Some generall directions for a comfortable walking with God deliuered in the lecture at Kettering in Northhamptonshire, with enlargement: by Robert Bolton ...

SOME GENERALL DIRECTIONS FOR A COMFORTABLE WALking with God . GEN. 6. 8 , 9. 8. But Noah found grace in the eyes of the Lord . 9. These are the generations of Noah : Noah was a iust man and perfect in his generations , and Noah walked with God .

IN this dreadfull and dismall story of the old Worlds degeneration and destruction , falling away , and final ruine , here stands in my Text a right orient and illustrious Starre , shining full faire with a a Cogita hîc obsecro , quantae virtutis fuerit ille iustus , quomodo in tantâ multitudine , quae multo impetu in malum tuebat , solus ipse diuersâ ambulauit viâ , virtutem malitiae praeferens . Neque enim aliorum consensus , & tanta frequentia reddebat eum segniorem ad virtutis iter : sed iam priùs implebat , quod beatus Moses olim dicturus erat : Ne sis cum multis in malitiâ . Et quod magis admirabile , multos habebat , imò omnes , qui ad malum , & ad praua opera inhortabantur , & nullus erat , qui ad bonum induceret , Chrys. Hom. 22. in c. 6. Gen. singularitie of heauenly light , spiritual goodnes , and Gods sincerer seruice , in the darkest midnight of Satans vniuersall raigne , and amidst the horriblest hell of the strangest confusions , idolatrous corruptions , cruelties , b b Feruente impietate contra primam tabulam , secuta est corruptio , de quâ Moses in hoc cap. quod se primùm polluerunt libidinibus , deinde orbem terrarum repleuerunt tyrannide , sanguine , & iniurijs . Lu●… . oppressions and lust , that euer the earth bore . Noah I meane , a very precious Man , and Preacher of Righteousnesse , to whose Family alone , the true worship of God was confinde , when all the world besides lay drowned in Idolatrie and Paganisme , ready to bee swallowed vp into an vniuersall graue of Waters , which was already fashioned in the clouds by the angry , vnresistable hand of the all-powerfull God , who was now so implacably , but most iustly prouoked by those rebellious and cruell generations , that Hee would not suffer His Spirit to striue any more with them ; but inexorably resolued to open the windowes or floudgates of heauen , giuing extraordinarie strength of influence to the Stars , abundance to the Fountaines of the great deepe , commanding them to cast out the whole treasure , and heape of their waters ; & taking away the retentiue power from the clouds , that they might powre downe immeasurably ; for the burying of all liuing creatures which breathed in the ayre : Noah and his family excepted . From whence by the way , before I breake into my text , take this Note .

Doctr. The seruants of God are men of singularitie : I meane it not in respect of any fantasticalnesse of opinion , furiousnesse of zeale , or turbulencie of faction , truely so called : but in respect of abstinence from sinne , puritie of heart , and holinesse of life .

Reasons : 1. Gods holy Word exacts and expects from all that are new-borne , and heires of Heauen , an excellency aboue c c Quàm multos Philosophorum & audiuimus , & legimus , & ipsi vidimus castos , patientes , modestos , liberales , abs●…inentes , benignos , & honores mundi simul & delicias respuentes , & amatores ●…ustitiae , non minus quàm scientiae ! - Quod si etiam sine Deo homines ostendunt quales à Deo facti sunt : vide quid Christiani facere possunt , quorum in melius per Christum natura & vita instructa est , & qui diuinae queque gratiae iuuantur auxilio ▪ August . Epist. 142. ordinary , Pro. 12. 26. Matth. 5. 20. & 47. Being taken forth as the precious from the vile , Ierem. 15. 19. by the power of the Ministerie , they must not onely goe beyond the hiest d d Quae non tormenta patiemur , qui eum iubeamur iustici●… superare Ph●…risaos . Gentilibus quoque inferiores iaceamus ? Quemadmodum igitur , responde quaeso , videbimus regnum futurum ? Chrysost. Hom. 18. in cap. 5. Matth. As for those vertues that belong vnto morall righteousnesse , and honesty of life , we d●…c not mention them , because they are not proper vnto Christian m●…n , as they are Christian , but doe concerne them 〈◊〉 me●… , Hooket lib. 3. of Ecclesiast. Politie . ciuill perfections of the exactest morall Puritane amongst the most honest Heathens , Heb. 12. 14. but also exceed the righteousnesse , and all the outward religious conformities of the deuoutest Pharises , whose sufficiencies , Luk. 18. 11 , 12. many thousands in these times come short of , and yet hope to be saued : or they can in no case enter into the Kingdome of Heauen . But lest any bee proudly puft vp with sence of this singularitie , and excellencie aboue his neighbour ; let him know , that humilitie is euer one of the fairest flowers in the whole garland of his supernaturall and diuine worth ; and that selfe-conceitednesse would impoyson euen Angelicall perfection .

2. They must vpon necessitie differ from a world of wicked men ; by a sincere singularitie of abstinence from the e e Ephes. 2. 2. course of this world ; the f f 1. Pet. 4. 2. lusts of men ; the * * Rom. 12. 2. corruptions of the times ; g g Prou. 4. 14 , 15. Ephes. 5. 11. familiaritie with gracelesse companions ; the h h Coloss. 4. 6. Sicut qui Diabolum sequitur , Sanctorum collegium affectu , & opere aspernatur : ita qui Deo perfectè adhaeserit , impiorum consortium nequaquam admittit . Gregor. in Psal. 6. worldlings language , prophane sports ; all wicked wayes of thriuing , rising , and growing great in the world , &c.

3. They make conscience of those duties and diuine commands , which the greatest part of men , euen in the noonetide of the Gospell , are so farre from taking to heart , that their hearts rise against them . As , to bee hot in Religion , Reu. 3. 16. To be zealous of good workes , Tit. 2. 14. To walke * * 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 precisely , Ephes. 5. 15. To bee feruent in spirit , Rom. 12. 11. To striue to enter in at the straite gate , Luke 13. 24. To plucke out their right eyes ; that is , to abandon their bosome delights , Matth. 5. 29. To make the Sabbath a delight , Isa. 58. 13. To loue the Brotherhood , 1. Pet. 2. 17. With an holy violence , to lay hold vpon the Kingdome of Heauen , Matth. 11. 12.

4. Experience , and examples of all ages , from the creation downeward clearely prooue the point . At this time , as you see , the Saints of God were all harboured vnder one roofe , and yet not all sound there . Suruey the ages afterward : The time of Abraham ; who was as a brand taken out of the fire of the Chaldeans : The time of Elijah , when none appeared to that blessed man of God : The time of Esaiah , who cryed , chap. 53. 1. Who hath beleeued our report ? The time of Manasseh , who built altars for all the host of Heauen , in the two Courts of the House of the Lord : The time of Antiochus , when he commanded the Sanctuarie , and holy people to bee polluted with Swines-flesh , and vncleane beasts to be sacrificed , the abomination of desolation to bee set vp vpon the Altar : That darksome time , when the glorious Day-Star , Christ Iesus himselfe , came downe from Heauen to illighten the earth : The time of Antichrist , when all the world wondred after the Beast : Our times , wherein , of sixe parts of the earth , scarce one of the least is Christian. And what a deale of Christendome is still ouer-growne with Popery , and other exorbitant distempers in point of Religion ? And where the Truth of Christ is purely , and powerfully taught , how few giue their names vnto it ? And of those who professe , how many are false-hearted or meerely formall ?

5. Me thinks worldly wisdome should rather wonder that any one is wonne vnto God ; then cry out , and complaine ; Is it possible , there should be so few ? Sith all the powers of darknesse , and euery diuell in hell oppose might and maine the plantation of grace in any soule : sith there are moc snares vpon earth , to keepe vs still in the inuisible chaines of darknesse and sinne , then there are starres in heauen : sith euery inch , euery little artery of our bodies , if it could , would swell with hellish venome to the bignesse of the greatest Goliah , the mightiest Gyant , that it might make resistance to the sanctifying worke of the holy Ghost : sith our soules naturally would rather die , and put off their immortality and euerlasting being , then put on the Lord Iesus : In a word , sith the new creation of a man is holden a greater worke of wonder , then the creation of the world .

6. Lastly , let vs set aside in any Country , Citie , Towne , Family : First , all Atheists , Papists , and distempered exorbirants , from the blessed Truth of doctrine taught in our Church : Secondly , all Whoremongers , Drunkards , Swearers , Lyers , i i G●…at . 5. 21. Reuellers , Worldlings , Vsurers , and fellowes of such infamous ranke : Thirdly , all meerely ciuill men , who come short of Cato , Fabricius , and other honest Heathens , and wanting holinesse , shall neuer see the Lord , Heb. 12. 14. Fourthly , all grosse Hypocrites , whose outsides are painted with superficial flourishes of holinesse and honesty , but their inward parts filled with rottennesse and lust ; who haue their hands in godly exercises , when their hearts are in hell . Fiftly , all formall Hypocrites , who are deluded in point of Saluation , as were the foolish Virgins , and that proud Pharise , Luk. 18. 11. Sixthly , all finall back-sliders , of which some turne sensuall Epicures , and plunge themselues into worldly pleasures , with farre more rage and greedinesse , by reason of former restraint by a temporarie profession ; others become scurrill deriders of the holyway ; some , bloody goads in the sides of those with whom they haue formerly walked into the house of God , as friends . Seuenthly , all vnsound Professors for the present , of which you would little thinke , what a number there is : I say , let these and all other strangers to the purity and power of godlinesse be set apart , and tell mee how many true-hearted Nathaneels wee are like to k k Non possumus negare plures esse malos , & tam plures , vt inter eos prorsus non apparentgrana in areâ . Nam quisquis aream videt , potest putare , quòd pales sola sit , August ▪ in Psal. 47. p. 528. finde ?

Vses : 1. Trie then the truth of thy spirituall state by this marke of a sober and sincere singularitie . If thou still holdest correspondence with the world , and conformitie to the fashions thereof ; if still thou swimmest downe the current of the times , and shiftest thy sailes to the sitting of euery Winde ; if thine heart hanker still after the tastlesse fooleries of goodfellowship , and follow the multitude to doe ill ; if thou be carried with the swinge and sway of the place where thou liuest , to vphold by a boisterous combination , lewdnesse and vanity , to prophane the Lords day , to scorne Profession , oppose the Ministerie , and walke in the broad Way ; In a word , if thou doest as the most l l Si tur bam imitari volueritis , inter paucos angustam viam ambulantes non eritis , August . de Temp. Serm. 64. doe ; thou art vtterly vndone for euer . But if with a mercifull violence thou bee pulled out of the world , by the power of the Word , and happily weaned from the sensuall , insensible poison of all bitter-sweet pleasures ; and fellowship with vnfruitfull workes of darknesse ; If by standing on Gods side , and hatred of all false wayes , thou art become the Drunkards song , as Dauid was , and a by-word amongst the sonnes of Belial , as was Iob ; If the world lowre and looke sowre vpon thee for thy looking towards Heauen , and thy good-fellow companions abandon Thee , as too precise ; If thy life be not like other mens , and thy waies of another fashion , as the Epicures of those times charged the righteous man , when the booke of Wisedome was written ; In a word , if thou walkest in the narrow way , and be one of that little flock , which liues amongst Wolues , Luk. 10 3. Isa. 11. 6 , 7. and therefore must needs bee little ; so that by all the Leopards , Lions , and Beares about thee , I meane all sorts of vnregenerate men , thou art hunted for thy holinesse , as a Partridge on the mountaines , at least by the poison and persecution of the tongue ; I say , then thou art certainly in the hie way to Heauen .

2. If the Saints of God bee men of singularitie , in the sence I haue said ; then away with those base , and brainelesse cauils , against those who are wise vnto saluation : What ? are you wiser then your fore-fathers ? then all the m m Cùm vndique mal●… pe●…strepant , & dicant , Quare sic viuis ? Tu solus Christianus es ▪ Quare non sacis quod faciunt & alii , & c ? Et tu dicis , Christianus sum , vt repellas istos nescio quo●… : sed aduersarius premit , vrget , quod peius est exemplo Christianorum suffocat Christianos . Sudatur , astuatur , tribulatur anima Christiana , &c. Ideo vide quid dicat . Respondet enim , Quid mihi prodest , quia modò mihi facio remedia , & luc●…or paucos dies ? Exeo hinc de isto seculo , & vado ad Dominum meum , & mittet me in ignem , quia praeposui paucos dies vitae futurae , mit●…et me in gehennas — Et hoc fortè non in plateâ tibi dicit amicus , sed in domo vxor , aut fortè maritus vxori fideli , bonae & sanctae deceptor ipsius , Si mulier marito , Eua est illi : Si vir vxori , Diabolus est illi . Aut ipsa tibi 〈◊〉 est , aut ru illi serpens es . Aug. in Psal 93. p. 201. Towne ? then such and such learned men ? then your owne Parents ? Are you wiser then your Head , may the Husband say , &c. n n Non igitur dubium est , quin generatio praua infensissi●… cum odetit , & variè exercuerit , insultantes ei : Num t●… solus sapis ? Num solus tu Deo places ? Num nos reliqui omnes erramus ? omnes damn abimur ? Tu solus non erras ? Solus non damnabe●…is ? Haec magna virtus fuit . Nobis enim hodiè impossibile esse videtur , vt vnus se opponat toti orbi tetrarum , reliquos omnes damnet , tanquam malos , qui tamen Ecclesiam , verbum & cultum Dei iactant , se autem solùm statuat Dei filium , & Deo acceptum esse , Lutherus . Neque paru●…m est despicere irridentes & oppr●… bantes , & salibus incessentes : at iustus ille non tantùm decem & viginti , & centum homines , sed & omnem hominum naturam & tot myriades despexit . Verisimi●…e enim omnes illos ridere , reprehendere , subsannare , & debacchari : & fortè etiam , si possibile fuisset , dilacerare voluisse . Chrysost. Hom. 23 in cap. 6. Gen. Tam domestica illi erat strenuitas , vt viam diuersam à vulgati , quam omnis multitudo ina●…bulabat , iret : & neque timeret , neque suspicaretur aliquid tale , quale verisimile est , ignauis accidere : qui si qu●…ndo viderint , multos simul con●…pirate , hoc velamen , & hanc occasionem suae ignauiae pretexunt , ac dicunt : Quid ego no●…um , & singulare post illos omnes facturus essem aduersarius tantae multitudinis , & cum tanto populo bellam susceptu●…us ? Numquid illis omnibus ego admirabilior essem ? Quae vtilit●…s foret tantarum inimicitiarum ? Quod commodum tanti odij ? Nihil talium cogitabat , neque in ●…nimum 〈◊〉 , Id●…m ibid. Hom. 22. Nay further , to Noah it might haue been said by the wretches of those times , Art thou wiser then all the world ? ( He out of the height of his heroicall resolution , easily endured and digested the affronts and indignities of this kinde from millions of men . ) But take thou these spitefull taunts , and binde them in the meane time , as a Crowne vnto thee , and aduance forward in thine holy singularitie with all sweete content and vndauntednesse of spirit , towards that glorious immortall Crowne aboue ; and let those miserable men , whose eyes are hood-winkt by Satan , and so blinded with earthly dust , that they cannot possibly discerne the inuisible excellencies and true noblenesse of the neglected Saints , follow the folly of their worldly wisdome , and sway of the greater part , to endlesse woe ; and then giue losers leaue to talke .

3. Let euery one , who in sinceritie of heart seekes to be saued , euer hold it a speciall happinesse , and his hiest honor , o o To walke with God , is a precious praise , though xone d●…e it but my selfe , and to walke with man , with the world , with a Towne or Parish , in wicked wayes , is a deadly sia , though millions doe it , B. Babington vpon Gen. 6. vers. 8. to be singled out from the vniuersall pestilent contagion of common prophanenes , and the sinfull courses of the greatest part ; and to be censured as singular in that respect . Neither is this a singular thing , that I now suggest ; but it hath been the portion of the Saints in all ages , to be trod vpon with the feete of imperious contempt , as a number of odde despised vnderlings , whereas indeed they are Gods Iewels , and the onely excellent vpon earth . Behold , saith Isaiah , chap. 8. 18. I and the Children whom the Lord hath giuen me , and for signes and wonders in Israel , I am as a monster vnto many , saith Dauid , Psalm . 71. 7. I am in derision dayly , euery one mocketh mee , saith Ieremy , chap. 20. 7. We are made , saith Paul , a spectacle vnto the world , and to Angels , and to men , 1. Cor. 4. 9. We are made as the filth of the world , the off-scowring of all things , v. 13. In p p Sunt multi malè viuentes Christiani , inter quos qui voluerit benè viuere , & inter ebriosos sobrius esse , & inter fornicatores castus esse , & inter consultatores Mathematicorum Deum sinceriter colere , & nihil tale requirere , & inter spectatores nugacium theatrorum noluerit ire nisi ad ecclesiam , patitur insultores ipsos Christianos , & patitur verba aspe●…a , & dicunt , Tu magnus , tu iustus , tu es Helias , tu es Petrus , tu do coelo venisti : insultant quo cunque se verterit , audit hinc atque inde verbum asperum . Quod si time●… , recedit à via Christi Dei. — Quando audit verba aspera , vnde sibi habet facere solatium , vt non curet verba aspera , &c. Dicat , Qualia verba audio , seruus peccator ? Dominus mens audiuit , Daemonium habet . August . in Psalm . 90. Austins time , those that made conscience of their waies , durst not plunge into the corruptions of the times , and play the good fellowes , were scornefully pointed at , not onely by Pagans , but euen by vnreformed Professors , Professors at large , as we call them , as fellowes that affected a precisenesse and purity aboue ordinary and others : They would thus insult and scoffingly fly in the face of such an holy one : You are a great man , sure , you are a iust man , you are an Elias , you are a Peter , you come from Heauen , &c. In q q Si simplex aliquis , si castus , aut frugalis in Collegio aliquo vel conuentu , latam & lubricam perditorum viam non sectetur , fabula , & ridiculum caetetis efficitur . Insolens quoque , & singularis , insanus aut Hypocrita continuo appellatur . Vnde & multi , qui ad bonam frugem deuenirent , si cum modestis & bonis degerent ; hac ratione abstracti per malorum consortia ad malum trahuntur , dum talia inter suos contubernales nomina subire verentur . Nicolaus d●… Clymenges , de vitijs Minist. Eccl. apud Ioan. de Gersonno . Tom. 2. after-times , if a man were but meerely ciuill , ingenuous , chaste , temperate , hee was made a by-word and laughing stocke to those about him . They presently said ; Hee was proud , singular , beside himselfe , Hypocrite , &c. Thus it was , is at this time , and will bee to the worlds end , that euery stigmaticall Whoremonger , beastly Drunkard , ignorant Lozell , scoffing Ismael , and Selfe-guilty wretch will haue a bitter gird , a dry blow , as they say , a scurrill gibe , to throw like the Mad-mans fire-brand into the face of Gods people , as though they were a company of odde humorous fellowes , and a contemptible generation . This , I say , euer was , and euer will bee the worlds opinion of the wayes of God . The children of darknesse euer harbour such conceits , and peremptorily passe such censures vpon the children of light .

It is strange ! men are content to be singular in any thing , saue in the seruice of God , and saluation of their soules . They desire , and labour too , to be singularly rich , and the wealthiest in a Town ; to be singularly proud , and in fashion by themselues ; to be the strongest in the company to powre in strong drinke . They would with all their hearts be in honour alone , and adored aboue others . They would dwell alone , and not suffer a poore mans house to be within sight . They affect singularitie in wit , learning , wisedome , valour , worldly reputation , and in all other earthly precedencies ; but they can by no means endure alonenesse , and singularity in zeale , and the Lords seruice . In matters of Religion , they are resolued to doe as the most doe , tho in so doing they certainly damne their owne soules , Math. 7. 13. Basest cowardlinesse , and fearefulnesse fit for such a doome ! Reuel. 21. 8. They are afraid of taking Gods part too much ; of fighting too valiantly vnder the Colours of Christ ; of being too busie about the saluation of their soules ; lest they should bee accounted too precise , fellowes of an odde humour , and engrossers of more grace than ordinarie . It is one of Satans dreadfull depths , as wide as hell , and brimme-full with the blood of infinite soules : To make men ambitious , and couetous of singularitie in all other things ; but in godlinesse , and Gods seruices ; not to suffer it in themselues , and to persecute it in others .

Now in this Story of Noah , so highly honoured with singularity of freedome from the sinfull contagion of those desperate times , and happily exempted from that most generall , and greatest Iudgement vpon earth that euer the Sunne saw , an vniuersall drowning ; gloriously mounting vp vpon the wings of saluation and safety , both of soule and body , when a world of Giant-like Rebels sunke to the bottome of that new Sea , as a stone , or lead , I consider ,

1. The cause of such a singular blessed preseruation ; which was the free grace and fauour of God : But Noah found grace in the eyes of the Lord , vers. 8.

2. The renowne , and honour of Noahs name : in that he stands heere as the Father of the r r Pereunte mundo , vnus Noen seruatur , quasi stirp●… incorrupta , vt noui mundi sit origo , & nouorum ho minum seminarium , Ambros. new world , holy seede , and progenitors of Iesus Christ : These are the generations of Noah , verse 9.

3. The description of Noahs 1. Personall goodnesse : 2. Preseruation : 3. Posteritie . These two latter follow . His personall description stands in the end of verse 9. Noah was a iust man , and perfect in his generations , and Noah walked with God . Where wee finde him honoured with three noble Attributes , which make vp the Character of a compleate Christian : 1. Honestie . 2. Vprightnesse . 3. Pietie . And they receiue much excellency and lustre from a circumstance of time : In his generations : s s Atque hae virtutes Noachi circumstantiâ temporum , personarúmque amplificantur , cùm ita fuisse dicitur , non aetate vná , sed multis , non conuersatione cum bonis , sed cum hominibus corruptissimis , & seculo corruptissimo . Iun. in A●… . c. 6. Gen. which were many and mainly corrupt .

Without any further vnfolding my Texts coherence and dependance vpon either precedent or following parts , ( for Historicall passages are plainer , and doe not euer exact the length and labour of such an exact resolution , as other Scriptures doe , ) I collect from the first point , wherein I finde Gods free grace to bee the prime and principall cause of Noahs preseruation , this Note :

Doct. The free grace and fauour of God is the first moouer and fountaine of all our good . Consider for this purpose such places as these , Ier. 31. 3. Hos. 14. 4. Deut. 7. 7 , 8. Rom. 9. 11 , 12 , 13. Ioh. 3. 16. Ios. 24. 2 , 3. Ephes. 1. 5.

And it must needs bee so . For it is vtterly impossible that any finite cause , created power , or any thing out of Himselfe , should primarily mooue and incline the eternall , immutable , increated , omnipotent will of God . The true originall and prime motiue of all gracious , bountifull expressions and effusions of loue vpon His Elect , is His 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . His merum beneplacitum : The good pleasure of His will . And therefore to hold , that election to life is made vpon foresight of faith , good workes , the right vse of free-will , or any created motiue , is not only t t Sicut Deo nihil potest esse causa vt incipiat velle : ita & ipsi Deo nihil potest esse causa vt ab aeterno aliquid velit , sicut nihil potest ei esse causa , vt ab aeterno sit , Driedo Tom. 3 lib. de concor lib. Arb. & praedest . diui. cap. 3. Non enim Deus monetur abaliquâ re àd extra , ad aliquid agendum ; alioquin ipsius voluntas ab alio in volendo dependeret , quod repugnans est . Rubeus in 1. Sent. dist. 40. Diuinae voluntatis non solùm nulla est causa finalis , & moriua per mo●… obiecti ; sed etiam nullum est obiectum creaturae , quod possit Deo esse ratio volendi aliud , sed sola sua bonitas , Vasq●…z 〈◊〉 1. p. disp. 91. q. 23. Art. 5. cap. 1. false , and wicked ; but also an ignorant and absurd Tenent . To say no more at this time , it robs God of his All-sufficiencie , making Him goe out of Himselfe , looking to this or that in the creature , vpon which His will may bee determined to elect . The Schoole-men tho otherwise a rotten generation of Diuines , yet are right in this .

1. That distinction which I learne from my * * That most worthy , wise , holy , ●…nd learned Minister ●…of God , Iohn Ran dall , Ser. 2. vpon Rom. 8. pag. 44. Master , in his heauenly Sermons published since his death , doth leade vnto aright , and truely inlighten this Head-spring of all our good . 1. Some actions of Gods loue vnto vs , saith he , are so in Christ , that they are wholly suspended on Him , and His merits are the onely procuring cause of them : For example , Forgiuenesse of sinnes , is an action of Gods loue vnto vs , and yet this wholly depends vpon Christ , and his merits ; so that His precious Blood must either procure this mercy for vs from God , else they will neuer bee forgiuen ; and this , and the like loue of God , is both in Christ , and for Christ . 2. There are some other actions of Gods loue , which arise meerely and onely out of the absolute will of God , without any concurrence of Christs merits ; As the eternall purpose of God , whereby Hee hath determined to chuse some men to saluation ; this is an action of Gods loue meerely rising out of His absolute will , without Christs merits . For Christ is a Mediatour , and all his merits are the effects of his loue , not the cause of it . And yet this loue , though it be not for Christ , yet is it in Christ , Ephes. 3. 11. According to the eternall purpose , which hee wrought in Christ Iesus our Lord : that is , in regard of the execution of it ; for euen this eternall purpose , and all the actions of Gods loue , which arise from his absolute Will , are effected , and brought to passe in and through Christ .

3. Wee may take an estimate of the absolute , and infinite frankenesse of this vnconceiueable loue of God to his , which reacheth from euerlasting , to euerlasting , by looking vpon that goodly , faire , sweete , amiable creature described , Ezechiel 16. In the beginning of the Chapter , shee lies most filthy and foule , tumbling in her owne blood , pittied by no eye , abhorred of all ; which loathsomnesse should rather haue begot loathing , then loue : auersion and hate , then affection , and liking : yet God Himselfe doth there professe , out of a melting pang , and ouer-flowing abundance of His free grace , that , that time was vnto Him the time of loue : Hee spred his skirt ouer her , and couered her nakednesse . In a word ; after she was dressed , and adorned with Gods most skilfull mercifull hand , she became a most louely thing : First , washed with water , cleansed from blood , anointed with oyle ; then cloathed with broidered worke , shod with Badgers skinne , girded about with fine linnen , couered with silke , decked with ornaments of siluer and gold ; with bracelets vpon her hands , a chaine on her necke , a iewell on her forehead , earerings in her eares , and a beautifull Crowne vpon her head ; fedde with fine flower , honie and oyle ; so that she became exceeding beautifull , and renowned through the whole World , for her perfect comelinesse , euen mine owne comelinesse , which I put vpon her , saith the Lord God .

Uses : 1. All praise then is due vnto Iehoua , the Author of all our good , the Fountaine of all our blisse , the Well-spring of immortalitie and life , whereby we liue , and moue , and haue our being ; our naturall being , the beeing of our outward state ; our gracious being , the euerlastingnesse of our glorious state . Were the holiest heart vpon earth enlarged , to the vast comprehension of this great Worlds widenesse ; nay , made capable of all the glorious and magnificent Hallelu-iahs , and hearty praises offered to Iehoua , both by all the militant , and Triumphant Church ; yet would it come infinitely short of sufficiently magnifying , admiring , and adoring the inexplicable mysterie , and bottomles depth of this free , independant mercy , and loue of God , the Fountaine , and first Moouer of all our good ! We may , and are bound , to blesse God for all the meanes , instruments , and second causes , whereby it pleaseth God to conferre , and conuey good things vnto vs : but we must rest principally , with lowliest thoughts of most humble and heartiest praisefulnesse , at the Well-head of all our welfare , Iehoua , blessed for euer . Wee receiue a great deale of comfort , and refreshment from the Moone and Starres ; but wee must chiefly thanke the Sunne : from the greater Riuers also ; but the maine Sea is the Fountaine . Angels , Ministers , and Men may pleasure vs ; but Iehoua is the principall . Let vs then imitate those Lights of Heauen , and Riuers of the Earth ; do all the good wee can with those good things God hath giuen vs by his instruments ; and then reflect backe towards , and returne all the glory and praise vnto the Sunne of righteousnesse , and Sea of our saluation . The beames of the Moone and Starres returne as farre-backe to glorifie the face of the Sunne , which gaue them their beauty , as they can possibly , vntill they be reflected , or determine by necessarie expiration , the Sunnes eiaculatorie power being finite : Let vs semblably euer send backe to Gods owne glorious Selfe , the honour of all His gifts , by a fruitfull improouement of them , in setting forth His glory , and by continuall feruent eiaculations of praise , to the vtmost possibilitie of our gracious hearts .

And here I cannot hold , but must needs most iustly complaine of the hatefull , intolerable vnthankefulnesse of vs in this Kingdome , the happiest people vnder the Cope of Heauen , had we hearts enlarged to conceiue aright of Gods extraordinary loue , and such miraculous mercies , as neuer Nation enioyed ! Walke ouer the World : Peruse the whole face of the Earth , from East to West , from North to South , I speake not thus , to beget securitie , which is ready to blow vs vp ; but to stirre to thankfulnesse , wherein , I know , we are wofully wanting . I tell you not here , how we behaue our selues towards God , which is most wretchedly ; but how his blessed Maiestie beares himselfe towards vs , which is most bountifully . which is aboue one and twenty thousand miles about both wayes ; and from one side of Heauen to another ; thou shalt not finde such another illightned Goshen , as this Iland , wherein we dwell . Of sixe parts of the Earth , fiue are not Christian ; and in Christendome , what other part is so free from the reigne of Popery , the rage of Schisme , or the destroying Sword ? Or where besides doth the Gospell shine with such glory , truth and peace ? Or in what nooke of the World are there so many faithfull Soules , who cry vnto God day and night , against the abominations of the times ; for the preseruation of the Gospell ; that Gods Name may bee gloriously hallowed , His Kingdome come , His will bee done in euery place , and themselues serue him with truth of heart ? And yet we are too ready , if wee haue not the height of our desires , and our wils to the ful , in stead of patience , teares , and prayers , which best become the Saints ; to embitter all other blessings , and to discouer most horrible vnthankefulnesse for them , by repining , grumbling , and discontent ; I am sure , by not reioycing ( as we ought ) in euery good thing , which the Lord our God hath giuen vnto vs ; and by not improouing the extraordinarinesse of His mercies , to our more glorious seruice of Him , and more humbly and precisely walking before Him . Giue me leaue therefore in short , to reuiue and refresh your memories , with representation of some generall heads onely of those innumerable speciall fauours , with which Gods mercifull hand hath crowned this Kingdome , for the stirring vp , and enlarging our hearts , to the entertainment and exercise of this most necessarie , and most neglected dutie of praising Iehoua . And here , wee of this Nation may a great deale more iustly , and rightly say , then the French Chronicler , in the Preface to his Story , That we haue liued in a time of Miracles : our Posteritie will hardly beleeue the wonders done in our dayes . Was it not a miraculous mercy , that such a glorious noone tide of the Gospell , as wee haue enioyed all our life long , should spring out of the darkest mid-night of damned Popery , which vnhappily seized vpon the face of this Kingdome , in the time of Queene Marie ; especially watched extraordinarily , and most strongly guarded by all the policie of hell , and power of the Pepe ? that the blood of those blessed Martyrs should bring forth since , such a world of Gods sincere worship , and so many thousands of gracious Soules , who are alreadie crowned with euerlasting blisse ? That Queene Elizabeth , that matchlesse Princesse , and Pearle of the World , should in those fierie times bee preserued in safetie , as a sweete harmelesse Lambe , amidst so many mercilesse Romish Wolues , who implacably thirsted for her precious life ? Was it not a wonder , that the sacred hand of that selfe-same crowned blessed Lady , next vnder Gods Almightie One , should in despite of all the Powers of Darknesse , and Popish rage , raise our true Religion , as it were by miracle from the dead , a thing which the World so little hoped to see ; that euen they , which beheld it done , scarcely beleeued their owne senses at the first beholding ? That afterward , the Siluer line of her much-honoured life should be hid in the endless maze of Gods bottomlesse mercies , from the fierce assaults of so many Popish Bulls , such a prodigious varietie of murdrous complotments against her sacred Person ; and all those desperate Assasins of Rome , who all her life long hunted full greedily after her Virgin blood ? * * The excellency of Gods prouulence and power for the Gospell , was extraor●…ly improoued in the m●…ra ▪ ●…lous preseruation of that ●…essed Lady from so many attempts , so many enemies , so many mischiefes , P●…iols , 〈◊〉 , Persons , Threatnings , Insurrections , Inu●…sions . Curses , Excommunicatious , and all the vtmost malice of Hell and Pope . And was not our deliuerance in Eightie eight a Miracle , when the Sea fought for vs , and her proud waues enlarged themselues , to swallow vp quick their prouder burden ? There was a day , as many of vs may remember , which the Papists called , The long-lookt-for Day ; the Day which should pay for all : They meant the Day , when Queene Elizabeth should die . About which , their false prophets were so confident and hopefull , that they expected vpon the blood of that Day , to haue built their Idolatrous Babel againe : For they would needs foretell , that it would bee a bloody Day . y y Answer to the Libel of Engl●…ust . pag. 176. & 185. By the vncertaintie of the next Heire ( said one of them in the late Queenes dayes ) our Countrie is in the most dreadfull , and desperate case ; in the greatest miserie , and most dangerous termes , that euer it was since , or before the Conquest ; and farre worse then any Countrie of Christendome , by the certainty of most bloody , ciuil , and forren warres : all our wealth and felicitie whatsoeuer , depending vpon a few vncertaine dayes of Queene Elizabeths life . Clouds of blood ( saith z z Non vos late●… modò grauis , & senecta Principis aetas , cuius sepulchrum , veluti totius regni voraginem & naufragium fermè sub oculis contemplamini . — Caeterùm insupèr aduertente●… cogitationes ad Reipub licae membra tam varijs concilijs distracta , ingentes moles tempestatum & turbationum , cruentorum imbrium conglomeratas nubes vestris impendere ceruicibus despicietis . — Vndequaque proh dolor , Anglia in praedam expetitur & expectatur . Westonus de triplici hominis offici●… in peroratione ad Academicos . another ) hang in the Aire , which at the death of Queene Elizabeth will dissolue , and raine downe vpon England , which then is expected as a prey to the ambition of neighbour-Nations . I am sure , the false prophet spake to this sense . And what comes of all this , when the Day came ? God , euen wrought a miracle of mercy for the comfort of this Kingdome , and further confusion of such tellers , and foretellers of lyes : For the Sunne set , and no night followed : the same mercifull hand at the same time crowned Queene Elizabeth with immortall glory , and set the earthly Crowne of this Kingdome vpon King Iames his head , without sheading so much , as one drop of blood . And was it not a miraculous mercy to haue such a King , after such a Queene ? who hath alreadie , next vnder that mighty God , by whom Kings reigne , continued the Gospell vnto vs , and preserued vs from the destroying Sword now full twenty yeeres : And what do you thinke , were twenty yeeres Peace , and the enioyment of the Gospell , worth , were it to be bought ? Who hath ennobled this Kingdome for euer , by his excellent Writings , in the cause of Religion against Antichrist , which would haue created a great deale of honour to a priuate man , minding nothing else : How illustrious then doe they make our King ? The child vnborne will blesse King Iames , for his premonition to all the Princes , and free States of Christendome ; and that Royall Remonstrance , against the rotten , and pestilent Oration of the French Cardinal , to the vtter , and triumphant ouerthrow of it ; penned in that stile , that none can possibly reach , but a learned King : his Golden pen hath giuen such a blow to that beast of Rome , that hee will neuer be able to stand vpon his foure legs againe : hee hath shot out of his Royall bow such keene arrowes , taken out of the quiuer of Gods Booke , which will hang in the sides of that skarlet Whore , and make her la●…e as long as she liues . Did hee not seale vs an Instrument of his hand , as it were , to testifie his inuincible cleauing to the Truth , which he hath so excellently , and vnanswerably defended with his Pen , the same day hee gaue the Noble Princesse , a second Elizabeth , to the Palatine ? Hath he not most happily and seasonably stopped the hasty torrent of the Arminian Sect , & the domineering rage of bloody Duels , & c ? And was not the discouery and deliuerance from the Powder-plot , that great astonishment of Men and Angels , one of the most vnparalelled and mercifull Miracles , that euer the Church of God tasted ? Is it not admirable in the eyes of all Christendome , that the only Daughter of our King , vnworthily hunted vp and downe like a Partridge in the Mountaines , should with such Heroicall height of spirit passe thorow so many insupportable dangers , difficulties , and indignities , impossible to be forced vpon Ladies by generous spirits , and as impossible to bee borne and ouercome , but by an inuincible spirit ; and that Shee and all her Royall little Ones should bee still safe in the golden Cabinet of Gods sweetest prouidence ? And to crowne all with a wonder of greatest astonishment , doe not we all , that are the Kings faithfullest Subiects , almost feare still , lest we be in a dreame , that Prince Charles , the Flowre of Christendome , should returne home so ! To say no more : Away then with all sowre , melancholike , causelesse , sinfull discontent . And , Praise ye the Lord , sing vnto the Lord a new song , and his praise Psal. 149. ●… . 1. 2. 4 , 5. in the congregation of the Saints . Let Israel reioyce in him that made him : let the children of Zion be ioyfull in their King . For the Lord taketh pleasure in his people : Hee will beautifie the meeke with saluation . Let the Saints be ioyfull in glory : let them sing aloud vpon their beds . In a word , let vs of this Iland , as we haue iust cause , aboue all the Nations of the earth , and aboue all Ages of the Church , from the very first creation of it , praise Iehoua most heartily , infinitely , and for euer .

2. Neuer hit any in the teeth with deformity of bodie , dulnesse of conceit , weaknesse of wit , poorenesse in outward state , basenesse of birth , &c. For who makes thee to differ from 1. Cor. 4. 7. another ? Either ,

In naturall gifts , as comelines of body , beauty , feature , stature , wit , strength , &c. See Iob 10. 10 , 11. Psal. 139. 13 , 14 , 15.

In ciuill endowments , or any artificiall skill ; vntill it come euen vnto matters of Husbandry : See Esay 28. 26.

In outward things , see Psalm . 127. More particularly , in preferment , and promotion , see Psal. 75. 6 , 7. In children , 1. Sam. 1. 27. Psal. 127. 3. In a good wife , see Prou. 19. 14.

In spirituall things , see Ezech. 16. * * Isa. 43. 25. Rom. 11. 5. 2. Tim. 1. 9. Phil. 1. 29. Rom. 3. 24. Eph. 2. 10. In any thing thou canst name . We are all framed of the same mold , hewed out of the same Rocke , made as it were , of the same cloth , the sheares , as they say , onely going betweene ; it is therefore onely the free loue and grace of God , which makes all the difference .

Whereupon , it was an excellent speech of the last French King , as his Chronicler reports : When I was borne , there were In the Historie of his life and death , pag. 93. a thousand other soules more borne : what haue I done vnto God , more then they ? It is his meere grace and mercie , which doth often bind me more vnto his iustice : for the faults of great men are neuer small .

Let none then , I say , ouer-looke , disdaine , or brow-beate their brethren , by reason of any extraordinarinesse of gifts , eminency of parts , singularitie of Gods speciall fauour , or indulgence towards him in any good thing , which he denies to others . Especially , thy selfe being vouchsafed the mercy of conuersion ; neuer insolently and imperiously insult ouer those poore soules , who are beside themselues in matter of saluation , who like miserable drudges , damne themselues in the Deuils slauery , and suffer their corrupt nature to carrie them to any villanie , lust , or lewd course . Alas ! our hearts should bleed within vs , to behold so many about vs , to imbrew their cruell hands in the bloud of their owne soules , by their ignorance , worldlinesse , drunkennesse , lust , lying , scoffing at profession , hating to be reformed , &c. What heart , except it be hewed out of the hardest rocke , or hath suckt the brests of mercilesse Tygers , but would yerne , and weepe , to see a man made of the same mold with himselfe , wilfully , as it were , against the Ministery of the Word , a thousand warnings , and Gods many compassionate inuitations , to cast himselfe body and soule into the endlesse , easelesse , and remedilesse miseries of Hell ? And the rather should we pittie , and pray for such an one , who followes the swinge of his owne heart , to his owne euerlasting perdition , because , as I said before , there went but the sheares betweene the matter whereof we were all made ; onely the free mercy , goodnesse and grace of God makes the difference . If he should giue vs ouer to the vnbridled current of our corrupt nature , wee might be as bad , and run riot into a world of wickednesse , as well as he : if the same God visit him in mercy , he might become euery way as good or better , then we .

3. If the free loue of God , bee the fountaine of all our good ; away then with that fained fore-sight of faith , right vse of free-will , good workes , which should mooue God to elect before all eternitie ; and that Luciferian selfe-conceite of present merit , a a Thes. 2. 4. fit monstrous broode of that Beast of Rome , who opposeth and exalteth himselfe aboue all that is called God . For workes meritorious fore-seene , are equally opposite to Grace , as workes meritorious really existing . Here you must cal to mind those eight considerations , which I opposed against that wicked Tenent of Merit , which doth iustly merit neuer to taste of Gods free mercy .

From the second point in these words ; These are the generations of Noah ] whereas the fame and memoriall of all the Families vpon Earth besides , lay buried and rotting in the gulfe of euerlasting obliuion , as their bodies in the vniuersall graue of Waters ; the family of Noah , a righteous and holy man , is not onely preserued in safetie from the generall Deluge ; but his generations registred and renowned in the Booke of God , and conueyed along towards the Lord Iesus , as his Progenitors and precedent Royall Line ; I obserue this point :

Doct. Personall goodnesse is a good meanes to bring safety , honour , and many comfortable blessings vpon posteritie : see Deut. 5. 29. Exod. 20. 6. Psal. 37. 26. Prou. 20. 7. and 11. 21. Psal. 112. 1 , 3. Act. 2. 39.

Reas. 1. Parents professing Religion in truth , make conscience of praying for their children , before they haue them , as did a a Gen. 25. 21. Isaac , b b 1. Sam. 1. 10. Hannah : When they are quicke in the wombe , as did c c Gen. 25. 22. Rebeckah : When they are borne , as did d d Luk. 1. 64. Zachariah : In the whole course of their life , as did e e Iob 1. 5. Iob : At their death , as did f f Gen. 27. 4. Isaack . And prayers , we know , are for the purchasing of all fauour at the hands of God , either for our selues , or others , the most vndoubted soueraigne meanes we can possibly vse .

2. Godly Parents doe infinitely more desire to see the true feare of God planted in their childrens hearts , then , if it were possible , the Imperiall Diadem of the whole Earth set vpon their heads . And therefore their principall care is , and the Crowne of their greatest ioy would bee , by good example , religious education , daily instruction , louing admonitions , seasonable reproofes , restraint from wicked company , the corruptions of the times , &c. by all dearest meanes , and vtmost endeauours , to leaue them gracious , when they goe out of this world . And Godlinesse , saith Paul , hath the promise 1. Tim. 4. 8. of the life that now is , and of that which is to come . It giues right and full interest to all the true honour , blessings and comforts which are to be had in Heauen , or in Earth .

3. Children are ordinarily apt , out of a kindly instinct of naturall louingnesse , from many and strongest motiues , to imitate , and follow their Parents , either in basenesse , or better carriage , to Heauen , or Hell .

4. A father that truly feares God , dare not for his heart heape vp riches , or purchase high roomes for his children , by wrong-doing , or any wicked waies of getting ; whereupon , both he and his fare farre the better , and happily decline the flaming edge of those many fearefull curses denounced in Gods Book , against all vnconscionable dealers . Such as that , Ecclesiast. 5. 13 , 14. There is a sore euill which I haue seene vnder the Sunne , namely , riches kept for the owners thereof to their hurt . But those riches perish by euill trauell , and he begetteth a sonne , and there is nothing in his hand . And Habac. 2. 9 , 10. Woe to him that coueteth an euill couetousnesse to his house , that he may set his nest on hie , that hee may bee deliuered from the power of euill . Thou hast consulted shame to thy house , by cutting off many people , and hast sinned against thy soule .

Vses : 1. Wouldest thou then haue thy little babes thou louest so dearely , blessed vpon earth , truly noble , Gods fauourites , meete thee in heauen ? Be holy thy Selfe . Men are very carefull and curious to haue their seed-corne , and breed of cattell choise , and generous ; and will they not endeauour to nurture , manage , and conduct the immortall soules of their children with grace , by godly education , to the highest aduancement of which those noble natures are capable , euerlasting blisse , fruition of all heauenly ioyes , world without end ?

2. This may also serue to reprooue , and correct those couetous Bedlams , that labour more to haue their children great , than good ; rich , than religious . It is a madnesse of that kinde , which wanteth termes to expresse it : That a Man should goe to Hell himselfe , and fit his children to follow him , in seeking to establish his house , and raise his posteritie , by Sacriledge , Simony , Bribery , Vsury , Oppression , Depopulation , or any other course of cruelty , and wrong . For so they lay their g g Quae namque dic ot●… aliena rapere necessitas ? — Paupertas inquis hoc facit , & inopia necessariorum . Atqui proptereà non debe●… rapinam exercere . Nam tales diuiti●… incertae sunt : T●… verò tales congregans , non alite●… facis , quàm si qui●… rogatus cur in arenam aedificij sui fundamentaiaciat , respondeat , Propter frigoris , ac pluuiae metum . At ob idipsum non debebat fundamentum in arenam loca●…i . Nam ita ventus , ac nimbi mox illud subuertunt . Itaque si ditescere voles , neminem circum●…enias . Si liberis tuis voles diuitias tradere , iustas acquire . Illae quippe manent , ac firmae persistunt . Quae verò tales non sunt , confestim pereunt , ac corrumpuntur . Si verò omninò ditescere cupis , ( res enim ista necessaria non est ) quibus tandem diuitijs magis frui voles ? An vitae longioris ? At qui 〈◊〉〈◊〉 d. tescunt , modico plerumque ●…empore durant . Nam saepenumerò rapinae & imposturae poenas da●…t , mortem videlicet immaturam , idque ita , vt possessis , nisi breui momento frui non liceat , & abeuntes 〈◊〉 sottiantur . Fit verè & hoc saepè , vt ex delicijs , laboribus & curis aegritudines sibijpsis consciscant & per●…ant , Chrysost. Ser. 2. in 1. ad Eph. foundation in fire-workes , which is able to blow vp themselues and their posterity , body and soule , roote and branch .

3. Let this fill the heart of the dying Christian with sweetest peace . For whereas the bloody knife of prophane mens vnconscionable and cruell negligence in training vp their children religiously , doth sticke full deepe in their soules ; and leauing this life , they bequeath vnto them the curse of God , together with their ill gotten goods : he haply finds his conscience , by reason of his former thirsty desire and sincere endeauour to doe his children good spiritually , freed from the horrour of such bloud-guiltinesse , and leaues them to that comfortable outward estate , which no iniury or vsurie hath impoysoned , and to that neuer-failing prouidence of our heauenly Father , which then is wont to worke most graciously , and bountifully for vs , when wee , renouncing the arme of flesh , the fauour of man , riches of iniquitie , and all such broken staues of reede , depend most vpon it . If wee will needs bee our owne caruers for things of this life , either by right or wrong , fraud or faire dealing , all is one , so that wee may thriue and grow great in the world ; then are we iustly cast off from all mercifull care ouer vs , and exposed to ruine and curse . But if wee rest sincerely for our selues and ours vpon the all-powerfull Prouidence , it will neuer faile , nor forsake vs , but euer exercise , and improoue its sweetnesse and wisedome , for our true and euerlasting good .

In the third Point , a description of Noahs spirituall state , which is the compleate Character of a true Christian ; consisting of three Attributes : 1. h h 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 sonat vi●…um probum , aequum , iustum , ac bonum , aequi videlicet ac iusti studiosum . Iustnesse . 2. i i 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 significat hominem integrum , simplicem , candidum , ac sincerum , non versutum in quo nullus dolus deprehenditur , sed omnia & factis , & ore , & corde interse consonant . Musc. Nec 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 sonat perfectum , vt noster interpres vertit , sed integrum , sincerum , non fucatum . Merc. in hunc locum , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Som●…times i●… the same that , non fraudulentus confilijs , non varius , sed simplex , apud Pagn . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 non perfectionem absolutae sanctitaris , sed sinceritatem cordis & pietatis significat , qua●… solam Deus à nobis nunc exigit : sicut dicitur , 1. Tim. 1. 5. Finis mandati est , &c. 〈◊〉 . Sinceritie . 3. Piety . I collect from the first this note :

Doct. Euery truely religious Man , is also a righteous , and true-dealing man . From the second , this :

Doct. Sinceritie is the sinew , and Touch-stone of true Christianitie .

But these two , I haue so often pressed in the course of my Ministery , that I will p●…sse by them at this time .

Looke what kinde of honestie to men that is , which is not accompanied with Religion towards God ; the same is that Religion towards God , which is not attended with honestie to men . Unhonest religion , irreligious honesty , vnsincere religion and honesty , are all in one predicament , as they say , and all out of the right path . If thou haue respect onely to the commandements of the first Table , and outward performance of religious seruices ; but neglect duties of the second , and conscionable carriage to thy brethren ; Thou art but a Pharise , and formall Professour : If thou dealest iustly with thy neighbour , and yet be a stranger to the mysterie of godlinesse , canst not pray , sanctifie the Lords Day , submit to a sincere and searching Ministerie , &c. which the first Table enioynes ; Thou art but a meere ciuill man : If thou put on a flourish , and outward face onely , of obedience and conformitie to both , and yet be true-hearted in neither , as did the Pharises , Math. 23. 14 , 23. thou art but a grosse Hypocrite . Beare thy selfe holily towards God , honestly towards Man , and true-heartedly towards both , or thou art no Body in Christs Kingdome , but still in the gall of bitternesse , and bond of iniquitie . Put on righteousnesse , and true Ephes. 4. 24. holinesse in this life , or thou shalt neuer put on a Crowne of glory in the life to come .

In His generations ] which were many , and mainely corrupt . In that then Noah stood out , and stucke vnto God thorow so many k k Non à verisimilitudine abhorret aetatis dixisse Mo●…en plurali numero , quo meliùs exprimeret , quàm strenuus , & inuictus athleta fuerit Noa●…h . quem tot saecula non mutârunt , Cal●… ▪ in cap. 6. Gen. v. 9. ages ; and against so l l Mirabile fuit constantiae exemplum , quod vndique scelerum soe●…ore circundatus , contagionem inde nullam contraxit , 〈◊〉〈◊〉 ▪ wicked a world ; we may learne ,

Doct. That constancie is euer an inseparable Attendant vpon true Christianitie . But because a double constancie is heere implyed : 1. One in respect of continuance of time : 2. Another in respect of opposition to the corruptions of the times ; I may obserue two points .

Doct. 1. Grace once truely rooted in the heart , can neuer be remooued . See for this purpose , Rom. 11. 29. Mat. 24. 24. 1. Ioh. 2. 19 , 27. Ioh. 10. 28. Rom. 8. 35. Luk. 22. 32. 2. Cor. 1. 21 , 22. Ephes. 4. 30 , &c.

Reasons may be taken , from

1. The dearenesse , strength , constancie , inuiolablenesse of God the Fathers loue vnto His Children . It is dearer then a Mothers to her sweetest Babe , Isa. 49. 15. It is stronger then the mountaines , Esa. 54. 10. It is as constant as the courses of the Sunne and Moone and Starres ; of the day and of the night , Ier. 31. 35 , 36. and 33. 20 , 21. It is as sure , as God Himselfe , Psal. 89. 35 , &c.

2. Christs triumphant session and intercession at His Fathers right hand . Which may for euer , with sweetest peace , and freedome from slauish trembling , assure vs of our rootednesse in Christ , constancie in grace , and euerlasting abode with him in the other World . Hee that will rent vs from Christs mysticall Body , being once implanted into Him by a liuely fruitfull Faith , and blessedly knit vnto Him by His Spirit , as fast as the sinewes of His precious Body are knit vnto His bones , His flesh to his sinewes , and his skinne to His flesh ; must pull Him out of heauen , and remoue Him from the right hand of His Father . What so furious or infernall power can or dare lay a finger on vs in this kinde ! Hee hath taken the poisoning power out of euery thing , that should hurt vs , or hale vs backe to hell . He hath conquered , captiuated , carried in triumph , and chained vp for euer all the enemies of our soules , and enuiers of our saluation . They may exercise vs in the meane time for our good ; but they shall neuer be able to execute their malicious wils , or any mortall hurt vpon vs , either heere , or in the next life .

3. The irreuocable obsignation of the blessed Spirit , Eph. 1. 13 , 14. & 4. 30. And who or what , can or dare , reuerse the Deede , or breake vp the Seale of the holy Ghost ?

Heere then , as you see , the blessed Trinity is the vnmooueable ground of our going on in grace .

4. The lasting and immortall power of the Word , once rooted in a good and honest heart , Luke 8. 15. 1. Pet. 1. ●…3 .

5. The certainety and sweetnesse of promises to this purpose , Ier. 32. 39 , 40. Zech. 10. 12. Ioh. 8. 12. 2. Sam. 7. 14 , 15. Psal. 89. 31 , &c.

6. The force and might of Faith , 1. Pet. 1. 2 , 3 , 4 , 5.

7. The efficacie of Christs Prayer , Luk. 22. 32. Ioh. 17. 15 , 20. Rom. 8. 34.

8. The durable vigour of sauing graces , Ioh. 4. 14. Rom. 11. 29.

9. The inabilitie , nay , impossibilitie of all causes , or creatures to plucke out of Gods hand , Ioh. 10. 29. or to draw any of His to a totall or finall falling away .

1. It is not the Diuell himselfe can doe it , 1. Iohn 5. 18. 2. It is not the world , 1. Ioh. 5. 4. Ioh. 16. 33. 3. It is not the concurrent fury , and vnited forces of all the powers of darknesse , Math. 16. 18. 4. It is not sinne , 2. Sam. 7. 14 , 15. Psal. 89. 31 , &c. 5. It is not weakenesse of Faith , and other graces , Mat. 12. 20. Esa. 42. 3. 6. It is not the imposture of false prophets , Matth. 24. 24. 7. It is no creature , or created power , Rom. 8. 38 , 39.

Vses : 1. This Point thus confirmed , doth confound that forlorne Tenent of the Popish Doctors , which tels vs that a iustified and sanctified Man may fall finally and totally from grace . In which I haue heretofore vpon other occasion in your-hearing , punctually refuted those which I conceiued Bellarmines best Arguments . I wil not then trouble you now with his Sophistry againe .

2. This sweet and precious Truth may crowne the hearts of all those that are truly Christs , with ioy vnspeakeable and glorious . Let new Conuerts and Babes in Christ , who are woont to bee very fearefull and much troubled , lest they should not hold out , because vpon their first entrance into the wayes of Christianitie , they are cunningly and concurrently encountred with so many oppositions : From the Deuill , which then rageth extraordinarily : From the World , which then tendereth moe and more alluring baites : From the Flesh , which naturally is very impatient of any spirituall snaffle : From carnall Friends , who cannot endure their forwardnesse : From their old Companions , who cry out , They are turning Puritanes : From the Times , which lowre and looke fowre vpon their zeale : Sometimes from the Father which begat them ; from the Mother which gaue them suck ; from the Wife which lies in their bosome ; from a world of enemies to grace : I say , in such a case let them graspe in the armes of their Faith , the proofes and promises in the present Point , and ride on , because of the Word of Truth . Let them sweetly , with full assurance , and vnconquerable resolution , repose vpon that euerlasting encouragement , for the finishing of their spirituall building , which Zerubbabel receiued from the mouth of God Himselfe , for successe of the materiall , a Type of this : Not by might and power , but by my Spirit , Zech. 4. 6 , 7. saith the Lord of Hosts . Who art thou , O great mountaine ? before Zerubbabel thou shalt become a plaine , and hee shall bring foorth the head stone thereof with shoutings , crying , Grace , grace vnto it .

And that they may more comfortably and constantly go on , let them cast their eyes betime vpon these and the like cautions , at their very first giuing their names vnto Christ .

1. Propose such interrogatories as these to thine owne heart : Art thou content to abandon thy bosome sinne ; the sensuall froth of former m m Delicatus es , Christiane , si & in seculo voluptatem concupiscis , immò nimium stultus , si hoc existimas voluptatem , Tertul. de spectas . cap. 28. pleasures , hereafter to delight in God , as thy chiefest ioy ? Canst thou take vp thy crosse , and follow Christ His Truth and holy tracke , amidst the many by-paths that leade to hell , and different opinions of multitudes of men ? Art thou willing to suffer aduersitie , disgrace , and discountenance with the righteous , and contemned godly Ones ? Canst thou endure to haue things laid vnto thy charge , thou neuer didst , thoughtst , or dreamdst on ? To become the Drunkards song ; a By-word to those that are vil●…r then the earth ; musicke at the feasts of those that sit in the gate , & c ? In a word , for Christs sake to deny thy selfe , thy worldly wisdome , naturall wit , carnall friends , old companions , pleasures , profits , preferments , ease , excellency of learning , acceptation with the world , outward state , liberty , life , or what else thou canst name dearest vnto flesh and blood ? If thine heart answere not affirmatiuely , ( I meane , out of the resolution of a well-aduised regenerate iudgement ; for I know , the flesh will grumble and reclaime : ) thou wilt certainly f●…ll away , or end in formality .

2. Looke to thy repentance ; that it be sincere , vniuersall , constant ; from the heart-roote , for all knowne sinnes , to thy dying day . 1. If some worldly crosse be the continued principall motiue : 2. Or the humour of melancholy : 3. If it bee confusedly onely for sinne , and in generall : 4. Or for some one speciall notorious sinne onely : 5. Or for some lesser sinnes , with neglect of greater , as for tything Mint , &c. 6. If it be onely legall : 7. But for some sinnes , of what kinde soeuer ; leauing but so much as one knowne sinne not taken to heart : 8. Or but for a time : All will come to naught . A foundation of godly sorrow , leasurely , aduisedly , and sincerely laid at first , will be for euer after a comfortable encouragement to Faith , spirituall ioy , well-doing , and walking with God .

3. Take the touch-stone of fruitfull , powerfull , and speciall markes , to discerne and difference iustifying sauing Faith , from all false and insufficient faiths . For a temporarie may goe farre .

4. Let knowledge and affection , like two indiuiduall twins , grow vp together in thee ; and mutually transfuse spirituall vigour into each other . Presume not vpon any knowledge , without an humble inflamed affection ; neither build too much vpon the heate of zeale , without the light of knowledge : Either of these may be single in some , and that in singularitie , who after may fall away shamefully .

5. Aboue all , looke vnto thy heart . If thy change were Angelicall , in words , actions , and all outward carriage , and yet thy thoughts still the same and reserued : thou art but a guilded Tombe , and cannot bee n n Ier. 4. 14. saued . Let a man take a Wolfe , beate him blacke and blue , breake his bones , knocke out his teeth , cut away his clawes , put vpon him a Sheepes skinne , yet still hee retaines his Woluish nature : Let a man become neuer so harmelesse outwardly , yet without a new heart , all is naught .

6. Incorporate thy selfe into the company of Gods people , by all engagements and obligations of a profitable , intimate , and comfortable fellowship in the Gospell . There is a secret tie vnto constancie in the communion of Saints . Hee is not like to walke long , that walketh alone , especially , if he might enioy good company . Shunning society with the godly , is too shrowde a signe of a temporarie .

7. Consider well , ( for the contrary is a notable discouerie of counterfeits ) that thy calling to grace must settle thee more surely in thine honest particular calling ; and make thee therein more faithfull , conscionable , and painefull .

Let Christians also of longer standing , and more strength , in their assaults about perseuerance , haue recourse vnto this Tower of Truth , and labour to preuent that which they feare :

1. By constancie , in a carefull vse of all the meanes ; the Word , Prayer , Conference , Meditation , Sacraments , &c. To which , let them preserue appetite : and practise that they heare , without omission or delay . Hee that giues way to a heartlesse neglect , or customarie hardnesse of heart , in the vse of the Ordinances , may iustly suspect his neerenesse to some fearefull sinne , or fierce temptation ; to some heauy iudgement , or dangerous Apostacie .

2. Assoone as they discouer any spirituall weakenesse , or decay ; assault , or temptation ; let them complaine betime vnto the Throne of Grace , and mightily oppose with the feruentest prayers of extraordinarie priuate humiliation .

3. Let them keepe perfection still in their eye , and aime ; and towards the attainment thereof , acquire and acquaint themselues with Rules of holy life , daily directions , courses of most mortified men , &c.

4. Let them watchfully decline all occasions of falling backe : Spirituall pride , knowne Hypocrisie , desire to bee rich , vnder-valuing & declining the most searching meanes , forme , and perfunctorinesse in religious duties , discontinuance of intimatenesse with the godly , neglect of distractions vpon the Lords Day , &c.

5. Let them consider that all is lost which is past , if they fall off , 2. Ioh. 8.

This former Point of constancie in grace , did arise from consideration of blessed Noahs continuance in goodnesse through so many ages : Now in that hee did not conforme to the iniquities of the times , but did stand vnstained , amidst the wickedst generations that euer dwelt vpon earth ; I collect the necessitie of another constancie , and that is in respect of opposition to the corruptions of times .

Doct. The seruant of God must not serue the times . Or thus : The true Christian ought to stand at staues end with the corruptions of the time .

Reason . Hee is bound vnto it by his Baptisme . Of such as prophaned themselues , being Christians , with irreligious delight in the Ensignes of Idolatry , heathenish spectacles , showes and stage-playes , o o Lib. de spectat . cap. 24 ▪ Tertullian , to strike them the more deepe , claimeth the promise which they made in Baptisme . Hee is not of the world , Ioh. 15. 19. His life is hid with Christ in God , Colos. 3. 3. There is a secret heauenly vigour infused into euery gracious Soule , by the sanctifying Spirit , which deads it to the world , and makes it delight in God . He ought to shine in the world , as a light in the midst of a crooked and peruerse nation , Phil. 2. 15. Light and darknesse cannot endure one another ; neither the power of Grace , those workes of darknesse in which the world lyes drowned . Hee is by no meanes to bee conformed to this world , Rom. 12. 2. nor to runne with the wicked to the same excesse of riot , 1. Pet. 4. 4. He is now new-borne , and become a Child of Eternity ; whereby his heart is fal●…e in loue with new and euerlasting delights ; and the eye of his soule turned from the dung of this world , towards the glory of the second Life . As the worldling cannot rellish the sweet ioyes of gracious exercises : so neither can the Christian , the frothy pleasures of good-fellowship . You can as hardly draw the sound Professor to a Conuenticle of swaggering companions ; as a good-fellow to a day of humiliation .

Vses : 1. Howsoeuer then , thou mayst seeme to stand on Gods side , by an artificiall acting of some affected formes in Religion , by countenancing the Ministerie , if thou beest a great Man , and outwardly conforming to the Ordinances ; yet , if in thy practise thou beest plunged into the corruptions of the present , and thine heart hanker still , and hunt in secret after youthfull delights , the lusts of men , most applauded fashions of the greater part , thou art not a Christian in truth , but a true counterfeite . Assure thy selfe , if thou swim downe the current , and saile with the tide of the time , thou mayest iustly looke euery moment , to fall vpon the sudden , perhaps Psal , 11. 6. in the height of thy temporall happinesse , and hottest gleame of thy worldly glory , into the irrecouerable and euerlasting Lake of brimstone and fire , &c.

2. Let euery one , who hath giuen his name vnto Christ , euer hold it his Crowne and comfort , to hold a strong and vnconquerable counter-motion to the courses of the world . Let him still discouer the true noblenesse of his Christian spirit , and of a mind spiritually generous by gathering vigour , and growing inuincible , from the very oppositions of the wicked , and villanies of the time . See Psal. 119. 126 , 127. 1. King . 19. 14. 1. Thes. 2. 2.

It was the saying of a morall Heathen ; That to doe well , where was no danger , was a common thing ; but to doe well , where was both perill and opposition , was the peculiar office of a man of vertue : much more , say I , of a man of God .

And Noah a a Q. d. Noah ita sanctè & piè vixit , quasi Deum semper praesentem prae oculis haberet , & reuereretur , ideóque in omni opere cautissimus , modestissimus , religiosissimus , semper incedebat , erátque Deo , Deique voluntati per omnia consentiens , perinde vt homo cum homine amico , vel Domino suo , vbique & indiuulsè inambulans , illi per omnia consentit , illi in omnibus se conformat . walked with God . ] Walking with God , is the top and flower of all Noahs excellencies , and spirituall felicities vpon earth . Whence note ,

Doct. That walking with God , is the Crowne of the Christians character .

It is the dutie and propertie of euery true Christian , to walke with his God .

By walking with God , I meane , a sincere endeauour , punctually and percisely to manage , conduct , and dispose all our affaires , thoughts , words and deeds ; all our behauiours , courses , carriage , and whole conuersation , in reuerence and feare , with humilitie and singlenesse of heart , as in the sight of an inuisible God , vnder the perpetuall b b Opus est ergo , vt hic timor mentes obsideat , opus est , vt ille , qui peccare non vult , praesentem sibi cogitet , non in publico solùm ; sed etiam in domo ; non in domo solùm , sed & in cubiculo , in ●…octe , in lectulo , in corde suo , August . Tom. 10. Hom. 27. presence of his All-seeing , glorious , pure eye ; and by a comfortable consequent , to enioy by the assistance and exercise of Faith , an vnutterable sweete communion , and humble familiarity with his holy Maiestie : In a word , to liue in Heauen vpon earth .

Proofes . Gods Couenant and commandement to Abraeham , and in him , to all the faithfull vnto the Worlds end , requires it , Gen. 17. 1.

The practise and protestations of the Saints and seruants of God , seale vnto it . Enochs walking with God , chap. 5. was an happy preparatiue to his extraordinary translating to glory .

The Lord , before whom I walk , saith Abraham , chap. 24. 40. will doe thus and thus .

I will walke before the Lord in the Land of the liuing , saith Dauid , Psal. 116. 9.

O Lord God of Israel , saith Salomon , 2. Chron. 6. 14. There is no God like thee in the Heauen , nor in the Earth ; which keepest couenant , and shewest mercy vnto thy seruants , that walke before thee with all their hearts .

I haue walked before thee in truth , and with a perfect heart , saith Hezechiah , 2. King . 20. 3.

And herein doe I exercise my selfe , to haue alwaies a conscience voyde of offence toward God , and toward men , saith Paul , Acts 24. 16. which sounds the same way .

Let their money perish with them , who esteeme all the gold in the World , worth one dayes societie with Iesus Christ , and his holy Spirit , c c The life of Galearius . chap. 28. said that Noble Marquesse of Vico , well skilled and experienced in an heauenly conuersing with his God .

Reas. 1. And it must needs be so : For howsoeuer naturall men and worldlings , out of their obnoxiousnesse , and secret terrors , slauishly retyre , doe not willingly , neither dare they draw neere to that God , which to them is a consuming Heb. 12. 29. fire ; yet all those , who haue truly tasted how gracious and glorious he is , shall find their hearts , out of a secret sence of Gods loue vnto them first , kindlily inflamed with infinite desire to liue vnder the comfortable influence of his pleased countenance , to enioy his holy Maiestie with constant peace , and an humble spirituall accesse and acquaintance continually . His spirit of Prayer , infinite loue , exercise of repentance , temptations and troubles from Satan ; pressures and oppressions from the World , losse of inward peace , faintnesse of Faith , want of spirituall strength , assault of some speciall sinne , sweetnesse of meditation , daily fauours showred downe vpon him without number , and aboue measure ; sore-thought of the great and last Account , motions of the blessed Spirit , spirituall desertion , &c. but aboue all , the inexplicable bless●…dnesse , goodnesse , and excellency of that highest Maiestie it selfe , driues him to his God many times a day .

2. All Gods loues vnto vs ; His louing kindnesses , protections , preseruations , bounty , patience , diuine illuminations , spirituall blessings : in a word , euery linke of that golden chaine of Mercy , Grace and Glory , farre thicker set with sweetest blessings in all kinds , then the Heauen with Starres , which our happy Soules haue , doe , or shall enioy from the first springing of it vp ( if euerlasting could haue any beginning ) out of the adored Fountaine of his free Grace , to the last moment of eternitie in highest heauenly blisse , ( if eternitie could possibly euer determine ) should be so many keene spurres , deepest obl●…gations , strongest chaines , to draw our hearts most greedily to this infinite delight in him , and thus with an humble familiaritie to conuerse with his holy Maiestie .

3. Consciousnesse of our former walking comfortably with God , sanctified by the life of Faith , will mightily and incredibly support our spirits and courage in the times of confusions and feare . The d d Si ei qui voluptatibus se dedide●…it , hac vita sit excede●…dum , p●…ae horrore quodam & metu vel ante constitutum obeat mortem . Item si futuram aegritudinem suspicetur , si contumeliam , si paupertatem , seu aliud istiusmodi quippiam ex inspera●…o affuturum praeuiderit , perit illicò & consumitur . Chrysost serm. contra Gu●…am & caeteras corporis voluptates hearts of sensuall worldlings , for want of reconcilement , and acquaintance with God in calme and comfortable times , sinke and tremble in the Day of distresse , and Gods dreadfull visitations , as the heart of a woman in her pangs , and fall asunder in their brests like drops of water . But that happy c c Contra verò qui Spiritu vixerit , nulla e●…it simili calamitate obstrictus , sed sine timore , moestitia , discrimine e●…it , & quauis rerum mobilitate superior : neque ●…ò victor euad●…t , quod ●…il si : auersi perpessus : sed quod maiu●… vtique est , aduersos omnes fortunae casus contemnere , Chryfost . ibid. One , who in his prosperity hath made God his portion , and walked humbly in his presence , shall in the time of trouble stand like a strong vnmoueable mountaine , impregnable against the rage of wind and weather , against the cruell incursions of all aduersarie power : when the wicked shall tire the Mountaines with bootelesse cries to couer them ; he shall be able to say with Dauid , The Lord is my refuge and my strength , &c. therefore Psal. 46. 2. will I not feare , though the earth be moued , and the Mountaines fall into the midst of the Sea . He shall by the mercies of God , and humble dependance vpon his omnipotent Arme , encounter , and entertaine the terrours euen of the euill day , of the houre of temptation , of the King of feare , and last Iudgement , with confidence and peace .

4. Thy walking with God , will make thee extraordinarily powerfull , and mightily preuaile in prayer ; one of the greatest blessings , and sweetest comforts , which can be named , or enioyed in this life . As the Kings Fauourite , who stands still in his presence , and vnder the immediate , and gracious influence of his Royall eye , doth farre sooner , and much more easily obtaine both his owne and friends suites , then those who are more estranged from the Court : So it is in this case .

5. But aboue all , that which should most quicken , and keene vs to this duty , is that particular interest we haue by Iesus Christ , in Iehoua himselfe , blessed for euer . A mysterie , which if I should offer to open and enlarge , I should be endlesse , and yet come infinitely short .

Oh then , let vs infinitely loue , and learne exactly the most sweete and heauenly Art of walking with God! For a more comfortable illightning , and guiding vs wherein , before I come to giue some generall instructions , giue mee leaue to premise these quickning preparatiues .

1. Looke that thou lyest not in any one knowne sinne against thy conscience , hating to be reformed : do not cherish , allow , or goe on in any lust , corruption , or lewd way in thine heart , life , or calling : suffer not any worke of darknesse , or seruice of Satan to reigne , and domineere in thee . For if so , thou art so farre from abilitie , or possibilitie of walking with God , or delighting in him , that thou wearest the Diuels brand , and art yet most certainely one of his . See and search the true meaning of such places , as these ; a a Mistake not the place . I know from hence , the Pelagians , 〈◊〉 , Caelesti●…s , Donatists , Anabaptists , Libertines dream●… of , I know not what , Ph●…risaicall , phantasticall , and Vt●…i an perfection . But it is true which Austin saith , Qui ambulant in vijs Domini , non operantur peccatum ; & tamen non sunt sine peccato : In Psal. 118. C●…nc . 2. Non peccare , v. 6. idem est ac puri●…icare se , v. 4. siue , peccato repugnando , puritati st●…dere , Beza . 1. Ioh. 3. 3. 6 , 8 , 9. Iames 2. 10. Ezech. 18. 21. Psalm . 66. 18. and 119. 6 , 101. Ezech. 18. 30. Matth. 18. 8 , 9. 2. Cor. 7. 1.

Sutable hereunto is the concurrent iudgement , and doctrine of our best Diuines , and worthiest Writers , graciously instructed vnto the Kingdome of Heauen . These are their seuerall assertions to the same sense , in their owne words :

1. A man can haue no peace in his conscience , that fauoureth and retaineth any one sinne in himselfe against his conscience .

2. A man is in a damnable state , whatsoeuer good deeds seeme to be in him , if he yeeld not to the worke of the holy Ghost , for the leauing but of any one knowne sinne , which fighteth against peace of conscience .

3. So long as the power of mortification destroyeth thy sinfull affections , and so long as thou art vnfainedly displeased with all sinne , and doest mortifie the deeds of the body by the Spirit , thy case is the case of saluation .

4. A good conscience stands not with a purpose of sinning ; no , not with an irresolution against sinne .

5. The rich and precious boxe of a good conscience is polluted , and made impure , if but one dead Flie be suffered in it . ( He meanes , any one knowne sinne , lyen and delighted in impenitently . )

6. Where there is but any one sinne nourished and fostered , all other our graces are not onely blemished , but abolished , they are no graces .

7. Most true is that saying of Aquinas ; That all sinnes are coupled together , though not in regard of conuersion to temporall good ; for some looke to the good of gaine , some of glory , some of pleasure , &c. yet in regard of auersion from eternall Good , that is God ; So that he that lookes but toward one sinne , is as much auerted , and turned backe from God , as if he looked to all . In which respect Saint Iames sayes , He that offendeth in one , is guiltie of all .

8. Euery Christian should carry in his heart , a constant and resolute purpose , not to sinne in anything : for faith , and the purpose of sinning can neuer stand together .

Thou seest then , if Satan keep possession , but by one reigning sinne , it g g In animâ in quâ peccatum regnauerit , non potest Dei regnate Regnum . Quae enim participatio iustitiae & iniquitati ? Quae communicatio luci ad tenebras ? Qui consensus Christo , & Belial ? Et putamus nos Regnum Dei consequi , si à for●…catione , idololatriâ , & ven●…sicijs immunes simus . Ecce inimi●…itiae , contentio , ita , rixa , dissentio , ebrietas quoque & caetera , quae parua arbitramur , excludunt nos a Regno Dei . Nec refert vno quis à beatitudine excludatur , an pluribus : cùm omnia similiter excludant , Hieron . tom . 9. Com. in cap. 5. ad Galat. ad ve●…ba illa , Manifesta sunt opera carnis . ] Austin hauing named sacriledge , murther , false witnesse bearing , thest , rapine , pride , ent●…r , coue●…usnesse , ange●… ; ●…runkennesse , saith ; Ex quibu●…cunque qui in se vnum habere cognoscit , & poenitentiam non egerit , sine reinedio in gehènnae igne ardebit , Tom 9 pag. 14●…8 . ( Thorow the whole Treatise , I still quote Austin in octau●… , printed 〈◊〉 , 1573 ) Sicut ad corporis sanitatem , n●…n est s●…is , vt peste quis , vel pleuritide c●…reat , sed ab omnibus in vniuersum morbis immunem esse opor●…er : sic ad animae sanitatem requiritur , sordium ac vitiorum omnium in vniueisum abdicatio , Spin. de iust . Christ . Vbi regnat in corde propositum peccandi , ibi ●…ducia misericordiae exulat . Sicut miles , si toto corpore fuerit armis vestitus , & vnam partem habuerit nudam ; nihil ei prodest , quòd totus fuerit ferro vestitus , si per illam vnam partem cum ●…gitta percusser●…t , sed sic cadit quemadmodum si totus fuisser nudus : Sic & Christianus , quamuis omnem iustitiam fecerit , in vno peccauerit , similiter peccator statuitur , quemadmodum si semper peccasse●… . Sicut ait Iacobus , Si omnem legem adimpleas & in vno transgrediaris , similiter praeuaticatores Legis , Chrys. tom 2. in cap. Matth. 20. Hom. 35. Tam vno morbo aliquis moritur , quam alius multis . Zanch. in cap 3. ad C●…loss . will be thine euerlasting ruine . Thou shalt then bee so farre from euer enioying any humble holy acquaintance with our God , that thou art gone body and soule for euer . One breach in the walles of a Citie , exposeth it to the surprize of the enemy : one leake in a ship neglected , will sinke it at length into the bottome of the Sea : the stab of a penknife to the heart , will as well speed a man , as all the daggers that kild Caesar in the Senate-house : If thou hedge thy Close as high as the middle Region of the Aire in all other places , and leaue but one gap , all thy grasse will bee gone : If the Fowler catch the bird , either by the head , or the foote , or the wing , she is sure his owne . It is so in the present case : If thou liue , and lye with allowance and delight , in any one knowne sinne , without particular remorse , or resolution to part with it ; thou as yet carriest the Diuels brand , he hath thereby markt thee out for his owne . As obedience is vniuersall and Catholike , if sincere ; so repentance , if true , is also generall . It s●…rips vs starke naked , as a worthy Diuine saies well , of all the garments of the old Adam , and leaues not so much as the shirt behind : in this rotten building , it leaues not a stone vpon a stone . As the flood drowned Noahs owne friends and seruants : so must the flood of repenting teares drowne our sweetest , and most profitable sinnes .

The premonition therefore I tender in the first place , is this : Thou canst neuer possibly be fitly qualified , either for the right vnderstanding , or sauing practise of this sacred and sweetest Art , of walking with God ; except thou resolue , to stand for euer sincerely at the swords point against all sinne . Euen thy bosome sinne must be abandoned , if thou look for any blessing in this kinde : Thou must put off the shirt from thy sinfull soule ; for as the shirt is to the body , so is the beloued sinne to the soule ; it sticks closest and neerest , and is done off with most adoe .

And because this darling-pleasure , minion-delight , Peccatum in delicijs , as the Fathers call it , is Satans strongest Hold , his Tower of greatest confidence and securitie , when he is driuen out elsewhere , and so by consequent most powerfull and peremptorie to keepe a mans heart estranged with largest distance , and incompatible auersion from all holy acquaintance with God ; I will in short labour to illighten , and dis-intangle any one , who vnfainedly desires an vtter diuorce from this bosome-deuill ; by telling him , first , what it is : secondly , what his is : thirdly , how he may be deceiued about it .

1. As in euery man , there is one element , one humour , and ordinarily one passion predominant ; so also one h h Quemadmodum nemo tam perditus , aut flagitiosus inuenitur , quin ab aliquo vitio magis qnam à caeteris , abhorreat : sic nemo tantae sanctitatis est , quin ad vnum aliquod peccatum , quàm ad caetera propensior sit , Cartw in Prou. pag. 1262. Much more then in his state of nature . The flesh in euery one hath some speciall darling-sinne , wherein she most delight ; which is as her right eye , in regard of pleasure ▪ or as her right-hand , in regard of profit , &c. Dyke , Of repentance ▪ chap. 15. worke of darknesse , and way of death . And it is that which his corrupt , and originall crookednesse , vpon the first electiue suruay , and prospect ouer the fooles Paradise of worldly pleasures , fleshly lusts and vanities of this life , by a secret sensuall inclination , and bewitching infusion of Satan , singles out , and makes speciall choice of , to follow and feede vpon , with greatest delight , and predominant sweetnesse : afterward , by custome and continuance , growes so powerfull , and attractiue , that it extraordinarily endeares , and drawes vnto it the heate of all his desires , and strongest workings of his heart , with much affectionate impatiencie , and headlongnesse : and at the height , by an vnresistable tyranny , it makes all occasions and occurrences , friends and followers , the deepest reach of policie , and vtmost proiects of wit , Religion , conscience , credit with the world , the vniuersall possibilitie of body , soule , outward state , seruiceable , and contributarie vnto it , as the Captaine , and commanding sin ; as to the Deuils vice-roy , domineering in the wasted conscience . In some , it is worldlinesse , wantonnesse , ambition , opposicion to godlinesse , vsurie , pride , reuenge , or the like : In others , it may bee drunkennesse , the swaggering vanitie of good fellowship , gluttony , pleasures of Play-house hanting , gaming , scurrill iesting , &c. obstinate insatiablenesse in allowed recreations , idlenesse , or such like .

2. Thou mayest discouer it by such markes as these :

1. It is that , which thy truest friends , thine owne conscience , and the finger of God in the Ministerie , many times finds out , meetes with , and chiefely checks thee for .

2. It is that , which if it breake out into act , and be visible to the eye of the world , thine enemies most eagerly obserue , and obiect , as matter of their most insultation , and thy greatest disgrace .

3. That which thou art lothest to leaue , art oftenest tempted vnto , hast least power to resist , and which most hinders the resignation and submission of soule and body , of all thy courses and carriage , heartily and vnreseruedly to the Word and will of God .

4. It is that which God oftnest corrects in thee , euen in the interpretation , and guiltie acknowledgement of thy selfe-accusing heart . It may be , at seuerall times thou hast bin afflicted with some heauy crosse in thine outward state , losse of a child , some fits and pangs of bodily paine , terrours and troubles of mind , or some such proportionable visitations : now in all these , and like afflictions , vpon the first smarting apprehension , thy conscience , if any whit awaked , on its owne accord seized vpon that sinne we now seeke for , as the principall Achan and author of all thy misery .

5. If euer thou wast so sicke , as out of extremitie to receiue sentence of death against thy selfe , and despaire of recouerie ; if thy conscience was stirring , this sinne afrighted thee most , and gaue the deadliest blow to driue thee to finall despaire . And if thou shouldest die in it without repentance , which God forbid , it would infuse most hellish vigor , and venome , into the neuer-dying worme , which would thereby more mightily gnaw vpon thy conscience , thorow all eternitie . If euer the sword of the Spirit shall cleaue it from thy bosome , which is infinitely to bee desired , and strike thorow thy sensuall heart with true remorse , it will cost thee the bitterest teares , most sighes , and deepest groanes .

6. It is that , which thou art lothest , and wouldst least be acknowne of . If it were possible , thou couldest be well content , that no Iohn Baptist should euer heare of thy Herodias . And therefore thou bearest thy braines , and improouest thy wit , to deuise ( if it be capable of dawbing ) distinctions , euasions , excuses , extenuations , whole cart-loades of fig-leaues , to colour and cloke this soule Fiend , though fauourite to thy bewitched soule .

7. That , which thou art in a bodily feare , the Minister will meddle and meete with , when thou art going towards a conscionable , and searching Sermon . For thou thinkest with thy selfe , If this day he disclose my bosome , I shall both be disgraced amongst my neighbours that know it , and cast also into dumps , and melancholy by his denouncing of terrour against it .

8. Thoughts , plots , and proiects , about it , a thousand to one , ordinarily seize vpon thine heart , with first and most acceptable entertainement at thy very first waking ; if they haue not broken off thy sleepe , and troubled thee in thy dreames .

9. The cares , pleasures , and appurtenances of it , are woont to thrust , and throng vpon thee on the Lords Day , with extraordinary eagernesse , importunitie , and vnresistablenesse . For the Deuill that desires to haue thy mind most distracted vpon that Day , makes choyse of the fittest , and pleasingest baites , to draw away and detaine thy heart , and the most alluring obiects , for diuersion .

10. In the darkenesse , and discomforts of the night , if thou beest suddenly awakened with some dreadfull thunder , lightning , or terrible tempest , the guilt and accusations of thy beloued sinne is wont to come into thy minde in the first place , and with greatest terrour .

Thirdly , a man may be deceiued , in conceiuing , that hee is vtterly diuorced , and quite deliuered from his bosome sinne , and yet it bee but a meere exchange , or some other mistake . This grosse , affected selfe-imposture , may be seene in such cases as these :

1. He may change onely the outward and visible forme of it . For instance : Whereas the same sinne of couetousnesse doth vtter and expresse it selfe by vsury , simony , sacriledge , bribery , grinding poore mens faces , crushing , and vnmercifully keeping vnder the poorer of the same trade , stealing , ouer-reaching by tricks of wit , all manner of wrong-doing , all kinds of oppression , detaining ill-gotten goods without restitution , &c. he may insensibly glide out of one gulph of griping crueltie , into another ; he may fall from one of these , being a more notorious , & cursed trade of hoarding , to some other of them lesse obserued , and odious in the world , & yet still abide in the chambers of death , and vnder the tyranny of a reigning sinne . The soule sinne of vncleannesse doth actuate it selfe by fornication , adultery , selfe-pollution , brutish , and immoderate abuse of marriage , and such other abborred impurities . Now , hee may passe from one of these pollutions , more crying and abominable , to some other of them , not affrighting the conscience with such grislinesse & horror , and yet still lye in the impenitent and damnable shares of lust .

2. He may surcease , and refraine from the outward grosse acts of such hatefull villanies ; and yet his inward parts bee still defiled with insatiable sensual hankerings after them , delightfull reuoluing them in his mind , & contemplatiue commission of them . For instance : He may hold his hand both from the crying violence of oppressions and wrong , and the closer conueiances of cunning and fraud ; and yet couetousnesse may still reigne in him , by the earthly exercise of the heart . He may forbeare the externall acts of vncleannesse , and ye●… lie and languish abominably in speculatiue wantonnesse , and adulteries of the thought ; the visible executions of reuenge , and yet nourish in his distempered affections , the hellish Vipers of heart-burning hatred , and spite ; all indirect ambitious climing into high roomes , and yet be passingly proud , and ouer greedie of precedencie .

3. Nay , he may change the kinde of his bosome sinne , in respect of matter , forme , obiect , euery way ; and yet vpon the matter , it is but the exchange of one foule fiend for another . For instance : wantonnesse may bee his sweete sinne in youth , and worldlinesse in old age : reuelling in his yonger yeeres ; downe-right drunkennesse in his declining time : prodigalitie may sway in some part of his life ; pinching in some other : Hypocrisie may raigne at one time ; Apostacie at another : furious zeale for one while ; prophane irreligiousnesse for another .

4. When the blasting frosts and feeblenesse of old age , haue with a sott●…sh deadnesse and listlesnesse emasculated and wasted the ambitious vigour of his minde , and the boisterous heate of his affections , haue dried and drunke vp the milke in his brests , and marrow in his bones ; his darling sin may then at length bid him adieu , without any penitent discharge , and he may say vnto it , I haue no more pleasure in thee . Whereupon hee may falsly conclude a mortification , and finall conquest ouer it ; a secure deliuerance from the guilt and curse of it .

5. He may vnsoundly please himselfe with an vnuoluntary , and enforced cessation from it ; when there is no want of good will , as they say ; but onely , of matter , meanes , opportunitie , entisement , company , prouocation , or something for the full and free acting and enioyment of it . So want of money may restraine a man , but full sore against his will , from strange apparell , gaming , Ale-house haunting , buying of Benefices , Offices , high roomes , &c.

6. Hee may for a time pull his necke out of this strongest yoke of Satan , onely out of melancholicke pang of slauish terrour , serious fore-thought of death , and lying euerlastingly in Hell , true apprehension of the impossibilitie of being saued without abandoning it ; vpon some desperate horrour of bringing againe his beloued sinne in his bosome to the Communion , after so many causefull prouocations of Diuine Iustice ; obseruation of some remarkeable vengeance seized vpon his fellow-delinquents ; or sensible smart of some terrible blow from Gods visiting hand in one kinde or other : I say , vpon some such occasion , he may for a time forbeare his bloudy oathes , vsury , drunkennesse , gaming , Play-house haunting , selfe-polluting , walking in the blacke and darke night after the strange Woman , or what other sinne soeuer doth reigne in him , and retaine him strongliest in the deuils slauerie . But because it is not the worke of the Word , humbling him soundly vnder Gods mighty hand , planting faith , and infusing mortifying power , he is not able to hold out long ; but the vncleane spirit returnes , and rules in him againe farre more imperiously , and sensually , out of indignation of its discontinuance , and proportionally to the parties new-collected strength , and eagernesse , to recommit it , after his extraordinary , and impatient forbearance . I know , it is not impossible , but that a man , after his conuersion , by the sudden surprizall of some violent temptation , and cunning traine of Satan , may bee haled backe to commit his sweete sinne againe ; especially if it bee of some nature , ( though it be a very heauy case , and to bee lamented , if it were possible , with teares of blood : ) yet hee neuer doth , nor can returne to wallow in it againe , or allow it . After such a dreadfull relapse , his heart bleeds afresh with extraordinarie bitternesse of penitent remorse , hee abhors himselfe in dust and ashes , as exceedingly vile , cries more mightily vnto God in a day of humiliation , for the returne of his pleased countenance , repaires and fortifies the breach with stronger resolution , and more inuincible watchfulnesse , against future assaults , and all assayes of re-entry . But now the temporarie I talke of , after his formall enforced forbearance , engulphs himselfe againe , with more greedinesse , into the pleasures and sensualitie of his bosome sinne , lies , and delights in it againe , as the very life of his life , and hardens himselfe more obstinately in it , as a thing impossible to leaue , and liue with any comfort . Vpon his returne , the vncleane spirit r●…ges more then before . Mat. 12. 45.

Thus to lend thee some light , for a more full discouerie , and thorow disintanglement out of its pleasing snares ; I haue intimated briefly what a beloued sinne is ; what thine may bee ; and how thou mayest bee deceiued about it . For if thou wouldest truely taste how gracious , and glorious the Lord is in a sweet communion with His blessed Maiestie ; if thou wouldest be intimately acquainted with the mystery of Christ , wherein are hid infinite heauenly treasures , and such pleasures , as neither eye hath seene , nor eare heard , neither 1. Cor. 2. 9. hath entred into the heart of man ; if thou wouldest euer bee fitly qualified to walke humbly with thy God in the way which is called Holy ; as thou must fall out for euer with all finne , so must thou principally and impartially improoue all thy spirituall forces , and aide from heauen , vtterly to demolish and beate to the ground the deuils Castle ; to dethrone and depose from its hellish tyrannie ouer thee , that grand impoisoner of thy soule , and strongest barre to keepe out grace , all acquaintance , and sweetest entercourse with God ; thy bosome sinne .

Take notice by the way , that sith wee concurrently , and constantly teach , that iustifying Faith doth purifie the heart from the raigne & allowance of any lust , or lewd course , and plants by the power of the holy Ghost , a sincere vniuersall new obedience , and regular respect to all Gods commandements , to all good workes of Iustice , Mercy , and Truth ; and that wee neither doe nor dare giue any comfort to any man of his being iustified and assured of Gods loue , that goes on impenitently in any one knowne sinne against his conscience , hating to be reformed ; I say , sith it is thus , take notice how vnworthily , & wrongfully , the Antichristian Doctors , hauing receiued foreheads from the Whore of Babylon , deale with vs in this point . Heare them speake :

So that their iustification , ( meaning ours ) saith a a P. 1. pag. 537. Fitzh●…rbert , may according to their opinion , stand with all wickednesse .

These words , saith b b Sect. 38. Arnoux , ( meaning of the French Confession ) are set downe to assure the wickedst man that is , of the righteousnesse of the Sonne of God .

By the application of Christs satisfaction by faith , saith c c In his consultation , Reas. 9. pa. 163. As it is translated in to English by W. I. 1618. Lessius , he ( meaning the Protestant ) is reputed iust before God , though he finde no change of will at all within .

The skarlet Fathers in the Trentish Conuenticle , d d Mist. of the Councell of Trent , lib. 2. pag. 190. say , that Luther from iustification by faith alone , collected , not onely that good workes are not necessarie , but also that a dissolute libertie in obseruing the Law of God , and of the Church , will serue the turne .

Bellar. e e Videntur omninò existimare posse hominem salua●…i , etiamsi nulla bona opera faciat , nec mandata diuina custodiat , De iustif . lib. 1. c. 1. Sect. Caeterùm . also comes in , with his videntur . They seeme , saith he , altogether to thinke , that a man may be saued , although hee doe no good workes , nor obserue Gods Commandements . Which hee there onely seemes and assayes to proue , but indeed playes the calumniating Sophister .

The iustifying faith of the Aduersaries , saith f f Fides illa specialis , quam aduersarij singuat esse fidem iustificantem , tollit è medio orationem , sacramenta , opera bona , & quicquid aliud ad salutem nostram Deus instituit , De iustif . lib. 1. cap. 10. hee in another place , takes clearely away Prayer , Sacraments , Good workes , and whatsoeuer God hath instituted for our saluation .

The Protestants , saith g g Hanc certitudinem adesse volunt , non solùm sine vilo respectu , necessitate , consequentiâ , praesenti●… , aut conuenientiâ bonorum operum , sed etiam praesentibus quibuscunque●…eccatis , de iustif . lib 9. ca. 3. Stapleton , will haue certainty of grace to be in a man , not onely without any respect , necessitie , consequence , presence , or conueniencie of good workes , but also whatsoeuer sinnes being present .

The h h In cap 2. to the Rom. Sect. 3. Rhemists also most slanderously affirme , that wee condemne Good workes , as vncleane , sinfull , hypocriticall .

i i Arnoldus nobis affingit nos docere ; omnes homines teneri credere se ad vitam aeternam esse electos : nos iubere omnes sceleratos esse securos , vt qui nullis flagitijs possint excidere à salute . Apagetam abominandam doctrinam , pu●…idissimam calumniam , mendacium sesquipedale . Heare 〈◊〉 we hold ▪ Immò verò docemus , eum qui non vult in Christum credere , nec resipiscere , teneri credere salutem Christi morte partam , ad se non pertinere . Dicimus , dicere ; Sum electus , ergo mihi licet esse improbo , sermo est reprobi , qui ideò vult mal●…s ess●… , quia Deus bonus est , M●…lin . Anat. Ar●…is , cap. 24. Sect. 40. Arnoldus also swels with malicious Popish poison , and the rancour of a slanderous spirit , when hee fathers vpon vs such falshoods as these : as though we should teach , that all men are bound to beleeue , that they are elected to eternall life : that we bid all wicked men be secure , as those who can fall from saluation by no villanies .

Now the Lord rebuke thee , Satan , who ●…ittest with such extreme malice & falshood in the foule mouthes of the Popish Proctours , and Rabshakehs of Rome , that they should with such prodigious lies and villanous slanders , reuile the Lords Champions , and traduce the glorious heauenly truth of our most holy and righteous Religion .

But to my purpose , and to conclude the point ; Thou must either with a resolute and euerlasting diuorce abandon , and abominate thy bosome sinne , thy darling delight , to the pit of hell , whence it hath formerly receiued much enraged sensuall poison , to the wofull wasting of thy conscience , and the stronger , and longer barring thee from grace ; or else thou must continue an euerlasting stranger from all communion and conuersing with God ; thou shalt neuer be able to meet him in his Ordinances with true reuerence and delight , or looke him in the face with comfort at the last day .

II. Scorne with an infinite , and triumphant disdaine , to Wee may iustly , and vpon good ground , be frighted , and inuited from si●…ne , to the seruice of God , both by consideration of hell fire , and intuition of an immortall Crown , as by inferiour and subordinate motiues : but the principall and most predominant attractiue of our hea●…ts to good , ought to be the Soueraigne Good , God blessed for euer , See 〈◊〉 . Mart. vpon cha 1. of Iudges , Fines minùs principales non tolluntur à principali , Keck . cap. de fine . serue the mighty Lord of heauen and earth , seruilely , slauishly , or formally ; for by-respects , priuate ends , or any thing , saue his owne sweet , gracious , glorious Selfe . Hate hypocrisie from the very heart-roote : Which foule fiend painting her selfe more vnobseruedly in the warme Sun , and shining prosperitie of the Gospels flourishing estate with an outward gilt , and superficiall tincture , doth with greater varietie , and stronger imposture , deceiue both mens owne soules , and others , in the glorious noone-tide thereof : Nay this great Agent for the Prince of darknesse , is so politicke and pragmatical , that he preuailes too much many times , euen in the declination of that glorious Sunne , in the disacceptation and dampe of profession and forwardnesse . For though at this day , Professours of the gracious Way bee in greatest disgrace with the most ; and a drunkard , a swaggering Good-fellow , an Vsurer , a sonne or daughter of Belial , shall finde more fauour , applause , and approbation with the world , then a man which makes conscience of his wayes ; so that it may seeme the greatest madnesse that may bee , to make profession of Religion hypocritically : yet euen in these times there are some causes , in which the deuill takes occasion to cause some to play the Hypocrites notoriously .

1. Some there may be , who being weake and worthlesse , Simon Magus hauing beene famous by his Magicall miracles , now vanishing before the light of the Gospell ▪ conformes to the outward worship of God , in receiuing the Sacrament , and ●…resseth into the company of the Apostles , that he might continue the applause , and admiration of himselfe , by a new way , the form●…r failing , euen by the miraculous gifts of the holy Ghost , which he wickedly offers to buy for money . yet vaine-glorious , and ouer-greedy of reputation , finding , that they finde no such acceptation and applause with worldlings , by reason of their worthlesnesse , and that naturall men entertaine them not with that estimation and account proportionable to their proud expectation ; and conceiuing also , that by their association , and siding with the Saints , ( who in preciousnesse of regard , and dearenesse of loue , euer infinitely preferre the poorest Christian before the proudest Nimrod ) ( for one Larke is worth a thousand Kites ) they shall be prized aboue vulgar esteeme , and ordinary valuation , purposely put on a vizour of outward conformity to the courses of Christianity , that thereby they may procure and purchase some speciall credit , and remarkable respect , and with some at least , bee accounted some body in the world .

2. Others there are , who seeing they cannot so easily and Iudas carrying the bag , for the disb●…sment of money for necessaries , and to the poore , did by secret purl●…yning to himselfe , f●…de his co●…tous humour , and that f●…re more easily , and vnobseruedly , in the company of Christ and his Apostles , and vnder the colour of a religious conformitie , Ioh. 12. 6. and 13. 29. excessiuely satisfie and glut their greedy humours , by their commerce , dealings , and mutuall negotiations with naturall men ; for such are well able with equall cunning , to counter-mine against their craftie and coozening vnderminings ; their consciences will serue them to encouhter & retalliate their vnconscionablenesse , with like ouer-reaching retributions of circumuention and wrong ; they can well enough sound and fathome with the crooked line of their owne deceitfull hearts , the inuisible depths of their Machiuellian proiects and plots and knaue●…y ; I say , others there are , who vpon such occasion , that they may thriue in the world , and grow in wealth more easily , and vnobseruedly , put on a cloke of outward profession , and in policie onely and hypocrisie draw towards the better side ; mixe and ioyne themselues with Gods children , hang vpon , and adhere vnto true Christians ; because they pitch vpon them , make speciall choice of , and single out such vpon purpose , as those , from whom , by reason of the singlenesse and simplicitie of their hearts , vnsuspiciousnesse of their charitie , the equitie , and conscionablenesse of their dealings , in these coozening , supplanting , and vndermining dayes , they may most fairely and easily sucke out the greatest aduantage , and prey vpon most plentifully , with the deuouring teeth of couetousnesse and craft , guilded ouer only with a vaile of seeming , and vernish of hypocrisie .

3. Some there may be , whom onely the very terrours , and sting of slauish feare , and fore-thought of the wrath and torment to come , may driue , and restraine from the execution of grosser villanies , excite and enchaine to the outward exercises of holy duties , and many actual religious conformities . For instance , some may repaire to the House of God vpon the Lords Day , not for any such great loue vnto Gods Truth or conscionable Ministerie ; but for feare , that being then alone , or walking idlely abroad , their guilty consciences should worke more fearefully and fiercely vpon them ; and that thoughts of their sinnes , death , hell , damnation , and other such terrible considerations would come into their mindes , with affrighting griesly formes , and apparitions of horrour . Some , it may be , for feare they should bee iustly censured , and marked out by men acquainted and experienced in the mysterie of grace , and wayes of God , with the odious deserued brand of Prayerlesse , and Atheisticall * * Psal. 14. 4. wretches ; or lest they should bee seized vpon with some remarkeable iudgement , in their owne persons , families , or goods , by fire , robbery , tempest , ill successe , death , horrour , despaire , or other fearefull accident , dare not for their liues , but continue a course and formall taske of Prayer Euening and Morning in their houses . Some also , in times of trouble and terrour especially , as of extraordinarie thunders , impetuous tempests , dreadfull apparitions in the ayre , &c. flie into the company and communion of Christians , driuen thither by the fearefulnesse of their spirits , and hope to receiue protection of their guiltinesse , and preseruation from wrath , by the prayers , presence , and acceptation of such holy Ones . Wee see in mens carriages to humane lawes , that euen feare of them restraines many from many lawlesse outrages , and constraines to many ciuill conformities , against which their sensuall hearts and humours doe infinitely rise and reclaime , with much distaste and auersion . Doe you not thinke , that many drunkards would as well liue in murther , and vpon the spoile , as in their present abominable swinishnesse ; did they not hold it a more horrible thing to be hanged , than to pay fiue shillings , or sit in the stocks ? Would not many at Sermon time , rather be in the Ale-house , than in the House of God , were not the constitutions of men a curbe vnto their corruptions ? Would not some desperate wretches as well strike thorow at once , and quite dispatch those they hate , as kill them all the yeere long , with their cruell thoughts and bloody malice ; were not thought free , and actuall murther death by the lawes of men ? Would not many malicious Papists , thinke you , as well speake traiterously of the King , as teare Gods glorious name with their oathes , and blasphemous tongues ; were they not terrified with feare of Tyburne ? It may be so proportionably in mens behauiours towards diuine Lawes , the holy Statutes of Heauen , and that highest Tribunall . But as in the former we ought to be subiect , not onely for wrath , but also for conscience Rom. 13. 5. sake : so in the latter much more , not onely for terrour of Gods Iudgements ; but also for loue of His Truth .

