Scripture
.
I.
WHat
call
you
the
Scripture
or
Word
of
God
?
B.
All
[
l
](A16497-e11280-b)
l
Iohn
5
39.
Matth.
22.29
.
Luke
24.27
.
Ephes
2.20
.
those
Bookes
of
the
Old
and
New
Testament
,
penned
by
holy
[
m
](A16497-e11290-b)
m
Luke
1.7
.
Ioh.
16.13
.
2
Tim.
3
16.
2
Pet.
1.19
20.21
.
men
of
God
,
as
they
were
mooued
by
the
Holy
Ghost
;
commonly
called
the
Bible
.
I.
Which
bee
the
Canonicall
Bookes
of
the
Old
Testament
?
B.
They
may
be
diuided
into
three
orders
.
The
first
containes
Historicall
books
,
being
narrations
of
things
done
:
which
are
,
Genesis
,
Exodus
,
Leuiticus
,
Numbers
,
Deuteronomie
,
the
booke
of
Ioshua
,
Iudges
,
Ruth
,
two
bookes
of
Samuel
,
two
of
the
Kings
,
two
of
the
Chronicles
,
the
bookes
of
Ezra
,
Nehemiah
,
Hester
,
and
Iob.
The
second
are
Doctrinall
bookes
,
teaching
diuine
Doctrines
and
Precepts
.
These
are
the
bookes
of
the
Psalmes
,
of
the
Prouerbes
,
of
the
Preacher
or
Ecclesiastes
,
and
the
Song
of
Songs
or
the
Canticles
.
The
third
comprehends
Propheticall
bookes
,
foretelling
things
to
come
,
whereof
some
are
greater
:
namely
,
the
Prophecy
of
Esay
,
Ieremie
,
whereunto
belongs
his
Lamentation
,
Ezekiel
and
Daniel
:
Some
smaller
,
to
wit
,
Hosea
,
Ioel
,
Amos
,
Obadiah
,
Ionah
,
Micah
,
Nahum
,
Habakkuk
,
Zephaniah
,
Haggai
,
Zechariah
,
and
Malachie
;
all
which
were
written
in
the
Hebrew
tongue
.
I.
Which
bee
the
diuine
Canonicall
bookes
of
the
New
Testament
?
B.
They
are
distinguished
into
thrée
rankes
or
orders
.
The
first
containes
Historicall
bookes
,
which
are
fiue
:
The
Gospell
of
S.
Matthew
,
Marke
,
Luke
and
Iohn
;
&
the
Acts
of
the
Apostles
.
The
second
is
,
of
Epistles
which
are
twenty
one
in
number
:
one
to
the
Romans
,
two
to
the
Corinthians
,
one
to
the
Galathians
,
one
to
the
Ephesians
,
one
to
the
Philippians
,
one
to
the
Colossians
,
two
to
the
Thessalonians
,
two
to
Timothie
,
one
to
Titus
,
one
to
Philemon
,
one
to
the
Hebrewes
;
of
Iames
one
,
of
Peter
two
,
of
Iohn
thrée
,
and
of
Iude
one
.
The
third
,
one
onely
Propheticall
booke
,
called
the
Apocalips
or
Reuelation
of
Saint
Iohn
;
which
books
were
penned
in
the
Gréeke
tongue
.
I.
Are
not
Esdras
,
Tobit
,
Iudith
,
and
the
other
bookes
,
commonly
ioyned
in
one
volume
with
the
bookes
before
mentioned
,
and
interiected
betweene
Malachy
the
last
of
the
small
Prophets
,
and
the
Gospell
of
Saint
Matthew
,
parts
of
the
Canonicall
Scripture
and
Word
of
God
also
,
and
of
equall
authoritie
and
credit
with
the
rest
mentioned
?
B.
No
surely
,
and
therefore
are
not
to
be
alledged
for
confirmation
of
any
Doctrine
,
or
grounds
of
our
faith
,
though
they
may
bee
profitably
read
for
example
of
life
,
and
instruction
of
manners
.
I.
What
reasons
can
you
render
for
the
proofe
of
that
you
say
?
B.
My
reasons
are
these
:
First
,
Secondly
,
Thirdly
,
there
be
many
[
o
](A16497-e12110-b)
o
Apocryphall
Ester
Chap.
12.5
,
6.
&
15.7
.
compared
with
Canonicall
Ester
Chap.
6.3
.
&
3.1.2
.
&c.
and
5.2
.
Tob.
5.12
.
and
12.15
.
Iudith
9.2
conferred
with
Gen.
49.5
,
6
,
7.
Eccles.
46.
ver.
last
,
with
Reuel.
14.13
.
The
History
of
Bell.
ver.
31.
Dan.
6.18
.
false
and
some
[
p
](A16497-e12210-b)
p
2.
Maccab.
12.39
,
40
,
41
,
&c.
and
14.41.42
.
&c.
Iudith
9.1
,
2.11.13
,
&c.
impious
things
contained
in
them
.
Fourthly
,
throughout
the
whole
New
Testament
there
is
not
so
much
as
one
Testimonie
to
bee
found
cited
out
of
any
of
these
bookes
,
either
by
our
Sauiour
Christ
or
his
Apostles
,
to
giue
witnesse
or
approbation
vnto
them
.
I.
What
Arguments
are
there
to
assure
vs
,
that
those
bookes
of
the
Old
and
New
Testament
are
the
Scriptures
and
vndoubted
Word
of
God
?
B.
Thirdly
,
their
Antiquitie
.
Fourthly
,
the
singular
Maiestie
and
sublimitie
of
stile
,
which
euerywhere
shineth
in
them
.
Seuenthly
,
Eightly
,
the
rare
miracles
by
which
God
hath
confirmed
the
Doctrine
and
approoued
the
Penners
thereof
to
bée
immediatly
called
of
him
.
Ninthly
,
Tenthly
,
the
[
n
](A16497-e12480-b)
n
1
Cor.
14.24.25
.
Heb
4.12
.
admirable
power
and
exceeding
efficacie
they
haue
in
the
consciences
of
men
,
[
o
](A16497-e12490-b)
o
2
Tim.
3.16
.
conuincing
,
[
p
](A16497-e12500-b)
p
2
Cor.
3.6
.
killing
,
[
q
](A16497-e12510-b)
q
Acts
2.37
.
&
24.25
.
terrifying
and
amazing
some
;
[
r
](A16497-e12520-b)
r
Psal.
19
7.8
.
&
119.99.100.104.105
.
illuminating
,
[
s
](A16497-e12530-b)
s
Psal.
19.8
.
&
119.111
.
reioycing
,
[
t
](A16497-e12540-b)
t
Rom.
15.4
.
comforting
,
and
[
u
](A16497-e12550-b)
u
Psal.
19.7
.
Acts
26.18
.
conuerting
others
,
&c
,
I.
What
are
the
properties
of
these
Scriptures
?
B.
They
haue
their
whole
authoritie
from
God
alone
the
Author
of
them
,
and
not
from
the
Church
.
I.
How
proue
you
this
?
B.
Secondly
,
because
the
Scriptures
are
before
the
Church
;
for
it
is
[
x
](A16497-e12720-b)
x
Esay
2.2
.
Mat.
28.19
.
Acts
1
8.9.10
.
gathered
,
[
y
](A16497-e12730-b)
y
Iames
1.13
.
1
Pet.
1.23
.
regenerated
,
and
[
z
](A16497-e12740-b)
z
Acts
20.32
.
&c.
Ephes.
4.11.12
,
13.
Psal.
119.9.105
.
Ephes.
2.20
.
gouerned
by
them
.
Thirdly
,
because
the
Church
it selfe
doth
depend
vpon
the
Scriptures
,
and
borroweth
all
her
authoritie
from
them
,
being
built
vpon
the
foundation
of
the
Prophets
and
Apostles
.
I.
Rehearse
the
second
propertie
of
the
Scriptures
.
B.
All
things
necessary
to
saluation
,
I.
What
is
the
third
propertie
of
the
Scriptures
?
B.
I.
What
are
we
further
to
know
concerning
the
Scriptures
?
B.
That
they
are
the
onely
[
a
](A16497-e13000-b)
a
Esay
8.20
.
Deut.
17.8
,
9
,
10
18
,
19.
Iohn
5.39
.
Acts
17.11
.
iudge
of
controuersies
,
and
rule
of
faith
and
manners
.
Secondly
,
that
there
is
but
one
[
b
](A16497-e13020-b)
b
Nehem.
8.8
.
true
and
genuine
sence
of
euery
place
of
Scripture
,
which
is
the
litterall
,
expressed
sometimes
in
proper
,
and
sometimes
in
borrowed
or
figuratiue
spéeches
.
Thirdly
,
that
they
are
to
bee
interpreted
[
c
](A16497-e13040-b)
c
Nehem.
8.8
.
Luke
24.27
.
by
and
out
of
themselues
.
Fourthly
,
that
they
are
[
d
](A16497-e13060-b)
d
Luke
16.29
.
2
Tim.
3.16
.
Rom.
15.4
.
necessary
,
and
[
e
](A16497-e13070-b)
e
Psal.
12.6
.
Prou.
30.5
.
Ps.
119.9.7
5.86.106.113.128.142.160
.
Mat.
22.29
.
Iohn
17.17
.
Pro.
8.8
pure
,
being
ᶠ
frée
from
all
vanitie
,
folly
,
iniustice
,
error
or
falsehood
in
the
least
degree
.
I.
For
what
ends
and
vses
were
the
Scriptures
written
?
B.
To
teach
all
truth
and
sauing
Doctrine
,
I.
To
whom
doth
the
knowledge
of
the
Scriptures
appertaine
?
B.
I.
But
how
shall
all
men
attaine
to
knowledge
and
vnderstanding
of
them
,
since
they
were
written
in
Greeke
and
Hebrew
,
which
are
languages
which
but
a
very
few
are
acquainted
with
?
B.
They
ought
to
bee
[
g
](A16497-e13330-b)
g
1
Cor.
14.18
19.
Acts
2.4
,
5
,
&c.
1
Iohn
4.1
.
translated
into
all
Languages
,
and
[
h
](A16497-e13340-b)
h
Nehem.
8.8
,
&c.
Luke
24
27.
plainely
expounded
to
the
capacities
of
the
vnlearned
.
I.
What
are
wee
especially
to
learne
out
of
the
Scriptures
?
B.
The
sauing
knowledge
of
God
,
of
Man
,
and
of
him
that
is
both
God
and
Man
,
the
onely
and
all-sufficient
Sauiour
of
mankind
Iesus
Christ
.
Of
God
.
I.
IS
there
any
God
?
B.
[
i
](A16497-e13520-b)
i
Psal.
79
6.
Ierem.
10.25
.
cruellest
death
is
too
gentle
a
punishment
,
for
any
that
shall
deny
it
.
I.
You
say
true
.
Howbeit
because
there
haue
[
k
](A16497-e13570-b)
k
Diagoras
.
Theodorus
Cyrenaeus
.
beene
and
yet
are
many
such
Monsters
,
as
feare
not
to
deny
it
,
let
mee
heare
what
arguments
you
could
bring
,
were
you
to
deale
with
such
an
one
,
to
conuince
him
of
this
truth
?
B.
This
most
glorious
frame
of
heauen
and
earth
,
Secondly
,
Thirdly
,
all
Nations
the
[
k
](A16497-e13670-b)
k
Ionah
1.5
,
6.
Acts
1●
.
23.28
Gal
,
4.8
.
most
sauage
that
can
bee
named
,
haue
euer
had
this
perswasion
ingrauen
in
their
hearts
by
light
of
nature
,
that
there
is
a
supreme
Power
and
Deitie
,
whom
they
ought
to
serue
and
adore
:
which
most
manifestly
appeares
in
this
,
in
that
all
of
them
euen
the
most
barbarous
Pagans
,
haue
euer
worshipped
some
thing
or
other
for
their
god
,
yea
,
euen
sencelesse
[
l
](A16497-e13680-b)
l
Ps.
115.4.5.6
.
&c.
135.15
,
&c.
Dan.
5.4.23
.
stocks
and
stones
,
rather
then
they
would
bee
thought
to
haue
no
god
at
all
.
Fourthly
,
the
fearefull
iudgements
which
are
inflicted
vpon
vngodly
men
euen
the
greatest
of
them
,
Goths
,
Nero
,
Caligula
,
Richard
the
third
of
this
Kingdome
,
&c.
Fiftly
,
the
insufferable
terrors
of
conscience
,
those
hellish
twitchings
and
tortures
,
wherewith
the
wicked
of
this
world
,
euen
those
of
highest
place
,
and
such
as
haue
therefore
no
cause
to
feare
any
man
whatsoeuer
,
are
often
tormented
,
and
racked
,
for
their
crimes
euen
in
secret
committed
.
This
must
needes
bee
an
argument
inuincible
to
prooue
the
certainty
of
a
God
,
before
whose
tribunall
they
must
one
day
bee
conuented
,
to
answer
and
receiue
sentence
of
deserued
punishment
for
their
wickednesse
.
I.
What
is
God
?
B.
What
God
is
in
his
diuine
Essence
and
nature
,
I.
How
may
he
be
described
?
B.
Thus
:
God
is
an
[
m
](A16497-e13900-b)
m
Psal
90.2
.
vncreated
[
n
](A16497-e13910-b)
n
Iohn
4.24
.
Spirit
,
[
o
](A16497-e13920-b)
o
Exod.
3.14
.
Rom.
11.36
.
hauing
his
being
of
himselfe
,
most
[
p
](A16497-e13930-b)
p
Deut.
6.4
.
simple
,
[
q
](A16497-e13940-b)
q
Mat.
5.
&
last
.
perfect
,
[
r
](A16497-e13950-b)
r
Ps.
139.7
,
8
,
&c
infinite
,
[
s
](A16497-e13960-b)
s
Reuel.
1.8
.
eternall
,
[
t
](A16497-e13970-b)
t
Iames
1.17
.
immutable
,
[
u
](A16497-e13980-b)
u
1
Tim.
6.16
.
immortall
,
[
x
](A16497-e13990-b)
x
Gen
17.1
.
omnipotent
,
[
y
](A16497-e14000-b)
y
1
Iohn
3.20
.
omniscicient
,
most
[
z
](A16497-e14010-b)
z
Psal.
147.5
.
wise
,
[
a
](A16497-e14020-b)
a
Psal.
33.5
.
good
,
[
b
](A16497-e14030-b)
b
Exod.
34.6
.
gracious
,
[
c
](A16497-e14040-b)
c
Iohn
3.16
louing
,
[
d
](A16497-e14050-b)
d
Psal.
86.15
.
patient
,
[
e
](A16497-e14060-b)
e
Luke
6.36
.
mercifull
,
[
f
](A16497-e14070-b)
f
Leuit.
11.44
.
holy
,
[
g
](A16497-e14080-b)
g
Reu.
6.10
.
true
,
[
h
](A16497-e14090-b)
h
Gen.
18.25.11.1
.
iust
,
[
i
](A16497-e14100-b)
i
Ephes.
1.11
.
frée
and
[
k
](A16497-e14110-b)
k
Psal.
104.1
.
glorious
,
the
[
l
](A16497-e14120-b)
l
Gen.
1.1.2
,
3
,
&c.
Creator
,
[
m
](A16497-e14130-b)
m
Mat.
6.26.30
.
&
10
29
,
30.
Gouernor
and
[
n
](A16497-e14140-b)
n
Psal.
36.6
.
Acts
17.25.28
.
Preseruer
of
Heauen
and
earth
,
and
of
all
things
in
them
,
visible
and
inuisible
.
I
How
many
Gods
be
there
?
B.
I.
What
reasons
can
you
giue
beside
Scripture
,
to
prooue
the
onenesse
or
vnitie
of
God
?
B.
There
can
be
but
one
thing
most
perfect
,
but
one
omnipotent
,
one
omnipresent
,
one
all-sufficient
,
one
first
,
last
,
and
chiefest
good
.
But
God
is
all
and
euery
of
these
,
therefore
it
is
impossible
that
there
should
be
more
then
one
onely
.
Besides
,
many
Heathens
by
light
of
nature
haue
séene
and
acknowledged
this
truth
.
I.
But
the
Scripture
makes
mention
in
many
places
of
three
;
namely
,
the
Father
,
the
Sonne
,
and
the
Holy
Ghost
,
and
affirmes
each
of
them
to
bee
God
;
it
seemes
therefore
that
there
are
three
Gods
,
and
not
one
,
as
you
affirme
?
B.
It
is
true
indéede
,
that
,
as
the
Scripture
witnesseth
,
euery
one
of
these
you
haue
named
,
both
the
Father
,
the
Sonne
,
and
the
Holy
Ghost
,
are
very
God
;
yet
notwithstanding
,
they
are
not
thrée
but
one
God
.
B.
How
can
they
bee
three
and
yet
but
one
?
B.
They
are
thrée
in
persons
,
I.
But
if
there
bee
three
persons
among
men
propounded
,
whereof
euery
one
is
a
man
;
as
for
instance
,
Peter
,
Iames
and
Iohn
:
can
it
be
truly
affirmed
of
them
all
,
that
they
are
but
one
man
?
B.
No.
But
wee
must
beware
of
measuring
the
profound
things
of
God
,
by
the
leaden
rules
of
mans
hollow
reason
,
especially
this
Trinitie
in
Vnitie
,
and
Vnitie
in
Trinitie
,
which
of
all
other
,
is
a
mysterie
of
mysteries
,
and
a
secret
to
be
adored
,
but
not
curiously
inquired
into
.
I.
You
said
that
God
is
one
in
essence
,
and
three
in
persons
;
tell
mee
what
these
words
import
?
B.
I.
What
is
a
person
of
the
Deitie
?
B.
I.
How
many
persons
are
there
in
the
Godhead
?
B.
[
p
](A16497-e14780-b)
p
Mat.
28.19
.
1
Iohn
.
5.7
.
Thrée
,
neither
more
nor
fewer
;
and
those
truly
and
really
[
q
](A16497-e14790-b)
q
Iohn
1.14.18.32
,
33
,
34.
&
5.17
,
18
,
19.
Rom.
8.11
.
distinct
one
from
onother
,
the
Father
,
the
Sonne
,
and
the
Holy
Ghost
.
I.
What
is
the
Father
?
B.
The
[
r
](A16497-e14870-b)
r
Mat.
28.19
.
1
Ioh.
5.7
.
first
person
of
the
Deity
,
hauing
originall
of
none
,
existing
from
himselfe
,
and
not
from
any
other
,
who
of
[
s
](A16497-e14880-b)
s
Iohn
1.14
.
himselfe
,
from
[
t
](A16497-e14890-b)
t
Pro.
8.22
,
23.
Iohn
.
1.1
,
2
,
3.
&
8.58
.
euerlasting
hath
[
u
](A16497-e14900-b)
u
Psal.
2.7
.
Heb.
1.5
.
begotten
his
[
x
](A16497-e14910-b)
x
Iohn
1.14.18
&
3.16.18
.
onely
Sonne
,
and
[
y
](A16497-e14920-b)
y
Ioh.
14.26
.
Ioh
15.26
.
together
with
his
Sonne
,
sendeth
forth
the
Holy
Ghost
.
I.
Why
is
he
called
the
Father
?
B.
First
,
in
respect
of
Christ
,
who
is
his
[
z
](A16497-e15000-b)
z
Heb.
1.2
.
Mat.
3.17
.
Sonne
by
nature
.
Secondly
,
of
the
faithfull
,
who
are
all
his
[
a
](A16497-e15010-b)
a
Ephes.
1.5
.
Rom.
8.14
,
15.
Sonnes
by
grace
of
adoption
.
I.
What
is
the
Sonne
?
B.
He
is
the
[
b
](A16497-e15090-b)
b
Pro.
8.22.23
.
&
5.26
.
Mat.
11.27
.
second
person
of
the
Deity
,
that
in
the
[
c
](A16497-e15100-b)
c
Iohn
10.30
.
&
17.21
,
22.
vnitie
of
Essence
,
is
from
all
[
d
](A16497-e15110-b)
d
Pro.
8.22
,
23.
eternitie
[
e
](A16497-e15120-b)
e
Heb.
1.3.5
.
begotten
of
the
[
f
](A16497-e15130-b)
f
Rom
8.32
.
substance
of
the
Father
,
and
together
with
[
g
](A16497-e15140-b)
g
Iohn
15.26
.
Rom.
8.9
.
him
,
sendeth
forth
the
Holy
Ghost
,
and
so
hath
done
from
euerlasting
.
I.
Why
is
he
called
the
Sonne
?
B.
Because
hee
is
begotten
of
the
substance
of
God
the
Father
.
I.
Why
is
he
called
the
Word
?
B.
First
,
because
nothing
in
the
world
serueth
so
fitly
,
to
resemble
and
shadow
forth
vnto
vs
the
manner
of
his
eternall
generation
of
his
Fathers
substance
,
as
doth
the
conceiuing
of
a
word
in
the
mind
of
man
.
Secondly
,
I.
What
is
the
manner
of
his
eternall
generation
?
B.
I.
How
prooue
you
that
the
Sonne
is
God
?
B.
The
[
g
](A16497-e15490-b)
g
He
is
called
God
,
Esay
9.6
Tit.
2.13
.
Lord
,
Rom.
6.8.9
.
Lord
of
glory
,
1
Cor.
2.8
Prince
of
the
King
of
the
earth
,
Reuel.
1.5
.
King
of
Kings
,
Lord
of
Lords
,
Reuel.
19.16
.
Lord
of
all
,
Acts
10.36
.
The
Prince
of
Life
,
Acts
3.15
.
Iudge
of
quicke
and
dead
,
Acts
10.42
.
He
is
also
called
Gods
owne
Sonne
,
Rom.
8.32
.
and
his
onely
begotten
Sonne
,
Iohn
3.16
,
&c.
names
or
titles
,
the
essentiall
[
h
](A16497-e15500-b)
h
Hee
is
said
to
bee
infinite
,
Mat.
28.20
.
Eternall
,
Iohn
.
1.1
.
Reuel
1.11
.
Immutable
,
Heb.
1.10
,
11
,
12.
Omnipotent
,
Reuel.
1.8
.
Omniscient
,
Iohn
21.17
,
&c.
Of
most
free
power
,
Mat.
10.
and
5.21
.
properties
,
[
i
](A16497-e15510-b)
i
We
are
to
beleeue
and
trust
in
him
,
Iohn
3.14
,
15
,
16.
To
pray
to
him
for
things
wee
neede
,
Acts
7.57.60
.
1
Cor.
●
,
2.
To
bee
baptized
in
his
Name
,
Mat
28.19
.
Acts
2.38
.
To
giue
him
thankes
for
benefits
receiued
,
1
Tim.
1.12
.
The
Angels
themselues
worship
him
,
Heb.
1.16
.
honor
,
workes
[
k
](A16497-e15520-b)
k
First
,
the
Creation
of
the
world
is
ascribed
to
him
.
Iohn
1.3
.
Colos.
1.16
.
Secondly
,
the
preseruing
and
gouerning
the
same
,
Iohn
5.17
.
Colos.
1.17
.
Thirdly
,
working
of
true
miracles
,
Mark
.
16.20
.
Acts
3.6
,
7.
Fourthly
,
inst●tution
of
baptisme
,
Mat.
28.18
,
19.
Fiftly
,
institution
of
the
holy
Supper
,
Mat.
26.26
.
Mark
.
14.23
,
&c.
Sixtly
,
Redemption
of
the
world
.
Mat.
1.21
.
Luke
2.11
.
Seuenthly
,
Regeneration
,
Mat
3.11
.
Iohn
1.33
.
Eightly
,
Iustification
,
Esay
53.11
.
Ninthly
,
Remission
of
sinnes
.
Mat.
9.6
.
Tenthly
,
raising
of
the
Dead
,
Iohn
5.21.22
,
23.
&
6.39
,
40.
Eleuenthly
,
iudging
the
world
,
Iohn
5.22
23.
Rom.
14.9
,
10
,
11.
Twelfthly
,
giuing
eternall
life
,
Iohn
10.27
,
28
,
30.
Phil.
3.20.21
.
and
actions
of
God
are
attributed
to
him
in
Scripture
.
I.
What
is
the
Holy
Ghost
?
B.
The
[
l
](A16497-e15600-b)
l
Mat.
28.19
.
third
[
m
](A16497-e15610-b)
m
Iob
33.4
.
Acts
20.28
.
Person
of
the
Trinitie
,
eternally
[
n
](A16497-e15620-b)
n
Iohn
14.26
.
&
15.26
.
Gal.
4.6
.
proceeding
from
the
Father
and
the
Sonne
.
I.
What
is
the
manner
of
the
proceeding
of
the
Holy
Ghost
?
B.
This
is
as
the
generation
of
the
Sonne
,
a
secret
inconceiuable
.
I.
Is
there
any
difference
betweene
the
generation
of
the
Sonne
,
and
the
proceeding
of
the
Holy
Ghost
?
B.
Yes
doubtlesse
,
there
is
some
difference
betweene
them
,
but
what
it
is
,
I.
What
reasons
haue
you
to
prooue
the
Holy
Ghost
to
be
God
?
B.
The
[
o
](A16497-e15850-b)
o
Hee
is
called
God
,
2
Sam.
23
2
,
3.
Acts
5.3
,
4.
names
,
titles
,
essentiall
[
p
](A16497-e15860-b)
p
He
is
eternall
,
Gen.
1.2
.
Infinite
,
Psal.
139.7
,
8.
Omniscient
,
Esay
11.2
.
Iohn
16.13
.
Omnipotent
,
Esay
11.2
.
properties
,
[
q
](A16497-e15870-b)
q
We
are
baptized
in
his
Name
.
Mat.
28.19
.
honor
,
[
r
](A16497-e15880-b)
r
It
is
affirmed
of
him
,
that
he
created
the
world
,
Gen.
1
,
2
,
3.
Iob
26.13
.
He
preserues
the
same
,
Gen
1
,
2.
Gouernes
it
,
Act.
16.6
.
Rom.
16.25
.
Workes
miracles
,
1
Cor.
12.4.10
.
Calles
Prophets
and
Ministers
,
Act.
13.2
&
20.28
.
Reueales
Gods
will
,
&c.
Iohn
14.26
.
1
Cor.
2.9
,
10.
Distributes
diuine
gifts
at
his
pleasure
,
1
Cor.
12.11
.
Leades
into
all
truth
,
Iohn
16.13
.
Foreshewes
things
to
come
,
Iohn
16.13
.
&
11.28
.
Regenerates
,
Iohn
3.5
.
Gal.
5.22
.
Comforts
,
Iohn
14.28
.
Acts
9.5
.
Iustifies
,
1
Cor.
6.11
.
workes
and
operations
of
God
,
are
attributed
to
him
,
as
well
as
to
the
Father
or
the
Sonne
in
Scripture
.
I.
Why
is
the
Holy
Ghost
called
Spirit
,
more
then
the
Father
,
or
the
Son
,
since
they
are
Spirits
as
well
as
he
?
B.
He
is
termed
Spirit
,
not
onely
because
of
his
spirituall
nature
,
which
is
equally
common
to
all
the
thrée
persons
,
but
for
that
hee
is
spired
and
(
as
it
were
)
breathed
forth
from
the
Father
and
the
Sonne
,
hee
procéeding
from
them
both
.
I.
Why
is
this
title
(
holy
)
giuen
to
him
,
more
then
to
the
other
Persons
,
who
are
of
no
lesse
puritie
and
holinesse
then
himselfe
?
B.
I.
What
things
are
common
to
these
three
Persons
?
B.
The
Essence
,
all
[
s
](A16497-e16110-b)
s
As
Eternity
,
Immensity
,
Immutability
,
Omnipotency
,
&c.
the
essentiall
properties
,
and
outward
[
t
](A16497-e16120-b)
t
As
Creation
,
Preseruation
.
workes
of
the
Diety
,
respecting
the
creatures
.
I.
How
are
they
distinguished
among
themselues
?
B.
First
,
by
their
names
,
the
first
person
being
called
the
Father
;
Secondly
,
by
their
order
;
for
the
Father
is
the
first
Person
,
because
hee
is
the
fountaine
of
the
Diuinitie
of
the
Sonne
and
of
the
Holy
Ghost
.
The
Sonne
is
the
second
Person
,
because
the
Deity
is
communicated
vnto
him
of
the
Father
,
by
an
incomprehensible
generation
.
The
Holy
Ghost
is
the
third
Person
,
I.
Is
not
then
one
of
these
Persons
before
another
?
B.
Yes
,
in
manner
of
existence
,
but
not
in
time
;
there
is
an
order
among
them
,
but
no
priority
or
inequality
,
but
they
are
all
Coessentiall
,
Coeternall
and
Coequall
.
I.
Is
not
this
order
of
Persons
kept
also
in
their
outward
workes
?
B.
I.
How
are
these
three
Persons
distinguished
among
themselues
?
B.
By
an
internall
incommunicable
propertie
.
I.
What
is
the
incommunicable
propertie
of
the
Father
?
B.
That
he
being
of
none
,
hath
from
euerlasting
begotten
his
Sonne
consubstantiall
to
himselfe
.
I.
What
is
the
incommunicable
propertie
of
the
Sonne
?
B.
That
hee
is
begotten
of
the
Father
from
all
eternitie
,
by
an
incomprehensible
and
vnspeakeable
generation
.
I.
What
is
the
incommunicable
propertie
of
the
Holy
Ghost
?
B.
That
from
all
eternity
hee
procéedeth
from
the
Father
and
the
Son
.
I.
What
are
wee
further
bound
to
know
out
of
the
Scripture
,
concerning
God
?
B.
His
Workes
,
especially
,
his
Predestination
,
Creation
,
and
Prouidence
.
Of
Mans
estate
of
misery
by
his
fall
.
I.
DId
they
continue
in
this
glorious
and
happy
estate
?
B.
No
alas
,
they
did
not
,
I.
How
came
that
to
passe
?
B.
By
their
voluntary
and
wilfull
disobedience
to
the
commandement
of
God
,
I.
By
what
meanes
were
they
drawne
to
eate
of
this
fruit
,
contrary
to
Gods
commandement
?
B.
By
the
temptation
of
the
Diuell
,
I.
What
was
the
good
which
the
Diuell
bore
the
woman
in
hand
they
should
gaine
by
their
eating
?
B.
Wisedome
and
Knowledge
.
I.
What
befell
them
for
this
transgressing
Gods
Commandement
?
B.
They
were
instantly
stript
of
I.
But
doe
you
not
thinke
that
God
herein
inflicted
too
great
a
punishment
vpon
them
for
their
sinne
?
B.
No
vndoubtedly
,
he
did
not
.
I.
Why
so
?
B.
Because
thereby
they
transgressed
the
commandement
of
him
who
is
an
infinite
Maiestie
,
to
the
breach
of
whose
least
Commandement
,
there
can
bee
no
lesse
due
then
an
infinite
weight
of
vengeance
.
Secondly
,
because
this
was
no
small
or
petty
sinne
,
as
it
may
séeme
to
be
,
if
wee
looke
no
further
then
the
basenesse
of
the
externall
obiect
;
but
a
most
grieuous
,
horrible
and
capitall
crime
,
euen
in
the
highest
degrée
.
I.
How
make
you
this
to
appeare
?
B.
First
,
because
it
was
not
one
simple
and
single
sinne
alone
,
but
a
composition
,
and
as
it
were
,
a
concourse
and
conglobation
of
many
seuerall
,
and
those
most
hainous
sinnes
together
.
I.
Which
were
they
?
First
,
damnable
infidelitie
,
in
that
they
beleeued
not
God
,
menacing
death
vnto
them
,
if
they
disobeyed
his
Commandement
.
Secondly
,
fearefull
contempt
of
the
sacred
Maiestie
of
God
,
Thirdly
,
detestable
couetousnesse
,
Fourthly
,
Satanicall
pride
,
Fiftly
,
intollerable
ingratitude
,
in
that
when
God
had
made
them
the
principall
and
noblest
of
all
his
creatures
,
yea
,
I.
