¶
The
shyppe
of
fooles
.
Gaudeamus
oēs·
¶
Here
after
foloweth
the
prologue
of
the
translatour
of
this
present
booke
intytled
the
grete
shyppe
of
fooles
of
this
worlde
.
KNowynge
that
Melius
est
habundare
quam
deficere
.
It
is
better
to
haue
haboundaunce
of
dyuers
thynges
than
to
haue
necessyte
.
Wherfore
I
haue
put
myselfe
to
translate
this
presente
booke
called
the
grete
shyppe
of
fooles
out
of
Frensshe
in
to
Englysshe
/
bycause
that
this
booke
hathe
ben
fyrste
made
in
Allemayne
language
/
and
out
of
Allemayne
it
was
translated
into
latyn
by
mayster
Jaques
Locher
/
and
oute
of
latyn
in
to
rethoryke
Frensshe
.
I
haue
consydered
that
the
one
delyteth
them
in
latyn
/
the
other
in
Frensshe
/
some
in
ryme
/
and
the
other
in
prose
/
for
the
whiche
cause
I
haue
done
this
/
more
ouer
consyderynge
this
that
Therence
Therentius
.
sayth
.
Tot
capita
tot
sensus
/
also
many
heedes
/
also
many
opynyons
.
And
than
consyderynge
the
saynge
of
Uyrgyle
Uirgilius
.
Trahit
sua
queque
voluntas
.
Euery
body
wyll
do
after
theyr
voluntees
/
and
wyll
accomplysshe
them
/
but
as
Uyrgyle
sayeth
more
ouer
.
Nescia
mens
hoīm
.
The
voluntees
of
men
is
vnknowen
.
Wherfore
they
that
wyll
haue
latyn
take
it
/
the
frensshe
ryme
or
prose
/
or
alleman
or
Englysshe
.
Who
wyll
haue
the
morall
sens
take
it
/
who
that
wyll
haue
the
lytterall
sens
take
it
.
And
who
wyll
haue
all
take
all
as
sayeth
Esope
.
¶
To
the
honour
of
the
Esopas
.
ryght
hye
and
ryght
sacred
trynyte
/
fader
/
sone
/
and
holy
ghost
in
one
essence
/
and
of
the
ryght
gloryous
moder
of
god
/
and
of
all
the
sayntes
of
paradyse
I
haue
begon
to
make
this
translacyon
for
to
exhorte
the
poore
humaynes
/
the
whiche
by
imbelycytes
/
&
pusyllanimytes
/
haue
ensued
the
fooles
of
this
presente
worlde
/
&
theyr
werkes
And
to
the
ende
that
they
may
eschewe
al
mondanytes
and
folyes
/
I
praye
them
that
they
haue
regarde
vnto
this
present
booke
/
and
that
they
comprehende
the
substaunce
/
to
the
ende
that
they
maye
wysely
gouerne
them selfe
in
the
tyme
to
come
/
and
that
thorugh
theyr
labour
they
may
be
of
the
nombre
of
the
saued
.
For
whan
a
man
debateth
/
the
shame
that
it
be
not
vaynquysshed
multe
plyeth
his
force
.
And
the
good
conscyence
also
multeplyeth
vertues
in
man
.
Consyderynge
also
that
the
prose
is
more
famylyer
vnto
euery
man
than
the
ryme
.
I
Henry
Uirgilius
.
Watson
indygne
and
symple
of
vnderstondynge
/
haue
reduced
this
present
boke
in
to
our
maternall
tongue
of
Englysshe
out
of
Frensh
/
at
the
request
of
my
worshyp
full
mayster
wynkyn
de
worde
/
thrughe
the
entysement
&
exhortacyon
of
the
excellent
pryncesse
Margarete
/
countesse
of
Rychemonde
and
Derby
/
and
grandame
vnto
our
moost
naturell
souerayne
lorde
kynge
Henry
ye.
.
viii
.
whome
Ihesu
preserue
from
all
encombraunce
.
If
that
I
haue
added
ony
thynge
in
ony
place
I
haue
not
done
it
by
arrogaunce
/
but
for
to
applye
vnto
the
scrypture
.
/
and
bycause
that
it
came
vnto
purpose
.
I
haue
not
wylled
to
chaunge
the
name
of
the
boke
the
whiche
hathe
ben
called
by
the
fyrste
composer
the
shyppe
of
fooles
.
He
hathe
fygured
a
shyppe
full
of
fooles
fletynge
vpon
a
see
/
¶
By
the
shyppe
we
may
vnderstonde
the
folyes
and
erroures
that
the
mondaynes
are
in
/
by
these
this
present
worlde
/
the
fooles
beynge
in
the
shyppe
/
is
the
synners
/
for
we
are
in
this
worlde
as
pylgrymes
fletynge
frome
one
countree
to
another
/
and
after
our
operacyons
we
shall
be
remunered
at
the
porte
of
salute
.
Syth
that
it
is
so
/
we
must
serche
in
this
booke
the
whiche
may
well
be
●●lled
the
doctrynall
of
fooles
/
for
there
may
be
founden
good
and
helthfull
doctrynes
conteyned
as
well
in
the
holy
pagyne
/
as
in
the
werkes
of
the
sayntes
and
prophetes
/
of
lawes
and
of
the
decretes
of
holy
faders
the
whiche
haue
rowed
so
well
in
this
worlde
that
they
are
aryued
at
a
good
porte
that
is
in
the
glorye
eternall
/
to
the
whiche
wyll
conduyte
vs
the
fader
/
the
sone
/
and
the
holy
ghost
.
amen
.
You
lectours
humbly
I
requyre
you
for
to
pardon
me
yf
that
I
haue
erred
in
ony
thynge
/
for
the
tendernes
of
my
yeres
hathe
so
affusked
me
that
I
haue
not
applyed
me
vnto
the
lettres
as
Jought
to
haue
done
/
the
language
is
not
autentyke
/
to
the
ende
that
euerybody
may
vnderstonde
some
thynge
/
for
folkes
vnlyttered
demaundeth
not
thynges
obscure
.
¶
Prolude
of
this
present
boke
.
NOwe
is
the
worlde
ful
of
scyence
and
documentes
made
by
our
auncyent
faders
/
in
suche
wyse
that
the
holy
scrypture
is
in
gretter
vygoure
than
euer
it
was
/
for
in
her
is
all
ryght
.
Fyrst
we
haue
the
holy
byble
of
the
auncyent
faders
.
In
the
whiche
appereth
euydently
theyr
feates
and
lyues
/
we
maye
take
good
ensamples
for
to
susteyne
and
nourysshe
our
poore
soules
.
For
he
that
loueth
not
vertues
is
reputed
vyle
.
More
ouer
we
haue
the
bookes
of
phylosophye
wherin
is
conteyned
all
goodnes
it
is
they
wherin
all
the
wyse
men
dyd
lerne
/
she
is
excellente
and
of
grete
pryse
.
And
who
that
delyteth
in
her
may
haue
ryght
grete
prouffyte
.
But
this
notwithstondynge
I
meruayle
me
of
euery
mortall
man
/
bycause
that
they
thynke
not
vpon
theyr
salute
/
and
thynke
soner
to
assemble
a
grete
sorte
of
synnes
/
and
how
that
god
consumeth
vs
not
/
seynge
that
we
offende
him
soo
moche
.
Good
doctryne
is
chaced
out
of
the
worlde
euery
daye
/
and
in
folye
and
imbelycyte
man
passeth
his
dayes
/
he
fleeth
&
leueth
good
doctryne
.
Palas
was
wonte
to
kepe
the
ren
Pal●s
.
ges
in
this
worlde
/
but
by
our
grete
and
enorme
synnes
we
maye
not
suffre
it
.
She
is
in
heuen
where
as
she
serueth
the
sayntes
of
whome
she
is
loue
.
None
or
ryght
fewe
haue
her
prudence
/
scyence
/
or
doctryne
/
we
haue
not
the
ouerture
of
probyte
/
fayth
/
conscience
/
loue
/
and
pyte
is
not
in
vs
/
but
echone
dysprayseth
his
god
/
wher fore
he
that
taketh
vertues
/
cheseth
a
good
place
.
Noneste
thynges
and
good
condycyons
we
dysprayse
.
The
holy
sayntes
documentes
and
admonestinges
we
dyspyse
with
the
celestyall
doctrynes
so
dulcet
and
amerous
vnto
the
good
and
dyscrete
men
of
this
worlde
.
¶
More
ouer
we
fall
in
infynyte
errours
that
in
the
worlde
is
the
worste
and
are
releued
in
a
myscheuous
empyre
/
by
our
synnes
are
infynyte
/
and
none
of
vs
hathe
a
stedfaste
degree
.
By
playnes
/
wayes
/
pathes
/
tauernes
/
markettes
/
stretes
/
mountaynes
/
hylles
/
felde
s
/
and
fynably
by
al
quarters
is
excercysed
glotonye
whiche
is
so
vyle
/
in
takyng
inutyle
wayes
/
and
not
the
waye
of
salute
.
We
folowe
capons
/
tauernes
/
etynge
&
drynkynge
insacyably
/
we
replenysshe
our
bodyes
vnmesurably
with
lecherye
and
delycates
/
sobrenes
is
not
founde
in
vs
/
euery
body
is
trobled
with
this
vyce
.
Our
hertes
is
affusked
so
that
it
demaundeth
nothynge
but
vanytees
/
our
soules
we
fulfyl
with
fylthes
and
lecheryes
in
lyke
wyse
/
and
of
othervyces
mo
than
a
hondred
.
By
the
meanes
wherof
there
is
grete
haboundaunce
of
fooles
thorugh
the
worlde
/
in
suche
wyse
that
in
dyuers
regyons
and
countrees
theyr
folyes
redoundeth
/
so
moche
that
all
vertues
&
pure
thynges
contamyne
and
dysprayse
by
theyr
folye
Some
weneth
to
be
ryght
wyse
and
dyscrete
/
the
whiche
knoweth
neyther
ryght
ciuile
nor
canon
/
and
by
this
moyen
they
are
alwayes
fooles
.
Suche
folkes
ought
not
to
be
byleued
that
are
so
ouer
wenynge
and
vnknowynge
/
for
oftentymes
they
are
taken
for
good
and
is
al
replete
with
vaynglorye
/
of
good
wyt
they
are
voyde
and
yet
they
repute
themselfe
prudent
and
wyse
.
Now
then
the
good
and
loyall
shall
haue
theyr
deserte
and
hyre
.
And
fooles
peruers
shall
be
vnwryten
.
Wherfore
I
wyll
gyue
euery
body
good
loos
after
my
possybylyte
and
the
deserte
of
echone
.
By
my
fyccyons
I
shall
dresse
vpon
the
se
shyppes
and
barges
/
and
shall
furnysshe
theym
with
cordes
and
toppe
castelles
verges
and
sayl●s
/
ores
and
botes
/
in
grete
multytude
.
And
shal
take
them
in
dyuers
countrees
where
as
all
the
humaynes
shall
reygne
good
and
euyl
/
blynde
/
seke
/
and
hole
/
and
with
my
propre
handes
shall
ordre
them
without
cessynge
also
longe
as
〈◊〉
.
It
is
also
well
necessarye
for
me
/
for
there
is
●o
〈◊〉
les
innumerable
that
do
infynyte
euylles
/
whome
I
〈◊〉
not
wryte
all
in
this
present
booke
.
These
fooles
re〈…〉
vnto
our
shyppes
moche
impetuously
/
in
suche
wy●e
that
they
hurte
theyr
fete
and
legges
for
ha●●
to
come
vntyll
our
shyppe
.
Whan
I
thynke
on
theyr
molestacyons
/
&
theyr
mestimable
folyes
with
theyr
grete
euylles
/
there
is
mo
of
them
than
a
grete
company
of
hony
bees
●●eynge
in
the
feldes
vpon
the
odyfferent
floures
.
And
bryefli
there
is
so
many
folysshe
erroures
a
brode
that
our
shyp
is
almoost
all
replete
with
them
.
Of
these
fooles
some
is
prentyses
&
wyll
haue
the
gouernynge
after
theyr
wylles
/
many
ye
shall
se
dyscerne
/
and
eche
saynge
I
wyl
gouerne
all
/
bothe
maste
/
sayll
/
Some
wyll
be
byneth
in
the
shyppe
/
the
whiche
hathe
but
lytel
delyte
whan
he
hathe
sene
the
peryll
so
daungerous
/
but
there
is
fewe
that
hathe
this
fere
/
and
yet
they
haue
passed
thrughe
oute
my
shyppe
.
The
last
of
these
rennynge
fooles
wyll
be
aboue
the
other
/
and
wyll
drawe
vp
the
sayll
on
lofte
/
to
the
ende
that
it
may
entre
more
in
to
the
see
.
If
that
you
wyll
knowe
what
is
this
shyppe
/
knowe
that
eche
of
vs
hath
a
shyppe
/
but
yet
there
is
one
the
whiche
is
comune
/
and
all
fooles
/
that
hathe
dyuers
hunes
and
toppes
/
&
goche
in
to
dyuers
countrees
/
the
whiche
is
replete
with
many
sortes
of
fooles
.
O
you
reygnynge
that
haue
fayre
faces
/
myrre
you
here
and
red
?
this
present
booke
/
for
there
is
not
an
humayne
but
that
he
maye
se
his
fourme
in
this
booke
.
If
that
you
entende
totally
vnto
my
doctrynes
/
be
you
well
sure
that
you
maye
acquyre
the
glorye
eternel
/
and
eschewe
the
pardurable
paynes
of
helle
/
for
you
shall
haue
fruyte
of
vertues
&
benedyccyon
of
god
.
folye
shall
not
go
and
fetche
you
/
and
our
shyppe
ye
wolde
not
seke
/
but
ye
may
acquyre
the
glorye
pardurable
/
you
shal
go
the
waye
that
all
the
crysten
men
watche
/
&
shal
acquyre
vertues
and
holynes
/
puttynge
all
euyl
vyces
oute
of
you
.
Consyder
humayne
folkes
and
mortall
men
the
feates
and
the
desyres
mondaynes
/
and
ye
shal
knowe
that
the
moost
strongest
/
the
moost
wysest
/
&
the
moost
valyauntest
go
rennynge
more
swyfter
than
the
hynde
/
and
theyr
trace
is
not
knowen
.
Alas
oure
lyues
passeth
ryght
sone
.
He
that
is
poore
and
hathe
nothynge
is
holden
for
a
foole
/
that
parauenture
is
without
synne
/
Alas
he
is
more
wyser
than
they
that
haue
moche
goodes
/
and
be
in
the
subgeccyon
of
the
deuyll
.
And
he
is
holden
for
ryght
wyse
that
hathe
haboundaunce
of
goodes
/
&
he
is
so
replete
with
synne
that
it
is
a
thynge
inestymable
/
ye
so
moche
that
thrugh
his
offence
he
is
casten
in
to
the
fyre
of
helle
/
wyse
is
he
not
but
a
parfyte
foole
.
The
poore
that
is
reputed
for
a
foole
at
his
aste
ende
loketh
to
be
partycypar
of
the
goodes
of
dame
palas
.
They
that
loue
vertues
without
doynge
outrage
to
ony
body
/
god
shall
loue
them
without
ony
faute
/
so
that
he
bere
not
a
folysshe
mytre
/
and
yf
he
were
of
scyence
vnpuruayed
/
So
that
he
be
replete
with
vertue
/
he
shall
be
more
wyser
than
a
grete
clerke
.
¶
I
fynde
assembles
of
fooles
by
grete
hepes
and
routes
of
dyuers
nacyons
and
maners
for
the
one
is
vnbraynles
that
wyll
bere
baners
.
The
other
is
of
fyers
thoughtes
the
whiche
dothe
not
enploye
them
but
alonely
to
assemble
rychesses
.
And
bryefly
for
to
knowe
whiche
is
the
fooles
I
shall
name
theym
here
vnto
you
.
Nobles
/
clerkes
/
preestes
/
monkes
/
apostates
burgeyses
/
marchauntes
/
ryche
/
poore
/
&
of
all
craftes
/
is
our
shyppe
almoost
full
.
There
is
neyther
rustyke
/
olde
/
yonge
/
berdles
/
stronge
/
feble
/
grete
/
nor
lytell
haue
they
neuer
so
moche
scyence
.
yf
they
be
fooles
they
haue
no
respyte
but
that
they
come
hastely
in
to
our
shyppe
/
Not
alonely
the
men
/
but
also
the
women
/
ladyes
/
gentylwomen
/
burgeyses
/
olde
and
yonge
/
dronkerdes
/
&
sobre
/
pudykes
/
chaste
/
wedowes
/
and
maryed
women
be
in
our
shyppes
with
the
men
/
for
in
dyuers
thynges
me
ueth
dyuers
folkes
/
and
pryncypally
in
voluptuous
loue
/
in
suche
wyse
that
they
leue
all
good
operacyons
for
to
lyue
in
carnall
felycyte
and
lubryke
lyfe
.
Mondayne
fooles
myrre
you
well
in
my
glasse
/
and
you
shal
se
your
fautes
and
synnes
.
And
shall
knowe
euydently
how
foly
dothe
gouerne
you
.
Knowe
that
our
entencion
preten
deth
to
none
other
thynge
saue
that
we
may
make
satysfaccyon
vnto
god
/
to
the
ende
that
we
be
full
of
vertues
for
to
leue
our
shyppe
and
mast
/
&
our
importable
dyscorde
/
leue
synne
/
and
go
out
of
the
myre
/
for
it
is
that
whiche
putteth
the
soule
to
dethe
/
do
it
sone
and
I
shal
be
of
youre
accorde
.
If
that
some
fooles
mocke
vs
bycause
of
our
lytell
wrytynges
/
and
that
there
is
comprehended
dyuers
fooles
in
it
/
they
haue
small
vnderstondynges
/
for
the
sens
lytterall
is
not
the
substaunce
of
the
mater
.
Suche
folkes
is
lyke
them
that
thynke
for
to
ete
the
almondes
kyrnelles
withoute
brekynge
of
the
stones
/
for
who
that
wyll
fynde
sauour
therin
muste
breke
it
/
also
who
wyll
fynde
prouffyte
in
this
booke
/
oughte
to
reste
hym
on
the
moral
sens
that
is
couered
with
foly
.
My
boke
satyryke
I
gyue
vnto
you
for
example
.
Lordes
yf
it
please
you
for
to
rede
it
/
&
yf
it
seme
you
that
it
is
mordaunt
excuse
me
as
the
auncyentes
are
excused
/
the
whiche
haue
made
dyuers
fayre
doctrynes
mordauntes
.
The
poetes
haue
also
compyled
dyuers
noble
bookes
correckynge
the
vyces
of
the
humaynes
.
¶
All
this
consydered
I
wyll
folowe
them
/
notwithstondynge
that
I
am
not
worthy
.
But
yet
in
maner
of
passe
tyme
I
wyll
speke
here
of
fooles
men
and
women
/
and
assygne
them
guaryson
of
vertues
/
scyence
/
&
doctryne
/
for
to
make
them
condyscende
vnto
goodnes
.
For
I
had
neuer
other
wyll
but
for
to
detraye
yonge
bachelers
out
of
synnes
and
vyces
/
&
to
conduyte
them
vnto
the
porte
of
reason
and
vertue
/
Pardon
me
you
oratours
yf
ony
thynge
be
euyll
couched
and
you
lectours
that
occupyeth
the
tyme
in
this
lecture
yf
you
fynde
ony
faute
/
please
it
you
to
excuse
the
capacyte
of
me
/
&
the
yongthe
that
I
am
yet
in
/
consyderynge
that
there
is
none
so
well
shodde
but
that
they
may
slyde
somtyme
.
¶
Hereafter
foloweth
the
table
.
-
OF
bookes
inutyle
.
ca.
i.
-
Of
good
counsaylles
.
ca.
ii
.
-
Of
auaryce
and
prodygalyte
.
ca.
iii.
-
Of
newe
customes
and
guyses
.
ca.
iiii
.
-
Of
auncyent
fooles
.
ca.
v.
-
¶
Of
the
doctryne
of
chyldren
.
ca.
vi
.
-
¶
Of
reporters
and
detractours
.
ca.
vii
.
-
¶
Not
for
to
ensue
good
counsayll
.
ca.
viii
.
-
¶
Of
condycyons
vncomposed
.
ca.
ix
.
-
¶
Of
the
lysyon
of
amyte
.
ca.
x.
-
¶
Of
the
contempnynge
of
scrypture
.
ca.
xi
.
-
¶
Of
the
fooles
vnpuruayed
.
ca.
xii
.
-
¶
Of
loue
venerous
.
ca.
xiii
.
-
¶
Of
them
that
synne
vpon
the
mercy
of
god
.
ca.
xiiii
.
-
¶
Of
fooles
makynge
edefyces
.
ca.
xv
.
-
¶
Of
dronkerdes
and
gloutons
.
ca.
xvi
.
-
¶
Of
rychesses
mutyle
.
ca.
xvii
.
-
¶
Of
the
seruyce
of
two
maysters
.
ca.
xviii
.
-
¶
To
speke
to
moche
.
ca.
xix
.
-
¶
Of
them
that
correcke
other
/
&
synne
themself
.
xx
.
-
¶
To
fynde
goodes
and
yelde
them
not
agayne
.
c.
xxi
.
-
¶
Of
the
conscyon
of
sapyence
.
ca.
xxii
.
-
¶
Of
iactacyon
and
confydence
in
fortune
.
ca.
xxiii
.
-
¶
Of
to
grete
curyosyte
.
ca.
xxiiii
.
-
¶
To
take
on
truste
.
ca.
xxv
.
-
¶
Of
petycyons
and
vowes
iutyle
.
ca.
xxvi
.
-
¶
Of
the
studye
mutyle
.
ca.
xxvii
.
-
¶
Of
them
that
speke
folysshely
agaynst
god
.
ca.
xxviii
.
-
¶
On
other
to
giue
Jugement
.
ca.
xxix
.
-
¶
Of
them
that
charge
them
with
benefyces
.
ca.
xxx
.
-
Of
them
that
desyre
from
day
to
day
to
amende
them
.
xxxi
.
-
¶
Of
them
that
wyll
kepe
theyr
wyues
.
ca.
xxxii
.
-
¶
Of
aduoutrye
.
ca.
xxxiii
.
-
¶
Of
hym
that
is
folysshe
in
all
ceasons
.
ca.
xxxiiii
.
-
¶
Of
angre
that
procedeth
of
a
lytell
cause
.
ca.
xxxv
.
-
¶
Of
the
mutabylyte
of
fortune
.
ca.
xxxvi
-
¶
Of
the
vnpacyence
in
sekenes
.
ca.
xxxvii
.
-
¶
Of
consultacyons
to
euydente
.
ca.
xxxviii
.
-
¶
How
they
oughte
to
be
wyse
by
the
experyence
of
the
euyll
that
they
se
fooles
commytte
.
ca.
xxxxix
.
-
¶
Not
for
to
haue
cure
of
detraccyons
and
vayne
wordes
of
euery
body
.
ca.
xl
.
-
¶
Of
subsanatours
and
detractours
.
ca.
xli
.
-
¶
Of
the
contempnynge
of
the
Joye
eternall
.
ca.
xlii
.
-
¶
Of
the
ianglynge
that
is
done
in
the
chirche
.
ca.
xliii
.
-
¶
Of
them
that
inclyne
them
with
theyr
wylles
to
suffre
dethe
.
ca.
xliiii
.
-
¶
Of
the
waye
and
felycyte
and
payne
to
come
/
of
delytes
and
synnes
purchaced
.
ca.
xlv
.
-
¶
Of
the
euyll
example
of
the
moost
gretest
.
ca.
xlvi
.
-
¶
Of
voluptuosyte
corporell
.
ca.
xlvii
.
-
¶
Of
them
that
may
not
hyde
themselfe
.
ca.
xiviii
.
-
¶
Of
them
that
wedde
wyues
for
theyr
rychesses
.
xlix
.
-
¶
Of
enuye
.
ca.
l.
-
¶
Of
the
vnpacyence
of
correccyon
.
ca.
li.
-
¶
Of
vnconnynge
and
folysshe
physycyens
.
ca.
lii
.
-
Of
the
dolorous
departynge
from
the
puyssaunce
of
heuen
.
lz
.
-
¶
Of
predestynacyon
.
ca.
liiii
.
-
¶
To
forgete
hymselfe
.
ca.
lv
.
-
¶
Of
the
vyce
of
ingratytude
.
ca.
lvi
.
-
¶
Of
the
daunces
that
be
made
.
ca.
lvii
.
-
¶
Of
players
on
instrumentes
by
nyght
.
ca.
lviii
.
-
¶
Of
maundyens
and
theyr
vanytees
.
ca.
lix
.
-
¶
Of
the
condycyons
angre
&
grete
shrewednes
of
women
.
ca.
lx
.
-
¶
Of
the
purssaunce
of
fooles
.
ca.
lxi
.
-
¶
Of
the
cure
of
astronomye
.
ca.
lxii
.
-
¶
Of
hym
that
wyll
wryte
and
enquyre
of
all
regyons
and
countrees
.
ca.
lxiii
.
-
¶
Of
hym
that
wyll
not
be
a
foole
.
lxiiii
.
-
¶
Of
them
that
vnderstonde
no
playes
.
ca.
lxv
.
-
¶
Of
the
vnpacyence
of
some
.
ca.
lxvi
.
-
¶
Of
the
vnpacyence
of
some
that
wyll
not
abyde
/
and
wyll
do
euyll
.
ca.
lxvii
.
-
¶
Of
the
vnpuruayenge
for
the
tyme
to
come
.
ca.
lxviii
-
¶
Of
the
lytygantes
or
pleaders
in
iugement
.
ca.
lxix
-
¶
Of
fooles
abhomynable
in
wordes
.
ca.
lxx
.
-
¶
Of
the
estate
spyrytuell
.
ca
lxxi
.
-
¶
Of
iactaunce
.
ca.
lxxii
.
-
¶
Of
players
.
lxxiii
.
-
¶
Of
fooles
surprysed
.
ca.
lxxiiii
.
-
Of
knightes
men
of
armes
/
scrybes
/
&
practiciens
.
lxxv
-
¶
Of
folysshe
legacyons
and
messengers
.
ca.
lxxvi
.
-
¶
Of
dyspencers
&
kepers
of
sellers
in
a
house
.
lxxvii
.
-
¶
Of
the
excessyfe
arrogaunce
rustyke
.
ca.
lxxviii
.
-
¶
Of
the
dyspreysynge
of
pouerte
.
ca.
lxxix
.
-
¶
Not
for
to
perseuer
in
goodnes
.
ca.
lxxx
.
-
¶
Of
the
contempnynge
&
dyspraysynge
of
deth
.
lxxxi
.
-
¶
Of
the
dyspraysynge
of
god
.
ca.
lxxxii
.
-
¶
Of
the
blasphemers
of
god
.
ca.
lxxxiii
-
¶
Of
the
plage
of
god
.
ca.
lxxxiiii
-
¶
Of
the
folysshe
permutacyon
.
ca.
lxxxv
.
-
¶
For
to
honour
fader
and
moder
.
ca.
lxxxvi
.
-
¶
Of
the
cauyllacyon
of
preestes
.
ca.
lxxxvii
.
-
¶
Of
the
demonstraunce
of
pryde
.
ca.
lxxxviii
.
-
¶
Of
vsurers
and
feneratours
.
ca.
lxxxix
.
-
¶
Of
the
vayne
esperaunce
to
haue
&
succede
.
lxxxx
.
-
¶
Not
for
to
kepe
the
holydayes
.
ca.
lxxxxi
.
-
¶
To
gyue
his
goodes
&
after
to
repente
hym
.
lxxxxii
.
-
¶
Of
the
vyce
of
slouthe
.
ca.
lxxxxiii
.
-
¶
Of
the
fooles
infydeles
.
ca.
lxxxxiiii
.
-
¶
Of
the
inclynacyon
of
the
fayth
catholyke
/
and
of
the
empyre
.
ca.
lxxxxv
.
-
¶
Of
assentatours
/
blandysshers
/
flaterers
/
and
scummers
of
the
courte
.
ca.
lxxxxvi
.
-
¶
Of
delayers
and
vayne
reporters
.
ca.
lxxxxvii
.
-
¶
Of
falshode
and
fraudes
.
ca.
lxxxxviii
.
-
¶
Of
the
Antecryste
.
ca
lxxxxix
.
-
¶
Of
hym
that
hydeth
trouthe
.
ca.
C.
-
¶
To
withdrawe
the
good
dede
.
ca.
Ci.
-
¶
Of
the
obmyssyon
of
good
werkes
.
ca.
Cii
.
-
¶
Of
the
laude
of
sapyence
.
ca.
Ciii
.
-
¶
Of
the
dyspraysynge
of
his
vnfortune
.
ca.
Ciiii.
-
¶
Of
the
detraccyon
of
goodes
.
ca.
Cv.
-
¶
Of
the
vnmoderate
etynge
at
the
table
.
ca.
Cvi
.
-
¶
Of
the
true
dyscrypcyon
of
a
prudent
man
.
Cvii
.
-
¶
Of
the
commendacyon
or
recommendacyon
of
phylosophye
.
ca.
Cviii.
-
¶
Concertacyon
of
vertue
with
voluptuosyte
.
Cix
.
-
¶
Obieccyon
of
voluptuosyte
blamynge
vertues
.
Cx.
-
¶
The
answer
of
vertue
to
voluptuosyte
.
ca.
Cxi
.
-
¶
The
shyppe
latyne
or
barge
socyale
.
ca
:
Cxii
.
-
¶
Of
the
shyppe
socyale
mecanyke
.
ca.
Cxiii
.
-
¶
Of
the
syngularyte
of
some
newe
fooles
.
ca
:
Cxiiii
-
¶
Of
them
that
wyll
corrumpe
the
ryght
.
ca
:
Cxv.
-
¶
Of
them
that
do
all
thynges
contrary
.
ca.
Cvi
.
Finis
tabule
.
¶
Argument
in
the
shyppe
of
Fooles
of
this
Worlde
.
FOr
the
felycyte
and
salute
of
all
the
humayne
gendre
is
compyled
and
dyrecte
the
shyppe
of
fooles
of
this
transytory
worlde
/
in
the
whiche
ascendeth
all
they
that
vageth
from
the
waye
of
trouthe
/
and
from
the
playne
exhortacyon
of
the
intellectyue
vnderstondynge
in
transmutable
and
obscure
thoughtes
of
the
frayle
body
.
Wherfore
this
present
boke
may
be
called
satyre
/
notwithstondynge
that
the
fyrste
auctoure
dyde
delyte
hym
in
the
newe
intytulacyon
of
this
present
booke
/
for
ryght
so
as
by
the
poesyes
and
fyccyons
/
the
auncyent
poetes
dyde
correcte
the
vyces
and
fragylytees
of
mortall
men
.
¶
Semblably
this
present
pagyne
specifyeth
before
theyr
syght
the
estate
and
condycyon
of
men
/
to
the
ende
that
as
a
myrroure
they
beholde
the
meurs
and
rectytude
of
lyfe
.
Neuertheles
thynke
not
ye
lectours
that
I
haue
worde
by
worde
dyrecte
and
reduced
this
presente
booke
oute
of
Frensshe
in
to
our
maternall
tongue
of
Englysshe
/
for
I
haue
onely
(
as
resyteth
Flaccus
)
taken
entyerely
the
substaunce
of
the
scrypture
/
in
esperaunce
that
myn
audace
presumptuous
sholde
be
pardonned
of
the
lectoures
/
hauynge
aspecte
vnto
the
capacyte
of
my
tendre
yeres
/
and
the
imbylycyte
of
my
lytel
vnderstondynge
/
in
leuynge
the
egressyons
poetyques
and
fabulous
obscurtees
/
in
achyeuynge
the
werke
in
facyle
sentence
and
famylyer
style
/
in
supplyenge
al
the
reders
to
haue
me
for
excused
yf
that
I
have
fayled
in
ony
thynge
.
¶
Here
after
ensueth
the
fyrste
chapytre
.
¶
Of
bookes
inutyle
.
ca.
primo
.
¶
The
fyrste
foole
of
the
shyppe
I
am
certayne
That
with
my
handes
dresse
the
sayles
all
For
to
haue
bookes
I
do
all
my
besy
payne
Whiche
I
loue
not
to
rede
in
specyall
Nor
them
to
se
also
in
generall
Wherfore
it
is
a
prouerbe
all
aboute
Suche
thynketh
to
knowe
that
standeth
in
doute
YOnge
folkes
that
entende
for
to
knowe
dyuers
thynges
approche
you
vnto
this
doctryne
&
it
reuolue
in
your
myndes
organykes
/
to
the
ende
that
ye
maye
comprehende
and
vnderstande
the
substaunce
of
it
/
and
that
ye
be
not
of
the
nombre
of
the
fooles
that
vageth
in
this
tempesteous
flode
of
the
worlde
.
And
you
also
the
whiche
haue
passed
the
flourynge
aege
of
your
youthe
/
to
the
ende
that
and
ye
be
of
the
nombre
of
the
fooles
moundaynes
that
ye
maye
lerne
somwhat
for
to
detraye
you
out
of
the
shyp
stultyfere
.
Wherfore
vnderstande
what
the
fyrste
foole
sayth
beynge
in
the
grete
shyppe
of
fooles
.
¶
I
am
the
fyrste
in
the
shyppe
vagaunte
with
the
other
fooles
.
I
tourne
and
hyse
the
cordes
of
the
shyp
saylynge
ferre
forth
in
the
see
.
I
am
founded
full
euyll
in
wytte
&
in
reason
.
I
am
a
grete
foole
for
to
affye
me
in
a
grete
multytude
of
bokes
.
I
desyre
alwaye
and
appetyteth
newe
inuencyons
compyled
mystycally
/
and
newe
bookes
/
in
the
whiche
I
can
not
comprehende
the
substaunce
/
nor
vnderstande
nothynge
.
But
I
doo
my
besy
cure
for
to
kepe
them
honestly
from
poudre
&
dust
.
I
make
my
lectrons
and
my
deskes
clene
ryght
often
.
My
mansyon
is
all
replenysshed
with
bookes
/
I
solace
me
ryght
of
ten
for
to
se
them
open
without
ony
thynge
compylynge
out
of
them
.
¶
Ptolomeus
was
a
ryche
Ptolomeus
.
philadelphus
.
cuius
memini
.
Josephus
.
si
.
xii
.
man
the
whiche
constytued
and
commaunded
that
they
sholde
serche
hym
thorough
euery
regyon
of
the
worlde
the
moost
excellentest
bookes
that
myght
be
founden
/
And
whan
they
had
brought
them
all
/
he
kepte
theym
for
a
greate
treasoure
.
And
that
notwithstandynge
he
ensued
not
the
ensygnementes
nor
the
doctryne
of
the
dyuyne
sapyence
/
how
be
it
that
he
coude
dyspose
nothynge
of
the
lyfe
without
it
/
what
bookes
someuer
he
had
/
nor
compose
ony
thynge
to
the
relefe
of
his
body
at
that
tyme
.
I
haue
redde
in
dyuers
bookes
/
in
the
whiche
I
haue
studyed
but
a
lytell
whyle
/
but
oftentymes
I
haue
passed
the
tyme
in
beholdynge
the
dyuersytees
of
the
couerynges
of
my
bookes
.
It
sholde
be
grete
foly
to
me
to
applye
by
excessyue
studye
myn
vnderstondynge
vnto
so
many
dyuers
thynges
/
where
through
I
myghte
lese
my
sensual
intellygence
/
for
he
that
procureth
for
to
knowe
ouermoche
/
and
occupyeth
hymself
by
excessyue
studye
/
is
in
daunger
for
to
be
extraught
from
hymself
also
euerychone
is
dyspensed
/
be
he
a
clerke
or
vnderstonde
he
nothyng
yet
he
bereth
the
name
of
a
lorde
.
I
may
aswell
commytte
one
in
my
place
the
whiche
thynketh
for
to
lerne
scyence
for
hym
and
for
me
.
And
yf
that
I
fynde
myselfe
in
ony
place
in
the
company
of
wyse
men
to
the
ende
that
I
speke
no
latyn
/
I
shall
condyscende
vnto
all
theyr
preposycyons
for
fere
that
I
sholde
not
be
reproched
of
that
that
I
haue
so
euylly
lerned
.
¶
O
Prouerb
.
v.
doctours
the
whiche
bereth
the
name
and
can
nothynge
of
scyence
/
for
to
eschewe
grete
dyshonoure
come
ne
〈…〉
in
the
company
of
lerned
men
/
our
auncyent
faders
here
before
dyde
not
lerne
theyr
resplendysshynge
scyence
in
the
multytude
of
bookes
/
but
of
an
ardaunt
desyre
&
of
a
good
courage
.
They
had
not
theyr
spyrytes
so
vnstedfast
as
the
clerkes
haue
at
this
present
tyme
/
it
were
more
propyce
for
suche
folkes
for
to
bere
asses
eeres
/
than
for
to
bere
the
names
of
doctours
and
can
nothynge
of
cunnynge
.
¶
Of
good
counsayll
.
ca.
secundo
.
¶
The
counsayll
the
whiche
dothe
not
well
conserne
His
owne
estate
and
grete
affynyte
And
from
others
hurte
dothe
not
his
dyscerne
Is
well
worthy
to
haue
aduersyte
Prouerb
.
v
And
to
be
deiecte
from
prosperyte
For
he
bryngeth
the
hogge
vnto
the
pyt
And
afterwarde
reuerseth
hym
in
it
HEre
after
ensueth
of
them
that
wyll
haue
entre
in
to
the
senate
/
or
in
the
courte
of
some
grete
lorde
or
prynce
/
to
the
ende
that
they
maye
haue
honoure
and
reuerence
of
the
people
in
theyr
countree
/
and
to
be
exalted
before
the
other
/
and
it
is
they
the
whiche
ben
the
leest
Ecclesia
.
ii
.
experte
in
scyences
/
as
in
lawe
/
&
decrete
/
and
good
counsell
by
suche
folkes
is
obscurely
couerde
and
hyd
in
vayne
wordes
/
and
walketh
by
tenebrous
centres
.
At
rome
auncyently
were
good
counsayllers
/
wyse
/
prudent
/
and
lettered
/
the
whiche
canonykely
and
imperyally
punysshed
the
malefactours
/
and
thynges
yllycyte
and
vycyously
done
And
the
thynges
that
were
good
and
honest
they
mayntened
in
multyplyenge
from
daye
to
daye
the
tranquylyte
and
welfare
of
the
thynges
publyke
.
But
at
●ene●●
.
this
present
tyme
in
many
places
be
some
counsellers
&
gouernours
of
courtes
/
as
well
seculers
as
ecclesyastykes
that
can
not
eschewe
some
euyll
passage
/
nor
dyscerbe
the
lytyges
and
debates
/
nor
vnbynde
the
knotte
that
is
bounden
.
Yf
that
a
presydent
requyre
hym
for
to
gyue
lib.
ii
.
ff.
de
origi
.
〈◊〉
.
hym
some
good
counsayll
vpon
some
defuse
mater
/
he
is
so
full
of
pryde
and
grauyte
that
he
wyll
not
declare
vnto
hym
no
newe
thynge
/
also
it
sholde
be
agaynst
reason
for
to
make
pure
and
clene
water
yssue
out
of
a
vessell
the
whiche
is
maculate
&
fulsome
.
He
fleeth
from
the
other
/
and
semeth
that
he
wyll
not
saye
neuer
a
worde
vnto
theyr
preposycyons
/
but
he
wyll
not
in
noo
maner
of
wyse
gaynsaye
them
for
fere
lest
they
sholde
dysprayse
hym
bycause
of
his
vnreasonnable
responce
and
vnconnynge
/
and
in
this
maner
of
wyse
is
the
counsell
corrumped
/
lo
how
suche
folke
do
Justyce
the
whiche
dependeth
vpon
them
.
Alas
senate
&
courte
royall
/
what
forfayture
/
what
euyll
nature
/
what
greuous
euylles
ys
sueth
from
the
that
ought
to
be
moder
and
nouryssher
of
Justyce
.
Knowest
thou
not
how
that
thy
propre
counsayllers
assemble
them
togyder
whan
there
is
ony
verdyte
or
sentence
to
be
gyuen
/
and
yf
that
there
be
twayne
of
one
semblable
oppynyon
/
the
other
wyl
not
empesshe
the
sentence
be
it
egall
or
not
and
so
lettteth
it
passe
/
and
by
this
reporte
vniust
the
courte
shall
execute
false
Judgement
.
Alas
it
is
not
ynoughe
for
to
here
the
other
ii
.
q.
iii.
〈◊〉
〈◊〉
〈◊〉
tempus
.
nor
for
to
ensue
theyr
oppynyons
.
ye
must
recyte
and
declare
good
auctorytees
of
lawe
and
of
decrete
/
reuolue
ye
must
the
forsayd
lawe
in
your
myndes
ententyfly
/
&
●her
vpon
examyne
eche
partye
and
after
gyue
the
sentence
/
to
the
ende
that
he
whiche
thou
wylte
Juge
accu●e
the
not
before
the
grete
Juge
of
heuen
of
false
Jugement
.
And
yf
that
it
be
so
/
he
shall
condempne
the
without
●ppele
.
I
byleue
that
thou
thynkest
that
our
lorde
knoweth
●ot
the
synnes
done
here
in
erthe
(
yes
truely
)
&
the
leest
●hought
of
man
.
Wherfore
trust
me
/
for
yf
thou
wylte
●epe
the
regle
of
egall
Jugement
&
shewe
good
counsayl
●t
is
expedyent
that
whan
thou
hast
ony
grete
processe
/
cy●yll
/
crymynell
/
ecclesyastyke
/
or
of
excesse
/
or
touchyn●e
herytages
/
ye
must
demaunde
counsayl
of
the
〈◊〉
●yscrete
and
wyse
men
/
for
semblably
as
thou
Jugeth
●nother
/
thou
shalt
be
Juged
and
tormented
by
〈◊〉
〈◊〉
pe.
〈◊〉
〈◊〉
.
〈◊〉
〈◊〉
ex
eo
.
Juge
of
helle
.
God
almyghty
after
our
dethe
shall
Ju●e
bothe
feble
and
stronge
/
&
there
ye
shal
fynde
the
poore
●olke
the
whiche
ye
haue
oppressed
by
rapyne
&
extorcyō●or
who
that
executeth
not
egall
Jugement
in
this
pre●ent
〈◊〉
.
de
i●di
.
l.
rem
●ō
nonam
.
vale
of
mesery
/
shall
be
accused
before
the
〈◊〉
whiche
gyueth
iuste
and
egall
sentence
after
the
goo●●r
the
euyll
that
they
haue
done
in
this
mortall
lyfe
.
〈◊〉
〈…〉
e
scyence
and
all
the
sapyence
of
men
shall
not
excuse
●hem
.
For
who
that
wolde
gyue
all
the
golde
&
cheua●●
De
●e
〈◊〉
.
〈◊〉
〈◊〉
.
●i
.
〈◊〉
.
〈…〉
e
of
the
worlde
shall
not
escape
.
For
●e
is
the
〈◊〉
〈◊〉
〈◊〉
eternall
and
imperyall
aboue
all
Juges
.
¶
Of
auaryce
and
prodygalyte
.
ca.
iii.
¶
Of
the
folysshe
shyppe
there
dothe
occupye
The
seconde
parte
the
auarycyous
That
wyll
not
gyue
a
poore
man
one
peny
He
is
so
harde
and
so
malycyous
Beynge
on
his
rychesse
so
curyous
That
is
lente
hym
but
for
a
small
ceason
The
poore
at
nede
to
defende
by
reason
ALl
theym
the
whiche
assembleth
golde
and
syluer
by
grete
foyson
/
ben
repreued
as
is
this
poore
foole
the
whiche
gadereth
golde
&
syluer
and
grete
fynaunce
/
and
of
his
goodes
Psal.
xxvii
.
taketh
no
solace
/
whan
he
hathe
gadered
grete
plente
/
and
deyeth
.
Alas
he
bereth
nothynge
Ecclesia
.
v.
ps.
xviii
.
with
hym
/
he
leueth
his
treasour
and
fynaunce
vnto
his
chyldren
neuewes
or
kynnesmen
/
the
whiche
after
his
dethe
maketh
grete
chere
with
it
/
they
dysprybute
it
in
C.
de
cura
.
fur
.
l.
i.
pompous
araye
/
and
in
voluptuous
dylectacyons
carnalle
〈…〉
to
theyr
grete
dystruccyon
of
body
and
soule
/
&
all
for
the
goodes
that
the
deed
body
had
assembled
in
grete
thought
and
calamyte
/
the
whiche
parauenture
is
in
the
obscure
pyt
of
helle
in
grete
mysery
and
extynguysshyble
tormente
.
It
had
ben
more
expedyente
for
hym
to
haue
ben
satysfyed
with
a
lytell
/
for
all
that
the
whiche
he
hathe
assembled
togyder
prouffyteth
hym
nothynge
/
but
he
must
endure
payne
/
anguysshe
/
&
cruel
rage
/
and
of
the
drynke
of
Acherons
floode
infernall
in
fecte
and
stynkynge
his
body
is
replenysshed
with
.
Yet
I
fynde
a
gretter
euyll
of
the
Prodygue
that
dyspendeth
all
his
propre
goodes
in
excesse
and
wast
/
and
can
not
prouyde
a
remedy
therfore
.
¶
Suche
folkes
ben
deiecte
from
al
good
meurs
and
condycyons
/
and
ben
replenysshed
with
all
vyces
/
to
the
dyscrete
men
cometh
the
good
.
for
the
prodygues
and
vycyous
wyll
none
therof
.
¶
Be
they
not
then
redotynge
fooles
that
assemble
soo
moche
rychesse
/
and
purchaseth
not
the
salute
of
theyr
soules
.
Alas
louest
thou
better
for
to
suffre
payne
inestymable
with
all
the
deuylles
of
helle
/
than
leue
thyne
insacyate
desyre
of
gaderynge
of
rychesse
/
thy
goodes
can
not
aledge
the
of
thy
payne
/
of
them
thou
can
not
be
comforted
but
shall
bewrappe
the
in
the
moost
profoundnes
of
the
extynguysshyble
pyt
infernal
.
And
that
worse
is
/
yf
thyn
enherytours
myght
by
the
for
a
peny
/
with
grete
payne
wolde
they
do
it
/
for
yf
thou
were
in
this
worlde
it
were
behouefull
for
the
to
rendre
thy
goodes
agayne
.
I
may
name
vnto
the
Tantalus
the
whiche
is
in
the
goulfre
Tantalus
de
quo
lactantius
of
helle
/
he
enrageth
for
hungre
and
thurst
/
and
is
in
the
water
vnto
the
chynne
/
but
whan
he
thynketh
for
to
drinke
it
aualeth
so
lowe
that
he
can
not
drynke
of
it
.
And
there
is
also
a
pere
tree
besyde
hym
vpon
the
whiche
pere
tree
is
a
pere
that
toucheth
almoost
his
nose
/
&
whan
he
stratcheth
hymselfe
vp
for
to
catche
it
/
the
tree
ryseth
vp
/
and
in
this
maner
of
wyse
he
enrageth
for
hungre
and
thurst
.
Consyder
what
torment
it
is
/
it
were
better
for
the
auarycyous
to
gyue
all
his
goodes
/
than
for
too
be
in
suche
a
torment
remaynynge
there
perdurably
.
Wherfore
I
supply
and
beseche
all
the
auarycyous
men
in
the
name
of
our
lorde
Ihesu
cryst
that
wolde
dye
for
our
sake
vpon
the
tree
of
the
crosse
/
that
ye
molefy
your
hertes
/
and
that
ye
do
almesdedes
durynge
this
transytory
lyfe
/
for
after
that
ye
be
ones
departed
out
of
thys
worlde
your
goodes
and
rychesse
can
not
helpe
you
in
no
wyse
.
¶
And
yf
soo
be
that
ye
lyue
well
and
egally
in
this
vale
of
myserye
/
ye
shall
purchase
and
acquyre
the
glorye
eternell
.
Rede
this
that
Tullyus
resyteth
here
sayenge
Tullius
in
paradoxis
.
that
neuer
wyse
man
wolde
regne
in
this
worlde
puyssauntly
/
but
with
good
herte
&
moderate
thoughte
demaunded
pacyence
/
pease
and
sapyence
/
and
to
flee
&
eschewe
pleasure
moundaynes
/
for
the
wyse
man
maye
well
do
it
.
Of
the
ordures
moundaynes
we
haue
wryten
in
the
decretalles
how
Crassus
desyred
for
to
haue
a
grete
i.
q.
i.
qd
q̄dem
l.
crassus
.
somme
of
golde
and
syluer
the
whiche
he
obteyned
/
and
had
grete
haboundaunce
.
It
befell
within
a
shorte
tyme
after
that
he
was
〈…〉
nprysoned
by
the
Parthes
/
and
all
was
for
bycause
of
his
treasour
.
Resemble
al
vnto
so
crates
the
whiche
sayd
that
rychesse
was
enemy
vnto
scyence
/
moyennynge
of
(
which
)
he
that
had
so
moche
rychesse
/
threwe
all
his
goodes
in
to
the
see
/
in
suche
wyse
that
no
body
coude
blame
hym
.
¶
Poore
moundaynes
thynke
well
vpon
this
that
I
haue
rehersed
to
you
/
for
truely
there
is
manere
in
euery
thynge
/
for
the
happy
&
eurous
helde
the
hye
waye
.
¶
Of
newe
guyses
&
customes
.
ca.
iiii
.
¶
He
that
desyreth
euer
thynges
newe
For
to
begynne
amonge
the
poore
men
all
Parauenture
he
maye
it
ones
sore
rewe
Whan
he
cometh
before
god
eternall
There
to
be
Juged
in
sentence
fynall
Where
after
his
deserte
he
shall
haue
mede
yf
he
haue
done
well
he
shall
ryght
well
spede
EUery
body
ought
for
to
gouerne
them
after
the
auncyentes
and
good
customes
/
but
that
whiche
was
of
olde
antyquyte
vycyous
/
crymynell
/
and
dyshonest
/
is
at
this
present
tyme
taken
for
honeste
by
newe
vsages
/
newe
customes
haue
al
the
bruyte
at
this
tyme
amonge
dyuerse
folkes
.
I
can
not
well
conspyre
in
my
herte
the
which
is
the
moost
foole
of
them
twayne
that
vse
the
olde
or
the
newe
customes
/
or
he
the
whiche
wereth
grete
sleues
with
Math.
xviii
.
grete
bordures
/
or
they
the
whiche
bereth
large
sleues
/
Saue
that
me
thynketh
it
is
all
one
thynge
/
and
that
the
one
is
as
folysshe
as
the
other
.
For
he
thynketh
that
hathe
the
bordured
sleues
that
he
is
as
honestly
clothed
/
as
he
the
whiche
hathe
the
large
sleues
.
Amonge
the
auncy
ente
faders
it
was
a
grete
loouynge
and
praysynge
for
to
haue
longe
berdes
/
that
custome
sholde
be
ryght
folysshe
and
straunge
vnto
vs
at
this
present
tyme
.
Socrates
ii
.
regum
.
x.
the
whiche
was
a
grete
phylosophre
began
fyrste
for
to
bere
a
berde
/
and
after
hym
all
the
other
phylosophres
toke
that
custome
.
¶
After
that
the
good
phylosophers
were
departed
out
of
this
worlde
/
fragylyte
and
luxury
dyde
sprede
all
aboute
the
worlde
/
in
suche
wyse
that
almoost
it
floryssheth
amonge
all
synnes
.
All
the
vertues
wherwith
the
hye
elementes
ben
decored
and
aourned
/
ben
all
vyces
and
synnes
in
a
casualte
through
the
worlde
.
All
the
humaynes
wyll
counterfet
that
whiche
our
lorde
hathe
create
/
and
by
theyr
presumpcyon
thynketh
to
do
better
than
god
.
O
what
erroure
/
what
abomynable
synne
.
Some
bereth
grete
berdes
for
fere
that
they
seme
not
more
auncyent
.
They
araye
theyr
bodyes
Sicambri
.
Ethiopes
.
and
vysages
in
suche
a
facion
that
they
seme
yonge
/
but
yet
they
be
olde
.
The
other
bereth
theyr
heere
as
Sycabryens
/
or
longe
/
yelowe
and
trussed
lyke
Almaynes
/
or
as
Ethyopiens
cryspe
and
corled
/
the
whiche
is
combed
ten
tymes
a
daye
.
Some
hathe
theyr
habytes
so
shorte
that
one
maye
almoost
se
theyr
ars
.
There
,
be
some
that
haue
theyr
neckes
all
charged
with
grete
chaynes
/
and
ben
all
replenysshed
with
golden
Jewelles
/
theyr
handes
full
of
gemmes
and
rynges
.
Ample
bonettes
with
lowe
neckes
/
and
garded
lyke
as
it
were
for
dyspyte
/
&
therupon
the
small
hattes
that
is
set
all
vpon
one
syde
/
Theyr
gownes
shorte
full
of
playtes
/
and
the
sleues
large
as
a
sacke
.
Theyr
doublettes
is
garded
endlong
and
ouerthwarte
bordred
with
veluet
or
with
sylke
.
Clokes
bended
with
dyuers
colours
.
There
is
dyuers
clothes
worne
at
this
present
tyme
/
the
gownes
haue
double
rebraced
colers
.
Theyr
shertes
ben
fronced
with
golde
or
sylke
/
ye
&
that
is
of
the
fynest
clothe
that
can
be
founden
.
It
is
the
guyse
of
the
infideles
/
of
the
turkes
and
sarazyns
vyle
and
abhomynable
.
The
grete
shone
rounde
as
a
boule
/
and
after
them
the
squared
/
buskynges
all
to
cut
slyppers
bygared
/
the
hosen
garded
and
bended
with
veluet
or
satyn
/
the
purses
as
sachelles
/
with
gyrdylles
of
taffeta
.
What
lacketh
there
more
(
nothynge
)
saue
the
fayre
swerde
or
hanger
by
theyr
syde
.
O
crystendome
crystendome
/
yf
thou
haue
mortalytes
and
epydemees
thou
arte
the
cause
therof
.
I
saye
and
notefye
to
the
/
that
thou
haste
endured
that
suche
habytes
haue
ben
worne
/
&
that
worse
is
/
is
yet
worne
.
Thou
shalt
haue
yet
dyuers
punycyons
/
yf
in
shorte
tyme
thou
remedy
it
not
.
Cast
awaye
these
newe
guyses
and
customes
/
aswel
men
as
women
:
for
they
be
vyle
and
dyshonest
.
Mayst
thou
not
well
thynke
that
the
sauyour
of
all
the
worlde
shall
Juge
all
the
humaynes
/
&
of
the
mysdedes
wyll
reuenge
him
.
¶
Of
auncyent
fooles
.
ca.
v.
¶
Alas
for
all
that
euer
I
enclyne
To
my
sepulture
bothe
by
houre
and
daye
yet
can
I
not
leue
the
folysshe
ruyne
That
I
haue
contynued
in
alwaye
And
of
olde
fooles
euer
hathe
kepte
the
laye
Wherfore
of
olde
fooles
I
maye
be
the
chefe
For
all
that
is
vyce
hathe
ben
to
me
lefe
AWaken
your
spyrytes
auncyent
folkes
/
the
whiche
haue
ben
fooles
all
your
lyfe
/
&
herken
how
that
this
olde
foole
maketh
his
complaynte
.
The
grete
foly
ryght
vycyous
and
replenysshed
with
bytternes
that
hath
euer
remayned
in
me
syth
myn
enfancye
/
may
not
suffre
that
I
leue
myne
auncyent
custome
and
fyrste
lyfe
.
I
am
a
chylde
/
&
yet
ye
maye
se
that
I
can
not
go
.
I
haue
a.
C.
yere
and
more
&
yet
I
am
no
wyser
than
I
was
wonte
to
be
.
I
am
almoost
as
prudent
and
wyse
as
I
was
at
my
byrthe
.
And
that
worse
is
I
wolde
be
no
wyser
/
the
sygnes
and
tokens
of
fooles
I
shewe
and
mynyster
to
chyldren
/
and
I
wryte
the
folysshe
regyme
of
foly
.
I
haue
made
my
testament
the
whiche
conteyneth
&
techeth
doctryne
vnto
all
them
that
wyll
folowe
me
and
lyue
folysshely
as
I
haue
done
.
I
am
the
ryght
euyll
and
luna
Esaye
.
xvi
.
tyke
conductour
and
leder
of
all
the
other
fooles
that
haue
ensued
and
folowed
my
doctryne
/
and
am
〈…〉
toure
of
all
vyces
and
euyll
examples
/
and
that
whiche
I
lerned
I
shewe
it
nowe
by
experyence
.
Myn
innocent
dedes
c.
ex
sludits
.
specyfyeth
that
I
am
a
foole
/
for
of
my
foly
I
desyre
to
haue
louynge
and
praysynge
.
In
euery
place
whereas
I
go
I
may
well
gyue
them
knowlege
that
I
haue
sowen
euyll
renowne
in
dyuers
places
and
countres
c.
cum
〈…〉
tu
te
.
de
presum
And
by
my
folyshnes
vyle
and
〈◊〉
〈◊〉
〈◊〉
demonstraunce
of
my
vyce
and
synne
/
my
foly
and
my
dyshonour
/
and
me
thynketh
it
is
grete
honoure
of
〈◊〉
.
Mlegyōs
of
euylles
hathe
ben
sowen
vpon
the
erth
by
me
I
haue
my
herte
ryght
sorowfull
that
I
maye
〈…〉
oo
more
so
.
I
haue
grete
dyspyre
that
I
may
not
consume
〈…〉
my
clothes
vnto
an
ende
that
none
myght
were
them
after
me
/
but
syth
that
I
am
olde
&
auncyent
&
may
no
more
regne
/
I
wyll
lerne
my
chyldren
and
neuewes
to
do
as
I
haue
done
faynynge
that
of
vyces
the
waye
is
ryght
ample
in
euery
place
.
Lo
how
the
fader
gyueth
euyll
example
vnto
his
chyldren
and
neuewes
/
the
whiche
becometh
more
vycyous
and
peruers
by
halfe
than
is
the
fader
/
of
the
whiche
he
is
gretely
reioysed
/
&
wolde
be
ryght
angrye
to
here
saye
that
his
chyldren
were
benygne
.
In
dule
and
melancoly
the
chyldren
shall
fynysshe
De
consecrati
\ .
di
.
v.
c.
vl.
in
glosa
.
theyr
lyues
/
sythe
that
they
lyue
soo
vycyously
.
Wherfore
I
saye
that
he
is
worthy
for
to
gouerne
oure
shyp
whan
there
cometh
ony
tormente
.
Alas
olde
foole
wherfore
hast
thou
no
shame
that
thy
foly
hathe
surmounted
the
so
longe
.
Hast
thou
no
remors
of
conscyence
for
to
lyue
so
longe
in
vyle
synne
abhomynable
.
Knowest
thou
not
that
the
euyll
the
whiche
is
rooted
can
not
be
taken
awaye
afterwarde
/
for
whan
one
abydeth
to
longe
for
Daniel
.
xiiii
.
to
remedye
his
causes
/
with
grete
payne
may
he
detray
the
meurs
that
ben
roted
in
the
herte
.
¶
Of
the
documente
of
chyldren
.
ca.
vi
.
¶
He
that
forgyueth
the
crymes
ryght
vycyous
Of
his
chyldren
withouten
correctynge
And
them
enduceth
not
in
vertues
gloryous
Is
well
worthy
to
haue
grete
tormentynge
And
the
anguysshe
by
longe
contynuynge
For
why
he
seketh
all
the
wayes
he
can
To
lyue
in
sorowe
as
a
folysshe
man
.
YOnge
chyldren
the
whiche
desyreth
to
lyue
well
and
ryghtwysly
/
reste
you
and
herken
to
my
doctrynes
/
and
you
also
faders
that
haue
chyldren
in
your
puyssaunce
.
The
fader
shall
be
alwaye
myserable
/
and
gretely
affusked
that
hathe
not
some
aspecte
vnto
his
chyldren
.
and
that
dothe
not
payne
and
solycytude
for
to
reduce
them
vnto
vertuous
operacions
/
ferynge
the
dethe
that
cometh
vpon
them
for
theyr
werkes
vnresonable
and
mortall
.
He
is
also
a
fole
detestable
and
manyfest
that
seeth
his
chyldren
do
euyll
and
careth
not
therfore
.
Alas
it
is
not
well
consydered
of
you
for
to
suffre
youthe
voluptuous
to
renne
euery
where
withouten
conductour
.
or
gouernoure
.
For
whan
a
flocke
of
shepe
ben
without
a
pastour
/
they
leue
theyr
hye
waye
in
errynge
and
strayenge
by
the
feldes
and
playnes
/
in
suche
wyse
that
oftentymes
the
wulfe
cometh
and
deuoureth
them
.
And
in
lyke
wyse
is
it
of
yonge
chyldren
that
resorteth
vnto
vycyous
places
who
so
dothe
comprehende
it
well
.
¶
O
folysshe
fader
more
vnreasonable
than
a
dombe
beest
/
for
whan
one
accuseth
his
chyldren
of
some
trespace
/
he
excuseth
them
:
saynge
that
it
is
youthe
/
and
that
they
haue
no
reason
/
and
that
they
know
not
whether
they
doo
well
or
euyll
.
O
poore
fooles
they
do
well
/
theyr
youthe
can
not
excuse
them
.
Knowest
thou
not
thou
blynde
fader
that
sapyence
groweth
in
tender
meurs
/
and
dysposeth
the
lycoure
and
doctryne
of
holy
lyfe
.
Knowest
thou
not
that
sapyence
adresseth
sooner
vnto
yonge
folkes
/
than
vnto
olde
/
for
they
retayne
it
better
in
theyr
vnder
stondyng
than
they
that
ben
fallen
in
aege
.
Orace
sayth
that
and
one
take
a
newe
erthen
pot
and
put
swete
smel
Oracius
.
lynge
floures
therin
/
it
shall
smell
euer
after
of
that
same
●loures
/
but
&
ye
put
stynkynge
thynge
in
it
/
it
shall
haue
euer
after
stynkynge
odoure
.
Take
ensample
also
of
a
yonge
tree
/
for
one
maye
bowe
it
in
eche
manere
of
wyse
/
but
whan
the
tree
is
grete
and
stronge
one
maye
not
bowe
it
without
brekynge
.
Wherfore
faders
endoctryne
your
chyldren
in
theyr
florysshynge
youthe
/
for
ve
retably
swete
correccyon
and
dyscyplyne
/
enduceth
yonge
chyldre
vnto
all
vertues
/
&
causeth
them
to
eschewe
vyces
.
We
rede
of
kynge
Pryam
that
accorded
vnto
the
Priamus
.
Troyanus
.
wyll
of
his
chyldren
/
wherfore
the
grete
cyte
of
Troye
was
oppressed
by
the
Grekes
/
and
fynably
this
kynge
Pryam
sawe
all
the
cyte
destroyed
thrughe
his
consentynge
to
the
wyll
of
Parys
that
in
Grece
●auys●hed
and
brought
awaye
the
fayre
Helayne
.
And
more
ouer
haue
Paris
.
●elena
.
we
not
another
example
of
proude
Tarquyn
the
kynges
sone
of
rome
that
rauysshed
the
fayre
Lucrece
/
the
whiche
Tarqu●●us
filius
tarquyni
superbi
regis
romano●um
de
quo
va
lerius
:
Mors
luciane
.
Latellina
.
for
pure
sorowe
slewe
herselfe
before
all
her
frendes
.
It
happened
afterwarde
that
bothe
his
fader
&
he
were
chased
out
of
rome
vylaynously
/
and
bycause
of
this
there
was
neuer
kynge
of
Rome
syth
.
Is
it
not
wryten
also
of
Catellyna
that
was
so
dyuers
/
so
cruell
and
so
peruers
/
and
how
that
after
hym
his
neuewes
became
more
cruell
in
vyllaynous
dedes
and
homycyde
than
theyr
vncle
had
ben
afore
them
/
and
all
was
thrughe
his
vycyous
example
.
If
a
fader
hathe
ben
euyll
/
the
chyld
shall
be
more
vycyous
/
for
moost
comynly
the
chy●●e
ensueth
the
fader
.
Wherfore
I
saye
that
it
were
better
for
a
chylde
to
ensue
the
good
&
prudent
men
/
than
for
to
folowe
a
grete
company
of
fooles
replete
with
all
vyces
.
Fynde
we
not
also
how
kynge
Peleus
resplendysshynge
in
Peleus
.
Achilles
.
this
worlde
gaue
Phenyxe
vnto
Achylles
for
to
endoctryne
and
teche
in
all
good
vertues
/
that
same
Phenyxe
was
so
dyscrete
that
it
was
a
m●ruayllous
thynge
to
se
In
lyke
wyse
dyde
the
kynge
Phylyppe
florysshyng
in
Philippus
.
Alexander
.
this
worlde
gaue
his
sone
Alexaunder
vnto
Arystotle
/
prynce
of
phylosophres
that
hadde
comprehended
al
the
documentes
of
Platon
.
He
instructe
this
chylde
Alexander
so
well
in
scyence
that
he
was
kynge
of
all
the
worlde
.
O
what
a
dyscrete
fader
/
o
what
a
good
mayster
/
o
how
gracyous
a
dyscyple
/
this
presente
tyme
is
not
soo
/
for
it
is
nowe
holden
and
reputed
shame
/
the
folysshe
faders
setteth
no
store
to
set
theyr
chyldren
to
the
●●ole
for
to
lerne
scyence
that
is
the
floure
of
all
worldly
thynges
but
complayneth
theyr
expences
.
And
therfore
frome
a
folysshe
fader
yssueth
folysshe
chyldren
full
of
ygn●raū●e
.
The
folysshe
and
redotyn●●
f●der
is
well
content
to
●e
his
chyldren
dys●end●
〈◊〉
g●des
in
vyces
&
excesse
to
vyllaynously
.
They
dysprayse
all
good
vertues
and
ope
Aristot●●es
.
Plato
.
racyons
.
Thynke
vpon
the
harde
complaynt
that
Crates
made
whan
he
sayd
thus
.
Yf
I
were
amytted
for
to
speke
I
wolde
name
you
fooles
redotynge
that
assembleth
pecunes
and
treasours
by
dysceytes
fallacious
for
your
chyldren
and
successours
that
afterwarde
shall
spende
it
in
excesse
and
vyle
superfluytes
.
Alas
poore
faders
ye
leue
your
chyldren
vnpuruayed
/
ygnoraunt
/
and
with
out
scyence
as
folysshe
bestyall
lunatykes
/
of
the
whiche
thynge
ye
shall
repente
you
faders
full
sore
here
afterwarde
/
whan
that
ye
shall
be
bytten
with
dyuers
morsures
bycause
ye
chastysed
them
not
/
and
endoctryned
them
not
in
good
operacyons
and
condycyons
.
Some
be
to
vycyous
in
dyspraysynge
the
thynges
dyuine
/
the
other
ben
of
wycked
and
euyll
lyfe
/
the
other
haue
theyr
spyrytes
rauysshed
/
and
dyspryseth
all
the
treasours
that
theyr
fader
hathe
assembled
/
the
other
fyxeth
all
theyr
herte
&
Prouerb
.
i.
x.
●rates
.
The●anus
.
mynde
in
the
vyle
synne
of
lecherye
/
that
as
ardaunt
fyre
burneth
the
resplendysshynge
floure
of
youthe
/
drynkynge
wyne
insacyately
/
and
in
etynge
excessyue
metes
/
for
yonge
chyldren
that
is
not
nourysshed
in
doctryne
in
aege
they
do
nothynge
dygne
of
memorye
.
Faders
knowe
that
there
is
nothynge
better
for
to
nourysshe
chyldren
and
Prouerb
.
xix
Ecclia
.
xxii
.
make
them
florysshe
in
vertues
than
good
doctrine
/
for
the
begynnynge
/
the
myddel
/
and
the
ende
shal
be
good
It
is
a
grete
thinge
of
noblesse
/
for
the
pucelles
ben
therwith
decored
What
prouffyteth
this
noblesse
vnto
them
Deutere
xxi
.
that
hathe
not
acquyred
it
by
payue
and
laboure
/
and
that
be
not
replenysshed
with
vertues
and
excellent
prudence
and
good
condycyons
/
but
be
al
decored
and
aourned
with
vyle
,
and
&
abhomynable
vyces
.
Wherfore
do
they
presume
to
noblesse
that
haue
not
deserued
it
by
due
payne
¶
Oftentymes
a
mylde
bytche
bryngeth
forth
shrewed
Seneca
.
Juuenalis
.
whelpes
.
In
lyke
wyse
is
it
of
good
moders
that
hathe
ryght
vycyous
chyldren
.
And
yf
the
chyldren
be
dyuers
the
fader
is
culpable
of
theyr
vycyousnes
yf
that
he
correcte
Ecc●●a
.
xxii
.
them
not
in
theyr
youthe
/
for
yf
the
fader
chastyse
them
not
the
coulpe
is
his
.
¶
Of
reportours
and
detractours
.
ca.
vii
¶
Who
that
maketh
debate
and
also
stryfe
By
false
enuy
and
double
retortynge
And
he
whiche
synfully
ledeth
his
lyfe
Euer
in
vyce
and
synne
contynuynge
Without
remors
of
inwarde
repentynge
Bytwene
two
mylstones
his
body
dothe
bere
There
to
haue
guerdon
as
ye
may
se
here
.
AMonge
you
flaterers
that
is
cause
of
so
ma
Prouer.
xvi
.
euylles
/
prynte
well
in
your
mynde
/
and
hertes
my
doctryne
/
for
he
the
whiche
thynketh
for
to
be
supported
with
makynge
of
lyes
and
dyscordes
all
his
lyfe
is
a
naturall
foole
for
he
shall
neuer
prospere
in
goodnes
with
makynge
of
dyscencyons
bytwene
true
louers
by
false
reportynge
/
and
bytwene
man
and
man
/
butshall
fynysshe
his
days
wretchedly
.
False
detraccyon
hathe
caused
many
inconuenyentes
to
fall
in
dyuers
regyons
/
and
dayly
dothe
/
He
hathe
his
mouthe
full
of
venym
/
wherwith
he
sleeth
the
good
renowne
of
dyuers
good
persones
.
His
tongue
is
full
of
lyes
redy
for
to
saw
fraudes
and
dyscencyons
betwene
true
louers
and
felowes
.
Oftentymes
in
castyge
forthe
vayne
wordes
the
courages
of
poore
innocentes
ben
wounded
/
in
dymynysshynge
by
theyr
enuyes
the
vertuous
condycyons
/
in
desyrynge
that
they
whiche
is
in
good
concorde
and
peas
maye
be
at
debate
and
dyscorde
.
This
euyl
reporter
oftentymes
accuseth
good
●uerb
.
xxix
.
et
.
xxiiii
.
folkes
/
and
they
can
not
knowe
from
whens
it
cometh
.
But
vnto
that
malycyous
tongue
shall
happen
many
dolours
/
anguysshes
and
tormentes
that
soweth
so
vyciously
dyscordes
amonge
true
louers
and
neyghbours
Tell
me
what
is
worse
than
a
false
reportour
&
detra
〈…〉
tour
/
veretably
nothynge
vnder
the
esperyes
of
heuen
/
There
is
nothynge
more
vyle
and
dyshonest
/
it
is
more
horryble
than
tempest
/
for
from
his
daungerous
mouth●
yssueth
wordes
so
cautellous
and
soo
venymous
that
〈◊〉
maketh
mortal
woundes
.
If
he
knowe
two
true
louer●
or
two
men
that
be
in
good
concorde
/
he
shall
neuer
haue
Joye
at
his
herte
vnto
the
tyme
that
he
haue
sh〈…〉
dyscencyon
betwene
them
.
O
fooles
mortelles
the
wh●che
〈◊〉
.
xxxii
.
vnder
the
vmbre
of
amyte
maketh
debate
and
stryf
betwene
two
louers
thrughe
your
false
reporte
and
detraccyon
.
And
whan
your
falsnes
is
openly
knowen
ye
excuse
you
in
affermynge
it
by
grete
othes
that
ye
be
not
the
causer
of
the
debate
/
and
that
ye
neuer
sayd
thynge
touchynge
theyr
dyshonoure
/
and
soo
by
false
reporte
&
dyssymylacyon
ye
holde
true
louers
in
dyscencyon
/
and
euer
by
your
flaterynge
ye
kepe
them
vp
.
O
fallacyous
detractours
and
reportours
full
of
malyce
and
enuye
/
that
procureth
from
daye
to
daye
noyses
and
debates
in
euery
place
/
and
that
by
your
tongue
serpentine
venymeth
all
the
worlde
.
O
cursed
folke
from
whome
yssueth
dole
and
anguysshe
:
ye
be
not
worthy
for
to
lyue
/
for
ye
breke
good
alyaunce
/
ye
ought
for
to
be
put
in
dure
and
aspre
pryson
/
there
to
remayne
for
euer
without
lyght
/
for
ye
Prouerb
.
xix
be
not
worthy
to
haue
the
lyght
of
lyfe
.
Of
them
that
ensueth
not
good
counsayll
capitulo
..
ix
.
¶
He
is
reputed
a
naturall
foole
That
can
nothynge
dyscerne
at
no
ceason
Of
his
werkes
for
all
he
wente
to
scoole
And
that
he
is
so
grounded
on
reason
Yet
it
may
happen
at
some
encheason
Whan
he
ploweth
the
mountaynes
and
the
rockes
For
his
foly
to
haue
many
grete
mockes
A
Man
the
whiche
wyll
not
be
ruled
by
reason
and
do
after
goood
counsayll
ought
well
to
beholde
this
satyre
/
for
he
is
a
grete
foole
/
&
euylly
aduysed
that
thynketh
to
be
praysed
of
euery
body
/
and
renowmed
a
man
replete
with
prudence
/
that
is
full
of
dyshonoure
/
but
bycause
that
he
wyll
counterfet
hymselfe
and
shewe
hymself●
dyscrete
/
well
knowynge
/
cautell
/
and
prudent
in
euer●
thynge
/
he
is
maynteyned
more
folyssher
than
they
th●
whiche
haue
theyr
vnderstondynge
persecuted
/
be
he
〈◊〉
so
cautellous
as
euer
was
Eenee
/
also
wyse
as
Salam●
〈◊〉
.
xiiii
.
〈◊〉
.
xi
.
also
eloquent
as
Tullyus
/
also
stronge
as
Sampson
/
〈◊〉
so
dyscrete
as
Duyde
/
also
pacyent
as
Job
/
also
merc●
full
as
Danyell
/
and
also
fayre
as
Absolon
/
yet
yf
he
〈◊〉
Prouerb
..
i.
Ecclesia
.
xix
.
entached
with
presumpcyon
he
is
of
the
fooles
of
our
sh●
for
he
dysprayseth
the
wyse
mennes
counsayll
/
and
the
good
oppynyons
that
myght
reuoke
his
wytte
and
enforce
c.
ne
fuitaris
.
ex
.
de
cons●●
.
his
actes
.
There
be
dyuers
the
whiche
wolde
wyn
honour
and
bruyte
in
shewynge
themselfe
amonge
dyscrete
men
also
soone
as
they
come
from
the
scole
/
and
by
theyr
eloquent
wordes
thynketh
to
be
renowmed
wyse
men
/
and
other
good
wyll
they
not
acquyre
/
suche
fooles
cleueth
the
erthe
with
a
longe
coulter
.
They
laboure
the
mountaynes
and
the
rockes
thrughe
the
entysement
of
fooles
/
and
byleueth
soner
theyr
folysshe
oppynyons
than
the
decretes
of
the
holy
faders
.
O
presumptuous
foles
that
weneth
for
to
haue
assembled
more
prudence
than
the
auncyent
doctours
/
wyll
ye
byleue
your
appetyte
ryght
peruers
and
vnstable
.
I
praye
you
occupye
you
for
to
rede
of
Pyrrus
the
whiche
folysshly
obeyed
De
pir●ho
le
g●tur
in
boc●
de
genea
.
deo
li.
xii
.
c.
lii
.
Horrestes
to
his
wyll
in
dysprysynge
the
counsayll
of
.
prudent
men
/
And
saylled
so
longe
vpon
the
see
that
he
encountred
hor
restes
the
whiche
dyde
dyscomfyte
hym
and
slewe
hym
without
compassyon
bycause
that
he
maynteyned
and
kepte
his
wyfe
.
In
lyke
wyse
yf
the
Troyens
had
byleued
Troia
.
Hector
.
Achilles
.
Nero.
Thobias
.
the
prudent
men
and
done
after
theyr
counsayll
/
the
Grekes
had
not
dyspoyled
and
brente
the
noble
cyte
of
Troye
.
O
what
harde
aduersyte
for
to
se
so
noble
a
cyte
burne
.
Yf
that
Hector
wolde
haue
byleued
his
fader
he
had
not
had
the
stroke
with
the
spere
that
Achilles
gaue
hym
wherof
he
deyed
.
O
what
losse
.
O
what
dommage
for
to
se
so
noble
so
valyaunt
and
so
puyssaunt
a
knyght
deye
.
Moreouer
the
cruell
Neron
that
was
soo
peruers
and
so
cruell
/
dysprysed
the
counsayll
of
the
wyse
men
/
wherfore
lyke
an
inhumayne
creature
he
slewe
hymself
with
his
propre
handes
.
We
haue
also
of
Thobye
the
whiche
charged
his
sone
yf
he
wolde
not
suffre
grete
aduersyte
/
that
he
sholde
euer
ensue
the
documente
of
wyse
and
prudente
men
.
And
yet
more
ouer
fynde
we
not
of
Roboam
kynge
Salamons
sone
how
he
wolde
not
Roboam
.
gyue
credence
vnto
his
faders
seruauntes
that
were
auncyent
men
&
moche
dyscrete
/
but
byleued
his
complyces
counsayll
that
were
yonge
and
frayle
redy
to
all
vyces
.
wherin
he
dyde
not
wysely
/
for
he
loste
therby
halfe
the
realme
that
his
fader
had
succeded
before
hym
/
the
whiche
was
a
grete
shame
and
dyshonour
vnto
hym
.
Also
I
myght
recounte
vnto
you
dyuers
newe
examples
that
hathe
ben
done
in
oure
tyme
.
For
at
this
presente
tyme
there
be
many
grete
prynces
that
wyll
not
byleue
the
counsayle
of
wyse
and
dyscrete
men
/
but
gyueth
soner
〈◊〉
regum
.
xii
.
Eccl.
xiviii
.
credence
vnto
a
grete
sorte
of
lusty
galauntes
that
wolde
flee
without
wynges
theyr
busshes
ben
so
curyously
decked
the
whiche
ben
ruled
and
gouerned
after
theyr
fantasyes
/
and
executeth
none
otherwyse
reason
than
euen
as
it
cometh
fyrst
in
theyr
mynde
/
wherof
cometh
full
grete
accydentes
/
harde
tormentes
/
aspre
mortalytes
both
by
the
dyuyne
punycyon
and
by
the
sheddynge
of
blode
with
swerdes
and
glayues
/
grete
oppressyon
&
greuaunce
/
losse
/
destruccyon
/
suffrynge
/
and
other
infinyte
euylles
that
procedeth
of
theyr
folysshe
counsayll
.
Suche
folke
draweth
the
ploughe
and
laboureth
the
erthe
folyshly
euery
daye
.
¶
Of
folysshe
meurs
&
condycyons
.
ca.
ix
¶
Who
kepeth
his
mayntene
vnstedfast
And
all
his
gestes
vncombly
With
fyerse
regarde
and
not
shamefast
Lyght
and
mouable
without
curtesy
And
dysdeynous
answerynge
proudly
He
sercheth
wayes
a
fole
to
be
Drawynge
the
hode
as
ye
maye
se
BLynde
fooles
moundaynes
approche
you
nere
vnto
this
chapytre
/
and
ye
shall
se
dyuerse
thinges
vtyle
and
prouffytable
to
the
helthe
of
your
soules
/
and
for
to
withdrawe
you
oute
of
the
shyppe
of
foles
/
yf
so
be
that
ye
be
entred
therin
by
foysshe
wanhope
/
for
the
prudente
and
wyse
men
hateth
that
vyce
gretely
amonge
them
And
some
fyxeth
all
theyr
myndes
in
vyces
and
synne
.
Ecclesiam
.
i.
Some
hathe
recours
vnto
vyces
lyke
as
an
olde
dogge
Mathei
.
vi
.
et
.
vii
.
hathe
after
a
bytche
that
is
in
shaleur
.
Alas
folkes
humaynes
and
mortelles
that
ben
all
affusked
with
vyces
and
ben
all
a
slepe
to
the
regarde
of
the
gyftes
of
lyfe
/
threnorum
.
〈◊〉
.
Esa.
lvi
.
Mathei
.
xv
.
Esaye
.
xiii
.
ii
.
et
〈…〉
.
iii.
As
well
the
yonge
as
the
olde
haue
theyr
soules
rauysshed
in
vyces
and
vyle
synne
/
the
auncyent
gyueth
hym
no
more
to
do
merytoryous
werkes
than
the
yonge
folkes
in
a
casuelte
/
but
the
yonge
folkes
ben
so
replete
with
pryde
and
other
vyces
that
it
is
ryght
tedyus
to
here
recounted
/
for
some
be
foure
or
fyue
houres
in
pyckynge
them
or
they
can
be
redy
/
in
behauynge
them
as
hye
prynces
/
the
other
haue
theyr
bodyes
inconstaunt
/
the
other
bereth
odyfferus
floures
aboute
them
for
to
be
swete
/
the
other
be
past
shame
.
Some
whysteleth
/
the
other
syngeth
Sapie●●
.
xii
.
vytuperable
songes
/
some
be
mouable
as
the
wynde
/
the
other
ben
as
lyght
as
a
fether
/
some
be
sone
angry
/
and
Jacobi
.
ii
.
some
be
appesed
in
an
instaunte
/
the
other
kepeth
scylence
whan
it
is
no
nede
/
the
other
speke
to
often
/
the
other
be
not
contente
with
nothynge
.
Some
there
be
that
dysprayseth
〈◊〉
.
de
into
.
cu.
l.
scire
optet
.
all
the
doynges
and
saynges
of
the
wyse
and
prudent
men
:
and
put
theyr
myndes
and
study
for
to
conferme
the
operacyons
of
the
fooles
and
to
couere
theyr
lunatyke
werkes
that
be
so
vyle
and
dyshonest
/
they
do
nothynge
by
ordre
/
but
be
replenysshed
with
dyscordes
and
debates
.
Theyr
folysshe
thought
tormenteth
theyr
maners
and
maintene
/
erroure
affusketh
and
blyndeth
theyr
eyen
in
suche
wyse
that
they
remayne
without
vertues
lyke
bestyall
fooles
.
He
the
whiche
excercyseth
his
studye
for
to
replenysshe
hym
with
good
and
vertuous
condycyons
/
without
commysynge
of
ony
vyllayne
case
/
in
contynuynge
alway
in
goodnes
/
shal
prospere
in
grace
/
and
shall
be
gretely
eleuate
in
honoure
/
for
that
whiche
they
do
is
replete
with
doctryne
and
prudence
.
Also
the
wyse
men
saye
that
there
is
nothynge
in
the
worlde
soo
Sapien.
vi
.
pleasaunt
vnto
our
lorde
Ihesu
cryst
as
vertuous
operacyons
for
that
bryngeth
a
man
vnto
honour
and
prosperyte
/
it
is
reherced
by
the
wyse
men
how
that
our
sapyence
Psal.
●x
.
hathe
good
lyfe
and
good
condycyons
/
and
by
fere
and
shame
none
dothe
lyghtly
amys
/
for
he
doubteth
al
perylles
that
myght
falle
.
Probate
constaunce
and
vertues
ben
the
laude
of
folke
in
theyr
youthe
/
and
in
aege
prosperyte
&
welfare
.
Peas
in
lyke
wyse
recomforteth
all
the
humaynes
in
theyr
lyfe
/
and
causeth
them
to
dye
well
and
merytoryously
.
¶
Of
the
hurtynge
of
amyte
.
ca.
x.
¶
Who
that
dothe
Justyce
and
greuaunce
Agaynst
vertue
and
equyte
And
excercyseth
his
puyssaunce
Sicut
noxiu●
est
qui
●itti●
sagitt●●●
〈◊〉
ceas
in
mortem
:
ita
〈◊〉
qui
fraudul●ter
no
〈…〉
amico
●uo
.
●uerbiorum
.
xxvi
.
Upon
a
man
with
cruelte
By
his
euyll
iniquyte
Dothe
the
pyt
of
his
tombe
compose
For
of
vertues
he
hathe
no
lose
BE
ye
not
ygnoraunt
of
my
saynges
monday
ne
folkes
that
gouerneth
Justyce
/
but
comprehende
sapientie
.
v.
well
my
documente
and
techynge
/
to
the
ende
that
whan
ye
wolde
Juge
ony
bo
Ecclesia
.
xi
.
by
/
that
ye
haue
remembraunce
of
myn
ensygnementes
.