A worthy Diuine summes vp all I would say in this point , thus : Sometimes , saith he , the feare of Gods Iudgements , as of the racke of an accusing conscience , of the torments of hell ▪ fire , &c. holdeth men in a slauish obedience .

I feare me , there are too many abroad in the world , especially great Ones , who by forbearance of other grosse sinnes , to which their sensuall affections are not so endeared , outward performance of some holy duties , formall presence at religious exercises , countenancing , and patronage of godly Ministers and good men , hope to make amends , as it were , and to purchase protection and dispensation , for the vengeance due vnto the sinfull pleasures of some bosome and beloued lust wherein they secretly lie . And therefore their outside conformitie in other things , is caused by feare of being horribly and remarkably plagued for that close darling-delight .

4 Others there are , who by reason of awefulnesse , vnto Dauids salse backsliding friend , Psal. 55. 13 , 14. Iehu , Ioash , &c. were temporary men , of this inconstant temper . An awefull reuerenc ▪ to that holy Priest , 2. Chro. 24. 2. was the ground of Ioash his goodnesse , not a good conscience . He did that which was right in the sight of the Lord , for ae while , and yet his heart was not vpright . For when Iehoiada was dead , hee fell to Idolatry , ver. 17 , 18. correspondence with , dependance vpon , gainfull expectation from some gracious great One , Christian friend , reuerend Pastour , Patrone , Land-lord , or Gouernour , religious rich kinred , &c , or other such by-respects , conforme to the outward formes of Religion , and liue ●…seruedly vnder the Canopie of a counterfeite profession . The false and hollow hearts of men , harbour many times , many priuate ends in their outward seruices of God , and howsoeuer they openly pretend Religion , yet they secretly intend , and plot the satisfaction of their humour , and seruing of their owne turnes , by an artificiall , enforced , temporarie taking part with the better part . Such seruile Professours as these , ordinarily in the meane time stand at a stay in an externall conformitie to Christian courses ; for no spirituall ▪ life warmes their affections , no roote of grace growes in their hearts : Formalitie in this kinde , is euer voide of all vitall vigour , vegetation , and actiuitie ; constant onely in an heartlesse plodding course and coldnesse ; and many times , at length , when the motiue of their religious representations and shewes is remooued , and the end compassed , for which they counterfeited , they put off their vizours , and appeare againe plaine carnall men , and downe-right good-fellowes , as they were before . The Play being done , they are Rogues againe ▪

5. Some there may be , who out of a greedy pursuite of a generall applause from all sorts of men ▪ and ambitious hunting after a promi●…uous reputation , and equall acceptance , both with Professours of Religion , and men of this world , put on a show of religious deportment , at least , in the company of such as are ready and forward to commend their conformitie and forwardnesse that way , and by relation abroad , to enrole their names amongst the number of those who are noted to be on the best side . In a word , such fellowes as these , out of a base and vnblessed ambition to be well spoken of by all , though a woe waites vpon such , Luke 6. 26. furnish themselues , both with a forme of profession to content Christians , and flourishes of good-fellowship to please the prophane .

6. Others there are , who may gloriously pretend , and protest with great brauery and confidence , their assent and assistance to the best and holiest courses ; put on a temporary counterfeite profession , and fashionable conformity to the communion of Saints ; that thereby they may passe more fairely and plausibly , out of one calling into another : from a baser , lower , more neglected , and toilesome Trade , into some other of more liberty , acceptation and ease : or else breake out of all Callings ; and so , by the vnhallowed mystery of a sacred coozening , if I may so call it , liue vpon their profession ; and by amusing the tender consciences of weake Christians , with the controuling and countermanding tyrannies , as it were , of an affected furious zeale , sucke out of them no small aduantage , and prey too plentifully vpon the people of God . Such as these , are ready to pretend , and intimate , that such base , earthly , and worldly imployment , and spending of their time , is disgracefull , and derogatory to the prouidence of God , and their Christian liberty : that with vnworthy detainments , and auocations , it interrupts them in the pursuite of their generall Calling ; disables and hinders them in the discharge of holy duties . But let them know , that Christianity , if sound and true , doth not nullifie , but sanctifie our particular Callings . Thou oughtest to continue with conscionablenesse and constancy in that personall Calling , wherein thy calling to grace did finde the●… , if it be warrantable and lawfull . See 1. Cor. 7. 20. * * 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Hoc est , non fastidiat conditionem humilem , non affectet altiorem , non temerè ab vnâ ad aliam tranfiliat . Par. No comfortable change of a Calling , but in case of 1. priuate necessity , or 2. common Good : and that truly so , not hypocritically pretended , or for by-respects .

If any man then , vpon giuing his name to Religion , shall grow into neglect , distaste , or dereliction of his honest particular Calling ; wee may euer strongly suspect him of hollownesse and hypocrisie . It is the confident conclusion of a very learned and holy Diuine :

Though a man bee indued with excellent gifts , and bee able Perkins of Callings , pag. 734. to speake well , conceiue Prayer , and with some reuerence to heare the Word , and receiue the Sacraments , yet if hee practise not the duties of godlinesse within his owne Calling , all is but hypocrisie .

1. What sonne or daughter of Adam can challenge and plead exemption from that common charge laid vpon them by the Lord of Heauen : In the sweat of thy face shalt thou eate Gen. 3. 1●… . bread , till thou returne vnto the ground ; Either by trauaile of body , or toyle of minde , or both ?

2. Diligence in a ciuill Calling , is necessary for a comfortable prouision of earthly necessaries .

3. Hee is a cursed Drone , a child of idlenesse and sloth , the very Tennis-ball of temptation , most vnworthy the blessings and benefits of humane societie ; who doeth not one way or other cooperate , as it were , and contribute to the common Good , with his best endeauours in some honest particular Calling .

4. A seasonable imployment in a ciuill Calling , is a Soueraigne preseruatiue , and curbe for preuention of infinite swarmes of idle , melancholike , and exorbitant thoughts ; and for restraint from many wicked and vnwarrantable medlings and miscarriages .

5. An honest Calling , is a Schoole of Christianitie . In which a man performing duties for the Lords sake , may daily profit in the practise and increase of many heauenly graces ; Faith , Obedience , Patience , Meekenesse , Constancie , Truth , Fidelitie , Inuocation , Thanksgiuing , experience of Gods prouidence , &c.

A true Conuert therefore is so farre from casting off his personall Calling ; that after his calling to Christianitie , he is woont to discharge the duties thereof with farre more care and conscience , though with a better minde , more moderate affections , and for a blesseder end .

7. Some there may bee , who seeing the iniquity of these last , and worst times , lying in weight for the surprize and suppression of forwardnesse and zeale ; and that they may gaine , or grow into credit with the world by some speciall seruice against the forwarder sort , serue themselues , Such Machiuellian counterfeit , are called 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , False B●…ethren , 2. Cor. 11. 26. 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Gal. 2 4. Irreptitij . qui seclàm i●…sinuarunt . Qui per f●…audem , & pietatis si●…ula ionem , in album fidelium irrepserant , Bez. in the meane time ( plausiblenesse of profession taking away the sense of their intrusion ) into the company and communion of the most noted religious people ; that at length they may doe them the more mischiefe , and driue to the head the bitternesse of their lurking malice , with a more desperate and deadly sting . These are men of great imposture and cunning in their carriage . They informe themselues thorowly , and exactly , in the wayes and zealous behauiour of Profession ; and so with great satisfaction and contentment , apply and accommodate themselues for a time to their desires and deuotions . But if once they pry into a point of seeming aduantage , which by their wresting & outfacing , may create matter of molestation , and spy their supposed season , to winne by betraying ; they turne Turkes and traitors to those which are true of heart , to serue their owne turnes .

8. Many there are , who out of a fond and groundlesse So deluled were the foolish Virgins , Mat. 25. these , Mat. 7. Luk 13. 26. and many thousands at 〈◊〉 day , who hauing a forme of godlinesse , deni●… the power thereof . They doe not onely not allow'it . a●…d 〈◊〉 it , but deny and 〈◊〉 it , as more then needs , and pressed vpo●… them onely by such as are too precise . conceit , that onely an outward conformitie to the Word , Sacraments , and other religious exercises , will serue their turne for saluation , giue their names to profession , and so walke on plodding in the comfortlesse vnzealous formes of a frozen outside Christianity , many times euen vnto their dying day . These men marre , and vnsanctifie themselues , by making moderation in Religion a Saint : and vndoe their soules , by adoring discretion as an Idoll . Moderation and discretion truly so called , and rightly defined by the rules of God , are blessed and beautifying ornaments to the best and most zealous Christians ; but being tempered with their coldnesse , and edged with their eagernesse against forwardnesse , and ferue●…cy in spirit , which the Apostle enioynes , a a 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ●…er 〈◊〉 spitit●… s●…thing 〈◊〉 Ti●… , verbum factum à sono literae ζ. Eustath . Vult vt nos , qui sub lege Spiritus viuimus ▪ nihil remissum , 〈◊〉 ●…epidum 〈◊〉 , in nobis : sed cum feruore Spiritus , & calore fidei cunct a peragamus , Origen . Rom. 12. 11. become the very desperate cut-throates to the power of godlinesse , and pestilent consumption of the spirits , heart , and life of true zeale . These fellowes are most insolent , and confident in their Pharisaicall brags , spirituall security , and hopes for Heauen . They admire , and applaude with much selfe-estimation of ther singular skill , and rare felicitie , in pitching iust vpon the golden meane , as they conceiue , betweene prophanenesse and precisenesse ; infamous notoriousnesse , and persecuted strictnesse . But that Prouerbe , in the meane time falls pat vpon their pates : There is a generation that are pure in Prou. 30. 10. their owne eyes : and yet is not washed from their filthinesse : And at length most certainely , the iust execution of that terrible commination , Reuel. 3. 16. will crush their hearts with euerlasting horrour , confusion and woe .

But I should be endlesse in the discouery of this hidden and hellish gulph of hypocrisie , wherein thousands are swallowed vp , euen in this glorious Mid-day of the Gospell . For a man may assoone find out the way of an Eagle in the Ayre , the way of a Serpent vpon a Rocke , the way of a Ship in the midst of the Sea , and the way of a man with a maid , as to tracke the cunning and crooked footsteps of this foule fiend in the false hearts of Satans followers . Only take notice , that thou canst neuer possibly delight in God , or euer comfortably come neere him , if thou giue any entertainment vnto it , in what forme soeuer it represent it selfe , or whatsoeuer vizor it offers vnto thee , though neuer so fairely varnished , and guilded ouer with the Deuils angelicall glory .

III. Build , and erect all thy resolutions and conclusions for Heauen and Gods seruice , vpon that strong and purest pillar , that maine , and most precious b b Taught by the Lord Iesus himselfe , Luk 14. 26 , &c. as a fundamentall Rule of Christianitie . Aduersus parentes , aduersus liberos , aduersus naturalem cognationem , contra vniuersum Orbem terrarum , contra ipsam etiam animam pugnam indicit , atque aciem esse instruendam ostendit , Chrys. in cap. 10. Mat. Hom. 36. Paul calls is , The very spirit of our seruice of God : without which all our other Religion , be i●… neuer so glorious and goodly , is no more liuely , nay , is as very a carcasse , as th●… body of a man , destitute of that soule , which maketh it reasonable , and differing from all other bodies . It was ●…gured by the Holacaust of the Law , which signified the sacrifice of the flesh , the crucifying of the old Adam , Rom. 12. 1. See also Coloss. 3. 5. Mat. 5. 29 , 30. Principle of Christianitie , Selfe-deniall . No walking with God , no sweete communion , and sound peace at his Mercy-Seate , except for his sake , and keeping a good conscience , thou be content to denie thy selfe , thy worldly wisdome , naturall wit , carnall reason , acceptation with the world , excellencie of learning , fauour of great Ones , credit and applause with the most ; thy passions , profit , pleasures , preferment , neerest friends , ease , libertie , life , euery thing , any thing . And feare no losse ; for all things else are nothing , to the least comfortable glimpse of Gods pleased face .

From this Principle sprung all those noble resolutions , and replies of Gods worthiest Saints and Souldiers : That of Hester for the preseruation of the people of God : Well , saith she , I wil goe in vnto the King , which is not according to the law , Hest. 4. 16. and if I perish , I perish . That of Micaiah , sollicited strongly by the messenger to temporize , in managing his Ministery with sutablenesse , and conformity to the Kings pleasure , and plausiblenesse of the false prophets : As the Lord liueth , what the 1. King . 22. 14. Lord saith vnto mee , that will I speake . That of Nehemiah ; Should such a man as I flee ? As if he should haue said ; Tell Neh 6. 11. not mee of fleeing , my resolution was pitcht long agoe , if need require , to lay downe my life , and lose my blood in the Lords battels . That of Paul , when his friends were weeping , and wailing about him : What meane you to weepe , said hee , Act. 21. 13. and to breake mine heart ? For I am ready , not to be bound onely , but also to die at Hierusalem , for the name of the Lord Iesus . That of Ierome : If my father stood weeping on his knees before mee , and my mother hanging on my necke behind me , and all my brethren , sisters , children , kinsfolke , howling on euery side , to retaine me in sinfull life with them ; I would fling my mother to the ground , despise all my kinred , run ouer my father , and tread him vnder my feet , thereby to run to Christ when hee calleth me . That of Luther , dealt with , earnestly , and eagerly , not to venture himselfe amongst a number of perfidious , and blood-thirstie Papists : As touching me ( saith he ) since I am sent for , I Fox in the Story of Marti●… Luther , pag. 849. am resolued , and certainely determined to enter Wormes in the Name of our Lord Iesus Christ ; yea , although I knew there were so many Deuils to resist me , as there are tiles to couer the houses in Wormes . That of a most renowned Italian Marquesse , Galeacius Carracciolus , tempted by a Iesuite with a great sum of money , to returne from Gods Blessing at Geneua , to the warme Sunne in Italy : Let their money perish with them , who See the Story of his life , pag. ●…7 . esteeme all the Gold in the world , worth one dayes societie with Iesus Christ , and his holy Spirit . That of George Carpenter , Martyr : My wife and my children are so dearely beloued vnto Fox , pag. 884. me , that they cannot bee bought from mee , for all the riches and possessions of the Duke of Bauaria : but for the loue of my Lord God , I will willingly forsake them . That of Kilian , a Dutch Schoole-master , to such as asked him , if he loued not his wife and children ; Yes , said he , If the world were Gold , and were mine to dispose of , I would giue it to liue with them , though it were but in prison ; yet my soule and Christ are dearer to me then all .

IV. Exercise thy selfe continually , and bee excellent in that onely Heauen vpon Earth , and sweetest Sanctuarie to Hab. 2. 4. Rom. 1. 17. Gal. 3 , 11. Heb. 10. 38. Gal. 2. 20. an hunted soule , the Life of faith . Which to liue in some good measure , is the duty and property of euery liuing member of Christ Iesus . Loue therefore , and labour to liue by the power of faith , the life of saluation , sanctification , preseruation . 1. Of saluation , thus : Let thy truely-humbled soule , grieued and groaning vnder the burden of sinne , throw it self into the meritorious , and merciful armes of Iesus Christ , wounded , broken , and bleeding vpon the Crosse ; and there let it hold , and hide it selfe for euer in full assurance of eternall life , by vertue of that promise , Ioh. 3. 36. Hee that beleeueth on the Son , hath euerlasting life . For hauing thus laid hold vpon him , He by his Spirit doth communicate first himselfe vnto thee ; then both the merit of his death for remission of thy sinnes ; and of his actiue obedience for thy right to saluation and happinesse ; and withall , the power of his Spirit , to quicken thee to the life of grace in this World , and to raise vp thy body to the life of glory at the last day . 2. Of sanctification : If thou keepe thy faith , the fountaine , roote and heart , as it were , from which all thine other graces spring , in life and vigour , thou shalt pray more comfortably , bee more couragiously patient , heare the Word more fruitfully , receiue the Sacraments more ioyfully , passe the Sabbaths more delightfully , conferre more cheerefully , meditate more heauenly , walke in all the wayes of new obedience with more strength , and conquest ouer corruptions . For ordinarily , euery Christian shall finde the exercise of other graces to bee comfortable , or cold , according to the liuelinesse , or languishing of his faith . 3. Of preseruation , both temporall and spirituall .

In crosses , afflictions , and all Gods outward angry visitations , by the power of such promises , as those , Psal. 89. 33. and 50. 15. Heb. 12. 7 , 8 , 11. 1. Thes. 3. 3. Act. 14. 22. Luke 9. 23. Isai. 63. 9.

In the course and carriage of thy particular Calling : the duties and workes whereof , if thou discharge with conscience , diligence , and prayer , thou mayest goe on with comfort , contentment , and freedome from that torturing and racking thoughtfulnesse ; from those restlesse and cursed carkings of carnal worldlings , wherein they basely languish , and lose their soules ; and leaue the successe , issue , and euent of all thy labours and vndertakings vnto the Lord , whatsoeuer it may bee , resting sweetly , and euer relying vpon that gracious promise , Heb. 13. 5. I will neuer faile thee , nor forsake thee .

In ordering and guiding the affaires of thy family , depend by faith vpon Gods blessing , the strength and sinew of all sound comfort , and true contentation that way . See Psal. 127.

In the losse of outward things for thy loue , and seruice vnto God ; by beleeuing that Man of God , 2. Chron. 25. 9. The Lord is able to giue thee much more then this .

Nay , in the losse of all earthly things in euery kind : see Habac. 3. 17 , 18. Although the fig-tree shall not blossome , neither shall fruit be in the Vines : the labour of the Oliue shall faile , and the fields shall yeeld no meate , the flocke shall be cut off from the fold , and there shall be no herd in the stalles : yet I will reioyce in the Lord : I will ioy in the God of my saluation . Consider also for this purpose , Iobs patient blessing of God vpon the surprize and concurrence of an vniuersall misery , Iob 1. 21.

In pangs of the New-birth , spirituall infancy , weakenesses of faith , prayer , godly sorrow , and other graces ; by those cordiall refreshing promises , Reu. 21. 6. Math. 5. 6. Isa. 42. 3. and 40. 11. and 57. 15.

In oppositions against the raising or restauration of spirituall buildings by the Ministery of the Word : or in temptations against a mans personall progresse , and holding out against Gods waies vnto the end ; by renouncing our owne strength , disclaiming the arme of flesh , and crying in euery encounter : Not by might , nor by power , but by my Spirit , saith Zech. 4. 6 , 7. the Lord of Hoasts , What art thou , O great mountaine , & c ?

In languishings and tremblings after relapse into some old , or fall into some new sinne ; by such precious places as these : 1. Ioh. 2. 1. Luk. 17. 4. 1. Sam. 12. 20. 1. Iohn 1. 9. From this last place a reuerend Diuine collects this comfort : If we see our vnworthinesse , and with broken hearts acknowledge it , God is faithfull and iust to forgiue it , bee it neuer so great . But this is a iewell fit onely for the eare of a sincere Christian , when out of the fearefulnesse of his distrustfull spirit , he puts off all comfort , though truely humbled , after ensnarement in some more speciall affrighting sinne . Let no swine trample vpon it .

In all kindes of temptations , by the power of that promise , 1. Cor. 10. 13. Nay , euen amidst varietie of them by obeying that precept , Iam. 1. 2. My brethren , count it all ioy when you fall into diuers temptations .

In spirituall desertion , by refreshing , and resting thy sinking soule , in the meane time vntill the Lord returne , vpon that surest Rocke , Isa. 30. 18. Blessed are all they that waite for him . Most blessed , deare , and sweetest Sanctuary ! If the Christian die in that waiting state , he shall be certainely saued : For the holy Ghost pronounceth him blessed .

In the deepe , and almost despairing apprehensions of thine extreme vilenesse , and , as it were , nothingnesse in grace , by apprehending that most mercifull promise from Gods owne mouth , Isa. 43. 25.

In thy perplexed and troubled thoughts about returne after backsliding ; by those comfortable encouragements , Ier. 3. 1 , 12 , 13 , 14 , 22. Hos. 14. 1 , 2 , 4.

In doubts of losing the loue of God , and life of Grace ; by consideration of those passages in Gods Booke , where it appeares , that the loue of God vnto his child , in respect of tendernesse , and constancy , is infinitely dearer then that of a most louing mother to her little one , Isai. 49. 15. stronger then the stony Mountaines , and Rocks of flint , Isa. 54. 10. as constant as the courses of the Sunne , and of the Moone , and of the Starres , and of the day , and of the night , Ier. 31. 36. and 33. 20. nay , as sure , as God himselfe , Psal. 89. 33 , 34 , 35.

In the Haile ▪ stormes of slanderous arrowes , and empoysoned darts of disgrace , by cleauing to most glorious promises , 1. Pet. 4. 14. Mat. 5. 11.

In the valley of the shadow of death ; by an assurance of Gods mercifull omnipotent presence , Psal. 23. 4.

In the extremitie & depth of such desperate distresses , and perplexities ; wherein in thy present feeling , thou canst see , and find no possibilitie of helpe from Heauen or Earth , God or Man ; but art both helpelesse and hopelesse , as the Church complaines , Lam. 3. 18. by such like places as those , Isai. 33. 9 , 10. 2. Chron. 20. 12. Gen. 22. 14. Exod. 14. 13. Psal. 78. 65.

In euery thing , or any thing that shall , or can possibly befall thee ; prosperitie , or pouertie ; crosse , or comfort ; calmnesse of conscience , or tempests of terror ; life or death , &c. by extracting abundance of vnconquerable patience , and peace of soule , from those three heauenly golden conduits of sweetest comfort , Rom. 8. ver. 18 , 28 , 32.

Thus in any trouble of soule , body , good name , outward state , present , or to come ; thou mayest by the soueraigne power of faith working vpon the Word , not onely draw out the sting , and expell the poison of it ; but also create a great deale of comfort to thy truly-humbled soule , and maintaine it in despite of all mortall or infernall opposition , in a constant spirituall gladnesse . For all those promises , whereupon thy heauy heart in such cases may repose , and refresh it selfe , haue their being from the blessed name Iehoua : see , Exo. 6. 3. and therefore are as sure , as God himselfe : they are sealed with the bloody sufferings of his onely Sonne , and therefore as true , as truth it selfe : and , if thou be in Christ , are all as certainely thine , as the heart in thy body , or blood that runnes in thy veines . Nay , and a little more for thy comfort , the glory of Gods truth is mightily aduanced , and himselfe extraordinarily pleased , by thy more resolute , stedfast , and triumphant cleauing vnto them . What a blessed , sweete , and heauenly life then is the life of faith ?

V. Apprehend in thy minde , and settle in thine heart , a true estimate , and right conceit of the substance and power , marrow , and materials of Christianitie . Which doth not consist , as too many suppose ,

In outward shewes , profession , talking : in holding strict points , defending precise opinions , contesting against the corruptions of the times : in the worke wrought , externall formes of religious exercises , set-taskes of hearing , reading , conference , and the like : in some solemne outward extraordinarie abstinences and forbearances , censuring others , &c. But , * * Humilitas in conuersatione , stabilitas in fide , verecundia in verbis , in factis iustitia , in operibus misericordia , in moribus disciplina , iniuriam facere non nosse , & factam tolerare posse , cum fratribus pacem tenere , Deum toto corde diligere , amare in illo quod Pater est , timere quod Deus est , Christo nihil omninò praeponere , quia nec nob●…s ille quicquam praeposuit , charitati eius inseparabilite●… adhaerere — Quando de eius nomine , & honore certamen est , exhibere in sermone constantiam , quâ confitemur : in quaestione fiduciam , quâ congredimur : in morte patiemiam , quâ coronamur . Hoc est cohaeredem Christi velle esse , hoc est praeceptum De●…facere , hoc est voluntatem Patris adimple●…e , Cyprian . de orat . Domin . in righteousnesse , peace , ioy in the holy Ghost : in meekenesse , tender-heartednesse , loue : in patience , humilitie , contentednesse : in mortification of sinne , moderation of passion , holy guidance of the tongue : in workes of mercy , iustice , and truth : in fidelitie , painfulnesse in our Callings , conscionable conuersing with men : in reuerence vnto superiours , loue of our enemies , an open-hearted reall fruitfull affectionatenesse , and bounty to Gods people : in heauenly-mindednesse , selfe-deniall , the life of faith : in dis-esteeme of earthly things , contempt of the world , resolute hatred of sinne : in approouing our hearts in Gods presence , a sweete communion with him , comfortable longing for the comming of the Lord Iesus , &c.

Yet mistake me not ; thou must make a shew , professe and talke , if thou wouldest haue Christ Iesus to owne thee at that last and dreadfull Day , Mark . 8. 38.

It is therefore an idle and brainelesse cauill of some lewd ignorant Lozels , to say ; We can by no meanes endure these shewes ; Cannot a man bee religious to himselfe , except he hang out his flag , and let all the world know it ? For where the power of Religion is , there will bee the shew also . Painted fire shines not , ascends not , heates not : but true fire is euer inseparably attended with these properties . We cannot put a Candle in a Lanthorne , but the light will shew it selfe thorow the hornes : if true grace bee planted in the heart , it will shine forth in our words , gestures , actions , all carriages , and our whole conuersation . He that will take shewes from the substance of Religion , let him take brightnesse from the Sunne , glistering from Gold , breathing from a liue-body . Shew and profession of Christ before men , is commanded , as well as the substance and soundnesse of heart , Rom. 10. 9 , 10.

Thou must bee a patrone , and in some good measure , a practiser of precise points , if euer thou wilt haue true peace and assurance of walking in the narrow path , that leades vnto life : as , of walking precisely , Ephes. 5. 15. Being feruent in spirit , Rom. 12. 11. Striuing to enter in at the strait gate , Luke 13. 24. Selfe-deniall , 14. 26. Surpassing the righteousnesse of the Scribes and Pharises , Mat. 5. 20. Laying violent hands and hold vpon the Kingdome of Heauen , Mat. 11. 12. In a word : of the way which is called holy , and yet so spoken against euery where , Act. 28. 22. For I meane only that precisenesse , which is commended vnto vs , and commanded by the blessed Spirit in Gods pure and holy Word . I know , all passages of sanctification are too precise ; and paradoxes , intolerable and burdensome to flesh and blood , and in the interpretation of worldly wisedome , which notwithstanding are easie and sweet to mortified men .

Thou must stand at the staues end , against the sinnes of the times , and like the Eagle , prune vp thy selfe against a storme , or else thou art a temporizer .

Outward exercises of Religion , are as it were the bodie , without which , the soule of Christianitie hath no existence .

Thou must be content to abridge , and confine thy Christian liberty at any time , according to opportunities , and exigents , for the enlargement of Gods glory , the building vp of thy brother , and snaffling thine owne rebellious nature .

Thou mayest , and must iudge by the fruits . It is Christs Rule , Matth. 7 16. If therefore thou seest the abominable and vnsauory fruits of lying , swearing , drunkennesse , Sabbath-breaking , vsury , scoffing at Religion , &c. hanging out in the fight of the Sunne ; thou mayest iustly censure the tree to be rotten , and for the present , fewell for the fire of Hell . Thou mayest iudge no man rashly , nor of his finall estate : ( If we see a malefactour cast , and condemned for some grieuous crime , yet reprieued vnto the next Assize ; no man can say , he shall be certainely hanged , because a pardon may be procured , and come from the King in the meane time : it is so in the present case . ) But thou mayest call a spade , a spade ; a drunkard , a drunkard ; an vsurer , an vsurer . Otherwise , if thou dawbe and dissemble , how shalt thou euer be able to escape liablenesse to that abomination , Prou. 17. 15. He that iustifieth the wicked , and he that condemneth the iust : euen they both are abomination to the Lord ? And to the sting of that woe , Isai. 5. 20. Woe vnto them that call euill , good ; and good euill ; that put darkenesse for light ; and light for darkenesse ; that put bitter for sweete , and sweete for bitter . Yet know , that speaking the euill thou certainely knowest by another , must be seasonable , charitable and discreete : not out of humour , spleene , imperiousnesse , at thy pleasure ; but for Gods honour , the good of the party , thine owne discharge , vpon a warrantable calling , &c. according to those Rules I shall hereafter deliuer for guiding the tongue .

My meaning then in this point is ; that those greater matters be dearliest prized , and principally plied proportionably to their worth and waight : and yet these lesser things not Math. ●…3 . 23. neglected . It is too true , that those who are more fierce , and forward about the ceremonials , and circumstantials , then truly hot and zealous in the essentials , and substantials of Christianity , prooue too often vaine-gloriously , and proudly mounted vpon that foule hellish fiend , Hypocrisie , and posting apace towards some fearefull Apostacy , or Anabaptisticall phrensie .

VI. Let thy spirit , mindfull of its owne heauenly birth , immortall nature , and euerlasting home , euer generously fortifie it selfe with victorious resolution against worldlinesse , the canker and cut-throate of all heauenly-mindednes , and hearty conuersation aboue . Of all the foule fiends , that haunt the hearts of carnall men , there is none that holds a stronger opposition , and counter-motion to walking with God , then couetousnesse . Ambition , sensualitie , and other wayes of death , cut off their slaues with an accursed disacquaintance , and estrangement farre enough from all comfortable accesse vnto the Throne of Grace : but affections nailed and glued to the Earth , haue this pestilent precedency , that they hold the remotest point of declination , from the warmth and influence of any sweete communion with the Sunne of righteousnesse , and Gods glorious face . All earthly-minded men ordinarily , howsoeuer they may be outwardly restrained and reserued , are secret deriders of the power of godlinesse , holy strictnesse of the Saints , and mysteries of Grace . And the Pharises also , saith Luke , chap. 16. 14. who were couetous , heard all these things : and they derided him : euen mockt , and made themselues merry with the searching , and heart-piercing Sermons of the Sonne of God . Their hearts , and hopes are wholly anchored vpon the Earth , and lockt vp in their chests : and therefore they dreame of no other heauen , then their golden hoards , heapes of wealth , and present temporall happinesse . Whereas notwithstanding , one refreshing glimpse shining , and shed into our hearts from Gods pleased face , and well-grounded assurance of being His , is infinitely more worth then all the Gold that euer the Sunne made , or shall make while it stands in Heauen .

VII . Let thy holy affections bee euer thorowly warmed , and rauisht a a Si amator Dei esse vis , ●…yncerissimis medullis , ca●…que●…ijs ipsum d●…lige ipsum a●…a , illi fl●…gra , illi inhia , qu●… 〈◊〉 nihil inuenis , quo melius , quo l●…tius , quo diuturnius , Aug. in Psal. 85. Coelum & terra , & omnia quae in eis sunt , non cessant mihi dicere , ●…t amem Dominum meum ! Tom. 9 pag. 1003. extraordinarily with the loue of God . To which , there are infinite inflaming motiues and Obligations .

1 Hee being absolutely considered , is immeasurably louely . The most attractiue obiects of insatiable loue , and al amiable excellencies , are eminently and transcendently triumphant in him eternally ; Beauty , Glory , Worth , Wisedome , Greatnesse , Goodnesse , Holinesse , Puritie , any thing , euery thing that is any wayes admirable and loue-worthy .

2. Or consider Him in relation to thy selfe ; and shouldest thou euery moment thorow an interminable time , lay down ten thousand liues for His sake , thou couldest neuer come neere the requitall of the least inch of His infinite loue towards thee , which reacheth from euerlasting , to euerlasting . 1. He bore thee in the bosome of this His free loue from all eternitie , and that so dearely , that from the same eternity , He decreed that His owne deare Sonne should die for thee . 2. Hee brought thee out of the abhorred state of being nothing , into the ranke of his reasonable and noblest creatures . 3. Hee bought thee againe , when thou hadst wilfully lost thy selfe , with the hearts-blood of His onely Sonne . 4. He preserues thee euery day from a thousand dangers , a thousand deaths , which might seize vpon thee , both from within , and from without . 5 ▪ He will shortly crowne thee with euerlasting life , fulnesse of ioy , and pleasures at his right hand for euermore .

3. Thirdly , consider the vnquenchable impatiencie of Christs inflamed loue vnto thee , now washed with His Blood , and beautified with His grace , Cant. 4. 9. Thou hast rauished my heart , saith He to the Church , and by consequent to euery true Christian , my sister , my spouse , thou hast rauished my heart with one of thine eyes , with one chaine of thy necke . Now loue is of that alluring nature , that many times it will draw loue from a man , when there is no louely part in the partie louing . What a deale of loue then doth the Soueraigne Lord of all goodnesse , the well-spring of all beauty , excellencie , and sweetnesse exact at our hands ? especially sith wee are his meere creatures , in respect both of our naturall being , outward state , gracious state , and state of glory ? See how His spirituall amiablenesse is shadowed by outward beauties , Cant. 5. 10.

VIII . Prize the fruition of Gods pleased face , a neerer communion and acquaintance with His blessed Maiestie , the loue and light of His countenance ; and thereupon a free and frequent accesse , with an humble boldnes , vnto the throne of Grace , at a far higher and more vnualuable rate , than heauen and earth ; as a very reall fruitfull fore-taste of eternall ioyes . For to say no more at this time ; If thou hold an holy familiaritie with thy God , and He looke pleasedly vpon thee , thou shalt graspe Iesus Christ more sweetly and feelingly in the armes of thy Faith ; partake more plentifully of the ioyfull freedome , presence , and communication of His comforting Spirit ; be garded more strongly and narrowly by His glorious Angels ; sucke more sweetnesse and heauenly Manna out of the Ministerie , and other His blessed Ordinances ; walke in safetie amongst the creatures , like an vnconquerable Lyon : Thou shalt bee in a league with the stones of the field , and the beasts of the field shall be at peace with thee : when thou goest , thy gate shall not be straite ; and when thou runnest , thou shalt not fall : when thou sleepest , thy sleepe shall be sweet ; thou shalt dwell safely , and none shall make thee afraid : Thou shalt neuer more be afraid of any euill tidings , or of destruction when it commeth : when thou passest thorow the waters , thy God shall bee with thee ; and thorow riuers , they shall not ouerflow thee : when thou walkest thorow the fire , thou shalt not bee burnt ; neither shall the flame kindle vpon thee , &c. And if at any time thou bee seized vpon with any crosse or calamitie from any of the creatures ; any trouble or temptation , from man or Deuill ; any lowring or crueltie from the iniquitie of the times , or persecuters of the Truth ; yet the refreshing beames of Gods pleased face shining vpon thy heart , through the darknesse of such discomforts , will sweetly mitigate , reuiue , and infinitely make amends for all . The poyson and curse of them shall neuer come neere thy soule . The Lord in the meane time , like an Eagle flutttering about her nest , will Deut. 32. 11. most tenderly defend and protect thee , Esa. 31. 5. and at length most certainly come like a yong Lyon roaring on his prey for thy rescue and glorious enlargement , Isa. 31. 4.

IX . Labour by a constant watch to keepe thy heart in a spirituall temper still , and still sweetly content , and fruitfully conuersant in the Mystery of Christ , and Secrets of His Kingdome , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Eph. 3. 4. which thou shalt more easily doe ; If thou first reioyce in God , his Word & Graces , as thy chiefest ioy , and greatest aduantage . 2. By all earthly things , be drawne to the loue of heauenly . For though God hath appointed but one Sabbath in seuen dayes for his more solemne publike worship , yet to a Christian , euery day is sanctified to be a rest from all the deeds of the flesh , wherein he is to walke with his God , and shew forth the religious keeping of his heart and good conscience , in euery action of his whole life ; so making euery passage of his particular Calling , a part of Christian obedience , and dutie vnto God . 3. Let the noblenesse of thine inlarged Spirit , as infinitely disdaine to be any wayes , vpon any termes , in bondage to the corruptions of the times ; so finde a farre sweeter rellish , and take incomparably more contentment in the seruices of thy Lord , and his holy Ordinances , then in all his outward benefits , and fauours of this life . For as the best of these abused , will most certainly at the Barre of God , turne scourges and Scorpions to the worldling ; conscience ; and in the meane time , there is no Quid v●…sper vc hat 〈◊〉 ▪ man so assured of his honour , of his riches , health , or life ; but that hee may be depriued of either , or all , the very next houre , or day to come ; so the other will prooue vnto the Christian , hauing beene conscionably and constantly exercised in them , as a rich stocke , to bring in comfort , patience , and inward peace , in his most neede and greatest extremity . 4. Assoone as thou discouerest any spirituall weakenesse or decay , any extraordinarie assault , temptation , deadnesse , &c. complaine betime , cry mightily vnto God , giue him no rest ; neither giue ouer seeking , vntill hee returne vnto thy soule , with power , and life againe . If ordinarie meanes will not preuaile , presse vpon him with extraordinary : if then he doe not reuiue thee with woonted quickning vigour , waite with a patient wakefull longing of all the powers of thy soule ; and then all this while thy soule is still in its true spirituall temper , and a most blessed state . See Isa. 30. 18. 5. Decline watchfully all occasions of falling from thy first loue , feruencie , and heauenly-mindednesse : as spirituall pride , knowne hypocrisie , desire to be rich , discontinuance of thine intimatenesse with the godly , neglect of thy particular Calling , or dayly watch ouer thy heart ; vngodly company , forme in religious duties , coldnesse and customarinesse in the vse of the meanes , &c. 6. Suffer not thine affections to bee chained downe , and set too much vpon those things which the common sort and greatest part of men seeke after insatiably , and slauishly sinke vnder ; praise , profit , credit , acceptation with the world , fauour of great Ones ; mirth , pleasures , ease , feare , sorrow , earthly contentment , preferment , wealth , long life , or any worldly thing : but debase , and dis-esteeme all other delights in respect of doing Gods will ; which should euer bee vnto thee meate and drinke , thy chiefest and choisest recreation , and onely Paradise vpon earth .

X. Let thy soule full * * Anima quae amat , ascendit frequenter , & currit familiariter per plate as coelestis Hierusalem , visi●…ando Patriarchas & Prophetas , saluando Apostolos , admirando exerci●…us Martyrum , & Confessorum , &c. Aug. Tom. 9. pag. 1003. often so are aloft vpon the wings of faith , vnto the glory of the Empyrean Heauen , where God dwelleth , and bathe it selfe before-hand with many a sweet meditation in that euerlasting blisse aboue . Oh thinke with thy selfe , ( though it farre passe the reach of any mortall thought ) what an infinite inexplicable sweetnesse it will be , to looke for euer vpon the glorious Bodie of Iesus Christ , shining with incomprehensible beautie ; and to consider , that euen euery veine of that blessed Bodie bled to bring thee to heauen : and that it being with such excesse of glory hypostatically vnited vnto the second person in the Trinity , hath honoured and aduanced thy nature , in that respect , far aboue the brightest Cherub ! To say nothing of the beauty and brightnesse of that euer-blessed Place , that vnapprochable Light , which besets Gods dreadfull Throne , the walking arme in arme with the Angels of God , that euerlasting ioyfull communion , and conuersing with the dearest Christian friends , and all the crowned Saints , and innumerable felicities moe , which infinitely surpasse in excellencie and sweetenesse , the comprehension of the largest heart , and expression of any Angels tongue : contemplate principally the Fountaine of all thy blisse ; how the mighty IEHOVAH , God blessed for euer , will powre out of Himselfe , by the influence of Beatificall Vision , as they call it , perpetuall riuers of vnutterable ioyes , and pleasures vpon thy glorified Body and Soule , thorow all eternity ; euen as the Sunne powres out his beames and shining euery day af●…esh vpon the world , without emptinesse or end : and with such variety , ( for hee is infinite ) that they shall bee vnto thee , as fresh , as new , as sweete , as rauishing , millions of yeeres after thou hast dwelt in those Mansions of rest , as they were , the very first moment thou enteredst that blisfull Place . Such fixed considerations as these , of things aboue , will serue as notable helpes to draw and keepe thy heart Heauen-ward , and may mightily moue thee to delight in God , and to hold it the sweetest life vpon earth , to walke with him in the wayes of Puritie and Peace . Methinkes , if a man doe but once a day seriously and solemnly thus cast vp the eye of his Faith , vpon that neuer-fading Crowne of Life , which after an inch of time , shall eternally rest vpon his head , the goodly splendour thereof , and beames of that incomparable ioy , should be able to dispell those mists of fading vanities , and hurtfull fumes of honours , riches , and earthly pleasures , which this great dung-hill of the World , heated by the fire of inordinate lust , doth euaporate , and interpose betweene the sight of the soule and celestiall Blisse : So that hee might with more affectionate freedome , and contempt of earth , haue his conuersation aboue ; and turne the current of all his delights , loue , and longings , with more resolution and constancie towards his heauenly home .

These Preparatiues thus premised , I proceed to some generall directions for a more comfortable walking in the way that is called Holy .

1. First , and before all other things , haue a speciall eye Ma●… . 6 33. and attendance to a sincere , constant , and fruitfull performance of holy duties , Gods seruices . And to say nothing punctually and particularly at this time , of priuate * * Nec solùm vobis sufficiat quòd in Ecclesia diuinas lectiones auditis , sed etiam ●…n domibus vestris , aut ipsi legite , aut alios legentes requi●…ite 〈◊〉〈◊〉 ▪ August . de 〈◊〉 , 〈◊〉 5●… . reading the Scriptures , publike hearing the Word , personall Prayer , and with thy yoke-fellow , if thou liue in that estate , singing of Psalmes , Meditation , Conference , dayes of humiliation , &c. of which thou must proportionably make conscience in their due place , obseruing also in them the ensuing Cautions : for a knowne grosse , customary neglect of any holy dutie , religious exercise , diuine Ordinance , in its season , may bring a dampe vpon the rest , and a consumption vpon the whole bodie of Christianitie ; I say , to leaue these and the like , in their courses and turnes to bee performed also with all good conscience and following Cautions , I onely at this time purposely aduise , for the better sanctifying thy selfe and all about thee , to a more comfortable and successefull managing of all affaires , businesses , and vnder-takings , either spirituall or ciuill ; that thou beeing Master of a Family , for I single out such an one for instance , bee euer sure to glorifie God amidst thy people , by a a Ante omnes actus seculi , debemus actus habere pietatis , qui nos quiescentes , et dormientes in lectulis custodiuit . Quis enim nisi Deus dormientem custodit hominem ? qui ita resolutus in somnum , et oblitus sui vigoris humani , à se alienus efficitur , vt nesciat quid ipse sit , vbinam demoretur , adesse sibi certè ipse non possit . Necessarius igitur Deus adest dormientibus , quia dormientes sibi adesse non possunt , et à noctu●… nis insidijs genus hominum ipse custodiat ; quia id temporis ad custodiendum alter nemo peruigilat . Debeo ergo illi gratiam , qui vt ego securus dormiam , ille peruigilat . Ipse enim nos Deusituros cubitum quodam gremio quietis suscipit ; et Thesauro pacis recondito seruat ; et caliginum quadam tuitione in lucem defendit , &c. Ambr. Lib. S●…rm . Serm. 43. Morning and b b Sed & cùm v●…spera diem claudit , ipsi debemus per psalterium laudem dicere , & gloriam eius modulatâ suauitat●… concinere . — Hoe autem vt faciamus , fratres , non solùm doce●…ur ratione ; sed etiam admonemur exemplis . Nonne enim videmus minutissimas aues , cùm illucescentem diem aurora producit , in quibusdam nidorum cubiculis variâ dulcedine personare , & id studiosè agere priusquam procedant , vt Creatorem suum , quia loquelâ non possunt , suauitate demulceant ? Et quemadmodum vnaquaeque earum , quoniam confessione nequit ▪ modulis prodat obsequium ; ita vt videatur sibi deuotiùs gratias agere , quae dulciùs personauit ; hoe etiam pacto diei cursu similiter facere ? Quid ergo sibi vult ista certis temporibus disposita cantilena , et iugis intentio ; nisi gratiarum quaedam sit immoderata confessio ? Pastori enim suo aui●… i●…noxia , quia sermone non potest , suauitate blanditur . Habent enim et aues Pastorem suum ; sicut ait Dominus , Respicite volatilia coeli , quoniam non nent , neque me●…unt ; et Pater vester qui est in coelis pascit illa . At quibus tandem cibis pascuntur aues ? vilissi nis scilicet & terrenis . Aues ergo propter viles esca●… gratias agunt ; ●…u pretiosissimis epulis pasce●…is , & ingratus es ? Quis igitur non erubescat sensum hominis habens , sine Psalmorum celebritate diem claudere ; cùm ipsae aues ad gratificandum Psalterij suauitate persultent ; & eius gloriam , non versuum dulcedine personare , cuius laudem volucres modulatâ cantilenâ pronunciant ▪ Imitare ergò , frater , minutissim as aue●… mane , & vespere Creatori g●…atias referendo . Et si es deuotior , imitare Lusciniam , cui quum ad dicendas laudes dies sola non sufficit ; nocturna spacia peruigili cantilenâ decurrit , &c. Idem ibid. Aue●… cùm eunt cubitum , quasi peracto laetae munere aethera cantu mulcere consuêrunt , vt decursi vel adoriendi noct●…rni iuxta ac di●…rni temporis laudes suo referant Creatori . Magnum incentiuum excitandae nobis deuotionis : Quis enim sensum hominis gerens , non erubescat sine Psalmorum celebritate diem claudere , cùm etiam minutissimae aues solenni deuotione , & dulci carmine ortus dierum ac noctium prosequantur ? Idem Hexam . lib. 5. ca. 12. Ad omne opus quodcunque inchoaueris facere , primùm inuoca Deum , & gratias ei age , & cùm consummaueris illud , similiter fac , August . Tom. 4 ▪ p●…r . 2. pag. 540. Euening sacrifice of Prayers and praises to his heauenly Highnesse .

In the discharge of which maine dutie of Christianitie vtterly neglected by the most , and empoysoned to many , by their resting only in the worke wrought , take heed of growing into forme , customarinesse , c c Non ergo de labijs tantummodò tua procedat oratio : Animo totus intende , intra in recessum pectoris tui , totus ingredere . Non te perfunctorium videat ille , cui te placere desideras . Videat quia ex corde oras , vt te ex corde orantem dignetur audire , Ambr. de Sacra . lib. 6. cap. 3. perfunctorinesse , which will most certainely draw the very life-blood and breathing out of those holy businesses ; being euer the canker and cut-throate of all true godlinesse , and gracious acceptation with God . Labour therefore by a reuerent recollecting all the powers of thy soule , and fresh renewing and strengthening thy watch at euery seuerall time , to preserue heart and spirit in those daily deuotions , and family-duties . Which thou shalt the better doe , if thou looke to , 1. A right disposition before : 2. A spirituall behauiour in the doing : 3. An holy carriage afterward .

1. For the first : 1. Come not before God with any sinne lying vpon thy conscience vnrepented of , or delighted in , see Psal. 66. 18. 2. Neither with passion , wrath , or heart-burning against d d Cum omni tempore , quantum fleri potest , Christianus vir iracundiam debeat temperate ; maximè verò quando ad orationem accedit ; ne perturbet animum suum indignatio ; ne irae quidam furor impediat orationem . Magis placido accede pectore . Quid enim irasceris ? Seruus peccauit . Tu accedis ad orationem ; vt tua tibi delicta donentur , & alij indignaris ? Ambr. de Sacr. l. 6. c. 4. Duobus modis oratio impeditur , ne impetrare quisque possit , quod postulat : nempe si adhuc homo mala committit ; aut si peccanti in se ex toto corde non dimittit , Bern. De modo benè viuen . Ser. 49. any . 3. Stirre vp and quicken the actiuenesse , and particular apprehensions of thy e e O homo , faciem tuam non audebas ad coelum attollere ; oculos tuos in terram dirigebas ; & subitò accepisti gratiam Christi ; omnia tibi peccata dimissa sunt . — Ideò praesume , non de operatione tuâ , sed de Christi gratiâ . Gratiâ enim saluati estis , Apostolus ait . Non ergo hic arrogantia est , sed fides , Ambr. de Sacr. lib 5. cap. 4. In expos. Orat. Domin . Faith , about the things desired and deprecated . In a word , in the Apostles words , for that is my meaning ; * * 1. Tim. 2. 8. Lift vp holy hands without wrath and doubting . Bring , 1. Resolution against all sinne , in respect of God : 2. Peace and appeased passions , in respect of men : 3. Assurance to be heard , in respect of thy selfe . Or thus : Before thou fall vpon thy knees , shake off three empoysoning and heauy hindrances , which will clog and clip the wings of thy prayers , that they will neuer be able to ascend vp vnto Heauen : sinne , anger , distrust : And possesse thy heart of three excellent helpes , and inflaming furtherances : 1. A right apprehension of Gods dreadfulnesse , puritie , power , &c. 2. A true sence of thy owne vilenesse , abominablenesse , nothingnesse , &c. 3. A heartie suruay of the infinitenesse , and vnexpressablenesse of Gods bountie , blessings , and many compassionate forbearances towards thee .

2. For the second , 1. Repell with an vndaunted spirit , and resolute contempt , Satans blasphemous d d Solet nequissimu●… hostis tam fordidas nonnunquam & impias cogitationes inserere menti , vt qui tentatur , dum su●…m illud putat esse quod cogitat , dete●…orem se per spiritum immundum proposito suo arbitretur effectum : multóque purio●…em ammam habuisse se credat , cùm adh●…c res seculi amare●… . Vult enim ijs , quibus ●…nuidet , callidissimus 〈◊〉 horrorem proposi●…i ex desperatione facere sanctitaris vt eos obsidente tristitiâ , etsi à proposito non re●…ocat , certè re●…ineat à profectu , August . epist. 142. iniections , if he be busie that way ( and he is ordinarily most spitefull against the best businesses , ) and the rather , because if they be heartily abominated and abandoned with heart-rising and loathing , they are put vpon the Deuils score , and are onely thy crosses , not thy e e In illis cogitationibus , quae repugnanti , & inuito animo suggeruntur , quibus mens cum horrore quodam renititur ac res●…it , — non est peccatum sine consensu mentis , Idem ibid. Onero●…as cogitationes in animâ iusti ●…las accipe , quibus resistere vult , & tamen non potest , sed velit , nolit , irruit in oculos mentis muscarum Aegypti pestilentia , & perstrepunt ranae in penetralibus cordis eius . Cogitat homo plerunque terribilia de ●…ide , horribilia de diuinitate , & per phantas●…ata corporearum imaginum trans●…otatus , illa sentit , quae vel in confessione euomere peccator oneratus exhorret : & quantò districtiùs non exhibet membra sua , arma iniquitatis peccato , tantò strictiùs huiusmodi spiritu quatitur & pulsatur . Cùm enim ille insatiabilis homicida , ab exteriori sensualitate se videt exclusum , interiori collectis viribus agg●…editur . Sed spiritualis homo qui omnia iudicat , illius astutias non ignorat . Rep●…imit quod potest : quod autem non potest reprimere , tolerat : quia etsi latratum canis sustinet , morsum non timet . Latrat enim cùm suggerit : tunc verò mordet , cùm ad consensum pe●…trahit : sed cùm non ingerit , quod suggessit , tunc non vulnerat , sed coronat ; qui etsi ●…entientem cruciat , non obligat non consentientem , Bern. lib. de Consc. cap. de multip . variet . cogitat . sinnes . 2. Watch ouer the World with all care and timely opposition , that if it be possible , not an earthly f f Quando enim orans cogitat de vxore , de filijs , de mancipijs , de domo , de possessionibus , depecoribus , de militia , de lucro , de capsis , et alijs , quae sunt innumerabilia , quae super cor incautè orantis ascendunt : nonne tibi videtur haec synagoga malorum ? Ch●…ysost . ●…om. 13 in cap. 6. Mat. Plerunque negotiator veni●…ns ad orationem ; aut auarus de pecuniâ cogitat ; alter de lucro ; alter de honore ; alter de cupiditate ; et p●…tat quòd eum Deus possit audire ? Ambro. lib. 6. De sacram . cap. 5. Cogitatio omnis secularis et carnalis absced at , nec quicquam tunc animus , quàm id solùm cog●…tet , quod precatur . — Quae autem segnitia est alienati et capi ineptis cogitationibus et prophanis , cùm Dominum deprecaris : quasi fit aliud , quod magis deb●…as cogitate , quàm qd cum Deo loquaris . Quomodo te audiri à Deo postulas ; cum te ipse no●… audias ? Vis esse Deum memorem tui , quando tu ipse memor ●…ui non sis ? Cyprian . de 〈◊〉 Dominic●… . thought may creepe into thy heart all the while . 3. Striue to hold thy heart in heate , as well in confession as deprecation ; in deprecation as petition ; in intercession as for personall blessings ; as well for puritie of heart , as pardon of sinne , thorowout ; though there may bee difference of heate , and crying vnto God , according to the necessitie and neerenesse of the passage in the prayer , to our particular , or the more vniuersall good desire . Prayer is the creature of the holy Ghost , euery part whereof , we should heartily wish , and earnestly wrastle , that He would proportionably animate as it were , and thorowly enlyue , euen as the soule doth the body .

For the third , with all intention and watchfulnesse , pursue and presse after the things prayed for , by a timely apprehension , fruitfull exercise , and vtmost improuement of all occasions , ordinances , helpes , and heauenly offers , which may any wayes concurre to the compassing of them . For instance : Thou prayest for knowledge : walke then , when thou hast done , with a constant indeauour , in the strength of this prayer , thorow all the meanes , reading , hearing , conferring , practising ( for euen that also is a meanes to increase knowledge , Ioh. 7. 17. especially experimentall ) catechizing , &c. for the storing of thy vnderstanding with all sacred illuminations and holy sences of Gods sauing Word . Let no opportunitie passe , be violent in catching all occasions , for the enriching thy braine with such heauenly stuffe , and hoarding vp in thine heart such hidden treasures . If thou cryest after knowledge , saith Salomon , and liftest vp thy voyce for vnderstanding , Chap. 2. 3. there is the prayer ; If thou seekest her as siluer , and searchest for her , as for hidden treasures , vers. 4. there is the endeauour : Then shalt thou vnderstand the feare of the Lord , and find the knowledge of God , vers. 5. there is the blessing : see Psal. 27. 4. Againe , thou prayest to be preserued out of ill company : thou doest well : but when thou hast done , doest thou make conscience of that counsell of Salomon , Prou. 4. 14 , 15. and by the power and impression thereof , confront and oppose the cunning inticements , & cursed importunities of thine old companions , and brethren in iniquitie ? Enter not , saith Salomon , into the path of the wicked ; and Prou. 4. 14 , 15. goe not in the way of wicked men . Auoide it , passe not by it ; turne from it , and passe away , &c. He that makes Prayer the end of Prayer , prayes only to pray , and rests in his prayer , thinking when that holy duty is done , that there is no more to bee done , prayes to no purpose . There must be good doings , as well as good duties . He that doth not earnestly , and in good sadnesse afterwards set himselfe against sinnes deprecated , and pursue with zeale and conscience the graces and good things petitioned , his prayer is not worth a button .

II. Decline idlenesse , the very rust and canker of the soule , the Deuils cushion , pillow , chiefe reposall ; his very tide-time of temptation , as it were , wherein hee carries with much ease , and without all contradiction , the currnet of our corrupt affections , to any cursed sinne . And be diligent with conscience and faithfulnesse , in some lawfull , honest , particular Calling ( a good testimony , if other sauing markes concurre of truth , and true heartednesse , in thy generall Calling of Christianitie ) not so much to gather gold , and engrosse wealth , as for necessary and moderate prouision for family and posteritie : and in conscience and obedience to that common charge , laid vpon all the sonnes and daughters of Adam to the Worlds end ; In the sweate of thy face shalt thou Gen. 3. 19. eate bread , till thou returne vnto the ground . 1. But euer goe about the affaires of thy Calling with a heauenly mind , seasoned , and sanctified with habituall prayer , eiaculatory eleuations , willingnesse , if God so please , to bee dissolued , and to bee with Christ ; pregnant with heauenly matter and meditation , pickt out of the passages of thy present businesse . For instance ; Let the Husbandman in Seed-time , collect this sacred Soliloquie , and heauenly thought ; If I now take not the season , I shall haue no haruest , but starue in winter . So proportionably ; if I gather not Grace in this Sun-shine of the Gospell , and day of my visitation , I shall find nothing but horror vpon my bed of death , and burne in Hell for euer hereafter , &c. 2. In all the ciuill businesses of thy personall Calling , let thy eye and aime be vpon Gods glory , as the prime and principall end of all thy actions , 1. Cor. 10. 31. and in them seeke and serue that glorious end of Gods honour , not so much in procuring thine owne , as the good of Church , Common-wealth , Neighbours and Family , &c. 3. By earthly imployments , do not become an earth-worme . In vsing the world , grow not a worldling , and such an one as findes more sweetnesse and pleasure in worldly dealings , and the comming in of thy Profits , then in thy heauenly traffick and treasures through the practise and trade of Christianitie .

III. In thy solitarie seasons : 1. Single out some speciall profitable choyce matter to meditate on all the while ; thereby both to preuent the ordinary intrusion of many vaine , foolish , noy some thoughts , impertinent wandrings , and wofull trifling out thy precious time ; and also to keepe thy spirits , and the powers of thy soule aworke , lest as milstones wanting grist , grate and grind one another , they waste themselues in a fruitlesse barren melancholy . When canst thou bee alone , and not haue iust cause , either to busie thy mind about some lawfull affaires of thy Calling ; or wrestle with some corruption , which troubles the peace of thy conscience , or breake out into the praises of God , or some other holy passages of heauenly meditation , whereof there is so great varietie and store ? 2. Watch and withstand , with all godly iealosie and care , two dangerous euils : 1. Thoughts of pleasures g g Nec ex 〈◊〉 vitâ nostrâ , nec ex praesenti delectari debemus . Hoc enim monet Apostolus , Rom. 6. 21. Quem ergo fructum , & c ? Reuocat à recordandis , cum delectatione praeteritis , & cum quadam concupiscentia fruendis , ne redeamus corde in Aegyptum , Aug. in Psal. 57. from thy youthfull sinnes , and vnregenerate time , which at such times are ready to make re-entry , and very eager , being aided by the Deuils cunning and hearts-corruption , to re-infect and pollute thy soule againe with sensuall filth , and renewed guiltinesse . And in this point , take heed lest the Deuill delude thee in the glory of an Angel , or by the flashes of his counterfeite light , cast into thy heart his secret wild-fire , and sparkes of lust . For in thy solitary musing , thou mayest resume into thy memory , the h h Recordati volo transactas foeditates meas , & carnales corruptiones animae meae , non quòd ea●… amem , sed vt amem Te , Deu●… meus , Idem confess . lib. 2. cap. 1. abominations of thy former life , especially of that sinne , which was thy minion-delight , and darling-pleasure , vpon purpose to bewaile and detest them ; and yet without a very vigilant eye , the Deuill in sinuating some secret ticklings of woonted sinfull sweetnesse ; that which was intended for an exercise and increase of repentance , may cursedly end in the iteration and re-inioyment of old filthy pleasures . 2. Take heed also at such times of acting any new sinnes , vpon sensuall suppositions , and imaginary plots : as of worldlinesse , lust , speculatiue wantonnesse , ambition , reuenge , dishonouring Gods prouidence by an vnnecessarie distrustfull forecasting of fearefull accidents vpon thy selfe , family , goods , posteritie , the State , &c. Some sonnes of Belial there are , who make no bones , as they say , of acting all manner of vncleannesse ( horrible impuritie in the inward parts ! ) by the meere worke of imagination . When they cannot compasse and attaine the reall accomplishment of their furious and filthy proiects in outward acts , and vpon obiects abroad , their abominable desires rebounding as it were , with an impetuous and vnsatisfied rage vpon their heated and enuenomed passions , act and execute any kinde of villany , vpon the inuisible forge of a cursed i i Alius iuri se luxuriae subdit , atque ante mentis oculos schemata turpium perpetrationum fingit : & cùm effectus non tribuitur operis , hoc crebrius agitur intentione cogitationis . Alius i●…ae se Domino strauit , & quid in corde , nisi ●…urgia etiam quae desunt peragit ? Intra semeripsum contumelias profer●… , & recipit ; recept●… autem duriùs respondet ; & cùm qui obuiet nullus ●…ssit , magnis clamoribus ●…ixas in corde componit . — Alius se tyrannidi superbiae subijcit , — Honorum sublimium insulas appetit , exaltari successibus exquirit , totúmque quod esse desiderat , sibi apud semeripsum in cogitationibus depingit ; iam quasi tribunali prasidet ; iam sibi parere obsequia subiectorum videt ; iam caeteris eminet , iam alijs mala irrogat , alijs , quae irrogauerint , recompensat . Iam apud semetipsum stipatus cune●… ad publicum procedit ; iam quibus obsequijs fulciatur , conspicit ; qui tamen haec cogitans solus re petit ; iam alia conculcat , alia subleuat , iam de conculcatis satisfacit odijs , iam de subleuatis recipit fauo●… 〈◊〉 ▪ Greg. Moral . lib. 4. cap. ●…8 . contemplation . It is strange to consider , how many , who carry a counterfeit heauen in their outward behauiour , should harbour such execrable hells in their hearts ! 3. Let not passe such a golden opportunitie for thy spirituall good , without some sweet comfortable conference with thy God in secret . Call and cry out towards Heauen for some speciall Graces , by which thou mayest bee most inabled to glorifie God most , and to keepe in thy brest a chearefull and heauenly spirit , as for precious and incomparable iewels to be purchased with the losse of ten thousand Worlds , but not to bee parted with for as many Worlds as thou hast haires vpon thy head . Begge with greatest earnestnesse , and extraordinarie intention of spirit , mortifying grace , and spirituall strength , for the crushing and conquering of those speciall lusts , and vnruly passions that most hant thee , and hurt the peace of thy conscience . Let a sorrowfull suruay of all thy sinnes draw from thee some hearty groane , and feruent eiaculations for mercy and pardon : or a summary view of Gods blessings and fauours towards thee , fill thy heart with many ioyfull , lowly , and most thankfull thoughts , &c. Thus , or in the like manner , let some part of thy solitarie time be sure to be seasoned with holy musings , and talke with God .

IV. Concerning company , I aduise ,

I. That thou neuer cast thy selfe into wicked company , or presse amongst the profane , especially vpon choice , voluntarily and delightfully ; and abide no longer with them at any time , vpon any occasion , then thou hast sound warrant , and a calling thereunto . It is vncomely , and incompatible with good conscience ; it is not for the honour or comfort of Gods children , to keepe company , or familiarly conuerse with gracelesse a a Vide quàm iusti , quàm integri esse debeamus & sancti , quibus postquam malè conuersari non licet , sed nec malè conuersantes agnoscere , August . Tom. 9. pag. 1117. Sicut qui Diabolum sequitur , sanctorum collegium affectu & opere aspernatur : ita quia Deo perfectè adhaeserit , impiorum consortium nequaquam admitrit , Gregor in Psal. 6. Melius est habere malorum odium , quàm consortium , Bern. lib. De modo benè viuendi , Serm. 60. men .

In which point to preuent , misconceits and mistakings , consider there is a double fellowship :

1. Common , b b I haue a ground of this distinction , from a most learned , holy and reuerend Diuine , who speakes thus : In this place , saith he , we be admonished to beware , lest at any time we ioyne our selues to those that are foolish and vngodly . Not that it is altog●…ther vnlawfull to haue any dealing with them : but that we may not come too neere vnto them : For to eate and drinke with them , to dwell in the same towne by them , and such other common duties , be not vnlawfull . But to ioyne in marriage with them , to make them priuy to our counsels , or to vse them as more neere and speciall friends , this is vnlawfull , and this is here forbidden , Greenham , Medit. vpon vers. 7. of Prou. 14. Nay , the very Philosopher intimates it in his s●…nce : There is ( saith he ) a twofold conuersing : 1. Generall and common , whereunto the times , affaires , the voyages and encounters doe dayly leade , without our choyce or voluntary consents . 2. Speciall , in affected and desired company , wherein there is conference , communication , priuity and familiarity . cold , and more generall . In treading , bargayning , buying , selling , saluting , eating and drinking together ; and in other passages of humanity , and entercourse of ciuill society ; to which charity , nature , necessity , or the exigents of our generall , or particular calling doe warrantably lead vs .

2. Speciall , deare , intimate : In consultations and counsels about matters of speciall secrecy , greatest weight , and highest consequence . In spirituall refreshments , religious conferences , prayer , marriage , all manner of neerest engagements . In a free vnreserued communication of their soules , mutuall exchange of the thoughts of their hearts , faithfull reuelations of the spirituall state of their consciences one vnto another , and in such like blissefull pangs and passages of Christian loue , and ardent sanctified affection .

The former of these the Christian must of necessitie entertaine , and exercise sometimes with the men of this world ; except he will goe out of the world , 1. Cor. 5. 10. But the second fellowship is the Saints peculiar The Christian is bound out by the Booke of God , the Law of heauen , vpon his alleageance to his Lord and Soueraigne , and by the common Charter of Gods children , from conuersing with delightfull intimatenesse , and from the exchange and exercise of those speciall passages of dearest acquaintance with profane men , children of darkenesse , and enemies of God . For these and the like reasons ,

1. He thereby incurres a double hazard : The one , of infection with sinne : the other , of infliction of punishment . He entangleth himselfe with access●…riues to their sins , danger of infection , ●…ablenesse to scandall , punishment and shame .

1. He that toucheth Pitch , saith the Wise man , shall be defiled therewith ; and hee that hath fellowship with a proud man , shall be like vnto him . Can a man take fire in his bosome , and his clothes not be burnt ? Can a man goe vpon hot coales , and his feete not be burnt ? Prou. 6. 27 , 28. Neither can any familiarly and intimately conuerse with a profane man , but he shall be corrupted .

There is a strange attractiue , and imperious power in ill company , to empoyson and peruert euen the best dispositions :

1. By holding familiar correspondence with lewd companions , there first steales vpon a man a secret and insensible dislike of his former sober courses : Hee begins within himselfe to censure , and renounce his former wayes of innocency , and harmelesse conuersation ; as too restrayning and distastfull to the ordinary liberty of youth , and common frailty of flesh and blood ; and as too much dissweetned , and straitned with vnnecessary strictnesse and abridgement .

2. Secondly , there slyly insinuates into his heart a pleasing approbation , and delightfull assent to the sensuall courses , and sinfull pleasures of his lewd companions .

3. Thirdly , there followes a resolued , and habituall change of affections and conuersation , a transformation into the manners and conditions of those with whom he doth so familiarly conuerse .

4. Fourthly , he growes ill-affected , and disconceited towards good men and godly exercises , because in their prophane , boysterous , and furious conuenticles of good-fellowship , hee heares them dayly rayled vpon , iested at , belyed , and slandered ; and not a man amongst them to take their parts , and to stand on Gods side . And therefore by little and little , hee himselfe is also transformed into a scoffing Ishmael , a breathing-Deuill , and so becomes at last , as much the child of hell , as any of that gracelesse company and damned crew . Thus , and by such steps and degrees as these , many , many times especially in the Uniuersities , and Innes of Court , of good nature , honest disposition , and perhaps religious education , are by little and little caught and fearefully corrupted , and at length brought to horrible and vtter confusion both of reputation and outward state , both of soule and body , by the infectious villanies of lewd and naughty companions .

But ordinarily Gods children are not in such danger from notorious sinners , and from men of such desperate and reprobate conuersation . For who in his right wits will runne vpon a man which he cleerely sees hath the plague sore running vpon him ? What Christian in his right minde spiritually , hauing any feare of God in his heart , life in his soule , or tendernesse in his conscience , will delightfully thrust himselfe into the company of swearers , drunkards , scorners , filthy talkers , prophane iesters , or any fellowes of such infamous ranke ? especially sith the soule is a thousand times more capable of the contagion of sin , then the body of any infectious disease ?

The hurt which the Christian doth take in this regard , is most from meerely ciuill men , as such as onely professe in 1. Tim. 3. 5. forme ; who being more tolerable and plausible comp anons , and yet disacquainted with the great Mystery of Godlinesse , vnseasoned with the power of inward sanctification , and vnpractised in the wayes of sincerity , doe secretly and insensibly infuse , if not a notorious infection with some scandalous sinne ; yet many times a fearefull defection from zeale , forwardnesse , and feruencie in the wayes and seruices of God . Throw a blazing fire-brand into the snow , or raine , and its brightnesse and heate will bee quickly put out and quenched : let a Christian but for a while abandon his holy conference , and comfortable communion with Gods children , and plunge himselfe into the company of those who are but cold and carelesse , lazie and luke-warme Professors ; and he shall in very short time find his zeale to be very much cooled , his forwardnesse abated , the tendernesse of his conscience too much qualified with worldly wisedome ; much dulnesse of heart , deadnesse of spirit , drowzinesse , and heartlesnesse in his affections to holy things , and an vniuersall decay of his graces insensibly to grow vpon him .

In this respect many Christians doe themselues much wrong , and afflict their soules with many vnnecessary spirituall miseries . For they doe sometimes vnaduisedly , by reason of kindred , for old acquaintance , aduantage , and carnall contentment , because of the worldly wisedome , immunity from grosse sinnes , and other good parts of the parties , hold a too neere , intimate , and delightfull correspondence with such as are but onely ciuill men , or Pharises at the best , with whom spending most of their time , and they wanting both heart and skill to vphold any holy conferences , or to affoord any reciprocall or mutuall helpe , in the feeling passages of sanctification , are occasions to put Gods Children out of vse and vre with the language of Canaan , from the embracement of many ioyfull considerations , and exercise of those comfortable Meditations , and holy conuersation aboue , which Christian company would occasionally and seasonably put into them , and keepe fresh and working in their mindes ; and by consequent , bereaue them thereby of much zeale , comfort , feelings of Gods fauour , ioyfull springings of heart , boldnesse in their wayes , cheerefulnesse in the exercises of Religion , and that comfortable fruition of other prerogatiues of Christianity ; which many other of their brethren doe , and they , by the benefit of religious companions , and delightfull conuersing with the Saints , might plentifully enioy .

Apprehend this passage aright : I say , a Christian may be much worsened and weakened in his graces , by companying too much , and conuersing delightfully with the meere ciuill man , or Whited Tombes : For he may spend with such men whole weekes , nay , moneths and yeeres , and haue not one word of sanctified discourse , and holy talke ministred vnto him . Scarce a word to bee had from them of the Word of God , and way to heauen ; no conference of the secrets of Sanctification , of perplexities of conscience , of their euerlasting abode together in the Mansions of heauen . Motions that way would bee very irkesome and tedious vnto them : such talke would quickly beget silence , melancholy , sadnesse , and a desire to breake off company . Now the Christian by this meanes , neither hauing his tongue exercised , nor his eares much acquainted with edifying Christian discourse , growes neglectiue of storing his memory with holy things , vnzealous , and cold in the apprehensions of heauen , dull and heartlesse to godly duties .

If thus ; what infection then from notorious and lewd companions ? But aboue all , in this point the fellowship of the Papist is most pernicious ; for by him a man is in danger both of hauing his vnderstanding and iudgement corrupted with heresie ; and his life and conuersation infected with impiety . There are two steps and passages , as it were , out of the state of prophanenesse , into the Paradise of Christianitie . 1. Illumination of the vnderstanding with sauing knowledge . 2. Sanctification of the heart with speciall grace . Now the Papist labours to peruert and impoyson both . For commonly you shall finde the Papist to be stigmatized , and branded with a double marke : Hee receiues one immediately from the Beast , a brand of Idolatry : And Satan commonly fastens vpon him another speciall marke , some notorious and scandalous sinne in his conuersation ; as swearing , lying , vncleannesse , the vanities of good-fellowship , Sabbath-breaking , or such like . For we must know , that Antichristianisme cannot produce sanctification ; and therefore you shall commonly finde euery Papist to lye in some raigning sinne ; howsoeuer formall deuotion is the highest perfection attainable in that Antichristian state . By Popish company then a man is in danger of corruption , both in his vnderstanding , and conuersation : By the lewd , which yet make profession of Gods Trueth , of infection with notoriousnesse in conditions : By meere ciuill honest men , and formall Professors , of defection from zeale , and forwardnesse at the least .

2. As the Christian incurres by the company of prophane men , euident hazard , either of infection with their sinnes , if they bee notorious ; or defection from zeale , and forwardnesse , if they be something more tolerable and formall : so he is euery houre which hee is in their company , without a warrantable calling , and iust dispensation out of the Word , and from a good conscience , in great danger of being inuolued within the flames of the iust confusions , and inwrapt within the compasse of those outward curses and plagues which Gods indignation inkindles and inflicts vpon wicked men . All prophane men , being vnreconciled to God , are euery moment liable to all those miseries and fearefull iudgements , which either man or deuill , any of Gods creatures , or his owne immediate hand can bring vpon them : They are onely respited and reserued by Gods mercy , and deferred onely vnto those opportunities and seasons , which seeme best and fittest to his holy Wisedome . Now , if when they light vpon them ( as they may iustly at any time ) any of Gods Children bee found amongst them vnwarrantably and delightfully , it is righteous with God , that he receiue his portion amongst them at that time , and bee fearefully infolded within the fury of the greatest temporall visitation . It is righteous with God , that if his owne Child will needs bee vnwarrantably See 2. Chr. 20. 37. familiar with his enemy , that he also bee partaker of any temporall plague , especially with his enemy , euen to the losse sometimes of his naturall life . Take then I beseech you the holy counsell of the blessed Apostle , Eph. 5. 7. Bee not therefore companions with them : And let his reason fright you out of their company : Let no man deceiue you ( saith he ) with vaine * * Carnall men will be ready to reply and oppose this precisenesse with varieti●… of vaine words , that 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 should be so strictly censured and condemned , that we may n●…t now and then be merry with good fellowes , as they call them : And therefore saith the Apostle , Let no man deceiue you , &c. words : for , for such things commeth the wrath of God vpon the children of disobedience . [ For such things ] to wit , fornication , vncleannesse , couetousnesse , filthinesse , foolish talking , iesting , and such like . Take heed therefore of conuersing with the practisers of these vncomely things .

2. Secondly , there must very shortly bee an euerlasting separation betweene the Christian and prophane men : at the farthest , they must part vpon their death-beds , and neuer see one another againe vnto the day of Iudgement : and then they must shake hands for world without end . For there is set betwixt them , by Gods immutable and irreuocable Decree , a vast and immeasurable gulfe , which stands as fast and vnremooueable , as God Almightie in his Throne of Maiestie ; so that they can neuer possibly meete . Betweene vs Luke 16. 26. and you , saith Abraham to the rich man in hell , there is a great gulfe fixed , so that they which would passe from hence to you , cannot ; neither can they passe to vs , that would come from thence . If it be so then , that after an inch of time , there must bee betwixt them an endlesse diuorce , and an vnpassable distance through all eternity ; it is best for the Christian to begin this separation and disacquaintance in time , and not to repose his speciall loue , the sweetest and noblest of all his affections , vpon an obiect where it must not eternally rest , nor intimately conuerse with him , whose company he shall not haue heereafter in heauen euerlastingly . Let him euer onely affoord the dearest pangs of his kindest affection vnto Gods Children , and conuey the swetest meltings of his heart , and the most passionate embracements of his soule into their bosomes alone : for he shall be sure to meete them in heauen , and there the lesser streames of their former Christian loue shall grow into a mighty torrent , and falling into the great and vniuersall confluence of the vnited zeales and Seraphicall feruours of all the Saints and Angels , runne with a sweete and euerlasting current , into the bottomlesse and boundlesse Sea of all loue and louely excellencies , God himselfe , blessed for euer .

3. Thirdly , a good man conuersing with those which be gracelesse , doth very foully distaine and obscure , if not quite lose his Christian reputation and credit with good men ; for a man is still reputed to bee of their humour and conditions , with whom he doth ordinarily and intimately conuerse . All flesh , saith the Wise man , consorteth according to kinde , and a man will cleane to his like . What fellowship hath the Wolfe with the Lambe ? so the sinner with the godly . Now it is a most disgracefull and discomfortable thing , to bee iustly cast out of the conceits and good opinions of iudicious and vnderstanding Christians . I would haue a Christian neuer much trouble himselfe , or labour with too much curiositie and intrusion , too anxiously , vexingly , and sollicitously to giue the world satisfaction , for the vniust censures , and disconceites of witlesse and worthlesse prophanenesse ; ( only he may thence take occasion to examine his heart more narrowly , to walke more warily , to liue more holily , and pray more heartily . ) Let prophane men rage , and swell , and burst , in despight of gall , I would haue him sweetely and calmely to enioy those blessed comforts , which Gods compassionate hand hath put into his heart . But me-thinks , he should much take to heart , and be very sorry for the iust dislike and disconceit of true Christians , or for any scandall taken vpon good ground , from vnaduisednesse and aberration in his carriage and conuersation . As the Christian then desires to be dearely esteemed of the godly , and tenders the preseruation of his good name with good men ; which is rather to be chosen than great riches , Prou. 22. 1. than precious Ointment , Eccles. 7. 1. and maketh the bones fat , Prou. 15. 30. which indeed is the most inestimable Iewell he possesseth in this life , next vnto his owne Crowne of Christianitie : I say , as he would maintaine and vphold a good opinion and conceit of him , in the hearts and consciences of Christians , let him flye the company of prophane men : for there is no reason hee should bee reputed Gods friend , who conuerses familiarly with his profest enemies .

4. No prophane man can heartily , and directly loue , and affect a Christian for his zeale and spirituall graces ; nay , naturally and ordinarily he disconceits and hates all holy impressions , wrought vpon him by Gods sanctifying Spirit : 1. Partly by reason of that euerlasting vnreconcileable , and implacable enmitie and antipathy betweene the seed of the woman , and the seed of the Serpent ; betweene light and darkenesse ; Christ and Belial ; Grace and prophanenesse : 2. Partly also , because euery vnregenerate man , though furnished with the best perfections and excellencies attaine●…ble in that state , thinkes , that his lukewarmenesse , and formalitie is censured and condemned by the zeale and forwardnesse of the true Christian ; and that if those gracious endowments and holy strictnesse be reall , and necessarily required , they plainely proclaime the damnablenesse of his estate , which he securely reposes vpon , as sufficient for saluation . Dauid , a man after Gods owne heart , and of a sweet and louing disposition , yet was most heauily prest and pursued with much causelesse spite , and this hatred euen for his goodnesse : They that hate me without a cause , saith he , are more then the haires of my head : They that would destroy mee , and are mine enemies falsely , are mighty ; so that I restored that which I tooke not , Psal. 69. 4. And in another place saith hee ; They that hate me wrong fully , are many : they also that reward euill for good , are mine aduersaries , because I follow a a Omnis mal●… ideò presequitur bonum , quia non illi consentit bonus ad malum , August . in Psal. 128. goodnesse . But yet vnderstand this further in the point . The expression and exercise of this hatred of the forwardnesse and zeale in the Christian , which naturally and ordinarily lurkes in the heart of euery prophane man , may bee sometimes restrained for aduantage , and in policy ; by accident , and for by ▪ respects . The sting and furie of it may be weakened , and lessened by the ingenuousnesse of the vnregenerate man , or by other good naturall and morall parts in the Christian. Nay , I doe not see , but that sometimes it may bee , as it were , quite dasht , and confounded by the extraordinary innocency , and heroicall height of spirituall excellencies in a good man : As Moralists say of vertue , that though it be ordinarily attended by enuy , as the body with a shadow , yet it may grow so incomparable and glorious , that enuy is glad to hide its head , and flie away like a weake mist from the Sunne shining in his strength . Assoone as vertue , say they , is growne out of ignorance ▪ she entreth by and by into enuy , till mounting aloft , as the Sunne being verticall abateth all shadowes ; so she in the top , and height of perfection , all enuie . Why may it not be so in zeale and pietie , that though it be ordinarily persecuted with extreme hatred ; yet sometimes it may attaine that extraordinarinesse , incomparablenesse and excellency , that hatred may euen hate it selfe , for opposing such vnreprooueable sanctitie ? But to my purpose : If it bee so , that a prophane man cannot possibly loue a Christian heartily for his Christianitie and Grace , but rather maliciously and mortally hate him ; what heart can a Christian haue to conuerse intimately and delightfully with a prophane man ? Who would euer vouchsafe his company , and afford the best of his time , and dearest of his affections , to a fellow , which disdaines and despises the most precious Iewell hee beares about him , I meane , his religious zeale ; and labours powerfully , though insensibly , to dimme the brightnesse , and distaine the glory of it ; either by the contagion of his notoriousnesse , or at least , by his formalitie , coldnesse , and vnzealousnesse ?

5. Fiftly , no Christian ought to enter league , or entertaine fellowship with the enemies of God . It is absurd , that a member of Christ should exercise familiaritie , and intimate passages of loue with a limbe of Satan . What earthly Prince could endure with patience , to haue one of his neerest seruants , and of chiefest trust , to bee conuersant continually amongst profest Rebels , and open Traitors to his Crowne and dignitie ; or to conuerse intimately with his deadliest enemie ? Would any great Man in the State , retaine any as a speciall fauourite , who should bee inward with his greatest counter-factionist ? What ingenuous child would delightfully digest that company , wherein hee should heare his father in a foule and shamefull manner disgraced and rayled vpon ? How then should Almighty God hold him his friend , who is familiar with strangers to the life of God , and enemies to his Grace ? How can that man looke for the prerogatiues , and protections of a child of God , who haunts such company with delight , where he heares daily his Almightie Father foulely , and shamefully dishonoured , perhaps , with oathes and blasphemies , with obscenities and raylings ; at least , with many idle and prophane speeches ?

6. Sixthly , conuersing with prophane men , doth crosse and ouerthrow a common Christian dutie , which is this ; In all companies , either doe good , or take good , or both . For in this case , the Christian both takes hurt , and doth hurt : he hurts , 1. himselfe , because he throwes himselfe vpon temptation , and hazard of being infected with notoriousnesse , if his companions be very lewd , and prophane ; or at least , with formalitie and coldnesse ; if they be but only ciuilly honest , or formall professors . 2. He hurts also others : 1. Hee hardens his companions in their vnregenerate courses , because they thinke , he would not so familiarly conuerse with them , except hee were well conceited of their spirituall state ; and so they rest with securitie and confidence in their vnregeneration . 2. Hee is a stumbling blocke to the weake Christian , who by looking vpon his example , may bee led awry from the straight path of his profession , and by taking thereupon libertie of imitation , may haue his young beginnings of Grace choaked and smothered by the delightfull vanities of good fellowship , in the presse of prophane company . 3. He grieues also strong and vnderstanding Christians , to see him so far forget himselfe , and disgrace his profession , as to conuerse with the enemies of God , and by his practise to perswade the world , that the base fooleries of good fellowship , are more sweet and tastefull , then the glorious pleasures of the communion of Saints .

7. There is another reason , which though it be not very obuious to mens apprehensions , or much taken notice of ; yet in my vnderstanding , it should be very powerfull , and of very great weight , to driue Christians out of the company of vnregenerate men , & to restrain them from a familiar and delightfull correspondence , and conuersing with them ( except they haue a warrantable Calling , and the testimonie of their consciences to conuerse with them for their conuersion and spirituall good . ) It is this : when an vnregenerate man obserues , that a Christian presseth into his company , desires to spend time with him , and is well enough content to exchange mutually many offices of intimate kindnesse ; hee presently conceiues and concludes , that sure hee sees in him matter worthy of Christian company , and endowments sufficient to ranke him amongst the Saints ; else hee could not take such contentment in his conditions and conuersation . Whereupon hee is fearefully hardned in his present courses , and settles with resolution , confidence , and security vpon the plausible deceitfulnesse of his vnregenerate state ; and thinks himselfe well , that hee may both enioy the pleasures of the present , and also a good testimony and hope of his rightnesse in the way to Heauen ; because it is well knowne and acknowledged , that his companion both knowes , and walkes in the right path . And sith he hath one to take part , he takes it not much to heart , that other Christians are more vnfamiliar , and strange vnto him ; for hee imputes it onely to their sowrenesse and vnsociablenesse . Assuredly , there are many Christians very faulty this way , and haue very much to answer for in this kind . They familiarly conuerse with vnregenerate men ; and because they would not displease and bee distastefull , they say nothing vnto them of the cursednesse of their condition towards God , and of the fearfulnesse of their case , in respect of saluation . Hereupon they grow into a conceit , that they are well conceited of their spirituall state , and so walke farre more resolutely and confidently towards Hell , by reason of the societie and silence of their Christian companions . I thinke verily , that prophane men doe not onely sometimes desire the company of Christians , to win reputation from the better sort , and to guild ouer the rottennesse of their conuersation with some little tincture , and lesser splendour reflected from the glory of their Christianitie ; but also to purchase some counterfeit comfort to their consciences , and false hope vnto their hearts , that their case is the better towards God , because Gods children vouchsafe to keepe company , and conuerse more familiarly with them .

8. But aboue all , for this purpose peruse often , and ponder well , 1. The effectuall prohibitions in Gods Booke : 2. the protestations and practise of the Saints , 3. and punishments inflicted for familiaritie with the vngodly . For the last , see 2. Chron. 19. 2. and a a Hinc difcim●… pericul sam esse cum impijs coniunctionem ; ideoque sugienda soedera , ●…ffinitates ▪ societates cum ●…lis , Lauat . in hunc locum . 20. 37. For the second , see Psal. 26. 4 , 5. Ier. 15. 17. 2. King . 3. 14. For the first , see 1. Cor. 5. 11. Ephes. 5. 11. Prou. 14. 7. 2. Thes. 3. 6. where he solemnnely commands them in the Name of our Lord Iesus Christ , that they withdraw themselues from euery brother that walkes inordinately , &c. Hee aimes specially in that place at idle persons ; by consequent then , and good proportion , at more notorious fellowes . If wee must withdraw our selues from those , who haue leasure to bee for all companies , at all times , vpon all occasions , and are therefore accounted the onely companions : how fast must wee runne from lyers , swearers , whoremongers , drunkards , scorners , reuellers , and fellowes of such infamous ranke ? Prou. 4. 14. where iteration of the same sence in variety of phrase , argues the necessity of the dutie and earnestnesse of the Diuine Penman to perswade ; Enter not , saith he , into the path of the wicked ; and goe not in the way of euill men . Auoide it , passe by it , turne from it , and passe away . Deepe apprehensiuenesse of the excellencie and worth of the matter , or extraordinarie seruencie to impresse and perswade the point , doth many times in Scripture clothe the same thing with diuers formes of speech , and varietie of phrase .

2. Now in a second place : If thou desirest to conuerse with some of thine vnconuerted kindred , friends , neighbours , old acquaintance , &c. for their spirituall good , obserue these three rules : 1. Let there bee good probabilitie , proportionably , of more power of grace , knowledge , sanctification , spirituall wisedome , Christian resolution , &c. in thee to conuert them , then poison of vnregenerate stubbornnesse , sensuall malice , sinfull wit , worldly wisedome , Satanicall sophistrie in them , to peruert thee . 2. See that thy heart be sincere , and that in the singlenesse thereof , thou seeke truely their conuersion , and not thine owne secret contentment : for in this point , thine owne heart will bee ready to deceiue thee . Thou mayest offer thy selfe into such company , with pretence and purpose to sollicit them for saluation , and preuaile with them about the best things ; and yet before thou be aware , bee plunged and insnared in the woonted vnwarrantable delights of good fellowship , pleasant passages of wit , idle and impertinent follies and familiarities , which thou wast accustomed to exchange and enioy with them in thy vnregenerate time . So that in stead of the discharge of a Christian duty , thou mayest both hurt thy selfe , and harden them . 3. As Physicians of the body arme and animate themselues with strong repercussiues , preseruatiues , and counterpoysons , when they visit contagious and pestilentiall patients : so in such cases , be thou sure to furnish and fortifie thy selfe before-hand with prayer , meditation , the sword of the Spirit , store of perswasiue matter , strength of reasons , and vnshaken resolution , to repell and beate backe all noysome insinuations of spirituall infection .

3. Into Christian company , which thou shouldest prize thine only Paradise and Heauen vpon Earth ; the very flowre and festiuall of all thy refreshing time in this vale of teares , euer bring 1. A cheerefull and lightsome heart . Me-thinks , though thou shouldest come amongst the Saints with a sad heart , and something ouer-cast with mists and clouds of heauinesse and discomfort ; yet the presence and faces of those , whom hereafter thou shalt meet in Heauen , and there , with incomparable ioy behold for euer , clothed and shining with eminencie and eternitie of glory , should disperse and dispell them all , and infuse comfortable beames of heauenly lightsomnesse and spirituall mirth . I know them , who being cast sometimes full sore against their wils , amongst profane company , are quite out of their element all the while , strucke dead in the place , as they say , as solitary as in the silentest Desart . But let them come amongst Christians , and they are quite other men , as full of lightsomnes and life , as full of heart and Heauen , as if they had the one foot in the Porch of Paradise already-Sadnesse is not seasonable , where such precepts as these haue place ; Be glad in the Lord . and reioyce , yee righteous , and shout for ioy , all yee that are vpright in heart . 2. A fruitfull heart , full as the Moone with gracious matter to vphold edifying conference , and sanctified talke . Being forward and free without any hurtfull bashfulnesse , or vaine-glorious aime , both to communicate to others the hidden treasures of heauenly knowledge , which thou hast happily digged out of the precious quarry , as it were , of the great mystery of Grace , & also by moouing of questions , and ministring occasion mutually to draw from them with an holy greedinesse the waters of life , for a reciprocall refreshing and quickning of the deadnesse and vnheauenlinesse of thine owne heart . And here it will bee a profitable wisedome , to take notice of , and obserue each others singularitie of gifts , and seuerall endowments , and thereafter with wise insinuations , to prouoke and presse them , to powre out themselues in those things , wherein they haue best experience and most excellency . Some are more dexterous and skilfull in discussing controuersed points : others in resoluing cases of conscience ; some , in discouering the Deuils depths , and treading the Maze of his manifold temptations : others , in comforting afflicted spirits , and speaking to the heart of mourners in Zion , &c. I am perswaded many times , many worthy discourses lie buried in the brests of vnderstanding men , by reason of the finfull silence , I think I may say so , and barrennesse of those about them . And therefore Christians ought to be more forth-putting , actiue , and fruitfull this way . 3. An humble heart , ready and reioycing to exchange and enioy common comforts , soule-secrets , heauenly consultations , with the poorest and most neglected Christian. If thou bee haunted with the white Deuill of spirituall pride , it is likely thou wilt bee either too prodigall and profuse , and so ingrosse all the talke , which is sometimes incident to new conuerts or counterfeits ; or else too reserued and curious , and so say no more then may serue to breed an applause and admiration of thy worth ; which is a very filthy and fearefull fault . There is no depth of knowledge , no height of zeale , no measure of Grace ; but may be further inlarged , more inflamed , blessedly encreased by conference with the poorest faithfull Christian : See Rom. 1. 12. and 15. 24. how Paul , that great learned and diuinely inspired Doctor of the Gentiles , stood affected in this point .

V. But aboue all , bee most busie with thy heart : for it is the roote that either empoysons or ensweetens all the rest ; that is the fountaine , which causes all the streames of thy desires , purposes , affections , speeches , and the whole current of thy conuersation , to runne either muddy or cleere . Ply therefore amongst others , these three points of speciall and precious consequence for the present purpose , with all seriousnesse and zeale .

1. Captiuation and conformitie of the thoughts and imaginations of thy heart , to the soueraignty and rules of grace . If thy change in words , actions , and all outward carriage were Angelicall ; yet if thy thoughts were the same , and vnsanctified still , thou wert still a limbe of Satan . Purity in the inward parts , is the most sound and vndeceiuing euidence of our portion and interest in the power and purity of Christs sauing Passion and sanctifying Blood-shed : See Ier. 4. 14. Isa. 55. 7. Now , that thou mayest the better conquer and keepe the thoughts of thy heart in subiection and obedience vnto Christ , be perswaded and acknowledge 1. The pestilencie of that wicked Prouerbe , Thoughts are free . It is true , the immediate inuisible productions and proiects of the heart , lie not within the walke of humane Iustice , neither are liable to the censure of earthly Courts and Consistories . But there is an All-seeing and Omniscient Eye in Heauen , to which , the blackest Mid-night is as the brightest Noone-tide , Psal. 139. 12. which sees our secretest thoughts afarre off , ver. 2. and sets them in the light of his countenance , Psal. 90. 8. Hence it is that many humble soules , sensible of their secret prouoking the glory of Gods pure Eye , are more grieued ( setting aside the ill of example and scandall , ordinary attendants vpon open and visible miscarriages ) for the rebelliousnesse of their thoughts , then the exorbitancie of their actions . For the sting of these is something eased and lessened , as they thinke , by the absence of Hypocrisie , and because the world sees the worst . But concerning the other , it cuts them to the very heart , that they are not as well able to preserue their inward parts in puritie toward the All-searching Eye of that God , who stretched foorth the heauens , and laid the foundations of the earth ; as their words and actions in plausiblenesse towards man , who shall die , and the sonne of man , which shall be made as grasse . Whereas then the naturall man is woont to let his heart runne riot and at randome into a world of idle imaginations , without remorse or restraint ; doe thou make thy sanctification sure vnto thy selfe , by this infallible signe , That thou sufferst the consideration of Gods All-seeing Eye , the curbe of the last Commandement , and checke of a tender conscience , to range thy thoughts into order , to confine and keepe them within a holy compasse from their vaine and impertinent vagaries . 2. That thou must be accountable and answerable for euery wandring thought , as well as for idle words and wicked actions . Now consider what numberlesse swarmes of imaginations passe the Forge of thy phantasie euery day ; and therefore , if thou be not extraordinarily and exactly vigilant & eye-full ouer thy heart , thou mayest iustly feare , that vpon the opening and illightning of the booke of thy conscience , at those two dreadfull dayes , of Death , and the last Iudgement , innumerable armies of exorbitant thoughts , which haue lyen in ambush as it were , in the secret corners of thy deceitfull heart , will charge vpon thee with a farre heauier account then perhaps thou art aware of , or hast seriously thought vpon heretofore . 3. That Gods glory must aswell shine in thy thoughts , in the inuisible workings , intentions , desires , and eleuatious of the heart ; as in thine outward conuersation . As God exacts and expects honour and seruice from his Children , in words and workes ; so there is also a Thought-seruice , a Thought-worship , that I may so call it , which is very pleasing and precious in his eyes , as springing more immediately from the heart , wherein he principally delights ; and because the secrecie of it is attended with more sincerity . Remember therfore to render with all reuerence and zeale vnto the Father of Spirits , and Lord of thy soule , the dayly tribute of thy Thought-seruice , as well as the Tongue-seruice and Handseruice . And the rather and more plentifully : 1. Because opportunities , abilities and meanes may faile for outward performancee , but the heart is euer at leasure and libertie to thinke nobly . No times , no tyrants , no wants or restraint , can hinder it from an inuisible fruition of Gods owne Selfe , with thoughts of sweetest rapture and reuerence , of loue , and lowliest adoration ; from bathing it selfe in the meritorious Blood of the Immaculate Lambe , with thoughts of inexplicable peace , ioy , and triumph ; from cleauing to the promises of life , and diuing into the Mysterie of Grace with extraordinary dearenesse , purest delight , & victorious faith ; from being as a mountaine of Myrrh and Incense , sending vp a spirituall Sacrifice of praise-full thoughts , infinitely admiring and magnifying the glory and goodnesse of that mercifull Hand , which writ thy name with the golden Characters of his endlesse loue , in the Booke of Life from all beginnings : suffered the dearest and warmest Blood in His Sonnes Heart to be spilt as water vpon the ground , for the washing of thy body and soule from sinne ; and after a span of time , will set a Crowne of Eternitie vpon thy head , composed of all comfort , rest , and peace , ioyes , pleasures , and felicities , &c. And also because , besides Gods more speciall acceptation , and more certaine sinceritie of this inward inuisible seruice , it is ordinarily full of more spiritualnesse , intention , and life , by reason that it is neerest and most immediate to the obiect of Adoration . The best man , though he may labour to doe his best euery way , yet he shall find a difference and degrees in his ability to discharge , and the executions of his Duties , Deuotions , and seruices towards God . His workes doe not euer answere with that exactnesse to his words : His words cannot expresse so to the life , the thoughts of his heart : The thoughts of his heart come infinitely short of the excellency of God . Those streames which are next to the well-head , are strongest and purest : The thoughts of a sanctified heart , laying hold vpon , with immediate apprehension and neerest imbracements , that most amiable , holy , and glorious Obiect , God Himselfe , blessed for euer , and his sweetest Attributes , giue Him His due and reuerent Attributions , with more heartinesse , life , and heauenlinesse , then his words or Actions are woont ; though all a mans best and vtmost , in thought , word , and deed , falls too fearefully short of that which we owe and ought to doe .

2. A continuall excubation and narrow watchfull guard ouer thy heart . It is like a Citie , liable euery moment both to inward commotion and outward assault . The fountaine of Originall impuritie , though its mayne streame and bloodie issue bee stayed , and in some good measure stopt , by the sanctifying power of Christs sauing Blood ; yet it doth still lesse or more bubble vp rebelliously . The world doth labour continually with her three great battering Engines , of Pleasures , Riches , and Honours , to lay it waste , and rob it of all heauenly treasures . The Deuill watches euery opportunity to hurle in his fiery darts , to cast all into combustion , and thereby further to enuenome and inrage the already too much impoysoned viciousnesse and impetuousnesse of our corrupt nature . Precious therefore , and worthy all practise , is that Precept of Salomon : Keepe thy heart aboue all keeping . Prou. 4. 23. which thou mayest doe with more successe and comfort ; if first thou watch ouer the windowes of thy soule , the sences , as the Worthies of old were woont with extraordinarie ward ; See Iob 31. 1. Psal. 119. 37. It is incredible what a deale of pollution and ill the Deuill conueyes insensibly through these Flood ▪ gates of sinne , into their bosomes who are carelesse and watchlesse this way . To instance in the eare and eye : What balles of Wild-fire , as it were , doth many an obscene and filthy tongue set on fire of hel , throw thorow their eares into mens hearts , with rotten and ribald talke , which after begets within , worlds of speculatiue wantonnesse , and flames of Lust ? Many false reports drop from the slanderers mouth into the eare , which after in the heart becomes the cursed seed of heart-burning , spite , and mentall murder at the least . And such wicked weeds cannot but fructifie very rankely , in such a naturally sinfull soile . A Tale-bearer tells thee , that such an one said of thee so and so , when as in truth it was neither so nor so . Thou presently thereupon conceiuest thoughts of vnkindnesse , displeasure , and it may be , of rage , against that man that neuer thought the ill . Heere thou spillest innocent blood , for thy heart may kill as well as thy tongue and hand . It is fit therefore for euery honest face to furnish and fill it selfe with frownes of distaste and indignation at the approach of any Tale-teller . As the North wind driueth away raine , so doth an angry countenance a back-biting tongue , Pro. 25. 23. Concerning the Eye , Dauids wofull example may warne the holiest men to the worlds end , to bee very watchfull with a most restlesse and eye-full iealousie ouer that wandring sence . An idle glance vpon Bathsheba , was like a theeuish boy thrust in at a rich mans window , which lets in a number of villanous desperate Cut-throats , to ransacke and robbe the house ; it being not resisted at the first , drew after it such a blacke and bloody traine , that robbed his royall heart of much heauenly wealth , and wounded his soule as deepely and dangerously , as perhaps any of Gods seruants euer since . 2. Resist and crush euery exorbitant thought , which drawes to sinne at the very first a a Est autem tutissimum — vt ass●…escat animus solicitâ semper peruigilique custodiam discernere cogitationes suas , & ad primum animi motum vel probare , vel reprobare quod cogitat , vt vel bonas cogitationes alat , vel statim extinguat malas . Aug ▪ Epist. 141. rising . Encounter it with this dreadfull Dilemma : Say vnto thy selfe ; If I commit this sinne , it will cost mee vnvaluably more heart-breake and spirituall smart , before I can purchase assurance of pardon and peace of conscience , then the sensuall pleasure is worth : If I neuer repent , it will bee the death and damnation of my soule . See what a world of misery man brings vpon himselfe , by giuing way to the first wicked thought , Disc. of true Happinesse , pag. 150. 3. Entertaine euer with all holy greedinesse , and make exceedingly much of all good motions put into thy heart by the blessed Spirit howsoeuer occasioned , whether by the Ministery of the Word , mindfulnesse of death , Christian admonition , reading some good Booke , some speciall crosse , extraordinary mercy , any way , at any time . Feede ; enlarge , and improoue them to the vtmost , with Meditation , Prayer , and Practise . So thou shalt preserue thine heart in a soft holy comfortable temper , and heauenward , which is a singular happinesse .

3. Eleuation , and often lifting vp of the heart towards heauen . What Christian heart can indure to discontinue its sweet familiaritie and humble entercourse with God for one day ? Let thy broken heart therefore euery day , besides solemne and ordinarie eiaculations , Euening and Morning , and vpon other speciall occasions , bee sure 1. To bathe it selfe deliciously in the blisfull depths of Gods boundlesse mercies in Christ , that it may bee happily kept , spiritually merry , thankefull , and in heart to all holy duties . 2. To kisse sweetly the glorified Body of our crucified Lord , with the lips of infinitely dearest , and vnexpressably affectionate loue ; though the distance bee great , yet the hand of Faith will bring them easily together ; that it may be preserued in peace , puritie , and reuengefull opposition vnto sinne ; for as the application of his meritorious Blood is a soueraigne Plaister to heale the wounded conscience , to turne Crimsin and Scarlet into snow and wooll ; so me-thinkes a serious and compassionate commemoration of the deare effusion thereof , should bee both a precious corrosiue to eate out the heart of corruption , and a speciall preseruatiue to keepe from sinne ; sith sinne was the principall in slaughtering the Lord of life . 3. To cast the eye of hope vpon the glory , euerlastingnesse , and vnutterable excellencies of that immortall shining Crowne aboue ; which after this life ( and this life is but a bubble , a smoake , a shadow , a thought ) shall be set vpon thy head by the hand of God : a very glimpse of the goodly splendour and rauishing beauty whereof , is able both to sweeten the bitterest villanies and basest wrongs from the world and wicked men ; and to dispell those mists of fading vanities and hurtfull fumes of honours , riches , and earthly pleasures , which this great dunghil of the world , heated by the fire of inordinate lusts , is wont to euaporate and interpose betwixt the sight of mens soules and the blisse of Heauen .