What
other
circumstances
are
there
which
may
aggrauate
this
sin
of
theirs
,
and
euidence
the
hainousnesse
of
it
?
B.
First
,
Secondly
,
Thirdly
,
I
Had
Eue
,
who
was
first
in
the
transgression
and
the
meanes
to
draw
her
husband
to
transgresse
Gods
Commandement
,
no
greater
punishment
inflicted
on
her
then
Adam
?
B.
Yes
.
I.
But
what
thinke
you
,
did
this
happy
condition
we
haue
spoken
of
,
wherein
Adam
was
created
,
or
that
wofull
misery
and
wretchednesse
,
wherein
by
his
disobedience
hee
plunged
himselfe
,
any
whit
concerne
his
posteritie
,
and
such
as
are
descended
of
him
?
B.
Yes
questionlesse
,
both
the
one
and
the
other
,
concerne
euery
one
of
vs
which
are
come
out
of
his
loynes
.
I.
How
so
?
B.
I.
Wherein
stands
that
sinfulnesse
which
you
say
is
in
all
the
children
of
Adam
,
through
his
fall
?
B.
In
that
wee
are
all
,
I.
Is
there
any
originall
sinne
?
B.
Yes
.
I.
What
is
that
you
call
originall
sinne
?
B.
First
,
Thirdly
,
an
[
d
](A16497-e24230-b)
d
Rom.
7.18
.
1
Thes.
5.23
The
minde
is
corrupt
,
Ephes.
4.22
,
23.
Ephes.
2
,
3.
It
is
couered
with
a
sea
of
ignorance
,
Rom.
2.11
.
Ephes.
4.
●8
.
It
●s
incap●ble
of
sp●r●u●ll
things
,
Iohn
3
.
9.1●
.
1
Cor.
2.14
.
It
is
vaine
,
Ephes.
4.17
.
so●●●sh
,
Pro.
22
15.
Tit.
3.3
.
The
memory
is
exceeding
forgetful
of
good
,
Heb.
13.2
.
2
Pet.
1.12
,
13.15
.
of
a
marble
firmnes
for
eu●l
,
2
Sam.
13
23
,
&c.
witnesse
iniuries
,
&c.
the
conscience
is
defiled
,
T
it
1.15
.
Heb
9.14
.
It
is
sencelesse
,
Ephes.
4.19
.
1
Tim.
4.2
.
tormented
,
Gen.
4.13
,
14.
Dan.
5
,
6.9
.
Acts
2.37
.
accusing
when
it
should
excuse
,
Marke
10.19.20
.
Esay
29
13.
and
contrary
,
excusing
when
it
should
accuse
,
Iohn
16.2
.
The
will
impotent
to
good
,
Rom.
5
,
6.
Phil.
2.13
.
potent
to
euill
,
and
infinitely
rebellious
to
God
,
Ier.
18.12
.
&
44.16
,
1●
.
The
affections
altogether
irregular
and
disordered
,
1
Kings
2
14
&
22.8
.
Gal.
5.24
.
The
members
of
the
body
are
occasions
of
sinnes
conceiuing
in
the
soule
,
Gen.
3.6
.
2
Sam.
11.2.21
.
and
instruments
to
put
it
in
execution
,
being
there
conceiued
,
Rom.
3.13
,
&c.
and
6.13.19
.
vniuersall
corruption
,
diffused
throughout
our
whole
nature
,
both
bodies
and
soules
,
together
with
all
the
parts
,
powers
and
faculties
of
either
,
whereby
we
are
[
e
](A16497-e24240-b)
e
Ro.
7.8.14.23
.
prone
to
all
manner
of
actuall
sinne
whatsoeuer
,
and
[
f
](A16497-e24250-b)
f
Ro.
8.7
.
Tit.
1.16
.
auerse
and
[
g
](A16497-e24260-b)
g
Rom.
5
,
6
,
&
7.18
.
wholly
disabled
to
any
thing
which
is
good
and
pleasing
to
God
.
I.
Why
is
it
called
originall
sinne
?
B.
Secondly
,
because
it
is
deriued
to
all
mankinde
by
hereditary
propagation
from
Adam
,
Thirdly
,
Fourthly
,
I.
Is
this
originall
corruption
in
all
men
?
B.
Yes
,
I.
But
is
there
no
difference
betweene
the
being
of
this
corruption
in
the
regenerate
and
vnregenerate
?
B.
Yes
,
great
difference
;
for
in
the
regenerate
it
is
grieued
[
h
](A16497-e24580-b)
h
2
Sam.
24.10
Psal.
51.
Rom.
7.22
,
23
,
24.
for
,
and
detested
,
in
them
it
[
i
](A16497-e24590-b)
i
Rom.
6.11.14
22.
&
7.15.19.21
,
22.
reignes
not
,
is
in
part
mortified
,
and
is
not
at
all
[
k
](A16497-e24600-b)
k
Ephes.
1.7
.
1
Iohn
1.7
.
imputed
to
any
of
them
;
but
in
the
[
l
](A16497-e24610-b)
l
It
is
not
grieuous
but
sweet
vnto
the
vnregenerate
,
Iob.
15
,
16.
&
20.12.13
Pro.
2.14
.
Secondly
,
in
them
it
reignes
,
&c.
Rom.
6.17
19
,
20.
&
7.5
.
Ephes.
2.1
,
2
,
3.
Thirdly
,
it
is
also
imputed
to
them
,
Iob
20.11
.
Iohn
8.21.24
.
vnregenerate
all
is
contrary
.
I.
Is
this
originall
impuritie
in
like
degree
and
measure
in
all
by
nature
?
B.
Yea
,
all
men
which
descend
from
Adam
by
naturall
generation
,
I.
Whence
is
it
then
that
all
men
doe
not
alike
breake
forth
into
the
same
degree
of
actuall
vice
and
wickednesse
?
B.
This
comes
to
passe
from
Gods
[
m
](A16497-e24780-b)
m
Gen.
20.6
.
&
31.24.39
.
restraining
grace
in
some
,
from
his
[
n
](A16497-e24790-b)
n
Gen.
39.7
,
8.9
,
10.
Ier.
32.40
.
renewing
and
sanctifying
grace
in
others
,
as
also
from
other
[
o
](A16497-e24800-b)
o
As
feare
of
punishment
from
the
ciuill
Magistrate
,
Rom.
13.3
,
4.
Of
Gods
temporall
iudgements
,
1
Kings
13.3
,
4.
Of
danger
from
men
,
Marke
11.32
.
Mat.
●1
.
46
.
Acts
5.26
.
lets
and
impediments
.
I.
What
punishment
is
due
to
originall
sinne
?
B.
The
same
which
is
to
euery
actuall
sinne
,
euen
eternall
death
.
I.
What
is
actuall
sinne
?
B.
It
is
euery
[
p
](A16497-e24970-b)
p
Exod.
20.1
,
2
,
&c.
2
Cor.
5.10
.
Gal.
5.19
.
action
,
or
[
q
](A16497-e24980-b)
q
Mat.
3.10
.
&
25.30.41
,
42.
&c.
omission
,
euery
[
r
](A16497-e24990-b)
r
Mat.
5.22
.
&
12.36
.
word
,
[
s
](A16497-e25000-b)
s
Gen.
6.5
.
Mat.
15.19
.
thought
,
[
t
](A16497-e25010-b)
t
Exod.
20.17
.
Rom.
7.7
.
Gal.
5.17
.
desire
,
purpose
,
wish
or
motion
of
the
heart
,
[
u
](A16497-e25020-b)
u
1
Iohn
3
,
4.
contrary
to
any
of
the
Lawes
or
Commandements
of
God
.
I
How
many
kindes
of
actuall
sinnes
are
there
?
B.
There
is
great
varietie
of
them
.
First
,
[
x
](A16497-e25100-b)
x
2
Cor.
7.1
.
some
are
inward
,
some
outward
.
Secondly
,
some
immediately
against
[
y
](A16497-e25110-b)
y
1
Sam.
2
25.
Leuit.
24.11
.
God
,
some
against
our
[
z
](A16497-e25120-b)
z
1
Sam
2.25
.
Mat
18.15
.
neighbour
,
some
against
our
[
a
](A16497-e25130-b)
a
Tit.
2.12
.
selues
.
Thirdly
,
some
of
[
b
](A16497-e25140-b)
b
Exod
20.1
,
2.
&c.
2
Cor.
5.10
.
commission
,
some
of
[
c
](A16497-e25150-b)
c
Mat
3.10
.
Luke
13.7
.
omission
.
Fourthly
,
some
of
[
d
](A16497-e25160-b)
d
Luke
23.34
.
Acts
3.17
.
ignorance
,
some
of
[
e
](A16497-e25170-b)
e
Luke
12
47.
Rom.
1.32
.
knowledge
.
Fiftly
,
some
are
[
f
](A16497-e25180-b)
f
Iohn
8.34
.
2
Pet.
3
5.
voluntary
,
some
are
[
g
](A16497-e25190-b)
g
Rom.
7.7
.
inuoluntary
.
Sixtly
,
some
of
[
h
](A16497-e25200-b)
h
Rom.
7.19
.
Gal.
6
1.
infirmitie
,
some
of
[
i
](A16497-e25210-b)
i
Psal
19
.
1●
.
presumption
.
Seuenthly
,
some
[
k
](A16497-e25220-b)
k
Psal.
19.12
.
secret
,
some
knowne
.
Eightly
,
some
are
[
m
](A16497-e25230-b)
m
Ro.
6.12.14
.
reigning
,
some
are
not
[
n
](A16497-e25240-b)
n
Rom.
7.20
.
1
Iohn
.
3
6.9
.
reigning
.
Ninthly
,
some
[
o
](A16497-e25250-b)
o
1
Cor.
6.18
.
without
the
body
,
some
against
it
.
Tenthly
,
some
[
p
](A16497-e25260-b)
p
Gen.
4.10
.
&
18.20
,
21.
crying
,
some
of
[
q
](A16497-e25270-b)
q
Acts
17.30
.
tolleration
.
Eleuenthly
,
some
simply
[
r
](A16497-e25280-b)
r
All
those
we
commit
our selues
.
ours
,
[
s
](A16497-e25300-b)
s
Ephes.
5.7.11
.
1
Tim.
5.22
.
2
Ioh.
11.
participation
.
Twelfthly
and
lastly
,
some
are
[
t
](A16497-e25310-b)
t
Mat.
12.31
.
Marke
3.28
,
29.
Luke
12.10
.
Heb.
6.6
.
1
Ioh.
5.
16
,
17.
pardonable
,
[
l
](A16497-e25320-b)
l
1
Tim.
5
2
4.
some
for
euer
[
u
](A16497-e25330-b)
u
Mat.
12.31
.
Marke
3.28
,
29.
Luke
12.10
.
Heb.
6.6
.
1
Ioh.
5.16
,
17.
vnpardonable
;
namely
,
the
sinne
against
the
Holy
Ghost
.
I.
Are
all
actuall
sinnes
of
equall
or
alike
guilt
,
&
c
?
B.
No.
But
some
are
[
x
](A16497-e25410-b)
x
Ezek.
16.47
.
Mat
5.22
.
&
7.3
,
4
,
5.
Iohn
.
15.24
.
Iohn
19.11
.
1
Tim.
5.8
.
2
Pet.
2.20
,
21.
greater
,
some
smaller
,
some
in
a
higher
degrée
offensiue
,
and
more
hainous
before
God
,
some
lesse
:
Yet
so
,
as
that
the
least
that
can
be
committed
or
named
,
is
[
y
](A16497-e25420-b)
y
Rom.
6.23
.
Gal.
3.10
.
Ezek.
18.20
.
mortall
and
damnable
of
it
owne
nature
,
if
it
bee
not
pardoned
through
Christ
.
I.
You
said
that
actuall
sinnes
were
such
as
are
committed
against
the
Commandements
of
God
,
tell
mee
therefore
which
are
those
Commandements
you
speake
of
?
B.
They
are
those
ten
,
recorded
in
order
,
in
the
twentieth
Chapter
of
Exodus
.
1.
Thou
shalt
haue
none
other
gods
before
mee
.
2.
Thou
shalt
not
make
to
thee
any
grauen
image
,
nor
the
likenesse
of
any
thing
that
is
in
Heauen
aboue
,
&c.
I.
Haue
you
sufficient
power
perfectly
to
keepe
and
fulfill
all
the
commandements
of
God
,
as
you
ought
?
B.
No
[
z
](A16497-e25590-b)
z
Eccles.
7.22
.
Psal.
19
12.
Iames
3.2
.
in
no
wise
,
neither
any
man
liuing
bee
hee
neuer
so
holy
,
but
euen
the
most
righteous
that
are
,
doe
breake
them
euery
day
in
thought
,
word
and
deede
,
yea
,
in
the
most
[
a
](A16497-e25600-b)
a
Nehem.
13.22
Esay
6
4.6
.
Reuel
8
3.
perfect
and
holiest
performances
that
procéede
from
them
,
they
grieuously
offend
against
them
.
I.
What
punishment
doe
they
make
themselues
lyable
vnto
which
breake
any
of
these
Commandements
?
B.
To
[
b
](A16497-e25680-b)
b
Gen.
3.17
,
18
19.
Leuit.
26.14
,
15
&c.
Deut.
28.15
,
&c.
all
the
miseries
,
woes
,
crosses
,
plagues
and
calamities
of
this
present
life
;
to
[
c
](A16497-e25690-b)
c
Rom.
5.12.14
1
Cor.
15.55
,
5
6.
death
of
body
in
the
end
of
this
life
,
and
to
[
d
](A16497-e25700-b)
d
Deut.
27.26
.
Ezek.
18.20
.
Rom.
6.23
.
euerlasting
and
inconceiuable
torments
both
of
body
and
soule
after
this
life
,
in
Hell
fire
.
All
this
and
no
lesse
is
the
deserued
punishment
of
euery
,
euen
the
lest
breach
of
any
of
these
Commandements
,
though
it
be
but
in
wish
,
desire
,
or
thought
,
and
that
but
once
onely
,
and
no
more
,
during
the
whole
time
of
our
soiourning
here
in
this
world
.
I.
How
can
this
be
?
B.
Because
the
author
and
giuer
of
these
Commandements
,
is
an
[
e
](A16497-e25780-b)
e
1
Tim.
1.17
.
eternall
,
[
f
](A16497-e25790-b)
f
Gen.
18.14
.
omnipotent
,
[
g
](A16497-e25800-b)
g
Psal.
139
7.8
,
&c.
&
147.5
.
infinite
and
[
h
](A16497-e25810-b)
h
Psal.
145.3
.
incomprehensible
Maiestie
,
euen
God
the
high
[
i
](A16497-e25820-b)
i
Gen.
14.22
.
possessor
of
Heauen
and
earth
,
the
King
of
[
k
](A16497-e25830-b)
k
1
Tim
6.15
.
Kings
and
Lord
of
Lords
.
I.
Yea
,
but
God
is
most
mercifull
gracious
,
and
full
of
compassion
,
he
will
not
,
nay
,
he
cannot
therefore
punish
sinne
so
extreamely
?
B.
It
is
true
indéede
,
God
is
excéeding
[
l
](A16497-e25910-b)
l
Exod.
34.6
.
Psal.
103.8
.
Psal.
145
9.
mercifull
,
yea
,
infinite
in
mercy
and
compassion
;
but
it
is
also
as
true
,
that
he
is
excéeding
[
m
](A16497-e25920-b)
m
Exod
34.7
.
Iob
34.10.11.12
iust
,
and
as
infinite
in
iustice
as
in
mercy
,
and
therefore
cannot
punish
sinne
with
a
lesse
then
an
infinite
and
eternall
punishment
.
For
this
iustice
requires
,
that
the
punishment
bee
proportionable
to
the
offence
,
which
takes
it
greatnesse
,
not
from
the
person
by
whom
it
is
done
,
neither
from
the
thing
about
which
it
is
conuersant
,
nor
yet
from
the
time
in
which
it
is
finished
;
but
from
the
quality
,
dignity
and
eminency
of
the
person
,
against
whom
and
whose
lawes
it
is
committed
,
and
by
this
is
to
be
measured
.
Moreouer
,
God
is
most
[
n
](A16497-e25940-b)
n
Deut.
32.4
.
Num
23
19
,
20
Iohn
14.6
.
true
of
his
Word
(
yea
,
ᵒ
truth
it selfe
)
hee
therefore
hauing
said
,
that
the
fore
recited
punishment
,
all
and
euery
part
of
it
shall
be
the
reward
of
euery
sinne
,
it
is
as
impossible
that
it
should
receiue
any
easier
recompence
,
as
it
is
that
he
[
p
](A16497-e25970-b)
p
1
Sam.
15.29
.
Tit.
1
,
2.
should
lie
or
denie
himselfe
.
Of
Mans
estate
of
grace
by
Iesus
Christ
.
I.
BVt
is
there
no
remedy
for
vs
,
who
by
the
sinne
of
our
first
parents
,
and
our
owne
personall
,
originall
and
actuall
transgressions
,
which
are
innumerable
,
are
subiect
to
all
this
woe
and
misery
you
haue
mentioned
,
whereby
wee
may
be
deliuered
from
this
dreadfull
and
damnable
condition
?
B.
In
[
q
](A16497-e26070-b)
q
Exod
34.7
.
Ps.
49
6
,
7
,
8
,
9.
Mich.
6.6
,
●
.
Mat.
16.26
.
1
Pet.
1.18
.
our selues
or
any
méere
creature
in
Heauen
or
in
earth
,
or
ought
that
wee
or
they
can
doe
,
none
at
all
.
Howbeit
,
God
out
of
his
infinite
loue
to
mankind
,
[
r
](A16497-e26080-b)
r
Iohn
3.16
.
1
Iohn
.
4.9.10.11
.
hath
[
s
](A16497-e26090-b)
s
Ephes.
1.4
.
1
Pet.
1.20
.
appointed
,
and
in
his
Word
reuealed
a
most
effectuall
meanes
,
which
,
whosoeuer
make
right
vse
of
,
they
shall
not
onely
be
saued
from
all
their
sinnes
,
and
the
eternall
and
infinite
wrath
of
God
,
due
vnto
the
same
,
but
also
be
possessed
of
a
farre
more
happy
estate
then
euer
in
[
t
](A16497-e26100-b)
t
Psal.
●30
.
7.8
.
Luke
20.36
.
Iohn
10.10
.
Rom
5.17
.
Adam
they
were
created
in
.
I.
What
is
that
meanes
which
God
hath
appointed
for
this
purpose
?
B.
Iesus
Christ
and
his
merits
.
I.
What
is
this
Iesus
Christ
?
B.
Hee
is
the
[
u
](A16497-e26270-b)
u
Iohn
1.14
.
&
3.16
.
onely
begotten
sonne
of
God
,
the
[
x
](A16497-e26280-b)
x
Mat.
28.19
.
1
Iohn
1.7
.
second
person
of
Trinity
,
who
of
[
y
](A16497-e26290-b)
y
Gen.
3.15
.
Luke
1.31
.
the
séede
of
the
[
z
](A16497-e26300-b)
z
Esay
7.
●4
.
Mat.
1.20.21
.
&c.
Virgin
Mary
,
[
a
](A16497-e26320-b)
a
Mat
1.20
.
Luke
1.34
,
35.
sanctifyed
by
the
Holy
Ghost
,
[
b
](A16497-e26330-b)
b
Heb.
2.16
,
17.
Phil.
2.6
,
7
,
8.
assumed
,
and
the
same
,
personally
vnited
vnto
his
Deity
,
a
true
humane
[
c
](A16497-e26340-b)
c
Iohn
1.14
.
Heb
10.15
.
body
,
indued
with
a
reasonable
[
d
](A16497-e26350-b)
d
Mat.
26.38
.
Marke
14
34.
soule
,
and
so
in
[
e
](A16497-e26360-b)
e
Iohn
3.13
.
1
Tim.
3.16
.
one
and
the
same
person
,
became
true
[
f
](A16497-e26370-b)
f
Esay
7.14
Iohn
1.1
.
God
and
true
[
g
](A16497-e26380-b)
g
1
Cor.
15.21.47
.
1
Tim.
2
5.
Man
,
in
all
things
[
h
](A16497-e26390-b)
h
Heb
2.17
.
&
4.15
like
vnto
vs
,
[
i
](A16497-e26400-b)
i
2
Cor.
5.21
.
Heb.
4.15
.
1
Pet.
2.22
.
sinne
onely
excepted
.
I.
How
are
the
two
natures
of
Christ
his
Godhead
and
Manhood
vnited
together
?
B.
In
such
sort
,
as
the
one
cannot
be
[
l
](A16497-e26480-b)
l
Iohn
3.13
.
Ephes.
4.10
,
11.
seuered
from
the
other
,
neither
is
[
m
](A16497-e26490-b)
m
Rom.
1.3
,
4.
&
9.5
.
1
Tim.
3.16
.
1
Pet.
4.1
.
Luke
2
,
52.
Marke
13.32
.
Iohn
2.19.24.25
.
&
4.6
.
&
10
17
,
18
,
&
21.17
.
Acts
3.21
.
2
Cor.
13.4
.
mixed
nor
confounded
with
,
either
conuerted
into
the
other
;
but
so
,
as
both
remaine
really
and
truly
distinct
one
from
the
other
,
both
in
essence
,
properties
,
wils
,
actions
and
operations
.
I.
Was
it
necessary
that
our
Redeemer
,
should
be
thus
God
and
Man
in
one
person
?
B.
Yes
altogether
,
for
otherwise
he
could
neuer
haue
wrought
the
worke
of
our
redemption
.
I.
For
what
cause
was
it
needefull
he
should
be
God
?
B.
First
,
the
greatnesse
of
the
euill
that
oppressed
vs
.
Secondly
,
the
greatnesse
of
the
good
we
stood
in
néed
of
,
necessarily
required
it
so
to
be
.
I.
In
what
things
consists
the
greatnesse
of
our
euill
?
B.
The
[
n
](A16497-e26710-b)
n
Ezra
9.5
,
6
,
7
Psal.
40.12
.
Tit.
3.3
.
horriblenesse
of
our
sins
.
Secondly
,
the
infinite
[
o
](A16497-e26720-b)
o
Gen
2.17
.
Ezek.
18.20
.
Gent.
26
,
27.
wrath
of
God
due
vnto
the
same
.
Thirdly
,
by
the
[
p
](A16497-e26730-b)
p
Rom.
5
:
14.
&
6.23
.
dominion
of
death
.
Fourthly
,
the
[
q
](A16497-e26740-b)
q
Ephes.
2.2
.
2
Tim.
2.26
.
tyrannie
of
the
Diuell
;
from
[
r
](A16497-e26750-b)
r
Psal.
49.6
,
7
,
8
,
9.
Esay
.
43.11
.
Mat.
16.26
.
all
or
[
s
](A16497-e26760-b)
s
Not
from
wrath
,
&c.
Deut.
4.24
.
Nahum
.
1.6
.
Reuel
19.15
.
Not
from
sinne
,
Esay
43.25
.
Marke
2.7
.
Not
from
death
,
Hos.
13.16
.
1
Cor.
15.57
.
Not
from
the
Diuell
,
Rom
16
,
20.
Reuel.
1.18
.
any
of
which
,
no
meere
creature
was
possibly
able
to
deliuer
vs
.
I.
What
are
the
good
things
wee
stood
in
neede
of
?
B.
First
,
[
t
](A16497-e26840-b)
t
Esay
43.25
.
Marke
2.7
.
remission
of
our
sinnes
.
Secondly
,
[
u
](A16497-e26850-b)
u
1
Cor.
15.54
55.56
,
57.
Rom.
16.20.38.39
,
40.
Rom.
8.35
,
36.
&c.
1
Pet.
1.5
.
Rom.
6.23
.
Mat.
25.34
.
Luke
12.32
.
deliuerance
from
death
and
Satan
.
Thirdly
,
[
x
](A16497-e26860-b)
x
Psal.
51.10
.
Ezek.
36.26
,
27.
restitution
of
Gods
image
.
Fourthly
,
[
y
](A16497-e26870-b)
y
Ierem.
32.38
,
39.40
.
Rom.
8.35
,
&c.
defence
against
sinne
,
the
World
,
Diuell
and
Hell
.
Fiftly
,
ᶻ
eternall
life
and
happinesse
:
neither
of
which
we
could
attaine
vnto
,
but
by
him
who
is
truly
and
essentially
God
.
I.
Why
was
it
necessary
he
should
be
Man
?
B.
Secondly
,
because
the
person
that
should
be
our
Sauiour
,
was
to
suffer
[
z
](A16497-e26990-b)
z
Mat.
16.21
,
22
,
23
,
&
20
.
1●
18
,
19.
Heb.
2.10
.
many
things
,
yea
,
[
a
](A16497-e27000-b)
a
Marke
10.34
.
Heb.
2.9
.
death
it
selse
,
and
to
shed
his
[
b
](A16497-e27010-b)
b
Heb.
9.18
,
19
,
&c.
Mat.
26.28
.
1
Iohn
.
1.7
.
bloud
for
vs
,
without
which
wee
could
not
be
redéemed
.
I.
Why
must
he
be
God
and
Man
in
one
person
?
B.
First
,
that
so
he
might
be
a
fit
mediator
betwéene
God
and
Man
,
as
it
were
an
indifferent
person
to
both
,
Secondly
,
I.
In
the
description
of
Christ
our
redeemer
,
you
said
he
was
in
all
things
like
vs
,
sinne
onely
excepted
:
shew
me
therefore
how
it
came
to
passe
that
he
descending
from
the
corrupt
and
sinfull
stocke
of
Adam
,
as
well
as
others
,
yet
should
bee
free
from
sinne
,
when
as
it
is
contrary
with
al
other
men
beside
that
come
from
him
,
who
are
all
from
their
mothers
wombs
most
lamentably
infected
therewith
,
and
euen
borne
dead
in
sinnes
and
trespasses
.
B.
The
reason
is
,
because
though
Christ
came
from
Adam
,
as
all
other
men
doe
,
I.
Was
it
necessary
that
hee
should
bee
so
holy
and
righteous
,
without
any
staine
of
sinne
at
all
?
B.
Yea
certainely
,
[
c
](A16497-e27310-b)
c
Heb.
7.26.27
.
1
Pet.
3.18
.
2
Cor.
5.21
.
most
necessary
,
for
otherwise
his
workes
and
sufferings
could
haue
béene
of
no
merit
or
efficacie
,
to
saue
vs
from
the
guilt
and
punishment
of
our
sinnes
,
but
hee
[
d
](A16497-e27320-b)
d
Ezek
18.20
.
Rom.
6.23
.
Gal
3
10.
himselfe
should
haue
néeded
a
Sauiour
for
his
owne
redemption
.
Secondly
,
because
his
humane
nature
was
to
bee
perpetually
and
personally
vnited
to
the
Godhead
it selfe
,
I.
By
what
meanes
hath
this
Iesus
Christ
effected
the
worke
of
our
redemption
?
B.
Partly
by
his
passiue
obedience
or
sufferings
,
and
partly
by
his
actiue
obedience
or
righteousnesse
.
I.
What
vnderstand
you
by
the
passiue
obedience
or
sufferings
of
Christ
?
B.
His
most
[
e
](A16497-e27490-b)
e
Ioh.
10.17
,
18
Heb.
10.9
.
voluntary
and
willing
vndergoing
and
bearing
in
our
[
f
](A16497-e27500-b)
f
Esay
35.4
,
5.6
,
&c.
Rom.
4.25
.
behalfe
,
both
in
his
[
g
](A16497-e27510-b)
g
1
Pet.
2.24
.
body
and
[
h
](A16497-e27520-b)
h
Esa.
53.10
,
11
Mat.
26.36
,
37
,
38.
soule
,
the
[
i
](A16497-e27530-b)
i
Esa.
53.3
,
4
,
5.6
,
&c.
Luk.
22.24
,
&c.
Gal.
3.13
.
Phil.
2.8
.
full
punishment
and
wrath
of
God
,
which
by
our
sinnes
we
had
deserued
to
endure
for
euer
and
euer
.
I.
What
benefit
doe
wee
reape
by
this
passiue
obedience
or
the
sufferings
of
Christ
?
B.
I.
How
comes
it
then
,
since
Christ
hath
borne
the
burden
of
our
sinnes
,
and
satisfied
the
iustice
of
God
for
them
,
that
notwithstanding
,
the
faithfull
are
so
[
k
](A16497-e27660-b)
k
Psal.
73.14
.
&
34
9.
1
Cor.
15.19
.
grieuously
afflicted
in
this
life
,
and
also
subiect
to
[
l
](A16497-e27680-b)
l
may
57.1
.
Heb.
9
27.
death
in
the
end
thereof
?
B.
The
miseries
and
afflictions
the
faithful
endure
in
this
life
,
are
not
properly
punishments
,
neither
may
they
so
be
termed
,
but
louing
and
[
m
](A16497-e27730-b)
m
1
Cor.
11.32
Heb.
12.5
,
6
,
7.
fatherly
chastisements
of
God
,
that
they
may
not
perish
with
the
children
of
this
world
.
And
as
for
death
,
it
is
no
[
n
](A16497-e27740-b)
n
1
Cor.
15.55.56
.
Num.
23.10
.
curse
,
no
euill
to
them
;
but
contrarywise
,
the
greatest
blessing
and
good
which
can
befall
them
;
for
it
frées
them
from
all
[
o
](A16497-e27750-b)
o
Rom.
7.24
.
Ephes.
5.27
.
Col.
1.22
.
sinne
and
[
p
](A16497-e27760-b)
p
Reuel.
14.13
.
2
Cor
4.17
.
2
Kings
22.20
.
misery
;
and
immediately
[
q
](A16497-e27770-b)
q
Phil
1.20.23
2
Tim.
4.7
,
8.
Reuel.
14.13
.
possesses
them
of
vnspeakable
and
euerlasting
happinesse
in
Heauen
.
B.
But
is
not
this
iniustice
and
cruelty
in
God
,
to
lay
the
punishment
of
vs
who
are
the
offenders
and
transgressors
of
his
Law
,
vpon
Christ
,
a
most
guiltlesse
,
innocent
and
holy
man
?
B.
No
thing
lesse
,
in
as
much
as
Christ
tooke
vpon
himselfe
to
bee
our
pledge
and
surety
,
Secondly
,
because
he
was
no
way
compelled
to
vndergoe
the
penaltie
due
vnto
vs
;
but
most
fréely
,
Thirdly
,
I.
But
how
can
this
bee
,
that
Christ
being
but
one
single
man
,
that
his
obedience
and
sufferings
which
were
also
but
for
a
short
space
,
should
be
of
that
merit
and
efficacie
,
as
to
make
satisfaction
for
the
sinnes
of
so
many
innumerable
men
and
women
,
when
as
euery
particular
sinne
,
euen
the
least
vngodly
thought
,
deserues
no
lesse
then
euerlasting
destruction
,
both
of
body
and
soule
?
B.
Because
the
obedience
and
passions
of
Christ
,
are
not
the
obedience
and
passions
of
a
meere
man
alone
,
but
of
him
,
who
in
vnity
of
person
,
is
God
as
well
as
Man
,
and
therefore
of
infinite
Glory
and
Maiestie
.
Now
as
himselfe
is
infinite
,
so
must
needes
his
obedience
and
sufferings
be
of
no
lesse
then
infinite
and
vnlimited
force
,
value
and
efficacie
.
I.
What
meane
you
by
the
actiue
obedience
or
righteousnesse
of
Christ
?
B.
Secondly
,
the
actuall
obedience
of
his
life
,
I.
What
is
the
benefit
we
receiue
by
this
actiue
obedience
or
righteousnesse
of
Christ
?
B.
By
this
wee
haue
right
to
eternall
life
and
happinesse
,
I.
Is
then
the
actuall
obedience
of
Christ
,
necessary
to
our
saluation
,
as
well
as
his
passiue
obedience
and
sufferings
?
