THE
SAINTS
SOLACE
:
OR
Comforts
for
Afflicted
.
PSAL.
119.
VER.
50.
This
is
my
comfort
in
my
affliction
.
THE
Booke
of
Psalmes
a
common
promptitarie
of
Medicine
;
Commune
quoddam
Medicina
promptua
.
arium
.
Ambr.
many
authorities
out
of
it
in
the
booke
of
Iesus
Christ
,
a
Law
in
which
his
delight
was
,
and
his
Disciples
exercised
,
what
other
song
in
the
house
of
their
Pilgrimage
,
or
reioycing
,
the
Saints
together
,
what
other
Odes
vsed
?
All
admirable
,
but
[
](A16479-e10790-b)a
a
Ambr.
Hic
psah●us
tribus
in
rebus
on
nibus
●ntecellit
:
1.
Vtilitate
.
2.
Longitudine
.
3.
Elegantia
&
artificio
alphabetico
.
Bellar
in
tit
.
b●ius
psal.
as
the
Suns
the
Moones
light
,
this
surpasseth
all
.
The
song
of
songs
which
was
Dauids
;
indited
for
matter
accurately
,
[
](A16479-e10830-b)b
b
Muscubus
.
Wilcos
.
ibid.
composed
for
memorie
exquisitely
,
many
prayers
to
God
,
many
praises
of
his
Word
,
many
professions
of
obedience
comprised
therein
;
Octonaries
22.
the
parts
thereof
,
euery
verse
of
the
8.
in
euerie
one
,
beginning
in
the
Hebrew
with
one
letter
,
this
Section
with
Zaiin
[
](A16479-e10850-b)*
*
Zaiin
quasi
Ziu
,
i.
telum
,
quod
claua
figura
esse
vidcatur
.
a
club
in
figure
,
in
signification
a
weapon
,
defensiue
,
and
offensiue
for
vse
.
A
defence
,
to
them
that
decline
not
from
the
Law
of
God
,
H●ius
●●●
.
vid
v.
51
,
52
,
53
,
54
,
55
,
56
,
but
remember
his
Name
,
his
Word
,
his
Iudgements
of
old
,
his
Statutes
and
Precepts
to
keepe
the
same
.
An
offence
,
to
the
proud
that
haue
the
humble
in
derision
,
and
to
the
wicked
that
forsake
the
Law
.
What
other
mysterie
better
in
the
letter
for
the
vse
of
edifying
?
As
other
haue
laboured
with
that
in
Thren
,
Hieron
.
in
Thren
.
Ier.
we
might
with
the
Alphabeticall
artifice
here
;
but
comfort
in
affliction
being
(
vnum
illud
)
that
one
thing
which
we
seeke
,
we
will
set
our
heart
on
that
one
thing
,
and
giue
our selues
wholly
thereunto
.
D.
King
Episs
.
Lond.
lect.
in
Ion.
The
World
a
Sea
in
a
Similitude
,
swelling
with
pride
,
and
vainglorie
,
the
wind
to
heaue
it
vp
,
blew
,
and
huid
with
enuy
;
boyling
with
wrath
,
deepe
with
couetousnesse
,
foming
with
luxuriousnes
,
swallowing
,
and
drinking
in
all
by
oppressions
,
dangerfull
for
the
Rockes
of
presumption
and
desperation
,
rising
with
,
the
waues
of
passions
&
perturbations
,
ebbing
and
flowing
with
lightnesse
,
and
inconstancy
,
brinish
&
salt
with
iniquitie
,
bitter
and
vnsauourie
with
all
kinde
of
miserie
.
The
confession
in
the
Text
of
an
expert
Nauigator
,
as
the
light
in
the
Admirall
,
by
which
so
many
as
saile
after
him
,
through
that
vast
,
turbid
,
belluous
,
and
circumfluous
Ocean
:
may
for
the
strengthning
of
their
sea-sicke
Soules
,
behold
His
-
Condition
,
Affliction
-
and
Consolation
,
The
Word
.
1.
His
Condition
or
state
of
life
seasoned
with
Affliction
.
Afflicted
hee
was
greatly
,
[
](A16479-e11020-b)a
a
Psal.
116.10
.
and
would
bee
remembred
with
all
his
afflictions
,
[
](A16479-e11030-b)b
b
Psa.
132.1
.
particulars
inducted
,
in
Psal.
22.102
.
and
this
119.
[
](A16479-e11050-b)c
c
Psal.
119.23.61
69.85
86
,
87.
Psal
102.3
,
4.8
.
Vers.
23
Vers.
78.
Vers.
61.
the
princes
,
the
powers
,
the
proud
,
the
wicked
combined
against
him
,
yea
,
sworne
against
him
,
and
mad
against
him
;
Vers.
6●
.
what
lies
sorged
they
?
what
pits
digged
they
?
Vers.
84.
persecuted
wrongfully
,
Vers.
36.
consumed
on
the
earth
,
Vers.
87.
waited
for
to
be
destroyed
,
Vers.
95.
hunted
with
dogs
,
Psal.
22.16
.
their
feet
swift
,
their
mouths
deepe
as
wide
,
and
their
teeth
as
sharpe
,
compassed
about
with
many
bulls
,
Vers.
10.
beset
round
with
strong
bulls
,
inclosed
with
the
assemblies
of
the
wicked
;
Vers.
16.
gaped
on
with
their
mouthes
,
Vers.
13.
laughed
to
scorne
,
Vers.
7
smitten
with
their
tongues
,
Psal.
52.2
,
3
,
4.
&
120
3
,
4.
their
tongues
as
speares
and
razors
,
and
words
as
swords
,
powred
out
li●e
water
,
all
his
bones
sundred
,
his
heart
like
wax
melting
in
the
midst
of
his
bowels
,
Psal.
12.14
.
his
strength
dried
vp
like
a
potsheard
,
Vers.
15.
the
reproach
of
men
,
Vers.
6.
yea
,
a
worme
and
no
man
,
cast
out
and
brought
into
the
dust
of
death
.
Vers.
15.
Preuention
.
Maruell
not
that
Dauid
the
seruant
of
the
Lord
,
sound
faithfull
as
Moses
in
all
his
house
,
a
man
after
his
owne
heart
,
which
fulfilled
all
his
will
;
Acts
13.22
Beloued
as
his
name
sounds
,
and
beloued
of
the
Lord
,
was
exercised
with
such
anxious
and
crieuous
afflictions
,
for
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
in
the
Beloued
[
](A16479-e11270-b)d
d
Eph.
1.6
.
i.
Iesus
Christ
,
the
elect
of
God
are
all
accepted
as
Dauid
was
,
and
called
all
Iedid
his
beloued
[
](A16479-e11310-b)e
e
Psal.
127.2
.
;
yet
none
exempted
from
the
sufferings
of
the
present
time
,
no
not
one
,
not
one
amongst
the
excellent
from
Adam
to
Christ
,
&
from
Christ
to
this
our
day
,
that
hath
not
in
some
measure
tasted
of
the
cup
which
is
full
of
mixture
,
[
](A16479-e11330-b)f
f
Iude
v.
3
.
common
as
the
saluation
,
and
the
grace
of
God
which
bringeth
saluation
,
[
](A16479-e11340-b)*
*
Tit.
2.11
.
tentation
,
and
tribulation
.
[
](A16479-e11350-b)g
g
1
Thes.
1.6
.
The
Thessalonians
receiued
the
word
with
much
affliction
.
[
](A16479-e11370-b)h
h
Heb.
10.32
The
Hebrewes
inlightned
indured
a
great
fight
of
afflictions
.
A
conclusion
offered
.
The
whole
houshold
of
faith
,
all
the
fellow
citizens
,
all
that
liue
godly
,
all
the
sons
of
God
,
all
the
children
of
light
,
all
that
hold
forth
the
word
of
life
,
are
in
this
life
partakers
of
afflictions
.
Thus
I
might
conclude
.
Obiect
.
Obiect
.
But
this
doore
opened
,
some
will
oppose
themselues
,
speaking
on
this
wise
:
Hard
is
this
saying
to
the
Non-afflicted
,
that
enioy
this
worlds
ioy
,
prosperity
and
peace
;
for
being
without
any
manner
of
affliction
,
whereof
all
are
partakers
that
are
[
](A16479-e11450-b)i
i
Heb.
12
8.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
sons
,
elect
,
beloued
,
and
accepted
,
are
they
not
Sp.
hated
,
reiected
,
reprobated
,
as
Edom
,
[
](A16479-e11480-b)k
k
Mal.
1.2
,
3
,
4.
&
reserued
as
the
wicked
to
the
day
of
destruction
.
Answ.
Answ.
Carnall
the
peace
altogether
and
without
truth
,
or
pride
and
security
the
fruit
thereof
with
hardnesse
of
heart
,
it
's
(
as
the
prosperitie
of
fooles
)
a
blessing
cursed
,
and
the
praeludium
to
destruction
.
[
](A16479-e11540-b)m
m
Psal.
92.6
A
brutish
man
knoweth
not
,
☞
neither
doth
a
foole
vnderstand
this
;
but
the
spirit
speaketh
expresly
,
When
the
wicked
spring
as
the
grasse
,
Psal.
92
7.
and
when
all
the
workers
of
iniquity
flourish
,
it
is
,
that
they
shall
bee
destroyed
for
euer
.
Take
for
example
the
two
notorious
fooles
,
[
](A16479-e11610-b)n
n
1
Sam.
25
the
one
,
the
man
of
Maon
,
whose
possessions
were
in
Carmel
,
a
very
great
man
,
hauing
three
thousand
sheepe
,
and
one
thousand
goats
,
and
liuing
in
prosperity
,
yet
smitten
in
a
moment
,
his
heart
died
within
him
,
and
he
became
as
a
st●ne
;
[
](A16479-e11640-b)o
o
Luc.
12.19
.
the
other
,
the
man
in
the
parable
,
who
,
when
his
ground
brought
forth
plentifully
,
wanted
roome
where
to
bestow
his
fruits
,
would
therefore
inlarge
his
barnes
,
and
hauing
therein
laid
vp
much
goods
for
many
years
,
sing
without
grace
requiem
to
his
soule
;
Soule
take
thine
ease
,
eat
,
drinke
,
and
be
merry
;
but
the
same
night
his
soule
was
required
of
him
.
Contrà
,
this
I
say
and
testifie
in
the
Lord
,
that
outward
peace
and
prosperity
had
,
with
the
peace
of
God
,
and
of
conscience
,
(
the
Kingdome
of
God
first
sought
and
found
,
with
his
righteousnesse
,
it
s
the
blessing
of
the
Lord
without
affliction
or
sorrow
added
with
it
[
](A16479-e11700-b)p
p
Pro.
10.22
.
.
Saint
Iohns
prayer
for
Gaius
was
,
that
he
might
prosper
and
be
in
health
as
his
soule
prospered
.
[
](A16479-e11730-b)q
q
Io.
ep.
3.
2.
A
man
behauing
himselfe
wisely
in
a
perfect
way
,
walking
within
his
house
with
a
perfect
heart
,
[
](A16479-e11740-b)r
r
Psal.
102.2
.
Gen.
17.2
.
Micah
.
6.7
.
vprightly
before
God
,
humbly
with
him
,
doing
iustly
,
louing
mercy
,
casting
on
the
waters
,
dispersing
,
giuing
to
the
poore
,
communicating
with
the
affliction
of
others
in
distresse
,
if
peace
&
truth
be
with
him
in
his
dayes
,
it
s
the
face
of
God
shining
on
him
,
the
light
of
his
countenance
,
and
the
euidence
of
his
prouidence
,
how
otherwise
should
the
poore
afflicted
bee
releeued
,
and
their
soules
sustained
?
[
](A16479-e11750-b)s
s
1
Reg.
18.13
.
Obadiah
not
in
case
to
doe
it
,
who
shall
hide
the
Prophets
in
a
caue
,
and
feed
them
with
bread
and
water
?
Nehemiah
not
in
fauor
with
Artaxerxes
,
[
](A16479-e11790-b)t
t
Neh.
4
2
,
3
,
4
,
&c.
who
shall
procure
any
fauour
to
Ierusalem
?
Onesiphorus
,
[
](A16479-e11810-b)u
u
2
Tim.
1.16
.
Philo.
●
.
7
.
Philemon
,
and
others
,
not
enriched
and
enabled
,
how
shall
Paul
,
or
the
bowels
of
the
Saints
be
refreshed
?
Dauid
poore
afflicted
,
had
friends
of
ability
through
the
Lord
to
vphold
his
soule
[
](A16479-e11850-b)x
x
Psal
54
4.
,
for
the
Lord
(
he
said
)
was
with
them
.
[
](A16479-e11860-b)y
y
Psal.
35.27
.
The
Lord
loueth
the
prosperity
of
his
seruants
.
Therefore
blessed
with
it
,
they
blesse
him
for
it
,
and
[
](A16479-e11880-b)z
z
Iob
31.22
.
the
loynes
blesse
them
of
all
that
are
refreshed
by
them
,
their
righteousnesse
endureth
for
euer
,
and
their
borne
shall
be
exalted
with
honour
[
](A16479-e11900-b)*
*
Psal.
112.
vlt.
.
Neuerthelesse
afflicted
without
controuersie
,
-
Outwardly
.
-
Inwardly
.
1.
Outwardly
:
reproached
and
enuied
for
following
and
doing
the
thing
that
good
is
.
[
](A16479-e11960-b)a
a
Eccle.
4.4
.
I
considered
(
saith
the
Preacher
)
all
trauell
,
and
euery
right
worke
,
and
for
this
a
man
is
enuied
of
his
neighbour
.
Cain
,
who
was
of
the
wicked
one
,
slew
Abel
;
wherefore
?
because
his
workes
were
euill
,
and
his
brothers
righteous
[
](A16479-e12000-b)b
b
1
Io.
3.12
.
Ioseph
was
afflicted
of
his
brethren
[
](A16479-e12020-b)c
c
Gen.
37.4
.
,
Daniel
accused
of
the
Presidents
[
](A16479-e12040-b)d
d
Dan.
6.4
.
,
Iesus
Christ
reiected
of
his
owne
,
[
](A16479-e12050-b)e
e
Io.
1.11
.
and
they
that
exercise
themselues
to
liue
godly
in
him
,
[
](A16479-e12060-b)f
f
2
Tim.
3.12
.
persecuted
of
vnreasonable
and
wicked
men
[
](A16479-e12070-b)*
*
2
Thes.
3.2
.
;
wherfore
?
know
ye
not
that
there
is
enmity
put
betweene
the
seed
of
the
woman
,
and
the
seed
of
the
serpent
[
](A16479-e12080-b)g
g
Gen.
3.15
?
Demetrius
had
a
good
report
of
all
men
,
[
](A16479-e12100-b)h
h
Io
ep.
3.
10
,
12.
yet
Diotrephes
prated
against
him
with
malitious
words
;
the
riotous
speake
euill
of
the
frugall
and
moderate
,
that
will
not
runne
with
them
into
the
same
excesse
of
riot
.
[
](A16479-e12120-b)i
i
1
Pet
4.4
Thus
may
the
seruants
of
the
most
high
God
,
liuing
otherwise
in
as
great
peace
and
prosperity
as
the
Carmelite
,
Nabal
.
bee
enuied
of
euill
men
,
Ier.
18.18
.
and
afflicted
with
the
scourge
of
the
tongue
,
yea
,
Iob
cap.
1.
and
suffer
some
losse
in
some
other
things
,
but
the
LORD
,
(
as
the
seer
to
Amaziah
)
is
able
to
giue
them
much
more
than
that
,
2
Chron.
25.9
.
and
to
make
all
grace
to
abound
towards
them
,
that
they
alwayes
hauing
sufficiency
in
all
things
,
(
maugre
the
malicious
that
enuie
and
reproach
them
)
may
abound
vnto
euery
good
worke
.
2
Cor.
9.8
.
2.
Inwardly
they
are
afflicted
also
,
but
how
who
knoweth
?
What
feare
and
trembling
in
interiori
domo
,
yea
,
what
carefulnesse
,
2
Cor.
7.11
yea
,
what
clearing
of
themselues
from
the
aspersions
of
the
euill
,
yea
,
what
indignation
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Io.
17.5
.
yea
,
what
vehement
desire
,
yea
,
what
zeale
,
yea
,
what
reuenge
vpon
themselues
,
ouertaken
with
a
f●ult
vnknowne
to
the
world
?
This
so
to
be
who
will
deny
?
Not
one
.
B●sides
,
if
not
in
themselues
,
for
themselues
,
yet
afflicted
they
are
or
may
be
.
In
the
afflictions
-
of
the
Church
.
-
of
the
brethren
.
-
of
the
Lord
.
1.
Of
the
Church
.
[
](A16479-e12300-b)k
k
Psal.
137.1
.
Riuers
of
waters
ranne
by
the
riuers
of
Babylon
,
Sion
remembred
,
[
](A16479-e12320-b)l
l
Neh.
1.3
,
4.
the
sonne
of
Hachaliah
,
the
people
of
God
his
countreymen
in
great
affliction
and
reproach
,
the
wall
of
Ierusalem
broken
downe
,
and
the
gates
burnt
with
fire
,
sate
down
and
wept
,
and
mourned
certaine
daies
,
and
fasted
,
and
prayed
.
[
](A16479-e12340-b)m
m
2
Sam.
1.
Vriah
the
arke
,
and
Israel
and
Iudah
in
their
tents
,
will
not
goe
downe
to
eat
and
drinke
,
and
to
sleepe
with
his
wife
.
The
Lord
saith
himselfe
,
that
in
all
the
afflictions
of
his
people
he
was
afflicted
himselfe
.
[
](A16479-e12370-b)n
n
Esai
.
63.9
The
spirit
of
God
vpon
him
,
can
any
man
say
lesse
of
afflictions
of
the
Churches
?
In
the
afflictions
of
the
Chuches
in
France
and
Germany
,
who
is
not
afflicted
that
is
of
the
Church
of
the
liuing
God
,
the
pillar
and
ground
of
truth
?
1
Tim.
3.15
.
2.
Of
priuate
persons
,
especially
the
holy
brethren
[
](A16479-e12420-b)*
*
Hob.
3.1
.
.
Other
sicke
,
and
though
hard
friends
,
yet
Dauid
would
put
on
sackcloth
,
and
bee
afflicted
for
them
.
[
](A16479-e12440-b)o
o
Psal.
35.13
.
2
Sam.
3.32
,
33.
2
Sam.
1.26
For
Abner
how
much
?
and
for
Ionathan
as
Ionathan
for
him
.
Lazarus
dead
,
Thomas
said
to
his
fellowes
,
Let
vs
goe
that
wee
may
die
with
him
[
](A16479-e12500-b)p
p
Io.
11.16
.
.
Epaphroditus
full
of
heauinesse
for
the
Philippians
,
[
](A16479-e12530-b)q
q
Phil.
2
.
2●
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
because
they
heard
that
he
had
bin
sicke
,
they
heauie
for
his
sicknesse
,
and
he
for
their
heauinesse
,
full
of
heauinesse
,
feeling
members
should
it
not
be
so
?
The
members
haue
the
same
care
one
for
another
[
](A16479-e12570-b)r
r
1
Cor.
12.25
,
26.
,
and
if
one
member
suffer
,
all
the
members
suffer
with
it
;
members
we
one
of
another
,
one
body
in
Christ
,
no
sympathy
being
in
a
man
,
how
is
he
in
the
body
?
the
rule
is
,
[
](A16479-e12590-b)s
s
Heb.
13.3
Remember
them
that
are
in
bonds
as
bound
with
them
,
and
them
which
suffer
aduersity
;
as
being
your selues
also
in
the
body
.
3.
Of
the
Lord
.
Suffers
he
not
when
the
wicked
rise
vp
against
him
[
](A16479-e12620-b)t
t
Psal.
139.21
,
make
v●id
his
law
[
](A16479-e12630-b)u
u
Psal.
119.126
,
prouoke
the
eyes
of
his
glory
,
put
downe
his
worship
and
him
to
open
shame
[
](A16479-e12640-b)x
x
Heb.
6.6
.
?
When
they
presse
him
,
and
hee
is
pressed
vnder
them
,
as
a
cart
with
sheaues
[
](A16479-e12650-b)y
y
Amos
2.13
.
suffers
he
not
?
or
suffers
he
and
not
his
seruants
with
him
?
How
did
Eliakim
,
Shebua
and
Ioab
rent
their
cloaths
at
the
blasphemie
of
Rabshakeh
[
](A16479-e12690-b)z
z
Isaiah
36.22
.
?
How
did
those
that
were
marked
at
Ierusalem
sigh
,
and
cry
for
all
the
abominations
that
were
done
in
the
midst
therof
[
](A16479-e12700-b)a
a
Ezek.
9.
●
.
?
How
was
iust
Lot
vexed
with
the
filthy
conuersation
of
the
wicked
[
](A16479-e12720-b)b
b
2
Pet.
2.7
,
8.
?
that
righteous
man
dwelling
among
the
Sodomites
,
in
seeing
and
hearing
vexed
his
righteous
soule
from
day
to
day
with
their
vnlawfull
deeds
.
He
that
can
heare
&
see
the
Lord
dishonored
,
his
name
blasphemed
,
his
Sabbaths
prophaned
,
his
Word
despised
,
his
Ministers
mocked
&
basely
misused
,
his
worship
polluted
,
and
perfunctorily
performed
,
and
is
not
afflicted
.
The
Lord
knoweth
whose
he
is
,
and
to
whom
he
belongs
,
that
comes
not
to
his
helpe
,
nor
beares
his
reproach
,
nor
grieues
for
that
which
is
said
to
grieue
the
holy
spirit
of
God
.
As
Haman
said
,
honoured
of
all
but
of
Mordecai
.
[
](A16479-e12770-b)c
c
Esther
5.13
.
All
this
auaileth
me
nothing
,
so
long
as
I
see
Mordecai
the
Iew
sitting
at
the
Kings
gate
,
so
say
those
whose
hearts
are
vnited
to
the
Lord
,
and
that
feare
his
Name
;
Although
of
themselues
by
place
and
authority
they
are
mighty
in
power
,
their
seed
established
in
their
sight
,
their
off-spring
before
their
eyes
,
their
houses
safe
from
feare
,
their
friends
as
the
starres
of
heauen
for
eminence
and
multitude
,
their
wisdome
,
and
wealth
,
and
worlds
delight
,
as
Salomons
;
All
these
auaile
vs
nothing
,
so
long
as
we
see
our
Lord
and
our
God
,
set
behinde
,
not
before
the
sons
of
men
,
forgotten
,
not
remembred
,
exposed
to
shame
,
&
not
honoured
in
the
world
.
Pondered
these
things
:
I
may
(
as
I
was
about
)
conclude
vnder
affliction
,
the
whole
houshold
of
God
,
and
set
downe
this
position
to
stand
fast
for
euer
without
opposition
.
That
the
righteous
seruants
of
God
,
his
beloued
of
his
houshold
,
haue
all
their
times
,
(
in
seuerall
kindes
)
as
Dauid
had
in
his
,
of
suffering
in
this
life
.
Psal.
34.19
Many
the
afflictions
or
euils
of
the
righteous
,
the
crosse
,
on
their
shoulder
,
the
yoke
on
their
necke
,
and
on
their
backe
the
rod
of
the
wicked
[
](A16479-e12850-b)e
e
Esay
48
,
10.
.
Israel
,
which
is
the
Israel
of
God
,
is
refined
and
chosen
in
the
furnace
of
affliction
.
Demanded
vnde
:
From
whence
afflictions
come
&
from
whom
the
euils
,
let
Iob
answer
;
[
](A16479-e12900-b)f
f
Iob
5.6
.
Not
forth
of
the
dust
,
nor
out
of
the
ground
,
but
from
the
Lord
.
[
](A16479-e12920-b)g
g
Amos
3.6
Shall
there
be
euill
in
the
Citie
and
the
Lord
hath
not
done
it
.
The
Lord
causeth
griefe
[
](A16479-e12940-b)h
h
Lam.
3.32
.
,
and
because
he
loueth
them
,
he
scourgeth
his
beloued
,
whom
he
calleth
his
called
[
](A16479-e12960-b)i
i
Isai.
48.12
,
14.
,
whom
hee
loueth
he
chasteneth
[
](A16479-e12980-b)k
k
Heb.
12.6
,
yea
he
hath
said
[
](A16479-e12990-b)l
l
Reuel.
3.19
.
As
many
as
I
loue
I
rebuke
and
chasten
.
Enquired
of
Quorsum
;
to
what
end
he
doth
it
?