Ecc●ia
.
xii
.
He
the
whiche
alwaye
seketh
occasyon
bowe
that
he
myght
oppresse
his
poore
subgectes
and
〈…〉
centes
ꝓuerbi
.
iii.
et
.
xi
.
without
reason
and
ryght
/
is
reputed
a
foole
/
a
cruell
felon
/
and
a
malycyous
Juge
.
O
folysshe
Juge
open
Patroc●●s
.
Hector
.
Achilles
.
thyn
eres
and
entende
to
me
yf
thou
wylt
not
be
accursed
/
god
wyll
not
that
thou
oppresse
by
thy
false
Jugement
the
innocentes
and
iuste
men
/
and
that
proude
lawes
thou
pronounce
not
agaynst
hym
/
for
&
thou
doo
thou
dampneth
thyn
owne
soule
.
O
how
he
is
an
euyll
man
Bocatius
de
gene.
deo
.
li.
xii
.
ca.
lii
.
that
seketh
occasyon
to
hurte
his
frende
.
O
what
outrage
/
for
the
true
degre
of
amyte
is
for
to
haue
pyte
the
one
of
the
other
without
dyssymulacion
.
And
do
them
prouf
fyte
and
pleasure
/
and
to
desyre
to
kepe
the
sayd
acquayntaunce
.
Alas
at
this
present
tyme
suche
honest
alyaunce
and
loue
is
no
more
amonge
men
.
All
is
corrumped
/
for
there
is
no
more
loue
in
grece
as
hathe
ben
.
Take
ensample
humayne
creatures
of
Patroclus
that
was
slayne
by
Hector
bycause
that
he
had
praysed
the
guysarmes
of
Achylles
/
whiche
wolde
haue
Justed
agaynst
the
Troyens
.
But
Achylles
came
adoubed
with
al
his
armes
in
to
the
batayl
for
to
auenge
his
good
frende
Patroclus
/
&
he
dyde
so
moche
that
he
founde
Hector
takynge
a
prysoner
/
and
whan
he
espyed
hym
he
couched
his
spere
and
ranne
hym
in
at
the
foundemente
as
he
was
takynge
vp
his
prysoner
and
slewe
hym
.
And
after
he
bounde
him
●ilades
.
Horrestes
.
vnto
his
horse
tayle
by
derysyon
/
and
trayled
hym
afore
the
castell
of
ylyon
in
the
syght
of
his
fader
.
Then
he
kepte
Her
narrat
theodosius
vt
refert
bocatius
de
genealo
.
deorum
.
libro
.
xii
.
capi
pitu
.
xx
.
his
body
at
the
sepulcre
of
Patroclus
by
the
space
of
twelue
dayes
and
more
/
and
in
this
maner
he
reuenged
the
dethe
of
his
frende
Patroclus
.
Consyder
more
ouer
the
hystorye
of
Horrestes
that
was
kynge
Agamenons
sone
/
how
after
that
Egistus
by
the
exhortacyon
and
sterynge
of
his
moder
Clitemestra
hadde
slayne
his
fader
.
By
Electra
his
syster
he
was
delyuered
oute
of
Astrophylle
Hanc
hystoriam
pomt
valerius
.
li.
iiii
.
capt.
vi
.
for
to
saue
hym
frome
dethe
/
for
they
wolde
haue
slayne
hym
.
Horrestes
knowynge
that
the
thynge
wente
so
/
he
thought
that
he
wolde
be
auenged
vpon
his
moder
Clytemestra
and
vpon
the
thefe
Egisteus
.
And
soo
whan
he
had
auenged
the
dethe
of
his
fader
Agamenon
he
became
all
frantyke
&
madde
so
that
it
was
grete
pyte
/
For
alwaye
hym
thought
that
he
saue
his
moder
in
flambynge
fyre
and
enuyronned
with
hedeous
serpentes
/
the
whiche
wolde
haue
slayne
hym
.
¶
Whan
Pylades
that
was
his
perfyte
frende
sawe
hym
in
suche
inconuenyence
/
he
promysed
hym
faythfully
that
he
wolde
neuer
habandonne
hym
vnto
the
tyme
that
he
were
guarysshed
So
longe
they
wente
by
theyr
Journeys
that
they
arryued
in
the
yle
of
Colchos
/
and
there
founde
the
temple
of
the
goddesse
Dyane
/
whan
theyr
prayers
were
done
and
fynysshed
/
Horrestes
receyued
guaryson
of
his
maladye
/
and
neuer
after
that
he
sawe
no
more
that
the
whiche
he
had
sene
before
/
and
that
was
by
his
loyall
felowe
that
accomplysshed
his
auowe
so
truely
.
We
rede
also
of
Amon
and
of
the
good
Pythyas
that
were
so
go
Demades
.
Pithias
Scipio
.
Lelius
.
valerius
li.
&c.
supradic
.
Hercules
.
de
felowes
and
frendes
/
for
Denys
the
cruell
tyraunte
wolde
haue
put
one
of
them
to
dethe
/
wherfore
his
felowe
wolde
not
accorde
therto
/
for
the
one
was
contente
to
suffre
dethe
for
the
other
.
In
semblable
wyse
we
haue
example
of
Scypyon
ryght
excellent
domynatour
of
sodomy
and
Lybye
that
loued
Lelyus
so
feruently
that
the
memorye
redoundeth
yet
vnto
this
daye
.
Beholde
we
also
the
grete
loue
that
Theseus
had
vnto
Pyrrothus
/
ouidius
&
lactantius
narrant
vt
refert
boca
.
de
.
ge.
deo
.
li.
ix
.
c.
xxxiiii
.
Prouer●
.
10
.
xiii
.
&
.
xxix
.
that
for
to
rauysshe
Proserpyne
goddesse
of
helle
/
transported
hym
in
to
the
cauerne
/
and
whan
Cerberus
the
porter
of
helle
sawe
Pyrrothus
/
anone
he
slewe
hym
.
Theseus
was
taken
prysoner
by
Pluto
god
of
helle
/
the
whiche
made
hym
be
bounden
in
a
spelunke
.
Hercules
aduertysed
of
the
trouthe
descended
in
to
helle
/
and
vaynquysshed
all
/
and
bounde
Cerberus
with
thre
chaynes
/
and
after
vnbounde
Theseus
and
ledde
hym
away
maugre
all
the
enhabytauntes
therin
.
By
this
we
may
vnderstonde
the
amyte
of
Theseus
/
and
the
pyte
of
Hercules
that
dyde
socoure
hym
.
Suche
frendes
be
no
more
in
course
/
the
tyme
of
loue
is
passed
/
for
euery
body
entendeth
to
his
synguler
prouffyte
/
there
is
noo
more
fayth
nor
lawe
in
this
worlde
/
to
the
moyen
of
this
I
conclude
that
our
volente
and
courage
is
worse
than
a
spere
trauersynge
some
body
/
for
we
haue
neyther
felycyte
nor
loue
/
but
soner
crudelyte
reygneth
amonge
vs
/
for
the
whiche
cause
it
is
no
meruayll
thoughe
aduersyte
do
myne
vpon
vs
that
be
voyde
of
benygnyte
.
¶
Of
the
contēmynge
of
scrypture
.
c.
xi
.
¶
Who
wyll
byleue
eloquacyte
Of
the
foles
seynge
the
scrypture
Shewynge
our
grete
felycyte
And
wyll
not
in
vertues
endure
Is
a
grete
fole
without
mesure
Wherfore
as
foles
makynge
dyscordes
Of
our
grete
shyp
they
dresse
the
cordes
GOod
chrysten
men
I
supply
you
with
al
my
herte
that
ye
retayne
this
that
shall
be
reherced
vnto
you
here
after
folowynge
/
for
veretably
it
is
ryght
prouffytable
vnto
vs
.
They
that
by
wanhope
wyll
not
gyue
credence
vnto
the
auncyent
scryptures
be
fooles
/
seynge
that
they
dysprayse
the
parables
and
wordes
of
the
prophetes
the
i.
ad
thymo
.
iiii
.
whiche
proceded
from
the
dyuynyte
.
They
desyre
more
soner
to
rede
playes
/
tryfles
/
and
fables
/
than
to
here
the
documentes
and
techynges
of
good
men
/
that
hath
had
euer
god
in
reuerence
and
honoured
the
heuens
.
They
flee
the
holy
scryptures
/
and
the
force
of
the
fayth
/
by
the
whiche
the
synful
soule
myght
be
preserued
Suche
folkes
Ecclesia
.
ii
.
Marci
.
xvi
.
Johannis
.
iii
hathe
none
enuye
to
lyue
honestly
lyke
creatures
/
but
lyke
as
vnreasonable
beestes
/
thynkynge
that
there
is
no
god
/
and
that
there
is
none
habytacyon
so
noble
and
excellent
as
this
myserable
worlde
/
and
fereth
nothynge
Psalm.
xiii
.
the
meruayllous
dedes
of
our
lorde
Ihesu
cryst
/
all
the
payne
is
lost
that
is
done
for
to
teche
them
how
they
sholde
gouerne
them
/
for
they
wyll
do
nothynge
at
all
/
saue
to
dyspyse
it
.
Whan
ony
body
telleth
them
of
the
goodnes
of
heuen
/
of
the
precyous
treasours
/
of
the
blessyd
aungelles
/
of
the
archaungelles
/
of
the
cherubynes
/
of
the
potestates
/
of
the
thrones
/
of
the
ordres
/
and
of
the
holy
syeges
aourned
and
replenysshed
with
holy
sayntes
/
as
wel
men
as
women
/
martyrs
confessours
and
vyrgyns
And
that
is
more
ouer
/
whan
one
reherseth
to
them
the
wayes
vnto
helle
/
the
cursed
treasours
ryght
stynkyng
replete
with
playntes
/
and
with
infynyte
euylles
/
enuy
ronned
with
floodes
all
enuenymed
/
certaynly
it
is
payne
lost
/
for
theyr
harde
hertes
obstynate
vnto
god
may
not
be
molefyed
.
What
auayleth
menaces
vnto
fooles
/
who
wolde
trauayle
his
body
and
herte
for
to
rede
vpon
Psalmus
.
xci
.
so
many
dyuers
bookes
/
for
to
recyte
vnto
them
chapytres
/
lawes
/
holy
scryptures
/
the
ensygnementes
of
the
puer
.
xxiii
.
prophetes
is
nothynge
worthe
to
them
/
for
they
ben
soo
vnhappely
molefyed
/
so
affusked
and
hardened
/
that
hygh
puerb
.
xii
.
brayenge
/
and
hye
cryenge
auayleth
to
them
nothynge
Luce.
xvi
.
for
they
wyll
not
byleue
nor
kepe
the
scryptures
of
the
fayth
/
nor
the
commaundementes
of
the
lawe
.
The
pore
fooles
be
not
aferde
for
to
go
in
to
the
infernall
pyt
of
helle
/
there
to
endure
paynes
intollerable
/
harde
cryes
/
and
tormentes
inhumayne
.
O
poore
fole
thou
seeth
wel
ynoughe
yf
thou
be
not
a
slepe
afore
thy
fete
the
mouynge
/
the
gylted
doctrynes
of
our
fayth
/
the
lawes
of
olde
antyquyte
/
and
the
tryumphes
of
our
lorde
.
Thynkest
thou
that
thyn
ygnoraunce
shall
excuse
thyn
erroures
/
(
no
)
but
shall
cause
the
for
to
be
plonged
in
the
infernal
pytte
with
the
dampned
.
Syth
it
is
so
that
euery
body
studyeth
for
to
lyue
vycyously
/
they
maye
well
perceyue
De
cogna
.
spiri
.
c.
cum
vir
in
anti.
that
god
almyghty
the
whiche
Jugeth
the
wycked
and
the
cruell
that
wyll
not
amende
theyr
lyues
in
this
transytory
and
mortall
worlde
/
shall
gyue
them
horryble
tormentes
in
helle
/
where
as
they
shall
remayne
in
euerlastynge
payne
.
Without
the
seynge
of
ony
lyght
or
daye
that
euer
was
create
.
Ecclesia
.
iii.
¶
Of
fooles
vnpuruayed
.
ca.
xii
.
Who
fastneth
not
the
sadle
well
Upon
his
horse
whan
he
shall
ryde
Unto
some
towne
his
stuffe
to
sell
Thynkynge
all
sure
on
euery
syde
Yf
that
he
falle
in
some
dytche
syde
They
that
passe
by
maye
to
hym
saye
Here
lyeth
a
foole
without
delaye
AWake
your
spyrytes
fooles
vnpuruayed
that
is
alway
slombrynge
in
thynges
transytory
and
remembreth
not
the
felycyte
of
thy
soule
.
●uerb
.
xiiii
.
By
cause
that
I
knowe
that
there
is
many
dyuers
fooles
in
this
worlde
errynge
from
the
way
of
veryte
I
haue
grete
wyll
for
to
reduce
them
vnto
the
hye
waye
/
to
the
ende
that
they
adnychyll
theyr
insacyate
erroures
ryght
daungerous
.
The
ygnoraunt
vnpuruayed
of
wytte
and
reason
/
that
neuer
thynketh
on
the
thynges
to
come
yf
by
aduenture
there
come
ony
fortune
to
hym
/
he
wyll
saye
.
Alas
I
thought
not
that
suche
a
fortune
sholde
haue
befallen
me
.
And
whan
the
Seneca
.
fortune
is
passed
they
studye
how
they
myght
eschewe
it
/
to
the
ende
that
they
appese
theyr
sorowe
.
●e
must
not
al
waye
thynke
on
the
tyme
present
/
but
on
the
tyme
future
Eccle.
xxxiii
.
as
well
/
for
the
wyse
man
seeth
the
thynges
to
come
.
and
the
foole
full
of
vnpurueyaūce
shytteth
the
stable
dore
whan
the
horse
is
stolen
.
He
hathe
his
vnderstondynge
ryghte
good
that
puruayeth
hym
for
the
tyme
to
come
/
for
he
maye
eschewe
all
daungers
peryllous
/
and
shall
be
sure
at
all
seasons
/
in
prouydynge
for
the
tyme
future
.
Yf
Adam
had
taken
regarde
vnto
the
dyshonoure
Salustius
.
Adam
.
Eua.
and
shame
that
happened
to
hym
&
Eue
before
that
they
had
eten
of
the
forboden
fruyte
/
our
lorde
wolde
neuer
haue
dryuen
them
out
of
paradyse
terrestre
/
by
who
me
our
auncyent
faders
that
ben
dy
sceased
haue
wepte
theyr
synnes
by
the
space
of
many
yeres
.
In
lyke
wyse
yf
Jonathas
hadde
byleued
Triphon
whan
he
arryued
in
Jonathas
.
i.
machabeorum
.
xii
.
Bethsan
and
hadde
thought
on
his
myshappe
/
that
as
his
propre
seruaunt
habandoned
hym
all
his
goodes
/
of
the
whiche
Jonathas
toke
grete
gyftes
/
yf
that
he
had
not
lefte
the
grete
multytude
of
his
folke
/
&
that
he
had
not
ben
vnder
the
coloure
of
alyaunce
with
Triphon
at
Triphon
.
his
affyaunce
accompanyed
with
a
fewe
folke
in
the
cyte
of
Ptholomayde
/
he
and
his
people
had
not
ben
slayn
by
treason
in
the
forsayd
cyte
by
grete
torment
and
anguysshe
.
We
fynde
also
of
Cezar
that
was
soo
strongly
Julius
cesat
.
imperator
.
redoubted
:
bycause
that
he
was
dredde
and
fered
in
euery
straunge
place
/
&
a
man
of
grete
counsayll
.
But
whan
he
was
at
rest
and
tranquylyte
/
his
prudence
lefte
hym
.
for
yf
he
had
redde
the
chartre
that
was
presented
before
the
senate
with
a
dyscrete
wytte
and
sadde
reason
/
he
had
not
procured
the
interyt
/
for
after
that
he
muste
nedes
deye
.
¶
yf
Nychanor
had
well
edefyed
and
founded
Nichanor
.
i.
macha
.
vii
.
his
werke
/
he
hadde
not
ben
dystroyed
by
Judas
and
the
men
of
Israhell
/
the
iugement
was
ryght
fyerse
&
cruell
/
for
his
heed
was
smyten
of
/
and
his
false
tongue
drawen
oute
of
his
heed
and
gyuen
vnto
the
byrdes
for
to
ete
.
And
after
that
they
smote
of
the
hande
the
whiche
had
menaced
the
house
of
god
.
He
wolde
vnder
the
vmbre
of
amyte
haue
slayne
Judas
by
treason
.
wherto
god
wolde
prouyde
a
remedye
/
for
he
and
all
his
retynewe
was
slayne
there
and
destroyed
vtterly
.
The
whiche
is
an
euydente
example
to
vs
for
to
haue
aspecte
and
remembraunce
of
the
ende
/
and
of
that
the
whiche
myght
happen
afterwarde
.
¶
He
the
whiche
hathe
moche
sene
in
the
tyme
paste
/
and
hathe
prouyded
for
the
tyme
to
come
/
taketh
the
dysposycyons
of
the
creatour
ryght
Joyously
in
euery
place
.
And
for
the
good
remembraunce
&
memory
that
he
hathe
had
of
the
tyme
future
/
he
is
dygne
/
and
worthy
for
to
haue
grete
laude
and
praysynge
/
for
we
se
from
daye
to
daye
many
folkes
that
endure
grete
Pro●erbio
.
ii
.
〈◊〉
xiii
.
aduersytees
/
bycause
that
they
had
no
cogytacyon
/
nor
memorye
of
that
the
whiche
was
to
come
.
O
poore
and
ryght
myserable
fooles
haue
regarde
vnto
the
tyme
comynge
/
and
make
prouysyon
therfore
/
yf
that
ye
wyll
not
haue
aspre
aduersyte
.
¶
Of
vayne
and
transytory
loue
.
ca.
xiii
.
¶
The
fooles
that
ben
bounde
with
this
corde
I
drawe
in
to
myne
excellent
toures
Bycause
that
they
to
me
accorde
In
seruynge
me
well
at
all
houres
As
true
louers
and
paramoures
For
whome
that
I
smyte
feruently
Can
haue
no
salue
but
theyr
lady
POore
folkes
absented
from
al
felycite
open
your
eyen
the
whiche
ben
deiecte
from
the
lumynayre
Eccl.
xi
.
Ouidius
〈◊〉
reme
.
amor●
Troia
.
Priamus
.
Paris
.
Helena
.
and
lyght
celestyall
/
and
lyfte
vp
your
hertes
vnto
my
doctryne
/
as
wel
olde
as
yonge
/
and
men
as
women
of
what
estate
so
euer
ye
be
/
and
rede
this
chapytre
/
and
ye
shall
haue
intellygence
in
what
estate
ye
be
in
.
Uenus
that
is
the
conductour
of
cupydo
holdeth
all
louers
in
her
bondes
.
He
is
a
foole
that
dystempereth
hymselfe
/
and
putteth
hym
in
the
waye
of
lamentacyons
/
of
dystresse
/
of
myseryes
/
and
of
dolours
/
and
submytteth
them
in
the
seruyce
of
this
lady
.
O
how
many
excellent
cytees
hathe
venus
destroyed
and
brought
to
nought
by
her
concupyscence
.
She
hathe
caused
&
empesshed
many
folke
from
theyr
prosperyte
and
welfare
.
We
rede
of
full
many
auncyent
men
and
women
that
hathe
ben
wounded
by
her
of
the
darte
of
her
swete
sone
Cupydo
.
By
her
ben
happened
many
euylles
.
The
Troyens
hathe
ben
poore
and
dolorous
by
her
exhortacyon
/
and
theyr
noble
cyte
that
was
soo
strongly
fortefyed
with
walles
&
dytches
dystroyed
and
brente
.
The
septre
of
kynge
Pryam
that
was
soo
tryumphaunt
was
casten
downe
/
and
all
for
the
luxury
of
the
fayre
Parys
that
rauysshed
Helayne
.
O
harde
morsure
that
for
pleasure
mondayne
suffred
suche
ruyne
&
destruccyon
.
Was
it
not
grete
pyte
that
soo
noble
a
cyte
was
destroyed
for
suche
a
cause
.
Also
after
that
Marcus
Anthonyus
had
vaynquysshed
the
Persyens
and
that
Marcus
anthonius
.
he
had
borne
awaye
the
pryce
/
as
he
retorned
he
was
ra
uysshed
in
the
loue
of
Cleopatra
/
that
promysed
hym
the
Cleopatra
.
empyre
of
Rome
/
the
whiche
made
his
men
for
to
arme
them
/
and
made
prepayre
two
hondred
shyppes
garnysshed
with
arowes
and
dartes
for
to
conquere
the
empyre
of
Rome
.
But
Cezar
made
for
to
enquere
of
the
folys
she
purpose
of
this
louer
.
And
dyscomfyted
hym
and
all
his
men
/
wherthrugh
he
vndyde
hymselfe
in
the
cyte
of
Alexandre
bycause
that
they
wolde
not
take
hym
to
mercy
.
¶
And
within
a
lytell
whyle
after
Cleopatra
in
gretelamentacyons
and
sorowes
made
herself
to
be
transported
vnto
the
cyte
of
Alexandre
besyde
her
louer
marcus
Anthonyus
by
two
serpentes
that
she
put
to
her
pappes
/
and
there
shedde
her
bloode
excessyuely
without
the
conforte
of
ony
body
/
and
deyed
besyde
her
louer
.
If
the
se
two
louers
had
maynteyned
and
contynued
in
chastyte
they
hadde
not
deyed
so
myserably
.
He
that
applyeth
his
tyme
in
loue
hathe
no
reason
/
he
is
without
lawe
/
&
all
euyll
redoundeth
vnto
hym
.
The
puyssaunce
of
Uenus
Ouidius
.
is
suche
that
who
that
serueth
her
in
loue
is
euer
oppressed
with
dolour●
and
bytter
rage
.
He
is
not
holden
Prouer.
v.
for
a
prudent
man
that
wyll
not
eschewe
the
darte
that
he
sholde
be
persecuted
with
.
He
sheweth
hymselfe
neuer
constaunt
that
supporteth
with
all
his
mynde
Uenus
/
&
her
sone
Cupido
.
And
who
that
is
smyten
by
her
can
not
dyssymyle
neuer
soo
moche
but
that
it
●s
knowen
in
theyr
vysage
.
Whan
Theseus
was
in
helle
Phedra
was
Theseus
.
Phedre
.
ypolitus
.
rauysshed
in
the
loue
of
ypolytus
/
the
whiche
wolde
not
loue
suche
a
lady
.
Wherfore
she
was
ryght
angrye
/
and
accusedhym
to
her
husbande
/
saynge
that
ypolytus
wolde
haue
taken
her
by
force
.
¶
Fynably
this
ypolytus
was
quartred
&
drawen
at
foure
horses
tayles
.
And
after
that
he
was
deed
she
confessed
that
they
had
put
hym
wrong
fully
to
deth
.
And
then
for
veray
poore
sorowe
and
dysconforte
she
strangled
herselfe
pyteously
.
We
rede
also
of
Pasyphyle
that
by
ardaunt
concupyscence
had
a
doo
Pasipha
.
Dedalus
.
minotaurus
.
Nero.
with
a
bulle
/
for
Dedalus
composed
a
cowe
of
wodde
/
and
couered
it
with
a
cowes
skynne
/
and
put
Pasyphyle
therm
/
and
then
made
her
to
go
aboute
the
courte
/
and
the
bulle
chaufed
hym
so
that
he
engendred
on
Pasyphyle
a
monstre
that
was
halfe
a
man
and
halfe
a
bulle
named
Mynotaure
.
Neron
also
the
cruel
man
opened
his
moders
belly
:
and
dyd
with
his
good
noble
moder
by
his
cruelte
ryght
vyllayne
his
sensuall
wyll
/
bycause
that
he
wolde
se
the
place
of
his
nayssaunce
&
byrthe
.
Also
Messalyna
for
her
pleasaunce
&
concupyscence
carnall
wente
Messalina
.
et
lassata
viris
nunquam
satiata
remansit
.
euery
nyght
to
the
bordell
secretely
/
and
with
whome
someuer
she
hadde
ado
with
she
was
neuer
contente
nor
pleased
.
And
whan
the
mornynge
came
/
and
that
the
day
began
to
sprynge
/
she
departed
with
suche
an
ardaunte
hete
that
it
is
grete
horroure
for
to
here
it
recounted
.
For
Uenus
by
the
reporte
of
the
poetes
helde
her
in
her
bondes
/
bycause
that
she
had
seruyd
loue
all
the
days
of
her
lyfe
/
the
whiche
was
to
her
grete
shame
and
dyshonour
.
Wherfore
let
these
examples
remayne
euermore
in
your
hertes
.
And
folowe
no
more
the
scole
of
the
god
of
loue
/
for
who
that
ensueth
it
/
lyueth
euer
in
sorowe
&
dystresse
/
for
it
is
destruccyon
of
all
good
vertues
and
operacyons
/
as
well
to
the
man
as
to
the
woman
.
O
folysshe
louers
that
ben
all
plonged
in
the
profoundenes
of
this
vyle
and
abhomynable
synne
without
hauynge
aspecte
vnto
the
saluacyon
of
thy
poore
soule
.
For
also
longe
as
the
goddesse
Uenus
holdeth
the
in
her
handes
of
loue
/
thou
liuest
as
an
vnreasonable
beest
/
in
takynge
all
thy
solace
for
to
thynke
on
thy
lady
in
loue
.
Thou
for
getest
god
and
all
his
commaundementes
/
in
seruynge
her
as
thy
god
.
O
what
an
vnresonable
foole
is
he
that
putteth
a●
his
Joye
and
delyte
in
a
vyle
carcas
that
is
so
corrupte
with
all
vyces
.
¶
I
adde
here
to
the
abhomynable
b
〈…〉
ns
that
synneth
agaynst
god
and
nature
/
In
au
〈…〉
.
vt
non
luxu
.
contra
natu
.
cola
.
vi
.
and
agaynst
al
the
courte
celestyal
of
paradyse
/
this
vnhappy
synne
is
so
vyle
and
abhomynable
that
after
the
scrypture
whan
it
is
spoken
of
it
infecteth
the
ayer
euery
man
ought
to
abhorre
it
/
for
the
vyndycacion
〈…〉
th
on
them
before
god
and
to
borne
them
as
he
d●●●
Sodome
and
Gomor●e
.
〈◊〉
.
〈◊〉
.
Of
them
that
syn
on
the
mercy
of
god
.
xiiii
¶
Who
thynketh
that
god
is
moued
Unto
mercy
and
grete
pyte
And
that
of
synnes
approued
He
wyll
not
ones
auenged
be
He
is
a
foole
in
certaynte
For
he
must
Juge
the
synnes
all
And
gyue
on
them
sentence
egall
AMonge
you
mondayne
fooles
that
synneth
on
the
mercy
of
god
/
rest
you
vpon
this
lecture
/
for
it
shall
prouffyte
you
gretely
.
Now
at
this
present
tyme
I
shall
recounte
vnto
you
Daniel
.
iii.
de
.
pe.
dis.
q●
.
d
〈…〉
.
of
the
fooles
that
by
theyr
foly
empessheth
the
salute
of
theyr
poore
soules
.
All
thynges
that
ben
vycyous
maculeth
this
worlde
/
for
they
be
so
folyssh
&
puers
that
they
dysprayse
the
holy
lawes
/
and
the
decretalles
without
ony
punysshement
/
but
ben
garnysshed
with
euylles
and
synnes
/
and
sayth
that
god
is
mercyful
vnto
xciiii
.
di
.
dia.
de
.
pe.
di
.
vii
.
euery
body
/
and
executeth
no
grete
Jugement
on
the
synnes
of
this
worlde
/
but
remytteth
them
facylly
/
and
Ecclesia
.
v.
sayth
that
he
is
so
swete
&
amyable
that
he
thynketh
not
of
the
mysdedes
done
in
erthe
/
and
hathe
no
cure
therof
p̄s.
lxxxv
.
and
that
it
suffyseth
for
to
haue
alwaye
good
esperaunce
and
hope
.
And
also
that
it
is
a
thynge
humayne
for
to
p̄s.
cv
.
synne
/
and
that
our
predecessours
dyde
coueyte
delytes
and
that
it
cometh
and
procedeth
of
nature
/
and
that
one
can
not
absteyne
them
And
sayth
more
ouer
that
our
Ecclesia
.
i.
faders
were
attached
as
we
be
with
euylles
and
synnes
and
that
it
is
no
newe
thynge
for
to
commytte
so
many
euylles
.
But
it
were
better
&
more
expedyent
for
theym
for
to
be
vnreasonable
beestes
than
to
holde
and
sustayne
Exodi
.
xx
.
Sodoma
.
suche
preposycyons
/
for
the
euylles
of
our
faders
hathe
ben
greuously
punysshed
in
tymes
paste
.
None
can
not
deny
this
/
that
alwaye
the
payne
ensueth
the
synne
for
Sodome
by
luxurye
was
sette
on
fyre
/
and
Rome
in
Roma
.
lyke
wyse
by
pryde
.
Was
not
kynge
Pharaon
also
punysshed
for
the
grete
oppressyons
that
he
dyde
vnto
the
Pharao
.
Sapien.
v.
Job
.
xxi
.
Ecclesia
.
ix
.
Luce.
x.
Ps●
.
xlvii
.
Sapien.
i.
chyldren
of
Israhell
.
Knowe
that
the
hye
Juge
the
whiche
is
eternell
gyueth
space
and
tyme
oftentymes
for
to
amende
them
in
this
wretched
worlde
/
what
some
euer
synnes
they
haue
commytted
and
done
.
And
punyssheth
not
the
synnes
alwaye
/
but
yet
he
shall
execute
his
Jugement
/
and
punysshe
theym
ryght
cruelly
with
all
the
deuylles
of
helle
.
And
notwithstandynge
that
his
grace
is
innumerable
and
without
ende
/
yet
neuerthelesse
he
shall
excercyse
his
Justyce
/
&
shall
do
euery
body
ryght
/
And
yf
that
he
punysshe
vs
durynge
our
vycyousnes
/
knowe
that
we
shall
se
ourselfe
empesshed
in
the
infernall
pyt
of
helle
after
our
dyscease
.
O
people
the
whiche
Esaye
.
i.
putteth
your
confydence
to
moche
in
the
thynges
aboue
sayd
note
well
these
wordes
and
knowe
that
the
kynge
of
kynges
that
regneth
in
the
eternall
habytacyon
whiche
Deute
.
xxiii
.
neuer
shall
fayle
/
wyll
iuge
euery
body
after
his
deserte
be
it
good
or
euyll
/
and
yf
ye
kepe
euer
your
errour
Ecc●iasti
.
i.
he
shall
sende
you
in
to
the
pytte
of
helle
.
¶
Of
fooles
makynge
edefyces
.
ca.
xv
.
¶
He
that
wyll
castelles
edefye
Or
buylde
houses
with
lyme
and
stone
Must
not
trust
in
his
owne
folye
Lest
he
repente
or
it
be
done
For
the
thynge
that
is
done
anone
Oftentymes
they
do
repente
Whan
that
theyr
money
is
all
spente
I
Praye
you
for
to
note
well
these
wordes
that
ben
reherced
here
agaynste
folysshe
buylders
that
by
vaynglorye
maketh
to
begynne
grete
xxii
.
q.
ii
.
sit
ar.
Ecc●
.
xxi
.
edefyces
/
and
be
lefte
vnfynysshed
for
lacke
of
money
/
for
he
that
begynneth
a
grete
edefyce
without
hauynge
aspecte
vnto
the
fyne
is
a
foole
/
for
he
is
so
replenysshed
with
foly
that
he
taketh
no
regarde
to
Hiere
.
xxii
.
the
tyme
that
passeth
as
the
wynde
.
The
man
that
is
well
instructe
edefyeth
no
gretter
werkes
than
his
goodes
may
extende
to
/
nor
than
he
maye
easely
perfourme
For
fyrste
he
consydereth
his
fynaunce
and
rentes
yf
that
he
haue
mony
ynoughe
for
to
fynysshe
it
with
.
By
this
moyen
he
fyndeth
hymself
well
/
for
I
fynde
by
the
auncyentes
that
there
hathe
ben
but
fewe
that
hathe
edefyed
grete
places
and
houses
but
that
they
were
almoost
destroyed
or
that
they
were
al
fynysshed
.
And
repented
them
that
they
had
begonne
so
grete
edefyces
as
Nabuchodonosor
dyde
that
dyspended
all
his
fynaunce
for
to
edefye
Nabuchodonosor
.
Daniel
.
iiii
.
Nembroth
.
genesis
.
x.
the
cyte
of
Babyloyne
.
After
hym
there
befell
grete
dommage
/
as
Danyell
recounted
vnto
hym
afore
his
dethe
/
wherfore
he
was
ryght
dolente
whan
he
suffred
grete
torment
for
the
edefyenge
of
the
same
cyte
.
Also
Nembroth
wolde
haue
buylded
vnto
heuen
the
greate
toure
of
confusyon
/
whereas
was
made
the
dyuersytes
of
langages
/
by
the
whiche
moyen
th●
werke
abode
vnfynysshed
.
Who
that
wyll
buylde
and
make
grete
edefyces
/
fayre
castelles
/
and
ynnes
ought
for
to
haue
grete
foyson
of
golde
and
syluer
for
to
make
it
with
or
elles
his
ynne
shall
abyde
vnfynysshed
/
〈◊〉
euery
body
shall
mocke
hym
yf
that
he
fynysshe
it
not
clene
oute
/
and
call
hym
a
grete
foole
.
Wherfore
ye
ought
for
to
eschewe
suche
grete
f●lye
:
and
begynne
no
maner
of
〈◊〉
yf
that
ye
haue
not
moneye
ynoughe
for
to
fynysshe
it
with
/
for
it
is
one
of
the
pryncypall
thynges
that
bryngeth
a
man
vnto
pouerte
and
destruccyon
as
we
may
se
euydently
.
There
was
but
fewe
in
olde
antyquyte
that
durste
begynne
ony
grete
edefyce
for
fere
that
they
sholde
not
haue
had
fynaunce
ynough
for
to
haue
fynysshed
it
with
.
Euen
so
as
Lucullus
dyd
that
was
so
resplendy
●ihynge
in
excellence
.
Also
Crassus
the
moost
rychest
that
myght
be
founden
/
the
Lacullus
.
Crassus
.
whiche
for
to
proue
his
rychesse
aroused
the
fles
she
assyryques
with
blode
by
grete
faytes
merytoryous
As
it
is
noted
in
bookes
whoo
that
hathe
volente
for
to
make
grete
operacyons
sholde
be
dyscrete
and
wyse
/
in
Salustius
.
rekenynge
how
moche
the
edefyce
myght
cost
hym
/
and
how
moche
golde
and
syluer
he
hathe
/
for
otherwyse
the
ecclesiasti
.
iii.
werke
sholde
stande
vnfynysshed
and
then
wolde
euery
body
mocke
hym
/
and
the
expences
that
he
hadde
done
vpon
the
sayd
edefyce
sholde
be
lost
/
the
whiche
were
in
oughe
for
to
destroye
a
man
/
it
were
better
ne●er
to
begynne
a
thynge
than
for
to
leue
it
vnfynisshed
/
for
a
man
lyueth
euer
after
in
dyspleasaunce
.
Who
that
edefyeth
in
this
maner
of
wyse
/
is
mocked
oftentymes
of
dyuers
folkes
.
And
that
also
the
whiche
is
founde●
of
newe
/
&
In
auctenti
.
de
non
alie
.
aut
permu
.
colla
.
ii
.
after
is
founden
by
aege
is
put
〈◊〉
〈◊〉
perdycyon
and
is
by
theyr
aege
consumed
as
it
is
sayd
in
ecclesiasti
〈…〉
ue
in
the
thyrde
chapytre
/
and
also
it
is
wryten
in
the
〈…〉
uctentiques
.
〈◊〉
Of
dronkerdes
and
glotons
.
〈◊〉
.
xvi
.
¶
Of
pouerte
the
dede
and
charge
Can
no
lecherous
man
eschewe
That
nyght
and
daye
in
metes
large
Euer
in
one
dothe
contynewe
The
daye
shall
come
they
shall
it
rewe
For
they
dampne
theyr
soules
in
dede
That
eteth
more
than
they
haue
nede
LOke
that
ye
fayle
not
to
come
vnto
our
shyp
folysshe
lunatyke
glotons
that
nyght
&
daye
gormaundeth
and
glouteth
without
remyssyon
/
approche
nere
&
herken
what
I
shall
say●
vnto
you
/
for
it
shall
prouffyte
you
moche
y●
c.
●rapula
.
de
.
vi
.
&
ho.
cle●
.
●x
.
that
ye
take
good
hede
therto
.
The
foole
that
mounteth
in
to
our
shyp
draweth
no
where
but
vnto
good
wynes
and
vnto
delycious
metes
/
he
glouteth
in
to
his
vyle
ca●
cas
dyuers
metes
delycyous
/
he
replenyssheth
his
body
and
incontynent
voydeth
it
out
agayne
/
it
abydeth
not
And
other
good
wyll
they
not
do
but
rence
pottes
and
Esaye
.
v.
Ecclesia
.
zi.
vesselles
.
Suche
folkes
drynketh
lyke
sponges
/
and
olde
bootes
.
They
kepe
the
fattes
of
Bachus
/
myghty
wyne
maketh
them
to
falle
lyke
swyne
.
They
be
oftentymes
seke
/
they
fynde
no
dyfference
in
nothynge
.
Dethe
De
●se
.
disti
.
none
●nta
●atales
.
O●ee
.
z.
&
.
ri
.
tricesima
●nta
distinc
.
vi
.
nolentum
.
ꝓuer
.
xxuu
.
ꝓuerb
.
ro.
trices
ma
●nta
distinctione
luxuria
in
prouer●
.
io
vltimo
tricesima
●nta
distictiōe
.
cap●'o
vltimo
.
Horodotus
.
procedeth
oftentymes
by
to
grete
excesse
of
mete
&
drinke
.
These
grete
repastes
withdraweth
the
synewes
from
the
body
/
and
maketh
dyuers
noyses
&
debates
.
Wha
〈…〉
one
hathe
his
heed
troubled
by
to
moche
drynkynge
/
the
bloode
/
the
spyryte
/
and
the
vnderstandynge
is
corrumpted
and
adnychylled
/
the
goodes
ben
despended
outrageously
/
and
there
is
no
vertue
nor
vnderstandyng
but
that
it
is
adnychylled
and
corrumpted
.
Dyuers
ben
dede
before
theyr
dayes
by
to
moche
excesse
of
mete
/
and
drynke
.
Dronkennes
engendreth
all
euylles
and
dyshonoure
vnto
creatures
.
They
lyue
without
lawe
in
customes
dyshonest
vyle
and
abhomynable
/
in
lechery
/
and
debates
/
〈…〉
e
the
one
/
and
smyte
the
other
/
this
is
the
delyte
of
malycyous
glotons
and
dronkerdes
/
whan
they
haue
well
dronken
they
ben
replenysshed
with
hote
humours
/
and
that
prouoketh
them
to
commyt
the
synne
of
lechery
/
and
to
be
furyous
and
apte
vnto
all
vyces
/
withoute
makynge
fyne
of
ony
thynge
.
Dronkennesse
corrumpeth
all
good
meurs
and
condycyons
/
and
maketh
the
men
to
be
detractours
/
and
causeth
them
for
to
make
relacyon
of
all
thynges
secrete
/
of
whiche
procedeth
innumerable
euylles
.
There
is
nothynge
more
excecrable
than
glotonye
.
Suche
thynges
rendreth
a
man
●yrus
.
Thomirus
.
Justi
.
li.
i.
Quintus
〈◊〉
cius
.
mate
.
Cyrus
had
not
vayn●uysshed
Thomirus
yf
that
he
hadde
not
dronken
to
moche
/
the
sayd
chylde
that
was
elouen
:
And
also
the
grete
kynge
Alexander
whan
he
Alexander
eccle.
ii
.
&
decimo
.
&
si
christ
de
iur●
iu●●n
ex
.
tricesima
●nta
distinctione
.
lu
.
was
dronke
wolde
put
his
chefe
lordes
and
frendes
vnto
dethe
/
and
all
was
cause
of
the
wyne
.
Notwithstandynge
that
I
wyll
not
saye
euyll
of
the
wyne
/
but
of
them
that
taketh
of
it
to
excessyuely
/
for
there
is
maner
in
euery
thynge
without
takynge
it
to
glotonously
/
for
the
wyne
that
is
taken
moderatly
neuer
hurteth
no
body
/
butencourageth
the
spyrytes
/
and
comforteth
all
the
body
.
Wherfore
he
the
whiche
drynketh
without
mesure
/
by
to
grete
excesse
/
and
eteth
delycyous
metes
haboundauntly
and
outrageously
/
is
vyle
and
dyshonest
before
our
lorde
Ihesu
cryst
/
and
all
the
hole
company
of
heuen
And
for
the
grete
excesse
of
mete
and
drynke
that
he
hathe
made
in
this
valey
of
mysery
/
and
bycause
that
he
wolde
not
gyue
that
the
whiche
he
had
to
moche
&
made
waste
of
/
vnto
the
poore
nedy
that
lyueth
in
greate
calamyte
and
mysery
here
/
he
shall
be
fedde
in
the
infernall
palus
with
the
metes
that
is
mynystred
vnto
the
vyle
glotons
/
that
is
todes
/
&
snakes
/
and
drynke
boylynge
lede
&
brymstone
.
¶
O
incensyfe
glotons
&
dronkerdes
that
delyteth
you
in
good
wynes
and
delycyous
metes
/
in
takynge
of
them
to
outrageously
/
consyder
ye
not
the
poore
folkes
nedy
/
&
the
grete
punycyon
god
.
¶
Of
rychesse
inutyle
.
ca.
xvii
.
¶
Who
that
locketh
vp
his
rychesse
In
chestes
alwaye
there
to
〈◊〉
And
helpeth
no
man
in
dystresse
Thoughe
the
poore
man
therfore
〈◊〉
dye
And
be
destroyed
vtterly
He
is
a
foole
at
eche
de●yse
The
poore
men
so
for
to
dyspyse
YE
maye
lerne
here
good
doctryne
folysshe
ryche
men
that
loueth
almoost
your
ryches
better
than
god
:
come
hether
lyke
as
ye
wolde
do
to
the
banke
/
for
here
ye
may
prouffyte
moche
/
for
it
is
grete
foly
for
to
haue
soo
●rdaunt
a
desyre
vnto
the
rychesse
and
treasours
of
this
wretched
worlde
/
and
for
to
haue
so
grete
solace
in
your
luce
.
xvi
.
●uer
.
xxvii
.
ho.
ii
.
ser
〈…〉
.
hertes
for
to
assemble
and
gadre
it
.
But
at
this
day
it
is
accounted
more
wysdome
for
to
assemble
rychesse
than
scyence
/
and
goodes
ben
more
set
by
than
good
meurs
/
●ertue
is
no
more
loued
/
for
haboundaunce
of
goodes
ha
he
cofounded
vertuous
hertes
,
yf
one
haue
grete
trea●ours
he
shall
haue
alyaunce
in
the
courte
/
&
shall
be
ex●lted
Oui.
i.
●a
.
ꝓuer
.
xiiii
.
Juuenalis
.
Ecc●ia
.
xiii
.
ꝓuerbio
.
xix
.
Psal.
xxxvi
.
for
the
loue
of
his
rychesse
.
The
gr●te
haboundaū●e
of
rychesse
confoundeth
the
soules
/
the
poore
folkes
〈…〉
en
neuer
honoured
/
and
that
more
is
they
demaunde
neuer
of
what
crafte
they
be
of
/
but
yf
he
be
ryche
&
haue
grete
rentes
/
yf
there
be
a
poore
dyscrete
man
/
they
demaunde
not
after
hym
/
for
were
he
also
prudente
as
euer
was
saynt
poule
/
yf
he
haue
no
grete
foyson
of
money
he
is
nought
set
by
/
for
and
he
swore
neuer
so
depely
by
god
and
his
sayntes
/
they
wolde
not
byleue
hym
soo
sone
as
the
ryche
man
for
one
onely
worde
.
It
semeth
vnto
suche
fooles
that
the
poore
men
ben
exyled
frome
god
/
and
that
theyr
abhomynable
synnes
ben
soner
perdoned
of
our
lorde
than
the
poore
mennes
.
The
mageste
dyuyne
suffreth
that
the
folysshe
mondaynes
doo
gad●e
rychesfe
/
and
to
haue
the
renowne
vpon
the
erthe
.
To
the
ryche
men
is
sente
hares
/
connyes
/
buckes
/
and
doos
/
and
all
maner
of
wylde
foule
.
And
in
to
the
house
of
a
poore
man
there
is
neuer
nothynge
brought
.
¶
Ha
Ecclesia
.
iiii
.
p̄s.
xxxviii
.
Amos.
ii
.
Prouer.
xi
.
Mathei
.
xix
.
Mathei
.
x.
famyne
of
golde
neuer
sacyate
that
destroyeth
good
vertues
&
good
operacyons
.
Couetyse
of
goodes
is
one
of
the
large
wayes
to
helle
/
whiche
ought
to
be
eschewed
.
Alas
what
maye
it
prouffyte
vnto
the
auarycyous
man
that
euer
gadereth
and
assembleth
/
and
lyke
a
mouthe
that
is
famysshed
hathe
neuer
ynough
.
The
syluer
that
thou
gaderest
shall
not
saue
the
/
but
after
thy
dethe
thyn
heyres
shall
be
at
dyscorde
for
it
.
Neuerthelesse
I
wyll
not
saye
that
the
syluer
is
noysome
/
for
it
is
ryght
necessary
vnto
the
good
men
that
dothe
vertuous
operacyons
〈◊〉
all
/
and
dystrybuteth
it
vnto
the
poore
folkes
/
to
the
chirches
/
and
to
wedowes
/
and
poore
maydens
vnmaryed
but
to
hym
that
wyll
not
employe
it
in
good
operacyons
nor
do
good
vnto
the
poore
folkes
/
but
spendeth
it
after
his
folysshe
appetyte
where
as
it
can
prouffyte
nothynge
.
Alas
how
shalt
thou
do
poore
fole
whan
thou
must
gyue
acountes
before
the
hye
Juge
eternall
/
that
wyll
saye
vnto
the.
Bycause
thou
wolde
not
gyue
of
thy
goodes
to
the
poore
people
/
thou
shall
go
in
to
payne
eternel
And
he
that
gyueth
in
my
name
vnto
the
poore
nedy
/
Luce.
xii
.
Thobie
.
〈…〉
ii
.
shall
come
vnto
my
kyngdome
/
and
remayne
with
me
in
Joye
perdurable
.
¶
Of
the
seruyce
of
two
maysters
.
xviii
.
¶
He
that
wyll
take
two
hares
at
ones
With
one
sule
greyhounde
alonely
Rennynge
thrughe
busshes
for
the
nones
Is
a
foole
I
you
certefye
Shewynge
by
dede
his
grete
foly
For
one
can
not
two
maysters
serue
At
ones
truely
thoughe
he
fholde
sterue
UNto
you
seruauntes
I
must
speke
/
that
wyl
serue
two
maysters
/
certaynly
ye
abuse
you
for
yf
so
be
that
ye
haue
two
maysters
/
ye
shall
Mathei
.
vi
.
〈…〉
.
〈…〉
i.
Eccl.
iii.
Compatio
.
Glo.
i.
l.
i.
c.
de
as
.
xvi
.
q.
i.
pres
.
byter
.
haue
more
affercyon
vnto
the
one
than
vnto
the
other
/
your
folysshe
vnderstondynge
deceyueth
you
/
for
one
can
not
serue
in
one
instaunt
bothe
god
and
the
deuyll
.
Come
and
hunte
in
this
forest
where
as
ye
maye
take
some
good
doctryne
to
aourne
your
soule
with
/
for
he
is
gretely
replenysshed
with
foly
that
thynketh
for
to
serue
god
〈…〉
stely
and
the
worlde
also
/
as
he
the
whiche
taketh
excessyue
payne
wenynge
for
to
serue
two
maysters
and
please
them
bothe
.
Also
the
hunter
that
enforseth
hymselfe
for
to
take
two
hares
/
with
one
greyhounde
leseth
his
payne
/
and
happeneth
oftentymes
that
he
taketh
nothynge
at
all
.
As
the
seruaunt
that
thynketh
for
to
serue
two
maysters
and
be
agreable
to
them
bothe
/
he
neyther
pleaseth
the
one
nor
the
other
.
In
lykewyse
he
hytteth
the
butte
veray
late
that
bendeth
many
bowes
.
Also
he
the
whiche
taketh
many
offyces
in
charge
/
and
wyll
obserue
and
kepe
them
euerychone
as
they
sholde
be
/
it
is
ryght
defycyle
to
gouerne
them
ryght
wysly
/
and
do
nothynge
but
that
whiche
is
excepte
honest
.
Truely
he
corrumpeth
his
owne
hede
in
thynkynge
on
one
place
/
and
other
/
and
to
doo
this
&
that
t.
It
is
impossyble
that
his
sensuall
wyt
may
comprehende
/
and
haue
so
many
dyuerse
cogytacyons
in
an
instaunte
/
and
execute
them
as
they
sholde
be
/
he
hathe
not
one
good
houre
of
rest
in
a
hole
weke
/
whether
that
he
be
at
the
chyrche
herynge
masse
/
or
that
he
be
at
home
at
hys
dyner
/
or
in
the
feldes
/
ete
he
or
drynke
he
his
thoughte
is
euer
vpon
his
werkes
that
he
hathe
to
do
.
He
can
not
brynge
all
his
thoughtes
to
a
good
conclusyon
and
ende
be
he
neuer
so
wyse
and
prudent
For
he
must
go
vpon
the
see
and
vpon
the
lande
/
trauersynge
here
and
there
/
that
with
grete
payne
may
he
vpholde
two
offyces
/
for
he
that
wyll
encheue
many
thynges
must
be
constaunt
.
And
yf
that
he
wyll
please
many
folkes
/
he
muste
be
humble
&
occupy
fayre
speche
.
And
yf
there
come
ony
aduersyte
vnto
hym
he
muste
take
it
pacyently
thankynge
god
of
all
/
and
be
nothynge
abasshed
.
The
noble
men
ought
to
ca.
diuer
〈…〉
s
de
cleri
.
conin
.
vse
eloquent
langage
to
yeende
that
it
myght
please
them
that
they
speke
to
.
He
ought
to
salue
euery
body
/
&
not
to
be
angry
with
none
/
yf
that
he
wyll
be
beloued
of
euery
bo
Ecclesia
.
v.
by
/
for
he
muste
make
hymselfe
be
byloued
of
euery
man
bycause
of
the
grete
charge
that
he
bereth
.
He
taketh
no
reste
in
no
maner
of
wyse
for
thynkynge
on
his
goodes
.
and
taketh
grete
payne
for
to
gouerne
his
offyces
/
but
all
is
in
vayne
/
for
he
dampneth
his
owne
soule
/
by
to
moche
thynkynge
vpon
his
affayres
/
for
his
mynde
is
so
inwardly
fyxed
vpon
his
peysaunt
charge
that
he
thynketh
not
vpon
god
nor
his
sayntes
.
As
touchynge
suche
fooles
I
wyll
deporte
me
&
holde
my
pease
for
this
presente
tyme
/
but
it
were
better
to
serue
well
&
truely
one
ca.
〈◊〉
sing
〈…〉
a
de.
prebem
.
〈◊〉
vi
.
octuagesimanona
disticti
.
c.
i.
E
〈…〉
i.
i.
et
.
ii
.
good
mayster
/
and
make
hym
be
byloued
of
hym
/
than
for
to
haue
volente
for
to
serue
so
many
and
at
the
laste
to
be
in
the
euyl
grace
of
euery
body
/
and
in
lyke
wyse
for
to
lese
and
consume
his
tyme
in
esperaunce
and
hope
for
to
purchace
moo
.
¶
Of
to
moche
speche
.
ca.
xix
¶
Who
that
can
well
his
tongue
refrayne
Bothe
ferre
and
nere
in
euery
place
Jacobi
.
i.
c.
quia
intantum
.
de
●dem
.
et
dignitati
.
xxi
.
q.
i.
clericum
.
Ecclesia
.
ix
.
And
another
mannes
counsayll
layne
Is
replenysshed
with
grete
grace
But
he
whiche
clatereth
a
pace
Dothe
his
propre
counsayll
bewyre
As
with
chatterynge
doth
the
pye
OBstynate
hertes
and
tongues
serpentynes
that
is
euer
babelynge
and
bakbytynge
behynde
ones
backe
/
ye
trappe
all
beestes
naturel
Prouer.
xiii
.
●s
.
cxxxix
.
Ecclesia
.
ix
.
Jacobi
.
iii.
Ecc●●a
.
v.
/
aswell
byrdes
as
serpentes
.
And
euery
thynge
humayne
may
be
chastysed
/
but
the
malycious
tongue
of
a
in
〈…〉
or
o
〈…〉
a
woman
that
is
so
venymous
can
not
be
chastysed
/
it
maculeth
and
defoyleth
all
the
body
/
for
who
that
kepeth
theyr
mouthes
k
〈…〉
peth
theyr
soules
.
Wherfore
malycyous
tongues
brydel
you
with
this
doctryne
/
for
a
stroke
with
an
euyll
tongue
is
more
aspre
and
daungerous
/
than
a
stroke
with
a
spere
He
the
whiche
speketh
to
moche
and
hathe
to
many
vayne
wordes
is
a
grete
foole
/
wherfore
cometh
he
not
in
to
our
folys
she
shyppe
.
Come
quyckely
for
to
gouerneour
saylles
/
auaunce
you
fooles
that
speketh
to
moche
/
auale
your
dyspytous
langages
Dyuerse
foles
there
be
that
delyteth
them
in
cursed
langage
/
ymagynynge
false
fables
behynde
theyr
neyghbours
backe
/
rehersynge
dyuerse
thynges
that
ought
not
to
be
rehersed
.
It
were
better
for
them
to
haue
theyr
mouthes
closed
vp
for
euer
than
with
the
venymous
darte
of
enuy
to
hurte
ony
body
with
theyr
euyll
speche
/
in
babelynge
without
refray
nynge
of
theyr
tongues
by
the
whiche
of
tentymes
procedeth
in
the
courte
grete
dyuysyon
/
noyses
/
molestacycyons
/
myseryes
&
calamytes
.
Suche
folkes
haue
made
dyuerse
tymes
warre
bytwene
emperoures
/
kynges
Prouer.
xvii
digito
compe
see
labellum
.
dukes
/
and
erles
/
and
they
haue
moued
the
hertes
of
noble
men
vnto
tyranny
and
crudelyte
.
O
what
mestymable
perylles
happeneth
by
suche
malycyous
tongues
/
that
Juuenalis
.
of
theyr
owne
volente
answereth
or
they
be
requyred
.
:
/
There
is
dyuerse
fooles
that
delyteth
them
for
to
speke
vycyously
for
the
vaynglorye
that
they
haue
of
theyr
langage
/
in
reioysynge
them
of
theyr
babelynge
and
claterynge
.
Suche
folkes
haue
oftentymes
grete
inconuenientes
Job
.
xv
.
ꝓuer
.
xviii
.
mere
.
xviii
.
Osce
.
vii
.
and
euylles
/
but
this
notwithstandynge
theyr
cursed
tongues
constrayneth
them
ryght
often
for
to
supporte
many
accydentes
and
euylles
of
rage
scomfyte
.
/
Tell
me
than
daungerous
fooles
wherof
this
vycyous
langage
serueth
you
/
this
claterynge
/
this
babelynge
/
&
vayne
wordes
/
truely
of
nothynge
.
Whan
suche
folkes
do
go
to
confessyon
theyr
speche
faylleth
them
/
ye
in
suche
wyse
that
they
can
not
open
theyr
mouthes
for
to
declare
theyr
vyle
and
abhomynable
synnes
vnto
that
preest
And
it
happeneth
oftentymes
that
whan
they
wolde
speke
god
closeth
theyr
mouthes
.
Dyuers
fooles
there
be
that
〈◊〉
.
Eccliasti
.
v.
ꝓuer
.
xxv
.
and
they
had
not
babeled
so
moche
/
they
had
ben
wyse
and
prudent
.
Alas
take
ensample
at
the
pye
that
by
to
moche
chatterynge
sheweth
where
her
lytell
ones
be
.
:
/
Refrayne
your
tongues
/
for
it
is
better
to
speke
moderately
and
sobrely
/
than
to
answere
to
euery
body
/
and
to
euery
proposycyon
that
ben
vyle
and
dyshonest
/
and
to
be
reproched
of
it
afterwarde
.
Lytell
speche
contenteth
all
folkes
whan
it
is
moderatly
pronounced
.
It
is
an
excellent
Ecclia
.
iii.
and
a
vertuous
thynge
of
a
mouthe
that
can
retayne
wordes
.
And
also
whan
his
speche
ismoderately
pronounced
/
how
well
that
of
necessyte
we
must
speke
by
ryght
and
reason
.
¶
Of
them
that
correcketh
other
and
synneth
themselfe
.
ca.
xx
.
¶
He
that
may
go
in
a
fayre
waye
As
the
ryght
hande
dothe
specefye
And
wyll
not
kepe
it
by
no
laye
Is
folysshe
I
you
certefye
Shewynge
his
prudence
openly
For
he
wyll
rather
go
in
the
myre
Than
do
as
the
hande
dothe
requyre
IGnoraunt
man
folysshe
and
astonyed
the
whiche
wyll
correcke
other
mennes
fautes
/
and
thou
xl
.
dis.
isti
.
〈◊〉
cū'eo
ceterum
.
thyselfe
commyttest
synne
/
knowest
thou
not
well
that
he
the
whiche
ensygneth
other
to
lyue
well
and
iustely
/
and
lyueth
vycyously
hymselfe
/
that
he
instrueth
god
how
he
sholde
condempne
hym
.
Also
he
the
whiche
seeth
a
thynge
vtyle
/
and
dothe
Glo.
in
.
capi
.
ea
que
de
statu
.
regu
.
iii.
q.
vii
.
indicet
.
et
.
c.
in
grauibus
.
a
thynge
inutyle
he
absenteth
hymselfe
from
the
true
intellygence
of
good
counsayle
.
Whan
that
ye
be
auncyent
correcke
not
other
mennes
fautes
/
but
correcke
youre
owne
fautes
vyle
and
dyshonest
.
〈◊〉
grete
turbe
of
foles
fleeth
to
our
shyppe
the
whiche
can
not
endoctryne
thēselfein
good
vertues
/
and
yet
they
wyll
reproche
&
correcke
another
mannes
fautes
.
They
be
not
ashamed
to
commytte
many
synnes
/
they
hyde
theyr
vyle
synnes
/
but
they
be
euer
prompte
for
to
punysshe
the
synnes
of
other
folkes
.
Alas
all
the
operacyons
of
the
humaynes
▪
ben
conuerted
in
to
vyces
/
and
vyle
ordure
maculate
.
:
/
Theyr
noses
ben
wrencled
&
laugheth
with
theyr
eres
/
〈◊〉
.
q.
vii
.
tria
.
〈◊〉
.
vii
.
luce.
vi
.
Juuenalis
.
fabricius
.
without
hauynge
cogytacyon
of
the
euylles
that
they
commytte
themselfe
/
nor
of
the
greuous
maladyes
horryble
and
contagyous
that
remayneth
within
theyr
corporate
bodyes
and
stomakes
.
This
hande
that
is
fyxed
in
the
felde
/
sheweth
the
ryght
waye
and
the
true
pathe
/
and
remayneth
alwaye
in
one
place
.
In
semblable
wyse
doo
they
that
noteth
other
mennes
vyces
/
and
can
not
correcte
theyr
owne
/
but
ben
enclyned
vnto
vycyous
operacyons
.
Suche
folkes
spyeth
well
a
lytell
thorne
in
another
mannes
eye
/
but
they
se
not
a
grete
be
〈…〉
e
in
theyr
owne
eye
.
Some
sayeth
that
they
be
good
and
curyous
Esaye
.
ix
.
Socrates
.
Juuenalis
.
Tullius
.
as
Fabricius
.
The
other
the
good
cathonystes
/
or
holy
metelistes
/
of
whome
I
passe
ouer
for
this
present
tyme
There
be
dyuers
that
wyl
shewe
the
constaunce
of
Socrates
but
they
haue
no
scyence
.
From
them
yssueth
ryghte
pyteous
lyfe
/
and
ben
entyerly
habandoned
to
syn
Of
suche
folkes
procedeth
grete
claymours
.
At
the
moyen
of
this
I
shall
reherse
vnto
you
the
saynge
of
Tuly
us
/
the
whiche
sayth
thus
.
None
ought
to
correcte
another
mannes
vyces
/
vnto
the
tyme
that
he
haue
purged
and
clensed
his
owne
synnes
.
I
maye
alegge
vnto
you
many
doctrynes
of
the
auncyent
faders
.
For
euenso
as
Luce.
iiii
.
xxvi
.
distin.
vna
〈…〉
.
i.
q.
1.
〈◊〉
.
●l
.
disti
sit
rector
.
xxv
distin.
primum
x●vi
.
distin.
i.
necesse
.
by
medecynes
the
physycyens
enforseth
them
for
to
hele
other
/
and
can
not
hele
hymselfe
/
ryght
so
wyll
a
fol●
repreue
anothers
condycyons
:
and
in
theyr
owne
dedes
they
be
neuer
well
counsaylled
/
The
other
counsaylleth
one
prudently
/
but
they
can
not
counsayle
themselfe
.
Prechers
the
whiche
precheth
the
holy
scryptures
to
the
people
and
that
repreueth
the
synners
/
mondyfye
your
conscyences
/
to
the
ende
that
ye
be
not
founden
entached
with
vylanye
/
but
be
replenysshed
with
vertues
/
by
cause
that
ye
preche
the
worde
of
god
/
&
to
the
ende
that
ye
be
not
maculate
/
nor
repreued
.
¶
For
to
fynde
other
mennes
goodes
and
not
to
yelde
them
agayne
.
●a
.
xxi
.
¶
He
the
whiche
fyndeth
ony
thynge
And
employeth
it
to
his
vsage
Alwaye
of
the
same
dyspendynge
Is
a
grete
fole
and
nothynge
sage
For
the
deuyll
at
eche
passage
Holdeth
hym
fast
in
a
bande
Go
he
by
water
or
by
lande
AMonge
you
fooles
that
reioyseth
you
whan
ye
fynde
ony
golde
or
syluer
/
ye
knowe
euydently
that
it
is
none
of
yours
/
and
yf
that
ye
rendre
it
not
agayne
/
and
make
restytucyon
/
knowe
for
a
trouthe
that
it
is
rapyne
.
Come
and
se
yf
there
is
ony
thynge
that
may
prouffyte
you
in
this
ample
shyppe
of
fooles
.
For
the
grete
concupyscence
●iiii
.
q.
v.
si
.
〈◊〉
inuenisti
.
of
auaryce
wyll
not
that
I
holde
my
pease
from
wrytynge
of
a
chapytre
of
the
fooles
that
be
neuer
contente
with
theyr
propre
goodes
/
but
by
cautelles
fallacyous
reteyneth
other
mennes
goodes
.
Some
there
be
that
witholdeth
grete
treasours
/
and
kepeth
it
as
theyr
〈◊〉
.
cum
q̄rebatur
〈◊〉
.
vnde
.
vi
.
owne
propre
goodes
/
and
dyspendeth
it
to
theyr
owne
proussyte
/
semblably
as
yf
the
creatour
hadde
sente
it
to
Augustinus
.
them
.
And
they
be
nothynge
curyous
for
to
demaunde
and
enquyre
from
whens
it
came
/
nor
who
dyde
lese
it
/
Herken
to
me
folysshe
mondaynes
&
be
nothynge
ashamed
for
to
lerne
my
documentes
.
¶
yf
by
aduenture
ye
i.
petri
.
iiii
.
Deutro.
vii
.
fynde
ony
ryche
thynge
/
as
golde
or
syluer
/
thynke
not
that
it
is
yours
/
for
ye
haue
neyther
parte
nor
halfe
parte
.
If
that
a
lorde
edefye
a
place
or
spare
his
fynaunce
/
by
excessyue
payne
and
studye
/
nyght
and
daye
in
grete
Angelus
in
〈◊〉
.
de
.
re
.
i.
fi.
xxxii
.
distin.
erubescant
Hieremie
.
xvii
.
Psa.
vli
.
Psal.
vii
.
vexacyon
of
his
body
/
thynke
ye
that
they
be
youres
the
whiche
had
neuer
payne
nor
anguysshe
for
to
assemble
them
/
naye
truely
.
And
knowe
for
certaynte
that
&
ye
fynde
ony
rychesse
ye
ought
to
yelde
it
agayne
incontynent
.
And
yf
that
ye
knowe
not
hym
that
ought
it
nor
none
of
his
heyres
/
ye
ought
for
to
dystrybute
it
among
poore
folkes
to
the
prouffyte
of
hym
that
ought
it
.
For
he
that
reteyneth
other
mennes
goodes
dystroyeth
hys
owne
soule
.
And
therfore
thynke
vpon
this
/
for
yf
that
ye
haue
ony
thynge
of
another
mannes
goodes
/
ye
be
theues
approued
bothe
by
the
lawes
and
the
decretes
.
:
/
O
poore
fooles
vndyscrete
replete
with
furour
and
anguy
〈◊〉
non
dimittitur
&c.
de
.
re.
i●
.
li.
〈◊〉
sshe
/
thynke
ye
that
god
knoweth
not
your
courages
yes
)
and
after
this
synful
lyfe
shall
punysshe
you
.
Then
he
the
whiche
fyndeth
ony
thynge
that
is
not
his
/
&
wyl
not
yelde
it
agayne
/
shall
neuer
entre
in
to
paradyse
.
¶
Of
conscyon
of
sapyence
.
ca.
xxii
¶
Who
delyteth
in
sapyence
That
is
worthy
of
grete
praysynge
Shall
growe
to
moche
magnyfycence
In
the
courte
of
some
grete
kynge
And
shall
haue
heuen
at
his
endynge
Where
he
shall
lyue
eternally
With
bryght
aungelles
gloryously
FOles
vagynge
in
this
wretched
worlde
/
ha
bandone
all
mondanyte
/
leue
your
pleasures
terrestryalles
/
and
renne
in
to
the
grete
shyppe
of
fooles
/
and
ye
shal
here
sapyence
that
is
so
humble
make
a
generall
sermon
in
this
maner
that
foloweth
.
¶
Folkes
the
whiche
be
a
ꝓuerbio
.
i.
et
.
viii
.
pers●●
.
in
saty
minerua
.
slepe
awaken
your
spyrytes
/
and
herken
what
I
shall
saye
to
you
.
O
gendre
humayne
approche
you
nere
vnto
my
chayer
that
bereth
the
name
of
veryte
/
retayne
iustly
ꝓuerbio
.
xiii
.
my
document
/
and
separe
ryght
from
wronge
.
O
mortall
folkes
slombrynge
in
synne
lerne
the
ensygnementes
&
plautus
in
amphi
.
techynges
of
Mynerue
procedynge
from
a
sacred
and
a
holy
tongue
/
detraye
all
foly
oute
of
your
thoughtes
/
Seke
doctryne
that
gyueth
lyfe
and
hele
.
Serche
phyloso
Ecc●
.
xxxvii
.
phye
&
loue
it
/
to
the
ende
that
ye
be
dyscrete
&
eschewe
the
desyre
to
gadre
pecunes
/
and
ioyne
you
to
sapyence
that
excedeth
all
precyous
stones
in
vertue
.
And
for
to
tell
you
truely
the
grete
excellence
of
sapyence
/
without
doubte
it
surmounteth
all
the
vnyuersall
worlde
/
and
there
is
nothynge
that
may
compare
with
sapyence
.
For
as
pryncesse
she
domyneth
aboue
the
monarchye
of
the
worlde
in
dygnyte
tryumphaunt
.
And
by
counsayll
and
auctoryte
she
dysposeth
euery
thynge
to
goodnes
.
And
by
attemperaunce
gouerneth
/
cytees
/
townes
/
castelles
/
&
toures
/
Emperours
and
kynges
/
and
all
the
people
.
By
her
is
euylles
adnychylled
/
and
the
bodyes
replenysshed
with
vertues
.
She
exhorteth
euery
body
to
lyue
well
.
By
me
she
sayth
kynges
holde
theyr
ceptres
and
crownes
.
prouer.
viii
.
I
gyue
vnto
them
good
condycyons
/
lawes
/
and
decretes
/
wherthrughe
they
domyne
in
grete
honoure
&
glorye
.
By
me
is
gouerned
realmes
and
countrees
/
and
executed
egall
iugemente
.
I
haue
made
to
euery
mana
Ecclesia
.
xxi
.
dwellynge
place
.
He
that
loueth
me
I
make
hym
to
eschewe
foly
and
furour
/
and
I
ensue
hym
and
loue
hym
.
prouet
.
iii.
Holy
rychesses
and
treasours
remayneth
in
me
.
The
remuneracyons
of
prosperous
lyfe
is
in
me
.
I
came
from
paradyse
auncyently
where
as
I
was
abumbred
&
create
of
the
dyuyne
mageste
.
And
then
by
me
was
enuyroned
by
grete
and
admyrable
facyon
the
ayres
/
the
sterres
/
and
the
worlde
.
Of
auncyente
by
me
he
fourmed
the
worlde
/
and
put
all
thynges
necessary
therin
/
and
there
had
nothynge
ben
created
in
the
ayer
/
nor
in
the
worlde
had
I
not
bene
.
Wherfore
then
folysshe
mondaynes
do
ye
not
your
besy
cure
for
to
lerne
doctrine
/
for
he
the
whiche
is
replenysshed
with
prudence
and
sapyence
shal
neuer
be
oppressed
with
calamyte
/
for
I
shall
socoure
hym
at
all
tymes
whan
he
calleth
after
my
helpe
.
And
therfore
he
is
a
veray
foole
/
and
a
grete
waye
within
the
ship
and
at
the
last
shall
be
in
grete
necessyte
that
wyll
not
retayne
my
doctryne
.
¶
Of
iactaunce
and
confydence
of
fortune
.
ca.
xxiii
.
¶
Who
sayth
he
is
well
fortuned
Bothe
of
body
and
of
rychesse
And
that
he
was
neuer
greued
Of
fortunes
whele
full
of
rudenesse
That
casteth
many
in
dystresse
And
brenneth
houses
all
aboute
Whan
the
poore
fooles
stande
leest
in
doubte
YOnge
fooles
/
and
olde
in
lyke
wyse
the
whiche
auaunteth
you
that
ye
were
neuer
mysfortuned
/
nor
neuer
endured
aduersyte
/
come
and
gyue
audyens
vnto
my
saynges
/
&
ye
shal
haue
intellygence
who
is
well
fortuned
.
He
ought
to
ascende
in
to
oure
shyppe
by
reason
for
to
be
of
the
nombre
of
our
grete
foles
that
bosteth
hym
of
his
good
fortune
/
saynge
that
she
laugheth
on
hym
at
euery
ceason
/
and
that
she
is
euer
egal
to
hym
/
and
that
she
neuer
varyeth
/
and
that
all
happeneth
to
hym
after
his
desyre
and
trust
.
O
lunatyke
foole
/
o
incensyfe
foole
o
myserable
foole
without
reason
/
what
foly
dothe
tormente
Augustinus
.
●uer
.
xxviii
.
Ecclesia
.
v.
me
/
what
vycyous
fantasyes
dothe
oppresse
the
and
wherfore
art
thou
so
vnreasonable
and
folysshe
for
to
gyue
credence
vnto
the
thynges
that
cometh
&
gothe
seynge
that
thou
may
not
deny
but
that
the
godes
of
dame
fortune
ben
transmutable
/
and
retourneth
withouten
ony
faute
to
the
place
from
whens
they
were
fyrste
extracte
/
without
doynge
goode
in
ony
wyse
.
Thou
valeri
▪
ii
.
i.
bosteth
and
vaunteth
thyselfe
folysshely
of
thy
goodes
of
fortune
that
ben
vncertayne
vnto
euery
body
/
and
that
reposeth
there
as
it
pleaseth
her
/
wherfor
yf
the
one
laugheth
/
the
other
wepeth
/
yf
one
be
poore
/
another
is
ryche
/
yf
the
one
leseth
/
the
other
wynneth
.
O
peruers
fortune
thou
gyuest
to
the
one
/
and
takest
from
the
other
/
Esa.
●xv
.
and
habandonest
thyself
to
them
that
thou
makeste
incontynent
for
to
fall
/
it
is
a
pyteous
case
/
thou
takest
theyr
propre
godes
from
them
/
wherfore
I
conclude
and
say
that
they
be
ryght
myserable
and
vnhappy
that
fyreth
theyr
hertesvpon
worldly
rychesse
/
wherthrughe
procedeth
oftentymes
grete
calamytes
.
Thou
vauntest
th●selfe
Augustinus
.
of
thy
rychesse
saynge
that
no
body
dothe
the
wronge
.
Thou
wenest
that
thy
goodes
shall
yelde
the
eurous
Thou
bosteth
the
of
thy
fynaunce
saynge
that
the
goodes
cometh
to
the
whyles
thou
slepest
/
and
that
all
gothe
after
thy
pleasure
/
and
that
thou
haste
castelles
/
houses
/
and
rentes
/
golde
and
syluer
by
grete
hepes
.
Fortune
laugheth
oftentymes
and
holdeth
the
man
in
prosperyte
/
but
in
a
momente
she
tourneth
her
whele
aboute
&
her
false
face
also
/
and
then
this
poore
caytyfe
falleth
in
to
dystresse
and
bytter
sorowes
/
and
so
it
behoueth
him
tolyue
wretchedly
and
so
fynysshe
his
dayes
.
Lo
in
this
maner
of
wyse
fortune
rewardeth
her
subgectes
.
Wherfore
I
saye
that
he
is
a
perfyte
foole
that
putteth
his
esperaunce
in
the
goodes
of
fortune
/
and
that
he
is
the
deuylles
sone
/
for
bycause
of
the
trust
that
he
hathe
in
the
goodes
of
fortune
he
leueth
to
honoure
god
and
his
sayntes
.
The
deuyll
tempteth
hym
so
sore
that
he
fyxeth
all
s●n●●●
in
hercule
furente
.
his
herte
vpon
the
rychesse
mondayne
/
and
oftentymes
he
gyueth
hym
largely
the
whiche
conduyteth
hym
to
the
grete
pyt
of
helle
withouten
ony
faute
.
O
foole
the
w●●●he
●●er
.
xxi
.
●●ce
.
v.
Pluto
.
Prouerbi
.
i.
vaunteth
thyself
of
the
gyftes
of
fortune
I
requyre
the
to
herken
vnto
me
.
yf
that
thou
haue
grete
habounbaunce
of
goodes
in
this
worlde
/
reioyse
the
not
therfore
for
and
thou
haue
goodes
to
nyghte
/
parauenture
thou
shalte
haue
none
to
morowe
.
Therfore
put
not
your
affyaunce
in
suche
thynges
/
for
dame
fortune
hathe
no
godes
/
but
god
the
whiche
gyueth
them
where
as
it
lyketh
hym
.
It
is
then
grete
foly
for
to
prayse
fortune
so
moche
that
fauoureth
whome
she
pleaseth
/
&
that
was
neuer
without
varyenge
.
¶
Oftogrete
cury
osyte
.
ca.
xxiiii
.
¶
He
that
procureth
by
grete
payne
The
werkes
of
his
seruauntes
all
And
leueth
his
by
grete
dysdayne
Undone
and
nought
yet
ther
withall
A
veray
foole
men
may
hym
call
For
he
wyll
take
mo
werkes
on
honde
Than
he
and
his
men
may
withstonde
ENtende
to
this
chapytre
curyous
folkes
that
enterpryseth
so
many
thynges
/
and
that
bereth
so
grete
burdens
&
charges
/
so
that
oftentymes
your
backe
&
your
instrumentes
breke
vnderneth
the
charge
/
and
all
is
by
to
moche
De
renuncia
.
c.
c.
●n
.
lib.
vi
enterprysynge
.
You
the
whiche
bereth
more
than
ye
may
susteyne
/
ye
be
the
cause
of
your
owne
dommage
and
grete
myserye
as
it
is
shewed
euydently
.
And
he
is
not
reputed
ouer
wyse
that
by
wanhope
wyll
corrumpe
troubleth
his
brayne
euery
day
for
to
comprehende
peysaunt
●uerbio
.
xxv
Ecclesia
.
iii.
Persius
.
i.
Cerennus
.
Ad
ro.
xii
.
ꝓuerbio
.
xxv
Eccle.
1.
〈◊〉
.
13.
Juuenalis
.
werkes
and
molestacyons
.
How
be
it
that
the
thynge
is
ponderous
&
that
it
were
necessarye
for
hym
that
dyuers
folkes
put
theyr
handes
vnto
the
forsayd
operacyon
for
who
that
wyll
take
all
the
faytes
of
the
elementes
vpon
his
backe
,
and
charge
hym
with
a
thynge
that
he
can
not
susteyne
nor
bere
/
vnder
the
charge
he
muste
falle
/
then
foly
shall
vsurpe
hym
/
bycause
he
enterprysed
so
ponderous
a
charge
.
We
fynde
in
the
hystoryes
that
how
well
that
kynge
Alexander
had
wylled
for
to
conquere
Alexander
.
all
the
worlde
by
strokes
of
swerdes
/
yet
he
was
not
contente
with
the
conouest
of
all
the
worlde
for
yf
that
he
had
myght
he
w●lde
haue
conquered
more
largely
after
that
he
was
〈◊〉
〈◊〉
●f
〈◊〉
the
worlde
Dethe
the
whiche
sp●r●th
no
〈◊〉
dy
〈…〉
wounde
hym
with
his
mortall
●arte
a●d
after
he
was
put
in
a
lytell
sepulcre
for
all
his
〈…〉
ll
dygnyte
.
And
thus
dethe
admonesteth
vs
for
to
he
contente
with
suche
as
we
haue
/
and
to
haue
memorye
of
the
fyne
of
our
wretched
bodyes
.
Cinicus
a
grete
phelosophre
beynge
in
grece
/
was
Ecclesia
.
vii
.
●yogenes
.
philosophus
.
Horatiu●
.
neuer
of
the
nombre
of
suche
folkes
/
for
he
neuer
consented
for
to
edefye
castelles
&
houses
/
but
totally
dyspraysed
suche
edefyces
and
was
contente
for
to
holde
hymselfe
within
a
tonne
full
of
holes
/
in
the
whiche
he
hadde
intellygence
of
the
mouynges
of
the
elementes
and
of
the
sterres
.
And
this
same
Cinicus
was
more
Joyous
than
they
that
haue
the
fayre
edefyces
.
Is
it
not
than
grete
tranquylyte
vnto
a
man
for
to
charge
hym
by
reason
/
&
not
to
vndertake
a
thynge
that
he
can
not
bere
.
Is
it
not
grete
foly
vnto
this
poore
fole
for
to
take
so
grete
a
charge
vpon
hym
/
and
for
to
comprehende
a
thynge
that
he
can
not
brynge
to
an
ende
/
and
knoweth
well
〈◊〉
〈◊〉
impossyble
for
hym
to
brynge
his
maters
aboute
/
and
so
this
incensyfe
foole
must
bere
a
charge
or
a
burden
vpon
his
backe
that
he
can
not
susteyne
it
nor
endure
it
.
¶
O
poore
fooles
mondaynes
that
enterpryseth
so
moche
/
&
hathe
none
aspecte
nor
regarde
vnto
the
thynge
the
whiche
ye
enterpryse
/
thynke
ye
for
to
vaynquysshe
the
worlde
the
whiche
is
so
defycyle
.
What
auayleth
you
for
to
take
charge
/
thought
/
payne
/
melancoly
/
trauayll
/
anguysshes
/
and
dolours
in
this
wretched
worlde
/
for
to
take
on
hande
more
than
ye
can
perfourme
.
And
whan
that
Janenalis
.
ꝓuer
.
xvii
.
Capientie
.
v.
Mathei
.
xvii
god
shall
separe
the
body
from
the
soule
ye
shal
be
in
grete
daunger
for
to
descende
in
to
the
pytte
of
helle
/
there
to
remayne
perpetually
.
He
lyueth
in
profounde
thought
and
melancoly
that
wyll
knowe
all
the
faytes
of
the
worlde
/
and
where
that
Cezar
maketh
warre
/
and
that
taketh
charge
of
a
thynge
that
he
can
not
do
/
for
he
hathe
not
one
good
houre
of
reste
and
tranquylyte
.
It
were
more
behouefull
for
suche
fooles
to
haue
aspecte
vnto
the
fyne
of
theyr
enterpryses
/
than
to
take
them
so
folysihely
on
honde
/
to
the
ende
that
they
be
not
deceyued
/
for
it
is
a
comyn
prouerbe
all
aboute
/
man
dothe
purpose
/
&
▪
god
dothe
dyspose
.
sapien.
viii
.
¶
Of
them
that
taketh
a
truste
.
ca.
xxv
.
¶
He
is
a
fole
deuoyde
of
reason
And
ones
shall
be
myserable
That
wyll
borowe
at
eche
ceason
Golde
and
syluer
transmutable
And
for
to
paye
is
not
able
Without
he
sholde
sell
cote
and
gowne
And
after
go
begge
in
the
towne
LUnatyke
fooles
the
whiche
boroweth
golde
&
syluer
/
come
and
borowe
of
this
doctryne
/
to
the
ende
that
ye
may
haue
perfyte
intellygence
of
the
daunger
that
ye
be
in
/
and
of
the
profounde
thought
that
ye
take
therfore
.
●e
haue
perfyte
knowlege
that
he
the
whiche
boroweth
is
bonde
vnto
hym
that
lenneth
it
.
They
lenne
vnto
the
synner
:
and
he
rendreth
it
not
agayne
/
but
the
iuste
and
mercyfull
dothe
not
soo
.
Entende
to
me
ryche
and
poore
I
re●uyre
you
/
and
ye
shall
knowe
what
good
procedeth
of
●orowynge
.
¶
He
the
whiche
boroweth
golde
or
syluer
〈◊〉
marchaundyse
may
well
be
called
foole
/
for
this
poo
〈…〉
lunatyke
foole
and
dettoure
boroweth
of
the
one
for
〈◊〉
paye
the
other
/
and
soo
he
can
neuer
ryse
out
of
dette
●gayne
/
for
but
yf
that
he
sholde
sell
all
his
goodes
/
he
can
●ot
paye
them
all
/
the
poore
foole
promyseth
to
paye
hym
the
whiche
is
ryght
greuous
vnto
hym
bycause
that
the
tyme
passeth
so
lyghtly
.
Durynge
the
space
of
tyme
the
Deutero.
xv
.
ꝓuerbio
.
xxii
.
vsury
renneth
alway
/
wherfore
he
seeth
that
within
a
shorte
space
after
it
doubleth
by
halfe
for
and
they
haue
lente
hym
a
hondreth
nobles
he
muste
rendre
vnto
hym
agayne
two
hondred
.
And
yf
that
he
haue
houses
or
rentes
psal.
xxv
.
Ecclesia
.
iii.
Esaye
.
xxiiii
.
/
it
behoueth
hym
for
to
sell
them
for
lytell
or
nought
bycause
that
he
is
in
daunger
to
be
put
in
pryson
/
or
condempned
for
to
paye
it
.
And
whan
that
he
hathe
solde
al
Psal.
lxxi
.
ꝓuer
.
xxviii
.
Luce.
vi
.
his
landes
/
no
body
wyll
set
no
store
by
hym
.
And
thus
the
poore
foole
shall
abyde
all
naked
&
dyspoyled
of
hys
goodes
.
After
that
it
behoueth
hym
for
to
make
restytucyon
/
and
habandone
his
goodes
/
or
flee
out
of
the
countree
.
And
oftentymes
the
lenners
leseth
all
/
the
whiche
Ecclesia
.
vii
.
et
.
viii
.
were
more
prouffyte
for
them
to
sell
it
for
a
iuste
pryse
&
take
redy
money
.
In
lyke
wyse
you
lenners
yé
thynke
not
that
god
taketh
your
vsuryes
for
offences
/
yes
truely
/
for
he
hathe
defended
it
/
bycause
that
ye
sell
the
space
of
tyme
/
for
ye
sell
the
tyme
the
whiche
is
not
yours
but
goddes
that
lenneth
it
to
you
.
Alas
we
wyll
not
do
that
whiche
god
commaundeth
vs
/
but
rather
do
agaynste
his
commaundement
/
and
in
doynge
soo
he
sendeth
vs
his
maladyccyon
and
mysery
.
Note
well
that
god
often
Ecc
〈…〉
a.
xii
.
xxiii
.
q.
iiii
.
Nabuchodonosor
.
tymes
gyueth
vs
longe
space
for
to
lyue
/
and
all
is
for
to
amende
our
mysdedes
/
in
the
whiche
the
deuyll
hathe
holden
vs
so
longe
.