VI. Be very watchfull ouer thy most predominant and troublesome passion ; whether it be feare , sorrow , loue , anger , &c. All of them are vnruly and raging enough , but yet commonly one ouer-rules all the rest , and playes Rex ( as they say ) in the vnregenerate man ; nay , too often offers to rise in rebellion euen against the most sanctified soule .

Whatsoeuer it be , 1. In thy priuate morning sacrifice , be sure to lay on loade of deepest groanes and strongest cries for mortifying grace against it , and comfortable conquest ouer it . Let that period and passage of thy prayers bee enforced and enlarged with an extraordinarie pang of feruencie , and feelingly sealed , as it were , with the most Seraphicall Selah . 2. Cut off all occasions , whatsoeuer it cost thee , which may any wayes stirre , awaken and kindle it . Withdraw the fewel that ministers food vnto that passionate flame , though it should bee as painefull vnto thee , as the plucking out of thy right eye , or the cutting off of thy right hand . Assuredly , the pleasures of inward quiet , and sweet spirituall calmnesse of thy so vnderstanding Soule , will infinitely recompence any paines in oppositions and resistances in that nature . 3. Consider seriously before-hand , what a deale of disturbance and vnsettlednesse the visible exorbitancy and breaking of it out , will breede and bring vpon thy inward man . It will be like a dead Flie in a boxe of precious oyntment , disgrace all thy graces , and full foully darken the glory of thy profession . It will be like fire in the Thatch , and for the while cast into combustion , as it were , the whole frame of thy spiritual building , and turne the heauenly peace of thy appeased conscience , into a bitter tempest . Tell mee whether after a lawlesse transgression of those bonds of moderation , to which thy Christian resolution hath confinde it ; and that it hath preuailed against thee with any notorious excesse ; I say , whether at night thou finde not thy spirit quite downe and much deaded to the exercise of prayer , or any other euening duty ? And if vpon thy waking in the night , there should be any terrible winde , dreadfull thunder , or other affrighting accident , whether thy heart would not smite thee vpon that occasion , with much more feare and apprehensions of horrour ?

I will suppose , thy raigning , or rather rebelling passion ( for I speake to the Christian ) to be choler and anger : and then first listen to the counsell which the very morall ▪ Sages minister against this spirituall maladie , and to the rules and remedies which the light of reason leades vs vnto .

1. Cut off ( say they ) the causes , and the effect wil vanish . Quench the firebrands which enrage this fury , and thou shalt be at quiet : They are such as these :

1. Weakenesse of spirit , vnmanlinesse of minde . Hence it is that old men , infant●… and sicke folkes are commonly more cholericke then others . Impotency and excesse of passion euer argues the disgrace and inferiority of the vnderstanding part , the noblest power of the soule . And therefore if we would be armed against the sallies and assaults of this domineering raging distemper , we must suffer the hiest and heauenliest part of our soule to know and exercise its place and strength . Wee must not make our vnderstandings vnder-lings , but giue reason his right and regiment .

2. Selfe-loue , a foolish doting vpon and adoring our selues , which springs from the cursed root of Selfe-ignorance , and quite puts out that light of Natures law in our consciences ; Doe as thou wouldest be done by . If before thou lose the reines to that short phrensie , thou wouldst suppose and set thy selfe in the place of the party , with whom thou art angry ; and then say and doe no more then if thine owne person were the patient , it would bee a notable meanes to curbe thy choler , and keepe the credit of dipassionatenesse and moderation , and make thee patiently suffer that which perhaps thou hast often confidently offered to others .

3. An ouertendernesse and delicate nicenesse in bearing wrongs : an impetuous impatiencie for being abused : ( Whereas insensibilitie and contempt would better become Immensae virtutis est , non sentire te esse percussum . a great spirit : ) an effeminate facilitie to bee mooued and toucht with euery trifle . A spot or wrinkle vpon their garment , a dish misplaced vpon their table , some errour in their dressing ; a Bird , a Dogge , a Glasse , &c. or some lesser toy will turne some kinde of people quite out of tune , and put them out of their humour , into a pelting chafe , as they say . Great mindes and victorious ouer this furious Arch-Rebell , are not moued but with great matters . It is a speciall point of manly wisedome , to passe by many petty prouocations to wrath , without notice or acknowledgement , without wound or passion ; and to digest many times the brawlings and indiscretions of hasty men , with the same patience that Surgeons do the iniuries and blowes of mad men , when they let them blood .

4. Credulitie , lightnesse in beleeuing whatsoeuer comes first to the eare : That is the high way to hold choler still in combustion . For so the tongues of slanderers , Tale-bearers , Whisperers , Pick-thanks , will prooue as so many Bellowes blowne by the Deuill himselfe , to keepe this fire in height and fulnesse of flame .

5. Curiositie , an itching humour , and needlesse inquisitiuenesse to know euery thing that is done or said . If a man will needs bee so meddling ; he shall finde matter inough to fill his gall . Some men , out of this humour , are eager to know what is said against them , in such and such company , listen to heare what their seruants talke concerning them , and if a letter fall into their hands wherein they thinke themselues to bee mentioned , they will make no bones , against the lawes of humanitie , to breake it open . Busie-bodies in this kind neuer want wrath and woe . Antigonus , as it is said of him , was wise to abandon this vanitie . For when he heard two of his subiects speaking ill of him in the night neere his Tent , willed them to goe further off , lest the King should heare them .

6. Couetousnesse , the Cut-throate of Grace , and canker of the soule , like an eating insatiable Wolfe , will either still feede vpon gaine , or else gnaw vpon the heart with fretting : and therefore the very losse of a penny , sometimes the omission of a good bargaine , the miscarriage of some domesticall trifle , the death of a beast , &c. will presently put a couetous man into choler : for his eyes are so earthly , that they looke onely vpon the secondary , not vpon the supreme cause .

7. A conceit of being contemned by others in word , deed , countenance . Many are so weake this way , that if they spy but any secret smiling , two whispering together in the company , or any talking , especially with their eyes now and then cast towards them ; they presently thinke , that themselues certainely are their aime , and obiect of their scornefull obseruation ; and so grow sowre , out of tune , and vnfit for company all the while after . Such as these are extremely troubled , and take on to themselues , if they haue not the chiefe place , and vpper hand at meetings , respect and resalutation from those that they salute , exact obseruance , and obeisance from their inferiours , the wall from all commers , if they be not begun vnto in matters of complement and seruices of humanitie , &c.

A riddance and restraint of these and the like maladies of the minde , will bee a notable meanes to preuent and hinder the assaults and surpriz all of this furious and foule fiend .

2. But if at any time thou feele this Viper to receiue heate in thy bosome , and that occasions of choler are offered , then say they :

1. Containe thy bodie in quiet , and tongue in silence . The stirring and agitation of thy bodie , by stamping or flinging about , inflames the blood and humours , and the walking of thy tongue keepes both the passionate heate in thine owne heart , and many times sets on fire those that thou art angry with . The barking of one Dogge sets all the curres in a towne a bawling . Thy breaking forth into raging termes , may raise the spirit of rauing in others : And therefore silence is a singular cooler to this cholericke distemper . If the swelling and boisterous waues rebound from the soft and euen sands , there is no great adoe ; but if they encounter a Rocke , they returne with great turbulencie , and turne into foame . Silence or a soft answer stops the ouer-flowing of the gall on both sides ; but if fury be set vpon with rage , they grow both almost starke mad for the time .

2. Giue reason leaue to interpose and resolue . It was good counsell which was giuen to Augustus ; That when the obiect and occasions of choler were in his eye , hee should not bee moued , before hee had pronounced ouer the letters of the Alphabet . It is as absurd for a passion to vsurpe and domineere ouer iudgement , as for an intemperate Scold to iustle a reuerend Iudge out of his place ; and there to take on in her talkatiue and scurrill manner . If thou giue the swinge and reines vnto it at the first rising , it will presently quite banish reason and iudgement , and bee like a man that puts the Master out of the house , and sets it on fire , and burnes himselfe aliue within : or like a Ship that hath neither Sterne nor Pilot , nor Sailes , nor Oares , exposed to the mercy of the waues , windes and tempest in the midst of a furious Sea . 3. Diuert to some other businesse , company , place , pleasant imployment , thoughts of content , &c. These are notable coolers , and very conuenient to flake this passionate fire , when it first begins to burne in thy bosome .

3. Habituate thy heart , and keepe it exercised and seasoned with considerations : 1. Not onely of melancholy , a ferall passion , and other bodily distempers , which it naturally breeds , by stirring choler , heating the bloud , and the vitall spirits ; but also , euen of the brutish deformities and vgly distortions with which this rage disfigures those which are transported with it ; as the fierinesse of the eyes , inflamation 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Ora tumentirâ , nigrescunt sanguine venae , Lumina Gorgoneo saeuius igne micant . of the face , furiousnesse of the lookes , extraordinary panting of the heart , beating of the pulse , swelling of the veines , stammering of the tongue , gnashing of the teeth , a very harsh and hatefull intention of the voice , & many other extremely impotent and vnmanly behauiours . Hence it was , that angry men were anciently counselled in the heate of their fit to looke themselues in a Glasse . The monstrous representations of that deformed Fury , were able for euer to fright them out of their cholericke humour . 2. Of the sweete louelinesse , and amiable acceptation of a milde vnpassionate spirit . It is the sinew , as it were , and cyment of all delightfull society , the flower of humanity , the very sweetenesse of ciuill conuersation . As it is a singular preseruatiue to keepe a mans owne heart in much calmnesse and quiet ; so it s also an attractiue Load-stone to draw vnto him the hearts and loues of others . 3. Of the aime and aspirations of morall wisedome which labours to draw a mans heart to that vnshaken , constant and comfortable temper ; that beautifull and noble disposition , which resembles the highest Region of the aire , where there is no ouer-shadowing clouds , nor tempestuous thunders , but perpetuall fairenesse , serenity , and peace .

I haue the longer insisted vpon these morall instructions , purposely to make Christians ashamed , who besides the honest extractions of purerreason , haue also rules of Religion , & heauenly remedies ; and yet are too often ouertaken with this mentall drunkennesse , as some call it . For you must know , that all this while I meane hasty , vniust , and exorbitant Anger , which misses in measure , Obiect , end , season ablenesse , or other circumstances . For there is a sinlesse and holy Anger , and therefore saith Paul , Ephes. 4. 26. Be yee angry , and sinne not . Vpon the describing and limiting of which , it is neither incident nor seasonable for me at this time to insist .

Now then in a second place , for religious directions , and more immediately drawne from diuine learning , consider :

1. That all thy wrongs and vnworthy vsages , all thy iniuries and indignities , crosses and vncomfortable accidents , that shall euer any way befall thee , are fore-appointed , ordered , and disposed by Gods wise and mercifull prouidence , and that to thy spirituall and euerlasting good . This very one thought , that God is euer the principal Agent , kept fresh and on foote in thy mind , will be of soueraigne power to coole and beate backe any intemperate heate , which might either rise in thine heart , or rage in thy tongue against his instruments ; and cause thee many times when thou art cha●…ing ripe , and ready to raue , to lay thy hand vpon thy mouth , and say vnto God sweetly with Dauid , Psal. 39. 9. I was dumbe , I opened not my mouth , because thou didst it . And not like a child , to beate the place that hurt it ; but rather to walke more heedfully : or a foolish Curre , to snarle and snatch at the stone , neuer looking after the thrower : or a mad man , to bite the sword that sticks in his flesh ; but rather to pull it out softly , and get to the Surgeon . There was matter and malice enough in the mouth of Shemei , to haue made Dauids royall heart naturally to rise with implacable indignation against that dead dogge : vnkindnesse and crueltie enough in the hearts of Iosephs brethren , to haue made him for euer vnreconcileable : wrong and villany enough in the carriage of the Caldeans , to haue set Iob on fire with rage and reuenge against them : But these holy men by practise of the present point , and from the strength of this consideration which I now commend , for the restraint of choler , procured a great deale of sweete peace and patience to their owne hearts , pleasednesse and acceptation with God , admiration and example to posteritie : For they glanced by the meanes and the men , and fastened their eyes vpon their Maker , and the first Moouer . Ioseph lookt beyond his Brethrens barbarous dealing with him , and said , The Lord sent me before you : Iob beyond the Caldeans lawlesse outrages , and said , The Lord hath taken away : Dauid beyond Shemeis dogged rancour , and said , The Lord hath bidden him : Iesus Christ Himselfe , blessed for euer , looked beyond the Pharises , Priests , Iewes , Iudas and the Souldiers , to his Fathers Cup , Ioh. 18. 11. This Cup which my Father hath giuen me , shall I not drinke ? when he commanded Peter to sheathe his sword . This Christian counsell passeth that which was giuen to Augustus : when the obiects and occasions of choler are in thine eye , or eare ; when thou art any wayes wronged , belyed , rayled vpon , spurned at , or trampled vpon by the feete of honoured insolency , or dunghill malice , before thou inwardly fret , or break out into any impatient behauiour , say first seriously and feelingly in thine owne heart , This is from God , for my good : or with old Eli ; It is the Lord , let him doe what seemeth him good , 1. Sam. 3. 18. And let it for euer snaffle , nay , sweetly compose the hastinesse and sowrenesse of thy corrupt nature in case of choler .

●… . Let the wonderfull patience of that mighty Lord of Heauen and Earth , who is able with one word to cast all the creatures in the World into Hell ; nay euen with the breath of his mouth to turne Hell , and Heauen , and Earth , and all things , into nothing ; I say , let his patience against the infinite intolerable , and endlesse prouocations of his owne most obliged creatures , who like so many desperate traitours , liue and lye continually in open rebellion against so great a Maiestie , bee a a a Si Dominus nobis , & Pater Deu●… est , sectemur parientiam Domini pariter & Patris●… quia & seruos oportet esse obsequentes , & filios non decet esse degeneres . Quales verò in Deo & quanta patientia , quod in contumeliam suae Maiestatis & honoris instituta ab hominibus profana templa , & terrena sigmenta , & sacra sacrilega patientissimè sustinens , supe●… bonos & malos aequaliter facit diem nasci , & lumen solis oboriri , &c. Et cum crebris , immo continuis ex●…cerbatur offensis Deus , indignationem suam temperat , & praestitutum semel retributionis diem patienter expectat . Cúmque habeat in potestate vindictam , mauult diu tenere patientiam ; sustinens , scilicet clomenter , & differens , vt si fieri potest , multum malitia protracta aliquando mutetur , & homo in errorum & s●…clerum contagione volutatus , velserò ad Dominum conuertatur , Cyprian . de bono patientiae . Patterne and Precedent vnto thee a silly worme , dust and ashes , earth , or any thing that is naught ; of proportionable forbearance ( if there could be any proportion betweene infinite and finite ) towards thy fellow-creatures . How many blacke and blasphemous mouthes are vncessantly open against his blessed Maiesty ? With what damned oathes doe they teare , and re-crucifie the precious Body of his glorious Sonne , which sits at his owne right hand ? With what lyes and slanders doe they reuile his Ambassadours , and vilifie his Chosen ? How many gracelesse wretches doe wilfully and obstinately prophane his Sabbaths , pollute his Sacraments , and turne their backes vpon his Word ? How many doe dayly turne themselues into beasts , by their swinish drunkennesse , to the great reproch of mankinde , and dishonour of their reasonable nature ? How many inclosing Nimrods , and cruell Landlords , doe grind the faces of the poore ; Nay , plucke off their skins , teare their flesh , breake their Mich. 3. 2 , 3. bones , and chop them in pieces as for the pot , and eate the flesh of Gods people ? In a word ; How many incarnate Deuils doe march vp and downe the earth , with hearts and hands as full as Hell , with all manner of mischiefe , lewdnesse and rebellion ? So many , and with such extreme insufferable audaciousnesse and impudency , that , as a learned Diuine speakes , If but any tender-hearted man should sit but one houre in the Throne of God Almighty ( if it be fit so to suppose ) and look downe vpon the earth , as God doth continually , & see what abominations are done in that houre , he would vndoubtedly in the next set all the World on fire , and not suffer his wrath to be pacified , or the fire to be quenched . And yet for all this , our gracious God in the meane time , though hee be armed with his owne vnresistable omnipotencie , and a thousand Charets in the Whirlewinde ; though he haue euer in a readinesse all the Angels in Heauen , all the Diuels in Hell , all the Creatures in the World ; nay , the very hands and consciences of prophane wretches , and all that prouoke the eyes of his Glory with their pollutions , to be the instruments and executioners of his iust wrath vpon their sinne ; yet , I say , our gracious God opposes his infinite patience against all these restlesse outragious prouocations . Hee sweetly and fairely tempers and moderates in the meane time his most iust & causefull indignation , to see if the bountifulnesse of his forbearance & long-suffering will leade them to repentance . Be thou then for euer ashamed to take on for euery trifle ; to breake patience vpon euery triuiall prouocation ; to turne Lyon in thine owne house , and which is common in carnall worldlings , to rage with extreme folly and basenesse against thy wife , children , seruants , cattell , or any thing that comes in thy way , for euery crosse accident , worldly losse , domesticall miscarriage : nay , many times to torture thine owne heart , and trouble others in this kinde vpon meete mis-takings , groundlesse surmizes , and misconstructions : but rather take this gracious lesson from the Lord Iesus his owne mouth , Math. 11. 29. Learne of mee , for I am lowly of heart ; and an example of patience from his first Martyr , Act. 7. 60. Lord , lay not this sinne to their charge .

3. Let the sweet experience of Gods patient and mercifull dealing with thee , soften thine heart with a compassionate sence of other mens weakenesses , and a melting forwardnesse to forgiue . If hee out of the riches of his mercy hath remitted vnto thee ten thousand Talents , what a base wretchednesse were it to fly in the face of thy fellow-seruant , and to take him by the throat for an hundred pence ? If he intreated thee of all loues , and with all long-suffering , to come into his stretched out armes of mercy , when thou layst wallowing abominably in the gore-blood of thy many scarlet and crimsin sinnes ; foughtest on the Deuils side , to the losse of the very life-blood of thy soule ; and euery time thou camest to the Lords Supper , shedst the precious blood of his blessed Sonne : what a shame is it vnto thee to fall a raging , and swell with anger , for the meere ouer-sight , many times , vnwilling miscarriage , and vnpurposed errour of those , perhaps , which otherwise obserue thee with obsequiousnesse and loue ?

4. If a man will not bee mooued with more faire and ingenuous motiues , to master and mortifie this Bedlam rage ( I speake in this passage to him that hates to be reformed : ) let him bee amazed , and amend for shame ; sith the holy Ghost hath charged euery man , not to meddle , or make any league of friendship with him , while he nourisheth , and giues the reines to this bosome-Rebell . Make no friendship with an angry man : and with a furious man thou shalt not goe , Pro. 22. 24. What a monster is a man of anger , that Salomon should set such a brand vpon him ; whereby euery one is warned to beware of him , and fly from him , as from a nettling , dangerous , vnsociable creature ?

A word or two of another passion , before I passe out of the point , and that is Feare , which I had not toucht at this time , had it bin only a Rack , wheron the hearts of couetous , ambitious , and carnall men are wofully rent , and torne , & tortured all their life long ; and not also a cruell engrosser of too much golden time euen from Gods children , not without impressions of much fruitlesse sadnesse , and vnnecessarie discontent .

The vanitie and tyrannie of this passion is specially seene and exercised : 1. In putting all reall stings into imaginarie euils , and drawing true and bitter sorrowes , from supposed sufferings . 2. In an ouer-greedy apprehension and anticipation of sorrowes to come , so that a man by too much forethoughtfulnesse , and painefull preconceit , doth suffer them many times , before they seize vpon him .

1. For the first , who feeles not the phantasticalnesse of opinion to forge , and fasten vpon him many dreadfull obiects ; which of themselues haue no vigour to vexe , because no reall being and existence , yet truely torture and afflict , by the onely strength of imagination ?

Thus one eates his owne heart with griefe for losse of those riches , and that superfluous wealth , which if hee had euer still possessed , hee would neuer haue vsed . Another lies vnder the continuall slauerie of restlesse feare , lost fire or robbery , some alteration in the State , or desolation of warre , should disperse his hoard , or hazard his temporall happinesse . One is haunted with much thoughtfulnesse and carking , what shall become of his children after his death ; what men will say of him when hee is gone ; lest his wife should marrie after his departure . ( For naturally our minds are so vaine , that besides the abundance and burden of present cares , they will transport our desires and affections beyond our selues and being . ) Another frettingly feares , that hee shall be vndone in a deare yeere , or the next Rot of sheepe , and tires himselfe with varietie of plots for commings in , for many yeeres to come , when many times he dies in the meane time . Some take vp too much precious time , from present and more profitable meditations , by troubling their hearts , lest , if the times turne , they should not be able to endure the fierie triall ; whereas afterward , perhaps , they end their life in the peacefull noone-tide of the glorious Gospel . Others vpon thought , or talke of death , are ready to entertaine fearefull apprehensions , lest they should disgrace their Christian life with an vncomfortable end , and by some extraordinarie temptation , rauing , furious carriage , lye open to the worlds interpretation , sinister censures , & misconstructions of their former courses ; when as after , it may be , they conclude their dayes calmely , in good memory to the last gaspe , without any storme , or cloud of feared horrour and discomfort ; ( except former distrustfull feares iustly bring vpon them that which they feared . ) For sith euery one , whose life hath been consecrated to Gods glory with truth of heart , doth certainely passe thorow those dreadfull pangs and last paine , into pleasures endlesse and vnspeakeable ; hee ought also to submit with all patience and quiet , to glorifie him , and to be seruiceable to his secret ends , with what kind of death he please ; whether it be , 1. Glorious , and vntempted : 2. Discomfortable , by reason of bodily distemper , and by consequent , interpretable by vndiscerning spirits : 3. Mingled of temptations , and triumphs : 4. Or ordinarie , and without any great shew , or remarkeable speeches , after extraordinarie singularities of an holy life , which promised an end of speciall note and obseruation .

2. For the second , besides these vtterly vnnecessarie and meerely imaginarie miseries ; many fearefull spirits especially haunted with the humour of melancholy , will not suffer also certaine and ineuitable euils , which at length must needs befall them , to sleepe , and keepe in their stings , vntill the time appointed : but many times awake them by the cry of Feare , like so many sleeping Lyons , and cowardlily prouoke them with timorous expectation to rent their hearts , and sting terribly before the time . Thus our vaine mindes torment vs more with the feare of euils , then with the euils which we feare ; spurre vs on with much vnmanly folly , to meete in the mid-way ; nay , to ouertake , out-run sorrowes to come , and make vs a thousand times miserable with one indiuiduall misery .

For instance : Thou hast a child , and , perhaps , but one which thou louest most dearely ; for that affection which would be seuerely strong towards ten , or how many soeuer , is vnited in it alone . Thou enioyest a wife , whose death would be vnto thee , as the losse of halfe thy heart ; and so proportionably of any worldly comfort . Now certaine it is , thou must at length part from all these , or what else soeuer most deare and desireable things in this life , they must be taken from thee , or thou from them . In this case then , if thou giue way and forth vnto this faint-hearted tyrant , and malicious passion , it will wound thine heart many and many a time with sence of their losse , before thou loose them : and mingle amidst thy dearest and most doting apprehensions of their sweetnesse and worth , many bitter thoughts of the day of diuorce , and stings of much worldly griefe ( for such onely I meane ) from a torturing preconceit of painefull heart-breake at parting . But the most tormenting racke in this kind , vpon which this tyrannicall passion doth much terrifie and teare the hearts of carnall men specially , is death : It is called , the Prince of terror , by reason of its owne extreme ineuitable pangs ; and to them also it is a certaine passage to torments without end , and past imagination : and therefore if their consciences be not desperately seared , and sealed vp securely with the spirit of slumber against the Day of vengeance ; they are woont to dye almost euery day , by a slauish feare of death : see Heb. 2. 15. O death , saith the wise man , how bitter is the remembrance of thee , to a man that liueth at rest in his possessions , vnto the man that hath nothing to vexe him , and that hath prosperitie in all things ! Oh how the heart of such a man doth shrug together for horrour , quake like an Aspen leafe , and die all the while , when this feare doth represent vnto it in the glasse of his imagination , the griesly formes and ougly face of death , with those other dreadfull circumstances , as the wailings and out-cries of wife , children and friends about his last bed , parting from all worldly pleasures for euer , rotting in the graue , dragging to the Tribunall and terror of the last Day , & c !

Besides these imaginarie sufferings , and vntimely sorrowes , take notice of three other base pestilent effects and mischiefes , which this naturall , slauish , distrustfull feare ( for that I onely meane in the whole point ) puts vpon a man . 1. It may bring vpon him the thing which he feares : by fearing to become miserable , he may become that he feares , and so turne his vaine feare into certaine miseries ; according to that of Salomon , Prou. 10. 24. That which the wicked feareth , shall come vpon him . And that of Isai. 66. 4. I will bring their feares vpon them . Thou hast a wife , a child , an outward state , an hie place , which thou art immoderately afraid to loose ; now this very distrustfull feare derogating from the glory of Gods mercifull prouidence , which sweetly and wisely disposeth all things , may iustly prouoke him to depriue thee of them , whereas other wise , thou mightst haue enioyed them still . 2. It robs and bereaues thee of the kindly rellish , and comfortable inioyment euen of good things . A man can take no delight in the fruition of that good , which Quotidiè moritur mortem qui assiduè pauet . hee feareth to loose . Life it selfe is loathsome , if a man slauishly feare to dye . That good breeds the truest present contentment , against the losse whereof we are alwayes prepared . And therefore those who liue in continuall feare to loose their child , goods , libertie , life , or any other thing that is deare vnto them , loose a great deale of that honest ioy and Deut. 28. 47. allowed pleasure they maight haue , euen in these outward things . 3. It deiects and debases his noble nature , below the miseries and basenesse of beasts in this point : for they are fenced from this folly and vanitie , by the benefit of their weakenesse , and want of reason ; neuer re-afflicting themselues with euils past , or fearing any to come ; but thorow their whole life enioy intirely and with full securitie , all contentments and pleasures incident to their natures , saue onely when they are pinched with sence of present paine . What a shame then is it to man , who being honoured with the excellencie of an vnderstanding , reasonable , and prouident spirit , whereby hee out-shines all other creatures , like an Angell vpon earth , should by the abuse and mis-imployment thereof , make it a meanes vnto himselfe , to become more miserable in this respect then a brute beast ?

Now many and sweete are the places and promises in See Reu. 2. 5 , 10. Gods Booke , which may serue as precious counter-poisons , and cordials , against this carking venome , which haunts with too often insinuations , euen the most heauenly minde ; but eates continually like a Canker into the carnall heart : They are such as these ; I will neuer leaue thee nor forsake thee , Heb. 13. 5. Shouldest thou fall into the fiery tryall , assuredly thy mercifull God would either supply thee with a supernaturall and extraordinary power and patience ouer that most exquisite paine ; or else , abate & lessen the rage of the flames for thy sake . All things worke together for good , to them that loue God , Rom. 8. 28. Sin , in it own nature , is the deadliest and rankest poyson to the soule ; and in it selfe , the greatest euill that is or can be ; yet Gods infinite Power and Wisedome , which at first drew light out of darknesse , as a skilfull Apothecary deales with poyson , so orders and tempers it to his , that by accident it proues medicinable : much more doth He turn to their good , crosses , disgraces , losses of earthly things ; pouertie , want , life , death , any thing , euery thing . God is faithfull , who will not suffer you to bee tempted aboue that you are able ; but will with the temptation also make a way to escape , that ye may be able to beare it , 1. Cor. 10. 13. It is Gods Childs peculiar , in the case of afflictions and all future troubles , to expect supportation in them , benefit by them , deliuerance out of them . He that spared not his owne Sonne , how shall hee not with him also freely giue vs all things , Rom. 8. 32 ? If Iesus Christ be ours , it is infinitely absurd to feare slauishly , either hurt by ill , or want of good . Hee is incomparably more worth then ten thousand worlds , were they all extant . If thou enioyest then such a Iewell , what a cursed vanity is it to torture and teare thy heart with feare of any earthly losse , or of euer being preuailed against by any created power ? Take yet more spirituall armour and Heroicall resolution , against the assaults of this cowardly Tyrant , which doth so vnworthily afflict the spirits of men , not onely with imminent ills , but also with those which are not , and perhaps shall neuer be , nay sometimes , which cannot possibly bee , out of those two sweetest Psalmes , for promises of future protection , 91. and 121. Esa. 43. 2. But the speciall preseruatiue , which at this time I would commend vnto you , against this distrustfull hearts-poyson , may bee extracted from Christs owne words , Mat. 6. 34. After many strong and precious Arguments against thoughtfulnesse and carking , our heauenly Doctor concludes , Take therefore no thought for the morrow : for the morrow shall take thought for the things of it selfe : sufficient vnto the day , is the euill thereof . Whence I collect and counsell , that the Christian ought , in respect of any torturing care , or carking forecast , to vnite and confine his thoughts , the workings and agitations of his spirit , to the managing of the affaires , and mastering the miseries of the present day . The strongest minde and best composed , is weake enough to sustaine the brunt and encounter of euery dayes crosses . Temporall troubles , or spirituall temptations , fightings , without , or terrours within , are the certaine portion of the Saints in this vale of teares . And what day so faire comes ouer the Christians head , wherin he scapes Scot-free , as they say , herein ? Sith therefore euery day brings foorth sorrow sufficient for the exercise of the retiredst presence of the most recollected spirit , and the heartiest man shall haue his handfull , in passing patiently and profitably thorow present troubles , which many times fall as thicke vpon him , as one waue in the necke of another ; what a base and vnworthy weakenesse is it , to vnfit and disable our already too weake minds , for a comfortable dispatch , and digesting of dayly vncomfortable occurrents , by such needlesse , sencelesse , fruitlesse distractions , vagaries of vanity , and Vtopian peregrinations ? As either 1. To loose them in the endlesse maze of imaginary afflictions : 2. Or to waste them by vntimely wrastling with certaine euils to come : 3. Or wound them with a painefull remembrance of sorrowes already past . For some there are so ouer-greedie of grieuing themselues , and transported with the tyrannicall vanity of their owne mindes , that besides their trouble with present , fained , and future miseries , collect also matter of mournefulnesse from time past . For instance : Thou hast lost thy dearest child , which is one of the extremest earthly crosses , and goes neerest the heart , but long since , so that if reasons from reason and Religion asswaged not the immoderation and excesse of thy sorrow ; yet time hath worne out , and wiped away thy teares , and made thee weary of weeping : but notwithstanding , thy vaine minde will not suffer that griefe , which euen length of time hath buried long agoe , to lie quietly in the graue , but drawes into consideration , and remembers for the nonce , its speeches , fauour , pretty behauiour , and other louely circumstances , to make thy heart bleed afresh , and wring from thine eyes new torrents of teares , &c. Soueraigne therefore against these Harpies and deuourers of the heart , is that counsell of Christ , which I haue commended vnto you from his owne mouth ; seconded also by the Apostle , Philip. 4. 6. Be a a 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , is deriued , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 is so full of a vexing sence , that Virgil is 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 to expresse Homers 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , a word of the same Originall and signification in two Uerses . carefull for nothing : That is , with tearing and torturing the heart , with carking , thoughtfulnesse , anxiety , fretting , impatiencie . Doe not waste and weaken thy minde , immoderately , vnseasonably , imaginarily , vntimelily , with distrustfull anguish , pensiuenesse , and base prostitution of the flower and sinew of thine immortall spirit , to fruitlesse and endlesse impertinencies and mis-imployments . For by the way , we must take notice and acknowledge , notwithstanding what hath beene said against carking , and other needlesse distractions Atque animum nunc huc celerem , nunc diuidit illuc : In partèsque rapit va●…ias , perque omnia versat . and exorbitancies of vaine mindes ; that a moderate , Christian , prouident care and fore-cast , is both conuenient , and commanded ; both for prouision of things necessary , and preuention of dangers . But this is not distressefull , but delightfull , because enioyned by God : See 1. Timoth. 5. 8. ( For a a Quando mens sibi recti est conscia , gratulatur : vel infusione quadam spirituali repletur animus gaudio : cùm aiicuius vel studia , vel ope●…a a Deo probantur . Ambr. De Cain & Abel . performance of Gods Commandement , and the very act of Obedience with sincerity , should beget much spirituall sweetnesse , delight , and ioy in the heart . ) And a faire , easie , vnangry prouidence for things needfull and time to come , sweetned with the life of Faith , and a patient relyance vpon Gods wise and mercifull disposing all our affaires , and their successe , is one thing : and a restlesse carking , and pursuite after things vnnecessary , imaginary , and sometimes impossible , embittered with many slauish feares of fained or future euils , is another . It is profitable also to gather matter from time past , by contemplation of youthfull pollutions , crosses , and corrections for sinfull courses , companions in iniquity , or any other aggrauating circumstance , for the increase of godly sorrow , and hatred of sinne . But this is ioyfull , and easeth the heart : for howsoeuer carnall ioy and sorrow can neuer consist together at the same time ; yet that which is Christian , b b Peruersum aliquid videtur docere sermo diuinus , Flere in laetitiâ : & in moerore laetari : audi in moerore laetantem , Gloriamur , inquit , in tribulationibus , Rom. 5. 3. Aug. in Psal. 136. Beat●… qui sic lugitis , quia ridebitis in lacrymis , Idem Tom. 9. pag. 1022. sweetly ought , and may , of what sort soeuer the sorrow be . For first , causes of it , from without , as reproches , persecutions , shame , crowne the Christians head with aboundance of glory , his heart with ioy , his soule with blessednesse , 1. Pet. 4. 14. Acts 5. 41. Matth. 5. 10. Secondly , if it bee inward , for sinne and corruption , there is great matter of much ioy ; for it sweetly signifies the sof●…ning and melting of the heart , and by consequent , the presence of Gods sanctifying Spirit . Such teares as burst out of a heart opprest with griefe for sinne , are like an Aprill showre , which though it wet a little , yet it begets a great deale of sweetnesse in the herbes , flowers , and fruites of the earth . A great man guiltie of high Treason , comes to the Blocke to loose his head : In the very nicke , when hee is ready to lay downe his necke , a gracious Pardon is shewne from the King , whereupon he bursts out abundantly into teares , springing partly from an angry indignation against himselfe , for his trayterous carriage towards so tender-hearted a Prince , partly from an inexplicable ioyfull sence of his owne safety . It is proportionably so , when wee mourne for Him whom wee haue pierced , and in Euangelicall repentance . ( God hath so mercifully ordered all things for his , that if they be not wanting to themselues , they may be euer merry , and finde continuall matter of reioycing : See 1. Thes. 5. 10. For he well knowes what great need their poore hearts haue of this ioyfull affection ; both to sweeten their outward sufferings and bitternesse from the world , and also to season their spirituall sacrifices and seruices vnto himselfe : ) And besides , it is one thing , to rake with our remembrance into the graue of buried griefes , for sharpning the teeth of worldly sorrow , to eate our hearts : Another thing , to make our memories minister matter from former times , of more humiliation vnder Gods mighty hand , deeper detestation of our abominable vilenesse , and to make our hearts many and many a time melt againe , and bleed afresh with comfortable softnesse , and godly sorrow for youthfull sinnes .

VII . Prize and ply , as a most sweet excellency , and comfortable perfection in Christianitie , a right and religious ordering of thy tongue . It is very materiall , and of speciall importance , for preseruation both of outward and inward peace . Originall corruption hath naturally put vpon euery mans tongue an empoysoned fierie edge , whereby like a sword in a Bedlams hand , it kils and slayes on all sides , wofully wounds his owne conscience , infects and enuenomes mortally the soules of the present , mangles the good names of the absent with deadly malice , and so bathes it selfe remorselesly in continuall bloodshed ; ( for there is heart-murther , and tongue-murther , as well as hand-murther ) vntill the attainment of this grace , and mortifying circumcision of such an vnruly euill . That it may therefore neither be vnseasonably idle , nor sinfully exercised , besides many other caueats , and constant watchfulnesse , take notice of , and to heart and practise :

I. That much and generally neglected duty of Christian reproofe .

By reason of that generall and common fellowship , whereof I gaue a taste and touch before , ( of his arbitrary and intimate company , euery Christian makes conscience of better choyce ) which thou must sometimes entertaine and exercise with the men of this world , except thou wilt goe out of the world ; thou shalt meete now and then vpon vnauoydable necessitie , and by the exigencie of thy calling , with men of intolerable conuersation , and very scandalous discourse ; and at vnawares , and vnwillingly fall amongst such companions , as will sweare , blaspheme Gods Name , talke filthily , slander the Ministery , rayle against good men ; besides many other scurrill , base , and prophane speeches ; much froth and folly in this kind . Now in this case ordinarily , prophane men meddle not . They hold it a point of precisenesse to marre the mirth , and cast the company into dumpes of melancholy , by calling sinne into question . They loue not ( as they say in their hearts ) to bee displeasing and vnplausible , where themselues gaine nothing , and perhaps doe no good to the partie . They are commonly old-excellent in rayling vpon , and slandering a good man in his absence ; but they are starke-naught , and no-body in reproouing a notorious wretch vnto his face . If they open their mouth this way , it is commonly in iest , in brauerie , in forme , in derision , for some Ones sake in the company , who , they know , cannot endure it ; or at best , out of a ciuill detestation of outragious villany , and furious blasphemies of Gods glorious Name . But in such cases , the Christian is truely sollicitous and zealous ; very much troubled , and carefull how to frame and hold a serious , wise , and seasonable contradiction to the language of hell , which consisteth in oathes , lying , slandering ; in obscenities , raylings , contemptuous insolencies against the Ministerie and wayes of God , defence of Poperie , and in such rotten and Bedlam talke . Hee dares not many times in such company , for his heart hold his peace , lest thereby he be guiltie in some degree . 1. Of the parties going on in sinne . 2. Of betraying Gods glory , by a cowardly and vnchristian silence : and 3. For feare of wounding his owne conscience . The omission of the discharge of this dutie , will somtimes very much vexe the conscience , and grieue the heart of the true-hearted Professour ; when hee is departed the place , and considers that by his basenesse and frailty he hath failed in so holy a dutie , and beene faint-hearted in the cause of God .

For this kinde of reproouing then , and such censuring of the words and workes of darkenesse , the Christian is not to bee censured too censorious and precise . Conscience , charitie , Leuit. 19. 17. and Gods Commandement calles and cries vpon him for the performance of this needfull dutie ; whensoeuer vnauoydable necessitie , or the exigencie of a warrantable calling shall haue cast him vpon prophane wretches , and imprisoned him for the while amongst fellowes of lewd discourse and gracelesse carriage . Except they bee Dogs , or Swine : Christ himselfe hath commanded , that Pearles and holy things shall not bee cast away vpon such . Giue yee not , saith hee , that which is holy vnto Dogs , neither cast yee your Pearles before Swine , Matth. 7. 6. See also , Prou. 9. 8. and 23. 9.

The ground of this Commandement of Christ , I take to be two-fold :

1. A deare , compassionate , and tender-hearted care of God , euen ouer the temporall liues of his children . Besides the glorious Ministery , and continuall guard of the blessed Angels for their preseruation , that they hurt not their foote Psal. 91. 11 , 12. against a stone ; his own also All-seeing & All-pittying Eye , doth euer graciously watch ouer them , to keepe them as dearely as the Apple of his owne Eye ; and therefore hee forbids them to cast themselues desperately into the mouth of a barking Dogge , or vpon the paw of a reuengefull and blood-thirsty Lyon : that is , he would not haue his child to vouchsafe so much as a reproofe to any blasphemous wretch , or desperate Swaggerer , that would furiously flie in his face for offering him a Pearle .

2. An holy iealousie ouer the glory and Maiestie of his owne blessed Word . It is that holy Wisedome , which issued immediately out of his owne infinite vnderstanding . It is farre more pure and vnspotted then siluer tried in a furnace of earth , fined seuen-fold . It is a sacred Pearle , framed and fashioned by His owne Almighty hand in the Palaces of heauen , which onely by an inuisible and inspired power can raise those which are dead in sinnes and trespasses , to spirituall life ; stop the bloody issue of originall corruption , and preserue the soules of men in euerlasting health . In a word , it is the Word of God , and therefore most vnworthy to be troden vnder foote , or trampled in the mire by any sensuall Swine : that is , no wayes to be vouchsafed to those hatefull and Swinish wretches , who out of a malicious sottishnesse entertaine so glorious a message from the mighty God of heauen with contempt and scorne .

These two reasons of the Commandement lye the Text : Giue ye not , &c. lest they trample them vnder their feete , and turne againe and rent you . Whence wee haue also some light to discerne who are Dogs , who are Swine .

1. By Dogs , we see , are meant obstinate enemies , that maliciously Canes igitur hîc significat homines in impietate viuentes immedicabili , ●…pemque omninò conuersionis in melius non habentes , Chrysost. Hom. 24. in 7. Mat. reuile the Ministery of the Word , the Doctrine of God , and the Messengers thereof ; who doe not onely tread the words of instruction and reproofe vnder foote , but also turne againe , and all to rend the Teachers , and furiously flie in the face of those who fairely tell them of their faults . Consider this and tremble , all yee that are become scornefull and furious opposites to the power and purity of the Word , and bloody goades in the sides of the faithfullest Ministers . Alas , poore wretches , forlorne Caitifes , you cast your selues desperately into that accursed and horrible condition , that euery good man is bound in conscience not to affoord you so much as an admonition , or reproofe , or a caueat to preuent those curses which are comming vpon you . And you wilfully draw vpon your owne heads that most fearefull doome from Gods Spirit , and from the Church of God ; He that is filthy , Reuel . 22. 1●… . let him be filthy still . He that is a Swine , let him bee Swinish still . He that rayles against the power of Grace , let him continue still a mad Dog . He that sets himselfe maliciously against the Ministery of the Word ; let that man receiue no comfort or benefit by the Word of Life . If hee will needs , let him roare still , swagger , be drunke , despaire , die , and be damned .

2. By Swine , are meant those sottish scurrill wretches , Porcos verò , in luto infraenis luxutiae i●…giter commorantes , quos fanè omnes huiusmodi doctrinâ pronunciauit indignos , Idem , ibid ▪ who doe scornefully and contemptuously trample vnder foote all holy instructions , reproofes , admonitions , tendred vnto them out of the Word of Truth .

1. Some of these are Swine , as it were , only in practise : they do not say much , or keepe any great grunting against good men ; but they feed vnsatiably , though silently , vpon the drosse and filth of sensuall pleasures and carnall contentments : and if at any time a Pearle bee cast in their way ; I meane , a seasonable reproofe ministred vnto them , they trample it in the mire , and with a bruitish basenesse tread it vnder foote ; because indeed they hate to be reformed , and are sottishly and stubbornly resolued , not to exchange these worldly pleasures which they haue in present possession and pursuite , for the glory of an hundred heauens , which Preachers so much talke of , but they cannot taste of , or tell when to come thither .

2. Other Swine there are , as it were both in practise and profession ; who besides their hating to bee reformed , and obstinate resolution not to forgoe their present pleasures , or forsake their former wayes , are also possessed with a spirit of scoffing . These are rather wild Boares : for with a furious and Giant-like insolency and outrage , they prouoke , and challenge the mighty Lord of heauen , about the truth of his See Isa. 5. 19. & ●… . Pe●… . 3. 3 , 4. Iudgements and Promises , making a mocke of them .

Let all sensuall and Swinish wretches consider this , and tr●…mble ; who with sinnefull greedinesse feed vpon earthlinesse , and Epicurisme , and hate to be reformed ; who wilfully wallow in the mud and filth of vanishing pleasures , and will not be washed ; who many and many times come vnto , continue at , and depart from the house of God , with a settled purpose and resolution , not to suffer their hearts to bee mastered by the power of the Ministery , or to change their old fashions , say the Preacher what he will : but to liue , and end their dayes , in their ordinary former courses of prophanenes and good-fellowship . They may reade their doome and vengeance that dogs them at the heeles , Psalm . 50. 21 , 22.

Cursed also is the condition of all you that are scoffers at godlinesse and good men . You haue wearied your selues so long in walking and standing in wicked wayes , that you are not set downe at rest in the chaire of scorners . And therefore all those that stand on the Lords side , are commanded by Christ , there to leaue you in your damned case , and to disquiet you no further . And what an horrible depth of spirituall misery is this ; That you runne furiously towards the pit of hell , and must haue no body to stay you ; not a man to call and cry vnto you , to tell you , that the fiery Lake is a little before you ?

Though we haue thus much light from the natural properties of Dogs and Swine , to descrie and delineate those fellows , to whom , by Christs commandement , Pearles and holy things , admonitions and reproofes are not to be vouchsafed ; yet Christians are sore troubled many times how to behaue themselues , when to speake , when to hold their peace , whom to repute Dogs and Swine , whom not ; when vpon some vnauoidable necessitie , or by the exigency of their Calling , they are vnwillingly , and vnawares plunged into the company of prophane wretches , whose ordinary talke is the language of Hell ; oathes , scurrill iests , iesting vpon the holy conuersation of the Saints , slandering good men , disgracing the wayes of sinceritie , and such other base , and Bedlam-discourse .

But I do not see , how any constant rules , or immutable direction can be giuen for Christian carriage in this case ; it is so variable , and clothed with such varietie of circumstances , and constancy of alterations . The aduice which I would giue in this point to the Christian , is this : when he is perplext , what to do in this regard amongst prophane company ; let him consult with these bosome counsellours , looke vnto his spirituall wisedome ; to his heart ; and to his conscience . These must bee his guides , and informers in these cases : and they are counsellors euer at hand , he carries them in his bosom .

1. His spirituall wisedome is to guide him in a right apprehension and discretion of circumstances , and to define the opportunitie and seasonablenesse , when hee is to interpose , and in what manner to oppose against their furious and rotten speeches . It must tell him secretly , and suggest vnto him , when the cause of God , or the innocency of a good man calls specially vpon him for an apologie , and at what time he hath a calling thereunto . It must informe him how he must reprooue : whether directly and downe-right , or by intimation , and indirectly ; whether personally , or in the generall ; whether in a faire and milder manner , or with a more bold and resolute spirit ; whether presently vpon it , and in hot blood , as it were , or afterward to take occasion to censure the same sinne , with aggrauation of the odiousnes and damnation of it ; whether only by discountenance , or discourse ; by a silent disapplause , which I think , may be sufficient for some men , at some times , in some companies , or with solemne protestation , & a professed opposition and dislike , &c.

2. Let him also looke to his heart : That his reproofe spring not from any imperious humour of censuring , and medling with his brethren ; from a proud veine of contradicting , and controlling others ; out of a Scoical sowrenesse , and commanding surlinesse ; from any purpose to disgrace , and grieuethe partie ; from a formall affectation of Pharisaicall seuerity from a secret ambitious desire of purchasing an opinion and reputation of forwardnesse , by being forward in finding faults ; or from any other by-respect : but from an heart truly humbled with ●…ight and sence of its owne infirmities , zealously thankfull vnto God for preseruing him from the like outrage , and excesse in sinne ; graciously resolued into compassion and commiseration of the offender ; lifted vp in a secret supplication for the pardon of its owne sinne , successe of the reproofe , and saluation of the party all at once vnto the Throne of Grace , &c.

3. His conscience must guide , and hold him in the right path , and golden meane betweene two extremes , which ordinarily in these cases men are very apt to incurre : I meane , faint-hearted silence , and furious zeale .

1. Men many times , by reason of a sinfull irresolution , and vnchristian cowardlinesse , would gladly make all such offenders , Dogs and Swine ; that thereby they might challenge the priuiledge of exemption from the discharge of that Christian dutie of reproofe . Though their eares be filled with the oathes and blasphemies of those that are about them , and grated vpon with gracelesse raylings against good men , and foule disgracements of the wayes of God ; yet they neuer open their mouth ; as though there could bee any nobler obiect , or exercise of their best eloquence , and greatest courage , then the iust defence of Gods glory , and Christians innocency . Oh! these are vile cowards in good causes , and a kind of traitors to the state of Christianitie . By such sinfull silence , they labour to purchase a name of No-meddlers in other mens matters ; of mercifull men to their Brethrens infirmities ; of plausible companions ; of wiser and more moderete Christians . But let them know , that such No-medling is a kind of soule-murthering ; such mercifulnesse is crueltie ; such plausiblenesse is pernicious ; such wisedome is not that of the Serpent , commended by Christ ; but the wilynesse of that great red Dragon , suggested by Hell .

Nay , some men are so strangely lewd and gracelesse , that they can heare , and digest with patience and silence , the oathes and rotten speeches of their seruants , and , perhaps , their a a Audis filio●… bla●… phem●…ntes , & patienter fers Christiane , quod Rex Nabuch donolo●…●…lienigena non potuit sustinere , dicens , Si quis dixerit blasphemiam in Deum Sidrach , &c. in i●…teritum erit , August . ●…om . ●… . p. 12●… . sonnes , without any contradiction , or correction . In their owne families , some , perhaps , sweare , others talke filthily , some raile against the Ministry , others iest vpon the sinceritie of the Saints , &c. and yet the wicked Gouernor ●…ayes neuer a word . But in this point my purpose is principally to counsel Christians ; I meddle not at this time with such Synagogues of Satan , and dennes of Atheists .

2. Some others , it may be , but they are not neere so many , may runne into the other extreme , and out of a spirituall foole-hardinesse , as it were , and furious zeale , with an imperious , and vnwarrantable boysterousnes flie in the face of some desperate Swaggerer , with an vndigested and vnseasonable reproofe : whereby they both incurre the guilt of giuing an holy thing vnto a Dog , and vnnecessary danger from the gracelesse fury of the partie . Or else for want of spirituall wisedome , and an holy discretion of circumstances ; they may tender an admonition to some such contemptuous swinish wretch , which will passe ouer , and put by the precious seuerity of the Word of Truth with a scurrill iest ; or with a dull , and scornefull sottishnesse trample vnderfoote that sacred Pearle .

Though it be no constant character of Dogs and Swine , yet commonly those desperate wretches , to whom by Christ ▪ s commandement we must giue no holy things , are fellowes of dogged , sowre and contracted countenances , especially towards true Christians ; and haue a kinde of desperate furiousnesse impressed vpon their foreheads , which is then most visible , when they are crost in their villanies , and heare of any contradiction , or condemnation of their gracelesse courses and contemptuous carriages . And those Swinish Gadarens , before whom we must cast no Pearles , are fellowes of a ●…leering , gibing and scornefull carriage , especially towards good men , and godly exercises : they are so drowned in sensualitie , and glued to the earth ; that they doe not onely despise , but also deride the precious things of Heauen . As I take it , sensualitie , and earthly mindednesse , mingled with a great deale of Atheisme , begetteth in men this sottish swinishnesse , and brutish contempt of the blessings of Grace , and directions to euerlasting blisse .

These premonitions and cautions premised , and obserued , euery Christian ought to addresse himselfe with resolution , and conscience to discharge this Christian duty of reproouing , when a iust occasion , and a calling thereunto doe require and exact it at his hands . For these reasons :

First , in respect of the party offending , 1. A seasonable reproofe , mingled and sanctified with the spirit of inuocation and compassion , may , by the blessing of God , be an occasion of conuersion to the offender . And let him know , that he which conuerteth the sinner from the Iam. 5. 20. errour of his way , shall sa●…e a soule from death , and shall hide a multitude of sinnes . And it is the most glorious worke in the World , and the noblest imployment vnder the Sunne , to haue an hand in the holy businesse of sauing a soule . Let hope then of doing spirituall good to thy brothers soule , be the speciall aime , and a principall motiue of performing this dutie . There is a Law , Exod. 23. 4 , 5. that if a man meete his enemies Oxe , or Asse , going astray , he must bring him againe ▪ If he see his enemies Asse lying vnder his burden , hee must helpe him vp againe : How much more deare and precious in our eies should the immortall soule of our Brother be , then the Asse of our enemie ? If we must turne backe the straying Oxe of our enemie , and lift vp his Asse , when he is crusht vnder his burden ; with what eagernesse and zeale ought wee to labour , to stop the furious course of a reasonable creature towards the pit of Hell ; and to put our helping hand to raise vp that silly foule , which by reason of the heauy weight of its finne , is full sorely bruised and bleeding , ready euen to breathe out it last , and sinke into the misery of endlesse horrour ? Speake then boldly in the cause of God , when thou hearest thy brother blaspheme his Name , iest with his Word , talke filthily , raile against holines , slander good men , pleade for prophane pastimes , &c. for they are so many mortall stabs into his owne poore soule ; besides the naturall infectiousnesse of rotten speeches , which may doe much mischiefe to the standers by . Though thy reproofe preuaile not at the present ; yet thou knowest not what impression and working it may haue afterward vpon his hard heart , whereby perhaps he may happily thinke vpon a new course , and of conuersion to God ; and so thou be a blessed instrument of sauing a soule . 2. But if it haue not so happy a successe vpon his soule , yet it may be , thou mayest thereby tame and take downe his insolency ; so cut his combe by a seasonable contradiction , that he doe not carry it away brauely ; so coole and confound his swaggering humour , that he doe not glory in his villany , that hee doe not pride himselfe in his blasphemies , and bloody oathes , in his contempt of Grace , and other outragious carriages . Answer a foole , saith Salomon , according Prou. 26. 5. to his foolishnesse , lest he be wise in his owne conceit : lest hee bee too proud . If a desperate and prophane wretch will needs sweare , and swagger , and raile against the seruants and seruices of God ; yet let him know , that all the while , hee fights against God , damnes his owne soule , and pleases none but Deuils , Drunkards , and deuilish men . If he will needs labour to be famous , by a surious opposition to the Ministery , and wayes of God ; let him know , that his name shall rot after 〈◊〉 . 10. 7. him as vilely , as his carkeise in the graue , and himselfe burne in Hell euerlastingly ; if hee hold on in that humour without timely repentance and reformation . 3. Thirdly , at the least , thou shouldst thereby increase , and aggrauate his inexcuseablenesse , and so glorifie the Tribunall of Gods Iustice ; when it shall there appeare , that besides many other meanes afforded , and offered vnto him by Gods mercies ; thou also diddest lend him thine hand , to haue Iude 23. puld him out of the fire , & gauest him one call to haue stayed him in the furious and wilfull pursuit of his owne damnation . But because he still hated to be reformed ; because varietie of meanes for his amendment , made him more malicious , and obstinate in his owne wayes ; and that contradiction , and counsell to the contrary inflamed , and set on fire the lustfull viciousnesse of his corrupt nature , to hunt more greedily after forbidden pleasures ; therefore I say , hee will bee more and more fearefully ashamed , and confounded at that great and fearefull Day : and the moe occasions he hath had of his conuersion , the iuster cause then will he see of his deserued confusion ; and by consequent more glory will accrew vnto the glorious Tribunall of Gods Iustice . Secondly , in such cases the Christian must speake in respect of himselfe . 1. When the aire is impoysoned with any infectious vapour , men vse to fill their sense with some Pomander , or other sweete perfume , and so they may declaime noysomnesse of the smell , and repell the contagious insinuation : so when any prophane wretch hath let fall any rotten speech , the Christian with a present counter-poyson as it were , of a seasonable reproofe , should stop his owne apprehension , lest any baser infection insinuate , & staine the soule ; and to preserue in heat and life , a fresh and strong opposition of the heart and affections to all such lewdnes and scu●…ility . 2. Silence at such a time will seeme to bewray either thy cowardlinesse in the cause of God ; or hypocrisy in thy profession . For it will seeme strange , that thou which makest shew of standing on the Lords side , and professest thy selfe to bee a party in that glorious Communion of Saints , shouldst heare the name of God prophaned in a base and blasphemous manner , and the innocency sometimes of a good man carried in triumph by the slanderous tongues of wretches , and trampled vpon , as it were , euen vnto dust , by the feete of pride and malice ; and yet neuer open thy mouth . As thou therefore desirest to preserue the glory of thy Christian reputation entire and shining , and hold it thy crowne and honour to bee Champion vnto the mighty Lord of heauen , a Proctor in his Spirituall Causes , and the protector of the good names of good men ; be euer ready to open thy mouth , when a iust apologie in any of these respects is needefull and required at thy hands . 3. If thy conscience be inlightened , awake , tender , and rightly informed , it will smite , and checke thee after the omission of such a duty ; when afterwards thou considerest with thy selfe , that by thy cowardly & vnseasonable silence , thy soule is entangled in the guiltinesse , and hath incurred an accountablenesse for that sinne . As thou then wouldest keepe all in quiet at home in thine owne bosome , and still possesse the paradise of a peacefull heart , suffer not blasphemies , obscenities , raylings , and other such ribald , and rotten talke passe vncensured , and vnsorrowed for . Nay , and in so doing , besides the vnualuable comfort of a peacefull conscience , thou shalt also purchase vnto thine heart a sound testimony of that gracious tender-heartednesse , which is wont to melt , and resolue the hearts of Gods children into compassion and commiseration in such cases ▪ and which they vse to expresse , and exercise euen towards the lewdest wretches , and such as haue no pitty vpon the spirituall miseries of their owne poore and wofull soules . See 1. Sam. 15. 35. and 16. 1. Ier. 9. 1. Phil. 3. 18 , 19. 2. Cor. 12. 21. Luk. 19. 41 , 42 , &c. It was the dogged , and damned voyce of cruell and cursed Cain , to say , Am I my brothers keeper ? But euery true and tender-hearted Christian doth grieue to see so many of his brethren sticke fast in the clutches of that roring Lyon , and betweene the teeth of that Red Dragon ; and therefore labours by all meanes hee can , to rescue them ; to see so many about him runne as fast and furious as they can , to drowne themselues in the pit of endlesse perdition ▪ and therefore as occasion serues , cals and cryes vnto them to stay their course , before the hellish Gulfe of confusion and horrour hath shut her mouth vpon them . Thirdly , in respect of those which be present . 1. By thy speaking in such a case , thou mayest lay , as it were , the spirit of profanenesse for that time ; so that it doe not rage , and ouer-rule in the rest , as otherwise it would . For wee may sometimes obserue , that a seasonable reproofe passing from a man of vnderstanding , with resolution and authority , vpon a fellow that so behaues himselfe as though swearing were his profession , and traducing the Saints , his Trade , doth so quell and confound the swaggering humour of the rest of the same crue in the company , that they are quite put out of their humour , as they say , perhaps hang downe their heads all the while , and thinke in their hearts , if once they get out , they will come no more amongst such precise fellowes which cannot abide an oath ; or where they cannot haue their fling and forth in their profane villanies and cursed reuelling . 2. Thou mayest hereby hold in the weake , that they be not scandalized . 3. Thou mayest hold vp the hearts of stronger Christians , that they be not grieued and cast downe with the domineering of prophanenesse , and out-swaggering rage of Satans Reuellers . Fourthly , in respect of God Himselfe : 1. That , though the dayes wherein we liue , be strangely prophane , and desperately naught ; for this old age of the world is pestred with all the pollutions , and abominations , which the course and current of all former ages haue conueied and carried into it ; though iniquity mightily abound with much tyranny and triumph , and fearefully preuaile in all places ; yet I say , that it may appeare , that God hath some to speake for Him . That though Satan , more is the pitty , hath innumerable swarmes of knights of the Post , as they say , that are ready at a becke to doe him any desperate seruice ; yet , notwithstanding heere & there God hath a Champion , who fearelesse of the face of man , dare with an vndaunted and holy resolution , defend His wayes , and stand on His side . 2. But aboue all , let that strict charge from Gods owne mouth , ( a a Tertul. hunc locum accipit de correptione fraternâ . Iudaeis hîc praeceptâ . Lib. 4. cont. Marcion . cap. 35. Leuit. 19. 17. Thou shalt not hate thy brother in thine heart : thou shalt in any wise rebuke thy neighbour , and not suffer sinne vpon him : ) fright and fire euery one of vs out of our sinfull silence and cowardlinesse this way , and keene vs with resolution and forwardnesse , to a seasonable discharge of this holy duty .

Take notice of a three-fold duty , which lies vpon euery Christian in his carriage towards men in their presence , and before their faces : 1. Christian admonition : 2. Christian reproofe : 3. Christian silence , and forbearance in such cases .

1. If a brother bee ouertaken with a fault , or some lesse offence , we are to admonish him in the spirit of meekenesse , b b Non agit ibi de irrisoribus cum illis duriter agendum , sed de fratribus , Martan c. ●…9 . 2. Sam. Gal. 6. 1. 2. If hee offend more grieuously , wee are freely to reprooue him ; and not to suffer sinne to rest vpon him , Leu. 19. 17. 3. If hee be a sonne of Belial , a scoffing Ishmael , a dog , or a swine ; wee are commanded by Christ to say nothing ; Matth. 7. 6. Neither priuate admonition , nor brotherly reproofe is to be vouchsafed to desperate sinners or prophane Ruffians , who would entertaine it with crueltie or scurrilitie .

II. Obserue a sanctified silence ; from

1. Rash censuring , which is seuerely censured by Christ Mat. 7. 1 ▪ 2. Himselfe , and set as a visible Brand vpon the face of the Hypocrite . Let it euer bee onely the peeuish property of those who are naught , and most obnoxious themselues ; of Pharises and false-hearts , to bee the greatest finde-faults ; vncharitably to entertaine causlesse disconceits , and to passe rash censures against those , who are farre better then themselues . Which they will ordinarily doe : because ,

1. They were neuer truely humbled with sight and sence of their owne sinfull and accursed state . They neuer trembled , nor were thorowly frighted with the wrathfull countenance of God , for their infinite pollutions and prouocations of the eyes of his glory . Their consciences were neuer awaked out of their dead sensuall sleepe , by the Trumpet of the Law , nor receiued any speciall and particular illumination from the sanctifying Spirit . In a word , they haue no terrour , no trouble , no worke or businesse at home about their owne finnes , in their owne consciences , and therefore they haue leasure enough to looke about them , and are full enough of sinfull curiositie , and vnnecessarie medling , to pry and enquire into other mens courses and carriages ; of malice and spitefulnesse , to mistake and misinterpret ; of pride and peremptorinesse , to proclaime many times with great noise , and selfe-applause , their owne idle malignant forgeries and fancies , for faults of those , who are much more righteous than they . When they looke forward , or any wayes about them , they are very sharpe-sighted into the fashions and failings of others ; most exact in obseruing their neighbours wayes ; Eagle-eyed , to pierce beyond the Moone ; to spy the least moate in the Sun , I meane , the smallest infirmity in the most glorious Saint : Nay , they are of such a refined and sublimated eye-sight , that they can discerne some errours and exorbitancies , especially in Professours of Religion , which neuer had any existence . But when they should reflect vpon themselues , and turne their eyes to contemplate and consider their owne corruptions , there lyes a great beame of hypocrisie betweene them and themselues ; so that they cannot possibly fee so much , as those huge mountaines of many crying sinnes , which full heauily presse downe their owne soules towards hell ; those vnnumbred swarmes of beastly lusts , which rage remorslesly within their owne bosomes . 2. It is a point of their hypocriticall policie , cunningly , and confidently to impute those sinnes vnto others , which are grosly predominant in themselues ; that thereby they might purchase an opinion of a supposed innocencie , and freedome from the like faults . For when they cry out with great noise and clamour vpon other men , they thinke they still the cry , and stop the mouth of their owne sinnes ; and labour to fasten a perswasion vpon their owne hearts , that sith they , with such confidence , and bold faces reprooue and censure others , others will not , out of the congruity of a charitable ingenuousnesse thinke them so shamelesse , as to bee iustly liable to the same imputations ; except some few wiser , and more iudicious Christians , who are able by spirituall experience , to discouer the depths and mysteries of their hypocrisie ; and for such they care not much : for in point of reputation , they rely most vpon the common sort , and greater part . 3. It is the naturall humour of an hypocrite , to bee supercilious and censorious . Pride is no where more naturally bred , so proudly seated , and highly enthroned , as in his heart . And therefore it is his common practise to hunt after estimation , by disgracing and disabling others . Sith hee wants worth in himselfe , he labours to shine by darkening others , misconceiuing that euery detraction from other mens reputations , is an addition to his owne . 4. They hold it a point and proofe of forwardnesse , to be forward in finding faults . As though the flame of an holy zeale were enkindled in any mans heart , onely to giue him light , for the discouery of other mens sinnes , and not as a sacred fire , to burne vp the noysome lusts which boyle in his owne brest .

Thus , and vpon such grounds as these , it is the hatefull propertie of Hypocrites and selfe-guiltie ones ; and a common marke of their cruell seueritie , to wade deepely into the search and censure of other mens wayes , and to gore verie bloodily into the consciences of others , whereas they neuer purged their owne . But true zeale euer casts the first stone at a mans selfe , and plucks the beame out of his owne eye , that he may better discerne and draw the mote out of anothers eye : I meane , a sincere heart is euer most censorious and seuere against it selfe ; most searching into , and sensible of its owne sinnes ; prying with speciall curiositie and inquisitiuenesse , into the endlesse maze of its owne wicked windings and depths of guile . Though it heartily and vnfainedly detest all sinne in whomsoeuer ; yet it s owne iniquities and pollutions sticke closest , and goe neerest , and beget in it a more particular and extraordinary impression of remorse and loathing . The reason is , it hath truly tasted the terrors of a wounded conscience , been scorched with the secret sence of Gods angry face , and formerly full sorely crusht vnder the most grieuous burthen of innumerable sinnes . It knowes right well , by wofull experience , what bitternesse of spirit , and anguish of soule springs naturally from the retired suruey of scandalous transgressions in cold blood . It feeles from time to time , deadnesse of heart , lessening of graces , losse of comfort to ensue vpon euery grosse relapse , or willing fall . It findes too often , to its much griefe , that if it foster and nuzzle in it selfe any sensuall corruption or secret lust , the Lord will not heare its prayers . It is full well acquainted with the vnualuable preciousnesse of a peacefull conscience and Gods fauourable countenance , which it cannot possibly enioy , if it lie delightfully in any one sinne against its knowledge , &c. This being the experience , exercise , and constitution of an vpright heart ; it is most angry and displeased with , most Eagle-eyde and watchfull ouer , most strict and seuere against its owne sinnes . Which home-imployment happily hinders and moderates a man from too much medling abroad . This world of worke within , about his owne soule , in discouering , opposing , and mortifying his owne vnruly lusts and rebellions , ties his tongue from being so busie in censuring other mens faults . As therefore thou wouldest haue a true testimonie of taking thine owne sinnes to heart , and of hauing beene sincerely humbled vnder Gods mighty hand thy selfe , keepe a constant and narrow watch ouer thy tongue : be very sparing in speaking the euill which thou knowest by others : iudge no man rashly , out of spleene , humour , passion , pride , preiudice , Pharisaisme , &c. or of his Noli esse alien●… vitae aut temerarius iudex , aut curiosus explo●… ▪ B●…n . finall state . For all sound Conuerts and truely mortified men desire , and labour to be very charitable , mercifull and seasonable in their censures . Consciousnesse of their owne corruptions , makes them compassionate towards others in this kinde .

Obiect . Yea , but will some say , howsoeuer you put it vpon prophane men and hypocrites ; yet it is well knowne , your Professours are the onely shrewd censurers , very sightfull , and seuere about other mens faults , and are still ready vpon all occasion , by their peremptory iudging , to send all others vnto hell saue themselues , and those of their owne sect , as they speake : ( And so was the way to heauen stiled Act. 28 ▪ 28. many a yeere agoe . )

Answer . This I grant , is many times the prophane mans censure of the true Christian , and therein he discouers himselfe to be a true hypocrite : for with much bitternesse and malice hee censures sincere-hearted men , to be censorious , when himselfe is the only vnconscionable Criticke and cenfurer . Hee reprooues Gods faithfull Ones for reproouing , when himselfe full often amongst his companions , out of a pang of imperious choler , and implacable hatred to holinesse , condemnes for Counterfeits , without all ground , or truth , those whom the Lord himselfe iustifies for true-hearted Nathaneels , and passes sentence of guiltinesse and grosse hypocrisie , after they bee cast by a iury of Ale-knights , vpon those , whom the Highest Tribunall doth mercifully acquit .

To illighten a little , and rectifie thy iudgement in this point of priuate iudging ; conceiue with me ;

1. First , that all iudging and censuring is not censurable and condemned : But that , when a man with an euill minde iudgeth amisse and vncharitably of others for some euill end . We may iudge the tree by his fruit . If wee see a fellow constant and incorrigible in his lewd rebellious courses , euidently infamous for rotten fruits , hanging out in the open fight of the Sunne ; as drunkennesse , swearing , vsury , whoredome , persecuting the power of godlinesse , scoffing Religion , vnrighteous dealing , &c. Wee may , leauing his finall doome to the Searcher of all hearts , iudge and censure him for the present to be Gods enemy , and in a most wretched estate . But in such cases , besides iust cause , be sure of a warrantable calling , conscionable a a Christ iudging th●… Pharises both for lif●… and doctrine , called them Hypocrites , for caution to his Disciples : Matth. 23. 1 , 2 , 3. and 16 ▪ 6. and Herod , Fox●… for adm●…nition to others . end , and no beame in thine owne b b Matth. 7. 5. eye .

2. Secondly , let vs take notice of some differences betweene the true Professours , and prophane mans censuring . It differs , in respect ,

1. Of the Obiect . The principall aime and obiect of carnall mens cruell disconceits , and bitterest censures , is the zealous Professour . Dogged they are enough many times amongst Luke 13. 32. themselues , about worldly affaires , and maliciously enter-teare one another like wild beasts ; mutuall brawlings about earthly things , wrongs , encrochments , vnderminings , coozening , ouer-reaching , ambitious contentions , &c. fill their hearts with much gall and greedinesse of reuenge , their mouthes with mutuall barking at and byting one another . But to the people of God , in their Bedlam fits , they are not only Dogs , but euen enraged Deuils , and swell with the very venome of Hell , the ouerflowing whereof doth drowne all priuate discords . Herod & Pilate behaued themselues before , like two angry Mastiues one against another ; but when opportunitie was offered , they pursued Christ with reconciled malice , and vnited forces . Put vp an hare before two Greyhounds , snarling about a bone , and they will both doggedly concurre in the pursuite of that harmelesse beast . It is iust so with gracelesse men against Gods Child : and euer the more forward he is in the narrow way , the more furiously is he persecuted by the spite of tongues . The most resolute for Gods glory , and in good causes , is ordinarily most rayled against , and reuiled . The foule spirit of good-fellowship , as they call it , is still foaming out against Gods chiefest Fauourites , the foulest censures : That they are hypocrites , humorists , factionists , traitors , pestilent fellows , and all that naught is . Dauid was so charged by Saul and his Courtiers : Ieremie by the prophane Nobles : the godly Iewes by Haman : Nay , Christ himselfe by the Scribes and Pharises : Paul by Tertullus : the Prim●…tiue Christians by the Heathens : and all that will ▪ liue godlily in Christ Iesus , must looke for the same portion , the same persecution amongst the men of this world ; euen to be most vile , and contemptible in their conceits and construction . There is no creature that euer God made , not Satan himselfe excepted , which is more maliciously set against and censured , then good men . Neither should any haue so bad a name as they , could the hellish mists of virulent tongues obscure and staine the glory of their reputation . If sentence should passe vpon the godly at that last and great Day , according to the verdict of them that are not friends or parties , wee should certainly all be cast and condemned , not a man freed and acquit . But blessed be God , the Searcher of all hearts , the Almightie Protectour of all innocencie , who to the shame and confusion of all spitefull opposites , will witnesse for vs at that highest Tribunall ; and then at the furthest before men and Angels , will bring forth our righteousnesse as the light , and our iudgements as the Noone-day . Oh that I had some to heare me ! saith Iob : Behold my signe that the Almightie will witnesse for mee : though mine aduersaries should write a booke against mee , &c. And in this itching humour of mis-censuring the seruants of God , the wicked are so wilfull and eager , that rather then they will want matter , they will most basely , and vnworthily snatch it from the enuenomed tongue of a Tale-bearer ; from the slanderous folly of some seurril Iester , the frothy rauing of a greasie drunken Ale-house-haunter , nay rather then faile , forge it out of a suspicious selfe-guiltinesse in their owne prophane fancies , and suck it , as they say , out of their owne fingers . But let them know , that when a son of Belial censures a sincere Professor , it is as if the darkest nooke in Hell should finde fault with the Moone , that great Light of Heauen , for those little spots in her face , whereas otherwise shee is a faire and goodly creature : as if the most loathsome dunghill should challenge the fairest garden for vnsauourinesse , because there is here and there a weed amidst varietie of other : fr●…grant flowers : as if a worthlesse lumpe of drosse should censure an angell of gold , for want of a graine or two in weight : as if a fellow almost eaten vp with the filthy French disease , * * Velut si aliquis saeuissimo Hydrope , vel quolibet immedicabili languore constrictus , hunc quidem etiam negligat , eum verò culpet , qui exig●…um in aliquâ corporis sui parte non curet tumorem . Chrysost hom. 24. in cap. 7. Matth. should cry out of the danger of a growing Ague in another . For in this case , hee who as yet is nothing but an accursed lumpe of sinne and lust , damnation and hell , loades with censorious lyes that happy soule , which in the fountaine of Christs meritorious blood , is made farre whiter then the Snow in Salmon , and fairer then the wooll of the sheepe comming vp from washing , though some spots and staines of infirmities and frailties cleaue vnto it , while it yet dwels in an house of flesh , and tabernacle of clay .

But now on the other side , the ordinarie obiect of the Christians Censure , is according to Christs rule : those trees which discouer themselues to be stark naught , by the rotten fruits , which hang vpon them in the sight of the Sunne . And yet that also must bee seasoned with charitie , discretion , seasonablenesse , freedome from spleene , humour , passion , personall hatred , insolencie , or any other exorbitant distemper . Those professours prooue too often , either vtterly vnsound , or not so thorowly humbled , who vnmercifully insult either ouer the damnable estate of those which are without , or vncharitably blaze abroad the infirmities and failings of the brethren , which they ought to conceale ; and as the hand 〈◊〉 a salue vpon any sore part of the body , and then couers it ; so to apply a plaister of a gentle and milde reproofe , that it may secretly heale , and the World be neuer the wiser . Ordinarily , so farre as some men are fierce , boysterous , and master-like in searching out , censuring , and secret insulting ouer the falls , fraileties , difference from them in some indifferent things , of their fellow-Christians ; so much many times come they short in mortification , holy wisedome , humility , selfe-deniall , faithfulnesse in their Callings , &c. and that of those , perhaps , whom they so imperiously disable and vnder-value . Commonly , too busie-bodies this way , are either dangerously proud , or sinfully politike : proud , and therefore endeuour to raise their owne , vpon the ruines of other Christians reputation , better then themselues : or politike ; for , themselues being censurable for some grosser infirmities , or scandalous walking , they labour cunningly to find answerable errours in more noted Professours , that themselues may goe more vnnoted .

2. In respect of the order . The true Christian euer casts the first stone at himselfe , and first , the beame out of his owne eye ; that is , begins with himselfe , searcheth his owne heart , rips vp and ransacks his owne conscience , censures his owne wayes , condemnes and crucifies his owne corruptions , and abandons all his knowne sinnes ; and then hee may with a more comfortable calling , Matth. 7. 5. with more sinceritie and successe censure a a Non generalite●… peccata omnia prohibuit iudicari , necprorsus , omnibus istius rei abstulit potestatem : sed his profectò solis , qui quum ●…lagitijs abundent innumeris , alios de leuissimis quibusque delicti●… totâ temeritate condemnant , Chrysost. hom. 24 ▪ in cap. 7. Mat. others . But hypocrites , and those who hate to bee reformed , first begin with others , are most prying into other mens carriages , perusing other mens liues , thirstily hunting after , perhaps , by the helpe of many dogged spies , and fawning Spaniels , the falls and faults especially of Professors ; ( for there is the kindly triumph : ) euer tampering and medling with their motes ; but haue neuer any leasure or pleasure to looke into their owne rotten hearts , and rebellious courses . The reason of this difference may be this : Euery godly man , together with the power of grace , puts on an holy bashfulnesse , an ingenuous modestie ; that hee would bee fouly ashamed , and could not with any face charge others with those crimes , which he should allow in himselfe . But hypocrites weare maskes , vizors and whorish foreheads ; they will hardly blush , or be ashamed at any beastly carriage , especially bringing in pleasure or profit ; much lesse for seeming holy by their strictnesse and seuerity against other mens faults , though as full of lewdnesse and lust themselues , as the skin will hold . How often may wee heare imperious Pharises mangle and martyr a good mans good name , for some lesser infirmitie , who neuer learnd to mourne for , or mortifie any one of those many grosse corruptions , and secret villanies , which reigne in themselues ?

3. In respect of the manner . Selfe-guilty Pharises are woont peremptorily to passe their rash censures vpon the more righteous then themselues , with much malice , pride , scornefulnesse , and prophane insultation : but the seasonable censures of truely humbled Christians , ought euer to bee mingled with much mercifulnesse , commiseration , sensiblenesse of their owne infirmities , and loue .

4. In respect of euidence and truth . Prophane mens censures of Gods seruants are many times not onely groundlesse , causelesse & false ; but also prodigiously absurd , and vtterly impossible , without any shadow or show at all of likelihood . The enemies to Christs ministry confidently censured Ioh. 7. 20 and 8. 48. 52. and 10. 20. him to haue a Deuill , in whom notwithstanding the fulnesse Coloss. 2. 9. of the God-head dwelt bodily . Tertullus iudged Paul to be a pestilent fellow , when he was the most precious man vpon earth . Elijah was accounted a troubler of Israel ; who was in truth the very Charrets and horsemen of the same . The Princes suggested to the King , that Ieremy was a traitor ●…er . 38. 4. to the State ; from which he was so farre , that hee desired his head to be turned into waters , and his eyes into springs of teares , that hee might weepe day and night for the desolations of it . Proportionable for monstrousnesse of falshood , are Mal●… est mentis , mali moris , affingere mihi mores ex ●…uis . many and many censures passed vpon Professors at this day . Opposites to the power of godlinesse are so impudently peruerse , that they commonly cut conditions vnto others , out Mali alios de suo aestimant ingenio . of the cursed corruptions of their owne rotten hearts .

But now on the other side , Gods people must be very carefull and tender , what conceits they entertaine , and what censures they passe vpon others . They are bound by the Lawes of diuine loue , to conceiue and speake the best of euery one , vntill his words , ordinarie carriage , open prophanenesse , and fruits of the flesh , clearely conu●…nce the contrary ; to construe and interpret all things in the better part , so farre , as they may with a good conscience , without preiudice to the truth , or impeachment of Gods glory . They ought to bee so farre from greedy apprehension of imaginarie matter , or violent wresting of mens words , actions and behauiour to the worst sence ; that if matters be but probable , poyzd with equall circumstances , and with euen weight of reasons interpretable both wayes , they are euer to suffer their conceits and censures to be carried the more charitable way . They ought to be so farre from censuring others without ground , truth and proofe ; ( which is the ordinarie practise of most men ) that they should neuer speake the ill they too certainly know by their brethren , but with fearefulnesse , as it were , and some kinde of enforcement .

5. In respect of the end . The ends why Pharises and Good-fellowes , as they call them , entertaine many groundlesse disconceits , and thereupon exercise such censoriousnesse against holy men , are such as these :

1. To binde vp their bleeding soules in the meane time with a palliate cure , as they call it ; to procure some temporarie ease to their hearts , against the checks and bitings of their guilty consciences , For when consideration in cold blood of their impenitent courses , and of their certaine walking in the broad way , by reason of their own sensuall libertie , and much company , doth sting them with remorse , they haue recourse to the ill opinions they haue conceiued of the best men ; and thereupon thinke within themselues , and take occasion to say vnto others ; What need we take these things so much to heart , or trouble our thoughts with necessitie of more strictnesse ? Are not those , who goe for the godliest , and are accounted the prime Professors , such and such men ? Haue not they also their infirmities and follies , though they guild them ouer with goodly showes , and pretence of zeale ? Hereupon they somewhat asswage the secret slauish smart of their now and then wounded consciences , and walk more merrily towards their eternall perdition . For a settled disconceite of a Christian harboured and applauded , is a strong naile to fasten an vnregenerate man to his owne wayes , and a mighty barre to keepe him out of a gracious state . Sensualists are so strangely bewitched by Satan , that hee first causeth them to forge in their owne braines , or take vp from a spitefull tongue , some lying tale of a good man , and then after makes it his meanes to keepe them with securitie and contentment in the kingdome of darknesse , and to stand in euerlasting opposition to the wayes of sincerity , and saluation of their soules .

2. To make , by an affected liberty and seueritie in censuring others , the maskes of their owne hypocrisie , lesse markable . For by their fained triumphs , and imperious insultations in this kinde , especially vpon fresh newes of some Professours scandalous fall , they would haue the by-standers to conceiue , that howsoeuer they bee not so precise and forward , or make so great a show as others ; yet they are fully as honest men as they , and may , perhaps , step into heauen before them .

3. To wreake their spite vpon the children of Light ; who are euer eye-sores and heart-sores to all sorts of sinners , Hee , meaning the righteous man , ( saith the Author of the Chap. 2. 15. Booke of Wisdome , though Apocryphal , yet ancient ) is grieuous vnto vs , euen to behold : for his life is not like other mens , his wayes are of another fashion . And it angers them at the very heart-roote to consider , that whereas , they hope , and hold themselues sufficiently qualified for Heauen ; yet the righteous mans forwardnesse , zeale and liuing of another fashion , if ingenuousnesse dispell the mist of preiudice , clearely remonstrates to their owne consciences , and proclaimes aloud to all spiritually vnderstanding men , that in truth , and vpon tryall , they are in the state of wretchednesse , and of the family of Hell . Hereupon it is , that they labour might and maine , with many disgracefull censures , to dimme the glory of his goodnesse ; and , if it were possible , by publishing their owne malicious surmises , others slanderous tales , or spitefully aggrauated frailties , to pull him backe , at least , in opinion of their fauourites and dependants , to the same measure of infirmities , and pitch of impietie with themselues .

But now the ends , which humble Christians propose vnto themselues of iust dislikes , and seasonable censures of vnsanctified men , are briefly such as these :

1. To preserue their thoughts innocent from accessarinesse to sinne , by a secret inuisible allowance of it in other men ; and their tongues from cowardly silence , when they haue a calling to disgrace it . 2. Left a Knaue goe for an honest man , and hypocrites deceiue true-hearted Nathaneels . 3. Left the power of Christianitie , wherein Gods glory is highly interessed , suffer , and be vnderualued . For instance : Thou hearest sometimes a fellow notoriously branded with some infamous sinne , yet so spoken of by some dawbers with vntemperate morter , or at least by ignorant worldlings , as though his present condition were tolerable towards God , and hopefull in respect of saluation , by reason of some other good parts , for which they praise him : In this case , if the vnderstanding Christian hold his peace , the by-standers may be so farre scandalized and mistake ; as to conceiue and collect , that a man may lye in a sweet sinne , and yet liue in Gods fauour ; that the pleasures of the World , and peace of conscience may consist together , which are as incompatible as Heauen and Hell . And why should not that silence be sinful , which suffers an open knowne prophane man , to carry away the reputation of one in the right way ; ( if there be time and place for a seasonable , wise and charitable contradiction , ) as well as that , which suffers one which is true of heart , to bee charged with hypocrisie ?

2. Secondly , be silent from slandering , backbiting , falsaccusing : Heere I will say nothing of downe-right forging , and fastning a false crime vpon an innocent , which is the most pestilent and palpable , and other grosse kindes of this very foule sinne : ( for so it is indeed , howsoeuer to a carnall eye looking vpon it , painted with the colours of commonnesse and selfe-loue , thorow the false glasse of these corrupt times , it appeares not so ougly . The very Casuists and Schoolemen , none of the precisest Diuines , I am sure , doe deseruedly vilifie it with a brand of hainousnesse , farre aboue theft ; as they may well , both for a greater breach of loue , preciousnesse of obiect , vnrecompensablenesse of losse , difficultie of restitution , concurrence of many sinnes , consequence of much ill , &c ) I say , I will bee heere silent of the grosser sorts of slander , because of them , Gods children are for the most part more easily sensible , and ordinarily watchfull : but let mee a little aduise and awake thee to further inspection of the present point , lest sometimes euen in telling the truth , thou bee intangled in the briars of this base sinne , and iustly incurre the fault of a false accuser , which thou maist many wayes : ( For detraction , to speake Logically , doth not formally consist in the diminution of the truth , but in the denigration of a mans good name . ) 1. By discouering secret infirmities , which loue , that couereth a multitude of sinnes , would haue concealed . It is a base ambition , and most vnworthy the noble magnanimitie of a Christian heart , to hunt after , and purchase an opinion of precedencie in graces , and zeale , by the disgrace of another , perhaps euery way , saue onely in the censurers owne ouer-weening conceit , better and more worthy then himselfe . When thou hearest a man worthily magnified , for eminencie of parts and spirituall worth , bee it farre from thee , or any that euer tooke sinne truely to heart , to come in with a But ; onely because out of a pang , or rather predominancy of priuie pride , thou wouldest gladly bee noted for a None-such , and passe for the matchlesse Professour . Let it euer bee the property and veine of vaine-glorious Pharises , to raise their reputations , and sometimes themselues , but with execrable villany , vpon the imaginary ruines of good mens innocencies ; and to hold euery insolent detraction from other mens sufficiencies , and addition to their owne . 2. By drawing out of other mens words , actions , and behauiours , vpon the suspicious racke of a busie wit , aimes , insinuations , and intentions , which the Author neuer dreamed on : and by fathering vpon them such enforced sinister sences , and wrested crooked constructions , which an ingenuous impartiall Expositour could neuer possibly extract . It is the easiest thing of a thousand , for a malicious minde , to soile the glory of the brauest and most beautifull actions , with ill and wrong interpretations and surmises of By-ends . ( For the pride of a mans owne disdainefull nature , and the deuill himselfe , are ready mid-wiues at such monstrous conceptions and bastard births . ) There is some truth in that hyperbolicall speech of him , who said ; Let any man present mee with the most excellent and blamelesse action , and I will oppose it with fifty vicions and bad intentions , all which shall carry a face of likelihood . Vpon this very point , Tribunals of Iustice , which hold more vpon policy than piety , especially of priuate spleene embitter their Iudiciary power against the party , too often strangely blinde the common peoples eyes , and doe a great deale of wrong . A wicked wit , and wide conscience , mounted on horsebacke amongst a number of Princes , walking like seruants vpon the ground ( the Epidemicall disease of these worst and most vlcerous times ) vpon this aduantage , many times worke a world of reuengefull villany . But how soeuer it bee easie , and too ordinarie , for blacke tongues to blast and staine by wresting and wier-drawing the beauty of the best actions , with malicious misconstructions ; yet it is villanous and base . To let lawes of diuine loue alone ; euen the light of Reason led wise men to this resolution , as appeares by their * * Semper in dubijs Benignio●…a praeferenda sunt , de diuer . Reg. ●…uris . In re dub●…â benigniorem interpretationem sequi●… non minùs iustius est , quàm tutius , Ibid. 164. rules of Law ; That in doubtfull things , we must euer pitch vpon the more fauourable construction . Wee are to be so farre from a greedy hunting after a spitefull misinterpretation of mens speeches , and violent wresting of their actions and carriage to the worst sence ; that if matters be but probable , poized with equal circumstances , and with euen waight of reasons interpretable both wayes , wee are euer to suffer our conceits and censures to be caried the more charitable way . 3. By adding vnto the truth , or detracting from it , or intermixing false adulterate Glosses , or some impertinent Parenthesis of a mans owne . Christs false accusers were deepely and damnably faulty this way . And in this kinde , many , who are their Crafts-masters , as they say , in malice , will first of all giue good men in their absence their due and deserued attributions , with many magnificent and plausible speeches ; * * Pessimum inimicorum genus , laudantes , Tacit. in vita Agricolae . pag. 679. but afterward at the cloze , premising some formall counterfeit protestation and Pharisaicall Preface , as , I am very sorry to heare it : I would it were otherwise , come in with a But , steept in very gall and vineger , which Some men are praised maliciously to their hurt , thereby to stirre enuy and 〈◊〉 towards them . bites most bitterly , and cuts like the sharpest razour . As thus : A man of very good parts , great worth , extraordinary endowments ; But something proud . Hee is one , that is very well reformed of late , of much knowledge , and growne marueilously forward in Religion ; But a little couetous . And thus they speake , not out of any loue vnto the party , impartialitie of censure , or that the imputation is true : but out of a cunning tricke , to bring their owne credit to their owne doore ; a peruerse humour of measuring another by their owne foote ; an enuious impatiencie of being surpassed in any sufficiencies ; or rather than all this , from a base , an irregular and dung-hill desire of hauing the best men , especially euery forward Professour , branded with one notorious But or another . For hypocrites , and enemies to Gods grace , would , rather then their liues , haue the liues of all Gods people stained with some grosse sinne . Rather then faile , they will fasten vpon them many a lewd slander that way , hammered onely vpon the forge of falshood , and by the midwifery of malice in their own crafty pates ; or broched vpon an Ale-bench , or snatcht from the distempered tongue ▪ of some pedling Tell-Tale , whence they may supply themselues with imaginary matter , both of insolencie , and triumph against forwardnesse and zeale , and also nourish a Pharisaicall perswasion , that howsoeuer there may bee a profession , and showes to the contrary , yet others are as corrupt & censurable as themselues . 4. By relating all the truth , the whole truth , a a It is not lawful to sp●… 〈◊〉〈◊〉 we know by another , though it be true , except we 〈◊〉 a Calling . and nothing but the truth : but b b Doeg played the dog against Dauid , in all , or some of these respects . either with a c c We must speake the truth in l●…sse . Ephes. 4. 15. malicious and spitefull heart towards the partie ; or in a contemptuous , scornefull , and insulting manner ; or to a lewd end , and vpon purpose to bring into hatred and disestimation ; or some way or other , without any warrantable and comfortable calling thereunto .

Heere therefore it will be seasonable , for help and direction against this more plausible , but also pestilent kinde of slandering , to tell you , that telling the euill that is true of another , in his absence , doth brand you with the guilt and staine of Back-biters , saue in such cases as these :

1. First , of profit , and good to the partie absent . For instance ; Thou informest thy friend of a third man ; telling him , that hee begins to breake out into bad courses , ill companie , infamous haunts and houses ; and so proceedest to a more particular and punctuall discouerie of his lewd pranks and exorbitant carriage : but all this purposely for the benefit of the partie . And therefore thou intreatest thy present friend , that he would interpose , ingage , and improoue the vtmost of that power and interest which he hath in his affections , dependance , or some neerer relation , for his reclaiming and amendment .

2. Of expediencie for him that heareth : when he is any way in danger of iniurie or infection , from the cunning , or corruption of the partie spoken of . For instance : Thou discernest and obseruest some slie , smooth companion , vnder a cloake of Profession , and formall colour of conformitie to the best things , to insinuate into liking and acceptation with thine vsuspecting Christian friend : whereupon thou foreseest , that if hee goe on without notice and discouerie , and get once within him ; a thousand to one , at length hee will either cunningly prey vpon him , or cursedly betray him . Now in this case , thou maist lawfully lay out such a counterfeit in his colours , and for preuention of the mischiefe which might ensue vpon such a dangerous insinuation , disclose vnto thy friend his hollownesse and halting , and that lewdnesse and knauerie which he guilds ouer in the meane time , with a vaile of seeming , and vernish of hypocrisie ; but is woont , when once hee hath attained his end , or acted his villany , to throw away his vizor . For such fellowes there are abroad in the world , who purposely mixe and ioyne themselues with Gods children , hang vpon , and adhere vnto true Christians , as men from whom by reason of the singlenesse of their hearts , and charitable vnsuspiciousnesse , they may either directly or by accident sucke out the greatest aduantage .

3. Of necessitie for him which speaketh : That hee may be preserued from guiltinesse and accessarinesse to the sinne , which by silence and saying nothing , hee should incurre and bring vpon himselfe . For instance : There comes to thy notice some notorious villanies , which concealement and impunitie would mightily animate , and easily transport to further excesse and outrage ; but seasonable aduertisement giuen to authoritie , as to a Magistrate , Minister , Tutor , Father , Master , Gouernour of Family , might bee a meanes to cut the knot and heart of such cursed good-fellowship , and stay the torrent of that scandalous insolencie : In this case , thou hast a calling to reueale , informe , and implore superiour assistance for suppression of sinne . And therefore those of the house of Cloe did well to certifie Paul , of the disorders and 1. Cor. 1. 11. dissentions amongst the Corinthians : And Pauls sisters Acts 23. 16. sonne , to acquaint the chiefe Captaine , with that deuillish plot of desperate conspiratours against Paul . Otherwise , both thou and they , by cowardly and cruell silence in such cases , might in some sort , iustly incurre the guilt and accountablenesse euen for other mens sinnes so vnhappily concealed .

4. Fourthly , when a seasonable , warrantable occasion is giuen thereby , of performing some Christian duty , as

1. Of instruction , and forewarning to others ; thus , or in the like manner : Thou hast a friend , whom thou seest , and fearest is entring a licencious course , which at length is like to breed his confusion : Whereupon thou tellest him , that such or such a man , iust as he begins ; from contempt of the Word , profanation of the Sabbath , disobedience to Parents , fell fearefully into a desperate knot of lewd companions , then to Alehouse hanting , after , to gaming , at last , to the gallowes : and therefore thou aduisest him to take heed in time : to let such wofull precedents of sinne and shame stand still in his eye , to stay him from breaking his necke at the bottome of the same staires : for if he continue the reines but a while longer vpon the necke of his rebellious nature , and still hold on so desperately with such wilde colts , the deuils Dromedaries to the ●…ame excesse of riot , hee shall finde no more power in himselfe to stay , vntill from the height of sin , he fall into the bottome of hell , then a man hauing begunne to run down the steepest hill , can stop before he comes at the bottome . He that layes his foundation with fire-worke , must look in the end to be blowne vp : he that premises prophanenesse and rebellion , shall bee sure to conclude in cursednesse and confusion .

2. Of praising God for the ruine , and rooting out of some implacable impenitent a a Non desu●… Ecclesiae persecutiones etiam in hoc tempore , quando tranquillitas videtur Ecclesiae ▪ qui●… verum est illud , Omnes qui volunt piè viuere in Christo , persecutionem patientur . Non pateri●… persecutionem , non vis piè viuere in Christo. August . in Psal. 54. persecutor ; thus , or in the like manner : A remarkeable vengeance hath seized vpon such a scornefull caytife , who hath been a perpetuall bloody Goade in the sides of the Saints all his life long . Vpon which occasion thou discouerest vnto thy friend many passages and plots of his cruelty and hate against the Kingdome of Christ and his precious people , and that purposely to minister matter also vnto others , of more heartily magnifying the glorie of Gods iustice ; which at length hath happily strooke downe Antiochus with an incurable , and inuisible plague ; eaten vp Herod with vermine ; made Pashur a terrour to his friends ; Zedekiah to run from chamber to chamber to hide himselfe . For you must know , that the hearts and tongues of all good men , and friends to the Gospell , are woont to be filled with much glorious ioy , and heartiest songs of praise , at the downefall of euery dogged opposite ; when the reuenging hand of God , not without speciall terror , hath tumbled from the top of malice and pride , any Antichristian and enraged enemy . So the Iewes feasted , after Haman was hanged . But in such cases looke vnto thy heart with extraordinarie watchfulnesse and search : That he be an enemy indeed , I meane , to Christianity : that thou doe it not out of spleene , humour , faction , personall enmity , for the destruction of the creature or the like : but simply and sincerely out of zeale to the glory of Gods Iustice , prosperitie of the Gospell , and peace of the Church . Otherwise , in stead of a Christian dutie , it will prooue to thee a cursed cruelty .

3. Of Prayer , Thus , or in the like manner : Thou art acquainted with the secret plots of some plausible Tyrant against the people of God , whose words perhaps may bee as soft as Butter , or Oyle , and outward deportment promise faire ; but his thoughts and inuisible intendments against the better side , composed all of blood & bitternesse , of Gall and Gunpowder ; whereupon , as occasion is offered , thou vnmaskest his malice amongst thy Christian friends , to the end that they may communicate , and contribute their prayers for the confusion and infatuation of all his deuilish depths and deuices of hell . Teares , patience , and prayers , were euer the defensiue weapons of Gods people . Let Powder plots , Parisian Massacres , inuincible Armadoes , slaughtering of Kings , and such like horrible and hellish combustions , brand with an euerlasting staine of cruelty and blood , the Popish religion and persecutors of Heauenly truth : But let the sonnes of the Gospell be euer content to confront and beate backe the implacable rage of all Gods enemies , and haters of sincerity and grace , onely with the cutting edge , and sharpened poynt of feruent prayer . Which weapon they may discharge : hree wayes : 1. Indefinitely , against all desperate enemies to God , his Church , and Gospell , without intimation , so much as by thought , of any particular persons . So Dauid , Psalm . 129. 5. Let them all bee confounded and turned backe , that hate Zion . Deborah , Iudges 5. 31. So let all thine enemies perish ▪ O Lord : but let them that loue him , be as the sunne when hee goeth forth in his might . 2. Conditionally , when they perceiue some insulting Shebnaes , and insolent Hamans to persist and hold on in persecuting the Saints , and opposing the power of Godlinesse ; they may entreate the Lord , if they belong vnto him , to humble them in their places , and giue them repentance : but if hee purpose to giue them ouer finally to a Reprobate minde , and to the impetuous rage of their owne cruell dispositions , to cut them off , and vtterly confound them , that they bee no longer a burden to the Church , and vexation to his people . 3. Abstractiuely ; against their extreme oppressions , and malicious plots , without any relation at all ●…o their persons . So Dauid , 2. Sam. 15. 31. O Lord , I pray thee , turne the counsell of Achitophel into foolishnesse .

Or thus : Thou obseruest some one to haue continued long a worthy and noted Professour , but now vnhappily begins to fall off from his former forwardnesse , to grow flacke and negligent in Family duties , cold and cowardly in good causes , heartlesse , and hanging downe the head in godly company ; to dis-regard , and vnderprize the powerfull meanes ; to entertaine but ordinarie affections , if not some kinde of strangenesse towards other Professours , especially of greater eminencie and acceptation for their grace ; to suffer immoderate imployment and entanglement in the world to waste his heauenly-mindednesse ; so that in all likelihood God will shortly giue him ouer vnto some scandalous fall , as a punishment of his back-sliding : whereupon thou discouerest vnto thy Christian friends his declining state , onely that they may ioyne with thee in prayer , that the Lord would bee pleased to stay him in time , and re-establish him in his first loue ; lest by his further falling , the credit of the Gospell also receiue a bruize and blemish , profession bee ill spoken of , and the enemies of sinceritie blaspheme .

4. Of vindicating the power and truth of Religion from the mistakings of Ignorants , and Vnder-prizers . Thus , or in the like manner ; Thou art in company where thou hearest a meere ciuill man , or a formall Professor at the best , whom the Church neuer discouered , or acknowledged to bee any of Hers , and thy selfe canst auerre out of thy certaine particular knowledge , that hee neuer set himselfe to seeke God with any conscience or constancie ; but is vtterly vnacquainted with the mysterie of godlinesse , family-exercises , sanctification of the Sabbaths , contributions to the Saints , exercises of mortification , selfe-deniall : I say , Thou hearest such a man commended for his Religion , forwardnesse , and the feare of God ; which commendation , if hee carry away without contradiction , the rest of the company may be very greedy to apprehend such a precedent , and resolue not to passe his Pitch of profession , as vnaccompanied with such paine and precisenesse ; and yet approoued by wise and vnderstanding men , as hopefull and comfortable . Now in this case , it may concerne thee , but with as much wisdome , discretion , and charitie as thou canst possibly , to disroabe such a fellow of his vndeserued attributions , and the reputation of that holinesse which he neuer had ; lest both the By-standers bee hartened to come short of Heauen , and the power of Christianitie bee disparaged by an ignorant and hurtfull vnder-ualuation .

3. Thirdly , bee silent from all vnsauoury communication ; as lying , swearing , prophane , foolish , filthy a a Linguam habes , non vt alios salibus tuis mordeas , sed vt Deo gratias agas , &c. Chrysost. in Epist. ad Ephes cap. 5. Serm. 17. iesting ; iesting out of Scripture , mocking and making Gods people as * * Lam. 3. 63. Musike at Feasts , merry meetings , and cursed conuenticles of Good-fellowship ; and such other rotten , ribald and Bedlam talke : which , because they are the knowne and proper language of the sonnes of Belial , the dung , froth , and damned euaporations of drunken wits ; Christians , whom alone I labour to direct in this poynt , are not in such danger of , and therefore I haue nothing to doe with them at this time .