By
the
sure
word
of
prophecie
the
answer
is
,
1.
For
the
profit
of
his
owne
.
2.
And
his
owne
glory
.
First
,
for
the
profit
of
his
owne
:
his
owne
thereby
being
,
-
1.
Viuified
.
-
2.
Sanctified
.
-
3.
Purged
.
-
4.
Preuented
.
1.
Viuified
or
quickned
.
Dead
in
comparison
of
the
liuing
,
or
dull
of
hearing
,
sometimes
the
generation
of
his
children
,
and
remisse
in
seeking
,
in
their
prosperity
as
the
inhabitants
of
Lebanon
and
Bashan
,
they
will
not
heare
[
](A16479-e13140-b)m
m
Ier.
22.21
.
,
nor
seeke
as
the
rebellious
children
the
face
of
the
Lord
,
but
in
their
affliction
they
will
heare
him
gladly
,
and
seeke
him
early
[
](A16479-e13180-b)n
n
Hos.
5.
vlt
;
the
mountaine
made
strong
,
and
security
crying
within
,
I
shall
neuer
be
moued
,
decryeth
other
cryes
,
the
people
whom
the
Lord
hath
formed
for
himselfe
,
will
not
in
such
a
case
shew
forth
his
praise
.
Iacob
would
not
,
nor
would
Israel
call
vpon
him
,
but
was
weary
of
him
[
](A16479-e13240-b)o
o
Isai.
43.21
,
22.
,
yet
the
Lord
gone
his
way
and
returned
to
his
place
,
or
his
face
hid
;
trouble
came
,
and
the
their
cry
was
heard
,
Come
and
let
vs
returne
[
](A16479-e13270-b)p
p
Hos.
6.1
.
.
Correspondent
to
the
Prophets
counsell
[
](A16479-e13280-b)q
q
Cap.
14.2
.
;
Take
with
you
words
,
and
turne
to
the
Lord
,
and
render
vnto
him
the
Calues
of
your
lippes
.
2.
Sanctified
:
partakers
of
afflictions
by
the
hand
of
the
Lord
;
partakers
also
of
his
holinesse
[
](A16479-e13320-b)r
r
Heb.
12.10
.
,
made
holy
thereby
[
](A16479-e13330-b)s
s
Non
quod
nos
propriè
sanctificent
sed
quod
adminicula
,
&c.
Caluin
.
Hosm
.
,
yet
not
properly
,
for
Christ
is
the
sanctification
,
but
exercised
to
the
moritification
of
the
flesh
,
consequently
prepared
(
hauing
escaped
the
corruption
which
is
in
the
world
through
lust
)
as
well
to
be
receiued
of
the
Lord
,
as
also
to
receiue
the
Lord
to
be
sanctified
in
their
heart
[
](A16479-e13370-b)*
*
Isai
.
8.
●3
.
;
their
feare
,
their
dread
,
and
their
sanctuary
:
yea
,
Consortes
esse
,
to
be
consorts
of
the
diuine
nature
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
not
of
the
substance
,
but
of
the
image
of
God
,
after
him
created
in
righteousnesse
and
true
holinesse
;
2
Pet.
1.
●
.
or
of
diuine
qualities
conferred
and
predicated
as
the
vertues
of
him
,
who
calleth
out
of
darknesse
into
maruellous
light
[
](A16479-e13430-b)t
t
Pet.
2.9
.
:
the
simile
is
obuious
[
](A16479-e13440-b)u
u
Perkins
.
aur.
armil
.
;
As
the
needle
to
the
threed
,
so
the
Crosse
makes
way
to
sanctity
,
or
amendment
of
life
.
3.
Purged
;
Resty
,
the
Saints
grow
rusty
,
turne
againe
vnto
folly
,
gather
blacknesse
and
filthinesse
both
of
the
flesh
and
spirit
:
foolish
l●t
alone
,
as
Ephraim
to
his
Idols
[
](A16479-e13490-b)x
x
Hos.
4.17
,
ioyned
to
the
froward
,
froward
,
as
they
;
to
the
ignorant
,
ignorant
,
as
they
;
to
the
brutish
,
brutish
,
as
they
;
yea
,
as
beasts
before
God
[
](A16479-e13500-b)y
y
Psal.
73.22
.
.
Behold
the
man
on
the
mountaine
in
the
wildernesse
of
Maon
,
as
a
dead
dogge
in
the
sight
of
the
aduersary
that
sought
his
life
[
](A16479-e13520-b)z
z
1
Sam.
24.14
.
,
but
vpon
the
roofe
of
the
Kings
house
as
a
pampred
horse
looking
and
neighing
after
his
neighbours
wife
[
](A16479-e13550-b)*
*
2
Sam.
11.2
.
I●r.
5
8.
not
powred
out
from
vessell
to
vessel
;
Moah
like
,
men
settle
on
their
lees
:
Peace
abused
,
defileth
,
and
rest
corrupteth
those
who
by
reason
of
their
rest
haue
not
their
senses
exercised
to
discerne
good
and
euill
.
Is
the
prophecie
hard
in
Dan
11.35
.
touching
men
of
vnderstanding
:
may
wee
not
heare
it
?
surely
such
men
fall
sometimes
,
yet
suffer
no
losse
[
](A16479-e13590-b)a
a
Vt
radicula
,
hoc
est
herba
lanaria
,
qua
a
fullonibus
haec
and
is
velibus
adhibetur
,
plurimum
confert
ad
munditiem
&
canderem
lana
seu
panni
:
ita
persecutio
atque
afflictio
subigit
ecolesiam
,
&c.
Polan
.
in
Dan.
11.32
.
,
but
are
as
soyled
wooll
with
sopeweed
,
or
fouled
cloth
with
Fullers
earth
,
purged
by
meanes
of
the
later
blot
from
a
former
spot
,
a
secret
fault
before
not
vnderstood
.
Who
can
vnderstand
the
error
of
his
way
without
a
fall
,
or
will
wash
or
purge
no
filth
of
the
flesh
seene
to
put
away
,
nor
felt
ill
humors
in
the
body
to
expurge
.
Remember
the
Patriarks
,
Gen.
42.22
.
and
50.15
.
4.
Preuented
or
subtracted
from
two
great
euills
,
which
other
dimitted
,
or
left
to
themselues
,
precipitate
or
headlong
cast
themselues
into
:
namely
,
transgression
,
and
condemnation
.
Obstacles
to
these
,
the
thornes
of
afflictions
,
in
Hosea
2.6
.
I
will
hedge
vp
thy
way
with
thornes
,
saith
the
Lord
,
to
be
vnderstood
,
[
](A16479-e13650-b)b
b
Zanch.
in
loc.
Non
posse
intelligi
nisi
de
electis
,
&c.
Sapè
enim
etiam
electi
inducunt
in
animam
,
&c.
not
of
the
children
of
whoredomes
,
but
of
the
Elect
;
for
euen
the
Elect
,
either
of
ignorance
,
or
of
infirmity
,
or
according
to
the
notions
of
carnall
wisdome
,
and
motions
of
the
flesh
,
determine
with
themselues
to
follow
oftentimes
after
strange
louers
,
lying
vanities
,
forbidden
pleasures
,
things
vnseemly
and
inconuenient
,
or
not
acceptable
vnto
the
Lord
,
therefore
the
Lord
walls
vp
their
wayes
,
sets
bryars
in
their
pathes
,
sends
crosses
,
so
thicke
,
that
(
as
Saul
[
](A16479-e13690-b)c
c
1.
Sam.
23.27
,
●8
from
pursuing
Dauid
by
the
Philistines
inuading
the
land
,
)
they●
are
turned
from
their
intended
euill
courses
:
into
the
way
vnto
excellencie
:
Their
first
husband
,
i.
the
Lord
their
maker
found
to
be
the
best
[
](A16479-e13740-b)d
d
Hos.
2.7
.
,
consequently
kept
backe
from
the
great
transgression
[
](A16479-e13750-b)e
e
Psal.
19.13
.
,
likewise
from
condemnation
;
for
when
they
are
iudged
,
they
are
chastened
of
the
Lord
,
that
they
should
not
be
condemned
with
the
world
[
](A16479-e13770-b)f
f
1.
Cor.
11.32
.
.
The
whole
world
lieth
in
wickednesse
[
](A16479-e13780-b)g
g
1
Ioh.
5.19
.
,
but
they
that
are
of
God
are
called
,
and
called
out
,
and
commonly
come
out
thorow
the
fornace
of
Affliction
[
](A16479-e13790-b)h
h
Isai.
48.10
.
,
Esay
48.10
.
Thus
for
their
owne
profit
:
followeth
for
the
glorie
of
the
Lord
,
The
Lord
glorified
,
In
his
-
Power
,
-
and
Prouidence
.
By
their
-
Faith
,
-
and
Obedience
.
1.
In
his
power
:
His
power
made
perfect
in
their
weaknesse
[
](A16479-e13900-b)i
i
●
Cor.
12.9
.
,
weake
they
,
they
are
strong
in
him
;
or
falling
through
infirmitie
,
he
vpholdeth
them
with
his
hand
[
](A16479-e13930-b)k
k
Psal.
37.17
,
24.
:
In
his
hand
they
are
,
and
no
man
shall
pluck
them
out
of
his
hand
[
](A16479-e13950-b)l
l
Ioh.
10.28
,
29.
.
The
mightie
man
may
boast
himselfe
in
mischiefe
;
but
the
power
of
the
Lord
,
as
his
goodnes
,
endureth
continually
[
](A16479-e13960-b)m
m
Psal.
52.1
.
;
thornes
may
be
in
the
flesh
of
the
faithfull
,
the
messengers
of
Satan
buffeting
them
;
but
the
grace
of
the
Lord
,
which
is
with
them
,
is
proued
sufficient
for
them
[
](A16479-e13980-b)n
n
2
Cor.
12.9
.
.
2.
In
his
prouidence
:
drawne
vnto
him
with
the
cords
of
a
man
and
bands
of
loue
,
he
taketh
by
the
armes
his
deare
children
[
](A16479-e14020-b)o
o
Hos.
11.3
,
4.
and
teacheth
them
to
goe
;
feedeth
them
,
clotheth
them
,
stirreth
vp
others
to
sustaine
their
soules
:
As
Rauens
ministred
to
Eliah
,
so
supplyes
are
sent
by
them
,
whom
hee
will
send
.
In
the
dayes
of
famine
they
eat
,
and
haue
enough
[
](A16479-e14050-b)p
p
Psal.
37.19
.
;
for
as
Hezekiah
and
his
people
,
Hierusalem
beleaguered
[
](A16479-e14070-b)q
q
Isa.
37.30
,
they
either
eat
such
as
groweth
of
it selfe
,
and
that
which
springeth
of
the
same
:
Or
else
,
as
the
Captiues
of
Iudah
[
](A16479-e14100-b)r
r
Dan.
1.15
.
fed
with
pulse
,
their
countenance
appeareth
fairer
and
fatter
than
other
,
which
eat
the
portion
of
the
Kings
meat
.
Sometimes
by
small
meanes
,
sometimes
by
no
meanes
,
sometimes
against
meanes
,
(
in
sustaining
and
preseruing
them
[
](A16479-e14110-b)*
*
1
Pet
5.7
.
that
cast
their
care
on
him
)
he
beyond
expectation
,
or
mans
apprehension
,
declareth
his
care
of
them
,
and
demonstrateth
his
prouidence
so
luculently
,
that
all
cry
out
,
as
the
Magitians
in
Aegypt
;
This
is
the
finger
of
God
[
](A16479-e14130-b)s
s
Exod.
8.19
.
,
Exod.
8.19
.
3.
By
their
faith
:
proued
and
found
vnto
praise
and
honour
[
](A16479-e14170-b)t
t
Deut.
8.2
.
,
knowen
in
the
tentation
what
is
in
the
heart
,
viz.
vprightnesse
and
readinesse
to
draw
neere
vnto
God
[
](A16479-e14190-b)u
u
Psal.
73.
vlt.
,
and
to
cleaue
vnto
the
Lord
with
full
purpose
of
heart
[
](A16479-e14210-b)x
x
Psa.
42.8
.
,
prayer
made
to
the
God
of
their
life
,
&c.
Christ
followed
,
the
crosse
taken
vp
,
themselues
denied
,
yea
[
](A16479-e14230-b)y
y
2.
Cor.
1.8
,
9.
pressed
out
of
measure
and
aboue
strength
,
the
sentence
of
death
receiued
in
themselues
,
that
they
might
not
trust
in
themselues
but
in
God
,
which
after
two
dayes
[
](A16479-e14250-b)z
z
Hos.
6.2
.
(
although
he
kill
)
raiseth
the
dead
:
magnified
and
glorified
in
their
bodie
their
Lord
and
their
God
;
whether
by
life
,
as
in
Dauid
[
](A16479-e14280-b)a
a
Psal.
18.17
,
18.
;
or
by
death
,
as
in
Peter
[
](A16479-e14300-b)b
b
Ioh.
21.19
.
.
In
the
end
of
their
faith
is
the
end
of
the
Lord
;
his
owne
glorie
in
their
saluation
[
](A16479-e14320-b)c
c
Psal.
50.23
.
corporall
and
spirituall
,
temporall
and
eternall
,
according
to
his
word
,
Psal.
50.15
.
[
](A16479-e14340-b)*
*
Saepè
hic
&
innocintes
pereunt
,
&
recti
sunditùs
delentur
,
sed
tamen
ad
aeternam
glo●iam
percundo
seruantur
.
Greg.
lib.
5.
Mor.
cap.
14.
.
4.
By
their
obedience
:
honoured
as
a
father
of
his
sonnes
[
](A16479-e14380-b)d
d
Mal.
1.6
.
submisse
in
their
affliction
;
and
a
master
of
his
seruants
,
corrected
obsequious
,
and
not
answering
againe
[
](A16479-e14410-b)e
e
Tit.
2.9
.
.
Had
not
Satan
considered
Iob
the
seruant
of
God
[
](A16479-e14430-b)f
f
Iob.
1.8
.
in
his
prosperitie
?
Enough
he
did
to
his
owne
shame
and
the
glorie
of
the
Lord
in
his
aduersitie
:
for
as
Iesus
Christ
(
though
he
were
a
sonne
)
learned
obedience
by
the
things
which
he
suffered
[
](A16479-e14450-b)g
g
Heb.
5.9
.
:
so
Iob
,
and
all
the
sonnes
of
God
by
faith
in
Christ
Iesus
[
](A16479-e14480-b)h
h
Gal.
3.26
.
,
learne
of
him
to
be
lowly
in
heart
[
](A16479-e14500-b)i
i
Matt.
11.29
.
,
and
by
the
things
which
they
suffer
obedience
to
their
father
,
which
is
in
heaven
.
Better
this
than
sacrifice
,
[
](A16479-e14530-b)k
k
1
Sam.
15.22
.
Bullocks
with
hornes
and
hoofes
not
required
,
but
obedience
from
the
heart
to
the
forme
of
doctrine
which
is
deliuered
[
](A16479-e14560-b)l
l
Gal.
5.17
.
:
strange
flesh
not
to
be
offered
;
but
a
mans
owne
flesh
to
bee
sacrificed
,
which
in
euerie
act
of
obedience
is
done
;
[
](A16479-e14570-b)*
*
Per
victimas
aliena
caro
per
obedientiam
jam
verò
propria
caro
mactatur
,
&c.
Gr.
sup.
1
Reg.
c.
15.
Obedire
est
contra
audire
,
scilicet
contra
proprium
sensum
&
propriam
voluntatem
.
Vt.
Perald
.
Sum.
Tom.
1.
par.
10.
c.
2.
in
fin
.
crucified
the
flesh
,
which
lusteth
against
the
Spirit
[
](A16479-e14650-b)m
m
Rom.
6.17
.
,
in
which
it
is
performed
;
obeyed
the
word
,
which
commeth
,
and
the
Lord
therein
riding
prosperously
[
](A16479-e14680-b)n
n
Psal.
45.4
.
.
This
causeth
honour
to
God
in
his
Maiestie
;
yea
many
,
yet
without
to
glorifie
him
in
the
day
of
visitation
[
](A16479-e14690-b)o
o
1
Pet.
2.12
.
.
The
causes
of
afflictions
efficient
and
finall
thus
discouered
,
I
proceed
to
the
Vses
which
shall
be
For
-
1.
Reproofe
.
-
2.
Correction
.
-
3.
Information
.
-
4.
Admonition
.
-
5.
Instruction
.
-
6.
Instauration
.
Vnto
which
shall
be
added
a
word
of
Exhortation
.
1.
For
reproofe
to
the
vile
Barbarians
,
which
seeing
a
viper
on
a
Pauls
hand
,
or
a
crosse
laid
on
a
Simons
shoulder
,
cry
out
they
arc
murtherers
or
malefactors
,
and
vengeance
will
not
suffer
them
to
liue
at
ease
,
or
to
prosper
as
other
men
;
but
these
the
brutish
amongst
the
people
;
fooles
alas
,
when
will
ye
vnderstand
[
](A16479-e14820-b)p
p
Psal.
94.8
?
The
time
is
come
,
that
iudgement
must
begin
at
the
house
of
God
,
and
if
it
first
begin
with
them
that
professe
and
obey
,
what
shall
the
end
be
of
them
that
obey
not
,
nor
professe
the
Gospell
of
God
?
[
](A16479-e14860-b)q
q
1
Pet.
4.17
,
18.
If
the
righteous
scarcely
be
saued
,
where
shall
the
vngodly
and
the
sinner
appeare
?
If
this
be
done
vnto
the
green
trees
,
which
bring
forth
fruit
according
as
God
hath
dealt
the
measure
of
the
spirit
,
what
shall
bee
done
vnto
the
dry
,
which
digd
about
and
dressed
yeare
after
yeare
,
continue
yet
fruitlesse
,
as
the
cursed
fig-tree
?
If
the
way
vnto
Heaven
bee
strewed
with
crosses
,
bee
full
of
tentations
and
tribulations
,
what
shall
be
found
in
the
way
vnto
hell
,
or
in
the
end
thereof
?
[
](A16479-e14890-b)r
r
Pro.
14.12
.
There
is
a
way
which
seemeth
right
vnto
a
man
,
as
the
wi●l
of
the
Gentiles
vnto
themselues
,
[
](A16479-e14910-b)s
s
1
Pet.
4.3
.
lasciuiousnesse
,
lusts
,
excesse
of
wine
,
reuellings
,
banquettings
,
and
abominable
idolatries
,
but
the
end
thereof
are
the
wayes
of
death
.
Remember
ye
not
the
words
of
the
Lord
Iesus
,
how
he
said
,
Luk.
6.25
.
Woe
vnto
you
that
now
laugh
,
for
ye
shall
weepe
?
weep
when
the
righteous
,
at
whose
troubles
they
laugh
,
shall
be
deliuered
out
of
all
,
and
they
come
in
their
stead
.
Doe
yee
thinke
that
the
Scripture
saith
in
vaine
;
The
righteous
is
deliuered
out
of
trouble
,
and
the
wicked
commeth
in
his
stead
[
](A16479-e14940-b)u
u
Pro.
11.8
.
?
Againe
,
The
wicked
shall
bee
a
ransome
for
the
righteous
,
[
](A16479-e14950-b)x
x
Pro.
21.18
.
Dan.
6.24
.
and
the
transgressor
for
the
vpright
?
Instances
,
before
experience
had
,
the
oracles
had
of
God
.
Haman
and
Mordecai
[
](A16479-e14980-b)y
y
Esth
.
7.10
Hezekiah
and
the
Aethiopians
[
](A16479-e15000-b)z
z
Isai.
43.3
.
,
Daniel
and
his
accusers
,
Peter
and
his
keepers
.
[
](A16479-e15030-b)*
*
Act.
12.19
.
But
Barbarians
are
blinde
,
and
cannot
see
afarre
off
:
The
iudgements
of
God
are
far
aboue
,
out
of
their
sight
[
](A16479-e15080-b)a
a
Psal.
10.5
.
,
on
other
seene
,
not
ouer
themselues
;
themselues
in
the
condemnation
,
vnto
which
before
they
were
ordained
of
old
,
they
finde
not
,
not
made
to
suffer
euill
with
the
Saints
in
the
earth
,
but
for
the
euill
day
[
](A16479-e15100-b)b
b
Pro.
16.4
.
.
Vse
2
2.
For
correction
to
them
that
refuse
correction
:
[
](A16479-e15140-b)c
c
Isa.
1.3
,
4.
Such
was
the
sinfull
nation
,
the
people
laden
with
iniquitie
,
the
seed
of
euill
doers
,
the
children
that
were
corrupters
.
That
had
forsaken
the
Lord
,
and
prouoked
the
holy
one
of
Israel
vnto
anger
,
not
only
by
going
away
backward
,
but
by
refusing
to
returne
.
The
one
knoweth
his
owner
,
and
what
the
pricke
of
the
g●ad
meaneth
,
but
Israel
did
not
know
,
neither
did
they
consider
:
therefore
the
Prophet
to
them
[
](A16479-e15170-b)d
d
Ver.
5.
,
Why
should
yee
bee
stricken
any
more
,
yee
will
reuolt
more
and
more
.
Ieremiah
[
](A16479-e15190-b)e
e
Ier.
5.3
.
hath
the
like
complaint
,
O
Lord
,
thou
hast
smitten
them
,
but
they
haue
not
grieued
,
thou
hast
consumed
them
,
but
they
haue
refused
to
receiue
correction
:
they
haue
made
them
faces
harder
than
a
rocke
,
they
haue
refused
to
returne
.
It
is
so
with
many
:
Many
there
bee
that
being
afflicted
,
know
it
not
:
As
Ephraim
had
gray
haires
here
and
there
vpon
him
,
yet
knew
it
not
,
[
](A16479-e15230-b)f
f
Hos.
7.9
.
nor
that
his
strength
was
deuoured
of
strangers
:
so
wrath
is
on
some
from
before
the
Lord
,
yet
they
feele
it
not
,
or
if
they
feele
it
,
they
are
humbled
no
more
than
the
King
of
Israel
by
the
famine
in
Samaria
.
Behold
,
hee
cryed
[
](A16479-e15250-b)g
g
2
Reg.
6.33
.
,
This
euill
of
the
Lord
,
wherefore
should
I
wait
on
the
Lord
any
longer
?
What
hope
is
in
,
or
is
of
such
?
Not
the
Anchor
which
is
firme
,
but
the
Spiders
web
which
perisheth
:
Woe
vnto
the
people
that
be
in
such
a
case
;
what
is
ours
now
?
The
Church
in
tribulation
:
S.
Iohn
subscribed
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Apoc.
1.9
.
A
brother
and
Companion
in
tribulation
.
How
doe
wee
?
or
what
?
when
?
When
Hannibal
besieged
S●guntum
,
a
confederate
Citie
with
Rome
;
the
Capitoll
of
Rome
,
one
said
,
was
assailed
:
the
danger
and
losse
abroad
is
ours
,
ours
the
common
calamities
of
the
dayes
;
the
dayes
are
euill
,
yea
,
so
euill
they
are
,
that
a
man
may
say
,
I
haue
no
pleasure
in
them
[
](A16479-e15340-b)h
h
Psal.
60.1
,
2
,
3.
.
Hath
not
the
Lord
cast
vs
off
?
Hath
hee
not
scattered
vs
?
Is
hee
not
displeased
with
v●
?
Doth
not
the
earth
tremble
?
Is
it
not
broken
?
Doth
it
not
shake
?
Haue
wee
not
hard
things
shewed
vs
,
and
beene
made
to
drinke
the
wine
of
astonishment
?
Behold
we
not
the
shaking
of
the
hand
of
the
Lord
,
which
hee
shaketh
ouer
vs
?
stretched
our
still
,
not
turned
away
his
wrath
[
](A16479-e15360-b)i
i
Isa.
9.12.17.21
.
,
for
all
that
is
done
:
the
enemie
hath
done
exploits
,
groweth
horribly
,
boasteth
himselfe
in
mischiefe
,
cryeth
there
,
there
,
so
would
wee
haue
it
,
ensignes
set
up
for
signes
,
the
profession
in
corners
,
Religion
in
the
straits
,
schisme
and
vngratious
heresie
a
float
,
a
floud
of
many
waters
roares
in
our
eares
,
the
first
borne
of
many
,
the
hope
of
Germany
how
suddenly
surrepted
?
Ah
alas
,
The
Lord
calleth
vs
to
weeping
,
and
to
mourning
,
and
to
baldnesse
,
and
to
girding
with
sachcloth
[
](A16479-e15410-b)k
k
Isa.
22.12
,
13.