He
leueth
vs
not
in
this
worlde
for
to
commytte
synnes
/
but
for
to
do
penaunce
/
and
amende
our
wretched
lyfe
/
for
whan
we
thynke
full
lytell
dethe
shall
come
and
atrappe
vs
/
and
our
folysshe
vnderstondynge
with
grete
payne
wyll
repente
hym
for
to
haue
commytted
so
many
euylles
.
Thynke
vpon
Sodome
Sodoma
.
Gomorra
.
and
Gomorre
where
so
many
folkes
perysshed
and
on
the
cyte
of
Sobyme
/
the
whiche
cytees
by
theyr
grete
synnes
perysshed
pyteouslye
/
as
Nylycolas
dyde
/
how
Gene.
xxiii
.
iiii
.
Re.
xxi
.
Thobie
.
xiii
.
Michee
.
iiii
.
Exodi
.
iii.
Johelis
.
iii.
Amos.
ix
Esaie
.
i.
Prouer.
xxii
.
Thobie
.
xiii
.
Ezch.
xxiii
.
well
that
the
folke
of
Nylycola
were
blessyd
of
our
lorde
Wherfore
he
that
boroweth
of
euery
body
and
can
not
paye
it
agayne
is
a
fole
resemblynge
vnto
a
wulfe
that
deuoureth
all
at
ones
.
And
he
hateth
nothynge
soo
moche
as
to
fynde
a
thynge
that
pleaseth
hym
/
whan
he
is
goynge
out
of
the
felde
.
Also
the
dettour
wolde
neuer
that
the
terme
of
payenge
came
/
for
the
borowynge
maketh
a
man
poore
.
God
suffreth
vs
to
be
in
this
worlde
/
not
to
commytte
vyle
synnes
/
but
to
the
ende
that
we
doo
merytoryous
dedes
/
for
whan
the
tyme
shall
come
that
we
shall
haue
no
space
to
do
good
dedes
/
he
shal
punysshe
vs
lyke
as
the
credytour
dothe
the
dettour
whan
he
faylleth
at
his
terme
.
¶
Of
petycyons
&
vowes
inutyle
.
xxvi
.
¶
Who
that
on
handes
and
fete
dothe
praye
By
false
dyssymulacyon
Cryenge
on
god
bothe
nyght
and
daye
That
he
wolde
graunte
to
them
pardon
And
gyue
them
clene
remyssyon
They
be
fooles
that
with
cryenge
Thynketh
to
obteyne
ony
thynge
AMonge
you
foles
that
maketh
vowes
and
prayers
to
god
of
heuen
/
vnderstonde
this
chapytre
the
whiche
correcketh
&
instrueth
you
to
lyue
well
.
Afore
that
ye
make
prayers
prepayre
your
soules
(
for
the
iuste
)
god
wyll
excuse
/
and
the
synner
shall
not
be
herde
in
no
wyse
.
And
therfore
to
the
ende
that
ye
reteyne
some
thynge
I
shall
reherse
vnto
you
the
vowes
reproued
.
He
that
Eccle.
xxiii
.
Prouer.
xx
.
Eccle.
vii
.
Luce.
xx
.
i
fi.
Joh.
ix
.
requyreth
god
withoute
reason
for
a
thynge
that
is
not
good
/
and
promyseth
hym
that
and
he
graunte
it
that
he
shall
do
a
pylgrymage
/
or
gyue
of
his
goodes
to
the
poore
people
.
It
happeneth
that
his
request
is
not
iuste
nor
agreable
to
god
/
wherthrughe
cometh
to
hym
some
euyll
fortune
/
as
it
dyde
to
Mydas
kynge
of
Frygye
as
the
poetes
recounteth
/
bycause
that
he
requyred
of
the
Midas
rex
phrygum
.
Ouidius
.
metha.
xi
.
Persius
.
i.
sa.
goddes
to
gyue
hym
grete
haboundaunce
of
fyne
golde
the
whiche
they
vttred
to
hym
facyly
/
wherfore
it
behoued
hym
to
faste
/
for
all
that
he
touched
was
conuerted
in
to
fyne
golde
.
And
bycause
that
he
made
his
request
.
Prouer.
xxii
.
there
grewe
on
his
heed
two
asse
eres
.
There
is
dyuerse
that
desyreth
and
prayeth
for
none
other
thynge
to
god
Sapien.
viii
.
but
for
to
haue
theyr
houses
full
of
rychesse
.
Alas
open
your
conscyences
and
lyfte
vp
your
hertes
that
be
so
oppressed
/
and
haue
remembraunce
that
in
olde
antyquyte
the
rychesse
was
occasyon
of
many
euylles
.
What
hath
Lycinus
.
Crassus
.
Croesus
.
Juuenalis
.
Adhebre
.
g.
Prouer.
xxii
.
auayled
the
grete
rychesses
and
possessyons
to
Lycynus
.
The
rentes
of
Crassus
.
The
treasour
of
Cresus
&
Sardanapalus
.
They
fynysshed
theyr
dayes
in
grete
dystresse
.
He
the
whiche
floryssheth
in
youthe
desyreth
for
to
lyue
longe
in
his
force
and
pleasure
.
How
well
that
by
glotony
and
excesse
he
shorteth
his
lyfe
/
without
consyderynge
that
in
olde
aege
there
is
many
that
endureth
greate
payne
and
anguysshe
/
dolours
/
and
inestymable
calamytes
in
theyr
bodyes
/
heedes
/
armes
and
legges
/
and
all
was
of
to
moche
etynge
&
drynkynge
in
theyr
youth
And
yet
they
were
renowmed
in
theyr
flourynge
aege
dyscrete
and
full
of
sapyence
.
As
it
appereth
of
Nestor
/
Peleus
.
Nesior
.
Laertes
.
horatius
i
arte
Sapientie
.
v.
Eccle.
xi
.
and
of
Lacertes
/
and
Peleus
/
the
whiche
lyued
lenger
than
necessyte
requyred
/
for
they
had
many
accydentes
and
outrages
in
theyr
aege
.
Bycause
that
it
happeneth
oftentymes
that
olde
and
auncyente
men
become
chyldysshe
agayne
/
and
fynyssheth
theyr
dayes
myserably
/
Some
there
be
that
desyreth
to
haue
fayre
wyues
/
the
whiche
whan
they
haue
ben
conuersaunte
with
them
a
whyle
and
sene
all
the
guyse
/
they
repente
them
all
the
dayes
of
theyr
lyfe
ensuyng
after
.
To
this
sayth
the
phylosophre
/
yf
thou
haue
a
wyfe
kepe
her
/
and
yf
thou
haue
none
take
none
/
for
dyuers
euylles
haue
fallen
therby
.
:
/
Some
desyreth
puyssaunce
mondayne
the
whiche
is
cause
of
theyr
grete
ruyne
.
The
other
desyreth
corporall
beaute
Juuenalis
.
/
that
causeth
theyr
soules
for
to
descende
in
to
the
depe
pytte
of
helle
.
O
fooles
that
forgeth
newe
vowes
by
your
insacyate
volente
ful
of
maladyccions
.
Demaunde
of
god
helthe
of
thy
body
/
salute
for
thy
soule
/
&
good
fayth
/
good
renowme
/
and
to
habounde
in
vertues
/
to
the
ende
that
ye
maye
se
face
to
face
hym
that
deyed
on
the
crosse
for
all
the
humayne
lygnage
.
¶
Of
studye
inutyle
.
ca.
xxvii
.
¶
Who
wyll
not
excercyse
studye
But
renne
aboute
from
place
to
place
Is
replenysshed
with
foly
And
is
deiecte
from
all
good
grace
For
no
scyence
he
wyll
purchace
Wherfore
he
shall
repente
hym
sore
Bycause
he
wolde
not
lerne
no
more
FOlysshe
studyens
come
in
to
this
place
:
and
you
yonge
scolers
also
that
passeth
your
tyme
in
rennynge
from
towne
to
towne
and
tryflynge
in
the
vnyuersyte
dyspendynge
your
faders
goodes
folysshely
without
ony
studyenge
/
lyuynge
lyke
beestes
in
hauynge
no
regarde
to
the
tyme
future
/
nor
to
recouer
the
tyme
that
ye
lese
.
Studye
in
this
chapytre
and
leue
your
rennynge
aboute
in
the
stretes
for
it
shal
prouffyte
you
moche
.
¶
You
Eccle.
xliiii
.
Ad
hebre
.
v.
ii
.
ad
thimo
.
〈◊〉
Eccle.
xxx
.
xvi
.
q.
i.
sie
viue
.
Seneca
epi
/
stola
.
xviii
.
c.
nisi
cū●dē
de
remune
.
xxxvii
.
distin.
nonne
.
Ecctle
.
xvi
.
xxvii
.
distin.
legimus
.
Ecc●●a
.
viii
.
studyens
that
were
longe
gownes
and
hodes
also
/
as
who
sayth
ye
be
excellente
clerkes
&
prudent
men
/
and
yet
ye
be
incensyfe
fooles
/
for
whan
ye
sholde
be
at
your
lessons
and
in
your
studyes
/
ye
be
at
the
tauerne
or
amonge
noughtypackes
passynge
your
youthe
in
vycious
operacyons
/
they
ymagyne
newe
reasons
/
saynge
that
they
be
not
subgecte
to
ryght
and
reason
/
for
theyr
flesshe
is
frayle
.
They
go
from
strete
to
strete
sekynge
the
nyght
and
wyll
lerne
nothynge
/
nor
folowe
the
techynges
of
wyse
and
prudent
men
.
They
resemble
not
to
the
dyscrete
men
/
nor
to
them
that
be
theyr
maysters
/
the
whiche
for
to
lerne
scyence
dyd
watche
dyuers
tymes
and
toke
grete
payne
and
solycytude
.
And
yet
there
be
dyuers
foles
that
wyll
lerne
foure
or
fyue
scyences
without
hauynge
perfyte
intellygence
of
theyr
grammer
that
is
the
foundacyon
of
all
scyences
.
They
go
rennynge
vnto
logyke
and
maketh
a
grete
sorte
of
argumentes
/
and
of
croked
sophyms
/
and
haue
euer
in
theyr
mouthe
sortes
or
plato
/
how
well
that
by
logyke
and
subtyll
argumentes
an
obscure
thynge
maye
well
be
claryfyed
.
Neuerthelesse
there
be
some
that
fyxeth
theyr
studye
theron
withoute
ony
other
ensygnement
.
They
resemble
vnto
crekynge
frogges
by
theyr
murmuracyons
/
for
they
tary
not
on
fayre
auctorytees
/
and
the
mene
whyle
youthe
passeth
awaye
/
in
takynge
his
naturall
course
without
ony
tastynge
of
delectable
scyence
/
and
so
they
remayne
alway
replete
with
vyces
.
Folysshe
legistes
/
and
decretistes
that
studyeth
in
codice
/
and
in
Institutes
/
and
that
redeth
the
lessons
of
doctours
/
ye
wene
to
be
more
experte
than
a
grete
aduocate
/
and
yet
ye
can
nothynge
bycause
of
the
grete
vaynglorye
that
holdeth
you
by
the
heed
.
They
that
renne
to
many
townes
/
as
to
Uyenne
.
Arfonde
.
Orleaunce
.
Parys
.
Poytiers
.
Pauye
.
Padoue
.
Tolouse
.
Louayne
.
Monpellyere
.
In
Basyle
were
they
nourysshed
They
can
tell
some
thynge
of
Barbarye
/
of
the
see
/
of
gaule
.
And
they
haue
sene
the
cyte
of
Rome
/
of
London
/
of
Naples
/
of
Myllan
/
of
Auygnon
/
&
of
yorke
.
And
whan
xii
.
q.
ii
.
gloria
cp̄i
.
glo
.
in
c.
cum
ex
litteris
de
in
.
inte
.
resti
.
Prouer.
xiii
.
they
retorne
home
agayne
they
be
all
to
ragged
and
can
nothynge
.
They
be
not
set
by
bycause
they
wolde
not
folowe
good
doctryne
/
but
notwithstandynge
that
they
haue
longe
gownes
full
of
plytes
&
hodes
semynge
gr●te
clerkes
/
yet
they
are
but
beestes
.
They
go
to
dyners
and
bankettes
where
they
be
set
moost
hyest
wenyng●
to
the
assystentes
that
they
be
grete
clerkes
.
The
othe●
ben
players
at
tenys
/
at
cardes
/
at
dyce
/
bourdellers
/
〈◊〉
pyllours
of
tauernes
/
rennynge
nyght
and
daye
for
t●
breke
doores
and
wyndowes
/
and
doynge
other
euylle●
infynyte
.
And
theyr
frendes
hathe
grete
payne
for
to
a●semble
goodes
for
them
/
wenynge
that
suche
ryotoure●
be
good
clerkes
/
but
they
sell
all
for
to
go
on
ryotynge
.
¶
Of
them
that
speke
folysshely
agayns●
god
.
ca.
xxviii
¶
If
god
wolde
here
fooles
prayer
After
theyr
wyll
and
theyr
pleasure
They
wolde
make
it
ryght
synguler
With
wepynge
eyen
ye
may
be
sure
yf
that
they
myght
it
so
procure
But
god
wyll
not
to
them
assente
Seynge
theyr
vnhappy
entente
INnocent
fooles
and
vnreasonable
creatures
/
that
speketh
folysshely
agaynst
god
/
come
and
lerne
this
excellent
doctryne
/
to
the
ende
that
ye
offende
not
with
vycyous
wordes
the
dyuyne
mageste
/
for
the
man
is
ryght
folysshe
that
maketh
a
grete
flambynge
fyre
for
to
gyue
the
sonne
more
grete
lyght
and
bryghtnes
.
Also
he
that
wyll
saye
that
the
vi
.
q.
i.
si
omia
Eccle.
iii.
Prouer.
xxv
.
Ad
roma
.
x.
creatoure
hathe
not
done
well
/
&
wyll
correcke
his
hygh
operacyons
surmounteth
all
fooles
.
For
he
is
the
fountayne
of
all
sapyence
/
of
all
vertues
/
of
all
benygnyte
/
&
true
iustyfyer
/
in
all
thynges
refulgent
and
full
of
grete
and
inestymable
glorye
.
His
mageste
/
his
puyssaunce
/
his
magnyfycence
is
so
grete
that
he
hathe
no
nede
of
oure
Esaie
.
xl
.
xxxii
.
dis
erubescant
.
●elpe
/
for
he
is
lorde
and
creatour
of
al
thynges
/
of
the
〈…〉
uens
/
of
the
erthe
and
of
the
sterres
.
His
dyuynyte
is
so
grete
that
there
is
nothynge
that
can
dymynysshe
it
/
he
is
the
very
god
that
dysposeth
all
thynge
.
He
knoweth
●ll
/
he
seeth
the
courage
of
euery
man
.
He
alonely
domy
●eth
ouer
all
thynges
/
&
dysposeth
them
after
his
pleasure
.
Euery
body
lyueth
after
his
lawe
/
for
there
is
nothynge
more
apparaunt
/
and
he
dothe
neuer
nothynge
●apentie
.
i.
Psal.
ciii
.
Sapientie
〈◊〉
.
xi
.
〈◊〉
.
xii
.
Eccle.
xxiii
.
Nūeri
.
xiiil
.
Jui●e
.
ix
.
i.
corinth
.
x.
●ithout
a
cause
.
He
dystylleth
aromatyke
dewes
frome
〈…〉
uen
/
it
apperteyneth
not
to
gaynsaye
hym
in
no
wyse
.
●ylte
thou
correcke
th
ynfractour
of
thy
herte
mastyke
●yllayne
/
wylte
thou
make
contradyccion
with
wordes
●gaynst
his
diuine
empyre
/
wylte
thou
murmure
agaynste
●ym
that
fourmed
the
of
nought
/
and
that
myghte
slee
●he
and
brenne
the
in
a
fyre
.
Thou
demaundest
for
to
ha
〈◊〉
payne
and
vengeaunce
of
thy
synne
/
for
folysshely
yu●ylte
gyue
demonstraunce
vnto
god
.
It
is
not
behoue●ll
for
to
murmure
agaynste
hym
at
no
maner
of
cea
〈…〉
/
nor
blaspheme
hym
with
wordes
/
but
loue
him
perfytly
We
rede
of
Israhell
that
for
the
murmure
and
iniurye
that
the
people
dyde
agaynste
god
he
punysshed
theym
greuously
/
wherfore
poore
fooles
correcke
yourselfe
/
&
retorne
you
vnto
hym
and
aske
hym
mercy
and
pardon
●o
the
ende
that
whan
ye
come
in
to
the
celestyall
mansy
on
ye
may
haue
intellygence
of
his
infynyte
puyssaunce
.
¶
To
gyue
iugement
on
another
.
c.
xxix
.
¶
Some
thynketh
that
they
be
ryght
Juste
And
iugeth
others
mennes
vyse
Saynge
that
to
helle
go
they
muste
And
neuer
come
in
paradyse
He
is
a
fole
at
eche
deuyse
To
Juge
another
mannes
mysdede
And
wyll
not
of
his
owne
take
hede
GYue
audyence
vnto
my
wordes
folysshe
fooles
that
iugeth
the
other
for
to
wynne
laude
and
praysynge
.
Juge
not
but
yf
that
ye
wyl
be
iuged
/
ye
se
well
a
strawein
your
broders
eye
/
but
ye
se
not
a
blocke
in
your
owne
eye
/
O
how
suche
folkes
be
replete
with
foly
/
and
theyr
hertes
full
of
vyces
and
anguysshous
tormentes
.
Neuertheles
Ezethie●
vndecimo
.
mathei
.
vl.
Luce.
vi
:
Glosa
in
ca.
ea
.
q̄.
deicri
.
regu
.
iii.
iiii
.
q.
vii
.
iudiez
.
Pro.
xxiii
.
&
tricesimosexto
.
Ecclesia
.
x.
Horatius
in
epistolis
.
mathei
.
vii
.
ad
Ro.
ii
.
they
haue
esperaunce
for
to
lyue
alwaye
in
theyr
vnhappy
vyces
/
and
taketh
course
in
theym
lyke
the
ebbynge
flode
.
This
same
foole
thynketh
that
he
is
good
and
vertuous
/
and
neuer
doubteth
to
haue
hurte
/
and
by
his
vayne
esperaunce
fereth
not
to
deye
/
and
dysprayseth
vertues
in
louynge
hymselfe
.
He
iniuryeth
euery
body
in
dysprysynge
of
theyr
vyces
/
but
he
is
twyes
so
yll
&
wyl
neuer
se
nor
here
of
his
owne
vyces
/
yf
he
be
tached
with
synne
he
wyll
blame
another
.
He
trusteth
to
lyue
euer
in
pease
in
his
vyle
and
abhomynable
synne
.
And
yf
he
se
the
dethe
of
his
neyghboure
/
yet
he
thynketh
neuer
to
deye
/
but
euer
prospere
in
welfare
.
And
yf
by
aduenture
he
se
his
nexte
neyghboure
deye
/
he
shall
saye
that
it
was
longe
of
hymselfe
/
and
that
he
wente
to
moche
in
the
wynde
/
and
in
to
the
feldes
where
as
he
toke
to
grete
payne
/
and
that
he
was
neuer
sounde
and
hole
/
and
also
that
he
was
full
of
melancoly
.
Or
elles
he
wyll
say
that
it
is
no
dommage
/
for
he
was
to
grete
a
begyler
/
&
Eccle.
xi
ecclesiastici
.
trices●mo
octauo
.
a
deceyuoure
/
wherfore
god
wolde
take
hym
/
and
for
the
euylles
that
he
had
commytted
was
in
grete
daunger
to
lese
his
soule
/
for
this
foole
sayeth
that
the
deed
body
had
neuer
meryte
in
this
worlde
.
And
he
on
whiche
he
hathe
all
this
enuye
and
on
whome
he
sayeth
soo
moche
euyll
is
out
of
the
paynes
of
this
worlde
/
and
parauenture
is
saued
in
paradyse
.
And
this
foole
putteth
hymselfe
in
the
nombre
of
perfyte
men
/
and
parauenture
he
is
replete
with
vyle
and
abhomynable
synnes
.
Alas
pore
Sapientie
.
iii.
fooles
iuge
no
more
so
the
dethe
of
other
folkes
.
Haue
ye
no
fere
of
dethe
nor
of
his
mortall
darte
/
and
that
lathesys
come
not
and
breke
the
strynge
of
lyfe
/
the
whiche
Eccle.
i.
ye
abyde
euery
daye
/
not
knowynge
the
houre
nor
tyme
/
wherin
resteth
all
your
hole
affyaunce
/
that
somtyme
renneth
as
faste
as
the
wynde
.
The
man
that
is
iuste
Ecclesia
.
vii
.
Seneca
.
Apoca.
xviii
.
iii.
q.
vli
.
iudicet
.
doubteth
alwaye
to
be
in
synne
/
but
Ihesus
the
true
secretarye
knoweth
his
mynde
entyerly
.
Wherfore
he
that
wolde
Juge
another
yf
that
he
be
not
of
perfyte
lyfe
he
sholde
neuer
besy
hymselfe
there
aboute
/
for
one
myght
suppose
that
he
dyde
it
by
enuye
.
¶
Of
them
that
charge
them
with
benefyces
.
ca.
xxx
.
¶
Who
some
euer
dothe
appetyte
Benefyces
by
grete
plenty
And
taketh
in
them
no
delyte
Saue
for
the
rentes
alonely
He
is
not
wyse
I
you
certefye
For
and
he
bere
more
than
he
maye
He
is
lykly
to
fall
by
the
waye
INsacyable
fooles
that
be
full
of
benefyces
/
b●
ye
not
of
this
shyppe
/
nor
holde
you
no
benefyce
therin
/
yes
yes
/
for
ye
be
nyght
and
daye
i●
it
hauynge
your
backes
so
sore
laden
/
that
Iha●
ue
grete
fere
that
the
deuylles
breke
not
you●
raynes
/
ye
corrumpe
the
holy
decretes
.
The
dyscrete
me●
be
without
benefyces
dyenge
for
hungre
/
and
the
foles
ben
in
the
syeges
cathedrall
.
Dyuers
haue
volente
for
to
wynne
benefyces
/
and
taketh
the
goodes
in
De
●ben
.
〈◊〉
in
tautum
.
&c.
de
multa
.
De
cle.
fi.
res
.
quia
nonnulli
i.
ad
cor.
xi
.
Eccl.
xxxiiii
.
consumynge
them
/
and
may
not
nor
wyll
not
deserue
them
.
And
they
haue
so
moche
/
and
so
many
sackes
full
that
the
asse
can
not
bere
all
/
wherfore
the
charge
must
be
done
elles
where
yf
they
wyll
not
slee
the
asse
.
¶
One
benefyce
that
is
reasonable
for
to
lyue
vpon
can
not
suffyse
at
this
presente
tyme
.
But
for
to
haue
pecunes
that
we
loue
hertely
/
we
be
constrayned
to
haue
many
benefyces
/
&
to
assemble
moneye
by
grete
hepes
.
Suche
folkes
be
neuer
sacyate
/
and
hurteth
theyr
soules
/
and
all
affusked
they
fall
in
to
the
tenebrous
pyt
infernall
.
For
they
be
so
peysauntly
charged
that
they
can
not
tell
the
nombre
/
and
they
be
nyght
and
daye
in
thought
how
they
myght
haue
mo
/
in
coueytynge
alwayes
to
haue
more
and
more
/
for
were
they
also
olde
as
euer
was
matheusale
yet
they
wolde
not
cease
gaderynge
nor
neuer
be
sacyate
.
They
●ere
the
sacke
in
theyr
hande
and
demaundeth
euer
for
c.
a●●ricie
.
de
preben
.
xlvii
.
di
.
sicut
.
to
take
/
as
folke
that
be
famysshed
and
full
of
couetyse
.
more
vyle
than
the
asse
that
bereth
them
whiche
ought
not
to
be
blamed
/
but
the
mayster
alonely
that
chargeth
/
and
ladeth
hym
so
moche
/
and
that
soo
rudely
constrayneth
hym
to
bere
them
/
yf
that
Idurste
saye
it
ye
ought
●o
be
cursed
of
god
/
for
ye
be
not
constrayned
to
bere
soo
〈…〉
uy
charges
.
And
throughe
your
grete
couetyse
ye
ho●oure
not
god
in
no
wyse
/
and
yet
ye
lyue
by
hym
with
●ut
vsynge
of
his
ryghtes
.
●e
be
bounden
for
to
gyue
to
●he
poore
people
that
lyue
here
in
this
worlde
in
greate
●ystresse
and
myserye
/
and
dyuers
tymes
they
can
not
●ell
where
to
fynde
theyr
dyner
nor
theyr
souper
/
and
to
〈◊〉
the
diuine
seruyce
as
ye
sholde
/
&
to
spende
your
syluer
in
fayre
vsages
.
But
not
in
haukes
/
houndes
/
horses
/
&
gownes
lyke
seculers
/
ye
do
your
wyll
without
consyderacyon
of
that
whiche
is
to
come
/
and
that
myght
happen
.
O
poore
fooles
insacyable
consyder
your
desyres
/
&
xvi
.
q.
i.
c.
vl.
23.
q.
vlii
.
conueniet
.
vnhappy
wylles
/
yf
ye
knewe
the
grete
dolours
that
ye
shall
suffre
for
these
desyres
/
ye
wolde
neuer
susteyne
so
peysaunt
and
heuy
dedes
/
how
well
that
ye
maye
holde
them
here
byneth
in
this
worlde
/
but
ye
put
the
soule
in
daunger
/
that
peryssheth
almoost
for
feblenesse
for
the
grete
burden
that
the
body
bereth
.
My
lordes
the
archebysshop
pes
/
bysshoppes
/
abbottes
/
&
pryoures
/
what
auayleth
you
for
to
confydere
the
benefyces
and
offyces
to
men
that
be
not
propyce
therto
/
as
to
a
sorte
of
yonge
folkes
that
can
no
more
scyence
than
beestes
/
it
is
more
charge
vnto
them
than
vnto
the
asse
that
is
so
sore
charged
.
They
knowe
not
what
is
honoure
/
and
ye
shall
gyue
accomptes
/
for
there
is
neyther
ye
nor
naye
/
but
and
they
be
vycyous
ye
be
perteyners
therof
.
Gyue
your
benefyces
vnto
ryotours
that
or
theyr
rentes
come
in
it
is
eten
/
and
spended
.
And
whan
they
haue
no
more
tolyue
on
/
they
commyt
symonye
/
makynge
conuencyons
/
paccyons
/
permutacyons
/
vnder
fyccyon
by
maner
of
chaungyng
moyennynge
some
pryse
/
gyuynge
theyr
benefyces
in
this
maner
/
and
they
saye
that
it
is
well
done
withoute
ony
myshappe
.
All
this
wyll
saye
bryefly
that
it
is
for
to
vpholde
theyr
estates
/
playes
/
&
for
to
maynteyne
their
harlottes
with
/
&
they
doo
many
other
euylles
without
comparyson
.
All
euyll
fayth
regneth
in
them
/
syth
that
symonye
gouerneth
ones
theyr
brydels
/
they
be
almost
gyuen
to
the
deuylles
/
for
they
can
not
repente
them
they
be
soo
accustomed
in
it
.
Alas
in
olde
antyquyte
the
holy
actuum
.
viii
.
i.
q.
i.
petrus
.
bysshoppes
that
wolde
not
take
the
charge
were
not
suche
/
for
the
moost
holy
and
the
moost
vertuous
man
that
myght
be
founden
were
he
neuer
so
poore
was
electe
&
&c.
〈◊〉
studet
.
iiii
.
regsi
.
v.
made
bysshop
/
yf
that
he
wolde
take
the
dygnyte
vpon
hym
.
But
at
this
present
tyme
it
is
not
so
/
for
he
that
is
moost
ygnoraunt
shall
haue
it
/
and
gyue
to
euery
body
a
pece
.
Ye
&
that
worse
is
they
wyll
be
mytred
without
eleccyon
/
and
haue
the
pastorall
staffe
.
O
poore
symonyacle
yf
that
thou
hadde
a
place
that
were
bygge
ynoughe
and
that
wolde
receyue
all
thy
felowes
that
be
in
thys
worlde
thou
sholde
haue
an
innumerable
nombre
.
And
in
thus
doynge
in
this
wretched
worlde
they
be
worthy
and
deserueth
to
haue
the
prebendes
vyle
and
abhomy
nable
of
Pluto
god
of
the
infernall
palus
/
for
suche
folkes
ben
commysed
for
to
serue
hym
/
and
for
theyr
good
and
true
seruyce
/
he
shall
exalte
them
vnto
inestymable
payne
in
the
profounde
pytte
of
helle
/
there
to
remayne
with
hym
perpetually
.
¶
Of
them
that
desyre
for
to
amende
them
from
daye
to
daye
.
ca.
xxxi
.
¶
Who
dothe
ensue
the
rauens
songe
Saynge
I
shall
amende
to
morowe
And
contynueth
in
it
longe
Is
lyke
to
fall
in
to
moche
sorowe
But
yf
our
lorde
wyll
be
his
borowe
For
and
he
euer
that
songe
synge
It
shall
hym
streyght
vnto
helle
brynge
WYthouten
ony
lenger
delaye
/
or
cryenge
cras
cras
/
herken
to
my
lesson
obstynate
fooles
/
the
Eccle.
v.
p̄s.
xciui
.
Ad
hebre
.
iii.
Luce.
xii
.
whiche
be
hardened
in
malyce
/
tary
no
lenger
frome
conuertynge
you
to
god
/
and
deferre
it
noo
more
from
daye
to
daye
/
for
his
Ire
shall
fall
vpon
the
sodayn
ly
and
sende
the
in
to
the
fyre
of
helle
/
thou
makest
good
chere
to
daye
/
and
parauenture
thou
shalte
deye
to
morowe
.
The
creatour
gyueth
grace
vnto
hym
/
and
pardoneth
his
synnes
that
is
delybered
for
to
amende
his
lyfe
and
make
clene
his
conscyence
.
Neuerthelesse
he
is
soo
Eccle.
v.
obstynate
/
and
hathe
his
herte
so
hardened
that
he
may
not
yssue
out
of
his
erroure
/
but
that
tyme
so
shorte
cometh
vnto
hym
so
euylly
that
with
grete
payne
can
he
lyue
in
stely
/
for
he
hathe
lyued
all
the
dayes
of
his
lyfe
in
felycyte
/
and
nowe
to
do
the
contrary
/
it
is
very
dyffycyle
to
do
it
afternature
.
Be
it
good
or
euyll
custome
taketh
no
newe
gyses
.
Euery
body
sayth
to
morowe
I
shall
amen
deme
/
and
deo
no
more
euyll
.
But
euyll
perseueraunce
ensueth
them
by
this
rauen
that
sayth
cras
/
cras
/
I
shal
do
better
.
Alas
ryght
so
is
it
of
the
fole
that
thynketh
to
lyue
as
he
dyde
before
.
The
dethe
is
at
the
dore
at
euery
houre
/
the
lyfe
is
shorte
whan
it
pleaseth
god
/
for
thou
canst
not
tell
poore
synner
yf
that
thou
haue
space
tyl
to
morowe
for
to
conuerte
the.
Conuerte
the
to
daye
and
puer
.
xxvii
.
Ouidius
.
Esaye
.
lvi
.
Jacobi
.
iiii
.
purge
thy
synnes
without
abydynge
tyll
to
morowe
.
:
/
To
daye
we
commyste
so
many
synnes
and
vyces
/
and
we
be
theyr
seruauntes
and
can
not
esche
we
them
.
and
the
vertues
that
we
sholde
honour
/
we
dyspryse
by
our
foly
/
and
by
the
vyces
that
we
be
replete
with
,
And
yf
a
grete
synne
come
before
our
eyen
/
and
after
we
thynke
on
our
confessyon
somtyme
/
but
we
deferre
repentaunce
and
syngeth
as
the
rauen
dothe
.
And
thus
we
lese
oure
tyme
/
&
or
that
we
be
conuerted
dethe
cometh
&
taketh
vs
/
what
dyspleasure
/
for
go
we
muste
in
to
the
gulfre
of
helle
/
there
to
endure
payne
perpetually
with
all
the
deuylles
of
helle
.
Whan
one
knoweth
that
he
〈◊〉
hurte
he
wolde
that
he
had
done
otherwyse
/
but
at
that
houre
he
may
not
.
O
poore
foole
the
whiche
hathe
dorie
no
dedes
Ecclesi●
.
x.
Mathei
.
vi
.
Luce.
xii
.
Esaye
.
xxii
.
i.
corinth
.
xv
.
meritorious
/
&
that
seeth
thy
cours
renue
more
s●yfter
than
the
wynde
/
wherfore
doost
thou
not
some
good
operacyons
in
this
worlde
.
yf
that
dethe
haue
taken
the
&
destroyed
the
(
it
is
well
done
)
/
for
thou
wolde
not
be
debonayre
in
this
worlde
/
nor
serue
god
the
creatour
.
And
thou
the
whiche
lyueth
yet
in
this
worlde
/
haue
not
thy
wyll
so
vyle
and
soo
vycyous
as
thou
haste
had
in
tyme
paste
/
but
repente
the
and
requyre
parton
of
oure
lorde
Ihesu
cryste
/
for
he
is
so
mercyful
that
he
wyll
graunte
●t
the
/
yf
that
thou
requyre
hym
with
a
contryte
herte
/
and
tary
not
tyll
to
morowe
/
syth
that
thou
mayst
do
it
to
daye
.
And
in
so
doynge
thou
mayst
purchace
the
realme
of
paradyse
.
But
and
thou
synge
as
the
rauen
dothe
saynge
cras
cras
.
Knowe
for
certaynte
that
the
dethe
prouerbio
.
iii
is
sodayne
/
and
that
thou
shalte
not
haue
space
for
to
amende
the
/
Wherfore
thou
must
goo
vnto
the
infecte
habytacle
with
all
the
deuylles
of
helle
.
¶
Of
them
that
wyll
kepe
wyues
.
xxxii
.
¶
Of
this
foole
sore
I
me
meruayll
That
casteth
water
in
the
well
And
of
one
that
withouten
fayll
Wyll
kepe
the
fleene
with
his
mell
In
the
sonne
and
by
them
dwell
But
he
is
the
moost
foole
of
all
That
wyll
kepe
his
owne
wyfe
in
thrall
WE
can
not
eschewe
folysshe
Jalous
/
but
that
ye
be
of
our
shyppe
/
and
of
the
moost
depeste
that
is
in
it
/
wherfore
rede
here
your
passyon
for
there
is
nothynge
more
dyfycyle
to
speke
I●●enalis
vi
.
sati
.
of
than
Jalousye
/
for
yf
by
false
suspeccyon
she
entre
in
to
a
mannes
heed
/
he
is
worse
than
enraged
and
out
of
his
mynde
/
but
I
amytte
all
to
the
Jugement
of
god
.
It
is
more
facyle
and
more
easy
to
kepe
Eccle.
vii
.
Numeri
.
v.
a
basketfull
of
fleene
in
the
sonne
/
than
for
to
kepe
one
wyfe
alonely
from
doynge
euyl
.
He
is
more
folysshe
than
Horrestes
that
toke
the
garde
of
his
wyfe
(
for
the
garde
is
in
vayne
)
whiche
is
soo
feruently
Jalous
that
he
leseth
Eccle.
xix
.
his
appetyte
of
etynge
&
drynkynge
/
&
that
trembleth
for
fere
that
his
wyfe
do
not
amysse
.
O
foole
thou
lesest
thy
tyme
/
for
in
the
ende
she
wyll
do
worse
/
yf
thou
dyde
Juuenalis
.
ꝓuer
.
xxx
.
locke
her
in
thy
house
for
to
refrayne
her
euyll
courage
/
and
yf
that
thou
kepte
her
from
vysytynge
dyuers
places
/
&
that
thou
had
neuer
so
good
a
dogge
for
the
nyght
Ecc●
.
xxxv
.
yet
somtyme
the
gardes
wyll
be
all
out
/
Who
shall
kepe
her
than
from
doynge
a
mysse
(
thou
)
naye
)
for
then
truely
ꝓuerbio
.
xii
.
she
shal
habandone
herselfe
/
it
cometh
of
nature
/
and
therfore
thou
arte
worse
then
madde
/
that
thynketh
to
kepe
her
from
mysdoynge
.
But
a
wyfe
that
wyll
be
gode
nedeth
no
garde
.
¶
Danes
was
a
mayden
/
the
whiche
Danae
.
her
fader
dyd
shytte
vp
in
a
stronge
toure
where
no
man
myght
come
to
her
.
Jupyter
certefyed
of
this
made
it
to
rayne
/
and
transmued
hymselfe
in
to
a
droppe
of
fyne
golde
/
and
as
this
fayre
mayden
Danes
sate
at
a
wyndowe
/
this
droppe
of
golde
fell
in
her
lappe
/
and
then
incontynent
Jupyter
made
hymselfe
in
the
fourme
of
an
humayne
creature
.
And
by
this
Jupyter
the
Ouidius
.
iiii
.
methamor
.
vyrgyn
Danes
was
deflored
in
the
toure
of
brasse
Penelopes
Penelope
.
Homerus
in
odi
〈…〉
ea
.
Ouidius
in
epist.
hie
.
Ulyxes
wyfe
had
neuer
copulacyon
of
man
saue
with
her
husbande
/
but
whan
her
husbande
was
in
batayll
/
she
commytted
auoutrye
in
suche
wyse
that
all
the
countre
spake
of
it
.
An
euyll
wyfe
hathe
nought
ado
to
departe
from
her
house
/
leste
that
she
go
not
in
to
the
quycke
myre
/
but
and
she
be
commaunded
a
thynge
she
wyll
do
clene
the
contrary
.
Certaynly
it
is
a
vylaynous
reproche
vnto
a
woman
whan
she
wyll
not
obeye
vnto
her
husbande
.
O
wyues
and
maydens
loke
that
ye
lyue
honestly
and
kepe
chastyte
/
to
the
ende
that
ye
wynne
and
purchace
good
fame
and
good
renowne
.
Flee
frome
Ecc●ia
.
xxvi
.
Seneca
in
declara
.
the
company
of
vycyous
men
and
women
/
and
frome
olde
baudes
that
ought
to
be
brente
in
a
fyre
/
the
whiche
be
so
full
of
decepcyons
for
to
begyle
good
wyues
/
and
good
maydens
.
Flee
the
occasyons
of
euyll
reporte
and
ye
shall
haue
euer
good
loos
and
good
renowne
.
¶
The
excellent
quene
Helayne
had
neuer
be
rauysshed
hadde
●elena
.
Ouidius
.
epist.
hiere
.
she
not
gyuen
credence
vnto
the
wordes
of
Parys
/
for
she
gaue
lyghtly
credence
vnto
the
deceyuable
wordes
of
Parys
/
she
hadde
ben
better
to
haue
stopped
her
eres
than
to
haue
byelued
suche
wordes
.
Wherfore
women
neuer
abuse
you
with
the
vayne
wordes
of
men
/
but
do
as
the
serpente
dothe
whan
the
enchauntour
wolde
take
hym
/
for
he
layeth
one
of
his
eres
to
the
erthe
/
and
with
the
ende
of
his
tayle
he
stoppeth
the
other
/
to
the
ende
that
he
here
not
the
enchauntementes
and
charmes
of
the
enchauntoure
/
and
on
this
wyse
he
scapeth
and
is
not
taken
.
Loke
that
ye
haue
regarde
vnto
this
example
wyues
and
maydens
that
desyreth
to
lyue
wel
/
and
ye
shal
wynne
you
good
renowne
.
¶
Of
aduoutrye
.
ca.
xxxiii
.
¶
The
man
is
folysshe
and
ryght
obstynate
That
seeth
his
wyfe
in
a
dyssolute
place
Frequentynge
my
srule
/
but
her
vnclene
fate
He
wyll
not
se
but
couereth
his
face
With
his
hande
through
his
fyngers
space
He
toteth
as
he
wolde
playe
bo pepe
As
a
cat
for
a
mouse
faynynge
to
slepe
ALl
our
shyppe
is
almoost
full
of
aduoutrers
and
cockoldes
/
wherfore
come
without
ony
Sene.
de
ita
.
Ualeri
.
li.
iiii
ꝓuer
.
xxii
.
Jacobi
.
ii●
Eccle.
xxx
.
Junenalis
.
vi
.
sati
.
Leuiti.
xx
.
Deutro.
xxii
.
〈◊〉
.
ad
.
l.
〈◊〉
.
de
ad●●
.
lenger
delaye
/
and
vysyte
this
chapytre
.
Pore
wedded
men
that
knoweth
the
euylles
of
your
wyues
/
and
suffreth
it
/
ye
dyspryse
wel
maryage
/
ye
ought
to
be
stoned
to
deth
.
And
you
aduoutrers
as
well
men
as
women
that
vyoleth
the
holy
sacrament
of
maryage
/
open
your
eres
and
herken
what
I
shal
saye
.
O
lawe
of
aduoutrye
thou
arte
alredy
wel
habandoned
/
for
in
olde
tyme
thou
was
maynteyned
as
we
fynde
in
scrypture
/
but
at
this
tyme
they
do
all
contrary
.
For
the
man
holdeth
not
his
fayth
/
nor
the
woman
kepeth
not
this
lawe
/
how
well
that
they
be
bounde
rogyder
with
the
dyuyne
bonde
.
This
notwithstandynge
the
grete
myserye
of
aduoutrye
foloweth
theym
.
And
that
is
a
thynge
to
abhomyuable
that
with
the
wyfe
of
another
they
doo
theyr
pleasure
without
hauynge
ony
shame
/
for
Justyce
punyssheth
neyther
with
stone
nor
with
swerde
/
wherfore
they
haue
no
torment
.
Alas
alas
and
more
then
alas
.
O
poore
lawe
Julius
thy
vertue
is
Juuenalis
.
gretely
adnychylled
/
somtyme
thou
was
in
vertue
and
maynteyned
by
the
good
Cezar
/
but
at
this
present
tyme
thou
arte
all
corrumped
and
broken
.
¶
I
praye
the
dystyll
c.
quemadmo
dum
de
iu.
iu.
ꝓuer
.
xviii
.
thy
lyuynge
fortune
vpon
vs
/
to
the
ende
that
we
may
drynke
of
thy
ryuers
delycyous
.
And
of
them
some
hathe
the
pyt
wherin
they
suffre
all
immundycyte
/
and
it
susteyneth
/
where
dyuers
harlottes
englouteth
it
/
&
whan
they
be
ones
therin
they
perysshe
for
bytter
famy
ne
/
and
he
in
lyke
wyse
that
hathe
gouernynge
therof
/
how
be
it
that
he
seeth
it
ofte
ynoughe
/
notwithstandynge
this
he
spredeth
his
fyngers
abrode
before
his
eyen
as
who
sayth
he
seeth
neyther
man
nor
woman
.
O
poore
husbandes
folysshe
and
out
of
your
myndes
/
the
which
seeth
playnlye
before
your
eyen
the
vytuperable
lyfe
of
your
wyues
/
in
maculynge
and
defylynge
the
holy
sacrament
of
matrymony
/
and
suffreth
it
without
makynge
ony
mencyon
or
remedyenge
therof
/
ye
be
partycypers
of
theyr
euyll
dedes
/
for
ye
myght
remedye
it
by
so
me
meane
yf
that
ye
wolde
doo
your
besy
cure
therto
.
:
/
¶
We
rede
of
the
hystorye
of
Atreus
the
whiche
dyde
so
Atte●s
.
Seneca
i
thy
ff.
de
adul
.
l.
stapor
.
many
euylles
vnto
his
broder
/
the
whiche
after
that
he
had
pylled
hym
/
expulsed
hym
from
the
realme
/
and
made
hym
to
ete
his
two
neuewes
in
exyle
/
bycause
that
he
had
commysed
aduoutrye
.
O
what
dommage
dolorous
Lucretia
.
xxxii
.
q.
v.
lci
.
cretia
.
Tarquinus
.
expulsus
.
was
it
whan
that
the
fayre
Lucresse
of
Rome
was
rauysshed
by
Tarquinus
/
for
the
whiche
thynge
she
slewe
herselfe
.
And
Tarquynus
&
his
fader
was
expulsed
fro
rome
.
And
also
Uyrginyus
that
dyd
kepe
his
doughter
from
Alpeus
/
slewe
her
bytwene
his
handes
before
the
Proū
.
xvii
.
Seneca
in
ethymologt
.
ff
ad
.
l.
〈…〉
li.
de
adulte
.
l.
stupor
.
xxi
q.
v.
c.
lu.
cretia
.
virginius
.
Llaudius
.
Alpius
.
L.
de
adul
.
gracchus
.
Prouer.
vi
.
romayns
/
the
whiche
loued
better
his
doughters
honour
than
ony
worldly
thynge
.
There
be
dyuers
nowe
that
resemble
to
claudius
alpius
.
Ha
aduoutrye
none
ought
to
truste
in
the
/
for
fro
the
procedeth
many
euylles
.
O
pore
humaynes
be
not
suche
/
but
lyue
honestly
/
and
kepe
your
fayth
and
promyse
without
faute
that
ye
made
to
the
worthy
ordre
of
maryage
.
And
in
so
doynge
ye
shal
be
praysed
of
the
worlde
/
&
be
loued
of
god
.
Of
hym
that
is
alwayes
folysshe
.
xxxiiii
¶
The
peruers
foole
is
lunatyke
That
thynketh
to
haue
grete
rychesse
And
that
euery
man
wyll
stryke
Without
a
cause
in
his
madnesse
He
is
a
foole
without
sagesse
And
hathe
ben
one
al
his
longe
dayes
And
shall
abyde
styll
so
alwayes
FOoles
at
euery
ceason
whiche
is
soo
ygnoraunt
/
awaken
your
spyrytes
yf
that
ye
wyll
walke
in
the
waye
vtyle
/
and
leue
the
vycyous
Prouer.
xv
.
&
xxvi
.
Horatins
in
epistolis
.
seneca
.
Peregrinatio
non
facit
medicum
&
nulla
pars
dicitur
loco
.
waye
that
is
inutyle
/
and
the
grete
erroure
that
holdeth
you
.
Suche
fooles
as
ye
be
seynge
so
moche
good
/
and
herynge
soo
many
noble
scyences
/
as
wel
of
the
holy
theologye
/
as
of
the
holy
decretes
and
lawes
I
meruayll
me
sore
that
ye
be
no
wyser
/
for
ye
may
se
the
lyues
of
the
holy
sayntes
/
the
true
studye
fountayne
of
al
scyences
/
and
the
holsome
water
beholdynge
of
doctrynes
and
dyscyplynes
/
how
be
it
ye
wyll
not
take
them
/
for
ye
se
the
spectacle
of
the
worlde
to
moche
/
in
ensuynge
grete
games
in
dyuers
dyshonest
places
.
They
wyll
not
lerne
noo
fayre
ensygnementes
nor
techynges
of
the
wyse
and
dyscrete
men
/
the
whiche
Eccle.
xxix
.
myght
be
prouffytable
bothe
to
theyr
bodyes
and
soules
And
they
haue
no
regarde
to
the
poore
soule
the
whiche
is
nyght
&
daye
in
grete
perylll
and
daunger
to
be
loste
O
redotynge
fooles
that
gyueth
soner
credence
vnto
a
Ad
he
.
xiii
.
grete
multytude
of
galauntes
that
be
replete
with
vyle
synnes
/
than
vnto
the
wyse
&
dyscrete
men
that
be
full
of
all
vertues
.
Theyr
courages
is
so
folysshe
that
whan
they
come
in
to
ony
ryche
mannes
house
/
they
wysshe
that
hora.
i.
eplis
.
all
the
goodes
were
theyrs
/
so
ful
they
be
of
vanyte
.
It
is
the
pleasure
and
the
custome
of
fooles
to
desyre
euery
fayre
thynge
that
they
se
/
and
pryncypally
all
newe
thynges
is
moost
to
theyr
pleasure
/
as
men
of
straunge
londes
/
for
lyghtly
they
renne
after
them
.
They
goo
on
dyuers
pylgrymages
/
as
to
rome
for
to
se
the
walles
/
to
Solyme
.
Syrye
.
Lybye
/
and
to
the
realmes
Menphylytykes
.
Piramides
.
Myryades
.
Actykes
/
neuertheles
from
all
these
straunge
places
they
brynge
nothynge
to
theyr
honour
/
but
be
more
folissher
than
they
were
whan
they
departed
.
¶
Syth
it
is
so
that
we
can
not
lerne
nothynge
Plato
〈◊〉
quo
hiero
.
in
prologo
biblie
.
Ad
hebre
.
xiii
out
of
our
countrees
and
houses
/
we
must
be
dy
lygente
for
to
lerne
somwhat
within
our
countrees
and
houses
then
/
or
elles
do
as
platon
dyde
/
the
whiche
made
to
seke
dyuers
wyse
men
for
to
enduce
hym
in
many
prudente
scyences
.
Suche
fooles
ben
lyke
vnto
duckes
that
fleeth
in
to
dyuers
countrees
/
and
retorneth
more
incensyfe
than
whan
they
flewe
oute
.
Wherfore
obstynate
fooles
that
all
your
lyfe
tyme
hathe
ben
vycyous
/
thynke
at
the
leest
for
to
amende
you
be
tymes
/
for
it
is
better
for
you
to
amende
you
be
tymes
than
to
late
/
for
be
ye
sure
yf
that
ye
amende
you
not
in
this
valey
of
my
serye
/
and
doo
penaunce
for
your
synnes
/
ye
shall
neuer
entre
in
to
the
realme
of
paradyse
.
¶
Of
angre
that
procedeth
of
a
lytell
thynge
.
ca.
xxxv
.
¶
Who
beteth
his
asse
without
mesure
And
wyll
neuer
be
sacyate
He
is
a
folysshe
creature
To
demeane
hym
in
suche
astate
Upon
a
beest
that
can
not
prate
For
this
foole
is
dystraught
for
wo
Bycause
his
asse
wyll
not
fast
go
LOke
that
ye
fayle
not
to
presente
yourselfe
in
xxxii
.
q.
vii
.
quid
in
nibus
.
Sapien.
xiii
.
Ad
Roma
.
ii
.
●iere
.
xxix
.
Persius
.
Prouer.
xx
.
ꝓuer
.
xxxii
.
our
shyp
fooles
that
be
angry
for
a
lytell
thynge
/
your
Ire
empessheth
your
courage
in
suche
wyse
that
ye
can
not
beholde
no
true
thyge
/
and
speketh
of
nothynge
but
of
cryme
/
&
dysworshyp
.
Understonde
this
that
I
saye
/
and
ye
shal
knowe
the
foly
that
holdeth
you
.
This
fole
that
is
mounted
vpon
this
asse
is
angrye
bycause
that
his
asse
wyll
not
go
faste
/
he
cryeth
lyke
a
madde
man
/
and
yet
he
hathe
but
a
lytell
cause
/
for
euery
body
knoweth
that
the
asse
is
slouthfull
.
He
cryeth
and
brayeth
and
speketh
not
one
reasonable
worde
.
He
is
more
smokye
thenne
is
a
lowe
chymney
.
He
aswageth
not
his
Ire
.
He
is
reioysed
in
his
herte
to
se
hymselfe
soo
angred
/
bycause
that
the
people
doubteth
hym
.
And
this
notwithstandyng
he
thynketh
that
he
is
holden
for
a
wyse
man
/
how
well
that
he
is
a
perfyte
foole
/
and
ryght
feble
of
brayne
/
more
astonyed
than
a
wylde
mule
.
He
hathe
shrewednes
fyxed
in
hym
and
thynketh
that
they
neuer
sawe
other
fooles
/
and
desyreth
to
haue
asses
eres
.
The
dyscrete
man
fleeth
from
this
vnhappy
Ire
/
for
it
sleeth
the
vnderstondynge
/
&
maketh
a
man
lyghtly
dulle
as
an
asse
.
We
rede
of
Archyas
Archytas
.
the
prudente
and
wyse
man
the
whiche
was
of
noble
progenye
of
the
cyte
of
Tarentyne
/
how
wel
that
he
was
gretely
troubled
in
his
herte
for
his
seruaunt
that
had
synned
/
yet
this
notwstandynge
his
grete
constaunce
refrayned
hym
agaynst
his
seruaunte
/
and
pardoned
hym
his
trespace
without
doynge
hym
ony
harme
.
In
lyke
wyse
of
Platon
/
of
Socrates
/
and
of
many
other
Plato
.
Socrates
.
auncyent
clerkes
that
torned
theyr
euyll
wylles
in
to
gracyous
bountees
This
Ire
to
outragyous
they
expulsed
from
theyr
courages
.
They
were
replete
with
good
reason
/
bycause
that
Ire
maketh
to
sourde
so
many
euylles
and
paynes
.
And
by
this
vnhappye
rancoure
and
Ire
Prouer.
xxx
.
Eccle.
xix
.
two
good
men
that
hathe
ben
frendes
togyder
/
shall
be
at
dyscorde
the
whiche
is
ynoughe
for
to
destroye
theym
bothe
/
as
well
in
theyr
mouable
goodes
as
in
theyr
bodyes
/
for
the
naturall
wytte
is
troubled
and
maculed
.
:
/
O
synne
thou
arte
to
cruell
/
for
thou
makeste
men
to
lese
xi
.
q.
iii.
ira
.
v.
q.
ii
.
relatum
.
et
.
c.
seruetur
Prouer.
xxii
.
et
.
xvii
.
theyr
sensuall
wyt
and
vnderstondynge
/
in
lyke
symy
lytude
as
by
Ire
it
is
vnbrydeled
.
And
yf
there
befall
or
come
ony
vnhappe
or
passyon
vnto
the
wyse
men
/
they
bere
it
pacyently
/
for
they
be
garnysshed
wverrues
/
but
the
Irefull
men
that
haue
theyr
maynteyne
/
&
volunte
so
fyerse
/
and
that
correcketh
and
chastyseth
not
themselfe
/
and
the
whiche
by
theyr
wanhope
hathe
theyr
hell
in
this
worlde
/
pretendeth
to
come
vnto
myshappe
/
and
myserye
.
The
prudent
man
taketh
al
thynges
pacyently
/
&
the
foole
not
.
Wherfore
innocente
fooles
I
admonest
Job
.
xxxvi
.
ꝓuer
.
xii
.
Ecc●●asti
.
vii
.
you
that
ye
leue
these
slouthefull
beestes
that
dothe
you
so
moche
payne
and
angre
in
euery
ceason
of
the
yere
thorughe
theyr
slouthfulnes
.
¶
Of
the
mutabylyte
of
fortune
.
ca.
xxxvi
¶
He
that
thynketh
to
mounte
on
hye
On
fortunes
whele
that
is
peruerse
He
is
replete
with
grete
foly
Seynge
that
she
is
so
dyuerse
For
she
wyll
lyghtly
hym
reuerse
Up
so
downe
vnder
the
whele
And
take
from
hym
his
hertes
wele
UNregled
fooles
that
is
eleuate
vpon
the
heyght
of
dame
fortunes
whele
/
thinke
ye
for
to
do
Eccle.
x.
Mathei
.
i.
Prouet
.
xiiii
Sene.
i.
her
.
Llaudianus
:
de
.
pe.
di
.
iii.
●d
ergo
i
glo
.
Horatius
.
myne
euer
.
And
thou
foole
that
descendeth
/
and
the
other
that
thynketh
for
to
mounte
/
holde
you
by
this
hande
the
whiche
maketh
you
so
sodaynly
to
mounte
and
descende
.
Repose
you
a
lytell
and
rede
this
dyscrypcyon
all
alonge
whiche
is
of
dame
fortune
.
There
be
fooles
thrughe
the
worlde
that
haue
grete
haboundaunce
of
goodes
/
bycause
that
they
be
on
the
heyght
of
dame
fortunes
whele
/
the
whiche
oftentymes
torneth
it
so
sodaynly
that
she
maketh
theym
to
fall
in
to
a
profounde
pytte
.
The
other
fyxeth
theyr
regarde
more
hygher
/
these
be
they
that
wolde
attayne
vnto
grete
honour
/
to
the
ende
that
they
myghte
be
moost
notable
in
euery
thynge
/
and
haue
none
aspecte
vnto
the
dethe
that
reuerseth
them
vp
soo
downe
with
one
onely
stroke
.
It
happeneth
ryght
often
that
whan
fortune
hathe
nourysshed
them
tenterly
a
grete
whyle
/
that
she
leueth
them
in
grete
dystresse
and
myserye
/
it
is
her
fynall
and
last
wyll
/
for
she
assaylleth
them
afterwarde
asprely
by
grete
necessyte
and
famyne
.
If
he
haue
treasoure
Sene.
i.
h.
fu.
Martiali●
.
in
his
cofre
/
alas
what
auaylleth
it
him
/
for
after
the
dethe
none
can
not
tel
whether
to
go
.
Before
his
eyen
cometh
scyence
the
whiche
examyneth
hym
of
his
vyces
myserable
/
in
shewynge
hym
the
paynes
of
helle
.
Consyder
that
by
fortune
all
thynges
peryssheth
that
ben
vpon
the
erthe
/
and
taketh
ende
by
naturall
ryght
/
the
whiche
were
so
fayre
and
so
well
fourmed
/
and
all
by
aege
that
hathe
domynacyon
ouer
all
.
Who
is
he
but
that
he
wolde
gyue
grete
goodes
to
be
assured
of
fortune
.
What
is
he
be
he
neuer
so
grete
a
lorde
nor
so
puyssaunte
of
rychesse
that
fortune
wyll
promyse
&
assure
that
he
shall
not
fall
in
daunger
/
there
is
none
/
for
she
is
mouable
/
our
poore
vyces
be
bytwene
the
handes
of
the
furyous
.
As
Lathesys
with
her
handes
spynneth
a
threde
where
as
our
lyues
Lachesis
.
dependeth
vpon
/
to
the
ende
that
we
lyue
longely
/
Cloto
holdeth
the
threde
/
but
Atropos
the
cruell
messenger
of
dethe
breketh
the
threde
.
Lathesys
fedeth
vs
with
Atropos
.
hony
/
and
maketh
our
poore
soules
to
falle
in
to
helle
with
the
dampned
.
Also
Julyus
Cezar
was
taken
sodaynly
Julius
cezar
with
dethe
beynge
in
the
presence
of
all
his
lordes
bothe
more
and
lesse
.
He
was
moche
puyssaunt
whan
he
domyned
in
Rome
/
for
fortune
fauoured
hym
/
but
in
the
ende
she
was
to
hym
so
peruers
/
that
he
whiche
was
soo
perfyte
in
prudence
was
vnclothed
from
his
empyre
/
and
his
fynaunce
and
goodes
taken
from
hym
.
Ha
fortune
thou
arte
the
moost
dyuers
and
transmutable
that
euer
Cullius
i
of
.
Eccle.
xx
.
was
/
for
thou
gyuest
the
domynyon
vnto
some
that
shaketh
and
trembleth
for
fere
leste
that
thou
do
to
them
some
thynge
contraryous
.
Thou
comest
vnder
a
coloure
of
welfare
and
anoynteth
a
man
with
treason
gyuynge
vnto
hym
of
thy
goodes
that
thou
hast
taken
from
another
and
lefte
all
naked
.
Thou
seruest
euery
body
with
Sapientie
.
v
suche
meses
/
the
grettest
ben
the
smallest
/
and
the
leest
be
the
moost
.
And
whan
she
hathe
withdrawen
her
goodes
they
be
dysdeyned
of
euery
man
and
is
no
more
beloued
.
These
be
the
retrybucyons
that
thou
gyuest
dame
fortune
.
O
my
frendes
be
not
so
abused
to
take
the
goodes
Eccle.
xxi
.
of
dame
fortune
/
for
yf
that
ye
haue
of
the
goodes
of
hers
/
and
that
ye
be
exalted
vpon
the
heyght
of
her
whele
/
yet
whan
it
shall
please
god
ye
shall
descende
a
grete
waye
more
lower
than
ye
wolde
/
&
shal
be
dyspuruayed
of
euery
thynge
/
as
ye
haue
sene
by
experyence
that
many
other
hathe
ben
.
Of
the
impacyence
in
sykenes
.
ca.
xxxvii
.
¶
Yf
the
syke
man
be
oppressed
With
maladye
full
anguysshous
And
wyll
not
be
well
counsaylled
By
the
medecyne
gracyous
He
is
a
foole
vylependyous
Wherfore
yf
he
haue
aduersyte
He
is
the
cause
therof
truelye
.
AMonge
you
foles
impacyent
that
wyll
not
byleue
the
oppynyons
of
the
physycyens
/
&
medecynes
/
haue
your
regarde
hetherwarde
and
ye
shall
knowe
the
foly
that
holdeth
you
oftentymes
.
Who
that
in
malady
/
and
sekenes
wyll
not
byleue
the
good
counsayl
of
the
physycyens
/
they
be
gretely
deceyued
/
for
they
procure
theyr
helthe
and
prosperyte
/
but
they
wyll
not
doo
after
theyr
Eccle.
x.
et
.
xxxviii
.
Boetius
.
Juuenalis
.
Persius
.
wylles
/
as
whan
they
ordeyne
hym
good
wyne
for
to
drynke
/
he
wyll
drynke
water
/
the
whiche
augmenteth
his
sykenes
/
and
taketh
other
thynges
that
is
defended
hym
/
and
wyl
not
do
nothynge
that
is
sayd
vnto
hym
/
nor
endure
no
payne
.
And
al
is
bycause
that
he
wolde
be
Eccle.
xxxviii
the
soner
in
his
graue
/
and
for
to
gyue
you
shortely
the
knowlege
therof
he
wyll
retorne
hastely
in
to
asshes
agayne
/
from
the
whiche
he
came
fyrste
.
And
shall
not
Eccle.
xviii
.
Duidius
●re
.
nede
no
moo
playsters
nor
medecynes
.
Wherfore
yf
thou
wylte
be
heled
do
that
the
whiche
is
necessary
/
to
the
ende
Eccle.
xxxi
.
Boetius
de
con,
philo.
that
thou
haue
not
a
stronger
sekenesse
afterwarde
/
for
the
sparcle
that
departeth
frome
the
fyre
taketh
in
the
thynge
that
is
nexte
vnto
it
/
the
whiche
encreaseth
vnto
a
grete
flambe
.
In
lyke
wyse
a
ryuer
encreaseth
moche
by
dyuerse
lytell
streames
that
falleth
in
to
it
/
so
it
is
of
sykenesse
whan
it
begynneth
for
to
regne
by
lytel
streames
/
and
for
to
eschewe
grete
torment
shewe
your
wounde
and
sykenesse
vnto
the
physycyen
/
to
the
ende
the
ye
may
be
the
soner
heled
/
for
all
superfluytes
ben
taken
awaye
by
sone
puttynge
remedye
therto
.
And
whan
ye
come
vnto
the
physycyen
/
make
relacyon
vnto
hym
of
your
infyrmyte
/
howe
sore
and
anguysshous
soo
euer
it
be
/
to
the
ende
that
he
may
hele
thy
wounde
/
&
thy
grete
sykenes
/
for
it
sholde
be
vnpossyble
for
hym
for
to
hele
the
without
knowynge
of
thyn
infyrmyte
/
the
whiche
myght
be
the
cause
of
thyn
owne
dethe
.
In
lyke
wyse
yf
that
thou
go
vnto
a
preest
for
to
be
confessed
/
and
declare
vnto
him
many
grete
and
abhomynable
synnes
that
thou
hast
commytted
here
in
this
worlde
/
and
tell
hym
not
all
that
euer
thou
offended
god
in
syth
thyn
infancye
or
chyldhode
/
as
ferre
as
thou
hast
remembraunce
of
/
elles
thyne
absolucyon
is
of
none
effecte
/
&
yet
thou
puttest
thy
loule
in
grete
leoperdye
and
daunger
.
Also
it
is
grete
shame
for
to
sende
after
an
experte
physycyen
/
and
then
to
haue
no
volente
for
to
do
after
his
counsayll
and
commaundementes
/
nor
byleue
his
dyscrete
saynges
/
that
sholde
i.
thimo
.
iiii
.
be
vnto
thy
helthe
Thou
wylte
byleue
soner
an
olde
enchaunteresse
/
or
wytche
the
whiche
gyueth
a
lytel
breuet
or
a
quycke
herbe
/
wherin
lyeth
all
her
dede
or
fayte
/
&
as
it
pleaseth
the
thou
touchest
thy
body
with
her
enchaunted
or
charmed
fynger
/
the
whiche
by
aduenture
engendreth
euyll
helthe
yf
that
thou
gyue
credence
therto
/
it
is
not
sygne
that
thou
wolde
be
guarysshed
of
thy
maladye
/
for
thou
puttest
thy
lyfe
in
grete
daunger
for
to
gyue
credence
vnto
suche
olde
wytches
/
wherfore
yf
ye
wyll
be
heled
of
your
infyrmytes
byleue
none
but
the
experte
physycyen
/
for
yf
ye
do
otherwyse
ye
shal
be
in
daunger
to
lese
bothe
body
and
soule
.
¶
Of
consultacyons
to
openly
.
c.
xxxviii
.
¶
Who
dothe
openly
his
wyll
shewe
And
serteth
his
gynnes
to
apertly
One
may
the
daunger
sone
eschewe
Be
it
a
man
or
byrde
truely
For
whan
they
knowe
it
they
go
by
As
who
say
we
be
all
puruayed
Wherfore
the
foole
is
euyll
appayed
POore
fooles
whiche
haue
your
hertes
a
slepe
/
ye
be
gretely
abused
to
tel
your
thought
and
mynde
vnto
them
that
ye
wolde
decey
Esopus
i
apo.
Prouer.
i.
Duidius
●re
.
ue
and
begyle
/
gyue
intellygence
vnto
this
scrypture
yf
that
ye
wyll
lyue
wel
and
egally
.
Who
that
pretendeth
for
to
take
byrdes
in
the
feldes
or
in
theyr
nestes
/
and
setteth
his
nettes
to
euydently
in
theyr
syght
/
shall
neuer
take
no
byrdes
/
for
they
wyl
no
resorte
the
derwarde
as
longe
as
they
see
them
.
In
lyke
wyse
he
that
menaseth
one
openly
for
to
slee
hym
or
bet●
Glo.
in
cle.
pastoralis
de
te
iudi
.
hym
/
whan
all
is
done
/
he
dare
not
assayll
a
dogge
/
and
dothe
but
cracke
/
in
touchynge
the
honoure
of
euery
body
/
and
lyghtly
he
telleth
the
secrete
of
his
courage
manyfestly
.
Suche
a
man
is
a
foole
approued
/
for
from
h●
Prouer.
x.
they
may
kepe
them
that
they
be
not
deceyued
.
But
h●
Pro.
xviii
.
et
.
xxvi
.
is
wyse
and
prudente
that
casteth
not
his
secrete
in
th●
mynde
/
and
that
declareth
not
his
counsayll
to
no
body
And
that
vaunteth
hym
neuer
of
that
whiche
he
hathe
to
do
/
but
kepeth
it
secretely
and
sayth
neuer
a
worde
vnto
Horatius
.
in
episto
.
the
tyme
that
he
wyll
put
in
effecte
that
whiche
he
gothe
aboute
/
touchynge
the
helthe
of
his
soule
/
or
other
good
operacyons
.
Dyuers
folkes
ben
deceyued
by
a
grete
for
Prouer.
x.
〈◊〉
of
adulatours
that
by
fayre
speche
knoweth
mennes
Eccle.
viii
.
Mathei
.
v.
Duidius
.
secretes
/
and
by
infynyte
flaterynge
they
haue
blandysshed
many
seruauntes
/
to
the
ende
that
they
myght
haue
intellygence
of
the
secretes
of
theyr
maysters
/
wherof
Juuenalis
.
procedeth
oftentymes
many
euylles
/
and
therfore
I
saye
that
he
is
wyse
that
kepeth
his
secretes
and
counsayl
There
is
foure
thynges
that
can
neuer
be
hydde
/
that
is
the
waye
/
the
secrete
of
a
man
without
wytte
/
a
cyte
that
〈◊〉
edefyed
vpon
a
mountayne
/
and
the
folysshe
conduy
〈◊〉
of
a
man
that
is
esprysed
with
loue
.
But
labourers
&
poore
folkes
that
ben
all
naked
maye
better
hyde
theyr
secretes
than
the
ryche
burgeyses
and
marchauntes
of
whome
the
renowne
fleeth
.
And
whan
theyr
dedes
is
Uirgilius
.
iiii
.
ene.
knowen
/
theyr
houses
ben
dyffamyd
/
for
then
is
knowen
manyfestly
that
theyr
goodes
ben
comen
to
them
byde
cepcyons
/
at
the
moyen
of
whiche
one
ought
not
to
tell
is
sectetes
vnto
the
tyme
that
they
be
put
in
effecte
.
And
Seneca
.
Latho
.
one
ought
neuer
to
tell
his
affayres
vnto
his
seruaunte
/
for
afterwarde
he
is
subgecte
vnto
hym
that
he
tolde
it
to
.
Who
that
wyll
lyue
without
doubte
ought
not
to
sh〈…〉
relacyon
of
his
thought
to
no
body
/
for
oftentymes
they
thynke
euyll
and
the
thynge
cometh
not
to
effecte
/
for
the
whiche
they
may
haue
shame
/
reproche
/
or
dysho
●oure
.
¶
How
one
ought
for
to
be
Wyse
/
by
experyence
of
the
euylles
that
they
se
fooles
commytte
.
ca.
xxxix
¶
Who
seeth
of
fooles
the
grete
ruyne
And
theyr
fallynge
downe
so
sodayne
And
wyll
vnto
vyces
enclyne
Is
worthy
helle
for
to
obtayne
With
deuylles
alwaye
to
remayne
For
he
wyll
not
his
synne
amende
Untyll
the
tyme
that
he
must
wende
A
Wyseman
ought
to
or
〈…〉
hymself
dyscrett
by
she
ruyne
of
foles
/
wherfore
wyse
and
folysshe
men
come
&
gyue
audyence
vnto
m●
ꝓuer
.
iiii
.
xv
.
Joh.
xvii
.
documentes
.
We
se
euery
day
that
fooles
i
〈…〉
dysportynge
them
falleth
and
hurteth
them
and
we
laughe
at
them
/
and
they
themself
in
lyke
wyse
At
euery
season
they
playe
and
wyll
lerne
nothynge
/
suche
fooles
ben
dysprysed
of
wyse
men
/
for
they
wolde
ascende
and
mounte
to
hye
/
and
yet
they
bere
chapellettes
vpon
theyr
browes
.
The
one
accuseth
the
other
of
vyce
notwithstandynge
that
they
themself
be
full
of
crymes
spekynge
iniuryous
wordes
full
of
rancoure
procedyng
from
his
venymous
herte
/
without
thynkinge
that
at
the
Eccle.
xxv
.
Ecclesia
.
x.
ende
he
must
make
restytucyon
of
his
honoure
/
or
elles
he
shall
be
expulsed
from
the
hyghe
realme
as
dyffamed
without
hauynge
ayde
of
ony
body
.
Alas
thou
the
whiche
speketh
suche
wordes
hathe
no
regarde
vnto
that
the
whiche
myght
come
afterwarde
therby
.
yf
thou
dyde
rede
thy
conscyence
well
/
thou
sholde
knowe
thy
grete
wanhope
.
And
euen
thus
thou
contynueth
in
grete
errours
/
and
puttest
thyselfe
in
the
acquayntaunce
of
ruyne
.
yf
thou
knewest
of
the
hedeous
ruyne
that
abydeth
for
the
thou
wolde
refrayne
thyselfe
from
euyll
spekynge
.
In
Iheremie
.
vi
et
.
vii
.
Eccle.
i.
this
ruyne
falleth
many
/
we
haue
ensample
of
the
foles
that
we
se
perysshe
and
deye
/
wherfore
chastyse
thyselfe
Now
tell
me
foole
wherfore
thou
fallest
in
to
it
seynge
that
thou
hast
chose
for
to
do
good
or
euyl
/
&
the
examples
of
the
euyll
folkes
/
and
gooth
after
them
where
as
thou
destroyeth
thyselfe
.
Thou
the
whiche
wyll
lyue
by
example
Mathei
.
xv
.
Luce.
vi
.
/
correcke
thyselfe
by
other
/
and
thou
shalte
be
holden
for
a
wyse
man
.
One
blynde
man
can
not
loue
another
but
byffameth
eche
other
/
and
somtyme
the
one
ledeth
the
Esopus
〈…〉
apo.
other
in
an
euyll
waye
and
falleth
bothe
in
the
dytche
/
&
all
bycause
that
they
haue
no
guyde
.
Alas
how
the
thynge
is
ryght
peruerse
bothe
in
man
and
woman
that
wyl
not
folowe
the
good
ensygnementes
and
techynges
of
Eccle.
iii.
〈◊〉
xii
theyr
moders
.
And
yf
ye
do
the
contrary
I
tel
you
that
ye
chese
ryght
syth
that
ye
be
of
so
euyll
affayre
and
werke
/
certesye
shall
haue
a
stepmoder
harde
and
cruell
/
&
also
he
that
foloweth
not
the
techynges
of
his
fader
/
&
that
some
my
sfortune
happeneth
to
hym
/
it
is
well
employed
/
for
he
wyll
not
take
the
ryght
waye
that
his
fader
holdeth
/
as
Pheron
that
ledde
the
carte
of
the
fonne
for
bycause
that
he
wolde
not
accepte
the
counsayl
of
his
Pheton
.
Eullius
.
iii.
of
.
Duidius
.
〈◊〉
〈◊〉
.
fader
/
he
made
to
brenne
a
parte
of
the
elemente
and
of
the
erthe
/
and
all
was
by
his
wanhope
.
In
lyke
wysede
dalus
composed
wynges
for
hym
and
for
his
sone
ycarius
/
and
after
he
shewed
hym
the
heyght
that
he
sholde
flee
/
that
is
to
saye
neyther
to
hye
nor
to
lowe
/
and
that
he
sholde
folowe
his
fader
.
Whan
ycarius
felte
hymselfe
Icarus
.
Dui
.
vi
〈…〉
.
metha.
ꝓuer
.
xv
.
et
xxiii
.
so
lyght
/
he
flewe
so
hye
that
the
sonne
melted
his
wynges
and
he
fell
in
to
the
see
.
They
ensued
vycyously
the
counsayll
of
theyrfaders
/
for
youthe
myght
not
obeye
therto
.
Wherfore
be
wyse
and
byleue
good
counsayll
.
yf
that
ye
se
ony
fall
in
to
daunger
/
eschewe
the
ruyne
and
peryll
/
to
the
ende
that
ye
be
debonayre
.
The
wyse
man
Eccle.
xi
.
wyll
neuer
passe
by
a
daungerous
passage
.
yf
that
ye
se
abeest
by
aduenture
fall
in
a
daungerous
passage
ye
shol
de
neuer
passe
that
waye
.
yf
that
ye
se
a
foole
bathynge
hym
/
and
parauenture
drowneth
hymself
/
folowe
hym
not
for
all
that
/
but
take
example
that
ye
do
not
as
he
dyde
/
for
he
is
wyse
and
dyscrete
that
can
chastyse
hymself
by
the
example
of
other
mennes
vyces
.
Synners
chastyse
Esopus
.
Horatius
.
in
epist.
your
courages
in
ensuynge
alwayes
the
holy
men
/
to
the
ende
that
ye
maye
haue
a
dwellynge
place
aboue
in
the
courte
celestyall
.
¶
Not
for
to
haue
cure
of
detraccyons
&
vayne
wordes
of
euery
body
.
ca.
xl
.
¶
He
is
a
foole
ryght
varyable
The
whiche
wyll
gyue
fayth
and
credence
Unto
euery
mannes
fable
Whiche
are
folysshe
withouten
sence
And
knowe
they
be
voyde
of
prudence
Euer
reportynge
falsetydynges
Bothe
at
morowe
and
at
euenynges
FAntastyke
fooles
vnderstonde
this
whiche
ye
groundem
your
oppynyons
/
and
that
thynketh
to
do
more
than
ye
may
.
Knowe
for
a
●s
.
cviii
.
Pro.
xxiiii
.
Sapientie
.
ii
certaynte
that
he
the
whiche
desyreth
to
lyue
well
in
all
solace
moundayne
/
&
in
good
truste
without
enuye
of
all
vayne
wordes
/
lesynges
/
&
detraccyons
be
it
of
his
good
renowne
/
or
otherwyse
/
he
must
not
take
no
regarde
to
them
/
but
exalte
them
that
sayth
suche
wordes
/
he
that
by
pryde
wolde
surmounte
other
is
not
agreable
to
no
body
/
for
he
sholde
suffre
all
that
he
hereth
spoken
without
angrynge
hymselfe
.
Some
hathe
wylled
to
dyspryse
this
worlde
that
wente
by
wayes
sekynge
straunge
places
.
These
were
the
hyghe
prudente
men
the
whiche
dyde
chese
the
moost
surest
way
Ad
phi●
.
ii
.
ꝓuer
.
xiii
.
et
.
xviii
.
in
this
worlde
/
the
whiche
orbe
is
vyle
/
&
hathe
neyther
fayth
nor
lawe
/
wherfore
many
hathe
lefte
cytees
and
townes
/
companyes
/
fyerse
mondanytees
/
goodes
and
rychesses
/
bycause
they
wolde
not
maynteyne
suche
thynges
/
but
lyue
solytaryly
.
It
was
the
sayntes
/
wherfore
Ad
hebre
.
xi
.
you
the
whiche
wyll
lyue
well
and
Justely
folowe
them
and
ye
shall
wynne
the
realme
of
paradyse
.
And
take
neuer
thought
yt
that
the
worlde
blame
the
for
thy
welfare
/
and
telleth
many
〈…〉
yes
of
the
/
haue
not
in
dysday
ne
theyr
molestacyons
and
tempestes
.
Yf
that
the
auncpent
sytiri
ꝓphe
.
●s
.
lxxii
.
sapien.
vi
.
Eccle.
viii
.
Eccle.
xxxvii
.
i.
corinth
.
iii.
men
and
our
hyghe
faders
had
not
suffred
the
vyt
〈…〉
able
blame
&
grete
molestacyons
/
&
folowed
the
good
and
Juste
ensygnement
of
god
/
theyr
tytles
sholde
not
haue
ben
wryten
in
greate
laude
&
praysynge
as
they
be
.
yf
that
they
saye
that
ye
be
as
vertuous
as
a
saynt
yet
ye
shall
not
please
a
foole
.
And
yf
that
ye
wyll
serue
god
well
and
truely
/
ye
shall
be
preserued
in
all
your
necessytees
/
loued
and
reclamed
in
noblenesse
.
And
for
to
serue
hym
well
as
ye
sholde
do
/
it
behoueth
you
to
be
debonayre
/
swete
and
amyable
/
without
murmurynge
agaynste
ony
body
/
and
to
quycken
your
herte
towarde
hym
with
an
ardaunte
desyre
.
And
yf
that
ye
do
thus
ye
shall
be
byloued
of
hym
and
of
all
wyse
&
dyscrete
men
and
shall
wynne
the
glorye
of
paradyse
without
contra
dyccyon
.
Lette
not
for
suche
folkes
as
sayeth
and
reporteth
euyll
of
good
&
true
seruauntes
to
do
well
alwayes
what
someuer
that
the
innocent
foole
dothe
gaynsaye
/
for
the
euyll
speker
repenteth
hym
oftentymes
of
the
wordes
that
he
hathe
spoken
without
auysemente
.
In
this
worlde
is
no
wordes
but
all
vyle
and
dyshonest
of
them
the
whiche
ben
iuste
/
pacyent
/
dyscrete
/
prudente
&
wyse
/
and
all
is
for
to
contamyne
and
dymynysshe
theyr
excellent
vertues
.
The
wyse
men
neuer
pretende
to
haue
ony
good
mondayne
/
for
syth
that
they
be
well
happye
vnhappe
can
not
dommage
nor
greue
theym
/
and
that
vertue
is
not
alwayes
in
them
/
and
that
to
good
&
vertuous
dedes
they
applye
them
not
/
by
the
whiche
thynge
we
maye
wynne
the
grace
of
the
creatoure
our
lorde
Ihesu
cryste
.
¶
Of
subsanatours
/
calomnyatours
and
detractours
.
ca.
xli
.
¶
The
foole
that
cast●th
stones
for●e
After
the
wyse
man
fleynge
a
pace
And
dothe
euer
in
that
synne
,
erre
Is
deuoyde
clene
from
all
good
grace
For
in
synne
resteth
his
solace
Wherfore
he
〈…〉
ll
not
ruled
be
By
ryght
reason
and
c
〈…〉
RYght
perfyte
fooles
that
hurleth
grete
stones
/
come
and
caste
bothe
your
eyen
vpon
my
lettre
/
&
yf
that
ye
haue
your
syght
obscure
Eccle.
xxii
.
prouer.
xxxii
.
et
.
xxix
.
Sapientie
.
x.
ꝓuerbi
.
vi
.
Baruch
.
iii.
Ad
tytum
.
iiii
.
/
put
on
your
spectacles
withoute
ony
lenger
delaye
/
for
ye
shall
be
well
endoctryned
within
a
lytell
space
I
promyse
you
.
Our
auncyent
faders
that
hathe
domyned
without
dyshonour
/
hathe
shewed
vs
the
ryght
waye
/
take
we
it
then
/
for
it
is
that
withouten
faute
wherin
resteth
vertue
and
sapyence
/
she
rendreth
vs
polysshed
of
prosperyte
to
loue
god
.
O
peruerse
fooles
knowe
what
vertue
and
scyence
is
/
leue
the
thynges
vyle
and
folysshe
/
and
ye
shall
se
men
aourned
with
vertues
/
where
as
euery
man
taketh
gownes
of
pacyence
and
nourysshynge
.
In
that
same
place
all
men
ben
in
ordre
without
ony
mondayne
fylthe
And
there
is
not
one
but
he
is
ryght
intellectyue
or
that
he
entre
in
to
the
company
of
the
other
.
Dyuerse
fooles
replete
with
Sapien.
vi
.
Eccle.
xv
.
Job
.
xii
.
ꝓuer
.
xiiii
.
wanhope
appetyteth
for
to
correcke
vs
for
to
come
to
the
wyse
and
dyscrete
men
/
yf
they
come
we
shall
shewe
vnto
them
theyr
malygne
fautes
/
&
yf
they
haue
neyther
fayth
nor
lawe
/
so
moche
the
more
payne
we
take
for
to
endoctryne
them
in
good
condycyons
.
But
they
come
not
nor
set
not
therby
/
we
teche
them
by
cordyall
deuocyon
/
the
good
god
accepteth
&
loueth
them
.
The
other
ben
of
so
ryght
harde
affayre
/
that
for
this
correccyon
/
they
shall
saye
that
they
do
dyuerse
other
good
dedes
/
a
grete
multytude
of
flaterers
whiche
haue
theyr
hedes
full
of
fantasyes
/
and
theyr
braynes
contamyned
wyll
saye
thus
.
So
the
fole
gyueth
hym
to
vnderstonde
that
wolde
correcke
hym
/
bycause
that
his
brayne
is
to
tendre
/
but
the
wyse
and
the
prudente
werketh
not
after
the
waye
of
the
fooles
.
But
he
putteth
hymselfe
in
the
waye
of
do
loure
benygnely
/
to
the
ende
that
whan
the
swete
correccyon
were
gyuen
to
hym
/
that
he
myght
haue
the
gretter
vertue
therby
/
the
whiche
after
shall
be
of
the
nombre
ꝓuerbi
.
ix
.
Ecclesia
.
xix
.
of
the
Just
/
&
whan
correccyon
is
gyuen
vnto
them
this
good
and
holy
persone
receyueth
it
with
a
free
herte
/
and
afterwarde
gothe
and
soroweth
his
synne
in
remembrynge
it
oftentymes
/
and
expulseth
it
out
of
hys
conscyence
by
harde
penaunce
/
for
he
wyll
not
fall
in
to
the
mysery
of
some
cryme
vyle
and
dyshonest
.
But
the
ꝓuerbi
.
xxv
.
vniuste
dyffameth
them
that
demonstreth
them
/
for
they
be
so
ryght
vylypendous
/
how
well
that
the
iuste
sheweth
them
that
the
whiche
is
vyle
and
abhomynable
to
them
that
dyffameth
them
/
they
haue
theyr
wyl
so
peruerse
&
cruell
that
they
can
not
suffre
nor
endure
that
the
whiche
is
sayd
vnto
them
.
O
foole
infecte
with
infyrmytees
thou
ferest
not
the
Ire
of
god
the
whiche
may
confounde
the.
Frende
I
praye
and
requyre
the
that
thou
thynke
theron
/
and
endure
correccyon
gyuen
by
the
Juste
/
and
receyue
it
mekely
and
benygnely
in
thankynge
him
humbly
that
gyueth
it
to
the
/
and
then
it
shall
be
a
good
sygne
that
thou
hast
grete
vertue
in
the
&
that
thou
arte
pleasaunte
vnto
thy
god
.