III. Pray for , and practise an holy and discreete dexteritie , to diuert and draw from prophane and wicked , or too much worldly and ordinarie talke , to more sauoury conference , and heauenly discourse . Me thinks , it is great pitty , that Professours should euer meete without some talke of their meeting in heauen , or of the blessed meanes and wayes that leade thereunto , before they part . Yet many times , ( such a deadnesse and dampe of zeale , and heauenly-mindednesse , haunts euen the holiest hearts in these vnhappie dayes of securitie and forme ) worldly matters , Talke of others , or some more remarkeable accidents and affaires abroad , speculatiue curiosities , some ceremoniall vnseasonable controuersies , or other such like impertinencies in one kinde or other , take vp and ingrosse , euen from Gods children , too much of many golden seasons , which might preciously serue , by their mutuall diuing with more Christian edifying discourse into the great mysterie of godlinesse , and walkes of Christianitie , to nourish and increase amongst them much spirituall warmth , comfort , and resolution against all vngodly oppositions , and to build vp one another in their most holy Faith , acquaintance with temptations , experimentall knowledge , more comfortable walking with God , &c. To confront this common mischiefe and Mar-conference at Christian meetings , come vnto them prepared , as I aduised before ; page 86 , 87. But if the company bee contrary-minded , and vn-inured to the language of Canaan , exercise and interpose all thy wit , courage , authoritie , and eloquence , to draw them from the dunghill of rotten talke ; and by a wise plausible diuersion , and modestly ouer-ruling transition , carry the current of their present discourse , all thou canst , towards some Heauenly good , and spirituall end . 1. To which end , obserue , and apprehend all opportunities and occurrences , which may minister matter of digression into diuine talke ; and acquaint thy selfe with the Arte of abstracting sacred instructions from the booke of the Creatures and businesses in hand . It was the practise of our blessed Sauiour : Vpon mention of bread , Matth. 16. hee prest vpon his Disciples , a disswasion from the Leauen of the Pharises : when he obserued , Iohn 6. a number of people to throng about him for more miraculous bread , hee digressed into a most heauenly discourse of the food of life . Vpon occasion of drinke being denied him by the Samaritane woman , Iohn 4. hee forgetting his wearinesse , hunger and thirst , labours to allure her to the well head of euerlasting happinesse . 2. Haue euer in a readinesse some common heads , of more stirring and quickening motiues to minde heauenly things : as the cursed condition of our naturall state , the incomparable sweetnesse of Christian wayes , the vanity and vexations of all earthly things , the vncertainty and miseries of this short life , the euerlastingnesse of our second state in another world , the sudden executions of Gods fierce wrath vpon some notorious ones euen in this life , especially those , which are freshest in memory , and lateliest done ; the terrors of death , the dreadfulnesse of that last and great Day drawing on apace , the horrors of a damned soule , &c. Mention of these things , many times will strike full cold to the heart of the most swaggering and sensuall Belshazzar , the most raging and roaring companions , and driue the most confident and domineering worldling into his dumps . Talke then of these terrible things , may by Gods blessing prepare and soften sometimes the hardest hearts for some thoughts of remorse , and more heauenly impressions . 3. But aboue all , get into thine own heart an habit of heauenly-mindednesse by much exercise , entercourse , and acquaintance with God , in powring out of thy soule euer and anon before him , in renuing and recouering thy peace , and comfortable accesse vnto him vpon euery fall and checke of conscience , in often contemplation and foretaste of the inexplicable sweetnesse , glorie , and eternitie of those Mansions aboue ; in diuing into the secrets of his Kingdome by the helpe of humblenesse and godly feare ; vpon the most sweet and soule-fatting dayes of humiliation , mortifying visitations of troubled and afflicted consciences , often conferences with humblest and best experienced Christians , &c. By priuate imployment of thy soule in solemne reflections vpon it selfe ; fruitfully recounting with what varietie of traines it was long detained in the state of darknesse ; with what delayes and tergiuersations , lets and assaults it met in its way to light ; what bitternesse and terrors it passed thorow in the pangs of its new-birth ; the tentations incident to its infancie in grace , progresse and growth in seuerall graces , and the whole body of Christianitie ; relapses , desertions , their discoueries , recoueries , with all the meanes and circumstances : In a word , by a punctuall obseruing how God deales with it euery day . Be , I say , thus blessedly busied at home in thine owne heart , and thou shalt finde thy selfe much more pregnant and plentifull in holy talke when thou commest abroad . Wee are most apt and readiest to powre out our selues in publike , according to our priuate prouisions , and the most predominant discourses and contemplations of the minde . The conferences of free and vnreserued spirits are ordinarily nothing else , but the cloathing of their ordinarie mentall conceptions , and heart-secrets with familiar formes of speech . Men for the most part , speake most and most willingly of those things they minde most . I aduise thus in this point , that thou mayst be habituated and heartened with resolution and delight , in the art and exercise of putting forward good talke ; or of diuerting and drawing towards better in case of the contrarie . Otherwise , thou shalt neuer bee able to hold out with constancie and courage , to crosse many times the generall mirth of the company , to put worldly-wisemen out of their element of all earthly talke , to draw worldlings , which goes most against the haire , to heare of heauenly things .

VIII . Suruey thorowly before hand with the glorious Lampe of the Word of Life and Truth ; watch ouer , narrowly with the illightened eye of a tender conscience , and euer punctually manage , and conduct with the particular light of spirituall prudence , euery action thou vndertakest , or that shall at any time passe thorow thy hand ; of what kinde soeuer it be , whether naturall , recreatiue , ciuill , of mercy , Religion , &c.

To which particulars , before I descend , let me commend vnto thee , and premise this Principle concerning actions in generall .

Euery truly commendable and comfortable action , consists of an absolute integritie of all concurrents and requisites . Or thus : That which is good and lawfull , must be entire . I meane it in that sence , as our Diuines speake of sanctification , Bonum non existit nisi ex integrâ causâ : malum ex quolibe●… vitio . Non est actio bona simpliciter , nisi omnes bonitates concurrant : quia quilibet singularis defectus causat malum : bonum autem causatur ex integrâ causâ . To doe a good worke , the concurrence of all circumstances is necessary : but the want of one onely ▪ ●… sufficient for an ill . Thus the Schoolemen , though a rotten generation of mongrell Diuines , yet now and then let a truth fall from their pens . Aqui. 12. q. 18. Art. 4. ad 3. Catar . Hist. of the Councell of Trent . lib. 2. pag. 196. which if sauing , say they , must be perfect and entire , though not in respect of degrees , yet in respect of parts . Euery part and power of body and soule must haue its part of sanctification , though no part his full perfection and all degrees , before the dissolution of our earthly tabernacles . Proportionably in the present point ; though some mixture of infirmities and imperfections will cleaue vnto the face of the fairest action ( an absolute and vnstained purity is incompatible with this vnglorified state of mortalitie ; ) yet notwithstanding , euery seuerall ingredient must bee attended , and tempered with its owne particular goodnesse and honestie , and seasonable conformitie to the whole ; or else the whole action , howsoeuer right in other respects , is vtterly robd and disroabed of all true splendour , acceptation and grace . A little heauen sowres the whole lumpe : one noxious hearbe brings death into the pot : The goodliest deed or dutie is quite peruerted and empoysoned , by the enormitie of any one particular requisite . We say truely in the Schooles ; The conclusion euer followes the worst part : Semblably in morality , the iniquitie , defect , and exorbitancie of any one ingredient , denominates the whole action naught .

In euery one of thine actions and vndertakings , looke euer , if thou looke for comfort , that euery concurrent bee iustifiable , that euery ingredient be gracious , 〈◊〉 bring his probatum est . For instance :

1. It must be good in its owne nature , and warrantable out of the Word ; by which all things must be sanctified vnto thee , 1. Tim. 4. 5. as a good seruant will venture vpon nothing , but what he knowes will please his Master . Otherwise , let the person be neuer so pleasing vnto God , his intention neuer so good , his heart neuer so zealous , the meanes , circumstances and end neuer so excellent , yet all is naught . Worshipping Christ in a Crucifixe is naught in its owne nature , abominable , idolatrous , condemned in Gods Law , Exod. 20. 4 , &c. And therefore , bee it done with neuer so great deuotion and good meaning , with neuer so much Popish dawbing , or goodly pretence whatsoeuer , it is still cursed and damnable .

2. The obiect , whereabout the action is exercised , must be qualified according to the rules of Religion . Almes-deeds , and Doles of charitie , are sweet and acceptable sacrifices vnto God . But amongst other cautions and considerations to season them , the parties , that are to be made partakers thereof , are to bee singled out with all godly discretion . 1. The true wants of a religious Professor , should in the first place bee the principall and most moouing obiect , to draw bounty from a truely charitable heart : according to that , Galat. 5. 10. As we haue therefore opportunitie , let vs doe good vnto all men , especially vnto them who are of the houshold of faith . 2. In the next place , the lame , the blind , the sicke , the aged , the trembling hand , or any that God hath made poore . 3. Any whosoeuer in a case of true necessitie and extremitie , whatsoeuer the partie hath been before : for there not the man , as it were , but the common state of humanitie is relieued . But now , if for such a purpose , thou makest choise of a sturdy begger , idle * * 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . rogue , canting companion , the shame and plague of this noble Kingdome ; thou doest not only depriue thy selfe of the comfort and honour of a truely charitable deed ; but thereby incurrest a great deale of guilt , by incouraging and nourishing idlenesse , filching , many strange vnknowne villanies , nay , euen an execrable irreligious Paganisme in such lewd , lazy drones , vnprofitable burdens of the earth , and intolerable caterpillers of the Common-wealth . For such ( saith a worthy Diuine ) as turne begging into an Art and occupation , they are by order to be compelled to worke for their maintenance , which is the best and greatest almes .

The obiect of thy speciall , intimate , and dearest loue , must bee the Christian , euen the poorest professour of Religion , not the compleate Carnalist , or most magnificent Worldling .

3. Thou must also looke vnto the matter , else all may bee mard . For instance : The matter of thy bounty and beneficence , must bee thine owne goods got lawfully , not formerly hoarded by Vsury and wrong ; otherwise it will but prooue , in respect of diuine allowance , but an abominable sacrifice a a Eleemosyna cum iniquitate acquisita , abominabilis est coram Deo ; & acceptum ei , quod sideliter fuerit acquisitum . August . tom. 4. part. 2. pag. 512. De iustis laboribus faci●…e eleemosynas . Non enim corrupturi estis Iudicem Christum , vt non vos audiat cum pauperibus quibus tol●…itis . Nolite velle eleemosynas sacere , de foenore & vsuris . De verbis Dom. Ser. 35. Sed ait mihi raptor rerum alienatum , — Agapem facio , inclusis in carcere victum mitto , nudos vestio , peregrin●…s suscipio . Dare te putas : tollere noli , & dedisti . Cui dederis , gaudet , cui abst●…leris , plorat . Quem duorum istorum exa●…diturus est Deu●… Dieis ei cui dederit , gratias age , quia ac . ep●… sed alius ●…bi ex aliâ parte di●…t , Ego ge●…o , cui abstulisti ; & pe●…è totum tul●…sti , & exiguum i●…i dedisti . S ▪ totum , quod 〈◊〉〈◊〉 ▪ egen●…bus ▪ ed●… , nec talia opera diligit Deus . Lib. 50. Hom. Hom. 7. Bonus vsus non iustificat ininstè 〈◊〉 . : for many times , that which is highly esteemed amongst men , is abomination in the sight of God , Luke 16. 15.

3. The person must bee pleasing ; the actor acceptable vnto God : Otherwise , his best and most bountifull deeds , are at the best but beautifull abominations ; Seruices most sacred in their owne nature , as Prayer , hearing the Word , receiuing the Sacrament , &c. are from him , and the altar of his vnsanctified heart , but as the offering of Swines blood . If thou be not iustified by faith , and accepted through Christ , all thy actions , naturall , ciuill , recreatiue , religious ; whatsoeuer is within thee , or without thee , the vse of the creatures ; all thy courses , wayes , and passages , are turned into sinnes and pollutions vnto thee , enlarge and aggrauate thy woe and damnation : Euen the sacrifice and whole way of the wicked , is an abomination to the Lord , Prou. 15. 8 , 9. The Pharise , Luk. 18. was not a button better for all his prayers , fastings , &c. nay , by accident more accursed ; I meane , in respect of any gracious entertainment with God , who was not pleased with Him , in Him , in whom Hee is well pleased .

4. The heart must be sincere , else euen the noblest duties of Religion are nothing . b b Matth. ●…0 7 , 8. Iudas gaue his name to Christ , preached , and wrought miracles ; and yet all the while was a desperate hypocrite , a very incarnate deuill ; because his heart was rotten , drencht in the gall of bitternesse , and snared in the bond of iniquitie . The Israelites humiliation seeking God , returning , and inquiring earely after him : bespeaking him with all termes of dearenesse and dependance ; our Rocke , our high God , our Redeemer ; was all but temporarie and vnsound , because their heart was not vpright . When hee slew them , then they sought him : and they returned , and inquired dearly after God . And they remembred , that God was their Rocke : and the high God , their Redeemer . Neuerthelesse , they did flatter him with their mouth : and they lyed vnto him with their tongues . For their heart was not right with him , Psal. 78. 34 , 35 , 36 , 37.

5. The meanes must be good . Otherwise , be the end neuer so excellent ; let there bee neuer so exact and absolute concurrence of all other causes ; yet the glory and comfort of the action is quite darkened , and desperately empoisoned to the man , that willingly , and against the cry of an illightned conscience , imployes and puts his hand to any wicked meanes for the atchieuement . Suppose that by a lie , thou couldest saue a mans life , his a a Ad sempiternam salutem nullus ducendus est opitulante mendacio . August . de mendacio ad Consent . cap. 19. soule , the soules of all the men vpon earth ; nay , winne thereby vnto God as much glory , as accrewes vnto him by all his creatures ; yet for all this , on thy part all were b b Sed ca quae constat esse peccata , nullo bonae causae obtentu , nullo quasi bono fine , nullâ velut bona intentione facienda sunt . Contra mendacium ad consent . cap. 7. naught . For it is a sacred Principle , sealed vnto by Truth it selfe ; We must doe no ill , that good may come , Rom. 3. 8.

6. The circumstanes must bee seasonable . For instance : Personall and priuate prayer , is a right precious sacrifice and seruice : but let it bee seasonable for the circumstance of place , or else it may loose its sweet-smelling sauour in the nostrils of God , and bee tainted with * * Cum vbique opportunum sit ab inani gloriâ liberum habere pectus ac vacuum : tamen in oratione praecipuè . Chrysost. hom. 19. in cap. 6. Mat. Pharisaisme . The closet , or some retired place , is fit for this exercise , which the more secret , the more sincere ; not the c c Mat 6. 5. Synagogues , and corners of the streets , which was the Pharises vaine-glorious woont , who sought more for d d Ioh. 12. 43. praise of men , then pleasing of God . Meditation vpon diuine mysteries , and quickning spirituall points , is an excellent , and acceptable exercise , so it keep its owne turne , and be confinde to a fit time : but in the heate of the Preachers powring out his soule for vs in prayer at the Throne of Grace , it is sinfull , because vnseasonable . Calling to minde seriously some speciall passages formerly heard , or read , to presse them with more life and power vpon the conscience , is a right needfull , and religious dutie : but so to doe at a Sermon , in singing a Psalme , or when wee ought to bend all the powers of our soules , and best attention to the present , is but one of Satans tricks in the glory of an Angell , to make vs guilty of the contempt , and rob vs of the comfort of the ordinance in hand .

7. The end also must bee answerable in goodnesse ; and by its excellency and attractiuenesse , inspire amiablenes and allurement into all the means leading thereunto , though they should be in their owne nature painfull and vnpleasing . In all thy enterprizes and vndertakings , thou must haue in thine eye principally , that vniuersall aime of all our actions , Gods glory ; other wise , let the whole affaire bee carried neuer 1. Cor. 10. 31. so fairely in the eyes of men ; be cloathed with neuer so goodly a show , and glorious outside ; yet in respect of acceptation with God , or true comfort to the partie , it is no better then the cutting off a Dogs necke . Iehu did right noble and worthy 2. Kings ●… . seruice , by his resolute rooting out , and couragious cutting off that bloody and idolatrous House of Ahab : and sweet in the nostrils of GOD , was that great sacrifice of Baals Priests : he marched furiously in this holy businesse , and was very zealous to execute Gods charge in that regard exactly . And yet for all this , all these outward glorious visible conformities to Gods commandement , were to him , but as the killing of a man ; because his eye was not vpon the right end , Hos. 1. 4. Gods glory . Hee principally aimed at the secure settling of the Crowne vpon his owne head , by an vtter extinguishment of the Kings family . Had his aime been right , his heart had beene as well set against the golden Calues in Dan and Bethel , as his hand and sword against the idolatrous house of Baal ; but it was not so , 2. King . 10. 29.

Now I come to some particulars ; and

1. First , concerning recreations ; which howsoeuer , they ought to be very moderate and sparing ; and in that respect , me thinkes , I should rather spare my labour , and not spend many words ; yet because they are not onely insatiably pursued and plunged into by men of this world ; but also too much looked after , and lyen in , euen by some who looke towards Religion , I shall be somewhat the longer ; and aduise , that they be not

1. Costly . To curbe and confine thine affections to a seasonable and sanctified moderation herein , consider 1. how the backes and bowels of many c c Quid si volumu●… pecuniam nostram ita collocare ? Nonne sumus Domini rerum nostrarum ? No●… inferimus iniuriam proximo , non auferimus aliena . Haec illi habent in ore . At eos oportuit intelligere : Magistratus esse , prouidere , vt quisque re suâ benè vtatur . Altit●…s praetereà spectandum est , Deum illis dedisse pecunias , quo habeant , vn●… de familiam alant , vnde pauperibus consulant : non quas conijciant in casum , & fortunae ludibrio exponant . Pet. Mart. cap. 12. class . 2. Loc. Commu . poore members of Iesus Christ , and distressed Saints call , nay , cry euen with teares of blood for reliefe and compassion from thine abundant and ouerflowing abilities . 2. That thou must be called vpon , and accountable with seueritie , and exactnesse at that last and dreadfull Tribunall for euery farthing ; how thou gotst it ; and with what warrant thou keptst it ; vpon what thou spentst it . 3. The iudgement of Austin , that great and renowned Father of the Church , who , as Diuines report ( for I must confesse , I take it at other d d Quid ergo fiet de pecunia ? Erogandam esse dicunt in pauperes ; vt qui perdidit , afficiatur damno : & qui lucratus est , non fruatur malè partis . Id faciendum est , cùm ttansfertur Dominium . Idem sensit . Augustinus in Epist. 45. ad Macedon . Mart. ibid. Bishop Babington quotes the same place of Austin for the same speech , vpon the eight Comm. mens word , not knowing where it is in his workes ; but it is a saying worthy so excellent a man ) would haue all things gotten by play , taken from the winner , and neuer restored to the looser , but giuen to the poore ; that both the winner might want , what so greedily hee gaped for , and the looser not to recouer , what so foolishly he parted with . 4. The resolution of that graue and profound Diuine of these latter times : But some say , saith e e At nonnulli dicunt , se non oblectari ludo , nisi pro pecuniâ ludant . Verùm eam pecuniam , rogandi sunt , in quem vsum velint insumi . Fortè dicent , in conuiuium . Cur non potiùs in pauperes ? Ego verò dico , Multò melius , & tutius esse , ne interponatur pecunia : Etsi enim fieri potest vt tu cupiditate non tangeris , alter tamen cum quo Iudis , fortasse tangitur . Mart. loco praecitato . he , they can take no pleasure in play , except they play for money , But we are to know of them ; how they would haue the money bestowed ? Perhaps they will say , Vpon a common Feast . And why not rather vpon the poore ? But I say , It is much better , and more safe , that no money bee laid to the stake : for although it may bee , that thou art not toucht with greedinesse of winning , yet he with whom thou playest , may bee tainted that way . Let occasions of ill be taken away , which are too many at all turnes .

II. Cruell . Bathe not thy recreations in blood : Refresh not thy tired minde with spectacles of crueltie : Consider , 1. How God himselfe out of tendernesse and pittie , would not haue his people feede vpon the flesh of Beasts with the f f Ego hîc vtrunque putâ●…im includi ; ne aut membrum exanimante adhuc viuâ palpitans , aut etiam sanguis adhuc palpitans edatur , nam esum alioqui sanguinis iugulato animanti , qui iam refrixerit , hîc prohibitum non putarim , nisi ex consequenti . Merc. in v. 4. cap. 9. Ge●… That many people did vse raw , life-blood in this sort , as Mercerus thinkes , Stories and Poets plentifully testifie . So that some good Diuines conceiue , that there is an allusion to such a practise , Genes. 9. 4. See Sanest . in . Acts 15. blood , lest thereby they should be flesht to crueltie , and inured to behold rufull obiects without horrour . And doest thou thinke then , hee will allow thee to feede thine eye and fancy , with their bloody torturing and tearing one another in pieces ? 2. With what brutish sauagenesse thou deiectest and debasest humanitie , below the immanitie of beasts . No beast , they say , takes contentment in the hurting of any other , except in the case of hunger or anger . They satisfie their appetites and rage sometimes with cruelty and blood ; but their eyes and fancies neuer . 3. That men bloodily minded towards harmelesse beasts , discouer our naturall propension to cruelty , which is further manifested , 1. by the multitudes many times , thirsting and thrusting after the curiositie of wofull spectacles , and their impatiency to tarrie the beholding of the lamentable executions of guiltie persons . 2. And in that they take no delight to see wild beasts play , and sportingly to make much one of another ; but are well pleased to see them bloodily encounter , mangle and enter-teare each other . These seeds then , or rather weeds of crueltie , originally implanted in our hearts by the curse of nature , are too ranke and luxuriant of themselues ; they need no manuring with barbarous inhumanities , and sports of blood . 4. That Rule which Diuines giue about recreations , we must not make Gods Iudgements & punishments of sinne , either vpon man or beast , the matter and obiect of them . Now , best Diuines hold , that enmitie amongst themselues , was a fruite of our rebellion against God , and more generall iudgement inflicted vpon the creature after the fall . Which miserie comming vpon them by our means , should rather break our hearts and make them bleed ; then minister matter of glorying in our shame , & vexing those very vexations , which our impiety hath put vpon them . Alas , sinfull man , what an heart hast thou , that canst take delight in the cruell tormenting of a dumbe creature ! Is it not too much for thee to behold with dry eyes that fearefull brand , which only thy sinne hath imprest vpon it ; but thou must barbarously also presse its oppressions , and make thy selfe merry with the bleeding miseries of that poore harmelesse thing , which in its kinde is much more and farre better seruiceable to the Creator then thy selfe ? Yet I deny not , but that there may bee another lawfull vse of this Antipathy , for the destroying of hurtfull , and enioying of vsefull creatures ; so that it be without any taint , or aspersion of cruelty on our parts , or needlesse tormenting of the silly beasts .

3. Ingrossers of time . Thousands there are , who plunge themselues ouer head & eares in courses of pleasure ; which they call recreations , wherein they very vnworthily and wofully waste the fat and marrow , as it were , of deare and precious time , the flower of their age , the strength of their bodies ; emasculate and melt the vigour of their spirits , into effeminatenesse , sensualitie , and lust ; drowne the faire and goodly hopes of their education , the honour of their Families , the expectation of the Countrey , the improouement of their parts , in froth and folly : As though they were placed vpon earth , as Leuiathan in the Sea , onely to take their sport and pastime a a Sunt profectò , qui ob hoc in hanc vitam adductos se putant , vt delicijs vacent , & ventrem disrumpant , & corpus impinguent : ato ; sic hinc migrent vermibus largiorem è suâ ca●…ne me●…sam instructuri . Chrysost. Serm. contra Luxum & Crap . therein . Louers they are of pleasures , Mirth-mongers , men of this world , sworne Vassals to carnall loosenesse and riotous excesse . They haue their fooles Paradise heere , and therefore in the equitie of a iust and holy proportion , must with the Rich man looke for their payment and torment hereafter . But Gods children must make conscience of meddling at any time with recreations , without true cause and a iust calling thereunto , and hold them of the same account and consequence , with sleepe and other temperate refreshings , which serue onely to quicken the minde , reuiue the body , enlarge the breath , that wee may returne with more lightsomenesse and alacritie to our worke and Callings . The season then of comfortable recourse vnto these repaires and restoratiues is , when wee haue truely wearied our bodies with some honest imployment , or tired our minds in worthy and noble exercises , or both . And as we must not presse vpon them at our pleasure , and preuent true need , out of an hankering humour after sportfull vanities , old haunts , good-fellow meetings , conformitie to the times , or some such sensuall and inordinate attractiue : so in the entertainment of them , wee must receiue them , as men doe honey , with the tip of the finger , not with a full hand . By no meanes ought we to engage , and as it were , to engulfe our affections into their excesses and immoderation ; not suffer them so to insinuate , as to steale away our hearts into a pleasing insensible thraldome ; so creating necessities of recreations ; which is an extreme misery , and intolerable slauery ; wherein , notwithstanding many truly vnworthy and vnnoble Gallants miserably languish , and come to nothing ; prooue onely vnprofitable burthens of the earth ; and in stead of a blessing , the very bane of the Countrey that bred them .

Let such considerations as these serue as so many curbes , to restraine vs from an vnseasonable intrusion vpon them : and so many keene spurres to poast vs out of them , before we be limed and entangled by them .

1. Time is short . Our life is but a span long , a bubble , a Punctum est , quod viuimus , & puncto minus . thought , a smoake , a shadow , a dreame , the very dreame of a shadow ; or if you can name any thing more fading and fraile : and yet vpon this moment depends eternitie . As wee behaue our selues heere vpon earth , either in conformitie to the wayes of God , walking with him , selfe-denyall , &c. or in fashionablenesse to the world , seruing the times , and our owne turnes , &c. so shal we fare euerlastingly in another life : And either become most glorious and happie creatures , crowned with an exquisite confluence and quintessence , as it were , of sweetest vnmixed eternall pleasures ; a very shadow whereof , not the largest naturall hearts of deepest vnderstanding men , from the Creation , to the last day , were they all vnited into one exactest height and excellency of conceit , could possibly comprehend ; nay , in this one circumstance , at the least , the Saints shall surpasse euen Angelicall felicitie ; they shall behold , with incredible ioy , their owne nature , in that respect , honoured and aduanced aboue the brightest Cherub , shining for euer with infinite beauty and glorified splendour , in the sacred Person of the Sonne of God : or else fall irrecouerably into the mouth of inexplicable and remedilesse horrour , and so become the forlorne and wofull Obiects , vpon which shall bee exercised and executed the vnquenchable wrath of God , and fiercest torments in hell , with extremitie and euerlastingnesse ; nay , and in this point , more vnhappy than the very Deuils : For since their Apostacie , there was no meanes or possibilitie vouchsafed vnto them of recouery and returne to those euerlasting Mansions of glorie ; But the sonnes and daughters of Adam , since their fall , haue had the very Sonne of God himselfe , with the deare and vnualuable cry of his owne hearts blood , to meditate vnto , and sollicite the Father of all compassions and mercy , for restitution into fauour and plantation into the Angels roome . And therefore as this thought , Oh what vnhappy and accursed creatures were we , who being crowned with the matchlesse transcendency of all felicities and glory , would not hold our station and haue shined still ! I say , as this thought will endlesly haunt the damned angels with vnconceiueable byting and anguish ; so , not onely an answerable selfe-fretting torture from this conceit ; Alas , that wee kept not Paradise ! will rent and teare the wofull hearts of the wicked in hell : but also a further sting of that neuer-dying Worme , not incident to the Apostate angels , will extremely enrage them with restlesse gnawings of conscience and gnashing of teeth ; when out of the horrour of their hideous wofull yellings , they shall cry out against themselues ; What wretches ? What beasts ? What madded Deuils were we ! who when the glorious Blood of Christ Iesus was so mercifully tendered vnto vs in the Ministery of the Word , all our life long , we turned our backes against such blessed and bleeding imbracements ; and cruelly cut the throates of our owne poore soules , by impenitent continuance in sinne : so loosing for a few bitter-sweet pleasures in this vale of teares , for an inch of time , fulnesse of ioy at Gods right hand , thorow all eternitie .

2. Time is precious . If all this great massie bodie of the whole earth , whereupon we tread , were turned into a lumpe of gold , it were not able to purchase one minute of time . And were there no other circumstance to set an impression of high valuation vpon it , yet this very one doth much ennoble it ; That all these faire and shining bodies aboue our heads , and principally the Prince of all the lights of heauen , that glorious and mighty Giant , the prime and crowne of all corporall creatures , doe tire & waste , as it were , their celestiall vigours , with the incredible swiftnesse of endlesse reuolutions , to beget and giue vs time ; I say , vs , who for the sinne of euery moment in it , deserue eternity of punishment . But that our hearts may bee more sensibly wrought vpon , and more effectually affected with the dearenesse and preciousnesse of it ; let vs suppose that the Lord , by diuine and extraordinarie dispensation , should giue leaue to a damned soule to come into this life againe , and would vouchsafe him but one houre of a new triall , as it were , and a second time of gracious visitation : Oh how highly would hee prize , how eagerly would hee apprehend , with what infinite watchfulnesse , endeauour , and diligence , would hee improoue that little short golden season ? And if therein he might haue but the happinesse to heare a Sermon ; Oh with what affectionate inflamed attention would hee listen vnto the Word of Life ! how would his heart breake and bleed within him , and fall asunder in his brest , like drops of water , to heare Gods iust wrath and holy indignation thundred out and threatned against sinne ! With what insatiable grasping and deare imbracement would he labour to lay hold vpon Christ Iesus and his gracious promises ? In a word , he would think , that in demonstration of thankefulnesse for Gods fauour , might hee be so happy as to haue it , the spending of euery moment of all that great body of time , which lies betweene the Creation and the worlds end , if hee might liue so long , in as holy , pure , strict , precise , heauenly manner , as euer did the most mortified Martyr vpon earth , were farre too little . Shall we then triflingly passe and play away the time that is so precious ? And in my supposition , the damned soule should bee sure of an houre : But none of vs can possibly purchase securitie for very one moment , after I haue spoken this word . The time present is our onely time ; wee haue no more power and command ouer the time to come , then ouer the time past . Euen the next minute thou mayest be cut off by the stroake of death from all further time of repentance , acceptation , and grace for euer . Nay , yet further , were it possible that any vncomfortable passion were incident to a glorified Saint in heauen , he would be sorry and transported with extreme anger and indignation against himselfe ; That hee was not a more greedy ingrosser , as it were , and improouer of time , for doing excellently vpon earth ; and that euery houre after his conuersion was not crowned with some rarer and more remarkable exploit ; with some more speciall and noble seruice , for the glorifying of that most bountifull , and euer-blessed God , who hath now honoured him with such vnspeakeable glory , and that Crowne of ioyes , so infinitely transcendent to the vtmost expectation of the most enlarged heart . Howsoeuer therefore men of this world , for the most part , except they be continually exercised in variety of pleasing imployments , and still entertained with fresh successions of new pleasures , are sore troubled with time , and tediously perplext how to passe it ; which is the reason that they deuise so many passe-times ; with much sollicitous and sensuall forecast , plot and proiect to themselues aforehand , many and many a merry meeting , idle visitations , feastings , mutuall entertainments of meere complement and vanitie , iouiall reuellings , as they call them , &c. that they chaine together , as it were , by the Art of Epicurisme and with linkes of liberty , continued occasions of company keeping , and good-fellow meetings , from the one end of the weeke to the other : ( For solitarinesse and selfe-conuersing , is a very torturing racke , and the tide-time of melancholy , to the waking consciences of gracelesse and guilty men . ) Though , I say , this bee the custome and carriage of Satans Reuellers ; yet all Christians ought to haue time in deare and high esteeme , in euery moment whereof should they lay downe ten thousand liues for His sake that pardons their sinnes ; and also doe him all the glorious seruice of all , both the militant and Triumphant Saints , it were infinitely too little for his loue . Wherefore no marueile though well-aduised and watchfull , they feele themselues rather pincht with want , then prest with plenty of her golden offers and opportunities to doe good , and bee euer addrest to entertaine and welcome euery houre with speciall attendance , as a gracious Indulgence of his patient loue , and long-suffering , and suffering them to doe him yet more honour , ( for which cause alone they long to liue ) before they goe downe into the pit and be seene no more . And they should be so farre from being afraid of solitarinesse , as to hold their time alone , the only time for sweetest contemplations , heauenly commerce , neerer conuersing and communion with God .

3. We that are earthly Angels by the noblenesse of Creation , though by voluntarie degeneration incarnate deuils , were put into , and planted within the compasse and comforts of this great and curious Frame round about vs , the goodly Workmanship of Gods owne Almightie hand , wherein we haue the Sunne to serue vs ; and wee of this Kingdome by matchlesse and incomparable fauour , the heauenly and healing beames of the Sunne of righteousnesse , to shine vpon vs through his glorious Gospel , I say , we were placed in this world , not to serue our owne turnes , to please our owne hearts , to follow our own wayes , to eate , drinke , and sleepe ; to temporize , reuell , or roote in the earth ; to play the Epicures , Libertines , Machiauelians ; to climbe into high roomes , by all meanes lawfull and vnlawfull ; by briberie , simonie , flatterie , base insinuations , following the times ; or some fouler meanes , and thereto domineere and tyrannize : In a word , to serue the deuill for a few and euill dayes , to die , and so to be damned . No , no , a nobler taske and more excellent end is appointed and apportioned for the Prince and principallest of all earthly creatures . Our being vpon earth this little inch of time , is for businesse of another nature , and for a farre more important affaire , and of dearest consequence ; euen with humblenesse and truth to know & obey our God , to serue our brethren in loue , and to saue our owne poore soules in the Day of Christ . This is that One necessarie thing , in respect of which , all other things , though otherwise honest and excellent , are but respectiuely necessarie , and so farre as they further , and are warrantably and comfortably subordinate and contributary to this end : Nay , to this the exquisite Quintescence and concurrence of all other , the dearest and most desireable things vnder the Sunne , are to be accounted but drosse and dung . And yet for all this , many of vs , while wee yet abode in the darknesse and damnation of our naturall state , spent many yeeres , some twenty , some thirtie , some perhaps fortie , wholly vpon hell , in base and vnblessed courses , quite crosse to the end of our Creation . All that time ( a misery to be lamented euen with teares of blood ) was vtterly cast away vpon the kingdome of darkenesse , fearefully lost vpon our owne lusts , sinfull fashions , and pride of life ; slauishly and wofully wasted in the deuils seruice . Nay , all that while , abominable and beastly wretches that wee were , wee set our selues with sensuall rage , against the very face of heauen , lay in actuall high Treason , and bore Armes in open Rebellion against that dreadfull Maiestie , which might most iustly euery moment of that wofull time haue arrested vs with death , arraigned vs at the Barre of his Iustice , and throwne vs down into hell . What manner of persons then I pray you ought wee to be , in the short remainder of those few and euill dayes which are behind ? Euen to imploy and improoue the vtmost possibilitie of all our naturall acquired and gracious parts , our credit , calling , outward state , all our power , means , occasions , aduantages , to win and worke out glory vnto God , enlargement of Christs Kingdome , confusion to the deuils dominion , conuersion of others , comfort vnto our owne poore soules against our ending houre . A fellow that hath loytered a great part of the day in his iourney , or businesse , and yet must needes reach home and finish his taske , will toile and sweat at it towards night , double his paines , and put all his strength vnto it : so we hauing not only been slacke in our businesse about Gods seruice , and slow in the way to heauen , but euen for many yeeres , perhaps , runne in a quite contrary course , and done the deuils worke , must now towards the night of our naturall life , and the conclusion of the short span thereof , spare no paines , double our diligence , presse hard to the Price of the high calling , quit our selues like men , and be strong , with an holy violence lay hold vpon the Kingdome of heauen , with all zeale , courage , and resolution , labour to redeeme the time past , for the dayes are euill ; and our particular doome for eternitie of ioyes , or woes ; pleasures or paines , drawes on apace , and is euen at the doore .

And as consideration of former time cursedly misspent ; so a fore-conceit also of dreadfull times to come , may iustly cause vs to make much of , and husband well euery moment wee haue presently in our hands ; for treasuring vp an heauenly hoard of grace , comfort , patience , and courage , against the euill day . Though the times , as yet , bee faire and calme , happy and Halcyonian ; and the Candle of God shines still vpon this Kingdome , with extraordinary prosperitie and peace ; there is no carrying into captiuitie , or crying in our streets , but euery man is quietly reposed vnder his owne Vine ; and there refresheth himselfe with the riches and comforts of a good and pleasant land ; yet as sure as the night followes the day , a change will come . If the glorious and Triumphant times of the daughter of Ierusalem , that men called , The perfection of beauty , The ioy of the whole earth , ●…sai . 22. 5. The glory of all lands , were turned into a day of trouble , and of treading downe , and of perplexitie , by the Lord God of hosts , in the valley of vision , breaking downe the walles , and crying to the mountaines : what may wee of this Land looke for , if we still turne the grace of God into wantonnesse ; but at length to bee turned out of our houses of peace , as the vnthankfullest and vnworthiest people that euer the Sunne of Heauen saw , or the Sunne of Christs glorious Gospell did shine vpon so faire and so long ? But howsoeuer the Kingdome fare , and God deale with vs in publike : ( Onely let me tell you by the way , that in the meane time wee stand by a miracle of Gods mercy , and a prop of his extraordinarie patience ) yet euery one of our particular day and doome cannot bee farre off . As yet , perhaps , the Almighty is with vs , his prouidence protects our habitations , no remarkable affliction hath taken hold vpon vs ; so that there is no mourning , or spectacles of miseries in our families ; no crying , O my father Abraham , and O my sonne Isaac ; O my sonne Absalom , my sonne , my sonne , Absalom ; O Absalom , my sonne , my sonne ! And these houses of flesh , it may be , wherein wee dwell for a few and euill dayes , are as yet in reasonable good repaire ; and it is euery way with vs , as it was with Iob in the dayes of his youth , when he washed his steps with butter , and the rockes powred him out riuers of oyle ; yet wee may build vpon it , as a Principle which neuer failed sinfull mortalitie , that dayes of danger and distresse will haue their turne and time also . Sorrow and sicknesse , perplexitie and feare , temptation , disertion , trouble of conscience , the destroying Sword , a fierie triall , striuing vnto blood ; Marian times of most abhorred memory , or some dreadfull visitation in one kinde or other , may seize vpon vs , we know not how soone . But howsoeuer we escape in the meane time , sure I am , these fraile bodies of ours , after a short while , will fall in funder , and moulder away into rottennesse and dust ; and our naked soules must stand at the iust Tribunall of the euerliuing God , countable with exactnesse and truth , for all things done in the bodie . Farre bee it from vs then , and euery one , that at that last and great Day would not cry to this Rocke and that Mountaine to couer him , like sonnes and daughters of confusion , to trifle away time in this heate of our spirituall haruest ; but rather with doubled and extraordinarie resolution , let vs gird vp the loynes of our mindes , and with all fruitfulnesse and power , improoue euery houre of this faire Day of our gracious visitation ; to treasure vp peace to our poore soules against the stormy winter night of death , towards which euery winde driues vs , and both sleeping and waking we are posting apace , though we perceiue it not .

4. Wee must bee countable for time . At the dreadfull Barre of that last Tribunall , as wee must bee exactly answerable euen for wandring vaine imaginations , idle words , and euery the very least errour of our whole life ; nay , for not improouing all our gifts , goods , and graces , to the best aduantage for Gods glory ; for misimployment of our wit , vnderstanding , memory , affections , health , strength , courage , learning , libertie , authoritie , policie , or any other power or possibilitie which God hath put into our hands : so must wee also giue vp a strict account for the expence of euery moment of time . Now tell mee at that great and generall Audit , whether of these two summes will sound more sweetly in our eares ? Item , so many dayes in Recreation , or so many dayes in Humiliation ; so many houres in Prayer , or so many houres in playing at Cards ; so many weekes in Iouiall reuellings and merry meetings , or so many weekes in watching ouer our wayes , and walking with God , &c. A serious fore-conceit of the vnconceiueable comfort of the one ; and how cold the other will strike vnto our hearts , might make vs easily grow into blessed Bradfords care and practise this way , of whom it is reported , That he counted that houre not well spent , wherein he did not some good ; either with his pen , study , or in exhorting others , &c. and not to rush vpon recreations vnseasonably , without necessity and warrantable calling .

5. The holiest hearts of the most worthy Saints are wofully haunted with too many distractions and violent intrusion of idle , vaine , and impertinent thoughts , euen in holy duties , religious exercises , and solemne vse of the ordinances : which without extraordinarie watchfulnesse , and wrastling on their parts , would vtterly bereaue and robbe them of all the sweetnesse , power and profit of those blessed meanes , and by little and little quite transforme them into forme and perfunctorinesse . If in the best then and heauenliest businesses , the vanity of our owne mindes , and malice of the Deuill presse vpon vs with such importunitie and restlesse assaults ; with what furious and impetuous incursions and vastations of conscience are they like to oppresse vs in our idle houres , ill spent time , and pursuit of pleasures ? Consideration whereof , me thinkes , should cause Christians , who alone are truely sensible of the interruption and discontinuance of their sweet communion and societie with Christ , and smart many times for the estrangement of their thoughts and affections from God : onely to haue recourse to recreations in case of true neede ; for necessitie , I say , and seasonably , euen as they vse physicke ; so may they expect Gods gracious protection from the hurtfull preuailing of those sensuall distempers and licentious ranging of their thoughts , which are wont to enrage and empoyson the mindes and affections of carnall men , all the while : and to make account so often as they are haled by the cunning ensnarement of old companions , the tyrannie of former custome , or vnmortified yeeldingnesse of their owne deceitfull hearts , to immoderation and excesse in this kinde ; so often to expose their hearts by Gods iust permission , as a prey to temptation and vanitie . Whereby they may bee in continuall danger , either by little and little to bee drawne backe and drowned againe in the froth and fooleries of their disauowed pleasures , which were an horrible thing ; or else at least , to bring vpon themselues , from time to time , as they transgresse in this kinde , much vnnecessarie discomfort and dissettlednesse in their Christian course , dis-rellish in Religious exercises , deadnesse of heart , disacquaintance with heauenly comforts , losse of that dearest Thing , and earthly Paradise , peace of Conscience , which perhaps they shall hardly with much adoe recouer a long time after . Praesen●… tempus non effundendi gaudii , sed luctus est , tribulationum , & lamentationum . Tu verò leuiter vrbanis facetijs iocularis ? — Diabolus dentibus stridet , ac fremit , ignem spirat aduersus salutem tuam ; & tu sedes , facetias effundens ? — Ludimus dilecti ? Vis discere Sanctorum conuersationem ? Audi Paulum dicentem : Per triennium , inquit , nocte & di●… non destiti cum lacrymis admon●…e vnumquemque vestrum — Audi etiam quid & Corinthijs dicat : Ex mal●…â tribu●…atione , inquit , & anxietate cordis scripsi vobis per multas lacrymas . Et iterum : Quis infirmatur , & ego non infirmor ? Quis offenditur , & ego non vror ? Quin audi quid & alibi dicat : Nam & nos , inquit , qui sumus in hoc Tabernaculo , ge●…imus , & per singulos dies , vt ita dicam , ex hoc mundo migrare cupiente Apostolo , Tu rides , & Iudis ? Belli tempus est , pugnae , vigiliarum , custodiae , armaturae & aciei : — Et tu quae tripudiantium sunt , vsurpas ? Non vides bella gerentium facies , quomodò sint tristes , contractae , supercilijs terribiles , & horrore plenae ? Vid●…n aciem oculorum austeram , cor excitatum , saliens & palpirans ? &c. Chrysost. in cap. 5. ad Eph. Serm. 17.

6. Sixthly , consider Chrysostomes precisenesse against wasting time this way . The present time , saith he , is not for melting into 〈◊〉 ; but for lamentation and mourning . And yet doest thou vainely mis-spend it in merry conceits ? The Deuill gnasheth the teeth , roares , and foames , and flashes out fire against thy saluation ; and doest thou sit still and Iouially iest it out ? Doe wee play and sport our selues , Beloued ? Wilt thou learne the conuersation of the Saints ? Heare what Paul saies , Act. 20. 31. By the space of three yeeres I ceased not to warne euery one night and day with teares . 2. Cor. 2. 4. Out of much affliction and anguish of heart , I wrote vnto you with many teares . 2. Cor. 11. 29. Who is weake , and I am not weake ? Who is offended , and I burne not ? 2. Cor. 5. 4. For we that are in this Tabernacle , doe groane being burdened . And the Apostle desiring , that I may so speake , euery day to depart this life ; Doest thou laugh and play ? Our time here is a time of warre , of fight , of watch and ward , of harnessing , of standing in the face and fury of the enemy ; and doest thou demeane thy selfe like a dauncer ? Doest thou not see the faces of Souldiers in the fight ; how sad they are , how contracted , how terrible with frownes , how full of horrour ? Doest thou not behold the austore piercing intention of their eyes , an extraordinarie excitation of heart , leaping and panting in their brests ? &c. His meaning imports thus much : Doth an ordinarie Souldier in the field against a mortal man & earthly enemy , recollect and vnite all the spirits and powers of body and soule with all efficacie , and earnestnesse , for the encounter : And shall a Christian Souldier that wrastles not against flesh and blood , but against Principalities , against Powers , against the rulers of the darknesse of this world , against spirituall wickednesses in high places ; who is euery moment furiously assaulted and hunted euen like a Partridge in the Mountaines , by the deuils open rage , the ambushment of the World , and the endlesse treacheries of his owne false heart , trifle away his time , and turne aside to toyes ?

4. No incrochers vpon heauenly comforts ; no diminishers of our delight in God ; no deuourers of spirituall ioy . For this is a very deare and diuine thing , to bee prized and preserued as a sweet and celestiall Iewell , far more worth then heauen and earth ; which the world can neither giue , nor take from vs ; neither must any stranger meddle with it . Wee may take an estimate of its excellency , by casting our eyes vpon

1. The intolerable bitternesse of the contrary ; I meane , spirituall horrour , which , we see , sometimes by wofull experience , doth enrage the guilty consciences of some forlorne wretches , with such restlesse furies , and vnutterable anguish , that at length , ( extremest , I know not whether madnesse or cruelty ! ) they lay violent and villanous hands vpon themselues , In which case , such an hell vpon earth is horrour of conscience , they care not a button for the sweetnesse of life , the rufull cries of their owne deare children , the heauy lookes of their yoke-fellowes , the abhorred infamy they bring vpon their owne names , families , kindred , buriall , posteritie . Oh how they spurne at with a vile , disdainefull contempt , Pleasures , Riches , Honours , Crownes , Kingdomes , Worlds of gold , any thing , euery thing , as miserable comforters ! Nay it is so stinging , that they will rather venture vpon that other Hell , to which they are posting in a Coffin of blood , a thousand thousand times more horrible , then endure it any longer . If sence then of diuine indignation , taking secret vengeance vpon the guilty conscience of an impenitent Rebell , puts him as it were into hellish flames aboue ground ; what an heauen vpon earth is a sweet feeling of Gods reconciled face , and his euerlasting mercies through Christ , sealed and set on by the holy Ghost , and testimonie of a good conscience ? And how deliciously doth an humble soule , so honoured with a foretaste and first-fruits as it were of eternall ioyes , graspe the Lord Iesus in his ordinances , and blisfully sunne it selfe in the loue and light of His countenance ?

2. The practise of the prophane in their insatiable restlesse pursuite of false ioyes , and painefull pleasures , which at best are but as crackling of thornes vnder a pot , and flashes of lightning before euerlasting fire . They hunt after them euen into hell , and light a candle at the Deuill for lightso●…nesse of heart ; by haunting Ale-houses , Tauerne●… , Brothel-houses , Play-houses , Conuenticles of good-fellowship , sinfull and vnseasonable sports , a thousand kinds of vanities and fooleries , which are nothing but the Deuils Wakes , and reuellings of Hell . And all this little poore carnall mirth , is purchased many times with much shame , losse , misery , beggery , rottennesse of body , discredit , damnation . At what an high rate then , and with what eagernesse and thirst is that true , sweet , vnmixed , glorious ioy springing out of the Fountaine of comfort in an honest and holy heart , to bee set and sought after ?

3. The differences betweene spirituall and carnall ioy : in respect ,

1. Of Lastingnesse . A spiritually merry heart is a continuall feast , saith Salomon ; whereas the ioy of the hypocrite is but for a moment . Iob chap. 20. 5. Carnall ioy is like lightning , spirituall like the light of the Sunne . While the Play lasts , the sensualist laughs ; but hee falls into his dumps when all is done . The Drunkard is merry , whilest hee reuels it amongst his pot-companions in the Ale-house ; but when he comes home , there is many times wofull worke . Whilest the Gamester is at play , he is well enough pleased ; but when hee hath made away all , hee is ready to make away himselfe also . A cunning and prosperous Worldling , I confesse , by Gods permission may patch together his pleasures all his life long : but at furthest , at death comes the deadly and euerlasting dampe : whereas hee that walkes with God , is contented and comfortable all the day ; and death is the day-breake to him of euerlasting brightnesse . Carnall ioy , I say , is like lightning , a flash and a a Si quid arrisisset prosperum , taedebat apprehendere , quia penè priùs , quàm teneretur , auolabat . August . away ; b b Del●…ctatio occidit , & praeterijt , vulner●…uit , & transijt , miserum fecit , & abijt , infoelicem reddidit , & reliquit . August . Serm. 3 ▪ d●… tempore . leaues the minde in more extreme and deeper darknesse ; blasts the heart and affections with all spirituall deadnesse and desolations , with many boyling distempers , much raging wild-fire , and vnquenchable thirst after sensualitie , earthlinesse and Epicurisme ; and first or last , it is euer certainly followed with renting and roaring of the spirit , spirituall terrours , thunders , darknesse and damnation . But godly ioy is like the light of the Sunne , which though it may for a time bee ouercast with clouds of temptations , mists of troubles , and persecutions , darknesse of melancholy ; yet it ordinarily breakes out againe with more sweetnesse and splendour , when the storme is ouer : but howsoeuer , it hath euer the Sunne of righteousnesse , and Fountaine of all comfort , so resident and rooted in the heart , that not all the darknesse and gates of Hell shall euer be able to displant or distaine it , no more then a mortall man can pull the Sunne out of his Sphere , or put out his glorious eye .

2. Of puritie . The edge and rellish of carnall ioy , is euer much rebated and imbittered with many sowre sauces , and enuenomed mixtures ; impatiencie of delay , difficulty and danger in attainment , vnanswerablenesse to fore-conceits and expectation , many secret terrours , fretting iealousies , discontented indignations against their discontinuance and vanishing , &c. And besides , those three ensuing indiuiduall stings , which to an illightned conscience as inseparably and sensibly dogge them at the heeles , as a shadow the body in the Sun-shine ; cut the very throat , and burst the heart of all worldly pleasures . 1. One of them is , as it were , naturall , immediately attending all earthly mirth ; more melancholy and heauy-heartednesse afterward . For as the Riuers of sweete water runne their course to die in the salt sea ; so the hony of all earthly pleasure , euer endeth in the gall of griefe . Voluptuousnesse euen in her dearest minions , ordinarily expires with anguish and anger that it is gone . The transitorie flashes of sensuall delight , are like the light of a candle , which leaue at the cloze a noisome vexing snuffe behinde . Extrema ga●…dij luctus occupat . And that sweetenesse which sensualists swallow downe so greedily , turnes to grauell in their guts , and at farewell fills their spirit with the returne of a more heauy melancholicke humour , then before the receite . 2. The other I call a temporarie sting : for all the wayes of worldly a a Cùm c●…peris te aliquid temporale delectare ad peccatum — Noli te credere tali delectationi ; maiores dolores habebis , quàm suauitates . August . in Psal. 136. pleasure are strowed also with needles and nettles , that I may so speak , which euer and anon pricke and sting her darlings , as they plucke her fading flowres . So that at best they are but like Beares robbing a Waspes nest , who rauenously rifle the combes , and with much adoe sucke out a little hony , but in the meane time , are soundly stung and swolne about head for their painefull pleasure . In their seuerall walkes of a fooles paradise , they hunt both vnreasonably and vnseasonably after transitorie delights ; but they are euen pained , and payed home with a witnesse in the very pursuite . For instance : The couetous man accounts worldly wealth , and an ●…oard of gold , his heauen vpon earth ; but in heaping it together , his heart is wofully rent and torne asunder with carking , thoughtfulnesse , restlesse rooting in the earth , anxious and endlesse casting about and forecasting : In a word ; with much care in gathering , more feare in keeping , and most griefe in parting from it . So that for feeding his greedy eye vpon a little vanishing heape of yellow earth , his heart is continually haunted with such vexing Harpies , I meane , wasting cares and false feares , that dry vp euen his vitall moisture , and cut his very heart-strings in a a Plus egent , quantò plus habent , desiderijs vastantur , cupiditatibus dissipantur , timo●…ibus cruciantur , tristitiâ contabescunt . August . in Psal. 29. pieces . Good-fellow meetings and Ale-house reuellings are the drunkards delight : but all the while hee sits at it , hee is , perhaps , in a bodily feare of the Puritane-Constable : when towards night he goes grunting homewards , hee becomes a gazing and * * Ridiculus in foro pueris videtur , occasionemque vt ab omnibus contemnatur praebet . Basil. hom. in Ebri●…t . & luxum . laughing ▪ stocke to children in the streets ; no sooner comes hee reeling into his own house , but he wrings fresh cries , and teares of shame and griefe from his wife and family ; for the reproach , beggerie and miserie he brings vpon them . And as hee goes on in this drunken good-fellowship , and takes a pride and pleasure in powring in of strong drinke ; there many times insensibly grow vpon him many loathsome diseases and deformities of body , Rheumes , Dropsies , Palsies , a fearefull face , spuing , falling , and neuer rising againe ; sometimes not euen out of a little gutter , that would scarce choake a child . The lasciuious wanton that wanders in the twilight , in the euening in the black and darke night , after the strange woman ; besides the dart which sticks fast , and ranckles in his Liuer ; meetes in the meane time with rottennesse in his bones , a consumption of his marrow , a wound , and dishonour , and reproach , that shall not bee wiped away . The boisterous aspiring Nimrod , out of a gluttonous desire of grasping offices and honors , scrues himselfe vijs & modis , into some high place as his onely Paradise ; and when hee is gotten vp , dances full merrily in golden fetters vpon his slipperie standing : but couldest thou see into his inside , thou shouldest behold his heart miserably fretting and vexing it selfe ; raging with many passionate distempers , for the indignation of good men ; contempt of inferiours ; thwarting of competitors ; enuie of compeeres ; vnderminings of counter-factionists ; iealousies of Princes , &c. How many great mens hearts haue burst with the blasting frownes of a Kings forehead ? Nay , and which is a Bedlam misery vpon the ambitious man ; hee is many times more grieued for an affront of some grand opposite ; because hee cannot haue his will of this or that man , that stands in his way ; or for the neglect of some expected complementall respect and obseruance , then pleased with all the other brauery and iollitie of his high roome . This is cleare in Haman , though hee was encompassed and crowned with much vndeserued and extraordinarie precedency and pompe ; yet this one little thing , to wit , because Mordecai would not bow the knee , and doe reuerence vnto him at the Kings gate , did vtterly marre and dissweeten all the other excellencies and extraordinarinesse of the Kings fauour : See Hester , Chap. 5. Vers. 10 , 11 , 12 , 13. And Haman told his friends and wife of the glory of his riches , &c. But all this , saith hee , doth nothing auaile me , as long as I see Mordecai the Iew sitting at the Kings gate . 3. The third is an eternall sting , which to a waking and working conscience ariseth out of a serious consideration , and sence of Gods causefull , iust and holy indignation reuealed in his Booke against impenitents in such kindes . Whereupon it is no maruaile , though many times their hearts hating to bee reformed , and hearing their seuerall doomes denounced against them from Gods owne mouth , in that Word , by which they shall be iudged at the last Day , be full sorely smitten with inward bitter gripings , and secret guilty stings , the very hellish flashings and foretasts of that neuer-dying worme , which hereafter without timely repentance , will gnaw vpon their consciences with full rage and vnquenchable horrour world without end . The worldling therefore may iustly tremble and roare when he reades that cutting Commination , Iam. 5. 1 , 2. Goe to now , ye rich men , weepe and howle for your miseries that shall come vpon you . Your riches are corrupted , and your garments moth ▪ eaten : your gold and siluer is cankered , and the rust of them shall bee a witnesse against you , and shall eate your flesh as it were fire : ye haue heaped treasure together for the last dayes . The wanton , when he well weighs that flaming place , Heb. 13. 4. so full of vengeance against him : But whoremongers and adulterers God will iudge . The drunkard , when hee finds himselfe in the cursed Catalogue of that damned crue , 1. Cor. 6. 9. Be not deceiued , neither fornicators , nor Idolaters , — nor drunkards , &c. shall inherit the Kingdome of God . The Ambitionist , when he casts his eye from the top of his vsurped honours , vpon that dreadful a a An non & videmus saepè , quòdis quem hodiè praecedunt lictores , & stipant satellites , eras in carcerem conijcitur , & cum malèfactoribus versatur ▪ Quid hac vanâ & inani gloriâ fallacius ▪ Quòd si in hac vitâ praesenti vicissitudinem hanc euadit , omninò mors veniens soelicitatem resecabit . Et quem hodiè in foro magna pompa comitabatur , & qui in carcerem conijciebat , & super thronum resideba●… , & inflabatur , & homines alios , quasi vmbras de●…piciebat , is subitò posteà iacebit mortuus absque spiritu , foetulentus , petitus innumeris conuitijs , & ab his , quos pridem iniuriâ affecit , & quos nullâ affecit iniuriâ : condolentibus tamen his , qui ab isto iniuriâ afflicti fuerunt . Quid hoc miserabilius fuerit ? Item collecta omnia saepenumerò inimici & hostes inter se partiuntur & distribuunt : peccata autem per quae haec coaceruata sunt , secum aufert , de quibus diligens , & accurata ratio exigetur . Chrysost , Hom. 22. in Gen. downefall , Obadiah 4. Though thou exalt thy selfe as an Eagle , and though thou set thy nest among the starres , thence I will bring thee downe , saith the Lord .

But now on the other side , spirituall Ioy , which springs out of the wells of saluation , and is a ray and representation , as it were , of the Sunne of Righteousnesse , and that eternall Fountaine of soundest and lasting comfort , is all sweete , pure , shining , calme , hearty , vnspeakeable , vtterly free from those fore-grumblings and reluctations of conscience ; enuenomed mixtures and slauish apprehensions ; after-repentings , stings and melancholike dumps : though it may be assaulted , and something dimmed with some doubts , distrusts and weakenesse of degree , by reason of our vnglorified state of mortalitie ; yet in respect of its creation , substance , truth , and blissefull issue , it is a very glimpse of heauenly glory , a pure taste of the riuers of Life , and first fruits of euerlasting ioyes . Thus the blessing of the Lord maketh the heart spiritually merry with incomparable sweetnesse , and he addeth no sorrow with it .

3. Of dignitie and diuine temper . Carnall ioyes haue for their foundation the fading arme of flesh , and the fashion of this world , fraile and fleeting as themselues : earthly power and policie for their prop and support : For their Obiect , the Garbage of the earth , Gold and Siluer , foode for swinish worldlings ; noble captiuities , guilded fetters , I meane , vndeserued dignities , honours , offices , greatnesse , and high roomes , the onely ayme of ambitious Shebnaes ; the filth and froth of brutish pleasures , fewell for Sodomiticall flames , and such like trash , pelfe , and vanity : For their companions , feares , iealousies , guilty gripings : The sences for their seate : Time for their limit : for their end , endlesse griefe and horrour of heart : For all earthly pleasure determines in heauinesse , as the Sunne sets in darknesse .

But now on the other side ; spirituall Ioy is the blessed Spirits sweet and louely Babe , grounded vpon the sure Couenant of euerlasting Loue , Mercie , and Peace in Iesus Christ : The matter of it , is the light a a Quid enim iucundius , quàm Dei Patris , & Domini reconciliatio , quàm veritatis reuelatio , quàm errorum recognitio , quàm tantorum ●…etrò criminum venia ▪ quae maior voluptas quàm fastidium ipsius voluptatis , quàm seculi totius contemptus , quàm vera libertas , quam conscientia integra , quàm vita sufficiens , quàm mortis timor nullus ? quòd calcas deos Nationum , quòd daemonia expellis , quòd medicinas facis , quòd reuelationes petis , quòd Deo viuis ▪ Hae voluptates sanctae perpetuae , &c. Tertull. lib. de spectat . cap. 29. Sospitate Dominus moerentes erigit : quia Electorum me●…s non de praesentis vitae insania , sed de certitudine aeternae salutis hilarescit . Gregor. in cap. 5. Ioh. cap. 11. of Gods countenance , the Garments of saluation , the precious Robe of Christs righteousnesse , interest in his dearest Blood , and all the rich purchases of his Passion ; looking vpon our names in heauen through the glasse of sanctification , Gods holy Image renued vpon our soules , and the illustrious beames of heauenly graces shed from the Throne of Grace & shining there ; euery sweet promise in his blessed Booke : In a word , Iehoua , Isa. 61. 10. Habakkuk . 3. 18. Phil. 4 4. And that glorious Name proclaimed , Exod. 34. 6 , 7. a well-spring of vnspeakable refreshing to euery truely broken and bleeding heart ; being well opened by a feeling and a fruitfull meditation : For measure , it is immeasurable , without bound or stint , and passeth all vnderstanding , no stranger doth intermeddle with it , neither can any man possibly conceiue it but he that enioyes it . It is , as it were , the amiable splendour and sparkle of that white Stone in the Reuelation , Chap. 2. 17. which only shines vpon heauenly hearts , with delight vnspeakable & glorious : For seate and certainty ; It is engrauen by the Finger of God with an heauenly Sun-beame , as it were , shining from the face of Christ in the very center of the heart ; which not all the powers of darknesse or hellish mists can finally dimme or dispell ; the world neither giue nor take from vs , neither man , nor deuill , nor shadow of death euer raze or roote out . It is honoured with that supernaturall singularitie and sacred temper , that vtterly against nature & all naturall possibilitie , it extracts sweetnesse and life out of ordinary causes of deiection and sinking . Troubles , persecutions , and reproaches , doe fortifie it , and serue as fewell to enlarge its lightsomnesse . See Act. 5. 41. & 16. 25. Acts and Monum pag. 2003. where the glorious Martyr Woodman speakes thus : When I haue been in prison , wearing otherwhile bolts , otherwhiles shackles , otherwhile lying on the bare ground , somtime sitting in the stocks , sometimes bound with cords , that all my body hath been swolne ; much like to be ouercome for the paine that hath been in my flesh ; sometime faine to lye without in the woods and fields , wandring to and fro ; few , I say , that durst to keepe my company , for●…feare of the Rulers ; sometime brought before the Iustices , Sheriffes , Lords , Doctors , and Bishops ; sometime called Dogge , sometime Deuill , Heretike , Whoremonger , Traytor , Thiefe , Deceiuer , with diuers other such like : yea , and euen they that did eate of my bread , that should haue been most my friends by nature , haue betrayed me●… : Yet for all this , I praise my Lord God , that hath separated mee from my mothers wombe ; all this that hath happened to me , hath beene easie , light , and most delectable and ioyfull of any treasure that euer I possessed . For duration , It is a very glimpse of heauenly glory , which springing vp in a sanctified heart , out of the wells of saluation , and carried along with addition of the fresh comforts , from the Word and Sacraments , thorow a fruitfull current and course of a Christian life , is at last entertained into the boundlesse and bottomlesse Ocean of the endlesse ioyes of heauen .

4. Of vnconquerablenesse against all created 〈◊〉 and assaults of earthly discomforts . An o●…ce of sorrow 〈◊〉 a whole sea of worldly mirth . The boisterousnesse and brauery of all carnall ioy vanisheth quite away , and expires euen as a flowre when the heate riseth that is sent vpon it , vpon the very first approach or presence of any either outward trouble , or inward terror . A prick of a needle , much more a pang of the Stone , or fit of the Gout , is able to depriue a man of the pleasure of the worlds Monarchy . One serious thought of death , or the sight of one finne armed with Gods anger , will put the proudest Ni●…rod , the greediest engrosser of all earthly delights , into Belshazzars shiuering . But now let the Christian , whose heart is sweetly reposed vpon the Rocke of eternity , be vtterly stript of all outward comforts ; let heauy accidents fall vpon him as thicke , as one waue in the necke of another ; which befell blessed Iob : yet he is still where hee was ; he hath made God his portion , his onely Iewell and Ioy which he hath in Heauen , or on Earth ; his heart is fixed , trusting in the Lord ; and therefore when all earthly stayes and staues of reede , shrinke in the wetting , and are shattered to nothing , he cleaues with an vnshaken and triumphant tranquillitie of minde to his Sunne and shield , Psal. 84. 11. To his light and life ▪ Ioh. 8. 12. To his strong Tower of defence , and exceeding great reward , Gen. 15. 1. heare his sweete and noble resolution in this case , Hab. 3. 17 , 18. Although the figtree shall not blossome , neither shall fruit be in the Vines : the labour of the Oliue shall faile , and the fields shall yeeld no meate , the flocke shall be cut off from the fold , and there shall bee no herd in the stalles : yet I will reioyce in the Lord : I will ioy in the God of my saluation . While Iehoua is in Heauen , his heart is in the Hauen , though neuer so many stormes or tempests of the troublesome sea of this World beate vpon his house of clay . Rob him of all earthly refreshments and lightsomnesse of this life , and let but the light of Gods countenance shine vpon him , which no darknesse ▪ nor dungeon , nor Deuill in Hell can intercept ; and he is incomparably more merry , then the Worlds choisest Minion , Pleasures dearest fauourite , or the brauest Belshazzar vpon earth , in the very top and ruffe of his most iouiall reuellings , and swaggering sensuality . But it is not so with the earthly-minded man : For howsoeuer he may digest with reasonable patience , and carry well enough away , all crosses and contradictions to his other worldly comforts , while he doth yet wallow without interruption and disquiet in the sinfull pleasures of that selected way of death , vpon which the more headstrong current of his corrupt nature hath cast him ; and the naturall bent of his carnall affections hath singled ou●… , and made speciall choise of , to follow and feede vpon with greatest delight ; which the Fathers call peccatum in delicij●… , a mans bosome sinne ; yet cut him once short of the free and full enioyment of this his sensuall idoll , and earthly god , and you kill his heart quite , and plunge him presently into desperate distractions . For instance : The couetous man , while his heart may nessle securely vpon his golden heape , will passe by without any great wound or passion , the curses of the poore , the grumblings of his conscience , the comminations of the Ministry , the cry of the whole Country against his oppressions , vsury , sacrilege , and sinfull wayes of hoarding . When hee comes home , and finds his bags and bonds safe ; he blesseth himselfe in his heart against — Populus me ●…ib ▪ lat , at mihi plaudo , Ipse domi simul ac nummos contemplor in arcâ . all threatned iudgements , horrors , curses , confusions . Thogh Iesus Christ himselfe should preach and presse them vpon him , Luke 16. 14. with his golden wedge hee easily cuts asunder all scruples , doubts , exceptions , reasons , arguments , obiections , which any wayes oppose his couetous and cruell courses . Hee pleases and applaudes himselfe against all censures , and contradictions whatsoeuer to the contrary . But let Gods angry hand in his iust iùdgement , by fire , robbery , or some secret consumption , snatch away his wealth ; and he is likely enough to goe out of his wits , and in great hazard of hanging himselfe . While the ambitious man is proudly mounted , fits fast vpon the Seate of honour , and is Idolized , as it were , and adored aboue others ; hee can easily enough ouerlooke with an imperious disdaine , the indignation of good men , emulation of great Ones , the reproaches of the multitude , and all other petty and priuate crosses : but throw him downe from his high place ; turne him out of his offices and honours ; and how weary is he of the World ? how ir●…esome to himselfe ? how prodigall of his life ? how impatient of the company of men ? While the wanton wallowes in the brutish pleasures of his abominable filth ; hee beares well enough away the weakening of his bodie , the wasting of his goods , the shame of his sinne , losse of friends , staine of reputation : but beate him backe , and b●…rie him from the house of the strange woman , and you breake his heart ; banish him from his Minion , and hee is ready to make away himselfe . Woe , sorrow , contentions , wounds without cause , rednesse of eyes , vndoing of wife and children , houting at in the streets , will well enough downe with the d●…unkard ; while hee may domineere vpon the Ale-bench : but cut off the new wine and strong drinke from his mouth ; crosse him in his swaggering course ; confine him from his good-fellow meetings , and you take away the very life of his life . Thus euery vnregenerate man secures himselfe in some one sensuall Hold or other , wherein the crowne of his carnall ioy consists ; of which bereaue him , and you shall leaue him ioylesse , heartlesse , hopelesse , and helpelesse . But take from the true Christian , if it were possible , both Heauen and Earth , and all the creatures and comforts of both ; yet you cannot take away his ioy . God is the strength of his heart , and his portion for euer ▪ Surely he shall neuer bee mooued : his heart is fixed and beleeueth in the Lord .

Which sith it is so , that spirituall ioy is such an vnualuable Iewell , and carnall so cursed a vanity ; let euery Christian bee exceedingly carefull , not to suffer the froth and filth of this , to staine or lessen the glory and sweetnesse of the other . But if he once perceiue any company or kind of recreation begin to steale away his heart from communion and comfort in his God ; let him abandon it as a canker and cut-throate of his spirituall happinesse ; and euer prize and preferre the ioy of the soule , delights of Grace ▪ refreshings of the holy Ghost , infinitely before all worldly pleasures , carnall contentments , ease , or any earthly thing .

Thus much of recreations .

II. Let me adde a word or two of visitations . For complementall visitations of vnsanctified great Ones , without iust occasion and a warrantable Calling ; besides , sinfull expence of precious time , are many times vnhappy occasions to embarke , especially yeelding natures , in some base and scand●…lous businesses ; and to entangle them in those wicked seruices , or some vncomfortable inconuenience ; which afterward in cold blood wofully wound their consciences , and perhaps much weaken their Christian reputations .

Iehosaph●…t may serue as a remarkeable instance for this purpose . Vpon a time , hee came downe to see Ahab King of Israel , by way of Courtly visitation . And though hee was equall vnto him in the crowned Maiestie of a King , and a good man ; yet traines and insinuations by Royall entertainments , and a Princely feast premised , as it appeares in the storie , hee was cunningly c●…tcht and cast into the confederation and societie of an vnhappy warre : whereby with a dishonourable precipitation , he plunged himselfe both into spirituall miseries , and temporall mischiefe , both hurt his conscience , and hazarded his life . For the first , 1. Hee suddainely and rashly promised aide vnto Ahab , whom the Lord hated , before hee knew Gods will in the point from the mouth of the Prophet . 2. When faithfull Michaiah had deliuered the truth , and acquainted them with the minde of God ; he notwithstanding went on with the businesse . 3. He did not appeare on the Prophets side , and in his defence , against the imperious insolency of that false flattering Zedechiah ; or the mercilesse tyrannie of Ahab ; who sent him to prison for telling him the truth . Foule aspersions vpon so famous a King ! For the second , by the cruell cunning of hollow-hearted Ahab , hee exposed himselfe both to the en-eagred and concurrent fury of the whole Syrian Armie ; ( onely vpon a penitent eiaculation , his life was rescued miraculously from that extremest danger ) and also to the wrath of God , for helping the vngodly , and louing them that hared the Lord as the Prophet told him , 2. Chron. 19. 2.

Mistake me not : I purpose not in this passage to censure or disgrace any warrantable ceremonie & solemnities of State ; mutuall entercourse of noble deportment amongst Compeeres ; ciuill exchange of faire & amiable behauiour one towards another ; any charitable offices of humanity , or Christian passages of courtesie and loue : but the idle , formall , flattering vanities , Hypocrisies , disguisements of those many needlesse , fruitlesse and endlesse salutations , complements , visitations , entertainments , affected and acted by such vaine people , who are extremely troubled how to be rid of time . A commoditie of high account with all those , who are sensible and mindfull of their last account : Euery moment whereof ought in the meane time to bee crowned with fruitfull improuement , by all those that truely feare God . I could wish that a gracious concurrence of goodnesse and greatnesse , true Noblenesse indeede , where God himselfe is top of the kinne , and Religion the roote ; ( a a Nobilitas Heroica est eminentis quaedam notabili●… homini proueniens — ex supernaturali gratiâ , per quam homo fit per adoptionem filius Dei : fit Sponsa Christi : fit templum Spiritus Sancti . Sine qu●… nob litates caeterae nihil sunt , nihil proficiunt . ●…bsunt 〈◊〉 aliquando . Quia quod altum est hominibus ; ●…bominatio est apud Deum . Gerson . Tom. 4. De no●…ilitate . in respect whereof those other : by birth , by riches , by meere morall vertue , by valour , by learning , by fauour of Princes , are but shadowes and shapes of noblenesse ) were honoured with all due attributions , highest respect , and best obseruance . In such a case it is not vncomely for Paul , to trauaile from Arabia to Ierusalem to visit Peter , Galat. 1 18. Or the Queene of the South , from the vttermost parts of the earth , to see Salomon , 1. Kings 10. 1. But I would not haue glistering folly , guilded rottennesse , sacrificed vnto with so much flatterie and counterfeit crouching . For why should silken dung bee so adored , and golden damnation deified ? Now the reasons why such visitations , as well as recreations may many times prooue snares to entangle vs in sinne , damps to dull our forwardnesse ; or one way or other breede and bring vpon vs some spirituall miseries , are such as these :

1. Great men without grace , ordinarily make vse of all others for their owne aduantage . With an imperious policie and a kinde of Machiauelian Alchymy , they secretly and inuisibly conuert , dispose and manage the agency , abilities , and seruiceablenesse of their followers , visitants , adherents and dependants , to serue their owne turnes , to feede their humours , further their priuate ends of profit , pleasure , rising , reputation , or some other choise carnall contentment and predominant worldly delight . They haue their portion in this life , and their heauen here ; therefore they labour to make their earthly Paradise as full of pleasures , as possibly they can . Their owne sensuall couetous and ambitious hearts are the centers , wherein the lines and leuell of all their plots , policies , and proiects doe concurre , and meete ; and to which they conduct and direct the officiousnesse , pliablenesse , and seuerall seruices of all those with whom they hold any kinde of correspondence or entercourse .

2. Such exercises of Courtly vanities , sleeuelesse errands , idle businesse , are Satans chiefest and choysest seasons for the suggestion of temptations , and too successefull discharge of his fiery darts . Hee hath ordinarily more power ouer men , and is much likelier to preuaile , when he findes them idle or ill occupied ; then when they are busied with humblenesse and sinceritie in religious duties , or the necessarie workes of a lawfull Calling . In our best and holyest imploiments hee is indeed most eager against vs ; but at times of idlenesse and exercises of vanity , hee is commonly most successefull . In Gods businesses , the honest executions of our Calling , and seasonable Christian recreations , we may expect vpon good ground , and with hopefull comfort , Gods protection , the ordinarie assistance of his blessed Spirit ; harmlesnesse from the creatures ; Satans restraint ; some good measure of mortifying helpe against the rebellious stirrings of our owne corruptions , and such other blessings promised in such cases . But if men will needs be idle or imployed in vanity , they iustly bereaue themselues of all these comfortable protections and priuiledges . For it is iust with God , at such times that Hee should withdraw from them His owne protecting hand , restraine the gracious influences of that holy Spirit , and let loose against them with indignation , Satan , the creatures , and their owne corruptions , which is a very grieuous cut to a tender and waking conscience .

3. The presence and protestations , the intimations and motions of men in high place , mingled with an affected familiar communication of themselues , and plausible neglect of all formall solemnities & austerities of state , vpon purpose to insinuate sooner , and more suttlely ; are many times very potent to preuaile with , and perswade especially inferiours . For they are apt when they are so assaulted : 1. To conceiue themselues highly honoured , when those condescend and vouchsafe to intreate and be beholding , who might in other cases command , nay , and perhaps vpon a point of aduantage , and pang of displeasure , quite crush and cashier them . 2. To hold it a conuenient policy in these dayes of the raigne of iniquity and selfe-loue , when Iudgement is turned backward , and Iustice stands a farre off ; when truth is falne in the street , and equitie cannot goe , as the Prophet speakes , to gratifie and demerit such mighty Ones , as may shelter and protect them from all stormes of violence , oppressions and wrong ; nay and perhaps , by their countenance procure them a great deale of credit and esteeme ; if not obseruance and awfulnesse from those amongst whom they liue . 3. To call to mind out of too many wofull experiences , that in the frownes and angry foreheads of great men , are infolded many times many secret complots of cunning cruelty , and plausible malice : which when time serues , fall full heauy vpon the hearts and heads of inferiours , which are not in all poinis pliable to their humours . And out of such carnall considerations as these , by a rash vnaduised yeeldingnesse , they too often plunge themselues hand ouer head into vnworthy engagements , and become instruments of ill offices ; the basenesse and iniquitie whereof doth afterward in cold blood strike full cold vnto their hearts ; and leaues a gash and grieuous wound in their consciences , comforts and Christian reputations .

4. At such entertainments and tables of Great men , not friends to the truth ; thou wilt be ready to vomit thy morsels , Prou. 23. 8. and shalt loose thy sweet words . Thy dainty fare may bee sawced perhaps with many bitter girds , much rotten talke , a a Surrepunt etiam fabulae freq●…entèr de seculo ac voluptatibus : claudere aures non potes : prohibere putatur superbiae : surrepunt etiam praeter voluntatem pocula . Ambros . Offic. lib. 1. cap. 20. enforced healths , if not empoisoned with blasphemies , obscenities and horrible oathes . Thy musicke wil be merry lies , fained iests , scofs & scurrilities , against Gods best seruants , and the Kings best subiects ; commonly calumniated as pestilent fellowes . For so the Church complaines , Lam. 3. 63. I am their musicke . Few feasts , where the founder is not Gods friend ; but after his good-fellow guests bee well heated with variety of dishes , and strong drinke ; as their faces b b In their faces be sometimes seene the expresse tokens of this intemper ancy . Hom. against gluttoni●… and drunkennesse . are inflamed with fiery reflections one from another , so their hearts will be enraged 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Acts 24. 5. with mutuall infection of furious malice , to belch out most prodigious dunghill villanous lies hammered by the very foulest Fiend in the darkest nooke of hell , against those that are true of heart : Lord , thou knowest ! The complementall formes and flourishes of thy welcome , may prooue as a pitfall to plunge thee into some dishonourable imployment , or one way or other to betray thee to an vncomfortable entanglement of thy conscience . So that if thy generous spirit will nobly rise against such froth and folly , ribaldry and railing , the vnworthy degenerations of these worst times ; if it bee sensible of Gods dishonour , the disgrace of the Saints , and thine owne danger ; thou canst not choose but be wearie of such good cheere . Nay , besides the resolution of thy iudgement , that in such a case thou wouldest farre rather haue stayed at home with a dinner of greene hearbs , then to haue thine eares so grated , and heart grieued all the while at a great table ; euen in nature thou shalt fare worse . For thy iust indignation , discontentment and sadnesse vpon such ground , will naturally contract thine heart , thicken thy blood , chill thy spirits ; that naturall heare will faint and faile in the ordinary current and course of concoction . No maruaile then though thou be readier to vomit thy morsels , then to reioyce in those high entertainments or variety of messes , which are dissweetened with such distastfull and bitter mixtures . And thou shalt loose thy sweet words : both of humanity , and Christianity . For the first ; out of the ingenuous simplicitie and honesty of thy heart , thou wilt returne reall , sincere , affectionate demonstrations of thankfulnesse , for meere dissembled formall ceremonies of entertainment and welcome . For the other ; thou shalt be so farre from finding a free and comfortable vent and entertainment to any good talke ; that if thou meddle that way , thou marrest all the mirth . Mention of heauenly things , our last account , the life to come , iudgements against sinne , priuiledges of the Saints , happinesse of the holy Ones , &c. which might sweetly season , and as it were , sanctifie their meeting , and those good creatures of God they so plentifully enioy ; would presently cast all the company into dumps of melancholy . The Word of God , writ vpon the wall in the very height and ruffe of their greatest iollitie and reuelling , did make the heart , ioynts and knees of that mighty King Belshazzer to tremble , as the leaues of the forrest when they are shaken with the winde . How often may we obserue many goodly and gracious discourses buried in the bosomes of men of vnderstanding and worth , placed below , by reason of the domineering talkatiuenesse , and imperious ignorance of some silken Idoll sitting at the head of the table ? Horses , and Hounds & Hawks , deuoure full often and eate vp not onely spirituall and holy , but euen all morall and manly talke .

For the more conuenient declining and preuention of any ensnarement and inconuenience in this kinde ; let mee commend to the Christian such cautions and considerations as these :

1. Euer before thou enter out of thy doores , vpon any occasion , businesse , iourney , visitation ; weigh well with due deliberation , in the ballance of an holy wisedome , all circumstances , concurrents , company , probabilitie of all euents , and consequents on both sides ; of staying at home , or going abroad ; visiting this or that friend ; vndertaking that or the other businesse ; and euer constantly encline and resolue that way ; which in all likelyhood will bring most glory vnto God , good vnto others , and comfort vnto thine owne conscience . Let it onely bee the sinfull libertie of hopelesse worldlings , to waste their time and labour ; ( for the needlesse expence of euery moment of the one , and motion of the other , they must very shortly be full dearely accountable at Gods strict Tribunall ) in those impertinent vagaries and idle visitations , which haue no other motiue , but a desire to be rid of time , and to feede a gadding and restlesse humor ; no other end , but vanity or vaine-glorie ; no issue , but temptation , and greater disabilitie to good duties . But let euery wisely resolute and truly iudicious Christian disdaine , howsoeuer worldly wisdome deride it , to step ouer his threshold without a warrantable Calling , aime at some honest end , probable foresight of some good to come thereon , honour to God , furtherance of some good cause , good vnto our brethren , discharge of some dutie of our Calling , performance of Christian offices , of charitie , humanitie , naturall affection , mutuall comforting , confirming , refreshing , and building vp one another in our most holy faith , and the like . Otherwise hee shall bee in great danger to returne home farre worse , then when he went out ; laden both with more personall guiltinesse , and accessarinesse to others sinne ; bleeding with some fresh bruise of conscience , by falling scandalously , or failing in some Christian dutie ; growne into a further disacquaintance and estrangement from God ; deepelier sunke , perhaps , into some sinfull societie , and sensuall conformities with men of this World .

Some actions , I confesse , and vndertakings in their owne nature , and in respect of the obiect , a a Actus moralis consideratur ●…ter . 1. Secundùm rationem , quam sortitur ex solo obiecto absque circumstantijs . Vel : 2. Secundùm rationem , quam sortitur ex obiecto cum omnibus circumstantijs , finis , loci , temporis , & huiusmodi . Primo modo contingit dari actum indifferentem , qui nec est bonus , nec malus , &c. See Durand . 2. Dist. 40. q. 1. It may not well be denied , that all actions of men indued with the vse of reason , are generally either good or euill . Hooker lib. 2. Sect. 8. of Ecclesiast. Politie . as the Schoole ▪ men speake , are indifferent : but cloathed with circumstances , and indiuiduated by the actuall working of a particular Agent , are not so , but necessarily become morally good or euill , to the doer . And therefore the assertion of b b Hist. of Counc . of Trent . pag. 196. Catarinus in the Councell of Trent , to this purpose , was consonant to the opinion of the greater part of the c c Thom 1. secundae q. 18. Art. 9. Nullus indiuidualis actus est indifferens . Alber. 2. dist. 40. ar. 4. Aegid . 2. Dist. 40. q. 2. Richar. 2. Dist. 40. ar. 2. q. 3. Dur. 2. Dist. 40. q. 1. See also Eustachius . Tract . de act . H●…ma . q. 5. Actiones humanae , saith he , considerantur : 1. Vel secundùm speciem , & in actu signato . Sic admittuntur quidam actus humani secundùm se , & ex naturâ suâ indifferentes . 2. Vel Secundùm indiuidu●…m , & velut in actu exercito . Et sic nullae humanae actiones sun●… indifferentes . Schoolemen : Euery particular action , said he , is good or euill , neither is there to bee found any one indifferent : he meanes in the singular and actuall existence ; in the generall there may . Recreation is of it selfe , and in its owne nature indifferent ; but drawne into existence and exercise , put in practise , and putting on circumstances , it will euer become vnto thee either sinfull , or sanctified . If rectified by such rules as I haue formerly deliuered for that purpose ; it may proue comfortable , but staind with prophane company , a sensuall end , immoderate delight , no necessitie in respect of weariednesse of bodie , or tirednesse of minde , vaine expence of precious time due to holy duties , or discharge of our Calling , it may proue cursed . It is so also in the present point of visitations .

2. Although the Apostle , 1. Cor. 10. 27. in these words ; And ye be disposed to goe ] seemes to intimate , that it is not vtterly and absolutely vnlawfull vpon any occasion for a Christian , especially if inuited , to visit an irreligious man ; yet let none who desires to preserue peace at home in his owne bosome , presume hereupon to plunge himselfe hand ouer-head into any vnwarrantable engagements and correspondencies with worldly men ; or build hence a licentious conceit of any allowance to communicate himselfe promiscuously with familiarity or content , either by way of inuitation or visitation to all commers , all company . It is a foule signe of a false heart , and a fellow , that at length will certainely fall away ; to expect , entertaine , and enioy with equall patience and delight the Worlds Fauourites , and Gods Friends : to bee as open-hearted , open-handed , and open-housed to a good-fellow , as to a gracious man . Euery true-hearted Nathaneel rightly informed , and well aduised , cannot chuse but apprehend , acknowledge and feele a vast and vnualuable difference , betweene the sweete heauenly communion , and confident communication of heart-secrets with faithfull fruitfull Christians ; and the irkesome intrusions , vexing vaine-glorious tediousnesse , and frothy conferences of carnall men . If any of Gods children therefore , at any time be disposed to take any allowance and encouragement from this place , to inuite , or visit knowne enemies to the puritie of Religion , or power of godlinesse ; let him cast his eye also vpon those cases and cautions , which may make it comfortable . They are such as these : 1. Their saluation . 2. Thine owne safety .

1. For the first , bee sure to propose vnto thy selfe their spirituall good , as thine onely aime , or at least , principall end ; and in the sinceritie and singlenesse of thine heart , to seeke indeed the saluation of their soules . Wee haue Christ Iesus himselfe a precedent in this case , Matth. 9. 10 , 11 , 12. Hee suffered with patience , Publicans and sinners to presse into his company , and did eate and drinke with them , vpon purpose , to heale their soules , and helpe them out of Hell . But his pure and sacred soule was endowed with an infinite impossibilitie of receiuing any touch , or tainture from those wicked Ones , with whom hee conuersed ; whereas , wormes and wretches that we are ! if we watch not extraordinarily , and stand stoutly vpon our guard , wee are farre likelier to be peruerted by them , then they conuerted by vs : And therefore at such times it concernes vs much , to recollect and quicken vp all the powers of our soules , and spirituall forces , with speciall addresse and resolution to preserue and vindicate , all we can , the honour , truth , and seruants of God from all staine , disparagement and vnworthy censure . Let vs labour and looke to bring as much wisdome and courage , to confront and countermine ; as the Deuils Proctors , cunning and malice , to vndermine & affront the Kingdome of Christ Iesus , and glory of Christianitie . It is lawfull and laudable for the Phisicions of the bodie , to visit sometimes such patients , as are infected with contagious diseases , to cure and recouer them : so that according to the Rules of their Art , they arme themselues with preseruatiues and counterpoysons , to preuent & repell the noysomnes of the aire , and noxious vapors : so it may not prooue vnseasonable for spiritual Physicions , to be drawn sometimes out of a desire of doing good , into the company of those , who are wofully ouerrun with the leprosie of sinne , and haue , as it were , the plague-sore of scandalous life running vpon them ; so that they bee fore-armed with prayer , premeditation , watchfulnesse , &c. to purifie and preserue their owne soules from spirituall infection .

2. Secondly , in case of thine owne safetie ; but so , that in so doing , thy sincere heart be not conscious vnto it selfe , of slauish distrust , false feares , preiudice of Gods prouidence , reliance vpon the arme of flesh , &c. but that it apprehend and approoue vpon good ground , and out of an holy wisdome , the present occasion , whether of inuitation or visitation , as a comfortable meanes offered by Gods good hand to mitigate the malice , and mollifie the hearts of those which might doe thee a mischiefe . It was the saying of a wise man , that he would rather haue a Dogge to fawne vpon him , then barke at him ; and barke at him onely , then bite him . Whereby hee intimated thus much , as I conceiued ; that Gods children should not out of an austere , sowre , vnwarrantable retirednesse , exasperate and enrage vnnecessarily the too much already alienated affections of the contrary-minded ; but so farre as they may , without wound of conscience , staine of their innocencie , or imputation of spirituall cowardlinesse , obserue them with such common offices of humanitie , which may dis-infierce and keepe them , if not hearty friends , yet at least ( which in these corruptest and angry times we hold a degree of happinesse ) moderate and ingenuous enemies . Isaac may be an instance in this second case , who for a more confident securing of himselfe , and comfortable settling of his peace , inuited Abimelech and his followers to a Feast , Gen. 26. 30. To the same purpose , Iacob sent a present to Esau , Genes. 32. 20. and promised to visit him at Seir , Genes. 33. 14. But now at such times , and in such company , thou hadst need put on a great deale of courage and patience , wisedome and watchfulnesse ; and warily decline two obuious errours , & dangerous extremes ; furious zeale , and saint-hearted silence ; of which see before , pag. 119.

3. Doe not so distaine thy worth and worthy hopes ; discouer not such extreme weakenesse and true basenesse of minde : resemble not so neere the fearefull folly of obnoxious and vaine-glorious worldlings ; as to suffer the eye and excellencie of thine heauenly Spirit , to be any whit dazeled or dulled with formall affected glistering of outward glory ; as to hunt with fawning terrour , after the transitory fauour of worldly greatnesse , to adore worthlesse Magnificoes , and the worlds Minions with vndeserued flattering attributions ; and with ambitious affectation , to contend for their countenance and vncomfortable correspondence with them . The greatest man without vertue and grace , though neuer so gloriously enriched with humane felicities , is but as a dead carkasse hung ouer with iewels ; a very spectacle of commiseration , to euery spirituall eye ; euen as that body is , which adorned with a goodly feature , and many other admirable beauties , yet wanteth eye-sight , the comfort of life ; whereby it walkes in perpetuall darkenesse and desperate danger . Goodnesse , though attended with contempt and disgrace , is incomparably more amiable in the eye of an honest Cato ; much more of an holy Christian , then all the vaine-glorious boisterous representations of any greatnesse or pompe . Memorable and remarkable to this purpose , was the magnanimitie and resolution of that holy Prophet , 2. Kings 3. 14. As the Lord of hosts liueth , before whom I stand , Surely were it not that I regard the presence of Iehoshaphat the King of Iudah , I would not looke toward thee , nor see thee . Miserable then is the vanity and vaine-glorious slauery of such as with great eagernesse and impotency hunt so ambitiously after high dependances , and hold it a strange happinesse to insinuate into the bosome of the worlds Fauourites ; though it be by basenesse , bribery , an vniuersall obsequiousnesse , and vile accommodations . They , many times with vaunting intimation also to others , proudly applaud and please themselues for their accesse , countenance , and entertainement with Great men ; as though it argued in them some rare extraordinary sufficiencie and worth : when as perhaps it is their owne flattering insinuations and intrusion ; their instrumentall agencie and imployment in some ill offices , lewd seruices , which brings them into such request and acceptation . But let such know , it is a thousand times more comfort and true credit to be receiued with Christian loue and armes of grace , into the heart and affections of a good man ; then to be entertained with greatest brauery and worldly applause , into grace and fauour with the greatest gracelesse One vpon earth . For alas , when a man hath done all he can to please the humours of vngodly great Ones , by an vnconscionable satisfaction of their carnall desires ; and to gratifie them , hath vnhappily grieued his owne conscience ; hee can at last , when Gods dreadfull visitation and flaming vengeance shall seize vpon him for that sinne , looke for no better reward and reply , than that cold comfort and cutting answere , which Iudas in the extremity of his anguish and horrour receiued from the High Priests and Elders , Matth. 27. 4. That cursed man came vnto them , ready , out of the rage of his vexed conscience , to teare his traiterous heart out of his body with his own bloody hands , and threw the thirty pieces of siluer amongst them , and cryed out , I haue sinned , in that I haue betrayed the innocent blood . But what recompence doe they returne for his imployment in villany , to serue their turne ? Their reply is , What is that to vs ? See thou to that . And such a man shall certainely in the day of distresse , bee enforced to take vp some rufull complaint , proportionable to Wolseyes heauy groane ; Had I beene as carefull to serue the God of heauen , as my great Master on earth , He had neuer left me in my gray haires . And wee see in the meane time , fauour is deceitfull and transitory euen in priuate men ; much more in great personages : The volubility of whose nature is soone glutted ; and very variable for kinds of satisfaction . A thousand experiences in all Stories and times teach vs ; how irregular , and many times retrograde the reuolutions of highest fauours runne . They haue their paroxysmes and declinations , and euer at length their most certaine expiration and euerlasting period .

But on the other side , consciousnesse of hauing held an vnfained fruitfull correspondence and communion with Gods people ; the onely excellent Ones , by all neerest and dearest engagements and Obligations of a profitable and comfortable fellowship in the Gospell , and mutuall entercourse of godly conference , heauenly counsell , spirituall encouragements , consideration one of another , confirmation in grace , and well-grounded testification of meeting together in heauen , will incomparably more refresh the trembling heart of a dying man , than if he had been crowned all his life long , with the Imperiall glory of all earthly kingdomes . And in the meane time there is nothing in this world to be admired , but the illustrious splendour of heauenly graces , shed and shining from Gods mercifull Throne , by his sanctifying Spirit , into the soules of the Saints . Neither any thing so to bee desired , no such prerogatiue and Paradise in this vale of teares ; as a mutuall communicating of their diuine brightnesse , and the sweete ioy issuing thence , a very glimpse and earnest of euerlasting glory , to the humble hearts one of another .

4. When thou visitest others , or thy selfe inuitest them ; take notice euer before-hand , with as punctuall and special suruey , as thou canst possibly ; of their humours , dispositions , carriages , opinions , and behauiours ; and thereupon premeditate and prepare conuenient and seasonable matter ; whereby thou maist more successefully addresse and apply thy selfe with all meekenesse of wisedome and patient discretion , to insinuate , interpose , argue , answere , reprooue , reply , and so demeane thy selfe in thy whole discourse , that through thy default , neither the glory of God , the honour of his Truth , the reputation of Christianitie , or thine owne conscience , receiue any indignitie , disgrace , diminution or wound . Would Christians take this counsell , hold this course ; they would at such times , not so often depart with spirituall discontent , and so smitten with consciousnesse afterward , of their silence , omissions , cowardlinesse , and vnprofitablenesse in company . For want of care and conscience in this point , countrey people meet many times in their Conuenticles of goodfellowship , at Ale-houses , Bake-houses , Gossippings , as they call them , &c. as at a common Mart of Tale-telling , back-byting , disgracing their neighbours , raging against Professors , sawcily and vnseasonably medling with , and miscensuring other mens matters ; yea , and would you thinke it , sometimes euen highest Mysteries of State ; reuiling the Ministerie , especially if managed with manifestation of the Spirit , and an holy impatiency , to see the deuill domineere and reuell it in the blood , of the peoples soules without contradiction . When they come together at such times , euery one opens his packe of tales ; for I haue told you heretofore , that a Tale-bearer is compared to a a a 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Thou shalt not goe vp and downe as a Tale-bearer . Liu. 19. 16. Of 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Mercari . Se●… Pag●…in . Pedlar , as the word in the Originall cleerely intimates , who hauing furnished himselfe , and filled his packe with variety of peddling and petty stuffes , trots vp and downe for vent from house to house , where he finds best custome and speall entertainement : I say , at such meetings , it is their manner to open euery one his packe of false and slanderous tales ; which they haue raked and scraped together by their owne malicious surmises , listnings , whisperings , pragmaticall inquisitiuenesse into other mens businesses , or some odde idle Intilligencers , whom they entertaine for that purpose ; and there , out of an itching humor of talkatiuenesse and tattling , they lay abroad such rotten wares , to the empoysoning of the eares of those that heare them , the defaming of their brethren farre better then themselues , and certaine remonstration to their owne consciences , that they are as yet the children of the deuill the father of lies and slanders , and haue of him already learned the very language of hell . Were such meetings mingled and seasoned with gracious talke , ( and all our talke ought alwayes to be with grace , Coloss. 4. 6. ) with holy conferences , and helping one another towards heauen ; with planting and preseruing Christian loue , and kinde affections one towards another , it were an happy thing : but while there is nothing but ribald and rotten communication , sowing many times much seed of bitternesse and heart-burning against their brethren , in the earas of one another , and a cursed sacrifice , as it were , of spitefull and slanderous tongues , offered vp vnto Satan ; such miserable meetings are fitter for Pagans , then Professors of Religion ; for the consistory of hell , then for the communion of Saints . Neither are higher places and great Feasts free from such froth and transcendent villanies of the tongue : Because there the most hold it a point of precisenesse , to make conscience of their conference , say to themselues , Our lips are our owne , who is Lord ouer vs ? Psal. 12. 4. labour more to furnish themselues before ▪ hand with complementall phrases , formes of flattery , flourishes of wit , variety of iests , and other vaine glorious ostentations of courtly ornaments , then with any one word of the Word of God , world to come , or the way to heauen . They , I say , therefore , too often vnworthily dishonour such meetings with much vnnoble deportment in their discourse . Besides other deformities and indignities , how seldome shall we finde great Tables and solemne Feasts , without that cursed Musicke , mentioned , Lament. 3. 63 ? But oh , how infinitely vnworthy is it a man of honour and worth , to suffer with patience , any roguish Fiddler , scurrill Iester , or stigmaticall sonne of Belial , to fall foule vpon those men , the truest Nobles vpon earth , Psal. 16. 3 ! Of whom , and the time is at hand , euen the proudest of them all , repenting and groning for anguish of spirit , will say , nay with hideous yellings roare out : These were they whom we had sometimes in derision , and a Prouerbe of reproch . We fooles accounted their life madnesse , and their end to bee without honour : but how are they now numbred amongst the children of God , and their lot is among the Saints ? Therefore haue we erred from the way of Truth , &c. Where is now the brauery and pompe of our high places ? the earthly Paradise of our dearest pleasures ? the Rose buds , with which we crowned ourselues in the spring of our youth ? They are all withered , vanished , and come to nothing ; they are passed away like a shadow , as the remembrance of a guest that tarrieth but a day ; nay , as a Poast that hasted by .

Thus much also of Visitations . Now ,

III. Concerning naturall actions , as meate , drinke , sleepe , &c. I shall not say much . For were it not , that through the course of nature , we wofully besot euen common sence , and infatuate our reason with sensuality and wilfull blindnesse ; euery man might be a rule vnto himselfe , for temperance , and moderation this way . Hence that prouerbe hath its porbability , Euery man is either a foole or a Physicion . Either he hath learnt by manifold experience , and obseruation of the state , exigency and ability of his owne body ; what seasons and proportions of such naturall helpes may bee fittest for his temperament and constitution ; or else hee is most vnworthy of that noble thing , an vnderstanding soule , which he beares in his bosome .

For the first , Gluttony , fulnesse of bread , one of Sodoms Ezech. 16. 49. sins ; which as the Scholemen say out of a a Sciendum p●…aeterea est ; quia quinque nos modis gulae vitium tentat : Aliquando namque indigentiae tempora praeuenit : aliquando verò tempus non praeuenit : sed cibos lautiores quaerit : aliquando , quae sumenda sunt praeparari accuratiùs expetit : aliquando autem ▪ & qualitati ciborum , & tempori congruit ; sed in ipsa quantitate sumendi mensuram moderatae refectionis excedit : Nonnunquam verò , & abiectius est quod desiderat ; & tamen ipso aestuimmensi desiderij deter●…us peccat . Praeproperè , lautè , nimis ardentèr , studiosè . Gregory , consists in these fiue points : 1. In an ouer-burning of nature with new matter , and more meate , before the perfection & period of concoction haue raised a kindly appetite . 2. In a curious hunting after costlinesse , variety and daintinesse of fare . 3. In a luxurious affectation of too much Art , and exactnesse in dressing and preparing it . 4. In excesse and immoderation in respect of the quantity . 5. In a sensuall fury of the appetite after good cheere . I say , this vnmanly monster and Tyrant of the belly , as Chrysostome calls it , doth at this day raigne as generally , and cry as loud , as any sinne I can vpon the suddaine remember so little contradicted . ( And yet there are many foule and scarlet abominations , contempt of godlinesse , vnworthy comming to the Sacrament , vsury , idlenesse , many hatefull baites and entisements to lust ; as nakednesse of brests and wrists , abhorred filth ! painted b b Quid facit in facie Christianae 〈◊〉 , & ce●…ussa ? Quorum alterum ruborem genarum , labiorúmque mentitur ; alte●…nm candorem oris , & colli , ignis iuuenum , fomenta libidinum , impudicae mentis indicia . Quomodo flere potest pro peccatis suis , quae lacrymis cutem nudat , & s●…lcos ducit in facie ? Quâ fiduciá erigit ad coelum vultus , quos Conditor non agnoscit ▪ Hieron . ad Furiam de statu viduali . Epist. 24. q. 3. Tract . 7. Fol. 59. faces , false c c Audaci conatu & sacrilego contemptu crines tuos inficis , malo presagio futurorum , capillos iam tibi flammeo auspicaris — Non metuis oro quae talis es , ne cùm resurrectionis dies venerit , Artifex tuus te non recognoscat , & ad sua praemia & promissa venientem , remoueat & excludat ▪ increpans vigore censoris & Iudicis dica●… : Opus hoc meum non est , nec imago haec nostra est ; cutem falso medicamine poluisti , crinem adultero colore mutâsti , expugnata est mendacio facies , figura corrupta est , vultus alienus est , Deum videre non poteris , quando oculi tibi non sunt , quos Deus fecit , sed quos Diabolus infecit . Cyprian . D●… Discip. & Habitus Virginum . haire , monstrous fashions , &c. which are not taken to heart in any proportion to their execrablenesse ; against which , Pulpits are too silent , and the times digest without any great remorse and reclamation . )

We lift vp our voices lowd against drunkennesse , and it is high time ; for it growes towards an high tide , and threatens , without timely & resolute opposition , a lamentable inundation to the whole Kingdome . Whereas his fellow foule fiend , gluttonous reuelling , eates vp Gods creatures with abominable excesse , farre more vnobseruedly and vncensured ; and yet it is a worke of darkenesse , and damnes as well as drunkennesse . Rom. 13. 13. Gal. 5. 21. nay , and that more dangerously , because more insensibly . To preserue thee faire and free , not onely from wallowing in this beastly sinne , which is proper to Belials , but euen from any touch and all appearance of it , take notice ; Nay , to fire the most rauenous sensualist out of this swinish filth , let him also consider ;

1. First , That euen that sinfull superfluity , by which hee slayeth his owne body ( For by surfeting , saith the Wise man , haue many perished ) might very comfortably reuiue the hungry faintings , and sustaine the languishing life of d d Vnus gulosus expendit in piscibus , vnde vigenti pauperes sati●… haberent de pane . In quo fratres suos de portione suâ defraudat . Noli putare gratuitum quod impendis ; velis , nolis , Debitor es . Bern. many made of the same mould , and farre better then himselfe . So that , vpon the matter , there is , as it were , a double murder . How then are such good creatures of God sanctified by Word and prayer , 1. Tim. 4. 5. to such luxurious Fratricides , vnmercifully mindlesse of Iosephs afflictions ? or how doe they eate to the glory of God ? 1. Cor. 10. 31.

