
within
shulde
answere
and
say
trouble
me
not
now
/
the
dore
is
now
shut
/
and
my
seruauntes
are
with
me
in
the
chamber
.
I
can
not
aryse
and
gyue
them
vnto
the.
I
saye
vnto
you
thoughe
he
wyll
not
aryse
and
gyue
him
because
he
is
his
frende
/
yet
because
of
hys
importunyte
he
wolde
ryse
/
&
gyue
them
as
many
as
nedeth
/
and
I
saye
vnto
you
,
aske
/
and
it
shal
be
gyuen
you
Seke
and
you
shall
fynde
/
knocke
and
it
shall
be
opened
vnto
you
/
for
euery
one
that
asketh
receyued
,
and
he
that
seketh
fyndeth
,
and
to
him
that
knocketh
shal
it
be
opened
.
Yf
the
sonne
aske
breade
of
any
of
you
,
that
is
a
father
/
wyl
he
gyue
him
a
stone
Or
if
he
aske
fysshe
/
wyll
he
for
a
fysshe
gyue
him
a
serpent
?
Or
yf
he
aske
an
egge
,
wyll
ye
offre
hym
a
Scorpion
?
Yf
ye
then
whiche
are
euyll
/
can
gyue
good
gyftes
vnto
youre
chyldren
?
How
moch
more
shall
your
father
of
heuen
gyue
the
holy
ghost
to
them
that
desyre
it
of
hym
.
¶
The
Pystle
on
the
Ascensyon
euen
.
The
.iiij.
Chapyter
of
the
Actes
of
the
Apostles
.
G
THe
multytude
of
them
that
beleued
were
of
one
herte
&
of
one
soule
.
Also
none
of
them
sayde
,
that
any
of
the
thynges
which
he
possessed
was
hys
owne
/
but
had
all
thynges
common
/
and
with
great
power
gaue
the
Apostles
wytnes
of
the
Resurreccyon
of
our
Lorde
Iesus
Christ
/
and
greate
grace
was
with
them
all
.
Neyther
was
there
any
among
them
that
lacked
,
for
as
many
as
were
possessors
of
landes
or
houses
solde
them
&
brought
the
pryce
of
the
thynges
which
were
solde
and
layd
it
downe
at
the
Apostles
fete
/
and
distribucyon
was
made
vnto
euery
man
accordynge
as
he
had
nede
.
¶
The
Gospel
on
the
Ascension
euen
,
the
.xvij.
chap.
of
Iohn
.
A
IEsus
lyfted
vp
his
eyes
to
heuen
&
sayd
,
father
the
houre
is
come
,
gloryfye
thy
sonne
the
thy
sonne
maye
glorifye
the
As
thou
hast
gyuen
hym
power
ouer
all
flesshe
,
that
he
shulde
gyue
eternall
lyfe
to
as
many
as
thou
haste
gyuen
hym
.
Thys
is
lyfe
eternall
that
they
myghte
knowe
the
,
the
onely
very
god
/
&
whom
thou
hast
sent
Iesus
Christ
.
I
haue
glorifyed
the
on
the
erth
.
I
haue
fynysshed
the
worke
whiche
thou
gauest
me
to
do
,
&
now
glorify
me
thou
father
with
thyne
owne
selfe
,
with
the
glory
whych
I
had
with
the
yer
the
worlde
was
.
I
haue
declared
thy
name
vnto
those
/
which
thou
gauest
me
out
of
the
world
.
Thyne
they
were
&
thou
gauest
them
me
,
&
they
haue
kept
thy
sayenges
.
Now
haue
they
knowen
that
all
thynges
what
soeuer
thou
hast
gyuen
me
,
are
of
the.
For
I
haue
giuen
vnto
them
the
wordes
,
which
thou
gauest
me
,
&
they
haue
receyued
them
,
and
haue
knowen
surely
that
I
came
out
from
the
,
&
haue
beleued
that
thou
dyddest
sende
me
.
I
praye
for
them
.
I
prayed
not
for
the
world
,
but
for
them
which
thou
hast
gyuen
me
,
for
they
are
thyne
,
&
all
myne
are
thyne
,
and
thyne
are
myne
,
and
I
am
glorifyed
in
them
.
And
nowe
am
I
no
more
in
the
worlde
,
but
they
are
in
the
worlde
and
I
come
to
the.
¶
The
Pystle
on
the
Ascensyon
daye
.
The
fyrst
Chapyter
of
the
Actes
of
the
Apostles
.
A
SAynt
Luke
which
wrote
the
Actes
of
the
Apostles
sayth
in
the
former
treatyse
(
dere
frende
Theophylus
)
I
haue
wrytten
of
all
that
Iesus
began
to
do
,
&
teache
vntyll
the
daye
in
the
which
he
was
taken
vp
after
that
he
thorowe
the
holy
ghost
had
gyuen
commaundementes
vnto
the
Apostles
,
whiche
he
had
chosen
to
whom
also
he
shewed
him selfe
a
lyue
after
his
passyon
,
by
many
tokens
apperynge
vnto
them
fortye
dayes
,
&
spake
vnto
them
of
the
kyngdome
of
god
&
gathered
them
togyther
,
&
commaunded
them
that
they
shuld
not
departe
from
Ierusalem
,
but
to
wayte
for
the
promyse
of
the
father
,
whereof
ye
haue
herd
of
me
.
For
Iohn
baptysed
with
water
,
but
ye
shall
be
baptised
with
the
holy
ghost
,
and
that
within
this
fewe
dayes
.
When
they
were
come
togyther
.
They
asked
of
hym
sayeng
.
Lorde
wylt
thou
at
this
tyme
restore
agayne
the
kyngdome
to
Israell
?
He
sayde
vnto
them
/
it
is
not
for
you
to
knowe
the
tymes
or
seasons
which
the
father
hath
put
in
his
owne
power
,
but
ye
shall
receyue
power
of
the
holy
ghost
which
shall
come
on
you
.
And
ye
shal
be
wytnesses
vnto
me
in
Ierusalem
,
and
in
all
Iury
,
&
in
Samary
,
&
euen
vnto
the
worldes
ende
,
&
whan
he
had
spoken
these
thynges
,
whyle
they
behelde
he
was
taken
vp
&
a
cloude
receyued
hym
vp
oute
of
theyr
syght
,
and
whyle
they
loked
stedfastely
vp
to
heuen
as
he
went
.
Beholde
two
men
stode
by
them
in
whyte
clothynge
,
whiche
also
sayd
,
ye
men
of
Galile
?
Why
stande
ye
gasynge
vp
into
heuen
.
This
same
Iesus
whiche
is
taken
vp
from
you
into
heuen
,
shall
come
,
euen
as
ye
haue
sene
him
go
into
heuen
.
¶
The
Gospel
on
the
Ascension
daye
,
the
.xvj.
Cha.
of
Marke
.
C
AFter
that
Iesus
appered
vnto
the
eleuen
as
they
sat
at
meate
,
&
cast
in
theyr
teeth
theyr
vnbeleue
,
and
hardnes
of
hert
,
because
they
beleued
not
them
,
which
had
sene
after
his
resurreccyon
,
and
he
sayde
vnto
them
.
Go
ye
into
all
the
world
&
preache
the
Gospell
to
all
creatures
:
&
he
that
beleueth
,
and
is
baptysed
shal
be
saued
,
and
he
that
beleueth
not
shal
be
dampned
.
And
these
sygnes
shall
folowe
them
that
shal
beleue
in
my
name
they
shall
caste
out
deuylles
/
and
shal
speake
with
newe
tonges
and
shall
kyll
serpentes
,
and
yf
they
drynke
any
deadly
thynge
,
it
shall
not
hurte
them
,
they
shall
lay
theyr
handes
on
the
sycke
,
&
they
shall
recouer
.
So
then
when
our
lorde
Iesus
had
spoken
vnto
them
,
he
was
receyued
into
heuen
,
and
is
set
downe
on
the
ryght
hand
of
God
,
&
they
wente
forth
,
&
preched
euery
where
,
And
our
Lorde
wrought
with
them
,
and
confyrmed
theyr
prechynge
with
myracles
folowynge
.
¶
The
Pystle
on
the
Sonday
after
the
Assencion
daye
the
fyrste
Pystle
of
Peter
and
the
.iiij.
Chapyter
.
B.
MOost
dere
beloued
brethren
be
ye
discrete
,
and
watche
in
prayers
,
but
aboue
all
thynges
,
haue
feruent
loue
among
you
,
for
loue
couereth
the
multitude
of
synnes
.
Be
ye
harberous
one
to
another
,
and
that
without
grudgynge
,
as
euery
man
hath
receyue
the
gyft
,
minister
the
same
one
to
another
as
good
ministers
of
the
manyfolde
grace
of
god
,
Yf
any
man
speke
,
let
hym
talke
as
though
he
spake
the
wordes
of
god
if
any
man
minister
,
let
hym
do
it
as
of
the
habilite
which
god
minystreth
vnto
hym
the
God
in
al
thynges
may
be
glorifyed
thorowe
Iesus
Christ
.
¶
The
Gospell
on
the
Sonday
after
the
Assencyon
daye
the
.xvj
chapiter
of
Iohn
.
D.
IEsus
sayde
vnto
his
disciples
,
when
the
conforter
is
come
whome
I
wyl
sende
vnto
you
frome
the
Father
,
whiche
is
the
spyryte
of
veryte
whiche
procedeth
of
the
Father
,
he
shall
testifye
of
me
,
and
ye
shall
beare
wytnesse
also
,
because
ye
haue
bene
with
me
from
the
begynnyng
.
These
thynges
haue
I
said
vnto
you
because
ye
shulde
not
be
hurte
in
your
fayth
.
They
shal
excommunycat
you
,
ye
the
tyme
shal
come
that
who
soeuer
kylleth
you
,
wyl
thynke
thou
he
doth
god
true
seruyce
,
And
suche
thynges
wyl
they
do
vnto
you
,
because
they
haue
not
knowen
the
Father
/
nether
yet
me
.
But
these
thynges
haue
I
tolde
you
that
when
the
houre
is
come
,
ye
might
remember
them
that
I
tolde
you
so
.
¶
The
Pystle
on
Wytson
Sonday
the
.ij.
Cha
,
of
the
actes
of
the
Apostles
.
A.
WHen
the
fyftyth
day
was
come
which
is
Wytson
Sonday
the
Apostles
with
one
accorde
were
gathered
to gyther
in
one
place
.
And
sodenly
there
came
a
sounde
frome
heuen
/
as
it
had
ben
the
commyng
of
a
myghty
wynde
,
and
it
fylled
all
the
house
where
they
sate
.
And
there
appered
vnto
them
clouen
tonges
,
as
they
had
bene
fyre
,
and
it
sate
vppon
eche
of
them
,
and
they
were
all
fylled
with
the
holye
ghost
,
and
began
to
speake
with
other
tonges
,
euen
as
the
spirite
gaue
them
vtteraunce
.
There
were
dwellynge
at
Ierusalem
Iewes
,
deuoute
men
whiche
were
of
all
nations
vnder
heuen
.
When
this
was
noysed
aboute
,
the
multitude
came
to gyther
,
and
were
astonyed
,
because
that
euerye
man
herde
them
speke
in
his
owne
tonge
,
They
wondered
all
and
meruayled
sayeng
amonge
them
selues
,
loke
are
not
all
these
whiche
speake
of
Galyle
,
and
howe
heare
we
euery
man
his
owne
tonge
,
wherin
we
were
borne
?
Parthyans
/
Medes
/
&
Elamites
,
and
the
inhabiters
of
Mesopotamia
of
Iewry
,
Capadocia
.
Pontus
/
and
of
Asia
,
Phrigia
Pamphilia
,
and
of
Egipte
,
and
of
the
partyes
of
Libia
,
whiche
is
beside
Sirene
,
and
straungers
of
Rome
,
Iewes
/
and
Proselites
/
Grekes
/
and
Arabians
/
we
haue
herde
them
speake
with
our
owne
tonges
the
greate
workes
of
God
.
¶
The
Gospell
on
Wytson
sonday
the
.xiiij.
chapi.
of
Iohn
.
E.
IEsus
sayd
vnto
his
disciples
,
yf
any
man
loue
me
/
&
wyll
kepe
my
saynges
.
My
father
also
wyl
loue
hym
&
we
wyl
come
vnto
hym
/
&
wyl
dwel
with
him
.
He
that
loueth
me
not
,
kepeth
not
my
saynges
,
&
the
wordes
which
ye
heare
are
not
mine
but
the
father
which
sente
me
.
This
haue
I
spoken
vnto
you
,
beyng
yet
present
with
you
,
but
the
conforter
whiche
is
the
holy
ghost
(
whom
my
father
wyl
gyue
in
my
name
)
shall
teache
you
all
thynges
,
&
brynge
all
thynges
to
your
remembraunce
,
what
soeuer
I
haue
told
you
Peace
I
leaue
with
you
,
my
peace
I
giue
vnto
you
not
as
the
worlde
giueth
,
gyue
I
vnto
you
,
let
not
your
hertes
be
greued
,
neyther
feare
ye
,
ye
haue
herde
how
I
sayd
vnto
you
I
go
&
come
agayn
vnto
you
/
if
ye
loued
me
ye
wold
verely
reioyce
,
because
I
sayd
,
I
go
vnto
the
father
,
for
the
father
is
greater
then
I.
And
now
haue
I
shewed
you
before
it
come
that
when
it
is
come
to
passe
ye
myghte
beleue
.
Here
after
wyll
I
not
talke
many
wordes
vnto
you
,
for
the
cheyfe
ruler
of
the
worlde
commeth
&
hath
naught
in
me
,
but
that
the
world
may
knowe
that
I
loue
the
father
and
as
the
father
gaue
me
commaundement
,
euen
so
do
I.
¶
The
Pystle
on
the
Monday
in
the
Wytson
weke
the
.x.
cha.
of
the
Actes
of
the
Apostles
.
F.
PEter
opened
hys
mouthe
and
sayde
.
Iesus
commanded
vs
to
preache
vnto
the
people
and
to
testifie
,
that
it
is
he
that
is
ordeyned
of
god
a
iudge
of
quycke
&
dead
,
to
him
gyueth
al
the
ꝓphetes
witnes
,
that
thorow
his
name
shal
receyue
remission
of
synnes
all
that
beleue
in
him
,
whyle
Peter
yet
spake
these
wordes
the
holy
ghost
fell
on
all
them
which
herde
his
preachynge
And
they
of
the
circumcision
,
whiche
beleued
were
astonied
as
many
as
came
with
Peter
because
that
on
the
gentyls
also
was
shede
out
the
gyfte
of
the
holy
ghost
,
for
they
herde
them
speake
with
tonges
and
mangnyfy
god
,
Then
answered
Peter
can
any
man
forbyd
water
that
these
shulde
not
be
baptysed
,
whiche
haue
receyued
the
holy
ghost
as
wel
as
we
.
And
he
commaunded
them
to
be
baptised
in
the
name
of
oure
Lorde
Iesus
Christe
.
¶
The
Gospel
on
the
Mondaye
in
the
Wytson
weke
the
the
.iiij.
Chapiter
of
Iohn
.
B.
IEsus
sayde
vnto
a
ruler
amonge
the
Pharyses
God
so
loued
the
worlde
,
that
he
gaue
his
onely
sonne
for
the
entente
,
that
none
the
beleue
in
him
shulde
perysshe
,
but
shulde
haue
euerlastyng
lyfe
,
for
god
sent
not
his
sonne
into
the
worlde
to
n
the
worlde
,
but
that
the
worlde
thorowe
hym
myght
be
saued
,
he
that
beleueth
on
hym
shall
not
be
condempned
,
but
he
that
beleueth
not
is
condempned
al
redy
,
because
he
beleued
not
in
the
name
of
the
onely
sonne
of
God
.
And
this
is
the
condempnacyon
.
That
lyght
is
come
in
to
the
worlde
and
the
men
haue
loued
darkenes
more
than
light
because
theyr
dedes
were
euyl
for
euery
man
that
doth
euyl
hateth
the
light
,
neyther
commeth
to
lyght
least
hys
dedes
shuld
be
reproued
but
he
the
doth
the
trueth
commeth
to
the
lyghte
/
that
hys
dedes
myght
be
knowen
,
howe
that
they
are
wrought
in
god
,
¶
The
Pystle
on
the
Tewysday
in
the
Wytson
weke
the
.viij.
Chapiter
.
of
the
Actes
of
the
Apostles
.
B.
WHen
the
Apostles
whiche
were
at
Ierusalem
herd
saye
the
Samaria
had
receyued
the
worde
of
god
/
they
sente
vnto
them
Peter
&
Iohn
whiche
when
they
were
come
prayed
for
them
,
that
they
might
receyue
thy
holy
ghost
,
for
as
yet
he
was
come
on
none
of
them
,
but
they
were
baptysed
onely
in
the
name
of
Chryste
Iesu
.
Then
layed
they
theyr
handes
on
them
and
they
receyued
the
holy
ghoste
.
¶
The
Gospel
on
the
tewysday
in
the
Wytson
weke
the
.x.
chapiter
of
Iohn
.
A.
IEsus
sayde
vnto
his
discyples
.
Verely
verely
I
saye
vnto
you
whosoeuer
entreth
not
in
by
the
dore
into
the
shepe
folde
but
clymmeth
vp
some
other
waye
/
he
is
a
thefe
,
&
a
robber
.
He
that
goeth
in
by
the
dore
,
is
the
shepeherde
of
the
shepe
.
To
this
man
the
Porter
openeth
the
dore
,
&
the
shepe
here
his
voyce
/
&
he
calleth
his
owne
shepe
by
name
,
&
he
ledeth
them
out
&
when
he
hath
sent
forth
his
owne
shepe
/
he
goeth
before
them
&
the
shepe
folowe
hym
/
for
they
knowe
his
voyce
/
A
straunger
they
wyll
not
folowe
/
but
wyll
flye
from
hym
/
for
they
know
not
the
voyce
of
straungers
.
This
maner
of
sayeng
spake
Iesus
vnto
them
,
&
they
vnderstode
not
what
thinges
they
were
which
he
spake
vnto
them
.
Than
sayd
Iesus
vnto
them
agayne
.
Verely
I
say
vnto
you
,
that
I
am
the
dore
of
the
shepe
.
All
euen
as
many
as
came
before
me
are
theues
&
robbers
,
but
the
shepe
dyd
not
here
them
.
I
am
the
dore
?
by
me
yf
any
man
entre
in
,
he
shal
be
safe
,
&
shal
go
in
&
out
,
and
fynd
pasture
.
The
thefe
commeth
not
but
for
to
steale
/
kyll
/
and
destroye
I
am
come
that
they
myghte
haue
lyfe
/
and
haue
it
the
more
habundantly
.
¶
The
Pystle
on
the
wednysdaye
in
the
Wytson
weke
.
The
.ij.
Chapyter
of
the
Actes
Apostles
.
C
PEter
stepte
forth
with
the
eleuen
,
and
lyfte
vp
his
voyce
&
sayde
vnto
them
/
ye
men
of
Iewry
&
all
ye
that
in
habyte
Ierusalem
,
be
this
knowen
vnto
you
/
and
with
your
eares
heare
my
wordes
.
These
are
not
dronken
as
ye
wene
for
it
is
yet
the
thyrde
houre
of
the
day
but
this
is
that
which
was
spoken
by
the
prophet
Iohel
.
It
shall
be
in
the
laste
dayes
(
sayth
god
)
of
my
spyryte
I
wyll
powre
out
vpon
all
flessh
,
&
your
sonnes
,
&
your
doughters
shal
prophesye
,
&
your
yonge
men
shal
se
visions
,
&
your
olde
men
shal
dreame
dreames
,
&
on
my
seruauntes
/
&
on
my
hand
maydens
I
wyll
powre
out
of
my
spyrite
in
those
dayes
,
&
they
shall
prophesy
,
&
I
wyll
shewe
wonders
in
heuen
aboue
&
tokens
in
the
earth
byneth
bloude
&
fyre
&
the
vapoure
of
smoke
.
The
sonne
shal
be
turned
into
darknes
,
&
the
moue
into
bloude
,
before
the
great
&
notable
daye
of
the
Lorde
shall
come
,
and
the
tyme
shall
come
/
that
whosoeuer
shall
call
on
the
name
of
the
Lorde
shal
be
saued
.
¶
The
Gospel
on
the
Wednysdaye
in
Wytson
weke
.
The
.vj.
Chapiter
of
Iohn
.
E
IEsus
sayd
vnto
his
disciples
&
to
the
company
of
the
Iewes
No
man
can
come
vnto
me
,
excepte
my
Father
whyche
hath
sente
me
drawe
hym
,
&
I
wyll
rayse
him
vp
at
the
laste
day
It
is
wryten
in
the
prophetes
,
And
they
shall
all
be
taught
of
god
euery
man
which
hath
herde
&
lerned
of
the
father
commeth
vnto
me
,
not
that
any
man
hath
sene
the
father
,
saue
he
which
is
of
GOD
the
same
hathe
sene
the
father
.
Verelye
verelye
I
saye
vnto
you
he
that
beleueth
on
me
hath
euerlastynge
lyfe
I
am
the
breade
of
lyfe
,
your
fathers
dyd
eate
Manna
in
the
wyldernes
,
and
are
deade
.
This
is
the
breade
which
commeth
from
heuen
,
that
he
which
doth
eate
of
it
,
shuld
not
dye
.
I
am
the
lyuing
breade
which
came
downe
from
heuen
.
Yf
any
man
eate
of
thys
breade
,
he
shall
lyue
for
euer
.
And
the
breade
that
I
wyll
gyue
is
my
flesshe
,
whych
I
wyll
gyue
for
the
lyfe
of
the
worlde
.
¶
The
Pystle
on
Trinite
Sondaye
.
The
.iiij.
Chapyter
of
the
Reuelacyon
of
saynt
Iohn
.
A.
I
Loked
vp
&
sawe
a
dore
open
in
heuen
,
&
the
fyrste
voyce
whiche
I
herde
,
as
were
a
trompette
talkynge
with
me
,
whiche
sayde
,
come
vp
hyther
,
and
I
wyll
shewe
the
thynges
,
which
must
be
fulfylled
here
after
,
&
immediately
I
was
in
the
spyryte
,
&
beholde
,
a
seate
was
put
in
heuen
and
one
sate
on
the
seate
and
he
that
sate
was
to
loke
vpon
lyke
vnto
Iasper
stone
and
a
Sardyne
stone
,
and
there
was
a
rayne
bowe
aboute
the
seate
,
to
loke
vpon
lyke
vnto
an
Emeralde
,
and
about
the
seate
were
.xxiiij.
Seates
,
and
I
sawe
on
the
seates
.xxiiij.
elders
syttynge
clothed
in
whyte
rayment
,
and
had
on
theyr
hedes
Crownes
of
golde
,
and
out
of
the
seate
proceded
lyghtenynges
,
and
thondrynges
and
voyces
,
and
there
were
.vij.
lampes
of
fyre
burnynge
before
the
seate
/
whyche
are
the
seuen
spyrytes
of
God
and
before
the
seate
there
was
a
See
of
glasse
lyke
vnto
Crystall
,
and
in
the
myddes
of
the
seate
,
and
round
about
the
seate
were
.iiij.
beastes
full
of
eyes
before
and
behynde
,
and
the
fyrst
beaste
was
lyke
a
Lyon
,
the
seconde
beast
was
lyke
a
Calfe
,
&
the
thyrde
beaste
had
a
face
as
a
man
,
and
the
fourth
beaste
was
lyke
a
flyenge
Egle
,
&
the
.iiij.
beastes
had
eche
one
of
them
.vj.
wynges
about
hym
,
and
they
were
full
of
eyes
within
,
&
they
had
no
rest
daye
neyther
nyght
,
sayenge
,
Holy
,
holy
,
holy
,
lorde
god
almyghty
whiche
was
,
&
is
,
&
is
to
come
,
And
when
these
beastes
gaue
glory
,
honoure
and
thankes
to
hym
that
sat
on
that
seate
/
which
lyueth
euermore
,
the
.xxiiij.
elders
fell
downe
before
hym
that
sat
on
the
trone
and
worshypped
hym
that
lyueth
euer
,
&
cast
theyr
crownes
before
the
trone
sayinge
,
thou
arte
worthy
Lorde
to
receyue
glory
,
honoure
,
&
power
,
for
thou
haste
created
all
thynges
&
for
thy
wylles
sake
they
are
&
were
created
.
¶
The
Gospell
on
Trynite
sonday
.
The
.iij.
Chap.
of
Iohn
.
A
THere
was
a
man
of
the
pharyses
named
Nichodemus
/
a
ruler
among
the
Iewes
.
He
came
to
Iesus
by
nyght
and
sayde
vnto
hym
.
Mayster
we
knowe
that
thou
arte
a
teacher
which
arte
come
from
god
,
for
no
man
could
do
such
myracles
as
thou
doest
,
except
god
were
with
hym
Iesus
answered
and
sayde
vnto
hym
.
Verely
verely
I
saye
vnto
the
,
excepte
that
a
man
be
borne
a
newe
,
he
can
not
se
the
kyngdome
of
God
.
Nichodemus
sayd
vnto
hym
.
How
can
a
man
be
borne
when
he
is
old
?
Can
he
entre
into
his
mothers
wombe
&
be
borne
agayne
?
Iesus
answered
.
Verely
verely
I
say
vnto
the
,
except
that
a
man
be
borne
of
water
,
&
of
the
spyrite
,
he
can
not
entre
into
the
kyngdome
of
god
.
That
whych
is
borne
of
the
flesshe
,
is
flesshe
,
&
that
which
is
borne
of
the
spirite
is
spirite
.
Maruayle
not
that
I
sayd
to
the
ye
muste
be
borne
a
newe
.
The
wynde
bloweth
where
he
lyfteth
,
and
thou
heareste
hys
sounde
,
but
thou
canste
not
tell
whense
he
commeth
,
and
whether
he
goeth
.
So
is
euery
man
that
is
borne
of
the
spyryte
.
Nichodemus
answered
&
sayd
vnto
him
.
How
can
these
thynges
be
.