B.
Yea
certainely
,
because
his
sufferings
doe
but
onely
[
r
](A16497-e28220-b)
r
Rom.
4.25
.
1
Iohn
.
1.7
.
Reuel.
1.5
.
expiate
and
make
satisfaction
for
our
sinnes
,
and
deliuer
vs
from
hell
and
damnation
,
the
wages
thereof
;
but
it
[
s
](A16497-e28230-b)
s
Leuit.
18.5
.
Mat.
19.17
.
Rom.
10.5
.
is
the
imputation
of
his
righteousnesse
,
which
inuests
into
,
and
giues
vs
title
vnto
the
Kingdome
of
Heauen
,
there
being
no
possibilitie
,
nor
hope
of
entring
thereinto
,
without
fulfilling
the
whole
Law
of
God
.
I.
And
is
Christs
pure
and
sinlesse
conception
necessary
for
vs
,
as
well
as
the
obedience
of
his
life
?
B.
Yea
,
we
haue
néede
of
both
;
of
the
one
,
to
answer
for
the
[
t
](A16497-e28310-b)
t
Psal.
51.5
.
Ephes.
1.2
,
3.
impuritie
of
our
polluted
conception
and
births
;
of
the
other
,
for
the
sinfulnesse
of
our
wicked
[
u
](A16497-e28320-b)
u
Eph.
2.1
,
2
,
3.
Iames
3.2
.
liues
and
actions
.
I.
But
Christ
was
bound
to
performe
obedience
to
the
Law
for
himselfe
:
was
he
not
?
B.
No.
Because
from
the
first
moment
of
his
conception
,
his
Manhood
was
personally
vnited
vnto
the
second
person
of
the
most
holy
Trinity
,
[
x
](A16497-e28400-b)
x
Mat
1.20
.
Luke
1.25
.
and
consequently
,
was
not
only
Man
,
but
God
;
and
therefore
was
not
bound
to
any
Law
,
neither
stood
in
néede
of
any
legall
righteousnesse
,
being
already
endued
with
a
farre
more
excellent
and
exact
righteousnes
,
euen
the
righteousnesse
of
God
;
so
that
the
only
end
for
which
he
fulfilled
the
law
,
was
,
that
the
same
might
bee
[
z
](A16497-e28410-b)
z
Rom.
4.6
.
&
9.30
.
Phil.
3
9.
imputed
to
vs
,
and
we
thereby
indued
with
such
an
absolute
and
perfect
righteousnesse
,
as
might
entitle
vs
to
eternall
life
.
I.
What
are
we
yet
further
taught
in
the
Scriptures
concerning
Christ
our
Sauiour
?
B.
That
hee
is
the
sole
and
onely
[
a
](A16497-e28510-b)
a
1
Tim
2
5.
Heb.
9.15
.
mediator
betweene
God
and
the
Elect
,
to
[
b
](A16497-e28520-b)
b
2
Cor.
5.19
.
Col.
1.19
,
20
,
21
reconcile
them
for
euer
;
to
obtaine
from
God
,
and
effectually
conferre
vpon
them
,
[
c
](A16497-e28530-b)
c
Iohn
10.28
.
&
17.2.22.24
.
eternall
life
and
glory
,
with
[
d
](A16497-e28540-b)
d
As
remission
of
sinnes
,
Mat.
9.6
.
Regeneration
,
Mat.
3.11
.
Iohn
1.33
.
The
graces
of
Gods
Spirit
,
Iohn
4.10.14
.
Iohn
1.14.16
.
Adoption
,
&c.
Iohn
1.12
.
all
things
whatsoeuer
are
requisite
thereunto
.
I.
How
many
are
the
offices
of
Christ
,
as
he
is
our
Mediator
?
B.
They
are
thrée
,
to
wit
,
his
[
e
](A16497-e28620-b)
e
Deut.
18.15
.
Acts
3
22.
&
.
3.37
.
Propheticall
,
[
f
](A16497-e28630-b)
f
Psal.
110.4
.
Heb.
2.17
.
Priestly
,
and
[
g
](A16497-e28640-b)
g
Esay
9.7
.
Iohn
18.33
,
34
,
36
,
37.39
.
Kingly
office
,
in
respect
of
which
,
hee
is
called
[
h
](A16497-e28650-b)
h
Psal.
2.2
.
Acts
4.27
.
Rom.
1.1.3
.
Christ
,
that
is
to
say
,
Annoynted
.
I.
What
are
the
functions
of
his
Propheticall
office
?
B.
Secondly
,
to
illuminate
our
mindes
to
know
and
vnderstand
it
.
Thirdly
,
to
worke
our
hearts
to
beléeue
and
obey
the
Doctrine
which
is
taught
.
I.
Wherein
stands
the
office
of
his
Priesthood
?
B.
First
,
in
[
i
](A16497-e28830-b)
i
Heb.
6
,
7.26.27
.
&c.
and
9.13.14.26
.
offering
vp
himselfe
[
k
](A16497-e28840-b)
k
Heb.
9.12.25
,
26
,
&c.
1
Pet.
3.18
.
once
for
all
,
an
[
l
](A16497-e28850-b)
l
Gal.
3.13
.
1
Iohn
1.7
.
&
2.1
,
2.
Rom.
8.34
.
Heb
7.5
.
all-sufficient
,
propitiatorie
and
expiatorie
sacrifice
for
the
sinnes
of
Gods
Elect.
Secondly
,
in
making
continuall
intercession
for
them
,
to
his
Father
in
Heauen
.
I.
How
doth
Christ
make
intercession
for
vs
?
B.
First
,
by
[
m
](A16497-e28940-b)
m
Heb.
9
24.
presenting
himselfe
and
the
infinite
merit
of
his
oblation
vnto
God
his
Father
,
with
a
continuall
[
*
](A16497-e28950-b)
*
Iohn
17.24
.
desire
,
that
for
the
same
,
we
may
for
euer
be
reconciled
vnto
him
,
abide
in
his
fauour
,
and
be
made
heires
of
eternall
glory
.
Thirdly
,
I.
You
thinke
not
then
,
that
Christ
prostrates
himselfe
vpon
his
knees
to
his
Father
,
and
makes
any
vocall
prayers
or
supplications
vnto
him
in
our
behalfe
,
doe
you
?
B.
No
,
in
no
wise
.
This
is
but
a
fantasticall
conceit
and
foolish
dreame
,
of
such
as
cannot
distinguish
betwéene
earthly
and
heauenly
things
,
betwéene
Christ
in
his
humiliation
,
and
in
the
height
of
his
glorious
exaltation
:
yea
,
it
is
no
lesse
then
an
execrable
blasphemie
,
against
the
sacred
person
of
our
Sauiour
,
so
to
affirme
.
I.
Proceede
wee
now
to
the
Knigly
office
of
Christ
,
and
tell
me
how
he
doth
execute
that
?
B.
Hee
executeth
his
Kingly
or
Regal
office
two
wayes
;
one
in
respect
of
his
Elect
:
the
other
in
respect
of
his
and
their
enemies
.
I.
How
doth
hee
execute
it
in
respect
of
his
Elect
?
B.
First
,
in
[
n
](A16497-e29210-b)
n
Acts
18.9
,
10
,
11.26.18
.
Mat.
28.19
,
20.
collecting
them
out
of
this
world
,
and
kingdome
of
Satan
,
to
become
the
members
of
his
Church
.
Secondly
,
in
ruling
and
gouerning
them
,
being
so
collected
,
by
his
[
o
](A16497-e29230-b)
o
Esay
2
,
3.
Ephes.
4.11
,
12.
&c.
Word
and
[
p
](A16497-e29240-b)
p
Rom
8
,
9.
1
Iohn
2
27.
Spirit
.
Thirdly
,
by
[
q
](A16497-e29260-b)
q
Ioel.
2.28
.
Acts
2.16
,
17
,
18.
1
Cor.
12.8
,
9.
&c.
powring
vpon
them
the
Gifts
and
Graces
of
the
Holy
Ghost
.
Fourthly
,
in
[
r
](A16497-e29280-b)
r
Psal.
34
9
,
10.
Mat
6.25
,
26.
Rom.
8.31
.
prouiding
for
them
so
farre
as
hee
sees
expedient
,
the
blessings
of
this
life
.
Fiftly
,
in
defending
them
against
their
enemies
,
both
[
s
](A16497-e29300-b)
s
Mat.
18.10
.
Acts
5.19
.
&
18
9
,
10.
corporall
and
[
t
](A16497-e29310-b)
t
Iohn
10.28
.
&
17.11
,
12.
Iude
1.
spirituall
:
and
lastly
,
possessing
them
of
[
u
](A16497-e29320-b)
u
Mat
25.34.46
.
Iohn
.
10.28.29
.
Luke
10.18
,
19.
Acts
9.3
,
4.
&c.
and
13.8
,
9.
&c.
eternall
glory
and
happinesse
.
I.
How
doth
hee
execute
this
kingly
office
,
in
respect
of
his
and
their
enemies
?
B.
In
ˣ
curbing
,
repressing
and
[
y
](A16497-e29420-b)
y
Exod.
7.19
.
&c.
and
8
,
and
9
,
and
10
,
and
11.
Chap.
Act
13.11
.
plaguing
them
in
this
life
.
Secondly
,
in
[
z
](A16497-e29430-b)
z
Psal.
2.9
.
destroying
and
confounding
them
:
which
hee
doth
partly
in
this
[
a
](A16497-e29440-b)
a
Exod.
14.27
,
28.
Acts
12.22
,
23.
world
,
but
especially
in
the
day
of
[
b
](A16497-e29450-b)
b
1
Cor.
25.24
,
25.
2
Thes.
1.6
,
7
,
8
,
9.
iudgement
,
when
he
shall
be
the
full
and
finall
perdition
of
them
[
c
](A16497-e29460-b)
c
2
Pet.
2
,
4.
Iude
6.
Rom.
16.20
.
all
,
and
shall
tread
downe
[
d
](A16497-e29470-b)
d
Rom.
16.20
.
Satan
himselfe
,
our
arch
and
capitall
enemy
,
vnder
his
féete
.
I.
But
is
he
that
person
whom
we
professe
and
beleeue
to
bee
the
true
Sauiour
of
the
world
indeed
,
and
hee
on
whom
we
are
solely
and
wholly
to
rely
for
eeternall
life
and
saluation
?
B.
He
is
vndoubtedly
;
I.
How
prooue
you
him
so
to
be
?
B.
First
,
because
God
before
the
foundations
of
the
world
,
ordained
him
and
none
other
to
be
the
Sauiour
of
mankind
.
Secondly
,
Thirdly
,
the
properties
of
a
true
Sauiour
,
are
to
bee
found
in
him
,
and
in
him
alone
.
I.
What
are
the
properties
of
a
true
Sauiour
?
B.
First
,
that
hee
bee
very
Man
.
I.
What
other
reason
can
you
giue
,
to
prooue
him
to
bee
the
true
and
onely
Sauiour
of
the
world
?
B.
Of
Faith
.
I.
SHall
there
bee
a
generall
and
vniuersall
saluation
of
all
men
and
women
,
by
this
Iesus
Christ
his
merits
?
B.
[
d
](A16497-e29940-b)
d
Mat.
7.13
,
14
21
,
22.
&
20.16
2
Thes.
1.8
,
9.
No.
Though
his
obedience
and
sufferings
be
of
[
e
](A16497-e29950-b)
e
Acts
20.28
.
2
Cor.
5.19
.
sufficient
price
,
to
redéeme
all
men
in
the
world
,
yea
,
of
ten
thousand
thousand
worlds
,
if
there
were
so
many
;
yet
onely
such
shall
effectually
be
saued
by
him
,
as
[
f
](A16497-e29960-b)
f
Habak.
2.4
.
Marke
16.16
.
Iohn
3.14
,
15
,
16
,
17
,
18.26
.
beléeue
,
and
by
a
true
and
liuely
faith
,
make
application
of
his
merits
to
themselues
.
I.
What
is
a
liuely
faith
?
B.
It
is
the
[
g
](A16497-e30040-b)
g
Rom.
12.3
.
Ephes.
4.9
.
and
2.8
.
Phil.
1.29
.
gift
of
God
,
wrought
in
[
h
](A16497-e30050-b)
h
Mat.
20.1
,
2
,
3
,
4
,
&c.
his
appointed
time
,
by
the
[
i
](A16497-e30060-b)
i
1
Cor.
12.9
.
2
Cor.
4.13
.
holy
Ghost
,
in
the
[
k
](A16497-e30070-b)
k
Acts
8.37
.
Rom.
10.9.10
.
hearts
of
his
[
l
](A16497-e30080-b)
l
Acts
13.48
.
Tit.
1.1
.
Elect
,
by
the
[
m
](A16497-e30090-b)
m
Rom.
10.17
.
1
Cor.
3.5
.
preaching
of
the
Word
[
n
](A16497-e30100-b)
n
Mat.
18.6
.
&
19.14
.
Luke
1
15.
ordinarily
,
whereby
they
are
made
to
[
o
](A16497-e30110-b)
o
Esay
53.11
.
Iohn
4.36
.
&
10
38.
know
and
vnderstand
the
doctrine
of
saluation
by
Christ
and
his
merits
,
to
[
p
](A16497-e30120-b)
p
Iohn
17.8
.
Iames
2.19
.
assent
to
it
for
truth
,
and
to
make
peculiar
[
q
](A16497-e30130-b)
q
Iob
19.25
.
Iohn
20.28
.
Gal.
2.20
.
application
thereof
vnto
themselues
,
being
perswaded
that
Christ
and
all
his
merits
,
belong
vnto
their
owne
persons
in
particular
,
so
as
whatsoeuer
hee
hath
done
or
suffered
,
for
the
saluation
of
any
:
he
hath
done
,
and
suffered
the
same
for
their
saluation
,
and
that
for
the
same
,
their
sinnes
are
forgiuen
them
,
they
are
accounted
righteous
before
God
,
and
shall
eternally
bee
saued
as
well
as
any
other
.
I.
Is
not
the
knowledge
of
the
Scripture
and
the
mysteries
of
saluation
therein
contained
,
and
beleeuing
the
same
to
be
true
,
sufficient
to
eternall
life
,
without
particular
application
thereof
,
vnto
euery
mans
owne
person
?
B.
No
verily
.
But
beside
this
,
particular
application
or
affiance
,
is
necessary
to
a
true
sauing
iustifying
faith
,
yea
,
the
principall
part
thereof
,
the
very
soule
(
as
it
were
)
the
forme
,
pith
and
marrow
of
it
.
I.
Let
me
heare
your
reasons
?
B.
First
,
because
many
[
r
](A16497-e30280-b)
r
Mat
7
23.
Iohn
17.12
.
2
Pet.
2.20
,
21.
Reprobates
which
shall
neuer
bee
saued
,
yea
,
the
very
[
s
](A16497-e30290-b)
s
Iames
1.19
.
Diuels
themselues
,
that
are
irrecouerably
damned
,
know
the
Scriptures
,
and
beléeue
the
Articles
of
faith
and
the
Word
of
God
to
be
true
.
Secondly
,
Thirdly
,
we
are
to
pray
for
remission
of
our
[
t
](A16497-e30330-b)
t
Mat.
6.12
.
Luke
11.4
sinnes
,
and
the
imputation
of
Christs
merits
,
for
our selues
,
therefore
also
[
u
](A16497-e30340-b)
u
Marke
11
24
Iames
1.5
,
6.
particularly
to
beléeue
the
same
.
I.
By
what
degrees
doth
God
worke
this
sauing
Faith
in
the
hearts
of
his
Elect
?
B.
First
,
hee
reueales
vnto
them
their
[
x
](A16497-e30440-b)
x
Deut.
27.26
.
Rom.
6.23
.
cursed
and
damnable
estate
through
sinne
,
by
the
knowledge
of
the
Law
,
thereby
[
y
](A16497-e30450-b)
y
Mat
11.28
.
Acts
2.37
.
Rom.
7
9
,
10.
humbling
and
terrifying
them
with
the
dread
of
death
and
damnation
.
Secondly
,
he
[
z
](A16497-e30470-b)
z
Acts
2.38
,
39
&c.
and
16.31
,
32.
makes
knowne
vnto
them
,
the
swéet
promises
of
the
Gospell
concerning
Christ
Iesus
;
and
thereby
brings
them
to
an
hope
that
their
sinnes
are
curable
and
pardonable
.
Thirdly
,
hee
[
a
](A16497-e30490-b)
a
Mat.
5
,
6.
Acts
2.37
.
&
16
30.
bréedes
in
them
an
eager
hungring
and
thirsting
after
the
righteousnesse
and
merits
of
Iesus
Christ
;
euen
as
one
almost
famished
,
hungers
and
thirsts
after
meate
and
drinke
.
Fourthly
,
most
[
b
](A16497-e30510-b)
b
Hos.
14.2
.
Psal
51.12
,
&c.
Luke
18
,
13.
feruent
and
importunate
prayer
,
for
the
pardon
of
their
sinnes
,
and
imparting
to
them
the
merits
of
his
Sonne
.
Lastly
,
after
the
particulars
mentioned
(
to
the
[
c
](A16497-e30530-b)
c
1
Pet.
1.8
.
vnspeakable
comfort
of
their
soules
)
hee
imprints
in
their
hearts
a
[
d
](A16497-e30540-b)
d
Mat.
7.7
.
and
9.2
.
Gal.
2.20
.
particular
perswasion
,
that
their
sinnes
are
remitted
,
their
persons
iustified
,
and
shall
eternally
bee
saued
by
and
through
Iesus
Christ
.
I.
Is
euery
beleeuer
indued
with
a
like
measure
of
faith
?
B.
No
;
in
some
it
is
weaker
,
in
some
stronger
:
some
haue
a
greater
,
I.
What
is
a
weake
faith
?
B.
When
a
man
out
of
true
[
e
](A16497-e30700-b)
e
Mat.
11.18
.
&
9.13
.
humiliation
for
his
sinnes
,
and
[
f
](A16497-e30710-b)
f
Gen.
4.13
.
perswasion
of
the
pardonablenesse
of
them
,
doth
[
g
](A16497-e30720-b)
g
Mat.
5.6
.
Reuel.
21.6
.
Luke
1.53
.
hunger
and
thirst
after
Christ
and
his
merits
,
crying
[
h
](A16497-e30730-b)
h
Psal.
10.17
.
&
145.19
.
Luke
18
13.
to
God
in
his
heart
,
with
[
i
](A16497-e30740-b)
i
Rom.
8.26
.
sighes
and
grones
which
cannot
be
expressed
,
to
haue
the
same
imputed
to
him
,
that
his
sinnes
may
bee
pardoned
,
and
his
person
reconciled
to
him
.
I.
What
is
a
strong
faith
?
B.
It
is
a
plerophorie
,
and
full
assurance
of
the
heart
,
whereby
one
makes
sure
and
resolute
account
,
I.
Cannot
a
man
be
saued
,
vnlesse
hee
haue
a
strong
faith
,
such
as
was
in
Abraham
and
Paul
?
B.
I.
What
reasons
beside
Scripture
,
can
you
giue
,
for
further
confirmation
of
this
point
?
B.
Secondly
,
faith
saues
not
as
it
is
a
[
k
](A16497-e31030-b)
k
1
Cor.
13.9.12
.
Ephes
4.13
.
2
Pet.
3●
.
8
.
qualitie
,
grace
or
vertue
of
the
mind
,
either
in
respect
of
any
dignity
,
merit
or
worthinesse
in
it selfe
;
but
as
it
is
an
[
l
](A16497-e31040-b)
l
Iohn
1.12
.
Gal.
2.16
.
Phil.
3.9
.
instrument
,
and
(
as
it
were
)
the
hand
of
the
soule
,
to
apprehend
and
apply
the
merits
of
Iesus
Christ
.
Now
this
the
weakest
faith
doth
as
truly
,
though
not
so
firmely
and
powerfully
as
the
strongest
;
euen
as
the
féeble
hand
of
a
young
infant
can
hold
a
piece
of
Bread
,
as
well
and
truly
,
though
not
so
stably
and
steadfastly
,
as
the
strongest
and
stoutest
Sampson
or
Goliah
.
Thirdly
,
Fourthly
,
God
commandes
vs
not
to
reiect
,
but
to
[
m
](A16497-e31100-b)
m
Rom.
14
1.
1
Thes.
5
14.
receiue
the
weake
in
faith
,
and
with
all
louing
affection
to
tender
them
,
&c.
Himselfe
therefore
whose
[
n
](A16497-e31110-b)
n
Exod.
34.6
.
Esay
●9
.
15
.
Psal
36.5
.
compassions
infinitely
surpasse
all
mens
in
the
world
,
cannot
be
lesse
gracious
,
&c.
I.
May
one
then
that
hath
but
a
small
measure
of
faith
,
content
himselfe
therewith
,
and
rest
in
it
?
B.
No
,
by
no
meanes
,
but
must
heartily
be
[
o
](A16497-e31190-b)
o
Marke
9.24
.
grieued
for
the
weakenes
and
infirmity
of
it
,
vnfainedly
[
p
](A16497-e31200-b)
p
1
Pet.
2.2
.
Marke
9.24
.
desire
increase
,
and
earnestly
labour
in
the
vse
of
all
good
[
q
](A16497-e31210-b)
q
1
Pet.
2.2
.
Luke
17.5
.
Acts
2.4.2.46
.
meanes
ordained
of
God
,
to
get
it
strengthened
and
augmented
.
Yea
,
whosoeuer
hath
in
truth
attained
to
the
least
dramme
or
graine
of
this
sauing
grace
,
hee
will
doe
all
these
things
,
as
also
be
changed
and
renewed
both
in
[
r
](A16497-e31220-b)
r
Acts
15.9.26
18.
2
Cor.
5.17
.
Iames
2.18
.
Tit.
3.8
.
heart
and
conuersation
.
I.
Is
it
not
the
duty
of
euery
man
,
to
prooue
and
examine
himself
,
whether
he
be
endued
with
this
gift
of
faith
,
or
no
?
B.
I.
May
a
man
then
know
whether
he
haue
saith
or
no
?
B.
I.
What
are
the
markes
or
notes
whereby
one
may
know
and
bee
assured
,
that
he
is
a
faithfull
person
?
B.
Secondly
,
the
Spirit
of
God
testifieth
to
their
spirits
that
they
are
his
children
.
Thirdly
,
Fourthly
,
they
religiously
exercise
themselues
in
prayer
.
Fifthly
,
they
continue
to
feare
,
loue
,
obey
and
serue
God
,
in
aduersitie
,
as
well
as
in
prosperitie
.
Sixtly
,
they
desire
the
comming
of
Christ
to
iudgement
.
Seuenthly
,
they
desire
and
indeauour
to
bring
[
s
](A16497-e31540-b)
s
Esay
2
,
3.
Luke
22.32
.
Iohn
1.41
,
42.45
,
46.
others
,
especially
those
vnder
their
[
t
](A16497-e31550-b)
t
Gen.
18
,
19.
Iosh.
24
.
1●
.
A
&
s
10.2
.
Iob
17.9
.
Iohn
.
15.2
.
2
Thes.
1.3
.
charge
,
to
the
faith
,
knowledge
and
seruice
of
God
,
and
to
further
the
saluation
of
others
as
well
as
their
owne
.
Eightly
,
they
grow
and
increase
in
grace
.
Ninthly
,
they
heartily
and
vnfainedly
loue
the
[
u
](A16497-e31580-b)
u
Psal.
15.4
.
Act
4.34
,
35.
&c.
Gal.
5
,
6.
1
Iohn
3.14
,
15.23
.
Col.
1.4
.
children
,
the
[
x
](A16497-e31590-b)
x
Psal.
119.103.111.113.167
,
&c.
1
Pet.
2.2
.
word
,
and
faithfull
[
y
](A16497-e31600-b)
y
Mat.
10.41
.
Acts
16.15.33
.
Rom.
1●
.
4
.
Ministers
of
God
.
Tenthly
,
their
constant
care
,
study
,
I.
Is
faith
then
alwayes
accompanied
with
good
workes
?
B.
Yea
certainely
,
they
are
euer
inseparable
companions
,
Of
good
Workes
.
I.
WHat
doe
you
call
good
Workes
?
B.
They
are
actions
[
z
](A16497-e31810-b)
z
Deut
12.32
.
Esay
29.13
.
Mat.
15.9
.
commanded
of
God
,
and
done
by
persons
[
a
](A16497-e31820-b)
a
Gen.
4.4
.
Mat
7.18
.
Iohn
.
15.4
,
5.
regenerate
,
and
ingrafted
into
Christ
,
in
[
b
](A16497-e31830-b)
b
Rom.
14.23
.
Heb.
11.6
.
faith
,
[
c
](A16497-e31840-b)
c
1
Cor.
13.1
,
2
,
3.
1
Tim.
1.5
.
loue
,
[
d
](A16497-e31850-b)
d
Luke
17.10
.
&
18.
11.
humilitie
,
[
e
](A16497-e31860-b)
e
1
Sam.
15.22
.
obedience
to
God
,
and
for
his
[
f
](A16497-e31870-b)
f
Mat.
5.16
.
1.
Cor.
10.31
.
glory
.
I.
Are
any
able
to
doe
good
workes
of
themselues
?
B.
I.
Are
the
good
workes
done
by
the
faithfull
in
this
life
,
perfect
and
without
blemish
?
B.
No
,
I.
How
comes
this
to
passe
?
B.
Because
their
regeneration
,
I.
If
the
workes
of
the
faithfull
bee
so
imperfect
and
defiled
with
sinne
,
how
then
come
they
to
bee
acceptable
and
pleasing
to
God
?
B.
Through
Christ
,
I.
Doe
good
workes
iustifie
?
B.
No.
I.
Why
cannot
workes
iustifie
?
B.
First
,
Fourthly
,
because
we
must
bee
iustifyed
,
before
wee
can
doe
any
good
worke
at
all
.
I.
Doe
the
good
workes
of
regenerate
persons
or
beleeuers
merit
euerlasting
life
?
B.
No
,
in
no
wise
.
I.
What
are
your
reasons
?
B.
First
,
because
no
workes
of
the
most
sanctified
can
bee
absolutely
good
,
Thirdly
,
they
can
be
no
way
profitable
or
beneficiall
to
God
.
Fourthly
,
there
is
no
proportion
at
all
,
betwéene
them
and
eternall
life
or
saluation
.
I.
But
hath
not
Christ
merited
,
that
our
workes
might
merit
?
B.
Hee
hath
merited
to
make
our
[
g
](A16497-e32670-b)
g
Ephes.
1
6
&
2
●●
14
,
●5
,
16.18
.
persons
and
[
h
](A16497-e32680-b)
h
●
Pet
2.5
workes
acceptable
to
God
his
Father
:
but
that
hee
should
merit
to
make
our
[
i
](A16497-e32690-b)
i
Rom.
4.4
&
11
6.
Gal.
2.21
.
&
5.3
,
4.
workes
meritorious
,
is
a
brainesicke
conceit
,
and
new-found
deuice
,
of
such
as
be
enemies
to
him
and
his
merits
.
I
If
good
workes
can
neither
iustifie
,
nor
merit
ought
at
Gods
hands
,
why
then
should
we
doe
them
?
B.
First
,
because
God
commands
them
.
Secondly
,
that
thereby
wee
may
testifie
our
thankefulnesse
to
him
,
for
his
[
k
](A16497-e32790-b)
k
Iosh.
32.6
.
Confer
with
the
Verse
before
,
and
24.14
with
Verse
5.
Esay
1
,
2
,
3.
Rom.
2.4
.
gracious
benefits
,
especially
our
[
l
](A16497-e32800-b)
l
Luke
1
74
,
75.
Rom.
12.1
.
1
Pet.
1.17
,
18.
redemption
from
euerlasting
woe
and
misery
.
Thirdly
,
that
wee
may
[
m
](A16497-e32820-b)
m
Mat
5.16
.
Iohn
15.8
.
glorifie
him
.
Fourthly
,
edifie
the
[
n
](A16497-e32830-b)
n
1
Cor.
10.33
faithfull
.
Fiftly
,
winne
the
[
o
](A16497-e32840-b)
o
1
Pet
2.12
&
3.1
,
2.
faithlesse
.
Sixtly
,
giue
no
[
*
](A16497-e32850-b)
*
Luke
17.1
,
2.
1
Cor.
10.32
.
offence
to
any
.
Seuenthly
,
[
p
](A16497-e32860-b)
p
Tit.
2.10
.
adorne
the
Gospell
.
Eightly
,
[
q
](A16497-e32870-b)
q
Phil.
2.15
.
1
Thes.
5.4
,
5
,
6.
beautifie
our
profession
.
Ninthly
,
[
r
](A16497-e32880-b)
r
Tit.
2.8
.
1
Pet.
2.12.15
.
stoppe
the
mouthes
of
[
s
](A16497-e32890-b)
s
Mat.
7.18
.
Iames
2.17
,
&c.
26.
vngodly
men
,
that
séek
all
occasions
to
defame
vs
.
Tenthly
,
that
we
may
get
assurance
of
the
truth
of
our
ˢ
faith
,
11.
[
t
](A16497-e32930-b)
t
1
Cor.
6
11.
Iames
2.24
,
25.
Iustification
,
12.
[
u
](A16497-e32950-b)
u
1
Iohn
3.9
&
5.4.18
.
Regeneration
,
13.
[
x
](A16497-e32970-b)
x
1
Iohn
3.10
.
Rom
4.14
.
Adoption
,
14.
and
[
y
](A16497-e32990-b)
y
Ephes.
1.4
.
2
Pet
1.5
,
6
&c.
to
11.
Election
,
15.
[
z
](A16497-e33010-b)
z
Leuit.
26.15
,
16
,
&
Deut
28.15
,
16
,
&c.
escape
Temporall
,
16.
and
[
a
](A16497-e33030-b)
a
Mat.
7.19
.
Rom.
8.13
.
eternall
punishments
,
17.
and
obtaine
the
blessings
of
[
b
](A16497-e33050-b)
b
Deut
28.1
,
2
,
3
,
&c.
1
Tim.
4.8
.
this
life
,
18.
and
of
that
which
is
to
[
c
](A16497-e33070-b)
c
Ezek.
18.5
,
6.
Psal.
1
,
2.
and
15.
all
.
come
.
I
Doe
you
hold
then
that
good
workes
are
necessary
to
saluation
?
B.
I
doe
so
;
and
it
is
most
certaine
that
they
are
,
as
a
[
d
](A16497-e33150-b)
d
Pro.
11.18
,
19
&
10.17
.
way
to
come
vnto
it
,
or
as
[
e
](A16497-e33160-b)
e
Rom.
8.1
.
Heb.
12.14
.
Psal.
24.3
,
4
,
5.
signes
and
markes
of
such
as
shall
be
saued
,
or
as
inseparable
[
f
](A16497-e33170-b)
f
Gal
5
,
6.
Iames
2.14
&c
truits
and
consequents
of
true
sauing
faith
,
whose
[
g
](A16497-e33180-b)
g
1
Pet
1.9
end
is
saluation
;
or
as
qualities
which
God
hath
decréed
all
shall
be
indued
withall
,
[
h
](A16497-e33190-b)
h
Ephes
2.10
.
&
1.4
.
that
shall
be
made
heires
of
his
Kingdome
,
but
in
no
wise
,
as
any
[
i
](A16497-e33200-b)
i
Ephes.
2.5.8
.
Tit.
3
5.
Iohn
14.6
.
causes
or
merit
thereof
.
I.
But
Christ
hath
freed
vs
from
the
[
k
](A16497-e33250-b)
k
Iohn
8.36
.
Rom.
7.6
.
Law
,
how
then
can
there
be
such
a
necessitie
of
the
workes
of
the
Law
to
saluation
,
as
you
affirme
,
or
we
at
all
bound
to
doe
them
?
B.