2. Whereas thou mightest enioy an actiue , able , healthfull , and lightsome e e Socrates is said , by sobr●…ety to haue had alwayes a strong body ; and to haue liued euer in health . Nay , it is further reported of him , that by good order of diet , he escaped the plague at Athens , neuer auoyding the City , not the company of the infected : whereas the greatest part of the Cit●… was consumed . Hauen of health chap. 243. Galen reporteth of himselfe lib. 5. cap. 1. De sa●…it tuend . That after 28. yeeres of age , ( and he liued , as Sipontinus writeth , 140. yeeres , and died onely through feeblenesse of nature ) he was neuer grieued with any sicknes●…e , except the g●…udge of a Feuer of one day Now his rules were chiefly 1. Neuer to eate and drinke his fill : 2. Neuer to eate any raw thing : 3. To haue alwaies some sweete sauour about him . The preseruation of health is , to rise from the Table with an appetite . Hypocra . Epid. Sect. 4. Aph. 20. Tenuis mensa sanitatis mater Chrysost. Hom. 55. ad pop. Antioch . body ; which is an happinesse to bee prized aboue gold , riches , infinite wealth ; By thine intemperancy this way , thou fillest it with crudities , rheumes , obstructions , distillations , and many wofull f f Pedum dolores , & capitis grauedines , & vertigines , & manuum cruciatus , & tremores , & remissiones , & arquatus , & longae febres , & aestuosae , & alia his multò plura non ex indigentiâ , par●…óque victu , sed ex crapulâ , & saturitate nasci solent , Chrysost. ibid. distempers . The paines of watching , and choller , and pangs of the belly , are with an insatiable man , saith the Wise man . Many a one complaines of his head , for sending downe so much rheume , the mother of all maladies . But the head might well answere as one saies wittily , Desine fundere & ego desinam fluere : Bee thou sober in powring downe , and I will bee sparing in dropping downe . Doe not thou distemper with excesse , and I will distill lesse . The stomacke surcharged aboue the sphere of its actiuitie , as they say , and power of naturall heate , by immoderate cramming or heaping vpon it more meate , before the former bee concocted ; like a fire beginning to burne , loaden with greene wood , engenders many smoaky clouds , as it were , of raw superfluous fumes ; which ascending into the braine , and resolued by the coldnesse thereof , as vapours in the middle region of the aire , raine downe into the body abundance of rheume , the source of all sicknesses , distempers and diseases ; gowts , dropsies , aches , consumptions , palfies , and other innumerable maladies . As therefore thou wouldest not with a dram of swinish g g 〈◊〉 quidem ad gutter vsque perueni●… , & linguam : remorâ namque mensâ , vel vorato cibo , ●…imi lis est illi , qui non gustauit , imò longè peior , onera inde ferens , & c●…pitis grauididem , & somnum morti similem : frequentèr autem & in somniam ex crapulâ , & spiritus praeclusione , & eructatione . Ibid. pleasures purchase a pound of exquisite paine , rise still from the table with an appetite .

3. Continuance of life , is a deare indulgence from God ▪ and to be highly prized ; both of the vnregenerate , that hee may yet repent and make his peace with God , before the pit of destruction hath shut her mouth irrecouerably vpon him ; and also of the Christian , that hee may doe more nobly yet , make his election yet sure , with fuller conquest trampl●… vpon his bosome lust , and body of death ; grow into a neerer fellowship and communion with his God ; and looke backe vpon as much time as he can possibly get , spent sincerely in his seruice , before he looke his Captaine Christ Iesus in the face ; who hath so dearely bought him , and will so gloriously crowne him . Now this foule excesse and fulnesse of feeding robs vs of this Iewell before our time , & shorteneth yet more our already short spanne of liuing in the world . He that dieteth himselfe , prolongeth his life , saith the Wise man . Therefore it followes by a consequence of contrariety ; he that is greedy vpon meates , puts a knife vnto his throate . Whereupon , saith one , many by ouermuch eating , and continuall feasts , stifle Nature , and choake vp themselues ; which had they fed coursely , or like Gally slaues beene tied to an oare , might haue happily prolonged many faire yeeres . And a noble learned Knight inquiring the cause of our short-l●…uednesse in these last times , in respect of former , renders such reasons as these :

1. The tender bringing vp of children , first fed and nourished with the milke of a strange Dug ; an vnnaturall curiositie hauing taught all women ( but the Begger ) to find out Nurses , which necessitie onely ought to commend vnto them .

2. The hasty mariages in tender yeeres , wherein Nature being but yet greene and growing , we rent from her and replant her branches , while her selfe hath not yet any roote sufficient to maintaine her owne top : and such halfe ripe seedes ( for the most part ) in their growing vp , wither in the bud , and waxe old euen in their infancy .

3. But aboue all things , the exceeding luxuriousnesse of this gluttonous age , wherein wee presse Nature with ouer waighty burdens , and finding her strength defectiue , we take the worke out of her hands , and commit it to the artificiall helpe of Sacke , Tobacco , strong Waters , hot Spices , prouoking Sawces , &c. As thou wouldest then , not abridge thy dayes , and be guiltie of thine owne vntimely death , doe not gormandize .

4. Neuer any man giuen to his belly , did nobly in any kind , or euer performed any great worke ; but ordinarily prooues a swinish idle vnprofitable burden of the earth ; and hath his soule onely , as they say , for salt to keepe his body from putrefaction . The excellency and actiuitie of the soule is quiet dampt ; and vtterly disabled from all deepe and diuiner contemplations , from all noble atchieuements and imploiments of waight , by the burthensome fulnesse and a a Nihilo fiunt afinis melioris animi , ta●…ium mensarum de●…cias sectantes . Chrysost. Hom 55. ●…d pop. Antioch ▪ dulnesse of a gluttonous body . Wee can neuer looke for great matters from that man , which better relisheth sweet sawces , then the sweetnesse of doing vertuously ; and hath a better palate then braine . All the greatest personages of the world , and those that haue excelled any way , either in managing affaires of Kingdomes , warl●…ke exploites , heauenly , naturall , morall , or manuall skill , &c. haue been sober . Euen amongst the very Heathens , as Cyrus , Cesar , the Romane Curij and Fabritij , more ennobled and renowned for their frugality , then famous victories . But now on the contrary , the most execrable monsters for villany , cruelty , luxury vnnaturall impuritie , that euer liued , haue been gluttons , as the b b Ezech. 16. 49. Sodomites , c c Luxus f●…it portentosi ; vt qui etiam p●…nes deauratos habueri●… . 〈◊〉 . Caligula , &c. As therefore thou wouldest not drowne , and dull the powers of thy soule in the sottishnesse of such dung-hill excesse : but haue them at command for the ready exercise and improuement of their best abilities , at time of need , and for a comfortable discharge of both thy Callings ; eate moderately . Sound sleepe commeth of moderate eating , saith the Wiseman , he riseth earely , and his wits are with him ; to wit , able , actiue and strong for any vndertaking . For as the soule ought not with carking thoughtfulnesse , false feares , vnnecessarie deiection , to afflict and waste the body : so neither ought the body by any sensuall indulgence and intemperancy , to weaken and emasculate the soule : but both body and soule should serue one another in sobriety and moderation ; that the whole man may be more sufficiently and chearefully seruiceable to him that created both body and soule for that purpose .

5. The very Heathens by the light of reason , did abominate with much morall indignation , the superfluous vanitie and curiosities of this swinish sinne . A Bull , saith d d Taurus pa●…cissimorum iugerum pascuis impletur : vna sylua Elephantis pluribus suffici ; homo & terra pascitur & mari . Quaesi●…mae dapes non gustu , sed difficultatibus ●…stimantur , miracula auium , longinqui 〈◊〉 pisces , alieni temporis poma ▪ aestiuae ●…iues , Hibernae rosae . Homines itaque ventri obedientes , animalium loco numeremus , non hominum : quas●… 〈◊〉 animalium quidem , sed mortuorum . Seneca , will be fild with a pasture of a few Acres : one Forrest will suffice many Elephants . But scarce the Aire with all her Fowle , the Sea with all her Fish , the Earth with all her rootes and rich●…s , will satisfie the insatiable Gut of a gluttonous Epicure . And therefore , saith he , we may well ranke and reckon men giuen to the belly , amongst bruit beasts , not reasonable creatures ▪ nay , some of them not so much as amongst liuing creatures , but rather loathsome dead carrions .

Now in a second place , concerning excesse in drinke : It is not possible , that any who hath giuen his name to the purity and power of godlinesse , would plunge himself into the hatefull and abhorred dungeon of drunkennesse , which Austin Ebrietas enim quafi inferni puteus . De temp. Serm. 231. compares to the pit of Hell . In steed therefore of pursuing this foule Fiend , the proper familiar of the sonnes of Belial , I will spend a word or two about Healthing ; to which , perhaps , at sometimes , in some company , thou art tempted with much scornefull importunitie ; but after troubled in cold blood for hauing so conformed to the fashion of the World . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Rom. 12. 2. And lest opposition to this exorbitant humour of the times , should be charged with too much precisenesse and noueltie ; I will onely at this time in this point , acquaint you with the iudgement , zeale and noble indignation of the ancient Doctors , both of the East and West Churches against it .

Many foule sinnes are there in these last and worst dayes , which elder times were exceedingly angry with , & all sacred learning abominates , and yet I know not how , are so transformed , and incorporated into the affections and approbation of the present times , that they rather go in the esteeme of the most , for honest recreations , Gentlemen-like sports , tolerable trades , trifles not to be taken notice of ; Prodigious impudencie ! then for workes of darkenesse , and Satans seruices , as they are indeed . Such as Stage-playes , mixt dancing , dicing , officious lyes , painting of faces , false haire , vsury , healthing , &c. these and the like , are at this day so painted ouer with sensuall dawbing , and streines of wit ; so preualent in mens affections , so impatient of contradiction , so raging against any talke of reformation , and sheltered vnder the wings of good fellowship ; that the Minister which meddles with them , shall twenty to one , be ipsofacto a ranke Puritane . Against the rest I haue vpon other occasions discharged the Ordnance of Antiquity : Heare at this time what the Fathers say against Healthing .

Ambrose powers out himselfe in a mighty torrent of sacred eloquence , with much power and holy indignation against the Healthers of his time ; as you may see in diuers Chapters of his booke de Helia , & iniuni●… : his 13. Chapter is intituled , De Potu ad equales calices ; Of drinking Healths . In the 18 ▪ Chapter he brings them in thus , in their swaggering humour : Let vs drinke , say they , to the health of the Emperour , Bibamus , inquiunt , pro salute Imperatorum , & qui non biberit , ●…it reus in deuotione . Videtur enim non amare Imperatorem ; qui pro eius salute non biberit . and whosoeuer pledgeth not his health , let him be obnoxious and guiltie in point of deuotion . Highest prophanenesse ! Hatefull impietie ! Shall an honest sober man , and faithfull subiect , who loues the King dearelier then his owne hearts blood , and would willingly both out of courage and conscience , powre it out if need required , for the preseruation of his person ; besides Prayer for him in the House of God , and in his family makes conscience also of solliciting the Throne of Grace ordinarily twice or thrise a day in priuate , with heartinesse and feruency for chiefest and choisest blessings vpon his soule , body , gouernement , posteritie , &c. and if any conuenient and discontented thought offer it selfe , repells it as a diabolicall temptation ? I say ; Shall such an one , onely because he dares not giue his name by reuelling , to that cursed catalogue of carnall condemned workes , Gal. 5. 21. 1. Pet. 4. 3. nor conforme to the exorbitant riotous humours of the time , lest he wound his conscience , and weaken his power to pray for him , bee questioned about his good intentions , and well-wishing to the King ? And shall a swaggering Gallant empty many times of all reall worth , and truly noble parts ; onely audacious enough to expose the crowned Maiesty of our earthly gods to cheapenesse and contempt , by an vnhallowed tossing the venerable name of Soueraignty amongst his Cups ; and in stead of praying , to which he is of a meere stranger , and holds it Puritanicall , prouokes daily and hourely , and pulls downe , all hee can , Gods fierce wrath both vpon King and Kingdome , by his swearing , drinking , lying , whoring , &c. Hos. 4. 1 ▪ 2. I say ; shall hee bee the Emperours onely friend ? Whereupon the good Father immediately after , ironica●…ly abominates such Bedlam folly ; Opiae deuotionis obsequium ! saith he ; A sweete peece of pious deuotion sure ! Paul teacheth vs another lesson , 1. Tim. 2. 12. That wee should pray for the health and saluation of Kings . And therefore it was a wise speech of a great man ; By your leaue , I will pray for the Kings health , and drinke for mine owne .

Great a a Hono. 14 in Ebriet . & luxum . Basil also paints them out , and the fashion of his times , in his Sermon of Drunkennesse to this sence : b b Procedente autem potatione , prodit in medium Adolescens nondum ●…brius , Phialam vini refrigerati humeris ferens . Is submoto illorum pincerua , in medio astans , per obliquas ●…istulas aequam conuiuis distribuit ebrietatem . Nouum genus hoc mensurae , vbi nullus est mensurae modus , vt per poculorum aequalita●…em , inter eos nulla sit inuidia , nec alius alium bibendo circumueniat , aut defraudet . Then growing to the heate , and height of their bouzing and banqueting , there comes me out a young man , not yet drunke , and brings vpon his shoulders a vessell of cooled Wine ; and he , the drawer withdrawne , standing in the midst , doth deriue and conuey through seuerall crooked pipes , to all the good fellow guests , equall measure of drinke , and matter of drunkennesse . This is a new kinde of measure , saith he , where there is no measure of their measure ; that by equalitie of their cups , there be no grumbling amongst them , nor one deceiue or circumuent another in drinking .

Learned * * 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , &c. De tempore , serm 231. and 232. Austin in his Sermons of auoiding drunkennes , pursues this luxurious vanitie and swaggering excesse in many zealous passages : amongst the rest , mee thinks these should moue .

It is now come to this , c c Vt in conuinijs suis irrideant eos , qui minus bibere possunt ; & per ●…nimicam amicitiam adiurare homines non erubescunt , vt potum ampliùs accipiant , quàm oportet . That at their feasts and banquetings , they laugh at those which can drinke lesse ; and blush not to adiure men by vnfriendly friendship , that they would take more drinke then is meete .

d d Frequentèr etiam vsque ad vomitum ingurgitare se non erubescunt ; & ad mensuras sine mensurâ b●…bere . Maiore pocula prouidentur . Cirtâ bibendi lege contenditur . Qui poterit vincere , laudem meretur ex crimine . They blush not to swill oftentimes euen vntill they vomit , and to drinke by measure without measure . Greater cups are prouided . They contend by a certaine law of drinking ; and hee that can ouercome , gets praise by his horrible sinne .

e e Ad extremum , tu ●…um noli adiurare , noli cog●…re ; sed in potestate illius dimitte , vt quantum sibi placuerit , bib●…t ; & ●…i se inebriare voluerit , vel solus pereat , & non ambo pereatis . Doe not adiure , do not vrge thy friend to drinke , but leaue him to himselfe to drinke as much as he please ; and if he will needes bee drunke , let him alone perish , and be not both damned .

f f Ergo fratres charissimi , dam haec suggero , me absoluo apud Deum . Quicunque me audire contempserit , & ad bibendum pronus fuerit ; & pro se , & pro illis in die Iudicij reus eri ▪ Et quia quod peius est , aliqui etiam Clerici●…qui hoc deberent prohibere , ipsi cogunt bibere aliquo●… , plus quàm expedit . Amodò incipiant , & scipsos corrigere , & alios castigare , &c. Beloued brethren , while I tell you these things , I free mine owne soule before God . Whosoeuer disdaines to heare mee , and continues still in his h●…mour of drinking ; or to adiure and vrge others at their feasts , shall be full dearely answerable both for himselfe and them at the day of Iudgement . And because , which is worse , euen some men of the Church also , which ought to forbidit , euen they vrge others to drinke more then is expedient ; let them henceforward begin to amend themselues and reprooue others , &c.

g g Et illud ante omnia rogo , & per tremendam diem Iudicij vos adiuro , vt quotiescu●…que vobis inuicem conui●…ia exhibetis , illam credam consuetudinem per quam grandi mensurae sine mensurâ , &c. Aboue all , let mee intreate this at your hands , nay , I adiure you by the dreadfull Day of Iudgement , that as often as you mutually inuite one another , you would abominate and abandon from your banquets , as the very poyson of the deuill , that filthy custome by which men are woont either willingly or enforcedly to drinke by great measure without measure , &c.

But those passages which are more punctuall to my purpose , are to bee found in the second Sermon : wherein hee meetes with those ordinarie excuses , which they who are conquered , and conforme to the company and times , are woont to pretend .

But they are woont to say , saith hee , h h Persona poten●… me coegit , vt ampliùs bibam ; & in conuiuio Regi●… non potui aliud facere . Some great personage prest mee vnto it , and vrged mee to drinke more , and it was at the Kings banquet , I could doe no other .

Austin answers , Well , saith he , i i Etiamfi ad hoc veniretur ; vt ibi diceretur , Aut bibas ; aut morieris ; melius erat , vt caro tua sob●…ia occideretur , quàm per ebrietarem anima moreretur . If it come to this , that there it be said vnto thee ; Either drinke , or die ; it were better thy sober body were slaine , then thy soule be damned for drunkennesse .

Secondly , saith hee ; k k Sed excusatio ista falsò obijcitur . Ip●…i enim Reges ▪ & quicunque sunt alij potentes , quia Deo propitio , & Christian●… sunt , & prudentes , & sobrij , & toto corde . Deum timentes ; si te viderint definisse , vt eis , non acquiescas pro timore Dei incbriari ; si tibi sub h●…ra videant●… iras●…i ; postea verò te in grandi admiratione suscipiu●… , dicentes , Quantum cum illo egi●…us ? Quantis cum minis , & terroribus fatiga●…imus ▪ Et tamen nunquam cum à sobrietate separare potuimus . Nam & Deus , qui ●… videt ▪ per ●…ius amorem incbriari non velle , ipse 〈◊〉 gratiam etiam illorum dabit , qui ●… , vt amplius biberis videbantur hortari & cogere . This is but a friuolous and false pretence for Kings and great men , because by the mercies of God , they are Christians , and wise , and sober , and feare God with all their heart ; if they see , that out of conscience thou stands out resolutely against that drunken custome ; although they seeme to be angry with thee for an houre , or so ; yet after , they will haue thee in great admiration , saying : What adoe wee had with him ? And with what threats and terrours , did we fright him , and yet could not possibly separate him from sobriety . For that God which sees , that for thy loue to him , thou wouldest not conforme to their drunken fashion , will giue thee fauour euen in their eyes , who seemed to perswade and presse thee to drinke more .

Take notice by the way , lest any causelesly please himselfe in any of the fore-cited passages ; because hee vseth not to Health , vntill he be starke drunke : that not only those are to be esteemed drunkards , say Diuines , who depriue themselues of reason and become brutish ; but also they who addict themselues to drinking , & powre in excessiuely , though their braine will beare it without any great alteration . And a dreadfull woe dogs them at the heeles , aswell as the grosse drunkard . Isa. 5. 22. See also 1. Pet. 4. 3.

Austin forbids both : l l Nullus se inebriet , nullus in conuiuio cogat alium plus bibere , quàm oportet . De rect . Catho . conuersa . Tom. 9. p. 1450. Let no man be drunke , saith he , let no man at any feast presse another to drinke more then is fit .

Ierome also iumps with the former Fathers against this noble vanitie . m m Accusationis occasio est adiurarū per Regem frequentiùs non bibisse . Hieron . in Comm. in cap. 1. ad Tit●… . It is an occasion , saith he , of accusation ; as if he should say , a meanes to insnare a man in a suspition of disloyalty , Not to drink againe and againe when the King is named .

But not onely the Fathers by diuiner illumination ; but the very Heathens also by naturall light condemned this custome . In that most magnificent Feast of that mighty Prince Ahasuerus , there was a Royall charge and command from the King himselfe , that none should be enforced to drinke , but euery one left to his owne liberty . And the drinking was , saith the Text , according to the Law , none did compell : for the King had appointed to all the officers of his house , that they should do according to euerie mans pleasure . Ester 1. 8.

Nay , the very Popish Doctors , who in other cases allow some foule sinnes , which honest Heathens did abominate , euen they despute against this sinne .

Lessius de iustitia & iure , in his Question , Vtrum sit peccatum prouocare ad aequales calices , & an fas sit respondere ? Whether it bee a sinne to begin an health , and whether it be lawfull to pledge it ? Besides other proofes and authorities ; n n Aduersatur rarioni . Nam regula bibendi statutur , non ratio , non necessitas naturae , non bono valetudo , non animi vigor , aut sensuum alacritas ; sed tota ventr●…s , viscerum & venarum capacitas It is against reason , saith he : for neither reason , nor necessitie of nature , nor good health , nor the vigor of the minde , nor the alacritie Vtres , vellagenas , vt eos vocat Basilins ) rectiùs hos dixeris , aut certè tubos , vel potiùs cloacas , quàm homines ; solùm ad hoc idoneos , vt plurimum vinim , tanquam lagenae capiant ; vel per corpus , tanquam per tubum , aut cloacam transfundant & perdant . Et mirum , non simili modo , institui certamina comedendi , dormiendi , &c. of the senses , is made the rule of drinking ; but another mans belly , nay , the whole capacity of his belly , bowels , veines . Thou maist fitlier terme these , as great Basil calls them , botteles , barrels , very pipes , or rather sinckes , then men ; fellowes fit onely for the office of Hog-heads , to receiue a great deale of wine , or rather to conuey it thorow their bodie , as thorow a sinke ; and so wickedly waste it . And it is a wonder , saith he , they do not in like manner make matches , and trie masteries also in eating , sleeping , &c.

Lastly , It is a a Iustitiae distributiue contraria sunt , superbia , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 tyrannis'inuidia , iniuriae , & quaeuis proportio Arithmetica , quae personis adhibetur : vt cùm in conuiuijs illiberalioribus ad aequales haustus imbecilles perinde ac robusti vrgentur , &c. Wesenbecius in Pandectas Iuris ciuilis Lib. 1. Tit. 1. Num. 12. contrary to distributiue Iustice , saith the Ciuilian : Euen the b b Vna salus sanis nullam potare solutem : Non est in potâ vera salute salus . Poet gybes at it : c c In a Booke , intituled , The Life , Confession , and hearty repentance of ▪ Francis Cartwright , Gentleman . Cartwright , in the perusall of his conscience , and publication of his repentance to the whole world , cries out : It wounds me to thinke of my blasphemous oathes , vttered in passion and destemper : my disobedience to my Parents , my excesse , my drinking of Healths , &c.

Now in a third place , concerning sleepe , I haue little to say : no constant rules of and certaine measure can possibly be prescribed : Because it is much diuersified , and necessarily receiues great variation by health and sicknesse ; by age ; by time of the yeere ; by emptinesse , or fulnesse of the body ; by variety of naturall constitutions : onely let mee counsell Christians , who onely make conscience of expence of time , and are sensible of its preciousnesse expressed before , to take notice , that they may surfet and sinne in sleeping ; as well as in eating and drinking . That it ought only , as other of Gods good creatures , to serue the strengthening and refreshing of our bodies ; not to satisfie ease , sloth , and a sluggish humour : and therefore to beware , and diligently to watch , lest that great deuourer and waster of time , rob and bereaue them of the very marrow and fat of time ; the flower , and first fruits , as it were , of the day , I meane , many precious and golden houres in the morning ; freshest , and fittest to conuerse most fruitfully with God , to examine our spirituall state , to offer vp an acceptable sacrifice of Prayers and Praises , to buckle fast vnto vs the Christian Armour , and to prepare with resolution and life , to hold a sweet and blessed communion with his holy Maiestie all the day after . And let them often remember when they see the Sunne vp before them , that saying of Austin : It is an vncomely thing for a Christian Indece●…s est Christiano , si radius Solis cum inueniat in lecto : posset enim dicere Sol , si potestatem loquendi haberet●… Amplius laboraui heri , quam tu : & tamen cùm iam surrexerim , tu adhuc dormis . to haue the Sun-beame finde him in bed : and if the Sunne could speake , saith hee , it might say , I haue laboured more then thou , yesterday ; and yet I am risen , and thou art still at rest .

For conclusion , let me aduise and forewarne with as great earnestnesse and heartinesse as I can possibly , all Gods Children , that as they tender and preferre infinitely a pure heart , an heauenly minde , that vnualuable Iewell of a peaceable conscience , and that sweetest life , walking with their God , before a world of gold ; they would watch ouer themselues very extraordinarily , and with singular care and heedfulnesse , in the vse and enioyment of things lawfull in their owne nature ; yet by our corruption , capable of inordinatenesse and excesse , such as are meate , drinke , sleepe , apparell , marriage , visitations , recreations , &c. For moe , saith a worthy Diuine , perish with preposterous following of lawfull things , then by vnlawfull courses . Soft sands swallow moe ships , then hard rockes split asunder . How soeuer , sure I am , Christians are in more danger of being spiritually vndone by a slie infinuation and ensnarement of licentiousnesse and immoderation in such lawfull things ; then by the grosse assault of foule sinnes , and temptations to doe notoriously . For ,

1. A sanctified heart will generously rise , and resist with resolution against the inuasion and grieflinesse of any worke of darkenesse ; which by its enormity wastes the conscience ; as adultery , murther , swearing , prophaning of the Lords Day , vsury , bribery , speculatiue wantonnesse , idlenesse , &c. which it may too often be insensibly seized vpon , and surprized by an excessiue sinfull delight , in things vnsinfull in themselues ; yet empoysoned vnto vs , by the venome of our owne ouer-eager vnmortified affections . and that without any great remorse or reclamation .

2. Wee finde too often by wofull experience , that some who hauing giuen their names to Religion at first , with great forwardnesse and heate ; yet afterward not so much foild by grosse relapse into notorious sinnes ; as surfetting with licentious excesse , in the abuse of lawfull things , and drinking too deepe of worldly pleasures , vnder a colour of Christian liberty and conuenient recreations , fall fearefully into a dead sleepe of carnall security , and cursed forgetting of God , at least , for a time , vntill they be reuiued and quickned by the inquisitiue hand of some piercing Ministry , the smart of some outward heauy crosse , or wrath of God vpon their consciences ; if they fall not quite away .

3. Things not sinfull in their right vse , and offering themselues with vnsuspected representation of harmelesnesse and allowance , without extraordinary watchfulnesse and heed , doe more easily lime our earthly rauenous affections ; farre sooner ensnare and deceiue ; insensibly draw and drowne vs in many scandalous excesses and estrangements from God , before we be aware .

Thus much also of naturall actions .

IIII. Now concerning ciuill affaires , and dealings in the world : That thou mayest settle and keepe thine heart and hands in an holy temper , and vntainted ; without wound , wrong-doing , or any vncomfortable entanglement :

1. Euer in all their bargaines , contracts , couenants , dealings , negotiations , mutuall entercourse of any kinde of commerce with others , represent seriously and solemnely to the eye of thy best iudgement and deepest confideration , that royall Principle , Doe as thou wouldest be done by . In a fellow-feeling reall conceit , put thy selfe into the place , and impartially put on the person of the party with whom thou art to deale . Weigh well all the circumstances , conditions , couenants , inconueniences , consequents , and passages of the whole businesse ; and then returning to thy selfe , deale out , and proportion vnto him , that measure in euery particular , which thou wouldest bee willing , vpon good ground and sound reason , to receiue at the hands of another , if thou wert in his case . This is the summe of the Law and the Prophets , for seruing our brethren in loue , prest vpon vs by the Lord Iesus himselfe . Mat. 7. 12. All things whatsoeuer yee would that men should doe to you , doe yee euen so to them . Which , if it were as effectually : and feelingly taken to heart , and practised , as it is ordinarily talked of and pretended ; it would not onely cut off , and preuent all cruelties , oppressions , grinding the faces of the poore , all coozening , vndermining , ouer-reaching , defrauding , defaming , &c. but also stirre vp and quicken our affections , with a compassionate liuely touch , to a mutable exercise and exchange of all offices of humanity , kindnesse , and loue in all kinds .

But that you may vnderstand this rule a right ; conceiue , that when wee counsell men to doe vnto others , as they would bee dealt with themselues ; It is not to bee vnderstood , of any irregular , passionate , exorbitant will : but that which is grounded vpon right reason , guided by a rectified conscience , ordered and illightened by grace and Gods Truth .

And I the rather refresh your memories with the true apprehension of this point , that you may cleerely see the rottennesse and vanity of the Vsurers cunning cauill , but of cruell consequence .

Ob. I deale , saith the Vsurer , as I would be dealt with , and doe as I would bee done by : and therefore all that while I hope I doe no wrong : I would willingly pay tenne in the hundreth , if I had neede , and then why may I not take so ?

To which , I answere :

1. That Royall Rule , Doe as thou wouldest be done by , must be vnderstood and expounded , as I intimated before , according to the grounds of a good conscience , dictates of right reason , and directions of a iust and rectified will ; not out of the mists and miseries of a depraued and exorbitant iudgement . Otherwise , Abimelech , Saul , and other of that desperate ranke and resolution , might conclude , that it were lawfull for them to kill other men , because they were willing to be killed themselues . See Iudges 9. 54. 1. Sam. 31. 4. for they might say , they did but as they would bee done by . It would also follow very absurdly ; the Magistrate being in the malefactors case , would gladly be pardoned , therefore he must pardon the malefactor : Some sonne of Belial would be content villanously to prostitute his wife whom he cares not for himselfe , to others ; therefore he may abuse another mans wife whom he loues better . These , and the like abominable and absurd consequents , demonstrate the vanitie of the Vsurers inference , and that Christs rule is not so generall , but restrainable to that will , which is orderly and honestly guided by the light of Nature and Gods Law .

2. Wee must then haue recourse to this generall Fountaine of the second Table , and fetch light and direction thence ; when wee haue no expresse and speciall word in Gods Booke ; but the Scriptures haue cleerely and directly determined and resolued the point of Vsury .

3. If the Vsurer were in the borrowers case , hee would not willingly , as hee pretends , giue tenne in the hundred . I meane , with an absolute and free will , but of force and constraint , because without paying after that rate , he could not haue it . If a man would borrow vpon Vsury , to buy land , ingrosse , forestall , or compasse some vnlawfull matter ; that were a corrupt will , and no rule : But if his desire so to borrow were iust and lawfull , as in some cases it may bee , then it is no entire will , but mixed and forced by some necessitie , for the auoyding of a greater euill ; and therefore denied in the eye both of law and reason , to bee any will at all . He that would borrow , should haue need to borrow , for a needlesse desire is vnlawfull ; and an ingenuous man who hath need to borrow , would not willingly borrow but for need , much lesse would hee pay Vsurie . Therefore the will of the borrower , in this case , is either corrupt , or no will at all , and so consequently without the compasse of Christs rule .

The will of the borrower in this case , is like the will of an honest Trauailer , in giuing his purse to an arrant thiefe ; for feare hee should loose both purse and life . Is such a man willing , thinke you , to loose his mony ? Or like the will of a man , whose house beeing on fire , plucks downe part thereof to saue the rest ; willingly indeede as the case stands with him , yet not simply , but vpon necessity . So the borrowers will is not free , but forced ; and so a will against will .

2. With an infinite disdaine , and resolute contempt abhorre to get so much as one farthing all the daies of thy life , by any wicked meanes or wrong doing . Doe not plague thy present outward state , bee it little or much ; neither empoison it to thy posterity , by any addition vnto it ; by vsury , bribery , symony , sacriledge , stealing , grinding the faces of the poore , oppression , lying , falsehoods , forswearings , ouer-reaching trickes of wit , coozening , cunning conueiances , &c.

1. Thereby thou shalt desperately fall into the reuenging hands of an angry God : diuine vengeance will dog thee hard , and continually at the heeles for thy destruction . Which is incomparably a greater plague then extremest beggery , and the bitterest confluence of all the most vexing outward miseries in the world .

Let no man , faith Paul , goe beyond and defraud his brother in any matter , because that the Lord is the auenger of all such . 1. Thes. 46.

2. Secondly , A little ill got , naturally accompanied with Gods curse , may so empoyson thy whole inheritance and all the rest of thy goods , that it may prooue like a dead Fly in a boxe of precious ointment ; a sparke of fire in the thatch ; a strong incentiue to diuine iustice , not onely to eate vp all honest comfort in outward things , but also to consume and waste all thy wealth : Nay , and sith immoderate desire of enriching and raising his a a S●…d dicturus est , Habeo frios , quibus laborem , habeo quibus prospiciam ; habeo quibus curam maximam geram . — Quam curam geris filiorum , vt eos obruas lachrymis miserorum ? Non est hoc filios amare , sed potiùs neeare . August . Tom. 10. pag. 702. posterity , is the keenest spurre to his vnconscionable hoarding ; euen to cut off also many times the cruell worldling himselfe , and cast him out of the world without stocke or seede . And therefore though the couetous caytife out of the hardnesse of his heart , and searednesse of conscience , bee fearelesse and senselesse of the wrath of God , the wrong of his neighbour , and the wretchednesse of his owne soule ; yet if he desire , as hee doth , with a raging vnsatiablenesse , like the graue , or hell , to thriue in his outward state , and prosper in the world ; let him not meddle so much as with a sticke , or a straw , a pin , or a point of another mans ; neither at any time put his hand to any wicked way of getting , lest , beside the losse of his soule at last , and a world of miseries in the meane time , hee misse the very marke so eagerly aimed at ; of making him and his great in the world . For hope of which hee is cursedly content to part with all true contentment in this life , and a Crowne of blisse in the Kingdome of heauen .

For this purpose , and to perswade , and presse this point vnanswerably , let vs take a view in Gods Booke of the diuers waies , how he is wont in wrath to deale with wrong-doers and vnconscionable dealers .

It comes to passe , sometimes that the wicked worldling , insatiable earth-worme , God cursing his couetousnesse and cruelty , may see an end of his wealth euen in this world , according to that , Ier. 17. 11. As the Partridge sitteth on egges , and hatcheth them not : so hee that gettethriches , and not by right , shall leaue them in the middest of his dayes , and at his end shall be a foole . Iob 20. 15 , 28. Hee hath swallowed downe riches , and he shall vomit them vp againe : God shall cast them out of his belly . The increase of his house shall depart , and his goods shall flow away in the day of his wrath .

Or it is no strange thing to see him prosper by vnconseionablenesse and craft , vsurious and other iniurious practises , all his life long ; but then hauing scraped together his hoard of iniquity , with a great deale of carking , thoughtfulnesse , and selfe vexation ; kept it with extreme feare , slauish distrust , and heart-gnawing iealousies ; parted b b Temporalium amor quantùm afficit , quum haeret possessio ; tantùm , quum subtrahitur , vri●… . Gr●…g . from it with much anguish , horrour , and almost with as painfull diuorce as that of the soule from the body : at last after the losse of it soule and all ▪

1. He either leaues it to them who will liberally let flie abroad , and enlarge those golden heapes which greedinesse had formerly confinde , and strongly guarded with bolts and barres : According to that , Prou. 28. 8. He that by vsurie and vniust gaine increaseth his substance , hee shall gather it for him that will pitie the poore . See also Prou. 13. 22. Iob 27. vers. 16 , 17.

2. Or it may be wholly scattered amongst meere strangers , according to that , Eccles. 6. 2. But a strange man shall eate it vp : See also Psalm . 39. 6. Eccles. 4. 8. and 2. 18 , 19.

3. Or being bequeathed to his owne children , and blasted by Gods secret curse , it may melt away in their hands , as snow before the Sunne , according to that , Eccles. 5. 13 , 14. There is a sore euill which I haue seene vnder the Sunne , namely , riches kept for the owners thereof to their hurt . But these riches perish by euill trauell ; and he begetteth a sonne , and there is nothing in his hand .

But howsoeuer , whether ill gotten goods perish or prosper in the owners hands , or his posteritie : sure I am , the ineuitable plague and iust vengeance of God cleaues inseparably vnto his soule ; and hunts that man to destruction , whosoeuer he be , that enricheth himselfe by wicked and wrongfull meanes , without timely repentance and true restitution , if he be able .

He that hath oppressed the poore and needy , or hath spoyled by violence , — or hath giuen vpon vsury , or hath taken increase ; the same reason is also of all indirect and vnlawfull getting , shall he liue ? He shall not liue : he hath done all these abominations , hee shall surely die , his blood shall bee vpon him , Ezek. 18. vers. 12 , 13.

And maruaile not , neither be mis-led , though thou obserue sometimes wicked worldlings themselues , their heires , and heires heires , to wallow also in that wealth which the Grandfathers got wrongfully . For they are for all this , but as so many sensuall earth rooting hogs , fatted for the * * Psal. 92. 5. knife ; and haue this wofull brand set vpon them by the Spirit of God , Psal. 17. 14. They are men of the world , and haue their portion in this life . But euer hold this as a terrible and true principle . It is one of the greatest c c Nihil est infoelicius foelicitate peccantium ; quâ poenalis nutritur impunitas , & mala voluntas velut hostis interior roboratur . August . Epist. 5. curses vnder the Sunne ; to prosper in our wayes , and be out of the way to Heauen .

3. Thirdly , it is a ruled case and concurrent resolution amongst Diuines : That if thou doest not restore , being able , whatsoeuer thou hast any waies got wrongfully , and wickedly ; thou canst haue neither well grounded assurance of vnfained * * Without restitution , God accepts not your confession , nor yet your repentance . Hom. of the resurrection . repentance , nor true comfort of the pardon of that sinne . A cutting conclusion against all cut-throat Vsurers , Simonists , Sacrilegians , Bribe-takers , Grinders of poore mens faces , Hoarders by fraud , Oppressors of all vnder them Whosoeuer maketh not restitution , being able to restore , He neither hath vnfained repentance for his sinne , nor any sound assurance of the forgiuenesse thereof . Downam vpon Psalm . 115. of the same trade , by some Machiuillian tricke , and the rest of that cruell crue .

How can he be said to repent soundly , that lies still soaking in his sinne , wittingly , and willingly ? Now , whosoeuer keepes still in his hands any thing wickedly got , continues a wrong doer still ; and therefore doth it not faithfully , but only faineth repentance . Whereupon saith Austin , If a man Si res aliena propter quam pec atum est , cùm reddi possit , non redditur , non agitur poenitentia , sed fingitun . Epist. 54 pag. 280. Non remittitur peccatum , nisi restituatur ablatum . Ibidem . restore not ill gotten goods being able , his repentance is not comfortable , but counterfeite .

Dreadfull also is the doome of the said Father vpon all wrong-doers , The sinne is not remitted , except that which hath been vniustly taken be restored : Either in act , if thou be able ; or at least in vnfained affection , if thy state be wasted .

What a bedlam folly is it then , and cursed cruelty to thine Effectu , or affectu . owne soule ; to heape vp those riches of iniquity , by basenesse and wrong , which thou must afterward restore in the sense I haue said , or else neuer enioy any comfortable assurance of a true conuersion or pardon of sinne ? Were he not a foolish thiefe , that would keep his stollen goods both in the face of his accuser and Iudge ? Though in the meane time thou conceale thy cunning conueiances from the discouery and doome of humane iustice ; yet assure thy selfe , besides the secret grumbling of thy selfe-accusing conscience ; the angry eye of God also sees cleerely , and will shortly most certainely reuenge .

4. Almesdeeds , charitable erections of Colledges , Hospitalls , Free-Schooles , and other inferiour bountifull contributions ; when God inables by good meanes ; the necessities of his Poore cry for reliefe , and the sanctified heart with affectionate sincerity , aimes at Gods glory ; are sweete-smelling sacrifices with which God is well pleased , Philip. 4. 18. Heb. 13. 16. But if his slauish gifts , and good deedes , largesses , and liberalities in this kinde , be impoysoned with former fraud , oppression , and wrong ; though it bee well that the Church of God sometimes , the backes and bellies of the poore bee better thereby ; yet to the impenitent and not restoring vsurer himselfe , or any other wicked dealer , in respect of acceptation with God , and true comfort to his owne heart , they are no better then the cutting off of a Dogges necke , or the sacrifice of a foole . Ill gotten goods are for restitution , not for distribution . Lest any couetous cauiller thinke the point too harsh & precise , heare what the ancient Fathers say to this purpose : d d Non recipit Eleemosynas de manu raptoris , aut foeneratoris , In Cant. Serm. 71. Bernard : God receiueth not any almes at the hands of an oppressor or vsurer . e e Significantèr dicitur , suum ; ne rapinis & vsuris , & alieno malo quaesitum panem vertamus in misericordiam . In ca. 18. Ezech. pag. 536. Hierome : Significantly saith the Prophet ; His owne bread , lest men should turne bread gotten by oppression and Vsury , into a worke of Mercy . f f Cùm iudicare coeperit Deus ; dicturi sunt hi , qui de fraudibus viuunt , & de spolijs miserorum eleemosynam faciunt ; Domine praecepta tua seruauimus , & in nomine tuo misericordias fecimus , pauperes pauimus , nudos operüimus Quibus dicturus est Deus , Quod dedistis , dicitis ; quos pauistis , memoramini , quare non recordamini quos necâstis ? Quos operüistis , gaudent , quos expoliastis , plangunt , &c. Tom. 10. Hom. 47. De remedijs peccatorum , pag. 699. Vnus repletur panibus , quem de rapinis satiâsti : & benedicet Dominus non te , sed eum , quem necâsti , Ibid. Austin : When God shall begin to iudge , those that liue now by fraud , and giue almes of the spoyles of the oppressed , will say ; Lord , we haue kept thy Commandements , and in thy name wee haue done workes of mercy ; we haue fed the Hungry , we haue clothed the Naked , and entertained Strangers . To whom God will reply , You tell me what you haue giuen ; but you tell me not what you haue taken away . You recount whom you haue fed ; but why remember you not whom you haue vndone ? They reioyce whom you haue clothed ; but they lament whom you haue spoyled , &c. A man is filled with bread , whom thou feedest with spoyle : but the Lord will blesse , not thee , but him whom thou hast vndone , &c. Chrysostome ; a a Sed quaenam est multorum excusatio ? Foeneratus sum , aiunt ; sed pauperi obtuli . Bona verba quaeso : talia Deus sacrificia non accepit . Quod enim iustis laboribus collectum argentum est , propter hos iniquos foetus plerumque contaminas , &c. Hom. 57. in Mat. But what is the excuse of many ? I haue indeed been an Vsurer , say they , but I haue also been good to the poore . A sweete piece of matter , sure ! But God accepts not such sacrifices . It were farre better to giue nothing to the poore at all , then giue in that manner . That wealth which is wonne by thy iust labours , is many times quite mard with such wicked mixtures , &c.

The very b b Paupetes non vt ferarum catuli , sanguine & caedibus nutriendi : quódque gratissimum est accipientibus , scirent dari sibi , quod ne mini est ereptum Plin. Panegyr . ad Traianum . Heathen man tells vs , That the poore are not to be fed like the Whelpes of wilde beasts , with blood and murther , rapine and spoile : but that which is most acceptable to the receiuers ; they should know , that that which is giuen vnto them , is not taken from any body else .

Nay , one of the bloodiest men that euer breathed , Selymus , a Turkish Emperour , yet vpon his bed of death replyed thus to his Bassa , moouing him with the wealth taken from the Persian Merchants , to build an Hospitall for reliefe of the poore : c c Hist. of the Turkes in the life of Selymus the first . pag. 561. Wouldest thou , Pyrrhus , that I should bestow other mens goods wrongfully taken from them , vpon workes of charitie and deuotion , for mine owne vaine glory and praise ? Assuredly I will neuer doe it : nay rather , see they bee againe restored vnto the right owners . Which was done forthwith accordingly , to the great shame , saith the Author , of many Christians ; who minding nothing lesse then restitution , but making ex rapina holocaustum , doe out of a world of euill gotten goods , cull out some small fragments to build some poore Hospitall , or mend some blinde way . A poore testimony of their hot charitie . Wretchedly then doe they delude the World , and deceiue their owne soules , who vainely thinke , that some workes of mercy at last , when they must needs leaue all , will expiate and recompence the cruelties and vnconscionable dealings of their whole life before . Zacheus penitent Proclamation consisted of two branches , Luk. 14. 8. As well for restitution , as distribution . He that would find the same mercy , must follow the same methode .

3. Let thy desire and delight neuer fall , or be fastened immoderately vpon any earthly thing , though neuer so excellent , delicious , or amiable . For exorbitancy and errour this way brings many times , 1. A losse of the thing so doted vpon . 2. Sometime a crosse . 3. Euer a curse .

1. For the first ; our righteous and holy God , when hee ●…ees the current of his creatures affections to bee carried inordinately and preposterously from the Fountaine of liuing waters , vpon boken Cisternes that can hold none ; from the bottomlesse treasury of all sweetest beauties , dearest excellencies , amiable delights , vpon painted shadowes ; from the Rocke of eternitie , vpon a staffe of Reede ; I meane , from the Creator , vpon the creature ; He wisely and seasonably in the equitie of his Iustice , and out of the iealousie of his owne Glorie takes away that earthly Idoll , that the occasion of such irregular affection remoued , he may draw the heart , in which he principally takes pleasure , to his owne glorious Selfe , the onely Load-Starre of all sanctified loue , and boundlesse Ocean of happinesse and blisse . Nay , it may be said in the sweetenesse of his mercy also , when he sees vs distracted , and as it were , desperately mad with making too much of any transitorie thing , so that our mind doth still runne and rest vpon it , as our onely heauen vpon earth ; He snatches the edge toole out of our hands , lest we make away our selues spiritually ; and withdrawes the beloued vanitie from before our eyes , lest we grow starke blind in the mysteries of Faith , and matters of Heauen , by too much gazing vpon the fading beauty of any baser earthly obiect .

Thus the immoderate partiall affection of Parents , may become many times occasionall and accessary to the vntimely taking away of a sweete , faire and towardly child . Whereby our gracious God iustly intimates vnto them their intolerable vnthankefulnesse of his mercy , and extreme indignitie to his Maiesty , in wickedly preferring in their loue , a creature before their Creator , and mercifully teaches them , that the flowre and seruour of their best and dearest affection is onely due , and should bee wholly deuoted to the greatest Good , God himselfe , and those truest , vnutterable , euer-during delights prepared for the Blessed , in his Word here , and in the World to come hereafter , 1. Cor. 2. 9.

Conceiue proportionably of other things immeasurably desired , and delighted in . If thou dotest vpon a good wit , thou mayest be stricken with distraction : if vpon abundance of learning , or much worldly wisedome , thou mayest be infatuated , at least at some speciall times , when thou wouldest gladly doe the best ; or in some important businesse , which most concernes thee : if vpon some highplace , thou mayst with Haman , Shebna , and thousands moe , be throwne down into the gulph of calamitie and woe , contempt and scorne : if vpon a faire house , it may be leuelled with the ground , by the flames of Gods wrath : if vpon a beautifull face , it may bee disfigured with the Poxe , or other deformities : if vpon a hoard of gold , it may be disperst by fire , robbery , desolations of warre : nay , if euen vpon thy graces with an ouerweening conceit of selfe-excellency , selfe-opinion , selfe-sufficiency ; if they be onely generall graces , thou mayst bee quite stript of them ; if sauing , thou mayst bee cast into a dampe and desertion for a time , in respect of all comfort , sense , vse and exercise , &c.

2. For the second , though God may permit thee to possesse still that outward worldly comfort , vpon which the fury of thine affection is so fastened , and thine heart graspes with such greedinesse and excesse ; yet in this case thou mayest iustly expect a crosse ; either , 1. In the thing doted vpon . With what a deale of cutting discomfort , and gashes of bitter griefe did Absalom dandled in Dauids affection with too much indulgence , rent his Fathers royall heart by imbruing his hands in his brothers blood , and with vnnaturall trayterous violence and villany snatching at the Imperiall Crowne vpon Dauids head ? Another famous instance to this purpose we find in the story of the Greeke Emperours . The old Emperour Andronicus doted with such extreme impotency of partiall affection vpon his Nephew , young Andronicus , that in comparison of him , he did not onely disregard the rest of his Nephewes , but also his owne children : and as the 〈◊〉 Stori●… ▪ pag. 158. Storie tels vs , was not willing to spare him out of sight either day or night . But what were the consequents of this cockering ? When he was stept further into yeeres , besides a world of miseries and molestations created to his Grandfather in the meane time , at length pressing without resistance vpon his Palace , with purpose to surprize his person , though the old Emperour intreated him with much affectionate Royall eloquence , which might haue pierced an heart of steele or Adamant , That he would reuerence those hands , which had oftentimes most louingly embraced him , yet crying in his swathing clothes : that he would reuerence those lips , which had oftentimes most louingly kissed him , and called him his other Soule : that he would spare to spill that blood , from which himselfe had taken the fountaine of life , &c. For all this , after some kind words , and courteous embracement , at first indeed premised , and in hot blood ; in conclusion , being polled and shauen , was made a Monke , and the Anuile of much dunghill scorne and vilest indignities , vntill the workemanship of death had finished the sorrowfull businesse of a wretched life . A third , and very remarkeable to fright all Parents from foolish doting , heare out of Austin . a a Non mi●…emini , statres charissimi , si hodiè ter sermonem , Deo auxiliante , perfecero . Accidit hodiè terribilis casus , vt omnes audîstis ; propter quem non solùm ad Ecclesiam Hypponensem omnes antiquiores habere volui , sed etiam omnes soeminas , & infantes in vnum congregari praecepi , &c. By reason of a terrible & dreadfull accident , he called his people together , as it seemes , to a Sermon the third time , the same day ; thinking , no doubt , out of his watchful spiritual wisdom , to work more succesfully , and to leaue more strong and lasting impressions in their hearts , while the bloody vnnaturall villany was yet fresh in their eyes and eares . And when they were met together , he relates the dolefull storie : b b Filium , vt scitis , habebat : & eum vnicum possidebat : & quia vnicus erat , eum superfluè diligebat , & supra Deum . Ideò superfluo amore in ebriatus , filium corrigere negligebat , dans etiam potestatem faciendi omnia , quae placita essent illi . O dolosa libertas ! O grandis filiorum perditio ! O paternus amor mortiferus ! Ecce , filios se dicunt diligere , quos iugulari procurant . Dicunt eos amare , quibus iam suspendia parant , &c. Sed ecce , hodiè ebrietatem perpessus , matrempregnantem nequitèr oppressit , sororem violare voluit , patrem occidit , & duas sorores vulnerauit admortem . O magna Diaboli dominatio ! &c. August , adfratres in eremo . Serm. 33. Our noble Citizen ( saith he ) here of Hippo , Cyrillus , a man mightie amongst vs , both in worke and word , and much beloued , had , as you know , one onely sonne , and because he had but onely one , he loued him immeasurably , and aboue God . And so being drunke with immoderate doting , hee neglected to correct him , and gaue him liberty to doe whatsoeuer he list . Now this very day , this same fellow , thus long suffered in his dissolute and riotous courses , hath in his drunken humour wickedly offered violence to his mother great with child , would haue violated his sister , hath killed his father , and wounded two of his sisters to death . O mightie domination of the Deuill ! &c. But I need not prosecute this point by further illustration out of strange Stories . Daily experience presents vnto our eyes and eares , the many wofull discomforts , vnkind requitales , and vnnaturall vsages , which Parents receiue at the hands of those children , which in their younger yeeres they made wanton with their loue , and vndiscreetly doted vpon . 2. Or in some other kind ; for example : If thine heart be set vpon riches , God may iustly , and mercifully too , exercise , and afflict thee with his heauy hand ; vpon thy body , with sicknesse ; vpon thy conscience , with terror ; vpon thy reputation , with disgrace , or the like , thereby to vnglue thy noble spirit from the dust , and rent it from grouelingnesse vpon the earth . If thou be ambitiously enamoured vpon honours and high roomes ; after wasting thy wealth , wounding thy conscience , wearying thy selfe with bribery , basenesse , and irkesome waiting , thou mayest bee taken away vntimely in the very pursuite , or presently after the attainement of them , &c. Thus it is not strange or extraordinary with God , to preuent , or take off our hearts from taking selfe-conceited pleasure or pride in any thing we enioy , by crossing and correcting vs in other kindes . Euen Paul , that blessed Saint and seruant of the Lord , lest his heart should be too much pleased , and puft vp with abundance of reuelations ; he was vext and crost with his owne concupiscence , there was giuen to him a thorne in the flesh , the messenger of Satan to buffet him , 2. Cor. 12. 7. that is , as I conceiue , hee felt his originall corruption sharpened , and eneagered against him , and let loose in some sort vpon him : which is a terrible cut to a tender conscience .

3. For the third , howsoeuer it fare with thee otherwise ; if thou settle thine heart vpon any earthly thing with inordinate desire and delight , thou shalt be sure to be haunted with a double curse : 1. The rage of vnsatiablenesse , vnsatisfiablenesse : 2. That greatest plague , hardnesse of heart .

1. The Father of Spirits hath inspired into our immortall soules a large capacity , and such an infinite appetite , that no finite excellency , created comfort , or earthly thing can possibly fill . Gold , siluer , riches , honours , crownes , kingdomes , are no fit matter or adequate obiect , for such an immateriall and heauenly borne spirit , to repose and feed vpon , with finall rest and full contentment . Nay , not this whole materiall world , were it beautified and set out with all the amiablenesse , splendour , and allurements , which the deuill by his iugling Alchymy put vpon it , when he presented it to the eye of Christ Iesus , Math. 4. 8. with addition of the starry and Empyrean heauen , shining with all their admirable beauty and glorious inhabitants , could by any meanes confine , satisfie , and content the irke some wandrings , vnlimited desire , and vast comprehensiuenesse of the soule : but it would still bee a a Cor humanum in desiderio aeternitatis non fixum , nunquam stabile potest esse , sed omni volubilitate volubilius , de alio in aliud transit , quaerens requiem , vbi non est . In his autem caducis & transitorijs , in quibus eius affectus captiui tenentur , ver●…m requiem inuenire : quoniam tantae est dignitatis , vt nullum bonum , praeter summum Bonum , ei sufficere possit . Aug. Tom. 9. pag. 1003. transported with the passionate disquietnesse of selfe vexation , and tortured vpon the racke of restlesse discontent ; vntill it fasten and fixe vpon an obiect , infinite both in excellency and endlesnesse , wherin is contained the whole latitude of Entity and goodnesse , the euer-blessed and onlyadored Trinity . Where , and when alone , it softly and sweetly , with the hight and fulnesse of all desireable contentment , rests in the armes of God , and bosome of eternall blisse ; which all blessed soules attaine thus , and by these meanes :

When it pleased God by the mercifull violence of his Almighty hand , to turne the sensuall bent and powerfull current of the seduced soule , from the creature , to the Creator ; from the painted brauery of this vaine world , to the heauenly beautie of his blessed Word ; from carking encumbrance about many things , to pursue and ply that One needfull thing ; by a sound and vniuersall change of the whole man , and translation of him from the darkenesse of naturall ignorance , death in sinne , and power of the deuill , to the light of sauing knowledge , the life of sanctifying grace , and the liuing God : I say then , the restlesse wandrings of the vnsatisfied soule , begins first to settle with some sweet contentment , vpon the flowers of Paradise , glimpses of heauenly glory , infallible earnests of euerlasting blisse , sauing graces ; and its infinite appetite is well stayed in the meane time , with that comfortable entercourse and blissefull Communion , which it enioyes in part with the blessed Trinity , by the Word , Sacraments , and other his holy Ordinances , appointed and sanctified for that purpose ; vntill it remooue from an house of flesh ▪ into the Empyrean heauen . And then ,

1. The vnderstanding is first filled with finall and euerlasting contentment , by a cleere glorious sight of God , which they call Beat ficall vision ; when we shall see him face to face ; know him as we are knowne , 1. Cor. 13. 12. see him as hee is , 1. Ioh. 3. 2. For as the Sunne of this world , by his beames and brightnesse ill●…ghteneth the eye , and the ayre , that wee may see , not onely all other things , but also his owne glorious face : so God , blessed for euer , the Sunnes Creator , the Imperiall Sunne of the world aboue , in whose presence , the vnited splendour of ten thousand of our Sunnes would vanish away , as a darkesome moate and lumpe of vanitie , doth by the light of his holy Spirit , so irradiate the mindes of all the blessed , that they are thereby enlarged and inabled , not only to behold eminently in him , the beauty , goodnesse , and excellency of all creatures , in a farre more admirable and orient manner then in their owne beings ; but also his owne face , essence , will and counsels , perfections and attributes , incomprehensible greatnesse and Maiesty .

2. Secondly , the will also is then fully and for euer satisfied with a perfect , inward , eternall communion with God himselfe . O●…r sweet glorified Sauiour , being God and man , by his humane nature assumed , vniteth vs to God , and by his diuine nature assuming , vniteth God vnto vs : so that by this secret and sacred communion , we are made in an admirable and blessed manner , partakers , and as it were , possessours of God himselfe ; and communicate with him in all his goodnesse , perfections , excellencies , and happinesse . O bottomlesse depth , and dearest confluence of all ioyes , pleasures , sweetnesses , delights , vnconceiueable , vnutterable , infinite ! This is the supreme end of our Creation and Redemption ; the very flower , quintessence , and sinew , as it were , of our So ueraigne good . By this act of blessednesse , we are filled with all the fulnesse of God : He becomes vnto vs All in all ; so that thereby we liue his very life , in purity , eternity , sincerest pleasures , highest perfection ; though not to the height of his infinitenesse ; for wee are but creatures ; yet in proportion to our capacitie , and vtmost possibility , which is a felicitie aboue measure , and past imagination . In these two acts thus exercised about an infinite Obiect , God himselfe , doth Blessednesse , essentially and formally consist : but principally in the fruition of God , by a full , immediate , and compleate communion with him , and most blessed participation of all his glory and All-sufficiency . And therefore Aquinas and all his followers come short , in placing our highest blisse , onely in the act of the vnderstanding , the Vision of God . I am woont to expresse and illustrate it thus : though there be an infinite distance and disproportion in the things compared : It would mightily delight a man , really and in person , with ease and safetie to passe ouer and view the circuite of the whole earth , and all the wonders of the world ; all the great cities , renowned men , magnificent courts , rich mines , spicie Ilands , Chrystall mountaines , coasts of Pearles , rockes of Diamond , &c. of which Geographers write , and Trauailers talke : but if besides , as he passed along , he should haue sure and euerlasting possession giuen of them all , what an immeasurable materiall addition would it make vnto his speculatiue delight ? And with what strange amazement and admiration of his making for euer , and marueilous happines , would it rauish his heart ? Euen so proportionably , but aboue all degrees of comparison ; though a boundlesse Ocean of endlesse sweetnes , and inexplicable ioy arise in the soule from the sight of God ; yet this blissefull communion , whereby we possesse and enioy him , in a neere , excellent vnspeakable maner ; & partake with him in all his excellencies , perfections , and felicities , doth crowne , as it were , our Crowne of glory , and actuate that heart-rauishing contemplation , with the very life of euerlasting life , and soule of heauenly ioyes and highest blisse . Thus , and in this manner doe the restlesse wanderings and infinite appetite of these aspiring sparkes of heauen , our immateriall and immortall spirits , come to finall rest and euerlasting repose : When at last they shall graspe in the armes of their desire , that chiefest Good , the most glorious Deitie , and bathe themselues freely and fully in that euer-during Welspring of Immortality and Life . But now set aside the fruition of this Obiect , infinite both in excellency and endlesnesse , the onely aime and end of the soules endlesse aspirations : And though thou shouldest crowne a man compleately with the worth of this whole world , the admirable splendour of the Empyrean heauen , the beauty of a shining Sunne-like body , the rich and royall endowments inherent in a glorified soule , the sweetest company of Saints and Angels , the comfort of eternity ; yet his soule would still be full of emptinesse and appetite , and vtterly to seeke for the surest Sanctuary , and supremest solace to settle her vnsatisfied longings vpon . Onely once admit it to the face of God , by Beatificall Vision , and to fruition of the most glorious and euer-blessed Trinity , by immediate communion , and so consequently to those Torrents of pleasures , and fulnesse of ioy flowing thence ; and then presently , and neuer before , its infinite desire expires in the bosome of God , and it lyes , as it were , downe softly , with sweetest peace and full contentment , in the imbracements of euerlasting blisse . The other innumerable inestimable ioyes in heauen , are , I deny not , transcendent , and rauishing : but they are but all accessories to this Principall , drops to this Ocean , glimpses to this Sunne . Well then , if this bee the onely way to the soules eternall welfare ; then those vnhappy soules , which runne a contrary course , and seeke for satisfaction in any creature , or created comfort , stand deseruedly still vpon the racke of restlesse discontentment , and are iustly cursed with the gnawing rage of vnsatiablenesse : and must needs be so . For besides , 1. That the furious torrent of our sensuall corruption , being once on foote after worldly pleasures , and swelling by a continuall infusion of hellish poyson , doth with an impetuous headstrongnesse , beare and breake downe all bonds and bankes of moderation and stint , and will neuer be restrained from its vnsatiable rage , if God helpe not , vntil it be swallowed vp in the bottomlesse gulfe of misery and horrour : for it is the natiue property , or rather , poyson of inordinate affection , not onely to drinke deepe of sinfull delights , but to carouse , to be drunke ; nay , to adde vnquenchable thirst vnto drunkennesse , sucking them in with fresh supply of endlesse greedinesse , as the Horse-leach corrupt blood , till it burst againe . 2. That the infinite desire of the soule confined to a creature , or any worldly comfort , is payned and pinched , as a foote wedged in a straight shooe ; it being no competent or proportionable satisfaction to its expectation and large capacitie . Hence it is , that giue Rome to Caesar , as they say , and he will ambitiously pursue the Soueraigntie of the whole earth . Let Alexander conquer the world , and he will aske for moe : let those be subdued , he would climbe vp the staires of his vast desires towards the starres : if hee could aspire thither , hee would peepe beyond the heauens , &c. No a a Non satiat atimu●… , nisi incorruptibilis gaudij vera , & certa aeternitas . August . rest vnto mans soule , but in Gods eternall rest . 3. That there being no proportion betweene spirits and bodies ; thou maiest aswell vndertake to fill a bag with wisedome , a chest with vertue ; as thine immortall soule , with gold , siluer , riches , high roomes , this whole materiall world , or any earthly thing . See Eccles. 5. 10. 4. I say , Besides these three causes of vnsatisfiablenesse , God himselfe doth iustly put that property and poyson into all worldly things doted vpon , and desired immoderately , that they shall plague the heart that pursues them ; by filling it still with a furious and fresh supply of more greedinesse , longings , iealousies , and many miserable discontentments : So that they become vnto it , as drinke vnto a b b Auaritia insatiabilis ebrietas . Et sicut ebrij , quanto plus vini ingurgitant , tantò magis ad sitim inflammantur : sic & isti quoque insaniam hanc indomitam nunquam sistere possunt , sed quantò magis suas opes augeri vident , tantò & concupiscentiâ magis flagrant . Neque antea à pessimo appetitu hoc absistunt , donec in ipsum malitiae profund●…m descenderint . Chrys. Hom. 23. in Gen. drunkard , a man in a c c Hydropicus , quò amplius biberit , amplius sitit : & omnis auarus ex potu sitim multiplicat . Quia cùm ●…a , quae appetit , adeptus fuerit , ad appetenda alia amplius , & amplius anhelat . Qui enim adipiscendo plus appetit , huic sitis ex potu crescit . Greg. in cap. 18. Iob cap. 6. dropsie , or burning feauer , serue onely to inflame it with new heate , and fierie additions of insatiable thirst and inordinate lust . No maruaile then though the working heart of euery naturall man , vnreconciled to God , be * * Isa. 56. ●…0 . like the raging sea that cannot rest . That roaring Element , to which the Spirit of God resembles a wicked man , must needes bee a much troubled and very restlesse creature ; sith it is continually tossed , & turmoyled with variety of contrary and confused motions ; that of estuation , reuolution , reflection , descension , and agitation by the windes : semblably , if thou couldest see the inside of the greatest gracelesse Monopolist , and ingrosser of all the most desireable excellencies vnder the Sunne , glistering in the highest Emperiall Throne vpon the earth ; thou shouldest behold his heart for all that , rent asunder with many raging distempers , and tempestuous whirlewindes of contrary lusts ; a very hiue of vnnumbred cares , sorrowes , and passions ; boyling incessantly with irkesome suspitions , false feares , insatiable longings , secret grumblings of conscience , torturing distractions , and tumultuations of hell .

By the way , let me tell you , that this immoderate desire , inordinate delight which I speake of , glued to some speciall sensuall obiect , which naturall corruption singles out , and makes chiefest choice of , to follow and feed vpon , with greatest contentment and carnall sweetnesse , become the parents of euery mans bosome sinne .

If it fall in loue with honours and greatnesse , it breeds and brings forth ambition , which is an vnquenchable thirst after visible glory , and a gluttonous hunting after high roomes . As it inhabiteth the highest and haughtiest spirits , and is superlatiue and transcendent in its obiect and aspirations ; so of all the stormy perturbations , which rent and rage in the heart of man , it is most tempestuous and desperate . Ventrous it is to climbe vp any staires of basenesse , bribery , blood ; to tread vpon the ruines of the noblest innocency , vpon the mercilesse desolations of dearest friends and neerest kindred , to domineere for a while , though it be damned euerlastingly afterwards ; as it is too cleere in the Turkish Emperors , and in that great Master of mischiefe and Machiauelisme , Richard the third , of this Kingdome , who with a bloody hand pressed out the breath of those two orient Princes in the Tower , his Nephewes , and naturall Lords . It is victorious ouer all other affections , and masters euen the sensuality of lustfull pleasures ; as appeares in the greatest Warriours and ancient Worthies amongst the Heathen , who tempted with the exquisitenesse and variety of choisest beauties , yet forbore that villany , not for conscience sake , and feare of God whom they knew not ; but lest they should interrupt the course , and stop the current of their warlike reputation , ambitious designes , and atchiuements of state . But whatsoeuer other pestilent properties empoyson it , it neuer failes to ingender in the heart , which harbours it , as its proper Thunder-bolt , and blasting , feares , cares , iealousies , enuies , enraged thirst of rising still , impatiencie of competition , vncapablenesse of satiety , which is most for my purpose . For the proud and ambitious man enlargeth his desire as hell , and is as death , and cannot bee satisfied . Hab. 2. 5. Who can fill the bottomlesse pit of hell , or stop the vnsatiable iawes of death ? neither can the greedie humour of an haughtie spirit , the aspiring insolencie of a boisterous Nimrod be possibly stayed or stinted ; no not with the top and variety of highest honours , though hee should alone and absolutely be crowned with the Soueraignitie of the whole earth , and command the felicities of this wide world .

If it fall in loue with riches , it breeds and brings forth couetousnesse , the vilest , and basest of all the infections of the soule , in the most contemptible , and dunghill disposition . For this kyte-footed corruption wheresoeuer it seizeth , and domineeres , blasts , and banisheth all noblenesse of spirit , naturall affection , humanity , discretion , reason , wisedome , manlinesse , mutuall entertainements , entercourse of kindnesse , and loue ; and turnes all , euen the soule it selfe , into earth and mudde . It drawes by a cunning reserued basenesse , all occasions , circumstances , aduantages , witte , policy , euen friends , and acquaintance ; nay religion , conscience , and all to bee seruiceable , and contributary to a greedy wolfe , and raging gangren of hoarding vp Gold , and worldly pelfe . In a word , it makes a man with a Bedlam cruelty to contemne himselfe , body and soule , for a little transitory trash ; wilfully to abandon both the comfortable enioyment of the short time of this present mortality , and all hope of the length of that blessed eternity to come . And as the obiect of it is most earthly , base , and incompetent , so of all other vile affections , it is most sottishly , and senselesly vnsatisfiable . For how is it possible that earth should feed or fill the immateriall , and heauen-borne spirit of a man ? It can not be , and the Spirit of God hath said , it shall not be . Eccles. 5. 10. & 4. 8. He that loueth siluer , shall not be satisfied with siluer . The eye is not satisfied with riches . Hence it is , that the deepelier and more eagerly the dropsie heart of the couetous man doth drinke of this golden streame , the more furiously still it is inflamed with vnsatiable thirst : nay certaine it is , that if he should purchase , and possesse a Monopoly of all the wealth in the world ; were he able to empty the Westerne parts of Gold , and the East of all her Spices , and precious things ; should hee enclose the whole face of the earth from one end of heauen to another , and heape vp his hoard to the starres ; yet his heart would be as hungry after more riches , as if he had neuer a penny , and much more .

If it fall in loue with beauty , and the swaggering brauery of good fellowship , it begets lust , and sensuality ; which make their minions madde with bitternesse and malice , against the very least glimpse of holinesse , or any religious restraint ; enrage them with mutuall fury , to engulfe themselues into the bottomelesse whirlepoole of sensuall pleasures , and so empoyson their hearts with a furious vnquenchable thirst after them , that they will neuer leaue their hold , and haunt , vntill they either bee broken with the hammer of the Word , or burst with the horror of despaire . You may trace these pestilent properties in the practise of those voluptuous Gallants , Wisedome 2. ( A booke though not of diuine authority , yet profitable for precepts of morality . ) In which Chapter you may finde , as I haue euer conceiued , a description to the life , and most exact Character of the goodfellowes of our times ; who are transported equally with a desperate insatiable humour of rauenous feeding vpon the froth , and filth of their impure delights , as greedily as the Oxe suckes in water : and with an implacable enmity against Iam. 5. 5 , 6. the purity , and power of godlinesse . For the first , heare their cry vnto their companions . Verse 6 , &c. Come on therefore , let vs enioy the good things that are present : and let vs speedily vse the creatures like as in youth . Let vs fill our selues with costly Wine , and Ointments : and let no flower of the Spring passe by vs . Let vs crowne our selues with Rose-buds before they bee withered . Let none of vs goe without his part of our voluptuousnesse : let vs leaue tokens of our ioyfulnesse in euery place ; for this is our portion , and our lot is this . For the other , take notice of their boystrous swaggering combination , to become bloody goades in the sides , and cruell prickes in the eyes of Gods people . For proportionable to their impatiency of being crost in their course of pleasures , is their rage in persecuting the godly . And therefore being resolute to liue and dye good fellowes , they also resolue from the same ground , to hold an euerlasting vnreconcileable opposition to the way which is called holy , Acts 28. 22. especially , sith euery where it is so spoken against . Whence , I say , they grow , and glue themselues together in this combination , Verse . 10 , &c. Let vs oppresse the poore righteous man , — Let our strength bee the law of iustice : for that which is feeble , is found to bee nothing worth . Therefore let vs lie in waite for the righteous : because hee is not for our turne , and he is cleane contrary to our doings , hee vpbraideth vs with our offending the Law , and obiecteth to our infamy , the transgressing of our education . Hee professeth to haue the knowledge of God : and he calleth himselfe the childe of the Lord . Hee was made to reprooue our thoughts . Hee is grieuous vnto vs , euen to behold : for his life is not like other mens , his waies are of another fashion . Wee are esteemed of him as counterfeits : hee abstaineth from our waies , as from filthinesse : hee pronounceth the end of the iust to bee blessed , and maketh his boasts that God is his Father : — Such things they did imagine , and were deceiued : for their owne wickednesse hath blinded them . As for the mysteries of God , they know them not : neither hoped they for the wages of righteousnesse : nor discerned a reward for blamelesse soules .

If it edge , and eneager malice , it breedes reuenge , a woluish , and vnnaturall thirst after blood : which haunts most , the most weake , fearefull , and cowardly spirits . For we euer see the baseft and most worthlesse men , to be most malicious and reuengefull . Seldome doth it finde any harbour in a wel-bred , and a generous minde . As Thunders , Tempests , and other terrible agitations in the ayre , trouble onely , and disquiet these weaker fraile bodies below , but neuer disturbe or dismay those glorious heauenly Ones aboue : so scurrill girds , imperious doggednesse , disgraces , and wrongs , vexe , and distemper men of baser temper : but the nettling disposition , causelesse spite , and childish brawlings of hasty fooles , wound not great and noble spirits . Now this boyling and biting distemper , though against nature it feede vpon blood ; yet , so true is the point I pursue , ( but would you thinke it ? ) is also insatiable . Witnesse that Monster of Millaine , who , as a a De Repub. lib. 5. cap. 6. Bodin reporteth , when hee had surprised vpon the suddaine , one whom hee mortally hated , hee presently ouerthrew him ; and setting his dagger to his brest , told him , hee would certainely haue his blood , except he would renounce , abiure , forsweare , and blaspheme the God of heauen . Which when that fearefull man , too sinfully greedy of a miserable life , had done in a most horrible manner ; hee immediately dispatcht him , assoone as those prodigious blasphemies were out of his mouth : and in a bloody triumph insulting ouer his murthered aduersary , as though whole hell had dwelt in his heart ; he added this most abhorred speech : Oh , saies hee , this is right noble , and heroicall reuenge ; which doth not onely depriue the body of a temporary life , but brings also the neuer-dying soule vnto euerlasting flames . Witnesse the cruellest of men , Mahomet the great , who as the Story reports , was in his time History of Turkes , pag. 433. the death of eight hundred thousand men . But aboue all , that Beast of Rome carries away the bell for insatiablenesse in blood-sucking , who though he was long since drunke with the blood of the Saints , as with new Wine ; and in his drunken humour , hath furiously spilt , and powred out vpon the face of Christendome , a world of blood , almost all in our remembrance : Witnes the incredible deale of Christian blood which that mercilesse monster , the Popish Inquisition swallowes downe in secret : Witnesse the horrible butcheries executed vpon Professours in the Low countries : Gesse the rest by that cruell confession of a a Metran . Belg. Hist. lib. 4. p. 127. Alua , who bosting in the bloodshed of the Saints , said on a time at his table , that he had been diligent in rooting out of heresie ; ( so the Antichristians call the right way to Heauen . ) For besides those which were slaine in warre , and secret massacres , he had put into the hand of the Hangman eighteene thousand in the space of sixe yeeres : Witnesse b b Discedens ex Italia Farnesius , dixisse fertur , se tantum esse daturum stragem per Germaniam , vt in Lutheranorum cruore vel natare possit ipsius equus Sleidan comment . l. 17. Farnesius his ferall resolution at his departing out of Italy ; to make his Horse swimme in the blood of the Lutherans : Witnesse that most abhorred prodigious villany , that euer the Sunne saw ; the massacre at Paris , when in diuers places of France , about c c Hist of France , pag. 794. threescore thousand persons were murthered , and the streets of that Citie , as the Storie tels vs , strewed with carcases , the Pauements , Market-places and Riuer dyed with blood : Witnesse , besides other cruelties and bloody afflictions , three hundred faithfull seruants of Christ burned to ashes in this Kingdome , within His verò temporibus per totum Christianum orbem , & nominat im per Galliam , infiniti haeretici sublati sunt . Franciscus Veronensis Constant . p. 2. cap. 11. pag. 96. Those which he cals Heretickes , were blessed Martyrs . lesse then fiue yeeres : Witnesse that horrible parricide perpetrated vpon the Royall persons of two French Kings , Henrie the third and fourth , who were successiuely butchered in a most barbarous manner , by two Popish Assasins , Clement and Rauilliac : Nay , in the late ciuill warres of France , twelue hundred thousand naturall French are said to be slaine : this Romish Beast being the bellowes and incendiary , &c. Yet I say , Though he hath already drunke vp such a deale of blood as insatiably , as Behemoth the Riuer Iordan : he is yet still like a shee-wolfe in the euening ; and at this very time carousing almost in all corners of the Christian world , the blood of the Martyrs of Iesus as greedily , and with as furious thirst , as euer hee did , since the Dragon first gaue him his power . Reuel. 13. 4. But I hope in the strong God of our saluation , ( For strong is Reuel. 18. 8. the Lord God , who iudgeth the Whore ) that this is the last draught , and that vpon his next health , as it were , begun to the Deuill , in this cup of fierie crueltie against the seruants of Christ , the Vial of Gods vnquenchable wrath wil choake him for euer . Blood he shal haue enough , but from the reuenging hand of the Lord God of recompences , in fury , and iealousie .

2. Besides that thus the rage of vnsatiablenesse and restlesnesse of pursuit , doth still boyle in euery carnall heart , that is carried immoderately after its owne wayes , or inordinately vpon any earthly thing : it is also thereby in Gods iust iudgement extraordinarily hardened , and estranged from God . For the deepelier our affections are drowned in the World , and endeared to any sensuall delight ; the more desperately are they diuorced from God , and deaded to heauenly things . It is iust with God , to suffer that heart to be turned first into earth and mud ; and after to freeze and congeale into steele and Adamant , which preferres Earth before Heauen ; a dunghill before Paradise ; broken cisternes which can hold no water , before the euer-springing Fountaine of glory and bl●…sse ; a few bitter-sweet pleasures , for an inch of time in this vale of teares , before vnmixed and immeasurable ioyes , through all eternity in those glorious mansions aboue . Our hearts are originally hard by the curse of Nature , Ezek. 11. 19. afterward by a wilfull course , and continuance in sin , we adde Adamant of our owne , Isai. 48. 4. Zech. 7. 12. and by not suffering the Sword of the Spirit to search and sunder our minion-delights from our bosoms , Heb. 4. 7. Then Satan is let loose to put to his iron sinewes , Luk. 22. 3. Lastly , God himselfe hardeneth by an act of Iustice , as wee may see , Iosh. 11. 20. Exod. 9. 12. Thus the heart which hates to be reformed , being glued to a sensuall obiect , or worldly lust , by its owne inbred corruption , infusion of hellish poyson , and iust curse of God , growes into such a prodigious rocke : That no crosse or created power ; not the softest eloquence , or seuerest course ; nay , not the waight of the whole World , were it all prest vpon it , can possibly mollifie or reclaime it . It will neuer yeeld or relent , or be rent from its darling delight , but dye in its deadnesse , and be desperately hardened for the very depth of Hell ; except the Almightie Spirit take the hammer of the Word into his owne hand , that by his speciall vnresistable power , and mercifull violence , he may first breake it in pieces with legall remorse , and after by the sprinkling and powerfull application of Christs blood , resolue it into teares of true Euangelicall repentance ; that so onely by a gracious miracle of diuine mercy , it may be softned , sanctified , and saued . The stubborne Iewes were heauily loaden with an extraordinary variety of most grieuous crosses and afflictions . There was nothing wanting to make them outwardly miserable ; and no misery inflicted vpon them , but vpon purpose to humble , and take downe their rebellious hearts . The Prophet Isaiah , Chap. 1. paints out to the life , the rufull state of their fresh bleeding desolations ; The whole head ( saith he ) is sicke , and the whole heart is heauie , &c. ( for the place is meant , not as some take it , of their sinnes , but of their sorrowes . ) But all these blowes and pressures were so farre from melting them , that they made them harder : Wherefore should you be smitten anymore , for yee fall away more and more ? What created power can possibly haue more power vpon the soules of men , then the sacred Sermons of the Sonne of God , who spake as neuer man spake ? And yet His deare intreaties , and melting inuitations , which sweetely and tenderly flowed from that heart , which was resolued to spill its warmest and inmost blood for their sakes , moued those stiffe-necked Iewes neuer a iot : Hierusalem , Hierusalem , how often would I , and you would not ? Matth. 23. 37. Isaiah , that Noble Prophet ; whose matchlesse stile , incomparably surpasseth the vtmost possibility of all humane inuention ; and to which the choicest elegancies of prophane Writers , are pure barbarisme , shed many , and many a gracious showre of most heauenly , piercing , sweetest eloquence vpon a sinfull Nation , and rebellious people , which were fruitlesly spilt as water vpon the ground , or lost , as vpon the hardest flint . His many heauenly soule-searching Sermons , which breathed nothing but spirit and life ; yet to them hardened in their sinnes , and hating to be reformed , were but as an idle and empty breath ; vanishing into nothing , and scattered in the ayre . The Lord ( as he saith ) made his mouth like a sharpe sword , Isa. 49. ●… . and himselfe a chosen shaft ; and yet that two-edged sword was full often blunted vpon their hardest hearts ; and his keene arrowes discharged by a skilful hand , rebounded from their flinty bosomes , as shafts shut against a stone-wall . Verse . 4. Which made that Seraphicall Orator cry out ; I haue laboured in vaine , I haue spent my strength for naught , and in vaine . A course of extraordinary seuerity and terrour , was taken with the Tyrant Pharaoh , he was not onely chastised with rods , but euen scourged with Scorpions ; and yet all the plagues of Egypt were so farre from taming , and taking downe his proud heart ; that euery particular plague added vnto it a seuerall iron sinew ; so farre they were from softning it , that they seared it more . No materiall weight can more crush the heart of a man into pieces , then braying in a morter : and yet saith Salomon , Though thou shouldest bray a foole , an old obstinate sinner , in a morter among wheate with a pestle : yet will not his foolishnes , his wilfull cruelty in killing his owne soule , and Bedlam madnesse , in exchanging a little transitorie pleasure , with endlesse paine , depart from him . Prou. 27. 22. Now what an horrible hardnesse , and hellish stone is that , which no ministery or misery , nay , nor miracles , See Exod. 10. 27. 1. King . 13. 33. 2. King . 1. 11. Ioh. 18. 12. nor mercies , Isai. 26. 10. can possibly mollifie ?

Here now should I haue passed out of this point , did I not conceiue , that of all the waightiest ciuill affaires incident to humane deliberation , there is none more materiall , important , or of greater consequence , either for extremest outward vexation , and hearts-griefe ; or extraordinary sweete contentment , and continuall peace , then matter of marriage . A word Bonum coniugium est terrestris Paradisus : malum , terrestris infernus . or two therefore of , 1. conuenient entrance into , and , 2. comfortable enioyment of that honourable estate .

For the first : 1. Let thy choyce be in the a a Primum ergo in coniugio religio quaeritur . Ambros. primo de Abrah. Patriarch . cap 9. While they ( meaning women not marrying in the Lord ) please him not by marrying in him , they doe that whereby they incurre his displeasure , they make an offer of themselues into the seruice of that enemy , with whose seruants they linke themselues in so neere a bond . Hookers Paraphrase , Lib. 2. Sect. ●… . vpon those w●…ras of Tertul. Quae Domino non placent , vtique Dominum offendunt , vtique malo se inferunt . Lib. 2. ad vxorem . Lord , according to blessed Saint Pauls Rule , 1. Cor. 7. 39. onely in the Lord . Let pietie bee the first moouer of thine affection , the prime and principall ponderation in this greatest affaire ; and then conceiue of personage , parentage , and portion , as they say , and such outward things , and worldly additions , as a comfortable accessory , considerable onely in a second b b Dummodò morata rectè veniat , dotata est satis . place . Let the world say what it will , to a mind truly generous , & ennobled with grace , the absolutest concurrence , and quintessentiall exquisitenesse of beauty , gold , birth , wit , or what else besides may be found most remarkable and matchlesse in that sexe , should be nothing , nor hold scale with the lightest feather vpon any Ladies head , in respect of a gracious disposition & godly heart . Religion and the feare of God , as it is generally the foundation of all humane felicitie ; so must it in speciall be accounted the ground of al comfort and blisse , which man and wife desire to find in the enioying each of other . There was neuer any gold , or great friends ; any beautie , or outward brauery , which tied truly fast and comfortably any marriage knot . It is onely the golden linke , and noble tye of Christianitie and Grace , which hath the power and priuiledge to make so deare a bond louely , & euerlasting ; which can season and strengthen that neerest inseparable societie with true sweetnesse and immortalitie .

2. Let coniugall loue warme thine heart , at least in some measure with affectionate contentment , and some more speciall repose vpon the partie , as one with whom thou canst heartily and comfortably consort : for the husband , all concurrents , and ordinary possibilities considered , ought to settle his affections vpon his wife , as the fittest that the world could haue afforded him : and the wife should rest her heart vpon her husband , as the meetest for her , that could haue been found vnder the Sunne . By a constant entercourse of which mutuall contentment in each other , the husband will be to the wife as a couering of her eyes , that she lift them not Gen. 20. 16. vp amorously vpon any man : and the wife to the husband , the pleasure of his eyes , that he may still looke vpon her with Ezek. 24. 16. sober and singular delight . Otherwise they will find but cold comfort in that counsell and commandement of Salomon , Prou. 5. 18 , 19. Reioyce with the wife of thy youth . Let her bee as the louing Hind , and pleasant Roe : let her brests satisfie thee at all times , and be thou rauisht alwaies with her loue . Without this mutuall complacency , that I may so speake , and louing contentment each in other , I doubt whether I should encourage any to proceed . And yet why should not a comfortable concurrence of grace on both sides , consent of Parents , meetnesse in state , stature , birth , yeeres , and all other requisites besides , create in a mortified heart , matrimoniall affection ? And yet I would by no meanes causelesly confine and ensnare any . And yet I would not haue an inuincible Antipathy , and * * Non am●… to●… Sabidi . I cannot loue , but I know not why , pretended , when as perhaps indeed and truth it is only carnall curiosity which breakes a conuenient match .

3. In going about such an important businesse , plie the Throne of Grace with extraordinary importunitie , and feruency of prayer ; presse vpon , and wrestle , as it were , with God in dayes of more secret and solemne humiliation for a blessing in this kind , and with that sinceritie ; that thou doe heartily desire him , whatsoeuer thy conceits , and expectation of future comforts , and conueniences may be ; yet if it bee not with his liking , and to his glory , he would bee pleased to dash it quite . A good wife is a more immediate gift of God : House and riches , saith Salomon , are the inheritance of fathers ; but a prudent wife is from the Lord . a a Hinc efficitur . speciali quadam ratione à Deo per preces vxotem piam & prudentem quaerondam esse . Car tw ▪ in cap. 19. Prou. Si quod bonum vitae profuturum precibus à Deo , & votis petitur : maximè petenda est vxor bona . redditura & ●…es prosperas laetiores , & leuiores aduersas ; contrà verò mala & secundis insoleicet , & tristibus despondebit animum . A very Papist giue this counsell ; l●…t it not then ●…e contemned as ●…oo precise . Viues de Offic. Mariti . cap. 2. pag. 22. And therefore such a rare and precious Iewel b b See Genes. 24. 12 , 63. is to be sued & sought for at Gods Mercy-seate , with more extraordinary earnestnesse , importunitie & zeale . And methinks , that wife , child , or what other good thing is procured at Gods mercifull hand by prayer , should bring with it , euen in our sence and thankefull acknowledgement , a thousand times more sweetnesse and comfort , then that which is cast vpon vs by Gods ordinary prouidence , without any suite at all , vnto his heauenly Highnesse .

4. Let the parties deale plainely and faithfully one with the other , in respect of their bodies , soules , and outward state . I meane it thus ; That they should not deceiue and coozen one the other by a craftie concealement : of some foule disease , speciall deformity , naturall defect , &c. in body ; especially , which they thinke in their consciences , and impartiall consideration , if it were their case , would breed intolerable distaste and discontentment : or of some secret maime and cracke in their outward state , which neither the other partie , or friends , do either expect , or suspect : For so they may bring a great deale of after-misery , and too late repentance vpon the match . For naturally we hate them which beguile vs . And a man or woman is most impatient of failing , and being disappointed of their hopes and expectations , in so great and waighty affaire as Marriage is . And therefore it were very conuenient , and much better to disclose the one vnto the other , the materiall infirmities and wants in either of their bodies or goods , though with hazzard of missing the match ; rather then the one to obtaine the other , with guile , cunning , and after-discomfort . I said also , in respect of their soules ; by which I meane ; that for the time of Wooing onely , as they call it , they should not put on a visour , flourish , and shew of Religion , conuersion , and grace ; when in deed and truth , there is no such matter . For this execrable imposture also , is sometimes villanously practised , to the infinite preiudice , and perpetuall hearts-griefe of the deluded partie . And not onely some parties are cunning , reserued , and faultie this way ; but euen Christian friends are too often too forward , peremptory , and audacious , in giuing testimonies and assurances in such cases . Now this is the greatest guile , and most cursed coozenage of all ; when one conceiues , by the present cunning carriage of the partie , and partiall information of friends , that he or she hath met with a soule beautified with grace ; whereas when it comes to the tryall , hath iust none acquaintance with God at all .

Now I come vnto the second Point ; A religious and comfortable continuance in the Marriage-state . For the happy attainement whereof ; let vs take notice of , and to heart ; first , some common Duties , which are mutually to be performed on both sides .

I. Louingnesse . Which is a drawing into action , and keeping in exercise that habit of coniugall affection , Matrimoniall loue mentioned before . It is a sweet , louing , and tenderhearted powring out of their hearts , with much affectionate dearenesse , into each others bosomes ; in all passages , carriages , and behauiours , one towards another . This mutuall melting-heartednesse , being preserued fresh and fruitfull , will infinitely sweeten and beautifie the Marriage state .

For an vninterrupted preseruation of this amiable deportment on both sides ; let them consider ,

1. The wise hand of Gods gracious prouidence guided all the businesse , and brought it to passe . And he commands constancie in this louing & lightsome carriage . Pro. 5. 18 , 19. Reioyce with the wife of thy youth . Let her be as the louing Hind , and pleasant Roe , let her brests satisfie thee at all times , & be thou rauished alwayes with her loue . See also Eph. 5. 25. Methinkes this charge from the holy Ghost , being often reuerently remembred , should euer beate backe and banish from both their hearts , all heart-rising and bitternesse ; distaste , and disaffection ; all wicked wishes , that they had neuer met together , that they had neuer seene one anothers faces , &c. When the knot is once tied , euery man should thinke his wife , and euery wife her husband , the fittest for him of any in the world . Otherwise , so often as he sees a better , he will wish that his choise were to make againe ; & so fall off from respect to this Commandement , and from kindnesse and loue to his owne . Which is an inexpiable disparagement to Gods prouidence , and an execrable empoysoner of Marriage comforts .

2. That by the power of the honourable Ordinance of Marriage , the two are made one . And therefore they ought to be as louingly and tenderly affected one vnto the other , as they would be to their owne flesh .

3. The compassionate and melting compellations , which Christ and his Spouse exchange in the Canticles : My faire one , my sister , my loue , my Doue , my vndefiled , my welbeloued , the chiefe of ten thousand , &c. whose chaste and feruent loue , that of married couples should resemble and imitate .

4. That these mutuall expressions , and exercise of this matrimoniall loue , are very powerfull to preserue chastity and purenesse in body and spirit on both sides . It is noted of Isaac , that he loued Rebekah dearely ; and this was a speciall preseruatiue , that hee fell not to Polygamy or concubines , as many of the Patriarkes did .

II. Faithfulnesse . 1. In respect of the Marriage-Bed ; which they ought on both sides to keepe inuiolable , vndefiled , and honourable . Wherein , if they transgresse , besides an whole hell of spirituall miseries , they strike at the very sinew , heart , and life of the Marriage Knot ; and become liable ( if the Magistrate should doe , as God commanded amongst his people ) to the bloody stroke of a violent death . And therefore it behooues all that enter this state , to bee humbled , and repent for all former wantonnesse ; or else , a thousand to one , it will breake out , either into a sensuall , immoderate abuse of the Marriage ; which the Fathers call , Adultery with a mans owne wife ; or else into a lustfull hankering after the strange woman .

2. In respect of domesticall affaires , and businesses of the family . The care and burthen whereof is common to them both . The Husband that hath a prodigall and slothfull wife , doth but draw water with a Siue , as the Heathen man said , and casts his labours into a bottomlesse sacke . And the wife that is ma●…cht with an idle vnthristy Husband , drawes a Cart heauy laden through a sandy way , without a Horse . By which is intimated an impossibility of thriuing in the world , and prospering in their outward state .

3. In the concealement of each others secrets . It is a very vnnaturall and monstrous treachery , to publish one anothers faults and frailties , or any thing , which in hope of keeping counsell , they haue communicated one to another . They are ill birds , as they say , that defile their owne-nests ; and franticke Bedlams that so throw dirt in each others faces .

III. Patience . Which is as precious and needfull an holy dutie , as I can possibly commend in this case , for comfortable conuersing together .

For a more prepared and constant exercise whereof ; consider ,

1. That two Angels are not met together in a Matrimoniall state , but a sonne and daughter of Adam : And therefore they must looke for infirmities , frailties , imperfections , passions , and prouocations , on both sides .

2. That it is a charge giuen to all ; That the Sunne must not goe downe vpon their wrath : much more to Man and Wife linked together in the neerest bond .

3. That there neuer did , nor euer will come any good , by the falling out of Man and Wife . Well may they thereby become ridiculous to their seruants , a by-word to their neighbours , Table-talke to the Countrey , troublers of their owne house , and as a continuall dropping one vnto another : but they shall neuer gaine by their mutuall hastinesse , passions , and impatiencie . What good can come by a mans anger and indignation against his owne flesh ? What prodigious madnesse is it for them to grow strange , whom so many and perpetuall bands haue tyed so fast ; and who without dearest and most intimate familiarity , can neither enioy ciuill contentment or peace of conscience ? Suppose that the heart should fall out with the head , and deny vnto it , those spirits which become animall in the braine , and serue for exercise both of sence , and by consequent of the higher part of the soule ; What would follow , but distemper , distraction , and madnes ? Or that the head should fall out with the body ; and thereupon restraine from it the influence of animall spirits , the instruments of the quickning and moouing it ; What would become of the head , when the body were dead ? Proportionable mischiefes and miseries fall out vpon the Marriage-state , by falling out , strangenesse , bitternesse , and angry reseruednesse betweene the parties .

This grace then will be of excellent vse , and must be exercised many wayes :

1. In bearing with the wants and weakenesses , infirmities and deformities of each other . And let the man , ( for the woman is the weaker vessell ) remember for this purpose ; how many faults , frailties , and falls ; and how many times Christ remits and pardons to his Spouse the Church . And hee ought to loue his wife , as Christ doth the Church , Eph. 5. 25. The body doth not reiect the head , because it is bald , or but one eyed : The head rageth not against the body , because it is deformed or diseased , but doth rather condole and sympathize .

2. About crosse accidents in the family , losses in their outward state ; going backward of businesses , &c. They must not lay the fault one vpon another , to the breaking out into choler , impatiencie , and stamping ; but both ioyne with blessed Iob , in that sweet and meeke submission to Gods pleasure : The Lord hath giuen , and the Lord hath taken away : Iob 1. 21. blessed be the name of the Lord .

3. In waiting for the conuersion of one another ; if either prooue vnconuerted . In which case , be patient , pray , and expect Gods good time . We haue God himselfe a sweet Patterne for this purpose . See before , pag. 102. Or if the one be but a Babe in Christ , weake in Christianity ; deale fairely , louingly , and meekely . Let our Lord Iesus his tender-heartednesse to spirituall younglings , teach vs mercy this way . See Isa. 40. 11.

IV. An holy care and conscience to preserue between themselues , ( for there is a coniugall , as well as virginall and viduall chastity ) the marriage bed vndefiled , and in all honour Heb. 13. 4. and Christian purity . It ought by no meanes to be stained and dishonoured with sensuall excesses , wonton speeches , foolish dalliance , and other vncleane incentiues of lust , which marriage should quench , not inflame . Euen in wedlocke , intemperate and vnbridled lust ; immoderation and excesse , is deemed both by ancient and moderne Diuines , no better then plaine adultery before God .

Two ancient worthy Fathers , Ambrose and a a August . contra Iulia. Pelag. lib. 2. pag. 322. Intemperans in coniugio , quid aliud nisi quidem adulter vxo●…is ▪ And at the bottome of the same page : Nec vocare dubitat , ( speaking of Ambrose , whom hee appr●…oues ) vxoris adulterum , intemperantem maritum : omne connubij bonum pensans non cupiditate carnis , sed fide potiùs castitatis : non morbo passionis , sed foedere coniunctionis : non voluptate libidinis , sed voluntate propaginis . Austin , speak thus : What is the intemperate man in marriage , but his wiues adulterer ? The resolution of the b b Adulter est vxoris propriae , amator ardentior . Hier an cap. 18. Ezech. Ex Xysti Pyth gorici Sententiolis . Nihil est soedius , quàm vxorem am●…re , quasi adulteram . Idem lib. 1. contra Iouinianum ad fin . Debent quidem coniuges debitum sibi inuicem reddere , sed turpiter conuenire non debent . Greg. Tom. 2. in 1. Sam. cap. 15. Col. 1572. Coniuge seipsi●… vti debent non ad turpitudinem meretriciae ob●…coenitatis , sed ad temperantiam honestatis . Ibid. Col. 1575. Si subaudiamus 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , praeceptum erit ad coniuges , vt pudicè , & quâ decet honestate matrimonium inter se colant , vt vir cum vxore temperantèr & castè habitet , nec torum maritalem indignis ●…asciuijs profanet , sciántque coniugati non quiduis sibi licere : sed v●…um tori legitimi debere esse moderatum , ne quid alienum à coniugij pudore & castimoniâ admittant . Par. inv. 4 cap. 13. ad Heb. rest sound to the same sence .

c c Dod vpon the seuenth Commandement . As a man may be a wicked drunkard with his owne drink ; and a glutton , by excessiue deuouring of his owne meat : so likewise , one may be vncleane in the immoderate vse of the marriage bed .

Euen Popish Casuists discouer and detest aberrations and exorbitancies of married couples in their Matrimoniall meetings . ( But reade such passages with much modestie and iudgement . )

Nay heare what a very Philosopher saith of the point : In the priuate acquaintance , saith he , and vse of marriage , there must be a moderation ; that is , a religious and a deuout band : for that pleasure that is therein , must be mingled with some seuerity . It must bee a wise and conscionable delight . A man must touch his * * Vxor nomen dignitatis , non voluptatis . wife discreetly , and for honesty , &c. Another thus : Marriage is a religious and deuout bond : and that is the reason , the pleasure a man hath of it , should bee a moderate , stayed , and serious pleasure , and mixed with seuerity : it ought to be a delight somewhat circumspect and conscientious .

We may conceiue , what moderate , reuerent , and honourable thoughts Antiquity entertained of the Marriage state , and coniugall chastity ; by Euaristus words , Epist. 1. ad omnes Episc. Aphri . Let new-married couples , saith he , for two or three dayes ply Prayer , — that they may haue good children , and please the Lord in their marriage-duties . ᵈ Conc. Tom. 1. pag. 106 ed 〈◊〉 . Though I agree to Osianders censure , Cent. 2 lib. 1. cap. 2. pag. 4 yet in the sence I cite it , it ●…itly serues my turne .

Now all intemperate , excessiue , or any wayes exorbitant pollutions of the marriage-bed , though Magistrates meddle not with them , because they lie without the walke of humane censure ; yet assuredly Gods pure Eye cannot looke vpon them , but without repentance will certainly plague them . Methinkes therefore , if the feare of God , awfulnesse to his All-seeing Eye , loue of purity , &c. will not restraine from immodestie and immoderation in this kind ; yet that slauish horrour , lest God should iustly punish them therefore , with no children , mis-shapen children , idiotes , or prodigiously wicked children , or some other heauy crosses , should fright them from such abhorred filth .

In the next place , let vs take a view of , and to heart , duties peculiar and proper to each seuerally .

I. To the Husband :

1. Let him behaue himselfe as an head to the body , 1. Cor. 11. 3. Eph. 5. 23.

1. The head is , as it were , the a a Non immeritò capiti quasi consultori suo caetera membia famulantur ; & circumferunt illud setuli gestamine sicut numen ; atque in sublime locatum v●…hunt . Ambr. Hexam . l. 6. c. 9. glory and crowne of the body : So let the husband shine , and shew himselfe in a kind of eminencie , excellencie , and authority ouer the wife . To be an head , implies and imports a preeminence , superiority , and soueraignty , as appeares by the Apostles gradation , 1. Cor. 11. 3. Man is the womans head , Christ is mans head , God is Christs head . For procuring and preseruing which ; Let the husband bee manly , graue , worthy ; not light , vaine , contemptible : Let him not be bitter , wayward , passionate : Let him not bee base-minded , vicious , vaine glorious : Let him not bee a drunkard , a gamester , a good-fellow . Dissolutenesse , and a disordered life in the Man , doth much abate and diminish the wiues respectfulnesse and reuerence vnto him . Maiestie , authority , venerablenesse in any Superiour , is not any wayes more lessened or sooner lost , then by light behauiour , personall worthlesnesse , or vnworthy deportment in his place . Whereas true worth , goodnesse , grace , shining from within , doth beget a more louing reuerence , and reuerent loue , then all outward formes of pompe and state ; then any boysterousnesse , or big looks can possibly produce .

2. The Head is the seate of vnderstanding , wisedome , discretion , forecast . Out of which consideration ; Let the husband stirre vp , quicken , and inlarge his manly spirit , to comprehend , and rightly conceiue all affaires , prouisions , occasions , offers , ingenuous deportment , and worthy vsages , which may any wayes procure and promote his wiues true contentment , honour , and happinesse . It is his necessary and noble charge , with a speciall and punctuall care , and casting about to prouide for her soule , body , comfort , and credit ; with all meekenesse and loue , to instruct and informe her in all passages of her duty , and procurements of her good .