Iesus
answered
and
sayd
vnto
him
Arte
thou
a
mayster
in
Israell
,
and
knowest
not
these
thynges
Verely
verely
I
saye
vnto
the
,
we
speake
that
we
knowe
,
&
testyfie
that
we
haue
sene
,
and
ye
receyue
not
our
wytnes
,
yf
I
haue
tolde
you
erthtly
thynges
/
&
ye
haue
not
beleued
,
howe
shuld
ye
beleue
yf
I
shall
tell
you
heuenly
thynges
.
And
no
man
hath
ascended
vp
into
heuen
,
but
he
that
came
downe
frome
heuen
that
is
to
saye
the
sonne
of
man
,
which
is
in
heuen
.
And
as
Moses
lyfted
vp
the
serpent
in
wyldernes
,
euen
so
muste
the
sonne
of
man
be
lyfted
vp
that
no
man
which
beleueth
in
him
peryssh
but
haue
eternal
lyfe
¶
The
Pystle
on
Corpus
Christi
daye
the
fyrst
Pystle
to
the
Corynthyans
,
and
the
.xi.
Chapyter
.
E
BRethren
that
whiche
I
gaue
vnto
you
I
receyued
of
the
Lorde
?
for
the
Lord
Iesus
Christ
the
same
nyght
in
the
which
he
was
betrayed
toke
breade
and
thanked
/
and
brake
/
&
sayde
:
take
ye
&
eate
ye
this
is
my
body
which
is
broken
for
you
This
do
ye
in
the
remembraunce
of
me
/
after
the
same
maner
he
toke
the
cuppe
when
Supper
was
done
sayenge
.
This
cup
is
the
newe
Testament
in
my
bloude
/
this
do
as
ofte
as
ye
drynke
it
,
in
the
remembraunce
of
me
/
for
as
often
as
ye
shall
eate
this
bread
and
drynke
of
thys
cup
/
ye
shall
shewe
the
Lordes
death
,
tyl
he
come
.
Wherfore
who
soeuer
shall
eate
of
thys
breade
,
or
drynke
of
the
cup
vnworthely
,
shal
be
gyltye
of
the
body
and
bloude
of
the
Lorde
.
Let
a
man
therfore
examyne
hym selfe
,
and
so
let
him
eate
of
the
breade
and
drynke
of
the
cuppe
/
for
he
that
eateth
&
drynketh
vnworthely
eateth
and
drynketh
hys
owne
dampnacyon
.
Because
he
maketh
no
dyfference
of
the
Lordes
body
.
¶
The
Gospel
on
Corpus
Christi
day
.
The
.vj.
cha.
of
Iohn
.
F
IEsus
sayd
vnto
his
dysciples
&
to
the
company
of
the
Iewes
,
my
flesshe
is
meate
in
dede
/
&
my
bloud
is
drynke
in
dede
.
He
that
eateth
my
flessh
,
&
drynketh
my
bloud
dwelleth
in
me
.
And
I
in
him
as
the
lyuing
father
hath
sent
me
euen
so
lyue
I
by
my
father
,
&
he
that
eateth
me
shall
lyue
by
me
.
This
is
the
breade
which
came
from
heuen
,
not
as
your
fathers
haue
eaten
Manna
,
and
are
deade
.
He
that
eateth
of
thys
breade
shall
lyue
euer
.
¶
The
Pystle
on
the
fyrste
Sondaye
after
Trinite
Sondaye
.
The
.iiij.
Chapyter
of
the
fyrst
Pystle
of
Iohn
.
B
MOst
dere
beloued
brethren
God
is
loue
,
in
thys
apered
the
loue
of
god
to
vs
warde
because
that
god
sent
his
onely
begotten
son
into
the
worlde
/
that
we
myght
lyue
thorowe
hym
,
here
in
is
loue
not
that
we
loued
God
/
but
that
god
loued
vs
.
And
sente
his
sonne
to
make
agrement
for
our
synnes
.
Derely
beloued
yf
god
so
loued
vs
,
we
oughte
also
to
loue
one
another
/
no
man
hath
sene
god
at
any
tyme
.
Yf
we
loue
one
another
god
dwelleth
in
vs
and
his
loue
is
perfyte
in
vs
.
Here
by
knowe
we
that
we
dwell
in
hym
,
and
he
in
vs
,
because
he
had
gyuen
vs
of
his
spyryte
.
And
we
haue
sene
and
do
testyfye
that
the
father
sent
his
sonne
,
which
is
the
sauyour
of
the
worlde
,
whosoeuer
confesseth
that
Iesus
is
the
sonne
of
God
/
in
hym
dwelleth
god
,
&
he
in
god
.
And
we
haue
knowen
and
beleued
the
loue
that
god
hathe
to
vs
.
God
is
loue
,
and
that
dwelleth
in
loue
/
dwelleth
in
God
&
god
in
hym
,
here
in
is
the
loue
perfyte
in
vs
/
the
we
shuld
haue
truste
in
the
daye
of
iudgemente
/
for
as
he
is
/
euen
so
are
we
in
this
world
.
There
is
no
feare
in
loue
,
but
perfyte
loue
casteth
out
all
feare
/
for
feare
hath
paynefulnes
he
that
feareth
is
not
perfyte
in
loue
.
We
loue
hym
for
he
loueth
vs
fyrst
.
Yf
a
man
sayd
I
loue
god
/
&
yet
hateth
his
brother
,
he
is
a
lyer
.
How
can
he
that
loueth
not
his
brother
,
whom
he
hath
se
,
loue
god
whom
he
hath
not
sene
.
And
thys
commaundemente
haue
we
of
hym
that
he
which
loueth
god
shuld
loue
his
brother
also
¶
The
Gospell
on
the
fyrst
Sondaye
after
Trynite
Sondaye
.
The
.xvj.
Chapyter
of
Luke
.
D
IEsus
put
forth
a
parable
vnto
his
disciples
saying
,
there
was
a
certayne
ryche
man
,
which
was
clothed
in
purple
&
lyne
raynes
,
&
fared
delyciously
euery
day
.
And
ther
was
a
certayn
begger
named
Lazarus
which
lay
at
his
gate
full
of
sores
desyrynge
to
be
refresshed
with
the
crommes
which
fell
from
the
rych
mannes
borde
.
Neuertheles
the
dogges
came
&
lycked
his
sores
And
it
fortuned
that
the
begger
dyed
,
and
was
caryed
by
the
angels
in
Abrahams
bosome
.
The
rych
man
also
dyed
&
was
buryed
/
&
being
in
hel
in
tormentes
/
he
lyft
vp
his
eyes
&
sawe
Abraham
a
far
of
,
and
Lazarus
in
hys
bosome
&
cryed
and
sayd
Father
Abraham
haue
mercy
on
me
,
&
sende
Lazarus
that
he
may
dyp
the
typpe
of
his
fynger
in
water
and
cole
my
tonge
,
for
I
am
tormented
in
thys
flambe
:
but
Abraham
sayde
vnto
hym
(
sonne
)
remembre
that
thou
in
thy
lyfe
tyme
receyuedest
thy
pleasure
,
&
contraryewyse
Lazarus
payne
.
Nowe
therfore
is
he
comforted
and
thou
art
punysshed
beyonde
all
this
,
betwene
you
and
vs
there
is
a
great
space
set
/
so
that
they
which
wolde
go
from
house
to
you
can
not
,
neyther
maye
come
from
thens
to
vs
.
Then
he
sayd
I
pray
the
therfore
father
/
sende
hym
to
my
fathers
house
,
for
I
haue
fyue
brethren
,
for
to
warne
them
/
lest
they
also
come
in
to
this
place
of
tormente
.
Abraham
sayde
vnto
hym
,
they
haue
Moses
&
the
prophetes
/
let
them
heare
them
,
&
he
sayd
,
naye
●a●her
Abraham
,
but
yf
one
came
vnto
them
from
the
deade
,
they
wolde
repent
.
He
sayd
vnto
hym
.
Yf
they
here
not
Moses
&
the
prophetes
,
nether
wyll
they
beleue
,
though
one
rose
from
death
agayne
.
¶
The
Pystle
on
the
seconde
Sondaye
after
Trynite
sondaye
The
fyrst
Pystle
of
Iohn
.
and
the
thyrde
Chapyter
.
C
MEruayle
not
my
brethren
though
the
worlde
hate
you
/
we
know
that
we
are
translated
from
death
vnto
lyfe
because
we
loue
the
brethren
.
He
that
loueth
not
his
brother
abideth
in
death
Whosoeuer
hateth
his
brother
/
is
a
mansleer
and
ye
knowe
that
no
mansleer
/
hath
etrrnal
lyfe
abydynge
in
.
Hereby
perceyue
we
the
loue
of
god
in
that
he
gaue
hys
lyfe
for
vs
.
And
therfore
ought
we
also
to
giue
our
lyues
for
our
brethren
.
Whosoeuer
hath
this
worldes
good
,
&
seeth
his
brother
haue
nede
,
&
shutteth
vp
hys
compassion
from
him
,
how
dwelleth
the
loue
of
god
in
hym
,
My
babes
let
vs
not
loue
in
worde
,
nether
in
tonge
but
in
dede
and
in
veryte
.
¶
The
Gospell
on
the
seconde
Sonday
after
Trynite
sondaye
The
.xiiij.
Chapyter
of
Luke
.
D
IEsus
put
forthe
a
symilytude
to
his
disciples
sayenge
.
A
certayne
man
ordeyned
a
great
supper
&
bad
many
,
&
sente
his
seruaunte
at
supper
tyme
to
saye
to
them
that
were
bydden
to
me
,
for
all
thynges
are
nowe
redy
,
and
they
all
at
ones
began
to
make
excuse
the
fyrst
sayd
vnto
him
/
I
haue
bought
a
towne
and
I
must
nedes
go
and
se
it
/
I
praye
the
haue
me
excused
.
And
another
sayd
.
I
haue
bought
fyue
yoke
of
oxen
&
I
go
to
proue
them
,
I
praye
the
haue
me
excused
.
The
thyrde
sayd
.
I
haue
maryed
a
wyfe
&
therfore
I
can
not
come
.
And
the
seruaunt
went
and
brought
his
mayster
worde
therof
.
Then
was
the
good
man
of
the
house
dyspleased
,
and
sayd
to
his
seruaunt
.
Go
out
quyckely
into
the
stretes
,
and
quarters
,
&
brynge
in
hyther
the
poore
,
and
the
maymed
,
and
the
halte
/
and
the
blynde
.
And
the
seruaunt
sayd
/
lorde
it
is
done
as
thou
commaundest
&
yet
there
is
roume
And
the
lorde
sayd
to
the
seruaunte
,
go
out
into
the
hye
wayes
and
hedges
/
and
compell
them
to
come
in
/
that
my
house
maye
be
fylled
/
for
I
saye
vnto
you
,
that
none
of
these
whiche
were
bydden
shall
taste
of
my
supper
¶
The
Pystle
on
the
thyrde
Sondaye
after
Trynite
Sonday
The
fyrste
pystle
of
Peter
,
and
the
.v.
Chapytre
.
B
BRethren
submyt
youre selues
vnder
the
myghtye
hande
of
god
that
he
may
exalte
you
,
when
the
tyme
is
come
cast
all
youre
care
to
hym
,
for
he
careth
for
you
.
Be
sobre
&
watche
for
your
aduersary
the
deuyll
as
a
rorynge
Lyon
walketh
about
sekyng
whom
he
may
deuoure
,
whom
resyst
stedfaste
in
the
fayth
remembryng
that
ye
do
but
fulfyll
the
same
afflyctions
,
whiche
are
apoynted
to
your
brethren
that
are
in
the
worlde
,
the
god
of
grace
whych
called
you
vnto
his
eternal
glory
by
Christ
Iesus
shall
his
owne
selfe
after
ye
haue
suffered
a
litel
affliccion
make
you
perfyte
,
shall
setle
strengthe
,
and
stablyshe
you
,
to
hym
be
glory
&
dominion
for
euer
,
&
whyle
the
worlde
endureth
.
Amen
¶
The
gospel
on
the
thyrde
sonday
after
Trinite
Sonday
.
The
●v
.
chapiter
of
Luke
.
A.
THe
Publycan●
&
the
sinners
resorted
vnto
Iesus
to
heare
hym
,
and
the
●haryses
and
Scribes
murmured
sayeng
.
He
receiued
to
hi●●ompany
sinners
,
&
eateth
with
them
.
Then
put
he
forth
thi●●ymylitude
to
them
sayeng
.
What
man
of
you
hauynge
an
hondrethe
shepe
,
yf
he
lose
one
of
them
,
dothe
not
leaue
nyntye
&
nyne
in
the
wyldernes
,
and
go
after
that
whiche
is
loste
vntyl
he
fynde
him
.
And
when
he
hath
founde
him
he
putteth
him
on
hys
shulders
with
ioy
,
and
as
sone
as
he
commeth
home
,
he
calleth
to gyther
hys
louers
and
neygbours
sayeng
vnto
them
reioyse
with
me
,
for
I
haue
founde
my
shepe
which
was
loste
,
I
say
vnto
you
,
the
lekwyse
ioy
shall
be
in
heauen
more
then
ouer
nynety
&
nine
iust
persons
,
which
nede
no
repentaunce
.
Eyther
what
woman
hauynge
.x.
grotes
,
if
she
lose
one
,
dothe
not
lyght
a
candel
and
swepe
the
house
,
and
seke
diligently
tyl
she
finde
it
And
when
she
hath
founde
it
,
she
calleth
her
louers
&
her
neyghbouers
sayeng
.
Reioyse
with
me
,
for
I
haue
founde
the
grote
which
I
had
loste
,
lyke
wyse
I
saye
vnto
you
,
ioye
is
made
in
the
presence
of
the
angels
of
god
ouer
one
sinner
that
repenteth
.
¶
The
Pistle
on
the
.iiij.
Sonday
after
Trinite
sonday
The
.viij.
chapiter
to
the
Romayns
.
D
BRethren
I
suppose
that
the
afflictions
of
this
lyfe
are
not
worthy
of
the
glory
to
come
which
shal
be
shewed
vpon
vs
.
Also
the
feruent
desyre
of
the
creatures
abydeth
lokyng
when
the
songes
of
god
shall
appere
,
because
the
creatures
are
subdued
to
vanyte
agaynst
theyr
wyl
but
for
his
wyll
whiche
subdued
them
in
hope
,
for
the
very
creatures
shal
be
delyuered
from
the
bondage
of
corrupcyon
,
into
the
glorious
libertie
of
the
sonnes
of
god
/
for
we
know
that
euery
creature
groneth
with
vs
also
&
trauayleth
in
payne
euen
vnto
this
tyme
,
not
they
onely
,
but
euen
we
also
which
haue
the
fyrste
fruytes
of
the
spirite
mourne
in
our selues
&
wayte
for
the
adopcyon
,
and
loke
for
the
delyueraunce
of
our
bodyes
.
¶
The
Gospel
on
the
.iiij.
Sonday
after
Trinite
Sonday
.
The
.vj.
chapiter
of
Luke
.
E.
IEsus
sayde
vnto
his
disciples
be
ye
merciful
as
your
father
is
merciful
.
Iudge
not
and
ye
shal
not
be
iudged
.
Condempne
not
,
&
ye
shall
not
be
condempned
.
For
gyue
&
ye
shal
be
for
gyuen
.
Gyue
,
&
it
shal
be
gyuen
vnto
you
good
measure
pressed
downe
shaken
to gyther
&
runnynge
ouer
shal
men
gyue
vnto
your
bosomes
.
For
with
what
measure
ye
meate
with
the
same
shall
men
meate
to
you
agayne
.
And
he
put
forth
a
similitude
vnto
them
.
Can
the
blynde
lede
the
blynde
,
do
they
not
bothe
then
fall
into
dytche
.
The
discyple
is
not
aboue
his
Mayster
,
euery
man
shal
be
perfecte
,
yf
he
be
as
hys
mayster
is
.
Why
seyste
thou
a
mote
in
thy
brothers
eye
,
&
consyderest
not
the
beame
that
is
in
thyne
owne
eye
/
eyther
howe
canste
thou
say
to
thy
brother
,
brother
/
let
me
pull
out
the
mote
the
is
in
thyne
eye
/
when
thou
perceyuest
not
the
beame
that
is
in
thyne
owne
eye
?
ypocrite
cast
out
the
beame
out
of
thyne
owne
eye
fyrst
,
and
then
shalt
thou
se
perfectly
to
pull
out
the
mote
out
of
thy
brothers
eye
.
¶
The
pystle
on
the
.v.
Sondaye
after
Trinite
Sondaye
.
The
fyrst
pystle
of
Peter
,
and
the
.iij.
Chapyter
.
A
BRethren
be
ye
all
of
one
minde
,
one
suffre
with
another
,
loue
as
brethren
/
be
petyfull
,
be
courteous
,
not
rendrynge
euyll
for
euyll
,
neyther
rebuke
for
rebuke
but
contrarywyse
,
blysse
,
remembrynge
that
ye
are
therunto
called
,
euen
that
ye
shuld
be
heyres
of
blessynge
yf
any
man
longe
after
lyfe
,
and
loueth
to
se
good
dayes
,
let
hym
refrayne
hys
tonge
from
euyll
&
his
lyppes
that
they
speke
not
gyle
.
Let
hym
eschewe
euyl
&
do
good
,
let
him
seke
peace
&
ensue
it
,
for
the
eyes
of
our
Lorde
are
ouer
the
rightuous
&
his
eares
are
opened
vnto
theyr
prayers
,
but
the
feare
of
oure
Lorde
beholdeth
them
that
do
euyll
.
More
ouer
who
is
he
that
wyl
harme
you
,
yf
ye
folowe
that
which
is
good
.
not withstanding
happye
are
ye
,
yf
ye
suffre
for
ryghtwysnesses
sake
,
ye
and
feare
not
thoughe
they
seme
terryble
vnto
you
/
neyther
be
troubled
/
but
but
sanctifye
our
lorde
god
in
your
hertes
.
¶
The
Gospell
on
the
.v.
Sondaye
after
Trinite
sonday
.
The
v.
Chapyter
of
Luke
.
A
WHen
the
people
presed
vnto
Iesus
,
to
heare
the
worde
of
god
,
he
stode
by
the
Lake
of
Genezareth
&
sawe
two
shyppes
standynge
by
the
lakes
syde
,
but
the
fysshermen
were
gone
out
of
them
,
&
were
wasshynge
theyr
nettes
&
he
entred
into
one
of
the
shyppes
which
pertayned
to
Symon
&
prayed
him
that
he
wolde
thruste
out
of
a
lytell
from
the
lande
,
&
he
sate
downe
&
taught
the
people
out
of
the
shyp
when
he
had
left
speakynge
,
he
sayde
vnto
Symon
/
launche
out
into
the
depe
/
and
let
slype
youre
nettes
to
make
a
draught
&
Symon
answered
and
sayde
to
hym
/
mayster
we
haue
laboured
all
nyght
&
haue
taken
nothynge
,
neuerthelatter
at
thy
worde
,
I
wyll
lose
forthe
the
net
,
and
when
they
had
so
done
,
they
inclosed
a
greate
multytude
of
fysshes
and
theyr
net
brake
,
but
they
made
sygnes
to
theyr
felowes
,
which
were
in
the
other
shyppe
that
they
shuld
come
&
helpe
them
&
they
came
,
&
fylled
bothe
the
shyppes
that
they
sonke
agayne
.
When
Simon
Peter
sawe
that
he
fell
downe
at
Iesus
knees
sayenge
.
Lorde
go
from
me
for
I
am
a
synfull
man
for
he
was
vtterly
astonyed
,
and
al
that
were
with
hym
,
at
the
draught
of
fysshe
whiche
they
toke
/
&
so
was
also
Iames
and
Iohn
the
sonnes
of
zebede
,
which
were
partenars
with
Symon
,
Iesus
sayd
vnto
.
Symon
feare
not
from
hensforth
thou
shalte
catche
men
,
&
they
broughte
the
to
lande
,
and
forsoke
all
and
folowed
hym
.
¶
The
Pystle
on
the
.vj.
Sondaye
after
Trynite
Sondaye
,
the
vj.
Chapyter
to
the
Romayns
.
A
BRethren
remember
ye
not
that
all
we
whiche
are
baptysed
in
the
name
of
Iesus
Christ
are
baptysed
to
dye
with
him
,
we
are
buryed
with
hym
by
baptyme
,
for
to
dye
,
that
lykewyse
as
Christ
was
raysed
vp
from
death
by
the
glory
of
the
father
euen
so
we
also
shulde
walke
in
a
new
lyfe
for
yf
we
be
grafte
in
death
lyke
vnto
him
,
euen
so
must
we
be
in
the
resurreccyon
.
This
we
must
remember
that
our
olde
man
is
crucyfyed
with
hym
also
,
that
the
body
of
synne
myght
vtterly
be
destroyed
that
hensforth
we
shuld
not
be
seruauntes
of
synne
,
for
he
that
is
dead
,
is
iustified
from
sinne
.
Wherfore
yf
we
be
dead
with
Christ
,
we
beleue
that
we
shall
lyue
with
hym
remembryng
that
Christ
ones
raysed
from
death
dieth
no
more
,
death
hathe
no
more
power
ouer
hym
,
for
as
touchynge
that
he
dyed
,
he
dyed
concernynge
synne
,
ones
.
And
as
touchyng
that
he
lyueth
,
he
lyueth
vnto
God
.
Lykewyse
Imagen
ye
also
,
that
ye
are
dead
concerning
synne
,
but
are
a
lyue
vnto
god
thorow
Iesus
Christ
our
lord
¶
The
Gospel
on
the
.vj.
sondaye
after
Trinite
Sonday
.
The
vj.
chapiter
of
Mathew
.
C
IEsus
sayd
vnto
hys
dysciples
verely
I
saye
vnto
you
except
your
ryghtwysenes
,
excede
the
ryghtwysenes
of
the
scribes
,
&
pharyses
,
ye
can
not
entre
into
the
kyngdome
of
heuen
,
ye
haue
herde
it
was
sayde
vnto
them
of
olde
tyme
.
Thou
shalt
not
kyll
,
for
whosoeuer
kylleth
shall
be
in
daunger
of
iudgemente
,
but
I
saye
vnto
you
.
who
soeuer
is
angry
with
his
brother
shall
be
in
daunger
of
iudgement
.
Who
soeuer
sayth
vnto
hys
brother
Racha
,
shall
be
in
daunger
of
councell
.
But
whosoeuer
sayth
thou
foole
,
shal
be
in
daunger
of
hell
fyre
.
Therfore
when
thou
offerest
thy
gyfte
at
the
Aulter
,
&
there
remembrest
that
thy
brother
hath
oughte
agaynste
the
/
leue
there
thyne
offerynge
before
the
Aulter
,
and
go
thy
way
fyrst
and
be
reconcyled
to
thy
brother
,
and
then
come
and
offre
thy
gyfte
.
¶
The
Pystle
on
the
.vij.
sondaye
after
Trinite
sondaye
.
The
vi
.
Chapyter
to
the
Romaynes
.
D
BRethren
I
wyll
speke
grosely
because
of
the
Infyrmyte
of
your
flesshe
/
as
ye
haue
gyuen
your
membres
seruauntes
to
vnclennes
&
iniquyte
from
iniquite
vnto
iniquite
/
euen
so
nowe
gyue
your
membres
seruauntes
vnto
ryghtwysenes
,
that
ye
maye
be
sanctifyed
,
for
when
ye
were
the
seruauntes
of
synne
,
ye
were
not
vnder
ryghtwysenes
.
What
fruyte
had
ye
than
in
two
thynges
/
wherof
ye
are
now
ashamed
,
for
the
ende
of
two
thinges
is
death
.
But
now
are
ye
delyuered
from
synne
,
and
made
the
seruauntes
of
God
,
&
haue
your
fruyte
that
he
shuld
be
sanctified
&
the
euerlastynge
lyfe
,
for
the
rewarde
of
synne
is
death
but
eternal
lyfe
is
the
gyfte
of
God
thorow
Iesus
Christe
our
Lorde
.
¶
The
Gospell
on
the
vij
.
Sondaye
after
Trynite
Sondaye
.
The
.viij.
Chapiter
of
Marke
.
A
WHen
there
was
very
gret
company
with
Iesus
and
they
had
nothynge
to
eate
Iesus
called
his
disciples
to
hym
/
and
sayde
vnto
them
.
I
haue
compassion
on
this
people
by
cause
they
haue
bene
nowe
with
me
thre
daies
,
and
haue
nothing
to
eate
,
and
yf
I
shulde
sende
them
awaye
fastynge
to
theyr
owne
houses
,
they
shulde
faint
by
the
way
,
for
diuers
of
them
came
from
farre
.
And
his
disciples
answered
him
,
where
shulde
a
man
haue
bread
here
in
the
Wyldernes
to
satisfye
these
.
And
he
asked
them
how
many
Loues
haue
ye
?
They
sayde
,
seuen
,
And
he
commaunded
the
people
to
syt
donwe
on
the
ground
,
and
he
toke
the
,
seuen
loues
,
gaue
thankes
,
brake
,
&
gaue
it
vnto
his
disciples
to
set
be
fore
them
,
and
they
dyd
set
them
be
fore
the
people
and
they
had
a
fewe
smale
fysshes
and
he
blessed
them
&
commanded
them
also
to
be
set
before
them
,
&
they
dyd
eate
and
were
suffysed
,
&
they
toke
vp
of
the
broken
meate
that
was
left
.vij.
baskettes
full
,
&
they
that
did
eate
,
were
in
nombre
about
foure
thousand
&
he
sent
them
away
¶
The
Pystle
on
the
.viij
sonday
after
Trinite
sonday
the
.viij.
chapiter
to
the
Romayns
,
C.
BRethren
we
are
nowe
detters
,
not
to
the
flesshe
,
to
lyue
after
the
flesshe
,
for
yf
ye
lyue
after
the
flesshe
ye
muste
dye
,
but
if
ye
mortify
the
dedes
of
the
bodye
through
helpe
of
the
spirite
,
ye
shall
lyue
,
for
as
many
as
are
led
by
the
spirite
of
god
,
they
are
the
sonnes
of
God
,
for
ye
haue
not
receyued
the
spirite
of
bondage
to
fere
any
more
,
but
ye
haue
receyued
the
spirite
of
addicion
wherby
we
crye
.
Abba
father
.
The
same
spyryte
certifyed
oure
spiryte
that
we
are
the
sonnes
of
god
.