There
is
dyuers
other
fooles
Prouer.
xix
.
the
whiche
mocketh
euery
body
/
and
themselfe
in
lyke
wyse
.
The
crepyll
lame
&
counterfet
mocketh
the
ethyopyen
.
Juuenalis
.
iii.
q.
vii
.
qui
sine
.
Nabal
.
i.
Reg.
xxv
.
iiii
.
Reg.
ii
.
Naball
had
felycyte
in
this
worlde
for
his
rychesse
to
whome
kynge
Dauyd
sente
worde
that
he
sholde
gyue
hym
some
/
but
he
gaynsayd
it
/
wherfore
kynge
dauyd
was
ryght
angry
And
as
it
is
wryten
his
wyfe
brought
grete
haboundaunce
of
goodes
vnto
kynge
Dauyd
for
to
make
the
pease
bytwene
her
husbande
&
hym
.
What
shall
I
saye
vnto
the
chyldren
that
be
so
harde
to
correcke
/
ye
se
them
euery
daye
in
noyses
/
playes
and
mockynges
.
Alas
what
shall
I
saye
more
saue
that
ye
fle
frome
all
these
peruerse
courages
.
All
these
fooles
seketh
nothynge
but
for
to
dystroye
a
man
.
¶
Of
the
dyspraysynge
of
the
Joye
eternall
.
ca.
xlii
.
¶
O
god
how
our
myndes
is
mouable
Dyshonest
false
and
not
loyall
For
to
dysprayse
god
permanable
With
all
the
courte
celestyall
And
set
at
nought
his
syege
royall
For
he
is
a
foole
nothynge
wyse
The
Joyes
of
heuen
for
to
dyspryse
NOt
consyderynge
the
fooles
speculatyues
whiche
cogyteth
the
heuen
and
the
erthe
/
I
thought
for
to
haue
wryten
no
more
/
but
a
Eccle.
xiiii
.
p̄s.
xli
.
Marci
.
ix
.
Mathei
.
xvi
.
sapi●n
.
iiii
.
ad
Ro.
ii
.
Amos.
v.
grete
turbe
of
fooles
presented
them
before
myn
eyen
/
and
whan
I
hadde
beholden
them
I
wrote
as
moche
of
them
as
I
knewe
/
for
I
coude
take
no
rest
they
presed
me
so
moche
for
to
wryte
som
what
of
them
.
These
fooles
be
replete
with
all
vyces
/
but
theyr
wordes
be
full
of
prudence
.
Alas
how
is
our
nature
so
frayle
for
to
desyre
more
the
worldly
thynges
/
than
Eccle.
ii
.
i.
iohelis
.
ii
.
the
Joyes
eternall
.
Alas
yf
I
regne
a
space
of
tyme
/
my
body
desyreth
to
lyue
euer
in
worldly
pleasure
/
vnto
my
laste
ende
/
whan
that
I
muste
nedes
departe
hens
/
and
haue
not
obserued
and
kepte
the
holy
commaundementes
of
our
lorde
Ihesu
cryst
/
nor
his
lawe
that
is
so
true
I
haue
passed
my
tyme
in
grete
delytes
and
Joye
with
them
that
was
with
me
/
without
thynkynge
that
I
put
my
poore
soule
in
the
waye
to
go
vnto
the
goulfre
infernall
Luce.
vi
.
in
to
the
flode
of
Acheron
.
O
poore
fooles
I
can
not
haue
intellygence
how
ye
desyre
the
mondayne
Joye
so
moche
/
ye
walke
in
the
waye
swete
and
delectable
/
but
ye
shall
be
trapped
and
taken
in
stronge
glue
aspre
and
bytter
/
and
he
the
whiche
shall
take
you
is
the
deuyll
of
helle
.
Now
tell
me
foole
what
prouffyteth
so
moche
rychesse
/
Tallius
〈◊〉
senectute
.
Jahan
.
xviii
.
what
prouffyte
may
come
vnto
the
by
these
treasours
inutyle
.
Alas
thou
seest
that
many
leseth
them
ryght
often
/
and
that
they
melte
lyke
snowe
.
Habandone
the
mondayne
Joye
the
whiche
is
full
of
galle
/
for
it
is
a
thynge
that
endureth
no
more
than
the
grasse
in
the
felde
/
that
whan
it
is
mowen
leseth
all
his
rygoure
.
Euen
soo
haue
we
our
hertes
whiche
draweth
to
mondanytees
and
to
vyces
foule
and
dyshonest
/
but
god
wyll
mowe
the
body
and
the
soule
all
sodaynly
at
suche
an
houre
as
shall
lyke
hym
best
/
for
our
dethe
is
ryght
sodayne
.
Alas
nowe
is
loste
our
dayes
/
our
delytes
and
mondanytees
.
And
the
worlde
departeth
from
vs
/
and
after
we
shall
taste
bytter
thynges
.
All
thynges
that
hathe
rygoure
in
this
ꝓuer
.
xi
.
Johannis
.
vi
.
Eccle.
iii.
Sapi.
ii
.
〈◊〉
.
v.
Jacobi
.
v.
Luce.
xii
.
●po
.
xiiii
.
et
xx
.
worlde
shall
fynysshe
also
.
We
se
the
grete
rumoure
of
the
grete
estates
/
as
well
spyrytuall
as
temporall
/
and
in
conclusyon
all
the
humaynes
.
God
that
knoweth
the
thought
of
man
punyssheth
vs
/
or
leueth
vs
in
the
worlde
vyle
and
replete
with
synne
/
or
sendeth
vs
sodayne
and
cruell
dethe
/
agaynst
the
whiche
none
erthely
creature
can
resyste
.
And
thou
the
whiche
wyll
lyue
in
delytes
in
offendynge
god
thy
creatoure
thou
doost
not
well
Alas
thou
arte
gretely
blynded
and
affusked
.
And
for
al
that
thou
hast
aege
in
this
worlde
/
yet
thou
knowest
not
the
grete
immondycyte
and
myserye
that
thou
arte
in
/
and
that
thou
leuest
the
Joye
of
heuen
for
to
remayne
in
the
stynkynge
palus
vyle
and
abhomynable
/
where
Mathei
.
xxv
.
as
is
pluto
and
proserpyne
ingurgyted
in
the
obscurtes
of
helle
.
¶
Of
tumulte
and
ianglynge
in
the
chirche
.
ca.
xliii
.
¶
Who
bereth
a
hauke
on
his
hande
In
the
chirche
walkynge
vp
and
downe
And
ledeth
houndes
in
a
bande
That
with
theyr
belles
make
grete
sowne
He
were
better
be
in
the
towne
For
he
letteth
without
delaye
Bothe
men
and
women
for
to
praye
COme
and
here
this
chapytre
foles
replete
with
wanhope
the
whiche
renneth
in
the
chirches
lettynge
the
dyuyne
seruyce
by
your
tumulte
De
immunitate
ecclesle
.
c.
dec3
.
li.
vi
.
and
perturbacyon
.
The
seruyce
of
god
ought
to
be
done
in
pease
and
reste
without
cryenge
or
claterynge
/
or
walkynge
vp
and
downe
/
or
commyttynge
ony
thynge
dyshoneste
.
Gyue
intellygence
vnto
my
doctryne
then
/
for
there
is
dyuers
in
this
turbe
that
gothe
to
the
chirche
in
maner
of
deuocyon
/
but
whan
the
prestes
be
at
the
dyuyne
seruyce
they
wandre
aboute
lyke
a
flocke
of
shepe
in
babelynge
and
claterynge
the
one
to
the
other
/
and
yet
they
thynke
that
it
is
nothynge
for
to
make
bruyte
&
rumoure
/
yes
it
is
to
moche
contemp
nynge
god
and
his
temple
.
Suche
fooles
entre
in
to
the
〈◊〉
.
〈◊〉
nunciamus
L.
de
his
qui
ad
eccle.
confugiunt
.
chirche
more
astonyed
than
a
goos
/
berynge
a
sparowe
hauke
/
or
a
lanyer
vpon
theyr
handes
/
and
theyr
belles
at
theyr
fete
demeanynge
grete
noyse
with
the
barkynge
of
theyr
houndes
/
all
that
is
lycyte
in
the
chirche
can
not
be
done
in
pease
as
it
requyreth
/
but
they
be
lenynge
vpon
the
aulters
claterynge
of
theyr
affayres
It
is
to
moche
Prouer.
v.
Creno
.
i.
dyspraysed
god
and
his
commaundementes
.
They
speke
of
theyr
affayres
and
processes
/
of
theyr
marchaundyses
and
of
theyr
chaufre
/
it
is
to
moche
dyspysed
god
and
his
commaundementes
/
they
speke
of
the
sellynge
of
whete
/
of
wyne
/
of
clothe
and
of
all
other
marchaundyses
without
makynge
ony
prayers
or
orisons
.
The
other
Johan
.
xii
.
go
to
the
chirche
for
to
se
the
fayre
wyues
/
or
yonge
maydens
or
theyr
ladyes
in
loue
for
to
set
some
steuen
/
&
sheweth
themselfe
gorgyously
arayed
.
The
other
gothe
not
saue
for
custome
traylynge
theyr
fete
with
slepers
/
or
patyns
.
O
dure
courages
full
of
furoure
how
may
ye
In
auctem
.
vt
lic
.
ma.
&
.
auie
in
f●
.
col.
viii
.
walke
so
in
the
chirche
.
Alas
pore
wretches
ye
ought
for
to
thynke
that
god
hathe
gyuen
you
example
by
scrypture
that
ye
sholde
do
nothynge
in
the
chirche
that
were
dyspleasynge
vnto
the
creatoure
/
but
beseche
hym
that
he
wolde
sende
you
all
thynges
propyse
to
your
helthe
/
In
praynge
hym
humbly
that
he
wolde
gyue
you
at
youre
laste
ende
the
realme
of
paradyse
.
Goo
we
then
in
to
his
house
for
to
make
humble
prayers
&
orysons
/
for
that
place
is
ordeyned
therfore
.
God
gaue
vs
a
fayre
example
/
whan
he
droue
the
marchauntes
out
of
the
holy
temple
Joh.
ii
.
Eccle.
xxi
.
Johelis
.
ii
.
Psal.
i.
Marti
.
xi
.
Luce.
xix
.
bycause
that
they
bought
and
solde
within
it
/
&
sayd
vnto
them
.
The
house
of
god
is
a
house
of
prayer
&
oryson
/
The
chirche
is
establysshed
for
to
praye
and
adoure
god
in
and
his
sayntes
/
you
the
whiche
haue
puyssaunce
make
them
auoyde
out
/
to
the
ende
that
the
yonge
men
doo
not
as
they
do
.
At
the
whyte
freers
/
at
the
graye
freers
at
the
freer
austyns
/
at
the
blacke
freers
/
and
in
euery
parysshe
chirche
ye
shall
fynde
alwayes
grete
haboundaunce
of
folkes
that
dothe
nothynge
but
walke
vp
&
downe
in
deuysynge
of
dyuers
maters
/
and
yf
that
the
corpus
domim
be
lyfted
vp
they
wyll
scarsely
knele
downe
and
take
of
theyr
cappes
.
Alas
poore
fooles
wheron
Bernardus
.
do
ye
thynke
/
knowe
ye
not
for
a
trouthe
that
he
is
the
kynge
of
all
kynges
/
and
saueour
of
all
the
worlde
/
ye
go
daterynge
of
your
seruauntes
and
of
your
housholde
/
with
out
thynkynge
vpon
god
or
his
sayntes
.
Al
your
vayne
wordes
please
not
to
god
/
but
good
prayers
&
orysons
/
whan
that
they
be
made
iustely
and
with
a
meke
and
a
lowe
herte
.
Wherfore
leue
your
walkynge
vp
and
downe
in
the
chirche
and
kepe
your
pues
/
in
praynge
d●●outly
vnto
god
/
or
elles
truely
ye
put
your
soules
in
greate
Jeoperdy
of
perdycyon
.
¶
Of
them
that
enclyne
them
voluntaryly
to
suffre
dethe
.
ca.
xliiii
.
¶
Who
that
of
his
owne
propre
wyll
Dothe
hange
hymselfe
by
ygnoraunce
Or
with
a
guy
sarme
dothe
hym
kyll
Withouten
shryfte
or
repentaunce
He
is
a
foole
at
eche
dystaunce
So
to
purchace
dethe
eternall
And
to
be
in
tormentes
fynall
DRawe
you
nere
vnto
my
doctryne
lunatyke
fooles
/
that
hangeth
and
sleeth
yourself
&
that
seketh
occasyon
for
to
dystroye
yourselfe
Ecclesia
.
iii.
Mathei
.
vii
.
bothe
body
&
soule
&
vnderstonde
this
that
I
shall
saye
vnto
you
.
He
is
a
fole
that
prayeth
god
with
ioyned
handes
/
the
knees
bowed
to
that
Luce.
vi
.
Juuenali●
.
Persius
.
erthe
betynge
with
his
handes
vpon
his
brest
saynge
:
/
God
eternall
pardone
me
my
folye
/
to
the
ende
that
I
may
gete
scyence
/
&
purge
my
conscyence
.
He
thynketh
and
ymagyneth
yf
that
he
shall
leue
his
gowne
and
his
folysshe
hode
/
but
that
notwithstandynge
he
holdeth
it
alwayes
.
He
weneth
to
haue
made
a
synguler
prayer
to
god
/
the
whiche
seeth
hym
/
and
all
that
he
asketh
is
not
vttred
vnto
hym
.
Euer
this
foole
prayeth
.
And
his
herte
Mathei
.
xx
.
Marci
.
x.
can
not
tell
what
he
demaundeth
of
god
.
After
he
letteth
hymselfe
fall
in
to
the
welle
of
his
owne
voluntary
wyll
.
And
then
he
cryeth
murdre
I
drowne
myself
/
and
that
they
sholde
socoure
hym
hastely
.
And
whan
he
is
at
the
botome
of
the
water
he
prayeth
sayntes
and
sayntesses
that
they
wolde
gyue
hym
socoure
and
haue
mynde
on
hym
/
saynge
.
I
requyre
you
sende
me
a
corde
for
to
drawe
me
out
of
this
daunger
.
This
fole
that
wolde
as
Ad
ro.
viii
.
Horatius
.
empedocles
.
saye
yf
that
he
myght
escape
out
of
that
daunger
/
by
his
grete
folye
deyeth
there
for
lacke
of
socoure
/
and
dampneth
bothe
his
body
and
his
soule
.
Empedocle
of
euyl
renowne
suffred
dethe
by
his
folye
/
of
the
whiche
thynge
he
had
grete
wronge
.
Then
yf
this
foole
cast
hymself
in
to
the
fyre
with
a
pyteous
crye
for
to
kylle
hymselfe
/
he
dothe
a
ryght
grete
foly
.
But
after
that
the
moost
daunger
is
yf
that
he
be
not
casten
in
to
the
pyt
of
hell
.
He
the
whiche
casteth
hymselfe
in
to
the
mountayne
of
aethnas
the
whiche
is
all
on
a
flambynge
fyre
/
parauenture
by
dyscomforte
/
in
all
he
hathe
loste
his
wytte
.
He
knoweth
well
that
he
is
blynde
by
inconstaunce
/
bycause
that
he
hathe
done
many
merytoryous
dedes
/
and
wyll
assaye
our
lorde
Ihesu
cryste
.
He
hathe
his
herte
full
of
rygour
for
to
haue
wyll
to
tempte
the
creatour
/
for
the
scrypture
telleth
vs
that
we
sholde
not
tempte
hym
the
poore
fole
brenneth
hymselfe
thus
/
and
his
sou●e
gothe
in
to
hell
There
is
dyuerse
fooles
the
whiche
foloweth
this
baner
praynge
god
nyght
and
daye
/
and
neuer
dyde
merytoryous
dede
/
for
they
dyde
euer
dysprayse
hym
/
and
yet
they
demaunde
of
god
that
they
myght
haue
paradyse
,
ꝓuet
.
xxviii
.
Eccle.
iii.
●t
.
xxv
.
and
grete
rychesses
/
good
yeres
and
plenteuous
/
bothe
of
whete
/
wyne
/
and
other
fruytes
/
honour
in
this
worlde
/
and
that
fortune
may
be
fauourable
to
them
.
For
to
praye
in
this
maner
of
wyse
it
is
no
grete
sygne
or
vertue
/
for
atter
that
maner
of
fourme
to
desyre
godes
folkes
go
not
to
paradyse
/
for
soo
sholde
none
praye
.
It
is
wryten
in
scrypture
that
and
one
prayed
ten
yere
so
/
h〈…〉
Esaye
.
〈◊〉
.
●uce
.
xx
.
sho●de
not
obtayne
his
prayer
.
And
they
do
more
hurt
〈…〉
to
theyr
soules
than
good
/
that
prayeth
after
that
maner
of
fourme
.
¶
Of
the
felycyte
and
payne
to
come
/
of
the
delytes
perpetuall
.
ca.
xlv●
¶
Dyuerse
fooles
do
drawe
the
carte
Full
of
vyces
bothe
daye
and
houre
And
wyll
not
ones
to
god
reuerte
They
be
so
hote
on
theyr
laboure
Dommagynge
euer
theyr
neyghboure
That
it
is
pyte
for
to
se
How
enuyous
they
to
them
be
COme
out
of
woddes
and
of
vyllages
folysshe
●arters
/
and
laboure
this
chapytre
/
where
as
ꝓuer
.
xiii●
.
p̄s.
xxxi
.
et
.
xci
.
sapien.
xiii
.
ꝓuerbi
.
v.
Eccle.
ii
.
Eccle.
xii
.
&
x●
Treno
.
●iii
.
ye
shall
fynde
good
erthe
that
bereth
odyfferous
fruyte
/
and
floure
of
good
doctryne
.
The
fole
that
breketh
his
body
by
incessyfe
laboure
in
tyllynge
of
his
erthe
I
can
not
put
in
oblyuyon
.
And
al
the
other
fooles
deyeth
by
theyr
grete
laboure
and
payn
in
this
lyfe
terryen
/
for
they
be
euylly
condycyoned
/
and
in
vyces
take
grete
payne
.
And
this
payne
and
laboure
rendreth
deth
to
them
for
theyr
guerdon
.
And
thus
god
seeth
that
the
mortall
men
wyll
not
knowe
hym
/
neyther
his
holy
and
blessyd
sayntes
/
be
they
confessours
or
martyrs
/
vyrgyns
/
wyues
or
wydowes
/
nor
wyll
not
be
of
his
perfyte
and
true
seruauntes
/
nor
of
his
welbeloued
frendes
/
but
euer
prospereth
in
theyr
voluptuous
volentees
/
and
wyll
not
obserue
and
kepe
his
commaundementes
/
wherfore
he
sendeth
theym
maladyes
/
and
sodayne
dethe
/
or
mortalyte
.
Now
well
that
god
almyghty
wyll
and
ordeyneth
that
yf
man
wyll
not
be
statued
/
〈◊〉
he
watche
to
lyue
wel
after
the
true
rule
of
laboure
in
al
ceasons
.
It
foloweth
not
for
all
that
in
this
worlde
that
they
passe
the
tyme
without
doynge
ony
good
dedes
for
al
theyr
labourynge
.
For
yf
they
drawe
the
charettes
by
Sapien.
xix
.
enuye
&
couetyse
to
haue
goodes
/
yet
euery
body
ought
to
knowe
that
we
be
but
suffred
here
for
a
certayne
space
/
and
yf
that
we
commytte
ony
synne
we
shall
be
greuously
punysshed
in
helle
/
wout
euer
departynge
from
thens
.
Poore
lunatyke
yf
that
thou
wylte
wynne
the
realme
Uirgi
.
vi
.
en.
Seneca
.
Mathei
.
vii
.
Pro.
ii
.
●
.
iiii
.
Uirgilius
.
Eccle.
xxxiii
.
Luce.
xii
.
of
paradyse
/
thou
muste
not
folowe
suche
a
waye
/
the
waye
to
helle
is
playne
/
and
is
not
dyffycyle
for
to
fynde
for
there
is
dyuerse
the
whiche
impetrethit
/
and
that
ha
steth
them
theder
warde
for
the
grete
euylles
that
be
in
this
worlde
/
these
same
shewe
the
waye
for
to
go
theder
and
they
be
so
grete
a
multytude
that
the
one
letteth
an
other
/
and
yet
it
is
ryght
large
/
but
that
notwithstandynge
it
is
all
full
for
the
grete
nombre
of
fooles
that
gothe
theder
/
&
is
all
beten
with
theyr
fete
.
Thynke
here
on
poore
fooles
/
not
alonely
vpon
the
daye
/
but
also
vpon
the
nyght
/
for
the
fooles
go
theder
in
grete
confusyon
.
Who
that
coueyteth
our
shyppes
fletynge
vpon
the
peryllous
see
folowe
and
entre
in
to
our
shyppe
.
He
is
moche
more
better
than
he
weneth
that
may
passe
by
the
waye
of
paradyse
/
by
the
whiche
the
blessyd
men
and
women
passed
/
the
whiche
suffred
grete
payne
and
anguysshe
for
to
passe
that
waye
/
whome
our
lorde
Ihesu
cryste
toke
to
his
infynyte
mercy
.
They
founde
this
waye
toughe
natowe
dyffycyle
and
thorny
/
wherfore
the
foles
murmure
/
and
wyll
not
endure
that
euyll
/
nor
assaye
for
to
passe
thorughe
.
They
se
the
hye
waye
so
thorny
and
so
euyll
that
they
wyll
not
auenture
for
to
put
themselfe
therin
.
Ha
peruerse
folkes
that
faylleth
in
the
waye
of
vertues
ye
be
obstynate
in
euylles
.
O
poore
fooles
wyll
ye
holde
the
Sapien.
v.
●s
.
vi
.
waye
of
immondycyte
abhomynable
and
infecte
/
that
ledeth
a
man
vnto
dampnacyon
eternall
/
wylt
thou
not
take
the
good
and
ryght
waye
as
yf
it
were
the
moost
delectable
and
fayrest
/
and
to
take
payne
vpon
the
for
to
gete
the
gloryous
fruyte
that
is
founde
in
it
.
I
counsayll
the
that
thou
take
it
/
for
there
is
but
fewe
that
holdeth
this
waye
/
bycause
of
the
mondanytees
that
gouerneth
theyr
hertes
/
wherfore
they
haue
noo
cure
to
doo
good
operacyons
.
They
chese
dampnable
places
/
&
leueth
the
ꝓuer
.
xiiii
.
et
.
xv
.
Ezech.
vii
.
dyuyne
mansyons
/
and
gothe
in
to
helle
for
euery
resolucyon
/
where
as
they
shall
neuer
se
daye
/
but
alwayes
derkenes
.
¶
Of
the
euyll
example
of
the
moost
byggest
.
ca.
xlv
.
¶
If
the
fader
do
ony
thynge
That
is
euyll
and
vycyous
Before
his
sone
in
the
mornynge
Be
it
neuer
so
daungerous
Nor
vnto
hym
so
odyous
yet
he
wyll
put
it
in
assaye
To
do
the
same
yf
that
he
maye
FOlysshe
faders
the
whiche
gyueth
euyll
example
vnto
your
chyldren
/
approche
you
ꝓuer
xxix
.
Juuenalis
.
Uale
.
li.
ii
.
c.
i.
Sapien.
iii.
Eccle.
xi●
.
Eccle.
iiii
.
nere
/
and
ye
shall
se
the
good
example
that
I
shall
gyue
vnto
you
.
It
is
vnto
you
faders
and
auncyent
men
the
whiche
haue
chyldren
for
to
correcke
/
that
I
adresse
my
wordes
to
/
ye
haue
loste
all
your
sence
and
vnderstondynge
.
How
be
you
so
hardy
moders
for
to
gyue
euyll
ensamples
vnto
your
doughters
for
to
gouerne
theym
vycyouslye
/
it
is
a
folysshe
thynge
/
for
of
it
procedeth
many
daungerous
perylles
/
you
be
of
a
ryght
euyll
affayre
for
to
counterfet
yourself
in
suche
wyse
/
puttynge
the
fyre
in
theyr
courages
/
that
Ecclesia
.
x.
taketh
soner
the
euyll
waye
than
the
good
/
wherof
ye
be
culpable
/
for
ye
teche
them
no
good
vertues
/
but
all
vyces
/
in
suffrynge
them
therin
without
correckyng
them
or
gyuynge
good
example
.
ye
haue
no
shame
of
your
vicyous
wordes
.
The
yonge
maydens
at
this
presente
tyme
lerneth
no
more
good
condycyons
/
but
all
mondany
tees
.
No
more
dothe
the
wyfe
yf
she
be
fayre
/
for
she
wyll
ꝓuer
.
xix
.
et
xxix
.
not
be
chaste
/
but
sheweth
lybydynous
sygnes
for
to
stere
dyuerse
yonge
men
vnto
concupyscence
carnall
.
More
ouer
the
sone
lerneth
no
thynge
of
the
fader
that
is
vertuous
and
good
/
nor
the
wyfe
of
the
husbande
for
he
is
a
harlot
out
of
all
reason
/
&
abydeth
not
in
his
house
/
but
Juuenalis
.
is
euer
in
vycyous
places
drynkynge
and
etynge
excessy
uely
.
And
his
wyfe
the
whiche
knoweth
well
his
condyons
/
halfe
in
dyspayre
dothe
as
he
dothe
/
and
worse
by
halfe
.
And
the
chylde
in
lyke
wyfe
seynge
the
vycyousnes
glo
.
in
.
l.
〈◊〉
si
nolit
.
ff.
de
.
ed
edic
.
glo
.
in
.
c.
fi.
de
con
dis.
v.
of
his
fader
/
wyll
folowe
hym
also
nere
as
he
maye
/
Whether
he
be
a
leyer
/
or
a
vauntoure
/
the
sone
wyll
solowe
hym
/
for
nature
wyll
that
he
do
so
/
and
the
doughter
the
moder
/
be
they
good
or
badde
as
recyteth
the
scrypture
.
How
sholde
the
sone
lerne
vertues
of
the
fader
whan
he
techeth
hym
none
/
nor
hathe
none
/
wherfore
he
is
cause
of
the
euyll
gouernement
of
his
chyldren
/
&
shall
answere
therfore
.
Semblably
yf
an
abbot
be
a
player
at
the
dyse
or
at
the
cardes
/
all
the
hole
couente
wyll
do
as
he
dothe
.
O
vnhappy
chyldren
that
foloweth
euyl
werkes
Esopus
〈◊〉
.
beware
that
ye
be
not
punysshed
.
We
se
that
the
sone
&
the
doughter
ensueth
the
fader
and
the
moder
/
&
resemble
to
them
in
all
thynges
.
For
the
sprynge
that
yssueth
out
of
the
fountayne
/
is
not
more
holsomer
than
the
water
in
the
fountayne
/
nor
is
noo
more
clerer
nor
delycyous
/
In
the
same
maner
of
wyse
is
it
of
the
wulfe
/
that
can
Eccle.
vii
.
not
engendre
a
shepe
/
for
that
sholde
be
agaynst
nature
The
fader
is
lyke
vnto
a
creuyce
the
whiche
gothe
more
bakwarde
than
forwarde
.
¶
We
rede
in
the
booke
of
Dyogenes
that
on
a
daye
he
sawe
a
chylde
that
was
dronke
/
the
whiche
recyted
that
he
was
engendred
for
to
drynke
wyne
/
the
whiche
was
not
repreued
/
for
his
fader
was
Dyogenes
.
Eccle.
xxx
vii
.
prouer.
xxii
.
a
dronkerde
.
Lyue
honestly
worldly
people
/
&
be
debonayre
and
iuste
/
soo
that
in
you
be
founde
none
euyll
example
.
¶
Of
the
voluptuousnes
corporall
.
xlvii
¶
Dyuerse
by
voluptuousnes
Of
women
the
whiche
be
presente
Be
brought
in
to
full
grete
dystresse
Forgetynge
vertues
excellente
Of
god
the
whiche
is
permanente
And
suffreth
themselfe
to
be
bounde
In
cordes
as
it
were
a
hounde
RYght
hertely
I
beseche
you
folysshe
lecherous
people
that
it
wyll
please
you
for
to
come
ꝓuer
.
vii
.
Juuenalis
Ecclesi
.
ix
.
and
make
a
lytell
collacyon
in
this
chapytre
/
and
yf
there
is
ony
thynge
that
I
can
do
for
you
I
am
all
yours
bothe
body
&
godes
/
for
truely
I
haue
an
ardaunt
desyre
to
doo
you
some
merytoryous
dede
/
bycause
that
I
haue
euer
frequented
your
seruyces
.
Now
herken
what
I
haue
founde
here
wryten
you
cautellous
women
.
They
that
the
pappes
is
sene
of
all
naked
/
theyr
heer
combed
and
trussed
in
dyuers
places
meruayllously
/
are
vnreasonable
fooles
/
for
they
dresse
themself
lyke
voluptuous
harlottes
that
maketh
theyr
heer
to
appere
at
theyr
browes
yelowe
as
fyne
golde
made
in
lytell
tresses
for
to
drawe
yonge
folkes
vnto
theyr
loue
.
Some
for
to
haue
theyr
goodes
presenteth
Ezechi
.
xvi
.
Michee
.
〈◊〉
.
ꝓuer
.
vii
.
to
them
theyr
beddes
for
to
take
theyr
carnall
delytes
.
And
after
that
they
haue
taken
all
theyr
dysportes
they
spoyle
them
as
an
onyon
.
The
other
for
to
haue
theyr
pleasures
mondaynes
cheseth
them
that
she
loueth
best
and
maketh
sygnyfyaunce
to
theym
saynge
that
she
is
enamoured
on
them
.
Thou
arte
a
very
ydyotte
so
for
to
habandone
thyselfe
vnto
the
vyle
synne
of
lecherye
/
for
thou
lettest
thyselfe
be
wrapped
therin
/
lyke
as
a
calfe
or
a
shepe
is
bounde
in
a
corde
.
In
suche
wyse
that
ye
can
not
vnbynde
Hiere
.
vii
.
yourselfe
.
O
foole
haue
aspecte
vnto
that
whiche
thou
commyttest
/
for
thou
putteth
thy
poore
soule
in
grete
daunger
of
dampnacyon
eternall
.
Thou
putteth
thy
ꝓuer
.
v.
Luce.
vii
.
ꝓuer
.
viii
.
xi●
goodes
/
thyn
vnderstondynge
and
thy
Joye
vnto
dolorous
perdyccyon
/
&
for
all
that
you
are
in
your
worldly
pleasures
/
yet
it
is
medled
with
dystresse
/
or
with
myserye
/
grete
thought
or
melancolye
.
I
requyre
the
leue
thy
worldly
pleasures
that
endureth
no
lenger
than
the
grasse
of
the
felde
.
Yf
thou
haue
ioye
one
onely
moment
/
thou
shalte
haue
twayne
of
sorowe
for
it
.
We
rede
of
Sarda
Eccle.
i.
sardanapa●
.
Justi
.
li.
i.
Michee
.
vi
.
naplus
that
for
his
lecherye
and
lybydynosyte
fell
in
to
helle
/
the
whiche
put
hymself
in
the
guyse
of
a
poore
woman
/
his
men
seynge
hym
so
obstynate
in
that
vyle
syn
slewe
hym
/
and
so
fynysshed
he
his
dayes
for
folowynge
of
his
pleasaunce
mondayne
.
The
souerayne
creatoure
was
more
puyssaunt
than
this
wretched
synner
/
let
vs
not
applye
ourselfe
therto
syth
that
he
punyssheth
synners
so
asprely
/
but
with
all
our
hertes
enforce
we
ourselfe
for
to
resyst
agaynste
that
vyle
&
abhomynable
syn
of
lecherye
/
the
whiche
is
so
full
of
enfeccyon
and
bytternesse
/
for
it
dystayneth
the
soule
of
man
/
fle
from
the
folysshe
women
that
pylleth
the
louers
vnto
the
harde
bones
/
and
ye
shall
be
byloued
of
god
and
of
the
worlde
.
Of
them
that
can
not
hyde
theyr
secretes
.
(
ca.
xlviii
.
¶
He
that
in
hym
hathe
some
secrete
Let
hym
kepe
it
well
in
his
herte
And
tell
it
no
man
vndyscrete
Lest
he
of
his
payne
be
coherte
And
dwell
euer
in
anguysshe
smerte
He
is
a
foole
for
afterwarde
He
shall
haue
dolours
fyerse
and
harde
AMonge
you
fooles
that
can
not
kepe
youre
owne
secretes
/
approche
you
nere
&
beholde
this
symple
scrypture
.
He
the
whiche
can
not
hyde
his
owne
secrete
/
be
it
to
his
wyfe
or
other
he
is
of
our
shyppe
/
and
was
neuer
wyse
Seneca
de
●oribus
.
so
to
make
reuelacyon
of
his
secretes
/
for
dommage
may
come
to
hym
therby
/
as
it
dyd
vnto
the
stronge
Sampson
for
tellynge
of
his
counsayle
to
his
wyf
Dalyda
/
for
she
Job
.
xviii
.
Latho
.
Judicium
.
xiiii
clypped
of
his
heere
as
he
laye
slepynge
in
her
lappe
/
&
made
his
eyen
to
be
put
out
by
the
phylystyens
/
to
the
ende
that
they
myght
surmount
hym
/
wherfore
he
suffred
afterwarde
full
grete
payne
and
anguysshe
.
And
yf
he
had
not
tolde
it
/
he
hadde
not
fallen
in
to
that
grete
calamyte
and
myserye
/
and
had
not
receyued
dethe
for
to
auenge
hym
/
for
he
pulled
downe
the
pyller
of
the
palays
wherby
he
and
all
the
noble
men
that
were
therin
was
slayne
.
Damphyaryus
tolde
his
secrete
to
the
wyfe
of
ery
Dāphiara●
.
Statius
in
the●
.
a.
Ecclesia
.
x.
phylus
/
the
whiche
wolde
haue
hydde
hym
.
Then
his
wyfe
came
and
sought
hym
/
and
demaunded
hym
wherfore
he
hydde
hym
/
and
he
tolde
her
that
he
sholde
go
agaynst
Thebes
/
and
that
yf
he
wente
he
sholde
be
slayne
.
The
prynce
that
sought
hym
/
prayed
his
wyfe
that
she
wolde
ensygne
hym
where
he
was
/
&
she
shewed
hym
/
and
he
wente
to
batayll
&
there
was
slayne
/
wherfore
he
that
putteth
his
trust
in
his
wyfe
/
is
gretely
abused
/
&
it
is
in
scrypture
that
none
sholde
tell
his
secretes
to
women
/
for
theyr
tongues
be
to
lyberall
.
He
that
can
not
kepe
his
Eccle.
xix
.
〈◊〉
xxi
.
〈…〉
us
.
〈◊〉
epi.
ꝓuer
.
xxviii
.
owne
counsayll
/
ought
to
be
eschewed
/
be
he
neuer
so
ryche
/
for
they
ben
vnreasonable
fooles
soo
to
shewe
theyr
secretes
/
and
ben
folysshe
in
theyr
thoughtes
for
all
the
grete
gyftes
of
grace
that
god
hathe
sente
them
/
for
it
is
grete
daunger
to
tell
his
counsayll
But
they
the
whiche
Seneca
.
can
not
kepe
theyr
owne
counsayll
/
sholde
chese
a
good
and
a
trusty
man
the
whiche
is
wyse
and
dyscrete
/
and
tell
it
vnto
hym
/
and
in
soo
doynge
his
secretes
may
be
kepte
close
.
¶
If
that
the
kynge
Achas
hadde
not
tolde
his
counsayll
and
his
secrete
vnto
the
wyfe
of
Lezebell
/
Achas
●ex
.
Naboth
.
〈◊〉
.
Reg.
xxi
.
he
hadde
neuer
ben
put
to
dethe
by
the
myghty
Naboth
/
the
whiche
made
this
same
Achas
be
eten
with
dogges
Be
ye
therfore
well
enformed
of
hym
to
whome
you
tell
ꝓuer
.
xxv
.
Esaye
.
xxiiii
.
your
secretes
/
or
kepe
them
secretely
enclosed
within
your
hertes
..
¶
Of
hym
that
weddeth
a
wyfe
for
to
haue
her
rychesses
.
ca.
xlix
.
¶
The
man
the
whiche
dothe
wedde
a
wyfe
For
her
treasour
and
her
rychesse
And
not
for
lygnage
femynatyfe
Procureth
dolour
and
dystresse
With
infynyte
payne
and
heuynesse
For
she
wyll
do
hym
moche
sorowe
Bothe
at
euen
and
at
morowe
COme
and
wasshe
your
eyen
in
the
water
of
this
chapytre
folysshe
fooles
without
wytte
or
vnderstondynge
.
Pecunyous
fooles
that
by
auaryce
/
and
for
to
haue
good
tyme
/
and
lyue
Joyously
weddeth
these
olde
wyddred
women
/
whiche
haue
sackes
full
of
nobles
/
claryfye
here
your
fyghte
/
&
ye
shall
knowe
what
goodnes
cometh
therby
/
and
what
Joye
and
gladnesse
.
Some
there
be
Juuenalis
.
i.
ad
cor.
vii
.
ꝓuer
.
xix
.
that
habandoneth
themselfe
for
to
gadre
togyder
the
donge
that
yssueth
out
of
theyr
asses
arse
/
for
to
fynde
euer
more
grese
/
it
is
grete
folye
truely
/
but
yet
the
yonge
man
is
more
folyssher
the
whiche
weddeth
an
olde
wyfe
for
to
haue
her
golde
and
syluer
.
I
saye
that
he
is
a
grete
fole
that
taketh
an
olde
wyfe
for
her
goodes
/
and
is
moche
to
blame
.
They
the
whiche
do
soo
procureth
all
trybulacyons
.
For
with
her
he
shall
neyther
haue
Joye
/
recreacyon
Juuenalis
.
Sapien.
xiii
.
ꝓuer
.
xix
.
nor
rest
.
He
nouryssheth
stryfes
/
&
grete
debates
/
thought
/
payne
/
anguysshe
/
and
melancoly
.
And
yf
he
wolde
accomplysshe
the
werkes
of
maryage
/
he
maye
not
/
for
she
is
to
debylyte
/
colde
/
vnpropyce
/
vnnaturel
and
vndyscurrent
for
the
coldnes
that
is
in
her
.
The
husbande
of
this
olde
wyfe
hathe
none
esperaunce
to
haue
lygnage
by
her
/
for
he
neuer
loued
her
.
The
man
is
a
very
foole
to
make
his
demoraunce
vpon
suche
an
olde
wyfe
.
Whan
he
thynketh
somtyme
vpon
suche
thynges
/
he
leseth
his
naturall
wyt
/
in
cursynge
hymselfe
more
than
a
thousande
tymes
/
with
the
golde
and
the
syluer
and
the
cursed
hasarde
of
fortune
.
And
whan
he
seeth
his
poore
ꝓuer
.
v.
i●i
.
ꝓuer
.
ix
.
lyfe
in
suche
dystresse
/
his
herte
is
all
oppressed
with
melancoly
and
doloure
.
But
whan
the
vnhappy
man
seeth
that
it
is
force
and
that
he
is
constrayned
to
haue
pacyence
/
he
putteth
his
cure
to
drawe
to
hym
the
moneye
of
the
olde
wyddred
woman
in
makynge
to
her
gladde
there
.
And
whan
he
hathe
the
moneye
/
and
the
bagge
with
nobles
/
god
knoweth
what
chere
he
maketh
without
thynkynge
on
them
that
gadered
it
.
And
whan
the
man
hathe
spended
all
/
he
is
more
vnhappyer
than
he
was
before
.
yf
that
the
foole
be
vnhappye
/
it
is
wel
ryght
/
for
he
hathe
wedded
auaryce
moder
of
all
euylles
.
yf
he
hadde
taken
a
wyfe
that
had
ben
fayre
and
yonge
after
his
compleccyon
/
he
hadde
not
fallen
in
to
soo
grete
an
inconuenyence
.
It
is
wryten
in
the
auncyent
bookes
that
he
whiche
ꝓuer
.
ix
.
weddeth
a
wyfe
by
auaryce
/
and
not
for
to
haue
lygnage
/
hathe
no
cure
of
the
honeste
of
matrymonye
/
and
thynketh
full
euylly
on
his
conscyence
.
¶
The
vnyon
of
maryage
is
decayed
/
for
vnder
the
coloure
of
good
and
loyall
maryage
is
wedded
auaryce
/
as
we
se
euery
daye
by
experyence
thorugh
the
worlde
.
Yf
one
wyll
haue
a
Juuenalis
.
ꝓuer
.
xvii
.
Eccle.
x.
Juuenalis
.
ꝓuer
.
xx
.
wyfe
/
and
that
he
make
her
to
be
demaunded
in
maryage
/
they
wyl
enquyre
of
his
rychesse
and
connynge
.
And
on
the
other
syde
he
wyll
demaunde
grete
rychesse
with
her
for
to
nourysshe
her
with
.
For
and
her
fader
/
&
her
moder
and
frendes
haue
no
grete
rychesses
/
he
wyll
not
of
her
.
But
and
she
be
ryche
/
he
demaundeth
none
other
thynge
.
It
is
wryten
that
one
were
better
haue
his
house
in
deserte
/
where
as
n●o
mencyon
sholde
be
of
hym
/
than
to
abyde
with
suche
wyues
.
for
they
be
replete
with
all
cursydnes
.
And
the
poore
foole
breketh
his
herte
/
he
leseth
his
soule
/
and
corrumpeth
his
body
.
He
selleth
his
ꝓuerbi
.
xxv
.
Eccle.
xxv
.
Eccle.
xii
.
yongthe
vnto
the
olde
wyfe
that
weddeth
her
for
auaryce
/
and
hathe
but
noyse
and
dyscencyon
in
vsynge
his
lyfe
thus
in
synne
.
Consyder
you
fooles
what
seruytude
ye
put
your selfe
in
whan
ye
wedde
suche
wyues
.
I
pray
you
be
chaste
yf
that
ye
wyl
lyue
without
vnhappe
.
My
frendes
the
whiche
be
not
in
that
bande
.
put
you
not
therin
/
and
ye
shall
be
well
happy
.
Notwithstandynge
I
defende
you
not
to
mary
/
but
exhorte
you
to
take
a
wyfe
that
ye
may
haue
progenye
by
/
&
solace
bodely
&
goostly
and
therby
to
wynne
the
Joyes
of
paradyse
.
¶
Ofenuye
.
ca.
l.
¶
The
dartes
ryght
cursed
of
enuye
Hathe
reygned
syth
the
worlde
began
Whiche
bryngeth
one
euedently
In
to
the
bandes
of
sathan
Wherfore
he
is
a
dyscrete
man
That
can
eschewe
that
euyll
synne
Where
body
and
soule
is
loste
ynne
APproche
you
folysshe
enuyous
the
whiche
can
Eccle.
xiiii
.
Horatius
in
episto
.
xlvi
.
dis.
clericus
.
saye
no
good
by
them
that
ye
hate
/
come
and
se
in
this
chapytre
your
peruerse
and
euyll
condycyons
.
O
enuye
that
deuoureth
the
condycyons
of
men
/
and
dyssyperesse
of
honour
.
Thou
makest
to
haue
rauysshynge
hertes
famysshed
/
thou
brennest
the
desyres
/
and
sleeth
the
soule
in
the
ende
/
thou
engendereth
the
darte
enuyronned
with
myschefe
the
whiche
trauaylleth
dyuerse
folkes
.
Cursed
foole
how
hast
thou
thy
herte
Salustius
.
ꝓuer
.
xxviii
.
Licero
.
Eccle.
xiiii
.
Duidius
ii
.
meth.
so
replete
with
cruelte
/
for
yf
I
haue
temporall
godes
thou
wylte
haue
enuye
therat
/
or
yf
that
I
can
werke
well
/
and
that
I
applye
me
vnto
dyuerse
thynges
the
whiche
be
honest
/
or
yf
that
I
haue
castelles
/
londes
/
&
tenementes
.
Or
yf
that
I
am
exalted
vnto
honoure
by
my
scyence
/
or
wonne
it
by
myn
hardynesse
truely
and
iustely
.
Or
yf
that
I
am
beloued
of
dyuerse
persones
the
whiche
reclaymeth
me
good
and
vertuous
/
and
of
a
noble
courage
/
thou
wylte
vylypende
me
with
thy
wordes
thou
wotest
neuer
in
what
maner
thou
mayst
adnychyl
myn
honoure
.
Thy
malycyous
herte
is
hurte
with
a
mortall
ꝓuer
.
xxiii
.
wounde
/
in
suche
wyse
that
thou
haste
no
Joye
nor
solace
in
this
worlde
/
for
the
darte
of
enuye
perceth
thyn
herte
lyke
a
spere
.
Thou
hast
wylde
lycoure
/
the
whiche
maketh
all
thy
stomacke
to
be
on
a
flambe
.
There
is
no
Descriptio
iuidie
ex
ouidio
.
medecyne
that
maye
hele
thy
mortall
wounde
.
I
beynge
in
a
place
where
as
myne
honour
was
magnyfyed
/
thought
for
to
haue
taken
alyaunce
with
an
odyfferaūt
floure
/
but
all
sodaynly
I
was
smyten
with
a
darte
of
enuye
behynde
my
backe
/
wherthorugh
all
tho
that
were
on
my
partye
torned
theyr
backes
vpon
me
/
for
to
agree
vnto
one
of
Uenus
dyssolate
seruauntes
/
procedynge
from
a
herte
enuenymed
with
enuye
.
Wherfore
I
shall
specefye
vnto
you
the
condycyons
of
the
enuyous
.
Who
that
holdeth
hym
of
the
subgectes
of
enuye
/
she
constytueth
to
deuoure
/
and
byte
euery
body
/
gyuynge
vnhappes
and
myseryes
vnto
her
seruauntes
.
Suche
folkes
dothe
the
innocente
a
thousande
wronges
.
They
be
replenysshed
with
soo
many
treasons
that
they
can
not
slepe
in
theyr
beddes
/
they
haue
no
swete
cantycles
nor
songes
.
They
haue
theyr
tongues
honyed
with
swete
wordes
vnder
the
coloure
of
loue
/
they
be
lene
/
and
infecte
of
rygoure
/
these
enuyous
is
more
bytterer
than
the
galle
of
the
fysshe
Glauca
/
with
theyr
eyen
beholdynge
a
trauers
the
stomackes
chaufed
syntyllously
/
and
with
out
these
mouthes
as
the
vyne
that
is
newe
cutte
/
they
be
enuyroned
with
rage
and
grete
anguysshe
/
beholdynge
euermore
to
dystroye
some
body
.
Conceyue
the
hystorye
Joseph
.
gen
.
xxxv●i
.
of
Joseph
in
your
myndes
/
the
whiche
hadde
seuen
bredern
that
were
enuyous
agaynst
hym
whiche
was
the
yongest
/
and
solde
hym
vnto
the
marchauntes
of
Egypte
by
enuye
/
and
betrayed
hym
.
The
whiche
were
delybered
of
a
longe
tyme
to
haue
dystroyed
hym
.
These
enuyous
neuer
laugheth
but
whan
some
good
man
hathe
domage
vpon
the
see
or
londe
/
or
at
the
dysfortune
of
some
body
/
he
drynketh
his
blode
as
mylke
.
Notwithstandynge
his
herte
is
euer
enbraced
with
enuye
/
and
as
longe
as
he
lyueth
it
shall
knawe
his
herte
.
He
resembleth
vnto
Ethna
the
whiche
brenneth
alwayes
.
As
of
Romulus
and
of
Remus
his
broder
/
the
whiche
Romulus
edefyde
fyrste
Rome
/
and
gaue
it
to
name
Rome
/
after
his
owne
name
.
Neuerthelesse
they
were
pastours
/
for
they
establysshed
lawes
in
the
cyte
.
And
Romulus
punysshed
euery
body
egally
.
He
Instytued
lymytttes
or
markes
aboute
the
cyte
/
and
ordeyned
that
he
that
passed
the
lymyttes
sholde
be
put
to
dethe
.
His
broder
passed
theym
wherfore
he
was
put
vnto
dethe
incontynente
in
the
same
place
.
We
rede
also
how
Cayn
slewe
his
owne
broder
Eccl.
xlviii
.
by
enuye
.
Haue
we
not
ensample
semblably
of
Atreus
/
of
whome
his
broder
occupyed
the
parke
/
how
well
that
they
were
in
the
realme
stronge
and
puyssaunt
for
to
defende
●lanus
.
them
.
It
was
Theseus
that
expulsed
his
broder
Luc●nus
.
Gene.
iiii
.
out
of
the
realme
by
enuye
/
and
was
called
agayne
bycause
that
he
had
taken
the
parke
/
and
fynably
was
banysshed
/
and
by
enuye
/
and
vnder
the
coloure
of
peas
he
●tati'
I
the.
i.
Petri.
ii
.
was
sente
for
.
And
whan
he
was
comen
vnto
a
feest
/
he
made
his
two
chyldren
to
be
rosted
/
and
made
them
drynke
theyr
bloode
.
O
what
horrour
to
se
his
two
chyldren
d●ye
that
were
so
dyscrete
.
In
lyke
wyse
Ethyocles
by
his
bredern
receyued
grete
enormytees
/
by
that
cursed
enuye
.
O
thou
prudent
man
yf
thou
wylte
be
dyscrete
/
good
and
wyse
/
fle
from
enuye
/
&
thou
shalte
fynde
thyselfe
founde
of
body
and
soule
.
¶
Of
unpacyence
in
correccyon
.
ca.
li.
¶
He
that
cheseth
an
instrument
The
whiche
is
vyle
and
dyshonest
And
that
fooles
playe
on
verament
〈…〉
euy
age
the
other
whiche
be
best
He
is
a
foole
for
without
rest
He
playeth
theron
〈…〉
cessyuely
Without
mu〈…〉
or
melody
IMpacyent
fooles
playenge
on
instrumentes
/
brynge
hether
your
harpes
and
lutes
/
with
all
your
other
instrumentes
/
&
accorde
them
with
Proder
.
xxiii
.
Ecc
〈…〉
e.
xxii
.
ꝓ
.
i.
●
.
xviii
.
my
chapytre
.
Who
hereth
not
the
wyse
man
speke
/
&
noteth
not
well
his
wordes
/
be
fooles
/
for
they
wyll
not
here
of
his
correccyon
/
wherfore
they
be
folysshe
The
wyse
hereth
a
foole
accepte
his
correccyons
&
thanketh
hym
to
his
power
/
and
thus
he
foloweth
wysdome
ꝓuer
.
x.
Ecclia
.
x
〈…〉
the
whiche
encreaseth
in
hym
from
daye
to
daye
/
This
fole
is
angry
whan
one
sheweth
hym
of
swete
instrumentes
.
And
inlyke
wyse
whan
one
sheweth
hym
good
documentes
/
for
to
retorne
hym
from
the
foly
that
ꝓuer
.
xxiiii
.
&
xxvi
.
he
is
in
/
and
stere
hym
to
do
well
he
wyl
not
endure
tyl
the
wyse
man
haue
fynysshed
his
wordes
for
gayne
〈…〉
yenge
hym
/
and
wyll
not
endure
his
good
correccyon
/
O
foole
I
praye
the
that
thou
haue
in
mynde
thy
lytell
Sapien.
vii
.
x.
et
.
xv
.
Ad
Rom.
vi
.
valour
/
for
it
is
as
a
florysshed
rose
that
endure
but
alytell
whyle
.
Aduyse
the
than
yf
that
thou
be
a
mortall
man
ymagyne
in
thy selfe
that
thou
arte
made
of
the
slyme
of
the
erthe
/
lesse
than
nothynge
.
And
how
well
that
thou
arte
composed
of
suche
mater
/
yet
thou
arte
natyf
to
haue
scyence
and
reason
by
the
gyfte
of
nature
.
The
vnresonable
beestes
haue
not
so
hyghe
gyftes
of
god
.
Wherfore
berest
thou
than
these
foly
sshe
and
cursed
passyons
and
vnhappy
inclynacyons
.
Hathe
not
god
gyuen
the
/
frewyll
/
wytte
/
vnderstondynge
/
and
naturall
dyscrecy
on
.
wylte
thou
be
vnreasonable
/
wylte
thou
be
vyle
and
dyshonest
as
the
beestes
.
I
praye
the
tell
me
what
stereth
the
therto
/
shewe
me
some
reason
.
Ignoraunt
foole
thou
art
gretely
abused
with
folye
.
Thou
haste
beaute
corporell
/
Eccle.
xxv
.
Psal.
cxviii
.
yongthe
/
noblenesse
of
bloode
/
and
also
of
condycyons
the
gyftes
of
fortune
/
strengthe
of
thy
body
/
fynaunce
/
castelles
/
townes
/
palyces
/
and
almoost
the
beste
thynges
of
the
worlde
/
sholde
thou
be
therfore
vnfruytfull
/
Wenest
thou
to
be
ryght
happy
/
nay
/
but
vnhappy
.
For
the
wyse
man
applyeth
hymselfe
to
lerne
good
vertues
and
scyence
/
and
demaundeth
to
haue
none
other
thynge
.
He
is
the
rychest
of
all
other
ryche
men
/
and
yf
he
had
Ec.
iii.
&
.
xvii
.
Tulli.
in
pa.
Eccle.
vii
.
Job
.
ii
.
not
the
valure
of
two
nuttes
/
none
asketh
goodes
of
him
for
he
possedeth
nothynge
.
I
praye
the
my
good
frende
with
all
myn
herte
entyere
that
thou
ensue
this
wyse
man
and
here
his
document
with
a
meke
herte
/
and
take
his
iuste
correccyon
/
&
correcke
thyself
asprely
/
for
one
hathe
gretter
auauntage
to
receyue
good
correccyon
/
than
to
gyue
credence
to
the
foly
sshe
wordes
of
the
flaterer
/
at
the
fyrste
tyme
whan
thou
apperceyueth
his
lesynges
/
for
after
that
he
hathe
blandy
sshed
the
/
he
wyll
mocke
the
behynde
thy
backe
.
O
god
how
he
is
happye
the
thynketh
on
the
paynes
of
helle
whan
he
dothe
ony
euyll
ꝓuer
.
vii
.
Math.
xi
.
et
.
xxiii
.
thynge
/
and
suffreth
pacyently
the
aduersytees
that
god
sendeth
hym
.
And
I
saye
that
he
holdeth
the
waye
to
para
dyse
/
for
he
dothe
euery
thynge
after
ryght
and
reason
.
¶
Offoly
sshe
physycyens
.
ca.
lii
.
¶
Who
vseth
the
arte
of
medecyne
Takynge
his
knowlege
in
the
felde
He
is
a
foole
full
of
ruyne
So
to
take
herbes
for
his
shelde
Wenynge
theyr
vertue
for
to
welde
Whiche
is
not
possyble
for
to
knowe
All
theyr
vertues
bothe
hye
and
lowe
FOlysshe
physycyens
incontynent
/
and
with
out
ony
lenger
so●ournynge
come
and
vysyte
this
chapytre
/
and
serche
what
euyll
it
endureth
Justi
.
de.
le.
ac●
.
iperitia
.
ff.
de
.
re
.
〈◊〉
.
iperitia
.
xxix
.
dis.
c.
fi.
Sene.
de
cle●●c̄
.
ad
Nero
Eccle.
x.
et
xliiii
.
ꝓuerbi
.
vi
.
/
hye
you
and
ye
shall
be
well
contented
/
for
ye
may
comprehende
more
goodnes
than
to
go
bete
the
stones
.
This
foole
may
mounte
into
the
heyght
of
our
shyppe
/
he
shal
serue
vs
of
medecynes
in
this
daungerous
company
/
for
he
vysyteth
dyuers
seke
men
infecte
with
daungerous
infyrmytees
/
and
promyseth
for
to
hele
them
/
and
yet
he
hathe
no
more
knowledge
in
that
arte
than
a
calfe
/
for
he
muste
fyrste
loke
in
his
bookes
for
to
haue
knowledge
/
and
to
se
the
sure
opynyons
of
the
doctours
.
And
then
he
cometh
to
the
seke
man
more
quycker
than
an
orchyn
/
and
the
meane
whyle
the
pacyent
is
almoost
deed
/
for
or
he
be
in
the
house
the
seke
man
is
deed
.
His
medecyne
is
folysshe
and
cometh
Eccle.
xxxviii
Jo.
an
.
de
.
Sen.
cc.
c.
〈◊〉
.
li.
vi
.
to
late
.
Dyuers
ygnoraunt
fooles
excercyseth
this
scyence
by
wanhope
and
yet
they
can
nothynge
/
for
they
had
neuer
pacyence
for
to
vysyte
theyr
bookes
wel
/
and
also
bycause
that
they
knowe
nothynge
/
they
wyl
none
haue
The
artes
of
Pollydare
/
of
Galyen
/
and
of
ypocras
suche
Sapien.
xii
.
folkes
seketh
not
/
but
a
grete
sorte
of
bookes
arbory
stes
/
that
be
in
frensshe
/
or
in
engly
sshe
for
to
vnderstonde
them
the
better
/
and
in
lyke
wyse
they
folowe
the
me
decynes
of
the
same
/
wherby
they
slee
and
murdre
many
one
.
And
on
the
other
parte
there
is
a
grete
sorte
of
olde
wytches
that
vseth
medecynes
and
false
charmes
/
&
abuseth
dyuers
folkes
/
and
putteth
themselfe
in
grete
daunger
for
to
receyue
some
greuous
maladye
/
or
peryl
of
dethe
/
the
whiche
for
prechynge
amendeth
them
not
.
for
they
gyue
the
poore
folkes
to
vnderstonde
that
they
haue
heled
and
cured
many
greuous
maladyes
.
And
gyueth
the
medecyne
of
the
yonge
men
to
the
olde
/
and
that
of
the
olde
and
auncyent
men
to
the
yonge
/
without
hauynge
ony
aspecte
vnto
the
complexyons
of
men
/
and
glo
.
in
.
c.
f●
.
xxix
dis.
Tessalla
.
Luculus
.
Seneca
.
Chiringicus
.
Sapien.
〈◊〉
.
without
deferrynge
of
the
hote
medecyne
from
the
colde
.
And
gyueth
the
same
medecyne
to
the
fader
that
he
gyueth
to
the
sone
/
and
that
of
the
doughter
to
the
moder
.
They
hele
and
guary
sshe
all
maladyes
and
sekenesses
/
as
tessalla
the
wyse
that
counterfetted
Cuculus
.
Tell
me
surgyen
who
hathe
lerned
the
this
good
for
to
be
suche
an
ydyot
and
mayster
/
mondefye
euery
body
with
alblaster
/
and
with
that
oyntemente
he
le
all
maladyes
/
Thou
arte
a
fole
and
resembleth
vnto
hym
the
whiche
had
the
name
of
a
physycyen
/
&
coude
nothynge
as
touchynge
the
true
scyence
.
And
in
this
estate
he
counsaylleth
a
seke
man
of
dyuers
thynges
/
&
yet
he
neuer
sawe
the
lawe
.
Wherfore
neuer
take
the
name
of
a
good
physycyen
vpon
you
vnto
the
tyme
that
ye
haue
vysyted
&
sene
the
for
sayd
scyence
ouer
and
ouer
/
and
that
ye
may
hele
and
guary
sshe
all
maner
of
sekenesses
&
maladyes
/
what
someuer
they
be
.
And
yf
that
ye
do
otherwyse
knowe
for
a
certaynte
that
ye
be
of
the
nombre
of
the
fooles
of
our
shyppe
/
fletynge
vpon
the
tempestyous
flode
of
the
mondanytees
of
this
worlde
/
and
be
folysshe
maysters
.
There
be
some
physycyens
that
knoweth
also
well
the
water
of
a
seke
man
in
the
botom
of
a
morter
/
as
in
an
vrynall
.
The
other
sayth
in
lyke
wyse
that
they
shall
knowe
it
in
the
vryne
of
a
henne
/
or
of
a
sowe
/
and
yet
they
haue
as
moche
scyence
as
a
calfe
.
¶
Of
the
dolorous
departynge
of
the
puyssaunce
of
heuen
.
ca.
lii
.
¶
Neuer
man
yet
was
so
puyssaunt
Of
goodes
or
of
parentage
But
that
mortall
dethe
dyde
hym
daunt
By
processe
at
some
strayte
passage
Ye
were
he
neuer
of
suche
aege
For
he
spareth
neyther
yonge
nor
olde
Fayre
nor
foule
fyerse
nor
also
bolde
AL
you
proude
fooles
the
whiche
wolde
surmount
all
other
/
&
thynketh
that
none
may
compare
with
you
/
come
and
gyue
audyence
vnto
my
documentes
&
saynges
.
Poore
courages
obstynate
in
vaynglorye
/
and
eleuate
in
the
dampnable
synne
of
pryde
.
To
gretely
ye
deceyue
yourself
for
to
folowe
the
vanytees
of
this
wretched
worlde
/
as
yf
the
worlde
were
pardurable
/
and
withouten
ende
.
Wherfore
do
ye
not
consyder
that
ye
must
all
deye
.
Cezar
dyde
deye
Cezar
intio●
for
all
that
by
his
puyssaunce
he
was
mayster
of
all
the
worlde
.
Yf
it
had
not
ben
by
his
valyaunce
after
that
he
hadde
wonne
all
his
goodes
/
he
wolde
haue
conquered
all
the
hye
realmes
.
He
felte
hymselfe
puyssaunt
&
stronge
/
wherfore
he
put
his
affyaunce
therin
/
and
gloryfyed
hymselfe
/
in
tormentynge
the
burgeyses
of
Rome
/
and
was
to
hasty
to
smyte
them
/
for
the
whiche
thynge
the
cruell
people
slewe
hym
incontynent
by
grete
furoure
.
/
What
may
one
saye
saue
that
his
hye
puyssaunce
fell
in
to
grete
ruyne
&
myschefe
.
Also
Daryus
kynge
of
Perses
Darius
.
i.
mach.
i.
the
whiche
had
so
moche
good
/
&
helde
halfe
the
worlwas
not
contente
therwith
/
but
coueyted
other
mennes
goodes
/
wherfore
he
was
vaynguysshed
by
Alexander
the
whiche
surmounted
his
pryde
.
And
bycause
that
he
pretended
to
haue
other
mennes
goodes
/
he
was
vnclothed
of
his
ryght
/
&
loste
al
within
a
shorte
space
.
Xerxes
Xerxes
de
quo
herodotus
.
li.
v.
the
moost
rychest
of
kynges
that
hadde
goodes
ynough
without
vsurpynge
of
other
/
but
he
insacyate
wolde
make
warre
vpon
the
staungers
of
the
realme
of
Dattyque
where
as
Xerxes
loste
al
his
knyghtes
/
how
well
that
he
had
a
grete
company
/
for
his
pryde
deceyued
hym
/
and
fynably
he
lost
also
diuerse
castelles
and
shyppes
/
of
the
whiche
he
was
ryght
dyspleasaunt
.
Nabuchodonosor
Nabuchodo
.
kynge
of
Babyloyne
posseded
a
grete
treasour
/
and
for
all
that
he
had
goodes
ynoughe
/
and
that
he
affyed
hym
in
fortune
/
yet
bycause
that
he
toke
the
honour
from
god
/
and
wolde
haue
decored
hymselfe
hyghly
/
god
transfor
formed
hym
in
to
the
lyknesse
of
a
beest
/
and
abode
so
seuen
yere
entyerly
.
Also
Alexander
the
grete
kynge
of
all
Alex●nd
.
m.
Juuenalis
.
the
worlde
/
for
all
his
conquestes
/
he
bare
with
hym
nothynge
in
to
the
places
tenebrous
saue
a
fardell
full
of
vyces
and
synnes
.
Cyrus
the
grete
kynge
of
perses
/
the
Cyrus
Herodo●s
ea
Justinus
.
li.
i.
whiche
was
neuer
sacyate
to
se
the
blode
humayne
shed
ledde
his
hoost
in
to
Chytare
/
and
euery
man
ledde
his
wyfe
with
hym
/
where
as
they
were
all
destroyed
.
The
quene
had
grete
doloure
in
her
herte
/
form
the
bloode
of
her
lorde
/
and
of
her
men
she
deyed
/
the
whiche
was
a
harde
thynge
and
a
cruell
.
Crasus
that
was
not
content
to
●ras●
Herodotus
.
li.
i.
possede
grete
rychesses
/
fortune
dyde
surmounte
hym
al
waye
in
her
specyall
grace
/
but
he
insacyable
wolde
euer
haue
more
goodes
/
so
that
she
dysdayned
hym
fynably
for
he
loste
his
realmes
/
fynaunce
/
and
his
armye
/
and
all
for
lacke
of
suffysaunce
.
By
the
meane
of
whiche
all
kyngdomes
decayeth
/
fortytude
/
vayne
mondanyte
/
&
Ecclesia
.
x.
Eccle.
xlix
.
Job
.
iii.
Apo.
xviii
.
Sapien.
vii
.
rychesse
.
Rome
/
cartage
/
mytenes
/
solyme
/
and
all
grece
ben
almoost
fyled
by
theyr
perdycyons
.
And
for
the
grete
synnes
that
we
commytte
amonge
vs
Latyns
/
I
am
sore
aferde
that
we
forge
a
hammer
for
to
breke
our
bodyes
withall
.
¶
Of
predestynacyon
.
ca.
liiii
.
¶
He
the
whiche
demaundeth
the
pryse
That
he
dyde
neuer
well
deserue
He
is
a
foole
peruerse
and
nyse
So
to
aske
for
though
he
sholde
sterue
And
be
lost
he
wyll
not
obserue
The
byddynges
and
commaundementes
Haue
he
neuer
so
many
rentes
LUnatykes
and
ouerwenynge
fooles
that
desyreth
the
thynges
that
ye
neuer
deserued
/
let
Ad
〈◊〉
de
〈◊〉
.
〈◊〉
〈◊〉
c.
〈◊〉
〈◊〉
ii
.
thimo
.
〈◊〉
.
Ad
Rom.
i.
ꝓuer
.
〈◊〉
.
Hie
〈…〉
go
biblie
.
the
crowe
flee
in
the
felde
/
and
come
and
beholde
that
the
whiche
I
haue
wryten
in
this
present
chapytre
.
It
is
grete
abhomynacy●n
vnto
man
for
to
haue
volente
for
to
knowe
the
meruayllous
secretes
of
the
creatour
/
and
to
enquyre
to
ferforth
in
the
hye
dyuynyte
.
As
how
he
myght
make
the
elementes
/
and
the
mouynges
of
the
same
in
the
skye
.
And
in
lyke
wyse
how
he
made
heuen
and
erthe
.
The
man
sh●●de
not
enquyre
of
suche
thynges
/
for
it
apperteyneth
not
to
hym
for
to
knowe
suche
thynges
.
But
vnto
god
alonely
is
remytted
the
knowlege
.
By
this
occasyon
I
wyl
wryte
here
of
dyuerse
ydyot
foles
/
that
thynketh
oftentymes
on
the
hyghe
operacyons
of
god
/
the
whiche
fooles
haue
theyr
hedes
full
of
ventosytees
saynge
that
they
haue
intellygence
of
the
holy
lawes
haboundantly
.
And
by
this
moyen
they
reuycyte
theyr
bookes
/
and
lyke
innocentes
they
goo
and
gyue
sence
aboue
the
hyghe
and
holy
scyence
and
sapyence
of
god
/
and
that
whiche
we
ought
to
byleue
/
where
as
remayneth
a
storye
dyuyne
that
we
sholde
all
vnderstonde
.
Of
hym
that
composeth
the
Grego
.
in
dia.
xxiii
.
q.
iiii
.
obtineri
.
decretes
/
and
in
euery
passage
wyll
reforme
them
/
and
this
man
by
the
vnderstondynge
that
he
addeth
thert●
/
vnreasonable
and
false
/
aryseth
many
erroures
and
heresyes
/
co
〈…〉
pynge
/
and
destroyenge
the
hye
sence
dyuyne
/
in
enforsynge
them
to
tourne
the
morall
sence
.
O
Johan
.
vi
.
ygnoraunt
foole
I
praye
the
and
beseche
the
that
thougy●e
audyence
vnto
my
wordes
.
Wylte
thou
speke
agaynste
xxiii
.
q.
iiii
.
Nabuchodo
.
god
/
wylte
thou
intermet
the
agaynst
hym
saynge
that
his
puyssaunce
is
not
perfyte
in
some
thynges
/
&
by
thy
desyres
thou
wolde
pemet
it
in
to
other
sence
/
but
thou
may
not
And
yf
god
hathe
made
the
cauernes
&
helles
for
to
punysshe
S●pien
.
x.
Hieremie
.
i.
ꝓuer
.
xxiiii
.
Eccle.
xii
.
Mathei
.
xvi
.
Ad
Rom.
ii
.
A●●
.
xxii
.
synners
in
perdurably
/
&
that
there
is
some
damned
/
wylte
thou
saye
that
it
is
euyll
done
/
and
that
god
is
not
Juste
/
and
that
he
hathe
not
perfyte
bounte
.
I
tel
the
that
god
hathe
neuer
taken
vengeaunce
of
no
body
/
without
that
he
hathe
deserued
it
by
obeyenge
of
the
deuyll
of
helle
.
Also
he
gyueth
no
rewardes
but
vnto
them
that
hathe
loued
hym
and
serued
hym
/
for
to
them
he
gyueth
the
hyghe
realme
of
paradyse
/
and
to
the
cursed
the
horryble
paynes
of
helle
.
And
he
that
serueth
god
/
and
obserueth
his
commaundementes
hathe
no
cause
to
be
Esaye
.
xiv
.
Ad
Rom.
ix
.
〈◊〉
sorowfull
/
for
he
shall
gyue
hym
the
Joyes
of
paradyse
for
his
laboure
.
I
supplye
the
lunatyke
foole
that
thou
speke
not
agaynst
the
mageste
dyuyne
/
expulse
that
folye
.
God
hathe
created
the
in
this
worlde
to
the
ende
that
thou
be
pure
and
clene
of
synne
for
to
wynne
his
glorye
He
wyll
not
that
we
be
dampned
/
but
saued
.
Wherfore
refrayne
thy
tongue
polysshed
with
foule
vyces
/
&
speke
not
so
cursedly
agaynste
god
our
creatour
.
Take
ensample
of
the
potter
the
whiche
maketh
a
fayre
pot
/
and
a
foule
pot
all
of
one
erthe
as
it
pleaseth
hym
.
Our
lorde
maketh
vs
so
with
his
handes
/
notwithstandyng
we
be
composed
after
reason
.
you
poore
folkes
that
are
not
gradued
in
the
holy
pagyne
/
put
not
yourselfe
therin
soo
ferre
that
the
deuyll
put
many
errours
in
your
hedes
/
&
then
to
argue
with
the
doctours
/
whiche
is
ynoughe
to
lede
you
in
to
the
goulfre
of
helle
/
and
to
make
you
be
brente
lyke
an
heretyke
in
this
worlde
.
¶
To
forgete
hymself
.
ca.
lv
.
¶
He
that
quencheth
the
flambes
hote
Of
another
mans
house
on
fyre
And
letteth
his
owne
brenne
god
wote
He
is
a
foole
so
to
conspyre
His
owne
hurte
by
folysshe
desyre
For
he
is
dygne
to
haue
dommage
That
wyll
not
do
after
the
sage
AMonge
you
ygnoraunt
fooles
the
whiche
dothe
the
prouffyte
of
other
folkes
/
and
leueth
in
.
l.
culpa
.
est
ff.
de
re.
iu.
et
in
.
c.
non
est
sine
culpa
.
de
reg.
iu.
li.
vi
.
Eccle.
xxx
.
your
owne
vndone
/
&
that
letteth
your
owne
house
brenne
/
and
quencheth
your
neyghbours
/
approche
you
nere
yf
that
ye
be
not
dronke
/
and
come
and
se
the
euyll
that
holdeth
you
.
Who
De
pe.
di
.
ii
.
qui
vult
.
hathe
cogytacyons
/
paynes
/
myseryes
/
calamytees
/
labours
and
tormentes
for
to
kepe
the
goodes
and
ryghtes
Terentius
.
l.
pres●s
.
L.
〈◊〉
se●
.
&
aqua
.
of
theyr
lordes
/
and
hathe
no
prouffyte
nor
salayre
therfore
.
And
leueth
his
owne
werkes
vndone
by
negly
gence
/
and
slepeth
in
his
affayres
/
is
a
foole
.
For
charyte
well
ordeyned
ought
to
begynne
at
hymselfe
.
There
is
nothynge
more
gracyous
/
we
haue
a
ryght
fayre
doctryne
in
Therence
/
also
to
do
Justyce
and
ryght
.
Also
it
is
wryten
that
it
is
ryght
that
he
the
whiche
wyll
haue
payne
and
laboure
for
other
/
be
not
soo
folysshe
but
that
he
be
more
propyce
to
his
owne
/
in
puttynge
alwaye
charyte
before
hym
:
and
after
helpe
his
frendes
.
Yf
that
thou
Cicero
i
epistolis
.
playe
at
some
playe
/
and
that
thou
wynnest
/
spare
not
to
make
thy
felowe
wynne
yf
thou
maye
/
for
thou
sholdebe
a
naturall
foole
to
let
thyselfe
lese
wylfully
.
He
is
a
xxiii
.
q.
v.
si
placet
.
ꝓuer
.
xi
.
et
.
xxxi
.
xix
.
q.
ii
.
due
.
xiiii
.
d
▪
qd
ait
.
ꝓ
.
v.
&
.
xxvi
.
foole
also
that
seeth
his
house
brenne
/
and
the
house
of
his
neyghbour
/
and
letteth
his
owne
house
brenne
for
to
go
quenche
his
neyghbours
.
He
that
bereth
payne
/
thought
and
dystresse
for
his
frende
he
is
a
foole
/
for
he
for
the
whiche
he
endureth
it
can
not
suffre
it
/
and
so
it
abydeth
and
he
conneth
hym
no
thanke
.
Wherfore
he
the
whiche
dothe
so
is
a
foole
vnreasonable
/
for
he
taketh
more
labour
vpon
hym
than
he
hathe
thanke
for
.
And
for
his
payne
and
laboure
he
is
mocked
/
&
he
ought
to
be
in
the
heyght
of
our
shyppe
●edynge
an
asse
the
whiche
is
slouthfull
&
vnlusty
.
O
poore
foole
innocente
and
vnhonest
/
what
prouffyte
or
meryte
entendest
thou
to
haue
for
helpynge
and
so
courynge
of
another
/
and
not
to
helpe
thyn
owne
selfe
in
thy
necessytees
.
Tell
me
to
what
entente
doost
thou
it
.
Doost
thou
it
for
to
be
byloued
of
the
people
/
or
of
god
yf
thou
do
it
for
the
loue
of
god
/
it
is
well
done
/
notwithstandynge
thou
sholde
not
dommage
thyselfe
/
as
nere
as
thou
mayst
I
praye
the
thynke
on
thy
folyes
/
and
kepe
thyselfe
honestly
.
Upholde
thy
house
in
thynges
necessary
.
And
whan
thou
hast
ordeyned
well
thy
thynges
then
helpe
thy
frende
after
thy
power
/
for
he
is
reputed
for
a
fole
that
leueth
his
owne
werke
vndone
for
to
do
other
ꝓuer
.
xx
.
mennes
.
I
praye
the
that
thou
thynke
more
vpon
thyn
owne
house
than
vpon
thy
felowes
/
for
it
is
a
comon
prouerbe
/
that
he
the
whiche
loueth
another
better
than
him
selfe
/
deyeth
for
thurste
at
the
fountayne
.
And
more
ouer
iii.
Reg●
.
xx
.
thynke
to
purge
thy
conscyence
/
or
that
thou
repreue
ony
other
.
For
the
crysten
man
is
vnhappy
the
whiche
dothe
his
besye
cure
for
to
saue
other
folkes
/
and
not
for
to
saue
hymselfe
.
¶
Of
the
vyce
of
ingratytude
.
ca.
lvi
¶
He
the
whiche
thynketh
to
obtayne
Good
rewardes
for
his
seruyse
And
dyde
neuer
his
besy
payne
He
is
a
foole
peruerse
and
nyse
And
sheweth
well
he
is
vnwyse
For
he
casteth
his
owne
werke
downe
To
do
other
mennes
in
the
towne
UNderstonde
well
my
wordes
folysshe
foles
L.
de
libe●
.
et
●o
.
li.
l.
i.
et
.
ii
.
xii
.
q.
ii
.
octa
.
●●lli
,
in
of
.
the
whiche
be
ingrate
/
&
that
wyll
not
knowe
the
good
that
is
done
to
you
/
vnderstonde
you
not
that
one
ought
to
rewarde
the
good
dede
after
theyr
power
.
Thenne
vnderstonde
this
that
I
shall
tell
to
you
.
He
that
taketh
many
strange
offyces
vpon
hym
/
for
to
gouerne
them
wysely
/
bycause
of
the
good
wages
/
and
leueth
theym
all
vndone
it
is
a
grete
dyshonour
/
and
of
theyr
frende
they
make
theyr
enemye
.
And
sayeth
that
he
was
neuer
accustomed
Ad
colo
.
iii.
Leuiti.
xix
.
Thobie
.
iiii
.
Eccle.
xxxiiii
.
Plautus
i
asi
.
to
haue
ony
thynge
of
his
frende
/
&
bycause
that
he
setteth
not
by
hym
/
it
is
grete
shame
to
hym
to
saye
suche
wordes
/
for
he
ought
not
to
impose
trauayles
/
&
laboures
for
to
make
afterwarde
reproche
/
or
that
he
had
prouffyte
/
yf
he
wyll
haue
dyshonoure
of
euery
body
.
yf
thou
haue
taken
rewardes
of
hym
be
meke
&
amyable
.
Who
wyll
vndertake
a
werke
/
he
sholde
demaunde
good
rewardes
/
and
haue
it
/
consyder
the
lyenge
out
and
the
exspences
to
the
ende
that
the
thynge
may
be
honestly
done
.
One
sholde
not
spende
to
largely
/
for
somtyme
by
a
uaryce
to
dyspende
to
moche
he
dothe
hymselfe
dommage
.
yf
thou
wylte
haue
a
nouryse
of
honour
be
not
ygnoraunt
of
her
necessytees
.
And
yf
thou
wolde
attayne
to
honoure
be
swete
and
amyable
.
Also
he
that
gyueth
lytell
Sapien.
xvi
.
Eccl.
xx●x
.
Eccle.
vii
.
Macha
.
iii.
wages
and
wyll
that
they
trauayll
as
moche
as
yf
they
had
grete
wages
/
he
is
ingrate
whan
he
knoweth
it
for
to
gyue
so
lytell
a
pryse
/
he
hathe
his
herte
all
replete
with
folye
and
auaryee
/
and
wolde
euer
that
the
werke
were
done
/
and
yet
one
can
not
wynne
with
hym
one
halfe
peny
alonely
.
Therebe
some
maysters
that
with
holdeth
the
wages
of
theyr
seruauntes
/
the
whiche
I
neuer
sawe
ryche
.
And
whan
it
cometh
to
be
payed
they
wyll
saye
that
they
haue
done
them
dommage
/
or
loste
tyme
/
and
wyll
leye
falsly
/
to
the
ende
that
theyr
seruauntes
sholde
lese
theyr
wages
.
Now
speke
we
of
cytees
in
grate
/
and
fryste
of
all
of
the
ingratytude
of
Rome
that
by
inimitie
chaced
out
Camillus
.
Alas
Rome
he
had
done
Camillus
.
de
quo
titus
liu●us
.
the
grete
pleasure
for
to
haue
chaced
thyn
enemyes
/
&
for
all
that
thou
expulsed
hym
.
And
thou
londe
of
Actyque
hathe
done
grete
cruelte
to
Solon
that
was
so
wyse
.
Solon
de
quo
Herodotus
.
He
gaue
the
the
good
lawes
/
the
whiche
thou
put
somtyme
in
execusyon
/
and
for
the
remuneracyon
therof
thou
put
hym
in
exyle
without
ony
counsayle
takynge
.
O
thou
Esparte
the
whiche
wolde
haue
put
a
grete
cryme
vpon
Lycurgus
de
quo
Justinus
.
Lycurgus
/
after
that
he
had
gyuen
the
good
ryghtes
&
good
lawes
Scypyon
in
lyke
wyse
that
was
so
valyaunt
Scipio
affri
.
Eitus
liuius
the
whiche
kepte
his
realme
so
peasybly
and
in
soo
good
tranquylyte
/
hadde
an
euyll
rewarde
for
his
labour
/
for
the
people
of
his
countree
consydered
it
full
cursydly
.
¶
Of
his
owne
pleasaunce
.
ca.
lvii
.
¶
Approche
you
nere
all
the
hole
route
And
beholde
this
foole
full
of
rage
The
whiche
dothe
styre
all
rounde
aboute
With
the
ladyll
his
owne
potage
And
myrreth
his
vgly
vysage
In
a
fayre
glasse
ouer
the
fyre
For
his
pleasaunce
and
his
desyre
APproche
you
folysshe
foles
that
kepeth
the
kechynnes
/
yf
that
ye
wyll
do
ony
thynge
that
is
pleasaunt
vnto
the
wyse
men
/
for
I
haue
made
you
potake
the
whiche
is
ryght
delycyous
yf
that
ye
wyll
taste
of
it
.
This
foole
settynge
ꝓuer
.
iii.
〈◊〉
.
ne
imitaris
de
consti
.
Ad
Ro.
viii
.
his
pottes
to
the
fyre
is
so
lunatyke
that
he
taketh
no
hede
to
scumme
them
.
And
in
semblable
maner
he
is
so
Jocunde
of
them
the
whiche
is
but
lytell
in
valure
that
ꝓuer
.
xiii
.
et
.
xiiii
.
he
thynketh
to
be
prudent
for
the
beholdynge
of
them
/
He
speculeth
alwaye
in
a
glasse
ouer
the
pottes
/
in
myrryngehis
vgly
face
.
Yf
that
one
speke
to
hym
of
his
face
or
of
his
wysdome
he
wyll
speke
at
auenture
and
yf
the
it
Eccle.
xx
.
Job
.
v.
&
.
xxviii
.
puer
.
xxxii
.
Esaye
.
iii.
Ezechi
.
xvi
.
were
to
the
wysest
man
of
the
worlde
.
He
thynketh
that
none
may
be
his
pere
.
If
that
he
be
argued
/
he
wyll
answere
to
theym
all
.
He
thynketh
that
he
is
connynge
in
his
scyence
/
but
in
the
maner
of
wanhope
he
hathe
his
brayne
to
empty
of
prudence
/
and
is
alway
redy
to
vsurpe
euery
body
/
and
in
lyke
wyse
the
name
of
god
/
and
of
all
his
sayntes
/
saynge
that
there
is
none
in
the
worlde
more
beautefuller
than
he
/
nor
more
connynger
/
how
well
that
he
seeth
the
contrary
in
the
glasse
.
This
glasse
is
euer
with
hym
/
be
it
in
bedde
/
slepynge
/
or
wakynge
/
etynge
/
drynkynge
or
walkynge
.
What
shall
I
saye
of
Patrycyus
.
And
what
shall
I
saye
of
Otho
the
whiche
Otho
impator
speculuz
.
suphabuit
.
Junenalis
.
had
grete
glasses
in
his
castelles
/
for
to
se
his
fayre
face
therin
.
Euery
daye
he
dyde
shaue
his
berde
/
to
the
ende
that
there
sholde
growe
no
more
heere
/
and
also
made
it
to
be
enoynted
with
asses
mylke
.
Thynke
that
/
that
apperteyneth
Salustius
.
to
the
wyues
/
as
a
myrrour
/
fayre
forhedes
the
custome
to
bynde
theyr
heere
with
sylke
/
and
the
nosegay
at
theyr
eres
/
orylyettes
/
rolles
in
theyr
kerchefes
peked
on
hye
/
theyr
brestes
well
decked
/
and
theyr
gownes
Ennius
.
therafter
.
But
at
this
tyme
a
sorte
of
fooles
vsurpeth
all
theyr
habytes
by
newe
guyses
.
It
is
grete
shame
vnto
you
yonge
folkes
for
to
were
that
the
whiche
apperteyneth
to
ladyes
.
I
am
all
ashamed
to
se
the
superfluous
garmentes
/
for
the
one
wereth
that
another
sholde
were
.
For
the
man
taketh
the
habyte
of
a
woman
/
&
the
woman
the
habyte
of
a
man
/
and
all
is
nought
.
Pygmalyon
made
a
woman
of
stone
/
the
whiche
was
so
wel
Pigmoirē
.
de
qu●
ou●
.
x.
metha
〈…〉
.
composed
that
she
semed
better
a
lyuynge
creature
than
ony
other
thynge
/
&
so
moche
he
behelde
her
that
he
was
rauysshed
in
the
loue
of
that
woman
.