,
yet
behold
among
vs
ioy
and
gladnesse
,
slaying
oxen
,
killing
sheepe
,
eating
flesh
,
and
drinking
wine
;
dissolute
and
resolute
we
,
we
refuse
to
be
reformed
,
we
walke
contrarie
to
the
Lord
,
who
striketh
,
and
walketh
therefore
contrarie
vnto
vs
,
yea
in
furie
,
as
hee
spake
in
Leuit.
26.
[
](A16479-e15470-b)l
l
Leuit.
26.28
.
.
chastizing
and
punishing
vs
seuen
times
more
,
rebellious
more
and
more
.
I
close
with
one
of
Ieremies
Lamentations
,
[
](A16479-e15500-b)m
m
Ier.
8.18
.
When
I
would
comfort
my selfe
against
sorrow
,
my
heart
is
faint
in
me
.
Vse
.
3
3.
For
information
;
and
sith
that
the
Lord
afflicteth
whom
he
loueth
,
may
the
afflicted
bee
informed
by
three
notes
,
whether
or
no
they
are
afflicted
in
loue
.
For
first
,
whom
the
Lord
loueth
,
hee
loueth
vnto
the
end
,
and
will
not
cease
from
arguing
and
chastening
them
vntill
they
be
conuerted
and
reclaimed
,
so
much
the
spirit
expresly
[
](A16479-e15550-b)n
n
Reuel.
3.19
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
As
fathers
conuince
before
they
chastise
their
children
,
make
knowne
their
faults
and
multiply
stripes
,
vntill
they
confesse
them
,
&
promise
reformation
:
semblably
the
Lord
;
not
leaue
will
hee
them
,
whom
he
chuseth
,
halting
betweene
two
;
but
cause
them
by
chastening
them
to
approach
vnto
him
[
](A16479-e15570-b)o
o
Psal.
65.4
.
and
94.12
.
compared
.
.
The
purifying
hand
vpon
them
,
the
drosse
is
purely
purged
,
and
the
tinne
taken
away
[
](A16479-e15580-b)p
p
Isa.
1.25
.
:
euerie
sonne
which
is
scourged
,
commeth
out
from
among
the
multitude
which
doe
euill
,
toucheth
not
the
vncleane
thing
[
](A16479-e15610-b)q
q
2
Cor.
6.17
.
,
is
thorowly
separated
,
before
hee
bee
receiued
,
or
can
be
.
Bee
it
so
,
that
the
wicked
(
the
hooke
in
their
nose
)
returne
not
,
are
not
purged
in
the
fornace
from
their
filthinesse
,
nor
will
bee
;
what
shall
bee
done
?
Not
purged
thereby
,
they
shall
neuer
hee
purged
[
](A16479-e15640-b)r
r
Ezek.
24.13
.
.
Vessels
of
wrath
to
be
filled
with
the
furie
of
the
Lord
:
But
correction
in
loue
causeth
the
Beloued
to
come
in
,
confessing
their
sins
,
and
their
profiting
appeareth
in
the
amendment
of
their
life
.
Dauid
scourged
,
was
sensible
of
his
fault
,
and
corrigible
;
the
correction
of
the
Lord
he
refused
not
,
but
receiued
for
his
good
,
confessed
the
same
;
Good
it
is
for
me
,
that
I
haue
beene
afflicted
,
that
I
may
learne
thy
statutes
[
](A16479-e15710-b)s
s
Psal.
119.67.71
.
,
for
before
I
was
afflicted
I
went
astray
,
Psal.
119.67.71
.
but
now
haue
I
kept
thy
word
.
Manasseh
taken
among
the
thornes
,
and
bound
with
setters
,
knew
at
length
that
the
Lord
he
was
God
[
](A16479-e15760-b)t
t
2
Chron.
33.12
.
.
Ephraim
bowed
,
yeelded
[
](A16479-e15780-b)u
u
Ier.
31.20
.
.
Israel
vexed
with
all
aduersitie
,
torne
and
smitten
,
approched
[
](A16479-e15800-b)x
x
Hos
6.1
,
2.
.
When
a
man
chastized
approacheth
vnto
the
Lord
,
and
yeeldeth
himselfe
,
confesseth
and
forsaketh
his
sin
,
hee
may
count
it
all
ioy
;
yea
,
giue
glorie
to
the
Lord
,
and
make
thus
confession
.
[
](A16479-e15820-b)y
y
Psal.
119.76
.
I
know
,
O
Lord
,
that
thy
iudgments
are
right
,
and
that
thou
hast
in
faithfulnesse
afflicted
thy
seruant
.
Note
2
The
second
loue-token
is
Consolation
,
receiued
in
the
dayes
of
euill
,
&
communicated
afterwards
:
for
whom
the
Lord
loueth
,
he
comforteth
in
euerie
tribulation
,
and
inableth
them
thereby
to
comfort
them
which
are
in
any
trouble
.
By
the
comforts
wherewith
they
were
themselues
comforted
of
God
.
[
](A16479-e15910-b)z
z
2
Cor.
1.4
,
6
,
7.
As
sufferings
abound
,
so
consolation
aboundeth
,
and
is
participated
to
them
that
are
partakers
of
the
sufferings
.
Dauid
scourged
for
his
sin
was
comforted
,
humbled
for
it
;
afterwards
what
would
hee
?
Teach
transgressours
the
wayes
of
God
,
&
conuert
sinners
vnto
the
Lord
[
](A16479-e15950-b)a
a
Psal.
51.13
.
.
Peter
hauing
erred
,
and
being
conuerted
,
what
should
hee
?
strengthen
his
brethren
[
](A16479-e15980-b)b
b
Luk.
22.32
.
.
When
a
man
is
refreshed
being
afflicted
,
and
as
he
hath
receiued
any
grace
,
if
he
as
a
good
steward
minister
the
same
vnto
other
lying
in
the
like
distresse
,
and
communicate
with
their
affliction
,
he
hath
not
been
afflicted
and
refreshed
in
vaine
:
but
to
good
effect
,
in
loue
and
in
mercie
,
to
be
a
vessell
of
mercie
,
and
conduit
of
loue
,
from
the
fountaine
to
the
cisterne
,
from
the
Lord
to
his
chosen
in
the
great
tribulation
.
Note
3
The
third
is
a
minde
content
with
the
present
things
,
and
present
state
:
this
the
obsignation
of
the
spirit
[
](A16479-e16110-b)e
e
Ephes.
4.30
.
,
a
certaine
diuine
impression
of
light
,
a
secret
manifestation
of
grace
,
the
God
of
all
grace
to
them
that
open
vnto
him
,
when
hee
knocketh
at
their
doore
,
with
the
hammer
of
the
crosse
,
manifesting
[
](A16479-e16140-b)d
d
Io.
14
.
2●
.
himselfe
in
an
admirable
manner
;
and
filling
their
hearts
with
vnexpressible
gladnesse
[
](A16479-e16160-b)e
e
Act.
14.17
,
giuing
them
Manna
,
supping
with
them
[
](A16479-e16180-b)f
f
Reu.
3.20
.
,
bringing
them
to
the
banquetting
house
[
](A16479-e16200-b)g
g
Cant.
2.4
,
5.
,
staying
them
with
flagons
,
comforting
them
with
apples
,
girding
their
hearts
with
his
peace
,
which
passeth
vnderstanding
[
](A16479-e16220-b)h
h
Phil.
4
7.
,
powring
the
spirit
of
grace
and
supplications
vpon
them
[
](A16479-e16240-b)i
i
Zach.
12.10
.
,
giuing
them
an
vnderstanding
,
that
they
may
know
him
that
is
true
[
](A16479-e16260-b)k
k
1
Io
5.20
.
,
opening
the
treasures
of
his
all-sufficiencie
,
fashioning
their
hearts
,
and
adapting
their
mindes
to
the
present
condition
,
whatsoeuer
it
is
:
no
sutablenesse
nor
agreeablenesse
between
the
minde
and
the
condition
.
What
is
the
life
but
a
kinde
of
liuing
death
?
but
suiting
and
agreeing
the
condition
to
the
minde
,
the
appetite
accommodated
,
and
thing
desired
had
;
had
is
that
one
thing
,
which
is
instar
omnium
,
as
it
were
all
things
.
Men
of
heauie
hearts
,
mirth
and
musike
grieue
,
when
as
weeping
and
complaints
may
bee
pleasant
:
company
offensiue
,
priuacie
may
please
,
and
pouertie
be
an
easement
,
abundance
being
a
burthen
.
Euerie
bitter
thing
is
sweet
,
trouble
as
peace
,
sicknesse
as
health
,
imprisonment
as
libertie
,
reproach
as
good
report
,
paine
as
pleasure
,
death
as
life
.
If
the
heart
bee
sutable
,
and
the
spirit
made
pliable
to
the
mold
into
which
the
Lord
hath
cast
a
man
;
the
inordinate
desires
,
causes
,
of
m●estitude
,
nothing
else
:
The
liues
not
falling
in
pleasant
places
,
nor
the
heritage
so
goodly
as
other
mens
:
a
liuing
man
complaineth
,
but
euerie
one
that
is
godly
is
dumbe
.
[
](A16479-e16330-b)l
l
Psal.
39.9
.
openeth
not
his
mouth
,
knoweth
how
to
bee
abased
,
and
how
to
abound
,
is
euerie
where
,
and
in
all
things
instructed
,
both
to
be
full
,
and
to
be
hungrie
,
[
](A16479-e16390-b)m
m
Phil.
4.11
,
12.
both
to
abound
and
to
suffer
need
,
made
perfect
,
stablished
,
strengthened
,
setled
,
[
](A16479-e16410-b)n
n
Pet.
5.10
.
taught
of
God
,
and
hath
learned
in
whatsoeuer
state
hee
is
,
therewith
to
bee
content
;
the
crosse
his
crowne
,
the
shame
thereof
his
glorie
,
his
losse
his
aduantage
,
his
yoke
his
ease
,
or
not
burdenous
and
grieuous
,
but
easie
and
light
:
All
his
euills
good
in
effect
,
and
working
all
together
for
his
good
[
](A16479-e16440-b)o
o
Rom.
8.28
.
,
from
whence
is
patience
?
from
whence
experience
?
from
whence
hope
?
Verily
from
tribulation
,
and
these
three
abiding
,
no
man
is
ashamed
in
the
day
of
trouble
,
because
the
loue
of
God
is
shed
abroad
in
his
heart
by
the
Comforter
,
the
Holy
Ghost
which
is
giuen
vnto
him
[
](A16479-e16480-b)p
p
Rom.
5.5
.
:
a
loue-ticke
the
affliction
,
and
godlinesse
with
contentment
the
proofe
thereof
.
Vse
4
4.
For
Admonition
vnto
all
,
and
that
all
may
gather
some
;
I
will
suffer
it
to
fall
,
and
to
breake
off
it selfe
into
these
foure
peeces
.
1.
That
none
worke
out
their
crosses
,
as
the
spider
her
web
,
out
of
their
owne
bowels
,
by
ryot
,
of
vnrighteousnes
,
irregular
walking
,
or
inordinate
liuing
.
Let
none
of
you
suffer
as
an
euill
doer
,
or
a
busie
bodie
[
](A16479-e16550-b)q
q
1
Pet.
4.13
.
.
This
not
thank
worthy
,
that
which
is
acceptable
is
the
suffering
,
which
is
for
well-doing
,
or
otherwise
according
to
God
,
and
the
good
pleasure
of
his
will
:
Therefore
take
he●d
;
know
and
consider
what
yee
doe
;
that
yee
your selues
doe
not
vndoe
your selues
.
2.
That
none
willingly
cause
other
mens
griefes
;
or
be
hard-hearted
to
the
poore
afflicted
in
the
power
of
their
hand
.
[
](A16479-e16590-b)*
*
Magna
abominatio
eor●m
Deo
est
,
afflicto
addere
afflictionem
;
clamatque
in
coelum
vox
sanguinis
.
Oecolampad
.
in
Esa.
47.6
.
In
Psal.
109.
from
the
sixth
to
the
sixteenth
verse
,
is
a
fearfull
curse
denounced
against
a
sonne
of
perdition
,
the
cause
expressed
;
because
he
remembred
not
to
shew
mercie
,
but
persecuted
the
poore
and
needie
man
,
that
he
might
euen
slay
the
broken
in
heart
:
The
Lord
will
be
iealous
for
his
afflicted
,
with
a
great
iealousie
,
yea
,
verie
sore
displeased
with
them
that
are
at
ease
,
and
helpe
forward
the
affliction
[
](A16479-e16670-b)k
k
Zech.
1.13
,
14.
.
The
daughter
of
the
Caldeans
,
the
Ladie
of
Kingdomes
that
was
giuen
to
pleasure
,
dwelt
carelesly
:
trusted
in
wickednesse
,
shewed
no
mercie
to
the
children
of
the
captiuitie
,
laid
not
the
wrath
to
heart
,
neither
remembred
the
latter
end
,
perished
in
her
latter
end
[
](A16479-e16710-b)l
l
Isa.
47.6
,
7
8
9
,
10
,
11.
Therefore
take
yee
heed
how
yee
oppresse
,
or
grieue
other
men
,
lest
bitternesse
bee
euen
your
owne
hurt
and
hearts
griefe
in
the
end
thereof
.
It
displeaseth
the
Lord
[
](A16479-e16750-b)m
m
Pro.
24.17
.
,
if
a
man
reioyce
when
his
enemie
falleth
;
or
suffer
his
heart
to
be
glad
when
he
stumbleth
;
much
more
if
he
smite
with
the
fist
of
wickednesse
[
](A16479-e16790-b)n
n
Isa.
58.4
.
,
and
put
a
stumbling
blocke
before
the
innocent
,
or
afflict
such
as
be
of
vpright
conuersation
[
](A16479-e16800-b)o
o
Psal.
37.14
.
;
yea
,
it
is
a
righteous
thing
with
God
,
to
recompence
tribulation
to
them
[
](A16479-e16820-b)p
p
2
Theoss
.
1.6
.
that
trouble
them
,
which
would
lead
a
quiet
and
peaceable
life
in
all
godlinesse
and
honestie
.
3.
That
we
slight
not
the
surprisall
of
other
men
,
but
consider
our selues
,
that
we
our selues
in
an
houre
yet
vnknown
,
may
be
also
ouertaken
[
](A16479-e16860-b)q
q
Gal.
6.1
.
,
Ille
hod●è
,
Bern.
&
ego
cras
;
He
to
day
,
and
I
to
morrow
,
a
Fathers
feare
,
and
may
bee
ours
:
our
looking-glasse
euerie
mans
euill
,
wherein
wee
may
see
our
owne
,
present
,
or
else
to
come
.
The
breaches
of
Ioseph
not
remembred
,
made
breaches
on
them
that
remembred
them
not
:
Gallant-like
they
liued
in
pleasure
,
and
were
wanton
on
the
earth
,
and
nourished
their
hearts
,
as
in
a
day
of
slaughter
,
but
were
not
grieued
for
the
afflictions
of
Ioseph
[
](A16479-e16920-b)r
r
Amos
6.6
,
7.
,
vntill
they
went
captiue
with
the
first
that
went
captiue
,
&
their
banquet
was
remoued
.
Therefore
take
ye
heed
,
and
remember
the
saying
familiar
as
the
English
rules
,
Felix
quem
faciunt
,
&c.
Happie
is
the
man
whom
other
mens
harmes
doe
make
to
beware
.
4.
That
we
secure
not
our selues
,
saying
,
Peace
and
safetie
,
because
of
the
present
peace
;
and
soule
take
thine
ease
,
because
of
the
present
safetie
[
](A16479-e16980-b)s
s
1
Thes.
5.3
.
Nescimus
quid
serus
vesper
vebat
.
,
for
who
knoweth
what
a
day
may
bring
forth
[
](A16479-e17000-b)t
t
1
Pro.
24.1
.
,
the
destruction
may
bee
sudden
,
and
if
a
blow
bee
giuen
on
the
blinde
side
,
wee
shall
not
know
well
bow
to
take
it
well
,
troubles
are
fore-shewed
,
should
bee
therefore
expected
;
for
as
Paul
,
[
](A16479-e17020-b)u
u
Act.
20.23
.
for
the
Holy
Ghost
witnesseth
,
that
afflictions
abide
all
them
that
are
Christs
,
and
persecutions
to
suffer
;
the
externall
peace
continued
,
is
for
the
men
of
this
present
euill
world
,
which
haue
their
portion
in
this
life
[
](A16479-e17030-b)x
x
Psal.
17.14
.
whose
backes
are
freed
from
the
rod
of
God
[
](A16479-e17040-b)y
y
Iob
21.
,
and
bellies
filled
with
hid
treasures
,
their
houses
also
s●fe
from
feare
,
and
possessions
passing
the
thoughts
of
their
heart
[
](A16479-e17050-b)z
z
Psal.
73
7.
,
set
yet
in
slipperie
places
,
and
brought
into
desolation
,
as
in
a
moment
[
](A16479-e17060-b)*
*
Psal.
73.19
.
;
they
spend
their
dayes
in
mirth
and
wealth
,
but
in
a
moment
goe
downe
to
the
grau●
[
](A16479-e17070-b)*
*
Iob
21.13
.
.
A
kinde
of
pond
they
haue
,
or
a
land-floud
which
abideth
not
,
the
well-springs
of
com●
〈…〉
mourne
being
affl●cted
;
Better
this
so
to
bee
afflicted
and
to
mourne
,
than
gaining
the
world
to
lose
the
soule
,
or
enjoying
the
pleasures
of
sin
for
a
season
to
be
cast
out
bound
into
vtter
darknesse
.
Therefore
in
this
our
day
let
vs
hearken
vnto
wisdome
,
crying
without
and
as
Asah
[
](A16479-e17100-b)a
a
2
Chron.
14.6
,
7.
built
fenced
cities
in
Iudah
,
when
the
land
had
rest
;
le
ts
edifie
our selues
on
our
most
holy
faith
[
](A16479-e17120-b)b
b
Iude
v.
20
▪
,
remember
our
Creator
[
](A16479-e17130-b)c
c
Eccles.
1.2.1
.
,
and
worke
out
our
saluation
[
](A16479-e17140-b)d
d
Phil.
2.12
▪
,
that
when
the
consumption
determined
[
](A16479-e17150-b)e
e
Isai
●8
.
22
.
shall
come
,
or
the
ouerflowing
scourge
[
](A16479-e17160-b)f
f
Ver.
15.
,
or
the
houre
of
temptation
vpon
all
the
world
[
](A16479-e17170-b)g
g
Reuel.
3.10
.
,
wee
may
,
as
the
iust
[
](A16479-e17180-b)h
h
Hab.
2
.
4●
.
liue
●y
faith
,
dwell
safely
,
and
bee
quiet
from
feare
of
euill
,
according
to
the
word
[
](A16479-e17190-b)i
i
Pro.
1.33
.
.
Vse
5
5.
For
instruction
vnto
the
afflicted
,
to
be
distributed
as
the
former
;
diuided
the
whole
into
fiue
parts
,
that
the
same
may
partitè
,
peecemeale
as
it
were
,
and
so
the
more
easily
,
be
taken
and
laid
vp
.
First
,
that
they
remember
their
misery
,
the
worm
wood
and
the
gall
,
that
their
soules
haue
the
same
still
in
remembrance
,
and
be
humbled
thereby
,
for
therein
is
the
hope
[
](A16479-e17250-b)k
k
Iam.
3.20
,
21.
.
Secondly
,
that
suffering
according
to
the
will
of
God
,
they
commit
their
way
,
and
the
keeping
of
their
soules
in
well
doing
vnto
God
,
as
to
a
faithfull
Creator
,
[
](A16479-e17270-b)l
l
1.
Pet.
4
,
vlt.
1
Pet.
4.
vlt.
Able
he
is
to
keepe
that
which
is
committed
vnto
him
.
Faithfull
he
is
,
and
will
not
suffer
the
faithfull
to
bee
tempted
aboue
that
they
are
able
,
but
will
with
the
temptation
also
make
a
way
to
escape
,
that
they
may
be
able
to
beare
it
[
](A16479-e17300-b)m
m
●
Cor.
10.13
.
.
Thirdly
,
that
they
pray
:
Let
a
man
afflicted
pray
[
](A16479-e17320-b)n
n
Iam.
5.13
.
,
pray
continually
[
](A16479-e17330-b)o
o
Col
4.5
.
,
continue
in
prayer
,
and
watch
in
the
same
with
thanksgiuing
,
giuing
thanks
for
the
grace
present
,
by
which
Satan
is
resisted
,
and
the
burthen
sustained
,
praying
also
with
all
prayer
and
supplication
in
the
spirit
,
that
the
burthen
on
them
may
bee
taken
of
them
,
prayer
the
meanes
to
remoue
it
;
for
he
who
heareth
prayer
hath
giuen
his
word
,
that
inuocated
in
the
time
of
trouble
,
he
will
deliuer
them
that
call
vp●n
his
name
,
Psal.
50.15
.
[
](A16479-e17350-b)*
*
Ideo
prenuntur
iusti
,
vt
clame●
,
clamanies
exaud
antur
,
●●uditi
glorificent
Deum
.
Aug.
in
loc.
F●urthly
,
that
by
pa●ience
they
possesse
their
soules
[
](A16479-e17370-b)p
p
Luk.
21.19
.
,
and
as
the
Thessalonians
cause
other
to
glory
for
their
patience
and
faith
in
all
their
persecutions
and
tribulations
[
](A16479-e17390-b)q
q
2
Thes.
1.4
.
.
This
the
victorie
of
the
Saints
[
](A16479-e17410-b)r
r
Reu.
13.10.14.12
.
,
the
issue
of
tribulation
[
](A16479-e17420-b)s
s
Rom.
5.3
.
,
the
effect
of
the
word
[
](A16479-e17430-b)t
t
Reu.
3.10
.
;
this
the
dawning
of
light
,
on
the
sprenting
of
that
seed
which
is
sowen
for
the
righteous
.
In
Psal.
97.11
.
Light
,
i.
peace
and
prosperity
,
the
fruit
of
righteousnesse
,
is
sowen
for
the
righteous
in
the
dayes
of
euill
sitting
in
darknes
[
](A16479-e17470-b)*
*
Micah
.
7.8
.
.
A
phrase
from
the
plough
;
Good
seed
sowen
in
fallowes
broken
vp
,
lieth
for
a
time
couered
in
,
the
ground
,
and
sprouteth
not
suddenly
,
but
in
its
season
:
In
their
sufferings
it
is
so
with
the
seruants
of
God
;
Their
hearts
furrowed
with
the
culter
of
the
Crosse
,
the
word
of
patience
cast
vpon
it
by
the
hand
of
faith
,
the
harrow
of
godly
sorrow
drawen
ouer
and
ouer
it
in
the
conuulsions
thereof
;
In
his
time
the
Lord
commeth
,
and
raineth
on
them
righteousnes
,
wherin
vnto
themselues
they
had
sowed
[
](A16479-e17480-b)u
u
Hos.
10.12
.
,
and
tempestiue
peace
,
the
peaceable
fruit
of
righteousnesse
[
](A16479-e17490-b)x
x
Heb.
12.11
.
is
in
full
sheaues
brought
in
a
time
accepted
home
into
their
barnes
;
their
barnes
are
filled
,
yea
their
hearts
,
with
food
and
gladnesse
,
by
their
hard
and
tedious
labours
indured
;
therefore
counted
happie
they
that
indure
:
Behold
,
saith
the
Apostle
,
we
count
them
happie
that
indure
[
](A16479-e17520-b)y
y
Iam.
5.11
.
Of
the
patience
of
Iob
,
that
happie
man
,
no
man
is
ignorant
,
nor
so
blinde
,
but
may
see
in
him
the
end
of
the
Lord
,
that
hee
is
verie
pitifull
,
and
of
tender
mercie
.
They
that
wait
on
him
renew
their
strength
,
mount
vp
with
wings
as
Eagles
,
run
and
are
not
wearie
,
walke
and
are
nor
faint
:
[
](A16479-e17550-b)z
z
Esa.
40.31
.
for
as
they
on
him
,
so
waiteth
he
on
them
,
that
he
may
be
gratious
vnto
them
;
and
will
be
exalted
[
](A16479-e17560-b)a
a
Esa.
30.18
.
,
that
he
may
haue
mercy
vpon
them
.
O
how
blessed
are
all
they
that
wait
for
him
[
](A16479-e17570-b)b
b
Psal.
2.12
.
Psal.
34.2
.
P●●
.
16.20
.
I●r.
77.
!