3. The Head indeed hath the precedency and prerogatiue of noblest operations , and the soules diuinest acts , by the benefit of its natiue temper and constitution , seate of the sences , and other proper instruments fitted for such high imployments , and challenge of that excellency ; yet notwithstanding , the body , and other parts are animated and enlyued with the very same soule , both for substance , faculties , immortality , actiuenesse , euery way : So that if the foot , for instance , had an eare , an eye , an animall spirit , and an organization , as the Philosophers speake , apted for such functions , it would heare , and see , and vnderstand as well as the head . And therefore the head , by a naturall instinct , as it were , and sympathie , doth continually & tenderly , with fresh successions of a liuely and quickning influence , cherish , and refresh other parts as well as it selfe . The husband , by the benefit of a more manly body , tempered with naturall fitnesse for the soule to worke more nobly in ; doth , or ought ordinarily outgoe the wife in largenesse of vnderstanding , height of courage , stayednesse of resolution , moderation of his passions , dexterity to manage businesses , and other naturall inclinations , and abilities to doe more excellently ; yet notwithstanding , let him know that his wife hath as noble a soule as himselfe . Soules haue no sexes , as a a Anima enim sex●… non habet . Sed ideo fortasse foemineum nomen accipit , quòd eam violentior aestus carnis angit . De virg. l. 3. fol. 14. Ambrose saith . In the better part they are both men . And if thy wiues soule were freed from the frailty of her sexe , it were as manly , as noble , as vnderstanding , and euery way as excellent as thine owne : Nay , and if it were possible for you to change bodies ; hers would worke as manlily in thine , and thine as womanly in hers . Let the husband then bee so farre from insulting ouer , contemning , or vnderualuing his wiues worth , for the weakenesse of her sexe ; that out of consideration that her soule is naturally euery way as good as his owne ; onely the excellencie of its natiue operations , something damped , as it were , and disabled by the frailty of that weaker body , with which Gods wise prouidence hath clothed it vpon purpose , for a more conuenient and comfortable , but ingenuous seruiceablenes to his good ; that , I say , he labour the more to entertaine and intreat her with all tendernesse and honour , to recompence , as it were , her suffering in this kinde for his sake .

4. The Head is the well-spring of all quickning motion and sence , liuelinesse and lightsomenesse to the body . If the deriuation of animall spirits from the braine , were restrained and intercepted for a while ; the body would bee presently surprized with a sencelesse dampe and dead palsey . The wife for the husbands sake , hath forsaken her natiue home , fathers house , father , mother , and many comforts in that kind : And therefore good reason shee should expect now , and receiue from her Head ; new matter , and a continued influence of lightheartednesse , comfortable enioying her selfe , and cheerefull walking . If hee to whose company and conditions shee is now so neerely and necessarily confined , and , as it were , enchained , proue dogged , shee holds her selfe vtterly vndone for any outward contentment .

2. Let him dwell with her , according to knowledge . 1. Pet. 3. 7.

1. By a wise discouery at the first , and timely acquainting himselfe with her disposition , affections , infirmities , passions , imperfections ; and thereupon with all holy discretion , apply and addresse himselfe in a faire and louing manner , to rectifie and reforme all hee can ; and to beare the rest with patience , passing by it without passion and impatiency , still waiting vpon God by Prayer , in his good time , for a further and more full redresse and conformity . One of the rankest rootes of distastes and discontentment in the Marriage-state , is the neglect of a punctuall obseruation of each others properties ; of taking the right measure of each others manners , vpon purpose , that with mutuall patience and forbearance , they may support each other in loue , and louingly beare one anothers burthens . Memorable is that speech , and may bee a fit medicine against marriage-iarres ; which a reuerend man receiued from an husband , being asked how such a cholericke couple could so consort together : Thus , saith he , when her fit is vpon her , I yeeld to her , as Abraham did to Sara ; and when my fit is vpon me , she yeelds to me : and so we neuer striue together , but asunder .

2. By a prouident , discreet , and patient ordering , guiding , and managing businesses abroad , and family affaires ; without that carking , impatiencie , preuention , and distrust of Gods prouidence ; without that clamour , boysterousnesse , and confusion , with which worldlings are woont to trouble their owne houses . It is incredible to consider the vast and vnualuable difference between the comforts , calmenesse , and many sweet contentments of an houshold , gouerned by the patient wisedome of an heauenly-minded man : and the endlesse brawlings , bitter contestations about trifles , disorders , domesticall hurlyburlies , &c. which haunt that family , where a cholericke , couetous , and hairebrained husband doth domineere . This latter , is like the middle region of the ayre , continually torne and rent with fresh commotions , thunders , and many tumultuous stirres , which rise at first from a thing of nothing ; a thinne inuisible fume drawne out of the earth : So earthly things , vainer then the most vanishing vapour , doe ordinarily raise in such Nourceries of disquietnesse and noise , a world of needlesse troubles , passionate distempers , and selfe-vexations . But the former is like the highest part of the aire , full of calmenesse , tranquillitie , and constant light ; the Sunne of righteousnesse shining still vpon it with the blessed beames of patience , contentment and spirituall noblenesse of minde ; doth from time to time dissolue and driue away all mists of worldly mourning , stormes of bitternesse and brawling , matter of such sencelesse and brainelesse molesting one another ; and doth with a sweete and kindly heate refresh and support the heart , against all chollericke encounters and crosse accidents ; by vertue of such heauenly and healing cordials as these , which were wont to calme and repell the most tempestuous assaults vpon the afflicted Saints , Iob 1. 21. 1. Sam. 3. 18.

3. But aboue all , by leading his wife in the way of life , and path , that is called Holy . This is the flower and crowne of all his skill , to be a blessed and manly guide vnto her , towards euerlasting happinesse . For want of this wisedome , and wil , many a poore soule lies bleeding vnto eternal death , vnder the bloody and mercilesse hand of an ignorant , prophane , or Pharisaicall husband ; which perhaps may haue knowledge enough and too much , to thriue in the world , to prosper in his outward state ; to prouide for posterity ; nay to oppresse , ouer-reach , and defraud his brother : But no wit , no vnderstanding , no braines at all , to teach , and tell his wife one foote of the right way to heauen : wise to do euill , as the Prophet speakes , Ier. 4. 22. But to doe good , no knowledge at all : No holy habit or heart to pray with her , to instruct , and incourage her in the great mystery and practise of godlinesse ; to keepe the Sabbath holy , and daies of humiliation ; to reade Scriptures , repeate Sermons , and conferre of good things with her , &c. from which he is so farre ; that although it be the strongest barre to keepe her from grace , and the bloody cut-throate of both their soules ; he will needes perswade her that all this is too much precisenesse . And yet heare a a Ad Ecclesiam quisque accedat , & eo●…um quae ●…bi dicuntur , & leguntu●… , vel pa●…tem aliquam d●…mi , & vi●… ab vxore , & vxor à viro exig●…t . In Epist. ad Eph. Serm. 20. Col 894. Doce timorem Dei , & omnia tanquam ex fonte abundè adfluent , e●…que domus tua innumeri●… bonis r●…ita . Ibid. Col. 895. Chrysostome : Let them both goe to the Church , and afterward at home let the husband require of the wife , and the wife of the husband , those things which were there spoken and read , or at least , some of them . And in the same Sermon , Teach her , saith he , the feare of God ; and all things will flow in abundantly , as out of a fountaine : and thine house will be replenished with innumerable good things .

4 By a conscionable and constant care also , for the conuersion , and b b Iob non tantùm pro corpore filiotum sollicitus erat , sed plus de a●…ima cogitabat . Orig. lib. ●… . in Iob. saluation of their c c Diligatur proles non vt nascatur tantùm , verùm etiam vt renascatur , Nasci●…ur enim ad poenam , nisi renascatur ad vitam . August De 〈◊〉 & conc●…piscentia . lib. 1. cap. 17. children and seruants . Euery husband and head of Family is as it were , a Priest and Pastour in his owne d d Veruntamen charissimi in tantam morum diuersitate , & tam detestabili corruptel●… , regite domus vestras , regite filios vestros , regite familias vestras . Quomodo ad nos pertinet in Ecclesia loqui vobis , sic ad vos pertinet in domibus vestris agere , vt bonam rationem redda●…is de his qui vobis sunt subd●…ti . Aug. in Psal. 50. p. 596. house ; and therefore , if he take not a course to catechize them , pray with them , prepare them for the Sacrament , and to bring them vp in the nurture and admonition of the Lord , as the Apostle counsels , Ephe. 6. 4. to restraine them all hee can from lewde courses , ill company , the corruptions of the time : but suffer them to haue their swinge in their youthfull rebellions , vnhallowing the Lords Day , Alehouse-hauntings , stubbornnesse against the Ministery , &c. vntill many times they swing in an halter , as they say : Let them then know , that all those sinnes they so runne into , by such grosse neglect and default , are set vpon his score , and he must be exactly countable , and full dearely answer for them at that great and last Day . Nay let mee further tell him that , which will make his eares to tingle , and heart to tremble , if it bee not of Adamant , and his heartstrings turned into Iron sinnewes : Those his children and seruants , which by his impenitent omissions and vnconscionablenesse in this kinde , haue perished in their sinnes , will curse him for euer hereafter amongst the fiends in hell . They will follow thee vp and downe in that euer-burning Lake , with direfull bannings , and hideous outcries ; crying out continually : Woe vnto vt , that euer we serued such a wicked and wretched master , that had no care of the saluation of our soules , tooke no course to saue vs out of these fiery torments . Euen thine owne deare children in this case , will yell in thine eares , world without end : Woe and alasse , that euer wee were borne of such accursed parents , who had not the grace to teach vs betime the waies of God ; to keepe vs from our youthfull vanities , and to traine vs vp in the paths of Godlinesse ! Had they done so , wee might haue liued in the endlesse ioyes of Heauen ; whereas now damned soules , we must lie irrecouerably in these euerlasting flames . Oh , will they say , it was the bloody knife of our owne deare parents vnconscionable , and cruell negligence , that all our life long stuck full deepe in our soules , and hath now strangled them with euerlasting horrour ! That this must needes bee so , ordinary obseruation , common experience doth too often confirme . Wee heare many times many miserable malefactours bitterly complaine at the place of execution , against parents and masters carelesse and consciencelesse in this kind ; and saying : If they had had care and conscience to haue taught and restrained vs betime , wee had neuer come to this Dogges death , and shamefull end . How much more will they cry out against them with endlesse yellings , when they shall feele the flames of hell ?

II. To the wife .

1. Let her be in subiection to her head .

1. By a reuerent and humble perswasion of his precedency and authority ouer her , grounded and ingrauen in her resolution principally : 1. By vertue of diuine ordination , Gen. 3. 16. Ephe. 5. 24. Though 2. The very law of nature , 3. Her husbands headship , 4. Womanly infirmity may also bee powerfull motiues to this purpose . For if her heart begin to swell , and be lifted vp with an ouerweening conceit of a sufficiency aboue her sexe ; so that she grow discontent , and impatient of contradiction and command , shee brings a world of vnnecessary misery and molestation into her owne house , and lies in a grand transgression and grieuous sinne against the institution and honour of the marriage-state . It is no a a Quòd si tu nobilissima es , maritus tuus aut nobilissimus fit per te , aut tu ignobilis per illum . noblenesse of birth greatnesse of portion , nimblenesse of tongue , pregnancy of wit , or any other excellency incident to her sexe , which can giue her any right or priuiledge to seize vpon the soueraignty , and take the raines into her owne hands . Some seruants also may be wiser then their masters : some subiects more politicke then their Prince ; but that giues them no warrant ; nay , for all that , it were monstrous and vnnaturall villany ▪ for any seruant thereupon to domineere ; or priuate man to rush into a Royall Throne . No sufficiency of gifts , or singularity of worth must iustle vs out of that ranke and station , wherein Gods wise prouidence and all-seeing wisedome hath placed vs . A man may bee a superiour in power and place , to his superiour in parts and personall endowments . No pretence then or plea on the womans part , can possibly procure any dispensation against God and nature , of vnwomanly domineering and deposing her head .

2. By an hearty and cheerefull submission : 1. To all his lawfull and honest dictates and directions : For her personall behauiour and carriage ; that it may be fashioned and addrest , with an ingenuous and louing accommodation of her selfe to doe him all the honour , and giue him all the contentment she can possibly with good conscience : for educating , ordering and disposing her children , seruants , and other domesticall affaires ( wherein notwithstanding there are some passages , more proper and natiue to her sexe , in which , except she be witlesse , gracelesse , and strangely weake , it will be very vnmanly , dishonourable and vnworthy for him to be too medling , prying and pragmaticall : ) But aboue all , for guiding her aright in the sweete and glorious path of Christianity , that after their neerest , and dearest comfort , and communion in the best things and spirituall blessings , which onely can allay the smart of al crosse accidents , & sweeten the bitternesse of a few & euill daies in this vale of teares , they may for euer be crowned together in heauen . 2. To all his reasonable , and Religious restraints : not onely from wicked haunts , and customes , sinfull fashions , and passions●… but in case of inconuenience , dishonour or iust displeasure , for the abridging , or abandoning of her ease , wil , desires , delights , this or that company , conformity to the times in her attyre , &c. For the Spouse , for Christs sake , soueraignty and loue , doth deny her selfe , her owne reason , and wisedome , her naturall wit , and wilfulnesse , her passions , pleasures , and profits , her ease and liberty , &c. And the wife is charged by blessed Paul , to bee subiect to her husband , as the Church is to Christ , Eph. 5. 24. 3. To all his motions , admonitions , counsels , comforts , reproofs , commands , countermands , euen in euery thing , only in the Lord . So we see the 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ▪ Ephe. 5. 24. body to rest vpon the heads motion , eyther for rest , or motion . In a word , she ought like a true looking glasse , faithfully to represent & returne to her husbands heart , with a sweete , and pleasing pliablenesse , the exact lineaments and proportions of all his honest desires , and demands ; and that without discontent , thwarting , or sowrenesse . For her subiection 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Eph. 5. 22. in this kind should be as to Christ , sincere , hearty and free .

2. Let her bee an helper , Genesis 2. 18. and doe him good all the dayes of her life , at all times , vpon all occasions , in all estates ; of aduersity , or prosperity ; acceptation , or disgrace ; sicknesse , or health ; youth , or old age , &c. and that , with kindnesse and constancy . A most memorable , Pro. 31. 12. Lib. 2. De Christianâ foem . p. 360. and famous patterne for this purpose is recorded by Uiues . A yong , tender and beautifull maid was matched ( as he reports ) to a man stricken in yeeres : whom , after shee found to haue a very fulsome and diseased body ; yet notwithstanding out of sence and conscience , as it seemes , that now by Gods prouidence she was become his wife ; she most worthily digested with incredible patience and contentment , the languishing , and lothsomnesse of an husband continually visited and vexed with variety and new successions of most irkesome and contagious diseases . And though friends and Physicions aduised her by no meanes to come neere him , for feare of danger and infection ; yet for all this , shee passing by , with a louing disdaine and contempt , these vnkinde disswasions , plied him still night and day with extraordinary tendernesse and care ; with obsequiousnesse and seruices of all sorts , aboue her strength and ability , or possibility , as the Author saith : had not her dearest coniugall affection supplied and supported her weake body , with fresh accessions of vigor and vnweariednesse . Shee was to him friends , physicion , husband , Nurse . These are nothing : She was Father , Mother , Brother , Sister , daughter , euery thing , any thing , to doe him good any manner of way . Nay , had there bin one exquisite quintessence of tendernesse , dearenesse , affectionatenesse , and loue collected and extracted from all these ; it would hardly haue matched her mercifulnesse , and melting affections towards him . In case of want , by reason of extraordinary expence , and excessiue charges about him ; she sold her Rings , chaynes , and richest attire ; she emptied her cupbord of plate , her cabinet of chiefest and choycest Iewels , to doe him good . And when hee was dead , and friends came about her rather to congratulate her happie riddance , then to bewaile her widdowhood ; shee did not onely deprecate and abhorre all speeches tending that way : but protested if it were possible , she would willingly redeeme her husbands life , with the losse of her fiue dearest children . And though as yet , the flower , and prime of her beautifullest and best time was not expired ; yet she strongly resolued against a second match , because , said she , I shall not finde a second Ualdaura ; ( for so her husband was called . ) Whence it appeares , that this worthy woman was wedded to her husbands soule ; not to his body : no infirmity or deformity whereof could coole or weaken the manlinesse , and feruency of her loue . Such choyse as this , were the way to make wiues neuer weary of their husbands . Whereas affections fastened onely on a mans outside , are subiect to the tedious misery of inconstancy and change , and torture of many wicked and impossible wishes , according to the vanity and vexation of its transitory obiect . Against which heare the indignation of an ancient Father : c c Sed horridus & incultus est . Semel placuit : nunquid vir frequenter est eligendus ? comparem suum & bos requirit , & equus diligit : & si mutetur aliu●… ▪ trahere iugum nescit compar alterius , & se non totum putat : Tu Iugalem repudia●… tuum , & putas saepè mutandum . Ambros. Hexam . lib. 5. cap. 7. But thy husband , saith he , is growne vnhandsome , and homely . Hee once pleased thee : wouldest thou euer bee choosing an husband ? The Oxe and the Horse like their mate : And if the one be changed , the other knowes not how to draw ; but wants , as it were , halfe of himselfe : But thou refusest thy yoke-fellow , and wouldest often change .

Helpefulnesse to her husband , must bee vniuersall ; apprehending and improouing with all readinesse and loue , all opportunities to doe him any good in soule or body , name , estate , &c. In a speciall manner she must learne , and labour with all meekenesse of Wisedome and patient discretion , to forecast , contriue and manage , as her more proper and particular charge , household affaires , and businesses within dore , as they say . For which , see a right noble glorious patterne , Prou. 31. For the pride , vanity , idlenesse and luxury of these last times , wherein there is so much hell vpon earth ; such an impetuous raigne and rage of sinne in all sorts , hath transported also that sexe into many monstrous degenerations : So that our great women in these daies would bee very loth to worke after this sample , though set by the holy Ghost himselfe : Yet heretofore right Noble Princesses and daughters of mighty Kings , made conscience of a particular Calling , and disdayned not to put their hands to huswifery . See Gen. 18. 6. And 27. 14. 2. Sam. 13. 8.

But aboue all , let here be assistant to him in setting vp , and forward the rich and Royall trade of grace ; in erecting and establishing Christs glorious Kingdome , both in their owne hearts , and in their house . This is that one necessary thing , without which their family is but Satans seminary , and a nurcery for hell . And therefore let her be so far from drawing a contrary way ( a cursed villany of some wicked wiues abroad in the world ) or dead-heartednesse this way , which is the graue of all spirituall graces , that , in case of negligence & slacknesse , she should labor by all wise , modest , seasonable insinuations , to stirre vp and quicken her husband to constancy and seruency in religious exercises of prayer , reading , catechizing , conference , daies of humiliation , and other household holy duties . As the two greater lights of Heauen doe gouerne this great world with their naturall : so let the husband and wife guide the little world of their family , with the spirituall light of diuine knowledge and discretion . When the Sunne is present in our firmament , the Moone out of a sence , as it were , of a naturall reuerence to the fountaine of all her beauty and light , doth vaile her splendor , and retire her beames . But when he is departed to the other Hemisphaere , she shewes her selfe , and shines as a Princesse amongst the lesser lights . When the husband is at home , let the wife onely , if need be , serue as a louing remembrancer to him , to keepe his turnes and times of illightning and informing the ignorant , darke and earthy hearts of their people . But in his absence comes her course , when her graces of knowledge and prayer , &c. ought to shew forth themselues , and shine vpon them , to preserue them from coldnesse , and that dreadfull curse which hangs ouer the head of those that know not God , and shall certainely fall vpon those Families that call not on his Name . See Ierem. 10. 25.

For conclusion of the point , & crowning of the marriage-state with sound and lasting comfort in the meane time , and with euerlasting peace & pleasures at last : Let man and wife ioyntly labour to sweeten and sanctifie their mutuall carriages , both common and seuerall duties each to other , with often and constant meeting together in prayer . For perswasion to which practise : Consider such places as these ▪ a a 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Ad coram , coram , in praesentia vxoris suae . Buxto●… fius . Ob vxorem , i. e. ea praesente & vnà cum illa . Iunius . For and before his wife : and so it seemeth to be some solemne prayer which they made together , for this matter . Ainsw . Gen. 25. 21. b b Loquitur , saith Par. De arbitra●…ijs , ieiunijs & orationibus , quae publico Ecclesiae instituto , vel priuato coniugum arbitrio suscipiebantur , atque suscipi debent ingrue●…te calamitate , vel negotio aliquo arduo publicè aut priuatim in cumbente . 1. Cor. 7. 5. c c Alloqui●…ur quidem Petrus maritum & vxorem dum iubet concordes esse , vt simul Deum vno animo precentur . Calu ▪ Maritus & vxor preces quotidiè vn●… debent concipere , ad impetrandum à Deo omnis generis bona . 1. Pet. 3. 7. That precise passage in d d Simul ad orationem nocte vobis surgendum est , & coniunctis precibus obsecrandus Deus . De Abraam Patr●…archa , cap. 9. Ambrose : You must both ( speaking of married couples ) rise in the night to prayer , and God is to bee intreated of you with ioynt supplications . e e Continuò qu●… vtilia sunt doce , sint vobis preces communes . Chrysest. Serm. 20. in 6. ad Ephes. Continually , saith Chrysostome , teach her profitable things , and pray together .

If besides Family-prayers , wherein the more generall affaires of the household are to bee commended vnto God , man and wife make conscience also of this more priuate duty betweene themselues , wherein many particulars are to be petitioned , onely proper and indiuiduall to that neere society ; I say , if they set themselues vnto it with sincerity of heart , it may be a notable helpe , and by Gods blessing prooue a soueraigne antidote against any roote of bitternesse , heart-rising , dissention , or discontent betwixt them : ( wrath , and ill-will towards any , lurking in the heart , doth vtterly dampe and empoyson the power and comfort of prayer , much more towards one tyed vnto thee with so many deare and perpetuall bonds ; so that prayer together will make them leaue iarring ; or iarring will make them leaue praying ) against all immodesties , dishonours , and defilements of the marriage-bed ; against want , monstrousnesse , and miscarriage of children ; against wearinesse , saciety and light esteeme one of another ; against plunging themselues insensibly into the gulfe of worldly-mindednesse , the canker and cutthroate of all grace , comfort , and noblenesse of mind , &c. This priuate morning and euening sacrifice offered to the Throne of grace , with heartinesse and life , will spiritualize ( that I may so speake ) their loue , and renew it daily vpon their hearts , with fresh , ardent , and heauenly embracements . It will marueilously sweeten all reproaches and contumelies cast vpon them for their profession by enuenomed tongues ; when they shall come together in priuate , and complaine vnto God , and begge at his mercifull hands , patience , and Christian fortitude to take them , in submission to his will , and conformity to his Sonne , as so many crownes of glory to their heads , and of ioy vnto their hearts , Acts 5. 41. 1. Pet. 4. 14. Iob 31. 36. It will sweetly seale vnto them in the meane time , their assurance of meeting together hereafter in Heauen : and when the time of sorrow shall come , and stroke of death diuorce them for a time , consciousnesse of their former blessed communion in prayer , will not onely serue as a counterpoyson against all slauish bitternesse of immoderate griefe incident to hopelesse worldlings : but crowne their hearts at parting , ( which is a precious thing ) with incomparably more true , inward , lasting contentment , then if they two had couetously hoarded and heapt together , all the wealth both of this and the other golden world .

Thus much for our dealing in the world and ciuill affaires .

V. Now concerning workes of mercy , which springing from an heart , melting with sense of Gods euerlasting mercy to it selfe ; quickened with a liuely faith in the Lord Iesus , and shining with sauing graces , are an odour of a sweet smell , a sacrifice acceptable , well pleasing to God , Philippians 4. 18. Hebr. 13. 16.

Conceiue first , there be two sorts of them ; 1. Spirituall . 2. Corporall .

1. Spirituall , flow from the fountaine of truest mercy , and compassion of greatest tendernesse and consequence ; euen to relieue , repaire , and refresh the pouerty , wants and miseries of the soule . 1. By instructing the Ignorant , Prou. 10. 21. and 15. 7. 2. By giuing a a Ecce nec laboras , nec aliquid perdis , das consilium , & praestitisti elecmosynam . August . in Psal. 125. counsell to them that need , or seeke it . Exod. 18. 19. &c. Ruth . 3. 1 , &c. 3. By reducing the erroneous . Exo. 23. 4. 4. By labouring the conuersion of others . Psalm . 51. 13. Luk. 22. 32. 5. By exhorting one another . Heb. 3. 13. 6. By reproouing the offendor . Leuit. 19. 17. 7. By admonishing them that are out of order . 1. Thes. 5. 14. 8. By considering one another , to prouoke vnto loue , and to good workes ▪ Hebr. 10. 24. 9. By comforting the heauy heart , and afflicted spirit . 1. Thes. 5. 14. 10. By b b Non solùm qui dat esurienti cibum , sitienti potum , nudo vestitum , perig inanti hospitium , ●…ugienti latibulum , aegro , vel incluso visitationem , captiuo redemp●…ionem , debili subuectionem , caeco deductionem , trist●… consolationem , non sano medicinam , erranti viam , deliberanti consilium , & quod cuique necessarium est in digenti : verum etiam & qui dat veniam peccanti , elecmosynam dat : & qui emendat verbere in quem potestas datur , vel cō●…rcet aliquâ disciplinâ , & tamen peccatum eius , quo ab illo laesus est aut offenius , dimittit ex corde , vel orat vt ei dimittatur , non solùm in eo quod dimittit , atque orat , verumetiam in eo quod corripit , & aliquâ emendatoriâ poe●…â plectit , elecmosynam dat : quia misericordiam praestat . August . Ench●…r . ad Laurent . cap. 72. The Schoolemen comprise some of them in this verse . — Consule , Castiga , Solare , Remitte , Fer , O●…a . Non solùm qui esurienti , & sitienti , & nudo beneficium largitatis impendit , sed & qui inimicum diligit , & qui lugenti affectum compassionis ▪ & consolationis in pa●…titur , aut in quib●…slibet necessitatibus , alijs confilium adhibet , sine dubio elecmosynam facit . Isid●…r . forgiuing from the heart our brethren their trespasses . Matth. 18. 35. 11. By chastising delinquents . Prou. 22. 15. 12. By raising those which are fallen by infirmity , with much meekenesse , and tendernesse of heart . Gal. 6. 1. 13. By mutuall encouragements against the cruelty and confusions of the times , & in the way to Heauen . Mal. 3. 16. 14. By supporting , and mercifully making much of weake Christians . 1. Thes. 5. 11. 15. By patience towards all men . 1. Thes. 5. 14. 16. By praying one for another . Iam. 5. 16.

2. Corporall , spring from a compassionate heart , and fellow-feeling affection , yerning ouer the temporall wants and necessities of our brethren ; whereby we are stirred vp , as occasion is offered , according to our ability , to succour and support their outward extremities and distresses : To feede the Hungry : To giue drinke to the Thirsty : To clothe the Naked : to entertaine the Stranger : To visit the sicke : To goe to those that are in Prison . Math. 25. 35. To put to an helping hand for raising our Brethren fallen into decay . Visito , Poto , Cibo , Redimo , Tego , Colligo , Condo . Leuit. 25. 35. To lend , hoping for nothing againe , &c. Luke 6. 35.

Thus Christians ought to be ready to distribute , willing to communicate in all kindes to the outward necessities also : 1. First ; Of those of the houshold of faith , the principall and most moouing obiect to draw bounty from a truly charitable heart . Gal. 6. 10. 2. In the next place ; Of the lame : the blind , the sicke , the aged , the trembling hand , or any that God hath made poore . 3. Thirdly ; Of any a a Pasce fame morientem , si non pauisti , occidi●…i . Ambros. Qui indigenti etiam peccat●…ri , panem suum , non quia peccator , sed quia homo est , tribuit : nimirum , non peceatorem , sed iustum pauperem nutrit : quia in illo non culpam , sed naturam diligit . Greg. lib. pastoral . admonit. 21. whosoeuer , in a case of true necessitie and extremity , whatsoeuer the party hath bin before : For there thou relieuest not his notoriousnesse , but his nature : though thou abhorre the man for his former villany ; yet vpon poynt of perishing , doe good vnto the common state of humanity .

Now of these two kindes ; b b Si in cellario , vel horreo non habes quod dare possis , de the fauro cordis tui potes proferre , quod tribuas , & elecmosyna cordis multò maior quàm elecmosyna corporis . August ▪ Tom. 10 l. Hom. 50. Hom. 6. pag. 544. Melius est animam semper victuram verbo vitae reficere , quam ventrem moriturae ●…arnis terreno pane satiare . Gregor. Fathers , c c Aquina●… 22 ●… . q. 32. art. 3. Durand . in 4. sentent . q. 7. &c. Schoolemen , Casuists , all concurre , and conclude , that spirituall almes d d In aliquo particulari casu , quaedam corporalis elecmosyna alicui spirituali praefertur , putà magis pascendus fame moriens , quàm docendus : quamuis docere simpliciter sit melius quàm pascere . caeteris paribus , as they say , are more excellent and acceptable then corporall . Because , 1. The gift is more noble in its owne nature . 2. The obiect more illustrious ; Mans immortall soule . 3. The manner transcendent , being spirituall . 4. The charity more heauenly , which aimes at our brothers endlesse saluation .

Let then euery Christian conscionably and constantly endeauour to improoue to the vtmost vpon all occasions , and seasonable offers ; all his spirituall abilities , heauenly endowments , illuminations of learning , morall wisedome , prouidence , discretion , &c. all his skill in the Mystery of Christ ; Word , and waies of God ; all his experience in temptations , cases of conscience , spirituall distempers ; his spirit of counsell , comfort , courage , or what other gift or grace soeuer he is illightened , and endowed with ; to relieue and refresh euery way the soules , to procure and promote by all meanes , the eternall saluation of others .

Let the sauing light of thy diuine knowledge , spirituall wisedome , heauenly vnderstanding , or what other excellencies , and perfections of the minde shining in thy soule ; resemble in all fruitfull improouement , and free communicating it selfe , that bountifull light in the body of the Sunne●… That 1. first illighteneth that goodly Creature wherein i●… originally dwels , and makes it the fairest and beautifulle●… thing in the world . 2. Next , it illuminates , and beautifi●… all the Orbes , and heauenly bodies about it . 3. Thirdly , b●… the proiection of his beames , it begets all the beauty , glory , sweetnesse , wee haue here below on the earth . 4. Fourthly , it insinuates into euery chinke and crany of the earth , and concurres to the making of those precious metals , which lye in her bowels . 5. Fiftly , his beames glide by the sides of the earth , and illighten euen the opposite part of Heauen , with all those glorious Starres we see shining in the night . 6. Sixthly , it is so communicatiue , and greedy of dooing good in its kinde , that it strikes thorow the firmament in the transparent parts , and seekes to bestow its brightnesse and beauty , euen beyond the Heauens ; and neuer restraines the free communication of its influence and glory , vntill it determine by naturall and necessarie expiration . Euen so proportionably , let the fruitfull light of thy diuine knowledge , and heauenly counsell especially , be still working , shining , spreading to doe all possible good . 1. Let it , First , make thine own soule all glorious within , fairely enlighten it with an humble reflection of selfe-knowledge , with puritie , peace , and spirituall prudence , to guide constantly thine owne feete , with all vprightnesse and patience , in the path that is called holy . 2. Secondly , Let it shine vpon thy family , and those that are next about thee , with all seasonable instructions in conuincing them of the truth , and goodnesse of the a a Quaeso mi frater , quaeso , omnibus tibi subiectis in domo tua , à maiore vsque ad minimum , amorem & dulcedinem regni coelestis , amaritudinem , & timorem gehennae annuncies , & de eorum salute sollic●…tus , ac p●…ruigil existas : quia pro omnibus tibi subiectis , qui in domo tua sunt , rationem domino reddes ▪ Annuncia , praecipe , impera , suade eis , vt caueant se à superbia , à detractione , ab ebrietate , à fornicatione , à luxuria , ab ira , à periurio , à cupiditate quae est radix omnium malorum . August . Tom. 4. par. 2. de salutaribus documentis . pag. 541. wayes of God , either for their conuersion , or inexcusablenesse . 3. Thirdly , let it bee spent and imployed vpon thy neighbours , kindred , friends , acquaintance , visitants of all sorts , when they come towards thee ; to warme their hearts all thou canst , with heauenly talke , and to winne their loues to the life of grace . 4. Fourthly , let it insinuate also amongst strangers , and into other companies , vpon which any warrantable Calling shall cast thee : and intimate vnto them , especially if it finde acceptation , and entertainment : That one thing is necessarie : That all impenitents shall bee certainly damned : That vpon this moment dependeth eternitie , &c. 5. Nay , let it offer it selfe with all meekenesse of wisedome , and patient discretion , euen to opposites : and labour to conquer , if it bee possible , the contrarie minded ; if their scornefull carriage , and furious visible hate against the mysterie of Christ , hath not set a brand of Dogges and Swine vpon them . 6. Lastly , when vpon all occasions , in all companies , by all meanes , it hath done all the good it can , yet let it still retaine that constant propertie of all Heauenly Graces , an edge , and eagernesse to doe more good still , and rather want matter and meanes , then readinesse and resolution to propagate it selfe . And this way now may the poorest Christians bee plentifull in workes of mercy , and enrich the richest with spirituall almes . Which in the meane time may comfort the bountifull hearts of those who are true of heart ; to whom the Lord out of his best wisedome , hath denied this earthly drosse . But yet for all this , I would haue you know , that I know none , not the poorest , excepted or exempted from seasonable ministring to the corporall necessities also of their brethren . We haue a Precept from blessed Paul , Ephe. 4. 28. a a 2. Cor. 8. 2. That we must worke with our own hands , that we may haue to giue to him that needeth . And a noble president in the poore Widdow , Mark . 12. 44. who cast her two mites into the Treasurie , which was all shee had , euen all her liuing . And if any heere make a counterplea of their pouertie , I would know if there bee any so poore , which is not able to giue b b Fac aliquem non habere vel duos nummos ; est aliquid vilius , quod seminemus , vt metamus illam messem ? Est. Calicem aquae frigidae , qui dederit discipulo , non perdet mercedem suam . Calix aquae frigidae non duobus nummis , sed gratis constat — Non sine causa , addidit frigidae , ne quis vel inde causaretur , quòd lignum non habuerit , vnde caiefaceret aquam . August . in Psal. 225. p 722. Dominus non copiâ largitatis , sed be neuolentiâ , & deuotione largientis delectatur & pascitur : vt autem nullus pauper ab cieemosyna se excusare possit , ipse Dominus pro calice aquae frigidae se mercedem esse redditurum promisit . Aug. Tom. 9. de rectitudine Catholicae conuer sationis . pag. 1453. a cup of cold water onely ; and yet this from a sincere heart , shall bee both graciously accepted , and certainly rewarded , Matth. 10. 42.

And therefore in a second place , I infinitely desire and intreate , ( and this is that which in this point I would specially presse and perswade with deepest impression ) that euery one which hath giuen his name vnto Christ , rich or poore , according to his power and proportion , would with singular care and conscience addresse himselfe to a fruitfull , affectionate , and constant discharge of this much honoured dutie of almes-giuing in this kinde also , properly so called .

1. For we are bound to abound in this grace also . Therefore saith Paul , 2. Cor. 8. 7. ( As yee abound in euery thing , in faith , &c. ) see that you abound in this grace also . There is no religious Professour of any reputation , vpon good ground with the Church of God , but takes to heart , and desires to bee exact in all commanded Christian duties euery day , as Prayer , reading Scriptures , &c. Vpon thy secret then , and solitarie reuise and suruey of the day past , call thy selfe to a strict account ; as for others so concerning this dutie also , of doing good vnto all men , especially vnto them who are of the houshold of faith , Gal. 6. 10. ( for the discharge of this dutie ought also to bee daily ; if thy abilitie will beare , and the necessities of the poore shall require : In the morning sowe thy seed , and in the euening withhold not thy hand . Giue a portion to seuen , and also to eight , Eccles. 11. 6 , 2. ) and let the sense and consciousnesse of any omission , neglect , or sloth in performing it , wound thy conscience also , humble thy soule , and quicken thine heart , with new life of resolution , and more liuely endeuour to mend euery morning ; and perfume , as it were , thine euery dayes walking with God , and this sweet smelling sacrifice also of mercifulnesse , bounty , and loue , Phil. 4. 18. Let this duty likewise with the rest , fall within the compass●… of thy seuerest search ; penitent melting , renued vowes , in all thy more solemne selfe-examinations before the Sabbath , Sacraments , vpon dayes of humiliation , &c. It is a profitable consideration , to thinke that a customary grosse neglect of any one Christian dutie , in its season , of which the conscience is , or may be conuinced , may iustly dampe and dead the lightsome and fruitfull performance of all the rest . For example : A willing knowne omission of priuate Prayer , or set reading the Word euery day , may intercept and restraine the sweet influence of Gods woonted refreshing mercy , and the fructifying beames of his pleased countenance from thine heart , in the vse of all the other ordinances : an affected idlenesse , and dis-imployment of any one grace in the soule , when seasonable occasion calleth for improouement , may blast the comfortable exercise and sensible comfort of all the rest . For example : If thou suffer thy patience ordinarily to sleepe , when thy disauowed passions begin to breake in vpon thee like a torrent , and heate thine heart with their swelling poyson ; or when some crosse doth nettle thy desire of ease ; no maruaile though thou finde a faintnesse also to seize vpon thy faith , brotherly kindnesse , loue , zeale , ioy , and peace in beleeuing , &c. Why then , when thou feelest thine inward man to begin to languish , and the whole body of Christianitie , to grow , as it were , towards a consumption ; amongst other inquisitions , why doest thou not also feare out of a godly iealousie , and labour to finde out , whether the coldnesse of thy charity , and too much neglect of releeuing the poore members of Iesus Christ , may occasion thy spirituall dampe ? It is the duty and property of euery true-hearted Nathaneel , as to haue respect to all Gods Commandements , Psal. 119. 6. so , though they cannot in perfection and height , yet with truth and sincere endeauour , to haue respect to a conscionable vse of all the ordinances ; to the performance of all holy duties , and exercise of all spirituall graces in their due seasons .

2. If the world hath locked vp thine heart , and congealed the bowels of thy compassions towards the poore ; let the blaze of thine outward profession shine neuer so faire , As I heartily loue the amiable face of tru●… holinesse , so I infinitely abhorre the meere vizor and counterfeit of it . manage the heartlesse representations of externall holinesse neuer so demurely ; keepe the times and taskes of daily duties with neuer so great austeritie ; nay , though thou bee able to amuse weaker Christians with some affected straines , and artificiall feruency in Prayer ( for by the meere power , or rather poyson of hypocrisie and vaineglory , a man may pray sometimes to the admiration of others , especially lesse iudicious , hauing cunningly collected the most moouing passages for that purpose , from the best-gifted in that kinde , and then giuing an enforced action and life vnto them in the deliuerie , as some in other cases act other mens inuentions to the life . ) I say , for all this , if the holy heate of brotherly loue doth not warme thine heart , and vpon occasion worke affectionately and effectually , I dare say , thou art rotten at the heart-roote , there is no true loue of God in thee , no grace , no hope of saluation . Let that terrible and flaming place against all couetous Pharises , 1. Ioh. 3. 17. dissolue thy frozen-heartednesse this way , and enlarge the bowels of pitie towards the poore brethren of Christ Iesus , or else neuer looke hereafter to looke him in the face with comfort , or to finde mercy at that Day . Marke it well , and meditate vpon it : Whoso hath this worlds good , and seeth his brother hath need , and shutteth vp his bowels of compassion from him , how dwelleth the loue of God in him ?

3. But aboue all other motiues of mercifulnesse to the poore , which in the Booke of God are very many , and most quickening ; methinkes that argument which Paul presseth to this purpose , 2. Cor. 8. 9. should melt the most flinty heart : For yee know , saith he , the grace of our Lord Iesus Christ , that though he was rich , yet for your sakes hee became poore , that yee through his pouertie might bee rich . Shall the onely deare innocent Sonne of the All-powerfull and euer-blessed Lord , and King of heauen and earth , dis inrich , as it 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . were , and disrobe his heauenly Highnesse of that Royaltie and Maiestie aboue , and become so poore , that whereas the Matth. 8. 20. Foxes haue holes , and the birds of the ayre haue nests ; yet Hee not where to lay his head : that through his pouerty , and powring out his hearts blood , hee might crowne vs with the inestimable riches of heauenly glory ; with ioyes and pleasures more then the starres of the firmament , euen for euer and euer ; and shall not we Wormes and wretches , most vnworthy the least bit of bread we put into our mouthes , part with our superfluities , sometimes , both in respect of the necessity of nature , and exigencie of estate , as the Schoolemen speake , to relieue the fainting soule of him for whom Christ died , and which he would take as done vnto himselfe , Matth. 25. 40. were it but a cup of cold water onely ? Mar. 9. 41. Monstrous vnthankfull cruelty ! mercilesnesse , meriting without Gods singular mercy , and turning mercifull our selues , the fiercest flame in the dungeon of fire and brimstone .

4. The last and euerlasting doome , at that great and dreadfull Day , must passe vpon vs according to our carriage in this kinde . Then shall there be a seuere ▪ and sincere search and enquirie made after a a Cur verò non iuxta fidem si●… pronuntiaturus aperta causa est : quoniam iustae sententiae suae in vtrosque tam oues , quàm haedos , non occulta ( cuiusmodi sunt fides , vel infidelitas ) sed conspicua testimonia allegabit vt omne os obtu●…etur . Matth. 25. 34. workes , as the signes , euidences , and outward demonstrations of faith , and the roote of grace in the heart : or of vnbeliefe and rottennesse at the heart-roote ; and consequently , as arguments of a righteous doome passed vpon the Sheepe and Goates . That glorious sentence of absolution ; Come yee blessed of my Father , inherit the kingdome prepared for you from the foundation of the world : ( which sounds out nothing but pleasures , ioyes , delights , glories , beauties , felicities , crownes , kingdomes , Angelicall entertainments , beatificall-visions , spirituall rauishments , highest perfections , vnutterable exultations of spirit , sweetest varieties , eternities ) shall be pronounced vpon the godly , according to the effects and fruits of their faith , to teach vs in the meane time , what faith to trust vnto , and rest vpon for iustification ; euen that which works by loue : and at that day , to let all the world see , Angels , men and deuils , that the kingdome of Heauen is giuen onely to true-hearted Nathaneels , honest Professours , working beleeuers . Now in the text for this purpose , there is singled out with special choice , an eminent Synechdochicall instance , in one of the worthiest effects of faith , and noblest fruit of grace ; euen the point I now presse , and labour to perswade : an open-hearted , reall , fruitfull bounty and loue to Gods people , and distressed members of Christ Iesus , for Christs and their goodnesse ●…th . 25. 40. sake . But that other doome of damnation , Depart from me Matth. 25. 41. you cursed , into euerlasting fire , prepared for the deuill and his angels ; which breathes out nothing but fire and brimstone , stings and horrours , woe , and alasse , flames of wrath , and the Worme that neuer dyeth ; trembling , and gnashing of teeth ; seas of vengeance , torments without end , and past imagination ; shall passe vpon the reprobates , for omission Verse 22. and neglect of this noble dutie . For mercilesnesse to the poore members of Christ , vnkindnesse to Christians , hard-heartednesse towards the houshold of faith , is one of the ranckest bitterest weeds , which growes out of a gracelesse heart ; a cleare pregnant euidence , that all was naught ; and a notable remembrancer , as it were , to that high and euerlasting Iudge , that his blessed Spirit neuer dwelt there . How deeply then doth it concerne euery Christian to practise , and ply vpon all opportunities , that most gainefull art of almes-giuing , Eleemosyna , ars omnium artium quaestuosissima . Chrysost. ad popul . Antioch . Hom. 33. which shall be so highly honoured at that great Day , before that glorious vniuersall presence ; when euery mercilesse man shall cry to that Rocke , this mountaine , to fall vpon him , and hide him from the wrath of that iust God ; which will flame vnquenchably and euerlastingly against all those , who in this life haue shut vp their bowels of pitty against His poore ; and been dogged towards the dearely beloued of Ierem. 12. 7. his Soule .

I know , a a De iustific . lib. ●… . cap. 3. art . Tertium argumentum . ] Bellarmine labours to empoyson this last passage with his false glosse , and Popish sophistry .

The causall coniunction For , Matth. 25. 35. as hee there cauils , intimates and implyes workes meritoriousnesse .

I say no. For , is there a Note of consequence and order : not of the cause , or any b b Enim ] non designat causam efficientem , vel meritoriam Regni , sed argumentum notorium iustae sententiae : quòd hi verè sint benedicti ab aeterno scripti haeredes Regni , id est , ex electorum fidelium numero : quia operibus externis se tales probauerint . Immo ipsi benedicti negabunt se operibus suis promeritos Regnum , quoniam merita sua d●… Christo nesci●…nt , non agnoscent . Quando vidimus Tc , & c ? meritorious causality . The causall coniunction in Grammar doth indeed serue to shew the reason of a former sentence : but it doth not necessarily shew a reason from the cause of a thing : but many times also from the effect , and other kind of arguments . And Logick also reacheth , that there be diuers kinds of causes ; principall , and lesse principall , &c.

Bellarmine replyes : Doth not Christ there speake in the same manner , of the rewards of the godly , and of the punishments of the wicked ? But no man can say , that in these words , Goe ye cursed , &c. that the cause is not rendred ; but onely the order and consequence implyed : For the wages of sinne is death , Rom. 6. 23.

I answer : By the like fallacy also doe the Popish Impostors pleade for Iustification by Workes : Euill workes damne , therefore good workes saue . Most falsely : as appeares by that rule in the Topicks : c c Non valet con sequentia , cùm non est perfecta contrarietas . The consequence is of no validitie , where there is not a perfect contrarietie . Now betweene good and euill workes , there is no perfect contrarietie : d d Mala opera , seu mali malarum arborum fructus , damnationem ex se merentur ; bona autem bonorum opera , imperfecta cùm sint , & ex mixtis principijs , carne sc. & spiritu orta : non eandem respectu salutis , quam mala respectu damnationis causam , immo nullam prorsus habere possunt , ac proinde vt signa , & testimonia , non vt causae salutis sunt spectanda . Mala habent perfectam malitiam , quae est 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , & vnum peccatum ad mortem promerendum satis est . Ezek. 18. 4. I am . 2. 10. Bona sunt imperfectè bona , ●…ec si perfectò bona es●…ent , me●…ita vitae aeternae essent , quia omnia sunt debita . Luk. 17. 10. for euill workes are perfectly euill against the Law of God : but good workes are not perfectly good according to the Law of God . By the same reason neither doth it follow : Eternall death is the wages of sinne : therefore eternall life is the wages of good workes .

5. If thou lay out to the poore e e Deut. 15. 10. 2. Cor. 9. 7. cheerefully , f f Prou. 3. ●…7 , 28. seasonably , g g 2. Cor 9. 6. Prou. 11. 25. liberally , and yet but according to thy h h 2. Cor. 8. 13 , 14. Act. 11. 29. abilitie ; thou shalt become ( which besides the onely course of growing comfortably rich , is also a Crowne of infinite honour ) Creditor euen to thy Creator . Hee that hath pitie vpon the poore , lendeth vnto the Lord , and that which he hath giuen , will he pay him againe , Prou. 19. 17. And in the meane time for repayment in due time , thou hast securitie infinitely aboue all exception , a Bill vnder his owne hand , euen his owne blessed Booke ; wherein to faile , were to forfeit his Deity , if I may so speake , which is prodigious blasphemie to imagine . Now what a keene spurre , and inflaming motiue is this to bee mercifull : that wee shall make God himselfe our Debter , the euer springing Fountaine of Blisse , and Lord of all goodnesse who doth all things like himselfe ; omnipotently , bountifully , aboue all expectation , as becomes the mighty Soueraigne of Heauen and Earth ? If he worke , he makes a world : If he be angry , he drownes the whole face of the Earth : If he loue , the hearts-blood of his dearest Sonne is not too deare : If he stand vpon his peoples fide , he makes the Sunne to stand still , and the Starres to fight : If he repay , hee giues his owne All-sufficient Selfe , with the ouerflowing torrents of al pleasures and glory through all eternitie .

6. Nay , the way to thriue and fare well in the World , if our most wise God thinke it fi●… , is to bee compassionate this way . If thou draw out thy soule to the hungry , saith the Prophet , and satisfie the afflicted soule : then shall thy light rise in Isa. 58. 10. 8. 11. obscuritie , and breake forth as the morning , and thy darknesse bee as the noone-day : and thy health shall spring forth speedily : the Lord shal guide thee continually , and satisfie thy soule in drought , and make fat thy bones , and thou shalt be like a watered Garden , and like a spring of water , whose waters faile not . Thine horne Psal. 111. 9. Prou. 28. 27. shall be exalted with honour , and thou shalt not want . It will be then a profitable Inquisition amongst others ; when a man findes himselfe to goe backward in his estate , Gods secret displeasure to blow vpon his wealth , or afflict his body with painefull diseases , &c. to examine well , whether he was 1. Ioh. 3. 17. not ordinarily woont rather to shut vp his bowels of compassion , then to powre out his soule to the poore .

In a third place , take notice of the order of those obiects , vpon which thy Christian loue is regularly and seasonably to be directed , and thy workes of mercy discharged . The Catalogue of them runneth thus , as I conceiue .

The publike State wherein thou liuest , and whereof thou art a member , challengeth the first place and precedencie : If it liued a naturall life , as thou doest , and thou haddest but one morsell of bread , which would onely sustaine the life of one of you ; thou wert to perish , that it might flourish : for it is euer better , that one member should bee cut off , then the whole body consumed . * * This order hold●… cae●…eris paribus , as they say , when other things are alike . When they be like in pouerty : else we must relieue our enemies in extreme necessitie , before our owne parents in ordinarie want : l●…ke in pietie , else we must helpe holy men being sarther off , before these who hate to be reformed , though neerer vnto vs : like in mutuall relations and obligations one vnto another ; else wee must preserre a truely religious brother , before a more religious stranger ; a kinsman , neighbour , and benefactor , before either a kinsman , or neighbour , or a benefactor alone . In the next place stands thy selfe ; then thy wife ; then thy parents ; then thy children and family ; then the h h Plus debemus diligere extraneos , qui nobis sunt comuncti vinculo charitatis Christi ; quàm propinquos , qui Deum non diligunt , nec Deo seruiunt . Quare ? Quia sanctior est copula cordium quàm corporum . Bern. lib. De modo benèviuen . Serm. 5. household of faith ; then thy naturall kinred sprung lately from the same progenitors ; then thy neerest neighbours and common friends ; then thy countrymen ; then strangers ; then thine enemies . For as thou wouldest be holden a child of the Highest , Luk. 6. 35. thou must loue thine enemies , and relieue them too , Prou. 25. 21. Rom. 12. 20. And because our naughty hearts doe naturally rise , and swell against them with much enraged anger , disdaine and contempt : ponder seriously vpon these points , as counterpoysons to keepe out these foule fiends , and preserue thine affections euer calme and vnstained this way , and in an holy charitable temper and disposition to doe them good .

1. First , he that becomes a bloody goad in thy side for thy blessed profession , and because thou followest goodnesse , is starke mad , and vtterly besides himselfe in matter of saluation . Hee is as a dead man without all sense of spirituall selfe-murder : now it is extreme weakenesse , to euen thy wit ( as they say ) with a Bedlam ; and barbarous inhumanitie , to wreake thy spite vpon the dead , and basely to vexe a liuelesse carcase with brauing insultations .

2. Thou shouldest most wilfully forsake thine owne mercie , and iudge thy selfe more then infinitely vnworthy of euerlasting life , of any part or portion in the rich , glorious , eternall purchases of His meritorious death ; if thou couldest not frankely forgiue the greatest wrong of thy greatest enemy vpon this ground onely ; because Iesus Christ hath freely powred out the dearest and warmest blood in his heart , to purchase for thee a worme , and wretch , and while thou wast yet his desperate enemy , pardon and saluation from the endlesse woes , and damnations of Hell .

3. Thirdly , the mercifull patience of God himselfe in forbearing and bearing with infinite wrongs , and dishonours done vnto his great Maiestie euery day , may be a matchlesse patterne and precedent to vs wofull sinners , and worse then nothing , easily to pardon , and patiently to passe by all the prouocations of our fellow creatures . How many blasphemous mouthes are continually open against the Maiestie of Heauen ? With what damned oathes doe they teare and recrucifie the precious body of his glorified Sonne , that fits at his owne right hand ? With what monstrous lyes , and hatefull slanders doe they disgrace his Ambassadours , and vilifie his chosen ? Nay , where shall you find one of those , who haue sincerely giuen their names vnto Christ , whose neglected innocency is not trampled vpon with the feet of pride and contempt ; and whose guiltlesse fame lyes not bleeding vnder the mercilesse strokes of intemperate tongues ? How many sonnes and daughters of Belial doe horribly , and with an high hand prophane his Sabbaths , pollute his Sacraments , and turne their backs vpon his Word ? How many euery Vtres , vel lagenas rectiùs hos dixeris , aut certè tubas , vel potius cloacas , quàm homines . where turne themselues into barrels and beasts , euen into sincks ; nay , and sometimes into Sodomites , Hab. 2. 15. by their swinish drunkennesse ? How many inclosing Nimrods , and Machiauellian Landlords , grind the faces of the poore , pluck off their skins , teare their flesh , breake their bones , chop them in pieces as for the pot , and eate the flesh of Gods people ? In a word : How many incarnate deuils walke vp and downe the Earth with hearts and hands as full as Hell , with all manner of mischiefe , lewdnesse and rebellion ? And yet wee see in the meane time , our gracious God beares patiently with these many and prodigious prouocations . Though hee be armed with his owne vnresistable omnipotency ; haue euer in a readines all the Angels of Heauen , all the creatures vpon Earth , all the Deuils in Hell ; nay , the very hands and consciences of such stubborne Rebels , to be the instruments and executioners of his iust wrath vpon their sinne : yet doth hee sweetly and fairely temper , and moderate his indignation , to see if the riches of his goodnesse and forbearance , and long-suffering , will leade them to repentance . If Almighty God then , whose Maiesty , blessed and glorious for euer , is chiefly wrongged , euen by thy a a Ille qui tibi iniuriatur , magis iniuriatur Deo quàm tibi , qui hoc ei prohibuit . Si ergo Deus differt vindicare iniuriam , & non est ei dedecus , nec erit tibi . Peral . wrongs also , whose mildnesse and mercy is most shamefully abused with the horrible ingratitude , and intolerable contempt of such as hate to be reformed , bee so wonderfully patient ; be not thou peruerse : but rather heape coales of fire vpon thine enemies head by kindnes and loue , that thou mayest be the charitable child of thy Father which is in Heauen ; who suffers his raine to fall as well vpon heaths and weeds , as vpon flowers and fruit-trees .

4. By harbouring heart-burning and angry thoughts in thy brest against those thou art tempted to hate ; thou wofully hardenest thine own heart , which is an vnualuable hurt , and depriuest thy selfe all the while thou art so dogged , of the blessing , benefit and comfort of all the ordinances ; not onely of the Sacrament of the Lords Supper , as ignorant people suppose , but also of Prayer , hearing the Word , singing of Psalmes , conference , &c. 1. Tim. 2. 8. Matth. 5. 23 , 24. Iam. 1. 20. Now what extreme madnesse is it , and Bedlam cruelty to thine own soule , by cherishing and keeping warme in thy bosome , such a base dunghill Viper , as reuengefull spite , to cast the whole Frame of thy spirituall building into combustion , and to make God thine enemy , whereby thou hurtest thy a a Quòd malitia tua alteri non noceat , fieri potest : quòd autem tibi non noceat , fieri non potest . selfe incomparably more , then thou canst euer possibly harme thine opposite ?

5. A great deale of spirituall good b b Omnis malus aut ideo viuit , vt corrigatur , aut ideo viuit , vt per illum bonus exerceatur . Aug. in Psal. 54. pag. 631. Detractores sunt spinae viam inferni obstruentes viris sanctis . Ipsi etiam depascunt segetes Domini , ne in paleas luxurient ▪ & pauca grana habeant . Ipsi sunt limae à vasis gloriae rubiginem auferentes . A filiis Dei , quasi quodam rasorio , peccatum elationis eradunt . Vnde Gregor . Idcircò laxat Dominus linguas detractorum in Electos , vt si quid in eis elationis surrexerit , lingua detractoris eradat . Per. Omnes mali , & amatores mundi , quasi torcularia sunt . Sic enim in torcularibus , & Vua premitur , & Oliua , vt vinum & oleum reponatur in caueâ : ita per nequitiam malorum hominum , qui boni & iusti sunt , multis tribulationibus fatigantur , vt animae eorum tanquam oleum & vinum , &c. Aug. tom. 10. pag. 552 — Considera , quòd illi , qui te persequuntur , apud Deum velut molae , ac torcularia deputantur : Tu verò quasi Oliua , & quasi Vua legitima paruo tempore pressuram malorum hominum sustinere cogeris . Ibid. doth by accident accrue to the Christian , by the malice of his enemies . The raging and rayling enemies of Gods people , serue as scullions to scowre the Lords Vessels of Honour ; as Shepheards Dogs to hunt Christs Sheepe into order , and to purer pastures . 1. Their narrow watching ouer his wayes to take him tripping , and prying into all passages of his life , vpon purpose to disgrace his profession , should make him walk more precisely ; and to hold a continuall counter-watch ouer all his courses , that hee giue no iust cause of offence , or any true matter of cauill or calumniation . Whence it is , that Dauid prayeth , Psa. 27. 11. Leade me in a plaine path , because of mine enemies , or those which obserue mee . 2. Their hitting him in the teeth with the reproch of his former sinnes , should serue as a remembrancer vnto him , to reuise and renew more effectually and feelingly the great worke of his first repentance ; and to open afresh a fountaine of penitent teares , or at least of new griefe , hee can grieue no more , for those particular sinnes , which any dogged Shimei , or slanderous Doeg brings into his mind vpon such occasion . For it is the woont of ignorant enemies to Gods holy wayes , to charge vpon his children , euen with much bitternesse and insultation , the faults and follies of their vnregenerate time . Though God Almighty hath buried them for euer in his mercy ; yet they will neuer suffer them to dye out of their malice . Though the blood of Christ hath couered them euerlastingly from the sight of God , and search of Satan ; yet their base and dunghill spite will euer and anon rake into them againe to their disgrace . Thus were Austin and Beza , two great Lights of the Church in their times ; and so are many other moderne Worthies and Champions of Christ , dayly dealt with . In which case learned Austin sweetly replyed to the Donatists vpbraiding him in such an vnworthy fashion , with the impiety and impuritie of his former life : Looke , said he , how much they blame my fault , so much I commend and praise my Physicion . And blessed Beza , to a fellow obiecting vnto him his youthfull Poems ; This Hic homo inuidet mihi gratiam Christi . man vexeth himselfe , because Christ hath vouchsafed mee his Grace . And King Dauid , with whom I should haue begun ; when Shimei rayled vpon him , and called him murtherer ; Let him alone , and let him curse : for the Lord hath bidden him . 2. Sam. 16. 11. And yet besides this , I doubt not , but vpon these occasions , Dauids heart bled afresh for his bloody sinne ; Augustines , for his former heresie and sensualitie ; Bezaes , for the vanitie of his youth . 3. Their blazing abroad some speciall visible scandalous infirmitie of his , and yet to which he is haled , and as it were hurried by the impetuousnesse of some sudden passion , or violent temptation , and which is one of his greatest griefes , and much matter of mourning in secret , should cause him to strengthen his watch , and improoue all his spirituall valour against the assaults and insinuations of it . 4. Their malicious fathering vpon him by false reports , those faults he yet neuer fell into , and yet to which hee may bee naturally much inclinable , should furnish him with more then ordinarie care and courage , wisdome and watchfulnesse , to preuent the scandall of any such guiltinesse . 5. Their slanderous laying to his charge , the things hee neuer did , nor euer like to doe ; which is also an hellish humour , and deuilish tricke of prophanenesse against profession , should leade him to a strict enquirie into his heart and life , to find out some other sinne , of which , vpon that occasion , God would haue him take notice , and mortifie . It may be , thou art falsely charged with hypocrisie ; looke that thou bee not earthly-minded ; with pride , looke that thou be not passionate ; with worldlinesse , looke that thou be not luke-warme , &c.

Thus haue I somewhat inlightned , and insisted longer vpon this point , purposely to stirre vp and quicken the spirits of all Gods people , to a fruitfull constant exercise of Christian charitie , and bounty towards their poore brethren : to bee aswell plentifull in workes of mercy , as precise in duties of pietie : ( God loues mercy aswell as sacrifice ; nay , in some cases , hee preferres the other before this ) to be so much more mindfull and apprehensiue of all opportunities , for a sincere discharge of this much vrged and honoured duty ; as the wicked are malicious , and Pharises forward , to charge vpon them the contrarie .

For you know , that carnall men are extremely greedy of casting aspersions and disgraces vpon the innocencie of religious Professours . No excellencie of parts , singularitie of worth , eminencie of zeale , height of holinesse , integritie and puritie of life , can possibly priuiledge the best man that euer breathed the life of grace in the bosome of the Church ; from the scourge of tongues . The only Worthies vpon earth , Heb. 11. 36 , 38. of whom the world was not worthy , were vexed with cruell mockings : Paul , that precious Pillar of Gods Church , was Acts 24. ●… . Ioh. 7. 20. called , A pestilent fellow : nay , Christ Iesus himselfe , in whom the fulnesse of the Godhead dwelt bodily , was said to haue a Deuill . And no marueile though they deale thus with his Children , that daily blaspheme the mighty Lord of heauen and earth , blessed for euer . Daily experience tracts Quid mirum si homines seruis Dei detrahunt , & qui eorum vitam peruertere non possunt , famam dedecorare conantur , cùm ipsum Deum , & Dominum corum quotidiè blasphemare non cessant , cùm eis displicet quicquid contra ●…orum voluntatem iusto , & occulto iudicio facit ▪ Aug. Ep ▪ 136. them in fiue pestilent passages this way : It is their woont , with all their cunning , and vpon all occasions , 1. To lessen , disgrace , and disparage all they can , the graces , worth , and good parts of good men . 2. To report true things maliciously , and vpon purpose to bring them into hatred and disestimation ; so Doeg dealt with Dauid . 3. To charge vpon them , with much credulity and confidence , things they neuer did , neuer knew , neuer thought vpon , or dreamed vpon . 4. With whorish foreheads , and very impudencie of hell , to fasten vpon them by slanderous imputation , those sinnes and vices , in the contrary graces and vertues whereof , they are many times very eminent and remarkable . Elijah was 1. Reg. 18. 17. slandered to be a troubler of the State ; whereas in truth , hee was the strongest Pillar of the kingdome , the very chariots 2. Reg. 2. 1●… . and horsemen of Israel . 5. Nay , and which is yet more , to father vpon them those faults , wherein themselues , hatefull hypocrites ! are grosly and notoriously guilty . Tertullus tels 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Felix , that Paul was a very plague : for so is the Originall : whereas not onely Paul was one of the best men vpon earth : but also himselfe , a cursed cutthroate of all goodnesse , and furious opposite to the glorious Gospell . His lewd Mistresse charged Ioseph with an assault vpon her chastitie ; whereas not onely he was most free that way , but also her selfe notoriously naught . Ahab called Elijah , a troubler of Israel , whereas not only that blessed Prophet was the very strength of that State ; but also himselfe , by his abominable couetous Idolatrous villanies , brought confusion and misery vpon the whole kingdome .

Now out of this cunning malicious humour , carnall men lye at the catch , and are most eager to apprehend any shadow of occasion , or rather then faile , to make matter in their owne spitefull braines , or take it vp from the lying oracle of some frothy Ale-bench ; wherby to staine the honour of Profession , with the vnworthiest imputations of couetousnesse , hard-heartednesse , vnmercifulnesse ; whereas themselues , meere men of this world , are as couetous as the skinne will hold ; fast nailed and glued vnto the earth ; neuer in their life lift vp a ioyfull thought towards heauen , neither dare thinke seriously vpon the world to come , without a great deale of slauish sadnesse and secret terrour . And in their grasping of worldly goods , they care not a button for conscience , make no account at all of that most certaine strict account at Gods dreadfull Tribunall : but only how to carry matters smoothly and plausibly in the eyes of men , and dawbe ouer their vniust dealings , with close conueyances , and trickes of wit .

I goe not about heere to Apologize for any vncharitable counterfeits , or those most odious outside-Christians , who put on the glory of an Angell in outward profession , that they may play the deuils more vnobseruedly , in Vsurious practises , oppressions , and vnconscionable griping ; weare a cloake of zeale , in conformitie to the externall formes of obedience to the first Table , vpon purpose to couer their crueltie and inhumanitie , in vndermining and ouer-reaching their brethren , and to prey the more inuisibly vpon the simplicitie of those whom they deceiue by Seeming .

But yet I must tell you , that many times , euen some of Gods owne best Children are full falsly and fouly charged , by foule-mouthed worldlings themselues , with worldlinesse , couetousnesse , and imputations of that nature ; who by Gods mercy , are so farre from doting vpon earth , and the fading glory thereof , that in their retired & aduised thoughts , they would not loose the loue and light of Gods countenance , and testimonie of a good conscience , to winne the whole world : they would not exchange their comforts of godlinesse , and interest in a Crowne of life , for ten thousand worlds , were they all turned into one inualuable Pearle : They feele themselues incomparably more comforted and kindly refreshed at the heart roote , with one thought of heauen , and that endlesse ioyfull rest aboue , through all eternitie , then with a world of earthly contemplations , though all composed of gold , pleasures , possessions , honours , Diadems , and all the glorious and most desireable treasures vnder the Sunne . And who in respect of any vnconscionablenesse , wrongs , iniustice , or wicked wayes of getting , might with sinceritie of heart , proportionably to their states and callings , take vp Samuels protestation : Behold , here I am , 1. Sam. 12. ●… . witnesse against mee before the Lord , and before his Anoynted : Whose Oxe haue I taken ? or whose ▪ Asse haue I taken ? or whom haue I defrauded ? whom haue I oppressed ? or of whose hand haue I receiued any bribe , to blind mine eyes therewith ? and I will restore it . And sincere thoughts , resolutions , and protestations to this purpose , are cleere euidences of vnearthly-mindednes . Blessed Iob doth pregnantly illustrate this point : His owne friend chargeth him with inhumanitie , couetousnesse , and cruelty ; and thereupon inferreth that Gods afflicting hand was heauy vpon him : How much more thinke you , would the children of fooles , and children of villaines , viler then the earth , of whom hee elsewhere complaines , vexe him slanderously ? Is not thy wickednesse great , saith Eliphaz , Iob 22. 5. &c. and thine iniquities infinite ? For thou hast taken a pledge from thy brother for nought , and stripped the naked of their cloathing . Thou hast not giuen water to the weary to drinke , and thou hast withholden bread from the hungry . — Thou hast sent widowes away empty , and the armes of the fatherlesse haue beene broken . Therefore snares are round about thee , and sudden feare troubleth thee . Wheras , in deed and truth , righteous Iob was right nobly minded , tender-hearted , charitable , bountifull ; as appeares by his confident contestation to the contrary , Iob 31. 16 , &c. If I haue withheld the poore from their desire , or haue caused the eyes of the widdow to faile : or haue eaten my morsell myselfe alone , and the fatherlesse hath not eaten thereof : If I haue seene any perish for want of cloathing , or any poore without couering : If his loynes haue not blessed me , and if hee were not warmed with the fleece of my Sheepe : if I haue lift vp my hand against the fatherlesse , when I saw my helpe in the gate : then let mine arme fall from my shoulder blade , and mine arme be broken from the bone .

Thus many times an imputation of worldlinesse , hard-heartednesse , vnhospitalitie , &c. is layd vpon Gods children , without all cause , truth , or conscience ; occasioned , as I conceiue , ( for I desire to discouer vnto you a depth of Satans malice in this point , ) partly from the parties accusing and slandering ; partly from the parties accused and slandered .

Occasions ministred by prophane men , are such as these :

1. First , They many times , when they finde their consciences disquieted , their former courses controlled , their carnall humours crossed and contradicted , and themselues much diseased and disturbed in the securefull pursuit of their sensuall pleasures , by the searching power of a conscionable Ministerie : or when they plainely see that their vnzealousnesse , lukewarmnesse , and formalitie in Religion , is censured and condemned by the forwardnesse , and zealous carriage and conuersation of the Saints , they seeke by all meanes , and labour might and maine , to bee meete with those Ministers which so vexe them with their faithfull Preaching ; and those godly Christians , which silently disgrace them with their gracious life and zealous exercise of Christianitie . And therefore sith many times , by Gods goodnesse , they cannot finde any visible or conspicuous matter or miscarriage , to charge them with truely ; because the Saints lie not in grosse and notorious sinnes , such as are swearing , drunkennesse , lying , vncleannesse , Sabbath-breaking , idlenesse , the vanities of goodfellowship , &c. as themselues are woont ; therefore , I say , they audaciously diue into their hearts with vnhallowed censures , and lay vnto their charges those inuisible errours , which none can see but Gods All-seeing Eye ; & from which they cannot be cleered and acquit , but onely by their owne consciences , and his highest Tribunall . So that they take order that such imputations , though groundlesse and false ; yet shall be sure to cleaue to the good name of Gods Children as certainely without redresse or remedie , as they were deuised without truth or charitie . Wee may see this cleerely in the present point , and the slander of hypocrisie , which is also the ordinarie portion of the best , from men of the world . When prophane opposites vnto grace pry curiously into all the wayes of Gods Child , and can finde nothing so faulty in his outward carriage , or reprooueable in the ordinarie course of his life , as they expect and desire ; yet , left they should not shew themselues the right children of Satan , the Accuser of the Brethren ; they will be medling one way or other ; they will bee nibling at his good name , with some such speeches as these : Well , well , though he be an excellent Pulpit man , or a forward Professour , yet is hee not so , and so ? is not hee as well giuen vnto , and greedy of the world as other men ? When they heare other men commend his zeale and forwardnesse in Profession , these will be casting out such malicious doubts as these ; Goe too , my masters , I feare me all is not gold that glisters . Now how is it possible , or by what outward witnesses or compurgators may the Christian cleere and discharge himselfe of the imputations of worldlinesse and hypocrisie ; sith the one lyes in the greedy affections of the minde , and the other lurkes in the hidden corners of the heart ? The purity and secrets of which , none can truely see and censure , but the Searcher of all hearts . Were a man accused of Adulterie , Drunkennesse , or such visible notoriousnesse , there might be meanes found for the manifestation of his innocencie , by an exact scanning of time , place , and other circumstances . But this is the malicious and pestilent policie of Satan and his agents , when they see that the Saints , by the mercies of God , are free from those grosse sinnes and notorious corruptions , which ordinarily raigne in the children of darknesse ; they spitefully and cunningly lay vnto their charge , imputations of such nature , from the which , though they bee free , they cannot free themselues ; and though they bee cleere , yet by reason of the malice of men , and inuisiblenesse of the matter , it will neuer so appeare ; vntill the brightnesse of Christs comming bring foorth their righteousnesse as the light , and their iudgement as the noone-day ; and of which they haue none other ground in the world but this , because themselues are such . For put a prophane worldling to prooue the slander of worldlinesse and hypocrisie , which he puts vpon the Christian , and he will be able to giue you neither probable reason , nor wise word to purpose . And no marueile ; for let the matter come to examining , and hee shall finde , that man which hee so miscensures , to bee , both faithfull towards God , and conscionable towards man in all his wayes : Not onely innocent from oppression , corruption , wrongfull dealings , and all vnlawfull wayes of getting ; but also in a speciall manner , with a most compassionate tendernesse and loue , right dearely affected to euery true-hearted Nathaneel , and the whole houshold of faith ; ( which no vnregenerate man can possibly bee ; and which is the truest and noblest issue of sanctified charitie ) Nay , and besides , not any wayes wanting ( though it stand not with the policy of prophanenesse to acknowledge it ) in other charitable passages with spirituall discretion , to any truly distressed and miserable . And therefore there is no ground in the world left for such gracelesse lyes , but onely this : Carnall worldlings carue conditions to other men , out of the crookednesse of their owne nature ; and cunningly put on the policie of Cutpurses ; who in throngs at Faires and markets , call vpon others to beware of Curpurses , that themselues being truly so , may with lesse suspition and obseruation , diue into the pockets and purses of true men . Many there are , who being themselues truely worldly , and hypocrites indeed , call Christians so , that the maske of their villanous hypocrisies may bee lesse marked ; and themselues roote in earthlinesse , vntill they reach the very bottome of hell , and no man regard them .

2. Secondly , if a man would bee irreligious and vnconscionable , it is a very easie thing to grow rich and into reputation with the world . If once hee so farre harden his heart , seare his conscience , and abandon the feare of God ; that hee resolues without remorse or shame , to defraud , dissemble , bribe , oppresse , put to Vsury , serue the time , make vse of all men for his owne turne , to cloake crueltie with conscience , pretend friendship , when he purposes to deale like a Turke : In a word , to plot and practise any lewd deuice or consciencelesse course , for his aduantage and rising ; I doe not see how such a fellow , in these griping dayes and times of confusion , should escape wealth , preferment , and respect in the world . And as it is easie for fellowes of such ill conscience to thriue , and wicked men to grow wealthy ; so methinkes it is no great matter for such to make sometimes very goodly showes to the world , of bountifulnesse , and liberall profusions in feasts , entertainments , and larger doles to the poore , out of their superfluities , and heapes of ill-gotten goods . But herein ( though it bee well , that such goods doe good vnto some ) they are like vnto theeues , who hauing robbed some rich Merchant , and taken hundreths from him , do scatter heere and there by the way , some small pieces of siluer to the poore . But this is a very poore mends for their mercilesse bloodshed and lawlesse robberies : This is , as they say , to rob Peter , and cloath Paul . Thus many great men keepe great houses ; and that is well : it is fit , Greatnesse should be accompanied with franknesse ; but alas , they grinde the faces of the poore , and eate the flesh of Gods people , to vphold their hospitalitie . So some Ministers heape liuing vpon liuing , that so they may be enabled and furnished to purchase a great name by keeping a great house ; but alas , they maintaine their port and estate with the price of the precious blood of soules , and feed the greedy humour of their Pharisaicall goodfellowship , with the fearefull Gangrene of spirituall bloodshed . So others may bee sometimes good vnto the poore , and bountifull , as they say , in their own houses : but alas , they marre all their almes-giuing , by vnlawfull getting ; and turne that , which of it selfe is one of those sacrifices Heb. 13. 16. with which God is highly pleased , into * * Isa. 61. 8. abomination and sinne vnto themselues . A goodly matter , sure , to scatter heere and there , now and then , some few drops of charitable deuotions ; whereas they haue many huge and headlong torrents of gaine and goods comming in dayly ; by oppression , violence , mercilesse inclosure , deuouring widowes houses , selling the poore for old shooes , rackings , enhansings , gripings , vsuries , immoderate takings , &c.

3. Thirdly , prophane hypocrites are commonly Pharisaicall in their almesgiuing ; affect , and pursue obseruation , singularitie , vaine-glorious ostentations in their contributions of charitie . Their forefathers the Pharises , when they gaue their almes , made a Trumpet to bee sounded before them ; So these fellowes , their followers , and succeeding Actors vpon the same Stage of hypocrisie , lest their good deeds should die in the distribution , and bee obscurely buried in the bellies of the poore , they also get vnto themselues a kinde of talebearing Trumpetters too . They cunningly obserue those opportunities , and single out such obiects of their commiseration , and charitable deuotions , whereby they may soonest , and most compendiously purchase a name of being good to the poore , and haue their bountifull disposition blazed abroad , with most circumstances , best aduantages , and partiall enlargements . And thus it is a very easie thing for a Pharise to bee famous in this kinde : for sith hee giues more for commendation , then for conscience ; far more for praise amongst men , then out of a true-hearted compassion to the party ; he dares dispence with a good conscience , and take liberty vnto himselfe to place his good turnes there , where there is best possibilitie of being most spoke of , and greatest hope of the richest returne of applause and admiration . So that such an one ordinarily in his open-heartednesse , and charitable distributions , hath a speciall eye and inclination to those that flatter him to his face ; and are like to prooue the loudest trumpets of his bountifulnesse abroad where they come . And hee is so farre from a right and seasonable apprehension of due circumstances , difference of parties , and those spirituall discretions , obseruable and necessary in such Christian exercises of loue ; and from the practise of the Apostles precept , Galat. 6. 10. Doe good vnto all men , but especially to them which are of the houshold of faith : that hee would rather afford his helping hand for the reliefe & raising vp of a decayed goodfellow , then of a distressed Christian.

4. Fourthly , though carnall men bee so couetous , and hold-fast of earthly contentments , that they would rather loose their precious soules euerlastingly , then leaue them : yet if it might bee , if they were possibly compatible , they would giue any thing in the world ; both to serue and satisfie themselues in the wayes of vanitie , and after to saue their soules in the day of wrath ; both to partake of the pleasures of the present , and to be secured from the vengeance that is to come . What would not the great Ones of the world giue , to purchase two Heauens ; one here , and another in the other world ? What would not sensuall worldlings part with , to redeeme their sinnes , if they might haue a dispensation to continue in sinne ? to liue the life of vanity and lust , and after to die the death of the Righteous , and to receiue their crowne ? In such cases in their sober considerations ( so that their present temporall happinesse sustaine no hazard , or diminution ; nor the delights of their sweete sinne , any disturbance ) they would not stand vpon any worldly good ; though it were a thousand Rammes , or ten thousand Riuers of Oyle : Nay , they would giue their first-borne for their transgressions ; euen the fruit of their bodies for the sinne of their soules . Many there are which may bee easily perswaded , and can well finde in their hearts , to giue any thing towards the seruice of God , and saluation of their soules ; saue themselues ; I meane , their hearts and affections , which the world and their darling-pleasures haue principally possest . Hence now it is , that many rich Ones and men of the world , being otherwise very guilty , and obnoxious in many respects , are very willing and well content many times to contribute bountifully to good vses , and to make good shew of liberalitie towards the poore ; that thereby lesse notice may bee taken of their other notoriousnesse ; and with some kinde of hope , so to couer and conceale many grosse corruptions from the wrath of God , and the worlds censure . For I know not how , there is an inbred opinion and conceit seated in the hearts of naturall men and Papists , that almes-deeds , and such workes of charitie make amends for other miscariages , though foule , and scandalous ; and be pleasing to Almightie God , though the parties from whence they proceed , be polluted with secret impurities and raigning sinnes . Sith therefore they perswade their hearts , that charitable deuotions & distributions haue some power , as it were , somewhat to appease diuine wrath , and to satisfie for other sinful exorbitancies and aberrations ; and see plainely that it is the most compendious way to purchase a great deale of credit in these cold & compassionlesse times ; and the onely obiect to diuert the eyes of the greater from the obseruation of their other faults : I say therefore , they open their hearts the more liberally , and enlarge their bowels to greater bountifulnesse ; which otherwise their couetousnesse would keepe shut . Thus , many , to diminish the horrour and markeablenesse of their vnmortified lusts and open lewdnesse , exercise a good art without a good heart .

Occasions from the parties slandered , are such as these :

1. Christians , of all men in the world , are the speciall markes and ordinary obiects , vpon which are discharged and exercised all kindes of malice and mischiefe : not onely the empoisoned arrowes of spitefull tongues , the sword of Tyrants , the flames of crueltie ; but also many lesser and lessemarkt vexations , as wrongs , oppressions , mercilesnesse , and many vnconscionable vsages . Prophane men being seated in high roomes , or besotted with the worlds fauours and flatteries , doe many times , out of their pride and malice , very contemptuously roule downe as from aloft , indignities , insolencies , many hard and heauy inhumanities , and iniustices vpon Gods Children , as a number of neglected vnderlings . So that as the Prophet speakes ; Hee that refraineth from euill , maketh himselfe a prey . Hee that by the mercies of God breakes out of the bonds of Satan , into the blessings and blessed estate of grace , shall for euer after , not onely be furiously persecuted by the rage of hell , and malice of prophanenes ; but also lie more open to the insultations , wrongs and oppressions of his aduersaries , and trecherous insinuations of false friends . Sith therfore Christians , by reason of their patience , the worlds discountenance , disaffection of great Ones , their own resolute disallowance of all indirect courses , of any base , and vnconscionable aduantage , are many times mightily hackt vpon , and opprest by the greedy policies , expilations , and encroachments of boysterous worldlings , and causelesse opposites : and not onely so , but sometimes also cunningly , & insensibly preyed vpon euen by profest friends : ( For there are a kinde of men , which putting on for the time , the glory of an Angell , mixe themselues with Gods people , and presse into their company , onely because they see and finde them to bee such , as from whom , by reason of the singlenesse and simplicitie of their heartts , the vnsuspiciousnesse of their charitie , the equity and conscionablenesse of their dealing , in these coozening , supplanting , and vndermining dayes , they may the most fairely and easily sucke out the greatest aduantage : ) I say therefore , sith Gods children are most subiect both to the wrongs of open enemies , & supplantation of seeming friends , they are many times not so enabled in outward things , or strong in their worldly state , to make such a flourish in dispersing their superfluities , as those men which get without conscience , and disburse without spirituall discretion .

2. A Christian dare not for his life so farre enlarge his conscience , as to gaine by any vnwarrantable meanes , or vnconscionable course , as oppression , corruption , coozening , violence , lying , vniust dealing , &c. and therefore in this griping , and greedy age , in the highest noonetide of iniquitie , or rather darkest midnight of the workes of darknesse ( though outward want bee infinitely counteruailed with inward comfort ) hee doth not commonly come to that excesse , and superfluitie of temporall things , which many times worldlings with wider consciences , easily and immeasurably ingrosse . The largest consciences in these last & worst dayes , are the onely deuourers , and swallowers downe of worldly wealth . A religious resolution to saue a mans soule , ( more is the pitie ! ) is many times a notable curbe to keepe him from growing rich , and into reputation with the world . Gods blessings euen in temporall things , I deny not , are sometimes very plentifully vpon the right owners , Gods owne children ; and both heauenly and earthly happinesse haue beene wreathed together by the mercifull hand of God , and set vpon their heads : but if wee looke vpon the common courses holden in the world that way ; and in all forecast of carnall reason , hee is likeliest to grow rich and rise , who is resolued to damne his soule . In ordinary conceit of prophane policie , and apprehensions of worldly wisdome , Ioseph mist Gen. 39. a great deale of earthly contentment , and in a precise humour put from him much possibilitie of preferment , by not yeelding to the impure sollicitations of his wanton Mistris . Micaiah , in not iumping with the foure hundred false prophets , 1. King . chap. 22. in their lying flatterie to please the two Kings : Ionathan , in not ioyning with his father Saul , for the preuention and confusion 1. Sam. 20. 31 , 32. of Dauid . Had a sensuall worldling beene in Iosephs case , an vnsanctified Minister in Micaiahs , an ambitious Absalom in Ionathans , assuredly they had all yeelded to the seuerall temptations . The conscience of an vnregenerate man will marueilously stretch it selfe , and grant out very large dispensations , especially when any speciall glory , profit or pleasure of the world is in pursuit and possibilitie . It was so in all ages , and at this day many a good man , many times , of great spirit , worth , and vnderstanding , sits obscurely in a very low roome , and is kept vnder in meane estate by the worlds oppressions , because he dare not displease God , or enlarge his conscience proportionably to the vast gulfe of the times corruptions . This is the very true reason why folly is set in so great excellency , and sinceritie seated in the low place : why so many seruants are on horsebacke , and so many Princes walking as seruants on the ground . Sith therefore the Christian is happily restrained by the checks and tendernesse of a good conscience , from all vnwarrantable meanes , and vnconscionable courses of getting ; though his bowels bee most compassionate , his heart heated with true charitie , and his desires enlarged to doe good vnto all , and all the good he can ; yet he is many times kept short , by reason of his short pittance , from those outward reall expressions , and effects of charitie , to which his tender-hearted zealous affection is inwardly , truely inflamed ; and from those more bountifull effusions and liberalities , which rich worldlings may , out of the tythe , nay , the thousandth part of their ill gotten goods , plentifully performe .

3. Thirdly , Christians know themselues bound in conscience to a carefull prouision for their Families ; to diligence , and faithfulnesse in their callings ; from all vnnecessarie expences , and the prodigall effusions of goodfellowship , from ambitious affectation of applause , and vaineglory , by Pharisaicall ostentations : and therefore to the greedy obseruation of carnall eyes , and vndiscerning spirits of vnregeneration , which want no malice to mistake , or cunning to apprehend any shadow or shew of any seeming aduantage for the disgrace of good men ; they seeme , and are miscensured to hold vpon the world , to feede vpon earthly-mindednesse , not to bee so open-hearted , good-natur'd , and charitably affected as other good fellowes , as they call them , which make no such profession of purity , and precisenesse . And this misconceit of Gods children is made more passable , by the prophane plausiblenesse of vaineglorious worldlings . It is sooner , and more easily entertained ; because vnconscionable men take any compendious course of growing rich ; which their couetous humour suggests vnto them ; and by allowance and exercise of vnlawfull meanes of getting , bring in many times great store of wealth with much ease ; and therefore neede not toyle so in their trades , or follow the businesses of their proper callings with such attention and exactnesse . And if at any time they resolue to be more bountifull and liberall , they commonly make choyce of those times , places , persons , and other circumstances , whereby ( as they thinke ) their good natures may be most noted , and their names grow greatest for extraordinarie kindnesse and good-fellowship .

4. The Christian doth encline , and enlarge the bowels of his speciall compassion towards the necessities of the Saints , and conueyes the noblest issues , and effects of his inflamed charitie , into the bosome of Gods child . And indeed hee is so prest by the commandement ; Doe good vnto all men , but especially vnto them who are of the houshold of Faith . And there was neuer more need : For howsoeuer worldlings may bee bountifull one to another , and exercise many mutuall offices of kindnesse and carnall loue among themselues ; yet for the most part , they are very vncompassionate , straitlaced and hard-hearted toward distressed Christians . Nay , ordinarily , they are rather ready to combine and contribute their malices , policies and purses , to throw them downe lower into outward want and misery ; then to put to their helping hands for their recouery , comfort , and enlargement ; though it were in their sufferings for Gods cause , and testimony of a good conscience . So that , as Christian distresses are the principall obiect of the Christians compassion and bounty : So worldlings are onely heartily kind and openhearted to the men of the World . Now , that you may rightly vnderstand the point , you must conceiue , that the good deeds and commendable parts of an vnregenerate man , are euer carried more boisterously and with greater noyse , are entertained of the World with a farre more general applause and notice , then the godly actions and diuine Graces of Gods children . The World deales with men in this case , saith a worthy Diuine , Greenham . as it deales with Witches and Physicions ; the Witch , though shee faile in twenty things , yet if she doe some one thing aright , though it be but small , the world loueth , and commendeth her for a good and wise woman . But the Physicion , if hee worke sixe hundred cures ; yet if , through the waywardnesse of his Patient , or for the punishment of his Patients sinne , he faile but in one , that one faile doth more turne to his discredit , then his manifold , goodly and notable cures doe get him praise . In this manner , saith hee , doth the world deale with men : If a worldly man haue but an outward Go●… children couer many infirmities in others vnder one good gift : the vngodly bury many good gifts in others vnder one infirmity . gift of strength , of speech , or of comelinesse , he shall be greatly praised , and counted a goodly man , though he be an Idolater , or a prophane person ; and though hee swimme and flow ouer in all manner of vices : But let the child of God bee truely zealous in true Religion , let him bee honest and holy in conuersation , yet if there be but one infirmitie in him , or if he haue through weakenesse fallen into some one sinne , that one infirmitie against which he striueth , or that one sinne for which he is grieued , shall drowne all the Graces of God in him , bee they neuer so great , and the World will account him a most wicked man . It is iust so in this particular : A prophane man many times by some one speciall markable act of bounty and contribution , or for some few seasonable ostentations of good fellowship , and kinde nature , gets the start and precedency in opinion and reputation with the World , from many a gracious Christian ; who beares in his bosome a constant habituall tender-heartednes to all true necessities , and as occasion shall exact , opens his heart , his hands , and his house most ioyfully and compassionately , to refresh and comfort the needfull exigents of any true-hearted Nathaneel . And the Worldling doth the rather , and more easily carry it , because in the dispersing of his doles and largesses , hee many times makes choise of such tale-bearing Trumpetters , who knowing his Pharisaicall humour , are likeliest to blaze his bounty most abroad in the World ; whereas the Christian singles out specially for such purposes the distressed Saints , from whom hee expects no more but a secret and silent blessing of God in their hearts , for his goodnesse conueyed vnto them by such an Instrument .

Thus I haue discouered vnto you a mysterie of Satans malice , and the cunning despitefulnesse of prophane men , who labour many times out of pure malice , & wilfull mistakings , to fasten vpon Gods children , imputations of worldlinesse , hard-heartednesse , cruell dealing , and such like .

The occasions , as I haue largely told you , are such as these .

Vpon the Worldlings part :

1. His hearty desire to disgrace Christians , whom , sith by the Grace of God , hee finds free from open grosse sinnes , presently growes to such speeches as these : Why , but are not such and such giuen to the world , as well as other men ? &c.

2. He dare enlarge his conscience to courses of vnlawfull getting ; and therefore it is more easie for him to open his hand now and then to some boysterous flourishes of liberalmindednesse ; especially sith thereby hee hopes to repaire his reputation for his other indirections .

3. He is commonly Pharisaicall in an ambitious exercise , and more publike acting of his deeds of charitie ; and therefore whatsoeuer hee doth that way , is for the most part carried abroad with speciall and remarkable noyse and notice .

4. He would gladly still the cryings of his guilty conscience , and seeme to himselfe to redeeme the sinnes of his soule , by a more bountifull disbursement of outward things .

Vpon the Christians part :

1. He is most subiect to wrongs and weakenings in his outward state ; both by the violent encroachments of profest opposites , and couetous insinuations of false friends . 2. He dare not for any gold , or good , vndertake any vnwarrantable and scandalous course of gaining . 3. He finds himselfe bound in conscience , to faithfull diligence in his Calling , and Christian prouision for his Familie . 4. He spends the best and most of his bounty and charitie vpon the houshold of Faith .

But in this point , as I said before , I apologize for none but those , whom their owne consciences , and the mercifull Tribunall of God doe acquite . Let Christians looke vnto it ; the World is very watchfull , and greedy with great curiositie and cunning , to apprehend the least shadow of any occasions , for the blaspheming of the wayes of God , and the disgracing of his children . And therefore euer and anon you shall heare the spirit of prophanenesse crying out , and complaining : You see these fellowes , which make such show of forwardnesse and puritie , what they are : none so couetous ; none so vncharitable ; none so vnmercifull , and cruell in their dealings as they ; none so hard-hearted to the poore , &c. Now although such bitter speeches as these , are often the meere euaporations of pure malice , and ●…low from no other ground in the world , but onely from the gall of gracelesse men : yet let all those which truely feare God , take heed how they giue iust occasion thereunto . Assuredly it were farre better for him , whosoeuer he be , that a milstone were hanged about his neck , and he were drowned in the depth of the Sea ; then that by the continuance of his cruell and vnconscionable dealings in the world , he should minister iust occasion to any rayling Rabshakeh , to reuile the seruants of the Liuing God , or to slander that holy Profession . Me thinkes , this one preseruatiue should be powerfull enough , to keepe the heart of euery Christian from doting vpon the world , or suffering it to bee possessed thereof . It is this : Euery Christian by a fruitfull faith , may bee assured of a Crowne of life , either by assurance of adherence , or euidence ; or both . Now if but once a day hee should take a serious suruay of the glory , euerlastingnesse , and vnutterable excellencies of that Immortall Crowne ; me thinkes it were able so to dull the edge , and dissolue the drossinesse of all earthly desires ; that they should neuer more be able to heate , or harden his heart with immoderate or delightfull repose vpon the vexing vanities of any worldly thing . I say it againe ; Me thinkes , if a man doe but once a day cast the eye of his Faith vpon that Crowne of life ; which our deare Redeemer holds for vs in his hand , ready to set vpon our heads when we shall be dissolued from this vale of teares ; the goodly glory thereof should be able to dispell these mists of fading vanities , and hurtfull ●…umes of honours , riches , and earthly pleasures ; which this great dunghill of the World , heated by the fire of mens inordinate lusts , doth euaporate and interpose betwixt the sight of their soules , and the blisse of Heauen .

Worldlinesse , earthly-mindednesse , couetousnesse , doth infinitely vnbecome an heire of Heauen . Be fired then , and frighted from all inclinations and bent that way , by such considerations as these :

1. It is a most base and dunghill distemper , which eates vp , not onely all Religion and honestie , manlinesse and reason , naturall affection and discretion ; but euen humanity also and friendlinesse : So that a man had almost as well conuerse with a Caniball for any ingenuous and conscionable dealing , as with a truely couetous caitife .

2. Shall the immortall comprehensiuenesse of the diuine and excellent Soule , which is able to peruse and passe ouer Heauen and Earth in a moment ; is capable of the mystery of Christ , and the eternall vision of God ; be vnworthily confined to a piece of ground , an heape of white and yellow clay ? A vile imprisonment , and inexpiable wrong to so noble a Nature !

3. It is a deuouring Gangrene , an insatiable Wolfe ; which the more it hath , euer the more hungry it is . It is as fire which encreaseth by that nourishment which is giuen vnto it . The barren wombe , the Ho●…eleeches daughter , the graue is nothing to this gulfe , and it holds the heart continually vpon the racke of selfe-vexation and carking : For three rauenous Vultures seize vpon it successiuely , and gnaw in their turnes with incredible torment ; care , feare , griefe ; in getting , keeping , leauing .

4. All Gods blessed ones in all ages , embracing the promises of life in the armes of their faith , willingly confessed themselues to bee pilgrims and strangers here vpon earth , looking for a Citie in another Country , which hath foundations , whose builder and maker is God . And good reason , besides Religion , that they should grow into such resolutions ; for all things here below are full of transitorinesse , mortality and change ; Vanity of vanities , all is vanity : but aboue , is constancy and eternitie of all excellencies , perfections and pleasures . Besides , that thou shalt haue there a Body brighter then the Sunne , a Soule replenished with vnutterable delights , the glorious company of Christ Iesus , Angels , Saints , Christian Friends ; the vision and fruition of God , blessed for euer , wherein consists the Crowne and Life of all celestiall ioyes ; I say , to say nothing of these , but euen the space of one foot vpon the pauement of the Empyrean Heauen , is incomparably more worth , then the great Body of the whole Earth , were it all turned into Gold , and beset with as many vnualuable Pearles , as it is now with piles of Grasse .

5. Nature , saith a meere Moralist , seemeth in the first birth of Gold , and wombe from whence it proceedeth , after a sort to haue presaged the misery of those that are in loue with it . For it hath so ordered the matter , that in those Countries where it groweth , there growes with it neither Grasse , nor Plant , nor any thing , that is worth any thing : as giuing vs to vnderstand thereby , that in those minds where the desire of this metall growes , there cannot remaine so much as a sparke of true honour and vertue .

6. God is not onely a Father , but also All-sufficient : Why Matth. 6. 8 , 9. Gen. 17. 1. shouldest thou then feare want , that fearest him ? He prouides euery day for millions of Fowles ; Will Hee then bee wanting to a Man , to a Christian , to His owne Child ? Christ himselfe pressing reasons to this purpose , tells vs , that our heauenly Father cloathes the Lilly aboue Solomons Royalty , Matth. 6. 25 , &c. and feedes the Fowles of the aire , which neither sow , nor reape , nor gather into barnes . What a cursed vaile then of base distrust darkens thine hard heart , that thou shouldest either carke , or deale vnconscionably ?

7. One two houres fire will disperse , and consume the hoard of an hundred yeeres heaping together . And where art thou then ? Thine heart then is seized vpon at once , with vnutterable anguish , and the very horror of Hell , for the losse of thine Heauen vpon Earth ; and with cryes of blood , and furies of conscience , for thy couetous , cruell , vsurious , iniurious courses for many yeeres . Thus many a worldling spins a faire thread to strangle himselfe both temporally and eternally .

8. The Sunne is a very glorious and contented creature ; and yet it harbours no golden Mine in its faire and refulgent Body . The blessed Angels are full of all felicities ; and yet they haue no siluer ; they want no happinesse , and yet they want gold . Heauen , the chiefe and Royall Seate of Blessednesse , is empty of these treasures , there grow no Minerals ; the Veine of siluer and gold is not to be found there . The Sonne of God himselfe , infinitely the most happy Creature , I speake in respect of his Humanitie , that euer issued out of the hands of God , were there any such great matter , or excellency in riches , had neuer said of himselfe : The Foxes haue holes , Matth. 8. 20. and the Birds of the Aire haue nests : but the Sonne of Man hath not where to lay his head . Could a Bearing-mantle of cloth of gold , an empearled Cradle , delicious fare euery day , thousands a yeere , make a man truly happy ; the right and Royall Heire of all things , would neuer haue chosen a Stable Luke 2. 7. for his Birth-chamber , A Manger for his Cradle , Barley-bread for the entertainement of his Followers , a lesse fixed Ioh. 6. 9. habitation for himselfe , then the poorest Bird , &c.

9. The Sunne and Moone are farre more glistering and glorious , then the burnisht gold of Ophyr : and the poorest man hath as large a prospect and part in them , as the vastest Incloser , or most griping Vsurer : but much more benefit by them , then the rich worldlings by their golden heapes . For he is comfortably warmed , and refreshed with the influence of their heate and light : but they , if the Deuill did not hoodwinke them , might see euery time they looke thereon , that rust cleauing to their vnrighteous Mammon , which Iam. 5. 3. hereafter shall eate their flesh as it were fire .

10. One Starre doth incomparably exceed in beauty and worth a golden earth : and if thou be truly Gods , and haue thy foote already vpon the Moone , as thou oughtest , thou Reuel. 12. 1. shalt hereafter tread euerlastingly vpon thousands of them . Disdaine then in the meane time , to let thy heauenly spirit dote vpon those baser hoards of shining earth , which are making themselues wings to flie away , as an Eagle toward Heauen : for riches are like transitorie streames , which posting by the side of a Citie , no man can stay . Were it not a sencelesse and brainelesse endeauour and expectation , for a Towne to hope and assay to keepe with them the hasty current of a mighty Riuer , which none of an hundred Townes before could hold ? And doest thou expect any constancy of Erras , si mansuras putas tibi diuitias , quae pe●… tot manus hominum transierunt . abode with thee of that thicke clay , which hath passed thorow so many hands before ? Neither is it so much thine , as the Worlds . A Dog followes two men : it is not knowne to whom he belongs , vntill they bee parted . Vpon the arrest of death , thy wealth leaues thee euerlastingly , and cleaues vnto the World ; and therefore it was worldly wealth .

11. Moderation and conscionablenes in getting , may , by the mercy of God , draw from His bountifull hand , a more speciall extraordinarie gracious prouidence and blessing vpon posterity : whereas contrary carriage may bring an heauy curse . The Prophet , who was husband to her who came crying to Elisha for comfort , 2. King . 4. 1. did feare God , saith the Text. Whereby he was happily restrained from all wicked wayes of gaining , and growing into wealth . Durst he haue Colligemus ex hac paupertate , virum illum fuisse constanten●… in verâ & sanâ religione : quia si deficere voluisset ad cultum Iezabelis , & impij Regis , victus & iustae facultates ei non defuissent , Martyr . enlarged his conscience proportionably to the corruptions of those times , and shifted his Sailes according to the sitting of euery wind , as pillow-sowers vnder mens elbowes , and preachers of smooth things are woont ; I see no reason , but he might haue been aduanced to Iezabels table , as well as the foure hundred flattering false temporizing prophets ; and by seruing the time also , haue risen , and enricht both himself and his . But this honest man would rather die in debt , leaue his wife and children in extreme pouerty , and expose his two sonnes as bondmen to the Creditour ; then to put his hand to any manner of iniquitie in getting , or to raise an outward rotten estate , vpon the ruines and bloody desolations of mens precious soules . And what followes ? Rather then the wife and children of such a man shall want , God will haue the Prophet doe a Miracle for their supply and comfort , as appeares in the Story . But now on the otherside , Gehazi in the very following Chapter , 2. King . 5. will needs by Bribing make himselfe and his children for euer . And what is the issue ? He puls thereby an horrible curse both vpon himselfe and his posteritie : The Leprosie therefore of Naaman shall cleaue vnto thee , and vnto thy seed for euer . Vers. 27. Thou haddest better then , leaue a wallet to thy child , to go from doore to doore ; then a cursed hoard of ill gotten goods .

12. But aboue all , to curbe thine heart from couetousnesse , meditate much vpon such places as these : Mat. 6. 25. to the end . Phil. 4. 6. 1. Tim. 6. 9 , 10. Iam. 5. 1 , 2 , 3. Prou. 23. 5. 1. Pet. 5. 7.

VI. Lastly , concerning a right and comfortable managing of our spirituall estate , a point of deepest consideration , and highest consequence ; take notice of two extremes , two dangerous Rockes , vpon which the soule may run , and split it selfe spiritually .

1. The one is a proud ouerprizing of our owne graces , with a conceited ouerweening selfe-admiration .

2. The a a Ista duo occidunt animas , aut desperatio , aut peruersa spes . August . in Ioan. Serm. 59. other , a deiected , distrustfull vnderualuing of Gods mercies , the promises of life , and those graces which we possesse in truth and holy desire ; though not in that degree wee desire .