Christ
hath
fréed
vs
from
the
Law
indéede
,
in
respect
of
the
[
l
](A16497-e33300-b)
l
Mat.
11.30
.
1
Iohn
5.3
.
Acts
15.10
.
rigorous
exaction
thereof
,
whereby
it
imposeth
vpon
euery
man
,
without
exception
,
a
necessitie
of
perfect
obedience
,
euen
to
the
least
title
or
tote
of
it
;
as
also
in
respect
of
the
[
m
](A16497-e33310-b)
m
Gal.
3.13
.
Rom.
8.1
.
curse
and
malediction
thereof
,
for
transgressing
the
same
:
But
,
as
it
is
a
rule
of
righteousnesse
and
holy
[
n
](A16497-e33320-b)
n
Psal.
119.5
.
Mat.
5.19
,
20.
&c.
and
13.
obedience
,
so
he
hath
fréed
nor
released
none
from
it
,
but
chargeth
all
that
wil
be
saued
,
carefully
and
conscionably
,
to
conforme
their
liues
and
actions
thereunto
.
I
Proceede
we
now
in
the
doctrine
of
Faith
,
and
tell
mee
,
is
this
grace
euer
lost
,
or
vtterly
taken
away
from
any
that
are
truly
indued
with
it
?
B.
No
vndoubtedly
.
It
may
bee
,
and
often
is
,
euen
in
Gods
dearest
children
,
through
the
violent
stormes
of
temptations
and
their
grieuous
falles
,
sorely
[
o
](A16497-e33400-b)
o
Psal.
42.5
,
6.11
.
&
77.7
,
8
,
9
,
10.
Psal.
51.11
,
12.
Mat.
26.71
,
&c.
shaken
,
obscured
and
so
buried
(
as
it
were
)
in
their
hearts
,
like
fire
in
the
ashes
,
as
that
they
haue
little
or
no
féeling
of
it
at
all
for
a
time
;
but
it
is
not
,
nor
euer
can
bee
totally
and
finally
[
p
](A16497-e33410-b)
p
Psal.
1.3
.
Ier.
32.39
,
40.
Hos.
2.19
,
20.
extinguished
in
any
,
to
whom
God
hath
vouchsafed
the
same
in
any
,
though
the
least
measure
.
I.
Shew
your
reasons
.
B.
Thirdly
,
nothing
is
able
to
separate
any
true
beléeuer
from
the
loue
of
God
in
Iesus
Christ
.
●iftly
,
God
is
both
[
q
](A16497-e33570-b)
q
Iohn
10.29
.
Rom.
16.25
.
able
and
[
r
](A16497-e33580-b)
r
Mat.
12.20
.
Mat.
18.14
.
Iohn
10.28
.
willing
to
vphold
,
confirme
and
strengthen
the
faith
of
all
his
children
,
vntill
they
attaine
to
the
end
of
their
faith
,
to
wit
,
the
euerlasting
saluation
of
their
soules
.
I.
Is
the
faith
of
any
of
Gods
Elect
perfect
in
this
life
?
B.
No
certainely
,
but
euen
they
which
haue
it
in
fullest
measure
,
haue
much
[
s
](A16497-e33660-b)
s
Mat.
6.30
.
Marke
9.19.24
Iohn
20.25
.
1
Cor.
13.9.12
.
weakenesse
,
ignorance
and
doubting
,
mingled
with
it
;
and
therefore
[
t
](A16497-e33670-b)
t
Marke
29.24
.
2
Pet
3.18
.
must
euer
bee
labouring
to
get
their
faith
strengthened
and
increased
more
and
more
.
I.
What
are
the
meanes
which
God
hath
appointed
vs
to
vse
for
the
strengthening
and
increasing
of
our
faith
?
B.
First
[
u
](A16497-e33750-b)
u
1
Pet.
2.2
.
&
2
Pet.
3.18
.
Acts
20.32
.
2
Thes.
4.11
,
12
13
,
14
reading
of
his
sacred
Word
,
2.
and
especially
ˣ
hearing
the
same
preached
or
Catechised
,
3.
[
y
](A16497-e33800-b)
y
Luke
17.5
.
Iude
20.
Mat
7.7
.
frequent
and
feruent
prayer
,
4.
religious
and
conscionable
vse
of
the
[
z
](A16497-e33820-b)
z
Gen.
17.11
.
Rom.
4.11
.
1
Cor.
11.23
,
24
&c.
Sacraments
.
I.
How
are
wee
to
reade
the
Word
of
God
,
that
we
may
be
edified
thereby
?
B.
With
[
a
](A16497-e33900-b)
a
Psal.
25.4
,
5.
and
119.12.26.27
.
Iames
1.5
.
prayer
,
2.
[
b
](A16497-e33920-b)
b
and
Psal
,
119
161.
Heb.
12.28
.
reuerence
,
3.
[
c
](A16497-e33940-b)
c
Luke
1.1.3
.
Acts
11.4
.
order
,
4.
[
d
](A16497-e33960-b)
d
Heb.
4.2
.
Iohn
5.46
,
47.
faith
,
5.
[
e
](A16497-e33980-b)
e
Psal.
25.9
.
Iames
1.21
.
méekenesse
,
6.
[
f
](A16497-e34000-b)
f
Pro.
11.2
.
Iames
4.6
.
humility
,
7.
[
g
](A16497-e34020-b)
g
Iob
23.12
.
Psal.
119.16.48.167
.
loue
to
it
,
8.
[
h
](A16497-e34040-b)
h
Psal
119
4.
1
Pet.
2.2
.
desire
after
it
,
9.
[
i
](A16497-e34060-b)
i
Rom.
15.4
.
1
Cor.
11.28
.
application
,
10.
[
k
](A16497-e34080-b)
k
Psal.
45.10
.
Mat.
24.15
.
consideration
,
11.
[
l
](A16497-e34100-b)
l
Psal.
1
,
2.
Iosh.
1
8.
meditation
,
12.
[
m
](A16497-e34120-b)
m
Iohn
5.39
.
Acts
8.30.31
.
care
to
vnderstand
,
13.
[
n
](A16497-e34140-b)
n
Deut.
6.6
,
7
,
8.
Psal.
119.93
:
remember
,
14.
[
o
](A16497-e34160-b)
o
Deut.
6
,
7.
Col.
3.16
.
conferre
of
,
15.
[
p
](A16497-e34180-b)
p
Deut.
4.1.5
.
&
29.9
.
Reuel.
1.3
.
and
practise
what
wee
reade
,
vsing
16.
[
q
](A16497-e34200-b)
q
Psal.
1.2
.
Deut.
17.19
,
20.
a
daily
diligence
herein
,
yet
euer
with
such
a
wise
and
discréete
moderation
,
as
that
we
at
no
time
,
17.
[
r
](A16497-e34220-b)
r
Mat.
9.13
.
Eccles.
5.12.13
.
neither
tire
our
spirits
before
we
giue
ouer
,
or
18.
[
s
](A16497-e34230-b)
s
Exod.
20.9
.
Ephes.
4
28.
neglect
the
duties
of
our
personall
and
particular
callings
.
I.
How
are
wee
to
heare
the
Word
preached
or
catechised
?
B.
Of
euery
one
that
desires
to
heare
so
,
as
to
bee
profited
by
his
hearing
,
three
sorts
of
duties
are
carefully
and
conscionably
to
be
practised
.
I.
Which
be
they
?
B.
Some
are
to
goe
before
,
some
to
accompany
,
some
to
follow
after
our
hearing
.
I.
What
duties
are
to
goe
before
our
hearing
?
B.
First
,
an
[
t
](A16497-e34450-b)
t
Mich.
2.7
.
Luke
8.15
.
holy
life
.
2.
A
[
u
](A16497-e34470-b)
u
Psal.
4.4
.
and
77
6●
diligent
search
of
our
wants
and
imperfections
.
3.
[
x
](A16497-e34490-b)
x
Lam.
3.40
.
1
Cor
11.28
.
Examination
of
our
sins
.
4.
[
y
](A16497-e34500-b)
y
Nehem.
9.1
,
2
,
&c.
Esay
.
1.10
,
11
,
12
,
&c.
Repentance
for
them
.
5.
Working
our selues
to
an
earnest
and
[
z
](A16497-e34510-b)
z
1
Pet.
2.2
.
Psal
119.40
.
longing
desire
after
the
Word
.
6.
To
a
serious
[
a
](A16497-e34520-b)
a
Esay
2
,
3
Psal
119.106
.
resolution
of
obeying
it
.
7.
To
be
well
[
b
](A16497-e34530-b)
b
1
Cor.
14.1
.
Gal.
4.14
,
15.
1
Thes.
5.13
.
affected
to
the
Preacher
that
deliuers
it
,
carrying
a
reuerent
opinion
of
his
person
,
gifts
and
graces
.
8.
Emptying
our
hearts
of
all
[
c
](A16497-e34540-b)
c
Iames
1.19
,
20.
1
Pet.
2.1
,
2
corrupt
affections
.
9.
Of
all
[
d
](A16497-e34550-b)
d
Luke
8.14
.
Mat.
13.22
.
cares
of
this
world
,
of
all
thoughts
concerning
the
profits
,
pleasures
,
affaires
and
businesse
of
this
life
.
10.
As
also
of
all
[
e
](A16497-e34560-b)
e
Esay
57.15
.
Luke
1.53
.
1
Cor.
3.18
.
proud
and
presumptuous
conconceits
,
in
respect
of
our
knowledge
or
gifts
,
how
great
or
excellent
soeuer
.
11.
Hearty
[
f
](A16497-e34570-b)
f
Psal.
119.5.18
Ephes.
6.18
,
19
,
20.
prayer
to
God
,
for
his
blessing
vpon
our
hearing
.
12.
Auoyding
all
[
g
](A16497-e34580-b)
g
Luke
21.34
.
1
Cor.
11.21
.
intemperate
eating
and
drinking
,
before
wee
come
to
heare
.
[
h
](A16497-e34590-b)
h
Deut.
31.11
,
12
,
13.
Acts
10.24
.
Iames
1.19
.
13.
and
lastly
,
a
timely
resorting
to
the
place
where
the
Word
is
taught
.
I.
What
duties
are
to
accompanie
our
hearing
?
B.
[
i
](A16497-e34670-b)
i
Nehem.
8.5
,
6
Luke
10.16
.
Reuerence
.
2.
[
k
](A16497-e34690-b)
k
Iames
4.6
.
Humilitie
,
3.
[
l
](A16497-e34710-b)
l
Heb.
4.2
.
Faith
.
4.
[
m
](A16497-e34730-b)
m
Psal.
25.9
.
Esay
61.1
.
Méekenesse
.
5.
[
n
](A16497-e34750-b)
n
Nehem.
8.12
.
Marke
6.20
.
Gladnesse
of
heart
.
6.
[
o
](A16497-e34770-b)
o
Nehem.
8.3
.
Acts
8.6
.
diligent
attention
.
7.
[
p
](A16497-e34790-b)
p
Psal.
45.10
.
2
Pet.
1.19
.
Héedfull
obseruation
.
8.
[
q
](A16497-e34810-b)
q
Rom.
15.4
.
2
Kings
22.12
,
13.
Due
applications
to
our selues
.
9.
[
r
](A16497-e34830-b)
r
2
Chron.
34.27
.
Esay
66.2
.
Labouring
to
bee
affected
with
that
with
is
spoken
.
10.
Care
to
[
s
](A16497-e34850-b)
s
Nehem.
8.2
,
3.8.13
.
1
Cor.
14.16.20
.
vnderstand
and
[
t
](A16497-e34860-b)
t
Pro.
3.1
.
Iames
1.25
.
remember
it
.
I.
What
duties
are
to
follow
our
hearing
?
B.
Thankesgiuing
to
God
for
his
mercy
in
the
vse
of
his
Word
.
Secondly
,
humble
prayer
vnto
him
,
for
pardon
of
our
[
x
](A16497-e34960-b)
x
Esay
64.6
.
infirmities
in
hearing
,
and
for
his
blessing
the
same
vnto
vs
.
Thirdly
,
[
y
](A16497-e34980-b)
y
Acts.
17.11
,
12
1
Thes.
5
21.
examination
of
the
things
we
haue
heard
.
Fourthly
,
[
z
](A16497-e35000-b)
z
Psal.
119
97.
and
often
in
that
Psalme
,
and
1
Tim
4.15
meditation
.
5.
[
a
](A16497-e35010-b)
a
Luke
24.13
,
14
,
15.
1
Thes.
5.11
.
conference
of
them
with
others
.
And
lastly
,
conscionable
[
b
](A16497-e35020-b)
b
Esay
2
,
3.
Rom.
2.13
,
Iames
1.22
.
&c.
practice
of
them
in
our
liues
and
conuersations
.
I.
What
duties
are
the
people
bound
to
performe
,
to
the
able
and
faithfull
Preachers
of
the
Word
of
God
?
B.
First
,
to
haue
them
in
[
c
](A16497-e35100-b)
c
1
Th
5.12
,
13
Gal
4.14
,
15.
singular
loue
for
their
workes
sake
.
Secondly
,
greatly
to
estéeme
,
honor
and
[
d
](A16497-e35120-b)
d
Phil.
2.29
.
1
Tim.
5.17
.
reuerence
them
.
Thirdly
,
to
[
e
](A16497-e35140-b)
e
Col.
4
3.
2
Thes.
3.1
.
pray
for
them
.
Fourthly
,
to
follow
their
[
f
](A16497-e35160-b)
f
1
Cor.
4
16.
Heb.
13
7.
godly
examples
.
Fiftly
,
diligently
to
heare
[
g
](A16497-e35180-b)
g
Mat.
10.14
,
15.
Malach.
2.7
.
their
Doctrine
and
Sermons
.
Sixtly
,
to
[
h
](A16497-e35200-b)
h
Heb
13.17
.
obey
and
submit
themselues
vnto
them
.
Seuenthly
,
with
all
[
i
](A16497-e35220-b)
i
2
Cor.
9
7.
2
Chron.
31.5.6
,
&c.
See
Ecclesiast.
35.6
,
7
,
8
,
9
,
10
,
11.
alacrity
and
chéerefull
willingnesse
(
as
their
[
k
](A16497-e35230-b)
k
Mat.
10.10
.
1
Tim.
5.17
,
18.
due
and
deserued
recompence
for
their
[
l
](A16497-e35240-b)
l
Mat.
10.10
.
1
Thes.
5
.
1●.13
toylesome
labour
and
seruice
)
to
afford
them
a
[
m
](A16497-e35250-b)
m
1
Tim.
5.17
.
Gal.
6.6
.
1
Cor.
9.4
,
5
,
6
,
7
,
&c.
liberall
,
ample
and
honorable
maintenance
,
not
onely
sufficient
for
them
and
theirs
,
but
also
that
they
may
thereby
bee
enabled
to
[
n
](A16497-e35260-b)
n
1
Tim.
3
2
&
4
12.
Tit.
1.8
.
hospitality
,
and
be
examples
to
others
of
christian
charitie
and
beneficence
.
Of
Prayer
.
YOu
said
that
prayer
is
also
a
meane
to
increase
faith
:
what
is
prayer
?
B.
It
is
an
[
o
](A16497-e35340-b)
o
Esay
29.13
.
Iohn
4.23
,
24.
Rom
12.12
.
&
10.1.1
.
hearty
and
earnest
[
p
](A16497-e35350-b)
p
Luke
18.1
.
Iohn
14.14
.
crauing
of
[
q
](A16497-e35360-b)
q
Exod.
8.12
.
Dan.
9.3
,
4.
God
such
things
as
belong
to
his
[
r
](A16497-e35370-b)
r
Luke
11.2
.
1
Cor.
10.31
.
glory
,
and
the
[
s
](A16497-e35380-b)
s
Mat.
7.11
Luke
11.3
,
4
,
5
,
6.11
,
12
,
13.
good
of
our selues
,
and
[
t
](A16497-e35390-b)
t
Ephes
6.18
.
1
Tim.
2.1
.
others
,
with
[
u
](A16497-e35400-b)
u
Col.
3.17
.
&
4.2
.
Phil
46.
thanksgiuing
for
such
benefits
as
wee
haue
receiued
.
I.
Is
euery
Christian
bound
to
exercise
himselfe
in
this
duty
of
prayer
?
B.
Yes
,
[
x
](A16497-e35480-b)
x
Psal.
50.15
.
Mat.
6.9
.
&
7.7
,
8.
euery
one
that
hath
the
vse
of
reason
,
without
exception
of
what
age
,
state
,
degrée
,
condition
or
sexe
soeuer
they
be
,
and
that
[
y
](A16497-e35490-b)
y
Luke
18.1
.
&c.
1
Thes.
5.17
.
daily
.
I.
What
motiues
are
there
to
stirre
vs
vp
so
to
doe
?
B.
First
,
the
[
z
](A16497-e35570-b)
z
Ier.
33.3
.
Esay
55.6
.
Commandement
of
God
.
2.
The
[
a
](A16497-e35590-b)
a
Abraham
,
Gen.
17
,
18.
&
18.22.24
&c.
Isaack
,
Gen
28.34
&
24.63
.
Iacob
,
Gen.
32.11
,
&c.
Moses
,
Exod.
15.25.17
4.11
,
12.
Dauid
,
Psal.
55.1
,
&c.
16
,
17.
Psal.
119.145
,
146
,
147
,
164
,
and
most
of
his
Psalmes
and
prayers
.
Daniel
,
Dan.
6.10
.
examples
of
the
Saints
and
Seruants
of
God
,
both
in
the
[
b
](A16497-e35660-b)
b
Abraham
,
Gen.
17
,
18.
&
18.22.24
&c.
Isaack
,
Gen
28.34
&
24.63
.
Iacob
,
Gen.
32.11
,
&c.
Moses
,
Exod.
15.25.17
4.11
,
12.
Dauid
,
Psal.
55.1
,
&c.
16
,
17.
Psal.
119.145
,
146
,
147
,
164
,
and
most
of
his
Psalmes
and
prayers
.
Daniel
,
Dan.
6.10
.
Old
and
New
[
c
](A16497-e35730-b)
c
Anna
,
Luke
2.37
.
The
Apostle
,
Acts
1
14.24
3.1
.
&
4.24
.
&
6.4
.
First
beleeuing
Christians
,
Acts
2.42
.
Cornelius
,
Acts
10.2.4
.
with
many
others
.
Testament
,
and
of
our
[
d
](A16497-e35760-b)
d
Mat.
14.23
.
Iohn
17.
Luke
3.21
.
and
often
elsewhere
.
Sauiour
Christ
himselfe
,
who
vpon
all
occasions
vsed
to
powre
forth
their
soules
vnto
God
by
prayer
.
3.
It
is
a
[
e
](A16497-e35780-b)
e
Psal.
50.15
.
Luke
●
37.
Hence
the
Temple
called
the
house
of
prayer
,
Esay
56.7
.
Mat.
21.13
.
Hence
also
prayer
is
often
put
for
t●e
whole
worship
of
God
,
&c.
1
Cor.
1
,
2.
2
Tim
2.22
.
principall
part
of
that
worship
and
diuine
seruice
we
owe
vnto
God
.
4.
It
is
the
meanes
to
get
deliuerance
from
all
[
f
](A16497-e35800-b)
f
Exod.
8.
●
,
●
,
1●
,
&
●
.
and
9.28
,
29.33
.
2
Chron.
6
24
,
25
,
26.
euils
which
are
vpon
vs
,
and
to
obtaine
all
[
g
](A16497-e35810-b)
g
Mat.
7.7
,
8.
Luke
1●●●
.
Iohn
15.7
.
good
things
wee
stand
in
néede
of
,
either
for
soule
or
body
,
as
also
to
haue
the
same
[
h
](A16497-e35820-b)
h
1
Tim.
4
,
5.
sanctified
vnto
vs
.
5.
It
is
a
[
i
](A16497-e35840-b)
i
Rom.
10.14
.
1
Cor.
1.2
.
marke
of
Gods
Children
to
exercise
themselues
in
holy
inuocation
,
and
contrarily
,
of
a
[
k
](A16497-e35850-b)
k
Psal.
14
4.
&
79
6.
Ier
10.25
.
wicked
man
&
prophane
Atheist
,
not
to
pray
.
I.
Can
any
man
of
himselfe
performe
this
duty
of
prayer
as
he
ought
?
B.
No
,
none
,
of
what
gifts
or
graces
soeuer
,
can
pray
as
he
ought
,
without
the
help
and
assistance
of
Gods
Spirit
.
I.
To
whom
must
we
direct
our
prayers
?
B.
Neither
to
[
l
](A16497-e36010-b)
l
Col
2.18
.
Reuel
22.9
.
Angels
,
nor
[
m
](A16497-e36020-b)
m
Esay
63.16
.
Iohn
14.6
.
Saints
,
nor
any
other
[
n
](A16497-e36030-b)
n
Deut
4.19
.
2
Kings
21.2
,
3.
Esay
42.18
.
creature
whatsoeuer
,
but
onely
to
[
o
](A16497-e36040-b)
o
Psal.
5.2
,
3.
&
77.2
,
3.
A
&
s
10.2
.
God
the
[
p
](A16497-e36050-b)
p
Mat.
6.9
.
Iohn
16.24
.
Father
,
[
q
](A16497-e36060-b)
q
Acts
7.59
.
Reuel.
1.5
.
Sonne
,
and
Holy
[
r
](A16497-e36070-b)
r
2
Cor.
13.14
.
Reuel.
1.4
.
Ghost
.
I.
Why
must
we
pray
onely
to
God
?
B.
Because
hee
onely
is
[
s
](A16497-e36150-b)
s
1
Kings
8.27
.
Psal.
139.7
,
8.
euery
where
present
to
heare
vs
,
all
[
t
](A16497-e36160-b)
t
Gen.
18.14
.
Ephes.
3.20
.
sufficient
,
omnipotent
,
and
[
u
](A16497-e36170-b)
u
Psal.
24.6.9
,
10.15.18
.
&
50
15.
Mat.
7.7
,
8.
willing
to
helpe
and
giue
vs
what
we
craue
,
also
he
onely
knowes
our
[
x
](A16497-e36180-b)
x
1
Chro.
28.9
.
Psal.
139.1
,
2.
hearts
,
and
is
alone
to
be
[
y
](A16497-e36190-b)
y
Iohn
14.1
.
Rom.
10.14
.
Ier
17.5
.
beléeued
in
.
I.
In
whose
name
are
wee
to
offer
vp
our
prayers
vnto
God
?
B.
Onely
in
the
name
of
[
z
](A16497-e36270-b)
z
Iohn
14.13
,
14.
Col.
3.17
.
Iesus
Christ
,
who
is
the
onely
and
perpetuall
[
a
](A16497-e36280-b)
a
Iohn
14.6
.
Rom.
8.34
.
1
Tim.
2.5
.
mediator
betwéen
God
and
Man
,
not
of
redemption
and
propitiation
alone
,
but
also
of
intercession
.
I.
What
is
it
to
pray
in
the
name
or
mediation
of
Iesus
Christ
?
B.
To
intreate
God
to
vouchsafe
vnto
vs
,
the
things
wee
pray
vnto
him
for
,
not
for
any
[
b
](A16497-e36360-b)
b
Dan.
9
7.8.18
.
Ezra
.
9
6
,
7.15
.
merit
or
worthinesse
in
our selues
,
or
any
other
creature
in
heauen
or
in
earth
;
but
onely
for
the
worthinesse
,
intercession
and
merits
sake
of
[
c
](A16497-e36370-b)
c
Dan
9.17
.
Heb.
10.19
,
20
,
&c.
Rom.
8
32.
Iesus
Christ
his
Sonne
,
in
and
through
whom
alone
he
is
well
[
d
](A16497-e36380-b)
d
Mat.
3.17
.
&
17.5
.
pleased
.
I.
What
things
are
we
to
pray
for
?
B.
Onely
for
such
as
are
agréeable
to
the
[
e
](A16497-e36460-b)
e
Psal.
19.14
.
1
Iohn
5.14
.
Will
of
God
,
reuealed
in
his
Word
,
which
are
of
thrée
sorts
:
First
,
such
as
concerne
the
[
f
](A16497-e36470-b)
f
Mat.
6.9
,
10.
Luke
11
2.
glory
of
God
:
Secondly
,
the
[
g
](A16497-e36480-b)
g
Mat.
6.12
,
13.
Luke
11.9
.
saluation
of
our
soules
:
Thirdly
,
our
[
h
](A16497-e36490-b)
h
Mat.
6.11
.
Pro.
30.
corporall
good
and
well-fare
in
this
present
lise
.
I.
How
are
wee
to
pray
for
these
things
?
B.
The
two
first
kindes
;
namely
,
the
things
belonging
to
the
[
i
](A16497-e36570-b)
i
Mat.
6.9
,
10.33
.
Psal.
51.1
,
2
,
7.
glory
of
God
and
our
saluation
,
are
principally
,
and
in
the
first
place
to
be
craued
of
vs
,
as
also
absolutely
,
without
any
condition
or
limitation
at
all
:
but
the
last
,
to
wit
,
the
things
of
this
life
,
with
condition
of
[
k
](A16497-e36580-b)
k
Mat.
6.10
.
Mat.
26.42
.
Rom.
1.10
.
Gods
will
,
their
making
for
his
[
l
](A16497-e36590-b)
l
Mat.
6.33
.
1
Cor.
10.31
.
glory
,
and
our
owne
and
brethrens
good
and
[
m
](A16497-e36600-b)
m
Pro.
30.8
.
Mat.
16.26
.
saluation
.
I.
For
whom
must
we
pray
?
B.
For
all
men
,
of
what
qualitie
,
[
n
](A16497-e36680-b)
n
1
Tim.
2.1
:
Ephes
,
6.18
.
rancke
or
condition
soeuer
,
either
now
liuing
,
or
hereafter
for
to
[
o
](A16497-e36690-b)
o
Iohn
17.20
,
21.
Psal
90.16.1
liue
,
such
only
excepted
,
who
are
apparantly
knowne
,
to
haue
committed
the
vnpardonable
sinne
against
the
[
p
](A16497-e36700-b)
p
Iohn
5.16
.
1
Sam.
16.1
,
2.
Ier.
7.16
.
Holy
Ghost
.
I.
May
wee
not
also
pray
for
the
dead
?
B.
No
;
in
no
wise
.
I.
Why
so
?
B.
Because
we
haue
no
warrant
so
to
doe
,
either
by
commandement
from
God
,
I.
What
other
reason
can
you
render
against
praying
for
the
dead
?
B.
It
is
a
méere
vaine
and
friuolous
thing
,
to
pray
for
any
departed
this
life
,
they
being
either
such
as
dyed
in
the
faith
,
and
are
consequently
for
euer
[
r
](A16497-e36930-b)
r
Reuel.
14.13
.
2
Cor.
5.1
,
2.
Phil.
1
,
23.
blessed
in
heauen
,
and
therefore
néed
not
our
prayers
:
or
such
as
dyed
in
their
sins
,
and
so
are
irrecouerably
damned
in
[
s
](A16497-e36940-b)
s
Luke
16.23
,
24
&c.
Reuel.
21.8
.
Hell
,
to
whom
our
prayers
can
doe
no
good
;
neither
for
procuring
their
full
and
finall
redemption
,
nor
so
much
as
the
least
[
t
](A16497-e36950-b)
t
Luke
16.23.24
,
&c.
intermission
or
mitigation
of
their
torments
.
What
conditions
are
required
in
our
prayers
,
that
they
may
be
acceptable
to
God
,
and
graciously
heard
of
him
?
B.
Vnfained
[
u
](A16497-e37010-b)
u
Iob
11.13
,
14
Psal.
26.6
.
Iohn
9.31
.
repentance
,
[
x
](A16497-e37020-b)
x
Mat.
5.23.24
.
1
Tim.
2.8
.
loue
,
[
y
](A16497-e37030-b)
y
Gen.
18.27
.
Psal.
5.7
.
Heb.
12.28
.
reuerence
,
[
z
](A16497-e37040-b)
z
Dan.
9.3
.
Mat
14.23
.
mindes
purified
from
all
cares
,
carnall
,
worldly
and
wandring
thoughts
;
[
a
](A16497-e37050-b)
a
Nehem.
9.34
34
,
35.
Dan.
9.4
,
5
,
&c.
confession
of
sinnes
,
[
b
](A16497-e37060-b)
b
Psal
17.1
.
Heb.
10
22.
sincerity
,
[
c
](A16497-e37070-b)
c
Gen.
32.10
.
Luke
18.13
.
humility
,
[
d
](A16497-e37080-b)
d
1
Cor.
14
,
15.
vnderstanding
,
[
e
](A16497-e37090-b)
e
Phil.
1.4
.
wisedome
,
[
f
](A16497-e37100-b)
f
Phil.
1.4
.
ioy
,
[
g
](A16497-e37110-b)
g
Ezra
.
9.6
,
7.
Mat.
11.28
.
Psal.
86.1
.
Esay
26.16
.
liuely
féeling
of
our
sinnes
and
wants
,
[
h
](A16497-e37120-b)
h
Col.
4.12
.
Iames
5.16.17
.
feruent
desires
to
haue
them
supplyed
,
crauing
things
for
righteous
and
holy
[
i
](A16497-e37130-b)
i
Iames
4.3
.
Mat
6.13
.
ends
,
namely
,
the
glory
of
God
,
the
furtherance
of
our
owne
and
brethrens
saluation
.
Moreouer
,
[
k
](A16497-e37150-b)
k
Heb.
11.6
.
Rom.
10.14
.
sauing
faith
,
[
l
](A16497-e37160-b)
l
Marke
11.24
.
Iames
1.6
.
confidence
to
be
heard
,
[
m
](A16497-e37170-b)
m
Luke
18.1
.
Ephes.
6.18
.
perseuerance
,
in
case
wee
haue
not
present
audience
,
humble
[
n
](A16497-e37180-b)
n
Psal.
51.18
.
Lament.
3.26
.
Mat.
6.10
.
Luke
22.42
.
Psal.
78.41
.
Psal.
40.1
.
submission
to
the
good
pleasure
of
God
,
both
for
the
things
themselues
we
sue
for
,
as
also
their
quantity
,
quality
,
manner
and
time
,
how
,
and
when
it
shall
please
him
to
bestow
them
on
vs
;
neither
conditioning
with
,
nor
limmiting
him
to
any
circumstances
,
but
méerely
referring
all
to
his
most
wise
and
fatherly
dispose
,
who
knowes
what
is
best
for
vs
:
a
religious
[
o
](A16497-e37190-b)
o
Pro.
2
,
3.4
.
Nehem.
4.9
.
care
to
frame
our
practise
according
to
our
prayers
,
ioyning
thereunto
the
vse
of
all
sanctifyed
meanes
for
obtaining
the
things
we
pray
for
.
Lastly
,
all
our
prayers
must
euer
bee
accompanied
with
our
[
p
](A16497-e37210-b)
p
1
Tim.
2.1
.
Phil.
4.6
.
heartiest
praises
and
thankesgiuings
for
blessings
receiued
,
not
being
like
the
nine
,
but
that
one
Leper
,
Luke
17.12.18
.
as
ready
euer
to
glorifie
God
for
his
mercies
obtained
,
as
forward
to
begge
the
obtaining
of
them
.
I.
Is
it
necessary
that
these
conditions
be
obserued
of
vs
in
perfection
?
No
,
neither
can
they
so
bee
of
any
,
I.
How
many
wayes
doth
God
heare
the
prayers
of
men
?
B.
Two
wayes
,
first
in
mercy
and
fauour
,
as
when
hee
giues
them
such
things
as
be
[
x
](A16497-e37360-b)
x
1
Sam.
1.17.20
.
Luke
1.13
,
14.
good
for
them
.
Secondly
,
in
[
y
](A16497-e37380-b)
y
1
Sam.
8.5
,
6.
&c.
Psal.
78.29
,
30
,
31.
Mat.