F●fthly
,
that
they
s●tisfie
themselues
as
with
the
likenesse
of
God
,
when
they
awake
[
](A16479-e17590-b)c
c
Psal.
17.15
.
,
so
with
his
presence
,
while
they
sleepe
,
or
walke
rather
thorow
the
valley
of
the
shadow
of
death
,
their
eyes
withholden
with
the
present
pressures
that
they
cannot
sleepe
;
Sufficient
to
the
day
is
the
euill
thereof
[
](A16479-e17610-b)d
d
Mat.
6.
vlt.
sufficient
to
the
euill
dayes
the
presence
of
El
Schaddai
,
God
all-sufficient
:
who
but
hee
in
heauen
[
](A16479-e17630-b)e
e
Psal
73.25
.
,
and
in
earth
besides
him
what
to
be
desired
?
In
him
all
liue
,
and
moue
,
and
haue
their
being
[
](A16479-e17650-b)f
f
Act
17.28
,
the
Author
he
and
finisher
of
faith
[
](A16479-e17670-b)g
g
Heb.
12
.
2●
.
;
All
and
in
all
that
haue
faith
in
him
.
In
Heauen
what
need
shall
be
of
the
Sun
,
or
of
the
Moone
,
[
](A16479-e17680-b)h
h
Isa.
60
11.19
.
or
of
candle
,
or
of
victuall
,
or
of
vesture
,
or
of
lands
,
or
of
liuings
?
Not
any
:
for
the
Lord
will
be
All
,
All
in
Heauen
,
and
in
earth
All
things
.
Therefore
suffering
need
,
what
need
of
any
thing
more
than
of
God
,
to
sit
in
the
minde
,
and
to
frame
the
same
to
the
present
state
,
or
to
dwell
in
the
heart
,
and
to
fill
the
same
with
food
and
gladnes
?
The
minde
on
him
,
and
hee
in
the
minde
;
the
heart
on
him
,
and
he
in
the
heart
,
what
want
of
the
creatures
,
or
of
other
gifts
?
Is
not
all
want
supplyed
with
his
fulnesse
?
What
wanted
Moses
?
Elocution
:
What
answer
from
God
had
he
but
this
,
[
](A16479-e17710-b)i
i
Exod.
4.11
,
12.
Who
hath
made
mans
mouth
?
I
will
be
with
thy
mouth
.
Would
God
be
a
mouth
vnto
him
,
or
a
tongue
in
his
mouth
?
In
effect
he
would
,
and
fully
be
as
good
,
yea
better
for
vse
,
and
more
effectuall
;
of
all
other
things
wanting
to
the
afflicted
,
the
like
may
bee
said
,
Who
made
them
?
Orphans
want
their
parents
;
who
made
their
parents
?
He
that
made
their
parents
will
be
vnto
them
in
stead
of
parents
:
Parents
want
their
children
;
who
made
their
children
?
He
that
made
their
children
,
will
be
vnto
them
in
stead
of
children
:
widdowes
want
their
husbands
;
who
made
their
husbands
?
Hee
that
made
their
husbands
,
w●ll
bee
with
them
in
stead
of
husbands
:
widdowers
want
their
wiues
;
who
made
their
wiues
?
Hee
that
made
their
wiues
will
bee
with
them
in
stead
of
wiues
:
brethren
want
their
sisters
;
who
made
their
sisters
?
Hee
that
made
their
sisters
will
be
vnto
them
in
stead
of
sisters
:
sisters
want
their
brethren
;
who
made
their
brethren
?
He
that
made
their
brethren
will
be
with
them
in
stead
of
brethren
:
the
poore
afflicted
,
persecuted
,
want
their
houses
,
lands
,
meanes
,
liuelihood
;
who
made
all
,
and
gaue
all
vnto
all
?
He
that
made
all
,
and
gaue
them
all
,
will
be
vnto
them
instead
of
all
Varieties
of
comforts
,
in
the
varietie
of
the
creatures
;
Parents
afford
one
k●nde
of
solace
,
children
another
,
husbands
another
,
wiues
another
,
brethren
another
,
sisters
another
,
lands
and
such
like
meanes
another
;
but
the
Lord
he
is
God
of
all
consolation
,
not
any
without
him
in
any
thing
,
but
with
him
is
comfort
in
euery
thing
.
And
hee
with
his
affl●cted
,
what
s
the
euill
on
them
or
against
them
?
He
with
them
in
exile
,
what
s
their
exile
?
He
with
them
in
prison
,
what
s
〈◊〉
imprisonment
?
he
with
them
in
disgrace
,
what
s
their
disgrace
?
He
with
them
in
pouerty
,
what
s
their
pouerty
?
He
with
them
in
persecution
,
what
s
their
persecution
?
much
aduantage
,
and
euery
way
much
:
What
protection
from
the
Lord
?
what
propagation
of
the
Gospell
?
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
what
recompence
of
reward
without
persecution
?
With
persecution
in
this
life
an
hundred
sold
shall
be
receiued
[
](A16479-e17780-b)*
*
Mar.
10.30
.
:
&
in
what
but
in
the
presence
of
the
Lord
,
and
the
efficacie
of
his
grace
,
which
is
equiualent
,
yea
an
hundred
fold
more
excellent
than
the
losse
?
I
know
not
what
better
sense
can
be
giuen
,
or
how
otherwise
that
reading
is
to
bee
vnderstood
:
Had
he
said
,
that
after
the
cessation
of
persecution
,
peace
shall
bee
and
wealth
,
&c.
plaine
it
had
beene
,
but
he
saith
with
persecution
in
the
time
thereof
a
man
shall
receiue
an
hundred
fold
,
and
that
is
as
plaine
to
them
that
haue
the
witnesse
in
themselues
.
In
few
to
shut
vp
the
whole
matter
:
Marke
the
man
that
shrinketh
vnder
the
hand
of
God
,
and
behold
him
that
maketh
the
Lord
his
Committee
,
that
prayeth
being
afflicted
,
that
waiteth
patiently
,
carrying
the
Lords
leasure
,
and
satisfied
with
the
presence
of
his
grace
as
sufficient
,
endureth
to
the
end
;
for
the
end
of
that
man
is
peace
[
](A16479-e17800-b)k
k
Psal.
37.37
.
Vse
4
4.
For
the
instauration
of
them
,
[
](A16479-e17840-b)l
l
●am.
3
15
,
16
,
17.
That
giue
willingly
their
cheekes
to
him
that
smiteth
them
,
that
are
filled
with
bitternesse
,
and
made
drunken
with
wormewood
,
couered
with
ashes
,
and
their
teeth
broken
as
with
grauell
stones
,
their
soule
remoued
far
off
from
peace
,
and
prosperitie
forgotten
:
[
](A16479-e17860-b)*
*
Scriptura
v●cat
bonos
f●umentum
,
malos
paleam
,
eritur
ventus
,
&c.
Fonsec
.
Sabb.
ante
Dom.
Quad.
For
good
men
the
Scripture
calleth
wheat
,
the
euill
chaffe
,
ariseth
a
great
wind
of
persecution
,
or
commeth
from
the
wildernesse
some
terrible
Blast
of
other
sore
affliction
,
to
dissociate
the
good
and
the
euill
,
to
segregate
the
pretious
from
the
vile
,
and
as
wheat
from
the
chaffe
,
to
separate
true
Israelites
,
in
whom
no
guile
is
,
from
potsheards
couered
with
siluer
drosse
[
](A16479-e17920-b)*
*
Temporizers
hypocrites
.
.
Are
the
Heauens
now
blacke
with
clouds
and
winds
,
doe
the
winds
blow
,
be
the
times
boysterous
,
the
dayes
euill
,
the
world
troublous
?
The
Lord
is
about
to
purge
his
floore
,
and
will
purge
it
thorowly
[
](A16479-e17950-b)*
*
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
:
[
](A16479-e17970-b)m
m
Mat.
3.12
.
the
wheat
he
will
gather
into
his
garner
,
but
the
chaffe
hee
will
scatter
;
yea
burne
it
with
vnquenchable
fire
.
After
a
fierie
triall
,
professours
may
be
fewer
,
but
shall
be
better
farre
[
](A16479-e18030-b)n
n
Conjectae
ecclesia
in
catinum
,
&
excocta
igne
afflictionum
,
minor
quidem
euadit
sed
p●●ior
.
Amand.
polan
.
in
Dan.
11.35
.
Necessarie
therefore
as
schismes
[
](A16479-e18060-b)o
o
1
Cor.
11.19
.
and
spurres
,
that
they
which
are
approued
might
bee
made
manifest
;
and
the
slothfull
in
businesse
,
more
feruent
in
spirit
,
seruing
the
Lord
.
But
after
Theodoret
,
Affliction
is
the
Hostorie
,
or
[
](A16479-e18120-b)*
*
Strickle
.
Stichel
of
God
in
the
hand
of
his
Iustice
,
with
which
he
striketh
off
,
in
his
chosen
vessels
,
the
sins
,
that
against
Iustice
,
his
mercie
cannot
beare
.
The
gracious
Lord
(
saith
hee
)
vsing
a
balance
and
a
measure
,
Theod.
Eccles.
hist.
lib.
5.
cap.
1.
composed
of
Iustice
and
Mercie
,
striketh
off
here
,
by
his
Iustice
,
the
faults
which
are
aboue
weight
and
measure
.
Is
any
among
you
afflicted
?
let
the
afflicted
among
you
looke
vnto
the
Lord
,
who
doth
it
for
their
good
;
euen
to
strike
off
with
the
hand
of
his
Iustice
,
or
that
rod
in
his
hand
on
them
,
the
sinnes
,
which
in
them
,
surpoise
the
sealed
balance
,
and
surpasse
the
marked
measure
of
his
mercie
.
Moreouer
,
know
yee
not
,
that
in
the
lowest
condition
is
found
the
best
successe
?
Had
not
Iacob
,
Ioseph
,
Dauid
,
in
the
winter
of
their
affliction
,
the
spring
of
the
soule
?
Is
not
Gaius
his
prosperitie
,
which
is
of
the
soule
,
better
than
that
of
fooles
,
which
is
not
[
](A16479-e18330-b)p
p
Pro.
23.5
.
or
is
nothing
in
Salomons
iudgement
,
but
extreme
vanitie
and
vexation
of
spirit
,
or
an
euident
token
of
perdition
and
destruction
?
As
the
greatest
tentation
is
to
feele
no
tentation
,
so
the
greatest
affliction
,
not
to
be
afflicted
:
An
argument
of
infirmitie
,
not
of
maturitie
;
of
infancie
,
not
of
manhood
.
The
promises
of
outward
beauties
to
the
Church
of
the
Iewes
,
were
confined
to
the
nonage
thereof
;
grown
vpto
some
height
,
what
promises
of
great
things
?
Duo
●d
te
attrahunt
Dei
oculos
,
&c.
Fon.
sec.
vbi
sup.
Two
things
there
be
that
draw
the
eyes
of
God
vnto
men
,
Humble
and
prompt
obedience
;
Pressure
and
persecution
:
Of
that
Abraham
;
of
this
an
instance
Israel
in
Aegypt
.
An
heart
trembling
at
the
word
of
God
;
a
contrite
and
humble
spirit
,
doth
the
like
:
Suffering
,
doth
a
man
tremble
at
the
word
?
The
Lord
looketh
to
him
,
Isa.
66.3
.
Is
hee
of
a
contrite
and
humble
spirit
?
the
high
and
loftie
one
that
inhabiteth
eternitie
,
dwelleth
with
him
to
reuiue
his
spirit
,
and
to
reuiue
his
heart
,
Isa.
57.15
.
Deadnesse
a
sore
euill
,
and
dulnesse
the
graue
of
many
graces
,
after
some
ioyes
conceiued
,
afflict
sometimes
the
Chosen
generation
[
](A16479-e18480-b)q
q
1
Pet
,
2.3
.
.
CAVSES
;
either
sorrow
,
or
excessiue
care
,
or
obliquitie
in
the
vse
of
the
meanes
giuen
of
God
,
to
strengthen
the
soule
in
the
houre
of
tentation
,
or
temporarie
desertion
;
or
else
the
commission
of
some
sin
,
or
the
omission
of
some
good
dutie
,
or
else
some
other
subtill
deuice
of
the
Deuill
;
but
CVRATIONS
,
or
Remedies
,
none
better
know
I
,
than
feare
and
trembling
,
contrition
and
humilitie
;
for
from
such
the
Lord
is
not
far
,
but
at
hand
,
to
reuiue
them
,
and
wearie
with
labouring
vnder
the
heauie
crosse
,
to
giue
them
happie
rest
.
For
a
small
moment
he
forsaketh
,
but
with
great
mercie
he
gathereth
[
](A16479-e18540-b)r
r
Isa.
54.5
,
6
,
7
,
8.
.
In
a
little
wrath
he
hideth
his
face
for
a
moment
,
but
with
euerlasting
kindnesse
he
hath
mercie
on
them
,
that
(
●s
a
wife
of
yout●
)
are
betrothed
vnto
him
[
](A16479-e18570-b)s
s
Hos.
2.19
,
20.
in
righteousnesse
,
and
in
iudgement
,
and
in
louing
kindnesse
,
and
in
mercies
.
Haue
I
made
a
step
out
of
the
way
?
Suppose
it
was
to
call
on
a
friend
.
☜
The
externall
sufferings
are
not
so
grieuous
,
as
the
internall
are
,
and
without
the
internall
the
externall
are
not
effectuall
vnto
sound
humiliation
.
Therefore
expedient
both
,
both
also
light
,
and
but
for
a
moment
:
The
sufferings
of
the
present
time
[
](A16479-e18620-b)t
t
Rom.
8.18
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
,
styled
;
and
a
kinde
of
leuitie
[
](A16479-e18650-b)u
u
2
Cor.
4.17
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
that
passeth
,
as
it
commeth
,
in
the
twinckling
of
an
eye
:
or
staying
all
night
the
accidentall
mourning
,
Rico
prateriens
leuitas
.
Bez.
ioy
commeth
in
the
morning
[
](A16479-e18720-b)x
x
Psal.
30.5
.
.
A
reioycing
is
created
[
](A16479-e18740-b)y
y
Isa.
65.18
.
yea
appointed
vnto
them
that
mourne
in
Sion
[
](A16479-e18760-b)z
z
Isa.
61.3
.
,
beautie
giuen
for
ashes
,
the
oyle
of
ioy
for
mourning
,
the
garment
of
praise
for
the
spirit
of
heauinesse
,
power
for
faintnesse
,
strength
for
weaknesse
[
](A16479-e18770-b)a
a
Isa.
40.29
.
,
the
humbled
lifted
vp
[
](A16479-e18780-b)b
b
Iam.
4.10
.
,
the
ruined
places
builded
,
[
](A16479-e18790-b)c
c
●zek.
36.34
,
35
,
36
,
38.
the
desolate
planted
,
the
desart
villages
augmented
,
and
the
waste
Cities
filled
with
flocks
of
men
as
in
the
solemne
assemblies
.
Wherefore
,
[
](A16479-e18810-b)*
*
Heb.
3.1
.
Exhortation
.
Holy
brethren
,
partakers
of
the
heauenly
calling
,
I
beseech
you
suffer
the
word
of
exhortation
[
](A16479-e18840-b)*
*
Heb.
13.22
.
;
for
yee
see
your
state
,
and
the
condition
of
this
life
;
how
seasoned
it
is
;
or
may
be
to
you
,
in
the
time
and
season
,
which
the
Lord
hath
put
in
his
owne
power
[
](A16479-e18870-b)d
d
Act.
1.7
.
.
No
rod
now
vpon
you
;
yet
scourged
ye
may
be
,
and
be
called
from
aboue
to
suffer
many
things
:
what
yee
know
not
,
nor
know
I
when
:
God
knoweth
when
and
what
.
Who
maketh
you
to
differ
from
other
of
the
royall
priesthood
[
](A16479-e18910-b)e
e
1
Pet.
2.9
.
Other
suffer
to
bee
viuified
thereby
,
why
not
yee
?
Other
suffer
to
be
sanctified
thereby
,
why
not
yee
?
Other
suffer
to
be
purged
thereby
,
why
not
yee
?
Other
suffer
to
bee
preuented
thereby
,
why
not
yee
?
Other
suffer
,
and
the
Lord
by
their
sufferings
is
glorified
in
his
power
and
prouidence
,
by
their
faith
and
obedience
,
why
not
by
yours
?
I
will
not
reproue
you
,
for
doe
yee
that
stand
safe
on
the
shore
,
on
the
dry
banks
,
on
the
high
rocks
,
reioyce
against
other
weather-beaten
at
sea
,
driuen
with
fierce
winds
,
and
tossed
with
swelling
waues
,
or
cast
ouer
boord
and
swimming
for
their
liues
?
They
doe
verie
ill
that
doe
thus
[
](A16479-e18970-b)f
f
Pro.
17.5
.
He
that
is
glad
of
calamitie
shall
not
bee
vnpunished
,
nor
held
innocent
.
Better
were
it
for
you
,
to
weepe
with
them
that
weepe
[
](A16479-e18990-b)g
g
Rom.
12.15
.
to
suffer
with
them
that
suffer
,
to
beare
their
burthen
[
](A16479-e19000-b)h
h
Gal.
6.2
,
to
communicate
with
their
affliction
:
To
this
I
will
exhort
you
;
for
in
doing
this
yee
shall
doe
well
.
Ye
haue
done
well
(
saith
Paul
)
that
yee
did
communicate
[
](A16479-e19030-b)i
i
Phil.
4.14
.
with
my
affl●ction
.
I
will
not
conuent
,
nor
summon
you
to
corrections
;
for
doe
yee
despise
any
chastisement
?
doe
yee
kicke
against
pricks
?
[
](A16479-e19050-b)k
k
Act
9.5
.
and
the
yoke
on
your
necks
,
stiffe-necked
are
yee
as
[
](A16479-e19060-b)l
l
Ier.
31.18
.
Bullocks
vnaccustomed
to
the
yoke
?
are
your
faces
harder
than
a
rocke
?
doe
yee
refuse
to
returne
?
They
doe
verie
ill
,
that
doe
thus
:
This
an
aggrauation
of
the
offence
and
punishment
;
yea
,
two
great
euils
are
perpetrated
therby
:
Better
were
it
for
you
to
shrinke
vnder
the
mighty
hand
of
God
,
and
to
kisse
his
rod
vpon
you
,
to
confesse
your
faults
,
and
aske
him
forgiuenesse
,
to
conuert
from
the
errour
of
your
wayes
,
and
to
bring
forth
fruit
meet
for
repentance
.
To
this
I
will
exhort
you
,
for
in
doing
this
,
yee
shall
haue
mercie
[
](A16479-e19100-b)m
m
Pro.
28.13
.
,
bee
saued
from
the
wrath
[
](A16479-e19110-b)n
n
Iam.
4.10
.
&
5.20
.
,
receiued
and
reconciled
,
refreshed
and
certified
,
that
the
Lord
hath
corrected
you
with
iudgement
,
[
](A16479-e19130-b)o
o
Ier.
10.24
.
not
in
anger
,
not
in
furie
to
kill
you
[
](A16479-e19150-b)p
p
1
Sam.
2.25
.
(
as
Heli's
sonnes
;
)
but
(
as
Ephraim
his
deare
son
)
[
](A16479-e19180-b)q
q
Ier.
31.20
.
in
loue
to
reclaime
you
.
I
will
not
argue
you
,
that
yee
suffer
as
euill
doers
,
or
as
busie-bodies
,
or
slight
the
surprisall
of
other
men
,
or
secure
your selues
in
the
mount
of
this
worlds
good
,
and
the
arme
of
flesh
.
They
doe
verie
ill
that
doe
thus
,
as
they
in
the
prouocation
:
who
would
wilfully
prouoke
the
Lord
,
who
doth
not
from
his
heart
,
or
not
willingly
grieue
and
afflict
the
children
of
men
[
](A16479-e19260-b)r
r
Iam.
3.3
.
?
Besides
,
the
troubles
on
other
men
happen
vnto
them
for
ensamples
,
and
may
serue
for
your
admonition
[
](A16479-e19290-b)s
s
1
Cor.
10.6.11
.
.
Yea
,
they
are
your
examples
,
to
the
intent
yee
should
not
lust
after
euill
things
,
as
they
peraduenture
lusted
;
And
will
a
man
neglect
so
faire
examples
?
Besides
this
,
the
present
peace
,
health
,
and
wealth
is
but
momentanie
and
transitorie
:
what
man
is
he
that
trusteth
therein
?
Better
were
it
for
you
,
to
bee
alwaies
cautious
[
](A16479-e19320-b)t
t
Heb.
3.12
.
,
lest
there
bee
in
any
of
you
an
euill
heart
of
vnebeleefe
departing
from
the
liuing
God
,
to
be
warned
by
the
fals
,
or
harmes
of
other
men
,
and
to
cast
away
all
confidence
in
the
flesh
,
[
](A16479-e19350-b)u
u
Phil.
3.3
.
leaning
to
the
,
Lord
,
not
to
your
owne
vnderstanding
[
](A16479-e19370-b)x
x
Pro.
3
5.
.
To
this
I
will
exhort
you
,
for
in
doing
this
,
yee
may
keepe
your
feet
,
from
euerie
euill
way
,
dwell
in
safetie
,
lodge
in
the
secret
place
of
the
most
high
,
and
abide
vnder
the
shadow
of
the
Almighty
.
[
](A16479-e19420-b)y
y
Psal.
91.1
.
What
shall
I
more
say
?
but
(
as
yet
haue
been
instructed
)
afflicted
or
misrable
,
rememner
your
,
affliction
,
and
your
miscrie
:
Commit
your
way
,
and
the
keeping
of
your
soules
in
well
doing
vnto
God
:
pray
alwayes
:
possesse
your
soules
in
patience
:
continue
to
the
end
,
and
in
the
end
bee
saued
.
The
present
gusts
and
tempests
purge
the
floore
of
God
;
therefore
purged
;
be
perpurged
,
euen
thorowly
purged
,
and
truly
separate
;
not
touching
the
vncleane
,
2
Cor.
6.17
.
nor
being
(
as
some
be
)
audacious
adherents
,
and
presumptuous
partakers
in
ether
mens
sinnes
[
](A16479-e19500-b)z
z
1
Tim.
5.22
.
.
[
](A16479-e19510-b)*
*
1
Connivendo
,
2
Conticendo
,
3
Consulendo
,
4
Consentiendo
,
5
Defendendo
.
V.
Zanch.
in
Ephes.
5.7.11
.
The
present
afflictions
are
spurre-rowels
for
vse
,
therefore
afflicted
sore
,
bee
stirred
vp
easily
,
to
follow
more
earnestly
the
thing
that
good
is
.
Suspect
nothing
more
than
the
aduersitie
of
the
soule
,
in
the
prosperitie
of
the
bodie
:
and
in
the
spring
of
the
spirit
,
which
is
the
winter
of
the
flesh
,
put
forth
the
expected
fruit
of
the
spirit
:
or
if
any
deadnesse
,
if
any
dulnesse
bee
in
the
winter
of
the
spirit
,
bee
not
dismayd
,
neither
please
your selues
therein
,
but
rouze
vp
your selues
,
as
those
,
which
being
drowzie
,
are
willing
to
shake
off
sleepe
.
Call
vpon
God
,
and
to
minde
his
faithfulnesse
.
Returned
to
his
place
[
](A16479-e19660-b)*
*
Hos.
5
vlt.
for
some
speciall
end
;
in
the
end
hee
will
returne
,
and
ordaine
peace
[
](A16479-e19680-b)a
a
Isa.
26.12
.
,
and
worke
all
your
works
in
you
,
for
you
.
Faithfull
is
hee
that
promiseth
,
who
will
also
doe
it
[
](A16479-e19700-b)b
b
1
Thes.
5.24
.
.
Doe
it
hee
will
for
you
,
inquired
of
[
](A16479-e19720-b)c
c
Ezek.
36.37
.
by
you
,
to
doe
it
for
you
.
Therefore
,
as
he
at
Ziglag
greatly
distressed
:
Encourage
your selues
in
the
Lord
your
God
,
1
Sam.
30.6
.
Hitherto
Dauids
condition
hath
brought
vs
,
and
forth
these
things
:
followeth
his
consolation
,
The
word
of
God
,
This
is
my
comfort
.
My
comfort
:
[
](A16479-e19810-b)d
d
Psal.
87.
●
.
As
of
the
Citie
of
God
,
many
glorious
things
are
spoken
of
the
word
:
but
●s
the
vertuous
,
woman
all
the
other
daughters
[
](A16479-e19870-b)e
e
Pro.