I. Before I can seasonably and preparedly fall vpon the first , to instruct punctually , and arme the Christian against it , with whom I principally deale in this whole discourse : giue mee leaue to discouer a mysterie of spirituall Selfe-deceit ; by which Satan sits presumptuously in the darkned minds , and deluded imaginations of those , whom with his cunning and malice he hood winkes , and hardens to their endlesse confusion .

Many thousands euen vnder the meanes , and in this glorious mid-day of the Gospell , are groundlesly conceited , that they are right , when as in truth and triall , they are rotten at the heart roote ; that they are sure of Heauen , when they are as yet most certainely of the family of Hell . Neither is this any strange thing : so deluded were the foolish Virgins , Mat. 25. 11 , 12. and so are all such outside Christians : Those , Luk. 13. 26 , 27. and so are all , who stand onely on the worke wrought , & bare taske of religious duties , without the power of inward holinesse : The yong man in the Gospell , Mat. 19. 20. with that generation , Prou. 30. 12. And so are all such ciuill Iustitiares : the proud Pharise , Luk. 18. 11 , 12. who was so confident , that he gaue God thankes for his blessed condition ; when he was but yet a cursed vniustified wretch ; and so are all of his formall straine : Those , Ioh. 8. 39 who held themselues to bee Abrahams children ; whereas Christ tels them , the Deuill was their father , Vers. 44. And so are all those , who build onely vpon the outward priuiledges of Christianitie , without personall a a Which Gods Book also requires , Mat. 5. 8. 1. Ioh. 3 3. &c. And our Common Prayer Booke in the Prayer immediately after confession . puritie : Paul in the state of Pharisaisme ; and so are all those , who wandring out of the path which is called holy , swell with a proud opinionatiuenesse and furious zeale , aboue the bankes of Gods blessed Booke , and bounds of all holy discretion , & will needs so are aloft on waxen wings of selfe-conceitednesse , and superficialnesse , to strange and vncouth heights of excellent fancies , without hauing euer laid sound foundation in true humiliation for sin , and in selfe-deniall : the Church of Laodicea , Reuel. 3. 17. and all such lukewarme Professors . Hence wee haue a taste , what a world of p●…ople are wofully blindfolded by the Prince of this World ; and through the insinuating imposture , and vnexamined delusion of spirituall selfe-deceit , are put into a fooles paradise , of being already safe and secure for Heauen ; whereas as yet they are meere strangers to the Mysterie of Christ , and the New creation ; and shall be certainely damned , if they so continue : for that which is highly esteemed amongst men , is abomination in the sight of God , saith Christ to the selfe-iustifying Pharises , Luk. 16. 15.

And yet some sorts of vnregenerate men are here to bee excepted from this generall deluge of selfe-delusion ; who lye not so grossely inwrapped in the iuggling mists of the deuils Angelicall glory . Not that they are better then those deluded Ones , or haue any good assurance vpon sound vndeceiuing grounds of their spirituall well-being , ( for such an humble true perswasion , is confined only to true Conuerts ) but it happens by accident , that by reason either of the extreme villany of their liues , or desperate positions of their Antichristian doctrine , they see cleare reasons stand like an armed man in their conuinced consciences ; that if they continue in their forlorne courses , they cannot possibly be saued ; or faine reasons , & coine distinctions , vpon purpose to exclude all from any infallible certainty of saluation . They are such as these :

1. Grosse hypocrites , who deceiue others , but not their owne hearts , as Iudas .

2. Those notorious Ones ; who in their cold blood 〈◊〉 sticke to confesse , that they are yet quite wrong , and vtterly wide from the way that is called Holy ; and will sometimes set a time when they purpose to cast off for euer , and casheire their sensuall courses , and swaggering company , and begin at length to looke towards Heauen , and learne the Art of sauing their soules ; and in the meane time they make a couenant with death , and are at an agreement with Hell , Isai. 28. 15.

3. Other sonnes of Belial ; whose hearts by their obstinate wallowing in the worke of darkenesse , hardening their foreheads by their impudent vallanies against the face of Heauen ; and with their owne soule-murthering hands , and horrible crueltie pressing an hot iron vpon their consciences , are growne at length into such a prodigious Rocke ; that though See Rom. 1. 32. they know themselues to be posting towards the pit of Hell , yet they are senselesse , and fearelesse of that fiery dungeon .

4. Those , who being conuinced of the truth , and goodnesse of the Gospell , and approouing in their iudgement and conscience , the power and practise of it , as the onely way to euerlasting blisse ; but then reflecting their carnall eyes vpon the furious entisings of their darling sinnes , and by the touchstone of sense comparing the pleasures of these , which they presently graspe , with the spirituall strictnesse , and promised ioyes of the other ; stand infinitely vnresolued , and desperately obstinate , by no meanes , vpon no termes to leaue the present sensuall ioyes of their earthly paradise : but rather choose euen in their cold blood , to turne their backes vpon God blessed for euer , his holy truth , seruice , seruants , and all the glory in the World to come . And then by good consequence , hauing thus subscribed and sealed by an irreuocable resolution , and sworne vassalage to bee Satans for euer , and for euer to stand on his side , receiue into their hearts an inward Neque dubito , quin sicut filij Dei , propter fidem in Christum testimonium certum accipiunt in animis suis suae coelestis filiationis & aeternae vitae : sic eos qui occupati toti à Satana , Christum cognitum abnegant , p●…odunt , reijciunt ex animo , testimonium intus accipere à spiritu Diaboli , de se actum esse in aetetnum , &c. Zanch. de pecc ▪ in Sp. Sanct. certificate , that they are vtterly forsaken of God , and shall be certainely damned . Whereupon they turne euen young deuils ; ( they shall haue their perfection in hell ) boyle inwardly with much malicious blasphemous rage against God , whom they haue renounced ; persecute with implacable spite , the blessed Gospel and glorious wayes of Christ , which they haue so desperately reiected ; and gnash the teeth , like so many already hellish Fiends , against all those happy Ones , whom they see walke with constancie and comfort in that holy way , to innumetable ioyes ; which they with certaine knowledge of their heart , and against the cleere light of their conscience , haue wretchedly abandoned for euer : And so sinne against the holy Ghost .

5. The Papists also , as vpon the vnblessed grounds of their Antichristian doctrine , cannot possibly build any true perswasion of being in Gods fauour ; so they are bound out by the tenour of their hereticall Tenent , from thinking it lawfull to entertaine any vnwauering certainety that way .

6. Nay further , some out of a Pharisaicall pretence of humility and modesty ; but in truth , from the secret suggestion of a guilty conscience , which ministers vnto them more then matter enough of true and iust doubting , are notable wranglers for Papisticall doubting . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Papistic●… .

Thus you see , some there are also , who doe not assure themselues of future happinesse , either vpon true or false grounds . Yet I am perswaded , the greatest part of those who liue within the sound of the Gospell , are ordinarily confident without cause , and secure of their saluation ; when as in truth & triall They haue no surer interest or better claime to the kingdome of heauen , then the foolish Virgins , and the rest of that deluded ranke , which I mentioned a little before . Let a Minister of some great Congregation , wherein there are very few Professors , which is no hard thing to find , and where there is no profession , especially the Gospell being peaceably preached , there can ordinarily be no power of Christianity ; shewes there may be , indeed without substance ; but not the power of godlinesse , without visible appearance ; as appeares in the Preparatiues : I say , let him interrogate , and aske the rest of his people one after another , bee they hundreths or thousands , what conceits they hold of themselues for the world to come ? what they thinke will become of them after this life ? what their present iudgement is of their spirituall estate ? And I thinke he shall scarce meet with any , who will not in some kinde or other discouer some groundlesse confidence of his wellbeing that way . Their answer ordinarily would be to this purpose : We thanke God , we haue Iust like the Pharise , Luke 18. 11. a good faith to Godwards : We haue beleeued in Christ , euer since we may remember : We hope God will be mercifull ; though we be not Scripture-men , nor so forward as others , or such followers of Sermons , &c. yet we looke to be saued aswell as the best of them all , &c. Vpon the matter , and in summe : Wee doubt not but wee shall goe to heauen . And if their Minister should reply : But I pray you tell mee , you that are so confident , Doe you beleeue , and repent , and make conscience of all our wayes , & c ? Yea , would they say , with all our hearts , else it were pittie we should liue . When as , God knowes , it is neither so nor so : their poore frozen flinty hearts , neuer yet melted before the Ministery of the Word ; were neuer truely touched with remorse for their innumerable sinnes ; neuer warmed with any sauing worke of the holy Ghost ; but euer thus farre , meere strangers to the mysterie of Christ . ( Those that are true of heart , are not woont to contest for the integrity , but euer to complaine of the naughtinesse and vntowardnesse of their hearts . ) And therefore if they become not new men in the meane time , the vaile of their selfedelusion Haec dico , ne quis Ecclesiam propter multitudinem admiretur , &c. Quot esse putatis in ciuitate nostra , qui salui fiant ▪ infestum quidem est , quod dicturus sum ; dicam tamen : Non possunt in tot millibus , centum inueniti qui saluentur ; quin & de his dubito . A●… populum Antioch ▪ Hom. 40. and vaine confidence , will most certainely at last be frighted and fired from their blinded mindes , with that terrible and dreadfull doome ; Depart from me , I know you not . Chrysostome in one of his homilies , to his people of Antioch , teaching them not to trust in multitude , speakes thus vnto them : How many doe you thinke , are there in our citie , which be in the state of saluation ? It will vexe , which I am about to speake ; yet I will speake it : There cannot amongst so many thousands , an hundred bee found , which are in that state : Nay , and I doubt whether all those . Now had this good Father at the same time demanded of those many thousands besides , what they conceiued of themselues for saluation : doe you not thinke he would haue found them all well conceited of themselues ? Would not they with much bitternesse and heate , haue exagitated his censure , as too peremptory and vnmercifull , and beene ready to retort : Howsoeuer you dote vpon the Disciples you draw after you , and onely approoue and applaud the Ioanites : ( for so they were called , because his name was Iohn : ) yet we hope to doe as well as they , and come to heauen as soone as the precisest of those you haue in so high esteeme .

Heere then let me a little illighten and open in a word , as I promised , the Mystery of this spirituall Selfe-deceit .

For which purpose know , that Satan first discouers in our corrupt nature and crooked dispositions , a very pregnant ground , whereupon to practise this notable imposture , I meane , the originall poyson of naturall presumption , whereby we are all apt to bee fearelesse and sencelesse of our present spirituall misery ; and hand ouer-head to catch at any vaine shadow of counterfeit confidence for our future welfare : Secondly , hee obserues in the partie he intends to delude , the most plausible matter , and selfe-pleasing apprehensions , which may make the fittest medium to mis-inferre a false conclusion for his spirituall safety : Lastly , by some flashes of his personated Angelicall light , he sets vpon it the glimmering flourish of a presumptuous impression , and so seales vp the deceiued soule , with the spirit of slumber and groundlesse security .

Now the insufficient matter , rotten grounds , false mediums , as we call them in the Schooles , which Satan by his Sophistry doth cunningly and cruelly abuse , to cast many thousands into a pleasing golden dreame of imaginary spirituall safetie , and Selfe-deceit ; and into a fooles Paradise of a soule-coozening conclusion , are such as these :

1. Measuring a mans selfe by himselfe : himselfe perhaps formerly , grosly ignorant , and notoriously lewd : by himselfe now growne ciuill , & somewhat illuminated with diuine knowledge : but yet neither holy , nor euer truely humbled .

2. Comparing himselfe with others , who are Satans outragious reuellers , in respect of his morall moderation , and something more ciuill carriage .

3. Arguing Gods speciall loue and sauing fauour , from his outward prosperous state , and blessings in temporall things . So the fatting Oxe might thinke with himselfe , I shall surely liue ; because I feed in this greene rich Pasture .

4. Concluding from crosses , that hee is a sonne , and not a bastard ; that he hath his punishment heere , as they say , &c. whereas they are but the iust effects of Gods secret curse , blowing vpon his counsels , dealings , and vndertakings ; for his couetousnesse , vnconscionablenesse , hatred to bee reformed ; and except hee truly turne in the meane time , will prooue the very foretastes , and pieces , as it were , of hellish torments .

5. Sometimes , nothing but selfeloue serues the deuils turne , to locke vp a carnall heart in this security and causelesse confidence ; especially in some extremely ignorant people ; who easily beleeue that which they desire : and haue no other ground of their going to heauen , but because they would haue it so .

6. Common conceits and corrupt Notions , compounded of grosse ignorance , and Popish folly ; that a mans good meanings , and good doings , as they ignorantly speake ; nay , and as some haue said , his day-labour will helpe him to heauen , and serue his turne for saluation . And if any of these sottish cauillers be questioned , & challenged for the vnsoundnesse of his spirituall state ; he will be ready , with absurd rudenesse and irkesome clamour , to breake out into such brags as these : What tell you mee of these high points , or trouble mee with this new learning ? I was neuer asked thus much before in all my life , and yet the time is to come that euer our Parson threatned to keepe me from the Communion : I doe no man wrong : I pay euery man his owne : I am neither thiefe , nor drunkard , nor whoremaster : I liue peaceably amongst my neighbours , &c. I know as much as the Preacher can tell me , though he preach out his heart : That I must loue God aboue all , and my neighbour as my selfe ; and that I hope I doe , &c. whereas poore blinded soule ! hee is 〈◊〉〈◊〉〈◊〉 pride , ignorance , prophanenesse , and impenitencie , as the skin 〈◊〉〈◊〉 , and is ●…moothly carried hoodwinckt by the diuell to hell , without all noyse , or any contradiction .

7. The worke of Gods restraining Spirit : Which sometimes by its power and terrour , keepes in , and confines a mans inward corruption , that it breakes not out into such open outrages and outward villanies , as in some other wicked Ones : And that for the good and quiet of his owne people , or some other secret ends seene , and seeming good to his heauenly Highnesse . Now this restraint , by the delusion of the deuill , and deceit of a mans owne heart , may bee apprehended as a great conquest ouer corruption , and so a conuersion thence vainely concluded .

8. Education in a religious family , thus : Some in such a place , being onely outwardly warmed with the heate of holy exercises about them ; and by custome , and for company , growne conformable to religious duties with some contentment ; depart thence with a ●…aineglorious conceit and vnsound perswasion , that they are also of the right stampe , because they were so long amongst spirituall tooles ; and at the fire , which might indeed haue truly melted their yet too frozen and flinty hearts . Put a Sow into a greene medow , and shee will keepe her selfe as faire as the Sheepe : but let her breake out , and she will wallow againe in the mire as filthily as before : so it is with too many such .

9. Much knowledge , and noble defence of that blessed Orthodoxe Truth which wee professe , without a kindly sauing impression of goodnesse and grace in the heart . Many great men , and great Schollers , more is the pitie , are empoysoned with this conceit ; they are selfe conceited , that if they be zealous Patrones , and protectours of true Religion , they are safe enough for saluation ; though , alas ! they be meere strangers , nay , too many times opposites to the power and practise thereof .

10. The benefit of a better nature , and a constitution not so precipitant and prone to some corruptions . For instance ▪ A man hereby may see others l●…e 〈◊〉〈◊〉 most abominable beastly sinne of drunkennesse ; when his heart riseth against such swinish filth : others transported with furious and fiery passions , when as his milder temper knowes no such rage : others hunting after high roomes , with the hazzard of their soules , and certaine ship wracke of a good conscience ; when as his solitary disposition affects retirednesse and home . Thus when it is many times the infirmity , impotencie , or deformity of nature , or at best , but the naturall moderation of a better complexion , that dis-inclines and disables him from the acting of some grosser euils ; hee fondly conceiues , that it is the power and soueraignetie of grace , which makes the difference betwixt himselfe and other sons of Belial , who by natures impetuousnesse , are more prone and prouoked thereunto .

11. The heartlesse effects of slauish feare , which sometimes will curbe some kinde of men from committing some notorious sinnes , and spurre them forward to the outward performance of some holy duties ; yet they , not marking the motiues , manner , or end ; nor taking to heart at all the grosse exorbitancy of any of them , but onely eying the worke wrought ; may causlesly bee too well conceited of themselues , and so coozen their owne soules . But let no true-hearted Nathaneel heere mistake : I know some of Gods dearest Children , who make conscience of all sinne , and to please God in all things , yet in darkenesse of their melancholy , or heate of temptation , may feare all is naught with them ; because they feare they doe all for slauish feare . But their feares , iealousies , hearty complaints , and holy desires to the contrary , may minister comfort enough , if they will be counselled , vntill they come out of temptation .

12. Euen the blessed Word of God , misunderstood , and wretchedly abused to the deuils aduantage , and damnation of mens soules . For instance : Some sucke poyson out of that heauenly flower , Rom. 10. 13. Whosoeuer shall call vpon the name of the Lord , shall be saued : collecting , and concluding thence , that if they can say , Lord , Lord , though they bee meere strangers to the life of Grace ; yet they shall liue for euer . But such should know , that euery one who in that sauing sence calleth vpon the Name of the Lord , must depart from iniquity , 2. Tim. 2. 19. and must sauingly beleeue , Rom. 10. 14. Now such a fruitfull faith euer purifies the heart , Acts 15. 9. and is inseparably attended with a glorious traine of heauenly graces , vertue , knowledge , temperance , patience , godlinesse , brotherly kindnesse , charity , 2. Pet. 1. 5 , 6 , 7. I haue heard with mine owne eares , that place , Rom. 12. 1. sottishly peruerted , to the maintenance of lukewarmenesse , coldnesse in Religion , and goodfellowship : When purity in heart , holinesse of life , vniuersall obedience , and other requisites to saluation haue beene pressed ; it hath beene replyed in good earnest : I pray you , why are you so hote ? what needs all this ? what needs so much adoe , when a reasonable thing will serue the turne ? Is it not said , which is your reasonable seruice ? Now I often wonder what such men as these meane , who are Proctors and pleaders for this Leodicean reserued mediocritie and politike moderation in matters of heauen ? what worship and seruice they would proportion out for the All-powerfull God ? Doth any man of braine conceiue , that the mighty dreadfull Lord , and Iudge of all the world , who offers vnto vs by the Ministerie , in the meane time , his owne deare Sonne , with all the rich purchases of his hearts blood ; and would giue vs the full fruition of himselfe heereafter , with all the glory and endlesse felicities aboue , will be bobd off ( if I may so speake ) with an heartlesse formall outwardnesse , with a cold rotten carkasse of religion ? It cannot be : He is a Spirit , and must be worshipped in Spirit and truth . If men will needs harden themselues in bitternesse and blasphemies , against the purity and power of godlinesse ; if they will still browbeate and beare downe their brethren , for their zeale and feruencie in the affaires of God ; let them teare those sacred leaues out of Gods blessed Booke , that sparkle out vnto vs the holy fire of forwardnesse and heate ; and presse vpon vs punctually power , spirit , and quickning in heauenly businesses , and the seruices of our most bountifull and euer-blessed God . See Luke 13. 24. Rom. 12. 11. Eph. 5. 15. Matth. 5. 29 , 30. & 11. 12. 1. Cor. 9. 24. 1. Thes. 5. 22. Phil. 1. 10.

13. A bare speculatiue opposition , and verball contradiction to the corruptions of the times and controuerted ceremonies . For I doubt there are some , who seeing some of Gods dearest Children , both godly Ministers , and other Christians , onely out of tendernesse of conscience , stand vnresolued about these latter ; are too well perswaded of themselues spiritually , for a meere boystrous masterlike partaking with them in that particular ; when as they haue no part at all in their holy graces and humble sanctification .

14. An ouerheady furious zeale in will-worship , superstitious formes , and selfe-conceited seruices : As in Paul , yet vnconuerted , and many ignorant Papists , not so exactly acquainted with Antichristian Schoole-points : in the pursuite of some religious distempers and spirituall exorbitancies , bred onely in some phantasticall braine , giuen ouer , for horrible pride , to strong delusion ; yet tendered with many holy pretences , and representations of highest perfection ; nay , sometimes seconded with strange reuelations and raptures , the meere iugglings of the deuils Angelicall glory in melancholike , or otherwise deluded imaginations : and so Satan can put a Familist or Anabaptist euen into a trance of imaginary ioy .

15. Serious meditation vpon that quickning passage of Christs holy Sermon , of the fewnesse of those which shall be Mat. 7. 14. saued , should properly and naturally keene our desires and endeauours to a singular constant contention after an holy strictnesse , forwardnesse , and fruitfulnesse in euery good worke , and all the waies of God ; that wee might bee sure to bee in the number of those few : yet by accident it may confirme some kind of men not so notorious , vnder the meanes , yet vnconuerted , in a false perswasion of their good estate to Godward , and that thus : Some there may be of larger capacity , and more vnderstanding , who out of a contemplation of that great vniuersall deluge of Turcisme , Paganisme , Iudaisme , and Infidelity , which at this day doth fearefully ouerflow the face of the Earth ; scarce the fifth part whereof now professeth Christ : and also out of a neerer consideration of the state of Christendome , wherein Popery , that foule sinke and Hydra of all heresies ; besides too many other exorbitant giddy deuiations from the sobrietie and analogie of true Religion , and the path which is truly called Holy , mightily preuaile , and damnably empoyson innumerable soules : and which is yet more , feeing so many amongst those who professe Christ truly , I meane , in respect of doctrine , notoriously lewd , and prophanely naught ; so many Atheists , Drunkards , Scorners , Swearers , Worldlings , &c. And then after this prospect and suruey abroad , reflecting a partiall eye vpon themselues , and their owne wayes ; and finding themselues in the bosome of the Church , and ciuill men ; thinke verily out of their extreme blindnesse and spirituall folly , that Heauen would be vnfurnished , and vnfilled , if they should be excluded ; and that it were a disparagement to the mercies of God , to ranke and arraigne them amongst Turks and Pagans at that last great Day . But if to their ciuill honesty , they adde a formall profession ; why , then they thinke , they haue a great deale of wrong , if saluation be denied them : then already in conceit they knock & bounce , as it were , at the Gates of heauen for entrance , with great boldnesse and confidence like the foolish Virgins , Matth. 25. 11. and those , Matth. 7. 22. and with the Pharise , giue God thanks for their good estate to Himward . Alas , poore soules ! Let no man deceiue you with vaine words , neither delude your owne soules with idle fancies . To whomsoeuer the glorious Gospell of Christ shines sauingly , and breathes spirituall life , they must deny vngodlinesse and worldly lusts ; liue Titus ●… . 11 , 12 ▪ soberly , righteously , and godlily in this present world . Meere ciuill honesty neuer brought any vnto Heauen . And euery Heb. 12. 14. lukewarme Professor shall certainely bee spued out of the Reuel. 3. 16. mouth of Christ .

16. But amongst all the vnsound grounds , insufficient matter , and false mediums , vpon which Satan , and the deceitfull heart labour to erect their rotten buildings of vaine hopes in the credulous conceits of those , who are carried hoodwinkt towards Hell ; all which in the time of triall , and vnder the tempest of Gods visiting wrath , will prooue but a Spiders web . They shall leane vpon their house , but it shall not Iob 8. 14 , 15. stand ; they shall hold it fast , but it shall not endure . I say , amongst them all , there is not any that doth set on the counterfeit seale of this false perswasion with more peremptorinesse and confidence , then a concurrence of those excellencies , perfections , endowments incident to Temporaries , and attaineable in the state of vnregeneration ; which I haue touched in my Discourse of true happinesse , and may bee collected from such places as these , Matth. 27. 3 , 4. Mark . 6. 20. Luk. 13. 26. and 18. 11 , 12. Matth. 12. 53. & 25. 1 , &c. Heb. 6. 4 , 5. 2. Pet. 2. 20 , 22.

Now these and the like , are the vnsound , seeming , and vnsufficient grounds whereupon the Deuill workes ; and doth easily , by the aide of naturall presumption , and his owne Angelicall flashes , insinuate , and inferre his soule-coozening conclusions , and cunningly infuse the poyson of spirituall selfe-deceit thus , or in the like manner : ( I will giue instance onely in the last ; he is woont also proportionably from the rest , to conclude such groundlesse confidence , and false perswasions of a good estate towards God . )

Whosoeuer doth with some penitent remorse tremble vnder the reuenging wrath of God for sin , and out of that horror confesseth and maketh restitution : ( and yet so did Iudas , Mat. 27. ) Whosoeuer reuerenceth a godly Minister , heares him gladly , and doth many things after his doctrine : ( and yet so did Herod , Mark . 6. 20. ) Whosoeuer doth hold conformitie in profession with the best , &c. ( and yet so did the foolish Virgins , Mat. 25. ) Whosoeuer is an hearer of the Word , and that with quicknesse , and receiues it with ioy : ( and yet so doth the stony ground , Matth. 13. 20. ) Whosoeuer is able to disclaime grosse sinnes , giues euery man his due , fasteth , praieth , and giueth almes : ( and yet so did the Pharise , Luk. 18. 11. 12. Matth. 6. 1. ) Whosoeuer is illightned , tastes of the heauenly gift , &c. ( and yet such may afterward fall away irrecouerably , Heb. 6. &c. ) is sure enough to be saued at last .

But I , may the deluded Pharise , and formall Professor say , finde and feele all , or most , or many of these in my selfe : ( For what any vnregenerate man hath heretofore attained , it is not impossible , but that any now , or hereafter , may attaine the same . )

Therefore doth hee conclude falsely out of Satans Sophistry , I am safe enough for saluation .

And in all this , Satan , lest hee should be wanting to his , labours by a lying resemblance , to imitate the worke of the holy Ghost , in the hearts of the faithfull . For that which the Deuill , putting on the glory of an Angell of light , puts vpon his followers in this kinde falsely and groundlessely ; That the blessed Spirit performes to those , who are true of heart truely , and vpon good ground .

For it is not the vniuersalitie , and excellencie of all naturall , ciuill , meerely morall , politicke , and learned endowments , and sufficiencies : but aboue and besides all these , a supernaturall , heauenly , and speciall worke of the Spirit , sanctifying them all for Gods glorious seruice . It is not a bare taske of holy duties , religious exercises , presence at the ordinances outwardly performed : but the soule , as it were , of sauing grace , animating and informing them with spirituall life , reuerent heartinesse , and fruitful improouement . It is not the glistering blaze of a visible forward profession of Religion : but the power of godlinesse , and sincere practise of workes of iustice , mercy and truth . It is not a generall participation of the Spirit , the Spirit onely of illumination , or largest speculatiue comprehensions of sacred knowledge : but an humble , fruitfull , experimental skill , and dexterity in the mystery of Christ , and of walking humbly with our God ; which doth soundly comfort the heart of a man spiritually wise , about assurance of his happy estate to Godward . And therefore the true Christian , when he would refresh his spirits with the sweet contemplation of his spirituall safety , and comfortable being in a gracious state , causeth his sincere conscience to answer in truth to such like interrogatories , as those which I haue proposed for triall in such a case , in my Discourse of true happinesse , pag. 85. &c. Reuiew the place , and ponder well vpon them . He ordinarily hath recourse vnto , and runs ouer in his mind with an humble rauishing commemoration , the heauenly footsteps , and mighty works of the holy Ghost in his conuersion ; speciall watchfulnesse ouer his wayes ; sincere-heartednesse , holy strictnesse , and sanctified singularities in his conuersation ; which as they are peculiar to Gods people , so are the mysteries and strange things to the best vnregenerate man ; and that thus , or in the like manner :

Blessed be God , saith hee within himselfe , that euer it was so , yet so it was : The holy Ministery of the Word sanctified , and guided particularly for that purpose by the finger of God , happily seized vpon mee , while I did yet abide in the armes of darkenesse , and the Deuils snares , a most polluted , carnall , abominable wretch ; and effectually exercised its sauing power vpon my soule , both by the workings of the Law , and of the Gospell . It was first as an hammer to my Ier. 2●… . 29. heart , and broke it in pieces . By a terrible cutting piercing power , it strooke a shaking and trembling into the very center Hab. 3. 16. of my soule by this double effect .

1. It first opened the booke of my conscience , wherein I read with a most heauy heart , ready to fall asunder , euen like drops of water , for horror of the sight ; the execrable abominations of my youth ; the innumerable swarmes of lewd and lawlesse thoughts , that all my life long had stained mine inward parts with strange pollutions ; the continuall wicked walking of my tongue ; the cursed prophanation of Gods blessed Sabbaths , Sacraments , and all the meanes of saluation I euer meddled with . In a word , all the hels , sinkes and Sodoms of lusts and sinne , of vanities and villanies I had remorselesly wallowed in euer since I was borne , I say , I looked Workings of the Law . vpon all these engrauen by Gods angry hand vpon the face of my conscience , in bloody and burning lines . 2. Whereupon in a second place , it opened vpon mee the Armory of Gods flaming wrath , and fiery indignations ; nay , and the very mouth of hell , ready to empty themselues , and execute their vtmost vpon mine amazed , and guilty soule .

In these restlesse , and raging perplexities , wherewith my poore soule was extremely scorched , and parched with penitent paine ; His wrath , who is a consuming fire , wringing Workings of the Gospell . my very heart-strings with vnspeakeable anguish ; Iesus Christ blessed for euer , was lifted vp vnto me in the Gospell , as an Antitype to the erecting of the brazen Serpent in the Wildernesse . In whom dying and bleeding vpon the Crosse , I beheld an infinite treasurie of mercy and loue ; a boundlesse and bottomelesse sea of tender-heartednesse , and pitie ; a whole heauen of sweetnesse , peace and spirituall pleasures . Whereupon there sprung vp and was inkindled in mine heart , an extreme thirst , ardent desires , vehement longings after that soueraigne sauing blood , which alone could ease my grieued soule , and turne my foulest sinnes into the whitest snow . So that in the case I then was , had I had in full taste , and sole command , the pleasures , profits , ioyes and glory of many worlds , willingly would I haue parted with them all : and had I had a thousand liues , freely would I haue layd them all downe ; nay , with all mine heart would I haue beene content to haue lyen for a season in the very flames of Hell , to haue had the present horrour of my confounded spirit comforted from heauen ; and my spirituall thirst allayed and a little cooled , but with one drop of Christs precious blood ; the darknesse , desolations of my wofull heart refresht , and reuiued , but with the least glimpse of Gods fauourable countenance . The edge , & eagernesse of which inflamed affections , made me cast about with infinite care how to compasse so deare a comfort . Then came into my minde , ( the holy Spirit being my mercifull Remembrancer , ) those many melting compassionate inuitations , more warming , and welcome to my heauy heart , then many golden worlds , more delicious then delight it selfe , Matth. 11. 28. Reu. 21. 6. Ioh. 7. 37. Isa. 55. 1. & 57. 15 , 16. Ezek. 18. 30 , 31 , 32. & 33. 11. So that at last , O blessed worke of faith ! staying my selfe , and resting my sinking soule vpon the Rocke of eternity , and the impregnable truth of these sweetest promises , sealed with the blood of the Lord Iesus , and as sure as God himselfe , I threw my selfe into the mercifull and meritorious armes of my crucified Lord ; with this resolution , and reply to all terrors and temptations to the contrary ; that if I must needs be cast away , they shall teare , and rent me from the tender bowels of Gods dearest compassions , vpon which I haue cast my selfe : If they will haue me to hell , they shall pull and hale me from the bleeding wounds of my blessed Redeemer , to which my soule is fled . Whereupon I found , and felt ( and I blesse God infinitely , and will through all eternity , that euer it was so , ) conueied , and deriued vpon me from my blessed Iesus , the welspring of immortality and life , a quickening influence of his mighty Spirit , and heauenly vigour of sauing grace , wherby I became a new man , quite changed , new created . By this vitall moouing , and incubation , as it were , of the Spirit of Christ vpon the face of my soule , all things became new : mine heart , affections , thoughts , words , actions , delights , desires , sorrowes , society , &c. Old things passed away , behold , all things become new . ●… . Cor. 5. 17. And I am sure my change is sound , and sauing ; for it is not 1. A meere morall change from notoriousnesse , to ciuility , and no further . 2. Nor a formall change only , which addes to morall honesty , outward profession , and outside conformity to the ordinances , holy exercises , most duties of Religion ; & no more . 3. Nor meerely mentall . I meane it thus : ( for 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Trans●…entatio . I know , true repentance is called change of minde , in another sence . ) When the vnderstanding onely is illightened with diuine knowledge , guilded ouer , as it were , with the dazeling splendor of generall graces , not without some speculatiue flashes of fleeting ioy , swimming in the brayne indeede , but not rooted in the heart . 4. Not temporary only , such as that , Matth. 12. 43. 2. Pet. 2. 20 , 22. when a man discontinues , and surceases from the outward practise , perhaps of all grosse sinnes for a time : out of terrour ; suddaine fright from some Sonne of thunder ; or vpon triall , whether by his owne strength , hee be able to endure , and digest a diuorce from his darling pleasure ; and the holy wayes of those who walk towards heauen , without too much discontentment ; ( for without too sore a crush to his carnall heart , hee could be content to looke after a crowne of life , and I wite him not . ) Or for some other by-end . But because his heart was not honest and good , neither did the Word take an humble roote in it , nor himselfe resolue vpon a sincere , generall and constant selfe-deniall at first , hee falls againe vpon his former vomit , and againe wallowes in the myre of his sensuall pleasures , with more rage and resolution then before . 5. Nor partiall , where there may bee an outward reformation in the most things ; but yet there is still retained a secret resolued reseruation of an impenitent , intire enioyment of all the delights , and full sweetnesse of the bosome sinne ; which is vtterly incompatible , and cannot possibly consist with a truly religious and regenerate state . I say , my change ( I onely , and infinitely magnifie , admire , and adore the free grace and loue of my most holy , and euer blessed God for it ) was not onely morall , formall , mentall , temporary , or partiall , in the sence I haue said : but vniuersall , both in respect of the subiect and obiect , as they say ; without all reseruations , exceptions , sensuall distinctions , Pharisaicall imposture , partialities , hypocrisies , selfe-delusion . For my teachers haue told me by the touchstone of his pure and holy truth : That euery true change is of the whole man , from the whole seruice of Satan , to the liuing God , in sincere obedience to his whole Law , in the whole course of our liues . That it is discernable , and differenced from all partiall , insufficient , hollow , halfe-conuersions : By 1. Integrity of change : I meane , in all parts and powers of spirit , soule and body : in the vnderstanding , iudgement , memory , conscience : in the will , affections , desires , thoughts : in the eyes , eares , tongue , hands , feet : for euen as they were members of the body before imployed wholly for Satan and sensualitie ; so now are they also become instruments of righteousnesse vnto God . God begets no monsters , as they say : a child new-borne hath all the parts of a man , though not the perfection of his growth : So a new-borne babe in Christ is throughly , and vniuersally changed ; though not yet a perfect man in Christ . 2. Sinceritie of change : as well in heart , and inwards parts , as in life and outward carriage . O Ierusalem , Ierem. 4. 14. saith the Prophet , wash thine heart from wickednesse , that thou mayest be saued : how long shall thy vaine thoughts lodge within thee ? No externall priuiledges of Religion , though neuer so glorious ; no exactnesse of the worke wrought ; no Pharisaicall formes of deuotion ; no outward behauiour , be it neuer so blamelesse ; no cost or contributions in the seruice of God , will serue the turne , without sincerity of heart . Though a man should come before the Lord with thousands of Rammes , or tenne thousands of riuers of oyle : should be giue his first-borne for his transgression , the fruit of his body , for the sinne of his soule : should he bestow all his goods to feede the poore , and giue his body to be burned : were he able to comprehend within his braine the whole Booke of God , and with the largenesse of his vnderstanding deuoure all that holy sence : should hee eate , and drinke vp at the Lords Table , all the sanctified Bread and Wine ; were hee plunged ouer head and eares in the Water of Baptisme : nay , if it were possible , washed outwardly from top to toe in the precious blood of Christ ; yet all this were more then all in vaine , and vtterly vnauaileable , without vprightnesse of the heart , and puritie in the inward parts . 3. Spirituall growth . Vnregenerate men at the best , grow but in the generalities , flourishes , deuout representations , and temporary forwardnesse of formal Christianity . Which is like the growth of corne on the house top ; or the seed springing out of the stony ground ; but the honest and good heart bringeth forth fruit with patience . Spirituall stuntings there may bee , and standings at a stay for a time . But as good corne in a good soyle being refreshed after a binding drought with a groūd-showre , springs vp faster , and more freshly : so it is with the sound-hearted Christian , after a dampe in grace ; to which he may sometimes be subiect . For being rowzed and awaked out of such a state , by the quickening voice of a piercing ministery ; the cutting sting of an heauy crosse , or some other speciall hand of God , he layes hold vpon the Kingdome of Christ with more holy violence then before , and labours afterward , by the helpe of God , to repaire his former spirituall decay , with double diligence in watchfulnesse , zeale , and heauenly-mindednesse . Progresse in Christianitie is resembled to the thriuing of a Child ; which may fall into sicknesse ; but 1. Pet. 2. 2 , 3. it many times prooues a growing ague : To a man in a Phil. 3. 13 , 14. race , who may stumble , and fall ; but after his rising takes surer footing , and runnes faster : To the ascending of the Sunne Prou. 4. 18. towards midday , which may be ouercast with a cloud ; but after hee hath recouered a cleare sky , shines more brightly and sweetely . 4. Selfe-deniall . Of which , see something before , page 52. Hee that would soundly comfort his conscience with the true testimony of a true Conuert , must at the first giuing his name vnto Christ , and vpon his proclaiming Warre , and entering the lists against Satan , sound with a sincere heart , the depth of that fundamentall principle of Christianitie , and Christs own holy rule : If any man shall come after Math. 16. 24. Mar. 8. 34. Luk. 9. 23. & 14. 33. me , let him deny himselfe , &c. Assoone as hee resignes vp himselfe to this Royall seruice vnder the colours of the Lord Iesus , he must presently in our Sauiours sence , make ouer all his interest in liberty , life , liuelihood , all earthly pleasures and treasures , without any reseruation , or he will certainely faint , and fall off in the day of battaile . The necessitie of this rule and resolution , is intimated vnto vs in two Parables , Luk. 14. 28 , 31. A man that will build , must count the cost beforehand , and make sure of meanes to defray the charge . Otherwise to beginne , and not able to make an end ; were but to lay a ground-worke of his disgrace and scorne , in the losse of his cost and paines . A Prince which would wisely make Warre , must first haue a true triall of his owne , and dexterity to discouer his enemies strength ; otherwise to bid him battaile , were but to incense him more , and thrust a title into his hands , to defeate him of all hee hath . Hee that seriously sets himselfe to seeke God in truth , and to saue his soule indeed , must cast vp his reckonings before-hand , what will be required at his hands , and consult with his owne heart , whether willing to forgoe all such contentments , hopes , pleasures , preferments , worldly comforts which are incompatible with a good conscience , and the path that is called holy : and to endure all those troubles ; and indignities from the angry world , which ordinarily are wont to crowne the heads of all Christs Souldiers ; else most certainely he will shrinke in the wetting . Hee must resolue by the inuincible noblenesse of his Christian courage , to digest the hate and opposition of dearest friends , neerest kindred ; the raylings , and reproaches of men most abiect and contemptible , in respect of those whom they reuile : he must bee content to become the drunkards song , table-talk to those that Psal. 69. 12. sit in the gate , and the byword of basest men , viler then the Iob 30. 8 , 9. earth , &c. In a word , he must prize , and preferre his sweetest Sauiour , His truth , cause and seruice infinitely before the whole world .

Now besides my blessed change thus qualified , and this glorious worke of the Holy Ghost vpon my soule ; by the helpe of God , I haue stood at the staues end with the darling pleasure and minion delight of my former damned time euer since I was new borne : I haue euer since made conscience of all sinne , and to performe all holy duties : I haue had respect to all Gods Commandements , and all his Ordinances : I haue loued dearely my blessed Lord , and all things that belong vnto him ; His Titles , Attributes , creatures , workes of Iustice and Mercy ; His Word , Sacraments , Sabbaths , Ministers , Seruices , Children , Presence , Corrections , Comming : I haue since delighted in the Saints , the onely excellent Ones vpon Psal. 16. 3. earth , whom I heartily hated before : I haue dayly , with as great earnestnesse and feruency , as my poore dull heart could possibly , complained , and cryed vnto my God in Prayer against mine owne sinnes , passionate distempers , rebellious risings , the malice of Satan , the allurements of the world , corruptions of the times , the cruelties of strange iniections and horrible temptations , my many and often faylings , frailties , and imperfections . Vpon due and impartiall examination , I haue happily ridde mine hands of all that consuming pelfe , which any way crept into mine estate , by wicked & wrongful meanes in the dayes of mine iniquitie . ( For scarce any man in the state of nature , but deales falsly in one kind or other . ) I haue desired and endeauoured to adorne my profession , as well with workes of iustice , mercy , and truth , as by the outward acts of pietie : Herein I haue exercised my selfe , to haue Acts 24. 16. alwayes a good conscience , void of offence , toward God and toward man , &c.

And in all these passages and particulars , both of my conuersion and conuersation , had I onely reposed vpon the outward act , and rested in the worke wrought , I had vtterly fainted , and beene quite vndone in the day of aduersitie . But truth of heart was the touchstone , and sinceritie is the sinew of all my assurance and comfort this way .

I haue beene , I confesse , yet full sore against my will , and the hearty desire of my soule , haunted , and hindred in passing thorow the pangs of my new birth , and managing my Christian businesses ; with the violent intrusion , and insinuating mixture of many imperfections , distractions , temptations , wants , weakenesses , infirmities , and faylings ; priuie pride , secret hypocrisie , distrusts , and deadnesse of mine owne naughty heart . I was much wanting , by reason of the naturall rebellion of mine hard heart , to those workings of the Law and Gospell mentioned before . I haue come farre short of that sorrow for sinne , which I desired , and of that heauenly-mindednesse in performing holy duties which was required . But then I haue from time to time grieued , and groaned vnder those too many frailties and defects , as vnder an heauy burthen . I haue many a time bitterly bewailed them in secret : they haue made mee walke more humbly before my God , and towards men . I haue continually complained heartily against them at the Throne of Grace . I haue sincerely desired , and endeauoured after all those meanes which might restraine and mortifie them , and made conscience to discouer and decline their vnwelcome insinuations , and so I haue gone on still in the holy Path , with sincerity of heart , and in obedience vnto God ; still vpholding mine heart with consideration of the sweet and mercifull disposition of my dearest heauenly Father , who euer , if the heart be vpright and truely humble , takes the will for the deed ; and accepts vs 2. Cor. 8. 12. according to that which we haue , and not according to that which we haue not . And therefore I am most sure ( neither , by the helpe of God , shall all the deuils in hell driue me from this hold ) that they are all buried for euer in the righteous and meritorious blood of my blessed Sauiour . And so I hold vp my head still against all contradiction of carnall reason , naturall distrust , Satans cruell suggestions ; being well assured : That hearty humiliation , and grieuing vnder weakenesse in well-doing , is as true a fruit of sanctification , and marke of true conuersion ; as spirituall abilitie to doe well . It is not so much the muchnesse and quantitie , as the truth of grace , not so much the exactnesse of the outward act in performing holy duties , as sincerity of heart , which qualifies a broken hart , for comfort in the promises of life , and assurance of Gods loue . Though I know well , there was neuer any who tasted truely grace , but hee sincerely thirsted and endeauoured after more . Neuer did any man well in the worship and seruices of God , who did not bewaile his wants and faylings therein , and truely desire and labour to doe better . It is the propertie of Pharises and formall professours , to conceiue that they are spiritually rich enough already , and haue need Reuel. 3. 17. of nothing : but the better the Christian is , the more sensible hee is , and heartily complaining of his spirituall pouertie , naughty heart , and manifold imperfections .

Heere now then may wee see in this Discourse of the true Conuert , comforting himselfe in the point of his spirituall estate ; other kind of stuffe , sincere matter , sounder grounds , more speciall workings of the holy Ghost ; then any one of the fore-mentioned deluded Ones was euer practically and experimentally acquainted with . Neither is this all . The true Christian hath yet more noble , immediate , and demonstratiue euidences , to strengthen his heart in the assurance of Gods euerlasting loue vnto him through Christ , and present possession of his fauour . For ( with submission to better iudgements , and the spirit of the Prophets ) I conceiue that a sanctified man may be assured of his spirituall safety , and sound estate to Godwards diuers wayes .

1. By the euidence and single act of internall Vision . Wee 1. Cor. 2. 12. haue receiued , saith the Apostle , not the spirit of the world , but the Spirit which is of God , that wee might know the things that are freely giuen to vs of God , that is to say , say our Country-men of Rhemes , Christs Incarnation , Passion , presence in the Sacrament , and the incomprehensible ioyes of heauen . But it is cleare in the Text , that the Apostle speakes of all the gifts generally that are giuen vs of God , whither serueth the argument of comparison , that as a mans spirit teacheth him to know all his thoughts that are in him , at the least , in some measure : so also the Spirit of God teacheth the Beleeuers to know all that God hath giuen them . Hee doth not say , that we know Gods gifts ; but that we know the gifts that God hath giuen vnto vs . See further to this point and purpose , 1. Ioh. 5. 13. 2. Tim. 1. 12. By a secret and sacred irradiation of the Spirit of faith , the sanctified soule is ascertained of its personall and particular dependance , and reliance vpon the promises of life , and Gods mercies through Christ , by which it knowes it hath eternall life , Ioh. 3. 36.

As certainely as he that hath a corporall eye , knoweth that he Quàm certò is , qui praeditus est oculo corporeo , nouit se videre : tam certò is qui perfunditur hoc fidei lumine , nouit se credere : nam Spiritus adoptionis , per quem clamat Abba Pater , conteflatur ipsi quod sit filius Dei . Rom. 8. 15 , 16. Til●n . sees : so certainely , he that is illuminated with the light of faith , knowes that he beleeues . The glorious splendour of such an orient , and heauenly Iewell cannot but shew it selfe , and shine clearely to the heart wherein it dwels . Like a bright lampe set vp in the soule , it doth not onely manifest other things ; but also it selfe appeareth by its owne light : when I see and rely vpon a man promising me this , or that , I know I see , and rely vpon him : shall I by faith behold my blessed Redeemer , lifted vp as an Antitype to the brazen Serpent , for the euerlasting cure of my wounded conscience , and rest vpon him , and yet know no such thing .

Heare how cleare learned Austin is for this internall vision . a a Menti no strae fides nostra conspicua est . Epist. 112. cap. 3. Our faith , saith hee , is conspicuous to our owne minde . b b Fides ipsa mente vtique videtur , Ibid. cap. 2. Faith it selfe is seene in the minde , although that which is beleeued by faith , is inuisible . c c Eam fidem tenet certissima scientiâ , clamatque conscientia . De Trinitate . Lib. 13. cap. 1. A man holds his faith by most certaine knowledge , and plaine attestation of conscience . d d Suam igitur quisque fidem apud seipsum videt : in altero autem credit esse eam , non videt , & tantò ●…irmius credit , quantò fructus eius magis nouit , quos operari solet fides per dilectionem . Ibid. cap. 2. Euery man sees his Faith in himselfe , &c. Euen e e Sed vult dicere , quòd habens fidem , ita certus est se habere fidem , sicut certus est de quocunque alio : credens enim exper●…tur se credere , & per consequens habere fidem : nihil autem est certius experientiâ , ad quam fit resolutio aliorum , vt habeatur plenior certitudo , lib. 3. D. 23. q. 7. Historie of the Councill of Trent . lib. 2. pag. 106. Durandus , taking vpon him to expound one of those passages in the fore-cited place of Austin , tels vs : That he which hath faith , is so certaine that hee hath it , as hee is of any other thing : for hee that beleeues , feeles that hee beleeues , and by consequent that hee hath faith , and there is nothing more certaine then experience , &c. * Vegaes words also in the Councell of Trent , sound this way : As hee that is hote , is sure he is so , and should want sense , if he doubted : so he that hath grace in him , doth perceiue it , and cannot doubt , yet it is by the sence of the minde , not by diuine reuelation .

Ob. But if these things be so , how comes it to passe , that Gods dearest children complaine sometimes , that they haue neither sight , nor sence of their faith ?

Answ. I speake of that which is ordinary , not euer . The Sunne in a cleere sky discouers and manifests it selfe with a witnesse ; though sometimes it bee ouercast with clouds , or eclipsed with the Moone . This heauenly lampe of Faith shines , and shewes it selfe clearely enough to the sanctified heart , in the calmenesse of a Christian course , and serenitie of the soule ; especially freshly cleared , and purged with showres , as it were , of penitent teares : though in the dampe of spirituall disertion , darkenesse of some stronger temptation , eclipse of earthly-mindednesse , it may lye hid and obscured for a time . And yet for all this , if Christians would bee counselled , and beleeue the Prophets ; if they would not vnderualue Gods infinite mercie , by looking vpon him through a slauishly deiected and melancholike humour , f f Format sibi I dola de Deo , iniquitas ; fingens ferum & terribilem , qui est amabilis . Bern. Serm. 38. Ca●…t . which is wont to represent him as terrible , fierce , and inexorable ; whereas in his owne nature and sweetest disposition , hee is indeed euer most compassionate , tenderhearted , and melting ouer the bleeding miseries of a truly broken heart : I say , if they would not thus mistake , but conceiue aright of that most adored mystery and bottomlesse depth of his free loue , Hos. 14. 4. Ezek. 16. 8. Ier. 31. 3. Cant. 2. 4. Ioh. 3. 16. & 17. 23. they might , euen in times of desertions , temptations , spirituall afflictions of soule , sweetely vphold their hearts with assurance of a a There is in the Saints certitudo eudent●…ae , & certitudo adhaerentiae . The Saints in their greatest extremity , may hau●… certitudinem adhaerentia , although they hau●… not certitudinem euidentiae . Iob sayes , Though he slay me , yet will I trust in him , Iob 13. 15. Out of the depths haue I cryed vnto thee , O Lord , Psal. 130. 1. In this cast he must doe a●… Pherecide●… the Athenian did , who held the ship on the shore with his hands ; and one of them being cut off , he held with the other ; and both being cut off , hee held with his teeth : So should a true Christian d●… in the time of his greatest dereliction . Iohn Weemse of Lathoquar in Scotland , Preacher of Christs Gospel . In his Christian Synagogue , Lib. 3. ca ▪ ●… . Adherence , though for the present they want the assurance of Euidence . For such an assurance is intimated , Psal. 22. 1. & 42. 5 , 11 ▪ & 43. 5. For instance : many a faithfull soule , making conscience of all sinne , sincerely following the best things , resolued without reseruation to doe or suffer any thing for Christ , would giue a world to be sensibly assured of Gods fauour , and fully perswaded that his sinnes were pardoned . By reason of the want of sence and feeling whereof , hee slauishly languishes vpon the racke of tormenting feares and terrours , vtterly without all cause ; neither onely so , but thereby also gratifying the deuill , dishonouring Gods free mercy ; disabling himselfe for a comfortable discharge of both his callings ; and that which he little thinkes on , lying in the sinne of not receiuing comfort , and of not accepting his owne proper legacie which Christ left him , Ioh. 14. 27. For in the meane time his heart doth cleaue vnto Christ ▪ as to the surest rocke . Hee cries , and longs after him , and would not part with him for all the world : Hee would infinitely rather haue his body rent from his soule , then his soule from his Sauiour . Aske his affection and resolution this way ; and for all his feares and sorrowes , he will tell you , that he will still rest and relye vpon his Lord , and euer-blessed Redeemer , let him doe with him as hee please ; hee will trust in him , though he kill him . Now the internall vision , consciousnesse , reflexed act , that I may speake in the phrase of the Schooles , of this sincere adherence vnto Christ , and those exceeding precious promises of life , sealed with his Blood , might , and ought to assure him of the euerlasting safetie and happinesse of his soule ; and so by consequent , to comfort him infinitely more , then if hee had the Crowne of the whole worlds soueraigntie set vpon his head . Iustifying faith , which giues infallible interest to eternall life , is not ( to Ioh. 3. 36. speake properly and punctually ) to be assured of pardon ; but to trust wholly vpon the mercy of God through Christ , for pardon . If there arise question in thy fearefull heart about thy spirituall state ; sence and feeling is no substantiall ground whereon to build , being a separable accident to the graces of saluation ; but the truth and tender heartednesse of Christ , in the promises which can neuer faile , being as sure as God himselfe . If some wrangling fellow should lay claime vnto thy land , thou wouldest not in such a case and controuersie consult with an ignorant neighbour ; hee perhaps out of his weakenesse and want of skill , might raise doubts and dangers where there were none , and put thee into a greater fright ; but thou wouldest haue recourse to some learned at the Law , who vnderstandingly searching and surueying thine Euidences , and finding no flaw , would put thee out of all feare . When in time of temptation thou art terrified and affrighted with renewed scruples and distractions about thy spirituall well-being ; doe not in any wise aduise with carnall reason , which is starke blinde in the mystery of Christ ; much lesse with that euill One , who is a sworne enemy to thy soule , and father of lyes . They may tell thee , thou hast no sence , no feeling , therefore all is naught : but to the Word , and to the Testimonie ; let thy trembling heart cleaue to the impregnable truth of those sweetest promises ; Matth. 11. 28. Reuel. 21. 6. Ioh. 7. 37. Isa. 55. 1 , &c. and thou art safe for euer . For a more full impression of this comfortable point , I would haue you to refresh your memories with a reuise of those foure estates of faith , which I haue heretofore distinguished , vpon purpose for the weakest Christians sake ; and know , that the reflexed act of the lowest degree and least measure then mentioned , might vpon good ground , if hee doe not wilfully and wickedly refuse to be comforted , fill his fearefull spirit as full with vnspeakeable glorious ioy , as the Sunne is of light , and the sea of waters . These things laid together and well weighed , may confect a precious and soueraigne Antidote , against the slauish terrours , causelesse feares , and heauy walking of many which are true of heart , distressed in conscience about their spirituall state : who while they labour , and long with insatiable greedinesse ( and I blame them not ) for a sensible assurance , and feeling apprehension of Gods fauour ; doe too much neglect and disregard that comfort which their faith might affoord them vpon good ground , in that , notwithstanding their present distracting amazements and perplexity of spirit , they are able still to commit their soules vnto Christ , as a faithfull Redeemer , and their euerlasting strength .

In this point , I haue let some passages fall by the way , which may serue to discouer and dissolue the vanity and weakenesse of that Dilemma , wherein Bellarmine playes the wilfull egregious Sophister : it runs thus :

The Protestants teach , saith he , that a man is iustified by speciall Bell. de notis Ecclesiae , cap. 11 ▪ Sect. Sectarij nostri temporis . ] faith , whereby he perswadeth himselfe , that he is iust . Now then he reasoneth thus : When I begin to beleeue that I am iust , I am either iust or vniust . If iust , then I am not iustified by faith , by which I beleeue my selfe to bee iust , because this faith is after my iustification . If vniust , then this faith is false , and so a man should be iustified by a lye .

To this horned Argument wee answer thus : There are sundry acts of speciall faith : for my purpose at this time , take notice of two .

1. A fiduciall assent , resting vpon the merit of Christ , an affiance , dependance , adherence , reliance , or if there bee any other word expressing that act of an humbled soule , whereby it casteth and reposeth it selfe onely vpon Gods promise in Christ , for the obtaining of remission of sinnes , and euerlasting life . In this act , the poore soule illightened and affrighted with sight and sence of its sinne and misery , and seeing an infinite impossibility of satisfying God for the one , or freeing it selfe from the other , by any meanes or merit in heauen or earth ; but onely by the propitiatory mediation of Iesus Christ : it throwes it selfe into his armes , grasping fast about him , hides it selfe in the clifts of this Rocke , from the stormes of Gods fiercest and fiery indignation , apprehends in him plentifull redemption , and all-sufficiencie of saluation ; and therefore plyes him with strong cryes and teares for mercy ; bespeakes him in all termes of confidence and affiance : My Lord , and my God , my hope , my fortresse , my rocke , my strength , my saluation ; saue me , or I sinke ; hold mee fast , or I am lost for euer . You may see sometimes a little infant , vpon apprehension and approach of some sudden danger , how heartily and hastily it runnes into the mothers armes for succour and safety : euen so a truely wounded soule , pursued by the terrours of the Law , and frighted with the dreadfull sight of Gods frowning countenance , flyes with speed into the bosome of its blessed Redeemer , clings inseparably vnto his bleeding wounds for euerlasting protection ; and there rests vpon the freenesse of his Loue , merit of his Passion , and truth of his Promise , as vpon a Rocke of Eternitie , neuer to bee remooued : not the concurrent rage of all the Deuils in hell , or powers of darknesse , being euer able to make a diuorce . By this act wee are accepted for iust before the Throne of Grace , for Christs sake and sufferings .

2. An act of certification , which quickned by the Spirit of Grace , when God pleaseth for his own glory and good of his Child , reflecteth vpon the soule with a comfortable assurance that we are already in the armes of Christ , and His for euer . The least glimpse whereof , a true heart would not exchange for all the Kingdomes vpon earth . The first act makes vs iust : The second findes vs iust ; and so certifies truely ; not by a lye , as lying companions , and Satans Sophisters calumniate . It is the saying of an excellent Diuine , both for depth of learning and height of Holinesse , To beleeue P. Bay●… . that my sinnes are now pardoned , and that I am saued : this is not the first act of faith , but followes when now a man doth see himselfe to be iustified in Christ .

2. By a secret application of the promises of the Gospell , in forme of an a a Qui fidei suae sensum in corde habet ; hic ●…cit Christum Iesum in se esse . Ambros . in Epist. 2. ad Corint . cap. 13. v. 5. experimentall Syllogisme , thus :

Whosoeuer beleeues and repents , is the Child of God : But I beleeue and repent , therefore I am the Child of God .

The maior or first proposition , is cleare and euident in the very letter , and by the immediate sense of Scripture . See Iohn 3. 36. Acts 10. 45. & 13. 39 , &c.

But how doe you know the minor , or second proposition to be certainely so ?

By the certainty of internall vision , whereby we as clearely see our faith , as our life , will , thought , knowledge , &c. as appeares in the forecited place of Austin . In his opinion , I say , Faith is as visible to the internall eye of a sanctified mind , as is a mans life and will : Nay , & we are woont to discerne with a more eager eye and obseruation a Stranger , then an ordinary Domestick . Our life and will are inbred , faith is aduentitious . By the testimony of a renewed conscience , which is Conscientiae propriae sensus , mille testes Conscientia domesticum , & verum Tribunal . Nazianz. Orat. de plagâ Grand . as a thousand witnesses . Now had I a thousand honest witnesses at the barre before an vpright Iudge , to prooue my cause , and iustifie my right against the outfacings and periuries of a Knight of the Poast , as they say , well knowne to be an infamous stigmaticall forgerer and murtherer ; I would little doubt but to get the day . It is proportionably so in this present point ; I meane , betweene my regenerate illightned conscience and Satan . Nay , in this case , should all the Deuils in Hell sweare the contrary , did carnall reason , naturall distrust , or any other aduersary power cauill and contradict with neuer such irksome tediousnesse ; yet by the mercy of God , I will not withstand that heauenly light standing in my conscience like an armed man : I will neuer take away mine innocency from my selfe , vntill I die .

But how do you know , that you truly beleeue ? We may know , perhaps , that we haue some kind of faith , but not that we haue the true liuely faith , which will serue the turne for saluation .

I answer : Saint Paul bids vs try , and prooue our selues whether we haue that Faith , by which Christ dwelleth in our hearts , which is the faith of such as are accepted with God , 2. Cor. 13. 5. Now it were strange , if the blessed Spirit should bid vs examine and search for that , which could not possibly be found out .

Againe , if a man cannot be certaine , that he beleeues with all his heart , that is , truly and sincerely ; Philips interrogatorie to the Eunuch , Act. 8. 37. had beene in vaine , and the Eunuchs reply rash and vnaduised .

Austin was cleerely of this mind , that a man may be acquainted with the sincerity of his faith . * * Est quidam modus in conscientia gloriandi , vt noueris fidem tuam esse sinceram , noueris esse spemtuam certam , noueris charitatem tuam esse sine dissimulatione . In Psal. 149. There is , saith he , a kind of glorying in the conscience , when thou knowest thy faith is sincere , thy hope certaine , thy loue without dissembling .

But many , say they , beleeue , and are deceiued ; thinking they haue that which they haue not ; How then can a man be certaine ?

Answer . So thousands amongst vs , by the false spectacles of presumption , making the bridge of Gods mercy broader then it is , and larger then his truth , which confines it onely to broken hearts ; are wofully deluded , and ready euery moment to be drowned in the dungeon of fire and brimstone : must therefore those few who are sincerely humbled for their sinnes , truly beleeue , and vpon good ground haue part in it , be also deceiued ? Because mad men , and men asleepe , know not well that they are asleepe , and rage ; must therefore men truly waking , and wise , not know certainely they are awake , and in their wits ? The common people generally conceiue of the Sunnes magnitude , that it is not past a foote round ; must therefore the certainetie of knowledge , that it is many times bigger then the Earth , be denied to the skilfull Astronomer ? Some men dreame that they are rich , tumble themselues amongst their golden heapes , and it is not so indeed when they awake ; doth no man therefore certainely know whether he be rich or no ?

a a Fidem suam quisque qui eam habet , videt in corde suo , & tenet certissimâ scientiâ , & clamante conscientiâ , dicente Augustino : Proinde & resipiscentiam , quae fidei verae , est indiuidua comes , atque effectus . — Vtraque habetur — certitudine visionis internae , seu testimonij proprij cordis , & Spiritus Dei vnà testificantis Spiritui nostro , quòd simus silij Dei . Rom. 8. 16. Par. Conceiue proportionably of repentance , an inseparable companion and effect of true faith , which is then sauing , when it is serious , sincere , and without hypocrisie ; and that may be manifest and cleerely discerneable to the heart that hath it . Doe you thinke , the seriousnesse of the Niniuites repentance was not certaine vnto them ? We haue receiued the Spirit of God , saith Paul , that we might know the things that are freely giuen vs of God , which are not onely life euerlasting , &c. but iustification , sanctification , and such like . I say , sauingnesse of repentance , as of faith , consists not in the measure and muchnesse ; but in the sincerity and truth , of which the true penitent may bee certaine , as well as of his sorrow . But now whereas the Popish Doctors being blind ▪ guides , Richar. Palud : Almay Adrian . require necessarily to contrition ; Summum dolorem intensiuè & gradualiter . Scotus and his followers , certum intentionem soli Deo cognitam . Bell. & Valent. Summum dolorem appreciatiuè . Whereby these Locusts put the consciences of their blinded Ones , if waking and working , vpon the racke of incuitable and implacable horrour , tormenting them , as with the torment of a Scorpion , when hee striketh a man . leade their hoodwinkt followers into such perplexed mazes of vncertainties , and indeed impossibilities about contrition , in respect of extension , intension , appretiation , equiualence to sin ; no maruell though they pleade pertinaciously for the point , and purgatory of doubting .

3. By the effects and fruits growing from the roote of grace in the heart .

But there may be in the hypocrite , an exact outward conformity and obedience :

I answer : true it is , that for the outside and carkasse , as it were , the workes of vnsactified men , may be like to those of the godly , but they are without the soule , life and spirit ; which is in the worke of a true beleeuer ; to which he is no lesse priuy in his heart , then to the outward worke which passeth thorow his hands . And wee hold , that workes done in vprightnesse of heart , onely , are they which truly testifie in this case .

Let euery true-hearted Nathaneel then comfortably conclude pardon and peace vnto his owne soule , from all such fruits so qualified . For instance , in one .

Wee know that we haue passed from death to life , because wee loue the Brethren , 1. Ioh. 3. 14. I loue the Brethren : therefore I am translated from death to life .

But is it possible for a man to know that he loues his Brethren as he ought , and as the Apostle requires ?

Saint Iohn makes it a signe of our being so translated ; therfore it may be knowne . For signes manifesting other things , Magis enim nouit dilectionem quâ diligit , quam fratrem , quem diligit . De 〈◊〉 lib. 8. cap. 7. must themselues be more manifest . And Austin tels vs , that a man knowes more the loue with which he loues , then his brother whom he loues .

Thus may the Christian infallibly collect , the sanctifying Spirit , iustifying Faith , sauing Grace to dwell in his heart , by all good deeds , holy duties , inward or outward fruits springing from an vpright heart . For as it followes , and may be inferred infallibly and demonstratiuely from the effect , to the proper cause in other things : For example : It is day ; therefore the Sunne is risen , because day cannot be caused , but by the Sunnes rising : so in this point also explained as before . If wee pursue and ply with true hearts the whole Trade of Christianity ; If we be sincerely exercised in the workes of holinesse , iustice , mercy and truth , and walke humbly with our God ; we may build vpon it , that we are truly blessed . All such sound fruits of Faith , are euident signes and demonstrations of our spirituall safety , and standing fast for euer . If ye 2. Pet. 1. 10 ▪ doe these things , saith Peter , yee shall neuer fall .

4. By the testimony of the Spirit , which sometimes ; as in the time of more feruent prayer ▪ holy retyrednesse of mind , heauenly meditation ; or in some quickning exercises of extraordinary humiliation ; or after some speciall important seruice done to God and his Church with humble sincerity , and in true zeale ; or vpon the soule-searching passage of some well grounded Sermon of comfort , and seasonable application of mercy ; or in the beginning of spirituall , and end of naturall life , as most needfull times ; or in the time of martyrdome , and sincere sufferings for the Name of Christ , &c. I say , at such times the Spirit may suggest and testifie to the sanctified conscience , with a secret , still , hart-rauishing voice thus or in the like manner ; Thou art the Child of God ; Thou art in the number of those that shall be saued ; Thou shalt inherit life euerlasting : And that as certainely and comfortably , a a Quando verò Spiritus testatur , quaenam relinquitur ambiguitas ? Quod si homo quispiam , vel Angelus , vel etiam Archangelus , autalia , certè huiusmodi quaedam potestas , aliquid promitteret , meritò quispiam dubita●…erit : Supremâ verò illa essentiâ , quae & hoc ipsum largitur , quod promitti●… , atque adeò orare etiam iussit , testimonium nobis perhiben●…e , quisnam de dignitate hac deinceps dubitare poterit ? Chrysost ▪ in v. 16. cap. 8. ad Rom. as if that Angell from Heauen should say to thee , as he did to Daniel , Greatly beloued . And why should any Popish cauiller contradict this , sith euen Bellarmine himselfe speakes proportionably in another case ? Vpon a passage in Austin , acknowledging the interior efficacy of Gods Spirit , giuing testimony to our hearts concerning the truth of that which is contained in the Scriptures , saith b b Hoc igitur est lumen fidei , auditores , testimonium quoddam Dei , quo intus in domicilio cordis dicitur nobis ; Ita est : nihil haesites . In Conc. De lumine fidei . Sect. Pelagiani quidem . ] he ; This light of faith is a certaine testimonie of God , by which it is said to the secret cogitations of our hearts , That is true ; thou needest not to doubt thereof . Here is an immediate testimony of the Spirit granted for the confirmation of the truth of the Word ; why may not the like bee expected for an assurance of the worke of the Word ? Mighty and remarkeable was the worke of the Spirit this way vpon the heart of that Noble Martyr , Robert Glouer , vpon the first sight and representation of the Stake ( so sweetely seasonable is God in all his refreshings . ) For two or three dayes before his death , hee was full heauily oppressed with the spirituall miseries of a dead heart , and spirituall desertion . In which time no doubt hee cried mightily vnto God , and often reflected the eye of his renewed conscience vpon a truly , beleeuing , penitent , humble , holy and heauenly heart ; resolued to sacrifice its warmest blood in the mercilesse fire , for the testimony of Iesus ; and yet no comfort would come . But in the very nicke and needfull time , as you may see in the Story , the blessed Spirit did suddenly shine into his darke and desolate soule , with the glorious beames of his owne immediate comfort , and so sensibly filled it with such ouerflowing Riuers of spirituall ioyes , that no doubt they mightily abated and quencht the ragefull fury of those Popish flames , wherein hee sweetely fell asleepe . It was a speciall and immediate springing of the holy Ghost in his heart , which made Master Peacock , after many dayes of extremest horrour , professe , that The ioy which be felt in his conscience , was incredible . We feele and acknowledge by daily experience , that Satan doth immediately iniect ; and shall not the blessed Spirit , after his holy and heauenly manner , immediately also suggest sometimes ?

Neither is this to bee reputed an extraordinary reuelation , or a a Fidelium 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 non mititur reuelatione aliquâ quâ Deus ●…rcana sui consilij nobis patesecerit , led promissionibus Euangelij , & sensu interno , quo quis seipsum explorans , sentit se seriò in Christum credere , & testimonio intrinseco Spiritus testantis in cordibus nostris , nos esse filios Dei . Molin . A●…at . Arminia . cap. 46. Enthusiasme , without or beside the Word of God ( I heartily abominate all Anabaptisticall fooleries and phrensies : ) For that which the Spirit so reueiles vnto our consciences , we our selues may collect and conclude out of Gods Word , vpon the conscience of our faith , repentance , other sauing endowments and holy graces shining in our soules , and vprightly exercised in our whole conuersation . When wee by these meanes haue assured our soules , that we are the children of God , which is the testimony of our owne renewed spirits ; the Spirit of God , as another witnesse , secondeth and confirmeth this assurance , by diuine inspiration , and by sweet motions and feelings of Gods speciall goodnesse , and glorious sauing presence ; and so acording to the Apostles phrase , Rom. 8. 16. beareth witnesse with our spirits . Wherefore if any man presume vpon , or pretend any immediate suggestion or reuelation , for his spirituall safetie , and euerlasting well-beeing , and yet want vtterly the testimony of 〈◊〉 renewed conscience to the same purpose ; the testimony of vniuersall obedience ; of not lying willingly and delightfully in any one knowne sin ; of crucifying the flesh with the affections and lusts , &c. I can giue him none but this cold comfort ; hee is cursedly coozened by the Deuils counterfeit glory of an Angell , casting into his abused imagination such groundlesse conceits , which in time of triall will vanish into nothing , and flye away as a dreame .

By the way let me tell you , that though this last manner of assurance bee more immediately from the Spirit ; yet conceiue , that the other also are not effectuall vpon the heart , without the excitation , illumination and assistance of the same blessed Spirit .

For the first , consider that forecited place , 1. Corinth. 2. 12.

For the second ; when the conscience , through the ministrie of the Law , doth testifie to a man his state in sinne , and vnder the curse ; it is , through the spirit of bondage , that it doth testifie : then when it doth testifie to him his state of grace , and freedome from the curse , it is much rather from the Spirit of Adoption . No man can say that Iesus is the Lord , 1. Cor. 12. 3. but by the holy Ghost .

For the third , I doubt not , but the blessed Spirit , as a comfortable Remembrancer , refreshed Hezekias memory , when he cryed to the Lord , Remember now , O Lord , &c. Isai. 38. 3.

But how shall a man discerne , and difference a true perswasion , and the testimony of the Spirit ; from a groundlesse presumptuous conceit , and the Deuils delusion ?

If Bellarmine aske me , I will easily stop his mouth :

First , by demanding him , how his Saint a a De i●…stis . lib. 3. cap. 8. Sect. Quar●… ratio . ] Francis , and S. Antony knew assuredly , that their reuelations of the certaine remission of their sinnes , were from the Spirit of God ; especially sith with him they were reuelations quite besides and without the Word . For b b Ibid. Sect. Prima ratio . ] he holds , that this proposition , Francis is truly iustified : Antony hath his sinnes forgiuen ; and so of other particular men , is not to be found in the Word , either immediately , or by euident consequence ; which we vpon good ground contradict , if the particular men be true beleeuers .

Secondly , by that saying of Ambrose , vrged by c c Histor. of the Councell of Tr●…pag . 206. Catarinus in the Councell of Trent : The holy Ghost doth neuer speake vnto vs , but doth make vs know , that it is Hee that speaketh .

But if the doubtfull Christian truly troubled about it , would be taught and informed in the point ; or if it be possible that the Pharise , the deluded One should heartily desire to be illightened ; I aduise that they would consider vpon these following markes of difference .

1. A sound perswasion vpon good ground by the Spirit , is euer agreeable and answerable exactly to the Word . The inward testimony of the Spirit , and outward testimony of the Word , doe alway sweetely accord , and one answeres to the other , as face to face in water . And therefore , if that thy present state , wherein thou conceiuest thy selfe to bee sure and safe inough for saluation , bee disabled and condemned by Gods Word ; thy confidence is vaine , and Satan deludes thee . The Scripture tels vs , That whosoeuer is borne of God , doth not commit a a Sancti non operantur peccatum ; & tamen non sunt sine peccato . Aug. in Psal. 118. sin , 1. Ioh. 1. 3 , 9. which is not to be vnderstood simply of the act of sinning ; For who can say , My heart is cleane ? But in this sence : He makes not a trade of sinning ; he sinneth not with b b Vbi regnat propositum peccandi ; ibi fidueia mis●…icordiae exulat . purpose , pleasure and perseuerance ; he doth not liue , lie , and delight in sinne ; he suffers it not to reigne in him . If then thou allowest any lust in thy heart , or goe on in the willing practise of any one knowne sinne , or sensuall course , and yet bee well conceited of thy selfe for comfort in the World to come ; the Deuill coozens thee : God will not c c Psal. 66. 18. heare the prayers , but d d Psal. 68. 21. wound the hairie scalpe of euery such a one . For instance : If thou lyest in lying ; ( for it s one thing to be ouertaken that way out of feare , or ere thou be aware , another thing to continue in it habitually and resolutely against an illightned impenitent conscience ) and yet looke for Heauen , thou art deceiued ; thou hast made a lye thy refuge , and hid thy selfe vnder falsehood . And why ? because Gods Word saith , that the Fearefull , and Vnbeleeuing , and the Abominable , and Murtherers , and Whoremongers , and S●…rcerers , and Idolaters , and all Lyers , shall haue their part in the Lake which burneth with fire and brimstone , which is the second death , Reuel. 21. 8. Conceiue proportionably of lying in any other sinne damned in Gods Booke in the sence I haue said . If thou abidest in the state of meere ciuill honestie , and yet thinkest with thy selfe , that thou art thereby furnished sufficiently for future happinesse , it is but a false flash . And why ? Because the Word saith ; Without holinesse no man shall see the Lord , Heb. 12. 14. Which necessarily implyes ; That no meere e e Sit licet ille Fabricius ; sit licet Fabius ; sit licet Scipio ; sit licet Regulus ; quorum me nominibus tanquam in antiquâ Romanâ curiâ loqueremur , putâsti esse terrendum . August . contra Iulia. Pelag. lib. 4. cap. 3. ciuill man can possibly bee saued . If thou bee a luke-warme Laodicean , and yet conceiuest thou art rich enough spiritually , and lookest to bee saued ; thou art deceiued : And why ? Because the Word saith ; That Christ will spew such a one out of his mouth , Reuelation 3. 16. Euen as a filthy bitter vomit is to the stomacke , mouth and man that spewes it out ; such are all luke-warme formall professors to the Lord Iesus Christ , as himselfe there professes . A terrible and flaming sentence vttered from the Iudge his owne mouth in the meane time ; which , mee thinks , should horribly affright thousands in our daies ; who stand for a frozen formality , heartlesse indifferency , reserued neutrality , and politicke moderation in profession , and practise of religion . Thus a true testimony and sound perswasion of a good estate to Godward , euer holds correspondence to the Word , and is infallibly grounded thereupon .

Obiect . Say you so ? In spirituall cases and poynts of faith , how is it possible , that a man should bee infallibly certaine of that by the Word , which is not contained in the Word , either immediatly , or by good consequence ? But Bellarmine affirmes , that this particular proposition , Such De iustif . lib. 3. c. ●… . Sect. prima ratio . ] or such a man is truely iustified ; is not contained in the Word of God , either immediately or by good consequence , &c.

Answer . To let passe at this time , that which some worthy Diuines presse in this poynt , that such places as these , Psalm . 103. 3. Esa. 43. 32. Rom. 10. 9. Gal. 2. 20. &c. intimate and imply such a particular proposition immediately : I answer that it is deduced by euident consequence out of the Word . For from such generall promises and propositions as these ; He that beleeueth on the Sonne , hath euerlasting life , Ioh. 3. 36. Whosoeuer beleeueth in him , shall receiue remission of sinnes , Act. 10. 43. And by him all that beleeue , are iustified from all things , &c. Act. 13. 39 , &c. follow by good consequence , these particulars : Paul , Peter , Luther , Caluin , Beza , Bradford , or any other particular man beleeuing in him , receiues remission of sinnes ; is iustified ; hath eternall life . Euen as it followeth directly and infallibly , euery man is a reasonable creature ; therefore Iohn , Thomas , &c. is endewed with reason .

Though no word saith expressely and immediately ; Thou Thomas beleeuing , shalt be saued ; yet the same word which saith , Euery one beleeuing , hath eternall life , saith also ; Thou Thomas beleeuing , hast eternall life , or shalt be saued . As on the contrary , this vniuersall , He that beleeueth not the Sonne , shall not see life , but the wrath of God abideth on him , includeth vertually , consequently , infallibly , as though they were writ in it , these particulars : Iudas , Bellarmine , or Bonner , &c. not beleeuing , shall not see life , but the wrath of God abideth on him . Otherwise , if the generall did not thus sufficiently include and comprehend euery particular ; and an vniuersall proposition all subordinate singular propositions vnder it ; the Law , Thou shalt not kill : thou shalt not commit adultery : Thou shalt not beare false witnesse against thy neighbour ; would not belong to Faux blowing vp the Parliament : to this or that Priest polluting himselfe in hearing confession ; to Bellarmine lying voluminously ; because it s no where expressely writ ; Thou Bellarmine shalt not beare false witnesse against thy neighbour . Thou shaueling , beware of selfe pollution . Thou Faux shalt not teare in pieces the Royall limbs of the Lords Anointed .

If Iohn or Thomas beleeuing , be not bound to be assured of his saluation out of the generall promise ; except it were said somewhere in Scripture ; That Thomas or Iohn by name should be saued ; it would follow that these particular men , were not bound to be honest men ; or to feare God ; because it is no where said in the Word ; that Thomas or Iohn ought to be honest men ; or are commanded to feare God , but onely in the generall .

In a word , let the Iesuite tell mee , whether out of the Word , he be infallibly certaine that his body shall rise againe at the last Day : He dare not for his heart deny it . And I pray you , Bellarmine , tell me , where it is particularly and expressely said in Scripture ; That the body of Robert Bellarmine shall rise againe at the last Day ? All particular infallible assurance in this kinde , springs out of the generall proposition and promise that All shall rise , 1. Cor. 15 , &c.

2. That heart which doth sweetly enioy the Paradise of a true testimony , and well grounded perswasion ; that it presently liues the life of grace , and immortality ; is sincerely affected and inflamed with a reuerent loue , and insatiable a a Or if this desire be 〈◊〉 ▪ 〈◊〉 , and disedgd , in 〈◊〉〈◊〉 of temptation , desertion , spirituall dampe ; it heartily grieues , & importunately contends by prayer , and all its spirituall power , to regaine and recouer its former forwardnesse & feeling . Which holy cariage , and contention of spirit in its want and absence , may be conceiued as equiualent in Gods acceptation to a comfortable possession of it . longing after the Word preached and read , prayer , singing of Psalmes , meditation , conference , vowes , daies of humiliation , vse of good bookes , godly company , all Gods ordinances , and good meanes appointed and sanctified for our spirituall good . Because thorow them , as so many golden conduits , those gracious sauing operations of the holy Ghost are conueyed and continued vnto it ; which minister sound matter and true grounds of such comfortable assurance : and in the conscionable vse and exercise of them also are woont sometimes to be secretly and sensibly breathed into it , such heauenly reall refreshings themselues ; which the ioy of the whole worlds enioyment cannot possibly equall . But now the affection this way of those who are Pharisaically puft vp with a groundlesse conceit and vaine confidence ; is faint and formall ; partiall and reserued ; not accompanied with that vniuersality and vniformity of reuerence and respect to all the blessed ordinances and meanes of grace ▪ It is euer the woont and wilynesse of such , to qualifie their countenance and correspondence to these , with that moderation and temper which may bee compatible , and plausibly consist with the safety of their temporall happinesse , and security of their bosome sinne . And no maruell though their affection in this kinde be not so hearty , and hold out ; for they draw no speciall vertue and sweetnesse from Christ , through them : And their conceit of being right , is not fedde from the brests of the Bible , and with the heauenly Manna of a conscionable Ministery ; but built vpon those insufficient grounds and rotten proppes I discouered and disabled before .

3. A sound and vndeceiuing perswasion that thou art euerlastingly lockt in the armes of Gods mercy and loue , grounded vpon the Word , seconded and set on by the Spirit ; is a most rare and rich Iewell , which doth infinitely out-shine and ouerweigh in sweetenesse and worth any rocke of Diamond , Cristall Mountaine , or this great Creation , were it all conuerted into one vnualuable Pearle ; and therefore is infinitely enuied , and assaulted mightily on all sides . It is continually hunted like a Partridge on the Mountaines by naturall distrust , the policy of Satan , and all the powers of darkenesse . There is not a wicked spirit , but is transported with implacable indignation against that heauen vpon earth ; and therefore rages and roares about thee still , to rob and bereaue thy humble brest of such an heauenly Iemme . Besides the two maine ends and generall aimes ; of all the malice and machinations of those apostated angels : 1. the dishonour of God , and 2. the discomfort of mens soules ; In this poynt they are peculiarly enraged with extreme hellish anger ; to see a mortall man , a childe of Adam , crowned by Gods mercifull hand , euen in this life , with right and interest , and as it were , an earnest penny of the Inheritance with the Saints in light , and of those blessed Mansions of glory and rest , of which , by their Apostacy and pride they haue vnhappily and euerlastingly depriued themselues . Neither onely so , but they imploy also their Agents , enuious to the grace of God and thine owne fearefull heart , to charge falsely many times vpon thee , Hypocrisie and delusion , left that white Reue. 2. 17. stone giuen thee by the holy Ghost ; the splendor and b b As none can comprehend the horror of an enraged guilty conscience , but the heart that endures it : so none can conceiue the sweetenesse of the Spouses kisse , but the soule that receiues it . sweetnesse whereof , none knoweth but hee that hath it , should fairely shine vpon thy sad soule with that lightsomenesse and comfort , as it both may and ought . Whereupon it must needes follow , that if thy perswasion be well grounded and assurance true ; it will be accompanied and often exercised with feares , iealousies , doubts , distrusts , varieties of temptations , Satans firiest darts , iniected scruples , contradictions of flesh and blood , cauils of carnall reasons , want of comfortable feelign , &c. which will many times necessarily driue thee to cry mightily to God , and complaine at the Throne of grace , against all this hellish ordnance and assaults of thy vnbeleeuing heart ; by the wrastling of faith to warme thy ●…oule with meditation vpon the promises , to re examine and reuise thy grounds , to confirme thy watch , to resort for counsell , strength and comfort to the quickening meanes , experience of former sweet feelings , and motions of the Spirit ; to truly iudicious Diuines , experienced Christians , dayes of humiliation , bookes of best rellish to a spirituall taste , &c. But now on the contrary side , his presumptuous confidence and groundlesse conceit , lyes in the Pharises bosome with much quietnesse and security ; without doubting , difficulty , contradiction , or any such adoe . The reason is , his carnall heart is well enough content , and meddles not , because it still feedes vpon the delights of his darling sinne , without disturbance . Satan is too subtill to interpose , tempt or interrupt , in such a case . For he well knoweth that his foundation is falsehood , his hope of heauen but a golden dreame ; and therefore in policy he holds his peace , that hee may hold him the faster .

Take notice by the way ; that , that very thing which makes many a truehearted Christian to doubt of himselfe , and of the soundnesse of his spirituall state , should put him out of all doubt ; euen often exercise with doubts , temptations , multiplyed attempts against his faith , and assurance of Gods loue ; prayed against , humbly resisted , and opposed with cleauing vnto the tenderheartednes of Christ , & truth of his promises , though for the present he hath little or no feeling ; no such ioy and peace in so beleeuing : And that very thing vpon which the deluded Ones doe build , and many times boast themselues ; to wit , that they are vntroubled , vntempted , in point of faith , and pretended assurance ; may returne an infallible remonstrance to their own consciences , that they are certainely deceiued . For doubtlesse , that faith which is neuer assaulted with doubting , is but a fancy . Assuredly that assurance which is euer secure , is but a dreame . Many a Pharise stands by the bedside of the sincere Professor , visited with affliction of conscience , and many heauy temptations ; secretly and sinfully pleasing himselfe in the vnblessed calmenesse of a groundlesse confidence , and in his freedome from such terrors and spirituall troubles : when as himselfe is like an Oxe fatting in the greene pastures of impunity and outward prosperity for the day of slaughter : But the afflicted party is as precious gold , purifying in the Lords refining furnace , that hee may afterward come out and shine more gloriously .

4. In that heart to which the Spirit of God testifies , that we are His children , Ro. 8. 16. doth the same Spirit create many feruent eiaculations , strong cryes & vnutterable groanings , verse 26. The testimony of the Spirit is euer attended with the Spirit of prayer . That glorious glimpse shining into the soule , and assuring it of saluation , is so sweete , so heauenly , so rauishing ; so transcendent and incomparably aboue all earthly ioy , that it warmes the spirit of a man with quickning life & liberty , to powre out it selfe in the presence of his Lord and his God , before the Throne of Grace : sometimes in more hearty triumphant , and as it were , winged prayers : at other times , in those which are more faint and cold , yet edged with infinite desires , that they were more feruent , and therefore by the way , as it were , mingled and perfumed with the soueraigne & satisfactory incense in the Reuel. 3. 4. Golden Censer , which the Angell of the Couenant holds in his hand , are graciously accepted of him , which by an excellency and title of highest honour , is stiled the Hearer of Psal. ●…7 . 2. Prayers : or at least , with vnexpressable a a Plerumque hoc negotium plus gemitibus , quàm sermonibus , agitur ; plus fle●…u , quam a●…atu . August . Epist. 121. Cogitatio tua clamor est ad Dominum . Idem in Psal. 141. groanes and inward wrastlings , for preseruation , recouery , & enlargement of that same comfortable assurance it selfe , and of all other holy graces and fruits of the Spirit , purity of heart , conquest ouer corruption , neerer communion with God , spirituallmindednesse , and such other heauenly guests ; amongst whom it is woont to dwell with delight , and represent it selfe more comfortably . But now on the other side ; euery deluded Pharise is a meere stranger to the power of Prayer . His presumption and groundlesse confidence , is but a weede which will grow of its owne accord ; and therefore is not sensible of any necessity , neither feeles any want of constant prayer from a broken heart ; vniuersall obedience ; or the holy precisenesse of the Saints to support it .

5 An assurance of Gods Loue vpon sure ground , doth mightily quicken , keene , and spurre forward the ingenuous Christian to more holinesse , hatred of sinne , resolution in good causes , watchfulnesse ouer his heart , walking with God : Hauing these promises , saith he , let me cleanse my selfe 2. Cor. 7. 1. from all filthinesse of the flesh and spirit , perfecting holinesse in the feare of God : Hauing this hope , I will labour to purifie my selfe , euen as He is pure . To let the principall motiue 1. Ioh. 3. 3. passe , it is impossible but that the feeling consciousnesse that Gods free loue , through Christ , hath freed vs from eternity of torments ; one houre wherein , is infinitely more stinging and terrible , then all the tortures that all mankind hath , doth , or shall endure , from the Creation , to the end of the world ; and certainely interessed vs to eternity of ioyes , one houre wherein , doth incomparably surpasse all the delights of this wide world , were they collected into one lumpe of pleasure ; I say , it cannot be , but that such an assurance should stirre vp the blessed soule to do or suffer any thing for Christs sake ; rather to die then turne Papist , to doe worthily in Ephrata , and bee famous in Bethlehem . But now the other groundlesse confidence , being in truth but a fancie , must needes bee powerlesse , fruitlesse , vnactiue ; and makes the deluded rather secure , carelesse , presumptuous , onely formall .

6. The blessed Spirit is woont to spring in our hearts , with heauenly refreshing , and his sweetest testimonie ; especially at such times as these : When wee retire and recollect our selues to conuerse with God in a more solemne and solitary manner ; opening our consciences , breaking our hearts , and powring out our soules into his bosome : when wee are preparedly and fruitfully exercised in the ordinances : in our innocent patient sufferings , for good causes and conscience sake : when we feele that wee haue conquered or well curbed some corruption , by the power of Prayer ; in the beleeuing contemplation and reuise of our change , and the infallible markes thereof : when we meditate effectually vpon the bottomlesse depth of Gods free loue vnto vs , with which hee hath loued vs from euerlasting to euerlasting : vpon dayes of humiliation , &c. But that other counterfeit flash keepes a deluded Pharise in a fooles Paradise continually ; he is ordinarily at all times alike peremptory in the point of assurance . You shall not take him any weeke in the yeere , any day in the weeke , any houre in the day , without a bold perswasion , and protestation , if neede be , That he hopes to bee saued as well as the precisest . Hee is as confident this way , when he is cauilling against the purity of the Saints and power of Godlinesse ; as when he is the deepest in his Pharisaicall deuotions .

7. The presumption of the Pharise is ordinarily at the height , in his height of outward prosperity ; and when Gods Candle shineth faireliest vpon his head with worldly blessings . But the perswasion of the Christian , is for the most part then strongest , when the world most frowneth vpon him for his forwardnesse ; and in heate of persecution .

8. Those that are deluded with a groundlesse confidence , haue ordinarily beene so conceited of themselues , euer since they may remember , or had any thoughts of heauen ; and that without consciousnesse of any conuersion , change , or supernaturall sauing worke vpon their soules at all . For though the deuill seales it with more security vpon their hearts , by his counterfeit Angelicall glory ; yet hee findes matter enough in our corrupt nature , ministred originally for such a golden dreame , and imaginary castle in the aire . But the testimony of the Spirit , and that other true perswasion is supernaturall , and neuer felt before conuersion ; nor euer to be found but in a regenerate soule . I doubt not , but many Christians to their singular comfort & further assurance , can tell their experience of both : Their bold peremptory ill grounded presumption in their vnregenerate time : and their now true , kindly , sweet perswasion , so much enuied and assaulted by Satan accompanying their conuersion .

9. Naturall presumption , guilded ouer with the deuils delusion , euer shrinkes in the wetting . Troubles of conscience , fiery tryals , heauy crosses , the face of the Prince of terrour , disastrous and dismall times , dissolue it into nothing . But the other true testimony holds out like armour of proofe , against thickest haileshot of all aduersary power : Nay , it is woont to shine and shew it selfe with vnited vigor and more lightsomnesse within ; in the greatest dampe of outward discomforts , and most confusions abroad .

10. The Christian can giue sound reasons for his resolution , in the point of assurance ; from his conuersion , holy conuersation , loue of the brethren , vniuersal obedience , &c. those meanes I mentioned before proper to the Child of God . But put the Pharise to prooue in this case , and perhaps hee will not bee able to say so much as his formall deluded brother , Luk. 18. 11 , 12. Sure I am , all that hee can produce for that purpose , being tryed by the Touchstone of Gods Truth , will prooue too light and inconsequent . Reuise the false mediums and insufficient grounds discouered before , and you shall perceiue , that none of them can possibly inferre a comfortable conclusion .

11. The Laodicean longs farre more for gold , then growth in grace ; thinkes himselfe already rich enough in Religion , and that he hath attained that very temper which euery wise man should rest vpon , without any more medling ; that if hee should stirre forward , he should be too precise ; if he should grow any worse , he should be too prophane ; and therefore concludes , I haue need of nothing . But the illightened Christian , hauing truely tasted of the assurance of Gods loue ; is infinitely greedy of growing in grace , of conquering corruptions , of neerer communion with his Christ , of doing his God all the most glorious sincere seruice hee can possibly , before hee goe downe into the pit , and be seene no more . His performances , by the grace of God , are many , his endeauours moe , but his desires endlesse , and euer a a Semper tibi displiceas quod es , ●… vis peruenire ad id quod nondum es . Nam vbi tibi placuisti , ibi remansisti Si autem dixeris , Sufficit , & pe●…isti . August . T●… . 10. de verbis Apostoli . Serm. 15. vnsatisfied with his degree of well-doing , his present pitch of grace and measure of obedience .

Thus hauing premised a discouery of spiritual self-deceit , whereby many so ouervalew themselues , in point of their spiritual estate , that they conceiue they are very right , whereas in truth and tryall , they are starke rotten at the root : Their case herein , is like that mans , who lying fast asleepe vpon the edge of a steepe Rocke , dreames merrily of Crownes , Kingdomes , and the very confluence of all earthly contentments ; conceiuing that hee wallowes himselfe in the ouerflowings of all worldly felicities ; but vpon the sudden starting for ioy , breakes his necke , and tumbles into the bottome of the Sea . They are lulled asleepe by the deluding charmes of the Deuill , vpon their beds of presumptuous security , all their life long , dreaming of no danger at all , but euer confident their case is good enough to God-ward : but their consciences being awaked vpon their beds of death , or at farthest , at Gods Tribunall , they are suddenly swallowed vp of despaire , and drowned in euerlasting perdition . I come now to forewarne and forearme the true Christian , that with all watchfulnesse and constancie , hee would euer labour to preuent and defeate the secret assaults and insinuations of that white Deuill , as a worthy Diuine calls it , Spirituall pride . A guilded poyson , which Satan , that cunning Alchymist and hellish Spider , doth first extract out of the very sweetest and fairest flowers in Christs Garden ; I meane , the most holy vertues and heauenly gifts emplanted in his Childrens hearts ; and then thereby so enuenomes and blasts them , that they lose not onely their owne natiue splendour and gracefulnesse , but also their fruitfull communication to others , and comfortable acceptation with God . I say , when he sees a man extraordinarily enriched with spirituall graces , hee seekes might and maine to make him swell with priuy pride ; and to puffe him vp with an ouerweening conceit of his owne worth ; that so the Christian himselfe may want the comfort of them ; his brethren , the fruit of them ; and God , the glory of them . When the strong man can no longer keepe goodnesse out of the soule , but the holy Ghost with a mercifull violence breakes in vpon him and dwels there ; his next endeauour is , to abuse euen Grace it selfe , as an vnhappy instrument , to weaken and wound it selfe : nay , so subtill is he , and endlesse in his attempts , that if he cannot make a man proud of any thing else , hee will labour to make him Saepè homo de ipso vanae gloriae contemptu vaniùs gloriatur . August . Serm. l. 10. c. 38. proud that he is not proud , and to glory vainely , because hee is not vaineglorious . The originall and breeding of this canker in the sanctified soule , I haue discouered in my Discourse of true happinesse , page 25. and there made tender of some corrosiues and counterpoysons against it . To which at this time I adde these :

When thou beginnest with an ouerweening conceit to admire thy selfe immoderately & aboue that which is meet , cast thine eye ,

1. Vpon the purity and piercing of Gods all-seeing Eye ▪ ten thousand times brighter then the Sunne , and purer then purity it selfe ; which sees sinne to be infinitely more sinfull and loathsome then thou canst possibly : whereby His holy Iustice is incensed with infinite indignation , and vnquenchable seueritie against it . Witnesse the turning into Deuils , irrecouerable destruction , and euerlasting downefall of so many glorious creatures , the top and masterpiece , as it were , of all Gods handyworke , shining once so fairely in the highest heauen , and neerest vnto his Emperiall Throne : The curse which fell vpon Adam and all his posterity , for eating the forbidden fruit : The confusions which came vpon the first world by the flood : The burning of Sodom with fire and brimstone from heauen ; The fearefull reiection of his owne ancient people : The horrours of a guilty enraged conscience , which is a hell vpon earth , and damnation aboue ground : The euerlasting fire which is prepared for reprobate men and angels , &c. Neither doth this brightest Eye onely see all thy sinnes in their natiue foulenesse , but also in their truest number . Thou perhaps , for want of more spirituall eye-salue , beholdest them but as starres in a gloomie euening : but assure thy selfe He sees them , as moates in the Sunne , and as Starres in the clearest winters midnight . Methinkes , this mortifying meditation should rather make thee grow into further detestation of sinne , then admiration of thy selfe .

2. Vpon the incomprehensible perfections and absolute purenesse of Gods most holy nature : the splendour whereof doth dazle the clearest eyes of the brightest Seraphims ; Isa. 6. 2. doth drowne , as it were , all Angelicall glory ; as the Sunnes presence , the light of lesser starres ; much more doth it vtterly darken the materiall beauty of all the lights in heauen . Were the Sunne which is made all of brightnesse , and the euer-springing fountaine of fresh shining beames , presented before that vnapproachable Light which besets Gods sacred Throne ; it would vanish away , as a darkesome moate and lumpe of vanity . Where then would a fraile sinfull man in a house of flesh appeare ? Behold , saith Iob , hee put no trust in his seruants ; and his Angels hee charged with folly : how much lesse on them that dwell in houses of clay , whose foundation is in the dust , which are crushed before the Moth , chap. 4. 18 , 19. Behold , he putteth no trust in his Saints ; yea , the heauens are not cleare in his sight : how much more abominable and filthy is man , which drinketh iniquitie like water ? chap. 15. 15 , 16. Behold euen to the Moone , and it shineth not , yea , the starres are not pure in his sight : how much lesse man , that is a Worme : and the sonne of man which is a Worme ? chap. 25. 5 , 6. A glimpse as it were , of that highest glory , shining euerlastingly in that purest increated Essence , God blessed for euer , did make righteous Iob to abhorre himselfe , and repent in dust and ashes : Holy Iob 42. 6. Isa. 6. 5. Isaiah to cry , Woe is mee , for I am vndone . And so if thou also turne thine eye from the vanity of selfe-admiration , toward the infinite Sunne of absolute and incomprehensible purity ; and then reflect vpon thy selfe , as he that hath gazed too much vpon our visible Sunne , looking downe againe seeth nothing ; thou shalt behold the nothingnesse of thine ouerweened worth , and nothing but darknesse and deformitie ; and so shalt finde infinite more matter of humiliation and abhorring thy selfe in dust and ashes , then of selfe-estimation and conceitednesse .

3. Vpon the cleere Cristall of Gods pure Law , which can discouer vnto thee the least spot that euer stained so much as any one of thy thoughts ; shines with that perfect light , that it would guide aright euery step which thou makest in the way which is called Holy , and is of that latitude for prohibition of sinne , and leading to purity and exact pleasing of God : that though wee may see an end of all perfection , Psal. 119. 96. yet it is exceeding broad . And therefore though such as hate to be reformed , especially , if their consciences be waking and working , are drawne to a particular and punctuall suruey of themselues and all their wayes in this pure Cristall , euen as a Beare to the stake , a Bankerout to his counting booke , an Elephant to the vnmudded water , a foule face to the Looking-glasse : They are well enough content to heare the Commandements read , restraining their vnderstandings onely to the grosse acts , Thou shalt not kill , &c. and perhaps iustifying themselues Pharisaically thereabouts ; but come to the holy strictnesse of Christs exposition , Whosoeuer looketh on a Woman to lust after her , hath committed adulterie with her already in his heart , &c. and it strikes full cold to their impure hearts , and causeth them to cry out against the men of God , Why doe you torment vs before our times ? I say , though it bee thus with the vnregenerate , by reason of their guilty and gauled consciences ; yet let it bee thy delight , Psal. 1. 2. who art blessed with an euerlasting impregnable protection , by the blood and merit of Iesus Christ , from the curse and rigour of the Law , to peruse thy selfe punctually by this heauenly Looking-glasse , for the discouerie of thy defects and aberrations ▪ and to diue with searching and serious meditation into this adored depth of perfection and puritie , to see how farre thou comest short : and then thou shalt finde infinite more cause to presse hard towards the marke , then to looke vpon that which is behind , or proudly to prize any thing that is past . Onely I aduise , when thou setst thy selfe thus solemnely to rip vp thy conscience , and ransacke thy heart to the roote , to bring it downe and into the dust , for increase of humiliation and lowlinesse in thine owne eyes : as thou holdest out in the one hand the cleare Cristall of Gods pure Law , to discouer the crookednesse of thy vile naturall disposition , the villanies and skarlet abominations of thine vnregenerate time , the daily spots & staines which light vpon thy soule , &c. hold out also in the other hand , or rather lay hold vpon Christ Iesus by the hand of faith , hanging , bleeding , and dying vpon the Crosse , for those very same sins ; that thereby thou maist vtterly quench all Satans fiery darts , preuent drawing towards despaire ; nay , preserue thy spirit in sweetest peace , and vnconquerable comfort against , if it be possible , the least distrustfull intrusion of any slauish terrour .

4. Vpon the holiest men that euer breathed , the life of grace vpon earth , and the most renowned in the Church thorow all generations , for all spirituall sufficiencies and excellencies ; and thou shalt find them euer most humble in their owne conceits , vilest in their own eyes , nothing in their owne account . Me thinks holy Pauls heauy complaint , O wretched Rom. 7. 24. man that I am , who shall deliuer me from the body of this death ! Heauenly Dauids continuall cry , I am a worme and no man : Psal. 22. 6. & 38. 3. & 50. 3. There is no rest in my bones , because of my sinne . My sinne is euer before me , &c. Blessed Bradfords abasing himselfe , who was one of the worthiest Martyrs , and the Heauenliest minded man that euer breathed out his last in the flames , and ascended to heauen in a fiery chariot , as himselfe spake at the stake : I am as dry as a stone , saith hee , as dumbe as a nayle ; as farre Foxe pag. 1663. from praying , as he that neuer knew any taste of it . He sometime subscribed in this manner to those Letters which were full of spirituall life , diuinest streines , and demonstration of the Spirit : The most miserable hard-hearted vnthankefull sinner , Iohn Bradford . A very painted Hypocrite , I. B. &c. I say , Me thinkes , the humble deportment of these and all truely holy Ones should rather make thee sinke yet lower in thine owne conceit , then swell with the poyson of Pharisaicall selfe-conceitednesse .