27.25
.
wrath
and
indignation
,
as
when
hee
sends
the
euils
and
mischiefes
which
they
sinfully
wish
vpon
themselues
.
I.
How
many
wayes
doth
hee
heare
the
prayers
of
his
children
?
B.
Two
wayes
also
,
first
by
giuing
them
what
they
[
z
](A16497-e37460-b)
z
2
Kings
20.2.5
.
Exod.
14
,
15
,
16
,
&c.
desire
,
according
to
his
will
.
Secondly
,
in
not
giuing
them
that
,
but
a
better
[
a
](A16497-e37470-b)
a
Mat
26.39
.
Heb
5.7
.
2
Cor.
12.8
,
9.
and
more
expedient
for
them
,
hearing
them
according
to
their
weale
,
although
not
according
to
their
will
.
I.
Why
doth
God
many
times
deferre
to
heare
the
prayers
of
the
faithfull
?
B.
First
,
to
try
them
:
Secondly
,
to
exercise
their
faith
and
patience
:
I.
Why
doth
God
many
times
not
heare
mens
prayers
at
all
?
B.
Either
because
they
aske
such
things
as
they
[
b
](A16497-e37630-b)
b
Acts
8.19
.
Mat.
20.20.21
.
ought
not
to
aske
,
or
though
good
in
themselues
,
yet
hurtfull
to
them
:
or
els
because
they
aske
[
c
](A16497-e37640-b)
c
Iames
4.3
.
1
Iohn
5.14
,
15
Esay
1.15
.
&
59.1
,
2
,
3
,
&c.
amisse
,
not
in
that
manner
,
nor
for
those
ends
,
nor
with
that
religious
obseruation
of
the
due
conditions
and
circumstances
of
holy
prayer
,
spoken
of
before
,
as
they
ought
.
I.
May
we
vse
a
prescript
or
set
forme
of
prayer
?
B.
Yea
doubtlesse
,
for
as
much
as
such
prayers
are
not
onely
[
d
](A16497-e37720-b)
d
Mat.
6.1
,
2.
&c.
Psal.
92.
Obserue
the
Title
of
it
,
and
the
Title
of
Psal.
102.
2
Chron.
29
,
30.
Luke
11.1
.
approued
of
,
but
also
[
e
](A16497-e37730-b)
e
Num.
6.23.24
,
25
,
&c.
Luke
11.2
.
Hosea
14.2
.
enioyned
and
commanded
in
the
Word
of
God
.
Howbeit
,
euery
Christian
ought
to
labour
to
get
himselfe
so
furnished
with
the
[
f
](A16497-e37740-b)
f
Zach.
12.10
.
Spirit
of
supplication
,
as
that
hee
may
be
able
to
deliuer
his
owne
Ambassages
,
and
preferre
his
owne
petitions
to
the
Lord
in
[
g
](A16497-e37750-b)
g
1
Kings
8.22
,
23
,
&c.
Ezra
9.7
,
8
,
&c.
Iacob
Gen.
32.9
,
10
,
&c.
1
Sam
1.10
,
&c
words
of
his
owne
conceiuing
.
I.
How
many
kindes
of
prayers
bee
there
?
B.
Two
,
[
h
](A16497-e37840-b)
h
Luke
2.37
.
Acts
3.1
.
publike
,
which
is
performed
in
the
publike
assemblies
of
Gods
children
,
in
which
the
Minister
or
Pastor
in
a
[
i
](A16497-e37850-b)
i
1
Cor.
14.
knowne
tongue
,
with
plainnesse
of
spéech
,
and
an
audible
voyce
,
is
to
goe
before
,
as
the
mouth
of
all
the
rest
:
and
the
whole
Congregation
with
silence
,
in
their
hearts
and
affections
to
follow
;
and
in
conclusion
,
with
conioyned
voyces
,
by
saying
[
k
](A16497-e37860-b)
k
It
is
a
fault
in
many
Congregations
:
Let
the
Minister
pray
neuer
so
loud
,
the
people
are
mute
to
say
Amen
;
contrary
to
the
laudadle
practise
of
the
Primitiue
Church
,
whose
Amen
was
like
a
clap
of
thunder
,
as
Hierom
witnesseth
.
Amen
,
to
testifie
their
communion
in
their
prayers
,
their
assent
vnto
the
same
,
their
earnest
desires
to
haue
them
heard
,
and
assured
confidence
,
that
they
shall
so
bee
through
Iesus
Christ
.
Secondly
,
Priuate
,
which
is
performed
either
by
[
l
](A16497-e37900-b)
l
Mat
6.5
,
6.
1
Kings
14.42
our selues
alone
,
or
together
with
[
m
](A16497-e37910-b)
m
Act.
1.13.14
&
12.12
.
&
16.25
.
others
,
in
any
priuate
or
secret
place
.
I.
Are
Christians
bound
to
vse
both
these
kindes
of
prayers
,
publike
and
priuate
?
B.
They
are
:
neither
the
[
n
](A16497-e37990-b)
n
Psal.
35.
Mat.
21.13
.
Luke
2.37
.
one
,
nor
the
[
o
](A16497-e38000-b)
o
Mat.
5
,
6.
&
14.23
.
Acts
1.13
,
14.
other
may
bee
neglected
of
any
that
desire
to
liue
like
Christians
,
and
men
fearing
God
;
especially
,
the
publike
,
which
is
most
to
bee
[
p
](A16497-e38010-b)
p
Psal.
26.8
.
&
84
1
,
2.
&c.
Acts
3.1
.
set
by
and
esteemed
of
euery
man
.
I.
Is
the
vse
of
the
voyce
necessary
to
prayer
?
B.
To
publike
prayer
it
is
,
which
[
q
](A16497-e38090-b)
q
1
Cor.
14.
alwayes
ought
to
be
vocall
,
that
the
people
(
in
whose
name
they
are
conceiued
)
may
answer
,
Amen
;
but
in
priuate
prayer
it
is
not
simply
[
r
](A16497-e38110-b)
r
Exod.
1
4
,
15
1
Sam.
1.13
.
Rom.
8.26
.
necessary
,
so
that
the
[
s
](A16497-e38120-b)
s
Psal.
25.1
.
Lam.
2.19
.
Iohn
4.24
.
heart
and
affections
be
lifted
vp
to
God
;
howbeit
,
it
is
helpefull
for
the
[
t
](A16497-e38130-b)
t
Psal.
130.1
,
3.
&
141.1
.
&
142.1
.
kindling
of
our
affections
stirring
vp
,
and
continuing
our
deuotion
,
kéeping
our
mindes
in
order
and
restraining
them
from
wandring
.
In
which
respects
it
is
vere
fit
and
conuenient
to
vse
the
voyce
,
euen
in
priuate
prayer
,
as
also
,
because
in
so
doing
,
wee
doe
in
a
specall
manner
,
consecrate
our
[
u
](A16497-e38140-b)
u
Iame.
3.9
.
Psal.
51.14.16
.
&
145.21
.
tongues
to
the
end
for
which
God
gaue
them
vs
;
namely
,
to
honor
and
glorifie
him
withall
.
I.
In
what
place
is
this
duty
of
prayer
to
be
performed
of
vs
?
B.
[
y
](A16497-e38250-b)
y
Esay
56.7
.
Psal.
134.2
.
Acts
3.1
.
publike
places
,
appointed
for
the
publike
worship
of
God
:
and
priuate
,
in
places
[
z
](A16497-e38260-b)
z
Dan.
6.10
.
Mat.
6.6
.
Acts
10.9
.
priuate
,
as
our
houses
,
chambers
,
&c.
I.
When
are
Christians
to
pray
?
B.
At
all
times
,
and
vpon
all
occasions
.
I.
What
especiall
times
are
there
,
in
which
euery
one
ought
to
giue
himselfe
to
set
and
solemne
prayer
?
B.
Ordinarily
euery
[
a
](A16497-e38420-b)
a
Psal.
88.13
.
&
92.1
,
2.
Marke
1.35
.
morning
after
our
rest
,
before
wee
enter
vpon
the
duties
of
our
personall
callings
.
Secondly
,
at
all
our
[
b
](A16497-e38430-b)
b
1
Tim.
4
,
5.
Acts
27.35
.
Marke
6.41
.
repasts
,
when
we
are
comforting
ourselues
with
the
good
creatures
of
God
.
Thirdly
,
euery
[
c
](A16497-e38440-b)
c
Dan.
6.10
.
Psal.
55.17
.
Psal.
92.2
.
night
when
we
betake
our selues
to
sléepe
:
[
d
](A16497-e38450-b)
d
Rom.
12.12
.
Ephes.
6.18
.
Extraordinarily
at
all
other
times
whensoeuer
occasion
is
offered
,
especially
in
the
[
e
](A16497-e38460-b)
e
Psal.
50.15
.
Iames
5.13
,
14.
Psal.
18.6
.
time
of
trouble
and
affliction
.
I
What
helpes
of
prayer
are
there
?
B.
[
f
](A16497-e38540-b)
f
Luke
.
21.36
.
Ephes.
6.18
.
Watchfulnesse
,
[
g
](A16497-e38550-b)
g
1
Pet.
4.7
.
sobrietie
,
ʰ
gestures
,
and
[
i
](A16497-e38580-b)
i
Mat.
17.21
.
Acts
10.30
.
fasting
:
The
thrée
first
whereof
,
are
to
bee
vsed
at
all
times
;
the
latter
,
especially
vpon
extraordinary
occasions
.
I.
What
gestures
must
wee
vse
in
prayer
?
B.
There
are
many
[
k
](A16497-e38660-b)
k
Some
of
Gods
children
haue
prayed
kneeling
,
as
Salomon
,
1
Kin.
8.54
.
Dan.
9
,
10.
Our
Sauiour
Christ
,
Luk.
22.41
.
Steuen
.
Act.
7.60
.
and
others
.
Some
fallen
on
their
faces
,
as
Moses
and
Aaron
,
Num.
16.22
.
Ezekiel
,
Chap.
9.8
.
Some
lying
,
as
Dauid
,
2
Sam.
12.16
.
Ezekiah
,
Esay
38.2
.
Some
sitting
,
as
Iacob
,
Gen.
48.2.15
,
&c.
Some
standing
,
as
the
Publican
,
Luke
18.13
.
Some
with
eyes
eleuated
or
lifted
vp
,
as
Dauid
,
Psal.
121.
Some
with
eyes
deiected
or
cast
downe
,
as
the
Publican
,
Luke
18.13
.
Some
with
hands
spread
abroade
,
as
Moses
,
Exod.
9.29
.
Some
with
hands
lifted
vp
,
as
Moses
,
Exod.
17.11
.
and
Dauid
,
Psal.
28.2
.
Some
smiting
their
breasts
,
as
the
Publican
,
Luke
18.13
.
described
,
but
none
precisely
prescribed
to
vs
in
Scripture
.
Notwithstanding
,
wee
must
be
carefull
in
all
our
prayers
,
to
vse
such
as
be
graue
,
sober
,
and
beséeming
so
sacred
and
diuine
an
exercise
,
and
may
best
serue
both
to
expresse
and
excite
,
stirre
vp
and
further
the
reuerence
,
deuotion
,
humility
,
seruencie
and
holy
affections
of
our
hearts
.
I
,
What
is
fasting
,
which
you
say
is
an
helpe
of
prayer
?
B.
It
is
a
[
l
](A16497-e38860-b)
l
Hest.
4.16
.
2
Sam.
12.16
,
17.20
.
voluntary
and
[
m
](A16497-e38870-b)
m
Hest.
4.16
.
2
Sam.
12.16
,
17.20
.
generall
abstinence
from
all
meates
and
drinkes
,
as
also
from
[
n
](A16497-e38880-b)
n
1
Kings
21.27.29
.
Dan.
10.3
.
Ionah
3.6
,
7.
all
other
comforts
and
delights
of
life
,
for
a
conuenient
time
,
not
preiudiciall
to
[
o
](A16497-e38890-b)
o
Hose
6.6
.
Leuit.
23.32
.
2
Sam.
1.12
.
&
3.35
.
health
or
nature
;
that
thereby
the
[
p
](A16497-e38900-b)
p
1
Cor.
9.27
.
flesh
may
bee
subdued
,
our
[
q
](A16497-e38910-b)
q
Ioel
2.12
,
13.
Ezra
8.21
.
Nehem.
9.1
,
2.
humiliation
and
vnfained
[
r
](A16497-e38920-b)
r
Esay
58.5
,
6
,
&c.
Ionah
3.8
.
repentance
for
sinne
testified
and
furthered
,
and
our selues
better
fitted
for
[
s
](A16497-e38930-b)
s
1
Cor.
7.5
.
Luke
2.37
.
Act
;
10.30
.
Ier.
36.9
,
10.
prayer
,
and
the
seruice
of
God
.
I.
Are
Christian
bound
to
fast
?
B.
As
this
exercise
of
fasting
is
a
[
t
](A16497-e39010-b)
t
Ioel.
2.12
,
13.
testification
of
,
and
a
furtherance
to
humiliation
and
repentance
for
sinne
.
Secondly
,
a
[
u
](A16497-e39020-b)
u
1
Cor.
9.27
.
meanes
to
repres●e
and
mortifie
our
rebellious
flesh
,
and
a
[
x
](A16497-e39030-b)
x
1
Cor.
7.5
.
helpe
to
make
vs
more
feruent
and
deuour
in
prayer
,
and
other
religious
seruices
of
God
;
it
is
a
[
y
](A16497-e39040-b)
y
Ioel
2.12
,
&c.
duty
,
when
time
and
occasion
requires
,
of
Christians
not
to
bee
neglected
:
yea
,
it
is
vtterly
a
[
z
](A16497-e39050-b)
z
Esa.
22.12
,
13.
fault
,
that
the
vse
thereof
is
no
more
frequent
among
vs
,
there
being
[
a
](A16497-e39060-b)
a
As
Gods
iudgements
vpon
vs
,
and
hanging
ouer
our
heads
Our
vnbridled
Iusts
so
much
needing
mortification
.
The
impious
and
hellish
crimes
which
euery
where
raigne
,
&c.
so
many
occasions
,
publike
and
priuate
,
that
daily
call
and
prouoke
vs
thereunto
:
Howbeit
,
in
it selfe
simply
considered
,
without
relation
to
these
holy
ends
,
for
which
it
ought
to
bee
obserued
,
it
is
but
a
thing
[
b
](A16497-e39070-b)
b
Mat.
9.14
,
15.
Rom.
14.17
,
18.
indifferent
,
and
no
part
of
diuine
worship
;
much
lesse
may
it
bee
estéemed
[
c
](A16497-e39080-b)
c
Ioh.
19.28.30
Heb.
10.14
.
Luke
17.10
.
1
Ioh.
2.1
,
2.
&
10.14
.
satisfactory
for
sinne
,
or
meritorious
of
temporall
or
eternall
benefits
,
as
the
Papists
most
blasphemously
teach
and
affirme
.
I.
When
is
fasting
especially
to
bee
vsed
?
B.
When
we
our
[
d
](A16497-e39160-b)
d
1
Sam.
7.6
.
Nehem.
9.1
,
2.
selues
,
or
[
e
](A16497-e39170-b)
e
1
Cor.
5.12
.
any
that
appertaine
vnto
,
or
liue
among
vs
,
haue
dishonoured
God
,
and
scandalized
the
Gospell
,
by
falling
into
any
notorious
crime
.
Secondly
,
when
we
or
they
haue
any
fearefull
iudgement
of
God
,
either
already
[
f
](A16497-e39180-b)
f
2
Sam.
12.16
.
Nehem.
1.4
.
lying
vpon
vs
,
or
[
g
](A16497-e39190-b)
g
2
Chron.
20.2
,
3.
Hest.
4.3.16
.
hanging
ouer
our
heads
.
Thirdly
,
when
[
h
](A16497-e39200-b)
h
Ezra
8.21.22
23.
Mat.
17.21
.
Acts
13.2
,
3.
we
desire
to
obtaine
some
speciall
and
singular
benefit
at
the
hands
of
God
.
I.
What
are
the
kindes
of
fasting
?
B.
They
are
two
;
first
priuate
,
when
a
man
is
[
i
](A16497-e39280-b)
i
Dan.
10.2
,
3.
2
Sam.
12.16.20
alone
by
himselfe
,
or
with
those
of
his
[
k
](A16497-e39290-b)
k
Zach.
12.11.12
,
&c.
Hester
4.16
.
family
,
or
some
other
his
especiall
[
l
](A16497-e39300-b)
l
Iob
2.11.12
,
13
friends
or
neighbours
;
for
some
of
the
premised
causes
,
giues
himselfe
to
this
exercise
:
the
second
is
publike
,
when
by
the
[
m
](A16497-e39310-b)
m
Ezra
8.21
.
2
Chron.
20.3
.
Ioel
3.7
.
appointment
and
proclamation
of
such
as
are
in
authoritie
,
men
publikely
[
n
](A16497-e39320-b)
n
2
Chron.
20.4
,
5.
Ioel
1.13
,
14.
assemble
together
,
thus
to
humble
and
afflict
their
soules
in
the
sight
of
God
.
I.
What
patterne
hath
God
prescribed
vs
to
frame
our
prayers
by
in
Scriptures
?
B.
That
most
diuine
and
heauenly
prayer
,
I.
May
wee
vse
no
other
forme
of
prayer
but
that
?
B.
For
[
o
](A16497-e39480-b)
o
Iohn
14.13
.
Mat.
26.41
.
and
conferre
Mat.
6.11
.
and
Luke
11.3
.
also
Mat.
6.12
.
and
Luke
11.4
.
and
you
shall
find
a
difference
for
words
,
in
their
very
recitall
of
this
prayer
.
phrases
and
words
we
may
,
as
both
the
[
p
](A16497-e39490-b)
p
Iacob
,
Gen.
32.11
.
Moses
.
Psal.
90.
Iehoshaphat
,
2
Chro.
20.6
,
&c.
Dauid
,
in
the
Psalmes
,
the
most
wherof
are
prayers
.
The
Apostles
,
Act.
4.24
,
&c.
Act.
2
24
,
25.
faithfull
recorded
in
Scripture
,
and
our
[
q
](A16497-e39540-b)
q
Mat.
26.39
,
&c.
Iohn
12.27
,
28.
and
Chap.
17.
Sauiour
Christ
himselfe
hath
done
.
But
for
[
r
](A16497-e39550-b)
r
Mat.
6.9
.
Luke
11.2
.
matter
and
substance
,
we
may
not
,
but
must
euer
conforme
all
our
prayers
thereunto
:
All
things
to
bee
prayed
for
,
either
concerning
the
glory
of
God
,
our
owne
,
or
others
present
or
future
good
,
being
in
a
most
exquisite
and
exact
order
and
breuitie
,
therein
fully
comprehended
.
Of
the
Sacraments
in
generall
.
I.
YOu
affirmed
the
Sacraments
to
be
another
meanes
,
appointed
of
God
,
for
the
confirmation
and
increasing
of
our
faith
;
let
mee
know
of
you
therefore
,
what
a
Sacrament
is
?
B.
A
Sacrament
is
a
holy
,
outward
,
or
visible
[
s
](A16497-e39650-b)
s
Gen.
17.10
,
11
Rom.
4.11
.
signe
and
[
t
](A16497-e39660-b)
t
Rom.
4.11
.
Mat.
26.28
.
seale
,
[
u
](A16497-e39670-b)
u
Gen.
17.10
.
Exod.
12.1
,
2
,
3
,
&c.
1
Cor.
11.23
,
&c.
instituted
of
God
,
to
be
ioyned
to
the
[
x
](A16497-e39680-b)
x
Mat.
28.19
.
Acts
20.7
.
preaching
of
his
Word
,
to
[
y
](A16497-e39690-b)
y
1
Pet.
3.21
.
1
Cor.
11.26
.
declare
and
[
z
](A16497-e39700-b)
z
Rom.
4.11
.
Mark
.
16.15
,
16
Acts
2.38
.
confirme
,
vnto
euery
[
a
](A16497-e39710-b)
a
Marke
16.16
.
Acts
8.37
.
beléeuer
,
that
for
the
onely
merits
of
Christ
[
b
](A16497-e39720-b)
b
Acts
4.12
.
&
10.43
.
his
Sonne
,
he
bestowes
remission
of
sins
,
and
life
eternall
,
vpon
themselues
in
[
c
](A16497-e39730-b)
c
Iohn
20.28
.
Gal.
2.20
.
particular
,
as
well
as
any
other
,
by
receiuing
whereof
,
wee
also
promise
,
couenant
and
bind
our selues
,
to
[
d
](A16497-e39740-b)
d
Acts
8.37
.
Mat.
28.19
.
beléeue
his
promises
in
Christ
,
and
to
walke
in
all
dutifull
[
e
](A16497-e39750-b)
e
Gen.
17.1
,
&c.
Rom.
6.4
,
5
,
6.
Mat.
3.11
.
obedience
to
his
will
,
all
the
dayes
of
our
liues
.
I.
Why
are
these
signes
called
Sacraments
?
B.
They
had
this
name
imposed
vpon
them
,
by
ancient
worthy
Diuines
,
in
regard
of
the
semblance
and
agréement
betwéene
them
and
a
Sacrament
;
that
is
to
say
,
a
solemne
oath
,
by
which
Souldiers
bound
themselues
to
their
Emperour
or
Generall
.
I.
Wherein
doth
this
semblance
or
agreement
consist
?
B.
In
these
particulars
.
First
,
as
Souldiers
(
by
this
forme
of
oath
called
Sacrament
)
did
addict
,
vow
and
binde
themselues
,
to
serue
and
obey
their
Generall
,
and
to
fight
couragigiously
and
faithfully
vnder
his
banner
,
in
defence
of
him
and
his
Common-wealth
:
So
wee
that
are
Christians
by
the
vse
of
these
holy
mysteries
,
doe
addict
,
vow
and
for
euer
bind
our selues
,
as
it
were
,
by
a
solemne
oath
,
in
the
presence
of
God
himselfe
,
Men
and
Angels
,
to
serue
and
obey
him
in
all
things
,
and
like
valiant
Souldiers
,
manfully
to
fight
vnder
his
Banner
,
against
his
and
our
enemies
,
the
World
,
the
Flesh
and
the
Diuell
,
vnto
our
liues
end
.
Secondly
,
as
Souldiers
at
their
taking
of
this
oath
,
receiued
their
Emperours
Cognisance
,
that
thereby
they
might
declare
themselues
to
be
,
as
it
were
,
consecrated
to
him
and
his
onely
seruice
.
In
like
manner
we
,
I
What
conditions
are
required
to
a
true
Sacrament
?
B.
These
six
.
First
,
an
[
g
](A16497-e39990-b)
g
Mat.
3.11.13
16.
externall
visible
signe
.
Secondly
,
an
[
h
](A16497-e40010-b)
h
Mat.
26
,
27
,
28.
Acts
2.38
.
internall
inuisible
thing
,
signified
thereby
.
Thirdly
,
an
apt
[
i
](A16497-e40030-b)
i
August
.
If
Sacraments
had
not
a
similitude
of
the
things
whereof
they
are
Sacraments
,
they
should
bee
no
Sacraments
at
all
.
Hence
it
is
,
that
the
name
of
the
thing
signified
is
attribu●ed
to
the
signe
.
Act.
22
.
1●
and
Mat.
26.26.27
.
Ti●
.
3.5
correspondence
and
agreement
betweene
them
both
.
Fourthly
,
that
their
institution
be
of
[
k
](A16497-e40060-b)
k
Mat.
28.19
.
1
Cor.
11.23
.
God
,
not
of
man
.
Fiftly
,
that
their
vse
bee
warranted
by
Gods
[
l
](A16497-e40080-b)
l
Gen.
17.9
,
10
,
&c.
Mat.
28.19
.
Commandement
.
Sixtly
,
that
there
bee
a
[
m
](A16497-e40100-b)
m
Marke
16.16
.
1
Cor.
10.16
.
&
11.24
,
25.
promise
passed
from
God
,
concerning
them
,
to
ascertaine
vs
,
that
the
the
things
signified
and
represented
,
shall
in
our
lawfull
partaking
of
them
,
bee
communicated
vnto
vs
:
where
all
or
but
any
one
of
these
be
wanting
,
there
can
be
no
true
Sacrament
.
I.
Are
the
Sacraments
necessary
to
saluation
?
B.
Necessary
they
are
in
respect
of
Gods
[
n
](A16497-e40180-b)
n
Mat
28.19
.
Luke
22.19
.
Acts
22
16.
Commandement
,
who
chargeth
vs
to
receiue
them
:
and
as
they
are
[
o
](A16497-e40190-b)
o
Mat.
28.19
.
Rom.
4.11
.
meanes
appointed
of
God
for
the
confirmation
and
increase
of
our
faith
,
which
hath
néede
of
all
[
p
](A16497-e40200-b)
p
Mat.
6.30
.
Mat.
9.24
.
helpes
,
to
support
and
strengthen
it
.
But
simply
and
absolutely
necessary
they
are
[
q
](A16497-e40210-b)
q
Marke
16.16
Luke
1.15
.
and
23.43
.
The
children
of
Israel
not
Circumcised
for
forty
yeeres
space
in
the
Wildernesse
,
Ioshua
5.2
,
3
,
&c.
not
,
so
as
that
whosoeuer
partakes
not
of
them
,
must
of
necessity
perish
:
for
not
the
want
of
the
Sacraments
,
when
they
cannot
,
but
the
prophane
,
wilfull
and
irreligious
[
r
](A16497-e40220-b)
r
Gen.
17.14
.
Luke
7.20
.
contempt
of
them
,
when
they
may
be
enioyed
,
is
that
which
is
damnable
in
the
sight
of
God
.
I.
You
doe
not
hold
then
,
that
grace
is
tyed
to
,
included
or
shut
vp
in
the
Sacraments
,
or
that
they
of
themselues
,
by
vertue
of
the
worke
done
,
conferre
grace
,
remission
of
sinnes
,
regeneration
,
iustification
,
&c.
B.
By
no
meanes
:
they
haue
no
such
power
or
force
in
them
.
I.
Shew
your
reasons
.
B.
First
,
the
Sacraments
are
onely
[
s
](A16497-e40370-b)
s
Gen.
17.11
.
Rom.
4.11
.
signes
,
seales
,
tokens
and
pledges
,
not
causes
,
workers
,
conueying
vessels
,
Pipes
or
Conduits
,
as
it
were
,
of
grace
.
Secondly
,
it
is
proper
to
[
t
](A16497-e40390-b)
t
Marke
1.8
.
Rom.
3.30
.
God
alone
,
to
conferre
and
bestow
these
things
.
Thirdly
,
the
[
u
](A16497-e40410-b)
u
1
Cor.
3
,
4
,
5.
Iames
1.18
.
preaching
of
the
Word
,
conferres
not
grace
of
it selfe
,
neither
can
doe
,
and
therefore
neither
the
Sacraments
.
Fourthly
,
some
haue
receiued
remission
of
sinnes
,
béene
iustified
.
&c.
[
x
](A16497-e40430-b)
x
Rom.
4.11
.
Acts
10.47.48
.
before
the
vse
of
the
Sacraments
;
others
[
y
](A16497-e40440-b)
y
So
many
baptized
in
their
infancie
.
long
after
the
vse
of
them
,
others
that
[
z
](A16497-e40450-b)
z
Luke
23.43
.
So
the
Emperour
Valentine
.
neuer
were
partakers
of
them
.
Also
many
haue
béene
partakers
of
the
Sacraments
,
yet
neuer
at
all
of
the
[
a
](A16497-e40470-b)
a
Iohn
17.12
.
Mat.
7.22
.
1
Cor.
10.1
,
2
,
3.
things
signified
thereby
,
but
haue
dyed
in
their
sinnes
,
and
euerlastingly
perished
.
I.
When
are
the
Sacraments
vsed
in
an
holy
and
lawfull
manner
?
B.
When
they
are
vsed
according
to
the
[
b
](A16497-e40550-b)
b
Rom.
14.23
.
1
Cor.
11.20.23
2
Chro.
35.6.13
institution
of
Christ
,
by
the
[
c
](A16497-e40560-b)
c
Acts
8.37
,
38.
Marke
16.16
.
Heb.
11.28
.
faithfull
,
for
whom
,
and
to
[
d
](A16497-e40570-b)
d
Mat.
3.6.11
.
Acts
2.38
.
those
ends
for
which
they
were
ordained
.
I.
What
are
the
ends
for
which
God
hath
ordained
Sacraments
?
B.
First
,
that
thereby
our
communion
with
Christ
and
all
his
benefits
,
Secondly
,
to
bee
testimonies
and
[
e
](A16497-e40670-b)
e
Gen.
17.1.7
,
8
,
9.
&c.
Acts
7.8
.
Exod.
12
,
13.
pleadges
of
the
[
f
](A16497-e40680-b)
f
Exod.
19.5
.
Deut.
7
12.
Ier.
31.32
,
33
,
34.
Heb.
8
,
9
,
10
,
&c
Exod.
24.3.7
.
couenant
betwéen
God
and
vs
,
of
his
binding
himselfe
to
become
,
and
for
euer
remaine
our
God
,
and
to
giue
vs
remission
of
all
our
sinnes
,
his
spirit
of
sanctification
,
and
eternall
life
,
through
his
Sonne
Iesus
Christ
:
and
on
the
contrary
,
of
our
binding
our selues
to
become
and
for
euer
remaine
his
people
,
to
[
g
](A16497-e40690-b)
g
Acts
8.37
.
Mat
28.19
.
beléeue
his
promises
,
and
to
obey
all
his
Commandements
.
Thirdly
,
Fourthly
,
Fiftly
,
I.
Where
ought
the
Sacraments
to
be
administred
?
B.
B.
Who
are
to
administer
them
?
I.
I.
How
if
a
priuate
person
take
vpon
him
to
administer
the
Sacraments
?
B.
Hee
shall
greatly
incense
the
wrath
of
God
against
him
,
for
presuming
to
meddle
with
his
holy
things
,
I.
How
if
the
Minister
which
deliuers
the
Sacrament
,
be
a
prophane
,
vitious
,
wicked
man
,
a
scandalous
liuer
,
an
hypocrite
,
&c.
may
the
Sacraments
neuerthelesse
be
effectuall
,
and
profitable
to
the
receiuer
?
B.
I.
Can
any
Minister
giue
the
things
signified
by
the
Sacraments
,
as
remission
of
sinnes
,
regeneration
,
&
c
?
B.
No
assuredly
,
I.
Is
it
necessary
,
that
the
Word
of
God
be
alwayes
preached
,
when
the
Sacraments
be
administred
?
B.
It
is
[
h
](A16497-e41230-b)
h
Mat.
28.19
.
Mark
.
16.15
,
16
very
fit
and
méete
,
that
preaching
should
alwayes
accompany
the
Sacraments
,
and
greatly
to
bee
wished
,
that
as
our
Sauiour
Christ
ioyned
the
Commandements
of
them
both
together
,
so
that
they
might
bee
alwayes
ioyned
in
their
administration
,
as
wee
also
reade
in
sacred
Writ
,
both
[
i
](A16497-e41240-b)
i
Marke
1.4
.
Iohn
the
Baptist
&
the
Apostles
to
[
k
](A16497-e41260-b)
k
Acts
2.41.42
&
10.34
,
&c.
and
20.7
.
haue
done
:
Howbeit
there
is
no
such
absolute
necessitie
thereof
,
as
that
the
Sacraments
being
administred
without
preaching
,
should
become
either
no
Sacraments
at
all
,
or
not
effectuall
and
auaileable
to
the
worthy
partakers
of
them
.
I.
How
many
bee
the
Sacraments
of
the
New
Testament
?
I.
Two
only
,
and
no
more
;
namely
,
[
l
](A16497-e41340-b)
l
Mat.
28.19
.
Baptisme
,
which
succéeded
[
m
](A16497-e41350-b)
m
Col.
2.11
,
12
Circumcision
;
and
the
[
n
](A16497-e41360-b)
n
Mat.
26.26
1
Cor.