31.29
,
,
this
excelleth
all
.
Help
in
time
of
need
most
comfortable
,
and
comfort
in
affliction
most
needfull
.
This
by
the
word
:
Therefore
we
conclude
:
That
the
word
of
God
,
is
the
best
comfort
.
Comfortable
at
the
raine
vnto
the
tender
[
](A16479-e19920-b)f
f
Deut.
32.2
.
herbs
,
and
as
showers
to
the
grasse
,
sweet
as
honey
[
](A16479-e19940-b)g
g
Psal.
119.72.127.103
.
and
the
honey
combe
;
esteemed
aboue
the
appointed
food
[
](A16479-e19960-b)h
h
Iob.
13.12
,
more
desired
than
gold
,
yea
then
much
fine
gold
[
](A16479-e19980-b)l
l
Psal
19.10
,
and
as
much
as
in
all
riches
reioyced
in
[
](A16479-e20000-b)k
k
Psal.
119.14
.
.
Is
it
not
pure
,
[
](A16479-e20030-b)l
l
Psal.
19.7
.
is
it
not
perfect
,
sure
and
sound
,
durable
and
delightfull
,
most
holy
and
most
necessarie
?
Doth
it
not
conuert
,
or
returne
the
soule
,
[
](A16479-e20080-b)m
m
Psal.
19.7
.
being
in
a
swoune
,
ouercome
with
the
present
maladie
,
or
miserie
,
and
make
it
come
againe
?
Doth
it
not
quicken
[
](A16479-e20110-b)n
n
Psal.
19.50
.
,
is
it
not
the
life
[
](A16479-e20130-b)o
o
Deut.
32.47
.
,
euen
The
word
of
life
[
](A16479-e20150-b)p
p
Act.
5.20
.
?
liue
wee
by
bread
[
](A16479-e20170-b)q
q
Mat.
4.4
.
,
or
thereby
?
Is
it
not
the
seed
and
food
of
life
,
milke
[
](A16479-e20190-b)r
r
1
Cor.
3.2
and
strong
meat
?
Doth
it
not
vanquish
the
wicked
one
[
](A16479-e20230-b)s
s
1
Io.
2.14
.
,
bruize
his
head
and
him
vnder
foot
?
Is
it
not
a
sword
[
](A16479-e20250-b)t
t
Pro.
30.5
.
to
wound
his
scalpe
,
and
a
shield
[
](A16479-e20280-b)u
u
Ephes.
6.16
.
to
quench
all
his
fierie
darts
?
Doth
it
not
reioyce
the
heart
[
](A16479-e20310-b)x
x
Psal.
19.7
,
8.
,
make
wise
the
simple
,
enlighten
the
eyes
,
enrich
the
poore
[
](A16479-e20320-b)y
y
Colos
3.16
.
,
sanctifie
euerie
creature
[
](A16479-e20330-b)z
z
1
Tim
4.5
.
,
keepe
from
sinne
[
](A16479-e20340-b)a
a
Psal.
119.11
.
,
heale
the
diseased
[
](A16479-e20350-b)b
b
Psal.
107.20
.
,
and
comfort
the
afflicted
?
This
the
report
from
Heauen
of
the
Word
,
which
is
settled
for
euer
[
](A16479-e20370-b)c
c
Psal.
119.
in
Heauen
.
But
a
voyce
is
heard
in
the
lower
Ramah's
,
the
myrie
place
,
[
](A16479-e20400-b)d
d
Ezek.
47.11
.
and
marishes
giuen
to
salt
,
and
not
healed
by
the
riuers
of
waters
which
flow
from
the
Sanctuarie
.
Giue
vs
,
for
our
comfort
,
the
honours
of
the
world
,
the
treasures
of
the
earth
,
the
pleasures
of
this
life
,
potent
friends
,
and
le
ts
continue
in
our
sinnes
:
This
our
comfort
and
these
:
Oh
,
what
comfort
in
these
against
the
word
,
or
without
the
word
,
with
All
that
is
in
they
world
?
1.
What
comfort
in
the
honors
of
the
world
?
Honores
mundi
,
tumores
mundi
.
Eucher
.
the
honors
of
the
world
,
the
tumors
thereof
,
tumors
and
burthens
,
not
of
God
;
not
of
God
,
the
word
of
God
not
with
them
:
Consider
what
is
said
in
Iob.
10.35
.
Gods
they
,
or
Infidels
rather
,
vnto
whom
the
word
commeth
not
?
How
can
they
beleeue
,
which
receiue
honour
one
of
another
[
](A16479-e20490-b)e
e
Io.
5.44
.
,
and
seeke
not
the
honour
that
commeth
from
God
only
in
the
comming
of
the
word
?
How
doe
they
beleeue
,
which
loue
the
praise
of
men
[
](A16479-e20510-b)f
f
Io.
12.43
.
more
than
the
praise
of
God
?
How
doe
they
beleeue
that
haue
not
,
nor
hold
forth
[
](A16479-e20530-b)g
g
Phil.
2.16
.
the
word
of
life
?
This
the
Beraeans
had
,
the
Pharisies
that
:
Who
best
?
yet
glorious
they
are
,
and
honoured
,
wee
see
;
but
know
wee
not
,
that
their
glorie
is
their
shame
[
](A16479-e20560-b)h
h
Phil.
3.19
.
,
their
excellencie
their
ignominie
,
and
their
end
obscuritie
?
Ierome
not
amisse
to
his
rising
and
aspiring
friend
,
Hier.
ep.
14.
cap.
14.
It
s
safer
to
stand
on
the
firme
earth
,
than
to
sit
high
on
a
rotten
scaffold
.
Vanitie
of
vanities
,
vanitie
of
vanities
:
what
else
is
all
the
honour
of
the
world
.
2.
What
comfort
,
without
the
Word
,
in
the
treasures
of
the
earth
?
The
treasures
of
the
earth
,
melting
snow-balls
[
](A16479-e20650-b)i
i
Iob
38.22
.
Greg.
in
loc.
,
swift
flying
[
](A16479-e20670-b)k
k
Pro.
23.5
.
Eagles
,
vncertaine
[
](A16479-e20680-b)l
l
1
Tim.
6.17
.
,
deceitfull
[
](A16479-e20690-b)m
m
Mat.
13.12
.
,
strong
Cities
razed
,
and
high
towers
demolished
in
a
moment
,
Idols
,
scandals
,
[
](A16479-e20700-b)n
n
Ezek.
7.19
.
stumbling
blocks
of
iniquitie
,
leaders
into
temptations
,
foolish
and
hurtfull
lusts
.
They
that
will
be
rich
[
](A16479-e20720-b)o
o
1
Tim.
6.9
.
fall
fouly
.
They
that
trust
in
their
wealth
,
and
boast
themselues
in
the
multitude
of
their
riches
[
](A16479-e20740-b)p
p
Psal.
49.6
,
7
,
8
,
11
,
12
,
13.
,
none
of
them
can
by
any
meanes
redeeme
his
brother
,
nor
giue
to
God
a
ransome
for
his
soule
;
neither
for
their
owne
.
Their
inward
thought
is
folly
,
as
their
way
,
and
howbeit
their
posteritie
may
approue
their
sayings
,
as
their
doings
,
as
men
wise
according
to
the
flesh
;
yet
brutish
they
are
,
and
like
the
beasts
which
perish
.
Their
riches
shall
choke
them
,
for
they
choke
the
good
seed
of
the
Word
[
](A16479-e20770-b)q
q
Mat.
13.22
.
or
swallowed
downe
,
they
shall
vomit
them
vp
againe
,
[
](A16479-e20780-b)r
r
Iob.
20.15
18.
God
shall
cast
them
out
of
their
bellies
:
Verily
,
verily
,
this
egestion
will
be
wofull
,
and
full
of
deadly
paines
.
Therfore
,
Goe
to
now
,
yee
rich
men
[
](A16479-e20810-b)s
s
Iam.
5.1
,
2
,
3.
weepe
and
howle
for
the
miseries
which
shall
come
vpon
you
;
your
riches
are
corrupted
,
your
gold
and
siluer
is
cankered
,
and
the
rust
of
them
shall
bee
a
witnesse
against
you
,
and
eat
your
flesh
as
it
were
fire
;
yee
heape
treasure
together
for
the
last
dayes
:
[
](A16479-e20830-b)*
*
Rom.
2.5
.
yea
,
yee
treasure
vp
wrath
vnto
your selues
against
the
day
of
wrath
:
Faithfull
,
but
fearefull
is
the
saying
of
Iesus
Christ
in
Matth.
19.23
.
A
rich
man
shall
hardly
enter
into
the
kingdome
of
Heauen
.
A
difficultie
noted
,
not
an
impossibilitie
;
for
after
the
Ordinarie
Glosse
,
a
Gable
,
i.
vntwisted
;
a
Camell
also
(
Deposito
onere
&
flexis
genibus
)
may
goe
thorow
that
strait
gate
in
the
wals
of
Hierusalem
,
which
for
the
narrownesse
thereof
was
called
Foramen
acus
,
or
the
Needles
eye
:
But
wealth
,
a
strong
City
in
conceit
,
and
an
high
Tower
,
(
as
it
is
the
rich
mans
,
that
is
not
rich
towards
God
,
Prou.
18.11
.
and
Luk.
12.21
.
compared
;
)
the
impossibilitie
may
be
auouched
and
auerred
.
3.
What
comfort
in
the
pleasures
of
this
life
,
the
pleasures
of
this
life
flashes
of
lightning
:
Fulgurations
;
Plutarch
.
Simul
orientes
&
morientes
,
arising
and
dying
together
.
As
the
fashion
of
the
world
,
—
●mpia
dolore
voluptas
.
they
passe
away
,
and
followeth
heauinesse
;
[
](A16479-e20980-b)f
f
Pro.
14.13
.
cast
out
into
vtter
darknesse
,
what
weeping
,
what
howling
,
what
gnashing
with
the
teeth
?
Dead
,
while
they
liue
,
they
that
liue
in
pleasure
[
](A16479-e21000-b)g
g
1
Tim.
5.6
.
.
Ye
haue
liued
in
pleasure
,
[
](A16479-e21020-b)h
h
Iam.
5.5
.
and
been
wanton
,
an
apt
reproofe
.
Awake
to
righteousnesse
[
](A16479-e21050-b)i
i
1
Cor.
15.34
.
,
good
counsell
.
Moses
his
patterne
good
[
](A16479-e21070-b)k
k
Heb.
11.25
.
,
Barzilla's
resolution
godly
[
](A16479-e21090-b)l
l
2
Sam.
19.35
.
,
the
Preachers
censure
of
mirth
and
laughter
iust
[
](A16479-e21100-b)m
m
Eccl.
2.2
.
,
carnall
pleasure
the
high
way
to
Hell
,
going
down
to
the
chambers
of
death
[
](A16479-e21120-b)n
n
Pro.
8.27
.
.
Had
here
in
the
depths
of
hell
,
what
is
to
bee
had
?
Aske
Abraham
,
or
thinke
on
his
answer
[
](A16479-e21140-b)o
o
Luk.
16.25
.
—
Tr●hit
sua
quemque
voluptas
.
,
bought
with
griefe
,
yet
how
many
drawen
away
thereby
and
inticed
?
As
hee
that
loueth
siluer
,
so
is
he
that
loueth
pleasure
,
Semper
voluptas
samem
sui
habet
&
transacta
non
satial
.
Hieron
.
neuer
satisfied
,
not
euer
edified
on
the
most
holy
faith
.
The
voluptuous
of
the
word
heard
,
bring
no
fruit
to
perfection
[
](A16479-e21170-b)p
p
Luk.
8.14
.
Was
Salomon
a
Cynicke
in
his
old
age
?
Faithfull
is
his
saying
,
and
worthy
of
all
acceptation
,
Sorrow
is
better
than
laughter
[
](A16479-e21200-b)q
q
Eccles.
7.3
,
4.
;
for
by
the
sadnesse
of
the
countenance
,
the
heart
is
made
better
:
The
heart
of
the
wise
is
in
the
house
of
mourning
,
but
the
heart
of
fooles
is
in
the
house
of
mirth
.
4.
What
comfort
in
carnall
friends
?
Friends
as
the
reeds
of
Aegypt
,
or
as
reeds
in
the
wind
,
shaken
&
vnstable
as
the
vnrighteous
Mammon
.
No
friend
this
,
for
a
friend
loueth
at
all
times
[
](A16479-e21240-b)r
r
Pro.
17.17
.
&
cap.
18.24
.
,
and
in
aduersitie
most
.
A
brother
,
rather
a
rare
friend
,
one
that
sticks
fast
,
as
cemented
or
glued
.
V.
Cartwright
in
loc.
I
haue
considered
that
in
Prou.
18.24
.
but
all
are
not
viri
amicorum
,
nor
haue
vim
amicabilem
.
As
friendlinesse
is
shewed
,
so
is
it
to
be
shewed
;
but
as
it
is
sound
,
so
lieth
the
opinion
:
The
colours
of
friendship
not
laid
in
the
oyle
of
the
word
,
a
false
varnish
;
it
vanisheth
as
the
tale
that
is
told
:
Wherefore
what
the
Holy
Ghost
hath
of
worldly
wealth
,
might
be
said
of
worldly
friendship
,
Hee
that
trusteth
therein
shall
fall
[
](A16479-e21330-b)s
s
Pro.
11.28
.
.
Besides
,
a
curse
is
denounced
,
[
](A16479-e21340-b)t
t
Ier.
17.5
,
6.
Cursed
is
the
man
that
trusteth
in
man
,
and
maketh
flesh
his
arme
,
and
whose
heart
departeth
from
the
Lord
;
for
hee
shall
bee
like
the
heath
in
the
desart
,
like
the
parched
places
in
the
wildernesse
,
like
a
salt
land
,
and
not
inhabited
.
Therefore
the
sweet
Psalmist
of
Israel
said
[
](A16479-e21360-b)u
u
Psal.
146.3
,
4.
,
Put
not
your
trust
in
Princes
,
nor
in
the
sonne
of
man
,
in
whom
there
is
no
helpe
,
his
breath
goeth
forth
,
he
returneth
to
his
earth
,
in
that
verie
day
his
thoughts
perish
.
But
Wolsey's
confession
might
[
](A16479-e21390-b)x
x
Quod
Regi
potius
quam
Deo
studuisset
placere
.
Scultet
.
A●
.
be
made
of
many
;
Many
seeke
the
friendship
of
great
men
,
more
than
the
fauour
of
the
great
God
,
and
our
Sauiour
Iesus
Christ
:
[
](A16479-e21410-b)*
*
2
Tim.
3.5.15.25
.
Istos
auersemur
:
From
such
turne
away
.
5.
What
comfort
to
be
had
in
sinnes
?
Miserable
comforters
these
,
and
causes
of
confusion
;
Dalilah's
in
conceit
,
in
effect
also
,
deceiuing
the
heart
,
destroying
the
soule
.
Blesse
a
man
may
himselfe
in
his
owne
heart
,
saying
,
I
shall
haue
peace
,
though
I
walk
in
the
imagination
of
mine
own
heart
,
to
adde
drunkennes
to
thirst
[
](A16479-e21460-b)y
y
Deut.
20.19
.
.
But
,
There
is
no
peace
to
the
wicked
,
saith
my
God
[
](A16479-e21480-b)z
z
Isa.
51.
●1
.
.
At
the
doore
of
the
sinner
lieth
his
sinne
[
](A16479-e21490-b)y
y
Gen.
4.7
.
Peccatum
i.
●ana
peccati
quae
quasi
ca●it
aut
Cerberus
cub●ns
,
fores
peccati
obsidet
tanquam
peccati
vindex
.
Corn.
de
lap
.
in
loc.
,
as
a
ban-dog
,
to
plucke
out
his
throat
,
and
to
teare
him
in
peeces
,
none
being
to
deliuer
:
Who
should
,
the
Lord
?
Nay
,
he
is
not
chosen
,
nor
hath
beene
serued
;
but
sinne
preferred
;
let
him
goe
that
and
cry
vnto
that
which
hee
hath
chosen
,
and
to
that
which
hee
hath
serued
.
This
was
once
the
answer
of
the
Lord
,
and
this
:
I
will
deliuer
no
more
[
](A16479-e21520-b)z
z
Iudg.
10.13
,
14.
,
who
then
should
?
should
the
Minister
of
the
Lord
?
By
what
meanes
,
the
Ministerie
contemned
[
](A16479-e21530-b)*
*
2
Cor.
5.18
.
,
which
is
committed
to
him
?
visit
he
may
a
man
sicke
with
sin
vnto
death
,
yet
not
saue
him
from
the
death
,
which
reigneth
by
sinne
in
his
mortall
members
;
pray
for
him
he
may
,
but
according
to
that
of
Ambrose
to
Theodosius
,
[
](A16479-e21560-b)*
*
Si
dignus
non
sum
qui
a
te
audiar
,
nec
etiam
dignus
qui
pro
te
a
Deo
ex●udiar
.
If
he
will
not
heare
the
Minister
speaking
from
God
,
how
shall
God
heare
the
Minister
speaking
for
him
.
O
consider
this
,
all
yee
that
comfort
your selues
in
your
sinnes
,
following
inconsiderately
the
multitude
that
doe
euill
,
after
these
of
pleasure
,
dayes
of
mourning
will
come
,
and
euill
daies
,
yea
yeares
,
wherein
wee
shall
say
,
Wee
haue
no
pleasure
in
them
[
](A16479-e21590-b)a
a
Eccles.
12.1
.
,
nor
any
comfort
from
the
time
that
is
past
.
What
comfort
from
the
time
that
is
past
of
this
life
,
the
lusts
of
men
followed
,
and
thwarted
the
will
of
God
[
](A16479-e21600-b)b
b
1
Pet.
4.2
.
?
What
comfort
in
those
things
,
whereof
shame
is
the
glorie
,
and
destruction
the
end
[
](A16479-e21610-b)e
e
Phil.
3.19
?
What
s
the
end
of
rioting
,
drunkenness●
,
couetousnesse
,
voluptuousnesse
,
idlenesse
,
vnrulinesse
,
vncleannesse
,
vngodlinesse
?
or
what
s
the
glorie
?
What
fruit
had
in
these
things
[
](A16479-e21620-b)d
d
Rom.
6.21
.
or
what
comfort
to
be
had
,
[
](A16479-e21630-b)e
e
Isa.
5.3
.
Iudge
I
pray
you
betweene
God
,
and
the
vines
which
bring
forth
wilde
grapes
.
Art
thou
,
ô
man
,
an
Ephraimite
[
](A16479-e21660-b)f
f
Isa.
28.1
.
,
a
drunkard
,
I
meane
like
those
of
Ephraim
,
risest
thou
vp
early
in
the
morning
,
that
thou
maiest
follow
strong
drinke
,
and
continuest
thou
vntill
night
,
till
wine
pursue
thee
?
Art
thou
mightie
to
drinke
wine
,
and
a
man
of
strength
to
mingle
strong
drinke
[
](A16479-e21680-b)g
g
Isa.
5.11
,
22.
?
Woe
and
woe
I
finde
,
yea
woes
vpon
woes
in
the
Scriptures
against
thee
[
](A16479-e21690-b)h
h
Hab.
2.15
,
but
except
thou
repent
,
no
comfort
finde
I
for
thee
in
the
Oracles
of
God
.
Art
thou
a
couetous
person
,
a
louer
of
earthly
things
more
than
of
heauenly
,
is
thy
heart
set
on
thy
riches
increasing
,
is
thy
desire
inlarged
as
Hell
[
](A16479-e21730-b)i
i
Hab.
2.5
.
,
can
it
not
bee
satisfied
?
Thou
shalt
neuer
be
satisfied
with
that
which
thou
couerest
;
thou
consultest
,
(
by
coueting
an
euill
couetousnesse
to
thy
house
)
shame
to
thy
house
,
thou
sinnest
against
thine
owne
soule
[
](A16479-e21770-b)k
k
Hab.
2.9
,
10.
:
Thou
art
an
Idolater
,
and
abhorred
of
the
Lord
:
These
things
I
finde
in
the
Scriptures
against
thee
,
but
except
thou
repent
;
No
comfort
finde
I
in
the
Oracles
of
God
.
Art
thou
a
swearer
,
swearest
thou
in
thine
ordinarie
communication
?
Thou
takest
the
name
of
thy
God
in
vaine
,
Leuit.
24.11
.
Nakab
defigens
trans
.
figens
.
V.
Trem.
thou
smitest
him
on
the
face
:
Moses
saith
more
,
Thou
piercest
him
,
thou
strikest
him
thorow
.
Hee
that
blasphemeth
,
traiecteth
him
whom
hee
blasphemeth
;
and
as
the
lying
or
backe-biting
tongue
hateth
those
that
are
afflicted
by
it
[
](A16479-e21830-b)l
l
Pro.
26.28
.
,
so
the
swearing
tongue
the
Lord
.
Thou
champest
the
bloud
of
God
betweene
thy
teeth
,
ô
barbarous
Caniball
!
Thou
diggest
vp
his
wounds
,
ô
damnable
exulteration
!
Thou
exposest
him
to
shame
,
ô
impudent
Miscreant
!
Thou
art
not
guiltlesse
[
](A16479-e21840-b)m
m
Exod.
20.7
.
,
but
cursing
,
cursed
:
The
curse
is
vpon
thee
,
and
entred
into
thy
house
.
The
long
flying
roll
[
](A16479-e21850-b)n
n
Zech.
5.2.5
.
houereth
ouer
thee
,
yea
,
the
vengeance
of
Heauen
to
cast
thee
downe
into
the
damnation
of
Hell
.
These
things
I
finde
in
the
Scriptures
against
thee
,
but
except
thou
repent
,
No
comfort
finde
I
for
thee
in
the
Oracles
of
God
.
Art
thou
a
Sabbath-breaker
?
seekest
thou
on
the
holy
day
of
God
,
and
findest
thou
thine
owne
pleasure
,
speakest
thou
thine
owne
words
[
](A16479-e21880-b)o
o
Isa.
58.13
.
,
and
doest
thou
,
on
that
day
,
thine
owne
works
?
Thou
dishonourest
God
[
](A16479-e21890-b)p
p
Rom.
2.23
,
thou
pollutest
his
worship
[
](A16479-e21900-b)q
q
Ezek.
22.8
.
,
thou
prouokest
the
eyes
of
his
glorie
[
](A16479-e21910-b)r
r
Isa.
3.8
.
,
thou
breakest
his
Law
,
thou
makest
it
void
[
](A16479-e21920-b)s
s
Psal.
119.126
.
2
Chron.
19.2
.
A
minori
admaius
.
Ior.
17.27
.
;
Therefore
wrath
is
vpon
thee
,
from
before
the
Lord
:
The
fuell
of
iudgement
lieth
in
thy
gate
,
and
thou
puttest
to
the
fire
,
which
shal
(
when
God
will
)
kindle
where
it
lyeth
.
These
things
I
finde
in
the
Scriptures
against
thee
,
but
except
thou
repent
;
No
comfort
finde
I
for
thee
in
the
Oracles
of
God
.
Art
thou
a
Libertine
,
vsing
all
libertie
for
an
occasion
to
the
flesh
[
](A16479-e21970-b)x
x
Gal.
5.13
.
,
a
contemner
of
Gods
ordinances
,
his
words
and
Sacraments
,
his
Ministerie
and
Ministers
?
Thou
art
not
spirituall
[
](A16479-e21980-b)y
y
Rom.
7.14
.
&
cap.
8.14
.
,
nor
led
by
the
Spirit
,
but
carnall
altogether
,
and
sold
vnder
sinne
;
thou
despisest
God
[
](A16479-e21990-b)z
z
1
Thes.
4.8
.
,
thou
committest
sacrilege
[
](A16479-e22000-b)a
a
Rom.
2.22
.
,
thou
iudgest
thy selfe
vnworthy
of
euerlasting
life
[
](A16479-e22010-b)b
b
Act.
13.46
.
,
thou
puttest
from
thee
the
meanes
thereof
,
and
turnest
the
same
into
lasciuiousnesse
[
](A16479-e22020-b)c
c
Iude
ve.
4.
no
remedie
remaineth
,
nor
healing
to
thee
that
mocketh
the
Messengers
of
God
,
that
despisest
his
words
,
that
misusest
his
Prophets
[
](A16479-e22030-b)d
d
2
Chron.
36.16
.
.
These
things
I
finde
in
the
Scriptures
against
thee
,
but
except
thou
repent
,
No
comfort
finde
I
for
thee
in
the
Oracles
of
God
.