If
we
be
sonnes
,
we
are
also
the
heyres
,
the
heyres
I
meane
of
God
,
and
heyres
annexed
and
togyther
with
Christ
.
¶
The
gospel
on
the
.viij.
sondaye
after
Trynite
sondaye
.
The
viij
.
Chapyter
of
Mathewe
.
C
IEsus
sayd
vnto
his
disciples
.
Beware
of
false
prophetes
whiche
come
to
you
in
shepes
clothynge
,
but
inwardely
they
are
rauenynge
wolues
,
ye
shal
knowe
them
by
theyr
fruytes
.
Do
men
gather
grapes
of
thornes
,
or
fygges
of
breers
euen
so
euery
good
tree
bryngeth
forth
good
fruyte
,
but
a
corrupte
tree
bringeth
forth
euyl
fruyt
,
a
good
tree
can
not
brynge
forth
bad
fruyt
/
nor
yet
a
bad
tree
can
brynge
forth
good
fruyt
euery
tree
that
bryngeth
not
forth
good
fruite
,
shall
be
hewen
downe
and
cast
into
the
fyre
,
wherfore
by
theyr
fruetes
ye
shall
knowe
them
.
Not
all
they
that
saye
vnto
me
.
Mayster
,
mayster
,
shall
enter
in
to
the
kyngdome
of
heuen
,
but
he
the
doth
my
fathers
wyl
whiche
is
in
heauen
he
shall
entre
into
the
kyngdome
of
heuen
.
¶
The
Pystle
on
the
.ix.
Sonday
after
Trinite
sonday
,
the
fyrste
Pystle
to
the
Corynthians
&
the
.x.
Chapiter
.
B.
BRethren
we
may
not
lust
after
euel
thinges
,
as
they
lusted
Nether
be
ye
worshippers
of
Idolles
as
were
some
of
them
according
as
it
is
writen
.
The
people
sat
downe
eo
eate
and
drinke
&
rose
vp
agayne
to
play
.
Neyther
let
vs
commyt
fornicacion
as
some
of
them
committed
fornicacion
,
and
were
destroyed
in
one
day
.xxiij.
thousand
.
Nether
let
vs
tempte
Christe
as
sume
of
them
temptted
,
&
were
destroyed
of
serpentes
.
Neyther
murmure
ye
as
some
of
them
murmured
/
&
were
destroyed
of
the
destroyer
.
Al
these
thynges
happened
vnto
them
for
ensanples
and
were
wryten
to
put
vs
in
remembraunce
,
whome
the
endes
of
the
worlde
are
come
vpon
,
Wherfore
let
him
the
thinketh
he
standeth
,
take
hede
lest
he
fal
.
There
hath
none
other
temptacion
taken
you
,
but
suche
as
foloweth
the
nature
of
man
but
god
is
faythful
,
which
shall
not
suffre
to
be
tempted
aboue
your
strength
but
shal
in
the
middes
of
the
tentation
make
awaye
to
escape
oute
.
¶
The
Gospel
on
the
.ix
sonday
after
Trinyte
sonday
the
.xvi.
Chapiter
of
Luke
.
A.
IEsus
put
forth
a
simylitude
vnto
his
discyples
sayeng
.
There
was
a
certaine
ryche
man
whiche
hade
a
bayly
that
was
accused
vnto
him
,
that
he
had
wasted
hys
goodes
,
and
he
called
hym
/
and
sayde
vnto
him
.
Howe
is
it
that
I
here
this
of
the
Gyue
accomptes
of
thy
baylyshyppe
,
for
thou
mayste
be
no
longer
bayly
,
The
bayly
sayde
within
him selfe
/
what
shall
I
do
/
for
my
mayster
wyll
take
awaye
from
me
the
baylyshyp
.
I
can
not
dygge
,
and
to
beg
,
I
am
a
shamed
I
wot
what
I
wyl
do
,
that
when
I
am
put
out
of
the
baylyshyp
,
they
maye
receyue
me
in
to
theyre
houses
.
Then
called
he
at
his
maysters
dette●s
&
sayde
vnto
the
tyrst
howe
muche
owest
thou
vnto
my
mayster
,
and
he
sayde
an
houndreth
tonnes
of
oyle
,
and
he
sayd
to
him
,
take
the
byl
,
and
sit
downe
quyckly
&
write
.l.
Then
said
the
to
another
,
what
owest
thow
?
&
he
sayde
an
hondreth
quarters
of
wheate
:
he
sayde
vnto
him
,
take
thy
byl
&
wryte
foure
score
,
&
the
lorde
commanded
the
vniust
bayly
/
be
cause
he
had
done
wysely
,
for
the
chyldren
of
this
world
are
in
theyr
kynde
wyser
then
the
children
of
lyght
.
And
I
saye
vnto
you
,
make
your
frendes
of
the
wycked
Mammon
,
that
when
ye
shal
departe
,
they
may
receyue
you
into
euerlasting
habytacions
.
¶
The
Pystle
on
the
.x.
Sonday
after
Trinite
sonday
the
fyrst
Pystle
to
the
Corynthyans
the
.xij.
Chapiter
.
A.
BRethren
ye
know
that
ye
were
gentyles
,
and
went
your
wayes
vnto
domme
Idoles
,
euen
as
you
were
led
,
Wherefore
I
declare
vnto
you
,
that
no
man
spekynge
in
the
spirite
of
god
,
defyeth
Iesus
.
Also
no
man
can
say
that
Iesus
is
the
lorde
,
but
by
the
holy
ghost
.
There
are
dyuersities
of
gyftes
verely
,
yet
but
one
spirite
,
&
there
are
dyfferences
of
admynistracyons
,
&
yet
but
one
Lorde
.
And
there
are
dyuers
maners
of
operacyons
,
&
yet
but
one
God
,
whiche
worketh
al
thynges
that
are
wrought
in
all
creatures
.
The
gyftes
of
the
spirite
are
gyuen
to
euery
man
to
profete
the
congregacion
.
To
one
is
gyuen
thorowe
the
spirite
,
the
vtteraunce
of
wysdome
,
to
another
is
gyuen
the
vtteraunce
of
knowledge
,
by
the
same
spirite
to
another
is
gyuen
Faythe
,
by
the
same
spyrite
,
to
another
the
gyftes
of
healynge
,
by
the
same
spirite
,
to
another
power
to
do
myracles
,
to
another
prophesye
,
to
another
iudgement
of
spirites
,
to
another
the
interpretacyon
of
tonges
,
And
these
all
worketh
euen
the
selfe
same
spirite
,
deuydynge
to
euery
man
seueral
giftes
,
euen
as
he
wyll
.
¶
Th
Gospel
on
the
.x.
Sonday
after
Trinite
Sonday
the
.xix
chapiter
of
Luke
.
F.
WHen
Iesus
came
nye
vnto
Ierusalem
,
he
behelde
the
cytye
,
&
wepte
on
it
sayenge
,
yf
thou
haddest
knowen
those
thynges
which
belonge
vnto
thy
peace
euen
at
this
tyme
,
but
now
are
they
hyd
from
thyne
eyes
,
for
the
dayes
shal
come
vpon
the
that
the
enemyes
shall
caste
a
banke
aboute
the
,
&
compasse
the
rounde
and
kepe
the
in
on
euery
syde
,
&
make
the
euen
with
the
grounde
with
thy
chyldren
which
are
in
the
,
&
they
shall
not
leaue
in
the
one
stone
vpon
another
/
because
thou
knewest
not
the
tyme
of
thy
vysitacyon
/
&
he
went
into
the
temple
&
began
to
cast
out
them
that
solde
therein
,
and
them
that
bought
,
sayeng
vnto
them
,
It
is
written
my
house
is
the
house
of
prayer
,
but
ye
haue
made
it
a
den
of
theues
&
,
he
taught
dayly
in
the
temple
.
¶
The
Pystle
on
the
.xj.
Sonday
after
Trinite
Sonday
,
the
fyrste
Pystle
to
the
Corynthyans
the
.xv.
Chapyter
.
A.
BRethren
as
pertaynynge
to
the
Gospel
which
I
preached
vnto
you
/
which
ye
haue
also
accepted
,
&
in
the
which
ye
contynue
/
by
whiche
also
ye
are
saued
.
I
do
you
to
wyte
after
what
maner
I
preched
vnto
you
yf
ye
kepe
it
,
excepte
ye
haue
beleued
in
vanite
,
for
fyrst
of
al
I
delyuered
vnto
you
the
which
I
receyued
how
the
Christ
dyed
for
our
synnes
,
agreyng
to
that
scryptures
,
and
that
he
was
buryed
/
that
he
arose
agayn
the
thyrde
day
/
accordyng
to
the
scriptures
/
&
that
he
was
sene
of
Ceyphas
,
than
of
the
.xij.
After
that
he
was
sene
of
mo
than
fyue
hondreth
brethren
at
ones
of
whiche
many
remayne
vnto
this
daye
,
and
many
are
fallen
a
slepe
/
after
the
appered
he
to
Iames
,
then
all
the
Apostles
/
&
laste
of
all
he
was
sene
of
me
as
of
one
that
was
borne
out
of
due
tyme
for
I
am
the
least
of
all
the
Apostles
,
which
am
not
worthye
to
be
called
an
Appostle
,
be
cause
I
persecuted
the
congregacion
of
god
,
but
by
the
grace
of
god
/
I
am
that
I
am
/
&
his
grace
whith
is
in
me
was
not
in
vayne
.
¶
The
Gospel
on
the
.xj.
Sonday
after
Trinite
Sonday
.
The.
.xviij.
chapiter
of
Luke
.
A.
IEsus
put
forth
this
symilitude
/
vnto
certayne
which
trusted
in
them selues
that
they
were
perfecte
&
despysed
other
Two
men
wente
vp
into
the
Temple
to
praye
/
the
one
a
Pharyse
,
and
the
other
a
Publycan
/
The
pharyse
stode
and
prayed
thus
with
hym selfe
.
God
I
thanke
the
that
I
am
not
as
other
men
are
,
extorcioners
vniust
,
adulterers
/
or
as
this
Publycan
.
I
faste
twyse
in
the
weke
/
I
gyue
the
tyth
of
all
that
I
possesse
.
And
the
Publycan
stode
a
farre
of
,
&
wold
not
lyfte
vp
his
eyes
to
heuen
/
but
smote
hys
brest
sayenge
.
God
be
mercyful
to
me
sinner
.
I
tell
you
this
man
departed
home
to
his
house
iustifyed
more
then
the
other
/
for
euery
man
that
exalteth
hym selfe
shal
be
brought
lowe
&
he
that
humbled
him selfe
shal
be
exalted
¶
The
Pystle
on
the
.xij.
sondaye
after
Trinite
Sondaye
,
The
ij
.
Pystle
to
the
Corynthyans
the
.iij.
Chapyter
.
A
BRethren
such
trust
haue
we
thorow
Christ
to
god
ward
not
that
we
are
sufficient
of
our selues
to
thynke
any
thyng
as
it
were
of
our selues
/
but
our
ablenes
commeth
of
god
,
which
hath
made
vs
able
to
mynister
the
newe
testament
/
not
of
the
letter
but
of
the
spirite
,
for
the
letter
kylleth
,
but
the
spirite
gyuteh
lyfe
/
yf
the
ministracyon
of
deth
thorow
the
letters
fygured
in
stones
was
glorious
,
so
that
the
chyldren
of
Israell
coulde
not
be
holde
the
face
of
Moyses
for
the
glory
of
his
countenaunce
which
glorye
neuertheles
is
done
awaye
,
why
shall
not
the
ministracion
of
the
spyrite
be
moch
more
glorious
,
for
yf
the
ministrynge
of
condempnacyon
be
glorious
,
moche
more
dothe
the
ministracyon
of
ryghtwesnes
excede
in
glorye
.
¶
The
Gospell
on
the
.xij.
sondaye
after
Trinite
sondaye
.
The
vij
.
Chapyter
of
Marke
.
D
IEsus
departed
from
the
costes
of
Tyre
,
&
came
by
Sydon
vnto
the
see
of
Galyle
thorowe
the
myddes
of
the
Costes
of
tenne
Cytyes
,
&
they
brought
vnto
hym
one
that
was
deafe
&
domme
,
&
prayed
him
to
laye
his
hande
vpon
hym
,
&
he
toke
hym
asyde
from
the
people
&
put
his
fyngers
in
his
eares
,
and
dyd
spyt
&
touched
his
tonge
,
&
loked
vp
to
heuen
and
syghed
&
sayde
vnto
him
,
Ephara
,
that
is
to
saye
be
opened
,
&
strayt
way
his
eares
were
opened
/
&
the
strynge
of
his
tonge
was
losed
,
&
he
spake
playne
,
&
he
commaunded
them
that
they
shulde
tell
no
man
but
the
more
he
forbade
than
in
so
miche
the
more
a
great
deale
the
publysshed
,
sayeng
.
He
hath
done
al
thinges
wel
/
&
hath
made
both
the
deafe
to
hear
,
and
the
domme
to
speke
.
¶
The
Pystle
on
the
.xiij.
sondaye
after
Trynyte
sondaye
.
The
thyrde
chapyter
to
the
Galathyans
.
C
BRethren
to
Abraham
&
his
sede
were
the
promyses
made
he
sayth
not
/
in
the
sedes
as
in
many
,
but
in
thy
sede
as
is
in
one
which
is
Christ
.
This
I
say
that
the
lawe
which
began
afterwardes
/
beyonde
.iiij.
hondreth
&
.xxx.
yeres
doth
not
disanul
the
testament
that
was
confyrmed
afore
of
god
vnto
Christe
warde
to
make
the
promyse
of
none
effecte
/
for
yf
the
inheritaunce
come
of
the
lawe
/
it
commeth
not
of
promyse
but
god
gaue
it
to
Abraham
by
promyse
/
wherfore
then
serueth
the
lawe
/
the
lawe
was
added
because
of
transgression
(
tyl
the
sede
came
to
which
the
promyse
was
made
)
&
it
was
ordened
by
Angels
in
the
hande
of
a
mediator
.
A
mediator
is
not
a
mediator
of
one
/
but
god
is
one
/
is
the
lawe
then
agaynst
the
promyse
of
god
?
God
fordyd
howbeit
yf
there
had
ben
a
lawe
gyuen
,
which
coulde
haue
gyuen
lyfe
/
then
no
doute
ryghtwysenes
shulde
haue
come
by
the
lawe
/
but
the
scrypture
concludeth
all
thynges
vnder
synne
that
the
promys
by
the
fayth
of
Iesus
Christ
shulde
be
gyuen
vnto
them
that
beleue
.
¶
The
Gospell
on
the
.xiij.
sondaye
after
Trinite
sondaye
.
The
x.
Chapyter
of
Luke
.
D
IEsus
sayde
vnto
his
disciples
,
happy
are
the
eyes
/
which
se
that
ye
se
.
For
I
tell
you
that
many
ꝓphetes
&
kynges
haue
desyred
to
se
those
thinges
which
ye
se
,
&
haue
not
sene
them
&
to
hear
those
thinges
which
you
heare
&
haue
not
herde
them
&
beholde
a
certayne
lawer
stode
vp
/
&
tempted
him
sayeng
.
Maister
what
shal
I
do
to
inheryte
eternal
lyfe
?
He
sayd
vnto
hym
what
is
wrytten
in
the
lawe
?
how
redest
thou
and
he
answered
&
he
sayd
.
Loue
thy
lord
god
with
all
thy
hert
and
with
al
thy
soule
,
&
with
al
thy
strength
&
with
al
thy
mynde
,
&
thy
neyghbour
as
thy selfe
.
And
he
sayde
vnto
him
,
thou
hast
answered
ryght
this
do
and
thou
shalt
lyue
,
he
wyllyng
to
iustifye
him selfe
sayd
vnto
Iesus
,
who
is
then
my
neyghbour
.
Iesus
answered
&
sayd
.
A
certayne
man
descended
from
Ierusalem
into
Ierico
,
&
fell
into
the
handes
of
theues
which
robued
hym
of
his
rayment
,
&
wounded
him
&
departed
leuyng
him
halfe
dead
and
by
chaunce
there
came
a
certayne
preste
the
same
way
,
&
when
he
sawe
him
he
passed
by
,
&
likewyse
a
Leuite
,
when
he
was
come
nye
to
the
place
/
went
&
loked
on
hym
,
and
passed
by
.
Then
a
certayne
Samarytane
as
he
iornyed
came
nye
vnto
hym
,
&
when
he
sawe
hym
had
compassyon
on
him
,
&
went
to
him
&
bounde
vp
his
woundes
,
&
powred
in
oyle
and
wyne
,
&
put
hym
on
his
owne
beaste
,
&
brought
hym
to
a
comon
in
,
&
made
prouision
for
hym
,
&
on
the
morowe
when
he
departed
,
he
toke
out
.ij.
pens
and
gaue
them
to
the
hoste
,
&
sayde
vnto
him
take
cure
of
hym
&
what
soeuer
thou
spendest
more
,
when
I
come
agayn
,
I
wyl
recompence
yt.
Which
now
of
these
thre
,
thynkest
thou
,
was
neyghbour
vnto
hym
that
fell
into
theues
handes
.
And
he
sayde
he
that
sheweth
mercy
on
hym
.
Then
sayd
Iesus
vnto
him
go
&
do
thou
lykewyse
.
¶
The
Pystle
on
the
.xiiij.
Sonday
after
Trynite
Sonday
,
the
v.
Chapiter
to
the
Galathyans
.
C
Brethren
walke
in
the
spyrite
&
fulfyll
not
the
iustes
of
the
flesshe
for
the
flesshe
lusteth
contrary
to
the
spyrite
&
the
spirite
contrary
to
the
flesshe
.
These
are
contrary
one
to
the
other
,
so
that
ye
can
not
do
the
which
ye
wolde
,
but
&
yf
ye
be
led
of
the
spirite
then
are
ye
not
vnder
the
lawe
.
The
dedes
of
the
flessh
are
manifest
which
are
these
,
aduoutrye
/
fornycacyon
/
vnclennes
/
wantonnes
ydolatry
/
wytche
crafte
/
hatred
/
variaunce
,
zele
wrath
/
strife
sedycyon
/
sectes
/
enuyenge
/
murther
/
dronkennes
/
glotony
/
and
such
lyke
/
of
the
whiche
I
tell
you
before
/
as
I
haue
tolde
you
in
tyme
past
,
that
they
which
commit
such
thynges
shal
not
inherite
the
kyngdome
of
god
.
But
the
fruyte
of
the
spyrite
/
is
loue
,
ioy
peace
/
longe
sufferynge
/
gentylnes
,
goodnes
,
faythfulnes
/
mekenes
,
temperancy
.
Agaynst
such
there
is
no
lawe
.
They
that
are
Christes
,
haue
crucyfied
the
flesshe
with
the
appetytes
and
lustes
.
¶
The
Gospell
on
the
.xiiij.
sonday
after
Trinite
sonday
.
The
xvj
.
Chapyter
of
Luke
.
A
AS
Iesus
went
to
Ierusalem
he
passed
thorow
Samaria
&
Galyle
,
&
as
he
entred
into
a
certayne
towne
or
castell
,
there
met
hym
ten
men
that
were
lepers
which
stode
a
far
of
and
put
forth
theyr
voyces
&
sayd
.
Iesu
maister
haue
mercy
on
vs
.
When
he
sawe
them
,
he
sayde
vnto
them
,
go
&
shewe
youre selues
to
the
prestes
&
it
chaunced
as
they
went
they
were
clensed
,
&
one
of
them
,
when
he
sawe
that
he
was
clensed
,
turned
backe
agayne
&
with
a
loud
voyce
praysed
god
,
&
fel
done
on
his
face
at
hys
fete
and
gaue
hym
thankes
,
&
the
same
was
a
Samaritane
.
And
Iesus
answered
&
sayd
,
are
there
not
ten
clensed
but
where
are
those
.
ix
.
There
are
not
founde
that
returned
agayn
to
gyue
god
prayse
saue
onely
thys
straunger
,
&
he
sayde
vnto
hym
/
aryse
and
go
thy
waye
thy
fayth
hath
made
the
hole
.
¶
The
Pystle
on
the
.xv.
sondaye
after
Trinite
Sondaye
.
The
v.
Chapyter
to
the
Galathians
.
D
BRethren
yf
we
lyue
in
the
spyrite
,
let
vs
walke
in
the
spirite
let
vs
not
be
vayne
glorious
prouokynge
one
another
,
&
enuyenge
one
another
.
Brethren
yf
any
man
be
fallen
by
chaunce
into
any
faute
,
ye
which
are
spirituall
helpe
to
amende
hym
/
in
spirite
of
mekenes
,
consyderynge
thy selfe
,
left
thou
also
be
tempted
,
beare
ye
one
anothers
burthen
,
&
so
fulfyl
the
lawe
of
Christ
yf
any
man
seme
to
hym selfe
that
he
is
somwhat
/
when
in
dede
he
is
nothyng
,
the
same
deceyueth
hym selfe
in
his
ymagynacyon
/
let
euery
man
proue
his
owne
worke
,
and
then
shall
he
haue
reioycynge
in
his
owne
selfe
,
and
not
in
another
,
for
euery
man
shall
beare
hys
owne
burthen
,
let
hym
that
is
taught
in
the
worde
mynister
vnto
hym
that
teacheth
hym
in
all
good
thynges
,
be
not
deceyued
god
is
not
mocked
/
for
whatsoeuer
man
soweth
/
that
shal
he
repe
.
He
that
soweth
in
his
flessh
/
shal
of
the
flesh
repe
corrupcyon
,
b
he
the
soweth
in
spirite
/
shal
of
the
spirite
repe
lyfe
euerlastyng
.
Let
vs
not
be
wery
of
wel
doynge
/
for
when
the
tyme
is
come
we
shal
pe
without
w●rynes
.
While
we
haue
therfore
tyme
let
vs
do
good
vnto
al
men
&
specially
vnto
them
which
ar
of
the
houshold
of
faith
.
¶
The
gospell
on
the
.xv
sonday
after
Trinite
Sondaye
.
The
vj.
Chapyter
of
Mathewe
.
C
IEsus
sayd
vnto
hys
disciples
that
no
man
can
serue
two
masters
for
eyther
he
shall
hate
the
one
and
loue
the
other
/
or
els
he
shall
lene
to
the
one
,
and
despyse
the
other
,
ye
can
not
serue
god
and
mammon
.
Therfore
I
saye
vnto
you
,
benot
carefull
for
your
lyfe
/
what
ye
shall
eate
,
nor
what
ye
shall
drynke
/
nor
yet
for
your
body
,
what
ye
shal
put
on
,
is
not
the
lyfe
more
worth
then
meate
,
&
the
body
more
of
value
then
rayment
?
beholde
the
foules
of
the
ayre
for
they
sowe
not
,
neyther
repe
nor
yet
cary
into
the
barnes
&
yet
your
heuenly
father
fedeth
them
,
are
ye
not
muche
better
then
they
?
whiche
of
you
thoughe
he
toke
thought
therfore
/
coulde
put
one
cubit
vnto
his
stature
?
&
why
care
ye
then
for
rayment
?
Consydre
the
lylies
of
the
felde
,
howe
they
growe
.
They
labour
not
neyther
spynne
/
&
yet
for
all
that
I
say
vnto
you
,
that
euen
Salomon
in
all
his
royaltye
was
not
arayed
lyke
vnto
one
of
these
,
Wherfore
yf
God
so
clothed
the
grasse
/
which
is
to
daye
in
the
felde
,
&
to
morowe
shal
be
cast
into
the
furnesse
,
shal
he
not
much
more
do
the
same
vnto
you
,
O
ye
of
lytell
fayth
?
Therfore
take
no
thought
sayeng
.
What
shall
we
eate
or
what
shall
we
drynke
,
or
wherwith
shall
we
be
clothed
,
after
all
these
thynge
seke
the
gentyls
,
for
your
heuenly
father
knoweth
that
ye
haue
nede
of
al
these
thynges
,
but
rather
seke
ye
fyrst
the
kyngdome
of
heuen
and
the
ryghtewysenes
therof
,
and
all
these
thynges
shal
be
mynistred
vnto
you
.
¶
The
Gospell
on
the
.xvj.
sondaye
after
Trinite
sonday
.
The
thyrde
Chapyter
to
Ephesians
.
B
SAynt
Paule
wrote
vnto
the
Ephesians
sayeng
.
I
desyre
you
that
ye
faynte
not
because
of
my
tribulacyons
for
youre
sakes
which
is
your
prayse
for
this
cause
I
bowe
my
knees
vnto
the
father
of
our
lorde
Iesus
Christ
,
whiche
is
father
ouer
all
that
is
called
father
in
heuen
&
erth
,
that
he
wolde
graunt
you
accordyng
to
the
ryches
of
hys
glory
,
that
ye
maye
be
strenghted
with
myght
by
his
spyryte
in
the
inner
man
/
that
Christ
maye
dwell
in
your
hertes
by
fayth
,
that
he
beynge
roted
&
grounded
in
loue
,
myght
be
able
to
comprehend
with
all
sayntes
,
what
is
that
bredeth
,
&
length
,
deepth
/
&
heygth
,
&
to
knowe
what
is
the
loue
of
Christ
/
which
loue
passeth
knowledge
that
ye
myght
be
fulfylled
with
al
maner
of
fulnes
/
whiche
commeth
of
god
,
vnto
hym
that
is
able
to
do
excedynge
haboundantly
aboue
all
that
we
axe
or
thynke
accordyng
to
the
power
that
worketh
in
vs
,
be
prayse
in
the
congregacyons
/
by
Iesus
Christ
,
thorowout
all
generacions
from
tyme
to
tyme
.
Amen
.
¶
The
gospel
on
the
.xvij.
sondaye
after
Trinite
sondaye
.
The
vij
.
Chapiter
of
Luke
.
B
IEsus
went
into
a
cytye
called
Naim
,
&
many
of
his
disciples
went
with
him
&
much
people
,
when
he
came
nye
vnto
the
gate
of
the
cytye
,
beholde
there
was
a
dead
man
caryed
oute
/
which
was
the
onely
sonne
of
his
mother
&
she
was
a
wydow
and
much
people
was
with
her
,
&
when
Iesus
sawe
her
he
had
compassyon
on
her
&
sayd
vnto
her
wepe
not
and
he
went
and
touched
the
coffyn
,
&
they
that
bare
him
stode
styl
,
&
he
sayd
yonge
man
I
say
vnto
the
aryse
&
the
dead
sat
vp
and
began
to
speke
,
and
he
deliuered
him
to
his
mother
&
there
came
a
feare
on
them
all
,
and
they
gloryfyed
God
sayenge
,
a
great
Prophet
is
rysen
amonge
vs
and
God
hath
visited
hys
people
.