5. Keepe in a readinesse , and in fresh remembrance such considerations and cooling cards , as it were , as these ; when thy heart begins to swell vaine-gloriously : That thou haddest thine hand in that fire-worke , which blew vp all mankind ; I meane , in Adams transgression , that brought forth such a bloody sea of sinne and sorrow into the World ; such a world of miseries and mischiefes vpon all the sonnes and daughters of Adam ; all tortures vpon earth , and torments in Hell thorow all eternity : That thou camest into this world , a sinke , a Sodom , a very hell of all filth and impuritie ; of all corruption and crookednesse , euen a little Deuill for darkenesse and damnation : That thou wofully lost and mis-spentst many yeeres , perhaps the best of thy time , strength of youth , flowre of thy age in Satans seruice , and vpon thy owne abominable lusts : That now vpon thy conuersion , the meere worke of Gods free grace , thou being honored with part in Christs Passion , with the presence of the blessed Spirit dwelling in thee , with the highest aduancement of being Gods Fauourite , the dearely beloued of his soule ; yet the best Sabbath Ier. 12. 7. that thou passest ouer , the holyest duty that thou performest , is distained and distempered with so many imperfections , distractions , frailties , and failings : That while thou yet inhabitest a house of flesh , thou hast inherent in thy bowels , secret seeds , and inbred inclinations to all sinne , ( Blesse the sanctifying Spirit for thy priuiledge and preseruation ) euen to Atheisme , selfe-murder , Sodomy , despairing of Gods mercy , familiarity with wicked spirits , sinne against the Holy Ghost , &c. That whereas thousands about thee goe on in their sinnes , and perish euerlastingly , thy selfe , it may bee , before thy change worse then most of them ; yet now beeing sanctified , thou mayest bee assured , thy name was writ in Heauen , from all eternitie ; and therefore from euerlasting thou layest in the bosome of Gods loue , and from the same euerlasting had the Lord Iesus , set apart to shead his blood in the fulnesse of time , for the saluation of thy soule ; and haue patience but a little , and euerlasting refreshing shall come from the presence of the Lord : thou shalt shine as the brightnesse of the firmament for euer and euer . And in all this who made thee to differ ? Thou wast framed of the same mould , made , as it were , of the same cloth , onely the sheeres going betweene , with those that perish : It was onely Gods free grace , the good pleasure of his will . These and the like considerations layde together , should infinitely rather mooue thee with all humble reuerence to adore the bottomlesse depth of Gods free loue vnto thee ; then conceitedly to magnifie thy selfe aboue thy brethren , or proudly insult ouer those that are without ; to praise thy God with a neuer satisfied admiration of his vnconceiueable bounty , then to plague thy soule , and , as it were , empoyson thy graces with an humour of pride .

6. Thou must shortly bee strictly accountable at the iust Tribunall of God , for the vse and imployment of all the good things hee hath giuen vnto thee ; of thy life and euery moment of it ; of thy goods and euery farthing of them ; of euery word thou euer spokest ; of euery thought that euer sprung out of thy heart ; of euery Sermon thou euer heardst ; of euery Sabbath thou hast solemnized ; of euery line thou hast writ ; of euery glance of thine eye ; of euery iourney thou hast made , &c. of thy wit , memory , learning ; of thy strength , courage , credit ; of thine honour , power , and high place ▪ In a word , of euery benefit or any good thing in any kinde thou euer receiuedst from the bountifull and blessed hand of Almightie God . And the moe and more excellent and extraordinary endowments , and gracious indulgences haue beene vouchsafed thee from the euer-springing Fountaine of all good ; the more exactly must thou bee answerable , and in proportion accountable for more . Wherefore , sith the graces of saluation incomparably excell and outshine all other humane abilities ; all excellencies of nature , art , policie , learning , or what else can bee named admirable in the eyes of men ; God lookes that wee should keepe those heauenly Iewels especially , orient , bright and shining ; communicate them most frankely and abundantly to our brethren ; and with all watchfulnesse and wisdome vpon all opportunities , imploy them to our Masters greatest and most glorious aduantage . Now there is nothing more hinders the fruitfull improouement of them then Pride : Nothing makes them more passable and profitable then Humility . A proud man puft vp with an opinion of his good parts , doth ordinarily , out of an itching ambitious humour , single out such seasons for discouerie of himselfe , and ostentation of his gifts ; when hee may winne most applause from men , and shew himselfe vaine-gloriously ; and thereupon is more rare , dainty , and reserued in exercising his talent . But a downeright humble Christian is in this kinde vnreseruedly and indifferently for all places , times , and persons ; where , and when he may bring glory vnto God , good vnto others , comfort to his owne soule in discharging a good conscience . He dares not for his heart , either out of humour , or for feare he should make himselfe too cheape , as they say , or any other vaine respect , conceale any thing in his heart or braine , were it the highest straine of his heauenly skill , or any experimentall secret in the mysterie of Christ , from the meanest Christian , could hee wisely and seasonably thereby doe him any spirituall good . Let vs therefore infinitely abhorre , by filthy vaine-glory , to staine the glory , and blast the fruitfulnesse of our graces ; but rather with all humilitie and watchfulnesse obserue and apprehend all the wayes , occasions and callings , whereby wee may glorifie God most with them , and improoue them best for our Lords aduantage ; that so we may giue vp our account at the great and vniuersall Audite , with more fauour , and enter more comfortably into our Masters ioy .

7. Let the feare and foresight of the many fearefull effects , and much ill that certainely followes , and is euer found where this white Diuell , spirituall pride , haunts , hunt it out of thy heart , and keepe a continuall narrow watch against all its slie insinuations . Besides that it plagues the soule that harbours it , with many spirituall miseries , distempers , disacquaintance with God ( for Hee is euer most familiar with those who are most humble ) Pharisaicall swellings , inflamations of furious zeale , and the like ; it euer prooues also of pestilent consequence and preiudice to the common state of goodnesse , to the honour and acceptation of Christianitie . 1. A truely proud professour , puffed vp with his gifts and supposed sufficiencies ; which wickedly aimes more at vaineglory , then glorifying God ; at his owne praise , then profiting others , is for the most part very irkesome , tedious and burdensome to the company of humble , wise , iudicious Christians . For ordinarily hee is ouertalkatiue , swift to speake , and too full of words ; farre more forward to ouer-rule and domineere , in opposing , moderating , resoluing , then seuen men that can render a reason . An itching humour after applause , and of carrying away the credit , for abilitie to discourse , and eminencie aboue others , puts him on too often to powre out himselfe indiscreetly and impertinently in all companies , to presse and obtrude vpon others with much verball importunitie , and vnconquerable stifnesse , his master-like conceits , without due respect or seasonable obseruation of the humble abilities and sufficiencies of by-standers , & that many times when he hath neither calling , fitnes , efficacy of matter , or power of the holy Ghost . And if a man doe not presently vpon the bare and first proposition , accord and accommodate his iudgement to euery circumstance of whatsoeuer he holds , and square exactly to his Oracles ; hee begins to shake the head as though hee were a lost man , and is ready , ipso facto , to excommunicate him out of his conscience . I speake not thus , to stop the current of comfortable talk , edifying discourse , and fruitful conference , in any true-hearted Nathaneels . There is infinitely more need to stirre them vp , and quicken them to more forwardnesse and foorth-putting this way at Christian meetings : but onely to intimate the vaine-glorious , empty , opinionatiue talkatiuenesse of such as are possessed with this white Diuell . 2. Such an One also is woont to be too austere , censorious , sowre , and imperious in his cariage towards those which are without ; whereby he becommeth ; both a stumbling blocke to them in their way to Christianity ; and brings also an vnnecessary , scandalous , false aspersion vpon the wayes of God , and yoke of Christ , as though they were harsh , heauy , and vnpleasant ; when as they are most sweet , easie and amiable . I know full well , there is not the wisest , holiest , humblest , discreetest Christian aliue , can so possibly beare and behaue himselfe ; but prophanenesse will plague him with slanderous imputations of any kinde . Iesus Christ our Master was not free this way ; which of his seruants then can , dare , or will expect and desire exemption ? Blessed bee God , that our good names are oyled , so that the inke will not sticke which is cast vpon them . There is scarce a religious Professor , especially of resolution and spirit to bee found , but some men of the world will charge him with surlinesse and pride . Whereas many times , not only the imputation is misgrounded , mistaken , misse-imputed , fastened vpon him for the most part , by reason of his 1. inconformity to the courses of the world , and corruptions of the times , 2. vnsociablenesse with profane men , 3. resolution and vndauntednesse in good causes , 4. innocency and independency , which beget boldnesse and brauenesse of minde , &c. but also those fellowes themselues , who so slander him ; because their consciences were neuer illightened with sight , sence , and acknowledgement of the foulenesse of sinne , their own vilenesse , the exactnesse of Gods Law , purity of his most holy Nature , seueritie and certainty of his Iudgements ; cannot possibly chuse but be passingly proud . Yet for all this , I would aduise all those who haue in earnest giuen their names to Christ ; that they would walke warily , and so demeane themselues , that they giue no iust offence in this kinde . For when they haue tryed both wayes , they shall finde , that mercifulnesse and meekenesse to those which are without ; humilitie and humanitie ; affable , courteous , and louing deportment ; and so becomming all Colos. 3. 12. 1. Pet. 3. 8. 1. Cor. 9. 22. things to all men in Pauls sence , and so farre as wee may with a good conscience , is the better way , subscribed vnto by the manifold experiences of wisest and worthiest Christians , to winne honour to our profession , to gaine moe vnto Gods side , and to preserue our selues in as much peace amidst a naughty and crooked generation , as holinesse will possibly permit . 3. God in his iust iudgement giues ouer such an The euer-good conceit , and selfeweening opinion , man hath of himselfe , is the Nurse-mother of the falsest opinions , both publike and particular . One sometimes to santasticall opinions , odde and absurd tenents , swaruing brainelessely and senselessely from the holy harmony of confessions , and our blessed pure Orthodoxe Articles of Religion ; the truth whereof , euery honest Man , if need required , ought to seale with his bloud : which when superficialnesse , and its ordinary consort , selfeconceitednesse , haue vnhappily brought forth , by the midwifery of a kind of spirituall wantonnesse ; be they neuer so monstrous and mis-shapen , yet some giddy heads will hearken and hanker after them ; so that many times many weake , vngrounded , vnstable young beginners in Profession , are limed , and wofully entangled , as wee see too often in our chiefest Citie , whence ensues an incredible deale of preiudice , hurt and hindrance , euen to the common state of goodnesse ; to the honour and acceptation of Christianitie . For thereupon is raised a cry in all conuenticles of good fellowship , and consistories of worldly wisdome : That these forward professours will all turne phantasticall , Familists , Anabaptists , Arrians , any thing . Which cry awakes the eye of State-iealousie ; and so by an vnworthy consequent , drawes vpon those who are true of heart , euen Gods best seruants , and the Kings best subiects , discountenance , suspicions , if not molestations ; vnnecessarily , causelesly . For so might yee roote vp your Rose-trees , because a worme sometimes breeds in the sweetest bud . So might yee extinguish Monarchies from the face of the earth , because they sometimes degenerate into tyrannies . So might yee conceiue ill of Peter , and the rest of the Apostles , because Iudas prooued naught , &c. 2. Sometime hee suffers him to fall into some grosse sinne , in the face of the World , and before the watchfull eye of scornefull enemies ; the infamy and scandall whereof , being once on wing , flye abroad as swift as the Eagles of the Heauens , ouer a whole Countrey , ouer a Kingdome ; the Deuils and their drunken trumpetters are speedy Dromedaries to carry such newes : and this concurrent cry resounds from all places with much wicked triumph and insultation : You see now what these professors are ; One so famous for his forwardnesse , is fallen into such a grosse sinne , and so notoriously ; They are euen all alike , &c. Which by accident , and in the euent redounds too often , to the inexpiable disgrace of our holy profession , the strengthening of the stubborne , the staggering of the strong , the stunting of those which are comming on , the hindering of the weake , the hardning of the wicked , the chaining of the scorner , farre faster to his chaire of pestilence . Woe vnto him by whom such offence doth come ; except by a remarkeable repentance and recouery , after blessed Dauids example , hee reestablish himselfe in the hearts of Gods people , and stop the mouthes of the aduersaries , who are equally guilty of impenitency , as of farre , perhaps , grosser impieties . Austin doth excellently expresse , and to the life , the wylinesse of the wicked , and humour of the world vpon such vnhappie occasions . There was , as it seemes , some such scandalous accident befell in his family . Whereupon hee writes an Epistle to the Ministers , Seniours , and whole Citie of Hippo ; and heartily intreates them all , a a Epist. 137. Hortatur omnes , ne temerè iudicent , néue ob paucorum delicta , vel ipsi deficiant à pietate , vel de omnibus malè suspie entur , declarans nullam fuisse tam foelicem societatem , in qua non aliquod flagitium extiterit . Argument . Quantumlibet vigilet disciplina domus meae , Homo sum , & inter homines viuo ▪ nec mihi arrogare audeo , vt domus mea melior sit quàm Ar●…a Noë ; vbi tamen inter octo homines reprobus vnus inuentus est : aut melior si●… , quàm domus Abrahae , vbi dictum est , Eijce Ancillam & filium eius : aut melior sit , quàm domus Isaac , cui de duobus geminis dictum est , Iacob dilexi , Esau autem odio habui : aut melior sit quàm domus ipsius Iacob , vbi lectum patris filius incestauit : aut melior sit quàm domus ipsius Dauid , euius filius cum sorore concubuit , cuius al●…er filius contra patris tam sanctam mansuetudinem rebellauit , &c. aut melior quàm cohabitatio ipsius Domini Christi , in quâ vndecim boni , perfidum & furem Iudam tolerauêrunt : aut melior sit postremò , quàm coelum , vnde Angeli ceciderunt . Cùm de aliquibus , qui sanctum nomen profitentur , aliquid criminis , vel falsitatis sonuerit , vel veri patuerit ; instant ▪ satagunt , ambiunt , vt de omnibus hoc credatur . that themselues would not therefore either faint in that Christian course , and holy profession ; or fall foule with suspicions and censures vpon all , for the faults of a few : for there is no societie so happy , which is not stained with some villany . Although , saith he , discipline be exercised in my family with a watchfull eye , yet I am a man , and liue amongst men ; and therefore cannot presume that mine house should bee better then the Arke of Noah ; then the house of Abraham ; then the house of Isaac ; then the house of Iacob ; then the house of Dauid , &c. In all which , some were naught ; nay , then the family of Iesus Christ , in which there was a traitour and a thiefe . Lastly , then Heauen it selfe , from which the Angels fell . But that which I would principally haue you take notice of in that Epistle , and for which I specially mention it , is Austins emphaticall , elegant , and effectuall expressing the eager , itching , ambitious humour of the wicked , to father and fasten the faults of some , vpon the whole generation of the iust . Instant , saith he , Satagunt , ambiunt ; I cannot expresse their full significancy in English : but part of his meaning is ; They euery way , and infinitely labour , that when some professors of holinesse haue foulely fallen indeed , or be only so slandered , the World would beleeue , That they are all such . Doe you not thinke in his time the World did thus insult and exclaime , or in the like manner vpon Lots fall : Here now you see * * The Poet brings in the Sodomites thus speaking vnto Lot : Base , busie stranger , comest thou hither thus , ( Controler like ) to prate ; and preach to vs ? No ( Puritan ) thou shalt not here doe so , &c. The Vocation , pag. 412. Puritan Lot , who could not indure the good fellowship of the Sodomites ; he is now himselfe seized vpon by Incest , They are all such , I will awarrant you . In Dauids time : What , Dauid ? a man so precise , that he professeth , a lyer shall not tarry in his sight , Psa. 101. Hath he taken away another mans wife ? You see now what they all are , &c. Proportionably in these times , ( and it will be the humour of those that hate to be reformed to the worlds end , so to calumniate ) if any who haue giuen their names vnto Christ , be detected , nay , or suspected of any notorious scandalous crime , it is a sufficient warrant for the wicked to raise a generall cry , and to proclaime euery where ; They are all alike . And good fellowes , as they call them , will thinke themselues wronged , if the World thereupon doe not conceiue the onely difference betweene them , and forward Professours to be ; that these carry things more cunningly , and haue an art in concealing their miscarriages . We , say they , are plaine-dealing men , and appeare , as we are ; we are flesh and bloud , and must haue our pleasures ; and therefore refresh our selues at many merry and Iouiall meetings : we sweare sometimes , and drinke , and game ; and to tell you true , doe a great deale worse ; but without hypocrisie : whereas these demure holy Ones beare themselues more reseruedly , weare a vizor in their visible conuersation , but assure your selues , sinne in secret as well as we . Iust as Austin saith in the forecited place ; The wicked watch and obserue ; and if they spie any of the betrer side to fall , they would presently haue the World to thinke , That the rest are all such ; ᵃ Omnes tales 〈◊〉 credant , sed non omnes posse manifestari . onely they are not euer discouered . Now the Lord rebuke thee , Satan , who so infatuatest the iudgements , and blindes the vnderstandings of men , otherwise of good parts , and very worldly wise , whom thou wofully hoodwinkest and hardnest to their endlesse ouerthrow . 1. That they should wickedly and absurdly condemne b b Non perijt fraternitas pia propter eos , qui profitentur quod non sunt . August . in Psal. 13●… . 1. Pet. 2. 17. all for some , whereby they barre themselues euerlastingly from the loue of the Brotherhood . 2. That they should erect Tribunals in other mens consciences ( which is Gods Royall prerogatiue ; ) and so miscensure their hearts , to their own hardening . 3. That they should not be able to discerne betweene being haled and hurried , as it were , into some sinne , against the generall purpose of a mans heart , and practise of his life , by the violence of some temptation , passion , or impetuous sudden insnarement , which hee after heartily bewailes with much bitternesse of spirit , and exemplary repentance , willing , if God were so pleased , to redeeme the scandall of his fall with the shedding of his blood ; taking occasion thereupon to walke more warily , and to doe more nobly in the seruice of his God , all the dayes of his life : and a resolued delightfull wallowing in variety of lusts , pleasures , and grosse sinnes , without any repentance or reformation at all .

I conclude the whole point , and a good part of my meaning in the words of an excellent Writer , not much altered . I not onely hold it lawfull to reioyce in those good things , wherwith God hath blessed vs in any kind whatsoeuer , especially the sauing gifts of the holy Ghost ; but a note of much vnthankefulnesse , to entertaine them with a sullen and vnfeeling disposition . Yet all humane affections and endowments , wherein due reuerence to God is wanting , are no better then obscure clouds , hindring the influence of that blessed Light , which clarifies the soule of man , and predisposeth it vnto the brightnesse of eternall felicitie . So that insolent ioy and ouerweening which a man in the pride of his vaine imagination , conceiueth of his owne worth , doth aboue all other passions blast our minds , as it were , with lightning , and make vs reflect our thoughts vpon our owne seeming inherent goodnesse ; forgetting the whilest Him , to whom we are indebted for our very Being : and besides , it blowes vpon our gifts with such a malignant humour , that they also become vnfruitfull , and vnprofitable to others .

Thus much concerning the first extreme and errour in managing our spirituall estate , to wit , a proud ouerprizing of our owne graces with a conceited ouer-weening selfe-estimation . I come now to the second , which is , A deiected distrustfull vndervaluing of Gods mercies , the promises of life and graces which we possesse .

And here I cannot hold , but must , euen with some indignation , expostulate and contest with many of Gods hidden Ones , Psal. 83. 3. about their heauy , pensiue , and vncomfortable walking ; for that they are so farre from entertaining and expressing that vnspeakable glorious ioy , which vpon their new birth , is their natiue portion and patrimonie ; their iust and due inheritance ; as certainely theirs by an euerlasting proprietie and right ( if they would but open their eyes to see it , and enlarge their hearts to graspe it ) being a fruit of that holy Spirit which Galat. 5. 22. Rom. 14. 17. dwels in them ; and a price of Christs Kingdome established in their soules , as their cloathes vpon their backes , their hearts in their bodies , and blood that runnes in their veines : I say , they are so farre from walking in the strength , and light of this ioy , that they wickedly , I dare say , if not wilfully , abandon and expose their spirits , freed for euer by the Lambs blood , from the hellish fangs of any slauish horrour , to the vnnecessarie racke of much fruitlesse , vnworthy , and slauish sadnesse . Whereby , besides their owne needlesse sinfull selfe-created torment :

1. They most vnworthily vndervalue , abridge , and disparage the infinitenesse of Gods dearest and tender mercy ; who is a thousand times more ready and forward to binde vp any broken heart , then it to bleed before him .

2. They vnnecessarily disable and indispose themselues for the duties , and comfortable discharge of both their Callings .

3. They gratifie Satan , and satisfie his cruell humor ; who if hee cannot haue a mans company in Hell hereafter ; ( for if he were sure of that , he would make him liue as ioyfully and Iouially , as hee could possibly ) he labours might and maine , to hold him vpon the racke of slauish distrustfull terrours , all the dayes of his life .

4. They are thereby many times occasions of discouragement , and disheartning to those which are without , that they are more loth to enter into the wayes of life ; preiudging them to be thorny and rough , darke and deepe , full of dumps and drooping , of heauinesse and horrour ; whereas indeed and truth , they are all paued with mercy and loue , strowed with Violets and Roses , full of fresh springs of spiritual comforts , and sweetly illightned euen in the darkest passages , with heauenly and healing beames of the Sunne of righteousnesse . For whether it bee fit to beleeue the Spirit of all truth and comfort ; or the scornefull spirit of impure drunkards , and Satans Reuellers ; iudge you . This precise and 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ; Walke circumspectly , or precisely , Eph●… . 5. 15. strict walking , say they , which is pressed vpon vs with such importunatenesse , and confidence , would not leade vs to mopishnesse and melancholy ; would enchaine vs to that abridgement of our pleasure , restraint from company ; from crowning our selues with Rose-buds , and former courses of good fellowship and mirth , of which our generous and Iouiall spirits are most impatient , and vtterly vncapable . But what saith the blessed Spirit ; a a Prou. 3. 17. Her wayes are wayes of pleasantnesse : and all her paths are peace . They giue them occasion to mis-conceiue , that the yoke of Christ is burdensome , and will gaule their necks : whereas in truth and tryall , it is b b Suscipite iugum Christis nolite timere quòd iugum est : festinate quòd leue est . Non conterit colla , sed honestat . Quid dubitatis ? Quid procrastinatis ? Non alligat ceruicem vinculis : sed mentem gratiâ copulat , &c. Ambr. de Heliâ & ieiunio , cap. 22. Nolite onus pertimescere , suauitatis enim eximiae plenum . Chrysost. in cap. 11. Mat. Mutantur gaudia . non tolluntur . easie and light , and would prooue a chaine of heauenly Pearles to adorne their soules ; that after they haue giuen their names to profession , they shall neuer haue merry day , but must necessarily bid adieu to all delight : whereas their ioyes should not be taken away , but onely changed , as one of the Ancients speakes ; and that most happily , and with an vnualuable aduantage . For the filth and froth of their sensuall bitter-sweet pleasures , fugitiue follies , & furious delights , which passe away in the act , as the taste of pleasant drinke dyeth in the draught , should bee turned into that true vnconquerable spirituall ioy , which the World cannot giue , nor man , nor deuill take away . c c Ecquandóne vidisti flammam stipulâ exortam ; claro strepitu , largo fulgore , cito incremento ; sed enim materiâ leui , caduco incendio , nullis reliquijs ? Such is carnall mirth . Their crashes of loud laughter amid their pots and pastimes , which are but as the cracking of thornes vnder a pot , the Deuils Wakes and Musicke for Hell , should be conuerted into a sweet , constant , habituall contentment of minde . Nay more ; whereas before in the very height and ruffe of their maddest meetings , most roaring outrages and reuellings , their hearts vpon remembrance of death , their secret impenitent guiltinesse , that strict account at Gods dreadfull Tribunall , at which they may bee arraigned the next houre , &c. were full often twitcht a a Vides conuiuium peccatoris : Interroga eius conscientiam , Nonne grauiùs omnibus foetet sepulchris ? Intueris laetitiam eius : & salubritatem mira●…is corporis ; filiorum atque opum abundantiam : introspice vlcera & vibices animae eius ; cordisque moestitudinem . Ambr. offic. lib. 1. cap. 12. and stung with many inward bitter gripings , and slauish foretastes of hellish terrour ; yet vpon their change , and change of ioyes , euen in the highest tide and torrent of their penitent b b Dulciores sunt lachrymae ▪ orat●…tium , quàm gaudia the atorum . August . in ▪ Psal. 127. teares , and sorrow for sinne , ( and they should be sad for nothing else ) their spirits shall be refreshed and rauisht with a Paradise of sweetest peace , and heauenly glimpses of eternall light . In a word , if they would in earnest abandon the Deuils seruice , come out of Hell , giue their names vnto Christ in truth , and try ; I dare assure them in the Word of life and truth , they would not exchange the saddest houre of all their life afterward , with the prime and flower of all their former sensuall pleasures ; might they haue ten thousand Worlds to boot . Here then is no losse in the change . But in the meane time , much to blame are they , who being truly Gods , yet out of weakenesse , want of wisdome , wilfull listning vnto the father of lyes , will not giue way to the counsell of the Prophets , that they may prosper in spirituall hearts-ease , and so preuent such occasions .

Let those that hate to bee reformed , hang downe their heads : let swaggering Belshazzars countenance bee changed ; let his thoughts trouble him ; let the ioynts of his loynes bee loosed , and his knees smite one against another : let the hearts of all ambitious Nimrods , couetous Worldlings , swinish Drunkards , filthy Whoremasters , cruell Vsurers , louers of pleasures ; or whosoeuer liue and lye in any beloued sin against an illightned conscience , tremble as the leaues of the Forrest Iob ●…5 . 2●… . that are shaken with the wind : Let a sound of feare be euer in their eares , and sorrow seize vpon their hearts , as the pangs Ier. 4. 31. of a woman in trauaile ; euen as the torture of her that bringeth forth her first child : Let trouble and anguish , and the cup Iob 15 24. Isa. 51. 17. of trembling in the hand of the Lord make them afraid ; and let them euery houre looke to meete their angry God , as a Hosea 13 ▪ 8. Beare bereaued of her Whelps , to rent the very cawle of their hearts , and to deuoure them like a Lion : Let sadnesse sit vpon their foreheads as its proper seate , and furies of conscience affright their spirits still with cryes of blood : Let no voyce of ioy or gladnesse bee heard in their habitations , but the most griezly apparitions of damned horrour , dwell for euer in the eye of their guilty consciences . For without repentance , this is their lot , and this is their euerlasting portion . And most happy were they , if any thing would fright and fire them out of the armes of darkenesse and snares of the deuill ; I say , let the aspiring Lucifers looke heauily , vpon foresight of their dreadfull downfall ; for though they exalt themselues as the Eagle , and Obad. 4. though they set their nests among the starres ; yet thence will I bring them downe , saith the Lord . Though their excellencie Iob 20. 6 , 7. mount vp to the heauens , and their head reach vnto the clouds , yet they shall perish for euer like their owne dung . Let all couetous worldlings cry out , for so the holy Ghost commands them ; Goe to now , ye rich men , weepe and howle for your miseries Iam. 5. 1 , 2. that shall come vpon you ; your riches are corrupted , and your garments motheaten , your gold and siluer is cankered , and the rust of them shall bee a witnesse against you , and shall eate your flesh as it were fire : ye haue heaped treasure together for the last dayes . Let all impure goodfellow-drunkards hold downe their heads , and howle for the horrible Woe which dogs them at heeles : Woe to the Crowne of Pride , to the Drunkards of Isa. 5. 11 , 12. & 28. 1 , 2. 1. Cor. 6. 10. Ephraim . Behold , the Lord hath a mighty and strong One , which as a tempest of haile , and a destroying storme ; as a flood of mighty waters ouerflowing , shall cast downe to the earth with the hand , the Crowne of Pride : the Drunkards of Ephraim shall be troden downe vnder feete . Let the very heartstrings of all lasciuious wantons tremble at the terrour of that cutting commination , Heb. 13. 4. Whoremongers and Adulterers God will iudge . Let that stinging But , Eccles. 11. 9. strike cold to the hearts of all sensuall Gallants and sonnes of pleasure : Reioyce , O young man , in thy youth , and let thy heart cheere thee in the dayes of thy youth , and walke in the wayes of thine heart , and in the sight of thine eyes : But , know thou that for all these things God will bring thee into iudgement . Nay , let the heart of euery man , whosoeuer he be , of what cloth soeuer his coat be made , that goes on in the willing allowed practise of any one knowne sinne , fall asunder in his brest like drops of water , for the day of horrour that is at hand , and the sword of vengeance which hangs ouer his head . For certainly , at length the Psal. 68. 21. Lord will wound the hairy scalpe of euery one that goeth on still in his trespasses . In a word , wayling and wringing of hands , woe and alas , is the merriest song that any wicked man vpon earth can sing vpon good ground , while hee yet abides in his vnregenerate state . Who doth not see and acknowledge it ; except he wilfully shut his eyes , or be grosly hood-winkt Isa. 51. 17. by the Deuill or a ranke Atheist ? For there is a cup , which is called , a cup of Gods fury , and a cup of trembling , in the hand of the Lord ; whose little finger is able to beate the greatest mountaine to powder , and rent the hardest Rocke in pieces : and the wine is red ; which intimates vnto vs the sharpenesse and fiercenesse of Gods fiery indignation : it is full of mixture ; brimfull of stinging ingredients : and he powreth out of the same ; to stirre vp and quicken , as it were , the bitternesse and very bottome : and all the wicked of the earth shall , will they , nill they , wring out the dregs thereof and drinke them , Psal. 75. 8.

But now on the other side , Let all those of the Brotherhood , 1. Pet. 2. 17. I vse the phrase of the holy Ghost ; all those who haue giuen their names to Christ in truth , and are true of heart in his holy seruice , vpon whose heads euerlasting light doth rest , lift vp their heads . Let the amiable aspect of sweetnesse and peace euer dwell vpon their foreheads : Let heauenly beames of spirituall lightsomnesse and mirth shine fresh in their faces : Let neuer vncomfortable dampe of any slauish sadnesse or touch of hellish terrour , vexe their blessed hearts : Let them neuer more be afraid of any euill tydings , or of destruction when it commeth . In a word ; Let them be infinitely and for euer merry , and sweetly glad at the very heart roote . And good cause why . It is the charge and command of the Spirit of all truth and comfort , Bee glad in the Lord , and reioyce ye righteous , and shout for ioy , all yee that are vpright in heart , Psal. 32. 11.

Oh therefore that the Lord would bee pleased so to perfume and sweeten the ensuing passages , with the refreshing glimpses of his glorious face , and deare infusions of Diuine Ioy ; that I might bee vouchsafed that honour of being his humble Instrument , to raise vp , and quicken the drooping spirits of all that are true of heart ; of all that beare a sincere inuincible affection to the Gospel of Iesus Christ , and power of Godlinesse ; that they would be euerlastingly merry ; that they would arise and shake themselues from the dust , and put on their beautifull garments ; that they would for euer , with a resolution neuer to bee shaken with all the powers of hell , banish and barre out of their happy soules , all their vnnecessary scruples , distrusts , deiections , sad thoughts , and heauinesse of heart ; that they would out of sensiblenesse of their present vnutterable felicity , and strength of their truly Heroicall spirits , beare and behaue themselues as heires of heauen indeed ; and as the Fauourites of the King of Kings ! So should they infinitely more honour the sweetnesse of Gods mercifull disposition ; the dearenesse of his loue ; the tendernesse of his compassionate bowels ; the bottomlesse mysterie of his free grace ; the preciousnesse and truth of his promises ; the vnualuablenesse of his Sonnes Blood ; the pleasantnesse of the wayes of grace ; and the glorious worke of the holy Ghost vpon their owne blessed soules .

Let them euer keepe fresh and strong in their mindes for this purpose , such causefull considerations as these .

1. True ioy , the most noble , sweet and amiable affection , that euer warmed the heart of man , is by warrantable proprietie and rightfull interest , onely peculiar and proper to honest , humble , and holy hearts . Such gracious and golden Cabinets are onely fit for this heauenly Iewell . The beauty and deliciousnesse of it , are confined onely to the communion of Saints , the sealed Fountaine , the Spouse of Christ . The Brotherhood alone is blessed with its refreshments and 1. Pet. 2. 17. rauishing influence . It neuer did , or euer will shine or sparkle out the least glimpse vpon the world , or to any earthly heart . The most ambitious eager hunters after pleasures , the worlds greatest Fauourites and dearest minions , haue onely but ingrost and graspt a Bedlam a a Si dicam iucundi●…a ; incipit homini occurr●…re talis iucunditas , qualem solet habere in poculis , in prandijs , in auaritiâ , in honoribus seculi . Extolluntur enim homines , & laetitiâ quadam insaniunt : sed non est gaudere impijs , dicit Dominus . Est enim iucunditas quaedam , quam nec oculus vidit , nec auris audiuit , nec in cor hominis asce●…dit August . counterfeit of it : I said of laughter , saith , Salemon , It is mad . For the truth is , no wicked or vnregenerate man hath any true cause or good ground at all to reioyce , laugh , or bee merry . I will make it plaine in a word , euen to the scorner . Suppose a great man conuicted and condemned for Treason , going towards the place of execution a mile off : and let there a Table all along be furnished with variety of dainties ; let him tread vpon Violets and Roles , cloth of Arras , cloth of Gold , or what you will , all the way ; let him bee attended on both sides with most exquisite musicke and honourable entertainments : Doe you thinke all this would make him laugh heartily , carrying this in his heart , that he must loose his head at the miles end ? I ●…row not . As farre lesse true cause hast thou to laugh , whosoeuer thou art , that walkest on impenitently in any wicked course , or liest delightfully in any beloued sinne ; as a temporall death is lesse then endlesse torments . For he is but going to loose his head ; but thou ▪ as an already condemned man also , art posting towards hell . Hee that beleeueth not , saith Iohn , is condemned already , Ioh. 3. 18. If we peruse punctually the happiest estate of the most glorious worldling , & all his wayes ; we shall finde no matter at all for true ioy ▪ either to breed in , or feed vpon . Let v●… walke into his fooles Paradise , and suruey all the f●…ding ●…owres of his imaginary felicities . It may be we shall finde wealth , power , pleasures , honours , pompe , and magnificence of state ; perhaps an Imperiall Crowne , the top of all earthly happinesse . And what of all these ▪ Alas ! Gold and Pearle , a●… one sayes , are but shining dust , or excrements of the earth : Power , is but a flash of lightning , ●…hat feares or strikes another , and foorth with it selfe is suddenly extinct : Pleasure , is but a baite , and yet passeth away in the act , as the taste of a pleasant drinke dieth in the draught : Honour , is but a breath , and yet binds a man in guilded fetters , and blasts his spirit with farre more care and feare , then when hee was most meane : Euen as highest boughs are most shaken by the windes , and the points of steeples beaten most with stormes and lightning . All worldly splendor and pompe , is but a a a Non debet pro magne h●…beri honor human●… quis nullius est ponderis fumus . Aug de ciu●…t . Dei . lib. 5 cap. 17. pag. 313. smoake , which vanisheth as it riseth , and drawes teares from the eyes . Euen a Reg●…ll Diademe , in the sence and censure of an Heathenish King , is attended with such a weighty irkesome , and painfull charge ▪ that , saith he , He who foreknew the weight of a Scepter , should he finde it lying vpon the ground , he would not deigne to take i●… vp . And what is himselfe , the owner and Lord of all these ? A little walking earth , a coloured piece of clay , a warme piece of dirt , a very bag of choler , fleame , and other filth ; to day a man , to morrow none : his breath is in his nostrils ; stop but his nose , and he is dead . And what is his abode amongst these painted vanities and things of nought ? For sudden passage and change , it is like a Shepheards tent , a Weauers shuttle , or a water bubble ; like a hying Poast , or a flying cloud ; like a ship vnder saile , or an Eagle on her wings ; like a fading flower , or a falling leafe ; like foame that is scattered , or dust that is driuen with the winde ; like a vapour , a thought , a smoake , a winde that passeth and commeth not againe ; like a flying shadow , yea , the very dreame of a shadow , as one sayes , and that a morning dreame , which is euen as soone ended as begun . But let vs looke into his inside , and the state of his soule , and see if wee can there finde any more peace , comfort , or constancie . No , there you shall behold a liuely resemblance of the very restlesse tumultuations of the raging sea ; the neuer-dying Worme breeding and growing big in the froth of his filthy lusts , and rottennesse of his rebellious heart : In a word , his poore soule bleeding to eternall death . Let vs come vnto his death ; from the ineuitable stroake whereof , all the Gold and Pearle of East and West can no more redeeme him , then can an handfull of dust ; and there he shall find despaire and horrour , like two euening Wolues , enraged with hellish hunger ; ready to teare his soule in pieces , when there is none to help . And what followes ? He must lay down his cold carkasse among the stones of the pit , at the rootes of the rocks : his name , by reason of his former pride ▪ luxury , oppression , opposition to goodnesse , shall rot as fast , and stinke as bad aboue ground , as his body in the graue . And lastly , the onely forethought whereof should make him tremble all the dayes of his life ; his immortall soule sinkes irrecouerably by the weight of sinne , into the bottome of the burning Lake ; where there are torments without end , and past imagination ; exceeding not onely all patience , but all resistance ; where there is no strength to fustaine , nor abilitie to beate ; that which there , whilest God is God , for euer must be borne . And when they haue beene endured a a Si post tot millia annorum , quot capillos habue . runt omnes , quicunque fuc●…unt , & erunt ▪ ●…oenas suas ●…rent , multò leuiùs eas 〈◊〉 : sed quia spem non habent , nec habebunt , desperatione deficient , & ad tormenta non sufficient . Aug. De spiritu & anim●… cap. ●…6 . millions of yeeres ; yet are no neerer end●… , then when they began ; nor the soule neerer out , then when it came in . Tell me then , I pray you , in all this , is there any roome for reioycing ? Is there any matter for true mirth ? No more then taste in the white of an egge , then strength in a broken staffe of reede , then sweetnesse in the apples of Sodom . Why then , it is a shame for the weakest Christian that breathes but the spirituall life , euen of holy desires ●… not to be infinitely more merry then the most glorious and magnificent worldling vpon earth . Shall a gracelesse wretch , going towards hell , to whom God himselfe hath proclaimed , There is no peace , no ioy , b b 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Esa. 57. 21. Malihomines non gaudere , sed g●…stire dicsitur propriè . Non est gaudere impijs , dicit Dominus Aug. de Ser. dom. in Mont. lib. 2. cap. 18. as the Sep●…uagints tender it ; who is a meere . Thiefe , Robber and vsurper , in respect of all the ioyes vpon which he intrudes ; and which way soeuer hee casts his eyes , if hee weare not false spectacles , or bee blindfolded by the Diuell , can see nothing but the vgly face of horrour , and true cause of trembling . If hee looke backward vpon the time past ; hee may see all the abominable lusts of his youth , all the sinnes of his former life , registred with an iron pen in the booke of his conscience ; and lurking there like so many sleeping lions ; who vpon the very first touch of Gods visiting hand , will awake , arise , and rent impieces . If he looke vpon his present state , thorow the cleare Cristall of Gods righteous Law : He may see Diuine vengeance dogging him hard at the heeles ; ready to strike him downe into hell , vpon the next riot and rebellion against 〈◊〉 patient Lord , That most horrible fiery tempestuous 〈◊〉 , Psalm . 11. 6. ready to fall vpon his head , euen when he is warmest in his wealth , and in the hottest gleame of his worldly prosperity : sudden destruction ready to seaze vpon him vnauoydably , as trauell 1. Thes. 5. 3. vpon a woman with childe , when hee is singing the securest Requiem to his soule of safety and peace . If hee looke forward to future time , hee sees death , the graue , Gods strict Tribunall , the last Iudgement , and endlesse miseries of the other world : the sting , poyson , and terrors of which , he shall neuer be able , either to auoide or abide . I say , Shall such a fellow fleere in the face ? And shall not a true hearted Nathanael , to whom Iesus Christ hath bequeathed a legacy of Ioh. 14. 27. peace ; whom the Spirit of God bids reioyce euermore ; and who , which way soeuer he lookes , if he open his eye of faith , shall see nothing but matter of sweetest contemplation ; infinite cause of truest ioy , and spirituall rauishment : If he looke backward vpon the time , whilest he yet lay vnder the ●…yranny of the Diuell , and dominion of the first death ; hee shall see the Catalogue of all his former sinnes , should it be as blacke as hell , as soule as Sodom , as red as scarlet , fairely , and for euer washed away in that fountaine opened for sinne Zech. 13. 1. and for vncleannesse , euen the precious blood of that immaculate Lambe Iesus Christ , the Holy and the righteous : If hee looke vpon his present state , he shall finde himselfe preserued as a Iewell most safe in the precious Cabinet of Gods dearest prouidence ; enuironed with a glorious guard of mighty Angels ; kept by the power of God through faith vnto saluation , ready to be reuealed in the last time : If hee looke forward , hee shall see death indeed ; but the st●…g taken out of it by the death of c c Qui pro nobis mortem semel vicit , semper vincit in nobis Cyp. ad Martyres . Christ ; the graue perfumed to his hand , by his Sauiours blessed Buriall ; wherein hee may lye downe as in a bed of Downe , fenced with the omnipotent arme of God , for the glory of the Resurrection ; the Throne of grace in Heauen , standing vpon pillars of mercy and loue ; where Iesus Christ sits as Iudge , who shed his hearts bloud for him ; and is his d d Qui Iudex tuus f●…turus est , ipse is hodie Aduocatus 〈◊〉 . Aug. in Psal 51. Aduocate , while he yet abides in this vale of teares ; the bosome of Abraham , the armes of God Almighty wide open , and stretched out to receiue him at the end of his Pilgrimage into his Masters ioy : I say , shall such a happy soule not haue an Heauen in his heart , but be heauy-hearted ? Shall a vassall of the Diuell laugh , and an h●…ire of Heauen looke heauy ? Monstrous absurditie ▪

2. Euery Christian , after his new creation , hath euer incomparably more matter of mirth than mourning ; infinitely greater cause to bee rauished with spirituall ioy , then to bee deiected by griefe . Though this may seeme a paradox to the clearest eye , and best apprehension of worldly wisedome ▪ yet in truth it is a true principle in the mysterie of Christ . I doe thus manifest it , and make it good to the saddest mourner in Sion ; if hee doe not giue more care to the lying malicious dictates of the Diuell , and distrusts of his owne heart , then to the well-grounded counsell of the Prophets , and impregnable truth of Gods blessed Word . In the right estimate and valuation , all the afflictions and sufferings of this life ▪ whether of soule , bodie , outward state , or any way , are but dust in the ballance , in respect of that exceeding excessiue eternall weight of glory , purchased and prepared for him by the bloud of his dearest Lord . In the a a 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . 2. Cor. 4. 17. originall it is , as a worthy Diuine sayes well , a superlatiue transcendent phrase of speech , which farre passeth the height of all humane Oratory , and all the R●…toricke of the most eloquent Heathens ; because they neuer treated vpon such a Theame ; they were not inspired with such a spirit . Whereupon saith the Apostle in another place , Ireckon , that the sufferings of this present Rom. 8. 18. time , are not worthy to be compared to the glory which shall bee reuealed in vs . Whence it followeth , that a very fore-imagination of that most vnconceiueable happinesse to bee had hereafter ; to wit , the shining splendour and sun-like glory of our bodies ; the vnspeakeable perfections and excellencies of our soules ; the admirable beauty of the place ; the glorious comfort of our heauenly company ; the beatificall fruition of the most blessed Trinity , &c. and that which crownes our blisse with impossibility of further addition , endlesnesse of all these : I say , a serious preconceit hereof , illightened and strengthened by saith , is able to hold vp the Christians heart with infinite strength , and to refresh it with a secret vnutterable gladnesse , euen amidst varietie and extremi●…ie of all worldly troubles ; and doth minister as farre more matter of reioycing , then these of mourning , as that forementioned exceeding 2. Cor. 4. 17. excessiue euerlasting weight of glory , is to bee preferred before a little momentany light affliction . Hence it is , that the holy Martyrs of Iesus were so merry , and sweetly contented in the middest of all their outward miseries , pressures , persecutions , and Martyrdome it selfe . I was in prison , saith b b Laurence 〈◊〉 one of them , till I goe into prison . I feele no more paine , saith c c Ba●…nam . another , in the fire , then if I were in a bed of Downe ; it is as sweet to me as a bed of Roses . I beleeue , saith a d d Adolphus Clare bacc●…s . third , there is not a 〈◊〉 heart in the world at this instant then mine it . To e e Faninus . One obiecting to a fourth , Christs ag●…ny and sadnesse to his che●…refulnesse : Yea , saith he , Christ was sad that I might be merry . He had my sinnes , and I haue his merit and righteousnesse . But specially let vs looke vpon Paul , a blessed and precious patterne for vs to imitate in this point . He was troubled on euery side ; Without were fightings , within were feares ▪ He was in stripes aboue measure : in prisons more frequent : in deaths ●…t : Of the Iewes fiue times receiued he forty stripes saue one : Thrice was hee beaten with rods : Once was hee stoned : 2. Cor. 11. 23 , &c. Thrice hee suffered Shipwracke : A night and a day was hee in the deepe : In iourneying often , in perils of water , in p●…ils of robbers , in perill by his owne countrym●…n , in perils by the heathen , in perils in the Citie , in perils in the Wilderness●… , in perils in the Sea , in perils amongst false brethren : In wearinesse and painefulnesse , in watchings often : in hunger and thirst , in fastings often : in cold and nakednesse . He was called a pestilent fellow . He Acts 24. 5. 1. Cor. 4. 13. 2. Cor. 12. 10. was accounted as th●… filth of th●… world ▪ and off scouring of all things : And yet for all this , he professeth of himselfe , that hee f f O●…nia illa , quae commemotauit 〈◊〉 & 〈◊〉〈◊〉 & abundan●… 〈◊〉 ; sed profect●… ade●… ei Spiritus Sanctus , qui in exterioris hominis cor●…ptione inte●…iorem renouare●… ▪ de di●… in ●…em ; & 〈◊〉 requie spirituall , in affluenti●… deliciarum Dei , in spe 〈◊〉 beatitudi●…is , omnia praesent●…a de 〈◊〉 , aspera & grauia omnia . tooke pleasure i●… infirmities , in reproches , in necessities , in persecutions , in distresses for Christs sake . Nay which is more , and more punctuall for my purpose , hee saith in another place , That he was filled with comfort , and exceeding ioyfull in 2 Cor 7. 4 ▪ 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Abundo gaudio supra quam dici possit . I doe ouer abound exceedingly in ioy . all his tribulation . Now euery sincere-hearted Professor is bound to ouer-abound exceedingly in this ioy , as well as Paul . Not so , saith the weake Christian ; for Paul had a stronger faith then I ▪ and more grace . It is true , but yet thy faith is as true as his . And it is not so much the muchnesse , as the truth of faith , which giues right and interest to a Crowne of life , comfort in all afflictions , and euerlasting lightsomenesse . Therefore well said a worthy witnesse to the truth , Paul and Peter were more honorable members of Christ then I , but I am a member : They had more store of grace then I ; but I Francisc●… Uarlute . haue my measure ; and therefore sure of glory . It is strange then , that any true-hearted Nathanael hauing such good ground of reioycing ; sinning in that he doth not reioyce ; and ioy being so sweet and welcome a guest to the heart of man ; should weare out a few and wretched dayes in vnnecessarie heauinesse , and sinfull sadnesse ; whereby he highly dishonours Gods free loue ; hinders others from the wayes of life ; hurts full sore his owne soule , and onely gratifies Satan .

3. It is a constant marke of euery regenerate man , to make conscience of all Gods Commandements , Psal. 119. 6 , Now the holy Ghost doth not onely in many seuerall places giue vs charge to reioyce , but is very earnest vpon vs in this poynt : Nay , doth so often double and treble with extraordinary emphasis and elegant gradation , his entreatie and importunitie in the same place . Let the Saints , saith he , be ioyfull with glory , Psal. 149. 5. Let all those that seeke thee , reioyce and be glad in thee , Psal. 40. 16. Reioyce in the Lord , O ye righteous , Psalm . 33. 1. Reioyce euermore , 1. Thes. 5. 16 ▪ Reioyce in the Lord alway : and againe I say , Reioyce , Phil. 4. 4. Let all those that put their trust in thee , reioyce : let them euer shout for ioy , Psalm . 5. 11. Let the righteous be glad : let them reioyce before God ▪ yea , let them exceedingly reioyce , Psalm . 68. 3. Bee glad in the Lord , and reioyce , yee righteous , and shout for ioy ▪ all yee that are vpright in heart , Psal. 32. 11. It is not an arbitrarie or indifferent thing , as some may suppose , to reioyce , or to be sad . But a comfortable commandement is sweetly enforced vpon vs , by the fountaine of all comfort , to reioyce ; and we breake a commandement , if we reioyce not . And therefore we are bound in conscience to shake our selues from the dust , to plucke vp our spirits , to expostulate and bee angry with our hearts , if they grow heauy as Dauid did : Why art thou cast downe , O my soule , and why art thou disquieted within mee ? For wee must answer as well for not reioycing , as for not praying : for breaking this commandement , Reioyce euermore ; as that other , Thou shalt not kill : ( I know full well there are difference and degrees in sinne . )

But here a weake Professor being pressed to the intertainment and excellency of this ioy , may be troubled and tempted vpon the suruey of the definition and nature of it . For this spirituall Christian ioy , is a delicious motion of the minde , stirred vp by the holy Ghost , from the presence and possession of Christ Iesus our Soueraigne God , dwelling in the soule by faith ; whereby the heart is extraordinarily rauished and refreshed with a sweet , holy , vnspeakeable delight . Now , saith he , if it be so ; I must tell you , I find and feele no such sensible grasping of Iesus Christ , in the armes of my faith , or assured possession of him , that I dare admit of this ioy , or meddle with it .

But know , that in the time of thy spirituall infancy , temptations , desertions , and other dampes and deiections of soule especially ; let thy feeling or acknowledgement be what it will ; thou dost most certainely enioy the Lord Iesus , euen Matth. 5. 5 ▪ by a sincere hunger and thirst after him and his righteousnesse , and by thine vpright hearts adhering and cleauing vnto him , as thy onely and chiefest ioy : and by consequent art vpon good ground , and by true right interessed to all that ioy , which the blessed Spirit doth so importunately presse vpon thee inso many places . Here refresh thy memory with the reuise of my former distinction of assurance of euidence , and adherence .

4. What canst thou thinke vpon , or what can possibly befall thee ; out of which thou being turned vnto God , and true of heart , maiest not collect matter of comfort , and by the mighty helpe of faith extract some ioyfull meditation ? 1. If thou suruay thy graces , with which the free mercy of God hath glorified thy soule , thou shalt see in them a sacred heauenly sun-shine , which is able to illighten the darkest midnight of all thine outward miseries ; to disperse & dissolue the blackest and most tempestuous clouds of temporall troubles . Thou shalt feele in them such an inexplicable excessiue sweetnesse , which were the world aboue thee a Sea of bitternesse and gall , might turne it all into sugar . Thou shalt find in them such an impregnable mortall vigour , that will most certainly vphold thy spirit vnconquerably , at thy dying houre , and before that last dreadfull barre ; when all impenitent wretches shall roare like wilde Bulls in a net full of the terrours of God , and cry vpon the Hills and rocks to hide them from his vnquenchable wrath ; which they shall neuer bee able either to auoide or abide . Hence springs that abundant and vnexhausted matter of ioy , that the ioy of Haruest Psal. 126. 1 , 2. of diuiding great spoiles , and that which is of such rauishing temper , that wee thinke wee are but in a dreame , is but a toy and trifle , a type and shadow to it ; and which euer predominates and incomparably transcends all matter of mourning . 2. If thou looke out vpon thine outward state ; vpon thy wife , children , friends , health , goods , good name , Orchards , Gardens , possessions , honours , or whatsoeuer thou hast attained , or dost enioy with good conscience and Deut. 26. 11. & 16. 15. Mat. 6. 33. sanctifiedly ; thou art bound to reioyce in them , as temporall tokens of Gods eternall loue ; notable encouragements to doe more nobly in his glorious seruice and comfortable additions to thine hope of heauen ; but so , and in such order , that as thy cloathes first receiue heate from thy body , before they can comfortably warme it : so some inward ioy of reconcilement to the Creator , must first warme thine heart , before thou canst take any kindly comfort from the creatures . 3. Concerning crosses , afflictions , troubles , persecutions ; which are wont to present themselues to the apprehension of carnall men with much horror ; euen in the very bitternesse and extremitie of them , if thou cast the illightned eye of thy soule vpon such places and promises as these : 1. Cor. 10. 13. Heb. 13. 5. Rom. 8. 28. Heb. 12. 6. 2. Cor. 4. 17. Esay 63. 9. and the 43. 2. and then reflect vpon thy afflicted selfe , thou mayest , by the marueilous worke of faith , draw a great deale of ioy from them . A patient submission vnto ▪ and fruitfull exercise vnder Gods visiting hand , is an vnfallible demonstration that thou art a sonne , and not a bastard . Is there then not more sweetnesse in those a a Duos filios habet homo , alterum castigat , alterum dimittit . Facit vnus malè , & non corripitur : alter mox vt se mouerit , colaphis caeditur , flagellatur . Vnde ille dimittitur ; & ille caeditur , nisi huic caeso haereditas seruatu●… ; ille autem dimissus exhaeredatus est ? videt cum non habere spem , & dimittit cum vt faciat quod vult . August . in Psal. 91. afflictions , which are euident markes thou art in the right way to Heauen ; then in worldly pleasures , which clearely remonstrate to thy conscience , that thou art posting towards Hell ? Hence it was , that the Apostles reioyced , being b b Si verbera , & vincula ▪ quae omnium videntur tristissima , gaudium pariun●… ; quid nos aliorum malorum moestos efficere poterit ? Chrysost. in epist. ad Philip. Hom. 14. Religionis nostrae Apostoli ibant gaudentes à conspectu Concilij : quoniam digni habiti sunt pro nomine Iesu contumeliam pati . Nullus ergo locus moeroris esse debet , vbi tanta laetitia succedit . August . de conflict . vitior . & virt. c. 12. Tametsi flagella non gaudij sint occasiones , sed tristitiae & moeroris : nihilominùs flagella propter Deum , & causa propter quam flagellebantur , gaudium ●…is pa●…iebant . Chrysost. Hom. 23. in Gen. beaten , that they were counted worthy to suffer shame for the Name of Iesus : that Paul and Sylas sung in prison at midnight : that Ignatius cryed ; Let Fire , Rackes , Pullies , yea , all the torments of Hell come on mee , so I may winne Christ . 4. Nay , euen contumelies and contempt ; reproaches and scorne from the World for thy profession , which naturally much nettles a noble spirit , doe crowne thy head , and should fill thy heart with abundance of glory , blessednesse and ioy . If ye be reproched for the Name of Christ , happy are yee , saith Peter : for the Spirit of Glory and of God resteth vpon you , 1. Pet. 4. 14. Blessed are yee , saith Christ himselfe , when men shall reuile you , and persecute you , and shall say all manner of euill against you falsely for my sake ; reioyce , and be exceeding glad , Math. 5. 11. 12. Scurrilities and scoffes , all spitefull speeches , odious nick-names , lying imputations cast vpon thee in this kind , by tongues which cut like c c Psal. 52. 2. a sharpe rasor , are in their due estimate , and true account , as so many honorable badges ( Let no cowardly Christian then decline them with wounding of his conscience ) of thy Christian magnanimitie , and resolute standing on the Lords side ; and at the Throne of Christ will be certainely reputed as characters of speciall honour , and remembrancers of thy worthy seruice , whereby thou shalt appeare more acceptable and amiable in the eyes of Almightie God , and all that glorious triumphant Church aboue . 5. If thou rightly temper , and well weigh euen thy sorest sorrow , and the very bleeding of thy heart for sinne ; it should bee so farre from damping the lightsomnesse of thy spirit , that it ought to open vnto thee a well-spring of purest ioy . For the penitent melting of our affections , and kindly mourning ouer Him , whom we haue pierced with our sinnes , argues infallibly , and sweetely assures the presence and sanctifying power of the holy Spirit . And what greater comfort , or sweeter delight , then that which ariseth from a well grounded euidence , that the Fountaine of all comfort dwels in our soules ? Such teares as burst out of a heart opprest with griefe for sinne , are like an April showre , which though it wet a little , yet it begets a great deale of sweetnesse in the herbes , flowers , and fruits of the earth . As euen in laughing the heart of the wicked is sorrowfull : so contrarily euen in such mourning , the heart of the true penitent is lightsome and comfortable . For habituall ioy may not onely consist with actuall sorrow , and contrarily : but also euen actuall ioy with actuall sorrow . This is no strange thing in other cases ; when wee see a good man persecuted for a good cause , stand to it nobly ; wee grieue for his troubles , but reioyce in his resolution and vndauntednes . As wee ought then to grieue bitterly for our sinnes ; so let vs a a Non est hoc gaudium luctul illi contrarium . Etenim ex illo luctu nascitur quoque hoc gaudium . Qui namque sua ipsius mala luget , & confite . tur , gaudebit . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Chrysost. in epist. ad Philip. hom. 14. Semper doleat poenitens , & de dolore gaudeat . August . de verâ & falsâ poeni●… . cap. 13. Beati , qui sic lugetis , quia ridebitis in lachrymis . Scal. Parad. cap. 5. reioyce immeasurably for such ingenuous grieuing . Let vs lament heartily ouer him , whom we haue wounded with our abominable lusts ; but let vs also bee infinitely glad at the very heart roote ; that they are all pardoned by the powring out of his blood . Not the most exquisite quintessence and extraction of all manner of Musicke ; Sets , or Consorts ; vocall or instrumentall ; can possibly conuey so delicious a touch and rellish to the outward eare of a man ; as a certificate brought from the Throne of mercy by the blessed Spirit sealed with Christs blood , to the bruised heart and grieued soule of an humble sinner , in the very depth of his sorrow . 6. If thou be troubled with temptations , and exercised euen with varietie of them , heare the holy Ghost : a a 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 I am . 1. 2. Count it all ioy when yee fall into diuers temptations . To let other particulars passe . From the very foulest and most griesly suggestions of Satan ; b b Cùm cogitatio mala , horrenda , grossa , turpis , n●…fariai ●…portunè occurrerit ; non terreatu●… , aut tristetur persona●… deuota propre●…eà nimium : neque credat , ●…se propter talem , à Deo derelictum ; etiam quantum cunque talis cogitatio blasphemia videatur esse contra Dei honorem , au●… contra fidera . Sed maiorem fiduciam se pertinendi ad Deum inde accipiat ▪ Gers●… de 〈◊〉〈◊〉 , contra mala●… 〈◊〉 . Quid●…m putan●… se esse desertos à Deo , quia non dat eis quietem à tentationibus , quin potiùs tentatio signum diuini amoris sit . Multiplicatio tentationum fig●…um est , quòd aliquis de manibus daemonum euaserit . Dum aliquis est in c●…rcere , vnicum habet custodem , vel duos : si verò euaserit , omnes eum insequuntur . Sic dum aliquis captus est à Diabolo ; non tantum eum daemones perse●…ntur , quantum quum euaserit . Illos puls●…re negligit , quos iure quieto possidere se sentit . Gregor. Cum ●…ore debes esse , quando tibi benè est , neque te ad hoc parare , quasi nunquam tenteris . Si enim nunquam tentaris , nunquam probaris . Nonne melius est tentari , & probari , quàm non tentatum reprobari ? August in Psal. 144. thou mayst collect this common glorious comfort : That thou art none of his . For as hee is wont to keepe vnconuerted men in as merry a moode , and faire a calme of outward contentment , and inward securitie , as he can possibly ; retiring and reseruing his most fiery darts and hideous temptations , vntill hee haue them at some dead lift , and vnauoidable strait : so all that are broke out of his hellish prison , by the help of the holy Ghost , he ordinarily pursues with deadly rage , and all the powers of darknesse . Hee hunts them in his fittest seasons like a Partridge in the Mountaines , with troubles without , and terrours within . The lesse peace thou hast therefore from him , the more pleasure mayst thou take in thine escape out of his clutches . The more restlessely he followes thee with the fury and variety of his temptations ; the more sweetly and securely , if thou wilt giue way to the counsell of the Prophets , and the worke of ●…aith ; mayst thou repose thy wearied soule vpon the comfortable assurance of being certainly Gods .

5. Euery one that hath part in Christs death , is bound in conscience , and bidden by the blessed Spirit to leade a most merry life , euen to keepe a Feast ; c c 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 : Epulationis ergo praesens tempus est . Nam cùm dixisset , Epulemur ; non quòd Pascha esset , non quòd Pentecoste , idcirco ep●…landum intellexerit ; sed quòd omne tempus exultationis tempus esset Christianis , propter collatorum beneficior●…m excellentiam . Chrysost. in cap 5. ad Cor. a spirituall Holyday , as it were , from all seruile terrours , slauish sadnesse , vncomfortable deiections of spirit : For euen Christour Passeouer is sacrificed for vs , therefore let vs keepe the Feast , 1. Cor. 5. 7.

The sweetnesse and excellency of this Feast , is notably set out and amplified by 1. the beautifull garments wee put on and weare , when we are admitted vnto it : 2. The matter , and magnificent prouision : 3. The musicke : 4. The franke and bountifull entertainment and plenty : 5. The extraordinarie pompe and princelinesse .

1. For the first , meditate ioyfully vpon that rich attire , and those Royall attributes , glorifying and crowning Christs blessed Spouse , with most admirable and rauishing beauty , Cant. 6. 10. Who is she that looketh forth as the morning , faire as the Moone , pure as the Sunne , terrible as an army with Banners ? And know , that all the essentiall glory and fairenesse which is to be found in the whole Church , the Woman Reuel. 12. 1. clothed with the Sunne ; as that of iustification and sanctification , &c. belongs to euery member thereof , to euery faithfull Christian.

As the morning . ] 1. The morning springs out of the greatest darknesse ; the night is most darke , as they say , a little before day : the illuminated soule arises out of the most darksome and damned graue of ignorance and sinne . 2. The beauty of the morning is principally seene in her * * Hence it is , that the Poets call it 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . The Rosie-fingered morning . ruddinesse : The soule that is newly deliuered out of the horror of Egyptian darknesse , and hands of the hellish Pharaoh , is all ruddy with passing thorow the red Sea of Christs blood ; that is the ground vpon which all its beauty and blessednesse is built . 2. The glory of the morning after its first peeping in the East , spreads fairer and fairer in all beauty and brightnesse , vntill the mid-day , and full illustration of the World : Grace in the soule , after the first plantation , growes stronger and stronger , shines fairer and fairer , vntil it set in the bottomlesse Ocean of endlesse Glory . See Prou. 4. 18.

Faire as the Moone ] 1. The Moone receiues all her light and lustre from the Sunne : all the graces , holinesse , inherent righteousnesse , shining in a sanctified soule , are the image and impressions of the Sunne of righteousnesse . 2. The Moone hath some spots in her face ; but yet is a very beautifull creature by her borrowed light . The Christian is somewhat blacke with the remnants of originall corruption , and by reason of his vnauoideable frailties and imperfections ; but yet comely as the curtaines of Salomon , by the glory of his new creation and gracious beames that shine vpon his soule from the face of Christ . 3. The further the Moone is remoued from the Sunne ; the fairer she is , and fuller of light : The more an humble soule , vpon sight of that holy Maiestie and purest eye , ten thousand times brighter then the Sun , which cannot look on iniquitie ; doth retire with lowliest thoughts into himselfe , to abhorre himselfe in dust and ashes , as most vile , and farre worthier to be throwne into the lowest dungeon of the kingdome of darknesse , then to bee honoured with the loue and light of his countenance ; is more a a Tantò vnaquaeque a●…●…it pretiosior ante oculos Dei ▪ quantò prae amore veritatis despectior fuerit ante oculos suos . Gregor. in cap. 1●… . lib. cap. 20. beautifull and amiable in the eyes of God .

Fure as the Sunne ] The Moone shadowes out inherent fairenesse ; the Sunne resembles and represents our imputed puritie : So that this Royall Robe , the Sunne of righteousnesse , the vnspotted Iustice of Iesus Christ , doth glorifie the soule : 1. With an entire vnstained beautie : our inherent holinesse hath some spots and staines of imperfection like the Moone ; but that imputed for our iustification , is much more spotlesse and orient then the Sunne . 2 Vniuersally : Wee are washed as it were , from top to toe in the blood of Christ , and couered wholly with his perfect righteousnesse . 3. Constantly : The exercise of spirituall graces and sence of inward comfort , may sometimes ebbe and wa●…e for a time ; but the Robe of Christs Royall Iustice once put on by the hand of Faith , is sure and the same for euer .

Terrible as an armie with banners . ] Besides this rich and royall attire ; all this abundance of spirituall fairenesse and beauty ; wee are to put on also , le●…t hellish Harpies , that I may so speake , snatch away our delicious and diuine dainties , that glistering Armour , thicke se●… with heauenly Pearles , described , Ephes. 6. The glorious splendour whereof , is able to dazle the deuils eyes , to daunt his courage , and a a Et quoniam de hoc bello licet etiam foeminis triumphare , ●…uscipe haec arma Pauli , & tanti hor●…atione ducis certam praesume victoriam . Haec enim si tu omnia instrumenta po●…sideas , secure procedas ad praelium spirituale , nec pauebis Diabol●…m cum toto exercitu suo . Aug ▪ Ep. 142. Ad Demetriadem . driue him out of the field . For hee well knowes it to bee tryed , and of proofe , worne by our Captaine Christ Iesus , who foild him by the sword of the Spirit , in that great combate in the Wildernesse , Mat. 4. And it is that , by which the weakest Christians shall shortly , by the blessing of the God of Peace , * * Rom. 16. 20. bruise Satan vnder their feet .

The summe is ; The heauenly attire of a sanctified soule , is farre fairer and more amiable then the exquisite concurrence of all earthly beauties and visible * * Isa. 24. 23. glory . Were the light of all the starres aboue collected into Sunnes ( which b b Out of the vnited light of the starres , exibunt soles 301. s●…ith Casman . P. 1. Astroi cap. 4. pag. 153. Vt in nullum numerum pona mus ; aut Veneris , aut Mere●…ij sydera ; nec computemus stellas nouem , quas obscuras , aut quinque , quas rubeas appellant , vel nebulosas , nullo etiam numero habeamus infinitas alias , quae sexto ordine sunt minores . Astronomers say would make many ) and added vnto that great bright Body , the Prince of all the lampes in heauen ; nay , if besides , there were an accession of all the orient splendour of all the Pearles and Iewels , of all the Crystall and glistering things in this lower world ; and all compacted into one beautifull body , it would be but as a lumpe of darknesse , to the glory and fairenesse of a sanctified soule . For the beauty and amiablenesse of an holy soule , inflames the heart and affections of the Sonne of God , with an extraordinarie pang of spirituall feruent loue , Cant. 4. 9. whereas not all the glory of the world , though represented to his eye with the fairest lustre , and in the most refined forme , could moue him euer a whit , Matth , 4. 8 , 9 , 10. Plato was wont to say , if morall vertues could be seene with the outward eye ; they would stirre vp in the heart extraordinary flames of admiration and loue : what vnspeakeable rauishments then would Christian graces enkindle , were they visible to the carnall eyes ? They would be able to make Persecutors , Professors ; to turne euen Drunkards into Puritans , as they call them ; the most sensuall Epicure , into a mortified Saint .

For the second : Let thy spirituall appetite seed merrily vpon that sweetest place , Isa. 25 , 6. And in this mountaine shall the Lord of Hosts , &c. Heere is prouided , as wee may see , a magnificent and glorious feast , composed all of marrow and fatnesse , of most refined and purified wines ; which shadow vnto vs , spirituall delicacies , those golden dainties , digd out of the rich myne of the mysterie of Christ , by the hand of Faith , in the Word , Sacraments , Prayer , Communion of Saints , solemne humiliations , sweet Soliloquies , solitary conferences with our God , feeling forethought of infinite ioyes thorow eternity , &c. Euery circumstance breathes out nothing but sweetnesse .

In this mountaine . ] It is dressed in Mount Zion , The perfection of beautie , The ioy of the whole earth , The glory of all Lands ; which represents vnto vs , by way of shadow and type , the ouerflowing glory of the Christian Church ; the very Heauen of all humane societies ; our onely Sunne in this inferiour world ; which though so much maligned , yet were it remooued , there would bee a little hell vpon earth ; and nothing left , but a darke Midnight of villany and horror , for incarnate Deuils to domineere in .

A feast of fat things , a feast of wines on the lees ; of fat things full of marrow , of wines on the lees well refined . ] Hereby is intimated the matter of the Feast , and Royall prouision , amplified with extraordinary ▪ Emphasis of words , elegancy of phrase , and iteration of the same sence , with variety of expression ; which also argues its excellency . It is not enough to haue said , of fat things , but there is added , of fat things full of marrow , and so proportionably of the wines ; to intimate the most exquisite refined flower of all delicacies and dainties . The marrow of the fatnesse ; as if a man should say , the spirit of the quintessence , the Diamond of the Ring , the sparkle of the Diamond , &c. And yet all this comes infinitely short of what the holy Ghost would shadow and shew vnto vs by the most sumptuous materials of earthly Feasts . But aboue all , that which makes the Feast most matchlesse , Inteream gustus elementa per omnia quaerunt ; Nunquam animo preti●…s obstantibus . is the Feast-maker ; Iehouah , is the founder and furnisher of it : The maker of heauen and earth , makes it . The Poets describing men of most ambitious appetites after choisest dainties , say , that they rob all the Elements , to please their palates . The Master of this Feast , the euer-blessed Iehoua , tells vs of his store and treasuries this way , Psal. 50. 10 , 11. Euery beast of the 〈◊〉 is mine , and the cattell vpon a thousand hills ; I know all the fowles of the mountaines , and the wild beasts of the field are mine . But all these being but onely matter of corporall food , are yet nothing to the spirituall sweetenesse of this heauenly Banque●… . The secret and sacred delight of those diuine dainties intended here by the holy Ghost , being vnspeakable and glorious , doth infinitely transcend the possibility of all creatures to contribute , and the capacity of the largest naturall vnderstanding to conceiue . So must be construed , as a worthy Diuine sayes truly , that Text , 1 Cor. 2. Not of the ioyes of heauen , which heere the spirituall man himselfe cannot tell what they shall bee ; but of the Gospels ioy , of the Wine and Fatlings ready prepared , and now reuealed to the Beleeuer by the Spirit .

For the third . Heare the voice of sweetenesse and peace , Esa. 27. 2. Sing vnto her : A Vineyard of red Wine . Sing ] sounds nothing but ioy , lightsomnesse , and mirth : Unto her ] the sexe of more amiablenesse , tendernesse , and loue . A Vineyard ] Vineyards , Orchards , Gardens , and such inclosed Plots , are , as it were , the flowers , starres , and Paradises of the earth . Of Wine ] as though the Vine-trees of this Inclosure brought not foorth the grosser and vncrushed Grapes ; but more immediately , the refined and pure blood of the Grape . Red ] The most generous sparkling delicious wine . A Vineyard is , as it were , the Diamond of the Ring ; wine , the sparkle ; red , the splendour of the sparkle : all excellencies , sweetenesses , transcendencies ; where God opens & expresses his heart and loue to his Church , or any of his Chosen .

For the fourth . Let thy faith peruse with enlarged Meditations , those precious passages of gracious inuitation and bountifull entertainement , Mat. 22. 3 , 4. Isa. 55. 1 , 2. Pro. 9. 2 , 3. Cant. 2. 3 , 4. Thou shalt sucke and be satisfied euen with the brests of consolations . Thy dearest and most glorious Mother , which is clothed with the Sunne , treads vpon the Reu. 12. 1. Moone , and weares on her head a Crowne of twelue Starres ; shall sweetly and tenderly beare thee vpon her sides , and handle thee vpon her knees , Isa. 66. 11 , 12.

For the fifth . It is compared to a wedding Feast , and that Mat. 22. of a Kings sonne ; which is woont to be honoured and crowned with height and variety of all magnificence and Maiestie ; ioy and triumph , mirth and musicke . When an humbled soule is first made sure to the Sonne of God ; the ioyfull harmony of all good hearts that heare of it , and the triumphant Halleluiahs of the blessed Angels in heauen , concurre in consort , as it were , of congratulation , for so happy a match ; in gladnesse and ioy for so holy a change . This Feast begins at thy first betrothing ; when thou receiuing a Ring , as it were , beset with fiue precious stones : 1. Righteousnesse . Hos. 2. 19 , 20. 2. Iudgement . 3. Louing kindnesse . 4. Mercies . 5. Faithfulnesse . It is afterward continued with many gracious passages of loue and sweetest entertainements on both sides , euen in this life ; as appeares in Solomons Spirituall Loue-song . It shall at last be crowned with an euerlasting Iubilee , and pleasures moe then the Starres of the firmament in number ; when the Lambe receiues his wife into his neerest and dearest embracements ; euen into full possession of the most blessed , neuer-ending Kingdome of heauen ; bought for her , full dearely , with his owne hearts blood . Then , our Feast of grace ends in the endlesse fruition of Glory . How merry then ought wee to be in the meane time , who are admitted and enrighted to this gracious and glorious Feast ? Of expressing which to the life , the finest fare and most exquisite delicates of all earthly feasts , come as farre short , as the dull earth comes short of the glistering heauen ; a grosse mortall body of the preciousnesse of an euerliuing soule : An inch of time , of the length of eternity . For corporall dainties fat a fraile body for a span of time , with earthly food , accompanied with a little poore vanishing delight of sence : But spirituall food fills an immortall soule with heauenly Ma●…na , out of the mysterie of Christ , attended with purest ioy , and sincerest pleasures through all eternity .

6. As thou doest honour Gods Iustice , in trembling at his threats , and throwing thy selfe into the dust , as extremely vile , and fewell for hell vnder his mighty hand , and the piercing Maiesty of his pure Word ; representing clearely vnto thy conscience , and pressing terribly vpon it , the hainousnesse of all thy lusts , iniquities , abominable prouocations of the eyes of his glory and diuine indignation flaming against them : so when thou findest and feelest thy heart truly wounded by the sword of the Spirit , with remorse and sorrow for thy sinnes , weary with the heauy weight and burthen of them , possessed with sincere hatred and lothing of euery euill way ; thou oughtest , and are bound in conscience , and by the commandement of the holy Ghost , to glorifie Gods truth in his promises of mercy , by throwing thy selfe into the blessed armes , and bleeding embracements of the Lord Iesus dying vpon the Crosse ; in whom they are all , yea , and Amen , with much assurance and peace ; with vnspeakeable and glorious ioy . And the rather , because the speciall season and onely opportunity of thy magnifying and honouring the sweet influence of Gods dearest mercies , tender-heartednesse , and truth vpon humble soules , through the precious promises of life , is in this life . In the world to come they shall all bee accomplished vpon thee to the vtmost , and crowned with a cleere vision and full fruition of that euer-blessed and most glorious Maiesty . Then faith for euer expires ; and we see face to face .

These things being so , and most sure ; let euery true-hearted Nathaneel be heartily intreated , nay , iustly charged in the name of Iesus Christ , by the blessed Spirit , the fountaine of all comfort ; as hee will answer it at the glorious Throne of Mercy , erected in heauen vpon purpose to make him euerlastingly merry , that hee henceforth most resolutely and for euer cast out of his conscience , sprinkled with the Blood of the Lambe , and out of the Kingdome of Christ , ouerflowing with Peace and Ioy , now comfortably established in his soule , those intruding vsurpers Tyrants ; onely naturall Lords ouer naturall men : I meane , horrours of guiltinesse , false feares , slauish terrours , damps and droopings ; all vncomfortable pensiuenesse , deiections , and feare . And leauing such Harpies as these , and heart-eaters , onely to the grumbling and guilty consciences of all those that hate to be reformed , and Satans slaues , as their proper furies ; let him with an holy violence against the deuils cruell assaults and contradictions of his owne distrustfull heart , and with a cheerefull spirit , lay hold vpon his iust inheritance and euerlasting portion , purchased for him by the bitter and painefull sufferings of the Sonne of God ; euen floods and fresh successions of sweetest ioyes , shed and showred downe continually from the Throne of Grace vpon his vpright heart , in great abundance ; if hee will but onely vouchsafe to open the doore by the hand of faith , that the blessed beames of such lightsomnesse and comfort , shining from the face of Christ , may come in . Let his soule , full fairely arayed with its heauenly roabes , to which , the beauty of the morning , brightnesse of the Moone , and glory of the Sunne are but a shadow ; and listning sweetly to that melodious Song , composed all of Peace and Ioy , Pleasures and Pardon of finne , which the mercy of God makes in the eare of its faith ; fall to , and fill it selfe at the Wedding Feast of the Kings Sonne , with those euer-springing riuers of spirituall refreshing , out of the bottomlesse depth of Gods free loue reuealed in the mysterie of Christ , by the ministery of the Word and Sacramentall grace ; as with marrow and fatnesse : Let it sucke aboundantly , and be satisfied with the brests of euerlasting consolations . And sith hee is incorporated into Iesus Christ , and vpon all assayes hath the wings of faith in a readinesse , to outsoare the height of all humane miseries : let a a Christianum & in hoc ab infide libus differte oportet , vt omnia generosè ferat : & velut alatus se humanorum malorum impetu superiorem exhibeat . Supra Petram statutus est fidelis : proptereà & vndarum ictibus inexpugnabilis est . Si enim tentationum vndae cleuatae fuerint , ad illius pedes non perueni●…nt , hic om●…i tali incursu fubl●…ior firmatus est , Chrys. Hom. 2. Ad pop. Antioch . him for euer stand like Mount Zion , inexpugnable , and vnshaken with the most furious incursions of the floods and tempests of all worldly troubles , pressures , and persecutions . Let all those monstrous and most abhorred iniections , filthy temptations , and fiery darts , pointed with the very malice of hell , ordinarily offered to the imagination of the best , bee resolutely repelled by the shield of faith , and retorted as dung vpon the Tempters face . Let all vngodly oppositions from man or deuill , or fearefull distrust be but as so many proud and swelling waues , dashing against a mighty Rocke ; which the Mat. 7. 25. more boisterously they beate vpon it , the more are they broken , and turned into a vaine foame and froth .

But to descend with thee more punctually to some particulars : Tell mee truly , thou which hast giuen thy name to Christ in truth ; what it is that troubles thee ? what is it that still detaines thine heauy heart , in the chaines and fetters of horrour and sadnesse ; and lockes it vp so long from the entrance and entertainement of spirituall lightsomenesse and ioy ? And if I bee not able to confront and confound it , by some well-grounded counter-comfort and Antidote , out of the Oracle of truth ; if I be not able to discouer it to bee a selfe-created crosse ; and to dissolue it into an imaginary and groundlesse fancie , by the light of the Word ; then walke heauily still . Onely beleeue the Prophets , and thou shalt prosper . Thou must then bee contented to be counselled by the faithfull Physicions of thy soule ; who can shew vnto man his vprightnesse , and are instructed vnto the kingdome of heauen ; especially fetching all their prescriptions , receits , and counterpoysons , out of the rich Treasurie of the Booke of Life :

Thou must learne ;

1. To put a difference betweene nullity of grace , and imperfection of grace . Many good soules desire sincerely that their hearts were broken in pieces , and bled at the root , for their many and hainous sinnes ; grieuing much , that they can grieue no more : They hunger and thirst for Christs righteousnesse , more then for the wealth of the whole world : They groane mightily in spirit for Gods fauour , pardon of sinne , power ouer their corruptions , ability to pray better , &c. But yet because they feele not that measure of sensible smart and anguish of heart in lamenting their former life , as they desire ; because they haue not their wished ioy and peace in beleeuing ; because they cannot now pray as feruently and feelingly as they , perhaps , were formerly woont ; not with that freedome and heartinesse as they would : in a word , because they are yet but smoaking flaxe , and bruised reedes , not full shining lampes , and strong Pillars in the House of God ; they will needs haue all to be nought . Whereby they ( I will not say belie the Spirit ) but most vnworthily deny , and in their conceites nullifie his already wonderfull glorious worke vpon their soules ; to their , I know not how great spirituall hurt and hinderance . For such intolerable vnthankefulnesse may bee iustly punished , and paide home with longer detainement , vpon the Racke of distrustfull slauish feare , and vnder the bondage of Legall terrours . It is a speciall point then of spirituall wisedome , and of singular consequence for the soules quiet and welfare ; to discerne weakenesse of grace from want of grace . Christ Iesus declaring in his heauenly Sermon who are blessed , Mat. 5. doth not instance in the perfections , excellencies , and heights of Christianity ; though all that are true of heart , sincerely pray for , and presse after them : but in the least and lowest degrees ; lest the smoking flaxe should bee quenched , and bruised reedes bee broken . He doeth not say ; Blessed are the stong in Faith ; the full assured : Blessed are those that take on for their sinnes , as for their onely sonne , and for their first borne : but , Blessed are they which doe hunger and thirst after righteousnesse : Blessed are the poore in spirit , &c.

2. Not alwayes to make sence and feeling the Touchstone for the truth of thy spirituall state . A man in a swoone or a sleepe feeles not his life , and yet is a liuing man . It is one thing to haue grace , another to feele grace . One thing the life of faith , another the life of sence .

3. Not to disgrace thy owne graces , by casting thine eye too deiectedly vpon other Christians perfections and precedencies . Let it not fare with thee in this case , as it doth with one gazing too much vpon the Sunne ; who looking downewards againe , can see iust nothing , whereas before he cleerely discerned all colours about him . Looke vpon them for imitation and quickning , not for slauish deiection and selfe-blinding .

4. To acknowledge and expect , that heauenly graces , as Faith , &c. while they inhabite these earthly houses , ebbe and flow , waxe and wane , faint and flourish ; by reason of the combate betweene the flesh and the Spirit . So that if a man should tell mee ; that he hath euer prayed alike , without temptation , or dampes , without any sence at any time of deadnesse or spirituall distempers ; that he hath euer beleeued alike , without those doubts and scruples , that faintnesse and feare , of which most Christians so much complaine ; I durst confidently reply , that then he neuer either prayed acceptably , or beleeued sauingly . The Fathers a a Luna ipsa , quâ propheticis oraculis species ecclesiae figuratur , cùm primùm resurgens in menstruas reparatur aetates : tenebris noctis absconditur : paulat●…mque cornua sua comple●…s , vel è regione Solis absoluens , clari splendore fulgoris irru●… . Amb. Epist. lib. 5. Epist. 31. fitly resemble the state of the Church to the variable condition of the Moone ; which sometimes shines more gloriously , sometimes not so : It is so also with euery true member thereof , in respect of the exercise of grace , comfort in holy duties , sence of Gods fauour , spirituall feeling .

5. To beleeue the Spirit of Truth , the Word of God , and voice of Christ , before the father of lies , dictates of naturall distrust , and suggestions of flesh and blood . To which , methinks , thou shouldest be easily perswaded , and then all the mists of thy spirituall miseries would be quickly dispersed . It is a mighty worke , if not a great miracle , to get any softnesse at all , or true remorse for sinne , into the heart of a man ; it is naturally so stony and impatient of griefe ; and the deuill such a stirrer against it , so that the most are meere strangers vnto it ; yet for all that , when this penitent sorrow is once sincerely on foote in an afflicted soule ; so endlessely and on euery side are wee prest with the policies of Hell ; it is too often too forward to feede vpon teares still , and still too wilfull in refusing to bee comforted . Satan then will bee ready to say ; Thou seest now , thy conscience being illightened , thy sinnes are so horrible and hai●…ous , that they are too heauy a burden for thee to beare ; there is no way with thee , but to sinke into horrour and despaire . But what saith Christ ? Nay now is the season : Come vnto me thus weary Matth. 11. 2●… . and heauy laden with thy sinne , and I will refresh thee . Here now if thou wilt beleeue the sweete voice of Christ Iesus , rather then the murthering sophistry of Satan ; if in good maners thou wilt come when thou art called ; and not retire in a sinfull and cruell modesty ; thou shalt be presently lightened . Yea but , saith the Tempter , thy heart hath been so strangely hardened and soakt in sinne heretofore ; now such an he●…sh cloud of darkenesse hath seized vpon it ; that there is no hope Amos 5. ●… . nor possibility . But what saith the Word ? Seeke him that maketh the seuen starres and Orion , and turneth the shadow of death into the morning . It is hee alone that can most easily change the dismall midnight of thy present spirituall misery , into the glorious midday of sweetest peace , and lightsomnesse of heart . Yea but , saith he further , thou hast lien long vpon the Rocke of guilty horrour ; had much counsell , and been vnder the hands of many spirituall physicians ; and yet no comfort comes . And what then ? Heare what the Spirit of truth tels vs : Since the beginning of the world , men haue not heard nor perceiued by the eare , neither hath the eye seene , O God besides thee , what Hee hath prepared for him that a a 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Expectare , quod ad Heb. cap. 10. redditur per 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , quod patientem expectationem sonat , quâ duramus in malis . Pagni●… . waiteth for him . Isa. 64. 4. Waiting patiently for the Lords 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 comming to comfort vs , either in temporall or spirituall distresses ; is a right pleasing and acceptable dutie , and seruice vnto God , which hee is woont to crowne with multiplyed and ouerflowing refreshings , when he comes . See Isa. 40. 31. Nay and shouldest thou die in this state of waiting , if thy heart in the meane time sincerely hate all sinne ; heartily thirst for the mercy of God in Christ ; and resolue truely vpon new vniuersall obedience for the time to come ; thou shalt bee certainely saued ; because the Holy Ghost saith , Isaiah 30. 18. Blessed are all they that waite for him .

6. That defects , distractions , failings in our spirituall exercises , and vndertakings groaned vnder , grieued for , and striuen against , by an vpright heart ; are so farre from nullifying grace , that they should not bereaue vs of peace of conscience , or interrupt our sweet communion and comfortable walking with our God .

7. Not to confine , vnderualue , and extenuate the mercies of God , promises of life , the holy Spirits sauing worke vpon thy soule ; and the present graces thou possessest in truth , &c.

These cautions premised , let vs come to the examining and answering of some complaints and counterpleas against entertainement of comfort , which are wont to arise in troubled consciences , out of ignorance , and misconceite of the mercifull wayes of God , and the mysterie of his free loue through Christ : and doe thou conceiue , that proportionable soueraigne Antidotes and counter-comforts may bee collected also in abundance out of Gods blessed Booke , against the rest , or any reply whatsoeuer .

And to begin with the first cryes of a Christian in the pangs of his New birth .

I. A poore soule hauing wallowed long in vanity of villanies and vanities ; of lust and licentiousnesse ; is now by diuine blessing at this or ●…e other Sermon struck thorow by the Sword of the Spirit with penitent remorse ; and his heart broken into pieces , by the hammer of the Law . In this depth of heauiest distresse , and bleeding case ; he casts his eyes vpon Iesus Christ lifted vp in the Ministerie as an Antitype ●…o the brazen Serpent , for his comfortable binding ●…p , and euerlasting cure . Those Messengers of God , who are able to declare vnto Man his vprightnesse , Iob 33. 23. assure him in the Word of life and truth , and charge him in His name who was anointed by the Lord for that purpose , and appointed by the Father of mercies to comfort all Mourners Isa. 61. 1. 2. in Sion ; that now being truly cast downe vnder Gods mighty hand , thirsting for the blood of Christ , and sincerely resoluing vpon a new course for the time to come ; He would turne his legall terrours , into Euangelicall weeping , ioy ; put on beauty for ashes , the garment of praise , for the spirit of heauinesse ; That he might be called a Tree of righteousnesse , Verse 3. the planting of the Lord , that hee might bee glorified . Oh no , saies he , out of the deepe sence of his bottomelesse vilenesse , The newes is too good to be true , to wit , that now the blessed Sonne of God , and all the precious , rich purchases of his vnualuable passion should belong vnto mee , the sinfullest wretch that the earth beares , who haue desperately spent my dayes and strength so long in the furious seruice of Satan , and mine own sensuall lusts , &c. whereupon he refuses comfort , and chooses rather to sinke againe and languish vnder the horrours of guiltinesse and feare . Whereas he should incomparably more honour and please the God of all comfort , by trusting his mercy , sealing to his truth ; then by vnseasonable suspecting his iustice and power .

Here then hee wofully failes and forgets himselfe in a distrustfull vnder-prizing Gods incomprehensible greatnesse , Almightie mercy , vnlimited liberalitie and freenesse of his loue . He is in this case , not so much to consider , what is fit for him to receiue , as conuenient for the ability and bounty of so great and good a God ▪ as the mighty Lord of Heauen and earth to giue ; who , as I told you before vpon other occasion , doth all things like Himselfe . If hee build , he makes a world . If he be angry with the world , hee sends a floud ouer the face of the whole earth . If hee goes out with the Armies of the Saints , hee makes the Sunne stand still , the Starres to fight , the Seas to swallow vp the most dreadfull Armadoes . If hee loue ; the precious hearts blood of his owne Sonne is not too deare . If he deliuer any man , Hee puls him out of the hand of the Prince of darknesse ; and frees him from euerlasting flames . If any become his Fauourite through Christs mediation , He wil make him a King , giue him a Paradise , and set a Crowne of eternitie vpon his head . Earthly Princes at their pleasures ennoble those they loue , with Dukedomes , Marquesdomes , Earledomes . What then , doe you thinke , shall be done vnto the man , whom the King of Heauen desires , and delights to honour ? Let vs then , I say , in such cases , consider not so much what is fit for vs silly wormes to receiue ; as for so great a God to bestow . If wee can once bring hearts bruised and broken with the burden of our sinnes , bleeding and weeping vnto his Mercy-seate ; Hee will thinke all the meritorious sufferings of his Sonne ; all the promises in his Booke ; all the comforts of his Spirit ; all the pleasures in his Kingdome little enough for vs . If wee looke vpon our selues , sinful wretches , we might iustly feare the extremest torments , fiercest flames , and lowest dungeon in hell , infinitely rather then expect a Kingdome . But Hee loues vs freely , Hos. 14. 4. It is his pleasure to giue vs a Kingdome : Feare not , little flocke , saith Christ ; for it is your Fathers good pleasure to giue you the Kingdom , Luk. 12. 32. If it be the good pleasure of the King of Kings , to bestow a Kingdome vpon a truely humbled soule , which hee makes in the meane time his Royall Throne here vpon Earth , Isai. 57. 15. what can Man or Deuill , or any distrustfull heart say against it ? And why shouldest thou , being such an one , be so vnmannerly and vnthankfull , nay , so vnnecessarily cruell to thine owne heauy heart , as not to open the euerlasting doore of thy soule by the key of Faith , to let the King of glory knocking with his hand of mercy , come in , and crowne it with grace and glory , with comfort and euerlasting peace ?

II. But alas , sayes hee , my sinnes are moe then any mans . Now when I am searching into the sinke of them , I can finde neither banke nor bottome . Vnnumbred swarmes of grosse impieties and iniquities thorow my whole life ; of abominable impurities and pollutions , which haue continually defiled my mind , heart and affections , armed with seuerall stings of terrour , doe so restlesly presse vpon my wounded conscience , and oppresse it ; that I cannot , I dare not thinke vpon , or looke towards any comfort .

Let them bee what they are , and adde thereunto all the Omnia namque peccata illi perfectè remittit ▪ nec illi vnquam imputab●…t , etiamsi tot essent , quotomnes simul homines commiserunt ; si tamen ex animo doleat purè ad gloriam Dei , & ideò potiss●…mùm suae illi iniquitates displiceant , quòd eas Deo displicere intelligi●… . Lib. de consolat. Pusill . sinnes which haue , are , and shall bee committed by all the sonnes and daughters of Adam from the Creation , to the end of the World ; excepting sinne against the holy Ghost ; and yet in an hart truly humbled vnder them , heartily hating them all , comming with a sincere spirituall hunger at * * Mat. 11. 28. Christs Call to bee disburdened of them ; they can make no more resistance against the mercies of God , then a little sparke of fire against the mighty Sea , rhrowne into the midst of it ; nay , infinitely lesse . For all these sinnes would still be finite both in nature and number ; but Gods mercies are euery way infinite . Now betweene that which is finite , and that which is infinite , there is no proportion , and so no possibilitie of resistance . Whence it is , that the Prophet inuiting his people to repentance , Esa. 55. 7. by assuring them of Gods sweet , mercifull and gracious disposition , lest any too fearefull and deiected spirit vndervaluing Gods mercy , should thinke thus within it selfe : Bee it so : yet alas , my sinnes are so many , and such a sonne of Belial haue I been , and so endlesly prouoked the glory of his pure eye , that I can expect no mercy : the pollutions of my youth haue been so prodigious and infectious , that I haue no face to presse vnto his Throne of Grace ; &c. God himselfe doth there purposely preuent the obiection , and speaking to our capacitie , which cannot comprehend infinity , replyes to this sence : Oh say not so ! Stay all such despairefull thoughts ; doe not cast the incomprehensiblenes of my mercy , in the narrow mould of thy finite shallow conceite : doe not so vnworthily abridge and confine the vnlimited and boundlesse compassion of the mighty Lord of Heauen and Earth : For my thoughts are not your thoughts , Verse 8. 9. neither are your wayes my wayes : For as the Heauens are higher then the earth , so are my wayes higher then your wayes , and my thoughts then your thoughts . Many a bruised reede would not exchange the comfort , which the weakest faith may extract out of this sweetest place , for all the Kingdomes of the earth . For he saith not , that his wayes and thoughts of knowledge and wisdome ; but his wayes and thoughts of mercy , are as farre aboue ours , as the Heauens are aboue the Earth : Indeed , as himselfe is aboue man , which is , infinitely . But take notice by the way , that the mercies of God doe exercise this infinite vnresistable power onely in truly humbled beleeuing soules ; heartily hating , and sincerely set against all sinne . I say so , lest any impenitent should peruert this precious point , or trample vpon this Pearle . For as in such a soule no sinnes either for number or notoriousnesse , can possibly withstand , or stand before Gods infinite mercies : so not one drop of all those infinite merceis belongs vnto any that goes on willingly and delightfully , hating to bee reformed in any one knowne sinne , or that he might know , and wilfully forbeares to bee informed . As the vnualuable blood of Christ turnes the very scarlet sinnes of the truly broken beleeuing heart into whitest snow ; so it will neuer wash away the least sinfull staine , from the proud heart of any vnhumbled Pharise . Let none therefore that goes on still in his trespasses , take vp any vaine confidence , or mis-grounded conclusion of false comfort from hence , by misconceiuing thus : Is it so , that the infinitenesse of Gods mercy cannot bee resisted by the greatnesse , or multitude of sinnes , being euer finite both in their number and nature ? how is it possible then that I should misse of those infinites mercies ? Why may not I comfortably hope , that my sinnes also shall be swallowed vp in that bottomlesse Sea ? I will tell thee why . As the power of God , though it be infinite , yet is limited by his will : so the mercies of God , though they bee infinite , are regulated by his truth . He is able to make millions of Worlds moe , but yet wee see , his Will was but to create one . His mercies transcend with immeasurable distance , the height of Heauen , and depth of Hell , and are indeed , as Himselfe , infinite : but his Truth hath told vs , that none shall haue part in them , but those alone who repent and beleeue . Gods Truth reuealed in his Word , must euer confine the current of his compassions , and is the touchstone to try and qualifie those , to whom his mercies belong . See then what kind of people are partakers of Gods infinite mercies , by the testimony of that Word of Truth , by which we must be iudged at the last Day , Prou. 28. 13. Luke 4. 18. Isai. 61. 1 , 2 , 3. Psal. 15. Ezek. 18. 21. Psal. 147. 3. Isai. 55. 7. Psal. 34. 18. Salomon saith in the cited place ; Hee that confesseth and forsaketh his sinnes , shall haue mercy . How then can he expect any mercy , who takes them not to heart , but lyes in them still ?

III. Of the pardonablenesse of my other sinnes , saith another , I could bee reasonably well perswaded ; but alas , there is one aboue all the rest , which now vpon discouery and remorse , I finde to be full of ranke and hellish poyson ; of such a deepe and damnable die ; to haue strooke so desperately in the dayes of my lewdnesse , at the very face of God himselfe ; and farre deepelier into the heart of Iesus Christ , then the speare that pierced him , bleeding vpon the Crosse ; and thereupon at this present , stares in the eye of my newly awaked and wounded conscience , with such horror and grieslinesse , that I feare mee , diuine iustice will thinke it fitter , to haue this most loathsome , inexpiable staine , rather at length fired out of my soule with euerlasting flames ; ( if it were possible that eternall fire could expiate the sinfull staines of any impenitent damned soule ) then to bee fairely washed away in the meane time with His blood , whom I so cruelly and cursedly pierced with it . Oh! this is it that lies now vpon my heart like a mountaine of Lead , farre heauier then Heauen and Earth , and enchaines it with inexplicable terrour to the dust and place of Dragons . This alone stings desperately ; keepes mee from Christ , and cuts mee off from all hope of Heauen . I am afraid , my wilfull wallowing in it heretofore , hath so reprobated my mind , seared my conscience , and hardened my heart , that I shall neuer be able to repent with any hope of pardon .

And why so ? Is this sinne of thine greater , then Manassehs familiaritie with wicked spirits ? Then Pauls drinking vp the blood of Saints ? Then any of theirs in that blacke Bill , 1. Cor. 6. 10. 11. who notwithstanding were afterward vpon repentance washed , sanctified and iustified in the name of the Lord Iesus , and by the Spirit of our God ? Then E●…s transgression , who opened the floodgate to al the sins which shall bee committed from the Creation to the end of the World , and to all those torments which shall flame in Hell thorow all eternitie ? Then that horrible sin of killing Christ Iesus ? And yet the murderers of that Iust and holy One , vpon Acts 2. their true compunction of heart , were saued by that precious blood , which they had cruelly spilt as water vpon the ground . But be it what it will , a scarlet sinne , a crimsin sinne , a crying sinne ; and adde vnto it Satans malicious aggrauations , and all that horrour , which the deiectednesse of thy present afflicted spirit , and darkenesse of thy melancholike imagination can put vpon it ; yet Pauls precious Antidote , Rom. 5. 20 ▪ holds triumphantly Soueraigne aswell against the hainousnesse of any one sinne , as the confluence of many , Where 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . sinne abounded , grace ouer-abounded . It is indeed a very heauy case , and to bee deplored euen with teares of blood , that thou shouldest euer haue so highly dishonoured thy gracious God , with such an horrible sinne in the dayes of thy vanitie , and thou oughtest rather chuse to bee ●…orne in pieces with wilde Horses , then commit it againe ; yet if thy heart now truely wounded with horrour and hate of it , will but cleaue to the truth and tenderheartednesse of Iesus Christ in his promises , and fall into his blessed and bleeding armes stretched out most louingly to ●…ase and refresh thee ; as the hainousnesse of it hath abounded heretofore ; His grace will now abound to the a a Non alitèr quàm si quis febricitantem , morbo non solùm liberaret , sed & formolum efficeret , & validum & conspicuum : aut esurientem , non pasceret solùm , sed & multorum constitueret Dominum ; atque in maximum eueheret principatum . Chrysost. in cap. 5. ad Ro●… ▪ same proportion ; and much more : Nay , I will shew thee a Pearle . In this case , by accident , Gods mercies shal be extraordinarily honoured , in pardoning such a prodigious prouocation ; because they are thereby , as it were , put into it , and their dearenesse , sweetnesse and infinitenesse improoued to the greater height and excellency ; and b b Magnitudo & redundantia gratiae diuinae per peccatum abundans , fit magis conspicua . Quantò enim morbus est deploratior : tantò medicinae vis , & praestantia sit euidentior . Sic quantò reatus peccatorum nostrorum lege factus est grauior ; tantó gratiae , quae inde nos eripit , immensitas , est reddita illustrior . Par. the blood of Christ made , as it were , more orient and illustrious ; and the honour and preciousnesse of it aduanced , by washing away such an hainous hellish spot . If we bring broken beleeuing hearts towards his Mercy-seate ; it is the Lords Name to forgiue all sorts of offences , c c Tollens iniquitatem , peccatum & scelus . Sic enim exprimitur magnitudo clementiae : quod non leuibus tantùm delictis det veniam , sed grauissimis quibúsque sceleribus . Caluin . Now the Lord speaketh of forgiuing , nameth these three degrees ; to sh●…w that there is no sin so hainous , whether naturall corruption , or outword transgression , or stiffe-necked presumption ; but vpon repentance , the mercy of God is able and ready to remit it . Hieron . iniquitie , transgression and sinne , Exod. 34. 7. It is His Couenant to sprinkle cleane water vpon vs , that we may be cleane , and to cleanse vs from all our filthinesse , and from all our Idols , Exek. 36. 25. euen from Idolatry , the highest villany against the Maiestie of Heauen : So that a Papist , vpon repentance may be saued . It is His promise not onely to pardon ordinary sinnes , but those also which be as scarlet , and red like crimsin , Isai. 1. 18. It is his free compassion to cast all our sinnes into the depths of the sea , Mich. 7. 19. Now the sea , by reason of his vastnesse , can drowne as well Mountaines as Molehills : the boundlesse Ocean of Gods mercies can swallow vp our mightiest sinnes much more . It is his mercifull power , to blot out our sinnes as a cloud , Isai. 44. 22. Now the strength of the Summers Sunne is able to scatter the thickest Fog , as well as the thinnest Mist ; nay , to driue away the darkest midnight : the vnresistable heate of Gods free loue shining thorow the Sun of Righteousnes vpon a penitent soule , to dissolue to nothing the desperatest worke of darkenesse , and most horrible sinne farre more easily . But this mysterie of mercy , and miracle of Gods free loue , is a Iewell onely for truely humbled soules , and the sealed Fountaine . Let no stranger to the life of godlinesse meddle with it . Let no Swine trample it vnder his feete .

FINIS .