I
personate
no
man
,
but
if
the
witnesse
within
,
the
Conscience
,
accuse
any
,
testifying
and
saying
,
Thou
art
the
man
to
whom
it
is
spoken
;
spoken
bee
to
him
,
and
this
further
in
the
Spirit
of
our
God
against
the
workes
of
the
flesh
,
which
are
manifest
,
and
are
these
;
Adulterie
,
fornication
,
vncleannesse
,
lasciuiousnesse
,
idolatrie
,
witchcraft
,
hatred
,
variance
,
emulations
,
wrath
,
strife
,
seditions
,
heresies
,
enuyings
,
murthers
,
drunkennesse
,
reuellings
,
and
such
like
.
Qui
talia
agunt
[
](A16479-e22070-b)e
e
Gal.
5
21.
,
They
which
doe
such
things
shall
not
inherit
the
kingdome
of
God
,
Gal.
5.21
.
Seeing
then
that
these
things
are
so
,
that
some
comfort
themselues
without
the
Word
,
and
that
without
the
Word
there
is
no
solid
comfort
.
A
necessitie
is
laid
vpon
vs
,
both
for
the
vse
of
edifying
,
and
the
issue
of
the
point
,
to
reason
in
plaine
euidence
and
demonstration
of
the
Spirit
,
-
De
Afflicto
consolabili
.
-
De
Sermone
consolabundo
.
-
De
Ratione
consolandi
.
Touching
-
The
afflicted
that
are
consolable
.
-
The
word
which
comforteth
the
afflicted
.
-
The
manner
of
comforting
them
by
the
same
word
.
1.
De
afflicto
consolabili
.
Of
the
afflicted
that
are
consolable
.
All
men
haue
not
faith
[
](A16479-e22280-b)f
f
2
Thes.
3.2
.
,
nor
the
knowledge
of
God
[
](A16479-e22300-b)g
g
1
Cor.
15
34.
,
nor
bee
in
their
affliction
comforted
by
the
Word
,
neither
indeed
can
be
,
because
they
are
not
corrigible
,
not
docile
,
not
humble
,
nor
humbled
:
The
shaking
of
the
hand
of
the
Lord
,
which
hee
shaketh
ouer
them
,
not
feared
;
nor
had
to
worke
any
feare
in
their
heart
the
spirit
of
bondage
.
But
had
once
this
,
and
but
once
had
,
Running
there
is
to
God
,
and
flying
to
Iesus
Christ
,
without
back-sliding
in
heart
,
or
any
departing
from
him
:
Contrà
:
Not
hand
,
nor
receiued
at
all
,
no
comfort
at
all
,
nor
conuersion
at
all
,
neither
any
constant
worship
.
In
Rom.
8.15
.
Yee
haue
not
receiued
the
spirit
of
bondage
againe
to
feare
.
Not
to
feare
againe
as
bondslaues
,
but
first
they
feared
,
hauing
the
spirit
of
bondage
,
as
all
haue
that
labour
and
are
heauie
laden
,
the
curses
of
the
Law
may
be
denounced
a
thousand
times
,
and
ten
thousand
kinds
of
strong
iudgements
inflicted
in
vaine
,
except
the
spirit
of
bondage
be
sent
into
the
heart
,
to
worke
feare
therein
,
and
in
that
feare
to
bring
men
home
vnto
God
in
Christ
.
Thunder
,
and
raine
,
and
earthquakes
haue
beene
,
and
yet
mens
hearts
haue
beene
little
moued
,
but
the
spirit
of
bondage
,
D.
Preston
of
the
new
Couenant
.
pag.
392
,
393.
or
of
feare
on
the
people
,
they
feared
exceedingly
,
when
it
thundred
and
rained
in
wheat
haruest
[
](A16479-e22410-b)h
h
1
Sam.
12
18.
,
likewise
at
the
great
showres
of
raine
in
Ezra's
time
[
](A16479-e22430-b)i
i
Ezra
.
10.9
.
,
likewise
the
Iaylor
,
although
all
was
safe
[
](A16479-e22440-b)k
k
Act.
16.29
.
This
spirit
,
the
plough
of
God
,
with
which
hee
ploweth
vp
the
heart
,
before
hee
soweth
therein
the
word
of
his
grace
which
bringeth
saluation
:
This
spirit
obliterates
the
image
of
the
old
man
,
and
prepares
a
place
for
the
impresse
of
the
new
,
whose
motto
is
,
[
](A16479-e22450-b)l
l
Pro.
28.14
Blessed
is
the
man
that
feareth
alwayes
,
i.
in
a
filiall
manner
,
for
the
seruile
is
the
Deuils
.
Ye
see
the
reason
,
(
brethren
)
why
some
afflicted
are
not
consolable
;
not
consolable
,
Actus
acti●o●um
est
in
patiente
pradisposito
.
not
corrigible
;
not
corrigible
,
not
fearing
;
not
fearing
,
not
hauing
to
feare
,
the
sprit
of
bondage
.
Therefore
if
yee
feare
not
,
nor
haue
had
to
feare
,
the
spirit
of
bondage
.
Yee
haue
cause
to
feare
,
because
ye
haue
not
Christ
,
[
](A16479-e22510-b)*
*
Rom.
8.
yee
know
him
not
,
nor
what
hee
hath
suffered
for
you
,
yee
haue
no
fellowship
in
his
sufferings
,
not
being
made
conformable
to
his
death
:
But
afflicted
,
if
ye
feare
as
sonnes
in
bondage
,
if
feeling
the
weight
of
the
iudgement
inflicted
,
and
seeing
your
sinnes
,
yee
flie
from
them
(
as
from
the
face
of
a
serpent
)
vnto
the
Propitiatorie
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Rom.
3.25
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Io.
16.
vlt.
which
is
Iesus
Christ
:
Be
of
good
cheere
,
the
good
spirit
of
God
is
vpon
you
for
good
,
and
truly
and
thorowly
humbled
thereby
,
yee
shall
be
deliuered
from
the
temporall
bondage
,
into
the
glorious
libertie
of
the
sonnes
of
God
.
As
the
Law
is
good
,
Rom.
7.12
.
so
the
spirit
of
bondage
:
As
the
Law
but
a
temporarie
Schoole-master
,
vntill
faith
bee
informed
;
so
the
spirit
of
bondage
,
vntill
the
spirit
of
Adoption
be
infused
:
and
as
the
Sunne
of
righteousnesse
ariseth
with
healing
in
his
wings
,
Mal.
4.2
.
So
the
Spirit
of
adoption
commeth
with
libertie
in
his
armes
.
God
hauing
sent
the
spirit
of
his
sonne
into
the
hearts
of
his
sonnes
,
they
cry
Abba
,
father
[
](A16479-e22700-b)m
m
Gal.
4.6
.
:
the
loue
of
an
indulgent
father
apprehended
,
not
the
seueritie
of
an
austere
Iudge
;
and
God
beheld
not
as
a
consuming
fire
[
](A16479-e22740-b)n
n
Deut.
4.24
.
,
that
will
deuoure
them
,
but
as
a
faithfull
Creator
,
that
will
haue
a
desire
to
the
workes
of
his
hands
[
](A16479-e22760-b)o
o
Iob
14.15
.
Afterwards
there
's
no
seruile
,
but
a
filiall
feare
,
i.
a
mixture
of
feare
and
loue
:
the
spirit
of
loue
leading
in
the
way
euerlasting
;
the
spirit
of
feare
preuenting
Reconciliation
,
and
fetching
home
againe
them
,
that
being
brought
home
,
turne
againe
vnto
folly
,
lose
themselues
,
and
runne
as
sheepe
astray
.
Loue
hauing
respect
vnto
all
the
Commandements
,
to
keepe
the
same
:
feare
preseruing
the
heart
from
the
deceitfulnesse
of
sin
:
for
as
feething
liquor
,
filthy
f●um
;
so
the
heart
boyling
with
feare
,
casts
out
sinne
,
suffers
it
not
to
oestuate
it selfe
into
the
inward
parts
;
adhere
it
may
,
but
enters
not
into
the
frame
,
fabricke
,
or
constitution
of
the
heart
,
to
bee
mingled
and
confounded
:
The
feare
of
the
Lord
is
cleane
[
](A16479-e22850-b)p
p
Psal.
19.9
.
,
they
also
pure
in
heart
,
that
haue
it
in
their
heart
,
hauing
such
an
heart
,
that
admits
not
the
mixture
of
any
sin
,
but
as
base
and
reprobate
stuffe
,
resists
and
reiects
it
.
So
then
we
say
for
the
verdict
of
the
Inquest
;
That
without
the
humbling
and
cleansing
feare
,
there
's
no
token
for
good
in
or
out
of
affliction
,
nor
comfort
by
the
Word
.
2.
De
Sermone
consolatorio
:
Of
the
word
which
is
the
comfort
in
Affliction
.
The
substantiall
Word
there
is
,
that
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
which
was
made
flesh
[
](A16479-e22910-b)q
q
Io.
1.14
.
,
and
hee
the
God
[
](A16479-e22920-b)r
r
Rom.
15.5
.
of
all
consolation
:
but
of
him
the
Prophet
speaketh
not
here
,
the
sure
word
of
prophecie
there
is
also
,
which
was
vnto
Ieremie
,
hauing
found
and
eaten
it
,
the
verie
ioy
and
reioycing
of
his
heart
[
](A16479-e22940-b)s
s
Ier.
15.16
.
,
Dauid
made
his
heart
an
hiding
place
for
it
[
](A16479-e22960-b)t
t
Psal.
119
,
11.
so
became
it
a
Sanctuarie
for
him
,
yea
,
a
fortresse
against
the
assaults
of
Satan
,
and
during
the
obsession
,
Ammunition
for
his
soule
.
[
](A16479-e22970-b)u
u
Coloss.
3.11
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
(
as
the
Apostle
of
Christ
)
All
and
in
all
:
Therefore
stiled
,
Sermo
-
Inscriptus
,
-
&
Insititius
.
Many
good
words
and
comfortable
words
in
the
little
Booke
which
we
hold
in
our
hand
,
but
the
word
which
comforteth
is
,
-
The
Inscribed
Word
.
-
The
Ingrafted
Word
.
1.
Sermo
inscriptus
:
Sermo
consolatorius
inscriptus
sermo
.
The
word
inscribed
and
written
,
not
with
inke
,
but
with
the
spirit
of
the
the
liuing
God
[
](A16479-e23140-b)x
x
2
Cor.
3.3
,
not
in
Tables
of
stone
,
or
books
like
this
,
but
in
the
fleshie
Tables
of
the
heart
;
the
heart
mollified
the
spirit
sent
into
it
,
which
writeth
therein
the
comforting
word
,
euen
the
word
of
grace
in
the
New
Couenant
,
i.
worketh
within
the
heart
a
disposition
correspondent
to
the
word
which
commeth
[
](A16479-e23170-b)y
y
Io.
10.35
.
,
and
the
grace
which
appeareth
[
](A16479-e23190-b)x
x
Tit.
2.11
.
.
As
face
to
face
in
a
glasse
,
or
in
the
waters
,
as
Tally
to
Tally
,
as
Indenture
to
Indenture
,
as
the
Impression
in
the
Wax
to
the
Seale
that
made
the
same
,
so
the
holy
disposition
(
which
is
,
The
Consolation
)
answereth
to
the
word
,
which
is
in
the
heart
written
,
yea
grauen
by
the
spirit
of
God
,
as
letters
in
marble
,
neuer
wearing
out
.
Let
a
man
therefore
examine
himselfe
,
and
brethren
,
proue
your
owne
selues
,
whether
such
a
disposition
and
correspondence
to
the
Word
be
in
you
,
yea
or
no
?
If
your
heart
and
the
word
meet
as
friends
,
euen
as
mercie
and
truth
,
and
kisse
each
other
as
righteousnesse
&
peace
[
](A16479-e23210-b)a
a
Psal.
85.10
.
.
If
your
heart
close
with
the
word
,
as
the
clay
with
the
mold
,
and
the
inke
to
the
paper
,
fixt
and
faire
,
without
any
blurre
or
foule
fault
,
quarrell
or
difference
:
It
is
inscribed
,
it
is
the
word
which
comforteth
in
affliction
;
but
if
enmitie
be
put
betweene
,
or
if
your
heart
and
the
word
looke
as
enemies
the
one
vpon
the
other
,
no
comfort
is
therein
,
nor
in
the
affliction
.
2.
Sermo
insititius
,
Sermo
consolatorius
:
The
word
of
consolation
,
S.
Iames
calleth
the
ingrafted
word
[
](A16479-e23270-b)b
b
Iam.
1.21
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
,
which
when
Paul
planteth
[
](A16479-e23300-b)c
c
1
Cor.
3.6
,
he
cleanseth
,
1.
the
stocke
,
2.
maketh
insition
,
3.
inserteth
the
impe
,
4.
closeth
it
about
,
5.
fenceth
it
,
finally
expecteth
fruit
.
Suffer
me
to
reuiew
and
open
these
vnto
you
,
that
your
eyes
opened
by
the
euidence
produced
,
yee
may
see
the
things
,
that
pertaine
to
your
peace
,
in
your
warfare
on
the
earth
.
1.
The
stocke
,
which
is
the
heart
,
is
to
bee
cleansed
,
foule
it
is
in
all
,
all
filthinesse
and
superfluitie
of
naughtinesse
about
it
,
which
is
to
be
laid
aside
[
](A16479-e23330-b)d
d
Iam.
1.21
.
,
with
all
malice
,
and
all
guile
,
and
hypocrisies
,
and
enuies
,
and
euill
speakings
[
](A16479-e23340-b)e
e
1
Pet.
2.2
,
or
else
the
sincere
word
will
bee
turned
aside
.
If
the
stomack
rise
,
&
the
soule
bee
lifted
vp
[
](A16479-e23350-b)f
f
Hab.
2.4
.
,
when
the
heauenly
husbandman
,
about
to
plant
the
word
,
is
about
to
purge
the
stocke
.
If
any
rancor
or
excrescencie
of
malice
,
bitternesse
,
and
wrath
,
and
anger
,
and
clamour
be
;
[
](A16479-e23360-b)g
g
Ephes.
4.31
.
Now
hee
striketh
mee
,
he
intendeth
mee
,
hee
cutteth
mee
,
who
can
heare
him
,
who
can
endure
him
?
Aërem
coedit
,
Hee
beateth
the
aire
,
hee
washeth
the
Aethiopian
,
his
labour
is
in
vaine
.
Cut
to
the
heart
ye
know
,
who
were
with
the
words
of
Stephen
,
and
to
what
effect
;
[
](A16479-e23390-b)h
h
Act.
7.54
.
who
were
pricked
and
healed
by
the
same
Word
receiued
with
meeknesse
,
ye
also
know
[
](A16479-e23400-b)i
i
Act.
2
37.
verily
,
as
the
Apostle
of
him
that
praying
wauereth
like
a
waue
of
the
sea
,
driuen
with
the
wind
and
tossed
:
[
](A16479-e23410-b)k
k
Iam.
1.6
,
7.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Let
not
that
man
thinke
that
hee
shall
receiue
any
thing
of
the
Lord
:
So
may
we
of
the
man
,
that
hearing
the
word
,
and
hauing
it
nigh
him
,
paring
,
or
pricking
,
or
cutting
,
or
cleauing
him
,
to
bee
ingrafted
in
him
,
is
like
the
troubled
sea
,
when
it
cannot
rest
,
whose
waters
cast
vp
mire
and
dirt
,
[
](A16479-e23430-b)l
l
Isa.
57.20
.
is
moued
,
wexeth
angrie
,
flingeth
it
off
in
furie
,
and
kicketh
against
pricks
,
Non
existimet
homo
ille
,
Let
not
that
man
think
that
the
word
shall
bee
,
or
possiblie
can
be
in
him
,
doing
thus
,
effectually
ingrafted
:
Qui
aurem
audiendi
habet
,
He
that
hath
an
eare
to
heare
let
him
heare
,
and
heare
yee
it
my
beloued
brethren
,
if
yee
would
receiue
the
ingrafted
word
for
your
comfort
in
that
day
,
sanctifie
your selues
,
and
cleanse
your selues
from
all
filthinesse
of
the
flesh
and
spirit
[
](A16479-e23470-b)m
m
2
Cor.
7.1
.
,
prepare
your
heart
,
or
(
as
Ieremie
phraseth
it
)
[
](A16479-e23490-b)n
n
Ier.
4.14
.
wash
your
heart
,
from
the
desperate
wickednesse
and
deceitfulnesse
thereof
:
or
,
keepe
your
feet
[
](A16479-e23520-b)o
o
Eccles.
5.1
.
when
yee
enter
into
the
house
of
God
,
and
bee
more
readie
to
heare
the
hardest
word
,
than
to
cast
it
off
as
a
burthen
too
heauie
for
you
to
beare
.
Hard
as
iron
is
the
heart
of
man
;
therefore
is
the
word
first
as
fire
,
and
an
hammer
for
it
[
](A16479-e23540-b)p
p
Ier.
23.29
.
;
full
of
knots
and
wilde
stems
,
which
must
bee
cut
off
;
therefore
is
the
word
sharper
at
the
first
,
than
any
two-edged
sword
[
](A16479-e23570-b)q
q
Heb.
4.12
.
,
yet
to
bee
suffered
without
any
preiudicate
or
preuaricate
opinion
of
malitious
personating
,
or
enuious
particularizing
;
your
soules
(
deare
Brethren
)
must
(
if
ye
would
bee
numbred
with
the
elect
of
God
,
and
reckoned
of
his
peculiar
people
)
be
dealt
with
in
particular
,
and
your
particular
sinnes
reproued
,
yea
hewed
and
hewed
,
as
Agag
by
Samuel
,
in
peeces
,
before
yee
can
feele
any
comfort
by
the
word
:
Many
things
wee
speake
in
loue
,
to
warne
you
[
](A16479-e23600-b)r
r
1
Cor.
4.14
.
,
not
in
malice
to
shame
you
,
but
the
more
wee
loue
you
thus
[
](A16479-e23610-b)s
s
2
Cor.
12.15
.
,
the
lesse
we
are
loued
of
you
:
wee
loue
your
persons
,
wee
tender
your
soules
;
but
(
as
our
owne
)
wee
hate
your
sinnes
,
and
would
(
if
wee
could
)
strike
them
dead
,
because
they
worke
by
their
passions
[
](A16479-e23620-b)t
t
Rom.
7.
●
.
and
motions
in
your
members
(
as
in
ours
)
to
bring
forth
fruit
to
death
vnto
death
.
But
how
can
a
Preacher
smite
a
mans
sinne
really
,
and
not
touch
his
person
intentionally
?
Our
controuersie
writers
in
that
great
dispute
about
iustifying
faith
;
D.
Abbot
against
Bishop
.
pag.
481.
Whether
faith
iustifieth
alone
without
charitie
and
good
workes
,
distinguish
thus
:
Separation
of
things
,
one
from
another
,
is
either
real
in
the
subiect
,
or
mentall
in
the
vnderstanding
,
that
denied
,
this
subdistinguished
,
negatiue
or
priuatiue
;
that
,
when
in
the
vnderstanding
there
is
an
affirming
of
one
thing
,
and
denying
of
another
;
this
,
when
of
things
that
cannot
indeed
bee
separated
,
the
one
is
vnderstood
and
omitted
:
the
other
,
ver.
grat
.
light
and
heat
cannot
bee
separated
in
the
fire
,
yet
the
light
may
he
considered
,
&
not
the
heat
,
or
the
heat
and
not
the
light
:
So
charity
and
good
works
are
not
negatiuely
separated
,
but
priuatiuely
made
as
effects
&
consequents
,
not
concurring
causes
of
iustification
.
Sembably
(
my
Beloued
)
although
we
cannot
really
separate
betweene
your
sinnes
and
your
persons
,
yet
negatiuely
we
say
,
that
we
intend
not
your
persons
,
but
priuatiuely
in
our
mindes
we
consider
your
sinnes
,
bearing
the
image
of
Satan
,
at
which
wee
strike
,
I
say
at
the
image
of
the
Deuill
and
Satan
,
not
at
your
persons
,
made
as
we
our selues
,
after
the
similitude
of
God
.
O
that
yee
would
beleeue
this
,
and
when
your
sinnes
are
smitten
on
the
face
with
the
rod
of
the
mouth
[
](A16479-e23700-b)u
u
Isa.
11.4
.
,
or
with
that
sharpe
two
edged
sword
which
goeth
out
of
the
mouth
of
the
Lord
[
](A16479-e23710-b)x
x
Reu.
1.16
.
,
ye
would
reason
with
your selues
,
or
commune
with
your
owne
heart
,
and
be
still
or
speake
on
this
wise
one
vnto
another
in
the
faithfull
assemblies
:
This
Preacher
speakes
with
authority
aboue
himselfe
,
it
s
the
very
word
of
God
which
hee
preacheth
,
the
word
which
he
preacheth
is
quicke
and
powerfull
[
](A16479-e23730-b)y
y
Heb.
4.12
.
,
pierceth
and
diuideth
things
asunder
in
vs
,
discerneth
the
thoughts
and
intents
of
our
hearts
,
pulleth
downe
strong
holds
[
](A16479-e23750-b)z
z
2
Cor.
1●
▪
4
,
5.
casteth
downe
imaginations
,
and
euery
high
thing
that
exalteth
it selfe
against
the
knowledge
of
God
;
apprehendeth
our
sins
,
grappleth
with
them
,
euinceth
them
,
conuinceth
vs
,
2
Tim.
2.15
dealeth
as
a
workman
that
needeth
not
to
be
ashamed
,
rightly
diuiding
the
word
of
truth
,
&
applying
it
according
to
the
rule
thereof
.
Are
wee
not
our selues
or
many
of
vs
husbandmen
,
what
doe
we
our selues
in
our
profession
?
doe
wee
cast
our
seed
into
vncleane
places
,
or
amongst
bryars
,
&
thorns
,
and
stones
,
&
rubbish
no
,
we
first
clense
and
manure
our
ground
,
sowe
afterwards
our
seed
,
and
haue
long
patience
for
the
precious
fruit
:
besides
,
in
our
orchards
,
when
we
plant
or
graffe
,
doe
we
suffer
to
grow
the
fiens
of
the
crab-tree
?
No
,
we
cut
them
off
,
and
cleanse
the
stocke
:
What
then
doth
the
spirituall
husbandman
more
in
his
spheare
,
than
we
in
ours
;
before
he
will
sowe
the
holy
seed
,
or
let
in
the
heauenly
plant
,
hee
laboureth
with
great
difficulty
to
prepare
the
ground
where
he
would
sowe
,
and
purge
the
stocke
on
which
he
would
ingraffe
the
word
.
Must
hee
therefore
be
blamed
,
or
slouenly
would
we
haue
him
to
doe
his
worke
,
or
negligently
,
or
vnfaithfully
?
Absit
,
God
for●id
:
This
in
our
owne
seruants
is
not
tolerated
,
much
lesse
it
to
bee
in
the
seruants
of
the
Lord
[
](A16479-e23800-b)*
*
Ier.
8.11
.
To
cry
peace
,
peace
,
when
there
is
no
peace
,
is
to
heale
hurts
slightly
*
;
false
Prophets
will
doe
it
,
but
otherwise
,
the
man
that
is
sent
from
God
.
Consider
what
I
say
,
and
God
giue
you
vnderstanding
.
The
word
to
be
ingraffed
,
the
stock
is
to
bee
cleansed
:
The
stocke
cleansed
,
incision
for
insition
is
made
;
a
diuision
made
betweene
the
soule
and
the
spirit
[
](A16479-e23820-b)a
a
Heb.
4.12
Nomen
a●timae
saepe
idem
valet
quod
spiritus
;
sed
cum
simul
iunguntur
,
prius
comprehendit
sub
se
affectus
omnes
,
&c.
Caluin
.
in
lic
.
Allegoria
quadam
&
hyperocha
●dumbrare
v●luit
Apostolus
diuinisermonis
vim
&
efficaci●m
,
&c.
B●llinger
.
,
naturall
things
,
and
spirituall
things
,
reason
and
the
light
,
which
is
the
life
of
men
,
the
affections
and
the
intellectuall
facultie
:
This
diuision
Experience
reacheth
tacitè
,
and
conuerts
best
know
how
it
is
.
How
were
the
first
pricked
in
their
hearts
,
and
diuided
in
themselues
,
n●t
knowing
what
to
doe
[
](A16479-e23870-b)b
b
Act.
2.37
.
,
after
the
incision
made
,
before
,
before
the
immission
of
the
heauenly
plant
?
nor
doth
any
man
:
The
word
which
saueth
the
soule
,
of
whom
receiued
without
much
affliction
by
the
internall
diuision
,
after
the
infition
?