Narcyus
also
for
one
syght
was
cruelly
punysshed
/
for
in
lokynge
in
to
a
fo
〈…〉
tayne
he
sawe
his
owne
face
/
and
wende
it
had
ben
his
ꝓuer
.
iii.
loue
Echo
/
and
as
he
wolde
haue
kyssed
it
/
he
fell
in
to
the
welle
/
and
was
drowned
/
wherfore
loke
not
in
no
glasses
.
¶
Of
daunces
and
dysportes
.
ca.
lviii
.
¶
Who
reioyseth
hym
for
to
daunce
With
men
and
women
Joyouslye
And
syngeth
by
contynuaunce
Foule
songes
full
of
rybaudrye
He
is
a
peruers
foole
truelye
For
therby
is
moche
sorowe
wrought
Bothe
in
dedes
and
also
thought
HErtes
affusked
of
you
folysshe
dauncers
/
Exodi
.
xxxii
.
●s
.
xi
.
approche
you
nere
myne
instrument
/
and
ye
maye
lerne
another
daunce
.
For
I
haue
an
instrumente
swete
&
melodyous
.
These
dauncers
as
well
yonge
as
olde
/
ben
reputed
furyous
/
and
folysshe
.
They
haue
grete
payne
and
laboure
by
insacyable
dauncynge
after
the
sowne
of
the
folysshe
mynstrelles
.
Echone
of
them
taketh
a
wyfe
by
grete
dyssolucyon
.
They
be
consonaunt
to
the
Druydes
whan
theyr
grete
instrumentes
sowneth
/
and
holdeth
theyr
furour
for
to
daunce
.
As
the
preestes
of
the
temple
of
Mars
that
dyde
theyr
voluptuous
sacryfyses
so
/
O
poore
foole
that
remeueth
thy
fete
so
often
in
the
daun
Orgia
.
〈…〉
chi
.
ces
without
ony
cessynge
.
Tell
me
what
prouffyte
/
what
guerdon
/
or
what
auayll
mayst
thou
haue
therby
.
Whan
I
aduertein
my
remembraunce
the
dysportes
&
playes
of
dauncers
men
and
women
/
for
all
conclusyons
I
can
Druyde
de
quibus
Julius
cesar
in
commen
Selii
de
〈◊〉
.
Uirg
.
ii
.
geor
.
not
se
by
no
maner
of
waye
/
but
that
the
ende
is
ryghte
myserable
and
vnhappye
.
And
all
comprehended
well
/
there
procedeth
from
them
many
inconuenyentes
and
dolours
/
as
I
haue
redde
in
exody
of
the
chydren
of
Israhell
that
were
tryumphaunt
in
the
loue
of
god
in
deserte
/
the
whiche
daunced
Joyously
in
skyppynge
and
lepynge
aboute
a
calfe
that
was
reysed
vp
vpon
a
hygh
pyller
.
And
euen
so
as
god
had
maunded
/
they
were
punysshed
secretely
.
Alas
and
all
was
for
that
cursed
dauncynge
.
Exodi
.
xxxii
.
i.
corin
.
x.
vide
nota
g●
.
in
cle.
i.
de
cel
misi
.
For
whan
folkes
be
replete
with
mete
and
drynke
ye
shall
se
them
daunce
and
skyppe
in
makynge
grete
gambades
by
inly
talente
as
wel
men
as
women
/
for
whan
they
be
full
of
fatte
morselles
/
and
of
good
wyne
they
fynde
women
the
whiche
is
pleasaunt
/
and
with
the
darte
of
loue
they
be
smyten
/
and
swalowed
in
a
pytte
/
pryde
ensueth
it
&
vycyousnes
/
for
they
ben
comen
but
Inde
attēd●tes
de
sta.
rel.
de
vi
.
et
ho.
cl
cum
decorem
.
ꝓuer
.
ii
.
for
loue
vnto
suche
personages
.
Euery
body
loueth
and
serueth
Uenus
as
moche
as
they
maye
in
commyttyng
many
euylles
/
and
lybydynous
playes
in
kyssynge
and
clyppynge
/
and
is
neyther
marchynge
/
nor
demarchynge
but
that
they
thynke
theron
.
There
is
nothynge
that
maketh
the
soule
of
man
dymynysshe
more
/
and
descende
vnto
dampnacyon
.
This
contamyneth
the
spyrytes
organykes
/
and
the
stomackes
of
the
dauncers
.
They
be
alwayes
in
noyses
/
and
dothe
but
crye
/
in
constraynynge
theyr
voyces
/
castynge
theyr
voluptuous
regardes
vpon
the
wyues
or
maydens
.
And
for
to
dysporte
them
the
more
they
goo
in
to
euery
place
/
soo
that
with
grete
payne
the
temples
is
excepte
.
And
for
these
vnhappy
daunces
cometh
grete
myscheues
/
and
inconuenyentes
.
Not
alonely
to
the
laye
people
/
but
also
vnto
the
clerkes
/
and
them
of
the
chirche
/
for
they
daunce
also
/
how
well
that
theyr
thoughtes
be
vertuous
/
yet
they
be
beten
downe
with
mondanytees
/
and
ben
sene
reygne
in
maladyccyon
.
Osyuyte
holdeth
euery
daye
chyldren
/
&
yonge
maydens
be
nothynge
endoctryned
as
they
were
in
tyme
paste
/
they
can
no
more
vertuousnes
nowe
/
nor
honour
/
nor
amyable
speche
/
in
the
worlde
is
nothinge
but
synne
.
All
men
as
wel
on
werke
dayes
/
as
on
holydayes
daunceth
/
ye
and
they
that
be
so
auncyent
that
they
maye
scarsely
susteyne
themselfe
/
enrageth
for
to
daunce
.
In
many
and
dyuers
wayes
it
is
but
vycyousnes
〈…〉
g.
ii
.
geor
.
Judith
.
ii
.
/
in
mouynge
theyr
corporall
bodyes
after
the
melodyous
armony
of
the
instrument
.
More
than
a
thousande
myllyons
of
euylles
is
done
at
the
daunces
/
for
a
notable
man
shal
fynde
with
his
doughter
/
or
with
his
wyfe
a
grete
sorte
of
galauntes
/
spekynge
many
dyssolate
wordes
/
kyndelynge
the
fyre
of
loue
.
And
after
they
be
so
ardaunt
in
loue
/
that
all
theyr
bodyes
is
tormented
therwith
.
Amonge
you
yonge
maydens
that
putteth
all
your
curyosyte
therin
/
yf
ye
wyll
lyue
without
vyce
/
flee
that
thynge
.
¶
Of
players
of
instrumentes
.
ca.
lix
.
Who
gothe
aboute
euery
nyght
Playnge
on
instrumentes
swetely
And
syngeth
songes
by
the
lyght
Of
the
mone
melodyously
Before
his
ladyes
dore
truely
He
is
a
foole
endurynge
colde
Whiche
he
shall
fele
whan
he
is
olde
PLayers
on
instrumentes
that
renneth
on
the
Esaye
.
xxix
.
Sapien.
xiiii
.
Job
.
xxiii
.
ꝓuer
.
vii
.
nyght
aboute
/
come
and
playe
a
balade
before
my
booke
/
and
ye
shall
haue
a
celestyal
rewarde
.
I
wolde
haue
made
an
ende
of
mi
saynges
/
for
my
volunte
was
descended
on
the
banke
of
the
see
/
where
as
I
sawe
a
grete
companye
of
foles
that
gothe
by
nyght
.
Then
toke
I
my
penne
/
&
wrote
of
them
as
I
dyde
of
other
.
Whan
euery
body
was
at
reste
/
these
fooles
made
grete
noyse
whiche
noyed
sore
the
poore
folkes
that
were
at
reste
as
well
men
as
women
/
for
they
goo●cryenge
and
rennynge
from
strete
to
strete
makynge
dyuers
songes
/
and
playenge
on
many
instrumentes
lyke
as
fooles
that
haue
loste
theyr
sensuall
wyttes
.
They
synge
vycyous
songes
and
balades
.
:
/
Somtyme
they
haue
vysyons
by
nyght
that
be
ryght
Ouidius
.
in
arte
.
Luce.
v.
horryble
.
Notwithstandynge
the
swete
instrumentes
/
and
the
songes
that
they
go
syngynge
oftentymes
of
deumenydes
.
And
for
all
theyr
melodyous
instrumentes
/
yet
they
trouble
them
sore
that
be
at
reste
/
bycause
that
they
be
not
in
theyr
houses
.
And
it
behoueth
them
often
tymes
to
caste
stones
at
them
/
&
water
/
ye
and
the
pot
with
pysse
/
for
to
chace
them
awaye
/
they
endure
colde
/
hete
/
froste
/
snowe
/
and
rayne
.
O
poore
fooles
wherfore
reioyse
you
yourselfe
for
to
renne
vpon
the
nyght
as
foles
Sapien.
xvii
.
Johan
.
xi
.
/
&
vnreasonable
beestes
that
were
neuer
wyse
.
The
mynstrelles
be
not
all
alone
doynge
so
.
But
the
yonge
&
Joyous
men
/
gentylmen
/
preestes
/
religyous
men
/
and
monkes
/
doynge
on
the
nyght
all
thynges
dysordynate
The
husbandes
that
hathe
theyr
custome
for
to
accomplysshe
theyr
cursed
wyll
/
and
macule
theyr
maryage
/
leue
theyr
wyues
in
theyr
beddes
without
ony
consolacyon
/
wherthorugh
oftentymes
they
be
dysposed
to
vycyousnes
by
his
euyll
example
.
Who
that
is
maryed
ought
Juuenalis
.
ad
ephe.
iiii
.
i.
thessa
.
iiii
.
to
kepe
theyr
wyues
honestly
/
and
peasybly
/
mynystringe
vnto
them
all
that
is
behouefull
and
necessarye
/
to
the
ende
that
ye
gyue
them
none
occasyon
for
to
doo
euyll
.
For
oftentymes
for
lacke
/
they
be
vycyously
dysposed
.
¶
Of
beggers
&
of
theyr
vanytees
.
c.
lx
.
¶
I
whiche
am
a
poore
almesse
man
Haue
grete
fere
to
encrease
lygnage
Bycause
that
I
nothynge
gete
can
To
helpe
myselfe
in
myn
olde
aege
And
my
chyldren
in
theyr
domage
Goynge
aboute
from
dore
to
dore
Gyue
your
good
almesse
to
the
poore
ALl
vacabondes
/
and
myghty
beggers
/
the
which
gothe
beggynge
from
dore
to
dore
/
&
ayleth
lytell
or
nought
/
with
lame
men
and
〈◊〉
.
de
mendi
.
vali
.
li.
xi
.
v.
q.
v.
non
ois
lxxxvi
.
dis.
c.
pasce
.
glo
super
math
c.
auaricie
de
preben
.
puerbi
.
xiii
.
crepylles
/
come
vnto
me
and
I
shall
gyue
you
an
almesse
saluberryme
&
of
grete
vertue
.
The
mendycans
be
in
grete
nombre
/
wherfore
I
wyll
declare
vnto
you
some
of
theyr
folysshe
condycyons
.
These
fooles
the
whiche
be
sounde
in
theyr
corporall
bodyes
/
wyll
nourysshe
and
kepe
dyuers
chyldren
/
I
by
leue
fermely
that
they
wolde
not
haue
theyr
lyues
in
this
Luce.
vi
.
Thobie
.
iiii
.
et
.
xii
.
Eccle.
iii.
vale
of
my
serye
otherwyse
.
The
monkes
haue
this
myschefe
/
and
the
clerkes
also
/
the
whiche
haue
theyr
coffres
/
full
of
grete
rychesses
/
and
treasours
.
Neuertheles
yet
they
applye
themselfe
in
the
offyce
of
the
mendycans
/
in
purchasynge
and
beggynge
on
euery
syde
.
They
be
a
grete
sorte
replenysshed
with
vnhappynes
saynge
that
●s
.
xl
.
Danielis
.
iiii
they
lede
theyr
lyues
in
grete
pouerte
and
calamyte
/
&
therfore
they
praye
euery
man
to
gyue
them
theyr
good
almesse
/
in
release
of
theyr
payne
and
myserye
.
And
yet
they
haue
golde
and
syluer
grete
plente
/
but
they
wyll
spende
nothynge
before
the
comyn
people
.
¶
Our
lorde
Eccle.
vii
.
de
〈◊〉
.
et
re
.
c.
cum
ex
eo
.
Ihesu
cryste
hathe
ordeyned
that
almesse
sholde
be
dystrybuted
and
gyuen
vnto
the
poore
folkes
that
possedeth
nothynge
/
and
that
be
indygente
/
to
the
ende
that
they
lyue
here
to
the
laude
and
praysynge
of
our
lorde
Ihesu
cryste
/
the
whiche
thynge
is
ryght
precyous
before
god
/
Somtyme
the
cursed
taketh
the
almesse
of
the
poore
in
dygente
.
I
fynde
grete
fautes
in
the
abbottes
/
monkes
pryours
/
chanons
/
and
couentes
/
for
all
that
they
haue
Eccle.
xix
.
l.
vna
.
〈◊〉
.
de
mendi
.
vali
.
rentes
tenementes
/
and
possessyons
ynough
/
yet
as
folkes
deuoyde
of
sence
and
vnderstondynge
/
they
be
neuer
satysfyed
with
goodes
.
They
goo
from
vyllage
to
vyllage
/
and
from
towne
to
towne
berynge
grete
bagges
vpon
theyr
neckes
/
assemblynge
so
moche
goodes
/
that
it
is
grete
meruayll
/
and
whan
they
be
in
theyr
relygyons
or
cloysters
they
make
them
byleue
that
they
haue
had
lytell
gyuen
theym
/
or
nothynge
/
for
god
knoweth
they
make
heuen
chere
in
the
countree
.
And
by
this
occasyon
the
poore
nedy
hathe
none
almesse
/
or
elles
it
is
but
small
.
There
is
another
sorte
of
pardoners
/
the
whiche
bereth
relyques
aboute
with
them
in
abusynge
the
pore
folkes
/
for
&
yf
they
haue
but
one
poore
peny
in
theyr
purses
/
they
must
haue
it
.
They
gadre
togyder
golde
&
syluer
in
euery
place
lyke
as
yf
it
grewe
.
They
make
the
poore
folkes
byleue
moche
gaye
gere
.
They
sell
the
feders
of
the
holy
ghoost
.
They
bere
the
bones
of
some
deed
body
about●
/
the
whiche
parauenture
is
dampned
.
They
shewe
the
heere
of
some
olde
hors
/
saynge
that
it
is
of
the
berde
of
the
innocentes
.
There
is
an
innumerable
syght
Uide
libru●
stultorum
i
lingua
theutoni
calatius
.
of
suche
folkes
/
and
of
vacabondes
in
this
realme
of
englonde
the
whiche
be
hole
of
all
theyr
membres
/
&
myghte
wynne
theyr
lyues
honestly
.
Notwithstondynge
they
go
beggynge
frome
dore
to
dore
/
bycause
they
wyll
not
werke
/
and
patcheth
an
olde
mauntell
/
or
an
olde
gowne
with
a
hondreth
colours
/
and
byndeth
foule
cloutes
aboute
theyr
legges
/
as
who
say
they
be
sore
.
And
oftentymes
they
be
more
rycher
than
they
that
gyueth
them
almesse
.
They
breke
theyr
chyldrens
membres
in
theyr
yongthe
/
bycause
that
men
sholde
haue
the
more
pyte
of
them
.
They
go
wepynge
and
wryngynge
of
theyr
handes
/
and
counterfettynge
the
sorowfull
/
praynge
for
goddes
sake
to
gyue
them
an
almesse
/
and
maketh
so
well
the
ypocrytes
/
that
there
is
no
man
the
whiche
seeth
them
/
but
that
he
is
abused
/
and
must
gyue
theym
an
almesse
.
There
is
some
stronge
and
puyssaunt
rybaudes
the
whiche
wyll
not
laboure
/
but
lyue
as
these
beggers
without
doynge
ony
thynge
/
the
whiche
be
dronke
oftentymes
/
They
be
well
at
ease
to
haue
grete
legges
/
and
bellyes
eten
to
the
bones
/
for
they
wyll
not
put
no
medecynes
therto
for
to
hele
them
/
but
soner
enuenymeth
them
/
&
dyuers
other
begylynges
of
whiche
I
holde
my
pease
.
/
O
poore
frontyke
fooles
/
the
whiche
robbeth
them
that
xlii
.
di
.
quiescamus
in
glo
.
hathe
not
brede
for
to
ete
/
and
by
aduenture
dare
not
aske
none
for
shame
/
the
auncyent
men
/
poore
wedowes
/
lazars
/
and
blynde
men
/
alas
thynke
theron
/
for
truely
ye
shall
gyue
accomptes
before
hym
that
created
vs
.
¶
Of
condycyons
/
murmurynges
/
&
grete
vnhappynes
of
wyues
.
ca.
lxi
.
¶
Who
that
in
his
mynde
dothe
compasse
To
rule
his
wyfe
after
his
wyll
He
may
also
sone
make
an
asse
Renne
a
wallop
ouer
a
hyll
For
she
alwayes
wyll
haue
good
skyll
And
also
sone
do
after
them
As
dryue
a
snayle
to
Iherusalem
UNderstonde
what
I
wyll
reherse
vnto
you
folysshe
fooles
that
knoweth
by
experyence
the
cursydnes
of
wyues
.
Also
wyues
approche
you
nere
/
and
ye
shall
here
good
and
sentencyous
doctryne
.
My
verses
dyctes
/
and
saynges
with
my
goodly
scryptures
/
wolde
of
wyues
alwaye
saye
grete
praysynges
and
laudes
/
as
moche
as
of
the
dyuyne
aungelles
/
for
of
theyr
nature
they
be
swete
/
and
amyable
/
neuerthelesse
oftentymes
they
chaunge
takynge
shrewednes
/
and
false
condycyons
.
I
maye
not
deferre
my
scrypture
/
wherfore
I
must
wryte
a
chapytre
of
the
women
/
for
of
theyr
cursednes
I
can
not
holde
my
peas
.
I
haue
loued
/
and
shall
loue
also
longe
as
I
lyue
the
honour
of
women
that
is
vertuous
/
but
I
shall
speke
agaynste
the
shrewed
women
/
in
all
my
wrytynges
.
Cornelia
the
holy
moder
of
gracchus
was
wyse
Lornelia
.
and
constante
/
so
moche
that
her
grete
vertue
&
wysdome
resplendysshed
amonge
the
good
women
/
but
I
Eccle.
xx
.
shall
blame
the
cursed
also
longe
as
I
lyue
in
this
worlde
.
The
woman
that
is
nourysshed
with
the
papp●
of
Eccle.
xxvi
.
noblesse
and
sapyence
/
yf
she
be
dyscrete
/
it
is
more
treasour
of
her
than
of
all
the
rychesse
of
the
worlde
.
¶
She
dothe
not
corrumpte
herselfe
lyghtely
with
vyces
and
synnes
.
If
this
woman
be
angrye
agaynst
her
husbande
she
wyll
wreke
it
on
herself
.
We
rede
of
the
kynge
As
Eccle.
xxvi
.
suerus
the
whiche
had
commaunded
that
the
Hebrewes
sholde
be
put
vnto
dethe
.
Whan
Hester
was
aduertysed
Hester
.
therof
/
the
whiche
was
regente
of
the
countree
/
she
came
vnto
the
kynge
/
and
besought
hym
to
graunte
her
a
petycyon
.
And
he
graunted
it
her
.
Then
she
prayed
him
that
he
wolde
reuoke
his
sentence
/
the
whiche
thynge
he
dyde
.
And
by
this
meane
she
preserued
the
people
from
cruell
dethe
.
Naball
was
moche
ryche
and
vassall
vnto
kynge
Dauyd
.
The
whiche
kynge
Dauyd
sente
hym
worde
that
he
sholde
sende
vnto
hym
some
of
his
goodes
And
he
refused
it
.
Wherfore
kynge
Dauyd
badde
that
he
sholde
be
slayne
/
&
his
goodes
taken
from
hym
.
whan
his
wyfe
Abygayll
knewe
herof
/
she
toke
/
brede
/
wyne
/
flesshe
/
and
other
vytaylles
&
goodes
/
and
bare
theym
Abigail
.
1.
Reg.
xxv
.
Eccle.
xl
.
ꝓuer
.
vi
.
vnto
kynge
Dauyd
/
in
praynge
hym
that
he
wolde
refrayne
his
wrathe
/
and
presented
hym
the
goodes
that
her
husbande
knewe
nothynge
of
.
And
whan
he
sawe
the
constaunce
of
this
woman
/
he
pardoned
frely
her
husbande
/
and
withdrewe
his
men
agayne
.
Suche
wyues
be
to
prayse
.
The
wyfe
that
is
chaste
hathe
all
good
vertues
in
her
She
spryngeth
/
and
floryssheth
therin
lyke
the
herbes
.
In
dethe
tyme
she
resplendyssheth
in
her
house
.
¶
Her
vnderstondynge
dymynuetht
not
/
neyther
in
scyence
/
nor
in
vertues
dyuyne
/
to
the
opynyons
mondaynes
she
gyueth
good
answers
who
may
vnderstande
them
.
And
in
conclusyon
she
engendreth
al
good
vertues
.
¶
But
also
of
the
cursed
wyues
/
felonous
/
and
dyspytefull
/
the
whiche
had
neuer
good
talente
to
do
well
/
by
them
is
proceded
al
the
euylles
that
euer
hathe
ben
done
in
this
worlde
.
Salomon
the
whiche
was
condycyoned
Salomon
.
iii.
Reg.
xi
.
Eccle.
xlvii
.
ꝓuerbi
.
ix
.
et
.
xxv
.
Ecc●
.
xxv
.
Ecc
〈…〉
e.
xlii
.
Ouidius
.
v.
metha.
ꝓuer
.
xii
.
Eccle.
vii
.
Eccle.
xiii
.
ꝓuer
.
vii
.
Juue
.
vi
.
sati
ec
.
xix
.
&
.
xxv
.
ꝓuer
.
ii
.
&
.
v
:
Eccle.
xix
.
et
xxv
.
Eccle.
vii
.
better
than
ony
wyse
man
that
euer
was
/
for
his
renowne
is
spredde
ouer
all
the
vnyuersall
worlde
.
And
all
for
gyuynge
counsayll
vnto
a
woman
vyle
and
dyshonest
.
And
for
all
his
wysdome
he
adored
an
ydole
/
in
separynge
hym
from
the
creatoure
by
that
foly
.
Dyuerse
women
there
is
that
ben
ryght
cruell
and
peruerse
/
the
whiche
accomplyssheth
all
theyr
mondayne
pleasures
/
castynge
out
venymous
wordes
for
to
destroye
the
gode
renowne
of
another
.
She
is
of
so
wylde
condycyons
that
she
bereth
two
tongues
/
the
whiche
telleth
withoute
ony
cessynge
mo
lesynges
/
than
verytable
wordes
.
It
is
wryten
that
they
be
descended
from
Pyrrha
/
and
his
semence
/
they
clatter
alwaye
in
dyffamynge
somebody
Lorde
god
thou
defende
vs
from
these
wyues
that
haue
so
cruell
tongues
/
and
that
be
so
dyspytefull
to
euery
body
the
whiche
neuer
dyde
them
offence
.
This
vyle
&
foule
turbe
of
wyues
cryeth
at
euery
houre
of
the
night
If
that
she
be
in
bedde
with
her
husbande
/
she
wyl
murmure
agaynst
hym
without
ony
cessynge
/
in
doynge
him
dyuerse
iniuryes
.
And
the
poore
man
leseth
almoost
all
his
sensuall
wyttes
for
inwarde
sorowe
/
she
counterfetteth
the
madde
woman
/
be
she
yonge
or
olde
/
to
the
ende
that
he
agree
vnto
her
peruerse
wyll
.
This
folysshe
man
the
whiche
thynketh
in
hymselfe
to
be
more
wyser
than
euer
he
shall
be
/
suffreth
her
/
and
yf
that
it
happen
that
he
repreue
her
/
she
wyll
dysprayse
hym
/
and
blame
hym
/
in
ymagynynge
wrathe
agaynste
hym
/
she
wyll
brewe
a
daungerous
drynke
for
to
make
hym
be
put
in
a
darke
pryson
/
saynge
that
he
hathe
iniuryed
the
kynges
persone
by
euyll
reporte
/
or
that
he
hathe
stolen
some
thynge
/
or
murdred
/
&
wyll
pretende
to
make
hym
be
slayne
bryuely
there
is
nothynge
so
daungerous
vnto
a
man●
as
to
haue
a
cursed
wyfe
.
We
rede
of
Amphyon
that
by
the
meanes
of
his
wyfe
deyed
.
Calphurnie
postuled
in
Calphurnia
.
i.
l.
ff.
de
postu
courte
/
the
whiche
dyd
a
grete
dyshonour
/
for
she
shewed
her
ars
to
the
Juge
.
Wherfore
it
was
ordeyned
that
neuer
women
sholde
postule
/
were
they
neuer
so
prudente
nor
wyse
.
There
is
nothynge
vpon
the
erthe
so
Eccle.
xxv
.
outragyous
/
nor
so
cursed
as
an
Irefull
woman
/
she
is
replete
with
the
furoure
of
a
lyon
/
more
peruerse
than
the
tygre
.
I
neuer
sawe
/
nor
neuer
herde
speke
of
a
thynge
that
is
worse
than
a
woman
/
whan
she
is
set
on
it
.
As
it
appereth
of
Medea
that
detrenched
her
two
chyldren
/
and
that
Medea
de
q̄.
Seneca
i
me
dea
.
made
Jasons
vncle
deye
.
¶
Prognes
dyde
worse
for
bycause
that
she
wolde
be
auenged
vpon
her
husbande
tereus
Progne
de
q
Ouidius
.
vi
.
meth.
that
had
vyoled
her
syster
/
she
cut
her
systers
tongue
of
/
that
was
called
Phylomyna
/
she
slewe
her
sone
/
the
whiche
was
grete
cruelte
.
And
after
she
made
hym
be
soden
boyled
and
rosted
/
and
gaue
Tereus
hym
to
ete
.
Juuenall
the
whiche
was
a
dyscrete
man
hathe
sayd
moche
euyll
of
women
/
and
ouyde
/
and
dyuerse
other
.
:
/
To
take
it
well
we
may
saye
that
she
hadde
her
herte
in
alappe
enuyronned
with
sharpe
thornes
/
replete
with
bytter
galle
/
and
vyle
lycoure
.
That
whiche
is
maculed
in
the
brest
/
comynge
vp
to
the
mouthe
/
whiche
dyuers
persones
haue
touched
that
be
reproched
vyle
and
dyshonest
/
and
engendreth
a
thousande
dyscordes
/
she
enfecteth
the
condycyons
/
good
alyaunces
/
fayth
and
charyte
/
ryghtes
/
and
grete
scyences
/
and
sayeth
vycyously
of
her
maryage
.
Juno
the
whiche
kepeth
the
good
women
from
maculynge
/
can
not
withdrawe
theyr
peruers
and
cursed
wyll
/
without
hauynge
dolour
in
herselfe
comynge
agaynst
the
holy
fayth
/
how
well
that
she
is
in
faculte
of
loue
accompanyed
to
her
husbande
/
it
is
but
abusyon
/
at
the
leest
of
theyr
two
hertes
conioyned
togyder
/
for
the
one
&
the
other
is
dyfferente
.
For
she
wyl
Juuenalis
.
ꝓuer
.
xxx
.
go
stately
/
gorgyously
/
ensuynge
grete
bobances
/
ryottours
/
and
grete
dyspenders
/
by
the
meanes
wherof
the
poore
man
can
not
furnysshe
it
with
al
his
goodes
.
And
thus
the
rychesse
is
spended
in
suche
wyse
that
he
leseth
almoost
his
wytte
.
There
is
thre
thynges
that
excedeth
all
other
/
and
the
erthe
susteyneth
them
all
thre
/
but
it
apperteyneth
Juuenalis
.
not
that
the
fourthe
be
susteyned
.
The
fyrst
is
the
seruaunt
that
becometh
mayster
.
The
seconde
is
the
seruaunte
that
is
alwaye
dronke
.
The
thyrde
is
a
wyfe
that
is
furyous
and
full
of
debates
.
And
the
fourthe
is
the
mayden
full
of
pryde
/
that
is
herytour
of
her
lady
or
maystresse
.
Suche
a
mayden
thou
ought
to
eschewe
and
flee
/
for
she
gyueth
oftentymes
drynke
for
to
drynke
wherin
reposeth
venym
/
and
in
conclusyon
/
euer
beware
of
the
femynyne
gendre
.
Reuolue
in
your
myndes
the
cursydnes
of
Agrypyne
.
I
shal
specefye
vnto
you
of
Agrippina
.
pontia
.
Danaides
.
the
Danaydes
/
they
were
fyfty
systers
all
maryed
/
the
whiche
by
a
comyn
assente
slewe
all
theyr
husbandes
on
the
fyrst
nyght
of
theyr
maryage
/
saue
one
that
was
vertuous
ynoughe
.
Alas
Lucresse
where
arte
thou
gone
/
Lucretia
.
thou
wolde
not
for
nothynge
haue
maculed
thyn
honoure
.
There
is
but
fewe
nowe
a
dayes
that
is
bounden
with
thy
chastyte
.
In
lyke
wyse
there
is
not
many
that
holdeth
thy
courage
.
But
soner
in
all
places
and
wayes
there
is
sene
Thades
by
hepes
/
lubryke
as
swyne
.
The
chaste
ryghte
Thays
.
thynly
sowen
.
O
Cathon
thou
was
happy
to
haue
founden
the
wyse
Porcya
.
And
thou
Agamenon
was
Portia
.
Ca.
vnhappy
to
haue
founde
Clytemestra
.
Euery
body
wolde
Clitemestra
.
fayne
fynde
Sabyna
.
For
it
happeneth
oftentymes
Sabina
.
that
the
man
fyndeth
an
euyll
wyfe
.
By
the
meane
of
the
whiche
he
is
assured
to
be
happy
that
fyndeth
a
wyse
wyfe
ꝓuer
.
xii
.
Eccl.
xxv
.
et
xxvi
.
and
a
dyscrete
/
and
a
well
dysposed
for
to
kepe
her
fayth
&
trouthe
to
her
husbande
suche
wyues
be
worthy
to
be
put
in
cronycles
.
¶
Of
the
puyssaunce
of
fooles
.
ca.
lxii
.
¶
The
fooles
saye
they
haue
puyssaunce
Bycause
theyr
tents
is
large
and
wyde
Hauynge
goodes
golde
and
cheuaunce
For
to
make
warre
at
euery
tyde
On
lordes
and
knyghtes
on
eche
syde
Be
it
for
ryght
or
elles
for
wronge
They
dystroye
eche
other
amonge
OTher
fooles
there
is
yet
/
the
whiche
for
their
rychesse
thynketh
to
be
wyse
/
but
yet
they
be
ydyottes
.
Thou
superbyous
fole
wenest
thou
for
to
possede
many
scyences
,
bycause
of
thy
rentes
&
herytages
/
naye
/
for
thou
Sapien.
v.
ꝓuer
.
xvii
.
et
.
xxiiii
.
Eccle.
xxxiii
.
p̄s.
ix
.
ꝓuer
.
xxvii
.
Eccle.
xv
.
xxii
.
q.
ii
.
pri.
resembleth
vnto
a
blynde
man
that
walketh
all
alone
/
&
wote
neuer
where
he
gothe
.
O
what
good
happeneth
oftentymes
/
whan
that
I
thynke
to
speke
of
the
foole
/
and
declare
his
excellente
dedes
/
that
prayseth
&
loueth
hymselfe
of
his
prowesse
and
valyauntnes
by
a
foole
/
&
that
wolde
be
to
curyous
/
thynkyng
to
afferme
his
hye
praysynges
also
well
as
yf
it
had
ben
a
prudent
man
.
He
sayeth
that
his
londe
is
well
fortuned
/
and
that
no
man
may
wynne
it
/
were
it
Ulyxes
Jason
/
or
Eneas
/
so
wel
it
is
garnysshed
with
noble
and
valyaunt
knyghtes
/
&
lacketh
nothynge
.
The
wyse
man
mounteth
not
so
hye
/
but
without
makynge
relacyon
of
ony
thynge
/
taketh
the
Job
.
xxxvii
.
ꝓuer
.
xx
.
tyme
as
it
cometh
/
be
it
ryche
or
pore
he
is
not
abasshed
And
thus
he
replenysshed
with
vertues
kepeth
his
realme
Ecclesia
.
x.
Sapien.
vi
.
in
peas
and
vnyon
.
The
londe
where
as
is
a
yonge
kynge
or
a
prynce
is
not
wel
assured
/
for
he
can
not
gouerne
Eccle.
v.
〈◊〉
.
x.
ꝓuer
.
xxx
.
Sapien.
xi
.
it
dyscretely
.
And
his
counsayllers
entendeth
not
saue
for
to
ete
and
drynke
nocturnally
/
and
in
diurtenes
gaudeamus
.
His
londes
&
his
goodes
dyssypered
.
This
Ecclesia
.
x.
foole
is
set
in
the
syege
inherte
for
to
mynystre
to
euery
body
Justyce
and
equyte
/
of
the
whiche
Justyce
yssueth
ryght
.
He
tourneth
the
lawes
at
the
volente
of
some
euyll
persone
/
and
maketh
lyght
Jugementes
yf
he
haue
gode
frendes
on
his
partye
.
Symplenesse
is
wel
adnychyl
sapi.
vi
.
xii
.
led
/
and
the
ryghtes
that
ought
to
be
egally
maynteyned
/
wherin
is
made
opprobryous
fautes
.
I
am
a
●erde
that
they
ensue
not
the
preestes
that
accused
saynt
Susanne
Danie.
xiii
.
ii
.
macha
.
iiii
.
iii.
Re.
xx
.
i.
macha
.
xii
.
/
how
well
that
they
had
indicature
and
regyon
/
neuertheles
they
wolde
accuse
her
/
and
vsurpe
her
with
blame
.
Or
folowe
them
of
benadab
that
achab
had
promysed
moyennynge
the
good
alyaunce
that
they
hadde
and
vpon
the
fayth
to
retourne
as
prynce
/
&
gyue
waye
vnto
the
conquestes
that
were
done
on
achab
.
And
his
fader
in
lyke
wyse
/
the
whiche
wolde
not
kepe
his
fayth
and
his
promyse
.
Or
the
cursed
traytour
Tryphon
that
Lugurta
〈◊〉
〈◊〉
Salustius
.
vnder
dyssymulacyon
deceyued
the
good
kynge
Jonathas
/
for
the
gyftes
that
he
receyued
of
hym
.
For
he
made
Jonathas
and
all
his
men
in
grete
lamentacyon
dye
in
the
cyte
of
Ptholomayde
/
by
this
that
he
coude
haue
no
socoure
.
Rychesse
maketh
many
men
deye
/
&
destroyeth
Oui.
de
arte
.
Horatius
in
epistolis
.
Ecclesia
.
x.
Eccle.
xi
.
many
cytees
/
she
maketh
newe
thynges
/
&
in
vylenes
reuerseth
them
/
she
deceyueth
all
the
worlde
by
her
cautelles
/
for
she
adnychylleth
the
conscyence
/
fayth
/
and
scyence
/
and
pacyfyeth
our
superyours
&
magystrates
.
Euery
body
prayseth
it
and
honoureth
it
/
and
shortly
with
out
reason
dothe
many
euylles
.
Yf
a
fole
haue
treasour
he
shall
domyne
aboue
the
other
/
and
shall
lyue
in
tryumphe
bycause
of
his
rychesses
.
¶
Of
the
cure
of
astronomye
.
ca.
lxiii
.
¶
He
is
holden
a
foole
truely
The
whiche
putteth
his
besy
cure
To
calke
the
sterres
in
the
skye
And
all
theyr
natures
to
procure
In
pronostynge
as
he
were
sure
Of
the
tyme
the
whiche
is
to
come
That
he
knoweth
not
all
nor
some
AStrologyens
that
speculeth
in
the
planettes
xxvi
.
q
:
v.
non
〈◊〉
ceat
christia
.
et
ꝑ
totum
et
xxvi
.
q.
vii
.
non
obseruetis
et
c.
sequenti
.
Ad
Gall.
iiii
.
xxvi
.
q.
vii
.
●s
existmare●
.
and
in
the
sterres
/
approche
you
nere
/
and
come
and
make
a
pronostycacyon
in
my
satyre
.
Uayn
astronomyers
/
that
is
not
vtyle
in
no
good
thynge
/
machynatyques
/
aryolles
/
and
the
regyons
of
all
them
that
honoureth
the
sterres
.
If
that
there
happen
only
lytell
thynge
vnto
a
man
they
wyll
expose
it
saynge
that
the
elementes
dysposeth
it
be
it
good
or
badde
.
There
is
dyuerse
that
enforceth
them selfe
to
do
it
.
There
is
so
many
in
the
worlde
that
xxvi
.
q.
ii
.
ip.
Exodi
.
xii
.
they
be
almoost
innumerable
/
and
doo
many
euylles
by
that
folysshe
scyence
/
and
sayeth
that
the
course
of
the
tyme
to
come
resteth
all
in
the
constellacyons
of
the
sterres
/
They
be
so
wyse
that
they
knowe
the
secretes
obscure
:
&
Plǎnetiste
.
causes
of
all
elementes
/
of
the
grete
mouynges
/
and
by
theyr
voluntaryous
wyll
sheweth
cuydently
theyr
grete
folysshenes
/
by
tellynge
what
shall
falle
euery
daye
.
:
They
laboure
excessyuely
to
declare
/
or
expowne
in
grete
erroures
dyuers
horryble
thynges
.
And
they
specule
Sol.
Luna
.
Saturnus
.
Mars
.
Uenus
.
Mercurius
.
Jupiter
.
in
the
sonne
and
in
the
mone
/
&
in
theyr
dyuers
mouynges
.
And
after
theyr
tornynges
they
auaunce
theyr
speches
saynge
that
Saturne
is
the
worste
sygne
of
all
/
&
that
there
is
grete
dystresse
vnder
the
same
.
Saynge
moreouer
that
Mars
sygnyfyeth
plenteuous
people
that
shal
be
ryght
eurous
in
batayll
.
Saynge
also
that
Uenus
is
a
Joyous
sygne
/
and
that
vnder
her
is
all
welcome
vnto
loue
/
and
lybydynosyte
.
As
moche
sayeth
he
of
Mercurye
.
Of
Jupyter
they
say
that
he
is
pyteous
.
And
that
he
the
whiche
is
borne
vnder
Saturne
shal
be
dylygent
for
to
stele
/
and
shal
maynteyne
lesynges
and
vnhappynes
.
Under
Mars
he
shall
be
in
bataylles
/
and
shote
in
a
bowe
.
Neuerthelesse
oftentymes
we
se
that
the
chylde
of
whome
I
speke
cometh
to
perfeccyon
/
and
departeth
not
from
his
house
/
&
this
fole
reputeth
hym
suche
.
O
Ad
Titum
.
ii
.
Ptholomeus
.
Ad.
Rom.
xi
.
Eccle.
i.
Psal.
xxxv
.
lyuynge
man
in
this
worlde
put
not
thyn
vnderstondynge
in
suche
vayne
thynges
/
but
do
well
and
be
vertuous
and
haue
no
fere
of
suche
thynges
/
for
god
the
creatour
domyneth
ouer
the
elementes
/
and
dysposeth
them
after
his
pleasure
.
Come
hether
poore
foole
what
furoure
and
what
vygoure
hathe
taken
the
/
that
speketh
of
the
hye
dedes
of
our
lorde
god
the
creatour
.
It
semeth
for
a
certaynte
that
god
hathe
chosen
the
for
to
tell
his
secretes
.
It
appereth
euydently
that
thou
arte
deuoyde
of
al
gode
vertues
/
and
scyence
/
thou
arte
blynde
/
wylt
thou
haue
other
lumynary
/
leue
these
abusyons
/
and
take
the
entyere
waye
of
vertue
and
prudence
.
Leue
these
thynges
de
p●
.
dis.
iiii
.
in
domo
.
Ad
Ephe.
i.
Ad
Ro.
viii
.
xxvi
.
q.
v.
non
licet
.
xxvi
.
q.
iii.
admoneant
.
vnto
god
/
for
to
dyspose
them
after
his
mercyfull
pleasure
.
Let
hym
gouerne
the
heuens
/
the
fyrmament
and
the
erthe
/
for
yf
he
wyll
preserue
and
defende
vs
what
may
the
planettes
/
or
the
sterres
preuayle
agaynste
vs
.
for
by
his
dyuyne
/
and
infynyte
clemence
/
he
may
delyuer
vs
from
all
constellacyons
/
and
fortunes
.
¶
Some
wryteth
of
the
natyuytees
&
byrthes
of
chyldren
/
comprehendynge
sterres
and
planettes
/
the
whiche
is
sene
fayll
oftentymes
/
and
all
is
not
true
that
they
thynke
/
For
we
haue
that
the
wyse
man
domyneth
aboue
the
sterres
/
and
planettes
.
¶
Of
hym
that
wyll
wryte
/
and
enquere
of
all
regyons
.
ca.
lxiiii
¶
He
the
whiche
mesureth
the
grounde
The
heuens
and
the
clymates
all
And
the
worlde
the
whiche
is
all
rounde
With
the
planettes
superyall
Dyspraysynge
our
lorde
eternall
By
comprysynge
so
follysshely
The
maners
of
countrees
truely
UNhappy
fooles
the
whiche
thynketh
to
haue
intellygence
of
the
amplenesse
of
heuen
and
Plini●s
.
li.
〈◊〉
circa
prin.
erthe
/
come
and
me
sure
this
chapytre
/
and
ye
shall
comprehende
thynges
that
ben
vtyle
.
This
foole
is
replete
with
foly
that
thynketh
to
mesure
the
erthe
with
a
lytell
payre
of
compase
/
and
all
the
regyons
of
folkes
.
They
desyre
to
knowe
all
the
mouynges
in
the
skye
.
A
grete
thynge
that
apperteyneth
not
to
no
mortall
man
to
knowe
.
And
them
of
the
ferdest
abacuth
.
nacyons
of
the
worlde
as
in
yperboreus
where
as
is
the
grete
wynde
of
eolus
.
He
mesureth
Ursye
/
for
to
comprehende
the
countree
and
people
/
with
all
the
regyons
of
the
worlde
.
And
the
profoundyte
of
the
see
All
the
yles
Strabo
.
with
the
enhabytauntes
/
of
whome
the
grete
strabo
dothe
founde
hym
in
his
booke
/
where
as
he
hathe
wryten
all
the
worlde
as
it
appereth
.
O
folysshe
geometryen
/
tel
me
wherfore
thou
takest
so
grete
thought
to
compry
se
suche
thynges
.
I
saye
to
the
that
thyn
vnderstondynge
is
dymynysshed
/
and
destroyed
:
wylte
thou
do
more
than
Plynyus
that
made
his
booke
of
this
scyence
.
He
was
a
grete
clerke
/
but
yet
he
put
in
it
dyuerse
grete
erroures
.
Eccle.
vii
.
Ptholomeus
.
Sapientie
.
iii.
Hiere
.
ii
.
And
in
lyke
wyse
dyde
the
kynge
Ptholomeus
that
thought
for
to
haue
made
more
than
all
the
other
.
:
Thou
laboureth
in
vayne
and
hathe
not
thy
herte
clene
and
pure
/
and
yet
thou
leueth
the
good
way
for
to
holde
the
vycyous
waye
.
The
thyrde
the
whiche
is
vnknowen
Of
prystes
that
neuer
had
ben
manyfeste
/
was
she
not
Ezechi
.
Eccle.
xxiiii
.
Ferdinandus
hispaniarum
rex
.
founde
with
the
eye
/
and
not
with
the
herte
There
was
one
that
knewe
that
in
the
yles
of
spayne
was
enhabytaūtes
.
Wherfore
he
asked
men
of
kynge
Ferdynandus
/
&
wente
&
founde
them
/
the
whiche
lyued
as
beestes
.
¶
Of
hym
that
wyll
not
be
a
foole
.
c.
lxv
.
¶
Marcia
the
whiche
with
the
sage
Doct
appolyne
ones
dysputed
Bycause
he
passed
the
passage
And
in
the
same
was
polluted
For
a
foole
he
was
reputed
But
he
wolde
not
therto
agre
Wherfore
he
was
flayne
as
ye
se
BOthe
yonge
and
olde
poore
and
ryche
approche
you
nere
my
satyre
▪
for
certaynly
yf
ꝓuer
.
xxvii
.
Oui.
vnmeti●
Oui.
vi
.
fas
.
Juuenalie
.
Eccle.
ii
.
ꝓuer
.
xxvi
.
Eccle.
xx
.
Sapien.
iiii
.
Eccle.
xix
.
Oui.
i.
tristium
ꝓuer
.
xix
.
Luce.
xv
.
Tullius
de
amicitia
.
that
ye
approche
you
not
ye
shall
be
flayne
for
your
obstynacyon
and
yet
ye
shall
be
foles
euer
after
.
Euery
foole
holdeth
this
nature
beynge
in
obstynacyon
/
not
takynge
wylfull
pacyence
vnder
good
fayth
and
loyall
desyre
.
¶
O
Marcia
it
was
grete
pyte
that
thou
was
flayne
as
a
calfe
thou
was
abused
with
the
harpe
of
Orpheus
the
whiche
put
them
to
that
foly
/
wherthorughe
thou
loste
thy
skynne
/
&
thy
lute
.
By
the
example
of
hym
dyuers
fooles
be
soo
obstynate
thynkynge
themselfe
ryght
wyse
and
prudente
/
&
wyll
vsurpe
the
other
.
They
se
not
the
other
in●●ryed
with
theyr
obstynacyes
and
mockeryes
/
the
whiche
they
apperceyue
wel
/
neuerthelesse
they
be
fooles
/
for
they
thynke
that
it
is
playe
.
And
yf
they
se
them
purpense
many
fraudes
/
and
detraccyons
of
them
/
and
flateryes
/
they
wyll
byleue
that
it
is
true
.
Yf
that
ye
wyll
knowe
suche
folkes
they
haue
a
sygne
of
foly
in
theyr
hedes
.
If
thou
haste
ben
ryche
/
and
that
thou
haste
yet
thy
coffres
full
of
rychesses
(
doubte
the
not
)
for
thou
shalt
haue
kynnes
men
/
frendes
/
and
felowes
ynoughe
.
And
whan
thy
rychesse
is
gone
/
thou
shalte
neuer
haue
frende
nor
kynne
for
the
poore
man
hathe
no
frendes
.
¶
Spende
not
thy
goodes
at
playes
/
nor
at
none
other
dysportes
/
be
not
thou
modygalytees
/
for
thenne
wyll
good
men
flee
from
you
whan
thou
haste
dyspended
thy
goodes
/
in
the
whiche
was
all
thy
truste
/
rychesse
shal
leue
the
/
&
pouerte
wyll
●ssayll
the
/
and
euery
body
shall
blame
the.
Thou
wylte
●cquyre
some
frende
for
to
recouer
thy
hasarde
/
but
that
●hall
be
to
late
.
Thou
had
goodes
ynoughe
for
thy
lyfe
/
and
for
to
haue
socoured
thy
frende
/
and
thou
haste
all
despended
and
consumed
in
shorte
tyme
.
Thou
arte
a
fole
●●us●
alimen
to
rn̄
.
ff.
vbi
pup
edu
.
deb.
for
thou
shalte
fynde
none
amyte
syth
that
thou
posse
deth
no
goodes
.
Frendshyppe
is
nowe
in
the
purse
for
who
hathe
no
money
hathe
no
frendes
and
yf
they
were
ꝓuer
.
xxviii
.
also
wyse
as
Salomon
and
haue
no
moneye
they
be
but
fooles
.
And
yf
he
were
a
kynges
sone
or
a
prynce
/
&
yf
he
haue
no
moneye
nor
possessyons
/
he
shall
haue
no
ne
honoure
nor
reuerence
.
¶
Of
them
that
can
take
no
playe
.
lxvi
.
¶
They
the
whiche
wyll
with
chyldren
playe
And
fooles
the
whiche
be
of
one
sorte
Of
mysfortune
beware
alwaye
Bycause
ye
may
haue
good
reporte
And
from
all
vyces
you
deporte
For
one
sholde
euer
perylles
drede
And
puruaye
therfore
at
a
nede
AMonge
you
gloryous
fooles
that
vnderstondeth
no
playe
/
come
&
playe
you
in
this
chapytre
Mathei
.
vii
.
i.
dis.
in
prin.
puer
.
xxvi
.
Eccle.
i.
Eccle.
xix
.
/
&
ye
shall
knowe
what
playe
is
/
your
playe
is
lordes
playe
/
ye
wyll
playe
&
wyll
not
that
they
playe
with
you
.
For
who
that
wyll
playe
with
fooles
/
must
be
pacyent
and
endure
all
theyr
folyes
.
Who
that
wyll
playe
with
chyldren
muste
playe
moderately
with
them
/
for
they
the
whiche
can
not
endure
no
playe
/
sholde
neuer
put
themselfe
in
playe
.
It
is
grete
folye
to
playe
at
a
playe
/
&
to
be
angrye
in
playnge
Ad
titum
.
iii.
〈◊〉
.
thino
.
ii
.
/
it
were
better
for
to
leue
the
play
.
¶
Whan
a
foole
is
dronken
loke
that
thou
playe
not
with
hym
for
〈◊〉
●●he
daungerous
And
for
to
laughe
●t
his
pleasure
〈◊〉
wyl
Mathes
.
v.
dyffame
good
men
wherfore
the●
〈◊〉
●hiche
wyll
pla●
with
suche
folkes
muste
suffre
&
〈◊〉
〈◊〉
〈◊〉
wordes
.
Who
that
wyll
hunte
at
〈◊〉
●●●●stes
〈◊〉
〈◊〉
haue
stronge
and
myghty
houndes
of
dyu●●s
●ortes
〈◊〉
many
engynnes
of
dyuers
focyons
and
then
chace
the
beest
/
to
the
ende
that
she
entrem
to
the
cordes
and
gynnes
.
Or
yf
ye
wolde
assemble
many
prudent
men
togyder
/
ye
muste
prouoke
them
and
speke
rygorously
vnto
them
.
But
to
the
fooles
ye
muste
do
the
contrary
/
in
spekynge
louely
and
swetely
vnto
them
/
for
comenly
they
be
lyghtly
angrye
.
I
saye
not
but
that
there
is
none
soo
wyse
nor
so
amyable
/
but
that
they
may
be
angry
whan
that
fyerse
wordes
be
sayd
vnto
them
vnder
the
coloure
of
some
amyte
/
wherthorugh
of
tentymes
sourdeth
grete
noyses
and
debates
/
and
ensueth
moche
euyll
.
Neuer
the
lesse
he
is
ryght
cruell
that
rendreth
enmyte
for
amyte
.
It
happeneth
of
tentymes
that
whan
one
gothe
with
a
foole
/
he
wyll
make
euyll
ouerture
by
his
propre
nature
He
the
whiche
wyll
be
prudent
ought
to
be
dyscrete
and
p̄s.
xxxvii
.
Ad
Roma
.
ii
.
i.
ad
T●ess
.
v
〈◊〉
.
Petri.
iii.
puer
.
xiii
.
Eccle.
xiii
.
et
.
xxviii
.
puer
.
xxvii
.
c.
quia
p
ambi
.
de
elec
.
li.
vi
.
Lucanus
i
prion
Hester
.
i●i
.
Eccle.
viii
.
et
ro.
et
.
rr
.
wyse
/
and
then
shall
he
haue
grete
wysdome
/
and
perfyte
constaunce
/
and
so
shall
ye
be
reputed
wyse
men
/
and
they
that
go
with
fooles
shall
be
mocked
of
euery
body
/
and
shall
saye
that
they
be
fooles
lyke
them
.
These
fooles
be
meruayllous
/
for
they
be
ambycyous
dyscernyng
good
or
euyll
.
They
wyll
domyne
aboue
all
other
/
and
wyll
take
grete
rewardes
for
a
lytell
thynge
.
And
for
al
that
theyr
faders
is
auncyent
/
they
put
them
alway
backe
/
and
all
other
in
lyke
wyse
.
O
how
aman
was
angry
whan
the
emperour
cryed
that
euery
man
sholde
honour
hym
/
&
that
mardocheus
kepte
it
not
/
for
afore
his
eyen
he
sawe
euery
body
obserue
it
.
Wherfore
he
that
desyreth
to
be
called
wyse
sholde
flee
from
fooles
.
And
by
t●●s
me
ne
y●
may
haue
good
renowne
and
be
called
prudente
.
¶
Of
the
unparyence
of
some
that
wyll
not
abyde
/
but
wyll
do
euyll
.
ca.
lxvii
.
¶
He
the
whiche
is
so
varyable
That
he
can
not
with
none
agre
And
hathe
his
mynde
vnreasonable
In
smytynge
men
of
eche
degre
He
is
a
foole
for
certaynte
And
yf
he
fall
after
in
nede
He
can
blame
none
but
his
owne
dede
COme
and
rede
in
this
chapytre
folysshe
folkes
Mathei
.
vii
.
Inpro●e
.
de
ere
.
i.
〈◊〉
.
dilecti
de
ma.
〈◊〉
obe.
〈◊〉
.
q.
vi
.
〈◊〉
se
●cit
.
Sapien.
rviii
Eccle.
xxxiii
.
et
.
xxxv
.
Perillus
de
〈◊〉
Ouidius
.
l.
de
arte
.
Mathei
.
vii
.
p̄s.
vii
.
ꝓuer
.
xxvi
.
Ecc●
.
xxvii
.
Hesher
.
vii
.
ꝓuer
.
xvii
.
Eccle.
vii
.
Eccle.
ir
.
ꝓuer
.
xxiii
.
Eccle.
xiiii
.
/
the
whiche
be
expulsed
from
all
good
vertues
thynkynge
to
dommage
other
folkes
/
&
hurteth
themselfe
.
This
folysshe
companye
dothe
many
iniuryes
vnto
other
folkes
and
hathe
none
aspecte
vnto
theyr
owne
vyces
the
whiche
be
so
vyle
and
so
abhomynable
.
They
wolde
not
that
other
men
sholde
saye
halfe
the
reproches
that
they
saye
vnto
them
.
They
wolde
be
madde
were
it
in
play
or
otherwyse
.
I
praye
the
that
thou
speke
not
at
auenture
/
for
whan
the
worde
is
departed
out
of
the
mouthe
/
they
be
subiectes
vnto
the
for
sayd
wordes
/
and
hathe
no
rest
but
renneth
alwaye
whan
they
be
oute
.
The
moost
strongest
of
the
worlde
can
not
retraye
them
in
agayne
.
Thynke
that
thy
tongue
speke
no
daungerous
wordes
/
but
wynne
vertues
and
beholde
thyn
exemplayre
/
the
whiche
thynge
ought
to
be
done
.
And
neuer
do
vnto
another
that
whiche
thou
wolde
not
he
dyde
vnto
the.
And
yf
thou
wylte
put
the
other
in
to
thy
sacke
/
beholde
what
grete
euyll
thy
mouthe
bereth
/
for
it
is
more
hurte
than
all
the
other
.
:
/
O
poore
foole
beholde
thy
speche
/
to
the
ende
that
thou
dyffame
not
thy
neyghboure
.
For
of
tentymes
they
make
a
pytte
for
other
folkes
/
and
falleth
therin
themselfe
.
the
fyrste
of
all
.
As
of
Amon
that
had
done
dyuers
euylles
vnto
Mardocheus
the
whiche
was
a
wyse
man
and
a
prudente
.
This
notwithstondynge
he
made
a
crosse
for
hym
/
or
a
patybulayre
/
or
a
gybet
.
But
Aman
for
all
his
cautelles
/
&
vnhappynes
fell
therin
/
for
he
was
hanged
without
ony
respyte
.
It
behoueth
in
euery
case
to
consyder
and
chose
a
good
meane
/
leuynge
detraccyons
decepcyons
/
dyssymulacyons
/
fraudes
/
and
extorcyons
for
he
dothe
not
well
that
putteth
his
affyaunce
in
them
.
bycause
that
there
is
some
that
maketh
to
taste
a
bytter
droppe
/
in
promesses
truste
you
not
.
How
maye
one
apperceyue
by
syght
that
a
man
hathe
good
fayth
in
hym
.
One
can
not
knowe
it
.
If
that
thou
lodge
the
with
him
that
hathe
enuy
vpon
the
I
praye
the
answere
hym
wysely
/
for
be
thou
neuer
so
wyse
thou
can
not
knowe
hys
secretes
.
●hese
an
host
at
thy
pleasure
/
ete
&
drynke
hardely
in
his
house
/
and
haue
no
fere
to
haue
ony
hurte
/
for
all
that
thou
arte
a
foole
ete
thy
fyll
/
but
&
thou
knowe
that
he
is
not
for
to
socoure
the
/
to
the
ende
that
thou
be
not
deceyued
/
eschewehȳ
/
for
he
laugheth
in
mockynge
of
the
/
and
desyreth
thy
dethe
.
¶
Of
vnpurueynge
for
the
tyme
to
come
(
ca.
lxviii
.
¶
Who
that
spendeth
his
tyme
in
wast
Without
lernynge
of
sapyence
To
come
to
god
he
hathe
no
hast
Whiche
is
of
so
hyghe
excellence
For
but
in
yongthe
he
make
prouydence
And
in
somer
gadre
and
spare
In
wynter
he
shall
be
full
bare
YSsue
oute
where
someuer
ye
be
vnpuruayed
fooles
/
and
come
hether
hastely
/
and
be
noo
more
slouthefull
/
but
dylygente
for
to
here
my
saynges
.
Who
someuer
in
the
tyme
of
somer
gadereth
not
for
to
lyue
in
wynter
lxxxiii
.
di●.
nihil
.
Seneca
.
ꝓuer
.
vi
.
by
/
is
of
the
condycyon
of
the
beer
.
He
is
a
foole
that
is
so
slouthfull
that
he
wyll
not
puruaye
for
the
tyme
to
come
.
Who
is
he
that
wolde
doo
as
a
beest
/
consyderynge
his
euyll
to
come
/
and
thynke
not
for
to
gadre
goodes
for
his
pasture
in
tyme
future
.
¶
He
that
thynketh
not
Deu.
xxxii
.
Ecc●
.
xxvi
.
ꝓuer
.
xix
.
ꝓuer
.
〈◊〉
.
Ec.
iii.
〈◊〉
.
xxx
viii
.
ꝓuer
.
xx
.
Sapien.
xv
.
ꝓuer
.
vi
.
et
xxiiii
.
ꝓuer
.
xxi
.
ꝓuer
.
xxvi
.
Mathei
.
v.
Eccle.
xxii
.
ꝓuer
.
xxii
.
Juuenalis
.
ꝓuer
.
vi
.
theron
is
a
foole
be
he
neuer
so
yonge
for
yf
he
do
otherwyse
he
marreth
his
body
and
his
goodes
/
for
he
purpenseth
not
of
the
thynges
necessarye
for
hym
/
nor
of
thynges
propyce
.
And
whan
indygence
so
w●eth
hym
/
pouerte
calleth
hym
/
my
schaunce
foloweth
hym
/
hongre
atteyneth
hym
/
and
all
vyle
chaunce
.
Neuer
he
thynketh
on
the
tyme
to
come
/
but
passeth
his
yongthe
in
transytory
thynges
/
&
folysshe
dysportes
.
Is
it
not
grete
inconuenience
/
alas
yes
/
for
the
meschaunt
sholde
not
haue
aspecte
vnto
the
other
/
for
yf
he
do
he
shall
assemble
no
goodes
.
Take
ensample
of
the
solycitudes
as
sayeth
the
wyse
/
the
whiche
thynketh
on
his
nourysshynge
/
and
after
thynke
on
his
lytell
chyldren
/
to
the
ende
that
in
the
tyme
to
come
they
haue
no
nede
.
Whan
thou
arte
in
somer
gadre
thy
fruytes
&
thy
goodes
for
to
lyue
in
wynter
by
/
to
the
ende
that
thou
and
thyne
perysshe
not
for
defaute
of
prouysyon
.
Also
they
that
haue
thought
euyl
ly
on
the
tyme
paste
/
and
hathe
put
all
in
oblyuyon
/
and
hathe
had
theyr
hertes
so
hardened
in
mondayne
pleasures
/
that
they
slepe
all
the
somer
in
the
sonne
without
gaderynge
ony
good
.
And
soo
they
put
theyr
lyues
in
extremyte
by
theyr
slouthfulnesse
/
and
seketh
noo
goodes
.
Yf
suche
folke
haue
none
other
goodes
nor
londes
/
they
haue
theyr
hertes
in
grete
thought
/
in
grete
myserye
&
pouerte
.
Or
yf
that
they
haue
spended
all
by
euyll
thynkynge
on
theyr
necessytees
/
as
fooles
doo
oftentymes
.
And
after
must
sell
his
londes
or
other
goodes
for
to
lyue
by
/
and
in
the
ende
becometh
myserable
.
Also
he
the
whiche
maketh
noo
prouysyon
for
goodes
in
somer
/
shall
haue
grete
necessyte
in
wynter
by
extreme
pouerte
and
myserye
.
Wherfore
I
praye
the
take
ensample
at
the
pysmyres
that
gadereth
in
somer
for
to
lyue
in
wynter
with
.
The
hony
bees
dothe
soo
in
lyke
wyse
.
And
by
this
meanes
they
perysshe
not
for
hongre
in
the
frostye
wynter
.
¶
Of
lytygans
or
pleaders
in
iugement
.
(
ca.
lxix
.
¶
Who
hathe
aspecte
to
dame
Justyce
Makynge
complayntes
dolorous
Askynge
her
ryght
whiche
is
propyce
Of
all
men
beynge
vertuous
Peruers
cursed
or
malycyous
But
the
foole
blyndeth
her
vysage
By
false
sentence
full
of
outrage
MOre
curraunt
than
the
wynde
renne
byfore
Mathei
.
vii
.
dame
Justyce
folysshe
lunatyke
cryers
the
whiche
maketh
so
grete
tumulte
before
dame
Justyce
and
ye
shall
knowe
how
he
is
a
fole
that
maketh
tumulte
before
dame
i.
di.
in
prin.
Justyce
.
All
cryers
before
Justyce
be
worthy
for
to
be
punysshed
with
greuous
payne
.
They
do
no
merytoryous
dede
/
but
maketh
perturbacyon
in
the
consystorye
/
with
theyr
noyses
and
cryes
/
whome
the
Juges
prayeth
for
to
kepe
scylence
/
but
they
wyll
do
nothynge
/
for
the
more
that
they
be
bydden
holde
theyr
peas
/
the
more
they
crye
/
wenynge
to
them
that
by
theyr
cryenge
theyr
causes
shall
be
the
soner
Juged
.
They
vse
fraudes
/
decepcyons
ꝓuer
.
xxvi
.
ꝓuer
.
xvi
.
Esaye
.
lvii
.
Jacobi
.
iiii
.
/
and
dyssymulacyons
/
how
well
that
the
cause
be
but
lytell
/
yet
they
wyll
make
a
grete
processe
of
it
/
thyn
kynge
to
haue
vengeaunce
by
theyr
fyers
courages
.
Ye
wene
to
corrumpte
the
fayre
tytles
of
the
lawes
:
and
the
chapytres
of
dame
Justyce
.
They
be
ryght
iocunde
for
to
pleade
.
Suche
folkes
knowe
almoost
as
moche
as
the
lawyers
/
bycause
they
go
so
often
to
the
lawe
They
make
ꝓuerbi
.
xvii
.
Hieremie
.
ii
.
theyr
causes
to
be
kepte
longe
in
hande
.
They
pleade
and
yet
they
knowe
that
theyr
quarell
is
not
Juste
/
pretendynge
for
to
corrumpte
and
destroye
the
sacred
lawes
ꝓuer
.
xxvi
.
Esaye
.
iviii
.
and
decretes
customed
and
establysshed
/
and
that
worse
is
they
eschewe
them
as
moche
as
they
maye
.
If
that
they
banysshe
a
man
bycause
that
he
is
subterfuge
by
thre
dyctes
with
the
sowne
of
a
trompette
/
he
ought
to
be
called
a
foole
/
or
elles
to
be
cyted
before
the
offycyall
.
He
wyl
Eccle.
xxviii
.
Eccle.
viii
.
let
hymselfe
be
cursed
/
and
be
deiecte
frome
the
prayers
of
holy
chirche
/
&
careth
not
for
none
absolucyon
.
The
other
wyll
let
hymselfe
be
condempned
before
the
iuge
/
The
other
wyll
reyse
a
processe
by
enuye
/
&
kepe
it
longe
vp
with
cauyllacyons
and
fraudes
agaynst
all
ryght
〈…〉
They
enryche
the
aduocates
&
procurours
.
And
whan
ꝓuee
.
iii.
theyr
money
is
faylled
they
borowe
by
vsurye
vnto
the
tyme
that
theyr
processe
be
fynysshed
.
And
after
dyspoyleth
hymselfe
of
his
propre
goodes
.
The
other
wyll
vse
cautelles
/
and
thynketh
by
grete
sommes
of
moneye
to
corrumpte
the
Justyces
and
the
ryghtes
.
It
is
sayd
that
a
folysshe
aduocate
wyll
crye
in
the
consystorye
/
by
cautell
for
to
haue
moneye
/
the
whiche
shall
be
gyuen
hym
and
by
subtyll
vnderstondynge
wyll
affuske
the
ryghte
and
dyuers
thynges
/
of
the
whiche
I
deporte
me
from
spekynge
of
/
bycause
that
I
byleue
not
that
suche
thynges
be
done
/
for
the
aduocate
of
the
aduerse
partye
may
answere
.
The
Juge
Jugeth
not
of
hymselfe
/
but
by
counsayle
/
but
and
god
were
an
aduocate
he
sholde
be
called
these
.
¶
Of
fooles
abhomynable
in
wordes
.
(
ca.
lxx
.
¶
The
vayne
wordes
dysordynate
Foule
vnclene
and
abhomynable
Reported
by
fooles
approbate
Peruers
and
vnreasonable
Beynge
therin
insacyable
In
deseruynge
maladyccyons
For
brekynge
good
constytucyons
INutyle
fooles
the
whiche
applyeth
yourselfe
in
vyle
and
dishonest
wordes
/
come
and
se
my
Ecclesi
.
li.
i.
esdre
.
vi
.
Mathei
.
v.
i.
corin
.
xv
.
xxviii
.
q.
i.
se
pe.
purpose
/
and
ye
shall
lerne
to
speke
honestlye
/
Dyuers
foles
named
gorbyens
ben
assembled
togyder
by
grete
hepes
/
halowynge
the
festes
of
theyr
auncyent
faders
.
They
loue
all
thynges
enorme
as
well
men
as
women
.
They
enhaunce
the
aulters
of
theyr
faders
And
whan
they
haue
vysyted
the
chirches
the
olde
yonge
man
/
or
woman
vyrgyn
mayden
o●
chaste
without
ony
ordre
/
renneth
and
medleth
them
in
abhomynacyons
/
makynge
the
feest
berynge
ensence
in
theyr
handes
/
spekynge
vyle
wordes
/
makynge
grete
noyse
&
tumulte
.
One
can
not
chastyse
them
from
synne
for
synne
holdeth
them
alwayes
.
And
so
they
reygne
on
the
erthe
without
vertues
/
they
haue
no
shame
/
nor
vyr
gynyte
is
not
due
at
this
tyme
for
no
body
.
For
euery
body
regneth
nowe
in
the
pleasures
mondaynes
/
destroyenge
theyr
bodyes
and
soules
.
He
is
called
a
naturall
Ouidius
.
i.
methamor
.
●s
.
xii
.
Eccle.
xx
.
ꝓuer
.
xi
.
Eccle.
v.
ii
.
pe.
ii
.
foole
that
with
his
propre
handes
ryngeth
the
bell
hangynge
at
the
sowes
necke
.
I
praye
the
foole
gyue
audyence
vnto
my
wordes
yf
that
thou
haue
ony
volente
for
to
go
vpon
the
see
.
Loke
that
thou
be
well
ware
of
the
yre
of
the
see
swyne
the
whiche
wyll
folowe
thy
shyppe
/
doynge
the
grete
trouble
and
myschefe
by
longe
contynuaunce
.
By
the
meane
wherof
/
yf
that
thou
wylte
haue
good
remedye
/
thou
muste
loke
yf
that
thy
shyppe
be
not
to
sore
laden
/
for
&
yf
that
it
be
to
sore
charged
/
thou
muste
fynde
the
meanes
for
to
caste
out
some
tonne
/
or
barell
that
he
maye
playe
with
/
or
dyscharge
it
by
pompes
that
be
in
the
shyppe
and
auoyde
the
water
/
or
elles
the
shyppe
wyll
perysshe
in
the
see
.
Therfore
be
confessed
and
repentaunte
for
your
synnes
or
that
ye
mounte
vpon
the
see
/
for
full
lytell
knowe
ye
what
perylles
ye
shal
haue
.
Amonge
you
bacchus
seruauntes
/
that
drynketh
wyne
lyke
sponges
/
to
the
ende
that
ye
falle
not
in
grete
inconuenyences
leue
it
.
The
sowe
produceth
&
bryngeth
Ad
ephe.
v.
psal.
xl
.
forth
many
lytell
pygges
/
the
whiche
dothe
ensue
theyr
moder
/
whan
she
putteth
her
in
the
myre
/
and
i
〈…〉
undycyte
.
Euen
so
is
it
of
dyuers
yonge
men
that
ensueth
Hieremie
.
●i
.
Esaye
.
●li
.
Ad
co●.
iii.
Ad
Titum
.
i.
theyr
frendes
in
vyle
and
abhomynable
synnes
&
wyll
not
purge
nor
clense
theyr
conseyences
nor
honoure
the
thynges
the
whiche
ben
vtyle
and
good
.
And
yf
they
haue
ony
vyle
●atche
vpon
them
/
they
kepe
it
for
good
hap
The
hogge
is
crowned
/
and
aourned
honourably
.
There
is
many
men
&
women
of
his
condycyon
/
by
the
whiche
meane
some
be
full
of
vyle
ordure
/
where
as
they
take
nourys
shynge
〈…〉
r
the
body
and
the
soule
.
And
with
theyr
mouthes
they
vttre
many
vyle
and
dishonest
wordes
/
as
men
vnreasonable
.
Ha
good
lorde
yf
Horrestes
reygned
nowe
/
and
hadde
domynacyon
ouer
the
people
Horestes
ꝓuer
.
xii
.
Eccle.
xxxi
.
Ecc●ie
.
xxxii
.
Esaye
.
lxvi
.
as
he
hathe
hadde
in
tymes
paste
/
he
wolde
saye
that
ye
be
furyous
people
.
ye
delyte
you
in
the
foule
synne
of
glotony
/
etynge
lyke
swyne
/
and
drynkynge
lyke
pegyons
also
longe
as
your
brethes
may
holde
.
Suche
folkes
doynge
suche
sacryfyses
ought
to
be
adnychylled
and
dyspraysed
totally
.
¶
Of
the
estate
&
abuse
spyrytuell
.
lxxi
.
¶
Some
dothe
the
goodes
spyrytuell
Coueyte
in
aege
not
couenable
But
whan
they
muste
do
th
actuell
And
with
god
dyne
at
his
table
They
be
therto
nothynge
notable
For
the
worlde
and
his
vanyte
Draweth
them
to
perplexyte
FOlysshe
hertes
ecclesyastyques
/
come
an●rede
this
chapytre
/
&
ye
shall
fynde
thynges
helthefull
vnto
your
soules
.
¶
Now
vnder
stonde
what
is
lefte
behynde
for
to
speke
of
viii
.
q.
i.
i
scripturis
.
et
.
c.
moyses
.
As
I
sate
musynge
all
alone
/
there
came
a
grete
turbe
of
folke
before
me
/
clothed
lyke
men
of
the
chirche
/
vnder
the
coloure
of
scyence
/
takynge
vpon
them
the
holy
ordre
of
preesthode
.
And
after
they
resemble
vnto
ydoles
/
or
puppees
/
wherfore
by
this
meane
all
the
chirche
is
vndone
.
For
they
put
yonge
chyldren
in
the
hyghe
places
of
the
chirche
/
for
to
dyscerne
the
ruyne
of
the
souerayne
estates
.
O
you
men
the
whiche
desyreth
for
too
gyue
a
benefyce
vnto
your
chylde
/
and
knoweth
well
that
he
is
no
clerke
/
and
that
he
hathe
no
scyence
/
nor
no
vertues
in
hym
.
ye
wyll
haue
a
lusty
galaunt
the
whiche
is
replete
with
greate
vyces
.
Doctryne
prouffyteth
nothynge
to
suche
folkes
/
for
they
founde
themselfe
vnder
dame
xviii
.
dis.
nos
aunt
.
glo
.
i.
xxi
.
dis.
cleros
xxiii
.
dis.
his
igitur
.
xii
.
q.
i.
quia
.
Numa
pom.
xxxvi
.
dis.
oportet
.
xcv
.
dis.
ecce
.
xcvi
.
dis.
ques
dubitet
.
xliiii
.
dis.
〈◊〉
to
.
pecune
that
at
this
present
tyme
is
a
grete
pryncesse
the
whiche
corrumpteth
the
sacrefyses
&
offyces
of
god
The
renowne
of
suche
preestes
is
dysproclamed
and
a
bolyd
/
and
is
almoost
but
fyccion
.
Numa
pompō
sacred
dyuers
preestes
/
as
them
of
whome
I
haue
spoken
/
neuerthelesse
they
were
replete
with
good
condycyons
.
It
is
the
faute
of
our
pastours
/
and
the
culpe
of
our
bysshoppes
/
archebysshoppes
and
soueraynes
/
the
whiche
selleth
the
honour
of
the
chirche
/
and
gyueth
them
vnto
vycyous
and
vnconnynge
men
that
knoweth
neyther
chapytres
nor
decretes
.
O
meschaunte
men
/
what
furoure
hathe
taken
you
for
to
approche
/
and
set
your
handes
on
the
sacrefyce
of
god
.
O
poore
fooles
there
is
none
estate
vppon
the
erthe
more
daungerous
than
that
of
the
chirche
Good
lorde
what
is
the
relygyon
as
well
of
the
chirche
of
the
seculer
monkes
/
and
relygyous
men
.
How
well
that
the
ordres
were
constytuted
dyuynely
for
to
serue
the
&
honoure
the
/
this
notwithstondynge
vnder
the
coloure
of
the
habyte
they
be
replete
with
malyce
and
synne
vnderit
.
O
holy
ordre
of
god
sacred
thou
arte
at
this
tyme
well
maculed
.
Thy
name
was
blessyd
all
aboute
/
&
better
honoured
than
at
this
presente
tyme
/
for
nowe
thorughe
all
the
vnyuersall
worlde
is
but
vycyous
/
synne
/
and
vnhappynes
.
¶
O
blessyd
lorde
Ihesu
cryste
how
thou
endurest
many
wronges
and
offences
in
this
vale
of
mysery
/
of
them
the
whiche
sholde
be
myrrours
vnto
the
poore
people
/
&
that
sholde
endoctryne
them
in
goode
werkes
and
operacyons
/
and
in
good
vertues
.
The
holy
and
blessyd
faynt
Augustyn
gaue
his
rule
vnto
his
Monachi
.
felowes
and
brederen
/
that
they
sholde
in
all
calamyte
/
and
myserye
/
and
debonayrte
/
and
humylyte
be
in
this
Augustinus
.
vii
q.
i.
non
aunt
Moyses
.
deutro
.
xviii
.
xxi
.
q.
iii.
〈◊〉
.
qui
et
.
c.
sacer
dotum
.
ꝓuer
.
xxi
.
u.
petri
.
iii.
glo
.
ii
.
q.
vii
.
non
omnis
.
xl
.
dis.
c.
fi.
worlde
lyuynge
solytaryly
/
but
at
this
presente
tyme
/
ye
inaye
se
how
well
it
is
kepte
/
and
how
straytely
/
it
is
full
rudely
obserued
god
wote
.
O
blessyd
saynt
Augustyn
thou
wrote
thy
lawes
and
thy
statutes
so
worthely
/
&
at
this
presente
tyme
none
obserueth
nor
kepeth
them
but
premytteth
and
adnychylleth
theym
.
The
preestes
bereth
not
within
theyr
corporal
bodyes
so
excellent
vertues
/
as
they
that
reygned
in
the
tyme
of
Moyses
.
All
euyll
conuersacyon
remayneth
in
them
of
this
presente
tyme
/
they
go
on
vyages
and
pylgrymages
accompanyed
with
men
and
women
/
and
vnder
the
vmbre
of
gode
fayth
polluteth
the
chirche
and
the
fayth
of
god
.
For
theyr
abhomynacyons
theyr
soules
shall
be
greuouslye
tormented
in
the
fyre
of
helle
inestymable
/
where
as
they
shall
knowe
the
paynes
that
they
haue
had
to
gouerue
theyr
cures
and
benefyces
of
the
whiche
I
holde
my
pease
for
this
presente
tyme
.
And
more
ouer
saynt
Jerome
dresseth
his
wordes
vnto
the
preestes
saynge
in
this
wyse
.
O
preestes
euery
daye
whan
ye
celebre
/
your
bodyes
is
made
the
sepulcre
of
our
lorde
Ihesu
cryste
.
How
maye
falsenes
yssue
out
of
thy
mouthe
/
whan
all
trouthe
and
veryte
entreth
in
to
it
.
How
may
your
eyen
beholde
doublenes
and
vycyousnes
/
the
whiche
beholdeth
the
soule
of
helthe
.
How
dare
ye
be
so
bolde
for
to
kysse
a
harlot
/
the
whiche
kysseth
the
sone
of
the
vyrgyn
marye
.
you
be
Judas
in
kyssynge
our
lorde
Ihesu
cryste
/
doynge
suche
vycyousnes
.
How
maye
ye
stratche
forthe
your
handes
vnto
vyllaynous
thynges
/
the
whiche
of
tentymes
holdeth
the
body
of
our
lorde
/
the
whiche
the
blessyd
aungelles
may
not
do
.
Alas
thou
puttest
the
body
of
our
sauyour
the
whiche
is
so
pure
and
clene
in
to
thy
mouthe
foule
and
abhomynable
.
Thynke
and
rethynke
whan
thou
doost
that
thynge
/
&
whan
thou
takest
the
ordre
of
preesthode
/
for
thou
ought
not
to
receyue
the
ordre
withoute
consyderynge
of
dyuers
thynges
.
¶
Of
folysshe
&
proude
iactaunce
.
lxxii
.
¶
Some
saye
they
be
good
medecynes
Experte
in
physyke
and
moche
thynge
Puttynge
the
people
in
ruynes
And
the
poore
men
sore
oppressynge
By
excessyue
money
takynge
And
all
is
by
theyr
proude
iactaunce
And
by
theyr
symple
cognyssaunce
APproche
you
nere
my
doctrynes
/
fooles
replete
with
iactaunce
/
and
come
and
here
my
xii
.
q.
ii
.
glori●
episcop●
.
xii
.
q.
1
〈◊〉
ꝓuer
.
xxviii
.
lesson
/
where
as
ye
may
here
and
lerne
some
thynge
to
the
helthe
/
and
saluacyon
of
your
soules
.
I
medecyne
&
physycyen
wolde
haue
taken
awaye
the
here
from
a
poore
mannes
chekes
/
and
had
none
aspecte
vnto
myne
owne
the
whiche
were
gretter
swollen
/
&
were
more
replete
with
hete
than
the
poore
mannes
.
Now
come
we
vnto
the
congregacy
on
of
the
fooles
full
of
iactaunce
/
the
whiche
ben
bounden
with
a
threde
the
whiche
breketh
often
/
as
is
sene
the
dede
of
hym
the
whiche
recyteth
his
hyghe
faytes
/
and
cheualrous
dedes
/
and
also
of
valyaun
〈…〉
and
one
hathe
sene
the
cyte
of
Rome
/
and
the
ryghtes
to
gouerne
/
The
one
vaunteth
hymselfe
that
he
hathe
done
manye
notable
actes
in
warre
.
And
the
other
sayeth
that
he
is
〈◊〉
〈◊〉
〈◊〉
ptes
pscripti
.
ryght
happy
to
be
yssued
out
of
the
lyguage
of
Tullyus
that
was
so
florysshynge
in
his
tyme
/
the
whiche
conquered
dyuers
regyons
.
One
the
whiche
hathe
redde
the
cronycles
wyll
chese
out
a
valyaunt
kynge
/
duke
or
erle
/
&
wyll
saye
that
he
is
descended
from
hym
.
As
of
Romulus
or
of
Jason
.
As
some
wyll
saye
that
the
duke
of
Burgoyne
is
descended
/
bycause
that
he
bereth
for
his
ordre
the
p̄s.
lxi
.
ꝓuer
.
xxviii
.
golden
fleese
/
and
the
fuze
to
smyte
fyre
with
.
And
as
the
kynge
of
fraunce
bereth
in
his
ordre
saynt
Myghell
/
&
the
shelles
.
There
is
some
that
sayeth
that
they
be
of
a
noble
progenye
/
and
parauenture
they
be
not
of
soo
noble
Juuenalis
.
Seneca
.
a
parente
as
they
speke
of
.
For
oftentymes
they
ben
vsurers
sones
/
or
detractours
/
or
blasphemers
/
ful
of
rychesses
i.
Corin.
iiii
.
de
p̄bē
.
venerabilis
.
/
the
whiche
by
extorcyon
wynneth
noblesse
.
Dyuers
haue
well
this
symplenes
to
make
themselfe
noble
and
fyerse
/
that
of
noblenesse
hadde
neuer
the
meryte
/
nor
of
vertues
that
gyueth
noblesse
preemynence
and
haue
yet
aboue
in
the
realme
of
heuen
.
Neuerthelesse
it
Bart.
in
.
l.
i.
C.
de
incol
.
libro
.
primo
.
was
not
of
them
that
wanne
it
by
goodes
/
there
came
neuer
yet
honeste
alonely
by
rychesse
.
Thou
the
whiche
useth
folysshely
the
fayre
tytle
full
of
noblesse
/
tell
me
who
gyueth
the
hardynes
/
yf
that
thou
haue
it
not
by
vertue
how
hast
thou
had
vesture
.
What
hast
thou
done
that
thou
ought
to
haue
this
hye
pryce
/
or
telle
me
who
hathe
gyuen
Ihrlm
mēphitico
.
it
the
/
thou
mayst
saye
/
I
haue
hardyed
myselfe
in
grete
faytes
of
armes
.
My
wyfe
also
is
renowmed
vertuous
so
that
my
name
is
eleuate
/
and
commended
in
solyme
/
and
refulgente
in
menphetyque
/
and
in
fraunce
/
and
in
the
londe
of
maiticole
/
and
dyuers
other
regyons
and
countrees
/
where
as
I
haue
had
domynacyon
and
seygnourye
by
my
faytes
of
armes
/
by
the
whiche
thou
hast
conquered
noblenesse
.
The
doctour
that
neuer
had
Doctores
.
xlix
.
di
.
sacer
.
dotes
.
&
glo
.
in
.
l.
i.
C.
de
a
the
.
lib.
x.
scyence
wyll
saye
in
the
same
wyse
.
There
is
noo
degree
but
that
it
is
wonne
by
moneye
.
And
alonely
bereth
the
name
of
a
doctoure
/
and
knoweth
neyther
lawe
nor
chapytre
.
He
shall
auaunce
hymselfe
to
speke
vayne
and
folysshe
wordes
/
thynkynge
to
domyne
ouer
euery
body
/
He
is
one
of
the
moost
soueraynst
/
how
well
that
he
can
nothynge
/
he
hathe
lerned
the
name
of
the
boke
.
And
by
his
desyres
/
he
holdeth
many
fooles
by
the
handes
in
iactaunce
/
and
vaynglorye
/
excellence
/
&
rychesses
the
whiche
is
but
vanyte
/
and
wynde
.
Some
wyll
haue
bruyte
and
noyse
to
be
good
syngers
/
the
whiche
be
erraunt
in
the
greate
crede
/
dyscordynge
with
dame
musyke
/
and
whan
they
be
in
a
vyllage
/
thynkynge
to
synge
oute
of
mesure
to
wynne
laude
/
they
marre
all
and
be
mocked
/
ꝓuer
.
xxvi
.
Suche
men
be
as
beestes
.
¶
Of
players
.
ca.
lxxiii
.
¶
The
players
take
all
theyr
solace
To
playe
by
an
ardaunt
courage
Nyght
and
daye
without
ony
grace
Doynge
eche
other
grete
outrage
By
takynge
cotes
and
gownes
to
gage
Hauynge
to
god
no
garde
at
all
The
whiche
is
aboue
eternall
AWaken
your
spyrytes
folysshe
players
that
applyeth
yourselfe
in
dyssolate
playes
/
where
as
ye
wynne
none
honoure
.
Playe
you
in
In
antem
.
de
sanc.
epi.
intdicimus
.
bal.
in
.
l.
i.
C.
de
●di
.
o●
.
ca●
.
virgi
.