11.25
.
Lords
Supper
,
which
came
in
place
of
the
Passeouer
.
[
o
](A16497-e41370-b)
o
Mat.
26.26
1
Cor.
11.25
.
Of
Baptisme
,
the
first
Sacrament
of
the
New
Testament
.
I.
WHat
is
Baptisme
?
B.
It
is
the
[
p
](A16497-e41470-b)
p
Therefore
administred
immediately
after
conuersion
Iohn
4.1
.
Acts
2.41
.
&
16
14
,
15.3
first
Sacrament
of
the
New
Testament
,
ordained
by
our
[
q
](A16497-e41480-b)
q
Mat.
28.19
.
Marke
16.16
.
Sauiour
Christ
,
wherin
by
the
outward
[
r
](A16497-e41490-b)
r
Marke
1.5.9
,
10.
Iohn
3.23
.
dipping
,
[
s
](A16497-e41500-b)
s
Heb.
10.22
.
1
Pet.
1
,
2.
sprinkling
or
[
t
](A16497-e41510-b)
t
Acts
22.16
.
Ephes.
5.26
.
washing
with
[
u
](A16497-e41520-b)
u
Mat.
3.6.11
.
Acts
10.47
.
water
,
in
the
[
x
](A16497-e41530-b)
x
Mat.
28.19
.
name
of
the
Father
,
Sonne
and
Holy
Ghost
,
is
signified
and
sealed
to
the
parties
baptized
,
[
y
](A16497-e41540-b)
y
Marke
1.4
.
Acts
2.38
.
remission
of
all
their
sinnes
,
by
the
[
z
](A16497-e41550-b)
z
Ephes.
1.7
.
Col.
1.14
.
bloud
of
Chrst
;
[
a
](A16497-e41560-b)
a
Mat.
3.11
.
Iohn
3.5
.
Ephes.
5.26
.
sanctification
by
his
[
b
](A16497-e41570-b)
b
1
Cor.
6.11
.
Iohn
3.5
,
6.8
.
Spirit
;
their
[
c
](A16497-e41580-b)
c
Rom.
6.3
.
Gal.
3.26
,
27.
into
Vnion
and
Communion
with
him
and
all
his
[
d
](A16497-e41590-b)
d
Marke
16.16
.
1
Pet.
3.21
.
benefits
,
their
[
e
](A16497-e41600-b)
e
Hence
men
immediately
baptized
,
as
soone
as
conuerted
,
&c.
Mat
28.19
.
Acts
8.12.36
,
&c.
admission
into
the
Church
,
grace
,
fauour
and
fellowship
of
God
;
and
on
the
contrary
,
they
that
are
baptized
,
doe
promise
,
protest
,
vow
and
binde
themselues
,
to
[
f
](A16497-e41610-b)
f
Marke
16.16
.
Acts.
19.4
.
beleeue
in
God
,
feare
[
g
](A16497-e41620-b)
g
Mat.
28.19
.
&
3.11
.
Rom
6.3
,
4.
Hence
so
frequently
called
,
the
Baptisme
of
Repentance
.
honor
,
worship
,
serue
and
obey
him
in
all
things
,
as
their
onely
Lord
;
renouncing
all
vngodlinesse
,
and
all
wordly
lusts
;
and
liuing
soberly
,
righteously
and
godly
in
this
present
world
.
I.
What
is
the
outward
signe
in
Baptisme
?
B.
The
Element
of
[
h
](A16497-e41700-b)
h
Acts
11.16
.
Water
,
together
with
the
action
of
[
i
](A16497-e41710-b)
i
Heb.
10.22
.
sprinckling
,
[
k
](A16497-e41720-b)
k
Iohn
.
3.23
.
dipping
or
washing
the
body
therewith
.
[
l
](A16497-e41730-b)
l
T
it
3.5
.
I.
May
not
Baptisme
bee
administred
with
some
other
Element
,
as
well
as
with
Water
?
B.
No
,
in
no
case
;
because
this
is
directly
contrary
to
the
[
m
](A16497-e41810-b)
m
Iohn
1.33
.
institution
of
Christ
,
and
practice
of
[
n
](A16497-e41820-b)
n
Mat.
3.11
.
Iohn
the
Baptist
,
the
[
o
](A16497-e41840-b)
o
Act.
8.36
,
&c.
and
10.47
.
Apostles
and
Primitiue
Church
,
and
with
[
p
](A16497-e41850-b)
p
Leuit.
10.1
,
2
Nadab
and
Abihu
,
to
offer
strange
fire
vnto
the
Lord
,
such
as
hee
neuer
commanded
;
which
cannot
bee
but
a
fearefull
prouocation
of
his
wrath
,
and
excéeding
dangerous
to
whomsoeuer
shall
presume
so
to
doe
.
I.
What
manner
of
Water
is
to
bee
vsed
?
B.
None
other
but
pure
,
simple
,
naturall
and
ordinary
;
I.
What
is
the
thing
signified
in
this
Sacrament
?
B.
The
[
q
](A16497-e42030-b)
q
Heb.
9.14
.
1
Iohn
.
1.7
.
bloud
and
[
r
](A16497-e42040-b)
r
Mar.
3.11
.
Luke
3.16
.
Spirit
of
Christ
,
together
with
our
[
s
](A16497-e42050-b)
s
1
Cor.
6.11
.
Mar.
1
4.
iustification
,
[
t
](A16497-e42060-b)
t
Iohn
3.5
.
regeneration
or
sanctification
,
and
communion
[
u
](A16497-e42070-b)
u
Rom.
6.3
.
Gal.
3.26
,
27.
with
him
and
his
merits
through
the
same
.
I.
What
is
the
correspondence
or
agreement
between
the
water
and
sprinkling
,
or
washing
therewith
,
and
the
Bloud
and
Spirit
of
Christ
our
Sauiour
?
B.
That
euen
as
the
filth
and
vncleannesse
of
our
[
x
](A16497-e42150-b)
x
Marke
7.4
.
bodies
,
[
y
](A16497-e42160-b)
y
Nehem.
4.23
clothes
,
&c.
is
purged
and
washed
away
with
the
Element
of
Water
:
so
the
filth
and
vncleannesse
of
our
soules
through
sinne
,
is
purged
and
washed
away
,
by
the
bloud
,
(
that
is
to
say
,
the
[
z
](A16497-e42170-b)
z
Rom
4.25
.
&
5.8
,
9
,
10.
merit
of
his
death
and
sufferings
)
and
by
the
Spirit
of
Christ
our
Sauiour
;
the
one
fréeing
vs
from
the
[
a
](A16497-e42180-b)
a
Reuel.
1.5
.
guilt
and
[
b
](A16497-e42190-b)
b
Rom.
8.1
.
1
Iohn
5.24
.
condemnation
of
sinne
,
the
other
from
the
[
c
](A16497-e42200-b)
c
Rom
6.11.12.22
.
Tit.
3.5
.
dominion
and
reigning
power
thereof
,
causing
vs
to
dye
vnto
sinne
,
and
liue
vnto
righteousnesse
.
I.
Doth
the
outward
,
visible
washing
of
the
body
with
Water
,
and
the
inward
inuisible
washing
of
the
soule
with
the
bloud
and
Spirit
of
Christ
,
alwayes
goe
together
?
B.
[
d
](A16497-e42280-b)
d
Rom.
2.28
,
29
Acts
8.13
&c.
No.
No
Reprobate
[
e
](A16497-e42290-b)
e
Ioh.
13.10
,
11
&
14.17
.
is
euer
partaker
of
the
inward
washing
,
though
he
be
●●the
outward
;
but
onely
the
[
f
](A16497-e42300-b)
f
2
Thes.
2.13
.
1
Pet.
1.2
.
Elect
,
and
they
not
alwayes
at
the
very
instant
of
their
baptisme
,
but
some
of
them
[
g
](A16497-e42310-b)
g
Rom.
4
11.
Acts
2.41
.
before
,
some
[
h
](A16497-e42320-b)
h
As
many
Infants
,
so
Paul
long
after
Circumcision
.
Phil.
3.5
.
Acts
9.4
,
5
,
&c.
after
,
according
as
it
pleaseth
God
,
before
or
after
,
to
worke
in
their
hearts
the
grace
of
[
i
](A16497-e42340-b)
i
Gal.
3.26
,
27.
Acts
15.9
.
&
10
,
43.
faith
,
and
thereby
to
incorporate
them
into
his
Sonne
Iesus
Christ
.
I.
Doth
Baptisme
,
being
duely
administred
and
receiued
of
the
faithfull
,
purge
them
from
all
their
sinnes
?
B.
I.
But
is
originall
sinne
vtterly
taken
away
and
abolished
in
Baptisme
?
B.
As
touching
the
[
k
](A16497-e42530-b)
k
Acts
3.38
.
1
Iohn
1.7
.
guilt
and
[
l
](A16497-e42540-b)
l
Rom.
8.1
.
Iohn
3.36
.
punishment
,
it
is
abolished
in
euery
regenerate
person
,
as
also
in
respect
of
the
dominion
of
it
,
for
it
neither
doth
,
nor
can
[
m
](A16497-e42550-b)
m
Rom.
6.6.11.14
.
1
Iohn
3.8
,
9.
reigne
in
them
any
more
.
But
touching
the
vice
,
matter
,
contagion
,
and
corruption
thereof
,
it
[
n
](A16497-e42560-b)
n
Rom
7.13
,
14
,
15
,
&c.
23
,
24
,
25.
Gal.
5.17
.
remaines
in
them
euen
after
Baptisme
,
yea
,
till
death
,
though
[
o
](A16497-e42570-b)
o
2
Cor.
4.16
.
daily
mortified
more
and
more
;
and
is
truly
and
properly
[
p
](A16497-e42580-b)
p
Rom
7.17
,
18.20
23.
Heb.
12.1
.
sinne
,
and
in
it selfe
worthy
of
eternall
[
q
](A16497-e42590-b)
q
Rom.
6.23
.
&
7.23
,
24
&c.
Gal.
3.10
.
damnation
;
but
that
it
is
fréely
[
r
](A16497-e42600-b)
r
Acts
10.43
.
Rom.
7.24
,
25
,
&c.
remitted
,
together
with
all
their
actuall
transgressions
,
the
cursed
fruits
of
the
same
,
through
Iesus
Christ
.
I.
What
are
the
ends
of
Baptisme
?
B.
To
signifie
,
seale
and
assure
vnto
vs
,
our
blessed
[
s
](A16497-e42680-b)
s
Rom.
6.3
.
1
Cor.
12
,
13.
1
Iohn
1.3
.
vnion
and
communion
with
Christ
,
and
through
him
,
with
the
whole
Trinity
;
our
[
t
](A16497-e42690-b)
t
Mat.
28.19
.
Iohn
.
4.1
.
admission
into
the
couenant
,
fauour
and
Church
of
God
,
[
u
](A16497-e42700-b)
u
Acts
2.38
.
remission
of
all
our
sinnes
,
ˣ
regeneration
,
and
[
y
](A16497-e42730-b)
y
Marke
16
16
Tit.
3.5
.
eternall
life
.
Secondly
,
to
admonish
vs
of
,
and
prouoke
vs
vnto
[
z
](A16497-e42750-b)
z
Rom.
6.3
,
4
,
&c.
[
z
](A16497-e42760-b)
z
Marke
16.16
Acts
8.37
.
faith
,
[
a
](A16497-e42770-b)
a
Ro.
6.1
,
2
,
&c.
Mat.
3.11
.
Col.
2.12
.
repentance
,
new
obedience
,
and
holinesse
of
life
,
whereunto
,
by
the
vse
of
this
Sacrament
,
wee
solemnely
oblige
and
binde
our selues
.
Thirdly
,
Fourthly
to
bee
a
meanes
of
publike
[
b
](A16497-e42810-b)
b
Mat.
28.19
.
Marke
1.4
.
méetings
in
the
Church
,
as
also
of
vnfained
[
c
](A16497-e42820-b)
c
1
Cor.
12
,
13.
Ephes.
4.3
,
4
,
5.
loue
and
charitie
among
Christians
,
who
by
Baptisme
are
all
knit
together
into
one
body
;
and
made
members
one
of
another
.
I.
Who
are
to
haue
the
Sacraments
of
Baptisme
administred
vnto
them
?
B.
First
,
[
d
](A16497-e42900-b)
d
Marke
16.15
16.
Acts
2.
●8
.
41
.
&
10.47
,
48.
men
and
women
of
yéeres
,
which
are
instructed
in
the
Principles
of
Christian
Religion
,
and
make
profession
of
their
faith
,
and
vnfained
repentance
for
their
sinnes
.
Secondly
,
infants
of
[
e
](A16497-e42920-b)
e
1
Cor.
7.14
.
one
or
both
beléeuing
and
baptized
parents
.
I.
How
prooue
you
that
Infants
as
well
as
men
of
yeeres
ought
to
bee
baptized
?
B.
Secondly
,
Circumcision
in
whose
[
f
](A16497-e43020-b)
f
Col.
2.11
,
12.
place
Baptisme
is
succéeded
,
and
is
i●
substance
,
effect
,
ends
and
signification
,
one
〈◊〉
the
same
with
it
,
was
administ●●s
vnto
[
g
](A16497-e43030-b)
g
Gen.
17
.
1●
.
Leuit.
12.3
.
Infants
in
the
old
Te●●●●nt
,
and
that
by
the
expresse
●●mmandement
of
God
.
Fourthly
,
Fiftly
,
the
promises
of
grace
,
Sixtly
,
because
our
Sauiour
Christ
in
the
dayes
of
his
flesh
,
I.
What
fruit
or
profit
can
there
bee
of
Baptizing
children
,
which
are
destitute
of
knowledge
and
vnderstanding
,
and
haue
not
the
vse
of
reason
?
B.
First
,
it
is
exceeding
and
maruailous
comfort
to
all
beleeuing
parents
,
Secondly
,
the
Infant
hath
an
vnspeakable
blessing
conferred
vpon
it
,
in
that
so
soone
as
hee
enters
into
the
world
,
hee
is
made
partaker
of
Christ
,
his
sauing
graces
and
benefits
,
receiued
into
the
loue
,
fauour
,
couenant
,
fellowship
,
family
and
Church
of
God
,
and
is
instated
(
as
it
were
)
into
the
Kingdome
of
Heauen
.
The
consideration
whereof
,
when
hee
comes
to
yéeres
of
discretion
,
will
be
a
most
effectuall
motiue
,
to
make
him
loue
,
feare
,
honor
,
worship
and
serue
,
with
all
willing
and
carefull
obedience
,
that
God
,
who
from
his
Mothers
wombe
,
hath
done
such
great
things
for
him
.
I.
When
are
infants
to
be
baptized
?
B.
I.
Why
so
?
B.
Because
in
so
doing
,
Secondly
,
they
shall
thereby
declare
their
loving
affection
to
their
children
,
and
their
desire
to
haue
them
partakers
of
Christ
,
Thirdly
,
because
the
Apostles
[
h
](A16497-e43420-b)
h
Acts
2.38.41
.
&
8.12.36
,
37.
&c.
and
10.47
,
48.
instantly
without
any
delay
,
baptized
such
as
gaue
any
probable
euidences
of
their
belonging
to
the
Couenant
,
Church
and
Kingdome
of
God
;
which
we
are
to
repute
all
[
i
](A16497-e43430-b)
i
Gen.
17.7.12
.
1
Cor.
7.14
.
Mark
.
13
,
14
,
15
Infants
of
beléeuing
Parents
to
doe
,
euen
from
the
first
minute
of
their
births
.
Fourthly
,
Fiftly
,
Sixtly
,
the
Israelites
so
soone
as
possibly
they
might
,
in
respect
of
[
k
](A16497-e43500-b)
k
By
the
Ceremoniall
Law
,
euery
woman
was
vncleane
seuen
dayes
after
her
deliuery
of
a
Man-childe
,
and
for
that
space
,
the
childe
also
was
accounted
as
vncleane
;
and
therefore
during
that
time
,
was
not
meete
to
be
partaker
of
the
holy
Sacrament
of
Circumcision
,
Leuit.
12.1
,
2
,
●
.
Now
,
so
soone
as
these
dayes
were
expired
,
euen
the
v●●y
next
,
the
eight
day
,
the
children
were
circumcised
,
Gen.
17.
●2
&
21.4
.
Luke
.
1.59
.
ceremoniall
vncleannesse
,
and
their
weakenesse
to
endure
the
[
l
](A16497-e43510-b)
l
Gen.
35.24
,
25
,
26.
Iosh.
5.8
.
Exod.
4.25
,
26.
Parents
and
Elders
,
in
whose
power
Infants
are
,
ought
with
their
greatest
care
prouide
,
that
they
depart
not
this
life
without
Baptisme
;
which
if
they
doe
not
,
they
most
grieuously
sin
,
and
shall
be
punished
for
it
,
for
that
they
haue
contemned
the
Sacrament●
instituted
by
God
.
The
sooner
godly
Parents
doe
offer
vp
their
children
to
bee
baptized
,
the
better
they
doe
,
that
(
if
it
be
possible
)
they
may
not
be
depriued
of
this
benefit
.
bitter
paines
of
Circumcision
,
without
deferring
it
so
much
as
a
day
,
did
circumcise
their
children
,
and
were
straitly
commanded
of
God
so
to
doe
.
I.
What
time
doe
you
thinke
is
to
be
held
most
fit
and
conuenient
for
the
baptizing
of
children
?
B.
I.
How
often
are
men
to
bee
baptized
?
B.
No
more
but
once
onely
.
I.
What
are
your
reasons
?
B.
Because
God
[
n
](A16497-e43780-b)
n
Mat.
28.19
.
commandes
the
receiuing
of
this
Sacrament
,
but
once
.
2.
The
[
o
](A16497-e43800-b)
o
Acts
2.41
.
&
8.12
,
13.38
.
Apostles
baptized
none
more
then
once
.
3.
The
Iewes
were
[
p
](A16497-e43820-b)
p
Gen.
17.10
,
11
,
12.
Leuit
12.3
.
circumcised
but
onely
once
.
4.
The
efficacy
of
baptisme
once
receiued
extends
it selfe
to
[
q
](A16497-e43840-b)
q
Rom.
6.2
,
3.
Gal.
3.27
.
all
the
sinnes
and
the
whole
life
of
euery
beléeuer
.
5.
Wee
are
but
once
[
r
](A16497-e43860-b)
r
1
Cor.
12.13
.
planted
into
Christ
,
once
[
s
](A16497-e43870-b)
s
Tit.
3.5
.
new
borne
,
once
[
t
](A16497-e43880-b)
t
1
Cor.
6.11
.
Acts
23.8
.
iustified
,
once
[
u
](A16497-e43890-b)
u
Mat.
28.19
.
Gen.
17.11
.
Acts
10.48
.
Rom.
11.29
.
adopted
,
once
[
x
](A16497-e43900-b)
x
Mat.
28.19
.
Gen.
17.11
.
Acts
10.48
.
Rom.
11.29
.
admitted
into
the
couenant
,
loue
,
Church
,
Communion
and
fellowship
of
God
;
of
all
and
euery
which
,
Baptisme
is
a
pleadge
and
seale
.
I.
How
is
Baptisme
to
bee
administred
?
B.
In
the
Name
of
the
Father
,
I.
What
is
it
to
be
baptized
in
,
or
into
the
Name
of
the
Father
,
the
Sonne
,
and
the
Holy
Ghost
?
B.
By
[
a
](A16497-e44060-b)
a
As
God
,
so
soone
as
Christ
was
baptized
,
did
proclaime
him
to
bee
his
Sonne
,
Mat.
3.
17.
So
by
baptisme
hee
doth
(
as
it
were
)
publish
and
proclaime
vs
to
bee
his
Children
.
That
this
is
the
true
sence
and
meaning
of
these
words
appea●es
by
1
Cor.
1.12
,
13
,
14
,
15.
Gen.
48.16
.
Deut.
28.10
.
2
Chron.
7.14
.
1
Kings
8.43
.
Ierem.
25.29
.
Esay
4.1
.
Hence
it
is
,
that
wee
haue
names
giuen
vs
at
our
baptisme
:
as
the
Iewes
had
when
they
were
circumcised
,
Luke
1.59
,
&c.
and
2.21
.
that
so
often
as
we
heare
our selues
called
thereby
,
wee
may
be
admonished
and
put
in
minde
of
these
things
.
this
forme
of
spéech
is
signified
,
that
the
party
baptized
is
receiued
into
the
fauour
,
couenant
,
family
and
communion
of
God
,
the
Father
,
Sonne
,
and
Holy
Ghost
,
one
in
Essence
,
and
three
in
Persons
;
and
that
hee
is
dedicated
vnto
God
,
and
bound
(
as
it
were
)
by
a
solemne
oath
,
to
beleeue
,
loue
,
worship
,
honor
,
obey
and
serue
him
,
as
his
onely
God
and
Lord
,
according
to
his
Word
,
in
holinesse
and
righteousnesse
,
all
the
dayes
of
his
life
.
I.
What
is
the
difference
betweene
Baptisme
and
the
Lord
Supper
?
B.
Baptisme
is
a
seale
,
&c.
of
our
ingrafting
into
Christ
,
of
our
regeneration
,
iustification
,
adoption
to
bee
the
sonnes
of
God
,
and
of
our
entrance
into
the
couenant
,
fauour
,
fellowship
,
and
Church
of
God
.
The
Supper
of
the
Lord
is
the
Sacrament
of
our
vpholding
,
Of
the
Lords
Supper
,
the
second
Sacrament
of
the
New
Testament
.
I.
HOw
may
the
Supper
of
the
Lord
be
defined
?
B.
Thus
:
It
is
the
[
y
](A16497-e44270-b)
y
Mat.
26.28
.
Marke
14.24
.
second
Sacrament
of
the
New
Testament
,
ordained
by
our
[
z
](A16497-e44280-b)
z
Mat.
26.26
.
Marke
14.22
.
Sauiour
Christ
,
in
the
[
a
](A16497-e44290-b)
a
Mat.
26.45
,
46
,
&c.
Luke
22.47.48
,
&c.
night
in
which
hee
was
betrayed
,
wherein
,
by
[
b
](A16497-e44300-b)
b
Mat.
26.4
26.
1
Cor.
11.24
.
taking
and
[
c
](A16497-e44310-b)
c
Mat.
26.26
.
eating
the
Bread
[
d
](A16497-e44320-b)
d
Acts
20.7
.
broken
,
and
[
e
](A16497-e44330-b)
e
Mat.
26
,
27.
1
Cor.
11.25
,
26
&c.
drinking
the
[
f
](A16497-e44340-b)
f
Mat.
26
,
27.
1
Cor.
11.25
,
26
&c.
Wine
powred
out
into
the
Cup
,
is
signified
and
sealed
to
euery
[
g
](A16497-e44350-b)
g
Iohn
6.35.40
47.51
.
1
Cor.
11.27
.
faithfull
and
worthy
receiuer
,
his
[
h
](A16497-e44360-b)
h
1
Cor.
10.16
,
17.
&
12.13
.
communion
with
Christ
and
all
his
benefits
,
and
that
his
Body
[
i
](A16497-e44370-b)
i
Luke
22.19
.
1
Cor.
11.24
.
was
crucified
,
and
his
[
k
](A16497-e44380-b)
k
M●t.
26.28
.
Bloud
shed
,
for
his
sinnes
vpon
the
Crosse
;
and
that
their
soules
,
by
the
same
his
Body
crucified
,
and
his
Bloud
shed
,
are
[
l
](A16497-e44390-b)
l
Iohn
6.47.51
.
&c.
sustained
,
preserued
,
and
nourished
vp
vnto
eternall
life
,
no
lesse
surely
and
effectually
,
then
their
Bodies
by
the
vse
of
[
m
](A16497-e44400-b)
m
Ps.
104.15
.
Zach.
10.7
.
1
Tim.
5.23
.
Bread
and
[
n
](A16497-e44410-b)
n
Ps.
104.15
.
Zach.
10.7
.
1
Tim.
5.23
.
wine
,
are
nourished
,
&c.
in
this
present
,
naturall
and
temporarie
life
we
now
enioy
.
I.
Why
is
this
Sacrament
called
a
Supper
?
B.
[
o
](A16497-e44490-b)
o
Luke
22.20
.
First
in
respect
of
the
time
when
it
was
instituted
,
and
first
celebrated
,
which
was
about
supper
time
.
Secondly
,
of
the
thing
it selfe
,
because
it
is
a
holy
spirituall
[
p
](A16497-e44510-b)
p
Mat.
26.26
,
27
,
&c.
1
Cor.
10.16
.
Supper
,
Banquet
or
Feast
,
whereby
the
soule
of
euery
true
beleeuer
,
in
a
spirituall
manner
,
is
fed
and
refreshed
with
the
Body
and
Bloud
of
Christ
,
to
euerlasting
life
.
I.
Why
is
it
called
the
Supper
of
the
Lord
,
or
the
Lords
Supper
?
B.
First
,
in
respect
of
the
[
q
](A16497-e44590-b)
q
1
Cor.
11.23
.
author
or
ordainer
of
it
,
who
is
our
[
r
](A16497-e44600-b)
r
Rom.
14.8
,
9.
Lord
.
Secondly
,
of
the
end
,
because
it
is
celebrated
in
[
s
](A16497-e44620-b)
s
1
Cor.
11.24
,
25.
remembrance
of
him
,
his
death
and
passion
.
Thirdly
,
it
may
also
not
vnfitly
bée
so
called
,
in
respect
of
the
time
when
it
hath
been
,
and
yet
is
accustomed
to
be
administred
;
namely
,
for
the
most
part
,
on
the
[
t
](A16497-e44640-b)
t
Acts
20.7
.
Lords
day
or
Sabboth
.
Fourthly
,
as
also
of
the
foode
we
partake
of
in
it
,
which
is
the
Flesh
and
Bloud
of
our
[
u
](A16497-e44660-b)
u
1
Cor.
11.24
,
25.
Iohn
6.54.56
.
Lord
Iesus
Christ
.
I.
What
are
the
outward
visible
signes
in
this
Sacrament
?
B.
Bread
and
Wine
,
I.
What
are
the
things
signified
by
these
signes
?
B.
The
[
x
](A16497-e44820-b)
x
Mat.
26.26
,
27
,
28.
1
Cor.
11.24
,
25
Body
of
Christ
crucified
,
and
his
Bloud
shed
,
with
his
[
y
](A16497-e44830-b)
y
Iohn
6.27.51
52.
giuing
,
and
our
receiuing
,
or
spirituall
[
z
](A16497-e44840-b)
z
Iohn
6.53
,
54
&c.
eating
and
drinking
the
same
,
through
[
a
](A16497-e44850-b)
a
●ohn
6.29.35
40.47.51
.
faith
,
that
is
to
say
,
our
[
b
](A16497-e44860-b)
b
1
Cor.
10.16
.
&
1.24
,
25.
vnion
with
him
,
euen
his
whole
[
c
](A16497-e44870-b)
c
1
Cor.
1.9
.
Iohn
.
6.56
.
person
,
God
and
man
,
and
our
communion
with
all
his
merits
,
gifts
and
benefits
[
d
](A16497-e44880-b)
d
●ohn
6.53
.
&
15.5
.
1
Cor.
1.30
.
flowing
from
the
same
.
I.
What
is
the
correspondence
or
agreement
betweene
these
signes
and
things
signified
?
B.
It
is
this
:
As
the
[
e
](A16497-e44960-b)
e
P●al.
104.15
.
Bread
and
Wine
which
wee
eate
and
drinke
,
doe
nourish
,
confirme
,
and
preserue
our
bodies
in
this
naturall
life
;
so
the
Body
and
Bloud
of
Christ
crucified
(
that
is
to
say
,
the
merit
of
his
[
f
](A16497-e44970-b)
f
Rom.
5.9.10
.
He.
9.15.27
,
28.
death
and
passion
)
applyed
vnto
vs
by
the
hand
of
[
g
](A16497-e44980-b)
g
Iohn
6.47.54
faith
,
doe
as
certainely
and
effectually
[
h
](A16497-e44990-b)
h
Iohn
6.51.53
54
56
,
&c.
nourish
,
and
preserue
our
soules
vnto
that
eternall
life
which
is
to
come
.
I.
Why
did
our
Sauiour
Christ
,
of
all
other
things
in
the
world
,
select
and
consecrate
Bread
and
Wine
,
to
bee
the
Symboles
and
representations
of
his
Body
and
Bloud
?
B.
In
regard
of
the
excellent
analogie
and
likenesse
,
that
is
betwéene
the
one
and
the
other
,
in
their
seuerall
properties
and
effects
.
I.
Wherein
standeth
the
analogie
and
likenesse
betweene
the
Bread
,
and
Body
of
Christ
?
I.
In
these
particulars
,
all
worthy
obseruation
.
First
,
as
Bread
by
[
i
](A16497-e45140-b)
i
Gen.
18.6
.
Leuit.
26.26
.
Esay
28.28
.
water
and
fire
,
as
also
with
many
pressings
and
breakings
,
is
prepared
to
be
corporall
foode
for
vs
:
So
the
Body
of
Christ
,
by
the
water
and
fire
(
as
it
were
)
of
[
k
](A16497-e45150-b)
k
Esay
53.3
,
4
,
5
,
6
,
&c.
Mat.
26.37
,
38.39.42.44
.
&
27.46
.
1
Cor.
11.24
.
broken
for
you
.
afflictions
,
with
many
pressures
,
miseries
and
bitter
torments
,
was
prepared
to
bee
spirituall
foode
for
vs
.
Secondly
,
as
bread
doth
[
l
](A16497-e45170-b)
l
Gen.
42
2.
&
43.8
.
Iudges
8.5
.
nourish
,
sustaine
,
[
m
](A16497-e45180-b)
m
Gen.
18.5
.
Psal.
1●4
.
15
.
strengthen
the
body
,
[
n
](A16497-e45190-b)
n
Esay
58.7
.
Pro.
27
.
2●
.
expell
hunger
,
[
o
](A16497-e45200-b)
o
Pro.
27.7
.
Luke
15.15
,
16.
delight
and
benefit
those
which
are
hungry
,
but
none
whose
stomacks
are
already
[
p
](A16497-e45210-b)
p
Pro.
27.7
.
Luke
15.15
,
16.
full
:
So
the
Body
of
Christ
doth
[
q
](A16497-e45220-b)
q
Iohn
6.51
,
52.
&c.
nourish
,
sustaine
and
strengthen
the
soule
,
asswage
the
hunger
thereof
,
delight
and
benefit
such
as
[
r
](A16497-e45230-b)
r
1
Iohn
6.35
.
Luke
1.53
.
hunger
after
grace
and
righteousnesse
;
but
nothing
at
all
any
Pharisaicall
[
s
](A16497-e45240-b)
s
Mat.
9
.
1●
.
Luke
18.9
,
1●
,
11
,
&c.
Iusticiaries
,
which
are
filled
and
puffed
vp
with
presumptuous
conceits
of
their
owne
righteousnesse
,
and
féele
no
neede
of
the
[
t
](A16497-e45250-b)
t
Rom.
3.22
.
righteousnesse
of
God
,
which
is
by
faith
in
Iesus
Christ
.
Thirdly
,
as
bread
is
the
[
u
](A16497-e45270-b)
u
Hence
so
often
in
Scripture
bread
is
put
for
al
other
meates
,
&c.
as
Gen.
39.6
.
&
43
31
,
37.
and
in
many
other
places
,
see
Eccles.
29.21
.
chiefe
and
principall
of
all
nourishments
appointed
for
man
,
and
so
necessary
,
as
that
without
it
,
all
other
would
be
[
x
](A16497-e45280-b)
x
Gen.
27.17
.
2
Sam.
6.19
.
vnfit
,
vnsufficient
and
vncomfortable
:
So
the
[
y
](A16497-e45290-b)
y
Iohn
6.27
,
28
29.
Phil.