Such
it
is
,
I
thinke
,
as
the
groanings
of
the
Spirit
,
making
intercession
according
to
the
will
of
God
,
it
cannot
be
vttered
:
the
Thessalonians
receiued
the
word
with
much
affliction
,
but
what
kind
of
affl●ction
,
or
how
grieuous
it
was
,
he
saith
not
.
Therefore
,
whensoeuer
incision
is
made
,
your
heart
smitten
,
and
smiting
you
being
smitten
by
the
word
,
attend
still
;
or
diuided
in
you
selues
,
all
the
faculties
slit
,
and
clouen
the
affections
,
your
reason
visited
with
the
day-spring
from
on
high
,
your
vnderstanding
illightened
,
your
soule
fainting
,
your
spirit
panting
,
a
confl●ct
begunne
,
and
a
striuing
within
you
,
as
in
Rebeccahs
wombe
,
betweene
Esau
and
Iacob
,
Nature
and
Grace
.
Bee
not
dismaied
,
for
this
must
be
,
and
is
,
where
the
word
is
about
to
bee
ingraffed
to
the
sauing
of
the
soule
.
3.
Inc●sion
for
insition
made
;
the
sien
of
holy
science
is
infited
and
set
in
,
the
word
let
in
(
that
heauenly
plant
by
heauenly
Art
)
into
the
vnderstanding
:
The
sense
giuen
thereof
,
and
the
reading
vnderstood
.
Therefore
hearing
the
word
of
the
kingdome
,
apply
your
heart
to
wisdome
,
and
your
minde
to
vnderstand
the
wondrous
things
[
](A16479-e23970-b)d
d
Psal.
119.18
.
the
mysteries
which
were
kept
secret
since
the
world
began
[
](A16479-e23990-b)e
e
Rom.
16.15
.
yea
,
pray
alwayes
with
all
manner
of
prayer
and
supplication
,
in
the
spirit
,
that
it
may
bee
giuen
vnto
you
,
to
know
the
mysterie
of
God
[
](A16479-e24020-b)f
f
Coloss.
2
2.
1
Tim.
3.16
.
,
and
of
godlinesse
,
that
seeing
yee
may
see
,
that
hearing
yee
may
heare
and
vnderstand
[
](A16479-e24040-b)h
h
Mat.
13.16
.
;
Dauid
prayed
how
often
?
G●ue
me
vnderstanding
,
make
me
to
vnderstand
;
An
vnderstanding
heart
,
Salomons
hearts
desire
[
](A16479-e24070-b)i
i
Reg.
3.9
.
;
and
Pauls
,
that
the
Churches
might
abound
more
and
more
[
](A16479-e24090-b)k
k
Phil.
1.8
,
9.
in
all
knowledge
,
and
in
all
iudgement
,
in
all
wisdome
and
spirituall
vnderstanding
:
This
by
the
Word
.
The
word
read
or
heard
,
and
not
vnderstood
,
profiteth
not
;
but
by
reading
,
and
hearing
,
and
prayer
made
to
God
,
entrance
is
made
into
the
vnderstanding
,
heauenly
light
let
in
,
and
worldly
darknesse
out
:
[
](A16479-e24100-b)l
l
Psal.
119
,
130
,
The
entrance
of
the
word
giueth
light
,
it
giueth
vnderstanding
to
the
simple
.
4.
The
sien
insited
,
is
bound
fast
,
and
closed
about
with
all
louing
affections
stirred
vp
vnto
it
;
yea
,
shut
vp
and
riuetted
in
the
heart
,
to
dwell
richly
therein
in
all
wisdom
,
not
left
loose
;
for
graffes
so
let
,
fall
out
anon
,
or
be
blowen
out
.
Therefore
loue
yee
the
incitiue
word
,
lest
ye
lose
it
vnawares
,
embrace
it
with
all
complacencie
of
affection
,
so
shall
no
storme
stirre
it
,
nor
force
amoue
it
;
it
is
not
enough
to
receiue
the
word
,
except
ye
receiue
the
loue
of
the
word
;
Shall
not
some
be
damned
because
they
receiued
not
the
loue
of
the
truth
[
](A16479-e24130-b)m
m
2
Thes.
2.10
.
?
O
how
I
loue
thy
laws
[
](A16479-e24140-b)n
n
Psal.
119.97
.
saith
Dauid
,
it
is
my
meditation
all
the
day
,
yea
,
day
and
night
the
exercise
of
the
blessed
man
;
it
is
inclosed
within
him
,
it
is
in
his
heart
,
and
loued
with
his
heart
,
the
heart
as
soone
to
be
lost
as
the
word
ingraffed
therein
,
and
incorporated
;
Psal.
40.8
.
Psal.
51.6
.
desired
in
the
inward
parts
,
and
hidden
in
the
hidden
part
.
5.
Bound
fast
and
closed
about
the
impe
of
the
word
inserted
;
it
is
consepted
and
strengthened
,
yea
,
(
as
an
orchard
or
vineyard
with
wals
and
hedges
)
fenced
and
fortified
with
holy
cares
,
and
godly
iealousies
,
lest
wilde
and
harmefull
beasts
breake
it
off
,
or
bite
it
off
,
or
come
nigh
it
to
hurt
it
.
How
many
caueats
hath
the
Apostle
in
his
Epistles
to
this
purpose
;
Deceiue
not
your selues
;
Be
not
deceiued
[
](A16479-e24190-b)r
r
1
Cor.
6.9
Gal.
6.7
.
;
Let
no
man
deceiue
you
with
vaine
words
,
[
](A16479-e24210-b)s
s
Ephes.
5.6
.
;
Let
no
man
beguile
you
with
inticing
words
;
Let
no
man
spoile
you
through
Philosophie
and
vaine
deceit
after
the
tradition
of
men
,
or
after
the
rudiments
of
the
world
[
](A16479-e24230-b)t
t
2
Coloss.
2.
●
.
.
Besides
,
the
beasts
of
Ephesus
[
](A16479-e24250-b)u
u
1
Cor.
15.32
.
,
and
the
grieuous
wolues
[
](A16479-e24260-b)x
x
Act.
20.29
.
,
what
care
tooke
he
to
detect
and
defeat
,
to
preuent
and
preuince
[
](A16479-e24270-b)*
*
Prauincire
Gal.
2.5
.
,
propugning
the
truth
,
oppugning
the
aduersaries
,
not
giuing
to
them
place
by
subiection
,
no
not
for
an
houre
,
that
the
Gospell
stablished
might
continue
for
euer
.
Let
the
same
minde
be
in
you
which
was
also
in
him
.
The
word
ingraffed
hedge
yee
about
,
fence
and
keepe
safe
from
malignant
persons
,
euill
cogitations
,
cares
,
riches
,
the
pleasures
of
this
life
,
vnbeleefe
,
Apostasie
,
and
such
like
.
The
enuious
man
will
(
if
he
can
)
make
a
breach
vpon
it
,
and
bring
in
these
destroyers
;
Therefore
take
yee
heed
,
yea
,
let
him
that
thinketh
he
standeth
[
](A16479-e24290-b)z
z
1
Cor.
1●
▪
11
,
12
,
take
heed
lest
he
fall
,
or
bee
surprized
in
an
houre
that
hee
knoweth
not
.
Finally
,
fruit
is
expected
to
bee
had
vnto
holinesse
,
and
the
end
euerlasting
life
[
](A16479-e24310-b)a
a
Rom.
6.22
.
.
Summer
and
winter
the
plant
the
same
,
fat
in
old
age
,
and
flourishing
as
the
Palme
tree
,
not
blasted
with
the
winds
of
other
vaine
doctrines
,
not
nipped
with
the
frosts
of
hearts
hardnesse
,
or
natures
remissenesse
;
not
beaten
downe
by
the
messengers
of
Satan
,
buffeting
the
branches
,
nor
withered
so
much
as
in
one
leafe
,
with
the
extremities
of
the
times
,
but
as
those
that
be
planted
[
](A16479-e24320-b)b
b
Psal.
92.13
.
in
the
house
of
the
Lord
,
(
the
[
](A16479-e24330-b)c
c
1
Cor.
3.
●
.
increase
giuen
of
God
)
fruitfull
in
old
age
,
and
comfortfull
in
affliction
.
Let
a
man
therefore
examine
himselfe
,
and
brethren
proue
your selues
,
whether
yee
haue
or
no
the
comforting
word
,
which
is
the
ingraffed
word
.
The
heart
vncleane
,
incision
not
made
for
insition
,
no
si●ns
immitted
nor
closed
about
with
louing
affection
,
no
sensure
about
it
,
nor
any
fruit
appearing
,
it
is
not
ingraffed
,
nor
affordeth
it
refreshment
to
the
soule
that
is
wearie
:
But
the
heart
cleane
through
the
word
which
is
spoken
,
incision
made
,
the
impe
setled
and
closed
on
euery
side
with
embracements
of
loue
,
fenced
and
fruitfull
,
it
is
ingraffed
,
and
THE
WORD
,
which
is
comfort
in
affliction
.
Remaineth
what
is
expected
,
De
ratione
consolandi
,
how
and
in
what
manner
the
poore
afflicted
are
comforted
by
the
word
.
In
Isay
30.21
.
it
is
said
;
Thine
eare
shall
heare
a
word
behinde
thee
saying
,
This
is
the
way
,
&c.
[
](A16479-e24410-b)d
d
Emphaticè
verbum
audiendi
ponitur
:
Deum
hic
padagoge
comparat
,
qu●
pueret
sibi
ante
occulas
statuit
,
&c.
Marlo●●t
.
in
loc.
As
pupils
from
behinde
them
heare
the
voice
of
their
Schoolemaster
or
Tutor
teaching
and
admonishing
them
,
so
the
seruants
of
the
Lord
his
heauenly-voice
,
and
in
their
affliction
they
are
(
by
the
word
mixed
with
faith
incordiated
,
hid
in
the
heart
,
inscribed
and
ingraffed
)
informed
and
comforted
as
here
followeth
.
1
By
the
word
through
faith
,
they
vnderstand
,
That
afflictions
are
effects
of
Gods
decree
,
which
is
sealed
,
and
remaineth
sure
as
[
](A16479-e24450-b)e
e
Psal.
125.1
.
Mount
Sion
,
not
to
be
remoued
;
fals
a
sparrow
to
the
ground
[
](A16479-e24460-b)f
f
Mat.
10.29
.
,
or
an
haire
from
the
head
without
him
?
The
sufferings
of
the
Saints
are
fore-ordained
,
as
themselues
foreknowne
[
](A16479-e24470-b)g
g
Rom.
8.29
.
.
Thus
when
I
remember
,
I
powre
out
in
mee
my
soule
thus
[
](A16479-e24480-b)*
*
Psal
42.4
.
:
Hath
God
decreed
to
me
,
and
appointed
mee
to
beare
the
euill
vpon
me
?
I
will
without
any
reluctation
beare
it
,
the
stiffe-necked
striue
with
the
yoke
to
their
hurt
;
it
is
good
to
yeeld
in
youth
[
](A16479-e24490-b)h
h
Lam.
3.27
.
,
in
the
first
houre
,
in
the
last
all
must
.
D●th
Shimei
curse
mee
?
The
Lord
hath
bidden
him
[
](A16479-e24510-b)i
i
2
Sam.
16.10
.
:
Doth
Saul
persecute
me
?
Vexed
he
is
with
an
euill
spirit
sent
from
the
Lord
[
](A16479-e24530-b)k
k
1
Sam.
19
▪
9.
:
Doe
other
men
,
vnreasonable
and
wicked
,
insedable
and
absurd
,
insest
,
oppose
,
plot
against
me
,
thrust
sore
at
me
,
that
I
might
fall
,
and
fal
into
the
pit
which
they
haue
digged
for
me
[
](A16479-e24540-b)l
l
Gal.
3.1
.
?
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
they
are
(
as
Paul
of
the
Galatians
)
mad
men
,
distracted
in
their
minds
,
they
know
not
what
they
doe
;
what
[
](A16479-e24580-b)m
m
Io.
8.44
.
doe
they
but
the
lusts
of
the
deuill
?
What
are
they
but
his
agents
and
instruments
?
yet
permitted
all
of
my
Lord
&
my
God
to
humble
me
,
&
to
proue
me
[
](A16479-e24590-b)n
n
Deut.
8.2
.
,
&
to
know
what
is
in
me
;
whether
I
wil
trust
in
him
,
&
cleaue
to
him
;
or
[
](A16479-e24600-b)*
*
Tentatio
probatio
in
,
non
perditionis
.
,
it
is
a
tentation
of
probation
,
not
of
destruction
.
Doth
sicknesse
afflict
me
?
it
is
the
seruant
of
the
Lord
comming
and
going
as
the
Centurions
[
](A16479-e24610-b)o
o
Mat.
8.8
,
9.
according
to
his
word
.
Doth
any
pressure
or
other
disaster
ingrauate
or
grieue
me
?
nothing
happeneth
or
is
done
,
nor
shall
happen
or
bee
done
vnto
me
,
but
what
the
hand
of
God
and
his
counsell
hath
before
determined
to
be
done
[
](A16479-e24620-b)p
p
Act.
4.
●●
.
.
Therefore
being
vile
in
mine
owne
eyes
,
and
base
in
mine
owne
sight
[
](A16479-e24630-b)q
q
2
Sam.
●
.
22
.
;
I
say
as
he
that
went
vp
barefoot
by
the
ascent
of
Mount
Oliuert
[
](A16479-e24650-b)r
r
2
Sam.
15
2●
,
;
Behold
,
here
I
am
,
let
the
Lord
doe
to
me
as
seemeth
good
vnto
him
.
Surely
hee
will
not
cast
off
for
euer
,
but
though
hee
cause
griefe
[
](A16479-e24660-b)s
s
Lam.
3
,
32
,
,
yet
will
he
haue
compassion
;
and
This
is
my
comfort
in
my
affliction
.
2
By
the
word
through
faith
they
vnderstand
,
That
afflictions
are
arguments
of
the
adoption
of
sonnes
vnto
God
[
](A16479-e24700-b)t
t
Heb.
12.6
.
,
euery
sonne
whom
hee
receiueth
,
flagellat
,
hee
scourgeth
,
yet
not
in
his
anger
,
but
with
iudgement
,
to
teach
them
his
iudgements
.
Impunity
a
note
of
bastardy
,
yea
,
saith
the
spirit
[
](A16479-e24720-b)u
u
Verse
8.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
,
if
ye
be
without
chastisement
,
whereof
all
are
partakers
,
then
are
ye
bastards
and
not
sonnes
.
Bastards
may
escape
that
increpation
,
correction
,
discipline
,
&
nurture
,
which
sons
must
suffer
:
many
vile
seruants
haue
much
more
liberty
and
mony
in
their
purse
,
than
many
dears
children
.
The
naturall
sonne
,
a
bod●e
prepared
him
,
had
his
eares
bored
and
opened
as
other
mens
,
Isay
50.6
.
[
](A16479-e24760-b)x
x
Isa.
50.6
.
.
A
man
of
sorrowes
,
and
acquainted
with
griefes
[
](A16479-e24770-b)y
y
Isa.
53.3
.
,
tempted
himselfe
[
](A16479-e24780-b)z
z
Heb.
2.
vlt.
,
buffeted
and
smitten
,
yet
not
rebellious
,
neither
turned
hee
away
his
,
backe
from
the
smiters
,
nor
his
face
from
shame
and
spitting
.
The
adoptiue
sonnes
(
when
they
are
chastened
with
paine
vpon
their
bed
,
[
](A16479-e24790-b)a
a
Iob
33.19
,
20
,
21
,
22.
and
the
multitude
of
their
bones
with
strong
paine
,
when
their
life
abhorreth
bread
,
and
their
soule
dainty
meat
,
when
their
flesh
is
consumed
away
,
and
their
bones
sticke
out
,
when
their
soule
draweth
neare
to
the
graue
,
and
their
life
to
the
destroyer
)
haue
also
their
instructions
sealed
.
This
when
I
remember
I
powre
out
in
me
my
soule
thus
;
Wherefore
should
I
feare
in
the
dayes
of
euil
[
](A16479-e24820-b)b
b
Psal.
49.5
.
,
when
punishment
or
death
,
the
iniquity
of
my
heeles
compasse
mee
about
,
it
is
at
the
worst
but
a
bruise
in
the
heele
.
The
serpents
head
is
broken
,
and
the
hunters
snare
:
I
see
my selfe
now
saued
from
wrath
,
of
which
I
was
by
nature
the
child
[
](A16479-e24830-b)c
c
Eph.
2.3
.
.
The
childe
of
God
I
am
adopted
,
I
know
it
,
because
chastened
,
I
endure
the
chastisement
.
A
son
without
controuersie
,
of
a
truth
I
perceiue
it
:
because
I
forget
not
the
exhoration
which
speaketh
vnto
me
,
as
vnto
a
sonne
.
My
sonne
,
despise
not
thou
the
chastening
of
the
Lord
,
neither
be
wearie
of
his
correction
,
neither
faint
when
thou
art
rebuked
of
him
;
for
whom
the
Lord
loueth
,
hee
correcteth
and
rebuketh
,
euen
as
a
father
the
sonne
in
whom
hee
delighteth
.
Pro.
3.11
.
and
Heb.
12.5
,
6.
compared
.
A
deare
son
I
am
[
](A16479-e24860-b)d
d
Ier.
31.19
,
10.
,
I
am
a
pleasant
childe
,
my
father
which
is
in
heauen
taketh
pleasure
in
nice
;
his
bowels
found
and
are
troubled
for
mee
;
surely
hee
will
haue
mercie
on
me
ashamed
of
my selfe
;
surely
,
hee
will
delight
himselfe
in
mee
:
confounded
in
my selfe
,
for
that
I
beare
the
reproach
of
my
youth
.
Therefore
I
will
,
whatsoeuer
things
I
suffer
,
delight
my selfe
in
him
.
This
shall
swallow
vp
my
griefes
,
this
shall
giue
,
or
cause
to
bee
giuen
vnto
mee
the
desires
of
my
heart
[
](A16479-e24870-b)e
e
Psal.
●7
.
4
.
,
this
the
strength
of
my
life
.
This
the
strong
consolation
;
and
this
is
my
comfort
in
my
affliction
.
3.
By
the
word
through
faith
they
vnderstand
:
That
afflictions
are
euidences
of
the
brotherhood
in
Christ
,
of
conformitie
to
him
,
of
communion
with
him
,
the
lustre
of
his
image
,
and
the
markes
thereof
,
the
marks
of
the
Lord
Iesus
in
his
members
,
yea
the
sufferings
of
Christ
[
](A16479-e24900-b)f
f
Phil.
3.10
,
and
on
the
whole
bodie
,
which
is
called
Christ
[
](A16479-e24910-b)g
g
1
Cor.
12.12
.
,
accomplished
in
the
brethren
which
are
in
the
world
[
](A16479-e24920-b)h
h
1
Pet.
4.13
.
,
and
reflected
on
him
,
who
is
not
ashamed
to
call
them
,
that
suffering
are
sanctified
,
brethren
[
](A16479-e24940-b)i
i
Heb.
2.11
.
:
Is
not
his
care
and
sympathy
expressed
?
[
](A16479-e24950-b)k
k
Act.
9.4
.
persecuted
hee
is
in
them
that
beare
his
name
,
and
his
is
their
reproach
:
[
](A16479-e24960-b)l
l
Heb.
11.26.13.13
.
The
reproach
of
Christ
called
.
This
when
I
remember
,
I
powre
out
in
me
my
soule
thus
.
Why
art
thou
cast
downe
,
ô
my
soule
,
and
why
art
thou
disquieted
within
mee
[
](A16479-e24990-b)m
m
Psal.
42.5
.
No
burthen
now
on
thee
,
that
is
not
now
on
the
brethren
abroad
.
The
same
afflictions
[
](A16479-e25000-b)*
*
1
Pet.
5.9
.
,
the
same
also
the
sufferings
of
Christ
;
not
a
teare
sheddest
thou
,
which
hee
puts
not
into
a
bottle
,
not
one
sigh
from
thy
broken
heart
,
which
enters
not
into
his
open
eares
;
not
one
gash
on
thee
,
of
which
his
soule
is
not
sensible
;
not
one
scratch
or
scarre
in
thy
face
,
which
appeares
not
in
his
;
not
one
furrow
on
thy
backe
,
which
turnes
not
vpon
his
.
A
brother
of
low
degree
,
yet
brother
to
Iesus
Christ
in
the
highest
.
[
](A16479-e25020-b)*
*
Iam.
1.9
.
Reioyce
therefore
in
that
thou
art
exalted
,
and
run
with
patience
to
the
race
which
is
set
before
thee
,
looking
aswell
vnto
Iesus
Christ
the
Author
and
finisher
of
thy
faith
,
thy
faithfull
brother
and
bearer
of
thy
griefes
,
[
](A16479-e25030-b)o
o
Isa.
53.4
.
as
also
to
the
brethren
enduring
the
same
crosse
,
and
despising
the
shame
thereof
in
the
world
:
If
any
draw
backe
[
](A16479-e25040-b)p
p
Heb.
10.38
.
whose
soule
shall
haue
any
pleasure
in
such
?
Nothing
hath
taken
thee
,
but
that
which
is
common
,
[
](A16479-e25050-b)q
q
1
Cor.
10.13
.
common
the
exinanition
to
them
in
the
bodie
,
before
the
exaltation
:
and
this
is
my
confort
in
my
affliction
.
4.
By
the
word
through
faith
they
vnderstand
:
That
afflictions
are
tokens
of
the
presence
of
God
,
going
before
his
Israel
out
of
Aegypt
into
Canaan
[
](A16479-e25080-b)r
r
Deut
8.2
,
3.
.
Know
yee
not
what
hee
did
to
humble
them
,
as
they
went
?
Who
knoweth
not
what
the
presence
of
a
father
amongst
children
doth
?
euen
keepe
them
in
awe
,
or
not
awefull
rebukes
are
heard
,
and
had
stripes
.
The
righteous
are
recompenced
on
the
earth
[
](A16479-e25090-b)s
s
Pro.
11.31
,
sometimes
by
the
wicked
and
sinner
,
The
hand
of
the
Lord
,
and
the
sword
in
his
hand
[
](A16479-e25110-b)t
t
Psal.
17.4
.
,
turning
euerie
way
(
as
the
[
](A16479-e25120-b)*
*
Gen.
3.
vlt.
Cherubims
flaming
sword
)
to
keepe
them
whom
hee
keepes
in
the
way
euerlasting
.
These
recompenced
also
as
they
behaue
themselues
ill
in
their
doings
.
Amalekites
their
end
to
bee
destroyed
for
euer
[
](A16479-e25140-b)u
u
Num.
24.20
.
.
But
Iacob
not
smitten
[
](A16479-e25160-b)x
x
Isa.
27.7
.
as
the
smiters
of
Iacob
,
nor
slaine
according
to
the
slaughter
of
his
aduersaries
ouerturned
,
ouerturned
,
ouerturned
with
an
ah
[
](A16479-e25180-b)y
y
Isa.
1.24
.
,
and
damned
as
Sodom
[
](A16479-e25190-b)z
z
2
Pet.
2.6
.
with
an
ouerthrow
.
The
Lords
portion
[
](A16479-e25200-b)a
a
Deut.
32.9
.
is
his
people
,
and
theirs
his
aduersaries
.
[
](A16479-e25210-b)b
b
Exod.
33.14
.
His
presence
is
alwaies
with
them
,
and
shall
bee
to
day
as
yesterday
,
and
so
for
euer
.
Might
I
,
with
your
fauor
,
change
my
voice
,
I
might
shew
you
a
mysterie
to
be
admired
of
you
.
As
the
Lord
is
,
so
is
his
Israel
,
and
as
they
are
,
so
is
he
in
the
world
[
](A16479-e25240-b)c
c
1
Io.
4.17
.
Nulla
est
in
mundo
miseria
aut
afflictio
in
quam
Deus
non
respiciat
,
&c.
Fonsec
.
Sab
▪
ante
Dom.
Quadra
.
Hearing
their
cries
,
and
seeing
their
iniuries
,
he
manifested
himselfe
not
as
a
consuming
fire
,
but
as
a
burning
bush
,
as
confined
himselfe
within
a
bush
,
his
people
straitened
in
the
confines
of
Aegypt
;
and
they
offended
as
burning
himselfe
,
grieued
his
soule
for
their
miserie
,
Iudg.
10.16
.
and
afflicted
himselfe
in
all
their
afflictions
,
Isa.