〈◊〉
.
this
boke
/
and
ye
may
wynne
a
thynge
that
shall
be
better
than
golde
or
syluer
/
to
the
profyte
&
vtylyte
of
your
poore
soules
/
almoost
dampned
/
The
congregacyon
of
players
shall
come
vnto
out
fayre
auctorytees
/
all
replete
with
playes
/
songes
and
vyle
In
d.
l.
fi
ff.
de
alied
.
Glo.
in
.
c
p
e.
de
.
vi
.
&
.
ho
clle
.
tricesima
〈…〉
ta
disti
.
c.
i.
glo
.
i.
wordes
.
Syth
that
it
is
so
come
&
hye
you
.
And
vnderstonde
that
by
your
playes
/
ye
commytte
thefte
decepcyons
/
fraudes
/
and
extorcyons
/
for
ye
employe
all
youre
sensuall
wyttes
in
suche
dampnable
playes
.
It
is
so
roted
within
your
memoryes
/
that
ye
prayse
none
other
thynge
/
and
reputeth
it
for
the
grettest
Joye
of
the
worlde
/
how
be
it
that
it
is
vyle
&
dyshonest
.
Is
it
not
a
vyllaynous
thynge
to
playe
at
the
dyce
.
Alas
you
passe
the
nyghte
and
the
daye
in
playnge
at
the
cardes
and
tables
/
by
an
ardaunt
desyre
to
wynne
moneye
.
Somtyme
suche
maner
of
players
is
full
of
rage
/
&
falleth
in
to
grete
myserye
by
theyr
losses
.
And
then
Uenus
lady
of
lechery
Judenàlis
.
myneth
them
in
an
instaunt
O
fooles
the
whiche
loueth
De
ex
.
●la
.
in
ter
dilectos
.
vbi
gl.
&
doc.
●ar
.
i
cle.
ii
.
de
vita
&
honestati
cleri
.
Leuiti.
xxiiii
.
Ad
Roma
.
ii
.
de
cle.
mal.
t.
i.
&
.
ii
.
playe
so
moche
/
beholde
the
euylles
that
procedeth
therby
.
All
synnes
/
foule
vyces
/
vyllaynous
wordes
/
shame
reproche
/
and
dyshonour
yssueth
from
it
.
The
playe
causeth
a
thousande
destruccyons
.
It
destroyeth
the
vertues
of
the
men
and
women
.
The
playe
maketh
reuelacy
on
of
secretes
/
enfecteth
the
dyscrete
/
hurteth
the
wyse
by
angre
&
Ire
.
The
playe
maketh
men
desyrous
to
wake
without
reste
/
they
be
replete
with
vycyousnes
/
and
mondayne
pleasures
.
They
leue
etynge
/
drynkinge
and
slepynge
/
for
they
playe
nyght
&
daye
without
ony
rest
And
whan
they
lese
/
they
swere
they
stare
/
they
blaspheme
god
&
all
his
sayntes
/
as
yf
god
had
sollycitude
of
these
pestyferous
players
.
Is
it
not
a
vyle
and
a
dyshonest
thynge
to
se
the
man
and
the
wyfe
playe
togyder
at
dyce
and
cardes
/
where
as
is
rehersed
full
many
vycyous
wordes
/
in
swerynge
by
all
the
precyous
membres
of
our
lorde
.
There
is
neyther
noble
/
clerke
/
burgeyses
/
yonge
nor
olde
/
p
〈…〉
stes
/
nor
monkes
but
they
wyll
playe
/
ye
in
open
places
and
stretes
.
They
ben
vnclothed
of
prudence
de
iudi
.
c.
ii
.
li.
vi
.
and
wysedome
.
They
wyll
not
playe
for
a
lytell
/
but
for
to
destroye
the
one
the
other
.
I
wyll
not
saye
but
that
a
lytell
playe
to
men
of
a
sorte
/
the
whiche
is
but
by
maner
of
recreacyon
/
is
not
well
done
.
Otherwyse
it
is
euyll
done
.
I
shall
tell
you
the
cause
why
after
that
the
whiche
I
fynde
wryten
in
holy
scrypture
/
and
in
the
ryghte
canon
/
as
ye
ought
to
vnderstonde
it
/
for
there
cometh
of
it
a
thousande
euylles
/
it
adnychylleth
the
knowlege
/
it
dymynyssheth
the
substaunce
/
it
destroyeth
al
fruyte
as
well
comen
as
vncomen
/
and
destroyeth
as
wel
the
man
as
the
woman
of
soule
and
body
.
The
playe
of
dyce
is
no
worse
of
itselfe
than
the
playe
of
sabot
.
There
is
no
dyfference
saue
onely
for
the
euyll
that
ensueth
.
The
fyrste
poynt
of
the
dyce
is
made
in
despyte
of
god
.
The
no.
in
.
c.
cleri
.
de
vi
.
&
ho.
cl.
host
in
sum
.
de
ex
.
p̄la
.
quali
.
seconde
in
despyte
of
god
&
of
the
vyrgyn
Marye
.
The
thyrde
in
despyte
of
the
trynyte
.
The
fourthe
in
despyte
of
the
Trynyte
and
of
the
vyrgyn
Marye
.
The
fyfte
in
despyte
of
the
fyue
woundes
.
The
syxte
in
despyte
of
al
the
courte
celestyall
/
as
it
is
wryten
.
¶
Of
fooles
surprysed
.
ca.
lxxiiii
.
¶
J
knowe
in
my
booke
is
paynted
A
sorte
of
fooles
without
delaye
The
whiche
in
our
shyppe
is
acquaynted
And
that
theyr
asses
do
with
playe
Agaynst
theyr
wyll
withouten
naye
The
whiche
in
laughynge
dothe
conspyre
Many
oppressyons
for
Ire
MI
boke
is
all
replete
with
folke
amonge
the
whiche
there
is
one
sorte
/
to
whome
theyr
asses
maketh
grete
chere
.
Of
suche
folkes
ꝓuer
.
i.
Eccle.
xxxiii
.
our
shyppe
is
all
full
/
ye
and
gouerneth
the
ores
.
¶
This
beholdynge
I
coude
not
tell
what
for
to
do
/
saue
onely
to
lette
all
passe
.
For
myn
asse
came
lepynge
vpon
me
/
and
made
me
fall
vnto
the
erthe
Euenso
the
folysshe
route
called
me
/
for
they
be
redy
to
Sapien.
ii
.
Ad
Hebre.
xii
ii
.
qi
.
multi
.
ꝓuer
.
i.
ꝓuer
.
xxvii
.
ꝓuer
.
xvi
.
Eccle.
xlviii
.
ꝓuer
.
xiii
.
ꝓuer
.
xxvii
.
Ecc
〈…〉
e.
xxxi
.
departe
.
And
so
I
put
myselfe
within
/
&
was
constrayned
therto
/
bycause
that
myne
asse
came
and
tormented
me
so
/
for
I
was
sore
aferde
leste
that
he
wolde
haue
done
me
a
worse
torne
.
It
suffysed
me
/
so
that
I
had
some
lytell
place
in
the
shyppe
/
where
as
myn
asse
myghte
not
come
to
me
/
and
tormente
me
no
more
.
If
I
had
endured
it
/
slouthe
wolde
haue
put
my
membres
in
a
pyteous
estate
.
I
am
not
alone
/
ye
knowe
well
the
other
.
It
is
they
the
whiche
wyll
not
byleue
the
good
counsayl
of
the
wyse
men
/
and
wyll
not
accepte
them
/
nor
ensue
but
loueth
better
to
lyue
in
myschefe
.
It
is
they
that
by
Ire
speke
many
Irefull
wordes
withouten
reason
/
as
men
out
of
theyr
wytte
.
It
is
they
that
by
grete
enuye
haue
theyr
hertes
euer
wounded
/
&
without
cause
ymagyneth
noyses
and
debates
.
It
is
they
that
chastyse
not
theyr
chyldren
/
but
letteth
them
haue
all
theyr
pleasures
wherthorughe
afterwarde
cometh
many
inconuenyentes
.
They
forge
vnhappines
within
them
/
and
sheweth
themselfe
the
sorowfullest
of
all
.
It
is
they
the
whiche
breweth
vnhappy
drynkes
full
of
poyson
and
venyme
and
then
gyueth
it
vnto
some
good
folkes
for
to
drynke
It
is
they
the
whiche
wereth
shone
so
strayte
/
that
they
rubbe
of
all
the
skynne
of
theyr
toes
/
and
wolde
not
haue
none
other
for
to
chose
.
Of
suche
folkes
there
is
but
fewe
in
this
prosperous
realme
of
Englonde
/
for
thanked
be
god
the
shone
is
grete
and
large
ynoughe
.
It
is
they
that
consumeth
the
whete
withouten
sproutynge
/
Eccle.
viii
.
and
destroyeth
herbes
.
And
theyr
rentes
is
eten
or
that
they
come
it
.
And
moche
more
than
theyr
patrymonye
draweth
to
.
And
by
this
theyr
wyues
ben
aduoutrers
/
They
wyl
not
retraye
them
vnto
them
/
but
suffreth
them
to
be
baudes
/
the
whiche
appetyteth
sacrylege
.
And
soo
theyr
wyues
thynketh
to
make
them
ryche
and
habounde
ff.
de
adul
.
l.
inariti
.
De
pe.
dis.
ii●
c.
qr
dimissa
.
in
mondayne
goodes
.
And
they
the
whiche
ben
bounden
with
suche
vyces
ought
to
suffre
grete
tormente
/
yf
they
perseuer
in
theyr
euyll
.
And
they
the
whiche
ben
so
sore
trauaylled
with
theyr
asses
/
putteth
themselfe
soo
ferre
in
to
the
see
/
that
they
fynde
neyther
botome
nor
syde
.
And
all
is
thorugh
theyr
owne
folysshenes
.
For
&
of
ye
wyll
be
ruled
by
reason
and
by
good
counsayll
/
ye
〈…〉
al
neuer
do
amysse
nor
haue
no
mysfortune
at
no
cea
〈…〉
n.
¶
Of
knyghtes
/
men
of
armes
/
scrybes
/
and
practycyens
.
ca.
lxxv
.
¶
If
the
rustykes
be
oppressed
With
men
of
armes
and
practycyence
And
be
beten
and
dystressed
In
dyuers
wyse
by
Influence
Without
reason
or
sapyence
In
takynge
more
than
theyr
duete
Of
the
poore
men
without
pyte
ADuocates
/
procurours
/
knyghtes
/
scrybes
notaryes
/
and
men
of
armes
/
renne
hastely
on
hors
backe
or
on
fote
/
be
not
absente
/
and
ye
shall
here
a
fayre
satyre
.
Our
wylles
ꝓuer
.
xxi
.
Math.
xxiii
.
Eccle.
xli
.
luce.
iii.
Ezechi
.
xxii
.
Esaye
.
x.
Job
.
xxx
.
Mathei
.
v.
Job
.
xxvii
.
ꝓuer
.
xi
.
Mich.
ii
.
●s
.
ix
.
Luce.
xxi
.
Amos.
iii.
gyue
to
vnderstonde
/
and
at
this
present
tyme
we
somone
all
scrybes
and
men
of
warre
/
we
wyl
that
they
be
of
our
folkes
in
the
shyppe
of
fragylyte
berynge
grete
asses
eres
/
and
gyue
vnto
eche
his
rewarde
after
his
deserte
.
Approche
you
/
and
come
lyghtly
or
elles
our
shyppe
wyll
departe
/
come
and
ye
shall
be
in
a
corner
to
rowe
with
ores
.
The
laboure
of
scrybes
or
practycyens
is
semblable
/
the
men
of
armes
destroyeth
the
goodes
of
the
poore
labourers
.
Some
/
wayteth
in
the
feldes
and
dyspoyleth
the
comynalte
.
The
scrybes
deceyueth
them
openly
.
The
knyght
or
auenturer
dysposeth
his
body
in
colde
/
froste
/
snowe
/
rayne
/
wynde
/
and
is
all
full
of
vyces
.
The
other
for
to
wryte
pylleth
here
and
there
in
lesynge
Ecclesia
.
ix
.
Jacobi
.
iiii
.
〈◊〉
.
thimo
ii
.
Esaye
.
iii.
Mathei
.
xiii
.
Mathei
.
xxiii
zacha.
vii
.
Malach.
iii.
of
theyr
souies
and
all
for
to
wynne
goodes
.
The
men
of
armes
brenneth
vp
houses
/
townes
/
and
vyllages
/
for
to
haue
the
rychesses
.
The
poore
man
is
compel
led
by
the
practycyen
to
paye
that
the
whiche
he
demaundeth
hym
.
Suche
folkes
demaundeth
moneye
for
theyr
labour
/
the
whiche
caused
all
the
payne
/
without
hauynge
ony
pyte
on
the
poore
man
.
Of
suche
spoylers
is
the
congregacyon
grete
.
Yf
that
they
helde
the
ryght
waye
of
equyte
and
Justyce
they
sholde
be
the
better
beloued
and
be
more
praysed
than
they
be
.
If
the
knyght
entended
Luce.
iii.
to
defende
the
poore
wyues
/
wedowes
/
faderles
chyldren
/
and
auncyent
men
and
women
/
and
poore
maydens
/
and
kepe
the
thynges
for
the
comyn
welfare
that
they
were
not
vyoled
/
it
sholde
be
a
grete
almesdede
/
&
destroye
al
theues
/
murderers
/
&
outlawes
kepynge
woddes
.
If
the
aduocate
wrote
Justely
without
makynge
false
negacyons
/
and
corrumpynge
of
the
ryght
.
Unryght
sholde
fayle
/
and
Justyce
sholde
reygne
in
force
&
strengthe
.
But
at
this
tyme
the
men
of
armes
lyueth
not
in
esperaunce
nor
wyll
to
defende
wedowes
/
nor
orphelyns
.
Also
dothe
not
the
scrybe
/
but
soner
wyll
dyspoyle
them
of
theyr
goodes
/
so
full
is
theyr
thoughtes
of
fraudes
and
deceytes
.
For
there
is
no
maladyccyon
/
mysery
nor
destruccyon
in
this
worlde
worse
than
of
suche
folke
The
wayes
were
neuer
more
daungerous
than
they
be
nowe
/
for
the
robbers
that
kepeth
them
.
The
knyghte
vpholdeth
not
the
ryght
/
but
soner
is
assocyate
with
the
transgressours
.
O
poore
and
vnhappy
fooles
ye
shal
repente
it
at
the
laste
ende
/
for
ye
shal
be
punysshed
in
the
fyre
of
helle
.
¶
Of
folysshe
legacyons
/
and
messengers
(
ca.
lxxvi
.
¶
I
messenger
hathe
ben
full
ferre
In
dyuers
londes
and
regyons
Bothe
in
tranquylyte
and
warre
Berynge
worde
of
prouysyons
In
castelles
and
in
garnysons
Gyuynge
my
lettres
and
suche
thynge
Of
whome
I
haue
had
the
wynnynge
I
Haue
purposed
to
wryte
of
all
these
postes
/
&
courrours
/
and
messengers
/
and
that
they
come
vnto
our
shyp
for
perylles
that
myght
falie
for
yf
the
messenger
were
constrayned
for
to
departe
out
of
our
shyppe
/
to
go
on
his
affayres
/
we
myght
suffre
and
haue
grete
dommage
/
and
vytuperable
Quales
debet
esse
nuncius
ponit
spe
cu.
in
titulo
.
de
execu
.
shame
/
or
daunger
on
the
see
/
or
some
other
mysfortune
.
Neuertheles
to
these
messengers
/
bycause
that
they
be
not
to
lyght
clothed
for
to
doo
theyr
messages
/
we
wyll
gyue
them
some
place
in
our
shyp
.
But
the
true
goers
on
theyr
messages
shall
haue
none
.
He
the
whiche
ꝓuer
.
xxvi
.
ꝓuer
.
xi
.
ii
.
bereth
a
close
lettre
/
ought
wel
to
vnderstonde
what
he
hathe
to
do
/
to
the
ende
that
there
come
no
dommage
vnto
other
.
He
ought
to
goo
in
sure
wayes
/
without
beynge
varyable
to
ony
body
.
He
ought
neuer
do
no
message
by
mouthe
/
saue
onley
to
hym
that
he
is
charged
to
do
it
to
There
is
some
courrours
that
do
more
than
they
be
commaunded
.
They
do
dyuers
fraudes
/
and
deceytes
/
in
re
portynge
lyes
/
and
dyscordes
by
theyr
folyes
.
And
make
ꝓuerbi
.
xxvi
.
often
euyl
reportes
vnto
theyr
propre
lordes
.
Certaynly
it
is
impossyble
/
how
well
that
they
haue
promysed
to
do
theyr
message
well
and
truely
/
for
they
care
not
how
it
gothe
so
that
they
may
haue
moneye
.
And
yf
they
haue
ony
thynge
that
toucheth
the
aduerse
party
/
they
slepe
not
.
They
be
longe
in
gyuynge
of
theyr
letters
/
and
is
nothynge
expedyent
/
the
whiche
somtyme
causeth
in
ꝓuer
.
xxiiii
.
fynyte
dommage
/
they
to
whome
the
lettres
hathe
ben
gyuen
can
not
make
no
dylygence
/
for
the
delayenge
that
hathe
ben
made
.
Somtyme
they
delyte
them
to
receyue
lettres
/
bycause
that
they
speke
of
newe
thynges
.
Suche
ꝓuer
.
xxv
.
in
fine
.
ꝓuer
.
xxvi
.
Hieremie
.
ii
.
Eccle.
xxxiii
.
messengers
vnderstonde
not
the
answers
that
is
gyuen
them
by
theyr
neglygence
.
And
oftentymes
retourneth
wouten
answere
.
And
yf
they
go
on
message
in
somer
they
do
nothynge
but
slepe
/
and
hasteth
them
not
/
These
imploratours
or
embassatours
/
be
not
somoned
to
our
shyp
/
for
they
medle
but
in
peysaunt
werkes
/
as
to
make
pease
/
or
for
the
comyn
welfare
/
&
yf
they
doo
not
well
they
commytte
a
grete
foly
/
of
suche
thynges
I
deporte
me
.
Messengers
prudent
&
wyse
one
can
not
prayse
you
to
moche
/
whan
ye
employe
yourselfe
to
do
your
massage
truely
.
¶
Of
caters
and
kepers
of
sellers
in
houses
.
ca.
lxxvii
.
¶
Apparayll
you
that
ye
were
here
Caters
of
houses
in
the
towne
And
for
all
perylles
drawe
you
nere
Our
shyppe
at
the
trompettes
sowne
The
whiche
to
sayle
is
redy
bowne
For
come
on
nowe
we
haue
good
wynde
Or
elles
ye
muste
all
byde
behynde
COme
and
beholde
in
this
booke
cookes
/
and
se
your
prouffytable
seruauntes
the
whiche
ke
Ezech.
xxiiii
.
ꝓuer
.
xxi
.
Esaye
.
lxv
.
ꝓuer
.
xix
.
math.
xxiiii
.
Eccle.
xxxi
.
ꝓuer
.
xii
.
keth
your
sellers
&
your
houses
.
ye
be
to
daungerous
a
sorte
in
a
house
.
ye
consume
and
destroye
the
goodes
of
a
good
house
/
in
superfluous
araye
/
and
vayne
thynges
.
It
is
the
nature
of
the
cookes
/
and
of
the
caters
/
and
kepers
of
sellers
/
to
be
enclyned
to
doo
theyr
maysters
dommage
/
how
well
that
they
haue
the
house
in
gouernynge
.
Jactaunce
draweth
vnto
them
/
for
they
saye
we
haue
fayre
doynge
good
or
yll
as
it
lyketh
vs
best
/
for
we
lyue
after
the
season
of
euery
moneth
/
etynge
swete
and
delycyous
metes
/
and
good
drynkes
/
bothe
erly
and
late
at
all
houres
/
we
drynke
of
the
best
wyne
that
is
in
our
maysters
seller
/
&
haue
whyte
brede
that
costeth
vs
nothynge
.
O
how
fewe
is
founde
at
this
presente
tyme
good
and
loyall
.
Whan
the
mayster
is
a
slepe
/
they
haue
the
keye
of
the
seller
/
and
drynketh
Luce.
xv
.
Tre.
vi
.
alwaye
of
the
best
.
Loke
what
is
locked
vp
in
the
seller
/
and
it
is
eten
vp
/
and
then
they
saye
that
the
cattes
hathe
eten
it
/
&
yet
they
wyll
haue
two
or
thre
straungers
with
them
/
in
destroyenge
the
prouysyon
of
the
house
by
excesse
and
glotonye
.
There
is
neyther
fayth
nor
lawe
/
in
them
/
not
thynkynge
on
the
tyme
to
come
.
They
do
nothynge
but
dommage
/
as
one
may
perceyue
euery
day
The
maysters
knoweth
nothynge
of
these
werkes
/
for
they
thynke
that
theyr
seruauntes
is
true
and
loyall
.
In
the
sellers
is
commytted
grete
fraudes
/
and
deceytes
/
without
remors
of
conscyence
.
O
what
outrage
.
whan
ꝓuer
.
xxix
.
ye
be
maryed
ye
shall
haue
defaute
of
that
the
whiche
ye
Ecc●ie
.
xxxii
.
Luce.
xii
.
spende
nowe
in
excesse
and
waste
.
I
speke
vnto
you
cokes
/
and
caters
of
houses
/
the
whiche
eteth
the
fatte
morselles
/
and
that
destroyeth
more
mete
than
swyne
.
Knowe
ye
not
the
euyll
that
ye
do
in
deuourynge
so
moche
mete
and
drynke
.
Whan
I
aduerte
the
euyll
that
ye
commytte
I
am
all
ashamed
how
that
ye
thynke
not
on
the
tyme
future
.
Thou
the
whiche
delyteth
for
to
ete
Ad
ephe.
vi
.
delycyous
metes
/
before
that
thy
mayster
haue
tasted
therof
/
it
is
not
done
of
a
good
man
.
Also
they
drynke
wyne
by
scoupes
/
the
whiche
thynges
nouryssheth
your
bodyes
in
grese
/
and
kepeth
you
from
longe
lyuynge
.
ye
put
pynnes
in
the
hennes
hedes
/
and
sayeth
that
they
be
deed
of
some
sekenes
.
And
after
ye
ete
them
in
makynge
grete
chere
whan
your
maysters
is
on
slepe
.
Kepe
you
well
that
in
the
laste
ende
ye
be
not
at
the
table
of
helle
/
where
as
ye
shall
be
serued
with
todes
/
and
snakes
/
with
the
whiche
the
poore
soules
is
fedde
.
¶
Of
the
excessyue
arrogaunce
rustyke
.
(
ca.
lxviii
.
¶
Yf
there
be
chorles
or
vyllaynes
The
whiche
dothe
coueyte
our
cordes
Let
them
brynge
with
them
theyr
waynes
And
they
shall
haue
in
them
dyscordes
Ynoughe
/
but
as
for
good
concordes
We
haue
not
many
for
to
spare
But
yf
we
sholde
leue
ourselfe
bare
APproche
you
nere
folysshe
rustykes
/
the
whiche
is
full
of
all
arrogaunce
.
This
same
man
was
vyle
in
tyme
paste
/
but
at
this
present
tyme
he
hathe
assembled
grete
rychesses
/
he
vsurpeth
the
habytes
of
noblenes
.
And
for
all
that
by
his
pryde
he
wolde
domyne
.
And
yf
he
be
demaunded
xivi
.
di
.
i.
●ti
.
l.
nuper
.
C.
de
man
.
et
col.
pa.
glo
.
in
.
l.
ser.
vr●ff
.
de
le.
iii.
Oui.
i.
fast
et
.
i.
meth.
Juuenalis
.
Eccle.
vii
.
ony
thynge
/
he
wyll
saye
that
he
is
besy
as
for
that
tyme
.
O
rustyke
thou
hadde
the
ouerture
of
grete
vertues
and
scyence
/
and
had
your
conscyences
pure
&
clene
/
without
assemblynge
treasours
in
your
lytel
houses
/
you
had
good
reasons
without
deceytes●
/
extorcyons
or
periurynges
.
¶
By
your
swete
vertues
your
chayers
was
resplendysshynge
in
heuen
.
None
of
you
was
auarycyous
/
and
your
thoughtes
was
not
to
assemble
goodes
/
but
to
do
euery
body
his
deuoure
/
&
none
was
not
in
necessyte
of
golde
and
syluer
.
None
dyde
were
clothynges
but
after
theyr
estate
.
But
at
this
present
tyme
the
labourers
ben
garded
lyke
men
of
armes
.
And
bryuely
all
the
lyuynge
men
is
so
.
O
folysshe
folkes
be
ye
not
a
Hiere
.
xiii
.
shamed
to
chaunge
the
auncyent
estate
/
you
were
your
heere
longe
/
and
busshed
/
curled
and
full
of
vanytees
.
/
O
foles
rustykes
ye
be
federed
like
pecockes
/
your
gownes
is
ample
with
grete
sleues
half
parted
/
and
brodred
Sapien.
xvii
.
with
bandes
of
dyuers
colours
/
ye
●e
at
this
present
tyme
more
fyne
&
cautellous
than
they
of
good
townes
/
O
folkes
habytynge
in
cytees
ye
folowe
theyr
documentes
Job
.
xxiiii
.
Esaye
.
v.
and
techynges
.
your
sensuall
wyttes
is
all
predestyned
/
you
be
replete
with
fraudes
and
deceytes
.
The
rustyke
folkes
reioyseth
them
to
fynde
newe
euylles
/
and
to
gadre
grete
rychesses
by
full
sackes
/
studyenge
on
none
other
thynge
.
O
poore
foole
frome
whens
procedeth
Hiere
.
li.
ꝓuer
.
xxiii
.
Juuenalis
.
Eccle.
iiii
.
this
rustyke
lyfe
so
daungerous
/
and
replenysshed
with
approbate
euylles
.
I
se
that
the
vyllayne
full
of
golde
&
syluer
is
ryght
auarycyous
and
nedy
.
And
at
this
tyme
auaryce
persecuteth
them
/
and
brenneth
them
/
and
wyl
abuse
noblenes
/
and
symplenes
also
.
The
vyllaynes
haue
reched
vnto
the
hyghe
tytle
of
noblenes
.
Alas
how
it
is
a
vyle
thynge
and
a
dyshoneste
/
to
appetyte
the
habyte
of
another
fourme
than
theyr
estate
requyreth
:
¶
Of
the
contempnynge
of
pouerte
.
(
ca.
lxxix
.
¶
Pouerte
gothe
in
this
worlde
rounde
Decayed
by
money
and
rychesse
And
lyeth
naked
on
the
grounde
In
paynes
sorowes
and
dystresse
Frostes
snowes
wyndes
raynes
and
coldnesse
For
there
is
none
wyll
them
socoure
Nor
exalte
vnto
some
honoure
SLepe
no
more
you
ryche
men
/
the
whiche
dysprayseth
so
moche
the
poore
people
:
awaken
you
and
come
and
se
this
fayre
treasoure
that
xlvii
.
di
.
sicut
p̄uilegia
pau
vi
.
i.
l.
si
quis
.
Ad.
〈◊〉
.
de
epi
&
cle.
arch
.
xi
.
〈◊〉
.
iii.
qauꝑ
.
Sapien.
v.
Uirg
.
in
.
en.
Juu.
nalis
.
Sapien.
ii
.
Ecclesia
.
ix
.
ꝓuer
.
xxiii
.
Ecclesia
x.
Ouidi
.
i.
fast
.
Juuenalis
.
Eccle.
v.
Mich.
vi
.
Ecc
〈…〉
.
xxv
.
I
haue
ordeyned
for
your
doctryne
.
Oure
shyppe
bereth
dyuers
pecunyous
folkes
as
well
yonge
as
olde
/
to
whome
al
vayne
pleasure
is
agreable
/
in
desyrynge
rychesse
/
more
than
vertues
&
honour
Euery
body
fleeth
pouerte
/
and
wyl
not
knowe
it
.
Thre
thynges
maketh
the
stomacke
full
of
iniquyte
/
that
is
to
knowe
/
golde
/
sacryfyce
/
and
famyne
/
and
greueth
the
man
moche
to
bere
/
and
vertue
is
inutyle
to
them
.
Pouerte
fedeth
not
the
house
/
but
with
all
good
reason
/
yf
it
be
suffred
swetely
.
He
shal
haue
honoure
/
tytle
of
wysdome
&
grete
vertues
that
honoureth
the
iuste
men
.
some
hathe
ben
in
this
worlde
ryche
and
puyssaunt
/
that
be
nowe
in
grete
paynes
&
tormentes
/
bycause
they
dyspraysed
pouerte
/
and
that
they
gouerned
them
yll
as
syngeth
the
scrypture
.
The
ryche
men
haue
worldly
pleasure
/
&
alyaunce
with
dyuers
folkes
.
They
be
neuer
hated
of
none
/
but
the
poore
man
is
hated
of
euery
body
/
and
good
or
euyll
he
shall
neuer
haue
better
.
He
the
whiche
seketh
grete
rychesses
/
and
desyreth
to
do
none
other
good
/
he
setteth
nought
by
honoure
nor
vertues
/
oure
fayth
nor
lawe
is
not
agreable
vnto
hym
.
He
is
a
foole
/
for
he
dysprayseth
the
commaundementes
of
god
/
he
swereth
by
his
name
in
vayne
/
and
commytteth
so
many
euylles
that
it
is
grete
meruayll
to
here
them
recounted
.
All
his
herte
is
drye
of
vertues
/
bycause
that
it
is
full
of
vyces
and
synnes
.
He
gyueth
his
moneye
by
vsurye
to
some
poore
man
that
he
holdeth
subgecte
vnder
hym
.
Alas
muste
the
z.
vii
.
di
.
nonne
Eccle.
iiii
.
xlvii
.
di
.
sicut
.
Eccle.
xiii
.
Amos.
v.
Esaye
.
x.
Job
.
v.
xxiiii
.
q.
iiii
.
ne
amisso
.
worlde
be
thus
destroyed
/
for
at
this
presente
tyme
euery
body
falleth
in
ruyne
/
and
in
synne
/
in
counterfettynge
hymselfe
.
There
groweth
infynyte
dyscordes
.
Justyce
also
is
solde
for
golde
/
and
behoueth
that
euyll
ryghteyssue
out
of
dame
vertue
and
scyence
/
and
the
conscyence
is
perysshed
.
Dyuers
folkes
sholde
be
punysshed
by
that
Justyce
yf
that
it
were
not
for
the
grete
rychesses
that
Juuenalis
.
they
be
replete
with
.
Dyuers
sholde
be
hanged
/
brente
/
or
slayne
yf
that
it
were
not
for
theyr
goodes
.
And
by
this
meane
abydeth
many
vnpunysshed
.
The
pore
man
that
hathe
nothynge
shall
be
greuously
punysshed
.
By
suche
meanes
is
commytted
soo
many
euylles
that
it
is
horrour
.
Achas
that
was
kynge
of
Samarye
vsurped
Achas
.
iii.
Reg.
xxi
.
Eccle.
v.
Jezabell
.
all
his
subgectes
/
for
he
was
not
contente
with
his
realme
Naboth
had
a
fayre
arbour
and
a
delectable
to
this
kynge
/
the
kynge
asked
it
hym
/
eyther
to
sell
/
or
to
haue
as
moche
for
it
/
but
Naboth
sayd
he
wolde
not
breke
the
arbour
of
his
fader
/
for
that
sholde
be
to
grete
dyshonour
/
He
departed
from
thens
and
came
in
to
his
house
/
and
layde
hym
downe
vpon
his
bedde
/
he
myght
neyther
ete
vi
.
q.
iii.
paup
Juuenalis
.
Lucanus
.
xv
.
q.
ii
.
illa
.
no.
de
rescrip
statatum
.
li.
vi
.
bea.
tho
.
ii
.
ii
.
q.
clxxx
viii
.
ar.
iii.
ꝓuer
.
xix
.
xii
.
q.
ii
.
crates
Roma
.
Qui
curtius
.
dendatus
.
Publicola
.
Fabritius
.
M.
regulus
.
de
q
ᵒ
tullius
i
of
Apuletus
.
Grecia
.
Aristotelis
.
epaminundas
Homerus
.
Socrates
.
Eccle.
xi
.
Roma
.
Augustinus
.
Duidius
.
Eccle.
x
viii
.
Larthago
.
ꝓuer
.
xxii
.
Juuenalis
.
nor
drynke
.
His
wyfe
arryued
there
/
the
whiche
was
ryght
sorowfull
/
but
whan
she
knewe
wherfore
it
was
/
she
sayd
vnto
hym
that
he
sholde
take
no
thought
.
Then
she
wente
and
shewed
it
vnto
the
grettest
of
the
towne
/
And
she
exhorted
them
soo
moche
that
they
stoned
hym
to
dethe
.
But
god
knoweth
all
/
for
membroth
was
slayne
for
that
the
whiche
the
kynge
suffred
folysshely
Thus
is
the
poore
oppressed
by
the
ryche
.
In
the
tyme
of
the
golden
leage
/
pouerte
was
praysed
/
and
well
maynteyned
.
And
by
her
was
good
lyfe
/
without
enuye
euery
bodylyued
.
Euery
body
vsed
largenesse
/
and
negardyse
was
expulsed
/
by
her
was
had
good
vertues
and
scyences
/
auaryce
was
not
then
reygnynge
.
Al
the
estates
reygned
in
peas
and
vnyon
with
the
people
.
Vertues
and
honoure
was
with
pouerte
.
All
grete
prynces
and
lordes
was
replete
with
vertues
and
pouerte
.
They
domyned
in
euery
prouynge
.
As
Curtius
and
his
felowes
that
helde
the
Samnytes
/
ausonye
and
dyuers
other
cytees
/
bycause
that
they
were
enclyned
to
serue
pouerte
.
They
maynteyned
the
thynges
publyke
/
&
mounted
vp
in
honoure
and
excellence
.
Pouerte
was
cause
/
she
was
of
heuen
/
&
of
the
worlde
the
hye
pryce
/
the
gate
of
heuen
at
this
tyme
/
for
thou
berest
the
keye
.
O
publycolle
thou
berest
honoure
/
&
is
dygne
of
grete
laude
/
bycause
that
thou
maynteyned
pouerte
.
O
fabrycyus
thou
arte
worthy
to
be
praysed
/
for
thou
dyspraysed
all
the
grete
gyftes
of
Pyrrus
.
Pouerte
gaue
the
honour
.
I
pray
the
folysshe
ryche
man
consyder
that
pouerte
hathe
done
many
excellent
werkes
.
As
to
crowne
kynges
.
To
dyscerne
Justyce
&
estat●s
of
realmes
/
she
hathe
loued
doctrynes
.
Grece
resplendyssheth
in
pouerte
/
and
all
scyence
is
extracte
therfro
/
The
grace
of
pouerte
fleeth
neuer
.
Arystotle
.
Epaminūces
.
Homerus
.
Socrates
were
grete
phylosophres
/
and
excellente
poetes
/
notwithstondynge
they
were
poore
.
&
desyred
no
rychesse
.
Rychesse
gaue
neuer
no
goodes
/
but
hathe
destroyed
many
realmes
.
¶
By
pryde
is
knowen
how
Rome
is
decayed
/
many
men
it
peryssheth
.
Cartage
came
vnto
ruyne
.
It
engendreth
all
euylles
.
There
is
nothynge
more
excellenter
/
nor
more
sweter
than
pouerte
.
●resus
.
de
quo
Herodo
.
li.
i.
ꝓuer
.
xii
.
Eccle.
xvi
.
Marti
.
x.
Wherfore
do
we
loue
otherthynge
than
.
We
myrre
ourselfe
in
this
vnhappy
moneye
that
ledeth
the
soule
vnto
helle
.
Tell
me
what
auaylled
the
rychesse
vnto
kynge
crassus
/
or
to
Sardanapalus
or
other
.
To
speke
shortly
there
is
nothynge
worse
/
nor
more
abhomynable
.
Pouerte
gyueth
fruycyon
to
the
realme
of
heuen
.
Wherfore
you
cursed
fooles
that
dyspryseth
pouerte
/
know
that
ye
shall
be
banysshed
and
expulsed
from
the
realme
of
paradyse
.
Of
hi
that
wyll
not
perseuer
in
goodnes
.
(
ca.
lxxx
.
¶
Dyuers
fooles
wyll
the
carte
drawe
By
wanhope
and
iniquyte
Without
reason
or
ony
lawe
Lyuynge
in
grete
calamyte
Deuoyde
of
blysse
and
prosperyte
And
all
thrugh
theyr
folysshe
bobaunce
Not
folowynge
perseueraunce
NOw
without
ony
lenger
delaye
foles
that
wyll
not
perseuer
in
goodnes
/
make
a
lepe
in
to
our
shyppe
/
and
ye
shall
knowe
the
grete
Luce.
ix
.
Ecc
〈…〉
.
xxxviii
.
de
pe.
dis.
ii
.
multi
.
Abacuc
.
i.
ii
.
●orin
.
vi
.
Ad
hebre
.
iii.
Ad
hebre
.
xii
.
erroure
that
ye
be
in
/
and
ye
shall
se
the
robuste
man
begynne
to
werke
/
the
which
whan
he
hathe
tasted
it
ones
wyll
neuer
leue
it
Now
yf
thou
wylte
vnderstonde
this
/
thynke
where
as
I
wyll
falle
/
to
the
ende
that
thou
take
ensygnement
/
and
here
my
sentence
amyably
.
Our
shyppe
calleth
all
these
men
bycause
that
they
be
couenable
to
drawe
the
cordes
of
our
saylles
/
or
do
some
other
thynge
aboute
in
the
shyp
/
vnderneth
the
hatches
/
and
aboute
the
pompe
/
and
stere
.
They
the
whiche
begynne
for
to
lyue
well
and
vertuously
/
and
make
clene
theyr
soules
frome
synne
/
&
wyll
ensue
good
doctrynes
/
and
vertuous
scyences
/
and
cast
out
from
your
conscyences
the
infeccyons
and
fylthes
Eccle.
ii
.
pictagoras
.
But
who
that
gothe
vp
a
mountayne
/
to
holde
the
somet
and
abydeth
in
the
halfe
waye
/
it
is
grete
pyte
/
and
yf
he
loke
behynde
hym
he
destroyeth
hymselfe
/
and
leseth
all
the
vertues
that
were
resplendy
sshynge
in
hym
/
he
was
debonayre
/
but
he
perseuered
not
therin
/
dyuers
be
of
theyr
condycyons
.
The
other
wyll
goo
in
the
waye
of
Josue
.
vii
.
ꝓuer
.
xxvi
.
Exodi
.
xvi
.
Nume
.
xiiii
.
veryte
/
where
as
is
Justyce
and
ryght
/
but
whan
they
be
at
the
halfe
waye
/
they
torne
the
brydell
in
to
the
waye
polluted
/
and
so
strayeth
out
of
the
ryght
waye
/
for
they
tourne
theyr
faces
awaye
/
and
beholde
the
perfounde
places
of
mondanytees
.
As
the
chyldren
of
Israhell
to
whome
our
lorde
had
done
so
moche
good
/
and
loued
so
perfytely
/
and
made
them
to
be
ledde
out
of
captyuyte
by
Moyses
in
to
deserte
.
And
after
they
murmured
saynge
that
god
wolde
predestyne
them
vnto
grete
myschefe
/
bycause
that
he
hadde
put
them
in
to
so
barayne
a
countre
/
and
taken
them
from
that
the
whiche
was
soo
fructuous
.
God
knowynge
theyr
murmuracyon
made
Mathei
.
xv
.
Luce.
ii
.
apoca
〈…〉
i.
Hieremie
.
iii.
it
to
rayne
manna
from
heuen
/
for
to
se
yf
that
they
wolde
kepe
theyr
lawe
.
They
dyde
well
.
But
in
the
ende
they
wolde
do
euyll
.
Then
for
to
come
vnto
my
purpose
/
I
saye
that
he
the
whiche
wyll
be
the
waye
to
serue
god
/
&
after
be
wrappeth
his
body
in
synne
/
knowe
that
his
estate
is
ryght
daungerous
/
for
he
honoureth
that
the
whiche
is
of
no
valure
/
example
of
a
seke
man
/
to
whome
the
physycyen
sayeth
that
he
wyll
hele
hym
.
I
demaunde
i.
q.
i.
c.
vētum
.
Depe
.
dis.
1.
c.
q
pertinet
.
xcii
.
di
.
plurimos
.
the
yf
he
wyll
obserue
his
commaundement
/
naye
/
and
yf
he
impayre
/
who
is
it
longe
on
/
of
hymselfe
bycause
he
wolde
not
byleue
his
good
counsayle
/
the
whiche
was
for
his
helthe
.
Yf
thou
had
a
grete
wounde
/
&
wolde
not
suffre
that
it
sholde
be
serched
and
made
clene
/
and
greuous
maladye
where
thorughe
dethe
sholde
procede
in
xv
.
q.
i.
ca.
in
canonibus
.
whome
sholde
the
faute
be
/
in
the
/
and
not
in
the
physycyen
.
In
lyke
wyse
yf
that
thou
saye
/
I
haue
lyued
wel
all
my
lyfe
/
I
haue
done
alwayes
good
/
thyn
vnderstondynge
dothe
contrarye
.
Thou
contempneth
good
werkes
.
Thou
doost
not
well
/
for
the
pryncypall
thynge
is
not
to
begynne
well
an
operacyon
/
but
muste
lyue
well
and
vertuously
vnto
the
laste
ende
/
and
so
contynue
in
werke
also
.
O
poore
gendre
humayne
I
praye
you
doo
Eccle.
xviii
.
Eccle.
vii
.
Sapien.
v.
Mathei
.
x.
Deuter.
xxxii
Ecclesia
.
ix
.
merytoryous
dedes
in
your
lyues
/
contynue
/
&
ye
shall
please
god
.
For
yf
that
ye
be
not
good
at
the
ende
ye
shal
meryte
nothynge
of
the
realme
of
heuen
.
They
the
whiche
reyse
vp
perturbacyons
/
maye
well
go
with
the
other
that
gothe
in
the
stretes
by
nyght
/
makynge
suche
noyse
that
no
body
can
haue
no
reste
in
theyr
beddes
.
They
make
the
begynnynge
of
theyr
helle
/
for
they
borne
horses
/
and
maketh
the
moost
vyllaynous
stynke
that
can
be
thought
or
ymagyned
/
of
the
whiche
I
am
sore
abasshed
that
the
Justyce
setteth
not
handes
on
them
/
for
the
moneye
that
they
take
and
demaunde
is
agaynst
god
&
reason
/
and
yf
they
be
suffred
here
/
yet
god
for
all
that
permytteth
it
not
.
And
it
is
ryght
euyll
done
to
suffre
suche
thynges
/
for
it
were
ynoughe
to
enfecte
a
hole
countree
with
.
¶
Of
the
dysprysynge
of
dethe
.
ca.
lxxxi
.
¶
O
dethe
dethe
thou
arte
ryght
cruell
To
destroye
all
thumayne
lygnage
And
to
sende
them
to
heuen
or
hel
To
dwell
there
with
theyr
parentage
Where
ryche
nor
poore
hathe
no
vauntage
For
golde
nor
syluer
in
no
manere
Saue
of
all
good
vertues
in
fere
LOke
that
ye
wasshe
your
eyen
with
clere
water
fooles
that
contempneth
the
dethe
/
and
come
and
se
this
chapytre
/
and
it
shall
prouffyte
Senecam
.
ff.
de
condi
.
&
de
.
l.
i.
Tullius
de
se.
Job
.
xviii
.
ii
.
regum
.
xiii
.
Ouidius
.
in
tristium
.
ꝓuer
.
x.
Eccle.
ix
.
Sapientie
.
ix
.
Ad
roma
.
v.
you
gretely
.
Mondayne
brederen
howe
haue
we
our
wylles
soo
dyuers
to
thynke
for
to
lyue
alwayes
in
this
wretched
worlde
.
¶
Alas
we
be
walkynge
in
dyuerse
passages
/
we
thynke
not
on
the
furour
of
this
dethe
/
he
pardoneth
no
body
/
for
he
hath
his
houres
amytted
.
He
taketh
certayne
and
vncertayne
/
&
can
not
tell
whan
it
shall
be
.
We
resemble
to
the
water
that
without
ony
restynge
renneth
in
the
ryuer
.
For
yf
we
be
hole
to
daye
/
we
shall
be
deed
to
morowe
/
so
moche
he
is
cruell
and
peruerse
/
be
it
yonge
or
olde
/
he
putteth
all
in
his
cercle
/
castynge
his
darte
at
auenture
.
He
loketh
not
at
the
auauntage
that
the
yonge
sholde
haue
He
taketh
all
without
fauourynge
.
O
foole
thou
sayeth
dethe
abyde
/
it
is
not
tyme
that
I
deye
/
for
I
am
yonge
/
Eccle.
xi
.
ad
roma
.
vi
.
Job
.
xxi
Juuenalis
.
Eccle.
vii
.
ꝓuer
.
xi
.
stronge
/
puyssaunt
/
lyght
/
knowynge
/
fayre
/
honeste
/
&
tryumphynge
.
Were
thou
also
stronge
as
the
olyphaunt
yet
sholde
thou
haue
no
more
respyte
than
the
other
/
for
thou
shalte
deye
.
Thou
labourest
in
vayne
/
for
whan
de
the
wyll
take
the
/
thy
wytte
shal
not
kepe
the
/
for
thy
body
shal
swete
for
colde
and
for
styffenes
/
thy
fayre
membres
that
were
wonte
to
be
well
coloured
/
shall
be
pale
/
Thy
herte
for
grete
payne
shall
tremble
/
for
fere
to
descende
bynethe
/
thy
speche
shall
fayle
whan
thy
poore
lyf
Ecclesi
.
xli
.
Uirg
.
vi
en.
Horatius
.
Job
.
xv
.
Eccle.
xlviii
.
Job
.
iii.
Eccle.
ii
.
&
.
iii
Eccle.
xiiii
.
Nestor
.
Sybilla
.
l.
fi.
C.
de
sa●
.
san
.
eccle.
Apo.
xxi
.
i
autem
de
nup
deiceps
col.
iiii
.
Juuenalis
.
Uirg
.
vi
.
en.
Sapientie
.
iii.
wyll
fynysshe
.
The
dethe
is
suche
to
all
men
.
O
dethe
cruell
and
sodayne
vnto
hym
that
hathe
assembled
grete
treasours
/
thou
takest
hym
in
a
shorte
space
.
Alas
it
dothe
hym
grete
euyll
for
to
departe
from
his
goodes
/
the
whiche
he
loued
so
well
.
Thou
takest
from
euery
body
be
it
kynge
/
duke
/
or
erle
/
thou
goth
frely
&
knocketh
at
theyr
gates
/
without
beholdynge
why
or
wherfore
/
Thy
courage
is
so
fyerse
that
and
one
wolde
gyue
the
a
grete
somme
of
moneye
/
thou
wolde
haue
dysdayne
at
it
.
And
yet
yf
the
pope
/
or
the
rustyke
procure
/
thou
wylt
do
nothynge
/
for
thou
wylte
beholde
none
euyll
tyme
/
but
shortely
wyll
destroye
them
.
And
yf
he
had
reygned
and
domyned
euer
in
the
worlde
syth
Nestreus
vntyll
this
presente
tyme
/
or
syth
Sybylle
the
wyse
/
his
lyfe
sholde
be
shorter
.
If
that
some
haue
lyued
a
thousande
yere
in
Juuenalis
.
Horatius
.
Martialis
.
this
worlde
/
yet
dethe
hathe
vsurped
them
at
the
laste
/
for
this
tyme
presente
we
be
wel
sure
that
we
shal
not
lyue
paste
a
hondreth
yere
/
for
there
is
but
fewe
that
lyueth
lenger
.
After
that
the
fader
is
deed
/
the
sone
dyscōforteth
hymselfe
/
and
more
ouer
/
we
se
that
the
sone
lyueth
lesse
than
the
fader
/
or
as
moche
/
and
no
more
.
Pore
foole
wepeth
thou
not
whan
thou
haste
knowledge
that
the
dethe
maketh
so
grete
lamentacyons
vnto
them
the
whiche
is
lyuynge
.
If
that
he
pycke
ony
/
it
is
nature
/
for
ones
muste
we
deye
/
none
excepte
/
he
spareth
neyther
yonge
nor
olde
.
He
taketh
them
in
the
ayer
/
in
the
fyre
in
the
water
/
and
in
the
erthe
.
Dethe
hathe
not
reserued
our
lorde
Ihesu
cryste
/
nor
the
holy
sayntes
/
the
which
he
hathe
conduyted
vnto
the
celestyall
courte
.
And
th●
other
vycyous
synners
/
he
hathe
ledde
in
to
the
fyre
of
he
This
dethe
hathe
taken
awaye
townes
castelles
/
places
/
and
worldly
goodes
from
grete
lordes
/
how
well
that
Eccle.
xxxix
.
i.
corin
.
xv
.
Eccle.
xlviii
.
Eccle.
ii
.
&
.
iii.
Horatius
.
fortune
fauoured
them
/
&
had
eleuate
them
on
heyght
/
And
the
other
she
hathe
vnclothed
of
goodes
.
The
one
shall
be
a
greate
succeder
/
for
all
that
rychesse
hathe
habandoned
hym
.
But
this
dethe
wyll
come
&
make
mortell
warre
/
without
takynge
ony
to
mercye
.
They
that
haue
lyued
in
synne
shall
be
depryued
from
paradyse
.
He
murdreth
and
sleeth
that
whiche
pleaseth
hym
.
And
ledeth
all
the
mondaynes
to
his
daunce
.
There
is
no
prayer
nor
request
that
is
ought
worthe
/
and
yf
all
the
humaynes
were
afore
hym
cryenge
with
theyr
handes
ioyned
yet
he
wolde
refuse
them
.
There
is
nothynge
create
/
bestes
/
byrdes
/
nor
fysshes
be
they
neuer
so
fayre
/
nor
pleasaunt
/
but
that
he
rauyssheth
&
maketh
to
passe
by
hys
handes
.
He
calleth
with
his
trompe
/
pope
/
emperour
/
&
all
lyuynge
/
in
an
instaunte
.
Thou
the
whiche
edefyeth
vpon
thy
body
a
grete
crosse
/
and
epytaphe
/
&
a
tabernacle
gylted
and
paynted
meruaylously
/
or
a
marble
stone
I
demaunde
the
wherfore
thou
doost
soo
.
Arte
thou
Arthemisia
.
de
qua
Hiero
vii
.
a.
g.
li.
x.
Chemnis
.
de
q
ᵒ
diodo
.
li.
ii
.
more
purer
&
clener
of
synne
than
the
other
/
naye
.
But
full
of
crymes
/
and
parauenture
tormented
in
helle
/
all
this
serueth
the
not
of
a
lytell
halfepeny
.
Tell
me
what
auaylleth
the
grete
monumente
of
Arthemesye
/
it
was
heresye
to
make
vpon
a
vyle
rotten
body
so
grete
an
edefyce
/
that
was
made
of
fyne
golde
/
and
precyous
stones
Inlyke
wyse
of
Chemnys
that
had
iii.
M.
men
werkynge
on
one
foure
dayes
.
His
broder
Demetyque
that
regned
after
hym
/
had
almoost
destroyed
his
people
with
famyne
for
makynge
of
one
/
for
they
had
but
lytell
herbes
to
theyr
nourysshynge
.
And
before
they
had
grete
hepes
of
rychesses
in
theyr
possessyons
.
Rodulphus
/
and
Amaphis
in
lyke
wyse
made
for
to
make
a
grete
monument
.
Alas
it
is
notefyed
vnto
vs
that
it
is
grete
foly
〈…〉
amasis
.
herod
.
li.
ii
.
Eccle.
viii
.
math.
xxiii
.
Luce.
ii
.
ecclesi
.
rr
.
iz
.
q.
ii
.
c.
vbi
.
cum
〈…〉
.
Seneca
.
ꝓuer
.
xi
.
p̄s.
iz
.
grete
abusyon
/
as
we
may
clerely
knowe
by
experyence
What
may
I
saye
more
/
saue
for
to
speke
of
them
that
dyspendeth
grete
rychesses
and
treasours
aboute
suche
vayne
thynges
/
in
makynge
themselfe
poore
and
nedy
Edefye
not
then
suche
monumentes
vpon
a
pyt
full
of
fylthe
.
O
humayns
haue
we
mynde
of
dethe
the
whiche
pursueth
vs
.
Reconsyle
we
vs
to
god
/
to
the
ende
that
that
dethe
take
vs
not
in
synne
/
and
to
the
ende
that
we
may
reygne
aboue
in
heuen
with
the
holy
sayntes
/
men
and
women
/
where
as
domyneth
/
the
fader
/
the
sone
/
and
the
holy
ghost
.
¶
Of
the
grete
contempnynge
and
dyspraysynge
of
god
.
ca.
lxxxii
.
¶
Yf
that
god
wyll
not
punysshe
the
In
thy
body
withouten
fayle
He
wyll
in
other
thynges
truely
Ryght
sore
the
punysshe
and
assayle
In
thy
goodes
or
in
catayle
Wherfore
please
hym
bothe
daye
and
nyght
That
he
may
saue
the
in
thy
ryght
IN
the
moost
profoundyte
of
our
shyppe
is
the
fooles
that
dysprayseth
god
/
and
his
sayntes
/
who
is
he
then
that
may
suffre
murmuracion
Johannis
.
xv
.
psal.
cviii
.
Eccle.
vii
.
Exodi
.
xvi
.
Danie.
xii
.
Sapien.
xi
.
Persius
.
Eccle.
viii
.
agaynst
god
/
and
contempnynge
with
wordes
.
Also
his
documentes
/
and
hye
puyssaunce
/
his
clemence
/
&
scyence
of
whome
we
sholde
be
protectours
O
foole
what
foly
holdeth
the
/
and
how
arte
thou
so
hardy
to
dysprayse
god
and
his
sayntes
/
with
thy
mouthe
polluted
and
foule
.
And
thynketh
euer
to
contynue
in
the
same
.
There
is
noo
daunger
/
saue
that
he
punysshe
the
perpetually
therfore
.
Thynkest
thou
not
on
the
paynes
of
hell
/
and
of
the
mysfortunes
here
in
this
worlde
.
¶
O
ad
roma
.
ii
.
c.
tua
d
sim̄
.
folkes
dysgarnysshed
of
hope
knowe
you
not
your
offences
.
Byleue
you
not
that
he
is
veray
god
/
remaynynge
aboue
in
the
celestyall
mansyon
/
byleue
you
that
he
not
your
secrete
thoughtes
/
and
that
he
wyll
not
punysshe
the
for
thy
synnnes
/
yes
truely
/
how
well
that
I
wyll
not
saye
but
that
he
is
mercyfull
.
Neuerthelesse
ꝓuer
.
xxvii
.
Hiere
.
xiii
.
thou
the
whiche
kepeth
no
rule
nor
reason
take
hede
what
may
come
to
the
/
for
who
that
synneth
agaynst
god
shal
perysshe
without
ony
faute
/
bycause
that
synne
deceyueth
his
mayster
.
And
yf
that
thou
leue
the
sapyence
of
god
Esaye
.
xlvii
.
Uirgi
.
li.
i.
and
thy
conscyence
maculed
with
synnes
/
the
whiche
thou
hast
kepte
couertly
by
longe
space
of
tyme
.
Somtyme
god
is
so
mercyfull
that
he
wyll
pardone
the
thy
synnes
But
who
that
perseuereth
in
many
foule
and
abhomynable
synnnes
/
with
grete
payne
may
they
come
to
gode
porte
.
The
creatour
maketh
deluge
for
the
synnes
&
Eccle.
xxxvii
.
Ad
Roma
.
ii
.
p̄s.
vii
.
&
.
xlvi
.
Eccle.
v.
Eccle.
〈◊〉
.
Hiere
.
xviii
.
Ere
xviii
.
Mathei
.
iii.
sendeth
the
synners
in
to
helle
/
in
paynes
inestymable
.
Of
a
thousande
with
grete
payne
cometh
one
to
saluacyon
.
O
you
wysemen
that
hathe
your
hertes
so
affusked
in
the
obscurtees
mondayne
/
haue
some
recours
vnto
god
.
It
is
he
that
created
all
thynges
/
bothe
heuen
/
&
erthe
/
sonne
/
and
mone
/
sterres
and
skye
/
and
the
daye
to
lyght
vs
/
and
the
nyght
to
be
obscure
.
And
that
gyueth
vs
space
to
lyue
or
deye
whan
it
pleaseth
hym
.
¶
He
the
whiche
is
in
synne
/
and
wyll
amende
his
euyll
lyfe
/
and
aske
mercy
with
a
contryte
herte
/
in
repentynge
hym
of
his
synnes
/
god
wyll
vttre
hym
true
perdon
/
so
that
he
haue
his
herte
contryte
/
and
replete
with
bytternes
/
&
that
he
haue
talent
to
lyue
well
/
he
shall
wynne
the
glorye
of
heuen
.
And
to
the
ende
that
god
gyue
it
vs
/
be
we
prudent
and
wyse
/
and
haue
we
volente
for
to
do
well
/
and
then
wyll
he
gyue
vs
his
glorye
/
where
as
we
shall
lyue
in
Joye
perdurable
.
¶
Of
them
that
blaspheme
our
lorde
Ihe
su
cryste
.
ca.
lxxxiii
.
¶
Oswerers
by
god
omnypotente
Makynge
hym
smarte
by
othes
cruell
In
terynge
his
body
all
shente
By
blasphemynge
as
I
you
tell
Leue
your
othes
or
ye
shall
dwell
In
the
tenebres
funerall
With
deuylles
blacke
in
paynes
fynall
O
Swete
Thalya
helpe
me
to
encheue
this
werke
/
and
to
wepe
&
make
lamentacyon
.
for
the
vyle
synnes
that
domyneth
in
this
worlde
nowe
.
And
brynge
with
the
thyn
in
Mathei
.
xii
.
de
pe.
dis.
i.
c.
pena
.
S.
thomas
.
〈◊〉
s●de
.
q.
q.
xiii
.
a●
.
i.
strumentes
/
to
the
ende
that
we
may
bewale
them
affectuously
.
O
Thalya
wepe
with
my
soule
.
I
praye
the
let
vs
not
haue
in
our
myndes
the
vyces
/
nor
the
thynges
passed
/
and
correcke
them
/
to
the
ende
that
we
encombre
them
not
/
for
all
these
fooles
wyll
do
nothynge
/
but
soner
wyl
mocke
vs
.
And
how
well
that
they
be
replete
leuiti
.
xxiiii
.
with
abhomynable
synnes
/
that
regneth
nowe
vnyuersally
/
neuertheles
they
haue
theyr
hertes
soo
vyle
that
Luce.
xii
.
marci
.
iii.
Esaye
▪
●ii
.
xxii
.
q.
i
▪
si
〈◊〉
〈◊〉
capill●
.
they
commyt
many
vycyous
thynges
agaynst
god
.
O
good
lorde
how
my
herte
is
sorowfull
whan
I
remembre
the
vnhappy
fooles
that
blasphemeth
the
/
they
wolde
crucefye
the
agayn
with
theyr
horryble
othes
yf
they
myght
.
They
speke
wordes
touchynge
his
dy
〈…〉
yte
by
ymagynacyon
&
enuy
/
berynge
armes
agay
〈…〉
hym
in
theyr
vnhappy
hertes
/
but
they
procure
they
〈…〉
〈…〉
mpnacyons
by
theyr
swerynge
and
blasphemynge
〈◊〉
god
.
Some
dothe
blaspheme
his
name
the
whiche
is
soo
precyous
.
The
other
swereth
by
the
crowne
of
thorne
/
his
woundes
/
his
armes
/
his
bones
/
his
crosse
/
his
vertue
/
ii
.
mach.
xii
de
pe.
dis.
ii
.
i
a●c
.
orytas
inte●
.
&
glo
Ad
Roma
.
ii
Leui.
xlx
Math.
v
xxiii
.
q.
v
quid
exgo
.
i●
.
para
.
xxxii
ii
.
math.
xv
ii
.
math.
v
his
dethe
/
his
bloode
/
his
body
/
his
heed
/
his
sydes
/
and
his
feestes
.
What
rygour
&
what
rage
hathe
taken
thy
spyryte
to
blaspheme
so
our
lorde
Ihesu
cryste
thy
creatour
.
For
a
lytell
playe
this
happeneth
oftentymes
/
and
whan
they
be
dronke
they
swere
out
of
mesure
.
For
suche
blasphemynges
falleth
on
them
greuous
sekenesses
aduersytees
and
sodayne
dethe
.
For
god
leueth
noo
syn
vnpunysshed
.
At
this
tyme
the
nobles
/
and
gentylmen
dothe
nothynge
but
blaspheme
/
and
swere
by
the
name
of
god
/
and
sayeth
that
it
apperteyneth
not
to
vyllayns
for
to
swere
by
god
/
but
to
myn
aduyse
no
more
dothe
it
not
to
gentylmen
to
go
in
to
paradyse
.
Sennachery●
/
Nychanor
.
Anthonius
/
and
dyuers
men
perysshed
by
suche
blasphemynges
.
¶
Of
the
plage
and
indygnacyon
of
god
.
(
ca.
lxxxiiii
.
¶
This
same
foole
here
meruaylleth
sore
Saynge
it
is
agaynste
nature
That
god
sholde
put
vs
euermore
In
paynes
grete
for
to
endure
For
our
synnes
and
worldly
pleasure
Wherfore
he
that
lyueth
in
synne
Beware
that
he
fall
not
therin
UNderstonde
my
wrytynges
folysshhe
preestes
/
and
tell
me
what
prouffyteth
your
scyences
puer
.
xiii
.
Treno
.
iii.
i●i
Deutro.
xxv
.
Hiere
.
xv
Eccle.
xxxv●
Esai
.
●ii
.
Luce.
xxi
.
Jacabi
.
vi
Johan
.
viii
Job
.
xv
Eccle.
vii
Erodi
.
xv
.
Deutro.
ii
.
Hohānia
.
xv
.
Numeri
.
xv
.
●ze
.
xxxviii
.
Esay●
.
lix
.
ii
.
regum
.
vii
.
Luce.
xii
.
A●
.
xviii
.
Dui
.
i
epist.
p̄s.
v.
〈◊〉
.
xiiii
.
●uer
.
●iiii
.
Treno
.
v.
Hiere
.
xxxix
.
/
&
name
of
preestes
/
it
is
but
a
faynt
thynge
of
the
prestes
nowe
a
dayes
.
The
ensygnementes
that
god
gaue
vnto
the
fyrste
faders
/
is
dysprysed
by
suche
folkes
.
They
take
alonely
the
name
of
preestes
/
but
they
be
lyke
traytours
that
wyll
not
kepe
the
holy
commaundementes
.
Of
all
thynges
that
is
vyle
and
dyshonest
to
the
soules
/
they
wyll
haue
the
a
boue
.
They
take
the
holowe
/
and
leueth
the
kyrnell
that
is
good
for
the
herte
.
They
bere
the
name
of
preestes
/
&
dysprayseth
fayth
/
Justyce
/
and
good
condycyons
/
vertue
pleaseth
them
not
/
nor
is
not
agreable
to
them
/
they
gouerne
the
moost
grettest
synnes
/
by
the
meane
wherof
they
be
confused
in
vylenes
.
We
dysprayse
more
oure
lawe
than
the
turke
dothe
his
/
and
do
not
soo
grete
syn
in
that
lawe
/
as
we
doo
in
oures
.
O
gendre
humayne
that
thy
body
is
vyoled
with
synnes
.
Notwithstandynge
he
sayeth
/
humaynes
yf
ye
contynue
in
my
commaundementes
and
kepe
them
I
shall
conduyte
you
vnto
the
realme
of
paradyse
.
But
also
and
ye
dyspyse
them
I
shall
tormente
you
in
grete
myserye
.
And
shall
sende
you
dyuers
dartes
of
aduersytees
euery
daye
/
that
shall
wounde
you
mortally
.
¶
And
thus
dothe
Ihesus
vnto
the
humaynes
wandrynge
in
synne
.
We
se
obscure
molestasyons
/
that
god
sendeth
from
his
ryght
hande
/
as
batayls
imposycyons
/
and
warres
/
intollerable
passyons
&
mortalytees
/
and
endure
hetes
/
coldes
/
&
grete
tempestes
/
we
se
the
grete
epedymees
/
we
haue
plages
/
lyce
/
fleen
/
and
other
vermyne
that
trauaylleth
vs
/
and
can
not
be
redded
of
them
in
no
maner
of
wyse
.
All
that
we
suffre
in
this
valey
of
mysery
/
is
for
our
abhomynable
synnes
¶
To
honour
fader
&
moder
.
ca.
lxxxvi
.
¶
The
chyldren
and
eche
creatour
Is
bounde
by
nature
and
reason
Fader
and
moder
to
honoure
And
them
to
helpe
at
eche
ceason
After
theyr
myght
and
encheason
And
yf
they
bete
them
by
rudenesse
They
may
be
sure
of
grete
dystresse
HErken
vnto
my
chapytre
faders
the
whiche
Eccle.
iii.
zq
.
v.
omnes
qui.
1
thi
.
v
ꝓuer
.
xx
et
.
xxviii
Beatus
tho
.
ii
haue
chyldren
/
for
ye
haue
no
grete
reason
to
gyue
al
your
goodes
vnto
your
chyldren
.
It
were
better
for
you
to
kepe
all
for
yourselfe
to
helpe
you
in
your
aege
with
▪
to
the
ende
that
in
your
laste
dayes
ye
lyue
not
in
mysery●
〈◊〉
pouerte
.
And
how
well
that
the
fader
hathe
gyuen
ii
.
q.
c.
xxii
.
at
.
v
ꝓuer
.
xv
.
iii.
Ouidius
.
〈◊〉meth
Eccle.
i●
〈◊〉
vii
.
Leuiti.
xx
Deutro.
v
Deu.
xxxiii
Exodi
.
xx
Mala.
〈◊〉
Mathei
.
xv
Mar.
xvii
Ad
ephe.
vi
Deu.
xxvii
ꝓuer
.
xx
.
Absolon
ii
.
Reg.
xv
.
e●
xviii
●ham
Gene.
ix
Leuiti.
xviii
Sennath
.
e
〈…〉
〈◊〉
.
para
.
xxxii
Danielis
.
v
Thobie
.
iiii
Gotilaus
Pluterchus
Hiere
.
xxxv
Eccle.
xxiiii
.
his
chyldren
all
his
goodes
/
yet
with
grete
payne
wyll
they
●ynystre
vnto
him
his
necessytees
.
Folysshe
fader
wh〈…〉
gyuest
thou
all
thy
fynaunce
vnto
thy
sone
.
O
how
thou
arte
folysshe
to
gyue
vnto
thy
sone
/
the
whiche
after
the
gyfte
wyll
wysshe
the
deed
.
And
thou
sone
the
whiche
remayneth
after
hym
/
and
hathe
not
honoured
hym
/
but
hathe
holden
hym
in
myserye
/
thou
art
sore
to
blame
.
Thou
hast
euylly
knowen
the
good
that
he
wolde
haue
done
to
the
/
and
that
he
dyde
to
the
in
nourysshynge
the
so
tenderly
in
thy
yonge
aege
/
and
to
haue
made
the
lerne
to
wynne
thy
lyfe
with
.
And
after
he
hathe
gyuen
the
all
his
goodes
/
and
nowe
thou
mayste
not
beholde
hym
nor
nourysshe
hym
with
the
goodes
that
he
gaue
the.
Knowest
thou
not
that
without
hauynge
goodes
of
fader
and
moder
/
that
thou
arte
bounden
to
nourysshe
them
/
after
the
ryght
wryten
/
or
elles
thou
puttest
thy
soule
in
grete
daunger
.
For
the
scrypture
sayeth
that
peruers
chyldren
ben
worthy
to
be
put
in
the
fyre
of
hell
Thynke
on
Absolon
that
dyspraysed
the
commaundementes
of
his
fader
kynge
dauyd
/
wherfore
he
deyed
vyllay
nously
hanged
by
the
heer
on
a
tre
.
Consyder
also
of
cham
that
mocked
with
his
fader
Noes
genytours
/
wherfore
he
had
goddes
curse
and
his
.
We
rede
of
Sennacheryb
that
was
slayne
of
his
chyldren
/
for
his
realme
/
and
yet
none
of
them
regned
/
for
they
were
all
banysshed
out
of
it
.
Thobye
taught
euer
his
sone
in
good
condycyons
.
salomon
beynge
in
his
syege
ryall
/
dyde
grete
honour
/
&
reuerence
vnto
his
moder
/
for
whan
that
he
dyde
sytte
in
his
●●one
/
he
made
his
moder
to
be
sette
vpon
his
ryghte
syde
.
Consyder
also
the
chyldren
of
the
wyse
rachab
to
whome
he
commaunded
that
they
sholde
neuer
drinke
wyne
/
they
obeyed
his
commaundement
/
and
neuer
dronke
wyne
after
/
for
they
wolde
not
dysobeye
theyr
naturall
fader
as
reason
wolde
.
¶
Of
the
cauyllacyon
of
preestes
in
the
quere
.
ca.
lxxxvii
.
¶
We
se
in
this
tyme
nowe
present
How
preestes
serue
god
neglygently
Not
praysynge
hym
as
permanent
Doynge
his
seruyce
deuoutly
For
they
do
but
clatter
and
crye
In
the
quere
whyle
they
sholdesynge
And
gyue
to
god
laude
and
praysynge
LUbryke
fooles
preestes
of
the
chirche
come
&
lerne
some
doctryne
in
this
chapytre
/
and
habandone
〈◊〉
.
de●●rde
●n
/
mu.
Ecclesi
.
〈◊〉
.
v●
〈◊〉
.
cum
decorem
de
vi
.
〈◊〉
〈◊〉
chambres
apparaylled
/
burgeyses
ladyes
/
damoyselles
/
and
maydens
.
You
be
reygnynge
in
chirches
in
grete
hepes
/
where
as
ye
tell
full
many
tryfles
and
lyes
the
one
to
the
other
makynge
grete
rumoure
in
deuysynge
of
many
thynges
as
well
of
edefyces
/
as
of
the
estate
of
other
preestes
/
ledynge
a
charyot
lyke
ydeottes
.
O
Ihesus
how
the
scryptures
Heremi
addau
asum
p̄s.
xxxviii
.
e●
lxxii
Ad
ephesyos
tertio
and
holy
constytucyons
is
lytell
honoured
in
the
chirche
.
There
is
neyther
bataylles
/
assautes
/
nor
feldes
done
by
the
gentyll
knyghtes
/
but
that
they
be
recounted
in
the
chirche
.
The
cronycles
ben
recyted
/
and
the
dedes
of
armes
that
hathe
ben
done
in
fraunce
/
in
almayne
/
&
in
Scotlonde
/
and
many
other
semblable
wordes
/
that
is
vayne
and
vycyous
.
The
preestes
wyll
not
speke
of
the
byble
/
nor
of
the
holy
decretes
/
nor
passyon
(
wherfore
)
they
can
not
.
But
all
vyle
wordes
shall
be
recyted
in
the
chirche
.
The
clerke
renneth
aboute
in
the
chirche
/
tellynge
newe
tydynges
.
They
lese
the
tyme
in
claterynge
all
alonge
the
daye
.
The
other
wyll
not
go
vnto
the
chirche
ꝓuer
.
v.
nota
dormen
tarium
.
glo
.
c.
si
de
cle.
non
res
.
li.
vi
.
p̄s.
xv
.
they
be
so
enflambed
with
auaryce
/
yf
that
they
haue
no
moneye
nor
dystrybucyon
/
and
wyll
not
go
vnto
the
chirche
for
the
loue
of
god
.
O
what
horrour
to
dysobeye
the
creatour
.
Peruers
folkes
of
condycyons
/
thynke
where
god
shall
put
your
soules
/
ye
well
symonyacles
.
It
were
better
for
you
that
ye
wente
not
vnto
the
chirche
/
than
for
to
go
in
esperaunce
to
take
money
.
I
praye
you
that
ye
go
not
in
to
sacred
places
by
auaryce
/
for
that
is
not
a
greable
to
god
/
bycause
that
it
polluteth
the
sacred
place
so
worthy
.
Ye
be
not
ashamed
to
speke
vnto
harlottes
and
baudes
in
the
chirche
/
in
makynge
them
sygnes
/
they
folowe
you
paas
by
paas
.
God
out
and
auoyde
holy
●h●●che
/
go
your
wayes
hastely
/
be
ye
not
ashamed
that
fo●kes
Neemie
.
xiii
.
Eccle.
xxi
.
xvi
.
q.
vii
.
et
.
●oc
diximus
.
●ho●de
se
you
(
no
)
for
ye
be
no
more
ashamed
than
〈◊〉
sowe
that
lyeth
her
downe
in
the
myre
/
that
dyspleaseth
moche
vnto
god
.
More
ouer
ye
gyue
euyll
example
vnto
the
seculers
.
You
ought
to
be
the
refulgent
sterre
/
but
Ict●ū
.
xii
.
xxiiii
.
q.
〈◊〉
.
omnibus
et
.
c.
quare
ex
sola
.
ye
be
withouten
lumynarye
or
lyght
.
O
what
scandale
and
what
dyshonour
.
I
demaunde
you
yf
that
ye
shall
haue
the
gyrtes
of
god
/
and
his
realme
perdura●●e
for
to
do
so
(
no
)
But
muste
praye
vnto
hym
in
the
chirche
/
as
mayster
and
lorde
of
heuen
and
erthe
/
and
purge
you
clene
of
all
your
vyces
and
synnes
.
Some
there
is
that
wyll
be
without
syngynge
masse
vnto
a
leuen
of
the
clocke
/
a
bydynge
that
some
sholde
gyue
them
moneye
for
to
synge
malse
/
for
yf
that
they
haue
no
moneye
gyuen
theym
they
wyll
synge
no
masse
.
¶
O
what
dyshonour
to
holy
chirche
/
of
mandyens
/
or
other
/
as
well
monkes
/
as
abbottes
/
chanons
as
pryours
/
nothynge
I
speke
/
but
they
may
be
in
the
nombre
with
the
other
.
Suche
folkes
can
not
wynne
the
realme
of
paradyse
/
but
yf
that
they
amen
de
theyr
lyues
/
and
do
penaunce
for
theyr
synnes
.
For
it
is
they
that
ought
to
be
resplendysshynge
as
the
sterres
And
they
be
more
obscure
than
many
of
the
seculers
/
&
commytte
mo
vyces
/
and
abhomynable
synnes
/
in
gyuynge
ryght
euyll
examples
vnto
the
poore
folkes
/
&
parysshynges
.
¶
Of
the
grete
demonstraunce
of
pryde
.
(
ca.
lxxxviii
.
¶
All
●●ey
that
be
replete
with
pryde
Folo●ynge
the
fende
ryght
cruell
Is
worthy
with
hym
to
abyde
And
for
euermore
with
hym
dwell
In
the
horryble
paynes
of
hell
There
to
be
rewarded
doubtelesse
And
neuer
come
in
heuens
blesse
PRoude
fooles
/
approche
you
hastely
/
and
come
&
here
my
doctryne
/
for
there
is
dyuerse
Eccle.
ix
.
Judith
.
ix
.
●s
.
xc
.
et
.
123.
●●er
.
vii
.
Eccle.
vii
.
Dui
.
meth.
de
pe.
dis.
ii
.
hinc
etiam
.
Esaie
.
xiiii
.
Thobie
.
iiii
.
Jacobi
.
iiii
.
vi
.
q.
i.
imita
.
xii
.
q.
ii
.
glo
.
●ia
e●i
in
●i
.
peregrinatio
non
facit
med●
cum
.
nulla
ars
.
lor●
disci●
vt
ait
Sene.
Johel
.
ii
.
Ecclesia
.
x.
et
xxvii
.
Luce.
x.
xxiiii
.
q.
iii.
quidem
vel
.
l●ci●iceriant
.
fooles
that
be
full
of
pryde
/
&
that
by
theyr
vyces
is
entred
in
to
our
shyppe
.
They
wyl
holde
the
empyre
/
and
domyne
aboue
all
the
other
.
Ofte
ntymes
the
foole
surprysed
/
rowynge
with
in
the
foule
shyppe
/
the
whiche
was
of
auncyente
forged
by
Lucyfer
prynce
of
pryde
/
that
wolde
haue
mounted
aboue
god
/
is
deceyued
/
but
god
almyghtye
made
hym
for
to
descende
into
the
obscure
pyt
of
helle
/
where
as
is
tormentes
intollerable
.
This
lucyfer
was
the
fyrst
that
synned
in
pryde
.
He
is
fader
/
and
mayster
of
pryde
.
And
they
that
folowe
hym
ben
his
chyldren
/
the
whiche
he
holdeth
euer
ferre
from
our
lorde
.
They
ben
habandoned
vnto
hym
/
and
be
replete
with
dyscordes
/
with
vaynglo
rye
/
and
also
with
iactaunce
/
saynge
.
I
haue
had
the
solycytude
of
pauonye
/
the
wyse
cyte
in
my
youthe
.
I
haue
redde
the
holy
ensygnementes
of
sapyence
.
And
bycause
that
I
haue
knowen
suche
thynges
/
I
ought
to
be
exalted
aboue
all
the
other
.
¶
The
other
hathe
ronne
in
fraunce
/
in
spayne
/
and
in
other
places
where
as
he
is
hated
/
not
for
no
valyauntyse
that
he
hathe
done
/
&
yet
he
wyll
be
exalted
aboue
the
other
.
Tell
me
what
auayleth
thy
pryde
.
Yf
thou
haue
sene
dyuers
countrees
in
grete
daungers
/
as
well
on
the
see
as
on
the
londe
/
and
thou
sayst
more
by
halfe
.
Thy
wordes
ben
to
bytter
and
yet
thou
sayst
them
not
of
a
good
sorte
.
Beholde
yf
the
wyse
taketh
so
grete
laude
(
no
)
for
neuer
a
wyse
man
desyred
laude
/
nor
neuer
blameth
none
.
But
thou
arte
as
full
of
pryde
as
lucyfer
/
that
was
sayd
berynge
lyghte
.
For
by
his
beaute
he
wolde
enhaunce
hym
in
pryde
/
and
wolde
haue
mounted
vpon
the
hyghe
syege
of
our
lorde
.
But
our
good
god
the
whiche
is
so
Juste
/
made
hym
to
falle
Job
.
x.
puer
.
xv
.
et
viii
.
●s
.
xvii
.
Sapien.
v
●uer
.
xiiii
.
Job
.
xxvi
.
Eccle.
xi
.
●uer
.
xi
.
Eccle.
vii
.
Eccle.
xix
.
puer
.
v.
Holofernes
.
Judith
.
ix
.
Jesabell
.
iiii
.
Regum
.
ix
.
into
the
abys
〈…〉
es
of
helle
with
his
complyces
.
¶
Alas
it
was
for
them
grete
euyll
.
And
thus
the
proude
folkes
shall
descende
into
the
tenebres
/
and
paynes
infernalles
/
Lucyfer
and
his
complyces
layeth
many
gynnes
&
nettes
for
to
take
the
proude
soules
/
the
whiche
they
drawe
in
to
theyr
cauernes
from
daye
to
daye
/
withouten
euer
to
haue
ony
Joye
or
solace
.
This
cursed
synne
of
pryde
destroyeth
all
good
condycyons
/
vertues
and
scyences
/
and
engendreth
thynges
contrary
/
that
is
to
knowe
abhomynacyon
.
This
synne
reygneth
in
dyuers
persones
and
pryncypally
in
women
.
For
al
the
gendre
femynyne
is
replete
with
pryde
/
the
whiche
synne
maculeth
totally
the
body
and
the
soule
of
the
persone
/
they
were
ambycyous
clothes
.
They
make
theyr
husbandes
to
stoupe
/
or
other
without
reason
/
by
theyr
lokes
that
they
caste
/
dyuers
wyse
men
ben
almoost
depryued
from
theyr
wyt
/
Judyth
dyde
soo
moche
by
her
fayre
speche
that
she
cut
of
Holofernes
heed
/
bycause
that
he
wolde
haue
destroyed
her
londe
/
how
well
that
Jesabell
was
fayre
/
yet
she
anoynted
her
vysage
for
to
make
her
foule
in
the
presence
of
her
husbande
Jehu
.
Euery
daye
wysdome
calleth
vs
in
saynge
that
we
●●ee
frome
claterynge
wyues
/
for
they
haue
theyr
tongues
to
lyght
/
and
to
daungerous
/
they
be
replenysshed
with
lechery
/
the
whiche
with
their
eyen
and
●restes
byteth
the
hertes
of
the
poore
men
/
&
ledeth
the
soule
in
to
the
pytte
of
helle
/
there
to
remayne
perpetually
.
The
good
woman
hathe
all
good
vertues
wher
honour
ensueth
her
/
she
vseth
laudes
and
good
operacyons
Eccle.
xiiii
.
xxvii
.
q.
v.
nec
salomon
.
puer
.
xiiii
.
Ecc●
.
xxv
.
ii
.
Reg.
xi
.
/
she
kepeth
chastyte
/
and
setteth
noughte
by
concupy
scence
carnal
.
yf
Bersabee
had
not
ben
esprysed
with
loue
/
she
wolde
neuer
haue
shewed
her
naked
body
vnto
kynge
Dauyd
.
She
was
the
pryncypall
cause
that
her
husbande
Urye
was
slayne
for
.
The
women
at
this
presente
tyme
ben
cause
of
many
folysshe
loues
.
you
doo
Ecclesia
.
x.
Johel
.
ii
.
Nume
.
xv
.
Thobie
.
iiii
.
not
well
women
that
for
your
pleasures
carnalles
draweth
men
vnto
your
loues
.
Knowe
for
a
certaynte
that
god
shall
punysshe
you
greuously
for
your
pryde
/
&
insacyable
lecherye
.
Thynke
amonge
you
grete
synners
of
the
infynyte
Joyes
of
paradyse
.
And
in
lyke
wyse
of
the
inestymable
paynes
and
tormentes
of
helle
.
And
consyder
that
Lucyfer
the
whiche
was
the
fayrest
aungell
of
Job
.
xli
.
Esaie
.
xiiii
.
Nume
.
xvi
.
●s
.
cv
.
paradyse
/
by
his
pryde
is
the
vglyest
deuyll
in
helle
.
and
all
proude
folkes
shall
be
punysshed
so
bothe
men
&
women
.
As
Dathan
and
Abyron
the
whiche
wolde
vsurpe
the
sacrefyce
/
the
ensence
/
&
the
dyuyne
offyce
by
theyr
pryde
/
for
the
whiche
god
punysshed
them
well
.
For
they
were
swalowed
quycke
in
to
the
erthe
.
And
in
the
same
wyse
shall
our
lorde
Ihesu
cryste
do
with
the
proude
men
and
women
.
¶
Of
vsurers
and
feneratours
.
ca.
lxxxix
.
¶
All
you
the
whiche
ben
vsurers
That
take
of
men
theyr
hole
substaunce
And
also
you
that
be
synners
Lyuynge
euer
in
grete
bobaunce
Leue
your
vyle
synnes
and
perturbaunce
Or
elles
ye
shall
be
put
in
thrall
And
haue
tormentes
perpetuall
USurers
abhomynable
/
come
and
lenne
some
moneye
by
vsurye
vpon
my
chapytre
/
&
studye
therupon
/
and
ye
shal
see
what
prouf
ꝓuer
.
x●
.
Luce.
vi
.
Inno.
in
.
c.
i.
de
vsu.
Bal.
i
aunt
.
ad
hec
.
L
〈◊〉
.
ti.
xiiii
.
q.
●iii
.
pet
totum
.
fyte
ye
may
haue
by
your
vsuryes
.
you
be
lefte
behynde
yet
for
to
speke
of
/
the
whiche
is
the
vylest
company
that
I
spake
yet
of
.
And
yf
that
ye
wyll
knowe
what
they
be
/
knowe
for
certaynte
that
they
be
vsurers
that
be
full
of
lyes
.
They
ought
to
be
punysshed
and
delyuered
vnto
cruell
dethe
/
for
theyr
studye
c.
i.
de
emp.
et
ven.
Eccle.
xlii
.
Esaie
.
xxxiii
.
Azech
.
xiii
.
Ebacuc
.
ii
.
xiiii
.
q.
iiii
.
ca.
uonum
et
.
c.
se.
ec
.
c.
pe.
is
not
but
for
to
dyspoyle
the
poore
people
of
theyr
goodes
/
without
hauinge
ony
pyte
.
Of
suche
folkes
there
is
many
/
bothe
burgeyses
/
and
lytell
lordes
of
smal
vyllages
.
They
fere
not
god
/
his
vengeaunce
/
nor
the
offence
that
they
do
in
destroyenge
the
poore
folkes
/
how
well
that
it
is
not
greuous
for
to
saye
.