3.7
,
8.
merit
of
Christs
Body
,
it
is
the
[
y
](A16497-e45300-b)
y
Iohn
6.27
,
28
29.
Phil.
3.7
,
8.
chiefe
and
principall
of
all
things
which
wee
ought
to
séeke
after
in
this
life
,
and
so
necessary
for
vs
,
as
that
without
it
[
z
](A16497-e45310-b)
z
Mat.
16.26
.
Phil.
3.7
,
8
,
9.
Luke
2.25.29
,
&c.
all
other
things
whatsoeuer
,
●e
vnfit
and
vnsufficient
,
to
yéeld
vs
any
true
,
sound
,
so●e
comfort
or
benefit
,
or
to
bring
vs
vnto
ᶜ
eternall
life
.
Fourthly
,
as
bread
is
the
most
[
b
](A16497-e45350-b)
b
Mat.
6.11
.
common
and
ord●●●●
o●
meates
,
enioyed
of
poore
,
[
a
](A16497-e45360-b)
a
Iohn
3.16
.
Acts
4.12
.
as
well
as
rich
;
of
[
c
](A16497-e45370-b)
c
Luke
11.3
.
2
Sam.
9
7.
daily
and
continuall
vse
with
all
,
yet
not
wearying
,
not
cloying
any
,
but
is
sauory
and
welcome
still
to
euery
healthy
palate
,
when
other
things
though
of
[
d
](A16497-e45380-b)
d
N●m.
11.6
.
swéetest
relish
,
please
not
long
,
but
soone
bréede
lothing
:
Euen
so
the
body
of
Christ
and
merit
thereof
,
is
a
common
[
e
](A16497-e45390-b)
e
Mat.
11.28
.
Iohn
3.14
,
15
,
16.
&
7.37
.
Iames
2.5
.
spirituall
meate
,
to
all
sorts
and
conditions
of
men
that
beléeue
,
without
exception
,
to
the
poorest
Dungeon-Captiue
,
as
the
mightiest
Sceptred-Monarch
on
the
earth
,
and
is
[
f
](A16497-e45400-b)
f
Ephes.
3.17
.
daily
and
continually
fed
vppon
,
by
all
that
haue
faith
,
yet
not
wearying
or
cloying
any
,
but
remayning
alwayes
[
g
](A16497-e45410-b)
g
Io●n
6.34
.
most
swéet
,
pleasant
,
and
delightsome
to
euery
faithfull
soule
:
yea
,
is
euer
the
more
[
h
](A16497-e45420-b)
h
Marke
9.24
.
Luke
17.5
.
Cant.
2
,
3
,
4
,
5.
eagerly
hungred
after
,
and
desired
;
the
more
often
and
frequently
it
is
tasted
and
eaten
.
Fiftly
,
as
bread
parted
and
broken
among
many
persons
,
is
a
testimonie
of
[
i
](A16497-e45440-b)
i
Psal.
41.9
.
2
Sam.
9
7.
loue
and
vnitie
among
them
:
So
the
Body
of
Christ
,
broken
with
most
grieuous
[
k
](A16497-e45450-b)
k
Esay
53.3
,
4
,
5
,
6
,
&c.
1.
Cor.
11.24
.
torments
and
sacrificed
for
many
vpon
the
Crosse
,
is
a
most
illustrious
testimonie
of
Christs
[
l
](A16497-e45460-b)
l
Iohn
3.16
.
&
15
13.
infinite
loue
to
vs
,
and
of
the
[
m
](A16497-e45470-b)
m
1
Cor.
10.16
,
17.
loue
,
vnitie
and
concord
wherewith
our
hearts
and
soules
ought
to
bee
glued
one
to
another
.
Lastly
,
as
one
Lease
of
bread
,
I.
In
what
things
consists
the
Analogie
and
likenesse
betweene
the
Wine
and
Christs
Bloud
.
B.
In
these
specialties
.
1.
As
Wine
quenches
the
[
n
](A16497-e45580-b)
n
Pro.
9.5
.
Dan.
1.5
.
th●●st
,
quickens
the
ᵒ
spirits
,
[
p
](A16497-e45610-b)
p
Zach.
10.7
.
cheeres
she
heart
,
and
beautifies
the
[
q
](A16497-e45620-b)
q
Psal.
104.15
.
face
:
so
the
Bloud
of
Christ
quenches
our
[
r
](A16497-e45630-b)
r
Iohn
6.35.54
55.
&
4.14
.
&
7.37
.
Ephes.
1.7
.
thirst
after
righteousnesse
and
remission
of
sinnes
,
it
[
s
](A16497-e45640-b)
s
Acts
2.46
.
&
16.34
.
1
Pet.
1.8
.
Ephes.
2.13
,
&c.
glads
our
fainting
hearts
,
and
reuiues
our
drooping
spirits
,
with
the
ioyous
assurance
of
our
reconciliation
with
God
,
[
t
](A16497-e45650-b)
t
Heb.
10.12
.
&
13.12
.
Ephes.
5.25
,
26
,
27.
beautifies
and
adornes
our
deformed
soules
,
with
the
glorious
robe
of
his
owne
innocencie
,
and
makes
vs
gratious
,
louely
and
infinitely
amyable
,
without
spot
or
wrinckle
or
any
such
thing
,
in
the
sight
of
God
his
heauenly
Father
.
Secondly
,
as
Wine
[
u
](A16497-e45670-b)
u
Luke
10.34
.
purgeth
the
body
of
corrupt
and
noysome
humours
,
also
warmes
and
makes
it
more
apt
and
actiue
for
any
imployment
:
So
the
[
y
](A16497-e45680-b)
y
Heb.
9
.
1●
,
14.
Bloud
of
Christ
purgeth
our
soules
from
all
our
sinnes
,
and
warmes
,
yea
,
inflames
vs
with
the
[
x
](A16497-e45690-b)
x
Reue●
.
12.11
.
1
Iohn
1.7
.
loue
of
God
,
and
zeale
of
his
glory
;
and
makes
vs
more
ready
,
actiue
and
nimble
to
all
[
z
](A16497-e45700-b)
z
Tit
2●
.
14
.
Heb.
9.14
.
good
workes
,
and
with
Dauid
,
to
runne
the
wayes
of
Gods
Commandements
.
Thirdly
,
as
Wine
moderately
drunke
,
[
a
](A16497-e45730-b)
a
Pro.
31.6
,
7.
expels
feare
,
makes
bold
,
couragious
and
eloquent
:
So
the
Bloud
of
Christ
,
drunke
by
faith
,
expels
the
feare
of
[
b
](A16497-e45740-b)
b
Mat.
10.28
.
Act.
5.28
,
29
,
&c.
Tyrants
and
bloudy
Persecutors
,
of
[
c
](A16497-e45750-b)
c
Luke
1.74
.
Heb.
2.14
.
Satan
,
[
d
](A16497-e45760-b)
d
Luke
2.29
.
Acts
21.13
.
Death
,
[
e
](A16497-e45770-b)
e
Heb.
2.14
,
15.
Rom.
8.1.15
.
Hell
and
damnation
,
and
makes
vs
[
f
](A16497-e45780-b)
f
Iohn
1.29.30.31
,
&c.
Acts
2.22
,
23
,
&c.
and
3.13
,
14
,
&c.
and
4.8
,
9.
&c.
to
14.
bold
,
eloquent
and
couragious
,
to
confesse
his
faith
and
name
,
euen
before
Kings
,
and
in
the
midst
of
most
exquisite
torments
.
Fourthly
,
I.
Why
would
Christ
haue
two
signes
vsed
in
this
Sacrament
?
to
wit
,
both
Bread
and
Wine
,
and
not
one
of
them
alone
?
B.
To
certifie
and
assure
vs
,
I.
Are
these
signes
,
the
Bread
and
the
Wine
to
bee
giuen
and
receiued
,
each
of
them
apart
by
themselues
,
or
both
together
,
mixt
one
with
another
,
or
the
Bread
dipped
in
the
Wine
?
B.
They
are
distinctly
and
seuerally
,
and
not
otherwise
to
bee
administred
.
I.
Why
?
B.
Because
[
g
](A16497-e46030-b)
g
Mat.
26.26
,
27.
Luke
22.17
,
18.
Christ
and
his
[
h
](A16497-e46040-b)
h
1
Cor.
11.23
,
24
,
25
,
26.
Apostles
so
administred
them
;
because
this
doth
[
i
](A16497-e46050-b)
i
Iohn
19.34
.
more
liuely
represent
and
shadow
forth
the
cruell
,
violent
,
and
bloudy
death
and
passion
of
our
Sauiour
Iesus
Christ
,
in
which
his
blood
was
separated
from
his
body
;
which
is
a
speciall
end
for
which
this
Sacrament
was
ordayned
.
I.
What
difference
is
there
betweene
the
Bread
and
Wine
in
this
Sacrament
,
and
the
Bread
and
Wine
commonly
vsed
in
our
priuate
houses
?
B.
In
nature
,
substance
or
essence
none
at
all
,
but
onely
in
vse
,
office
,
end
and
application
;
As
Wax
being
sealed
,
differs
from
it selfe
before
sealing
,
and
from
other
Waxe
,
&c.
and
as
Gold
or
Siluer
coyned
,
from
that
which
is
not
stamped
with
the
Kings
Image
:
So
differs
Bread
and
Wine
in
this
Sacrament
,
from
other
Bread
and
Wine
not
applyed
to
this
sacred
vse
.
I.
How
are
the
Elements
of
Bread
and
Wine
sanctified
or
consecrated
to
this
diuine
and
holy
vse
;
namely
,
to
bee
the
Signes
,
Symboles
,
&c.
of
the
Body
and
Bloud
of
Christ
?
I.
By
rehearsing
and
declaring
the
Institution
and
Promise
of
Christ
;
I.
How
long
doth
the
Bread
and
Wine
continue
to
bee
the
signes
of
the
Body
and
Bloud
of
Christ
?
B.
Onely
during
the
time
of
the
celebration
and
administration
of
this
Sacrament
,
and
no
longer
,
I.
Are
the
Body
and
Bloud
of
Christ
locally
,
substantially
,
corporally
or
bodily
present
in
the
Sacrament
?
B.
No.
His
Body
and
Bloud
are
truly
and
really
present
with
the
signes
thereof
,
[
k
](A16497-e46390-b)
k
Ephes.
3.17
.
by
faith
,
and
so
are
eaten
and
drunken
of
euery
beléeuer
:
but
other
presence
,
eating
or
drinking
then
this
,
there
is
none
to
bee
held
or
beléeued
.
I
What
reasons
can
you
giue
against
the
bodily
presence
of
Christ
in
the
Sacrament
?
B.
First
,
were
hee
corporally
and
carnally
present
in
the
Sacrament
,
then
his
Body
must
of
necessitie
be
in
many
seuerall
places
at
one
and
the
same
instant
,
which
is
directly
contrary
to
the
nature
of
a
true
humane
body
,
such
as
Christ
assumed
,
[
l
](A16497-e46470-b)
l
Iohn
11.15.21
retayned
,
and
so
shall
doe
for
euer
;
euen
a
body
in
[
m
](A16497-e46480-b)
m
H●b.
2.14
.
&
4.15
.
all
things
like
vnto
ours
;
sinne
onely
excepted
.
Secondly
,
this
carnall
presence
of
Christ
,
destroyes
the
end
for
which
this
Sacrament
was
ordained
of
him
,
Thirdly
,
Fourthly
,
nothing
is
more
certaine
then
that
the
Body
of
Christ
is
in
Heauen
,
Fiftly
,
the
faithfull
in
the
Sacraments
of
the
Old
Testament
,
did
eate
the
same
spirituall
meate
,
I.
You
doe
not
hold
then
,
that
by
vertue
of
these
words
(
For
this
is
my
Body
,
&c.
)
pronounced
by
a
Priest
ouer
the
Bread
and
Wine
,
the
substance
of
the
Bread
is
turned
into
the
very
Body
of
Christ
,
and
the
substance
of
Wine
into
his
very
Bloud
,
so
as
nothing
remaines
of
either
but
the
bare
formes
,
shewes
,
likenesses
or
apparances
of
them
onely
?
B.
By
no
meanes
,
but
contrariwise
,
I
condemne
and
reiect
it
for
a
most
grosse
and
palpable
absurditie
,
contrary
to
Scripture
,
to
reason
,
to
the
truth
of
Christs
humane
Body
,
to
diuerse
Articles
of
our
faith
;
to
the
nature
,
end
,
and
vse
of
a
Sacrament
;
to
the
iudgement
of
our
senses
,
of
ancient
Fathers
,
of
whole
Churches
and
holy
Martyrs
,
who
haue
sealed
the
contrary
by
their
dearest
bloud
;
yea
it
is
an
inuention
so
infinitely
monstrous
,
as
that
the
very
Patrons
and
defenders
of
it
,
are
contrary
one
to
another
about
it
,
sighting
like
the
Midianites
each
against
his
fellow
,
and
can
no
better
agrée
together
,
then
the
false
witnesses
suborned
against
our
Sauiour
Christ
.
I.
What
then
will
you
make
to
be
the
meaning
of
those
words
,
when
hee
affirmes
of
the
Bread
that
it
is
his
Body
,
and
of
the
Cup
,
that
it
is
his
Bloud
?
B.
They
are
not
to
be
vnderstood
,
neither
substantially
,
as
if
the
Bread
should
be
the
very
Body
,
or
the
Wine
the
very
Bloud
of
Christ
;
neither
may
they
bee
vnderstood
consubstantially
,
as
if
the
Body
of
Christ
were
included
in
the
Bread
,
and
his
Bloud
in
the
Wine
;
but
they
are
figuratiue
spéeches
,
in
which
the
names
of
the
things
signified
are
attributed
to
the
signes
thereof
:
And
the
meaning
of
them
is
in
effect
thus
much
,
as
if
our
Sauiour
had
said
;
Those
visible
Elements
of
Bread
and
Wine
,
doe
signifie
and
represent
vnto
you
,
my
Body
crucified
,
and
my
Bloud
shed
,
for
remission
of
your
sinnes
;
and
are
pleadges
,
scales
and
assurances
vnto
you
,
that
as
verily
as
you
receiue
these
creatures
of
Bread
and
Wine
,
into
your
bodies
,
to
their
comfo●t
and
nourishment
:
So
you
are
as
certainely
made
partakers
of
my
very
Body
and
Bloud
spiritually
by
faith
,
to
the
eternall
comfort
and
saluation
of
your
soules
.
I.
How
doe
you
prooue
,
that
this
exposition
which
you
haue
giuen
,
is
the
true
and
genuine
meaning
of
these
words
?
B.
Because
the
[
e
](A16497-e46810-b)
e
1
Cor.
10.16
.
It
is
the
vsuall
Language
of
the
Scripture
speaking
of
Sacraments
,
to
call
the
signe
by
the
name
of
the
thing
signified
;
as
Gen.
17.10
,
11.
Rom
4.11
.
Exod.
12
11.13.27
.
1
Cor.
10.4
.
Tit.
3.5
.
1
Cor.
11.25
.
Scripture
it selfe
,
and
ancient
[
f
](A16497-e46820-b)
f
Tertul.
Lib.
4.
cont.
Marc.
Aug.
cont.
Adimant
.
Cap.
12.
and
Epist.
23.
Fathers
so
expound
them
.
Secondly
,
this
Exposition
doth
well
consent
with
the
[
g
](A16497-e46860-b)
g
Luke
22.19
.
words
of
Institution
,
with
the
[
h
](A16497-e46870-b)
h
Concerning
the
truth
of
Christ
his
humane
nature
,
his
Ascension
,
session
at
the
right
hand
of
God
,
&c.
Articles
of
our
Faith
,
and
the
[
i
](A16497-e46880-b)
i
Which
euer
necessarily
requires
an
outward
visible
signe
,
and
an
inward
inuisible
thing
signified
thereby
;
both
which
,
by
this
Exposition
,
are
ratified
and
confirmed
to
the
Eucharist
.
nature
of
Sacraments
.
I.
What
are
the
actions
to
be
performed
by
the
Minister
in
the
administration
of
this
Sacrament
?
I.
I.
Is
the
action
of
breaking
the
Bread
an
indifferent
rite
,
so
as
it
may
be
admitted
or
omitted
,
vsed
or
not
vsed
at
the
pleasure
of
the
Minister
?
B.
No
;
but
it
is
a
necessary
Ceremonie
not
to
bee
neglected
or
passed
ouer
.
I.
Why
?
B.
Because
Christ
himselfe
the
author
and
ordayner
of
this
Sacrament
,
[
k
](A16497-e47130-b)
k
Mat.
11.28.29
follow
,
gaue
not
the
Bread
whole
,
but
first
brake
it
,
and
then
gaue
it
to
his
Disciples
.
Secondly
,
Thirdly
,
the
[
l
](A16497-e47170-b)
l
1
Cor.
10.16
.
Apostles
and
Pastors
of
the
Church
,
[
m
](A16497-e47180-b)
m
As
by
the
writings
of
the
Fathers
,
and
Ecclesiasticall
Histories
doth
appeare
.
for
many
hundred
yéers
after
them
,
did
euer
obserue
this
Ceremonie
.
Fourthly
,
the
whole
seruice
of
celebrating
the
Lords
Supper
,
hath
his
denomination
from
this
action
,
Fiftly
,
it
is
a
liuely
and
most
effectuall
representation
of
the
breaking
of
the
Body
of
Christ
,
I.
What
are
the
actions
to
bee
performed
by
the
Communicants
or
Receiuers
?
B.
I.
Is
the
Wine
then
to
be
administred
to
the
People
,
and
they
to
drinke
of
the
same
,
as
well
as
to
receiue
and
eate
the
Bread
?
B.
Yes
doubtlesse
;
for
Christ
in
the
institution
of
this
Sacrament
,
Secondly
,
the
Apostle
Paul
,
not
by
any
priuate
motion
,
Thirdly
,
it
is
a
part
of
Christs
Will
and
Testament
,
[
o
](A16497-e47440-b)
o
Gal.
3.15
.
Heb.
9.16
,
17.
to
be
violated
,
that
the
people
should
partake
of
the
Wine
as
well
as
of
the
B●ead
.
Fourthly
,
because
els
the
people
should
haue
but
an
halfe
and
insufficient
,
Fiftly
,
the
[
p
](A16497-e47480-b)
p
1
Cor.
10.21
.
&
11.26
,
27.29
.
&
12
,
13.
Primitiue
Church
administred
the
Communion
vnder
both
kindes
to
the
people
;
and
it
hath
béene
the
constant
custome
of
the
Christian
Churches
so
to
doe
,
for
the
space
of
more
then
a
thousand
yéeres
together
,
after
the
times
of
the
Apostles
.
Sixtly
,
Seuenthly
,
the
Bloud
of
Christ
and
Merit
thereof
,
appertaines
no
lesse
to
the
people
,
I
What
is
it
to
eate
the
Flesh
or
Body
of
Christ
,
and
to
drinke
his
Bloud
?
B.
Not
to
receiue
and
féede
vpon
his
Body
and
Bloud
[
q
](A16497-e47610-b)
q
Iohn
6.62
,
93.
carnally
,
with
the
mouth
of
the
body
,
but
spiritually
with
the
mouth
of
the
soule
,
which
is
,
aliuely
faith
;
that
is
to
say
,
to
[
r
](A16497-e47620-b)
r
Iohn
6.35.47.50
,
51
,
&c.
beléeue
,
and
bee
perswaded
,
that
the
Body
of
Christ
was
crucified
,
and
his
Bloud
shed
,
for
a
full
remission
of
all
our
sinnes
;
and
not
onely
so
,
but
(
after
[
s
](A16497-e47630-b)
s
Ephes.
5.32
.
an
incomprehensible
manner
)
to
be
[
t
](A16497-e47640-b)
t
1
Cor.
10.16
,
17.
vnited
vnto
Christ
,
as
the
members
of
the
body
vnto
the
head
,
and
so
to
be
made
partakers
of
his
[
u
](A16497-e47650-b)
u
Ioh.
6.55
,
56.
righteousnesse
,
life
,
glory
,
and
whatsoeuer
his
benefits
,
as
truly
and
verily
as
we
are
of
the
outward
Elements
of
Bread
and
Wine
.
I.
Then
no
wicked
impenitent
,
vngodly
person
,
&c.
vnbeleeuer
,
hypocrite
&c.
though
they
be
present
at
this
Sacrament
,
doth
eate
the
flesh
,
or
drinke
the
Bloud
of
Christ
,
doth
he
?
B.
No.
It
is
not
possible
they
should
.
I.
What
receiue
they
then
in
this
Sacrament
?
B.
Onely
the
outward
Symboles
or
Elements
,
and
nothing
else
;
I.
What
are
the
ends
of
the
Lords
Supper
?
B.
First
,
Secondly
,
Thirdly
,
I.
Whom
are
the
Pastors
or
Ministers
of
the
Church
to
admit
to
this
Sacrament
?
B.
All
and
onely
such
as
haue
by
[
y
](A16497-e48040-b)
y
Exod.
12.43
,
44
,
&c.
Baptisme
béene
admitted
into
the
Church
,
and
continue
the
professed
members
thereof
,
and
are
for
yéeres
,
[
z
](A16497-e48050-b)
z
1
Cor.
11.24.29
.
vnderstanding
and
knowledge
of
the
Principles
of
Christian
Religion
,
and
particularly
,
of
the
Doctrine
of
the
Sacraments
,
able
to
[
a
](A16497-e48060-b)
a
1
Cor.
11.28
examine
and
prepare
themselues
for
the
worthy
receiuing
of
it
;
and
withall
,
doe
by
their
Christian
and
[
b
](A16497-e48070-b)
b
Mat.
7.6
.
vnblamable
conuersation
,
giue
probable
testimonies
,
that
they
are
indued
with
a
true
sauing
faith
in
Iesus
Christ
,
and
vnfained
repentance
for
their
sinnes
.
I.
Doth
it
not
therefore
stand
euery
Minister
vpon
,
to
examine
such
as
he
admits
vnto
it
?
B.
Certainely
it
doth
;
for
it
is
his
duty
,
to
[
c
](A16497-e48150-b)
c
Ier.
15.19
.
separate
the
pretious
from
the
vile
,
and
to
beware
that
he
doe
not
prostitute
the
holy
things
of
the
Lord
,
to
[
d
](A16497-e48160-b)
d
Mat.
7.6
.
Dogges
and
Swine
.
Secondly
,
it
is
his
duty
at
all
times
to
be
carefull
of
acquainting
himselfe
with
the
state
of
his
Flocke
;
Thirdly
,
Fourthly
,
whomsoeuer
he
admits
vnto
it
,
being
vnworthy
and
vnprepared
,
I.
Then
it
is
the
peoples
duty
also
to
bee
willing
and
ready
to
submit
themselue
,
to
their
Ministers
examination
,
is
it
not
?
B.
It
is
so
,
for
euery
Christian
is
bound
to
bee
alwayes
ready
to
giue
an
answer
to
any
man
that
shall
aske
him
a
reason
of
the
hope
that
is
in
him
:
Secondly
,
God
chargeth
euery
man
to
bee
obedient
to
h●s
Pastor
,
and
with
all
meekenesse
and
humblenesse
of
minde
,
Thirdly
,
God
requires
of
all
such
as
are
to
bee
baptized
,
I.
Who
may
not
be
admitted
to
this
Sacrament
,
but
must
be
barred
from
it
?
B.
All
[
c
](A16497-e48420-b)
c
Exod.
12.43
,
44.
2
Cor.
6.14
,
15
,
16.
Ephes.
2.11
,
12
,
&c.
Infidels
,
all
persons
[
f
](A16497-e48430-b)
f
Exod
12.43
,
4●
48.
Disciples
,
so
Acts
20.7
.
vnbaptized
,
all
[
g
](A16497-e48440-b)
g
These
cannot
eate
,
drink
,
remember
Christs
death
,
&c.
Mat.
26.26
.
departed
this
life
,
all
[
h
](A16497-e48450-b)
h
None
of
these
are
able
to
examine
themselues
,
discerne
the
Lo●ds
Body
,
commemorate
his
death
,
&c.
1
Cor.
11.24.25.26.27.28.29
.
Infants
,
all
Ignorants
that
know
not
the
fundamentall
points
of
Religion
;
all
Idiots
,
Fooles
,
furious
,
franticke
and
mad
men
;
all
[
i
](A16497-e48460-b)
i
P●al.
50.16
,
17.
Esay
1.11
.
&
66.3
.
1
Cor.
10.21.22
.
scandalous
wicked
impenitent
liuers
,
and
whosoeuer
are
by
the
Gouernours
of
the
Church
worthily
[
k
](A16497-e48470-b)
k
Mat.
18.17
.
1
Cor.
5.5
.
1
Tim.
1.20
.
excommunicated
.
I.
What
are
we
to
doe
that
wee
may
be
worthy
receiuers
of
this
Sacrament
?
B.
That
we
may
worthily
partake
of
it
,
to
our
comfort
and
edification
,
there
bee
some
duties
to
be
practised
of
vs
,
before
we
resort
to
it
;
some
in
the
time
of
our
receiuing
,
some
after
wee
haue
receiued
.
I.
What
are
the
duties
to
be
practised
before
our
resorting
to
it
?
B.
Wee
must
diligently
prepare
and
examine
our selues
.
I.
Why
are
we
so
to
doe
?
B.
First
,
because
in
the
Old
Testament
,
all
were
to
prepare
and
sanctifie
themselues
,
before
they
might
either
offer
[
l
](A16497-e48700-b)
l
1
Sam.
16.5
.
sacrifice
,
or
celebrate
the
[
m
](A16497-e48710-b)
m
2
Chron.
35.6
.
Passeouer
.
Secondly
,
because
we
are
bound
to
prepare
our selues
before
other
the
seruices
of
God
,
as
[
n
](A16497-e48730-b)
n
Eccles.
5.2
.
Prayer
,
[
o
](A16497-e48740-b)
o
Eccles.
5.1
.
Luke
8.18
.
hearing
his
Word
.
Thirdly
,
because
whosoeuer
receiues
vnworthily
,
I.
What
things
must
wee
examine
our selues
of
?
I.
Thirdly
,
whether
we
doe
[
p
](A16497-e48880-b)
p
1
Kings
.
8.48
.
seriously
and
vnfainedly
,
[
q
](A16497-e48890-b)
q
1
Cor.
5.8
.
&
1●
.
28
,
29.31
.
repent
vs
of
our
sinnes
,
heartily
[
r
](A16497-e48900-b)
r
2
Cor.
7
,
8
,
9
,
10.11
.
sorrowing
and
grieuing
for
them
,
and
that
especially
in
this
respect
,
because
thereby
wee
haue
offended
so
louing
and
gracious
a
[
s
](A16497-e48910-b)
s
Psal
51.4
.
father
;
t●uly
[
t
](A16497-e48920-b)
t
Psal.
119.104
128.
hating
and
detesting
them
,
and
fully
[
u
](A16497-e48930-b)
u
Psal.
119
57.106
.
resoluing
to
[
x
](A16497-e48940-b)
x
Psal.
34.14
.
Esay
1.
●6
.
abandon
them
[
y
](A16497-e48950-b)
y
Ezek.
18.21
.
all
,
for
[
z
](A16497-e48960-b)
z
2
Pet.
2.21.22
euer
;
and
to
leade
a
new
[
a
](A16497-e48970-b)
a
Mat.
3.8
.
life
,
in
an
[
b
](A16497-e48980-b)
b
Ier.
11.4
.
vniuersall
and
[
c
](A16497-e48990-b)
c
Psal.
119.33.44.112
.
constant
obedience
to
all
[
d
](A16497-e49000-b)
d
Exod.
19.8
.
Gods
Commandements
.
Fourthly
,
whether
we
be
in
[
e
](A16497-e49020-b)
e
Marke
11.25
loue
and
charity
with
all
men
,
euen
our
[
f
](A16497-e49030-b)
f
Mat.
5.44
,
45.
Enemies
;
fréely
and
heartily
[
g
](A16497-e49040-b)
g
Mat.
6.12.14
,
15.
forgiuing
such
as
haue
wronged
or
iniured
vs
,
in
word
or
déede
;
euen
as
wee
desire
that
God
,
for
Christs
sake
,
should
forgiue
vs
.
Therefore
the
ancient
Christians
were
wont
by
a
mutuall
kisse
,
to
testifie
their
vnfained
loue
each
to
other
,
before
their
receiuing
of
the
Lords
Supper
.
I.
What
if
a
man
vpon
examination
find
these
graces
in
him
,
but
in
a
very
weake
measure
,
and
with
great
and
manifold
infirmities
and
imperfections
,
is
he
therefore
to
abstaine
?
B.
No
,
by
no
meanes
,
if
so
bee
hee
perceiue
them
in
himselfe
,
though
in
neuer
so
[
h
](A16497-e49130-b)
h
2
Chron.
30.17
,
18
,
19
,
20.
weake
a
measure
,
so
they
be
in
truth
and
sinceritie
;
and
please
not
himselfe
in
his
wants
,
but
bee
vnfainedly
ⁱ
grieued
for
them
,
[
k
](A16497-e49170-b)
k
Mat.
5
,
6.
desires
to
grow
in
grace
;
he
ought
to
come
whosoeuer
hee
be
.
Yea
,
the
imperfections
and
wants
of
our
faith
,
repentance
,
and
other
sauing
graces
,
should
bee
so
farre
from
kéeping
vs
away
,
or
discouraging
vs
from
it
,
as
that
they
ought
rather
to
bee
sharpe
[
l
](A16497-e49180-b)
l
Rom.
4.11
.
spurres
and
motiues
,
to
prouoke
vs
to
a
more
frequent
and
diligent
vse
of
the
same
,
that
thereby
we
may
get
them
strengthened
,
confirmed
and
encreased
;
this
Sacrament
being
the
meanes
appointed
of
God
,
for
that
very
end
and
purpose
.
I.
What
other
duties
are
there
to
bee
performed
of
vs
,
before
our
comming
to
this
Sacrament
?
B.
Secondly
,
we
must
earnestly
pray
vnto
God
,
I.
Is
it
necessary
to
our
preparation
that
we
come
fasting
to
it
?
B.
Noe
certainely
;
fittest
it
is
for
such
as
are
able
without
preiudice
of
their
health
to
forbeare
meate
so
long
,
to
receiue
it
fasting
,
that
in
honour
of
so
great
a
Sacrament
the
Lords
body
may
first
enter
into
their
mouthes
,
before
any
other
earthly
meates
:
but
for
such
as
are
not
,
they
may
without
scruple
of
conscience
,
or
offence
to
God
,
take
some
small
refreshing
before
they
come
;
for
God
no
where
[
m
](A16497-e49360-b)
m
Esay
.
8.
●0
.
commands
the
contrary
,
neither
doth
his
[
n
](A16497-e49370-b)
n
Rom.
14.17
.
Kingdome
stand
in
meate
and
drinke
.
Also
our
Sauiour
Christ
administred
it
to
his
Apostles
after
Supper
[
o
](A16497-e49380-b)
o
Luke
22.20
.
,
and
moreouer
(
to
make
it
without
controuersie
)
the
Scripture
expressely
[
p
](A16497-e49390-b)
p
1
Cor.
11.34
warrants
and
approoues
of
eating
,
in
case
one
be
hungry
,
before
he
communicate
.
I.
What
duties
are
wee
to
performe
during
the
time
while
the
Sacrament
is
administring
?
B.
We
must
be
carefull
to
behaue
our selues
with
all
seemely
religious
[
q
](A16497-e49470-b)
q
Leuit.
19.30
.
Psal.
2.11
.
reuerence
,
duely
considering
that
the
Lord
in
a
most
speciall
manner
is
here
present
[
r
](A16497-e49480-b)
r
Matth.
18.20
.
Psal.
26.8
.
among
vs
.
Secondly
,
wee
must
in
our
soules
let
the
incense
of
our
vnfeined
and
heartiest
[
s
](A16497-e49500-b)
s
Mat.