¶
The
Pystle
on
the
.xvij.
sondaye
after
Trynyte
sonday
.
The
iiij
.
Chapyter
to
the
Ephesians
.
A
BRethren
I
which
am
in
bondes
for
the
lordes
sake
exhorte
you
that
ye
walke
worthy
of
the
vocacion
wherwith
ye
are
called
in
al
humblenes
of
mynde
,
&
mekenes
,
&
longe
sufferyng
forbearynge
one
another
,
thorow
loue
/
&
that
ye
be
dilygent
to
kepe
the
vnyte
of
the
spyrite
in
the
bonde
of
peace
,
beynge
one
body
&
one
spirite
,
euen
as
ye
are
called
in
one
hope
of
your
callinge
Let
there
be
but
one
lord
,
one
fayth
,
one
baptyme
,
one
god
and
father
of
all
,
whiche
is
aboue
all
/
thorowe
all
.
And
in
you
all
,
which
is
blessed
in
the
wordes
of
wordes
.
Amen
.
¶
The
Gospell
on
the
.xvij
,
sondaye
after
Trinite
sonday
.
The
xiiij
.
Chapyter
of
Luke
.
A
WHen
Iesus
wente
into
the
house
of
one
of
the
chyefe
pharyses
to
eate
breade
on
the
Saboth
daye
/
and
they
watched
hym
and
beholde
there
was
a
man
before
hym
which
had
the
dropsye
,
and
Iesus
answered
&
spake
vnto
the
lawers
&
pharyses
&
Iesus
answered
&
spake
vnto
the
lawers
/
&
Pharyses
sayeng
it
is
lawful
to
heale
on
the
Saboth
day
&
they
helde
their
peace
,
&
he
toke
him
&
healed
him
&
let
him
go
,
&
answered
them
sayeng
.
Whiche
of
you
shall
haue
an
Asse
or
an
oxe
fallen
in
to
a
pyt
/
&
wyl
not
strayte
way
pull
him
out
on
the
Saboth
day
?
&
they
coulde
not
answere
him
agayne
to
yt.
He
put
forth
a
similitude
to
the
gestes
when
he
marked
howe
they
preased
to
the
hyest
roumes
/
&
sayde
vnto
them
,
when
thou
arte
bydden
to
a
weddynge
of
any
man
syt
not
downe
in
the
hiest
roume
,
lest
a
more
honourable
man
than
thou
be
bydden
of
him
/
&
he
that
had
both
him
&
the
/
come
&
saye
to
the
:
giue
this
man
roume
&
thou
then
begyn
with
shame
to
take
the
lowest
roume
/
but
rather
when
thou
art
bidden
,
go
&
syt
in
the
lowest
roume
that
when
he
that
had
the
commeth
/
he
maye
say
vnto
the
:
frende
syt
vp
hyer
.
Then
shalte
thou
haue
worshyp
/
in
the
presence
of
them
that
sit
at
meate
with
the
,
for
who
soeuer
exalteth
him
selfe
/
shal
be
broughte
lowe
/
&
he
that
humbleth
him selfe
shall
be
exalted
.
¶
The
Pystle
on
the
.xviij.
Sonday
after
Trinite
sonday
the
.j.
Pystle
to
the
Corynthyans
,
and
the
fyrst
Chapyter
.
A.
BRethren
I
thanke
my
god
alwayes
on
your
behalfe
for
the
grace
of
god
whiche
is
gyuen
you
by
Iesus
Chryste
/
that
in
al
thinges
ye
are
made
ryche
by
him
,
in
al
lernynge
&
in
al
knowlege
euen
as
the
testimony
of
Iesus
Christ
was
confyrmed
in
you
/
so
that
ye
are
behynde
in
no
gyft
,
&
waite
for
the
aperyng
of
our
lorde
Iesus
Christ
whiche
shall
strength
you
vnto
the
ende
that
ye
may
be
blamelesse
in
the
day
of
our
lorde
Iesus
Christe
.
¶
The
Gospel
on
the
.xviij.
sonday
after
Trinite
sonday
the
.xxi.
Chapyter
of
Mathewe
.
D.
THe
Pharises
wente
vnto
Iesus
/
&
one
of
them
which
was
a
doctoure
of
the
lawe
/
asked
hym
a
questyon
/
temptyng
him
and
sayeng
Mayster
whiche
is
the
great
commaundemente
in
the
lawe
Iesus
said
vnto
him
thou
shalte
loue
thy
lorde
god
with
al
thine
harte
,
with
al
thy
soule
&
with
al
thy
mynde
/
this
is
the
fyrst
and
the
gretest
commaundement
&
there
is
an
other
lyke
vnto
this
.
Thou
shalt
loue
thy
neyghboure
as
thy selfe
.
In
these
two
commaundementes
hange
all
the
lawe
and
prophetes
.
Whyle
the
Pharyses
were
gathered
togyther
Iesus
asked
them
sayeng
.
What
thynke
ye
of
Christ
.
Whose
sonne
is
he
,
they
sayd
vnto
hym
the
sonne
of
Dauyd
He
sayd
vnto
them
.
Howe
then
doth
Dauyd
in
spirite
cal
him
lorde
sayeng
,
The
lorde
sayd
to
my
lord
/
syt
on
my
right
hande
tyl
I
make
thyne
enemyes
thy
fote
stoles
/
yf
Dauyd
called
him
lorde
/
how
is
he
then
hys
sonne
/
&
none
of
them
coulde
answere
hym
agayne
one
worde
.
Neyther
durste
any
man
frome
that
daye
forth
aske
hym
any
mo
questyons
.
¶
The
Pystle
on
the
xix
.
sonday
after
Trinite
sonday
the
.iiij.
cha.
to
the
Ephesians
.
E.
BRethren
be
ye
renued
in
that
spirite
of
youre
myndes
&
put
on
the
new
man
which
after
the
ymage
of
god
is
shaped
in
rightwysenes
,
&
true
holynes
.
Wherfore
put
away
lyenge
and
speake
euery
man
truth
vnto
his
neyghbour
,
for
as
moch
as
we
are
members
one
of
another
be
angry
,
but
sinne
not
,
let
not
the
son
go
downe
vpon
your
wrath
,
gyue
no
place
vnto
the
backbiter
let
him
the
steale
stele
no
more
,
but
let
him
rather
labour
with
his
handes
some
good
thyng
that
he
may
haue
to
gyue
vnto
him
that
nedeth
.
¶
The
Gospel
on
the
.xix.
sonday
after
Trinite
sonday
/
the
.xix.
Chapiter
.
of
Mathewe
.
A.
Iesus
entred
in
the
shyp
&
passed
ouer
&
came
into
hys
owne
citye
,
&
beholde
they
broughte
vnto
hym
a
man
sycke
of
the
palsey
,
lyeng
in
his
bed
,
&
when
Iesus
sawe
theyr
fayth
,
he
sayd
to
the
sicke
of
the
palsey
,
sonne
be
of
good
chere
,
thy
synnes
are
forgyuen
the
,
&
beholde
certayne
of
the
scrybes
sayd
in
them selfe
he
blasphemeth
,
&
when
Iesus
sawe
theyr
thoughtes
he
sayd
wherfore
thynke
you
euyll
in
your
hertes
?
whether
is
easyer
to
say
thy
sinnes
are
forgyuen
the
,
or
to
say
arise
&
walke
?
That
ye
may
knowe
,
that
the
sonne
of
man
hath
power
to
forgyue
sinnes
in
earth
,
then
sayd
he
vnto
the
sycke
of
the
palsey
aryse
,
take
vp
thy
bed
&
go
home
to
thy
house
.
And
he
arose
&
departed
to
his
house
,
and
when
the
people
sawe
it
they
meruayled
&
glorified
god
,
whiche
had
gyuen
suche
power
to
men
.
¶
The
Pystle
on
the
.xx.
sonday
after
Trinite
sonday
.
The
.v.
cha.
to
the
Ephesyans
.
D.
BRethren
take
hede
that
ye
walke
cyrcūspetly
,
not
as
foles
but
as
wyse
,
redeminge
the
tyme
,
for
the
dayes
are
euyl
,
wherefore
be
ye
not
vnwyse
,
but
vnderstande
what
the
wyl
of
the
lorde
is
,
&
be
not
dronke
with
wyne
,
wherin
is
excesse
/
but
be
fulfylled
with
the
spirite
,
spekynge
vnto
your selues
in
Psalmes
&
Hymnes
,
&
spirytuall
songes
,
syngynge
&
makynge
melody
to
the
lorde
in
your
hertes
,
giuinge
thankes
alwayes
,
for
al
thinges
in
the
name
of
our
Lorde
Iesus
Christ
to
god
the
father
,
submyttyng
your selues
one
to
a nother
in
the
feare
of
god
.
¶
The
Gospel
on
the
.xx.
sonday
after
Trinite
sonday
.
The
.xxij.
chapiter
.
of
Mathew
.
A.
IEsus
sayed
vnto
his
disciples
.
The
kyngdome
of
heuen
is
lyke
vnto
a
certayne
kinge
,
which
maryed
his
sonne
and
sent
forth
his
seruauntes
to
call
them
that
were
byd
to
the
weddyng
,
&
they
wolde
not
come
.
Agayn
he
sent
forth
other
seruauntes
,
sayeng
,
tell
them
whiche
are
bidden
,
beholde
I
haue
prepared
my
dyner
,
myne
oxen
and
my
fatlinges
are
kylled
,
&
al
thinges
are
redy
,
come
vnto
the
Maryage
.
They
made
lyght
of
it
and
wente
their
waies
:
one
to
his
ferme
place
,
another
aboute
his
marchaundyse
,
the
remenaunt
toke
his
seruauntes
&
intreated
them
vngoodly
&
slewe
them
,
when
the
kyng
herde
that
:
he
was
wroth
,
&
sent
forth
his
warrers
&
destroyed
these
murtherers
/
and
brent
vp
theyr
cytye
/
then
sayd
he
to
his
seruauntes
/
the
weddynge
was
prepared
:
but
they
which
were
bydden
therto
were
not
worthy
.
Go
ye
therfore
out
into
the
hygh
wayes
,
&
as
many
as
ye
fynde
byd
them
to
mariage
,
the
seruauntes
went
out
in
to
the
hygh
wayes
/
&
gathered
togyther
as
many
as
they
coulde
fynde
bothe
good
and
bad
/
&
the
weddynge
was
furnysshed
with
gestes
.
The
kynge
came
in
to
vysyte
his
gestes
&
spyed
there
a
man
which
had
on
a
weddinge
garment
,
&
sayd
vnto
him
:
frende
how
camest
thou
in
hyther
/
&
hast
not
on
a
weddynge
garmente
,
&
he
was
euen
spechles
.
Then
sayd
the
kynge
to
his
mynisters
,
take
and
bynde
him
hande
&
fote
&
cast
him
into
vtter
darknes
,
there
shall
be
wepynge
and
gnasshynge
of
teche
,
for
many
are
called
and
fewe
be
chosen
.
¶
The
pystle
on
the
.xxj.
Sondaye
after
Trinite
sondaye
.
The
vj.
Chapyter
/
to
the
Ephesyans
.
B
MY
brethren
be
stronge
in
the
lorde
,
&
in
the
power
of
his
myght
,
put
on
the
armour
of
God
,
that
ye
maye
stande
stedfast
agaynst
the
craftye
assautes
of
the
deuyl
/
for
we
wrestle
not
agaynst
flessh
&
bloud
,
but
agaynst
rule
against
power
against
worldly
rulers
of
the
darknes
of
this
world
,
agaynst
spiritual
wickednes
,
for
heuenly
thinges
.
For
this
cause
take
vnto
you
the
armour
of
god
,
that
ye
may
be
able
to
resyst
in
the
euyl
day
&
to
stande
perfect
in
all
thynges
.
Stande
therfore
&
your
loynes
gyrde
about
with
veryte
hauynge
on
the
breste
plate
of
ryghtwesenes
&
shodde
with
showes
prepared
by
the
gospell
of
peace
,
aboue
all
take
to
you
the
shylde
of
fayth
,
wherwith
ye
may
quence
al
the
fyre
dartes
of
the
wycked
,
and
take
the
helmet
of
saluacyon
,
&
the
swerde
of
the
spirite
,
whiche
is
the
worde
of
god
.
¶
The
Gospell
on
the
.xxi.
Sonday
after
Trinite
sonday
The
iiii
.
Chapiter
of
Iohan.
G.
THere
was
a
certayn
ruler
,
whose
sonne
was
sycke
at
Capernaum
,
as
he
herde
that
Iesus
was
come
out
of
Iewry
in
to
Galile
/
he
wente
vnto
hym
,
&
besought
hym
that
he
wolde
descende
,
&
heale
his
sonne
,
for
he
was
euen
redy
to
dye
.
Then
sayde
Iesus
vnto
hym
,
except
ye
se
signes
and
wounders
,
ye
beleue
nat
,
the
ruler
sayd
vnto
hym
:
syr
come
awaye
or
euer
that
my
chyld
dye
,
Iesus
sayd
vnto
hym
go
thy
way
thy
sonne
lyueth
,
and
the
man
beleueth
the
wordes
that
Iesus
had
spoken
vnto
hym
,
and
wente
his
way
&
anone
as
he
went
on
his
waye
,
his
seruauntes
met
hym
&
tolde
him
,
saynge
.
Thy
sonne
lyueth
then
enquyred
he
of
them
the
houre
when
he
began
to
amende
,
and
they
sayd
vnto
hym
:
yesterday
the
seuenth
houre
,
the
feuer
lefte
hym
,
and
the
father
knew
that
it
was
that
same
houre
,
when
Iesus
sayd
vnto
hym
,
thy
sonne
lyueth
&
he
beleued
and
all
his
houshold
.
¶
The
Pystle
on
the
.xxii.
sonday
after
Trinite
sondaye
,
the
.i.
Chap.
to
the
Phyllyppians
.
A.
BRethren
we
truste
in
our
lorde
Iesus
Christe
,
that
he
whiche
began
a
good
worke
in
you
shall
performe
it
vntyl
the
day
of
Iesus
Christ
as
it
becommeth
me
so
to
iudge
of
you
all
,
because
I
haue
you
in
my
hert
,
&
haue
you
also
euery
one
companyons
of
grace
with
me
in
my
bondes
as
I
defende
,
and
stablysshe
the
Gospell
.
God
beareth
me
recorde
nowe
greatlye
I
longe
after
you
all
from
the
very
herte
rote
in
Iesus
Christe
and
this
I
pray
that
our
loue
may
encreace
more
and
more
in
knowledge
,
and
in
all
fealyng
,
that
ye
myght
accepte
thinges
most
excellent
that
ye
myght
be
pure
&
suche
as
shuld
hurte
no
mannes
conscyence
,
vntyl
the
day
of
Christ
fylled
with
the
fruytes
of
ryghtwysnes
whiche
,
fruytes
came
by
Iesus
Christe
vnto
the
glory
and
laude
of
God
.
¶
The
Gospell
on
the
.xxii.
sondaye
after
Trinite
sondaye
the
xviii
.
Chap.
of
Mathew
.
C.
IEsus
put
forth
a
similitude
vnto
his
disciples
sayenge
.
The
kyngdome
of
heauen
is
lykened
vnto
a
certayn
king
which
wold
take
accomptes
of
his
seruauntes
&
when
he
had
begonth
reken
one
was
brought
vnto
hym
whiche
oughte
hym
x.
thousand
talentes
,
but
when
he
had
nought
to
paye
the
lord
commaunded
hym
to
be
solde
&
his
wyfe
and
his
chyldren
and
all
that
he
had
&
payment
to
be
made
.
The
seruaunt
fel
downe
and
besought
him
sayenge
:
Syr
gyue
me
respyte
,
and
I
wyll
paye
the
it
euery
whyt
,
then
had
the
lord
pyte
on
the
seruaunt
and
losed
hym
&
forgaue
hym
the
det
.
The
same
seruaunt
went
out
&
found
one
of
his
felowes
which
ought
hym
an
houndreth
pens
,
&
layd
handes
on
hym
and
toke
hym
by
the
throte
saieng
Pay
me
that
thou
owest
,
&
his
felowe
fel
downe
&
besoughte
hym
sayeng
.
Haue
pacyence
with
me
,
&
I
wyl
pay
the
all
,
&
he
wold
nat
,
but
went
&
cast
hym
into
pryson
tyll
he
shuld
paye
the
det
when
his
other
felowes
sawe
what
was
done
they
were
very
sory
,
and
came
and
tolde
to
theyr
lord
all
that
had
happened
.
Then
his
lorde
called
hym
,
&
sayd
vnto
hym
O
euyll
seruaunte
I
forgaue
the
all
the
dette
/
because
thou
prayedst
me
/
was
it
nat
mete
also
,
that
thou
shuldest
haue
had
compassion
on
thy
felowe
euen
as
I
had
pity
on
the
?
&
his
lord
was
wroth
&
deliuered
him
to
the
Ialers
,
tyl
he
shuld
pay
all
that
was
due
vnto
hym
.
So
lykewyse
shall
my
heuenly
father
do
vnto
you
,
Yf
ye
wyl
nat
forgyue
with
al
your
hartes
,
eche
one
to
his
brother
theyr
trespases
¶
The
Pystle
on
the
.xxiij.
sondaye
after
Trinite
sondaye
the
iij.
Chap.
to
the
Philyppyans
.
C.
BRethren
folowe
ye
me
,
&
loke
on
them
whiche
walke
euen
,
so
as
ye
haue
vs
for
an
ensample
/
for
many
walke
(
of
whom
I
haue
tolde
you
often
,
&
now
tell
you
weping
)
that
they
are
the
ennemyes
of
the
crosse
of
Christ
,
whose
ende
is
dampnacyon
,
whose
god
is
theyr
belye
,
&
whose
glorie
is
to
theyr
shame
which
are
worldy
mynded
/
but
our
conuersacion
is
in
heuen
,
from
whense
we
loke
,
for
the
sauioure
euen
the
lorde
Iesus
Christe
which
shall
chaunge
into
an
other
fasshyon
our
vyle
bodyes
,
that
they
maye
be
fassioned
lyke
vnto
hys
gloryous
body
accordyng
to
the
workynge
wherby
he
is
able
to
subdue
all
thinges
vnto
hym selfe
,
in
Iesus
Christ
our
lorde
.
¶
The
Gospel
on
the
.xxiij.
Sondaye
after
Trinite
Sondaye
The
.xxii.
Chapyter
of
Mathewe
.
B
THe
Pharyses
went
&
toke
counsell
,
how
they
myght
tangle
Christ
Iesus
in
his
wordes
,
&
sent
vnto
him
their
disciples
with
herodes
seruauntes
sayeng
.
Maister
we
knowe
that
thou
arte
true
,
&
that
thou
techest
the
waye
of
god
truly
neyther
careste
for
any
man
,
for
thou
considerest
not
mennes
estate
tell
vs
therfore
how
thinkest
thou
?
Is
it
laweful
to
gyue
tribute
vnto
Cesar
or
not
?
Iesus
perceyued
theyr
wylynes
,
&
sayde
.
Why
tempte
ye
me
ye
Ipocrites
?
Let
me
se
the
trybute
money
,
&
they
toke
him
a
peny
&
he
sayd
vnto
them
?
whose
is
thys
Image
&
suꝑscripciō
/
They
sayd
vnto
him
Cesars
then
sayde
he
vnto
them
.
Gyue
therfore
to
Cesar
that
which
is
Cesars
,
&
gyue
vnto
god
that
which
is
goddes
¶
The
Pystle
on
the
.xxiiij.
Sondaye
after
Trinite
sondaye
.
The
.j.
Chapyter
to
the
Collossyans
.
B
BRethren
:
we
cease
not
prayenge
for
you
desyrynge
that
ye
myght
be
fulfylled
with
the
knowledge
of
his
wyll
in
al
wysedome
&
spiritual
vnderstandynge
,
that
ye
myght
walke
worthy
of
the
lorde
in
all
thinges
that
please
,
beyng
fruyteful
in
all
good
workes
&
increasynge
in
the
knowledge
of
god
,
strenghted
with
all
myght
,
thorow
his
glorious
power
vnto
al
pacyence
,
&
long
sufferyng
,
with
ioyfulnes
in
Iesus
Christ
our
Lorde
.
¶
The
Gospell
on
the
.xxiiij.
Sondaye
after
Trynite
sondaye
The
.ix.
Chapyter
of
Mathewe
.
C
WHyles
Iesus
spake
vnto
the
people
,
beholde
there
came
a
certayne
ruler
,
&
worshypped
him
sayeng
,
my
doughter
is
euen
now
deceased
but
come
&
lay
thy
hande
on
her
,
&
she
shal
lyue
,
&
Iesus
arose
&
folowe
him
with
hys
discyples
,
&
beholde
a
woman
which
was
diseased
with
an
yssue
of
bloude
twelue
yeres
came
behynde
hym
,
&
touched
the
heme
of
his
vesture
,
&
she
sayd
in
her selfe
.
If
I
may
touche
but
euen
his
vesture
onely
,
I
shal
be
safe
.
Iesus
turned
him
about
,
&
behelde
her
sayenge
,
doughter
be
of
good
confort
,
thy
fayth
hath
made
the
safe
,
and
she
was
made
hole
euen
the
same
houre
.
¶
The
Pystle
on
the
nexte
Sondaye
before
Aduent
sondaye
.
Ieremias
.xxxiij.
Brethren
beholde
the
dayes
wyl
come
sayth
the
lord
that
I
wyl
stere
vp
vnto
Dauyd
a
ryghtuouse
braunche
,
and
he
shall
raygne
a
kynge
,
&
shal
be
wyse
,
&
shal
do
equyte
&
iustyce
in
the
erth
,
&
in
his
dayes
Iuda
shal
be
safe
,
&
Israel
shall
dwel
without
feare
,
&
this
is
the
name
that
they
shall
cal
him
the
lorde
our
ryghtousnes
,
wherfore
the
dayes
wyll
come
sayeth
the
lord
that
they
shal
say
no
more
,
the
lorde
lyueth
that
broughte
the
chyldren
of
Israel
oute
of
the
lande
of
Egypt
,
but
the
lorde
lyueth
which
delyuered
and
brought
the
sede
of
the
house
of
Israell
out
of
the
lande
of
the
north
,
&
from
all
landes
whether
I
thrust
them
,
and
they
shall
dwell
in
theyr
owne
lande
sayth
the
lorde
God
almyghtye
.
¶
The
Gospel
on
the
next
sondaye
before
Aduente
Sondaye
.
The
.vj.
Chapyter
of
Iohn
.
A
When
Iesus
lyfted
vp
his
eyes
&
sawe
a
gret
company
come
vnto
him
&
sayd
vnto
philip
.
Whense
shall
we
bye
bread
that
these
myght
eate
.
This
he
sayd
to
proue
hym
,
for
he
him selfe
knewe
what
he
wold
do
.
Philip
answered
hym
,
two
hondreth
peny
worth
of
bread
are
not
sufficient
for
them
,
that
euery
man
haue
a
lytell
.
Then
sayd
vnto
hym
one
of
his
discyples
Andrewe
Simon
Peters
brother
.
There
is
a
chylde
here
,
which
hath
.v.
barly
loues
&
.ij.
fysshes
,
but
what
is
that
among
so
many
?
Iesus
sayde
,
make
the
people
to
syt
downe
(
there
was
muche
haye
in
the
place
)
&
the
men
sat
downe
:
in
nombre
about
fyue
thousande
Iesus
toke
the
breade
&
gaue
thankes
,
&
gaue
to
his
disciples
,
&
his
disciples
to
them
that
were
set
downe
.
&
lykewyse
of
the
fysshes
as
much
as
they
wolde
/
when
they
had
eaten
ynough
,
he
sayd
vnto
his
dysciples
,
gather
vp
the
broken
meate
that
remayneth
,
that
nothyng
be
lost
.
They
gathered
it
togyther
,
&
fylled
.xij.
baskettes
with
the
broken
meate
/
of
the
fyue
barly
loues
,
&
two
fysshes
which
broken
meat
remayned
vnto
them
that
had
eaten
.
Then
those
men
,
when
they
had
sene
the
myracle
that
Iesus
dyd
/
sayde
.
This
is
of
a
truth
,
the
same
Prophet
,
which
shall
come
into
the
worlde
.
¶
The
Pystle
on
the
dedycacyon
daye
.
The
jxxj
.
Chapyter
of
the
Reuelacion
of
S.
Iohn
.
A
IOhn
sawe
the
holy
cyte
new
Ierusalem
come
downe
from
god
out
of
heuen
prepared
as
a
byrden
/
garnysshed
for
her
husbande
,
&
I
berde
a
great
voyce
from
the
trone
/
sayeng
,
behold
the
tabernacle
of
god
is
with
men
&
he
wyll
dwell
with
them
&
they
shal
be
his
people
/
&
god
hym selfe
shal
be
with
them
,
&
be
theyr
god
,
and
god
shall
wype
alwaye
all
teares
from
theyr
eyes
&
there
shal
be
no
more
death
/
neyther
sorowe
/
neyther
cryenge
neyther
shall
there
be
any
more
payne
for
the
olde
thinges
are
gone
&
he
that
sat
vpon
the
seate
sayde
/
beholde
I
wyll
make
all
thynges
a
newe
¶
The
gospel
on
the
dedycacyon
day
.
The
.xix.
Cha.
of
Luke
,
A
IEsus
entred
in
/
&
went
thorow
Ierico
/
&
beholde
there
was
a
man
named
zacheus
/
and
he
was
a
ruler
amonge
the
Publicans
and
ryche
also
&
he
made
meanes
to
se
Iesus
/
what
he
shulde
be
,
and
he
coulde
not
for
the
preace
/
because
he
was
of
a
lowe
stature
.