I
saye
that
the
Jewes
is
more
charytable
/
more
iuste
/
and
more
verytable
than
they
be
/
for
all
that
they
kepe
grete
vsuryes
&
more
than
the
crysten
men
/
and
be
better
in
theyr
lawe
.
They
be
Math.
xxiii
.
Leui.
xxv
.
Deutr.
xxiii
.
Exodi
.
xxii
.
Hiere
.
v.
Luce.
xix
.
p̄s.
lxxi
.
Ecc●
.
xxvii
.
no
rauysshers
of
goodes
as
the
crystyens
is
.
We
dysprayse
god
euery
day
.
And
yf
we
chase
the
Jewes
out
of
our
countrees
/
they
knowe
not
our
entencyon
/
nor
to
what
ende
we
entende
.
Certaynly
it
is
to
our
vsurye
alonely
.
not
vnto
that
of
the
Jewes
/
&
thus
we
be
without
vertues
/
and
expulsed
from
god
.
O
holy
crysten
men
how
that
it
is
an
vndyscrete
paccyon
/
and
a
spere
more
sharper
than
stele
.
To
do
so
vnto
your
crysten
brederen
you
be
as
horryble
wulues
famysshed
that
holdeth
the
poore
shepe
.
By
auaryce
you
commyt
vsurye
fraudulously
/
&
xiiii
.
q.
iiii
.
nec
hoc
et
.
c.
se.
et
.
c.
quicunque
.
be
enraged
by
grete
hete
/
you
desyre
derthenes
of
whete
and
corne
/
to
the
ende
that
you
may
sell
your
prouysyon
you
desyre
another
mannes
euyll
/
and
truely
the
euyll
shall
fall
vpon
yourselfe
.
It
had
ben
better
that
you
had
neuer
ben
borne
/
than
to
commyt
suche
extorcyons
.
In
dyuers
thynges
you
thynke
that
ye
commyt
none
vsurye
and
excuse
yourselfe
.
But
god
at
the
daye
of
Jugemente
shall
accuse
you
.
¶
Of
the
vayne
hope
to
haue
&
succede
.
(
●ca
.
lxxxx
.
¶
Who
trusteth
to
haue
successyon
Of
others
goodes
and
rychesse
Makynge
therfore
prouysyon
Not
thynkynge
on
dethes
hardynesse
He
is
a
foole
voyde
of
sagesse
For
to
desyre
other
mennes
dethe
Eyther
for
rychesse
londe
or
hethe
SLepe
no
more
fooles
that
desyreth
the
dethe
of
your
frendes
to
haue
the
successyon
/
and
●e
conces
.
p̄bē
.
c.
ii
.
et
.
c.
ne
ca
●tande
eo
.
●i
.
li.
vi
.
l.
stipulatio
.
ff.
de
ver.
ob
.
l.
quidam
.
ff.
de
dona
.
Ecc●ie
.
xxxi
.
Treno
.
v.
Esaie
.
xxx
.
i.
thimo
.
vi
.
ꝓuer
.
xx
.
Eccle.
xliiii
Hiere
:
xxii
.
Sapien.
iii.
Eccle.
vi
.
ꝓuer
.
x.
Os●e
.
ix
.
ꝓuer
.
xii
.
●amus
de
quo
Juuenalis
Absolon
.
〈◊〉
.
Reg.
xviii
.
Hiere
.
viii
.
p̄s.
xxxvi
.
Eccle.
iiii
.
ꝓuer
.
xxviii
.
Ecclesi
.
x.
p̄s.
liiii
.
come
and
se
the
testament
where
as
is
lefte
you
many
fayre
doctrynes
.
Ha
what
is
he
that
may
suffre
this
foole
/
that
hathe
his
mynde
lyght
as
wynde
/
the
whiche
desyreth
the
dethe
of
another
for
his
goodes
.
He
is
a
fole
so
to
desyre
his
frendes
deth
but
god
gyueth
them
no
power
therto
/
nor
excepteth
not
theyr
prayers
.
For
oftentymes
we
se
the
contrary
/
that
they
dye
before
theyr
frendes
.
Alas
is
it
not
grete
furoure
to
the
/
to
desyre
ony
mannes
deth
for
temporall
goodes
.
For
deth
foloweth
the
fote
for
fote
/
&
be
thou
neuer
so
grete
at
the
laste
thou
shalte
be
deceyued
.
It
is
sene
often
that
the
sone
deyeth
afore
his
fader
.
It
is
than
grete
fo
ly
to
truste
in
the
dethe
of
another
man
.
Kynge
Pryam
for
all
his
aege
/
sawe
all
his
chyldren
deye
before
hym
.
Wherfore
he
deyed
almoost
as
he
wente
.
In
lyke
wyse
whan
Absolon
sawe
the
sceptre
of
his
fader
kynge
Dauyd
he
desyred
it
gretely
.
But
all
sodaynly
dethe
smote
hym
with
his
darte
/
and
he
wolde
not
haue
thought
but
that
he
sholde
haue
lyued
after
his
fader
.
The
dedes
of
dethe
be
not
all
the
sureste
/
for
they
be
to
obscure
&
derke
.
Lyuynge
folkes
be
not
so
folysshe
to
put
your
truste
in
thynges
caducke
and
transytorye
/
but
truste
euer
to
lyue
with
the
sayntes
of
heuen
/
in
Joye
perdurable
/
and
not
in
the
thynges
mondaynes
.
¶
Of
them
that
obserueth
not
the
sondayes
and
other
feestes
.
ca.
lxxxxi
.
¶
Who
that
kepeth
not
the
sondayes
And
holy
festes
canonysed
But
occupyeth
them
in
playes
Is
a
grete
fole
predestyned
And
shall
be
from
god
expulsed
But
yf
that
he
kepe
them
truely
In
seruynge
god
reuerently
AWaken
you
out
of
your
dremes
fo
〈…〉
he
lu
natyke
fooles
/
the
whiche
haloweth
〈…〉
/
nor
kepeth
not
the
sondayes
/
nor
the
ot
〈…〉
sayntes
ero
.
xx
.
〈◊〉
.
xxxi
.
Leuiti.
xxvi
.
Johan
.
xvii
.
Deu.
v.
dayesmen
&
women
come
&
〈◊〉
this
chapytre
/
&
parauenture
it
shall
〈…〉
se
you
for
to
obserue
them
/
as
ye
be
bounde
for
to
do
●nd
commaunded
of
our
moder
holy
chirche
.
Alas
I
aduertem
my
remembraunce
/
the
vyces
opprobryous
of
the
humaynes
.
I
am
ryght
sore
abasshed
how
that
they
haue
theyr
hertes
so
affusked
in
vyle
synnes
.
¶
For
they
haue
theyr
corporall
bodyes
enuyronned
with
obscurnes
tenebrous
walkynge
in
dyuers
quarters
oure
of
the
hye
waye
.
And
holdeth
not
the
playne
and
perfyte
waye
that
Hier.
xvii
.
De
fer.
ci.
i.
〈◊〉
vltimo
.
L.
e.
t.
l.
ois
.
our
lorde
Ihesu
cryste
hathe
demonstred
them
of
good
fayth
.
He
gyueth
his
ensygnementes
and
artycles
/
hys
doctryne
and
hye
grace
vnto
euery
synfull
creature
/
lyuynge
here
in
this
wretched
worlde
/
to
the
ende
that
they
may
amende
them
/
and
wepe
theyr
synnes
by
entyere
contrycyon
/
&
for
to
haue
clene
remyssyon
of
theyr
synnes
/
by
the
meanes
of
repentaunce
/
and
true
penaunce
The
whiche
ledeth
a
man
vnto
the
realme
of
paradyse
/
where
as
is
Joye
&
consolacyon
withouten
ende
.
Some
there
is
the
whiche
setteth
not
therby
/
but
dysprayseth
de
●se
.
distin.
iiii
.
c.
i.
xxiiii
.
q.
i.
oei
.
de
●se
.
distin.
i.
in
die
.
xxiiii
distin.
cum
liceat
.
xxiii
.
dis.
his
igitur
.
xiiii
.
dis.
non
oportet
.
all
that
they
maye
the
holy
commaundementes
of
our
lorde
Ihesu
cryste
.
They
honour
not
the
lawe
in
no
maner
of
wyse
/
but
is
maculed
/
and
defyled
by
theym
/
In
the
chirche
is
fayre
and
excellente
werkes
/
and
by
theyr
obstynate
and
cruell
outrage
/
the
ymage
of
god
is
al
cyrcumspecte
.
How
wel
that
the
popes
/
archebysshop
pes
and
bysshoppes
that
were
replenysshed
with
scyence
/
hathe
ordeyned
the
holydayes
of
god
/
and
of
all
the
sayntes
men
and
women
/
of
whome
we
halowe
the
so●emp●●
●●stes
:
and
offyces
on
the
dayes
establysshed
/
as
well
o●
god
as
of
sayntes
/
and
sayntesses
of
all
the
courte
ce
〈…〉
ll.
We
dyspyse
these
holydayes
/
and
honoure
more
●●ndanytes
vycyous
to
the
body
and
soule
.
By
the
meane
wherof
we
dysprayse
the
lawe
/
&
the
holy
scrypture
/
〈◊〉
almoost
vsurped
/
and
set
at
nought
.
On
the
holydayes
is
made
playes
/
daunces
/
glotonyes
/
lecheryes
/
fraudes
and
deceytes
/
and
commyt
suche
enormytes
without
makynge
oblacyon
vnto
god
/
or
prayers
/
or
goynge
to
holy
chirche
.
But
breke
theyr
faste
or
that
they
go
vnto
the
chirche
.
And
the
moost
comynly
without
he
rynge
ony
messe
.
For
suche
folkes
gothe
in
to
the
tauernes
/
and
there
replenyssheth
theyr
wombes
with
mete
and
drynke
/
without
thynkynge
vpon
god
or
on
his
chirche
mylytaunt
.
They
obserue
not
the
holy
commaundementes
.
¶
And
yf
that
one
demonstre
them
theyr
folye
they
wyll
argue
with
them
/
and
repreue
them
that
hath
accomplysshed
the
commaundementes
of
god
and
holy
chirche
.
They
neyther
worshyp
god
nor
his
sayntes
/
for
seneca
ad
lucillum
i
epi.
xviii
.
c.
placita
.
de
●se
.
di
.
iii.
irreligiosa
.
actuū●
:
〈◊〉
:
thessa
:
v
:
Esaie
.
xviii
:
and
yf
by
aduenture
they
be
in
the
chirche
/
they
wyll
folowe
the
one
the
other
/
and
without
the
herynge
of
a
hole
messe
they
wyl
go
to
breke
faste
/
saynge
,
that
two
snuffes
is
worthe
a
candell
/
and
there
they
brule
the
hye
masse
/
and
drynketh
/
and
shoteth
theyr
euensonge
.
Alas
ye
be
sore
abused
poore
fooles
/
for
ye
lye
falsely
/
for
the
masse
ought
to
be
herde
entyerely
/
and
euensonge
also
/
but
as
for
matyns
/
that
is
slepte
/
ye
and
oftentymes
halfe
the
hye
masse
to
.
O
vnreasonable
fooles
/
hathe
not
Ihesu
cryst
commaunded
with
his
propre
mouthe
that
none
sholde
Hiere
:
xvii
:
leuiti
:
xxx
:
Marci
:
〈◊〉
:
werke
on
the
sondayes
and
holydayes
.
I
praye
the
yf
that
thou
haue
not
lerned
to
kepe
the
holydayes
/
kepe
them
from
hens
forth
/
orelles
thou
shal
neuer
haue
nought
.
rye
aboue
all
the
worlde
domynynge
.
But
by
theyr
pr●de
/
auaryce
/
and
lecherye
/
they
be
at
this
pres●●●e
tyme
of
the
moost
lowest
.
¶
O
noble
Englonde
/
tho●
arte
at
this
presente
tyme
florysshynge
in
puyssaunce
honoure
rychesse
/
and
chyualrye
.
Thou
hast
subdued
in
thy
tyme
Rome
.
Almayne
.
Fraunce
.
Scotlonde
/
and
dyuers
other
regyons
/
ye
and
a
grete
parte
of
Turkye
/
by
thy
cheualrous
puyssaunce
.
Thy
puyssaunce
/
and
myght
is
so
incomparable
/
and
so
pugyll
/
that
vnto
hethenes
/
and
Turky
thou
arte
redoubted
/
and
fered
.
Thou
arte
haboundaunt
in
all
mondayne
goodes
.
Thou
arte
replete
with
all
sapyence
and
wysdome
.
Thou
arte
aourned
/
and
endued
with
all
goodly
meurs
/
and
condycyons
.
Thou
arte
ful
fylled
with
dyscrete
habytauntes
.
Thou
hast
/
the
elementes
/
the
erthe
/
and
the
see
that
fauoureth
the.
Wherfore
be
well
ware
/
and
haue
good
aspecte
that
pryde
/
auaryce
/
and
lecherye
reygne
not
in
the
/
for
certaynly
yf
there
do
/
thou
shalte
inclyne
as
the
Romaynes
hathe
done
.
:
/
Maynteyne
alwaye
true
Justyce
/
and
loue
perfytely
holy
chirche
/
and
the
comyn
welfare
.
And
susteyne
euery
ryghtwyse
quarell
/
in
defendynge
poore
maydens
/
and
faderles
chyldren
/
poore
wedowes
/
and
all
the
holy
chirche
.
And
yf
that
thou
do
so
/
god
shall
loue
the
/
and
gyue
the
puyssaunce
to
ouercome
thyn
enemyes
.
Wherfore
loke
that
thou
mayntayne
within
the
good
folkes
&
iuste
And
that
thou
punysshe
the
transgressours
/
and
do
euery
body
ryght
and
reason
.
¶
Of
fooles
infydeles
.
ca.
lxxxxiiii
.
¶
The
infydeles
and
myscreauntes
I
haue
wylled
for
to
put
here
Bycause
they
adoure
termagauntes
And
wyll
no
holy
scrypture
lere
Nor
worshyp
Cryste
by
no
manere
Notwithstonde
they
be
not
worthy
To
be
put
in
this
booke
truely
I
Se
the
grete
turbe
of
infydeles
come
towarde
Eccle.
x.
ii
.
corin.
iiii
.
et
.
v
Sapien.
xiiii
i.
corinth
.
vii
.
ii
.
q.
i.
multi
.
de
diuor.
gaudemus
.
xxii
.
dis.
plurimos
.
xvi
.
q.
i.
in
canonibus
me
impetuously
.
The
whiche
wyll
come
in
to
our
shyp
for
to
dresse
the
saylles
.
They
make
theyr
preparacyons
for
to
haue
place
.
This
turbe
is
so
huge
/
and
so
innumerable
/
that
the
erthe
/
and
the
see
may
scarsely
sustayne
them
/
soo
many
there
is
in
euery
quarter
thorughe
the
worlde
/
the
whiche
is
straungers
.
For
they
be
not
closed
within
the
walles
of
our
holy
fayth
catholyke
.
I
myght
well
ynoughe
haue
lefte
them
behynde
/
for
in
our
shyppe
we
haue
noo
nede
of
them
/
seynge
that
they
be
so
replenysshed
with
erroure
/
and
that
they
haue
no
nede
of
the
salue
/
nor
me
decyne
for
to
hele
them
/
for
they
wyll
not
loue
god
/
honoure
hym
/
nor
lyue
vnder
his
nourysshynge
.
It
hadde
ben
better
for
me
to
haue
made
medecynes
for
to
haue
heled
the
crysten
men
/
than
for
these
folkes
full
of
iniquyte
/
peruers
/
and
abhomynable
.
They
bere
&
susteyn
within
theyr
brestes
pectoralles
/
many
vgly
deuylles
/
Of
these
folkes
is
so
many
that
it
is
meruayll
.
They
renye
our
fayth
/
our
lawe
/
and
our
hope
.
If
I
wolde
speke
more
playnly
of
them
/
as
I
haue
intellygence
/
my
paper
were
to
lytell
therto
.
Wherfore
I
shall
specefye
vnto
you
here
of
theyr
sectes
.
The
fyrste
ben
the
Turkes
/
with
the
Sarasyns
/
and
the
men
of
the
londe
of
tartary
.
these
vyllayne
machomaty●yens
of
whome
yssueth
all
erroure
.
All
these
regyons
ensueth
them
/
that
I
shal
declare
vnto
you
.
Affryke
and
the
lymyttes
.
Asye
a
londe
th●r
〈…〉
.
Saracem
.
ta
.
●ari
.
Scythe
.
Boemi
.
Moran●
.
Praga
.
Heretic●
.
L.
de
his
qui
sibi
mor.
●sci
.
l.
vna
.
xxiii
.
q.
v.
▪
placuit
.
ryght
puyssaunt
/
the
moost
grettest
parte
of
europe
/
samarytyque
/
sythe
/
boeme
/
and
the
monans
.
Al
our
shyp
is
full
of
suche
folke
/
for
they
honoure
the
euyll
ensygnementes
/
and
dysprayseth
the
good
.
They
be
of
theym
that
folowe
the
cursed
scole
of
Nygromancye
/
the
whiche
enduceth
them
in
charmes
dyabolyke
/
the
whiche
is
of
grete
tempest
his
semblable
.
They
be
these
heretykes
that
wolde
brynge
our
fayth
vnto
nought
.
They
honoure
the
vayne
mysteryes
.
They
preche
in
holy
relygyon
/
in
vyle
chirches
/
and
recyte
false
thynges
and
inutyle
agaynste
the
fayth
.
The
whiche
full
of
rage
hangeth
themselfe
with
a
grete
corde
by
the
necke
/
so
full
they
be
of
maladyceyons
/
and
cursednes
.
¶
Of
the
holy
fayth
catholyke
of
our
moder
holy
chirche
.
And
the
enclynaryon
of
the
holy
empyre
Romayne
.
ca.
lxxxxv
.
¶
O
you
my
barons
of
the
chirche
That
sholde
me
loue
full
tenderly
In
good
operacyons
loke
ye
wyrche
And
serue
Ihesu
cryste
deuoutely
That
he
may
take
you
to
mercy
And
deiecte
clene
out
of
your
thought
The
vayne
thynges
the
whiche
is
nought
AFter
that
I
haue
spoken
of
dyuers
estates
/
of
the
whiche
I
haue
knowen
the
foly
/
my
in
aut
.
vt
iud
sine
quo
s●●●
.
in
prin.
col.
ii
.
ina●t
.
vt
diu●
i●ss
.
in
prin.
col.
viii
.
herte
hathe
had
remembraunce
of
our
holy
fayth
catholyke
/
and
of
all
the
inconuenyences
/
and
wronges
that
she
suffreth
and
endureth
pacyently
.
Alas
my
herte
is
plonged
in
teres
for
sorowe
/
and
pyte
that
I
haue
within
my
corporall
body
bycause
of
the
extremytees
/
and
iniuryes
that
is
done
vnto
her
/
for
she
is
all
defyled
with
ordures
and
vyle
sȳ●es
.
He
sholde
haue
his
thought
ryght
lyght
/
and
the
her●e
also
harde
as
a
stedye
that
wolde
not
wepe
bytterly
for
●er
dyscomforte
.
Whan
we
se
that
the
holy
fayth
is
soo
●ymynysshed
.
And
that
euery
body
putteth
hymselfe
to
〈…〉
tue
god
fayntly
/
withoute
accomplysshynge
his
com●aundementes
/
and
good
doctrynes
.
O
holy
chirche
ro
nayne
/
thou
ought
to
be
defender
of
the
holy
〈◊〉
〈◊〉
tholyke
Thou
was
of
olde
autyquyte
her
onely
〈…〉
and
sauegarde
.
For
the
whiche
euery
body
dyd
〈…〉
and
example
of
fayth
.
Alas
thou
that
arte
the
ch
〈…〉
of
the
worlde
/
thou
meues
/
trembles
/
and
foundeth
the
〈◊〉
the
stacke
of
fragylyte
/
the
whiche
stacke
is
almoost
〈◊〉
〈◊〉
ge
/
as
that
the
whiche
can
not
susteyne
thy
dedes
/
and
foundement
/
for
the
debylyte
of
it
.
And
euen
nowe
I
apperceyue
it
/
bycause
that
holy
chirche
falleth
in
ruyne
by
the
meanes
of
these
synnes
/
wherof
the
mynystres
ben
full
.
Now
may
we
fynde
suffycyente
pasture
/
for
to
haue
salute
for
our
soules
/
syth
that
so
ryght
noble
at●naunte
/
the
whiche
is
our
pryncypall
hede
/
suffreth
and
endureth
suche
euyll
/
where
as
our
fayth
and
lawe
is
almoost
fynysshed
.
The
customes
and
ordenaunces
/
that
in
antyquyte
were
iustely
establysshed
/
b●n
by
them
dystroyed
.
The
kynges
dukes
erles
and
barons
that
sholde
Roma
〈◊〉
qua
lactantius
.
be
the
defence
/
ben
cause
of
this
.
They
ought
to
be
the
munyment
/
and
susteynynge
of
Ihesu
cryste
/
of
our
fayth
and
of
the
comyn
welfare
/
hauynge
in
theyr
handes
the
swerdes
/
&
sceptres
ryall
/
the
noble
harneys
vpon
theyr
backes
/
to
the
ende
that
they
be
mounted
in
honoure
&
in
the
grace
of
Ihesu
cryste
/
but
they
thynke
not
theron
They
be
all
sorowfull
whan
they
muste
bere
harneys
/
It
is
they
that
ought
to
be
launternes
/
and
florysshe●
●●●sa
destructionis
fidei
.
hyghnesse
/
you
sholde
defende
Rome
/
and
fyght
for
her
.
None
wyl
stratche
forth
theyr
strengthes
and
vertues
Wherfore
ye
ought
to
vnderstonde
the
the
shyppe
of
sa●●
Peter
that
is
vpon
the
see
/
can
not
come
vnto
londe
for
Mathei
.
viii
.
the
grete
wyndes
/
and
wawes
.
And
is
in
daunger
for
to
perysshe
withouten
ayde
/
or
socoure
.
The
whiche
is
the
fayth
of
Ihesu
cryste
/
by
the
meane
wherof
is
sauyd
d●
all
and
●athe
grete
fere
for
to
fall
/
for
the
●oundacyon
e●●lyne●h
and
wyll
fall
ryght
s●dayn●y
in
ruyne
by
these
vnhappy
tyrauntes
〈…〉
ydeles
.
The
whiche
ben
aduersaryes
vnto
●er
/
and
agaynst
the
holy
syege
apostolyke
▪
the
whiche
is
almoost
beten
downe
by
these
vyllayne
dogges
the
Turkes
/
and
Scythyques
/
that
dystroyeth
holy
chirche
by
armes
/
the
syege
of
saynt
peter
/
and
our
holy
fayth
catholyke
.
These
folkes
that
do
suche
outrages
ben
towarde
the
oryent
/
where
as
is
this
cursed
macho
Machometus
.
met
/
&
false
prophete
/
that
hathe
sowen
soo
many
errours
These
folkes
comprehendeth
almoost
the
moost
parte
or
the
worlde
/
that
is
to
knowe
the
Arabyens
.
Affryke
Arabia
.
Asia
.
Affrica
.
and
Asye
.
They
holde
the
heresyes
/
they
be
deiecte
from
the
●ayth
/
and
crysten
lawe
.
Now
the
Turkes
destroyeth
our
holy
fayth
.
And
the
past●urs
of
the
realmes
of
egypte
/
and
o●
the
grete
●artarye
/
and
of
the
moores
/
&
Sou
danye
.
T●ese
vyllayne
turkes
hathe
flatered
them
soo
moche
that
they
holde
theyr
lawe
and
fayth
/
the
whiche
Th●r●us
〈◊〉
●pus
〈◊〉
ꝰ
.
is
gre●e
hurte
vnto
ours
.
For
all
that
they
were
ryghte
gladde
and
Joyous
the
vnhappy
Turkes
for
to
haue
the
grete
samarytyques
/
notwithstondynge
they
haue
done
so
moche
/
that
they
haue
taken
the
brydge
of
ionyne
Boschore
/
and
the
grete
tracye
/
&
seuen
reaimes
of
tryonnye
.
Bosphor●s
.
Tratie
.
Alas
poore
tolkes
ye
may
well
knowe
what
dyspleasure
it
is
for
to
haue
loste
so
many
realmes
/
the
whiche
were
crysten
.
And
to
the
ende
that
ye
haue
perfyte
knowlege
/
I
shall
tell
you
what
they
haue
wonne
more
They
haue
taken
the
grete
Lybye
.
Asye
the
lytell
/
and
Lybie
.
A
〈…〉
minor
.
Europe
.
The
Hongaryes
hathe
alwayes
resyst●d
them
by
bataylles
.
The
men
of
Dalmacia
haue
greuously
punysshed
Hiere
.
ix
.
Treno
.
ii
.
the
turkes
and
augmented
our
fayth
.
Alas
nowe
I
se
that
the
knyghtes
wyll
not
gyue
no
socoure
vnto
the
fayth
catholyke
.
And
thus
it
dymynyssheth
for
lacke
of
helpe
/
vertue
is
perysshed
&
our
fayth
alm●ost
lost
Grecia
.
Macedonia
.
Achaya
Tessa●a
.
Misia
.
●stantinopot
traxezos
.
Istria
.
Pauonia
.
I●●●sya
.
Apul●a
.
Ital●a
Sicilia
Ethna
.
Danubius
.
Rhodos
.
Baltazit
.
Ildrimi
.
Alas
who
sholde
not
melte
in
teres
and
pull
his
heere
/
to
remembre
grece
/
the
whiche
is
halfe
loste
/
that
was
moder
of
scyence
/
&
of
phylosophers
.
Tracye
/
the
whiche
ha
the
ben
subdued
by
the
Turkes
/
and
dyuers
other
countrees
.
As
Achinus
.
Macedone
.
Thebes
.
Sparte
.
Lydo●ne
Thessalle
/
and
we
haue
lost
Myste
/
&
is
in
theyr
handes
.
Ha
god
what
myschefe
.
O
poore
crysten
men
thynke
on
the
pleasaunt
place
of
Constantinoble
/
whiche
was
the
newe
Rome
.
The
emperour
domyned
/
alas
it
is
lost
of
newe
/
&
is
in
the
handes
of
these
false
turkes
.
Alas
the
Gallate
/
and
also
Trapesont
/
what
shall
I
saye
/
we
oughte
to
be
sore
ashamed
/
for
there
is
none
that
puruayeth
therfore
.
And
yet
wyll
these
hethen
houndes
conquere
more
vpon
vs
/
for
all
that
they
haue
Pauonye
/
Istryce
&
Tyre
/
that
is
so
fayre
regyons
/
so
that
the
diriliques
/
Italyens
/
&
Apulyens
trembleth
for
fere
.
With
greate
payne
may
the
monte
of
Ethna
defende
hym
/
with
the
profounde
cauernes
.
And
the
Ancelades
feleth
it
.
Sem
blably
be
prosterned
they
of
Sueuere
.
Cycylle
/
and
danubye
.
And
haue
grete
fere
that
they
be
not
socoured
.
/
O
Rhodes
defende
well
our
fayth
/
and
dystroye
the
vnhappy
turkes
that
dyspyseth
our
lawe
.
Let
downe
Lagiazit
the
prince
and
his
men
/
otherwyse
called
yldrymyens
/
and
dresse
a
grete
hoost
agaynst
them
/
for
they
wyl
come
and
fyght
with
our
kynges
/
and
destroye
crystendome
.
For
theyr
counsayll
they
shall
haue
the
furyes
infe
〈…〉
s.
His
vysageis
enuyronned
with
serpentes
/
he
hathe
〈…〉
●●th
hym
the
eumenydes
/
he
holdeth
bacchus
in
Esa●e
●vi
.
Eccle.
xii
.
his
chambre
/
he
robbeth
and
destroyeth
the
crysten
men
To
speke
bryuely
/
these
cursed
turkes
ben
neuer
sacyate
to
se
the
crysten
blode
shedde
.
O
Rome
of
true
fayth
I
am
ryght
sorowfull
in
my
herte
for
the.
O
the
holy
syege
appostolyke
so
excellente
.
I
haue
grete
fere
that
they
take
the
not
/
and
bynde
the
as
a
bere
vnto
a
stake
.
He
ha
the
the
men
of
acheront
/
the
whiche
is
full
of
rage
/
she
entendeth
for
to
destroye
our
fayth
.
Alas
these
wulues
wyll
destroye
all
/
&
the
lambes
of
the
creatour
they
thynke
to
separe
/
men
/
women
/
and
chyldren
/
bothe
yonge
&
olde
.
Slouthe
holdeth
vs
myghtely
in
her
bandes
/
for
we
be
enbraced
with
slepe
.
By
the
meane
wherof
/
and
by
the
faute
of
makynge
resystence
/
they
fere
not
the
crysten
men
/
and
our
fayth
and
our
lawe
is
almoost
perysshed
and
loste
.
The
dukes
erles
and
knyghtes
bereth
no
more
sygnes
of
lordes
.
The
auncyent
predecessours
for
xliii
.
dis.
si
rector
.
&
.
c.
ephe
sius
.
theyr
goodnes
and
vertues
/
be
regystred
in
the
booke
of
fame
/
by
good
renowne
/
and
perseueraunce
.
But
nowe
a
dayes
it
is
all
otherwyse
/
for
counsayle
faylleth
in
them
and
reygneth
in
synne
and
crudelyte
.
And
to
speke
well
they
loue
not
the
comune
welfare
/
by
the
whiche
meane
our
fayth
and
lawe
decayeth
.
Our
kynges
/
dukes
/
erles
and
barons
slepeth
/
and
letteth
all
be
loste
/
taken
/
prostrate
/
and
destroyed
.
O
chefe
somtyme
of
all
the
worlde
the
whiche
was
emperour
resplendysshynge
in
vertues
as
a
precyous
stone
.
At
this
present
tyme
thou
slepeth
/
Thou
arte
no
more
emperoure
as
I
byleue
/
for
there
is
no
more
mencyon
of
the
than
yf
thou
were
deed
.
I
byleue
that
thou
lyest
amonge
the
sharpe
thornes
/
or
in
thwater
or
myre
/
as
a
thynge
that
is
of
lytell
valour
&
pryse
.
O
saynt
peter
o
thy
hygh
syege
noble
and
holy
thy
he
〈…〉
pe
c.
quamuis
.
det̄
.
gu.
iu.
i
autem
.
psal.
lxxv
.
slepeth
that
in
tyme
paste
was
full
of
vertue
〈…〉
.
Presently
we
se
well
that
the
fayth
is
corrupted
by
the
Tutkes
/
and
none
chaseth
them
awaye
.
Euery
body
endureth
theyr
tormente
and
letteth
themselfe
be
dystroyed
by
them
.
None
wyll
conquere
the
londe
of
Europe
.
These
turkes
domyneth
ouer
them
/
and
be
imperyatours
of
our
countrees
/
and
hathe
marred
our
lawe
.
But
not withstondynge
I
thynke
that
it
is
for
our
vyle
&
abhomynable
synnes
.
And
that
god
permytteth
that
we
sholde
haue
these
dyscordes
.
For
in
our
townes
we
honour
rychesses
/
and
worshyp
them
as
sayntes
/
and
be
full
of
abhomynacyons
/
we
chase
vertues
awaye
/
the
holy
fayth
/
the
commaundementes
of
the
lawe
.
And
take
pryde
/
auaryce
lecherye
/
&
many
other
synnes
/
ye
serue
the
deuyll
.
wherfore
god
the
creatour
hathe
put
dyuers
countrees
in
ruyne
.
Somtyme
Rome
was
so
puyssaunt
/
that
it
dyde
chese
Naum.
iii.
Esaie
.
li.
as
ryght
wyse
/
foure
noble
cytees
for
to
be
her
systers
replete
with
grete
fortytude
/
the
whiche
were
the
pyllers
of
the
empyre
/
that
is
for
to
knowe
.
Iherusalem
the
holy
.
Alexandrye
the
ryght
synguler
/
berynge
the
name
of
a
kynge
.
Antyoche
.
And
Constantynoble
.
These
folkes
nowe
is
depryued
from
the
empyre
/
and
holdeth
them
in
his
handes
.
These
cursed
turkes
doo
nothynge
but
ymagyne
how
they
may
dymynysshe
our
holy
fayth
&
our
vyces
and
synnes
is
the
cause
therof
/
bycause
we
be
deuoyde
of
vertues
.
For
we
be
lyke
blynde
folkes
ful
of
trybulacyons
/
and
myseryes
/
&
all
procedeth
from
oure
abhomynable
synnes
.
For
our
hertes
is
so
roted
in
synn
〈…〉
Ouidius
in
.
prophe
.
and
so
obstynate
/
that
we
can
not
race
it
awaye
.
At
thi
〈…〉
tyme
we
se
that
they
honour
soner
the
grete
turke
/
and
obeye
soner
his
commaundementes
/
than
we
do
to
the
〈…〉
of
our
creatour
.
We
haue
neyther
loue
vnto
fader
/
nor
mode●
/
broder
/
syster
/
nor
cosyne
.
But
by
auaryce
wolde
dyspoyle
the
one
the
other
.
The
men
of
the
chirche
haue
symonye
in
theyr
handes
The
kynges
and
dukes
corrumpeth
the
holy
scryptures
/
ryght
canon
/
and
cyuyle
/
yf
some
be
well
fortuned
we
wyll
make
them
fall
yf
that
ꝓ●er
.
xvii
.
Hiere
.
xv
.
we
may
.
So
dothe
the
crysten
men
nowe
.
The
dyscorde
of
the
prynces
/
maketh
the
poore
subgectes
to
haue
grete
tormentes
.
Our
mansyons
is
nowe
depryued
frome
vtylyte
/
&
haue
neyther
fayth
nor
hope
.
This
notwithstondynge
I
meruayll
me
moche
how
that
the
turkes
haue
taken
so
many
cytees
/
townes
/
and
castelles
/
realmes
and
countrees
/
as
I
haue
specyfyed
of
before
/
and
that
they
haue
not
ben
resysted
.
For
there
remayneth
no
more
vnconquered
saue
this
same
lytel
quarter
that
we
be
in
.
Wherfore
I
fere
me
sore
/
yf
that
we
make
not
a
grete
hoost
/
and
make
good
watche
/
that
they
shal
come
vpon
vs
/
and
put
our
londe
in
theyr
subgeccyon
/
&
put
our
fayth
in
ruyne
/
for
the
abhominable
synnes
that
we
commyt
and
do
.
O
Rome
rome
I
am
aferde
that
thou
Roma
.
Hiere
.
zi.
shalte
se
the
fortune
of
Constantynoble
.
I
se
the
gates
open
/
and
the
manyfest
waye
.
I
doubte
gretely
that
these
hethen
houndes
ymagyne
not
some
trechery
agaynst
the.
Alas
thou
was
named
so
soueraynly
at
the
fyrste
tyme
/
and
created
thy
prynce
and
souerayne
kynge
.
After
thou
raysed
vp
a
noble
senate
.
And
bycause
that
thou
surmounted
Ad
he
.
viii
.
Exortatio
.
the
in
pryde
/
god
hathe
punysshed
the.
Thou
was
lyberall
vnto
thy
frendes
/
hauynge
the
imperyall
sceptre
of
the
worlde
/
domynynge
in
Justyce
/
by
all
vny
uersall
people
.
Thou
hast
the
sceptre
/
the
whiche
dymynyssheth
strongely
/
thy
fayth
is
gretely
vnlosed
/
bycau
〈…〉
e
that
none
defendeth
it
.
Eche
of
vs
is
culpable
therof
by
our
synnes
.
O
prynces
and
barons
Romayns
.
O
noble
fraunce
.
O
Almayne
the
stronge
.
O
excellen●e
Englonde
Concordia
〈◊〉
●e
res
cres
unt
discordia
maxime
dilabū●
Salustius
.
imperyall
/
so
endued
with
fortytude
.
O
thou
holy
fader
the
pope
/
defende
all
the
fayth
of
Ihesu
cryste
/
the
whiche
dothe
gyue
it
vs
by
wrytynge
.
Defende
his
precyous
name
.
Haue
not
your
courages
faynt
.
Haue
a
mongest
you
amyte
/
concorde
/
&
pease
.
Holde
you
in
vnyon
and
be
stedfaste
in
the
fayth
.
Echone
of
you
take
your
armes
/
and
with
the
helpe
of
god
smyte
togyder
vpon
the
cursed
turkes
&
sarasyns
.
Syth
that
we
haue
our
handes
fortefyed
/
and
valyaunt
men
/
smyte
we
vpon
them
O
noble
Emperoure
Maxymilien
/
where
is
thy
force
/
where
is
thy
strengthe
.
Wherat
holdeth
it
that
thou
employeth
it
not
vpon
these
vyllayne
turkes
.
Thou
arte
puyssaunte
/
and
holdeth
the
empyre
of
the
Romaynes
so
stronge
.
Thynke
and
rethynke
vpon
thy
predecessours
that
hathe
employed
all
theyr
strength
vpon
them
.
Thou
slepest
/
awaken
the.
Alas
thou
purpenseth
not
but
for
to
make
warre
vpon
the
crysten
men
/
and
leueth
the
infydeles
that
dystroyeth
thyn
empyre
.
It
were
better
for
the
to
be
a
symple
erle
/
than
for
to
take
suche
a
charge
vpon
the
/
and
not
to
do
thy
deuour
.
O
thou
ryght
puyssaunt
kynge
of
Englonde
/
the
whiche
hathe
more
rychesse
De
nobilissimo
ac
potentissimo
regis
●ngli●
.
than
euer
kynge
of
Englonde
hadde
/
enploye
nowe
thy
puyssaunce
vpon
the
turkes
/
and
mescreauntes
.
Thou
arte
florys
shynge
in
honour
amonge
the
crysten
kynges
/
there
is
none
that
maye
compare
with
the.
Thou
alone
arte
suffycyent
to
conquere
the
holy
londe
.
Alcydes
.
Achyles
.
Hercules
.
Jason
.
Parys
.
Hector
.
nor
Agamenon
.
had
neuer
the
myght
that
thou
hast
ryght
puyssaunt
kynge
It
is
he
that
shall
regne
/
&
domyne
aboue
his
enemyes
by
the
grace
of
god
.
And
shall
be
vyndycatour
of
the
chirche
mylytante
.
And
by
his
ineffable
strengthe
shall
subdue
the
turkes
/
and
go
vnto
Iherusalem
to
vysyte
the
sepulcre
of
our
lorde
Ihesu
cryste
/
and
shall
reduce
all
vnto
our
crysten
fayth
.
O
dukes
erles
barons
/
and
knyghtes
of
this
redouted
realme
of
Englonde
/
whiche
is
the
floure
of
crystendome
/
and
tryumphaunte
treasoure
of
bounte
/
that
is
more
worthe
than
precyous
stones
.
I
be
seche
you
awaken
your
hertes
/
and
go
all
and
make
an
ende
of
these
cursed
turkes
.
You
se
that
the
kynges
slepe
and
haue
theyr
hertes
endurced
/
the
whiche
sholde
be
the
pyllers
of
crystendome
.
And
it
is
they
that
setteth
nought
by
the
chirche
.
They
ought
to
haue
grete
shame
.
O
noble
Apostroph●
ad
germanos
lordes
domynatours
of
Almayne
awaken
you
/
for
you
be
stronge
and
myghty
/
and
sheweth
it
not
/
you
lyue
in
peas
/
and
suffreth
that
our
fayth
is
separed
.
Shewe
you
in
polysshed
armes
.
And
go
with
the
Englysshemen
/
and
frensshe
men
on
the
turkes
with
a
grete
hoost
.
And
let
them
slepe
that
wyll
slepe
.
Put
men
and
shyppes
on
the
see
.
And
you
shall
see
that
god
the
creatour
shall
helpe
Apo.
xvii
.
you
.
He
shall
breke
the
stronge
castelles
.
Consyder
how
god
dyde
helpe
kynge
Henry
the
fyfte
agaynste
the
crysten
men
/
the
whiche
by
reason
sholde
helpe
you
soner
agaynst
the
infydeles
.
O
puyssaunt
kynge
of
Romaynes
wyse
and
prudent
/
whiche
holdeth
the
sceptre
ryall
of
the
empyre
Romayne
/
what
someuer
enuye
that
hathe
ben
had
on
the
/
thou
arte
myghtye
/
and
worthy
to
gouerne
suche
a
crowne
.
I
knowe
no
prynce
more
Juster
/
vertues
domyneth
in
the
/
thou
louest
peas
/
and
thyn
honour
encreaseth
.
Now
then
souerayne
prynce
awaken
thyne
hoost
/
whiche
is
so
valyaunt
/
for
to
go
and
smyte
vpon
the
grete
turke
/
and
the
myscreauntes
.
And
helpe
for
to
redresse
our
fayth
/
the
whiche
enclyneth
from
daye
to
day
You
other
kynges
what
dreme
you
/
what
auaylleth
the
kepynge
/
and
lourynge
in
your
countrees
/
nothynge
/
habandone
them
/
and
leue
ladyes
/
and
gentylwomen
/
sadle
your
horses
/
take
your
harneys
/
and
make
sowne
your
trompettes
in
to
Turkye
.
O
you
enuyous
/
&
cursed
hertes
/
&
dysloyall
folkes
/
flee
your
waye
/
that
ye
be
neuer
sene
/
you
empesshe
our
good
kynge
of
Englonde
for
to
make
warre
/
for
the
sustentacyon
of
the
fayth
.
Cursed
be
your
flaterynge
/
your
hertes
is
more
bytterer
than
galle
/
and
at
all
assayes
you
be
nought
worthe
/
you
shall
haue
an
euyll
ende
.
And
the
grete
deuyll
shall
take
you
for
the
dyuysyons
that
you
haue
made
in
your
dayes
/
I
can
not
tell
yf
that
you
haue
redde
in
the
auncyent
hystoryes
of
them
that
wolde
make
these
consystoryes
vnto
theyr
lordes
/
as
I
fynde
of
Charles
Chauues
/
that
reygned
●●rolo
caluo
in
fraunce
/
after
Charlemayne
/
&
was
the
fourth
of
that
name
/
to
whome
god
shewed
the
paynes
of
helle
Beholde
there
what
he
sayeth
vnto
them
that
were
as
you
be
.
you
enryche
your
frendes
the
whiche
ben
yssued
out
of
a
poore
lygnage
/
in
gyuynge
them
the
offyces
of
prudent
gentylmen
/
and
so
by
flaterynge
the
chorles
is
promoted
/
and
the
gentylmen
remayneth
in
extremyte
you
desyre
warre
/
but
you
kepe
you
euer
ferre
from
the
strokes
.
In
cytees
&
townes
where
as
ye
passe
/
the
wyues
and
maydens
ben
vyoled
/
the
poore
men
beten
and
robbed
.
Who
hathe
done
it
/
my
lorde
and
his
men
.
And
then
they
dare
not
speke
.
Justyce
slepeth
/
from
whens
cometh
that
/
bycause
that
trouthe
slombreth
.
The
poore
shall
be
punysshed
/
and
the
ryche
and
the
noble
shall
escape
by
supplyenge
For
to
wyte
yf
that
it
be
wryten
in
the
byble
/
in
the
ryght
canon
/
or
cyuyll
/
is
it
polyce
for
the
comyn
welfare
(
no
)
O
Ihesu
cryst
how
thou
arte
pacyent
for
to
endure
suche
thynges
.
Notwithstandynge
I
suppose
that
they
the
whiche
ben
fered
so
in
this
worlde
/
shall
obeye
/
and
fere
after
theyr
dethes
/
the
women
infernals
that
is
prepared
for
them
.
O
noble
kynge
aboue
al
other
redoubted
/
and
reclaymed
/
for
your
benygnyte
thynke
for
to
resyste
agaynste
this
affayre
/
expulle
theyr
grete
bytternes
/
exyle
them
from
your
affayres
and
dedes
/
&
your
besynesses
shall
spede
the
better
.
And
to
the
ende
that
you
lyue
in
pease
/
byleue
neuer
these
false
tongues
serpē
tynes
/
and
detractours
/
the
whiche
loueth
better
to
se
you
in
trybulacyon
/
than
in
prosperyte
.
Reygne
peasybly
/
&
whan
all
Englonde
is
in
tranquylyte
/
then
go
vpon
the
sarasyns
/
and
myscreauntes
.
And
recouer
that
the
whiche
they
haue
conquered
.
And
after
your
dethe
you
and
yours
shall
be
lyuynge
in
the
realme
of
paradyse
.
But
&
ye
do
ony
thynge
agaynst
your
god
/
and
agaynst
the
comyn
welfare
/
god
shall
hate
you
&
your
people
also
.
For
whan
a
lorde
is
not
belouyd
of
his
subgectes
it
is
an
euyl
sygne
and
token
.
¶
Of
blandysshers
/
&
flaterers
.
c.
lxxxxvi
¶
Who
blandyssheth
a
cruell
stede
Lyckynge
the
platters
of
ryche
men
And
faylleth
his
mayster
at
his
nede
Is
worthy
punysshed
for
to
ben
In
greuous
tormentes
nyne
or
ten
Bycause
of
his
grete
trechery
Blandysshynge
and
flatery
AUoyde
where
someuer
you
be
flaterers
and
scūmers
of
the
courte
/
renne
sone
and
beware
ꝓuer
.
xxix
.
bea.
tho
.
ii
.
i●
.
q.
cxv
.
gl.
xxv
.
dis.
c.
vnum
.
of
the
horse
that
stryketh
/
and
come
and
here
this
chapytre
/
the
shyp
that
you
be
in
is
apparaylled
with
theym
that
folowe
the
kechyn
.
I
coude
not
abstayne
me
from
puttynge
these
folkes
alone
/
and
haue
gyuen
them
a
shyp
for
to
gouerne
/
You
ought
to
vnderstonde
that
these
folkes
wyll
gouerne
the
halles
of
lordes
/
and
prynces
.
This
turbe
desyreth
fraudes
&
ymagynacyons
/
for
they
wyll
flater
all
aboutes
.
And
by
suche
meanes
the
lordes
holdeth
them
for
the
moost
truest
/
and
wyll
gyue
them
the
charge
of
all
.
We
xlvi
.
di
.
c.
ecce
quare
.
Hora.
i
epi.
Leuiti.
xix
.
Eccle.
vii
.
xl
.
di
.
c.
vltimo
.
ꝓuer
.
xxvi
.
〈◊〉
.
thessalo
.
ii
.
Eccl.
xxviii
.
haue
ordeyned
for
them
a
grete
shyp
vpon
the
see
.
All
these
flaterers
/
and
extorcyoners
/
is
the
fyrst
and
moost
ne
reste
the
kynge
in
courte
/
or
of
a
lorde
/
or
of
a
mayster
.
They
go
gladly
in
to
the
courte
of
a
kynge
/
of
a
prynce
/
of
a
duke
/
of
an
erle
/
or
of
a
baron
.
They
recyte
many
wordes
of
none
effecte
/
and
is
alwayes
nexte
the
kynges
persone
.
And
yf
that
there
is
ony
that
is
wyse
and
dyscrete
Juuenalis
ff.
de
her
.
isti
.
l.
captatorias
23.
dis.
nihil
.
xi
.
q.
iii.
nemo
perit
.
/
they
wyll
conspyre
fraudes
agaynst
them
/
&
wyll
reporte
many
false
tales
to
put
them
out
of
grace
.
And
to
the
contrary
they
wyll
say
that
a
foole
is
replete
with
wysedome
/
and
sapyence
.
They
saye
dyuers
wordes
ful
of
vanytees
of
them
that
theyr
maysters
hateth
.
The
other
bycause
they
wolde
be
called
good
seruauntes
gadereth
the
feders
/
&
other
fylthes
of
theyr
maysters
gownes
/
to
the
ende
that
theyr
seruyce
please
them
the
better
/
They
wolde
euer
begyle
theyr
maysters
/
and
vnder
the
vmbre
of
goodnes
/
they
commyt
dyuers
fraudes
and
decepcyons
.
And
to
couer
theyr
falsenes
they
speke
amyably
vnto
some
/
and
fyersly
vnto
the
other
/
as
who
saye
they
do
it
for
theyr
maysters
prouffyte
.
Suche
folkes
by
flaterynge
is
made
ryche
/
and
exalted
aboue
the
other
/
They
be
acquaynted
with
dyuers
folkes
thorugh
theyr
dyssymulacyons
/
and
false
flaterynges
.
They
haue
two
Eccle.
xxi
.
glo
.
in
.
l.
i.
c.
si
q
aliquem
tes
.
p
Ad.
Roma
.
i.
Ps̄
.
xl
.
Ecclesi
.
xii
.
xlvi
.
dis.
sunt
nonnulli
de
his
que
fi.
〈◊〉
.
ma.
p.
c.
questuit
et
in
glo
.
tongues
/
for
with
the
one
they
recounte
many
vycyous
wordes
and
lesynges
.
And
with
the
other
they
do
clene
the
contrarye
.
And
thus
by
these
false
flaterers
the
prynces
/
and
lordes
is
deceyued
gretely
.
They
shall
be
welcome
and
byloued
of
the
estates
at
all
seasons
/
for
recytynge
of
lyes
and
newe
tydynges
.
But
the
cryme
ensueth
the
synne
/
and
his
pryncypall
actour
/
by
the
meanes
of
the
whiche
he
is
defyled
/
and
troden
vnder
the
hors
fete
and
sinyteth
behynde
at
the
other
.
For
it
is
a
comyn
sayenge
.
He
the
whiche
can
flater
/
hathe
all
thynges
after
his
pleasure
.
And
he
that
sayeth
trouth
shall
haue
his
hede
broken
.
But
afterwarde
tourneth
the
chaunce
sayenge
.
They
that
saye
trouthe
shall
haue
brede
/
and
the
flaterers
shall
deye
for
hongre
.
And
shal
fall
in
to
grete
calamyte
and
myseryes
.
¶
Of
delayers
/
and
vayne
reporters
.
(
ca.
lxxxxvii
.
¶
Who
byleueth
eche
mannes
saynge
Bothe
fooles
and
men
vndyscrete
Gyuynge
to
theyr
folyes
herynge
Is
worthy
to
haue
sorowes
grete
The
whiche
may
his
folysshe
herte
frete
For
flaterers
he
wyll
byleue
That
seketh
all
wayes
hym
to
greue
CRuell
fooles
that
bereth
false
tales
aboute
/
&
also
you
double
vnderstonders
/
herken
vnto
xi
.
q.
iii.
non
.
solum
.
xxx
.
q.
v.
●ullum
.
glo
.
pe.
xvi
.
q.
ii
.
c.
i.
lxxxvi
.
dis.
si
quid
.
Eccle.
xix
.
my
chapytre
/
and
byleue
it
lyghtly
/
and
you
shall
knowe
your
defautes
.
With
grete
payn
wolde
I
haue
called
this
shyp
yf
that
it
had
not
ben
our
neyghbour
/
the
whiche
folowed
our
shyppe
in
to
the
hye
see
.
These
folkes
ben
the
grete
regentes
of
the
worlde
/
how
well
that
they
be
indygne
for
to
be
sette
in
so
hyghe
places
/
tellynge
thynges
not
to
be
sayd
.
It
is
grete
foly
for
to
herken
vnto
suche
tales
/
and
to
haue
the
eres
euer
open
/
for
the
wyse
man
hathe
them
close
/
&
openeth
them
not
often
/
for
ought
that
is
sayd
to
hym
For
he
fleeth
from
detractours
/
and
reportours
/
that
is
replete
with
false
langages
/
and
lesynges
/
he
is
reputed
for
dyffamed
/
that
lepeth
vppon
the
backe
of
another
/
in
tellynge
hym
his
affayres
and
hurteth
his
backe
for
there
is
some
sore
.
And
after
the
hurte
wolde
defende
him
as
he
that
hathe
a
sore
fo●e
/
and
in
spekynge
vnto
hym
tredeth
vpon
it
and
asketh
noo
better
but
for
to
angre
hym
.
He
the
whiche
sayeth
euyll
wordes
of
one
that
is
absente
that
is
iuste
and
of
good
lyfe
is
a
foole
he
that
he
●eth
it
is
not
wyse
.
For
he
ought
neuer
here
another
blamed
.
Euery
body
ought
to
fle
from
the
reportour
that
Eccle.
xvi
.
i
〈◊〉
ii
.
thessa
.
ii
.
ꝓuer
.
xviii
.
Eccle.
xiii
.
Sapien.
ii
.
Ecclesi
.
xviii
.
ꝓuer
.
xxix
.
Hester
.
iii.
hathe
his
tonge
enuenymed
/
and
ought
not
to
be
herde
/
nor
byleued
/
but
repreued
vyllaynoussy
.
And
he
that
repreueth
hym
purchaseth
honour
.
A
false
tongue
noyeth
euery
body
/
puttynge
his
frendes
in
dyscorde
/
and
maketh
oftentymes
theyr
frende
theyr
foo
.
This
vyse
stereth
the
honoure
of
men
/
and
gnaweth
theym
vnto
the
bone
/
and
brenneth
the
herte
/
and
engendreth
a
thousande
dolours
.
This
vyce
maketh
iugemente
to
be
made
/
&
maketh
the
innocente
culpable
/
&
oftentymes
suffreth
bytter
dethe
.
And
he
that
is
replete
with
vertues
/
and
is
accused
without
knowynge
ony
accyon
/
how
may
the
cause
be
determyned
egally
.
A
man
by
this
vntrue
vyce
accused
Mardoche●
/
he
had
a
poore
rewarde
/
for
he
was
hanged
.
Who
that
sholde
do
so
at
this
tyme
sholde
doo
true
Justyce
.
Knowe
that
helle
holdeth
you
for
theyrs
/
for
so
god
hathe
dampned
you
.
The
crysten
men
that
by
leueth
lyghtly
/
and
herkeneth
the
Jewes
/
is
in
waye
of
dampnacyon
.
Haue
not
your
wylles
so
folysshe
to
byleue
false
reportours
.
Alexandre
the
grete
enclyned
not
his
eres
vnto
euery
thynge
/
for
the
euyll
wordes
ben
cause
of
many
euylles
.
¶
Of
false
begylers
.
ca.
lxxxxviii
.
¶
Alcumyne
whiche
is
deceytfull
Maketh
the
worlde
golde
in
doctryne
But
the
deceyuer
is
all
full
Of
malyce
rancour
and
ruyne
Neuer
sacyate
but
as
swyne
Glouteth
the
poore
folkes
rychesse
By
falshode
and
by
doublenesse
LUnatyke
fooles
/
that
maketh
alcumyne
come
and
make
some
newe
thynge
/
and
rede
in
this
chapytre
/
and
you
shall
fynde
newe
thynges
Contra
Alchimistas
.
vide
.
tex
.
in
.
c.
ep̄i
.
circa
.
fi.
xxvi
.
q.
v.
for
to
make
alcumyne
dyuyne
with
.
O
Castallye
swete
and
wyse
.
I
praye
the
that
I
may
drynke
in
thy
fountayne
.
Gyue
me
a
hondreth
voyces
/
and
as
many
tongues
/
to
the
ende
that
I
may
tell
the
false
men
/
the
whiche
be
in
grete
nombre
.
Now
we
haue
put
in
our
studye
/
and
flote
dyuers
other
shyppes
.
For
elles
the
halfe
myght
not
entre
in
/
but
sholde
abyde
vpon
the
londe
/
whertore
we
haue
ordeyned
shyppes
/
for
them
/
to
the
ende
that
theyr
fraudes
and
deceytes
be
shedde
vpon
the
see
.
Dyuers
of
these
fooles
is
of
euyl
ꝓuer
.
xi
.
et
.
xxix
.
Eccle.
vi
.
Ecc●
.
xxxvii
.
operacyons
/
the
whiche
enfecteth
the
worlde
/
the
false
frende
deceyueth
his
true
frende
.
How
fayre
so
euer
the
begyler
speketh
/
it
procedeth
not
fro
his
herte
.
But
dystylleth
bytter
venym
.
They
knowe
another
maner
for
to
dyffame
theyr
faythfull
frendes
/
and
leue
them
in
extreme
necessyte
.
Thus
may
ye
knowe
the
peruerse
wyll
of
the
frendes
nowe
a
dayes
.
For
theyr
hertes
ymagineth
euer
some
fallaces
/
to
begyle
theyr
true
frendes
.
¶
And
theyr
amyable
wordes
is
full
of
bytternes
.
Theyr
tongues
ben
full
of
hony
.
Theyr
counsaylles
is
full
of
fraudes
and
decepcyons
/
the
whiche
shall
torne
them
vnto
dommage
in
the
laste
ende
.
By
theyr
tongues
they
deceyue
many
men●
&
by
theyr
swete
tongues
they
know
many
ꝓuer
.
xii
.
Eccle.
viii
.
et
.
xxxvii
.
Oui.
in
epi●
.
Mathei
.
vii
.
Azech
.
xiii
.
Luce.
xiii
.
ꝓuer
.
xviii
.
Hie.
v.
et
.
vii
.
secre●es
.
They
be
all
for
themselfe
/
and
not
for
the
comyn
p
〈…〉
uffyte
They
deceyue
theyr
brederen
germayns
theyr
cosynes
ye
and
theyr
faders
and
moders
.
They
be
of
all
maner
of
estates
/
as
well
spyrytuall
as
temporall
.
W●se
euydently
ynoughe
theyr
heresyes
/
and
that
the
whiche
maketh
them
vary
in
theyr
thoughtes
They
labour
and
make
clene
all
without
/
and
within
they
be
full
of
fylthes
/
and
be
stynkynge
lyke
preues
.
I
can
not
tell
what
I
sholde
saye
more
/
saue
that
they
be
lyke
famysshed
wulues
/
couerde
with
lambes
skynnes
.
For
within
they
be
ful
of
malyce
&
deceytes
/
in
cogytynge
fallaces
/
&
melteth
syluer
and
dyuers
other
metalles
togyder
.
they
be
experte
in
makynge
of
moneye
and
semblable
thynges
.
In
counterfettynge
the
kynges
coyne
/
trespassynge
agaynst
his
ryall
mageste
.
Wherfore
they
be
worthy
to
lese
theyr
lyues
.
And
they
haue
false
stones
the
which
they
sell
for
precyous
stones
/
in
begylynge
bothe
ryche
marchauntes
/
and
poore
.
There
is
also
a
grete
meyne
of
clyppers
of
golde
and
syluer
/
and
wasshers
of
money
by
newe
inuencyons
/
so
that
the
kynges
coyne
is
gretely
dystroyed
/
for
whan
it
is
lyght
/
they
put
it
in
vessell
/
&
so
there
is
no
money
sterynge
/
bycause
there
is
so
moche
vessell
.
Fraudes
is
done
in
weyghtes
and
mesures
.
The
marchauntes
haue
two
yerdes
/
and
two
weyghtes
/
for
to
begyle
the
comynalte
/
and
specyally
the
poore
folkes
for
they
of
the
towne
knoweth
it
well
ynoughe
.
There
is
no
fayth
in
the
worlde
/
for
euery
body
is
full
of
fraudes
Also
they
delyte
them
for
to
be
renowmed
begylers
.
He
the
whiche
may
eschewe
suche
fraudes
and
deceytes
/
is
well
happy
/
for
there
is
but
fewe
in
the
worlde
that
is
clene
They
be
semblable
vnto
〈◊〉
〈…〉
rners
that
medleth
the
wyne
/
that
of
whyte
and
rede
maketh
●laret
/
&
fylleth
Eccle.
xxvii
.
〈◊〉
.
in
ene.
●●er
.
xx
.
theyr
wynes
ful
of
chalke
/
&
do
dyuers
other
fraudes
of
whiche
I
wyll
holde
my
pease
for
this
present
tyme
.
¶
Here
may
ye
se
false
antecryst
In
his
estate
tryumphauntlye
That
counterfetteth
Ihesu
cryst
By
his
foule
pryde
and
trechery
Wherfore
he
shall
haue
paynes
truely
With
his
owne
fader
Lucyfere
And
all
that
byleueth
hym
here
●Ome
rede
in
this
chapytre
/
folysshe
seductours
of
the
fayth
of
Ihesu
cryste
/
and
you
shall
se
An●
tecryst
/
and
his
dedes
.
For
we
haue
composed
the
shy
〈…〉
De●tro
.
xiii
.
xxvi
.
q.
v.
ifi
.
meruayllous
/
that
renneth
shyftely
vpon
the
grete
see
.
in
the
whiche
is
conuersaunt
the
fooles
replete
with
decepcyons
Math.
xiiii
.
Marci
.
xiii
.
ix
.
dis.
ego
.
c.
si
ad
sacros
xxiiii
.
q.
iii.
heresis
.
Actuum
.
xxvii
ꝓuer
.
xxx
.
Marci
.
iiii
.
Mathei
.
viii
.
Hiero.
in
ꝓlo
go
biblie
.
tricesima
septima
relatum
Apocalip
.
xx
.
ii
.
thimo
.
iii.
ix
.
dis.
quis
nesciat
.
ii
.
Petri.
iii.
Hiere
.
xxiii
.
Mich.
iii.
xlvi
.
di
.
hom.
h●
/
and
false
credence
.
Who
coueyteth
to
knowe
what
men
these
be
/
knowe
that
they
be
crysten
men
the
whiche
holdeth
the
scoles
of
the
fayth
.
And
be
false
seductours
/
in
sowynge
errours
.
They
honoure
Ihesu
cryste
and
his
holy
sacryfyce
with
an
euyll
courage
.
They
wyll
enterprete
the
holy
scryptures
.
The
poore
of
vnderstondynge
and
symple
in
the
barge
of
saynt
Peter
bereth
the
keye
/
the
whiche
is
stronge
and
euyll
to
dystroye
.
She
is
withouten
maste
or
sayle
/
and
fleteth
vpon
the
daungerous
wawes
ryght
profounde
.
Within
is
the
false
enterpretours
/
false
actours
/
and
false
prophetes
that
con
tamyneth
our
fayth
/
and
holy
scryptures
.
They
be
full
of
folyes
and
erroures
/
for
they
sowe
false
doctrynes
innumerable
/
but
the
myschefe
shall
descende
vpon
theyr
owne
hedes
.
Our
fayth
and
the
holy
mysterye
appereth
euydently
also
clere
as
the
sonne
/
the
wordes
is
so
well
ordred
that
there
is
none
vniuste
enterpretacyon
.
Neuertheles
these
ambycyous
fooles
wyll
haue
excellente
names
/
honour
/
and
glorye
.
They
wyll
make
newe
enterpretacyons
vpon
thynges
that
is
also
clere
as
the
day
And
affusketh
theyr
spyrytes
/
in
exposynge
oure
lawe
wrongfully
.
And
they
do
it
all
by
iactaunce
and
pryde
/
Is
it
not
suffycyent
ynoughe
for
you
to
be
amonge
the
holy
lawes
/
without
hauynge
ony
wyll
to
surmounte
the
other
.
By
your
peruerse
and
insacyate
cogytacyons
/
ye
coueyte
to
haue
reuelacyons
of
the
dyuynyte
/
transcendynge
from
the
imperyall
mageste
of
god
Lyke
as
our
auncyent
faders
haue
had
/
and
obteyned
thorughe
their
merytoryous
operacyons
.
The
whiche
haue
holyly
shewed
/
vnto
vs
the
holy
scryptures
.
These
folkes
conceyue
false
interpretacyons
/
thynkynge
for
to
dest
〈…〉
r
holy
lawe
/
and
the
fayth
that
we
byleue
on
.
They
〈◊〉
ensue
●xiiii
.
q.
iiii
.
〈◊〉
●●r●
.
〈◊〉
.
xxxvii
.
c.
direlat●●
〈◊〉
▪
c
vino
this
cursed
Antecryst
/
and
his
folkes
by
theyr
erroures
.
They
haue
theyr
hertes
insacyable
.
Of
these
there
is
a
daunce
/
and
many
other
berynge
the
sygnes
of
Antecryst
/
false
se●uctour
/
and
inuencyoner
of
euylles
/
the
whiche
wyll
myne
our
fayth
/
and
breke
it
by
lawes
full
of
deceytes
that
they
wyll
sowe
in
the
worlde
.
They
be
xxiiii
.
q.
i.
non
afferamus
contrary
to
the
grete
kynge
of
heuen
/
and
pe●iecuters
of
his
lawe
.
In
the
tyme
that
Antecryste
shall
reygne
/
Ezechi
.
ii
.
they
shall
be
subdued
by
moneye
.
He
shall
gyue
theym
dyuers
rychesses
for
to
lede
theyr
marchaundyses
/
false
nesses
/
fayntyses
/
vsuryes
/
and
grete
euylles
.
To
the
〈◊〉
.
Joh.
i.
gode
crysten
men
he
shall
do
many
iniuryes
/
in
cuttynge
of
theyr
hedes
.
This
shyp
shall
not
last
longe
vpon
this
proude
see
/
but
shall
be
destroyed
/
and
as
she
constrayneth
Eccle.
x.
/
her
gouernall
shall
fall
/
&
shall
abyde
in
our
fayth
kepte
safe
and
sounde
.
And
how
well
that
the
shyppe
of
Apocalip
.
xiii
saynt
Peter
is
in
grete
peryl
/
for
a
myghty
blaste
of
wynde
Marci
.
iiii
.
that
often
maketh
it
to
daunce
/
so
that
they
sore
trembleth
for
grete
fere
.
It
is
vauntours
of
grete
scyences
/
and
interpretours
/
that
wolde
defyle
the
crysten
lawe
.
/
They
may
be
well
named
the
messengers
of
Antecryste
for
they
ensue
the
operacyons
that
he
shall
do
.
They
be
sowers
of
zizanies
.
I
the
laste
translatoure
haue
sene
at
Parys
dysgrade
/
cutte
the
tongue
/
and
after
brenne
a
preest
/
that
helde
almoost
suche
errours
.
And
there
was
no
doctour
so
grete
that
myght
put
hym
out
of
his
foly
He
sayd
and
dyde
grete
thynges
/
of
whiche
I
holde
my
peas
/
for
dyuers
reasons
There
is
dyuers
at
this
present
tyme
that
hathe
as
well
deserued
the
dethe
as
he
/
for
the
whiche
thynge
I
wolde
that
the
creatour
sholde
puny
〈…〉
she
them
so
/
that
all
erroures
were
expulsed
out
of
theyr
hedes
.
I
wyll
put
here
thre
thynges
that
ought
to
be
noted
〈◊〉
.
Joha●
.
i
Eccle●●
.
●i
〈◊〉
.
Johan.
i
Inno.
in
.
c.
〈◊〉
aunt
.
de
.
et
●e
〈◊〉
in
.
cl●
.
●u●
.
●i
for
all
the
fayth
is
comprehended
in
it
.
The
fyrste
is
the
grete
grace
that
is
in
the
bysshoppes
mouthe
/
the
whiche
is
dyspraysed
/
&
set
at
nought
.
The
seconde
is
the
grete
ha●●undaunce
of
bookes
/
by
the
whiche
euery
body
maketh
exposycyons
/
expretacyons
at
theyr
pleasures
/
And
then
a
lyght
courage
wyll
take
soner
the
euyll
opynyon
than
the
good
/
for
oftentymes
one
fyndeth
thynges
that
he
sholde
not
abyde
on
.
The
thyrde
is
the
grete
erroures
of
holy
doctryne
/
&
vertues
/
of
whiche
dyuerse
folkes
is
vnclothed
/
and
wyll
not
go
vnto
the
grete
glorye
/
but
in
to
the
paynes
infernalles
.
Pryntynge
is
soo
Eccle.
xv●
.
ꝓuer
.
xvi
.
sowen
aboute
the
worlde
/
&
so
many
bokes
of
holy
scryptures
/
that
the
ryche
/
and
the
poore
is
all
one
.
The
true
x.
ciii
.
di
legl
▪
ꝓuer
.
xxiiii
.
scyences
and
vertues
none
taketh
/
none
prayseth
them
/
It
is
of
necessyte
that
the
poore
men
take
them
/
for
the
gentylmen
setteth
not
by
them
/
but
haue
greate
shame
Eccle.
ii
.
He●c
.
xiii
.
to
vysyte
the
fayre
bookes
/
and
not
for
to
were
superfluous
garmentes
.
The
bookes
that
be
made
in
Englysshe
touchynge
the
secretes
of
the
fayth
/
causeth
dyuers
errours
/
and
specyally
to
women
/
&
symple
men
.
Pallas
Eccle.
vii
.
Ezechi
.
vii
.
is
put
byneth
/
no
glorye
/
laude
/
rewarde
/
nor
lycoure
is
gyuen
vnto
the
studyens
/
so
the
labour
of
these
clerkes
is
in
vayne
.
The
tyme
is
comen
that
the
fayth
is
subuerted
to
dysdayne
.
And
the
prophetes
haue
aduertysed
dyuers
men
.
The
tyme
is
comen
that
these
false
prophetes
conuerteth
the
worlde
by
seduccyon
/
and
cautulous
artes
.
¶
Of
them
that
hydeth
trouthe
.
ca.
C.
¶
Who
that
for
drede
or
for
fauour
Dothe
hyde
the
trouthe
and
veryte
Or
who
that
for
loue
or
lycour
Letteth
the
dede
of
charyte
He
is
a
foole
for
certaynte
For
they
be
of
Antecrystes
lyne
That
causeth
suche
thynges
to
take
fyne
ENtende
vnto
my
saynges
you
fooles
that
hydeth
trouthe
.
For
how
well
that
your
vnderstondynges
is
pure
and
clene
/
and
full
of
scyences
/
yet
you
be
ydyottes
.
For
you
be
full
of
errours
/
of
menaces
/
of
rancours
/
&
of
vayn
wordes
/
in
lettynge
the
good
commaundementes
to
be
recyted
/
and
reherced
.
●las
they
knowe
not
the
ensygnementes
for
fere
the
whiche
sholde
vnderstonde
theym
.
/
xxxviii
.
di●.
sedulo
.
P●
.
xxxv
.
ꝓuer
.
●ii
.
Eccle.
xii
.
Mathei
.
x.
●i
.
q.
iii.
quis
metu
.
xi
.
dis.
si
papa
.
x●iii
.
dis.
sit
te
〈◊〉
.
Actuuū
.
x.
●3
.
q.
iii.
〈◊〉
▪
transfertur
.
For
they
hyde
them
for
fere
or
for
loue
.
Cursed
be
you
the
whiche
do
so
/
for
ye
do
it
to
please
this
transytorye
worlde
/
and
to
dysplease
the
celestyall
realme
of
paradyse
/
that
is
a
hondreth
thousande
tymes
of
more
valure
.
Thynke
that
god
hathe
gyuen
you
vnderstondynge
/
and
reason
for
to
teche
them
the
whiche
is
vnprudent
/
and
dyscrete
Wherfore
hyde
you
the
passages
of
trouthe
/
wherfore
speke
you
not
hardely
/
preche
the
holy
scrypture
.
Haue
you
taken
moneye
/
or
fere
you
to
be
in
euyll
grace
/
for
the
whiche
ye
dare
not
tell
the
trouthe
.
Know
you
not
euydently
that
our
lorde
Ihesu
cryste
hathe
gyuen
you
this
excellent
scyence
for
to
declare
the
trouthe
vnto
euery
body
.
Of
you
I
can
not
holde
my
pease
.
Knowe
you
not
that
ye
leue
the
symple
folkes
all
deuoyde
of
vertues
by
your
euyll
prechynge
.
you
ought
to
exorte
euery
body
to
lyue
well
.
Alas
and
you
do
nothynge
.
you
know
well
by
experyence
that
you
lese
bothe
your
bodyes
and
your
soules
myserably
.
Take
ensample
of
the
good
Uyrgyll
/
for
Eccle.
iiii
.
et
.
xix
.
xi
.
q.
〈◊〉
.
nemo
.
xxii
.
q.
ii
.
ne
quis
arbitre
:
Uirgilius
de
viro
bono
Juuenalis
de
thauro
phal●
Dionisius
Thobie
.
iiii
.
Johannes
he
the
whiche
is
a
clerke
refulgente
sayeth
.
He
is
moche
doutable
that
hydeth
trouthe
.
And
he
is
right
vertuous
that
telleth
the
crymes
&
the
euylles
of
the
vycyous
men
and
women
.
How
well
that
for
tellynge
of
trouthe
there
hath
ben
sene
dyuers
hanged
and
quartred
.
And
for
all
that
yf
that
ye
sholde
haue
the
same
punysshement
/
ye
ought
euer
to
saye
the
trouthe
.
The
wyse
man
neuer
fereth
payne
nor
fauoure
.
But
kepeth
stedfaste
fotynge
agaynst
euery
body
/
vertue
fauoureth
hym
.
For
he
is
contente
to
lese
all
his
goodes
for
to
saye
trouthe
.
How
well
that
yf
he
chese
for
to
correcke
his
dethe
/
those
wordes
is
of
no
substaunce
.
He
fereth
not
the
shame
of
the
vycyous
men
/
for
theyr
wordes
is
opprobryous
/
and
of
none
effecte
.
For
the
vertue
nor
the
honoure
of
a
good
man
/
is
not
the
worse
for
the
babelynge
of
an
euyll
persone
.
Correccyon
is
euer
replete
with
scyence
/
for
it
repreueth
the
synners
of
theyr
vyces
/
and
reduseth
them
vnto
vertuous
ꝓue●
.
ix
.
Luce.
vii
.
Ecc●
.
xxxvi●
.
Eccle.
xxi
.
Hiere
.
li.
lyuynge
.
Thynke
on
saynt
Johan
baptyst
the
whiche
was
replenysshed
with
all
holynes
/
and
that
ensued
vertues
/
&
fledde
vyces
.
And
for
his
holynes
&
good
lyfe
god
humylyed
hym
vnto
hym
/
in
praynge
hym
to
bapty
sehym
.
He
fayned
hym
not
for
to
correcke
Herode
Antypas
/
bycause
that
he
helde
the
wyfe
of
Herodiades
/
the
whiche
was
the
broder
of
Herode
Antypas
.
¶
Correcke
then
theyr
vyces
and
synnes
with
swete
wordes
.
And
yf
they
receyue
not
correccyon
/
yet
shall
you
receyue
meryte
one
waye
or
other
for
the
repreuynge
of
synne
/
&
for
correckynge
.
And
so
thy
good
dede
shall
not
be
loste
/
for
worldly
thynges
hyde
not
trouthe
/
for
who
that
letteth
to
saye
trouthe
for
gyftes
/
dampneth
his
soule
truely
.
▪
Whan
the
doctours
ben
bysshoppes
/
or
haue
benefyces
.
ye
shall
not
here
them
preche
nor
crye
no
more
/
for
trouthe
in
them
is
hydde
/
and
may
not
take
the
payne
no
more
.
And
on
the
other
syde
they
dare
not
saye
nothynge
/
lest
they
sholde
lese
theyr
benefyces
.
To
withdrawe
the
good
dede
&
what
it
is
ca.
C.
i.
¶
Who
that
wyll
let
a
man
prudent
To
do
werkes
of
honeste
Or
put
ony
empesshemente
Betwene
folke
of
affynyte
He
is
a
foole
for
certaynte
So
thynkynge
to
let
the
good
dede
The
whiche
he
may
not
by
no
spede
FRom
all
partes
assemble
fooles
/
the
whiche
thynketh
to
withdrawe
the
good
dedes
by
Math.
xvi
.
Marti
.
viii
.
ꝓuer
.
xxiiii
.
Ad
Roma
.
i.
Ps̄
.
xxxvi
.
your
grete
foly
Come
and
rede
this
scrypture
/
and
ye
shall
fynde
thynges
ryght
prouffytable
to
the
helthe
of
your
soules
.
He
is
a
very
foole
full
of
wanhope
the
whiche
thynketh
to
lette
the
good
operacyons
.
He
is
Impetuous
and
full
of
crudelyte
/
he
taketh
them
not
by
the
handes
.
And
for
to
haue
intellygence
of
my
saynges
I
wyll
saye
that
the
iust
man
rchersynge
some
good
purpose
shall
be
argued
of
the
foole
.
He
hathe
iuche
wyll
that
he
wyll
that
euery
body
accorde
vnto
hym
/
for
and
they
were
a
hondreth
he
wylspeke
to
them
all
.
And
yf
ony
of
them
be
wylde
heded
/
&
folys
she
/
he
wyll
holde
on
his
partye
/
and
pursue
the
Just
with
maltalent
/
the
whiche
gothe
the
ryght
waye
.
Also
dothe
he
the
noble
and
lerned
/
and
wyll
not
folowe
the
ryght
waye
/
but
gothe
in
the
vycyous
waye
.
He
is
curyous
to
dyffame
the
wyse
man
/
and
wyll
haue
the
name
of
scyence
/
and
to
clarefye
the
lyght
.
And
whan
the
dyscrete
man
gyueth
the
true
sentence
/
he
wyll
make
grete
ꝓuer
.
xiiii
.
Eccie
.
xiii
.
Eccle.
xx
.
Sapien.
v.
noyse
with
his
fete
/
and
handes
/
for
to
let
his
saynges
to
be
herde
of
the
dyscrete
and
wyse
men
.
And
yf
the
wyse
man
be
dysposed
to
lyue
vertuously
/
this
foole
shal
be
enuyous
vpon
hym
.
And
yf
he
chese
a
delectable
place
to
do
good
in
/
this
foole
shall
put
hym
in
the
waye
to
make
perturbacyon
.
And
shall
fayne
hym
to
haue
grete
scyence
/
he
dyffameth
the
wyse
/
without
ony
reason
Thus
he
surprysed
with
foly
/
thynketh
to
haue
more
reason
and
Luce.
xii
.
i.
thimo
.
iiii
.
Mathei
.
v.
ii
.
thimo
.
ii
.
wytte
than
the
other
/
he
wyll
lyue
secretely
lyke
an
vnreasonable
foole
.
All
vyle
thynges
mondayne
pleaseth
hym
.
He
dysprayseth
god
by
his
wanhope
and
grete
foly
/
in
makynge
the
ypocryte
/
and
begylynge
the
symple
folkes
/
he
maketh
the
ypocryte
/
wherby
wyse
men
is
deceyued
.
Our
wylles
is
semblable
vnto
this
foole
that
●c
.
vi
.
〈◊〉
.
vii
.
xxiiii
.
q.
i.
c.
se.
Luce.
xxii
.
ꝓuer
.
xiiii
.
Eccle.
xxxvii
Hiere
.
●xix
.
Ad
co●.
iii.
can
suffre
none
aduersyte
.
But
the
wyse
man
dothe
not
so
/
for
he
prepareth
hym
to
suffre
aduersyte
/
and
to
serue
god
deuoutly
/
in
eschewynge
vyces
.
One
fole
coueyteth
to
make
mo
.
Wherfore
auoyde
theyr
company
.
Foole
yf
thou
be
full
of
vnhappynes
/
and
deuoyde
of
vertues
/
at
the
leest
entyse
none
other
/
but
let
them
prospere
in
goodnes
and
vertues
.
¶
Of
the
obmyssyon
of
good
werkes
.
ca.
C.
ii
¶
He
the
whiche
hathe
his
lampe
replete
With
oyle
he
may
the
better
se
Also
he
that
hathe
vertues
grete
And
accomplyssheth
them
truele
He
lyueth
in
grete
prosperyte
And
he
the
whiche
dothe
here
lyue
well
Shall
neuer
come
in
fyre
of
hell
UNnderstonde
my
wordes
poore
fooles
/
the
whiche
haue
not
fructefyed
the
tyme
paste
/
but
are
abyden
in
the
fylthe
of
synne
/
with
Boetius
Mathei
.
xxv
.
Luce.
xiii
.
Ps̄
.
vi
.
your
hertes
plonged
in
mortall
vyces
.
I
requyre
you
mondayne
folkes
to
seke
salute
/
for
your
thoughtes
is
fyxed
in
tenebres
/
of
Ihesu
cryste
none
doubteth
the
flagellacyons
.
The
lyfe
humayne
is
defyled
/
the
hertes
is
bewrapped
in
the
obsurtees
of
hell
O
mortall
man
thou
arte
to
blame
whan
thou
assemblest
xii
.
q.
i.
ois
.
et
.
Ad
hebre
.
xii
.
de
cle.
non
resi
.
relatum
.
so
many
vyle
synnes
.
Thou
thynkest
that
thou
arte
dyspensed
for
to
do
euyll
/
for
the
goodes
that
thou
hast
done
in
tymes
past
.
O
vyle
synner
what
may
thy
goodes
profyte
the
yf
thou
hast
had
thy
herte
clene
from
all
vyces
/
what
shall
prouffyte
the
/
the
sacrefyce
of
ensence
/
nor
al
thyn
offrynges
and
offyces
/
What
shall
prouffyte
the
/
the
grete
fructuousnes
of
the
chirche
/
what
shal
prouffyte
the
Luce.
xii
.
de
renum
.
c.
i.
de
eta
et
qua
intelleximus
Mathei
.
x.
l.
q.
vii
.
suggesiū
.
i.
Reg.
xii
.
Math.
xxiiii
.
l.
corin
.
xiiii
.
xxvi
.
q.
vi
.
si
.
●sbiter
in
glo
Math.
xxv
.
Sapien.
iii.
Ecclesi
.
xi
.
the
fayre
auters
/
the
pardons
that
thou
haste
wonne
/
that
that
thou
hast
ben
vertuous
in
thy
youthe
/
and
thou
art
now
olde
&
leueth
the
good
ensygnementes
&
vertues
/
Certaynly
yf
thou
perseuer
not
vnto
the
ende
thou
lesest
thy
tyme
/
for
the
ende
crowneth
.
God
the
ryghtwys
Juge
wyll
iuge
euery
mortall
man
at
the
houre
that
he
fyndeth
hym
good
/
withoute
takynge
respyte
.
Whan
it
cometh
to
the
dethe
he
shall
call
them
/
&
shall
make
theym
gyue
accomptes
of
theyr
good
dedes
and
euyll
/
&
shal
rewarde
them
therafter
.
For
yf
they
haue
done
well
they
shall
haue
well
/
&
yf
theyr
lampes
be
voyde
of
oyle
/
they
shall
haue
moued
theyr
spyrytes
&
all
vertues
.
For
to
haue
lyght
he
wyll
fyll
his
lampe
full
of
oyle
and
●esyreth
it
with
an
vnuertuous
wyll
/
he
is
a
foole
so
to
demaunde
the
dyuyne
lyght
/
&
thynketh
not
on
hell
nor
on
the
dyuers
iugementes
that
god
shall
doo
to
hym
.
And
yf
the
wyse
man
do
some
good
and
deye
sodaynly
/
god
pardoneth
hym
/
for
after
theyr
good
dedes
they
shal
be
remunered
/
Deute
.
viii
.
●d
hebre
.
ii
.
Seneca
.
Eccle.
vii
.
Math.
vi
.
de
●●a
dis.
vii
.
c.
nemo
.
Ezechie●
.
33.
the
good
to
haue
heuen
/
and
the
euyll
to
haue
hell
Synners
that
lyue
in
synne
more
obstynate
/
&
hardar
than
stones
/
wherfore
haue
you
not
mercy
on
yourselfe
▪
Wherfore
thynke
you
not
vpon
the
dredefull
daye
of
do
me
that
is
so
horryble
and
so
peryllous
/
by
the
whiche
we
must
passe
.
Thynkest
thou
not
that
thou
must
offre
thy
fayre
or
foule
body
at
the
monument
/
and
that
parauenture
thy
soule
shall
go
in
to
the
flambynge
fyre
of
helle
/
O
what
doloure
/
what
horryble
sentence
vpon
vs
mortall
folkes
/
full
lytell
prayse
we
our
dedes
for
to
come
.
:
The
realme
of
god
we
beholde
nothynge
with
our
eyen
eleuate
.
But
haue
regarde
vnto
the
thynges
interyours
without
thynkynge
vpon
the
dethe
that
is
soo
sodayne
,
nor
at
our
houre
the
whiche
is
lymytted
/
&
that
we
haue
no
reste
assygned
whan
we
shall
departe
oute
of
this
worlde
.
¶
Of
the
praysynge
of
sapyence
.
ca.
C.
iii.
¶
We
may
nowe
take
with
the
ryght
hande
Bothe
palme
and
the
ryche
crowne
abyde
And
on
the
lefte
syde
there
dothe
stande
The
cap
of
fooles
bothe
large
and
wyde
Whiche
is
strowed
on
euery
syde
Leuynge
the
crowne
of
sapyence
Descended
from
the
hye
essence
LUnatyke
fooles
astonyed
that
pardoneth
the
moost
often
/
yf
Thalya
touche
you
/
pardone
vs
/
for
we
wyll
speke
expressely
/
and
enploye
our
wyt
Justyce
for
to
knowe
/
what
gyftes
ꝓuer
.
xiii
.
vi
.
et
.
viii
.
Mathe●
.
vii
.
Johan
.
xxvii
.
thobie
.
●●ii
.
xl
.
di
.
c.
finat
.
vide
.
gl.
xliii
.
dis●n
simu
.
〈◊〉
.
〈◊〉
.