26.26.30
&
103.1.2
.
&c.
thanksgiuing
ascend
vp
vnto
the
Throne
of
God
,
for
his
vnspeakeable
[
t
](A16497-e49510-b)
t
Iohn
3.16
.
1
Ioh.
4.9.10.11
loue
towards
vs
,
in
giuing
his
only
begotten
Sonne
to
such
a
cursed
death
,
and
infinite
torments
for
vs
;
which
in
this
Sacrament
as
it
were
in
a
Table
,
most
[
u
](A16497-e49520-b)
u
Gal.
3.1
.
liuely
and
graphically
are
purtraied
forth
vnto
vs
.
Thirdly
wee
must
with
all
heedfull
regard
obserue
the
signes
of
bread
and
wine
,
with
all
the
Sacramentall
rites
,
ceremonies
,
and
actions
,
both
on
the
Ministers
and
Receiuers
part
performed
about
them
;
seriously
weighing
,
I.
When
we
set
two
signes
vpon
the
Table
,
both
Bread
and
Wine
,
what
are
we
then
to
thinke
vpon
?
B.
That
Iesus
Christ
is
both
Bread
and
Water
of
life
vnto
vs
,
that
is
to
say
,
our
perfect
and
all-sufficient
Redeemer
,
I.
When
we
behold
the
Minister
by
rehearsall
of
the
institution
,
prayers
,
&c.
to
consecrate
and
set
apart
the
Bread
and
Wine
to
this
sacred
vse
,
what
meditation
are
we
then
to
haue
?
B.
This
;
I.
When
we
see
the
Bread
broken
,
and
Wine
powred
forth
,
what
are
wee
then
to
call
to
mind
?
B.
That
our
blessed
Sauiour
Iesus
Christ
was
as
it
were
[
u
](A16497-e49780-b)
u
1
Cor.
11.24
.
Esa.
53.3.5
.
&c.
broken
with
inexpresseable
tortures
,
and
his
bloud
[
x
](A16497-e49790-b)
x
Ioh.
19.34
.
Luk.
22.20
.
1
Iohn
1.7
.
most
cruelly
shed
,
to
make
satisfaction
to
the
iustice
of
God
for
our
sins
,
for
which
otherwise
we
should
both
in
body
and
soule
haue
for
euer
[
y
](A16497-e49800-b)
y
Deut
27.26
.
Rom.
2.9
.
and
6.23
.
endured
the
vnspeakeable
torments
of
Hell-fire
.
I.
What
must
the
Ministers
giuing
the
Bread
thus
broken
,
and
the
Wine
so
powred
forth
,
suggest
vnto
vs
?
B.
That
the
body
of
Christ
was
so
broken
,
and
his
bloud
shed
for
vs
and
our
saluation
in
particular
[
z
](A16497-e49880-b)
z
Gal.
2.20
.
as
well
as
for
any
other
:
and
that
as
the
Minister
doeth
visibly
and
corporally
giue
these
signes
of
Bread
and
Wine
vnto
vs
,
which
nourish
our
bodies
:
So
verily
doth
God
now
inuisibly
,
and
in
a
spirituall
manner
,
offer
and
exhibite
the
very
[
a
](A16497-e49890-b)
a
Iohn
6.32.50
51
,
52.
&c.
1
Cor.
10.16
,
17
flesh
&
bloud
of
Christ
vnto
our
soules
,
to
be
the
foode
and
nourishment
thereof
vnto
eternall
life
.
I.
What
are
we
to
doe
when
we
take
and
receiue
the
Bread
and
Wine
into
our
hands
from
the
Minister
?
B.
Then
we
must
as
it
were
awaken
,
and
rouze
vp
our
soules
to
reach
forth
the
hand
of
faith
,
and
thereby
to
take
and
apply
vnto
our selues
Iesus
Christ
,
I.
What
is
our
eating
of
the
Bread
and
drinking
of
the
Wine
,
to
cause
vs
to
meditate
on
?
B.
Euen
vpon
that
most
néere
and
streight
vnion
thereby
signified
,
that
is
betwéene
Christ
Iesus
,
our selues
,
and
euery
true
beléeuer
;
that
hee
is
no
lesse
néerely
and
straightly
ioyned
to
vs
,
and
we
to
him
,
as
also
to
one
another
,
then
the
Bread
and
Wine
which
we
receiue
,
I.
What
duties
are
wee
to
performe
after
wee
haue
receiued
this
Sacrament
?
B.
We
ought
euery
one
,
according
to
our
abilitie
,
chéerefully
and
willingly
to
consecrate
some
portion
of
that
which
God
hath
blessed
vs
with
,
I.
Is
the
receiuing
of
this
Sacrament
,
a
thing
arbitrary
or
indifferent
,
so
as
wee
may
communicate
or
not
,
at
our
owne
pleasures
?
B.
No
;
but
all
such
as
are
baptized
,
being
of
yéeres
and
fitnesse
to
examine
and
prepare
themselues
,
I.
How
may
that
appeare
?
B.
First
,
because
God
hath
expressely
inioyned
and
commanded
it
.
Secondly
,
it
is
a
part
of
his
publike
diuine
worship
.
Thirdly
,
the
neglect
of
it
,
is
a
very
heynous
and
grieuous
sinne
,
Fourthly
,
it
is
one
of
the
meanes
appointed
of
God
,
to
preserue
,
cherish
and
increase
in
vs
our
faith
,
and
other
spirituall
graces
.
Fiftly
,
this
Sacrament
is
one
of
the
badges
and
cognisances
,
and
as
it
were
,
the
armes
of
our
Lord
and
Master
Iesus
Christ
;
by
receiuing
whereof
,
his
pleasure
is
,
that
wee
should
make
publike
profession
of
being
his
Disciples
and
Seruants
,
I.
How
oft
are
wee
to
celebrate
and
partake
of
the
Lords
Supper
?
B.
We
may
not
content
our selues
to
come
to
it
at
Easter
,
or
once
,
or
twice
in
the
yéere
,
as
if
that
were
sufficient
;
but
we
must
receiue
it
as
often
as
fit
opportunitie
is
offered
,
and
as
with
conueniencie
we
may
.
I.
Why
are
wee
to
receiue
it
often
?
B.
First
,
because
our
Sauiour
Christ
commands
the
frequent
vse
of
it
.
Thirdly
,
it
was
the
constant
practice
of
the
Christian
Churches
long
after
the
Apostles
time
,
to
communicate
often
;
of
some
,
as
often
as
they
met
together
,
to
heare
the
Word
of
God
;
of
some
,
euery
Lords
day
;
of
some
euery
day
in
the
weeke
;
of
all
,
many
times
in
the
yeere
.
Fourthly
,
because
our
Sauiour
Christ
departing
this
world
,
inioyned
vs
to
celebrate
this
Sacrament
,
Fiftly
,
because
it
is
a
meanes
ordayned
of
God
for
the
preseruing
,
Sixtly
,
to
neglect
receiuing
of
it
,
when
it
is
administred
in
that
congregation
,
whereof
we
are
members
,
vnlesse
by
sicknesse
or
some
other
necessary
impediment
we
be
hindered
,
is
a
fearefull
contempt
of
Gods
sacred
ordinances
and
seales
of
grace
,
as
also
of
those
inualuable
benefits
which
in
the
same
are
proffered
and
confirmed
vnto
vs
;
I.
I
will
propound
but
one
question
more
vnto
you
concerning
this
Sacrament
,
and
so
passe
from
it
.
What
thinke
you
,
may
we
with
comfort
of
conscience
and
benefit
to
our
soules
,
receiue
this
Sacrament
with
those
congregations
wherin
notorious
sinners
,
and
scandalous
impenitent
liuers
are
permitted
to
communicate
,
and
so
as
not
to
be
partakers
of
their
sinnes
.
B.
Doubtles
we
may
,
in
as
much
as
euery
one
is
inioyned
to
examine
himselfe
,
Secondly
,
because
the
sinne
and
penalty
of
vnworthy
receiuing
,
is
limited
and
appropriated
by
God
,
Thirdly
,
because
the
[
g
](A16497-e50730-b)
g
Luk.
24.53
.
Act.
2.46
.
&
3.1
Apostles
,
yea
,
our
most
innocent
and
holy
[
h
](A16497-e50740-b)
h
Luk.
4.16
.
and
19.47
.
&
22.53
.
Iohn
18.20
.
Sauiour
himselfe
,
for
whom
it
was
impossible
to
erre
or
sin
liuing
in
most
prophane
,
godlesse
and
irreligious
times
,
when
all
wickednesse
and
impietie
reigned
and
abounded
among
all
sorts
of
men
:
yet
none
of
them
did
separate
from
,
or
forsake
the
assemblies
of
the
people
,
but
ioyned
euen
with
the
vngodly
themselues
in
the
publike
exercises
of
Religion
,
and
the
commanded
duties
of
Gods
worship
.
Of
the
last
and
finall
Iudgement
.
I.
WHen
shall
this
Resurrection
you
speake
of
be
?
B.
At
the
day
of
Iudgement
.
I.
Shall
there
then
be
a
day
of
Iudgement
?
B
,
Yea
most
certainely
;
for
God
hath
[
n
](A16497-e52040-b)
n
Act.
10.42
.
&
17.31
.
decréed
it
,
his
[
o
](A16497-e52050-b)
o
Eccle.
12.14
.
Math.
12.36
.
Iude
14.15
.
Word
so
testifieth
,
his
[
p
](A16497-e52060-b)
p
1
The.
1.6
.
&c.
Luke
16.25
.
Iustice
and
mercy
requires
it
;
and
otherwise
,
the
[
q
](A16497-e52070-b)
q
1
Cor.
15.19
:
Psal.
73.5
.
&c.
14.
godly
and
such
as
haue
most
care
to
glorifie
him
,
should
of
all
men
be
most
miserable
.
I.
But
why
should
men
bee
againe
brought
to
Iudgement
,
since
they
receiue
their
iudgements
at
the
time
of
their
death
?
B.
Because
that
Iudgement
concernes
onely
the
[
r
](A16497-e52150-b)
r
Luke
12.20
.
&
16.22.23
.
soule
;
this
,
[
s
](A16497-e52160-b)
s
2
Cor.
5.10
.
both
soule
and
body
.
Secondly
,
that
God
may
make
it
[
t
](A16497-e52170-b)
t
Rom.
2.5
.
1.
Cor.
4.5
.
apparant
to
the
whole
world
,
that
the
Iudgement
he
passeth
vpon
euery
man
is
most
righteous
,
and
according
vnto
equitie
.
I
,
When
shall
this
day
be
?
B.
The
precise
day
,
wéeke
,
moneth
or
yéere
,
neither
Man
,
nor
any
of
the
Angels
can
tell
;
yea
,
our
Sauiour
Christ
himselfe
(
as
man
)
was
ignorant
of
it
,
I.
Why
would
God
haue
this
day
vnknowne
vnto
vs
?
B.
To
bridle
our
[
u
](A16497-e52330-b)
u
Acts
1.7
.
curiositie
,
to
try
and
exercise
our
[
x
](A16497-e52340-b)
x
1
Thess.
5.8
.
conferre
with
preced
.
faith
,
[
y
](A16497-e52350-b)
y
1
Thess.
5.8
.
hope
and
[
z
](A16497-e52360-b)
z
Iames
5.7
.
patience
;
to
feare
vs
from
[
a
](A16497-e52370-b)
a
Math.
24.42
,
43
,
&c.
Mat.
13.34
.
&c.
carnall
securitie
,
to
make
vs
watch
and
prepare
for
his
comming
continually
,
hauing
our
loynes
girt
,
our
Lampes
trimmed
with
the
Oyle
of
faith
and
good
workes
,
not
deferring
and
procrastinating
our
repentance
.
I.
But
though
God
(
for
the
reasons
you
haue
alleadged
)
bee
pleased
to
conceale
the
day
of
Iudgement
:
yet
he
hath
in
his
Word
,
reuealed
some
signes
,
to
forewarne
and
admonish
vs
of
the
approaching
of
it
,
hath
he
not
?
B.
You
say
true
,
he
hath
indéed
.
I.
Which
be
these
signes
?
B.
They
are
of
two
sorts
,
some
whereof
procede
and
goe
before
it
;
others
concurre
and
are
ioyned
with
it
.
I.
Which
are
the
preceding
or
foregoing
signes
.
B.
First
,
the
[
b
](A16497-e52590-b)
b
Math.
24.14
.
Mark
.
13.10
.
preaching
of
the
Gospell
to
all
Nations
of
the
world
.
Secondly
,
a
[
c
](A16497-e52600-b)
c
2
Thess.
2.2
,
3.
1
Tim.
4.1
.
generall
Apostacie
or
defection
of
the
greatest
part
of
men
from
the
Faith
and
Religion
of
Christ
.
Thirdly
,
the
[
d
](A16497-e52610-b)
d
2
Thess.
2.3
,
4
reuelation
or
discouery
of
Antichrist
.
Fourthly
,
a
[
e
](A16497-e52620-b)
e
Luke
18.8
.
Math.
24.12
.
maruellous
decay
of
faith
and
loue
,
with
an
vniuersall
corruption
of
mens
manners
.
Fiftly
,
a
[
f
](A16497-e52630-b)
f
Mat.
24.38
,
39
generall
securitie
and
minding
onely
the
things
of
this
world
,
a
wonderfull
sencelesnesse
and
deadnesse
of
heart
among
all
sorts
of
men
that
liue
vpon
the
earth
.
Sixtly
,
[
g
](A16497-e52640-b)
g
Math.
24.6
,
7
,
8
,
&c.
dreadfull
calamities
and
horrible
persecutions
of
the
Church
and
people
of
God
.
Seuenthly
,
[
h
](A16497-e52650-b)
h
Mat.
24.11.24
arising
of
false
Christs
,
and
false
Apostles
.
Eightly
,
the
[
i
](A16497-e52660-b)
i
Reu.
18.8
.
&c.
burning
,
[
k
](A16497-e52670-b)
k
Rom.
11.25
,
26
,
&c.
finall
subuersion
,
vtter
ruine
and
desolation
of
Rome
,
the
throne
of
Antichrist
,
that
man
of
sinne
,
and
sonne
of
perdition
.
Ninthly
,
the
calling
and
conuersion
of
the
Iewes
to
the
Christian
faith
.
I.
Are
not
most
of
these
signes
already
accomplished
and
fulfilled
?
B.
It
is
apparant
that
they
are
,
euen
all
of
them
,
the
finall
ruine
of
Rome
,
and
the
Kingdome
of
Antichrist
,
and
the
conuersion
of
the
Iewes
excepted
;
both
which
also
are
vndoubtedly
very
néere
at
hand
,
and
to
be
euery
day
exspected
;
and
therefore
the
day
of
Iudgement
cannot
be
farre
off
,
The
Iudge
stands
at
the
doore
?
I.
What
are
the
signes
concurring
and
ioyned
with
the
day
of
Iudgement
?
B.
The
darkning
of
the
Sunne
and
Moone
,
the
falling
of
the
Starres
from
Heauen
,
the
shaking
of
the
powers
thereof
,
the
lamentation
of
all
the
Nations
of
the
world
,
and
the
dreadfull
burning
and
dissolution
of
Heauen
and
Earth
,
with
all
the
workes
that
are
therein
,
by
fire
;
which
(
as
learned
Diuines
are
of
opinion
)
is
called
in
Scripture
,
I.
In
what
place
shall
this
Iudgement
be
?
B.
Partly
on
the
earth
,
where
the
wicked
shall
stand
and
heare
their
doome
;
and
partly
in
the
[
m
](A16497-e52920-b)
m
1
Thess.
4.17
Iude
14.
ayre
,
whither
the
Godly
shall
bee
rapt
and
caught
vp
,
to
méete
their
Lord
and
Sauiour
,
and
to
be
his
[
n
](A16497-e52930-b)
n
1
Cor.
6.2
,
3.
Math.
19.28
.
assessors
and
assistants
(
as
it
were
)
in
the
arraignment
and
iudgement
of
the
Reprobate
,
both
men
and
Angels
.
I.
Who
shall
be
iudged
?
B.
All
[
o
](A16497-e53010-b)
o
Rom.
14
10
.
1●
2
Cor.
5.10
.
men
without
exception
of
what
sexe
,
age
,
state
,
degrée
or
condition
soeuer
,
which
either
heretofore
haue
béene
,
now
are
,
or
shall
bee
hereafter
,
liuing
vpon
the
face
of
the
earth
:
As
also
the
[
p
](A16497-e53020-b)
p
1
Cor.
6.3
.
2
Pet.
2.4
.
Diuels
,
whose
sinne
shall
then
be
manifested
to
the
whole
world
and
the
[
q
](A16497-e53030-b)
q
Math.
8.29
.
Mark
.
1.24
.
full
Viols
of
Gods
wrath
powred
downe
vpon
them
for
the
same
.
I.
Who
shall
be
Iudge
?
B.
[
r
](A16497-e53110-b)
r
Acts
10.42
.
&
17.31
.
Iesus
Christ
,
[
t
](A16497-e53120-b)
t
Luk.
20.26
.
and
23.30
.
Reu.
6.14
,
15
,
16
,
17.
to
the
vnspeakable
[
s
](A16497-e53130-b)
s
Luke
21.28
.
Reu.
22.20
.
comfort
of
the
faithfull
,
and
no
lesser
terror
of
the
wicked
.
I.
In
what
manner
shall
Christ
come
to
Iudgement
?
B.
In
a
[
u
](A16497-e53210-b)
u
Acts
1.11
.
Math.
24.30
.
visible
conspicuous
manner
,
in
his
glorified
humanity
;
as
hee
ascended
after
his
Resurrection
,
hee
shall
on
a
[
x
](A16497-e53220-b)
x
Math.
24.27.37
,
38.
&c.
sudden
[
y
](A16497-e53230-b)
y
1
Thess.
4.16
.
descend
from
heauen
,
and
come
in
the
cloudes
[
z
](A16497-e53240-b)
z
Luke
21.27
.
Reu.
1.7
.
with
[
a
](A16497-e53250-b)
a
Math.
24.30
.
Titus
2.13
.
wonderfull
power
,
maiestie
and
glory
,
with
a
[
b
](A16497-e53260-b)
b
Math.
24.30
.
1
Thess.
4.16
shoute
,
with
the
voyce
of
the
Archangell
,
and
the
Trumpet
of
God
,
most
regally
attended
with
the
innumerable
[
c
](A16497-e53270-b)
c
Mat.
25.31
.
2
Thess.
1.7
.
troopes
of
his
holy
Angels
.
What
shall
bee
done
when
Christ
is
come
in
the
cloudes
?
B.
Secondly
,
all
both
[
d
](A16497-e53350-b)
d
1
Cor.
6.3
.
Iude
6.
Diuels
and
[
e
](A16497-e53360-b)
e
Math.
25.32
.
Rom.
14.10
.
Men
,
shall
be
conuented
before
him
.
Thirdly
,
he
shall
separate
the
godly
and
Elect
,
from
the
wicked
and
Reprobate
,
Fourthly
,
the
[
f
](A16497-e53400-b)
f
Rom.
2.16
.
1
Cor.
4.5
.
thoughts
,
[
g
](A16497-e53410-b)
g
Mat.
12.36
,
37
Iude
14
,
15.
words
and
[
h
](A16497-e53420-b)
h
Eccle.
12.14
.
2
Cor.
5.10
.
déedes
,
of
them
both
shall
be
manifested
,
[
i
](A16497-e53430-b)
i
Luke
8.17
.
tryed
and
[
k
](A16497-e53440-b)
k
Rom.
2.15
,
16
1
Cor.
3.13
.
examined
:
theirs
who
haue
had
no
further
illumination
,
by
the
Law
of
[
l
](A16497-e53450-b)
l
Rom.
2.12
.
Nature
,
written
in
their
hearts
;
theirs
to
whom
God
hath
vouchsafed
the
knowledge
thereof
,
by
his
[
m
](A16497-e53460-b)
m
Rom.
2.12
.
Law
and
[
n
](A16497-e53470-b)
n
Rom.
2.16
.
Gospell
,
written
in
the
bookes
of
the
Old
and
New
Testament
;
and
further
,
of
both
,
by
the
euidence
and
verdict
of
their
seuerall
[
o
](A16497-e53480-b)
o
Rom.
2.15
,
16
Reue.
20.12
.
consciences
,
which
by
the
wonderfull
power
of
God
,
shall
then
most
perfectly
present
to
their
memories
all
their
actions
,
&c.
good
or
euill
,
when
,
where
,
or
howsoeuer
done
in
this
life
;
and
accordingly
,
shall
testifie
with
or
against
,
excuse
or
accuse
and
condemne
them
.
Fiftly
,
he
shall
pronounce
a
[
p
](A16497-e53500-b)
p
Acts
17.31
.
Rom.
2.5
.
iust
vpright
and
[
q
](A16497-e53510-b)
q
Mal.
3.6
.
irreuocable
sentence
vpon
[
r
](A16497-e53520-b)
r
Rom.
2.6
,
7
,
8
,
&c.
Ierem.
17.10
.
euery
one
according
to
their
[
s
](A16497-e53530-b)
s
Math.
16.11
.
2
Cor
5.10
.
workes
,
as
being
the
infallible
[
t
](A16497-e53540-b)
t
Math.
25.35
,
36
,
&c.
and
12.34
,
35.
signes
and
euidences
both
of
faith
and
vnbeleefe
:
first
,
[
u
](A16497-e53550-b)
u
Math
25.34
.
&c.
Luke
22.30
.
the
sentence
of
absolution
vpon
the
godly
;
and
after
,
of
condemnation
vpon
the
wicked
.
Lastly
,
after
sentence
,
shall
follow
most
[
x
](A16497-e53570-b)
x
Dan.
7.9
,
10.
Math.
25.46
.
swift
and
spéedy
execution
,
without
all
manner
of
delay
,
the
[
y
](A16497-e53580-b)
y
Math.
13.49
,
50.
and
25.46
.
Reprobate
being
instantly
forced
,
whether
they
will
or
no
,
to
goe
into
euerlasting
punishment
,
and
the
Elect
immediately
possessed
of
eternall
life
.
I.
Tell
me
more
particularly
and
fully
,
what
shall
bee
the
euent
and
issue
of
this
Iudgement
,
to
the
Elect
and
Reprobate
?
B.
The
issue
hereof
to
the
Reprobate
shall
bee
most
terrible
and
dreadfull
;
for
immediately
,
after
sentence
once
pronounced
vpon
them
by
Christ
they
shall
be
driuen
and
banished
from
she
most
ioyous
and
blissefull
[
a
](A16497-e53660-b)
a
Math.
25.41
.
and
7.23
.
presence
of
God
the
Father
,
the
Sonne
,
and
the
Holy
Ghost
;
and
from
all
societie
,
fellowship
and
communion
with
his
holy
[
b
](A16497-e53670-b)
b
Luke
13.28
.
and
16.26
.
Angels
and
Saints
;
and
cast
into
[
c
](A16497-e53680-b)
c
Math.
18.8
,
9.
and
23.33
.
Hell
fire
,
where
both
in
[
d
](A16497-e53690-b)
d
Math.
5
29.30
body
and
[
e
](A16497-e53700-b)
e
Math.
16.26
.
and
10.28
.
soule
,
and
euery
[
f
](A16497-e53710-b)
f
Math.
5.29
.
all
the
members
of
our
bodies
haue
beene
instruments
of
sinne
,
and
therefore
shal
receiue
the
wages
of
sinne
.
Rom.
6.19
.
and
3.13
,
14
,
15.
part
and
member
of
them
,
they
shall
be
tormented
with
[
g
](A16497-e53720-b)
g
Esay
30.33
.
Math.
8.12
.
inconceiuable
tortures
,
with
the
[
h
](A16497-e53730-b)
h
Math.
25.41
.
2
Pet.
2.4
.
Diuell
and
his
Angels
;
and
that
for
[
i
](A16497-e53740-b)
i
Mat
25.41.46
.
Mar.
9.43
,
44.
&c.
euermore
,
without
all
hope
of
any
[
k
](A16497-e53750-b)
k
Luk.
16.24
,
25
26.
Reu.
14.11
.
and
20.10
.
intermission
,
remission
,
diminution
,
remedy
or
ease
,
the
least
that
can
be
imagined
,
so
much
as
for
a
minute
of
time
.
I.
What
shall
the
euent
or
issue
of
it
be
to
the
Elect
or
godly
?
B.
Infinitely
happy
,
for
they
shall
[
l
](A16497-e53830-b)
l
Mat.
25.46
.
incontinently
,
with
excéeding
and
[
m
](A16497-e53840-b)
m
Reu.
19.6
,
7.
If
there
be
such
ioy
in
Heauen
among
the
Angels
at
the
conuersion
but
of
one
of
Gods
elect
,
Luk.
15.10
.
Oh
how
infinite
then
must
needs
their
ioy
be
,
when
all
Gods
elect
together
shall
be
glorified
?
&c.
triumphant
ioy
,
be
receiued
vp
into
the
[
n
](A16497-e53850-b)
n
Math.
8.11
.
&
25.34
.
Kingdome
of
Heauen
,
where
they
shall
enioy
the
blessed
&
glorious
presence
,
fellowship
and
communion
of
[
o
](A16497-e53860-b)
o
Psal.
16.11
.
God
the
Father
,
[
p
](A16497-e53870-b)
p
Luke
23.43
.
Iohn
14.3
.
Sonne
and
Holy
Ghost
,
and
of
all
his
holy
[
q
](A16497-e53880-b)
q
Hebr.
12.22
.
Math.
22
30.
Angels
,
[
r
](A16497-e53890-b)
r
Math.
8.11
.
Hebr.
12.13
.
Patriarches
,
Prophets
,
Apostles
,
and
other
Saints
;
also
a
most
perfect
fréedome
from
all
[
s
](A16497-e53900-b)
s
Ephe.
5.26.27
Reue.
21.27
.
sinne
,
paine
,
[
t
](A16497-e53910-b)
t
Rom.
2.10
.
Reu.
14.13
.
labour
,
[
u
](A16497-e53920-b)
u
Reu.
21.4
.
passions
,
[
x
](A16497-e53930-b)
x
Reu.
7.16
,
17.
Math.
22.30
.
infirmities
,
[
y
](A16497-e53940-b)
y
1
Cor.
13.8
,
9
,
&c.
Reu.
22.5
.
imperfections
,
[
z
](A16497-e53950-b)
z
1
Cor.
15.24
,
25
,
26.
from
Satan
.
Rom.
16.20
the
wicked
.
Lu.
16.26
.
Hell
.
Rom.
8.1
.
death
.
Luke
20.36
.
enemies
,
[
a
](A16497-e53960-b)
a
Acts
3.19
.
Reue.
21.4
.
miseries
,
troubles
and
euils
,
&c.
and
be
possessed
of
such
,
[
b
](A16497-e53970-b)
b
1
Cor.
13.10
,
11
,
12.
wisedome
,
[
c
](A16497-e53980-b)
c
1
Cor.
15.48
,
49.
Ephe.
5.26
,
27.
holynesse
,
[
d
](A16497-e53990-b)
d
Esay
35.10
.
Psal.
16.11
.
and
36.8
.
Math.
25.21.23
.
happynesse
,
ioyes
,
pleasures
and
[
e
](A16497-e54000-b)
e
Rom.
2.7.10
.
2
Cor.
4.17
,
18.
glory
,
both
in
[
f
](A16497-e54010-b)
f
1
Cor.
15.42
,
43.
body
and
[
g
](A16497-e54020-b)
g
Phil.
3.20
.
soule
,
as
neither
[
h
](A16497-e54030-b)
h
Esay
64.4
.
1
Cor.
2.9
.
eye
hath
séene
,
nor
eare
hath
heard
,
nor
can
possibly
enter
into
the
heart
of
man
to
conceiue
;
and
that
not
for
a
time
,
a
few
moneths
,
or
yéeres
,
&c.
but
to
all
eternitie
for
[
i
](A16497-e54040-b)
i
Psa.
16
11.
Math.
25.46
.
1
Peter
1.4
.
euer
and
euer
,
without
all
possibilitie
of
being
depriued
of
,
or
losing
the
same
in
whole
,
or
in
part
,
or
hauing
them
interrupted
so
much
as
for
the
least
moment
or
particle
of
time
that
can
be
conceiued
.
I.
But
shall
all
the
faithfull
haue
equall
measure
of
glory
and
happinesse
in
Heauen
?
B.
Noe
,
but
according
as
they
haue
receiued
greater
or
lesser
measure
of
gifts
and
graces
,
[
k
](A16497-e54120-b)
k
Luk.
19.15.16
,
17
,
18
,
19.
1
Cor.
3.8
.
and
2
Cor.
9.6
.
and
more
or
lesse
faithfully
dispensed
the
same
to
the
glory
of
God
the
giuer
,
and
the
benefit
of
his
Church
and
children
:
So
accordingly
(
not
of
[
l
](A16497-e54130-b)
l
Luke
17.10
.
merit
,
but
of
Gods
free
[
m
](A16497-e54140-b)
m
Luke
12.32
.
Ephe.
2.8
.
grace
,
fauour
and
[
n
](A16497-e54150-b)
n
Titus
1.2
.
Gal.
3.15
,
16
,
17
,
18.29
.
promise
)
shall
they
be
crowned
with
a
[
o
](A16497-e54160-b)
o
1
Cor.
15.41
,
42.
Phil.
4.17
.
greater
or
lesser
eminency
of
glory
,
and
felicity
;
yet
so
as
hee
that
hath
least
shall
haue
such
a
[
p
](A16497-e54170-b)
p
Psa.
16.11
.
and
17.15
.
and
36.8
hence
called
a
full
reward
2
Ioh.
8.
fulnesse
as
hee
is
any
way
capable
of
,
so
that
he
shall
neither
couet
increase
,
nor
grieue
because
hee
hath
so
little
,
nor
[
q
](A16497-e54180-b)
q
1
Cor.
13.4
.
enuy
any
that
hath
more
,
nor
in
the
least
measure
desire
to
change
,
or
to
be
otherwise
;
but
bee
fully
satisfied
,
and
aboundantly
contented
,
exceedingly
[
r
](A16497-e54190-b)
r
Psa.
16.5
,
6.
reioycing
euermore
in
his
lot
and
portion
,
and
no
lesse
in
others
[
s
](A16497-e54200-b)
s
1
Cor.
12.25
,
26.
Then
our
loue
to
one
another
shall
be
perfect
.
1
Cor.
13.10
.
ergo
&c.
glory
(
though
surpassing
his
)
then
in
his
owne
.
I.
Shall
there
be
also
an
inequality
or
differing
degrees
of
torments
in
Hell
?
B.
Assuredly
there
shall
,
according
as
men
haue
beene
[
t
](A16497-e54280-b)
t
Luk.
12.47
,
48
Ierem.
32.19
.
Math.
16.27
.
greater
or
lesser
sinners
,
more
or
lesse
dishonoured
God
by
their
vngodly
and
impious
deedes
:
So
proportionably
shall
their
woe
and
misery
be
the
[
u
](A16497-e54290-b)
u
Math.
10.15
.
and
11.22.24
.
and
23.14
,
15.
more
or
lesse
grieuous
,
and
intollerable
,
yet
so
as
that
he
who
hath
least
,
shal
haue
so
much
as
he
is
[
x
](A16497-e54300-b)
x
Math.
24.51
.
Luke
13.28
.
Hence
called
destruction
,
&
perdition
of
the
creature
.
2.
Th.
1.9
.
2
Pet.
3.7
.
comprehensiue
of
,
or
possibly
able
to
endure
.
I.
What
seruice
shall
the
Saints
in
Heauen
performe
vnto
God
for
all
his
infinite
and
vnspeakable
loue
and
mercy
,
vnto
them
in
his
Sonne
Iesus
Christ
?
B.
They
shall
continually
,
with
the
blessed
Quire
of
all
his
holy
Angels
,
be
praysing
,