Wherfore
he
ran
before
,
&
ascended
vp
in
to
a
wylde
fygge
tree
,
to
se
hym
,
for
he
wolde
come
the
same
waye
&
when
Iesus
came
to
the
place
he
loked
vp
&
sawe
him
&
sayd
vnto
him
,
zache
,
hastely
come
downe
,
for
to
day
I
must
abyde
at
thy
house
,
&
quicly
he
came
downe
,
&
receyued
him
ioyfully
&
when
they
sawe
that
they
all
grutched
sayenge
,
he
is
gone
in
/
to
tary
with
a
man
that
is
a
synner
/
zache
stode
forth
&
sayde
vnto
the
lorde
.
Beholde
lorde
/
the
halfe
of
my
goodes
I
gyue
to
the
poore
/
&
yf
I
haue
done
any
man
wronge
I
wyll
restore
him
.iiij
fold
.
Iesus
sayd
vnto
him
,
this
day
is
helth
come
vnto
this
house
,
for
as
much
as
this
same
house
is
become
the
chyld
of
Abraham
,
for
the
son
of
man
is
come
to
seke
&
to
saue
that
whiche
was
lost
¶
Here
endeth
the
Pystles
and
gospels
of
the
Sondayes
☞
Here
begynneth
the
Pystles
and
Gospels
of
the
Sayntes
,
¶
The
Pystle
on
Saynt
Andrewes
day
.
The
.x.
Chapyter
to
the
Romaynes
.
C
BRethren
the
belefe
of
the
hert
iustifyeth
,
&
to
knowledge
with
the
mouth
maketh
a
man
safe
.
For
the
scripture
sayth
who
soeuer
beleueth
on
hym
,
shal
not
be
ashamed
.
There
is
no
dyfference
betwne
the
Iewe
and
the
Gentyle
.
For
one
is
lorde
of
all
,
which
is
ryche
vnto
all
that
call
vnto
hym
,
For
whosoeuer
shall
call
on
the
name
of
the
lorde
shal
be
safe
.
How
shall
they
call
on
him
?
on
whom
they
beleued
not
?
How
shal
they
beleue
on
hym
,
of
whom
they
haue
not
herd
?
How
shall
they
hear
without
a
precher
,
and
howe
shall
they
preache
except
they
be
sente
:
As
it
is
wrytten
howe
beutyful
are
the
fete
of
them
which
brynge
glad
tydynges
of
peace
,
And
brynge
gladde
tydynges
of
good
thynges
,
but
they
haue
not
all
obeyed
the
Gospell
.
For
Esaias
sayth
/
Lorde
who
shal
beleue
on
our
sayenges
?
So
then
fayth
commeth
by
herynge
/
and
hearynge
cometh
by
the
worde
of
God
.
But
I
aske
haue
they
not
herde
?
No
doubte
their
sounde
wente
out
into
all
landes
,
and
their
wordes
in
the
endes
of
the
worlde
.
¶
The
Gospell
on
saynt
Andrewes
day
.
The
fourth
Chapyter
of
Mathewe
.
C
AS
Iesus
walked
by
the
see
of
Galyle
,
he
sawe
two
brethren
,
Symon
which
was
called
Peter
&
Andrewe
his
brother
castynge
a
net
into
the
see
(
for
they
were
fysshers
)
and
he
sayde
vnto
them
,
folowe
me
,
&
I
wyll
make
you
fysshers
of
men
.
And
they
strayght
waye
left
their
nettes
,
&
folowed
him
And
he
went
forth
from
thense
,
&
sawe
other
two
brethren
,
Iames
the
sonne
of
zebede
,
&
Iohn
his
brother
in
the
shyp
,
with
zebede
theyr
father
mendynge
theyr
nettes
.
&
called
them
,
&
they
without
taryenge
lef
the
nettes
,
&
their
father
&
folowed
him
.
¶
The
Pystle
on
Saynt
Nicolas
daye
.
Eccle.
xliiij
.
BEholde
an
excellent
prest
which
in
his
dayes
pleased
god
and
was
founde
ryghteous
,
and
in
tyme
of
wrath
made
an
atonement
:
lyke
to
him
there
is
not
founde
that
kept
the
lawe
of
the
most
hiest
.
And
he
was
in
the
couenaunt
with
him
,
&
in
his
flessh
he
wrote
the
couenaunt
,
&
in
tyme
of
temptacyon
he
was
found
faythful
.
Therfore
he
made
him
a
couenaunt
with
an
othe
the
nacions
shulde
be
blessed
in
his
syght
,
and
that
he
shuld
be
multiplyed
as
the
dust
of
the
erth
,
he
knew
him
in
his
blyssynges
&
gaue
him
an
inheritaunce
&
he
kept
him
thorow
his
mercy
,
that
he
found
grace
in
the
eies
of
god
.
An
euerlastyng
couenaunt
dyd
he
make
him
/
&
gaue
him
the
office
of
the
hye
prest
,
he
made
him
happy
in
glory
,
in
fayth
,
&
in
softnes
,
he
made
him
holy
,
&
chose
him
out
of
al
flessh
¶
The
Gospell
on
Saynt
Nicolas
daye
.
The
.xxv.
Chapyter
of
Mathewe
.
B
IEsus
sayd
vnto
his
disciples
.
A
certain
man
redy
to
take
his
iorney
to
a
straunge
countre
,
called
his
seruauntes
to
him
,
and
delyuered
to
them
his
goodes
,
&
vnto
one
he
gaue
v.
talentes
,
to
another
.ij.
and
to
another
one
,
to
euery
man
after
hys
abylite
,
&
strayght
way
departed
.
Then
he
that
had
receyued
the
.v.
talentes
went
and
bestowed
them
,
and
wan
other
.v.
lykewyse
he
that
receyued
two
,
gayned
other
.ij.
but
he
that
receyued
one
,
wente
and
dygged
a
pyt
in
the
earthe
and
hyd
his
maysters
money
.
After
a
longe
season
,
the
lord
of
those
seruauntes
came
&
rekened
with
them
.
Then
came
he
that
had
receyued
v.
talentes
&
brought
other
fyue
sayenge
.
Mayster
thou
delyuerest
vnto
me
fyue
talentes
,
lo
I
haue
gayned
with
them
.v.
mo
Then
his
mayster
said
vnto
hym
,
wel
good
seruaunt
&
faithful
,
thou
hast
ben
faithfull
in
lytel
,
I
wyll
make
the
ruler
ouer
moche
.
Entre
into
thy
maysters
ioye
,
also
he
that
receyued
two
talentes
came
&
sayde
,
mayster
,
thou
delyueredst
vnto
me
.ij.
talentes
,
lo
I
haue
wonne
.
two
other
with
them
,
&
his
Mayster
sayd
vnto
hym
well
good
seruaunt
&
faithful
I
wyll
make
the
ruler
ouer
moche
go
into
thy
maysters
ioye
.
¶
The
Pystle
on
the
Concepcyon
of
our
Lady
.
Eccl.
xxiiij
.
AS
a
vyne
,
so
brought
I
forth
a
sauour
of
swetenes
and
my
floures
are
the
fruyt
of
glory
and
ryches
.
I
am
the
mother
of
beutyfull
loue
&
of
feare
,
&
of
greatnes
,
and
of
holy
hope
In
me
is
all
grace
of
lyfe
&
truth
,
&
in
me
is
al
hope
of
lyfe
and
vertu
.
Come
vnto
me
all
that
desyre
me
,
&
be
filled
with
the
fruytes
that
spryng
of
me
,
for
my
spirit
is
sweter
than
hony
or
hony
combe
.
The
remembraunce
of
me
is
for
euer
and
euer
.
They
that
eate
me
shall
honger
the
more
,
&
they
that
drynke
me
shall
thurst
the
more
he
that
harkeneth
to
me
shall
nat
be
ashamed
,
and
he
that
worketh
by
my
counsell
,
shal
nat
sinne
and
they
that
bring
in
to
lyghte
shall
haue
eternall
lyfe
.
¶
The
Gospell
on
the
Concepcyon
of
oure
Lady
the
fyrste
chapyter
of
Mathew
.
A.
THis
is
the
boke
of
the
generacyon
of
Iesus
Christ
the
sonne
of
Dauid
,
the
sonne
also
of
Abraham
,
Abraham
begate
Isaac
.
Isaac
begate
Iacob
.
Iacob
begate
Iudas
,
and
his
bretheren
.
Iudas
begat
Phares
,
and
Saram
of
Thamar
.
Phares
begate
Esrom
.
Esrom
begate
Aram.
Aram
begate
Aminadab
.
Aminadab
begate
Naasson
.
Naasson
begate
Salmon
Salmon
begat
Boos
of
Rahab
.
Bohos
begat
Obed
of
Ruth
Obed
begate
Iesse
.
Iesse
begat
Dauid
the
kyng
,
Dauid
the
king
begate
Salomon
of
her
that
was
Vries
wife
.
Salomon
begat
Roboam
begat
Abia.
Abia
begat
Asa
.
Asa
begat
Io
saphat
.
Iosaphat
begat
Ioram
.
Ioram
begat
Ozias
.
Ozias
beg
at
Ioatham
.
Ioathan
beg
at
Achas
.
Achas
begat
Ezechias
.
Ezechias
begat
Manasses
.
Manasses
begat
Amon
.
Amon
begat
Iosias
.
Iosias
begat
Iechonias
&
his
brethren
,
aboute
the
time
they
were
caried
away
to
Babylon
&
after
they
were
brought
to
Babilon
Iechonias
begate
Salachiel
.
Salachiel
begate
zorababel
.
zorababel
begate
Abiud
.
Abiud
begate
Eliachim
.
Eliachim
begate
Azor.
Azor
begat
Sadoc
.
Sadoc
begat
Achim
.
Achim
begat
Eliud
.
Eliud
begat
Eleasar
.
Eleasar
begat
Mathan
.
Mathan
begat
Iacob
.
Iacob
begat
Ioseph
the
husbande
of
Mary
,
of
whome
was
borne
that
Iesus
,
whiche
is
called
Christ
.
¶
The
Pystle
on
saynt
Thomas
day
the
Apostle
.
The
.ij.
chapiter
to
the
Ephesians
.
D.
Brethren
nowe
ye
are
no
more
straungers
,
&
foreners
but
Cetezins
with
the
Sayntes
.
&
of
the
houssholde
of
god
,
&
are
bilte
vpon
the
foundacion
of
the
Apostles
&
Prophetes
,
Iesus
Christ
beyng
the
hed
corner
stone
/
in
whom
euery
buyldynge
coupled
togyther
,
groweth
vnto
an
holy
temple
in
the
Lorde
in
whom
ye
are
bylte
togyther
&
made
an
habytacion
for
god
in
the
spirite
.
¶
The
Gospel
on
.
s
.
Thomas
day
the
Apostle
,
the
.x.
cha.
of
Iohn
.
F
THom̄s
one
of
the
twelue
called
Didimus
was
not
with
them
when
Iesus
came
.
The
other
disciples
said
vnto
hym
we
haue
sene
the
lorde
.
And
he
sayde
vnto
them
:
excepte
I
se
in
his
bandes
the
prynt
of
the
nayles
,
&
put
my
finger
in
the
holes
of
the
nayles
,
&
thrust
my
hand
into
his
syde
,
I
wil
not
beleue
,
&
after
.viij.
dayes
againe
,
the
disciples
were
within
&
Thomas
was
with
them
.
Iesus
came
when
the
dores
were
shut
/
&
stode
in
the
myddes
&
sayde
.
Peace
be
with
you
.
Then
sayd
he
to
Thomas
,
put
in
thy
finger
here
&
se
my
handes
,
&
put
forth
thy
hande
&
thrust
it
into
my
side
,
&
be
not
with
out
fayth
but
beleue
.
Thomas
answered
&
sayd
vnto
him
my
lorde
&
my
God
.
Iesus
sayd
vnto
him
.
Thomas
because
thou
haste
sene
me
,
therfore
haste
thou
beleued
.
Happy
ar
they
that
haue
not
sene
,
and
yet
haue
beleued
.
¶
The
Pystle
on
the
conuersion
of
s
.
Paule
.
The
.ix.
Chapyter
of
the
Actes
of
the
Apostles
.
A
SAul
yet
brethynge
out
treatenynges
&
slaughter
agaynst
the
disciples
of
the
lorde
,
went
vnto
the
hye
prest
,
&
desyred
of
him
letters
to
Damascon
,
to
the
synagoges
the
yf
he
found
any
of
this
way
whether
they
were
men
or
wemen
,
he
might
bryng
them
bound
vnto
Ierusalem
.
As
he
went
on
his
iornei
it
fortuned
that
he
drewnie
to
Damascon
,
&
sodaynly
theyr
shyned
round
about
him
a
lyght
from
heuen
,
&
he
fell
to
the
earth
&
herde
a
voyce
sayeng
to
hym
.
Saul
,
Saul
.
Why
persecutest
thou
me
?
And
he
sayd
,
what
arte
thou
lorde
.
The
lorde
sayd
,
I
am
Iesus
whom
thou
persecutest
,
it
shal
be
harde
for
the
to
kycke
agaynst
the
prycke
,
he
both
tremblynge
&
astonied
sayd
,
lorde
what
wylt
thou
haue
me
to
do
?
And
the
lorde
sayde
vnto
him
,
aryse
&
go
into
the
cytye
,
and
it
shall
be
tolde
the
what
thou
shalt
do
.
The
men
which
companyed
with
him
on
his
way
,
stode
amased
,
for
they
herde
a
voyce
,
but
sawe
no
man
.
Saul
arose
from
the
earth
,
and
when
he
had
opened
his
eyes
he
sawe
no
man
.
Then
led
they
him
by
the
hand
,
&
brought
him
into
Damascon
&
he
was
thre
dayes
without
sight
,
&
neyther
eate
nor
dranke
.
There
was
a
certayne
discyple
at
Damascon
named
Ananias
:
to
him
spake
the
lorde
in
a
vision
,
Ananias
,
And
he
sayd
beholde
,
I
am
here
lorde
.
And
the
lord
sayd
vnto
him
aryse
&
go
into
the
strete
,
which
is
called
strayte
,
&
seke
in
the
house
of
Iudas
,
after
one
saule
of
the
cytye
of
Tharsus
,
for
beholde
he
prayeth
&
hath
sene
in
a
visyon
a
man
named
Ananias
commyng
in
vnto
hym
,
&
puttynge
his
handes
on
him
that
he
myght
receyue
his
sygh
e.
Ananias
answered
/
lord
I
haue
herd
by
many
of
this
man
,
how
much
hurt
he
hath
done
to
the
sayntes
at
Ierusalem
,
&
in
this
place
he
hath
auctoryte
of
the
hye
prestes
to
bynde
al
that
cal
on
thy
name
.
The
lorde
sayd
vnto
him
.
Go
thy
wayes
,
for
he
is
a
chosen
vessel
vnto
me
to
bery
my
name
before
the
gentyls
&
kynges
,
&
chyldren
of
Israel
for
I
wyl
shewe
him
how
great
thynges
he
must
suffre
for
me
names
sake
.
Ananias
went
his
way
,
&
entred
into
the
house
,
&
put
his
handes
on
hym
,
&
sayd
:
brother
Saul
the
lord
,
that
appered
vnto
the
in
the
way
as
thou
camest
sente
me
vnto
the
that
the
myghtest
receyue
thy
syght
,
&
be
fylled
with
the
holy
ghost
And
immediatly
there
fell
from
his
eyes
as
it
had
bene
scales
,
&
he
receyued
his
syght
,
&
arose
&
was
baptysed
,
&
receyued
meat
and
was
conforted
.
Then
was
Saul
certayn
dayes
with
the
disciples
which
were
at
Damascon
,
&
strayt
way
he
preached
Christ
in
the
synagoges
,
how
that
he
was
the
sonne
of
god
.
Al
that
herde
him
were
amased
&
said
,
is
not
this
he
that
spoyled
them
which
called
on
this
name
in
Ierusalem
?
&
came
hyther
for
the
entent
that
he
shuld
bring
them
bound
vnto
the
hye
prestes
?
Saul
encreased
in
strength
,
&
confounded
the
Iewes
which
dwelled
at
Damascon
affyrmynge
that
this
was
very
Christ
.
¶
The
gospel
on
the
Conuersion
of
s
.
Paul
.
the
.xix.
cha.
of
Mat.
D
PEter
sayd
vnto
Iesus
.
Beholde
we
haue
forsaken
all
&
haue
folowed
the
what
shal
we
haue
therfore
,
Iesus
sayd
vnto
them
,
verely
I
saye
vnto
you
,
that
ye
which
haue
folowed
me
in
the
seconde
generacyon
(
when
the
sonne
of
man
shall
sit
in
the
seate
of
his
maiesty
)
shal
syt
also
vpon
.xij.
seate
,
&
iudge
the
.xij.
trybes
of
Israell
,
&
whosoeuer
forsaketh
house
or
brethren
or
systers
,
or
father
or
mother
,
or
chyldren
or
lyuelode
,
for
my
names
sake
,
the
same
shal
receyue
an
hundreth
folde
,
&
shall
inheryte
euerlastynge
lyfe
.
¶
The
Pystle
on
Candelmas
daye
.
Malachie
.iij.
BEholde
I
sende
my
messenger
which
shal
prepare
the
way
before
me
,
&
sodaynly
shall
the
lorde
whom
ye
seke
come
vnto
his
temple
,
&
the
messenger
of
the
couenaunt
whom
ye
desyre
Beholde
he
commeth
sayeth
the
lorde
.
Sabothe
.
Who
shal
endure
in
the
daye
of
his
commynge
,
or
who
shal
stande
to
beholde
him
?
for
he
is
as
tryenge
fyre
,
&
the
herbe
that
fullers
score
withal
,
&
he
shal
syt
tryenge
&
purgyng
syluer
,
&
shall
puryfye
the
sonnes
of
Leuy
,
&
shall
fyne
them
,
as
golde
&
syluer
&
they
shall
brynge
offerynge
vnto
the
lorde
of
ryghteousnes
,
&
the
sacryfyce
of
Iuda
&
of
Ierusalem
shal
be
delycyous
vnto
the
lorde
as
in
the
old
tymes
,
&
in
the
yeres
that
were
at
the
begynnynge
.
¶
The
gospel
on
Candelmas
day
.
The
second
.
Cha.
of
Luke
.
D
WHen
the
tyme
of
Puryfication
(
after
the
lawe
of
Moises
)
was
come
,
they
brought
Iesus
to
Ierusalem
,
to
present
him
to
the
lorde
,
as
it
is
written
in
the
lawe
of
the
lorde
?
euery
man
chylde
the
fyrst
openeth
the
matryx
,
shal
be
called
holy
to
the
lorde
&
to
offce
as
it
is
sayde
in
the
lawe
of
the
lorde
,
a
payre
of
turtle
doues
,
or
.ij.
yonge
Pygyons
,
and
beholde
there
was
a
man
in
Ierusalem
,
whose
name
was
Simeon
and
the
same
man
was
iuste
and
feared
god
and
longed
for
the
consolacion
of
Iraell
,
and
the
holy
ghost
was
in
hym
,
and
an
answere
was
gyuen
hym
of
the
holy
ghoste
,
that
he
shuld
not
se
death
,
before
he
had
sene
the
Lorde
Christe
.
And
he
came
by
inspiracion
into
the
temple
.
And
when
the
father
&
the
mother
brought
in
the
childe
Iesus
to
do
for
him
after
the
custome
of
the
lawe
.
Then
toke
he
him
vp
in
his
armes
&
sayd
lorde
lettest
thou
thy
seruaunte
departe
in
peace
acordynge
to
thy
promyse
,
for
myne
eyes
haue
sene
the
sauiour
sent
from
the
,
which
thou
hast
prepared
before
the
face
of
al
the
people
.
A
light
to
lyghten
the
gentils
&
the
glory
of
thy
people
Israel
.
¶
The
Pystle
on
S.
Mathias
the
Apostle
day
.
the
.j.
chapyter
of
the
Actes
of
the
Apostle
.
C
PEter
stode
vp
in
the
myddes
of
the
disciples
&
sayd
)
the
nombre
)
of
the
names
were
about
an
hondreth
and
twenty
)
ye
men
and
brethren
,
this
scripture
must
nedes
be
fulfilled
,
which
the
holy
ghost
thorowe
the
mouth
of
Dauid
spake
before
of
Iudas
which
was
guyde
to
them
that
toke
Iesus
,
for
he
was
nombred
with
vs
&
obtayned
felowshyp
in
this
ministracion
,
&
he
hath
now
possessed
a
plat
of
grounde
with
the
rewarde
of
iniquite
/
and
when
he
was
hanged
,
braste
a sonder
in
the
middes
,
&
all
his
bowels
gusshed
out
/
&
as
it
is
knowen
vnto
all
the
inhabyters
of
Ierusalem
.
In
so
muche
that
that
felde
is
called
in
theyr
mother
tonge
.
Acheldema
,
that
is
to
say
the
bloudy
felde
.
It
is
writen
in
the
boke
of
Psalmes
his
habytacyon
be
voyde
,
&
no
man
be
dwellynge
therin
,
&
his
bysshopryke
let
another
take
.
Wherfore
of
the
men
which
haue
companyed
with
vs
(
all
the
tyme
that
the
lorde
Iesus
went
in
and
out
amonge
vs
,
begynnynge
at
the
baptysme
of
Iohn
vnto
the
same
daye
that
he
was
taken
vp
from
vs
)
must
one
be
ordened
to
be
a
witnes
with
vs
of
his
resurreccion
.
And
they
apoynted
.
Ioseph
called
Barsabas
(
whose
surname
was
Iustus
)
&
Mathias
,
&
they
prayed
sayenge
.
Thou
Lorde
which
knowest
the
hertes
of
all
men
,
shewe
whether
thou
hast
chosen
of
these
two
,
that
the
one
maye
take
the
roume
of
this
ministracyon
,
&
Apostleshyp
from
the
which
Iudas
by
transgression
fell
,
that
he
myght
go
to
his
owne
place
,
&
they
gaue
forth
theyr
lottes
and
the
lot
fell
on
Mathias
,
and
he
was
counted
with
the
eleuen
Apostles
.
¶
The
Gospell
on
S.
Mathias
the
Apostles
day
.
The
.xj.
Chapiter
of
Mathew
.
D
THen
Iesus
answered
&
sayed
I
prayse
ye.
O
father
lorde
of
heuen
&
erth
because
thou
hast
hyd
these
thynges
from
the
wyse
&
prudente
,
&
haste
opened
them
vnto
babes
,
euen
so
father
for
so
it
pleased
that
all
thinges
are
gyuen
vnto
me
of
my
father
/
&
no
man
knoweth
the
sonne
but
the
father
,
nether
knoweth
any
man
the
father
saue
the
sonne
&
he
to
whom
the
sonne
wyl
open
him
.
Come
vnto
me
al
ye
the
labour
&
are
laden
,
&
I
wyl
ease
you
take
my
yoke
on
you
&
lerne
of
me
,
for
I
am
meke
&
lowely
in
hert
,
&
ye
shal
fynde
rest
vnto
your
soules
/
for
my
yoke
is
easye
/
&
my
burthen
is
lyght
.
¶
The
Pystle
on
the
Annunciacyan
of
our
Lady
.
Esaye
.
vij
.
OVr
lorde
spake
to
Achas
sayeng
.
Axe
that
a
signe
of
the
Lorde
thy
god
,
from
a
lowe
byneth
,
or
from
an
hye
aboue
.
But
Achas
answered
.
I
wyl
not
axe
,
nether
wyl
tempte
the
lord
Wherfore
the
lorde
sayth
herken
ye
of
the
house
of
Dauid
.
It
is
so
smal
a
thing
for
you
to
be
greuous
to
men
/
but
the
ye
shuld
also
be
paynfull
vnto
god
neuer
the
later
yet
the
lord
,
he
wil
gyue
you
a
signe
.
Behold
a
virgin
shal
be
with
childe
,
&
shal
beare
a
sonne
,
&
shal
cal
his
name
Emanuel
.
He
shal
eat
butter
&
hony
that
he
may
haue
vnderstandynge
to
refuse
the
euyll
&
to
chose
the
good
.
¶
The
Gospel
on
the
Annunciacion
of
our
lady
.
The
.j.
chap.
of
.
Luke
.
C.
ANd
in
the
.vj.
moneth
the
angell
Gabriell
,
was
sent
from
god
vnto
a
cytie
of
Galyle
named
nazareth
to
a
vyrgin
sponsed
to
a
man
whose
name
was
Ioseph
of
the
house
of
Dauyd
,
&
the
vyrgyns
name
was
Mary
,
and
the
angell
went
in
vnto
her
&
sayde
:
Hayle
full
of
grace
,
the
lorde
is
with
the
,
blessyd
art
thou
amonge
women
.
When
she
sawe
hym
she
was
abasshed
at
hys
sayeng
,
&
cast
in
her
mynde
what
maner
of
salutacion
that
shuld
be
And
the
Angel
sayd
vnto
her
,
feare
not
Mary
,
for
thou
hast
founde
grace
with
god
,
lo
thou
shalt
conceyue
in
thy
wombe
,
&
shalt
beare
a
sonne
&
shalt
call
his
name
Iesus
.
He
shall
be
great
,
&
shal
be
called
the
sonne
of
the
hyest
,
&
the
lorde
shal
gyue
vnto
him
the
seate
of
his
father
Dauyd
,
&
he
shall
raygne
ouer
the
house
of
Iacob
for
euer
,
and
of
his
kyngdome
shal
be
none
ende
,
Then
sayde
Mary
to
the
Angel
/
how
shal
this
be
,
seynge
that
I
knowe
not
a
man
?
and
the
angell
answered
and
sayd
vnto
her
/
the
holy
ghost
shal
come
vpon
the
&
the
power
of
the
hyest
shall
ouer
shadow
the.
Therfore
also
that
holy
thing
which
shal
be
borne
&
shal
be
called
the
sonne
of
god
&
marke
thy
cosyn
Elyzabeth
/
she
hath
also
conceyued
a
sonne
in
her
old
age
/
&
this
is
the
.vj.
moneth
to
her
whiche
was
called
barayne
for
with
God
shall
nothynge
be
vnpossyble
.
Mary
sayd
.
Beholde
the
hande
mayden
of
the
lorde
/
be
it
vnto
me
euen
as
thou
hast
sayde
.
¶
The
Pystle
on
S.
Georges
daye
.
The
fyrst
Chapyter
of
Iames
.