63.9
.
Although
hee
speake
sharply
,
and
deale
roughly
with
them
,
yet
he
earnestly
remembers
them
,
Ier.
31.19
.
and
will
saue
them
from
their
enemies
,
from
the
hands
of
them
that
hate
them
,
from
making
of
pots
,
from
the
iron
yoke
,
from
the
heat
of
the
fornace
.
This
when
I
remember
,
I
powre
out
in
me
my
soule
thus
:
Doth
the
Lord
beat
me
with
his
rod
,
and
strike
me
with
his
fl●ffe
,
his
rod
and
his
staffe
both
comfort
me
[
](A16479-e25320-b)d
d
Psal.
23.4
;
His
hand
not
farre
off
,
nor
his
presence
from
me
,
but
at
hand
,
and
with
mee
,
to
deliuer
me
:
Infirmities
,
reproaches
,
necessities
,
distresses
enuiron
me
,
yet
trembling
,
and
not
sinning
,
not
resisting
,
nor
rebelling
against
him
that
is
with
mee
;
as
hee
in
me
,
I
may
take
pleasure
in
them
[
](A16479-e25330-b)e
e
Isa.
25.4
.
;
Ths
Lord
is
with
me
,
a
mightie
terrible
one
,
a
strength
to
mee
poore
,
a
strength
to
mee
needy
in
my
distresse
,
a
refuge
from
the
storme
,
a
shadow
from
the
heat
,
when
the
blast
of
the
horrible
ones
is
as
a
storme
against
the
wall
[
](A16479-e25340-b)f
f
2
Cor.
4.8
,
9.
troubled
I
am
on
euerie
side
,
yet
not
distressed
;
perplexed
,
yet
not
in
despaire
,
or
not
altogether
destitute
of
meanes
;
persecuted
,
yet
not
forsaken
;
cast
downe
,
yet
not
destroyed
;
when
I
fall
,
I
shall
arise
,
when
I
sit
in
darknesse
,
the
Lord
is
a
light
vnto
me
[
](A16479-e25350-b)g
g
Micah
▪
7.8
.
;
when
I
am
impleaded
,
hee
shall
plead
my
cause
,
when
I
am
iudged
,
and
in
the
hands
of
the
wicked
,
hee
will
not
leaue
mee
[
](A16479-e25360-b)h
h
Psal.
37.33
.
but
execute
iudgement
for
me
:
when
I
am
sifted
of
Satan
as
wheat
,
hee
will
confirme
my
faith
[
](A16479-e25370-b)i
i
1
Cor.
1.8
.
:
when
I
am
cast
downe
hee
will
comfort
me
.
[
](A16479-e25380-b)k
k
2
Cor.
7.6
.
Gratious
hee
is
,
I
know
,
and
am
perswaded
,
that
hee
will
performe
all
things
for
me
[
](A16479-e25390-b)l
l
Psal.
57.2
,
3.
,
yea
send
from
Heauen
,
all
helpes
on
earth
failing
,
and
saue
me
from
them
that
would
swallow
me
vp
.
Therefore
I
cast
my selfe
on
him
,
I
roll
,
I
commit
my
way
vnto
him
[
](A16479-e25400-b)m
m
Psal.
37.5
,
&c.
Hee
shall
bring
it
to
passe
,
my
righteousnesse
as
the
light
,
and
my
iudgement
as
the
noone-day
,
my
refuge
is
vnder
the
shadow
of
his
wings
,
vntill
these
calamities
shall
bee
ouerpast
[
](A16479-e25410-b)n
n
Psal.
57.1
,
my
rocke
he
is
,
my
fortresse
,
my
deliuer
[
](A16479-e25420-b)o
o
Psal.
18.1
,
my
buckler
,
my
high
Tower
,
my
God
,
and
his
presence
the
horne
of
my
saluation
:
And
this
is
my
comfort
in
my
affliction
.
5.
By
the
word
through
faith
they
vnderstand
:
That
afflictions
are
the
high
way
vnto
heauen
[
](A16479-e25450-b)p
p
Act.
14.12
.
,
no
walking
on
pillowes
thither
,
but
on
thornes
and
stones
,
the
strait
gate
not
easily
entred
at
,
pressing
there
is
and
must
be
violence
,
[
](A16479-e25460-b)q
q
Mat.
11
,
12.
or
else
no
entrance
there
.
In
the
broad
way
is
elbow-roome
,
but
thorow
the
straits
,
as
the
blessed
goe
to
the
euerlasting
gates
,
are
strong
oppositions
by
the
principalities
and
powers
,
by
the
rulers
of
the
darknesse
of
this
world
,
and
the
wickednesses
in
the
high
places
[
](A16479-e25470-b)r
r
Eph.
6.12
.
This
when
I
remember
,
I
powre
out
in
mee
my
soule
thus
:
The
world
which
now
laugheth
and
reioyceth
,
maketha
me
,
wretched
man
,
to
weepe
and
lament
;
yet
is
my
sorrow
turned
into
ioy
,
yea
I
count
it
all
ioy
,
when
I
fall
into
temptations
[
](A16479-e25490-b)t
t
Iam.
1.2
.
,
I
am
exceeding
ioyfull
in
all
my
tribulations
[
](A16479-e25500-b)u
u
2
Cor.
12.10
.
;
Are
they
not
portalls
before
the
house
of
God
,
and
the
gates
of
Heauen
?
Guides
and
markes
they
are
in
the
straight
street
,
in
the
old
way
to
the
soules
rest
,
of
the
new
and
liuing
way
to
perfection
,
the
footsteps
of
Iesus
Christ
,
made
perfect
he
through
sufferings
[
](A16479-e25510-b)x
x
Heb.
2.10
,
and
endured
for
the
ioy
that
was
set
before
him
[
](A16479-e25520-b)y
y
Heb.
12.3
,
such
oppositions
and
contradictions
of
sinners
against
himselfe
,
as
are
written
in
the
volume
of
the
booke
,
so
will
I
being
confident
of
this
verie
thing
,
That
the
present
pressure
is
the
way
vnto
peace
in
the
after
ends
[
](A16479-e25530-b)z
z
Psal.
37.37
.
,
the
paines
of
Hell
vnto
the
ioyes
of
Heauen
,
the
reproaches
of
Christ
to
the
euerlasting
pleasures
,
the
valley
of
the
shadow
of
death
,
the
path
of
righteousnesse
vnto
perfection
:
And
this
is
my
comfort
in
my
affliction
.
6.
By
the
word
through
faith
they
vnderstand
:
That
afflictions
are
the
Porters
,
which
open
the
doores
of
distressed
soules
,
that
the
gratious
promises
may
come
in
;
what
are
the
gracious
promises
of
our
God
?
Verily
,
to
haue
mercie
on
his
afflicted
,
Isay
49.13
.
according
to
the
multitude
of
his
tender
mercies
,
Lam.
3.32
.
to
gather
them
with
great
mercies
,
and
to
haue
mercie
on
them
with
euerlasting
kindnesse
,
Isay
54.7
,
8.
to
bee
with
them
in
trouble
,
to
deliuer
them
,
and
honour
them
,
Psal.
91.15
.
yea
,
to
bee
with
them
for
euer
,
euen
vnto
the
end
of
the
world
,
Matth.
vlt.
vlt.
neuer
to
leaue
them
,
neuer
to
forsake
them
,
Ios.
1.5
.
spoken
first
to
that
great
Duke
,
but
applyed
by
the
spirit
vnto
the
little
flock
of
the
little
ones
,
Hebr.
13.5
.
vnto
the
least
of
the
little
ones
that
beleeues
on
Iesus
Christ
,
The
Lord
hath
said
,
I
will
neuer
leaue
thee
nor
forsake
thee
.
This
when
I
rememher
,
I
powre
out
in
me
my
soule
thus
:
Pro.
3.10
.
By
sight
I
see
how
many
liue
not
by
faith
,
their
barnes
filled
with
plenty
,
Luk
,
12.19
and
their
presses
bursting
out
with
new
wine
,
they
sing
hearts
case
,
and
soule
take
thine
case
,
but
the
bread
of
aduersity
,
and
water
of
affliction
or
of
oppression
giuen
.
Heb.
11.13
The
iust
liue
by
faith
,
seeing
the
promise
(
as
the
fathers
)
afarre
off
,
yet
saluting
them
as
present
,
and
embracing
the
same
,
as
the
verie
ioy
and
reioycing
of
their
heart
.
Therefore
it
is
good
for
mee
to
rest
my selfe
on
,
and
in
the
promises
of
God
;
Ier.
1.12
.
for
hee
will
hasten
his
word
to
performe
it
:
his
word
he
will
remember
vnto
mee
his
seruant
,
Psal.
119.149
.
vpon
which
he
hath
caused
mee
to
hope
:
Heb.
10.35
.
I
will
not
cast
away
my
confidence
,
which
hath
great
recompence
of
reward
,
patience
in
me
shall
haue
her
perfect
worke
,
Iam.
1.4
.
that
I
may
bee
perfect
and
intire
,
wanting
nothing
.
I
will
doe
the
will
of
God
,
that
I
may
receiue
the
promise
,
yet
a
little
while
and
hee
that
shall
come
,
Heb.
10.37
.
will
come
,
and
will
not
tarrie
,
euen
the
God
of
all
grace
in
a
time
accepted
,
then
shall
my
light
breake
forth
as
the
morning
,
and
mine
health
shall
spring
forth
speedily
;
Isa.
58.8.10
.
the
day-spring
from
on
high
shall
visit
mee
:
I
shall
see
in
that
day
,
Hab.
2.3
.
the
word
in
the
worke
.
The
vision
is
yet
for
an
appointed
time
,
but
at
the
end
it
shall
speake
,
and
not
lye
,
though
it
tarrie
,
I
will
wait
for
it
,
because
it
will
surely
come
with
refection
:
And
this
is
my
comfort
in
my
affliction
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
7.
By
the
word
through
faith
they
vnderstand
:
That
affliction
haue
with
them
power
from
bone
,
preseruatiue
and
sanatiue
,
had
not
Ionah
beene
swallowed
of
the
Whale
,
he
had
beene
of
the
sea
;
and
Bethesda's
poole
healed
,
when
troubled
:
Happ●e
i●
the
man
whom
God
errecteth
,
Iob
5.17
.
This
happinesse
who
can
declare
?
not
one
,
not
knowen
,
ouerwhelmed
with
a
floud
,
what
gulph
is
escaped
,
who
knoweth
?
or
what
malady
cured
,
some
miserie
endured
.
This
when
I
remember
,
I
powre
cut
in
mee
my
soule
thus
:
The
smarting
rod
vpon
mee
,
may
bee
a
supporting
staffe
vnto
mee
,
without
it
I
might
fall
into
a
fouler
ditch
.
Had
not
it
,
a
worse
thing
might
haue
happened
vnto
me
:
Physick
makes
sicke
before
whole
,
a
time
of
health
for
this
trouble
will
come
,
and
I
will
expect
it
.
Behold
,
my
Physitian
standeth
before
the
doore
,
hee
looketh
vpon
mee
,
and
mee
hee
looketh
Isa.
66.3
.
Vt
curent
spasmum
medici
procurent
febrim
.
.
This
ague
to
shake
me
,
he
doth
procure
mee
to
cure
a
more
dangerous
conuulsion
in
mee
:
or
as
Lot
was
in
Sodome
,
I
may
bee
in
this
world
,
Gen.
19.6
.
and
these
troubles
(
as
the
Angels
on
him
)
lay
hold
on
mee
,
the
Lord
being
mercifull
vnto
mee
to
bring
me
forth
,
and
to
set
me
without
the
bounds
of
destruction
:
I
will
therefore
take
in
all
that
come
,
for
in
doing
this
(
as
other
in
their
tents
)
I
may
entertaine
,
in
this
earthly
tabernacle
,
Angels
vnawares
.
Heb.
14.
●●
An
Angell
sent
from
God
,
for
some
speciall
good
to
me
,
is
my
tribulation
,
and
this
is
my
comfort
in
my
affliction
.
8.
By
the
word
through
faith
they
vnderstand
:
That
afflictions
demonstrate
faithfull
and
fruitfull
branches
.
Euerie
branch
of
the
vine
that
beareth
fruit
is
purged
,
that
it
may
bring
forth
more
fruit
.
Io.
15.2
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
defractionem
partium
luxuriantium
.
Aret.
in
loc.
Fert
vberiorem
fructum
post
refectionem
.
Aret.
vbi
sup.
Vitis
foditur
circumciditur
,
sterceratur
,
putatur
aliisque
multis
exercetur
laboribus
,
&c.
Aret.
vbi
sup.
For
as
after
the
refection
&
defraction
of
the
parts
luxuriant
,
the
branches
of
the
vine
yeeld
more
fruit
,
so
the
faithfull
in
their
afflictions
,
(
which
are
as
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
or
rusticke
purgations
)
are
the
more
fruitfull
,
not
pruned
at
ease
,
and
grow
wilde
apace
,
or
their
grapes
wilde
,
but
purged
afflicted
,
wounded
within
and
bruised
without
,
euerie
gift
is
stirred
vp
,
and
set
to
work
euery
grace
that
is
in
them
;
the
lights
put
vnder
a
bushell
before
,
shine
afterwards
as
in
candlestickes
set
vpon
hills
.
What
vse
before
of
faith
,
or
of
patience
?
before
,
what
hope
or
ioy
in
the
holy
Ghost
?
As
the
wine
forced
runs
out
of
the
presse
,
and
as
the
weights
of
a
clocke
turne
all
the
wheeles
about
,
so
the
loads
of
afflictions
presse
out
of
them
that
are
Christs
,
the
praises
of
Christ
[
](A16479-e25950-b)*
*
1
Pet.
2.9
.
,
and
shew
forth
the
hidden
vertues
of
them
that
are
the
hidden
ones
of
God
[
](A16479-e25960-b)*
*
Psal.
83.4
.
.
This
when
I
remember
I
powre
out
in
me
my
soule
thus
:
Pinched
I
am
,
pruned
and
pared
nigh
,
yea
,
cut
to
the
quicke
,
that
I
bleed
in
spirit
;
but
needfull
the
compunction
,
it
is
the
first
degree
of
inward
humiliation
;
if
a
wound
bee
,
it
is
the
second
,
and
not
hurtfull
;
nor
the
third
,
which
is
the
contrition
it selfe
.
Better
is
a
conscience
wounded
,
D.
Slater
:
Salue
for
a
wounded
spirit
.
than
a
conscience
seared
;
better
a
heart
grownd
to
powder
with
the
millstone
of
wrath
turning
about
vpon
it
,
than
one
dedolent
,
and
past
feeling
of
sin
and
wrath
;
better
a
soule
to
be
lopped
in
the
passions
of
sinnes
,
than
to
be
obducted
with
ranke
lusts
,
or
neglected
and
reiected
.
Not
meerely
poenall
the
wounded
spirit
in
the
children
of
God
,
as
in
Cain
and
Iudas
,
the
beginning
of
their
hell
,
but
either
castigatory
for
the
chastisement
of
some
particular
disobedience
,
as
Dauids
,
or
probatory
for
triall
,
as
Iobs
,
or
percursory
for
preuention
,
as
Pauls
thorne
in
his
flesh
,
lest
through
the
abundance
of
reuelations
he
should
be
exalted
aboue
measure
,
2
Cor.
12.
or
purgatorie
,
for
the
cleansing
of
vncleane
and
euill
thoughts
,
imaginations
,
and
reasonings
,
touching
Gods
prouidence
,
the
word
,
the
profession
,
the
power
of
nature
,
selfe-abilitie
to
conuert
,
inherent
righteousnesse
,
good
works
,
freewill
,
and
security
in
the
arme
of
flesh
.
How
such
sparkles
rise
in
vnswept
chimneyes
,
the
fire
blowne
with
the
bellowes
of
hell
,
who
knoweth
not
,
that
knoweth
the
deuices
of
Satan
?
Phil.
2.
Therefore
I
will
through
him
that
worketh
the
will
and
the
good
deed
,
giue
all
diligence
to
search
and
try
mine
own
wayes
.
In
euery
crooked
way
I
may
finde
a
crosse
,
[
](A16479-e26070-b)*
*
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
my
crosses
indigitate
mine
exorbitancies
:
As
I
deprehend
them
,
I
will
amend
them
,
and
bring
forth
fruit
meet
for
repentance
,
new
obedience
in
all
things
,
the
old
things
in
mee
shall
become
all
new
.
When
I
shoot
forth
,
Isai.
27.8
.
the
Lord
will
in
measure
debate
with
mee
,
and
stay
the
rough
wind
,
in
the
day
of
the
East
wind
,
when
I
blossome
and
bud
,
and
fill
the
face
of
the
world
with
fruit
in
its
season
:
for
I
will
approue
my selfe
as
the
seruant
of
Christ
,
2
Cor.
6.5
,
6.
in
much
patience
in
afflictions
,
in
necessities
,
in
distresses
,
in
tumults
,
in
labours
by
the
word
of
truth
,
by
the
power
of
God
,
by
the
armour
of
righteousnesse
on
the
right
hand
,
and
on
the
left
;
by
honour
and
dishonour
,
by
good
report
and
euill
report
,
as
persecuted
,
yet
not
profligated
,
as
chastened
,
and
yet
not
killed
,
as
sorrowfull
,
and
yet
reioycing
,
as
pruned
being
pampinous
,
too
full
of
needlesse
sprigges
,
and
superfluous
twigges
,
yet
not
taken
away
as
the
fruitlesse
branch
,
nor
cast
forth
,
nor
withered
,
nor
gathered
of
men
,
nor
cast
into
the
fire
,
but
purged
for
fructification
:
Io.
15.6
.
and
this
is
my
comfort
in
my
affliction
.
9.
By
the
word
of
God
through
faith
,
they
vnderstand
,
that
afflictions
are
necessary
exercises
,
Heb.
12.13
.
a
kind
of
wrestling
betweene
the
Lord
and
his
seruants
.
Troubles
on
them
,
his
hands
on
them
,
and
theirs
on
him
,
the
right
hand
of
faith
.
2
Tim.
2.5
.
Thus
it
is
wrested
,
and
who
preuaileth
?
Alwayes
the
afflicted
,
striuing
lawfully
.
The
lawfull
striuing
learned
of
Iacob
,
Hoseah
his
interpreter
,
hee
had
power
with
God
,
and
preuailed
,
for
hee
wept
,
and
made
supplication
vnto
him
,
Hos.
11.
so
may
all
ouercome
,
if
the
Lord
may
ouercome
;
the
heart
yeelded
vp
,
the
strife
is
ended
,
humbled
in
the
sight
of
God
,
immediately
lifted
vp
,
Iam.
5.10
.
teares
seene
,
hee
yeelds
,
supplications
made
,
he
takes
away
his
hand
;
the
victory
with
facility
had
;
grieuous
the
conflict
for
the
present
time
,
yet
ioyous
afterwards
;
Heb.
12.11
.
the
Lord
not
let
goe
,
the
blessing
not
obtained
.
This
when
I
remember
I
powre
out
in
me
my
soule
thus
:
Is
the
euill
vpon
me
,
the
hand
of
the
Lord
,
Doth
hee
thereby
wrestle
with
mee
,
wretched
man
that
I
am
,
who
shall
deliuer
mee
?
Rom.
7.24
.
Hee
will
himselfe
hold
mee
downe
with
his
left
,
and
vphold
mee
with
his
owne
right
hand
;
my
faith
his
gift
;
Io.
●
.
2●
.
his
worke
that
I
beleeue
in
him
,
beleeuing
in
him
I
cannot
,
nor
shall
be
cast
downe
of
him
,
or
out
of
his
sight
,
Gen.
35.25
touched
happily
the
hollow
of
my
thigh
,
as
hee
wrestleth
with
mee
,
it
may
slip
out
of
ioynt
,
or
the
sinew
may
shrinke
,
and
I
may
halt
vpon
it
,
but
my
faith
shall
not
faile
.
Therefore
will
I
,
while
the
Lord
with
mee
,
striue
lawfully
with
him
,
holding
my selfe
fast
by
him
,
weeping
before
him
,
and
making
incessant
supplications
vnto
him
:
exercised
this
shall
bee
my
exercise
vntill
I
preuaile
,
and
through
him
,
I
shall
preuaile
with
him
,
he
will
hold
me
fast
,
see
my
teares
,
Psal.
6.8
.
heare
the
voyce
of
my
weeping
;
Isai.
38.5
.
giue
mee
the
petitions
that
I
desire
of
him
,
blesse
me
with
the
new
name
,
Reuel.
2.17
.
in
the
white
stone
giuen
to
him
that
ouercommeth
,
I
shall
haue
princely
power
with
God
and
men
.
Psal.
118.6
.
I
will
not
feare
what
men
can
doe
vnto
mee
,
aduantagious
the
disaduantage
,
the
agitation
requisite
,
lucratiue
the
luctuation
:
And
this
is
my
comfort
in
my
affliction
.
Lastly
,
By
the
word
through
faith
they
vnderstand
:
That
afflictions
precede
the
ioy
of
the
Lord
,
and
glorie
to
come
,
as
the
pleasures
of
sinne
,
destruction
and
damnation
.
To
them
that
make
their
bellies
their
Gods
,
Phil.
3.18
.
and
that
minde
earthly
things
,
as
the
enemies
of
the
crosse
of
Christ
,
Rom.
29
,
10.
Tribulation
and
anguish
,
indignation
and
wrath
;
but
to
them
that
lye
amongst
the
pots
,
in
stocks
,
in
the
dungeon
,
in
the
briars
and
in
the
burning
bushes
,
induring
the
fierie
triall
of
their
faith
,
fulnesse
of
ioy
and
brightnesse
of
glorie
,
the
triall
of
their
faith
being
much
more
pretious
than
of
gold
which
perisheth
,
though
it
bee
tried
in
the
fire
,
shall
bee
found
vnto
praise
,
and
honour
,
and
glorie
,
at
the
appearing
of
Iesus
Christ
.
The
Passouer
of
the
great
[
](A16479-e26370-b)*
*
Reuel.
5.14
.
tribulation
celebrated
,
or
the
same
passed
ouer
,
they
shall
wash
their
robes
,
Phil.
3.21
.
and
make
them
white
in
the
bloud
of
the
Lambe
,
their
vile
bodies
also
be
fashioned
like
vnto
the
glorious
bodie
of
Iesus
Christ
,
shall
shine
as
the
firmament
,
yea
as
the
Sun
in
the
height
of
his
glorie
.
This
when
I
remember
,
I
powre
out
in
me
my
soule
thus
:
Of
a
truth
I
perceiue
,
Rom.
8.18
.
that
the
sufferings
of
the
present
time
are
not
worthy
to
bee
compared
to
the
glorie
which
shall
be
reuealed
in
me
,
I
reckon
not
the
temporall
euill
,
but
haue
respect
to
the
eternall
good
:
I
faint
not
,
2
Cor.
4.16
,
17.
for
though
mine
outward
man
perish
,
mine
inward
is
renewed
day
by
day
,
my
light
affliction
which
is
but
for
a
moment
,
worketh
for
mee
a
far
more
exceeding
and
eternall
weight
of
glorie
.
Therefore
vnder
my
pressures
,
Rom.
2.10
.
I
will
by
patient
continuance
in
well-doing
,
seeke
for
glorie
,
and
honour
,
and
immortalitie
,
and
eternall
life
;
for
I
am
perswaded
,
that
neither
tribulation
,
nor
distresse
,
nor
persecution
;
nor
famine
,
Rom.
8
.
3●
nor
nakednesse
,
nor
perill
,
nor
sword
,
nor
death
,
nor
life
,
nor
Angels
,
nor
principalities
,
nor
powers
,
nor
things
present
,
nor
things
to
come
,
nor
height
,
nor
depth
,
nor
any
other
creature
,
shall
be
able
to
preuent
the
ioy
,
or
to
separate
me
from
the
glorie
to
come
,
the
spirit
of
glorie
resteth
already
on
me
,
and
full
is
my
heart
of
ioy
in
the
Holy
Ghost
.
The
God
of
all
grace
hath
by
Christ
Iesus
called
me
into
his
eternall
glorie
,
and
after
that
I
haue
suffered
a
while
,
[
](A16479-e26460-b)*
*
1
Pet.
5.10
.
will
cause
mee
to
enter
into
his
ioy
,
which
is
fulnesse
of
ioy
,
and
crowne
mee
with
his
glorie
,
which
is
eternall
glorie
.
To
him
be
glorie
and
dominion
,
for
euer
and
euer
,
Amen
.
FINIS
.