A
MY
brethren
counte
it
excedynge
ioy
/
when
ye
fall
into
dyuers
teptacions
for
as
much
as
ye
know
that
the
tryeng
of
your
fayth
bryngeth
pacience
haue
her
perfecte
worke
,
that
ye
may
be
perfecte
and
sound
,
that
nothynge
be
lackynge
vnto
you
/
yf
any
that
is
among
you
lacke
wysdome
/
let
him
aske
of
god
(
which
gyueth
to
all
men
indyfferently
/
&
casteth
no
man
in
the
teeth
)
&
it
shal
be
gyuen
him
/
but
let
him
aske
in
fayth
&
wauer
nat
for
he
that
doubteth
is
lyke
the
waues
of
the
see
/
toste
of
the
wynde
/
and
caryed
with
violence
.
Neyther
let
that
man
thynke
that
he
shall
receyue
any
thynge
of
God
.
A
wauerynge
mynded
man
is
vnstable
in
al
his
wayes
/
let
the
brother
of
lowe
degre
reioyce
in
that
he
is
exalted
and
the
rych
in
that
he
is
made
lowe
,
for
euen
as
the
floure
of
the
grasse
,
shal
he
vanyssh
away
The
Sonne
ryseth
with
heate
and
the
grasse
haboundaunce
.
Happy
is
the
man
that
endureth
in
temptacion
for
when
he
is
tryed
,
he
shall
receyue
the
Crowne
of
lyfe
,
whiche
the
Lorde
hath
promysed
to
them
that
loue
hym
.
¶
The
gospel
on
S.
Georges
day
.
the
xv
.
cha.
of
Iohn
.
A.
IEsus
sayde
vnto
discyples
I
am
the
true
vyne
&
my
father
is
an
housbande
man
,
euery
braunche
that
beareth
fruite
in
me
,
he
wyl
take
away
euery
braunche
that
beareth
fruyte
wyll
pourge
that
it
maye
brynge
more
fruyte
.
Now
are
ye
cleane
by
the
meanes
of
the
wordes
which
I
haue
spoken
vnto
you
byde
in
me
,
&
let
me
byde
in
you
,
as
the
brauūche
can
not
beare
fruyte
of
it selfe
,
except
it
byde
in
the
vyne
?
No
more
can
ye
except
ye
abyde
in
me
,
I
am
the
vyne
,
&
ye
are
the
braunches
,
he
that
abideth
in
me
,
&
I
in
him
the
same
bryngeth
forth
much
fruyte
/
for
without
me
,
can
ye
do
nothing
,
yf
a
man
bide
not
in
me
,
he
is
cast
forth
as
a
braunche
,
&
is
whythered
&
men
gather
it
,
&
cast
it
in
to
the
fyre
,
&
it
burneth
,
yf
ye
abyde
in
me
,
&
my
wordes
also
byde
in
you
,
aske
what
ye
wyll
,
and
it
shal
be
gyueth
to
you
.
¶
The
Pystle
on
s
.
Marke
the
Euangelystes
daye
.
The
.iiij.
chapyter
to
the
Ephesyans
.
B
BRethren
vnto
euery
one
of
vs
is
gyuen
grace
according
to
the
measure
of
the
gyft
of
Christ
.
Wherfore
he
sayth
he
is
gone
vp
an
hye
,
&
hath
led
captyuite
captiue
,
&
hath
gyuen
gyftes
vnto
men
.
That
he
ascended
/
what
meaneth
it
/
but
that
he
also
dyscendeth
fyrst
into
the
lowest
partyes
of
the
erth
.
He
that
dyscended
/
is
euen
the
same
also
that
ascended
vp
euen
aboue
al
thinges
to
fulfyl
al
thynges
,
&
the
very
same
made
some
Apostles
some
prophetes
,
some
Euangelyst
,
some
shepherdes
,
some
teachers
that
the
sayntes
myght
haue
all
thynges
necessary
to
worke
&
mynistre
withal
,
to
the
edefyeng
of
the
body
of
Christ
,
tyll
we
euer
pchone
(
in
the
vnite
of
fayth
&
knowlege
of
the
sonne
of
god
)
grow
vp
vnto
a
perfite
man
,
after
the
mesure
of
age
of
the
fulnes
of
christ
¶
The
Gospell
of
S.
Marke
the
Euangelyste
daye
.
The
.xv.
Chapyter
of
Iohn
.
A
I
Am
the
true
vyne
,
&c.
as
it
is
wrytten
worde
by
worde
in
the
Gospell
of
saynt
George
daye
.
¶
The
Pystle
on
Phylyp
&
Iames
daye
.
Sapiencie
.
v.
THen
shall
the
ryghteous
stande
with
greate
constaunce
agaynst
them
that
vexed
them
&
toke
away
that
they
had
laboured
for
.
When
the
wycked
shall
se
that
,
they
shal
be
troubled
with
horryble
fere
,
&
shall
wonder
at
the
sodayne
&
vnloked for
vyctory
,
&
shall
say
in
them selues
,
repentyng
&
sorowynge
for
an
guysshe
of
herte
.
These
be
they
whiche
we
somtyme
mocked
&
iested
on
.
We
were
out
of
our
wyttes
&
thought
theyr
lyuynge
madnes
&
theyr
ende
to
be
without
honur
,
but
beholde
how
they
are
counted
amonge
the
chyldren
of
God
/
and
haue
theyr
enherytaunce
amonge
the
Sayntes
.
¶
The
gospell
on
S.
Philyp
and
Iames
daye
.
The
.xiiij.
Chapyter
of
Iohn
.
A
Iesus
sayd
to
his
disciples
let
not
your
hertes
be
troubled
,
beleue
in
god
,
&
beleue
ye
in
me
.
In
my
fathers
house
ar
many
mansyons
/
yf
it
were
not
so
I
wolde
haue
tolde
you
.
I
go
to
prepare
a
place
for
you
,
&
yf
I
go
to
prepare
a
place
for
you
I
wyll
come
agayne
,
&
receyue
you
euen
vnto
my selfe
,
that
where
I
am
,
there
may
ye
be
also
,
and
whether
I
go
ye
knowe
,
&
the
way
ye
knowe
.
Thomas
sayd
vnto
him
.
Lorde
we
knowe
not
whether
thou
goest
.
Also
howe
is
it
possible
for
vs
to
knowe
the
waye
Iesus
sayd
vnto
him
.
I
am
the
waye
,
the
veryte
,
&
the
lyfe
No
man
commeth
vnto
the
father
/
but
by
me
,
yf
ye
had
knowen
me
,
ye
had
knowen
my
father
also
.
And
nowe
ye
knowe
him
&
ye
haue
sene
hym
.
Philip
sayd
vnto
him
.
Lorde
shew
vs
the
father
&
it
iustifyeth
vs
.
Iesus
sayd
vnto
him
/
haue
I
ben
so
long
tyme
with
you
/
&
yet
hast
thou
not
knowen
me
.
Philip
he
that
hath
sene
me
hath
sene
the
father
,
&
how
sayest
thou
then
,
shew
vs
the
father
?
beleuest
thou
not
that
I
am
in
the
father
,
&
the
father
in
me
.
The
wordes
that
I
speake
vnto
you
,
I
speke
not
of
my selfe
but
the
father
dwellynge
in
me
,
is
he
that
doth
the
workes
beleue
me
that
I
am
the
father
,
&
the
father
in
me
,
at
the
least
beleue
me
for
the
very
workes
sake
.
Verely
verely
I
saye
vnto
you
whosoeuer
beleueth
on
me
,
the
workes
that
I
do
,
the
same
shal
he
do
,
&
greater
workes
then
these
shal
he
do
because
I
go
vnto
my
father
,
&
whatsoeuer
ye
aske
in
my
name
,
that
wyll
I
do
.
¶
The
Pystle
on
the
Inuencyon
of
the
Crosse
.
The
.v.
Chapyter
to
the
Galathyans
.
B
BRethren
I
haue
trust
towarde
you
in
god
:
that
ye
wyll
be
none
otherwyse
mynded
.
He
the
troubleth
you
shall
beare
his
iudgement
,
whosoeuer
he
be
,
brethren
yf
I
yet
preache
circumsicion
,
why
do
I
then
yet
suffre
persecucion
,
for
then
had
the
offence
which
the
crosse
gyueth
ceased
.
I
wolde
to
god
they
were
sondred
from
you
/
which
trouble
you
,
as
many
as
desyre
with
outwarde
aperaunce
to
please
carnally
,
they
constrayne
you
to
be
circumcysed
,
onely
because
they
wolde
not
suffre
persecucion
with
the
crosse
of
Christ
/
for
they
themselues
which
are
circumcised
kepe
not
the
lawe
,
but
desyre
to
haue
you
circumcised
that
they
myght
reioyce
in
your
flesshe
.
God
forbyd
that
I
shulde
reioce
,
but
in
the
crosse
of
our
lorde
Iesus
Christ
wherby
the
worlde
is
crucyfyed
as
touchynge
me
&
I
as
concernynge
the
worlde
.
¶
The
gospel
on
the
inuencyon
of
the
crosse
/
the
.iiij.
cha.
of
Iohn
.
A
There
was
a
man
of
the
Pharyses
named
Nicodemus
a
ruler
amonge
the
Iewes
,
he
came
to
Iesus
by
nyghte
and
sayde
vnto
hym
.
Mayster
we
knowe
that
thou
art
a
teacher
,
which
is
come
from
god
,
for
no
man
could
do
suche
miracles
as
thou
doest
,
excepte
god
were
with
hym
.
Iesus
answered
and
sayd
vnto
hym
.
Verely
verely
I
say
vnto
the
,
except
a
man
be
borne
a
newe
he
can
nat
se
the
kyngdome
of
God
.
Nicodemus
sayd
vnto
hym
,
howe
can
a
man
be
borne
when
he
is
olde
,
can
he
entre
into
his
mothers
body
&
be
borne
agayne
?
Iesus
answered
Verely
verely
I
say
vnto
the
,
except
that
a
man
be
borne
of
water
and
of
the
spirite
he
can
not
entre
into
the
kyngdom
of
god
.
That
which
is
borne
of
the
flesshe
,
is
flesshe
,
and
the
which
is
borne
of
the
spyrite
,
is
spirite
.
Meruayle
not
that
I
sayd
to
the
,
ye
must
be
borne
a
new
.
The
wynde
bloweth
where
he
lysteth
,
and
thou
hearest
his
sounde
,
but
thou
cast
not
tel
whense
he
commeth
&
whether
he
goeth
So
is
euery
man
that
is
borne
of
the
spirite
.
Nicodemus
answered
and
sayd
vnto
him
.
How
can
these
thinges
be
?
Iesus
answered
and
sayde
vnto
him
.
Arte
the
a
mayster
in
Israel
,
and
knowest
not
these
thynges
?
Verely
verely
I
saye
vnto
the
we
speake
that
we
knowe
,
and
testyfie
that
we
haue
sene
,
and
receyue
not
our
wytnes
,
yf
I
haue
tolde
you
earthlye
thynges
,
and
ye
haue
not
beleued
howe
shuld
ye
beleue
yf
I
shal
tel
you
of
heuenly
thynges
?
And
no
m&
hath
ascended
vp
to
heuen
,
but
he
that
came
downe
from
heuen
,
that
is
to
saye
the
sonne
of
man
,
which
is
in
heuen
.
And
as
Moses
lyfted
vp
the
Serpent
in
wyldernes
euen
so
must
the
sonne
of
man
be
lyfted
vp
,
that
no
man
whiche
beleueth
in
hym
peryssh
/
but
haue
eternall
lyfe
.
¶
The
Pystle
on
the
Natiuite
of
S.
Iohn
Baptyst
.
Esaie
.
THus
sayeth
the
Lorde
.
Herken
ye
Iles
vnto
me
,
&
gyue
hede
ye
people
that
are
a
farre
the
lorde
called
me
out
of
the
wombe
&
made
mencyon
of
my
name
/
when
I
was
in
my
mothers
bowels
,
&
he
made
my
mouth
lyke
a
sherp
swerd
.
In
the
shadow
he
led
me
with
his
hande
,
&
he
made
me
as
an
excellent
arowe
,
and
hyd
in
his
quyuer
,
&
he
sayde
vnto
me
thou
art
my
seruaunt
,
O
Israel
,
in
whom
I
wyl
be
gloryfyed
:
&
I
sayd
.
I
laboure
in
vayne
&
spende
my
strenght
for
nought
&
vnprofytably
,
howbeit
my
cause
I
commyt
to
the
lorde
,
&
my
trauayle
vnto
my
god
,
&
now
sayth
the
lord
that
formed
me
in
the
wombe
to
be
seruaunt
,
&
to
turne
Iacob
vnto
hym
,
beholde
I
haue
made
the
a
lyght
,
that
thou
shuldest
be
saluacyon
vnto
the
ende
of
the
worlde
kynges
shal
se
,
&
rulers
shall
stande
vp
&
shall
worshyp
because
of
the
lorde
which
is
faythful
and
the
holy
of
Israel
hath
chosen
the.
¶
The
Gospel
on
the
Natyuite
of
Saynt
Iohn
the
Baptyst
.
The
fyrst
chapyter
of
Luke
.
F
ELizabethes
tyme
was
that
she
shuld
be
delyuered
and
she
brought
forth
a
sonne
and
her
neyghbours
,
&
her
cosyns
,
herde
tell
how
the
lorde
had
shewed
great
mercy
vpon
her
they
reioysed
with
her
And
it
fortuned
the
eyght
daye
?
they
came
to
cyrcumcyse
the
chylde
and
called
his
name
zachary
after
the
name
of
his
father
,
&
his
mother
answered
&
said
not
so
,
but
he
shall
be
called
Iohan.
And
they
sayd
vnto
her
.
There
is
none
of
thy
kynd
that
is
named
with
thys
name
,
and
they
made
sygnes
to
his
father
how
he
wolde
haue
hym
called
,
and
he
asked
for
wrytyng
tables
&
wrote
sayenge
,
his
name
is
Iohn
.
And
they
meruayled
all
&
his
mouth
was
opened
immediatly
,
and
his
tonge
and
he
spake
laudynge
god
,
and
feare
came
on
them
al
the
dwelt
nye
,
&
al
these
thynges
were
noysed
abrode
through
oute
all
the
hylly
countre
of
Iewry
?
&
all
they
that
herde
them
/
layd
them
vp
in
theyr
hertes
,
sayeng
.
What
maner
of
chyld
shal
this
be
?
And
the
hande
of
god
was
with
him
,
&
his
father
zacharias
was
fylled
with
the
ghost
/
&
prophesyed
sayeng
.
Blessed
be
the
Lord
of
Israel
for
he
hath
visited
&
redemed
his
people
¶
The
Pystle
on
S.
Peter
and
Paules
daye
.
The
.xij.
Chapyter
of
the
Actes
of
the
Apostles
.
A
IN
that
tyme
Herode
the
kynge
layd
handes
on
certayn
of
the
congregacyon
to
vexe
them
/
he
kylled
Iames
the
brother
of
Iohan
,
with
a
swerde
,
and
because
he
sawe
that
it
pleased
the
Iewes
he
proceded
further
/
&
toke
Peter
also
.
Then
were
the
dayes
of
the
swete
bread
/
and
when
he
had
caught
him
/
he
put
hym
in
Pryson
/
and
delyuered
hym
to
.iiij.
quaternyons
of
souldyours
to
be
kept
/
entendynge
after
Easter
to
brynge
him
forth
to
the
people
/
Then
was
Peter
kept
in
pryson
/
but
prayer
was
made
withoute
ceasynge
of
the
congregacyon
vnto
God
for
hym
/
when
Herode
wolde
haue
brought
him
out
vnto
the
people
/
the
same
nyght
slept
Peter
betwene
two
souldyoures
/
bounde
with
two
chaynes
/
and
the
kepers
before
the
dore
kepte
the
Pryson
,
&
beholde
the
angell
of
the
lorde
was
there
presente
,
&
lyght
shyned
in
the
lodge
,
&
smote
Peter
on
the
syde
,
&
styred
hym
vp
sayenge
▪
Aryse
vp
quyckely
,
&
the
chaynes
fel
of
from
his
handes
,
&
the
angell
sayd
vnto
him
/
gyrde
thy selfe
,
&
bynde
on
thy
sandalles
,
&
so
he
dyd
&
he
sayde
vnto
him
cast
on
thy
mantell
about
the
,
&
folowe
me
,
&
he
came
&
folowed
hym
,
&
wyste
nat
that
it
was
trueth
which
was
done
by
the
angel
,
but
thought
he
had
sene
a
vysyon
when
they
were
paste
the
fyrste
&
the
seconde
watche
,
they
came
vnto
the
Irongate
that
ledeth
vnto
the
cytye
which
opened
to
them
by
his
owne
accorde
.
And
they
went
out
&
passed
thorow
one
strete
&
by
&
by
the
Angel
departed
from
him
.
And
when
Peter
came
to
hym selfe
,
he
sayd
now
I
knowe
of
a
suertye
that
the
lord
hath
sent
his
Angel
&
hath
delyuered
me
from
the
hand
of
Herode
&
from
al
the
wayting
for
of
the
people
of
the
Iues
¶
The
gospel
on
s
.
Peter
&
Paules
daye
.
ye.
.
xvj
.
cha.
of
Mat.
C
WHen
Iesus
came
into
the
costes
of
the
ryte
which
is
called
Cesarea
Philyppy
,
he
asked
his
discyples
sayenge
,
whom
do
men
say
that
I
the
son
of
man
am
?
They
sayd
some
say
that
thou
arte
Iohn
baptyst
some
Helias
,
some
Ieremias
,
or
one
of
the
prophetes
.
He
sayd
vnto
them
,
but
whom
say
ye
that
I
am
.
Simon
Peter
answered
&
sayd
.
Thou
art
Christ
the
sonne
of
the
lyuynge
god
.
And
Iesus
answered
&
sayd
vnto
hym
.
Happy
art
thou
Simon
the
son
of
Ionas
,
for
flessh
&
bloud
hath
not
opened
vnto
the
that
,
but
my
father
which
is
in
heuen
.
And
I
say
vnto
the
that
thou
art
Peter
&
vpon
this
rocke
I
wyl
buld
my
cōgragaciō
,
&
the
gates
of
hel
shal
not
preuayle
agaynst
it
,
&
I
wyl
gyue
vnto
the
,
the
keyes
of
the
kyngdome
of
heuen
,
&
whatsoeuer
thou
byndest
vpon
earth
,
shal
be
bound
in
heuen
,
&
whatsoeuer
thou
losed
on
erth
/
shal
be
losed
in
heuen
.
¶
The
Pystle
on
the
commemoracion
of
s
.
Paul
,
the
.ij.
chapiter
to
the
Galathyans
,
B
I
Cercyfye
you
brethren
,
that
the
Gospel
which
was
preched
of
me
,
was
not
after
the
maner
of
men
,
neyther
receyued
I
it
of
man
,
neyther
was
I
taught
it
,
but
receyued
it
by
the
reuelacion
of
Iesus
Christ
?
ye
haue
herde
of
my
conuersacion
in
tymes
past
in
the
Iewes
wayes
,
how
that
beyond
mesure
.
I
persecuted
the
congregacion
of
god
,
&
spoyled
it
,
&
preuayled
in
the
Iewes
law
aboue
many
of
my
companions
,
which
were
of
myne
owne
nacion
,
&
was
as
muche
more
feruent
mayntener
of
the
tradicions
of
the
elders
,
but
when
it
pleased
god
which
seperated
me
from
my
mothers
wombe
,
&
called
me
by
his
grace
/
for
to
declare
his
son
by
me
that
I
shuld
preache
him
amonge
the
hethen
/
immediatly
I
commened
not
of
the
matter
with
flesshe
,
&
bloude
/
neyther
returned
to
Ierusalem
to
them
which
were
Apostles
before
me
/
but
went
my
wayes
into
Arabia
,
&
came
agayne
vnto
Damascon
.
Then
after
.
iij.
yere
I
returned
to
Ierusalem
to
se
Peter
,
&
abode
with
him
.xv.
dayes
none
other
of
the
Apostles
sawe
I
,
saue
Iames
the
lordes
brother
,
the
thynges
which
I
wryte
beholde
/
god
knoweth
I
lye
not
.
After
that
I
went
into
the
costes
of
Syria
&
Cilicia
,
&
was
vnknowen
as
touchynge
my
person
vnto
the
congregacyons
of
Iewry
which
were
in
Christ
but
they
herde
onely
that
he
which
persecuted
vs
in
tyme
past
,
now
precheth
the
fayth
which
before
he
destroyed
/
&
they
gloryfyed
god
on
my
behalfe
¶
The
gospell
on
the
Commemoracion
on
saynt
Paule
.
The
xix
.
Chapyter
of
Mathewe
.
D
PEter
sayd
vnto
Iesus
/
behold
we
haue
forsaken
.
&c.
ye
shall
fynde
this
gospell
on
the
conuersion
of
S.
Paule
.
Folio
.
l.
¶
The
Pistle
on
the
vysitacion
of
our
Lady
.
Cantic
.
ii
.
I
Am
the
floure
of
the
felde
,
&
Lylyes
of
the
valeys
/
&
the
Lylye
amonge
thornes
,
so
is
my
loue
amonge
the
doughters
As
the
Apple
tree
amonge
the
trees
of
the
wode
/
so
is
my
beloued
amonge
the
sonnes
,
in
his
shadow
was
my
desyre
to
sytte
for
his
fruyte
was
swete
to
my
mouth
.
He
broughte
me
vnto
his
wyne
seller
/
&
his
behauer
to
me
ward
was
louely
/
behold
my
beloued
sayd
to
me
:
vp
&
haste
my
loue
/
my
done
my
beutifull
&
come
for
nowe
is
wynter
gone
/
&
rayne
departed
&
past
the
floures
appere
in
oure
countre
&
the
tyme
is
come
to
cut
the
vynes
.
The
voyce
of
the
Turtyl
done
is
herd
in
our
land
the
fyggetre
hath
brought
forth
her
fygges
/
&
the
vyne
blossomes
gyue
a
sauour
vp
haste
my
loue
,
my
doue
in
the
holes
of
the
rocke
,
&
secrete
places
of
the
walles
,
shew
me
thy
face
and
let
me
heare
thy
voyce
for
thy
voyce
is
swete
,
and
thy
fasshyon
beautyfull
.
¶
The
gospell
on
the
visitacyon
of
our
lady
.
the
.j.
cha.
of
Luke
.
D
MAry
arose
in
those
dayes
and
wente
into
the
mountaynes
with
haste
into
a
Cytye
of
Iewry
,
&
entred
into
the
house
of
zachary
,
&
saluted
Elyzabeth
,
and
it
fortuned
as
Elyzabeth
herde
the
salutacyon
of
Mary
,
the
babe
spronge
in
her
belly
,
&
Elyzabeth
was
fylled
with
the
holy
ghoste
,
and
cryed
with
a
loude
voyce
,
&
sayd
?
Blessed
art
thou
amonge
women
&
blessed
is
the
fruyt
of
thy
wombe
,
&
whense
happeneth
this
to
me
,
that
the
mother
of
my
lorde
shuld
come
to
me
.
Lo
as
sone
as
the
voyce
of
this
salutacion
sounded
in
myne
eares
,
the
babe
lept
in
my
belly
for
ioye
,
&
blessed
art
thou
that
beleuest
for
those
thinges
shal
be
perfourmed
which
were
tolde
the
from
the
Lorde
.
And
Mary
sayde
.
My
soule
magnyfyeth
the
Lord
,
&
my
spyryte
reyioseth
in
God
my
sauyour
.
¶
The
Pystle
on
relyke
Sondaye
.
Eccle.
xliiij
.
THese
are
the
men
of
mercy
,
whose
ryghteousnes
are
not
forgotten
.
Goodnesse
abyde
with
the
sede
of
them
/
theyr
kynsfolke
,
are
an
holy
inherytaunce
,
&
theyr
sede
hath
stande
in
witnesses
,
and
the
sonnes
of
them
abyde
vnto
the
worldes
ende
for
them
,
the
generacyon
of
them
,
and
the
glory
of
them
shall
not
be
lefte
,
theyr
bodyes
are
buryed
in
peace
and
theyr
names
shall
lyue
in
the
worldes
,
all
people
shall
tell
the
wysedome
of
them
,
&
all
the
congragacyon
of
sayntes
shall
shew
that
laud
of
them
¶
The
gospell
on
Relyke
sondaye
,
The
.v.
cha.
of
Mathew
.
A
WHen
Iesus
sawe
the
people
he
went
vp
into
a
mountayne
&
when
he
was
set
his
dysciples
came
vnto
him
,
&
he
openeth
his
mouth
&
taught
them
sayeng
.
Blessed
are
the
poore
in
spirite
.
For
theyrs
is
the
kyngdom
of
heuen
.
Blessed
ar
they
that
morne
for
they
shal
be
conforted
.
Blessed
are
that
meke
,
for
they
shall
inherite
the
erth
.
Blessed
are
they
whiche
hongre
&
thrust
for
ryghtuousnes
,
for
they
shal
be
fylled
.
Blessed
are
the
mercyful
,
for
they
shal
obtayne
mercy
.
Blessed
are
the
pure
in
hert
,
for
they
shall
se
god
.
Blessed
are
the
maynteners
of
peace
,
for
they
shal
be
called
the
chyldren
of
god
.
Blessed
are
they
which
suffre
persecucion
for
rightuousnes
sake
,
for
theyrs
is
the
kyngdome
of
heuen
.
Blessed
are
ye
when
men
shall
reuyle
you
,
and
persecute
you
,
and
shal
fastly
say
all
maner
of
euyll
sayenges
agaynste
you
for
my
sake
.
Reioyce
and
be
glad
for
great
is
your
rewarde
in
heuen
.
¶
The
Pystle
on
Saynt
Margaretes
daye
.
O
Lorde
my
god
thou
haste
exalted
my
habytacyon
vpon
the
erth
,
&
I
haue
prayed
for
death
to
come
.
I
haue
called
the
lorde
,
the
father
of
my
lord
that
he
forsake
me
not
in
the
day
of
my
tribulacyon
.
And
in
the
tyme
of
proude
men
without
helpe
,
I
shall
laude
thy
name
diligently
,
&
shal
prayse
it
in
confession
,
&
my
prayer
is
hero
thou
hast
delyuered
me
from
perdicion
&
from
a
wicked
tyme
therfore
lord
my
god
,
I
shal
confesse
&
giue
lande
vnto
thy
name
¶
The
gospell
on
S.
Margaretes
day
,
the
.xiij.
cha.
of
Mat.
G
IEsus
sayde
vnto
his
disciples
.
The
kyngdom
of
heuen
is
lyke
vnto
treasure
hyd
in
the
felde
,
the
which
a
man
founde
&
hyd
it
,
&
for
ioy
therof
,
goeth
&
selleth
all
that
he
hath
,
&
byeth
that
felde
.
Agayne
the
kyngdom
of
heuen
is
lyke
vnto
a
marchaunt
sekynge
after
good
peerles
which
when
he
hath
found
one
precious
perle
,
went
&
solde
all
that
he
had
&
bought
it
.
Agayne
the
kyngdom
of
heuen
is
lyke
vnto
a
net
cast
into
the
see
/
the
gathereth
of
all
kyndes
of
fisshes
which
when
it
is
ful
,
men
draw
to
lande
&
sit
&
gathereth
the
good
into
theyr
vessels
&
cast
the
bad
away
,
So
shal
it
be
at
the
ende
of
the
world
.
The
Angels
shal
come
&
seuer
the
bad
from
the
good
,
&
shal
cast
them
into
a
furneys
of
fyre
,
there
shal
be
waylynge
&
gnasshyng
of
teth
.
Iesus
sayd
vnto
them
,
haue
ye
vnderstande
dal
these
thynges
they
sayd
ye
syr
.
Then
sayd
he
vnto
them
,
therfore
euery
scrybe
which
is
taught
vnto
the
kyngdome
,
is
lyke
an
housholder
,
which
bryngeth
forth
out
of
his
treasure
thynges
bothe
newe
and
olde
.
¶
The
Pystle
on
Mary
magdaleyn
daye
.
Prouerbi
.
xxxi
.
A
Woman
of
power
&
veryte
yf
a
man
coulde
fynde
the
value
of
her
were
farre
aboue
perles
.
The
herte
of
her
husband
trusteth
in
her
that
he
nedeth
not
spoyles
.
She
rendereth
him
good
&
not
euyll
all
the
dayes
of
her
lyfe
.
She
sought
wolle
and
flaxe
&
did
as
her
handes
serued
her
.
She
is
lyke
a
marchauntes
shyp
that
bryngeth
her
vytayles
from
far
.
She
ryseth
yer
day
/
&
gyueth
meate
to
her
housholde
&
fode
to
her
maydens
.
She
consydered
a
grounde
&
bought
it
,
&
of
the
fruyt
of
her
handes
planted
a
vyne
.
She
gyrde
her
loynes
with
strength
/
&
couraged
her
armes
.
She
perceyued
that
her
huswyfry
was
profitable
/
&
therfore
dyd
not
put
out
her
candell
by
nyght
.
She
set
her
fyngers
to
the
spendell
,
&
her
handes
caughte
holde
on
the
dystaffe
.
She
openeth
her
hande
to
the
poore
/
stretched
out
her
handes
to
the
nedy
.
She
feared
not
least
the
cold
of
snow
shuld
hurt
her
hous
for
all
her
housholde
were
double
clothed
.
She
made
her
gay
ornamentes
of
byce
/
&
purple
was
her
apparel
.
Her
husbande
was
had
in
honour
in
the
gates
,
as
he
sate
with
the
elders
of
the
lande
.
She
made
lynnen
&
solde
it
,
&
delyuered
to
the
marchaunt
Strenth
&
glory
were
her
rayment
,
&
she
laughed
in
the
latter
dayes
.
She
opened
her
mouth
with
wysdom
&
the
lawe
of
rightuousnes
was
on
her
tong
.
She
had
an
eye
to
her
houshold
&
eat
not
breade
ydely
.
Her
chyldren
arose
&
blessed
her
,
&
her
husband
commended
her
.
Many
doughters
haue
done
excellently
but
thou
hast
passed
them
all
.
Fauour
is
a
deceauable
thynge
,
&
beaute
in
vanite
,
but
a
woman
that
feareth
god
/
she
shal
be
praised
.
Gyue
her
of
the
fruyt
of
her
handes
/
&
let
her
workes
prayse
her
in
the
gates
.
¶
The
gospell
on
Mary
magdaleyns
day
.
the
.vi.
cha.
of
Lu.
E
ONe
of
the
Pharyses
desyred
Iesus
that
he
wolde
eate
with
him
/
&
he
came
in
to
the
Pharyses
house
,
and
sat
downe
to
meat
.
And
beholde
a
woman
in
that
cyte
/
which
was
a
synner
as
sone
as
she
knewe
thou
Iesus
sat
at
meat
in
the
Pharyses
hous
she
brought
an
Alabaster
boxe
of
oyntmente
/
&
she
stode
at
his
fete
behynde
hym
wepyng
&
began
to
wasshe
his
fete
with
teares
and
dyd
wype
them
with
the
heares
of
her
hed
/
&
kyssed
his
fete
/
anoynted
them
with
oyntment
.
When
the
Pharyse
which
had
him
to
his
house
sawe
that
he
spake
within
hym selfe
sayenge
Yf
this
man
were
a
Prophete
,
he
wolde
surely
haue
knowen
who
&
what
maner
woman
this
is
,
which
touched
him
,
for
she
is
a
synner
.
And
Iesus
answered
&
sayde
vnto
him
,
Symon
I
haue
some
what
to
say
vnto
the
,
and
he
sayde
:
Mayster
say
on
.
Ther
was
a
certayn
lender
which
had
two
detters
,
the
one
ought
.v.
hondreth
pens
,
&
the
other
fyfty
.
When
they
had
nothynge
to
pay
,
he
forgaue
them
bothe
.
Whiche
of
them
tel
me
wyl
loue
him
moste
?
Symon
answered
&
said
,
I
suppose
that
he
to
whome
he
forgaue
moste
/
&
he
sayede
vnto
hym
Thou
haste
truly
iudged
.
And
he
turned
to
the
woman
/
&
sayed
vnto
Simon
.
Seest
thou
this
woman
,
I
entred
into
thy
house
/
&
thou
gauest
me
no
water
to
my
ete
?
but
she
hath
wasshte
my
fete
with
teres
,
&
wyped
them
with
the
heares
of
her
heed
.
Thou
gauest
me
no
kisse
:
but
she
sence
the
tyme
I
came
in
hath
not
ceased
to
kysse
my
fete
.
My
heed
with
oyle
thou
dydest
not
anoynt
,
&
she
hath
anoynted
my
fete
with
oyntment
.
Wherfore
I
say
vnto
the
many
synnes
are
forgyuen
her
,
because
she
loued
moch
.
To
whom
lesse
is
forgyuen
the
same
doth
lesse
loue
.
And
he
sayd
vnto
her
,
thy
synnes
are
forgyuen
ye.
And
they
that
sate
at
meate
with
him
,
began
to
saye
within
them selues
.
Who
is
this
which
forgyueth
euen
synnes
,
and
he
sayd
to
the
woman
.
Thy
fayth
hath
saued
the
go
in
pe●ce
.
¶
The
pystle
on
S.
Iames
daye
the
Apostle
.
The
.ij.
Chapyter
to
the
Ephesyans
.
D
BRethren
nowe
ye
are
no
more
straungers
&
foreners
,
but
cytesens
with
the
sayntes
,
&
of
the
housholde
of
god
and
are
bylte
vpon
the
foundacion
of
the
Apostles
,
&
ꝓphetes
.
Iesus
Christe
beyng
the
heed
corner
stone
,
in
whom
euery
buyldynge
coupled
togyther
/
groweth
vnto
an
holy
temple
in
the
lord
,
in
whom
ye
also
are
buylte
to gyther
&
made
an
habitacion
for
god
in
the
spirite
¶
The
gospell
on
S.
Iames
daye
the
Apostle
.
The
.xx.
chapyter
of
Mathewe
.
C
THere
came
to
Iesus
the
mo●her
of
zebedes
children
with
her
sonnes
,
worshyppynge
him
,
&
desyrynge
a
certayne
thyng
of
him
,
he
sayd
vnto
her
,
what
wilt
thou
haue
she
sayd
vnto
him
.
graunt
that
these
my
two
sonnes
,
may
syt
one
on
the
right
hand
,
&
the
other
on
thy
left
hande
,
in
thy
kyngdome
.
Iesus
answered
&
sayde
,
ye
wotte
not
what
ye
aske
.
Are
ye
able
to
drynke
of
the
cup
that
I
shall
drynke
of
?
&
to
be
baptysed
with
the
baptime
that
I
shal
be
baptysed
with
?
They
answered
to
him
.
That
we
are
.
He
sayde
vnto
them
?
ye
shal
drynke
of
my
cup
,
&
shal
be
baptysed
with
the
baptyme
that
I
shal
be
baptised
with
,
but
to
syt
on
my
ryghthand
/
&
on
my
left
hand
is
not
myne
to
giue
but
to
them
for
whom
it
is
prepared
of
my
fader
¶
The
Pystle
on
saynte
Annes
daye
.
A
Woman
of
power
&
veryte
.
&c.
Ye
shal
fynde
this
Pystle
on
saynt
Mary
Magdaleyn
daye
.
Folio
.
lij
.
¶
The
Gospel
on
S.
Annes
daye
.
The
.j.
cha.
of
Mathewe
.
A.
THis
is
the
boke
of
the
generacion
.
Ye
shal
fynde
this
gospel
on
the
concepcion
of
our
Lady
.
Folio
.
xliiij
.
¶
The
Pystle
on
.
S.
Peters
daye
ad
vincula
.
The
.xij.
Chapi-of
the
Actes
of
the
Apostles
.
C
WHen
Peter
came
out
of
preson
,
he
came
to
the
house
of
mary
the
mother
of
one
Iohn
which
was
called
marke
,
wher
many
were
gathered
togyther
in
prayer
/
as
Peter
knocked
at
the
entre
dore
,
A
damosell
came
forth
to
herken
named
Rhoda
&
when
she
knew
Peters
voyce
,
she
opened
not
the
entre
for
gladnes
,
but
ran
in
,
and
tolde
howe
Peter
stode
before
the
entrey
,
&
they
sayd
vnto
her
,
thou
art
mad
,
&
she
bore
them
downe
that
it
was
euen
so
.
Then
sayd
they
,
it
is
his
angell
.
Peter
continued
knockynge
,
when
they
had
opened
the
dore
,
&
sawe
him
they
were
astonyed
,
he
beckened
vnto
them
with
the
hande
to
holde
theyr
peace
&
tolde
them
by
what
meanes
the
lord
brought
him
out
of
pryson
¶
The
gospel
on
s
.
Peters
day
ad
vincula
,
the
.xvj.
cha.
of
Mat.
B
WHen
Iesus
came
into
the
costes
.
&c.
ye
shal
fynde
this
gospel
on
S.
Peters
and
Paules
daye
.
Folio
.
l.
¶
The
Pystle
on
the
transfyguracyon
of
our
lorde
,
The
seconde
Pystle
of
Peter
and
the
fyrst
chapyter
.
D
Most
dere
beloued
brethren
we
folowed
not
deceyuable
fables
when
we
opened
vnto
you
the
power
&
commyng
of
our
lorde
Iesus
Christ
but
with
our
eyes
we
saw
his
maiestye
.
Euen
then
/
verely
,
when
he
receyued
of
god
the
father
honour
&
glory
,
&
when
there
came
such
a
voyce
to
hym
from
the
excellent
glory
.
This
is
my
dere
beloued
sonne
,
in
whom
I
haue
delyte
,
heare
him
this
voyce
we
herde
whan
it
came
from
heuen
,
beynge
with
him
in
the
holy
mount
we
haue
also
a
right
sure
word
of
prophesy
wherunto
if
we
take
hyde
,
as
vnto
a
light
that
shyneth
in
a
darke
place
,
ye
do
well
vntyll
the
daye
daune
&
the
daye
starre
aryse
in
your
hertes
.
¶
The
Gospel
on
the
transfyguracyon
of
our
lorde
.
The
xvij
.
Chapyter
of
Mathewe
.
A
Iesus
toke
Peter
&
Iames
,
&
Iohn
his
brother
&
brought
than
vp
into
an
hye
mountayne
out
of
the
way
&
was
transfigured
before
them
&
his
face
dyd
shyne
as
the
sonne
,
&
hys
clothes
were
as
whyte
as
the
lyghte
.
And
behold
there
appered
vnto
them
moses
&
Helias
,
talking
with
him
.
Then
answered
Peter
&
sayd
to
Iesus
.
Master
here
is
good
beyng
for
vs
,
yf
y●
wylt
/
let
vs
make
here
.iij.
tabernacles
,
one
for
the
,
&
one
for
Moses
,
&
one
for
Helias
Whyle
he
yet
spake
/
behold
a
bryght
cloude
shadowed
them
&
beholde
there
came
a
voyce
out
of
the
cloude
&
sayd
.
This
is
my
dere
sonne
,
in
whom
I
delyte
/
here
him
And
whan
the
dicsiples
herde
that
they
fell
flat
on
theyr
faces
,
&
were
sore
affrayd
And
Iesus
came
&
touched
them
&
sayd
aryse
&
be
not
affrayde
.
Then
lyfted
they
vp
theyre
eyes
&
sawe
no
man
but
Iesus
onely
.
And
as
they
came
downe
from
the
Mountayne
.
Iesus
charged
them
sayeng
/
se
that
ye
shewe
the
Vysyon
to
no
man
tyll
the
sonne
of
man
be
rysen
agayne
frome
deaehe
.
¶
The
Pystle
in
the
feast
of
name
of
Iesus
.
The
.iiij.
chapiter
of
the
Actes
of
the
Apostles
.
A.
PEter
ful
of
the
holy
ghost
saide
.
ye
rulers
of
the
people
&
elders
of
Israel
,
if
we
this
day
be
examyned
of
the
good
dede
done
to
the
sycke
man
/
by
what
meanes
he
is
made
hole
be
it
knowen
vnto
you
all
,
and
to
al
the
people
of
Israel
that
in
the
name
of
Iesus
Christe
of
Nazareth
,
whome
ye
crucyfyed
,
and
whome
God
raysed
from
deth
againe
,
this
man
standeth
here
present
before
you
whole
,
this
is
the
stone
cast
a
syde
of
you
buylders
,
whiche
is
set
in
the
chyefe
place
of
the
corner
,
neyther
is
there
saluacyon
in
any
other
,
nor
yet
also
is
there
any
other
name
gyuen
to
men
,
wherein
we
muste
be
saued
.
¶
The
Gospell
in
the
feaste
of
the
name
of
Iesus
.
The
fyrste
Chapyter
of
Mathew
.
C
THe
Angel
of
god
appered
to
Ioseph
in
slepe
sayeng
.
Ioseph
the
sonne
of
Dauid
,
feare
not
to
take
vnto
the
Mary
thy
wyfe
,
for
that
which
is
conceyued
in
her
,
is
of
the
holy
ghost
.
she
shall
brynge
forth
a
sonne
,
&
thou
shalt
call
his
name
Iesus
,
for
he
shall
saue
his
people
from
theyr
synnes
.
All
this
was
done
to
fulfyll
that
which
was
spoken
of
our
lorde
by
the
ꝓphete
sayeng
.
Beholde
a
mayde
shal
be
with
chylde
,
&
shal
brynge
forth
a
son
,
&
they
shal
cal
his
name
Emanuel
,
which
is
by
interp̄tacion
god
with
vs
¶
The
Pystle
on
S.
Laurence
daye
,
the
.ij.
Pystle
to
the
Corynthyans
.
The
.ix.
Chapyter
.
B
BRethren
,
he
which
soweth
lytel
,
shal
repe
lytell
,
&
he
that
soweth
plenteously
shal
repe
plenteously
,
&
let
euery
man
do
accordynge
as
he
hath
purposed
in
his
hert
,
not
grudgelynge
or
of
necessyte
,
for
God
loued
a
cherefull
gyuer
.
God
is
able
to
make
you
ryche
in
all
grace
that
ye
in
al
thinges
hauyng
sufficient
vnto
the
vttermost
may
be
rych
vnto
al
maner
good
workes
,
as
it
is
wrytten
.
He
hathe
sparsed
abrode
,
and
hath
gyuen
to
the
poore
his
ryghteousnes
remayneth
for
euer
.
He
that
findeth
the
sower
sed
shal
mynister
breade
for
fode
,
&
shal
multyplye
your
sede
,
and
encrease
the
fruytes
of
your
ryghteousnes
.
¶
The
gospel
on
S.
Laurence
day
.
The
.xij.
Cha.
of
Iohn
.
D
IEsus
sayd
vnto
his
dysciples
.
Verely
verely
I
say
vnto
you
,
except
that
wheat
corne
fal
into
the
ground
&
dye
,
it
bydeth
alone
,
yf
it
dye
it
bryngeth
forth
muche
fruyte
.
He
the
loueth
his
lyfe
shal
destroy
it
,
&
he
that
hateth
his
lyfe
in
this
world
,
shal
kepe
it
vnto
the
life
eternal
yf
any
man
ministre
vnto
me
let
him
foolw
me
,
&
where
I
am
,
there
shal
also
my
mynister
be
,
&
yf
any
man
minister
vnto
me
,
him
wyl
my
father
honour
which
is
in
heuen
¶
The
Pystle
on
the
Assumption
of
our
Lady
.
Eccle.
xxiiij
.
IN
all
those
thynges
I
sought
rest
,
&
in
some
mannes
enheritaunce
wolde
haue
dwelt
.
Then
the
creatour
of
al
thing
commaunded
&
sayd
vnto
me
,
&
he
that
created
me
dyd
set
my
tabernacle
at
reste
,
&
sayd
vnto
me
.
Dwel
in
Iacob
,
&
haue
thyne
enherytaunce
in
Israell
,
&
cote
thy selfe
amonge
myne
electe
.
From
the
begynnynge
,
&
before
the
worlde
was
I
created
,
&
vnto
the
world
to
come
wyl
I
not
cease
/
&
before
him
haue
I
ministred
in
the
holy
habytacyon
&
so
in
Syon
was
I
setled
,
&
in
the
holy
cytye
lykewyse
I
rested
and
in
Ierusalem
was
my
power
.
And
I
roted
my selfe
in
an
honourable
people
,
whiche
are
the
lordes
parte
/
&
he
theyr
inheritaunce
,
&
amonge
the
multitude
of
sayntes
I
helde
my
faste
.
As
a
Cedar
tree
was
I
lyft
vp
in
Lybanon
&
as
Cypres
tree
in
mount
Hermon
.
As
a
Palme
tre
was
I
exalted
in
Caoes
,
&
as
Rose
plantes
in
Ierico
.
As
a
beautyful
Olyue
tre
in
the
feldes
&
as
a
plantayne
tre
was
I
exalted
vpon
the
waters
.
In
the
stretes
.
I
gaue
an
odour
as
Sinamon
&
Balme
the
smelleth
wel
&
gaue
an
odour
of
swetnes
as
perfect
Myrre
.
¶
The
gospell
on
the
assumpcion
of
our
Lady
.
the
.x.
cha.
of
Lu.
G
IEsus
entred
into
a
certayne
Castle
.
And
a
certayne
woman
named
Martha
,
receyued
him
into
her
house
/
And
this
woman
had
a
syster
called
Mary
,
whiche
sat
at
Iesus
fete
,
&
herde
Iesus
preachynge
.
Martha
was
combred
about
much
seruyng
,
&
stode
&
sayd
?
Master
doest
thou
not
care
,
that
my
syster
hath
lefte
me
to
ministre
alone
,
byd
her
therfore
that
she
helpe
me
.
And
Iesus
answered
&
said
vnto
her
.
Martha
Martha
.
Thou
carest
&
art
troubled
about
many
thinges
,
verely
one
is
nedful
.
Mary
hath
chosen
the
best
parte
which
shall
nat
be
taken
away
from
her
.
¶
The
pystle
on
Saynt
Bartylmewes
daye
.
the
seconde
Cha.
to
the
Ephesians
.
D
NOwe
ye
are
no
more
straungers
.
&c.
Ye
shal
fynde
this
Pystle
on
S.
Iames
day
the
Apostle
.
Folio
.
liij
.
¶
The
Gospell
on
Saynt
Bartylmewes
daye
.
The
.xxij.
Chapyter
of
Luke
.
C
THere
was
a
stryfe
amonge
the
disciples
of
Iesus
which
of
them
shulde
be
taken
for
the
greatest
,
&
he
sayd
vnto
them
the
kynges
of
the
Gentyls
raygne
ouer
them
and
they
that
beare
rule
ouer
them
,
are
called
gracyous
Lordes
/
but
ye
shal
nat
be
so
/
but
he
that
is
greatest
amonge
you
shall
be
as
the
yongest
,
&
he
that
is
chyefe
shall
be
as
the
mynistre
,
for
whether
is
greater
/
he
that
sytteth
eate
meate
?
or
he
that
serueth
:
is
not
he
that
sytteth
at
meate
?
And
I
am
amonge
you
as
he
that
mynystreth
/
ye
are
they
whiche
haue
bydden
with
me
in
my
temptacyons
,
&
I
appoynte
vnto
you
a
kyngdome
as
my
father
hath
apoynted
to
me
that
ye
may
eate
and
drynke
at
my
table
in
my
kyngdom
,
&
syt
on
seates
,
&
iudge
the
twelue
trybes
of
Israell
¶
The
Pystle
on
the
decollacion
of
Saynt
Iohn
.
Prouerb
.
x.
THe
lokynge
of
iuste
men
is
gladnes
/
&
the
hope
of
wycked
men
shall
perysshe
.
The
strength
of
a
simple
man
is
the
wayes
of
the
lorde
,
&
feare
to
them
the
worke
euyll
.
The
iust
shall
not
dwell
vpon
the
earth
.
The
mouth
of
a
iust
man
bringeth
forth
wysdome
,
&
the
tonge
of
euyll
men
shal
perysshe
.
The
lyppes
of
a
iust
man
considereth
pleasaunt
thinges
,
&
the
mouth
of
wycked
men
,
froward
thynges
.
The
symplycyte
of
iust
men
shall
dyrecte
them
and
the
supplantacyon
of
euyll
men
shal
destroye
them
.
The
ryghteousnes
of
ryghteouse
men
shal
delyuer
them
,
and
the
wycked
men
shal
be
taken
in
theyr
awaytes
.
The
iust
man
is
delyuered
from
heuynes
/
&
the
wycked
man
shal
be
taken
from
him
.
A
dyssembler
deceyueth
his
frende
with
the
mouth
and
the
iust
men
shall
shal
be
delyuered
with
scyence
.
A
cytye
shall
be
exalted
in
the
goodes
of
iust
men
/
&
laude
shall
be
in
the
losse
of
wycked
men
.
A
cytye
shal
be
exalted
in
the
blyssynge
of
iust
men
¶
The
Gospell
on
the
decolacyon
of
saynt
Iohn
.
The
.vj.
chapyter
of
Marke
,
C
HErode
the
kinge
him selfe
sent
forth
&
toke
Iohn
,
&
bound
him
&
caste
him
in
preson
,
for
Herodias
sake
,
which
was
his
brother
Philippes
wife
.
For
he
had
maried
her
.
Iohn
sayd
vnto
Herode
.
It
is
not
lawful
for
the
to
haue
thy
brothers
wyfe
.
Herodias
layd
wayte
for
hym
,
&
wolde
haue
kylled
him
but
she
coulde
not
,
For
Herode
feared
Iohn
knowinge
that
he
was
a
iuste
man
,
&
an
holy
,
and
gaue
him
reuerence
&
when
he
herd
he
dyd
many
thynges
&
herde
him
gladly
.
And
when
conuenient
day
was
come
.
Herode
on
his
byrth
day
made
a
supper
to
the
lordes
.
Capteynes
,
&
chyefe
estates
of
Galyle
.
And
the
daughter
of
the
same
Hecodias
,
came
in
,
&
daunted
,
and
pleased
Herode
,
&
them
that
sat
at
the
bourde
also
.
Then
the
kynge
sayd
vnto
the
mayden
,
aske
of
me
what
thou
wilt
,
&
I
wyl
gyue
it
the
,
and
h●
sware
vnto
her
.
What
soeuer
thou
shalt
aske
of
me
,
I
wyl
gyue
it
the
,
euen
vnto
the
one
half
of
my
kyngdome
.
And
she
wente
forthe
:
and
sayd
to
her
mother
.
What
shal
I
axe
&
she
sayd
Iohn
baptistes
heade
.
And
she
came
in
strayt
waye
with
haste
vnto
the
kynge
&
asked
sayeng
/
I
wyl
that
thou
gyuest
me
by
&
by
in
a
dysshe
the
head
of
Iohn
Baptist
.
And
the
kyng
was
sory
.
yet
for
his
othe
sake
,
&
for
their
sakes
which
sat
at
supper
also
,
he
wold
not
put
her
besyde
her
purpose
.
And
immediatly
the
kyng
sent
the
hang
man
,
&
commaunded
his
head
to
be
brought
in
,
&
he
went
&
beheded
hym
in
the
pryson
&
brought
his
head
in
a
dysshe
,
&
gaue
it
to
the
mayden
,
&
the
mayden
gaue
it
to
her
mother
.
When
his
discyples
heard
of
it
/
they
came
&
toke
vp
his
body
&
put
in
a
tombe
.
¶
The
Pystle
on
the
Natiuite
of
our
Lady
.
AS
A
vyne
so
brought
I
forth
a.
&c.
ye
shal
fynd
this
pystle
in
the
Concepcyon
of
our
Lady
.
xliiij
.
¶
The
gospel
on
the
Natiuite
of
our
lady
.
The
.j.
cha
of
Mat.
A.
THis
is
the
boke
of
the
generacion
of
Iesus
.
&c.
ye
shall
fynd
this
gospell
on
the
Concepcyon
of
our
Lady
.
Folio
.
xliiij
.
¶
The
Pystle
on
the
Exaltacyon
of
the
Crosse
the
.v.
cha.
to
the
Galathyans
.
B.
I
Haue
truste
towarde
you
in
god
.
&c.
Ye
shall
fynde
this
Pystle
on
the
Inuencyon
of
the
Crosse
.
Fo.
xlix
.
¶
The
Gospel
on
the
Exaltacion
of
the
Crosse
the
.xij.
cha.
of
Iohn
.
E
IEsus
sayd
vnto
the
people
of
the
Iewes
,
now
is
the
iudgement
of
this
world
now
shal
the
prince
of
this
world
be
cast
out
And
I
(
yf
I
were
lyft
vp
from
the
erth
)
wyl
drawe
al
men
vnto
me
.
This
sayd
Iesus
sygnyfieng
what
death
he
shuld
dye
.
The
pople
answered
him
.
We
haue
herde
of
the
lawe
that
Christ
bydeth
euer
?
And
howe
sayest
thou
then
that
the
sonne
of
man
must
be
lifte
vp
.
Who
is
the
sonne
of
man
?
Iesus
sayd
vnto
them
,
yet
a
lytel
whyle
is
the
lyght
with
you
:
walke
whyle
ye
haue
lyght
lest
the
darknes
com
on
you
.
He
that
walketh
in
the
darke
woteth
not
whither
he
goeth
.
But
whyle
ye
haue
lyghte
,
beleue
on
the
lyghte
that
ye
maye
be
the
chyldren
of
lyghte
.
¶
The
Pystle
on
saynt
Mathewes
day
the
Apostle
.
THe
similitude
of
the
faces
of
the
foure
beastes
,
The
face
of
a
man
&
the
face
of
a
Lyon
,
on
the
ryght
hand
of
the
foure
of
them
And
the
face
of
an
Egle
aboue
them
foure
And
theyr
faces
/
and
theyr
wynges
stretched
out
aboue
an
hye
.
Eche
had
two
wynges
coupled
togyther
,
&
two
that
couered
theyr
bodyes
,
and
they
went
al
strayt
forward
,
&
whether
they
had
lust
to
go
/
thyther
they
wente
/
&
turned
not
backe
agayne
in
theyr
go●ng
.
And
the
symilytude
of
the
beastes
,
&
the
fasshyon
of
them
was
as
burnyng
coles
of
fyre
&
as
fyre
brandes
,
walkynge
betwene
the
bestes
&
the
fyre
dyd
shyne
,
&
out
of
the
fyre
proceded
lyghtnyng
,
&
the
bestes
ranne
and
returned
after
the
fasshyon
of
lyghtnyng
¶
The
Gospel
on
Saynte
Mathewes
daye
the
Apostīe
.
The
ix
.
Chapyter
of
Mathewe
.
B
WHen
Iesus
wente
forth
,
he
sawe
a
man
syt
receyuynge
of
a
coustome
named
Mathewe
,
&
sayde
to
him
Folow
me
,
and
he
arose
&
folowed
him
.
And
it
came
to
passe
/
that
Iesus
sat
ate
meat
in
the
house
behold
many
Publycans
&
synners
came
and
sate
downe
also
with
Iesus
,
&
his
discyples
.
When
the
Pharyses
had
perceyued
that
they
sayd
to
his
disciples
.
Why
eateth
your
master
with
Publycans
&
synners
?
When
Iesu
herde
that
:
he
sayd
to
them
T●e
whole
nede
no
Phisician
but
they
that
are
sicke
.
Go
&
lerne
what
that
meaneth
?
I
haue
pleasure
in
mercy
,
&
not
in
offering
for
I
am
not
come
to
call
the
rightwyse
,
but
the
synners
to
repentaunce
.
¶
The
Pystle
on
S.
Myghels
day
.
The
fyrst
Chapyter
of
the
Reuelacion
of
saynt
Iohn
.
A
IEsus
sent
&
shewed
by
his
angel
vnto
his
seruaunt
Iohn
which
bore
recorde
of
the
worde
of
god
,
&
of
the
testimony
of
Iesus
Christ
,
&
of
al
thynges
that
he
sawe
.
Happy
is
he
that
hereth
&
redeth
the
wordes
of
the
prophesye
,
&
kepe
those
thinges
which
are
wryten
therin
,
for
the
tyme
is
at
hande
.
Iohn
to
the
vij
.
congregacions
in
Asia
.
Grace
be
with
you
&
peace
from
him
which
is
,
&
which
was
&
the
which
is
to
come
&
from
the
vij
.
spirites
,
which
are
present
before
his
trone
,
&
from
Iesus
Christ
which
is
a
faythfull
wytnes
&
fyrst
begotten
of
the
deed
,
&
lorde
ouer
the
kynges
of
the
erth
vnto
him
that
loueth
vs
,
&
wasshed
vs
from
our
synnes
,
in
his
owne
bloud
¶
The
Gospell
on
s
.
Myghels
daye
.
the
.xviij.
cha
,
of
Math.
A
THe
disciples
came
vnto
Iesus
sayeng
.
Who
is
the
gretest
in
the
kyngdome
of
heuen
?
Iesus
called
a
chylde
vnto
him
&
set
him
in
the
myddes
of
them
&
said
,
verely
I
say
vnto
you
excepte
ye
turne
&
become
as
children
,
ye
can
not
entre
into
the
kingdom
of
heuen
.
Whosoeuer
therfore
shal
submit
him selfe
as
this
chyld
he
is
the
greatest
in
the
kyngdome
of
heuen
.
&
whosoeuer
receyued
such
a
chylde
in
my
name
,
receyueth
me
,
but
whosoeuer
offende
one
of
these
litel
ones
,
which
beleueth
in
me
/
it
were
better
for
him
that
a
mylstone
were
hanged
about
his
necke
,
&
that
he
were
drowned
in
the
depth
of
the
see
.
Wo
be
vnto
the
world
because
of
offences
/
howbeit
,
it
can
not
been
auoyded
neuertheles
wo
be
to
the
man
by
whom
the
offence
commeth
.
Wherfore
yf
thy
hande
or
thy
fote
gyueth
the
an
accusacyon
of
euyll
,
cut
him
of
,
&
caste
hym
from
the
it
is
better
for
that
to
entre
into
lyfe
halte
or
maymed
,
rather
then
thou
shuldest
hauyng
two
handes
,
or
two
fete
be
caste
into
euerlastinge
fyre
.
And
yf
also
thyne
eye
offende
that
plucke
him
out
and
cast
hym
from
ye.
It
is
better
for
the
to
entre
into
lyfe
with
one
eye
,
than
hauynge
two
eyes
to
be
caste
into
hell
fyre
.
Se
that
ye
despyse
not
one
of
these
lytell
ones
.
For
I
saye
vnto
you
,
that
in
heuen
angels
,
beholde
the
face
of
my
father
which
is
in
heuen
.
¶
The
pystle
on
the
Trāsfiguracion
of
s
.
Edward
kinge
&
confessour
THe
iust
man
wyll
gyue
his
herte
&
watche
in
the
mornynge
to
the
lord
which
made
him
,
&
wyl
pray
in
the
syght
of
the
most
hyest
.
He
wyl
open
his
mouth
in
prayer
,
&
wil
pray
for
his
sinnes
And
yf
the
great
lorde
wyl
,
he
wyl
fulfyl
him
with
the
spirite
of
vnderstandynge
&
he
wyl
shew
forth
the
eloquence
of
his
wysdome
of
swete
shoures
,
&
wyl
know●edge
to
the
lord
in
prayer
,
&
he
wyl
dyrecte
his
counsayle
&
discyplyne
,
&
wyll
haue
counsel
in
secrete
thinges
.
&
he
shal
speake
openly
,
the
discipline
of
his
doctrine
&
shal
glory
in
the
T●stament
of
y●●ord
Many
men
shal
prayse
his
wysdome
,
&
it
shal
not
be
done
awaye
vnto
the
worldes
ende
.
His
remembraunce
shall
not
go
aw●y
,
and
hys
name
shal
be
requyr●d
from
generacyon
into
genera●ion
.
¶
The
gospel
on
the
Translacion
of
s
.
Edward
kynge
and
confessour
.
The
,
xj
.
chapyter
of
Luke
.
E
Iesus
vnto
his
disciples
.
No
man
lighted
a
candel
&
putteth
it
in
a
preuye
pla●e
,
neyther
vnder
a
busshell
but
on
a
candelstycke
that
they
that
come
in
,
may
se
lyght
.
The
●yght
of
thy
bodye
is
thyne
eye
.
Therfore
when
thyne
eye
is
syngle
,
then
is
all
th●
body
ful
of
lyght
,
but
yf
thy●e
eye
be
euyll
,
then
shal
al
thy
body
be
ful
of
darknes
.
Take
hede
therfore
that
the
light
which
i●
in
the
,
be
not
darknes
,
for
yf
all
thy
bo●y
shal
be
syght
hauynge
no
parte
darke
then
shall
all
be
full
of
lyght
euen
as
when
a
candell
doth
lyght
the
with
his
bryghtnes
.
¶
The
Pystle
on
Saynt
Luke
the
Euangelystes
day
THe
similitude
of
the
faces
.
Ye
shall
fynde
this
Pyst●e
on
Saynt
Mathewes
daye
the
Apostle
.
Folio
lvi
.
¶
The
gospell
on
s
.
Luke
the
Euangelistes
day
.
the
.x.
cha.
of
Lu.
A
OVr
lorde
apoynted
other
seuentye
also
,
&
sente
than
two
,
&
two
before
his
face
,
into
euery
cytye
&
place
,
whether
he
him selfe
wolde
come
.
And
sayd
vnto
the
,
the
haruest
is
gret
,
but
the
labourers
are
fewe
,
pray
therfore
the
lord
of
the
haruest
to
sende
forth
his
labourers
into
his
haruest
.
Go
your
wayes
beholde
I
sende
you
forth
as
Lambes
among
wolues
,
beare
no
wallet
neither
scrippe
,
nor
shoes
,
&
salute
no
mā●y
the
way
In
what
soeuer
house
ye
entre
in
fyrst
,
say
,
peace
be
to
this
house
.
And
y●
the
son
of
peace
be
ther
,
your
peace
shal
rest
on
him
.
yf
not
it
shal●
returne
to
you
agayne
&
in
the
same
house
●ary
styll
eatynge
&
drynkynge
such
as
they
haue
,
for
the
labourer
is
worthy
of
his
rewarde
¶
The
Pystle
on
the
.xj.
thousand
Vyrgyns
day
.
O
How
fayre
is
a
chast
generacyon
with
charite
,
the
memory
of
it
is
immortal
,
for
it
is
knowen
to
god
&
man
&
when
it
is
present
they
folow
it
:
&
desire
it
when
it
ledeth
them
,
&
it
triumpheth
crowned
euerlastyngly
,
ouer
commynge
of
batayles
vndefyled
,
a
great
multitude
of
wycked
men
shall
not
be
profytable
&
euyl
plantes
shal
not
bringe
forth
hye
trees
,
neyther
shal
set
a
sure
ground
&
yf
they
spryng
in
tyme
in
bowes
,
they
shal
be
vnsure
put
they
shal
be
moued
with
the
wynde
,
&
shal
be
plucked
vp
with
vehemency
of
the
wynde
,
the
vnperfyte
bowes
shal
be
broken
,
&
the
fruyt
of
them
shal
be
vnprofytable
&
bytter
to
eate
,
&
profytable
to
nothynge
and
al
the
chyldren
which
shal
be
borne
to
wycked
men
/
are
witnes
of
wyckednes
agaynst
theyr
parentes
in
theyr
interrogacyon
the
iust
man
shal
be
in
rest
,
yf
he
be
occupyed
with
death
.
¶
The
gospel
on
the
.xi.
M.
vyrgyns
day
.
the
.xxv.
cha.
of
Mat.
A
IEsus
sayd
vnto
his
discyples
.
The
kyngdome
of
heuen
is
lykened
to
.x
vyrgins
which
toke
their
lampes
&
went
to
mete
the
brydegrome
,
&
fyne
of
them
were
folyshe
,
&
fyue
were
wyse
.
The
foles
toke
they
lampes
,
but
toke
none
oyle
with
them
but
the
wise
toke
oyle
w●th
them
in
theyr
vessels
with
their
lampes
.
Whyle
the
brydgrome
taryed
,
al
slombred
&
slept
,
&
euen
at
my
dayght
there
was
a
crīe
made
/
behold
the
brydg●om
commeth
:
Go
&
mete
him
:
Then
al
those
vyrgyns
arose
&
prepared
theyr
lampes
.
And
the
folyssh
sayd
vnto
the
wyse
gyue
vs
of
youre
oyle
for
our
lampes
go
out
.
but
the
wyse
answered
sayenge
not
so
lest
there
be
not
ynough
for
vs
&
you
,
but
rather
go
to
them
that
sel
,
&
bye
for
your selues
,
in
conclusyon
whyle
they
went
to
bye
,
the
brydgrome
came
,
&
they
that
were
redy
went
in
with
him
to
the
wedding
,
&
the
gate
was
shut
vp
.
Afterwardes
came
also
the
other
vyrgyns
sayeng
,
Mayster
,
mayster
open
to
vs
/
but
he
answered
&
sayd
.
Verely
I
say
vnto
you
I
know
you
not
,
loke
that
you
watche
therfore
,
for
ye
knowe
neyther
the
daye
nor
yet
the
houre
when
the
sonne
of
man
shall
come
.
¶
The
Pystle
on
Symon
and
Iudas
daye
.
The
.viij.
chapyter
to
the
Romaynes
.
E
BRethren
we
knowe
wel
that
all
thynges
workes
for
the
best
vnto
them
the
louethe
God
which
also
are
called
of
purpose
for
those
which
he
knewe
before
,
he
also
ordayned
before
the
they
shuld
be
like
fassioned
vnto
the
shape
of
his
sonne
,
that
he
might
be
the
fyrste
begoten
sonne
amonge
many
brethren
.
More
ouer
which
he
apoynted
before
,
them
also
he
called
,
&
which
he
●al●●d
,
them
also
he
iustified
,
which
he
iustifyed
/
them
he
also
glorified
.
What
shal
we
then
saye
vnto
these
thynges
,
if
God
be
on
our
side
who
can
be
a
gaynst
vs
,
which
spared
not
his
owne
sonne
but
gaue
him
for
vs
al
,
how
shal
he
not
with
him
gyue
vs
al
thynges
also
,
Who
shal
say
any
thing
to
the
charge
of
god●es
chosen
?
it
is
god
that
iustifieth
,
who
then
shall
condempne
It
is
christe
which
is
deed
ye
tather
which
is
rysen
agayn
which
is
also
on
the
ryght
hande
of
god
,
&
maketh
intercessyon
for
vs
.
Who
shal
seperate
vs
from
goddes
lone
.
Shal
trybuiacyon
?
or
anguyshe
,
or
persecucion
?
eyther
honger
,
eyther
nakednes
?
eyther
parel
eyther
swerde
?
as
it
is
wrytten
,
for
thy
sake
are
we
killed
al
day
long
&
are
coūred
as
shepe
apointed
to
be
slayne
.
Neuertheles
in
al
these
thynges
we
euer
come
,
strongely
thorowe
his
helpe
the
loued
vs
.
Ye
&
I
am
sure
the
neyther
deth
neyther
lyfe
,
nor
Angel
,
nor
rule
,
nether
power
,
neither
thynges
present
,
nor
thynges
to
come
/
neyther
heeth
,
neyther
loweth
neyther
ani
other
creature
shal
be
able
to
departe
vs
from
goddes
loue
,
which
is
in
Christ
Iesus
our
Lorde
¶
The
Gospel
on
Symon
&
Iudes
day
the
.xv.
cha.
of
Iohn
.
C.
IEsus
sayed
vnto
his
disciples
.
This
I
cēmaunde
you
,
that
ye
loue
togyther
,
if
the
world
hate
you
,
ye
know
that
it
hated
me
/
before
it
hated
you
,
if
ye
were
of
the
worlde
,
the
worlde
wolde
loue
you
/
hys
owne
,
because
ye
are
not
of
the
worlde
,
but
I
haue
chosen
you
out
of
the
world
,
therfore
hateth
you
the
woild
,
Remember
my
sayeng
that
I
sayed
vnto
you
the
seruaunt
is
not
greater
than
his
lorde
,
if
they
haue
persecuted
me
,
so
wylthey
persecute
you
,
if
they
haue
kepte
my
sayenge
,
so
wyl
they
kepe
yours
/
but
all
these
thynges
wyl
they
do
vnto
you
,
for
my
names
sake
because
thy
haue
not
knowen
him
that
sent
me
.
Yf
I
had
not
com
&
spoken
vnto
them
/
they
shulde
haue
had
sinne
/
but
nowe
haue
they
nothinge
to
cloke
theyr
sinne
with
al.
He
the
hateth
me
,
hateth
my
Father
,
yf
I
had
not
done
workes
among
them
which
none
other
man
dyd
,
they
had
not
sene
,
but
nowe
haue
they
sene
,
&
yet
haue
hated
bothe
me
&
my
father
,
euen
that
the
sayenge
myght
be
fulfylled
that
is
writen
in
their
lawe
,
They
hated
me
without
a
cause
.
¶
The
Pystle
on
the
al
Halowes
daye
.
The
.viij.
cha.
of
the
Reuelacyon
of
saynt
Iohn
.
A.
IOhan
sawe
an
angel
ascendyng
from
the
rysynge
of
the
sonne
which
had
the
seale
of
the
lyuynge
god
,
&
he
cryed
with
a
loude
voyce
to
the
.iiij.
angels
(
to
whom
power
was
gyuen
to
hurt
the
erth
,
&
the
see
)
sayeng
hurt
not
the
earth
,
neither
the
see
,
neither
the
trees
tyl
we
haue
sealed
the
seruauntes
of
our
god
in
theyr
forehedes
,
&
I
herde
the
nombre
of
them
which
were
sealed
,
&
there
were
sealed
.
C.
&
.xliiij.
M.
of
al
the
trybes
of
the
children
of
Israell
.
Of
the
tribe
of
Iuda
were
sealed
.xij.
M.
of
the
tribe
of
Ruben
were
sealed
.xij.
M.
of
the
trybe
of
Gad
were
sealed
.xij.
M.
of
the
trybe
of
Asser
were
sealed
.xij.
M.
of
the
trybe
of
Neptalim
were
sealed
.xij.
M.
of
the
tribe
Manasses
were
sealed
.xij.
M.
of
the
tribe
of
Symeon
were
sealed
.xij.
M
of
the
tribe
of
Leuy
were
sealed
.xij.
M.
of
the
trybe
of
Isacar
were
sealed
.xij.
M.
of
the
trybe
of
zabulon
were
sealed
.xij.
M.
of
the
tribe
of
Ioseph
were
sealed
.xij.
M.
of
the
trybe
of
Beniamyn
were
sealed
.xij.
M.
After
this
I
behelde
&
lo
a
great
multitude
(
which
no
man
coulde
nombre
)
of
al
nacions
&
people
&
tonges
,
stode
before
the
seate
,
&
before
the
lambe
,
clothed
with
longe
whyte
garmentes
/
&
Palmes
in
theyr
handes
,
&
cryed
with
a
loude
voyce
sayeng
saluacion
be
ascribed
to
hym
that
sytteth
vpon
the
seate
of
our
god
,
&
vnto
the
lambe
&
all
the
angels
stode
in
the
complace
place
of
the
seate
&
of
the
Elders
,
&
of
the
foure
beastes
,
&
fell
before
the
seate
on
theyr
faces
&
worshypped
god
sayenge
.
Amen
Blessynge
and
glory
,
wysedome
and
thankes
,
and
honour
,
and
power
,
and
myght
be
vnto
our
god
for
euermore
.
Amen
.
¶
The
Gospell
on
all
Halowes
daye
.
The
.v
,
chap.
of
Math.
A
WHen
Iesus
sawe
the
people
.
&c.
ye
shall
fynde
this
gospel
on
Relyke
Sondaye
.
Folio
.
lj
.
¶
The
Pystle
on
al
soules
daye
.
The
.iiij.
chap.
of
the
fyrst
Pystle
to
the
Tessa.
C
I
Wolde
not
brethren
haue
you
ignoraunt
,
as
cōcerrynge
them
which
are
fallen
a
slepe
,
that
ye
sorow
not
as
other
do
which
haue
no
hope
,
for
yf
we
beleue
the
Iesus
dyed
&
rose
agayn
,
euen
so
then
also
which
slepe
by
Iesus
,
wyll
god
bryng
agayne
with
him
.
And
this
say
we
vnto
you
in
the
word
of
the
lord
,
that
we
which
lyue
&
are
remaynyng
in
the
commyng
of
the
lord
shal
not
come
ere
they
which
slepe
,
for
the
lord
him
selfe
shal
descende
from
heuen
with
shut
&
the
voyce
of
the
archangel
&
trompe
of
god
,
&
the
dead
in
Christ
shal
aryse
fyrst
,
then
shal
we
lyue
&
remayne
be
caught
vp
with
them
,
also
in
the
cloudes
to
mete
the
lorde
in
the
ayre
,
&
so
shall
we
euer
be
with
the
lord
.
Wherfore
confort
your selues
one
another
with
these
wordes
¶
The
gospell
on
all
soules
daye
.
The
.xj.
chapyter
of
Iohn
.
C
MArtha
sayd
vnto
Iesus
,
lord
yf
thou
haddest
ben
here
my
brother
had
not
bene
deed
,
but
neuerthelesse
I
knowe
that
what
soeuer
thou
askest
of
god
,
god
wyl
gyue
it
the.
Iesus
sayd
vnto
her
,
thy
brother
shall
ryse
agayn
.
Martha
sayd
vnto
him
,
I
knowe
well
he
shal
ryse
agayne
in
the
last
day
.
Iesus
sayd
vnto
her
.
I
am
the
resurreccyon
&
the
lyfe
.
Whosoeuer
beleueth
in
me
ye
though
he
were
dead
/
yet
shal
he
lyue
,
&
whosoeuer
liueth
&
beleueth
on
we
shal
neuer
dye
,
beleuest
thou
this
.
She
sayd
vnto
him
ye
lord
I
beleue
the
thou
act
Christ
the
sonne
of
god
,
which
hast
come
into
the
worlde
.
¶
The
Pystle
on
saynt
Martyns
day
.
Eccle.
xliiij
.
BEholde
an
excellent
preste
.
&c.
ye
shall
fynde
thys
Pystle
on
saynt
Nicholas
daye
.
Folio
.
xliiij
.
¶
The
gospel
on
s
.
Martyns
daye
.
The
.xxv
,
chap.
of
Math.
B
A
Certayne
man
redy
to
take
his
iourney
.
&c.
ye
shal
fynde
this
gospel
on
Saynt
Nycholas
daye
.
Folio
.
xiiij
.
¶
The
on
saynt
Katheryns
daye
.
WOrde
I
dyd
lyft
vp
my
prayer
vpon
the
erth
&
besought
to
be
delyuered
from
death
,
I
called
vpon
the
lorde
,
the
father
of
my
lorde
,
that
he
shal
not
leue
me
helpelesse
in
the
day
of
my
tribulacion
,
&
in
the
day
of
the
proude
man
I
praysed
thy
perpetually
&
honoured
it
confessiō
&
my
prayer
was
herd
,
&
thou
sauedst
me
that
I
perished
not
&
delyuered
me
out
of
the
tyme
of
vnrighteousnes
Therfore
wil
I
confesse
&
prayse
the
,
&
wil
blysse
the
name
of
the
lord
.
¶
The
gospell
on
saynt
Katheryns
day
.
the
.xiij.
cha.
of
Mat.
F
THe
kyngdome
of
heuen
is
lyke
vnto
treasure
.
&c.
Ye
shall
fynde
this
Gospel
on
Saynte
Margaretes
daye
.
Fo.
lij
.
¶
The
Pystle
on
the
daye
of
weddyng
.
The
.vj.
chapiter
of
the
.j.
Pystle
to
the
Corynthyans
.
C.
BRethren
remember
ye
not
that
your
bodyes
are
the
membres
of
Christ
/
shal
I
now
take
the
membres
of
Christ
,
&
make
them
membres
of
an
harlot
?
God
forbyd
.
Do
ye
not
vnderstande
that
he
whiche
coupled
himselfe
with
an
harlot
,
is
becom
one
body
for
two
(
sayeth
he
)
shal
be
one
fleshe
,
but
he
that
is
ioyned
vnto
the
lorde
,
is
one
spirite
,
flee
fornicacion
.
All
synnes
that
a
man
doth
are
with
out
the
body
but
he
that
is
a
fornicator
,
synneth
agaynst
hys
owne
body
.
Knowe
ye
not
howe
that
your
bodyes
are
the
temple
of
the
holy
ghost
,
which
is
in
you
whom
ye
haue
of
God
,
&
how
that
ye
are
not
your
owne
,
for
ye
are
dereli
bought
Therfore
glorify
ye
in
god
in
your
bodies
&
in
your
spirites
,
for
they
are
goddes
.
¶
The
gospel
on
the
day
of
weddyng
the
.xix.
cha.
of
.
Math.
A.
THe
Pharyses
cam●
vnto
Iesus
to
tempte
him
&
sayed
to
him
,
is
it
lawful
for
a
man
to
put
awaye
his
wyfe
for
al
maner
of
causes
.
He
answered
&
sayde
vnto
them
,
haue
ye
not
redde
howe
that
he
which
made
man
at
the
begynnynge
made
them
man
&
woman
,
&
sayde
for
this
thyng
shal
a
man
leue
father
&
mother
,
&
cleue
vnto
his
wyfe
,
&
they
twayne
shal
be
one
fleshe
,
wherfore
nowe
are
they
not
twayne
,
but
one
fleshe
.
Let
no
man
therefore
put
a
sondre
the
which
god
hath
coupled
to gyther
.
¶
The
Pystle
at
buryenges
,
the
fyrst
pystle
to
the
Tessalonyans
and
the
.iij.
chapiter
.
C.
I
Wolde
not
brethren
haue
you
ignoraunt
.
&c.
ye
shal
fynde
this
pystle
on
al
soules
daye
.
Folio
.
lv
.
¶
The
Gospel
at
buryenges
.
The
.xij.
chapiter
of
Iohan.
C.
MArtha
sayde
vnto
Iesus
lorde
yf
thou
&c.
ye
shall
fynde
thys
Gospell
on
all
soules
day
.
Folio
.
lv
.
☞
Here
endeth
the
Pystles
&
Gospels
of
the
Sayntes
.
And
here
after
foloweth
the
Table
of
this
presente
boke
.