〈◊〉
.
de
ma●●
.
et
obe
.
c.
h
〈…〉
f.
ought
to
be
gyuen
vnto
the
hye
and
worthy
sophye
/
in
the
whiche
the
man
hathe
truste
for
to
haue
vertues
and
grete
scyence
/
dyuers
with
honoure
haue
ben
clothed
/
coueytynge
to
haue
the
hyghe
tytles
and
hyghe
names
of
the
true
degre
of
sapyence
.
O
one
that
had
neuer
excellent
tytle
/
but
vsurpeth
the
name
magystrall
.
/
and
hadde
neuer
scyence
.
The
other
ambycyous
gothe
and
taketh
it
/
not
for
to
ensygne
and
teche
the
people
.
/
but
for
to
haue
praysynge
/
to
the
ende
that
they
say
that
he
is
wyse
/
this
engendreth
vycyousnes
.
Aduyse
you
vnto
what
they
wyll
entende
/
to
the
ende
that
in
dyuerse
banquettes
and
feestes
they
be
somoned
the
fyrste
/
and
in
lyke
wyse
at
grete
assembles
/
bycause
that
they
haue
tytle
without
scyence
/
for
it
is
wryten
that
,
scyence
is
gods
with
his
fader
aboue
in
heuen
/
but
of
scyence
I
tell
you
that
we
haue
none
in
the
worlde
/
but
that
in
the
whiche
we
founde
vs
/
in
hym
was
accomplysshed
/
it
is
not
scyence
abdie
●mo
.
i.
corinth
.
〈◊〉
.
Esaye
.
33.
Judith
.
vii
.
actuum
.
xii●●
.
but
foly
.
There
is
dyuers
at
this
present
tyme
in
the
worlde
that
for
theyr
grete
and
profounde
studye
haue
abour
and
payne
/
the
whiche
wyl
euer
remayne
in
that
grete
myschefe
by
theyr
owne
voluntary
wyll
/
by
the
whi●he
they
thynke
verely
in
doynge
this
werke
/
that
they
●cquyre
the
realme
of
paradyse
/
for
all
that
they
be
well
●●ynde
/
for
our
lorde
seeth
that
they
haue
theyr
hertes
to
harde
/
wherfore
he
taketh
them
not
/
nor
receyueth
them
not
bycause
they
be
in
tenebres
/
&
may
not
walke
in
the
Luce.
xiii
.
Eccle.
vii
.
ryght
waye
the
whiche
is
strayte
/
dyffycyle
and
thornye
But
do
chese
soner
the
euyll
the
whiche
ledeth
them
vnto
the
pyt
of
hell
full
of
serpentes
.
Who
that
wyll
ensue
folye
/
and
lyue
in
her
/
he
shall
not
be
without
synne
/
but
who
that
kepethhym
in
wysdome
/
shall
be
rewarded
at
Plato
de
quo
Hiero
i
ꝓlogo
biblie
.
the
laste
.
We
se
euery
daye
the
renowne
of
platon
/
and
the
other
/
the
whiche
at
this
presente
tyme
is
florysshynge
in
the
worlde
lyke
as
they
were
on
lyue
.
At
this
daye
none
holdeth
them
on
the
partye
of
dame
prudence
/
by
the
whiche
the
mondaynes
chese
not
the
waye
to
heuen
warde
.
¶
Of
the
dyspraysynge
of
his
vnfortune
▪
ca.
C.
iiii
.
¶
He
is
a
foole
that
fortune
dothe
se
Come
on
hym
whiche
is
transmutable
And
may
resyst
it
in
eche
degre
With
sapyence
incomparable
Folowynge
thynges
prouffytable
And
wyll
not
by
no
maner
of
waye
Tyll
dethe
hym
take
without
delaye
IMpeteous
fooles
vnfortuned
/
the
whiche
setteth
noughte
by
mysfortunes
/
come
and
rede
this
chapytre
and
ye
shall
se
what
mysfortune
is
/
euery
body
thynkynge
on
his
affayres
/
and
that
with
fayth
they
be
garnysshed
to
knowe
the
descendynge
therof
/
&
the
vnstablenes
We
se
that
the
worldly
thynges
is
not
sure
/
for
they
the
whiche
thynketh
to
be
happye
here
/
falle
incontynente
,
for
the
fortunes
ben
sodayne
.
There
is
no
hande
be
it
neuer
so
stronge
that
may
go
agaynst
it
/
there
is
nothynge
in
the
worlde
but
that
it
taketh
ende
/
by
the
whiche
I
haue
thought
in
my
mynde
of
them
that
haue
no
stablenes
to
whome
fortune
is
agreable
/
and
how
well
that
she
cometh
not
to
the
socoure
of
theyr
ruyne
.
They
are
alway
applyaunt
vnto
her
/
for
all
that
she
is
vnnaturell
to
do
good
/
and
more
prest
and
redy
to
doo
euyll
.
This
foole
fyndeth
hymselfe
in
his
house
all
on
a
fyre
/
and
his
goodes
consumed
.
O
thou
man
yf
thou
haue
an
vnfortune
Hiere
.
li.
Ezech.
xxvi
.
ff.
como
.
l.
si
vt
ꝓuer
.
vii
.
for
all
thy
heed
is
well
combed
/
and
that
there
brede
lyce
or
vermyne
/
the
prudentes
saye
a
comyn
prouerbe
.
If
there
come
yll
/
it
is
neuer
alone
/
and
by
our
faute
encreaseth
more
.
We
se
euery
daye
that
fortune
encreaseth
vs
/
Her
dede
is
so
greuous
that
it
is
not
worthy
to
be
recyted
/
Notwithstondynge
thynke
we
not
on
the
transmutacy
on
s
that
is
contempled
of
many
thynges
that
cometh
to
vs
.
It
happeneth
oftentymes
as
one
thynketh
/
to
the
ende
that
the
man
be
not
withoute
this
.
He
dothe
well
that
kepeth
hymselfe
from
euyll
whan
he
knoweth
how
Eccle.
lxiii
.
ꝓuer
.
xxiii
.
Luce.
vii●
.
Ecclesi
.
iii.
Esaye
.
xxiii
.
Job
.
iiii
.
sapien.
xiiii
.
he
shoulde
kepe
hym
/
and
dothe
it
.
For
to
haue
ones
fote
surely
/
one
must
loke
where
he
setteth
it
/
for
oftentymes
Fortune
hydeth
her
vnder
the
fote
of
the
man
/
for
euen
so
as
the
man
wyll
go
vpon
the
se
/
she
waxeth
and
swelleth
/
wherfore
he
is
a
foole
that
entreth
in
to
the
shyppe
that
may
not
susteyne
the
wawes
/
nor
alytell
wynde
/
the
whiche
oftentymes
peryssheth
thrughe
haboundaunce
of
tempeste
and
orage
.
And
thus
the
foole
receyueth
grete
dommage
dyuers
tymes
thrughe
his
folyshnes
bycause
that
he
can
not
gouerne
it
.
But
the
wyse
man
kepeth
hym
from
the
daungers
aforesayd
/
in
eschewynge
the
orages
of
the
se
that
maye
happen
/
wherfore
euery
body
that
thynketh
to
go
vpon
the
se
ought
to
haue
a
sure
and
a
stronge
shyppe
/
to
the
ende
that
it
maye
resyste
agaynst
the
wawes
and
tempestes
.
Wherfore
synners
consyder
the
vnfortunes
of
this
worlde
/
&
amende
your
lyues
/
to
the
ende
that
ye
be
of
the
well
fortuned
in
the
realme
of
paradyse
.
¶
Of
the
detraccyon
of
goodes
.
ca.
C.
v.
¶
The
wyse
man
that
lyueth
here
well
Without
fraude
or
detraccyon
And
afterwarde
hangeth
a
bell
At
his
cattes
necke
by
correccyon
He
is
a
foole
without
dyscrecyon
So
at
the
last
for
to
condyscende
Unto
foly
and
so
make
an
ende
AMonge
you
fooles
that
adnychylleth
the
go
des
by
your
vndyscrecyons
/
come
and
rede
in
this
chapytre
and
ye
shall
fynde
thynges
prouffytable
for
your
soules
/
for
the
dyscrete
wyse
/
and
prudente
men
that
haue
had
volente
for
to
do
well
/
delyted
them
there
in
with
all
theyr
puyssaunce
/
bycause
that
there
is
so
grete
a
congregacyon
of
fooles
regystred
in
our
booke
/
the
whiche
we
haue
put
in
the
grete
shyppe
with
foure
toppes
.
We
haue
barges
rowynge
vppon
the
se
of
dyuers
nacyons
/
we
wyll
not
wryte
theyr
detraccyons
and
renownes
.
We
speke
of
malefactours
peruers
and
ful
of
iniquyte
to
the
ende
that
they
sholde
amende
theym
/
of
good
men
that
they
sholde
reioyse
them
and
maynteyne
them
in
bounte
/
by
the
whiche
we
put
here
medecynes
and
ensygnementes
ꝓuer
.
i.
Eccle.
vii
.
Eccle.
xxi
.
for
to
instructe
and
he
le
the
syke
folkes
/
our
booke
is
full
wherfore
yf
ye
rede
in
it
/
and
reteyne
it
/
you
can
not
be
empesshed
with
synne
.
And
to
the
contrary
he
that
synneth
Loquitur
ad
sagaces
.
hurteth
by
our
shyppe
/
for
we
haue
repreued
dyuerse
fooles
by
our
scyptures
.
If
these
fooles
wolde
breke
my
saynges
where
as
I
haue
none
aspecte
in
theyr
wordes
/
knowe
for
a
trouthe
that
I
doubte
them
not
/
yf
some
yonge
fole
entremetteth
hym
for
to
contamyne
and
detraye
our
lytell
playes
&
scryptures
/
he
dothe
not
well
For
and
they
haue
clere
eyen
and
vnderstondynge
they
wyll
not
do
so
.
And
yf
ye
be
mutyns
auoyde
without
ony
murmuracyon
/
and
put
the
case
that
your
tongues
serpentynes
wyll
reherse
dyuers
wordes
/
you
can
not
hurte
vs
.
If
that
ye
wyll
not
se
our
booke
/
go
elles
where
Horatius
.
/
or
take
the
saynges
that
shall
be
notable
to
you
/
for
we
haue
wryten
as
moche
for
the
wyse
men
as
for
the
foles
To
the
regarde
of
the
saynges
our
study
lyes
not
therin
.
These
fooles
here
wyll
do
also
well
as
the
asse
playenge
on
the
cymbales
/
for
as
moche
is
good
playenge
worth
as
euyll
.
Also
the
foole
taketh
no
taste
in
our
good
scryptures
/
wherfore
you
lectours
I
beseche
you
to
take
the
good
documentes
and
leue
the
euyll
.
¶
Of
the
immoderate
turpitude
of
the
table
.
capitulo
.
C.
vi
.
¶
Now
at
this
tyme
we
be
moued
To
paynt
the
grete
enormytees
Of
dronkerdes
the
whiche
is
approued
In
our
booke
offragylytees
Touchynge
theyr
foule
commodytees
Whiche
they
commyt
in
euery
place
As
folke
that
is
deuoyde
of
grace
NOw
we
trust
for
to
haue
replenysshed
our
shyppe
with
the
fooles
of
this
worlde
/
notwithstondynge
the
turbe
dyssolate
at
the
table
ꝓuer
.
iii.
xii
.
Ps̄
.
lxviii
.
Eccle.
xxix
.
i.
Lorinth
xi
.
Ecclesi
.
ii
iii.
dis.
denique
.
Esaie
.
xxviiii
xliiii
.
dis.
c.
i.
ff.
deori
.
iu.
l.
Math.
xv
.
Actuum
.
vi
.
xliiii
.
dis.
ꝓ
reuerentia
.
is
not
fallacyous
/
deceyuours
/
nor
auarycyous
/
but
they
are
men
replete
with
enormytees
/
and
dyssolate
at
the
table
/
insacyable
in
etynge
&
without
shame
.
They
ete
vyllaynously
/
and
drynke
lyke
pygeons
/
as
longe
as
theyr
brethe
may
holde
/
in
drynkynge
wyne
and
ale
togyder
.
They
set
themself
at
the
table
without
saynge
ony
graces
/
or
wasshynge
theyr
handes
/
saue
in
theyr
soppes
/
and
or
the
morsell
is
downe
they
drynke
without
remyssyon
/
and
swaloweth
the
morselles
all
hole
for
hast
/
theyr
trenchours
is
laden
lyke
mountioyes
/
and
theyr
cuppes
full
of
wyne
and
ale
/
whan
they
haue
dyned
they
ryse
from
the
table
without
gyuynge
ony
thankes
vnto
god
for
his
goodes
.
They
be
so
vyle
and
abhomynable
at
the
table
that
I
haue
grete
horrour
for
to
recounte
it
.
For
they
drynke
tyll
theyr
eyen
watre
/
theyr
tethe
is
rotten
for
the
drynke
that
they
haue
dronken
They
yeske
and
boke
/
and
vome
at
the
mou
de
con.
dis.
v.
in
omnibus
.
Plinius
.
li.
xiiii
.
circa
.
fi.
c.
a
crapula
.
de
vi
.
〈◊〉
ho.
〈◊〉
.
Hora.
in
epis
.
Persius
.
de
reli
.
〈◊〉
ve
.
san
.
c.
i.
xxxv
.
dis.
lux
.
the
/
they
receyue
all
drynkes
.
They
prouoke
the
one
the
other
in
theyr
houses
/
and
then
they
drynke
so
excessyfly
that
it
ouercometh
theyr
stomackes
.
And
drynke
vnto
theyr
god
Bacchus
the
one
vnto
the
other
/
by
cuppes
&
pottes
full
/
enforcynge
themself
ouer
theyr
naturall
my
ghte
.
And
thus
they
spyllby
excesse
bothe
the
body
and
the
soule
.
After
that
they
haue
well
dronken
/
they
fyght
lyke
beggers
/
fallynge
in
the
fylthe
and
myre
lyke
swyne
/
And
afterwarde
they
are
syke
/
&
haue
theyr
membres
contamyned
/
the
synewes
retrayed
/
&
leseth
theyr
wyttes
and
vnderstondynges
/
in
slepynge
lyke
beres
.
O
pore
fooles
be
ye
not
ashamed
to
do
suche
enormytees
in
a
place
where
as
ye
shall
neuer
wynne
honour
.
At
the
table
you
ought
to
be
honest
/
but
ye
be
so
vyllaynous
that
many
lerneth
euyl
condycyons
of
you
.
It
appertayneth
not
to
you
to
be
with
good
folkes
.
It
is
sene
at
this
tyme
Eccle.
xxxi
.
Osee.
iiii
.
Luce.
xxi
.
puer
.
xii
.
et
.
xxii
.
Curius
.
Luce.
xiiii
.
puer
.
xxv
.
Leui.
xix
.
iusti
.
de
iut̄
.
na.
i.
glo
.
fi.
r
co.
li.
〈◊〉
.
bo.
posses
.
de
of
.
in
.
c.
i.
sardanapalus
iustinus
li.
i.
de
sepul
.
ca.
certi
futuri
.
c.
qr
diuersi
.
de
conclusi
.
prebendarum
.
Terentius
.
Persius
.
quitiliar
.
us
.
l.
ii
.
ff.
ad
tre
bel
.
qr
pote
.
puer
.
iii.
ad
collo
.
iii.
Thobie
.
ii
.
Esaie
.
li.
i.
thess.
ii
.
〈◊〉
.
v.
aristo
.
ii
de
anima
.
Ecclesi
.
v.
Horatius
.
Ecc●
.
xxxvii
.
Tullius
in
of
.
Seneca
.
Juuenalis
.
that
the
yonge
wyllsytte
aboue
the
olde
.
They
ete
delycyous
metes
without
ony
shame
/
for
be
it
burgeyse
marchaunt
or
other
they
put
themselfe
euer
before
the
platter
/
they
drynke
in
etynge
of
theyr
potage
:
they
consume
all
.
And
with
theyr
vyllaynous
handes
they
wyl
touche
the
mete
before
the
other
.
They
wyll
blowe
theyr
noses
and
without
ony
mesure
wyll
ete
theyr
mete
/
and
wyll
drynke
without
makynge
clene
of
theyr
mouthes
/
and
then
they
synge
with
dysplayed
throtes
/
in
makyng
many
vyle
sacrefyces
to
the
god
Bacchus
.
Then
they
breke
pottes
/
glasses
/
platters
/
dysshes
/
and
saucers
/
in
hurlynge
them
vpon
the
erthe
as
men
enraged
and
out
of
their
naturall
wyttes
/
and
then
at
drynkynge
tyme
they
ete
that
the
whiche
the
seruauntes
sholde
ete
.
O
Sardana
palus
thou
hast
dyuers
companyons
in
the
worlde
/
for
we
wyll
not
put
all
these
glotons
in
our
werke
that
haue
no
fourme
for
to
lyue
honestly
.
How
well
that
the
one
is
of
Grece
/
the
other
latyns
or
hebrewes
/
eche
hathe
his
maner
to
lyue
.
The
one
is
fatte
the
other
is
lene
/
after
the
maner
of
theyr
countrees
.
Some
be
symple
/
the
other
gracyous
and
honest
.
Some
is
vertuous
and
wyse
/
the
other
is
dronkertes
and
glotons
.
Then
after
that
they
haue
eten
and
dronken
so
moche
that
theyr
belyes
aketh
they
demaunde
the
realme
of
paradyse
.
They
haue
theyr
thought
to
superfluous
to
thynke
for
to
go
to
paradyse
in
that
maner
.
Alas
Ihesus
thou
haste
made
vs
for
to
drynke
wyne
and
ete
mete
in
this
worlde
.
But
also
thou
hast
commaunded
vs
that
we
be
no
glotons
/
&
that
we
take
our
repast
moderately
.
Alas
our
bodyes
fumeth
of
haboundaunce
of
metes
.
We
haue
truste
that
by
stronge
drynkynge
our
lyues
shall
be
prolonged
/
and
in
lyke
wyse
that
the
wyne
wyll
make
vs
haue
good
blode
/
and
also
that
our
soules
is
vpholden
by
the
blode
/
for
al
that
god
sayeth
it
not
/
but
hathe
ordeyned
mesure
/
tyme
and
houre
to
ete
and
drynke
/
for
who
that
is
excessyfe
he
consumeth
body
and
soule
/
and
abredgeth
his
lyfe
.
All
vertues
were
somtyme
in
noblenesse
/
and
in
the
courtes
of
prynces
.
But
nowe
at
this
present
tyme
they
be
more
astonyed
than
gese
.
They
are
all
corrumped
with
dronkennes
/
pompes
and
estates
ful
of
flateryes
/
they
haue
lost
the
name
of
the
auncyent
men
/
and
are
renowmed
vndyscrete
men
.
The
werkes
of
the
auncyent
men
appetyteth
by
the
holy
lawes
that
they
haue
wryten
&
dyuers
other
bookes
.
And
nowe
they
knowe
nothynge
no
more
than
wylde
beestes
/
and
scyence
is
gouerned
by
the
pore
and
vertuous
men
eleuate
in
honour
/
and
be
oftentymes
preferred
afore
the
noblenesse
.
¶
Of
foles
dysfygured
takynge
straunge
clothynges
.
ca.
C.
vii
.
¶
Democrytus
the
sapyent
By
this
that
he
sawe
so
grete
foly
Of
fooles
that
were
neclygent
He
laughed
faste
and
that
on
hye
Bycause
they
coude
no
polycye
And
Cynycus
wepeth
ryght
fast
Bycause
that
the
worlde
is
not
stedfast
YF
demochrytus
lyued
&
that
he
sawe
so
many
fooles
as
is
in
the
worlde
now
/
he
wolde
laughe
.
Crassus
wolde
laughe
also
to
se
the
enormytees
of
the
mondayne
fooles
/
the
whiche
ꝓuer
.
xiiii
.
Juuenalis
l.
si●s
.
C.
de
pe
Plinius
.
li.
vii
.
Solinus
.
Crassus
.
De.
vi
.
〈◊〉
ho.
cle.
cum
decorem
had
neuer
wyll
for
to
laughe
but
ones
..
/
Wherfore
the
auncyent
phylosophers
haue
wylled
for
to
wryte
it
/
not
with
stondynge
he
wolde
laughe
at
the
obscure
tempestes
/
and
to
se
the
fooles
garded
and
bordred
/
&
dysfygured
/
the
whiche
be
full
of
vyces
and
synnes
/
and
weneth
to
be
iuste
.
One
may
knowe
them
for
they
resemble
the
preestes
of
god
Mars
/
whiche
wyll
doo
sacrefyce
in
grete
furoure
/
and
apparaylleth
them
for
to
doo
this
vyle
sacrefyce
remeuynge
theyr
bodyes
in
manere
of
a
daunce
.
These
fooles
bere
the
vesture
of
a
symulacre
/
&
Druyde
.
de
quibus
lucanus
Menades
Persius
sati
.
i.
resemble
a
Chymere
/
one
wayleth
&
wepeth
.
The
other
bycause
that
he
wolde
appere
fayre
/
anoynteth
hym
with
swete
oyntementes
/
the
one
hathe
his
vysage
mortefyed
/
&
olde
/
they
bere
the
vesture
of
a
lusty
galant
/
the
other
haue
euer
borowed
clothes
/
the
other
haue
party
clothes
/
&
the
other
haue
theyr
gownes
of
getyque
/
and
thus
they
make
theyr
pompes
.
The
other
counterfetteth
the
deuylles
vysage
ferefull
and
abhomynable
.
The
louer
bereth
Lemures
de
quibus
.
Dui
.
Eccle.
xxv
.
C.
de
epi.
&
c●
.
l.
mime
.
in
ant.
de
san
.
epi.
col.
ix
.
Saturnalia
.
Cōpitalitia
.
Māmurius
.
an
instrument
of
musyque
playnge
swetely
to
the
ende
that
the
yonge
maydens
may
here
it
/
or
afore
the
dore
of
some
burgeyse
/
or
wyfe
rennynge
vpon
the
nyght
in
lesynge
theyr
tyme
vycyously
/
the
mayden
reioyseth
her
/
thynkynge
all
on
decepcyons
.
And
corrumpeth
the
hertes
of
these
tendre
maydens
/
and
the
lycoure
vyrgynall
theyr
softe
beddes
/
and
by
all
dyssolucyons
that
is
done
in
this
worlde
thrughe
the
vyle
synners
.
The
other
shall
come
in
to
thy
house
and
stele
thy
hennes
.
Who
that
fleeth
not
from
suche
folke
shall
commytte
innumerable
synnes
for
they
do
incessauntly
noyses
debates
cryes
/
and
exclamacyons
.
They
represent
them
that
make
the
feest
of
saturne
as
men
out
of
theyr
wyttes
goynge
with
peruers
hertes
crabbed
as
the
ape
/
hydynge
theyr
vysages
with
some
other
hydeous
face
that
resembleth
almoost
the
dethe
/
and
theyr
bodyes
couered
with
vyle
vestures
Faber
.
C.
de
pe.
l.
si
quis
de
cri
.
fal
.
ad
audi
.
entiam
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
fucare
.
O
peruers
fooles
wyll
you
chaunge
your
natures
corporall
otherwyse
than
god
hathe
gyuen
them
you
/
&
wyll
redresse
of
immaculacyon
your
humanyte
.
I
se
that
by
vanyte
this
forme
shall
be
affusked
:
not
alonely
vnto
suche
folkes
/
but
to
these
burgeyses
full
of
rychesses
.
I
complayne
more
these
symulacres
deceptyues
in
holy
feestes
for
in
place
to
serue
god
and
the
vyrgyn
Mary
/
they
are
at
daunces
/
lecherye
/
and
playes
without
obseruynge
the
holy
feestes
in
ony
wyse
.
And
in
the
tyme
of
lente
whan
euery
body
sholde
haue
the
benedyccyon
of
god
/
we
take
false
vysages
after
our
pleasures
full
of
vyces
/
in
the
whiche
we
lye
alwayes
/
and
yf
that
we
ryse
it
is
very
late
/
for
we
perseuer
vnto
the
ende
.
And
yf
there
come
ony
to
correcke
vs
/
we
set
nought
therby
/
to
synne
we
be
not
ashamed
/
and
knowe
well
our
maculacyon
/
and
maye
not
take
the
correccyon
.
alas
where
is
correccyon
/
whether
is
she
gone
nowe
/
she
is
thynne
sowen
in
crystendo
de
con.
dis.
v.
quadragesia
me
/
euery
man
doth
not
after
nature
&
ryght
/
for
they
oughte
to
do
iniuryes
vnto
theym
that
wereth
the
habyte
of
deuylles
/
for
certaynly
they
shall
bere
them
vnto
hell
at
the
laste
.
¶
Of
the
true
descrypcyon
of
prudent
men
ca.
C.
viii
.
¶
The
wyse
man
the
whiche
is
prudent
Dothe
moche
good
where
so
euer
he
go
Gyuynge
examples
excellent
Unto
them
the
whiche
are
in
wo
Techynge
them
in
all
vertues
so
That
they
may
not
in
to
synne
fall
Yf
that
they
hertly
on
god
call
COme
&
here
good
doctryne
foles
that
knoweth
not
what
prudence
is
/
&
ye
shall
here
the
dyscrypcyon
of
a
prudent
man
.
The
ensygnemetes
Socrates
.
Uirgilius
.
〈…〉
neca
i
e●pis
.
qudec
〈…〉
.
tu
〈…〉
s
in
ꝑa
.
of
Uyrgyle
&
of
Socrates
haue
ben
so
autentyques
that
it
is
sayd
that
in
the
vnyuersall
worlde
can
none
be
founde
semblables
in
scyence
/
wher
fore
me
thynketh
that
they
were
dygne
for
to
haue
the
degre
for
theyr
souerayne
louynge
.
If
socrates
were
not
so
grece
as
Uyrgyll
sayeth
in
his
verses
.
Dyuyne
scyence
and
wysdome
hanged
in
hym
vertue
and
bounte
made
hym
refulgent
.
The
Juge
that
careth
not
for
the
chydynges
Ecclesia
.
●i
.
Sapien.
●i
.
and
cryenges
of
his
people
/
is
wyse
and
yssueth
grete
lyght
&
Justyce
/
noysom
to
equyte
.
He
is
euer
in
the
ryght
waye
/
he
wyll
not
slepe
on
the
daye
tyll
that
he
haue
thought
on
that
the
whiche
is
necessarye
for
hym
all
wyse
men
do
so
/
and
at
euery
houre
is
replete
with
grete
vertues
/
and
by
his
grete
praysynges
bereth
the
semblaunce
of
aungelles
.
O
Ihesus
at
my
wyll
I
wolde
that
Ecclesi
.
vi
.
ꝓuer
.
x.
Eccle.
xviii
.
Ecclesi
.
xii
.
Ec.
xxxviii
.
Ecclesia
.
i.
ꝓuer
.
iiii
.
Esay
.
v.
ꝓuer
.
xxix
.
aristides
.
Lurias
Fabricus
Plato
Latho
ꝓuer
.
ix
.
Sapien.
v.
Germanie
defectu
euery
body
resplendysshed
so
in
scyence
/
or
that
euery
bodyes
conscyence
were
clene
.
It
is
no
grete
meruayll
yf
that
there
is
so
many
foles
at
this
present
tyme
/
for
they
vary
from
the
grete
lady
scyence
.
If
a
yonge
courage
haue
sapyence
by
trauayll
/
he
shall
abyde
without
hauyng
ony
goodes
.
But
begylers
full
of
fraudes
and
malyces
they
wyll
saye
that
they
haue
the
iuste
tytle
of
noblenes
and
yf
they
knewe
nothynge
.
Alas
aristides
the
iuste
/
&
the
noble
curius
/
the
good
fabricus
/
and
the
souerayne
plato
/
the
grete
cathon
shall
not
haue
nowe
the
preemynence
that
they
had
in
the
tyme
that
dame
sapyence
regned
/
bycause
of
these
fooles
that
can
nothynge
the
whiche
mocketh
the
wyse
men
/
&
is
gyuen
to
them
monday
ne
glorye
honour
and
prayse
.
They
haue
the
grete
auaun
tages
how
well
that
they
are
indygne
.
To
whome
grete
robberyes
and
fraudes
is
adressed
.
They
vsurpe
the
places
the
whiche
are
ordeyned
for
the
wyse
and
dyscrete
men
the
whiche
haue
better
deserued
it
.
If
that
Almay
ne
the
vyctoryous
had
gyuen
rewardes
vnto
euery
body
/
his
renowne
had
not
ben
soo
moche
dymynysshed
/
&
there
sholde
not
haue
ben
so
many
fooles
in
our
shyppe
/
but
some
wyll
not
applye
the
holy
scyence
/
nor
kepe
the
holy
commaundementes
of
god
/
but
were
folysshe
vestures
full
of
myseryes
as
we
haue
wryten
and
put
in
fygure
.
The
foole
that
wyll
lyue
wysely
also
longe
as
he
reygneth
in
this
worlde
/
lyue
after
the
wrytynge
of
Uyrgyle
Knowe
that
he
shall
haue
in
shorte
tyme
for
his
good
dedes
rest
in
heuen
perdurably
.
For
to
kepe
thy
body
and
thy
soule
/
amende
the
to
the
ende
that
thou
maye
tast
of
this
herbe
that
is
called
ambrosia
.
O
folkes
replete
with
foly
come
and
here
what
wysedome
sayeth
/
and
taste
of
her
worthy
pasture
/
offre
chyldren
vnto
sapyence
that
is
pryncypall
lady
/
to
the
ende
that
ye
may
haue
dyscrecyon
.
The
kynges
somtyme
had
sapyence
/
but
at
this
tyme
ꝓuer
.
xiii
.
Uirgilius
.
Ecclesia
.
iii.
Sapien.
vi
.
Titio
&
theba
.
qui
et
Brant
.
they
haue
no
more
/
for
all
theyr
dysporte
is
but
in
vanytees
/
and
defyle
the
holy
scryptures
.
Alexandre
the
grete
was
soo
well
lerned
that
he
made
his
cronycles
hymselfe
in
latyn
in
fayre
rethoryke
.
He
made
nothynge
but
that
the
whiche
was
iuste
/
&
done
by
hym
or
by
his
men
of
armes
.
¶
Of
the
recommendacyon
of
phylosophye
(
ca.
Cix
.
¶
At
this
tyme
doctryne
is
decayed
And
nought
set
by
in
no
place
For
euery
man
is
well
appayed
To
gete
good
with
grete
solace
Not
carynge
how
nor
in
what
space
Puttynge
the
fayre
and
dygne
sophye
Under
fete
with
phylosophye
AWaken
a
lytell
your
spyrytes
you
the
which
entendeth
vnto
the
thynges
superiours
/
for
who
someuer
dothe
pretende
/
and
without
Ps̄
.
xix
.
Johelis
.
i.
Apoca●
.
vi
.
sap
〈…〉
n.
i.
tu●us
ꝓarchi
a
oporta
.
Ecclesia
iii.
ꝓuer
.
ii
.
Ecclesi
.
i.
purpose
wyl
ascende
hye
/
he
is
a
foole
/
for
he
sholde
not
ymagyne
nor
pretende
to
be
there
yf
that
he
be
not
clene
of
all
his
membres
/
to
the
ende
that
at
the
hyghe
sacrefyces
of
encence
as
apperteyneth
vnto
phylosophye
/
and
to
be
endued
with
ensygnementes
/
and
by
his
refulgente
and
dyuyne
acquayntaunce
of
eloquence
swete
and
pleasaunt
/
the
solace
of
his
vayne
desyres
and
inutyle
documentes
of
good
lyuynge
/
&
to
ensue
holynes
the
swete
and
sure
waye
to
paradyse
.
/
Alas
we
may
put
all
euylles
behynde
&
eschewe
all
vyle
vyces
/
and
haue
alegement
/
for
god
hymselfe
hathe
sente
vs
in
to
this
worlde
for
to
lyue
well
.
Also
that
whan
we
shall
haue
nede
of
his
sapyence
and
vertues
/
that
he
maye
mynystre
it
vnto
vs
at
our
extremytees
/
so
that
we
demaunde
it
hym
with
good
herte
/
and
intere
wyll
for
in
hym
is
the
receptacle
of
all
the
poore
gendre
humayne
/
the
whiche
is
prepared
with
his
fayre
ornementes
/
&
gyrded
with
a
vesture
of
people
or
clothe
of
fyne
sendall
all
aboute
his
membres
/
and
vpon
his
heed
the
grete
frontelet
.
For
all
that
it
is
not
of
one
holdynge
myner
ues
of
the
tyme
present
/
of
his
stones
perles
and
Jewelles
/
these
ornementes
be
verytable
establysshed
otherwyse
vpon
the
sholders
and
hede
/
&
yet
it
sparpleth
better
with
the
fete
the
roses
in
all
places
.
The
prudent
oughte
Sapien.
vi
.
et
.
nono
.
Ecc●
.
xxvi
.
ꝓuer
.
ii
.
well
to
serue
hym
with
good
herte
/
for
he
bereth
the
true
swetnes
of
the
dyuyne
maieste
/
and
the
lycour
and
herbe
of
ambrosias
/
he
gyueth
it
vnto
the
tyme
that
the
man
is
refeccioned
.
All
only
he
holdeth
it
in
his
herte
/
he
gyueth
lyberte
and
honour
/
he
deiecteth
all
grete
synnes
of
theyr
good
dedes
remuneracyon
/
and
yet
it
neuer
my
nyssheth
/
and
after
that
he
hathe
so
well
done
/
he
is
put
in
a
place
eternall
the
whiche
is
his
place
/
we
shall
mounte
Dapien
.
viii
.
ꝓuer
.
vii
.
ꝓuer
.
iiii
.
all
yf
that
we
be
wyse
and
dyscrete
vnto
the
lyfe
eternall
.
We
may
well
surmount
the
tyrauntes
the
whiche
is
enemyes
of
the
fayth
/
for
in
this
realme
we
haue
a
hye
kynge
the
whiche
may
make
vs
euer
lyue
/
and
for
to
go
uerne
in
his
temples
/
and
haue
fayth
oure
moder
/
and
Justice
our
aunte
.
O
bothe
yonge
and
olde
hast
you
for
to
come
vnto
Pallas
/
you
shall
fynde
none
that
is
wery
for
to
be
with
her
.
Her
fountayne
is
so
naturell
that
she
refressheth
all
the
humaynes
.
O
wyse
men
hast
you
for
to
kepe
the
fayre
Mynerue
/
that
she
be
not
hurte
with
these
fooles
that
wyll
put
her
into
a
sacke
.
It
sholde
be
grete
shame
/
reproche
/
&
dyshonour
vnto
you
that
this
goddesse
sholde
be
in
the
seruytude
of
foles
/
seynge
that
she
is
reuerenced
amonge
the
auncyent
men
.
Wherfore
do
your
payne
for
to
defende
her
/
for
certaynly
ye
be
bounde
therto
.
¶
Concertacyon
of
vertue
with
voluptuosyte
.
ca.
C.
x.
¶
O
you
the
whiche
is
here
commysed
Beholde
beholde
my
frendes
all
For
I
am
vertue
that
is
surmysed
With
voluptuosyte
venyall
Thorughe
her
demeanour
bestyall
Wenynge
me
here
for
to
oppresse
Whiche
aboue
all
am
the
empresse
REde
we
not
how
Alchydes
sawe
in
dremynge
two
wayes
the
whiche
were
ryght
dyfycyle
.
For
all
that
he
behelde
the
estates
vtyle
.
&
euyll
by
gracyous
vnderstondynge
.
And
then
he
toke
the
better
waye
/
the
moost
iust
waye
/
and
the
moost
surest
waye
that
he
myghte
.
And
for
to
come
consequently
vnto
my
mater
that
I
purpose
for
to
treate
of
.
Uoluptuosyte
as
a
woman
full
of
all
worldly
desyres
/
solace
Joye
and
all
pleasures
/
and
her
aunte
is
of
foule
vayne
donge
/
the
whiche
shall
endure
but
a
lytel
whyle
.
But
vertue
wyl
haue
batayll
agaynst
voluptuosyte
/
bothe
with
bowes
and
arowes
/
and
with
her
puyssaunt
dartes
by
her
syege
and
fayre
saynges
the
Tullius
in
o●
.
whiche
descended
from
the
imperyal
domynacyon
of
al
myghty
god
that
is
heuen
.
Uoluptuosyte
loueth
yonge
chyldren
vnberded
mondaynes
and
galauntes
.
She
holdeth
in
this
loue
an
estate
of
a
pryncesse
/
&
holdeth
this
as
eternall
as
it
sholde
neuer
haue
ende
.
O
woman
for
fere
that
thou
lese
not
thy
soule
/
fle
carnalytees
and
vyle
dylectacyon
that
taketh
from
thy
body
grete
vertues
And
yf
thou
be
hole
of
thy
body
/
macule
not
thy
brest
thou
adnychylleth
thyn
engyn
and
his
braunches
/
and
destroyeth
also
thy
loyall
thoughtes
/
and
by
operacyons
vycyous
Finis
voluptatis
mors
.
est
.
Seneca
.
vometh
in
venym
.
O
yonge
folkes
I
praye
you
consyder
at
this
present
tyme
what
it
is
of
fayre
vertues
/
&
what
she
can
doo
/
&
that
venus
may
be
contrary
to
you
in
embrasynge
your
body
with
the
fyre
of
loue
for
to
be
dampned
.
¶
Obieccyon
of
voluptuosyte
blamynge
vertues
.
ca.
C.
xi
.
¶
Am
I
not
the
grete
enemye
Of
vertues
that
I
loue
nothynge
Warrynge
on
her
with
grete
maystry
Bycause
from
luste
she
wolde
me
brynge
The
whiche
is
all
my
desyrynge
In
my
gardyn
full
of
pleasaunce
Where
as
I
do
bothe
synge
and
daunce
UNderstonde
in
this
scrypture
how
voluptuosyte
blameth
vertues
/
and
retayne
well
the
wordes
for
ye
shall
here
newe
thynges
.
Of
vertues
I
am
the
propre
enemye
for
to
make
Esaie
.
ii
.
Sapien.
ii
.
hym
mortall
warre
/
enuyroned
I
am
as
a
pryncesse
with
swete
●aurell
and
odeferous
/
of
all
herbes
I
haue
couertures
.
In
sygne
of
vyctorye
my
tentes
hanged
therwith
.
I
smell
good
oyntementes
and
lycoures
floures
and
odeferous
herbes
My
clothes
smelleth
of
good
odoures
.
The
sylke
that
I
bynde
my
heere
with
yelowe
as
golde
/
smelleth
as
bawme
.
I
bere
my
large
sleue
with
grete
rebrace
.
And
my
halfe
sleues
of
cloth
of
golde
or
of
veluet
to
be
the
more
galaunte
.
I
haue
my
smocke
more
whyter
than
the
crystal
.
My
vestementes
precyous
and
resplendysshynge
.
With
my
semely
eyen
/
I
caste
pleasaunt
lokes
.
I
haue
a
fayre
hye
forehede
.
I
bere
perles
at
my
pastes
/
precyous
stones
and
Jewels
.
I
haue
my
two
chekes
rede
as
two
roses
/
lytell
pappes
made
meruayllously
.
And
haue
yonge
bachelers
that
wyll
breke
theyr
yongthe
/
with
them
I
take
my
dysportes
.
/
I
mynyster
vnto
them
my
delytes
/
and
honny
they
take
it
/
and
after
they
are
taken
with
my
thoughtes
/
wylles
/
and
snares
/
and
yf
they
were
wyse
&
sutyll
.
I
holde
here
besyde
me
harpe
and
lute
melodyously
sownynge
/
and
sytte
downe
aboute
me
/
my
mynyons
syngynge
/
&
dauncynge
/
playnge
balades
/
roundelettes
/
vyrelettes
/
and
dytees
of
musyke
/
or
layes
for
to
reioyce
my
spyrytes
.
I
haue
fayre
maydens
besyde
me
/
and
am
whyte
&
smouthe
/
in
all
the
remenaunte
of
the
worlde
is
not
my
make
.
The
knyght
shall
haue
no
labour
nor
peryll
in
batayll
.
But
shall
be
fre
to
entre
in
to
the
maculed
●cryme
/
and
yet
he
shall
not
deye
/
for
certaynly
he
shall
not
fynde
hymselfe
in
the
bataylles
for
fere
of
the
strokes
and
brusynges
/
and
brekynge
of
theyr
harneys
as
the
prynces
at
this
present
tyme
.
At
the
sowne
of
the
armye
they
are
peasaunt
or
syke
/
for
he
wyll
thynke
euer
vpon
his
loue
.
Am
I
not
the
grete
goddesse
of
the
whiche
my
dedes
is
knowen
thrugh
the
worlde
/
&
from
my
breste
yssueth
out
swete
thynges
and
pleasaunt
/
cantycles
and
playes
J
take
Jocundyte
mondayne
/
the
tyme
presente
is
promysed
/
the
houre
the
daye
and
the
season
/
the
whyle
that
reason
shall
come
/
and
aege
that
dothe
admonest
it
/
and
youthe
shall
yssue
from
vs
and
his
fayre
dysportes
.
Beholde
how
Parys
rauysshed
the
fayre
Helayne
/
and
the
bewaylynges
that
for
her
was
gyuen
vnto
the
grekes
/
I
haue
made
to
florysshe
many
sygnes
in
dyuers
countrees
.
And
after
my
grete
and
myghtye
power
.
I
haue
pardoned
the
good
and
syth
they
haue
ben
euyll
.
Cleopatra
the
proude
wyfe
hathe
serued
me
lyberally
.
Cano
pea
also
loued
my
dylectacyon
.
And
Affryque
put
his
loue
in
me
also
well
as
Ammon
dydde
.
And
in
lyke
wyse
/
Numyde
/
and
Maurisia
/
and
Athas
honoured
the
heuens
thrughe
all
the
regyons
of
ynde
/
for
my
delytes
dyde
please
them
wonderfully
wel
.
Sobrenes
by
me
is
expulsed
.
The
auncyentes
and
hye
phylosophers
haue
gretely
honoured
me
.
They
prayse
me
and
decore
me
/
it
appereth
in
theyr
good
and
true
scryptures
.
What
I
am
absent
from
ony
body
his
werke
pleaseth
hym
not
.
with
vs
is
pleasaunce
and
dylectacyons
/
we
take
pleasure
for
to
ete
.
And
we
reioyse
vs
at
the
table
.
Our
lyues
is
not
abredged
in
the
warre
by
yron
/
for
we
are
soner
laydein
bedde
in
accomplysshynge
the
dylectacyon
carnall
.
Dyuers
kynges
/
dukes
/
erles
/
and
knyghtes
haue
done
many
valyaunces
/
and
excellent
prowesses
/
and
wonne
so
many
castelles
/
townes
/
and
cytees
/
wherof
I
haue
ben
the
cause
/
for
I
haue
vpon
the
worlde
the
domynacyon
.
Sardanapalus
toke
oure
vestementes
and
lefte
the
royalles
.
Eccle.
xxxi
.
Rome
in
the
tyme
that
it
florysshed
it
was
honoured
aboue
all
them
in
the
worlde
/
they
that
dyde
this
auauntage
loued
me
well
/
and
after
that
they
hadde
me
:
all
vertues
/
scyence
/
&
wysdome
was
in
them
.
Amonge
vs
yonge
folkes
we
haue
neuer
colde
/
but
is
alwayes
in
Junenalis
omnibus
in
terris
naturall
hete
/
we
take
our
reste
and
our
dylectacyons
/
fere
is
set
all
abacke
with
vs
.
Wherfore
you
yonge
and
lusty
folkes
loue
soueraynly
these
thynges
delectables
/
and
passe
your
tyme
in
me
.
O
you
olde
folkes
that
passeth
your
aege
vnderstonde
well
my
saynges
/
and
reteyne
theym
within
the
secretes
of
youre
hertes
.
Syth
that
it
is
so
that
your
tyme
dothe
passe
/
and
leseth
your
days
without
takynge
ony
Joy
or
pleasure
/
euery
one
of
you
loke
that
you
reioyse
you
in
drynkynge
/
etynge
at
euery
repast
delycate
metes
and
precyous
.
For
loke
whan
that
Sapien.
it
.
Ecclesi
.
x.
ye
be
ones
passed
out
of
this
pleasaunt
worlde
/
ye
shall
haue
no
more
voluptuosyte
.
¶
Of
the
answer
of
vertue
vnto
voluptuosyte
.
capitulo
.
C.
xii
.
¶
O
voluptuosyte
wherfore
Doest
thou
me
put
in
suche
araye
Scossynge
with
me
so
vengeable
sore
Makynge
on
me
so
grete
a
fraye
And
yet
vyle
beest
thou
can
not
saye
But
that
thou
arte
transmutable
Unchaste
and
abhomynable
ANswer
I
must
vnto
voluptuosyte
/
the
whiche
wyll
excercyse
batayl
agaynst
me
.
Now
tell
me
by
what
reason
and
by
what
cause
thou
wylte
assyste
this
/
thou
the
whiche
arte
prouoker
Eccle.
x
vii
.
capien.
i.
&
.
vi
.
baruth
.
iii.
of
sorowe
and
decepcyon
by
thy
myserable
handes
/
thou
deceyueth
the
yonge
folkes
/
wherfore
praysest
thou
thy
vyces
&
lecheryes
/
&
superfluous
odours
odorauntes
.
Alas
thou
knoweste
well
that
it
is
but
vaynglorye
of
the
/
the
whiche
endureth
but
a
lytell
whyle
/
of
sobrenes
thou
arte
enemye
:
and
of
ebriete
thou
arte
cosyn
&
syster
.
Thy
body
is
but
full
of
vycyousnes
/
I
consyder
well
that
thou
arte
Joly
/
and
besemynge
vnto
mondayne
pleasure
/
and
that
thou
hast
laces
&
fayre
gyrdylles
/
and
hast
thy
heed
and
thy
body
rychely
aourned
/
eyen
tendre
/
gracyous
/
delectable
and
swete
/
fayre
foreheed
and
pleasaunt
vysage
.
But
thou
hast
not
for
to
resyste
agaynste
me
/
and
kepe
thy
poore
lyfe
/
thou
wyit
fyght
agaynste
me
with
a
harneys
that
thou
goost
and
borowest
/
whiche
is
a
mauntell
of
purple
/
and
all
theresydue
/
thy
hole
harneys
in
stede
of
baudryke
.
Thou
werest
clothe
of
calmynye
/
and
bereth
no
male
/
swerde
salade
/
spere
/
or
other
instrument
of
warre
but
withoute
armour
body
naked
/
thou
arte
to
dyfycyle
to
corrumpte
Thou
takest
in
the
worlde
thy
pleasures
delycyous
and
vanytees
mondaynes
.
Besyde
the
is
cupydo
&
his
moder
Uenus
/
the
whiche
is
fyxed
in
carnalytees
.
Cupydo
virgilius
.
Plato
.
alexander
.
is
blynde
by
ryght
nature
of
lytell
stature
holdynge
his
bowe
in
his
hande
/
and
his
arowes
and
dartes
/
with
the
whiche
he
casteth
loue
furyously
/
and
the
arowes
thou
haste
forged
castynge
them
with
thy
ryght
hande
.
thou
hast
a
glasse
before
the
/
the
whiche
sheweth
partyculerly
thy
superfluous
euylles
.
In
thy
foreheed
resteth
no
lyghte
/
but
grete
noyses
/
grete
scandale
and
lecherye
/
and
al
pryde
/
and
hast
no
shame
in
wordes
.
Thy
herte
is
enprȳted
with
vyle
loue
/
thyn
eyen
/
thy
brest
/
and
thy
body
is
Juuenalis
.
habandoned
vnto
all
myschefes
.
Thou
makest
all
noblenes
come
/
and
put
dyscordes
in
dyuerse
places
.
By
the
we
suffre
grete
extremytees
/
epedymces
/
and
bytter
dethe
Thou
makest
to
sle
the
sone
/
and
bete
the
fader
.
and
yet
dothe
murdre
/
and
peryssheth
many
men
that
go
vn to
heue
in
myserye
.
Thou
causeth
the
grete
maladyes
/
wherof
procedeth
the
dethe
lone
after
.
He
the
whiche
ha
the
his
vnderstondynge
pure
&
clene
/
thou
hurteth
hym
vyllaynously
.
Chast
hertes
infeccyoned
/
vnpropre
of
so
many
excellent
vertues
/
the
membres
of
the
poore
thou
byndest
with
dolour
/
&
maketh
to
ete
mete
of
tormente
with
thy
mouthe
/
thou
spekest
golden
wordes
/
the
yong
lynges
thou
makest
incensyfes
by
thy
fylth
impetuous
/
that
dyminysseth
the
dayes
/
and
yf
he
were
yonge
and
berdles
/
thou
wolde
rendre
them
with
membres
astonyed
.
Hora.
i
epis
.
Persius
.
they
do
a
mylyon
of
euylles
/
thou
enduceth
them
to
take
the
goodes
of
other
folkes
/
without
ony
hope
euer
to
make
restytucyon
or
amendes
/
what
confessyon
someuer
they
make
in
this
worlde
.
Thou
arte
contrarye
to
good
condycyons
/
dame
reason
is
neuer
in
thy
house
/
nor
dyscrecyon
of
mynde
/
but
wyll
haue
euyll
tongues
tryumphaunt
folkes
be
they
clerkes
or
other
/
thou
tornest
all
vnto
thy
seruyce
.
Rede
here
the
grete
outrage
that
was
tulius
in
ꝑa
.
seneca
i
epis
.
to
the
noble
dardamdes
/
for
by
the
was
destroyed
troye
and
all
the
parthynyens
.
They
of
dasie
haue
ben
dystroyed
by
thy
luxuryosyte
.
In
lyke
wyse
the
men
of
Actyque
/
and
danayque
/
the
cytees
and
walles
haue
ben
lost
Sodome
and
Tomorre
haue
ben
foundred
and
put
in
a
bysmes
/
wherof
is
a
vale
of
water
excessyse
/
and
full
of
cruell
destruccyon
that
the
corynthes
suffre
/
and
theyr
goodes
and
houses
perysshed
.
By
the
the
fayre
realmes
of
Egypte
and
of
Surrye
were
destroyed
.
Thou
entendest
to
destroye
the
Rodyens
/
Myllenoys
/
and
Sybary
ens
/
and
dyuers
folkes
that
thou
wylte
myne
&
destroy
thou
pretendest
to
abolysshe
the
Sobes
and
Tracyens
¶
By
thy
false
speche
thou
wylte
corrumpe
Flaundres
.
Thou
wylte
domyne
in
fraunce
of
the
whiche
I
doubte
Ouidius
.
Juuenalis
.
a
grete
euyll
/
for
all
these
nacyons
specyfyed
of
before
haue
ben
punysshed
by
the
/
and
thy
carnall
voluptuosyte
.
But
I
am
happy
/
for
the
lyfe
perdurable
and
the
heuens
appertayneth
to
me
/
this
worlde
the
whiche
is
transytorye
I
pretende
to
make
good
/
&
to
put
it
in
the
waye
of
lyfe
/
&
to
conuaye
it
to
the
porte
of
salute
/
the
gate
of
heuen
is
open
vnto
me
/
and
is
recupered
by
the
meanes
of
me
/
and
is
open
vnto
the
deedly
synners
whan
that
they
drawe
vnto
me
buxumly
.
Hercules
surmounted
by
me
his
naturell
enemye
.
I
make
them
be
establysshed
before
Persius
.
Boetius
.
Oui.
in
epist.
the
hye
god
.
The
one
honoureth
and
prayseth
the
heuens
/
by
me
was
lowly
subdued
the
barbaryens
/
thorugh
Julius
cezar
emperour
of
Rome
/
by
me
was
shewed
to
Julius
cesar
.
Socrates
.
Alexander
.
magnus
.
Paulus
emilius
.
hym
my
doctryne
/
of
doctrynes
by
good
vnyon
/
by
me
Alexander
the
grete
had
vyctorye
thorughe
the
vnyuersall
worlde
.
By
me
Paulus
emilius
kepte
warre
agaynst
the
Perses
/
and
subdued
and
ouercame
the
kynge
/
and
had
tryumphe
in
the
countree
of
Romaynes
/
by
me
the
swete
rethoryke
was
haboundynge
in
Cycero
/
by
me
is
Cicero
.
redde
the
hye
dedes
of
the
Romaynes
in
the
werkes
of
Uyrgyle
.
By
me
is
enhaunced
the
renowne
of
Arystotle
Uirgilius
.
Aristoteles
Plato
.
a
prudent
man
/
and
of
Platon
the
whiche
passed
all
that
euer
were
in
the
worlde
of
wysdome
/
and
that
gaue
the
moost
fayrest
doctrynes
.
By
me
were
these
excellent
phylosophers
/
the
whiche
were
full
of
scyence
/
and
of
the
arte
of
eloquence
.
What
shall
I
saye
more
/
my
renowne
renneth
thrughe
al
the
worlde
.
Of
me
yssueth
al
grete
laudes
/
honours
/
and
salutes
.
I
reioyse
the
vnder
stondynge
/
the
scyence
and
hyghe
feates
dyuyne
/
and
I
yelde
my
subgectes
all
Instrued
.
But
as
for
the
thou
art
all
replete
wfylthe
/
thou
haste
lechery
without
ony
wyll
for
to
eschewe
it
/
but
prouoketh
euery
body
to
lyue
as
thou
doest
/
from
thy
mouthe
procedeth
but
euyll
.
And
in
me
haboundeth
rychesse
amyte
/
and
iuste
pyte
/
all
good
coum
sayll
and
glorye
.
My
house
is
chaste
.
I
haue
no
dwellynge
in
this
worlde
/
for
in
heuen
is
myn
onely
habytacyon
ꝓuer
.
viii
.
Sapien.
iiii
.
ꝓuer
.
ix
.
for
my
labour
mounteth
more
in
reason
than
thyne
.
I
holde
them
of
vertues
/
and
thou
of
voluptuosyte
thou
louest
yonge
and
olde
/
but
and
thou
wolde
haue
honour
&
bere
sygne
of
goddesse
/
thou
shalt
be
a
grete
pryncesse
in
heuen
/
yf
thou
wolde
do
this
/
it
behoueth
not
to
haue
thy
wyll
corrupte
but
do
after
me
and
take
my
Joyous
remedye
/
the
whiche
enbraceth
all
my
herte
with
dyuyne
vertues
.
And
all
my
grete
payne
is
chaunged
in
to
ioy
aboue
in
the
hygh
heuens
&
shall
mounte
where
as
thou
shall
reste
without
ende
fynally
.
Uertues
dothe
not
she
the
iuste
warres
/
and
enduceth
the
londes
/
she
gouerneth
ꝓuer
.
viii
.
the
worlde
contynually
/
&
deuyseth
by
bounte
after
hys
pleasure
.
All
playes
you
haue
by
myn
habandon
/
whan
they
be
seruynge
vnto
me
.
O
yonge
folkes
put
vanyte
plautus
in
amphi
.
ꝓuer
.
vii
.
out
of
you
/
and
loue
well
my
saynges
/
I
holde
you
not
to
blame
yf
that
you
contynue
in
my
seruyce
/
expulse
vyces
and
fylthes
from
your
bodyes
.
Yf
that
you
fele
that
this
fylthe
wolde
witholde
you
/
come
vnto
me
and
flee
this
dampnable
synne
.
Take
vertues
and
clothe
you
with
doctrynes
and
techynges
/
&
sauour
them
in
all
ceasons
and
you
shal
haue
true
fayth
/
and
of
holynes
the
profounde
studye
..
¶
Of
the
shyp
latyne
or
barge
socyale
.
(
ca.
C.
xiii
.
¶
To
the
fooles
in
shyppes
innumerable
Withouten
ende
and
euer
furyous
We
shall
be
to
them
euer
aydable
Bothe
in
the
flodes
and
wawes
tempesteous
Wherfore
you
ought
to
be
gladde
and
Joyous
Seynge
that
you
are
of
the
myghty
stocke
Of
fooles
peruers
whiche
is
so
grete
a
flocke
FOoles
renne
vnto
the
ryuage
and
auaunce
yourselfe
hastely
/
come
fooles
the
whiche
is
to
blame
/
renne
vnto
the
shyppe
socyale
or
ii
.
q.
i.
multi
ec
.
xiii
.
et
.
vii
.
Job
.
xxx
.
i.
E●●re
.
v.
Sapien.
iiii
.
Ecclesi
.
i.
Asia
.
Libia
.
Ethiopes
Germania
.
Gallia
.
britannia
.
Latho
elles
it
wyll
departe
shortly
.
This
shyppe
so
cyale
taketh
innumerable
people
of
dyuers
estates
/
as
haltynge
men
/
crepyls
/
croked
/
blynde
/
feble
and
stronge
/
of
all
portes
and
of
all
nacyons
/
so
that
by
trace
almoost
all
the
worlde
resorteth
to
it
.
They
of
A●tye
make
grete
apparayll
for
to
withdrawe
them
towarde
vs
.
Semblably
they
of
Lybye
/
Ethyope
/
Esperyce
/
Almayne
/
Fraunce
/
Mausyrye
/
Thyllye
/
Brytayne
/
Flauye
/
Cymberyens
/
Syccambryens
/
Sacye
and
Archy
phylye
.
All
folkes
is
at
our
scoles
.
And
the
turbe
of
the
watche
valyaunt
in
armes
.
And
that
of
Sarmatyke
/
Thracycke
/
Aigelyce
.
And
fynably
all
the
mondayns
marcheth
in
the
monarchye
as
well
yonge
as
olde
/
lunatykes
/
fooles
/
maydens
/
vyrgyns
/
faders
/
and
moders
/
vncles
/
&
neuewes
/
cosyns
/
and
all
maner
of
suche
folkes
oughte
to
come
vnto
our
shyppes
/
for
the
taryeng
auayleth
them
nothynge
.
Folkes
vndyscrete
/
and
inutyle
the
tyme
is
comen
/
and
the
wynde
good
for
to
reyse
vp
our
sayle
/
for
the
see
ebbeth
a
pace
/
wherfore
renne
we
before
for
to
gete
vs
out
of
the
grete
prese
.
O
fooles
then
auaunce
you
/
for
we
wyll
abyde
in
dyuers
places
of
the
worlde
/
for
all
that
we
must
fere
fortune
and
her
causes
that
we
se
come
vpon
vs
in
our
shyppe
/
and
kepe
vs
from
her
harde
aduersytees
/
tempestes
/
and
orages
/
for
these
hath
myned
soo
sore
the
bankes
that
there
lacketh
but
lytell
that
Uirgilius
.
i.
et
.
iii.
eue●●
.
they
fall
downe
/
this
notwithstondynge
we
renne
vpon
them
in
grete
Jeopardye
of
our
lyues
/
&
in
takynge
horryble
falles
.
After
we
suffre
molestacyons
importable
/
&
sodayne
perylles
in
the
se
/
withouten
ony
hope
to
lyue
in
passynge
/
goynge
/
and
comynge
hether
&
theder
〈◊〉
f●rynge
in
ony
thynge
the
grete
perylles
of
Scylla
or
that
of
carybdis
/
but
we
as
vndyscrete
to
gouerne
the
shyp
fall
downe
on
eche
syde
/
and
can
not
be
depesshed
of
〈◊〉
Scill●
.
Laribdis
Syrtes
Syrenes
Dalphinus
Liclops
●lixes
.
for
we
go
and
put
ourself
in
syrtes
more
horryble
peryll
in
the
noyses
and
cryes
of
some
horryble
fysshes
harde
/
and
swelled
/
as
dolphyns
/
mermaydes
/
/
phoca
/
and
the
songe
of
the
mermayde
/
soo
that
we
are
oppressed
for
to
slepe
/
the
Ciclopes
foloweth
vs
/
the
whiche
by
theyr
malygne
oppressyons
the
prynce
Ulixes
them
dredde
.
Whether
may
we
then
go
amonge
vs
poore
fooles
syth
that
there
is
no
surete
vpon
the
se
/
and
for
our
abydynge
may
edefye
nothynge
.
We
are
so
ferefull
of
peryll
/
and
thynketh
for
to
take
the
good
waye
/
notwithstondynge
we
vary
and
so
taketh
the
euyll
waye
/
for
we
haue
no
wysdome
in
vs
/
nor
is
not
nourysshed
in
our
company
/
but
as
vnhappy
folkes
make
warre
agaynst
hym
and
fyghteth
with
hym
nyght
and
daye
.
Cyrtes
the
lady
of
folye
hathe
brewed
avyllaynous
drynke
/
of
the
whiche
at
this
presente
tyme
she
gyueth
vs
to
drynke
/
and
with
her
songe
that
is
so
vyle
maketh
vs
to
deye
.
Ha
good
frendes
/
and
felowes
that
fayneth
to
do
good
operacyons
/
and
erreth
so
vpon
the
see
/
what
prouffyteth
this
thynge
vnto
you
/
beware
that
Neptunus
engloute
not
all
youre
shyppes
in
to
his
insacyable
wombe
/
and
so
to
be
perysshed
for
euermore
.
Neptunus
.
¶
Of
the
shyppe
socyale
mecanycque
.
(
ca.
C.
xiiii
.
¶
The
●urbe
of
men
full
of
iniquyte
〈◊〉
vnthryfty
mecanykes
with
〈◊〉
〈◊〉
on
organs
〈◊〉
Getynge
theyr
〈◊〉
〈◊〉
〈◊〉
〈◊〉
And
without
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
That
the
shyppe
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Comynge
in
to
it
as
they
wolde
〈◊〉
down●
FOlysshe
mecanykes
come
and
here
my
satyre
without
ony
more
soiournynge
/
&
bringe
your
instrumentes
with
you
/
to
the
ende
that
we
may
knowe
wherwith
ye
wynne
your
lyuynge
/
the
sayle
is
hye
on
lofte
/
&
by
these
folkes
pullynge
the
ores
wyllynge
for
to
trauers●
the
se.
you
thynke
that
it
is
not
good
that
we
call
them
〈◊〉
.
〈◊〉
.
De
●lectione
in
magistr●●u●m
.
lxi
.
di
.
●ise●
xlix
.
di
.
c.
sa.
in
to
our
shyppe
/
but
I
saye
to
you
yes
/
for
they
haue
no
sure
condycyon
nor
loyall
estate
/
but
are
begylers
and
is
a
mouable
arte
as
theyrselfe
.
Our
cryme
bereth
these
foles
.
For
the
fyrste
we
fynde
that
the
seruaunte
coueyteth
to
be
mayster
/
for
the
seconde
she
bereth
vacabondes
that
wyll
not
werke
.
She
bereth
also
them
that
putteth
payne
to
dommage
other
/
he
is
confysked
in
folyes
and
sone
deceyueth
hymself
.
More
ouer
she
bereth
them
that
wyl
make
an
excellente
werke
with
nothynge
/
and
all
for
ne
gardyse
to
dyspende
ony
thynge
/
and
in
the
ende
he
dothe
nothynge
that
is
ought
worthe
/
and
selleth
it
for
grete
pryse
/
and
a
good
thynge
for
halfe
the
money
/
and
the
other
destroyeth
hymselfe
.
The
other
gothe
and
selleth
a
noughty
thynge
for
moche
money
/
by
the
whiche
the
by
er
hathe
a
grete
losse
.
The
other
hathe
redy
marchaundyse
Ezech.
vii
.
the
whiche
is
brade
/
and
selleth
it
for
good
ware
/
and
swereth
and
affermeth
that
it
is
good
a
hondreth
tymes
O
poore
foole
thynkest
thou
that
god
knoweth
not
that
the
whiche
thou
doest
.
Rede
here
my
scryptures
sellyng
crafty
men
&
marchauntes
that
is
roted
in
decepcyons
●eniti
.
xxvi
.
and
swete
wordes
/
suche
folke
ought
to
suffre
a
cathaire
syth
that
they
lyue
so
falsely
/
these
marchauntes
be
not
loyall
and
iuste
/
for
they
are
so
peruers
that
they
commyt
alwayes
some
decepcyons
.
They
be
nygardes
to
the
ende
●uer
.
xxvii
.
that
they
may
gadre
rychesse
.
They
wyll
bye
good
che
chepe
sell
dere
.
The
drapers
haue
theyr
houses
obscure
and
derke
/
to
the
ende
that
euery
clothe
seme
fyne
.
They
begyn
for
to
make
theyr
helles
within
theyr
shoppes
it
Cogitatiōes
hoīm
omnipotenti
●o
neq̄unt
occultari
.
xii
.
c.
tua
.
de
symonia
.
extra
.
is
so
derke
in
them
.
They
be
all
enuyous
the
one
vpon
the
other
in
blamynge
the
one
the
other
by
auaryce
and
desyre
of
wynnynge
.
With
grete
payne
maye
one
fynde
one
true
marchaunt
.
Yf
they
se
a
true
marchaunt
the
whiche
selleth
good
marchaundyse
/
the
other
folysshe
marchauntes
shall
blame
hym
/
bycause
that
he
sholde
not
haue
a
good
name
/
and
they
an
euyll
renowne
/
wenynge
for
to
drawe
vnto
them
the
good
name
¶
Of
the
syngularyte
of
some
newe
fooles
.
capitulo
.
C.
xv
.
¶
Bycause
that
we
sholde
be
besy
In
our
shyppe
be
it
ferre
or
nere
And
take
in
other
fooles
by
and
by
Whiche
asprely
brynge
in
theyr
gere
Thynkynge
with
vs
to
go
in
fere
And
helpe
vs
her
for
to
gouerne
Bothe
at
the
purse
and
at
the
sterne
FOrgete
not
for
to
rede
our
scryptures
newe
fooles
/
for
ye
shall
se
thynges
ryght
necessary
for
you
.
I
thoughte
the
other
daye
that
a
in
clemen
.
ad
nostrum
.
de
hereticis
.
grete
multytude
of
fooles
sholde
come
vnto
our
shyppes
/
begared
of
the
thyrde
ordre
with
begyns
as
well
men
as
women
full
of
ypocrysye
&
heresye
.
And
bycause
that
the
shyppe
is
lytell
&
narowe
to
put
these
vndyscrete
men
in
/
we
muste
make
a
lyburne
for
to
passe
all
nacyons
in
realmes
and
countrees
.
Come
on
begynde
fooles
/
for
it
is
sayd
that
you
make
the
spyrytes
to
goo
/
you
thynke
that
the
man
beynge
in
the
worlde
is
vertuous
and
perfyte
/
how
well
that
he
is
for
man
in
souerayne
flesshe
/
and
that
he
may
be
in
the
moost
excellentest
place
yf
that
he
be
not
entached
with
cryme
and
synne
/
and
euer
prouffyteth
more
and
is
happyer
in
dedes
and
wordes
/
notwithstondynge
theyr
perfeccyon
our
shyppe
abydeth
after
them
.
Now
all
you
wandrynge
men
/
and
renagates
/
or
other
subtyll
men
/
hye
you
for
the
shyppe
is
goynge
/
we
se
it
ypocrytes
/
wherfore
folowe
them
that
go
theder
/
to
the
ende
that
this
multytude
go
not
without
you
.
you
se
the
se
so
grete
whiche
holdeth
so
many
shyppes
.
Be
you
there
than
for
to
socoure
them
/
yf
that
they
be
encombred
.
Are
you
them
that
make
to
deye
/
at
the
leest
entende
vnto
this
ende
/
and
gyue
vnto
the
men
for
to
vnderstonde
that
they
are
deed
or
that
theyr
houre
be
comen
/
and
that
laboure
eteth
on
theym
or
elles
ordeyne
to
gyue
a
naturall
gyfte
.
O
you
the
whiche
haue
vowed
for
to
close
euery
bodyes
eyen
of
our
foles
with
grete
daunger
/
wyl
you
knowe
that
at
our
werke
ye
put
a
rule
vnto
them
that
are
depryued
of
lyghte
/
and
be
strongely
enclyned
for
to
put
them
in
the
waye
/
also
well
contente
of
the
honoure
that
you
haue
done
on
other
and
seynge
that
we
haue
not
put
you
in
the
comyn
shyppe
/
but
is
carbases
sadeled
lyke
consules
for
this
〈◊〉
se
vyuyfyed
with
all
this
folysshe
folke
and
that
ye
shall
be
of
theyr
bende
.
At
the
leest
yf
you
be
noted
with
cryme
euyll
fame
vpon
the
erthe
and
that
ye
be
no●
amonge
the
wyse
men
&
shall
be
by
your
auauntages
expulsed
from
all
your
grete
noyse
bycause
you
bere
no
fruyte
bycause
that
you
wylnot
be
as
the
people
of
plebe
/
or
gouernour
or
of
other
relygyon
/
as
other
clerkes
/
preestes
or
monkes
cal
you
not
/
for
you
haue
to
nyce
cogytacyons
the
whiche
are
not
dyspensed
for
to
vse
of
youre
feates
interdyted
Clementia
de
religiosis
do
〈…〉
bus
.
di●
clementi
ad
uostram
.
euen
so
as
nayans
credo
/
you
are
not
to
the
wysemen
no
more
worthy
/
in
our
shyppe
your
false
relygyon
breweth
grete
sauce
of
venym
/
and
by
alemayne
scintulle
/
&
in
theutonique
pullule
so
moche
by
your
grete
rygour
that
your
secte
hathe
to
grete
puyssaunce
.
¶
O
my
loyal
frendes
to
the
ende
that
you
enfecte
not
your
spyrytes
/
for
parauenture
ye
myghte
vnderstonde
that
I
wolde
saye
euyll
of
you
.
I
testefye
that
I
had
neuer
enuye
for
to
speke
euyll
of
you
.
You
the
whiche
haue
taken
the
do
cumentes
of
the
holy
faders
/
and
of
Ihesu
cryste
/
you
ought
to
be
honoured
by
excellence
/
but
the
turbe
vndyscrete
that
wyll
not
haue
the
pacyence
for
to
lerne
/
&
can
nothynge
/
and
for
all
that
demaundeth
to
haue
the
habyte
/
&
other
vestement
/
he
bewrappeth
hym
with
dole
&
vnhappynes
/
&
wyll
not
laboure
in
his
offyce
for
to
win
his
lyuynge
.
I
am
angrye
with
hym
that
wyl
haue
vayne
Protestatio
nihil
dicere
voluntas
contra
bonos
aut
approbatos
.
repos
/
and
hathe
not
one
good
purpose
for
to
watche
one
houre
of
the
daye
at
his
laboure
.
He
hathe
not
the
wyl
of
mary
maudeleyne
/
but
haue
the
condycyons
of
buffons
/
and
are
full
of
slouthe
and
fere
at
all
seasons
/
you
begynde
foles
you
haue
commytted
dyuers
euyls
thrughe
your
slouthe
/
how
well
that
it
lyeth
in
the
erthe
without
hatayll
.
By
your
euyll
condycyons
you
thynke
to
do
euery
thynge
well
/
and
that
it
ought
not
to
be
dyspraysed
〈◊〉
.
thess●●
.
ii
.
but
honoured
by
this
poynt
you
counterfet
more
saynge
the
waye
approued
of
the
holy
ghoost
.
Whanlyberte
is
added
therto
/
to
the
ende
that
my
wordes
be
well
ren
vt
dicer●
possint
ad
eccle.
li.
et
de
cele
.
mis.
c.
〈◊〉
marthe
.
dic
clementinam
ad
nostram
ii
.
corinth
.
iii.
cxiii
.
distin.
c.
nulla
.
ꝓuer
.
ui
.
glo
.
xxv
.
dis.
c.
vnum
glo
.
de
offi.
ordi
.
ca.
pastoralis
.
glo
.
de
fur
.
c.
ii
.
dic
clemen
.
ad
nostrum
.
glo
.
iii.
cle.
i.
de
reli
.
do
.
●tra
.
c.
diffini
.
ged
/
whan
lyberte
is
knowen
soueraynly
by
some
man
/
then
the
holy
ghost
enspyreth
hym
for
his
grete
lyberte
/
and
you
saye
well
wors
/
for
you
saye
that
you
haue
none
obieccyon
of
the
mayster
/
&
that
you
are
not
subgectes
to
the
souerayne
or
pryncypal
.
Thus
all
is
semblable
/
ye
wyll
lyue
as
acephales
/
and
ensue
theyr
condycyons
in
all
thynges
vnuertuous
/
that
haue
no
souerayne
prynce
nor
kynge
for
to
punysshe
the
crymes
and
mysdedes
/
&
wyll
be
without
hede
by
your
heresyes
and
lawes
whan
you
confesse
the
laye
people
/
you
saye
that
for
accomplys
shynge
of
dylectacyon
carnall
/
that
it
is
but
venyall
syn
but
for
to
kysse
a
woman
is
mortall
/
and
for
that
it
is
that
all
you
freers
in
vyle
ordures
demaunde
for
to
solace
you
and
to
aswage
your
wylles
.
you
haue
a
mauntell
/
&
vnder
that
mauntell
a
shorte
cote
to
the
ende
that
I
fayll
not
/
it
is
you
the
grete
lolardes
/
after
you
begynde
you
go
with
large
shone
/
&
after
your
lawes
you
lyue
in
delytes
vyle
and
abhomynable
/
freers
&
systers
is
all
comyn
all
is
one
within
one
house
/
and
yf
that
there
be
one
of
the
systers
that
wyll
be
chaste
and
full
of
good
condycyons
/
withoute
habandonynge
of
her
vnto
ony
of
the
freers
/
he
shall
do
his
besy
payne
for
to
rauysshe
her
/
&
then
she
shall
be
forclosed
to
haue
the
benedyccyon
and
of
his
.
And
yet
he
ensygnes
his
bretheren
that
she
shal
be
punysshed
without
hauynge
ony
pardon
or
mercye
in
ony
wyse
.
¶
The
man
in
this
worlde
hathe
fre
lyberte
for
to
do
good
or
euyl
.
O
lorell
gloton
and
vyllayne
thy
wo●●
be
all
replete
/
aparte
/
to
the
ende
that
I
saye
that
the
whiche
mus
.
xviii
.
q.
ii
.
et
.
c.
per
nitiosam
.
actuum
.
x.
Ps̄
.
cxxxix
.
Alexander
.
clemen
.
i.
de
hom.
cle.
ꝓuer
.
xi
.
〈◊〉
.
de
epis
.
et
cleri
a
deo
amabiles
.
Ezechie
.
xiii
.
Math.
vu
.
Ouidius
Juuenalis
.
satyra
vltia
.
saurōnatas
Esaie
.
ix
.
Math.
xxiii
.
i.
thimo
.
ii
.
ꝓuer
.
xx
.
Johannis
.
iii.
&
v.
I
thynke
/
all
thy
god
is
but
thy
bely
.
In
my
wrytynges
I
speke
not
of
the
good
relygyous
men
that
kepeth
well
theyr
rules
/
for
they
are
worthy
for
to
haue
hye
pryse
.
For
all
that
there
is
some
that
taketh
wrytynges
of
the
pope
for
to
lyue
the
better
at
theyr
pleasaunce
and
delyte
:
and
whan
that
ony
body
seeth
them
saynge
that
they
lyue
not
after
god
/
or
yf
theyr
prelate
wyll
repreue
them
they
wyll
saye
we
be
dyspensed
and
haue
noughte
a
doo
with
you
/
it
is
some
that
be
monkes
and
haue
none
habytes
of
relygyon
.
A
grete
sorte
of
women
bygottes
that
wereth
the
habyte
of
vyrgins
/
neuertheles
they
haue
no
condycyons
of
vyrgynyte
/
but
haue
euer
ben
in
maculacyon
.
Also
they
the
whiche
haue
auncyent
vestures
chaste
and
pudyke
/
as
a
sorte
of
chanons
/
monkes
reguler
/
the
whiche
haue
softe
habytes
/
foxes
flesshe
/
delycyous
aboue
/
and
within
full
of
malyce
.
Thus
dyuers
by
dyssymu
lacyon
semeth
good
/
that
be
at
the
herte
famysshed
wulues
.
Some
is
pure
&
holy
of
soules
/
and
of
bodyes
chast
as
goddes
/
but
for
all
that
theyr
malygne
eyen
may
not
prospere
in
goodnes
/
wherfore
they
retorne
in
to
mondayne
pleasure
.
A
god
who
may
tell
the
grete
bytternes
procedynge
from
delytes
that
is
done
vnder
the
coloure
of
holynes
/
as
these
ypocrytes
/
to
whome
theyr
wyll
is
noughte
/
for
they
counterfet
the
deuoute
men
before
the
worlde
.
Maledyccyon
and
vytupere
be
vnto
you
folkes
infecte
that
bereth
the
name
of
relygyon
/
&
yf
your
hertes
be
so
infected
/
ye
do
the
werke
of
Sathan
/
and
of
leuyathan
/
you
approue
his
propre
chylde
.
For
who
some
euer
is
comen
frome
a
hye
place
and
of
his
place
engendred
/
yf
he
kepe
his
commaundementes
he
is
claryfyed
as
ayre
&
is
his
propre
heyre
/
but
he
that
is
conceyued
in
erthe
/
in
ertheshall
be
wrapped
.
Also
he
takynge
the
gyrdell
pudyque
and
couerynge
/
and
afore
was
of
euyll
gar
Ad
col●
.
iii.
Luce.
vi
.
iohannis
.
iii.
ii
.
petri
.
iii.
Alexander
.
Boetius
.
Oui.
i
epist.
Latho
.
Tholomeus
.
Horatius
.
Terentius
.
Persius
.
Uirgilius
Socrates
Exhortatio
ad
lectores
.
ꝓuer
.
xxvii
.
Ecclesi
.
x.
Ps̄
.
lxxix
.
nysshynge
and
full
of
all
synnes
/
and
his
wyl
shall
be
en
tached
with
vyces
and
worldly
pleasures
.
O
you
studyers
that
haue
had
grete
trauayles
thrughe
your
profounde
studyes
/
and
that
was
neuer
wery
with
tornynge
of
leues
/
and
you
that
haue
gyftes
of
grace
naturally
/
and
replete
with
wonne
wysdome
/
your
vertue
is
excellente
I
beseche
you
that
you
haue
not
your
herte
tryst
to
rede
in
my
booke
/
of
the
whiche
I
wyll
make
an
ende
.
Pardon
more
ouer
the
prynters
loyall
and
amyable
/
yf
that
you
fynde
ony
faute
by
them
.
For
there
is
none
but
that
he
may
fayle
somtyme
/
and
yf
he
be
neuer
so
cunnynge
nor
wyse
.
You
fooles
haue
none
indygnacyon
vpon
me
for
my
scryptures
&
wrytynges
/
yf
that
you
fynde
ony
thynge
euyll
couched
or
ordred
/
this
notwithstondynge
it
is
pleasaunt
vnto
them
that
wyll
lyue
vertuously
/
ye
maye
saye
dyuers
thynges
/
for
your
hertes
hath
noo
remaynynge
place
.
The
cruell
man
wandrynge
in
the
feldes
and
mountynge
vpon
a
tree
for
to
haue
the
yonge
byrdes
that
is
in
some
neste
/
the
whiche
whan
he
hathe
casten
out
/
falleth
downe
/
and
parauenture
breketh
his
necke
/
he
is
well
deceyued
and
begyled
of
his
wyl
/
for
as
it
is
sayd
comynly
all
aboute
/
the
man
purposeth
/
and
god
dysposeth
.
¶
Of
them
that
corrumpe
the
ryght
.
capitulo
.
C.
xvi
.
¶
Se
here
ryght
the
whiche
is
set
aboute
Oui
male
agit
odit
lucem
ff.
de
ven
inspi
l.
Et
non
venit
ad
lucem
.
vt
non
arguam
tur
opera
eius
Qui
autem
facit
virtutem
ve●it
ad
lucem
vt
manifestē
turepera
eius
.
With
dyuers
folke
in
generall
That
gyue
hym
many
a
sore
cloute
With
speres
and
dagers
grete
and
small
The
other
gyueth
hym
rygall
To
make
hym
deye
all
sodaynlye
With
false
treason
and
polycye
UNderstonde
the
pyteous
bewaylynges
and
lamentacyons
that
ryght
maketh
/
in
complaynynge
hym
on
them
that
wyll
put
hym
vnto
dethe
.
I
am
the
ryght
that
was
fyrste
put
in
tables
of
yuorye
and
kepte
full
derely
Johannis
.
iii.
●onscientia
.
plus●
famam
by
the
Romayns
.
I
was
borne
of
the
senatours
full
of
prudence
/
and
by
them
I
haue
ben
swetely
nourysshed
entreated
in
the
cradell
.
Without
me
can
no
cyte
lyue
wel
My
commaundementes
is
to
lyue
honestly
without
hurrynge
of
ony
body
/
and
to
do
ryght
vnto
euery
body
.
I
punysshe
the
malefactours
after
the
euyll
that
they
haue
attende
fama
potest
falli
x
nunquam
.
Seneca
.
ff.
de
ori
.
iu.
commytted
.
I
am
gyfte
of
god
/
and
ryght
stedfast
in
the
worlde
.
I
am
prouffytable
vnto
euerybody
.
I
make
the
man
to
be
borne
free
.
I
am
vnmouable
and
souerayne
good
.
My
prudence
is
that
I
haue
knowlege
of
the
thynges
dyuyne
and
humayne
.
I
dyscerne
the
vniust
frome
the
iuste
.
I
am
to
the
vtylyte
of
euery
body
.
I
ensygne
naturally
all
beestes
that
is
bredde
vpon
the
erthe
/
in
the
ayre
or
in
the
se
for
to
lyue
/
&
at
the
procreacyon
of
theyr
lytell
ones
.
Of
me
ensueth
the
naturall
coniunccyon
of
the
man
/
of
the
woman
&
of
the
chyldren
/
for
theyr
procreacyon
and
nourysshynge
.
I
am
comune
to
all
the
gendre
humayne
.
I
haue
ben
augmented
by
Brutus
fyrste
consule
of
Rome
/
by
Tyberius
coruncamus
.
Quintus
mutus
.
Apulius
claudius
.
Diuus
titus
.
Augustinus
pius
Publius
elius
.
Marcus
catho
.
Ruffus
.
Sextus
pompeius
.
Celius
antipater
.
Lucius
crassus
.
Sextus
papirus
insti
.
de
instici
.
et
.
〈◊〉
intis
precepta
.
ff.
d
legi
.
&
senatus
●sul
.
l.
legis
virtas
&
bal.
ea
.
l.
iusti
.
de
iusti
.
et
iure
.
〈◊〉
.
iuris
prudentia
.
iusti
de
iu.
na.
gen.
&
ci.
in
〈◊〉
.
and
Seruius
sulpicius
with
dyuers
other
.
And
whan
I
was
in
more
greter
strengthe
I
haue
had
Balde
.
Barthole
.
Cinius
.
Angelus
.
Alexander
of
ymola
.
Panorme
.
Johan
andre
of
rota
.
Accursius
.
Anthonius
de
butrio
/
&
diuers
other
that
haue
augmented
me
&
maynteyned
I
am
ryght
canon
&
cyuyl
/
without
me
none
can
do
nothynge
.
Justyce
taketh
his
name
of
me
/
the
whiche
me
kepe
.
Whan
I
am
amonge
the
armed
men
I
make
scylence
and
holde
my
peas
/
for
fere
oppresseth
me
to
sore
/
I
neuer
dydde
wronge
to
none
/
and
they
seke
but
for
to
dystroye
me
.
O
pope
that
is
the
generall
vycayre
of
god
ad
pap●m
.
ii
.
q.
vi
.
●i
quis
.
ad
nostram
〈◊〉
.
c.
ad
romanam
.
also
well
in
the
thynges
temporelles
as
spyrytuelles
defende
me
/
for
thou
arte
the
chyef
of
the
chirche
vnyuersall
Thou
maye
curse
the
emperour
thou
hast
so
grete
puys
innocentius
.
c.
1.
de
.
offi.
ordi
.
et
.
c.
nos
inter
.
di
.
si
inimicus
.
xxiii
.
q.
viii
.
c.
ii
.
vt
pridem
.
saunce
.
What
is
the
cause
that
thou
casteth
this
darte
in
the
stomacke
of
ryght
/
the
whiche
thou
sholde
defende
It
were
better
for
the
to
make
peas
amonge
the
crysten
men
.
Thou
louest
better
to
susteyne
warre
/
than
to
put
pease
where
as
thou
sholde
.
Thou
taketh
kynges
and
prynces
in
indygnacyon
/
thou
ought
not
to
hate
none
/
but
be
in
peas
with
the
crysten
people
.
Thou
maye
well
bere
armes
and
make
batayll
/
It
sholde
be
then
necessarye
for
the
to
go
agaynst
the
infydeles
/
and
not
to
nourysshe
warre
amonge
the
crysten
people
.
Thou
gyueth
so
many
dyspences
/
and
thou
knoweth
well
that
it
is
the
woundynge
of
ryght
the
whiche
is
odyous
.
What
auayleth
it
vnto
a
relygyous
man
/
or
an
hermyte
to
leue
his
Dispensatio
est
vu●●uis
i●●is
.
〈◊〉
.
q.
〈◊〉
.
ips●
〈◊〉
tas
de
fi.
de
pres●i
.
〈◊〉
.
si
pr●
bendis
.
c.
non
potest
.
li.
vi
.
de
●●angui
.
&
aff●●●
.
quod
dilecto
.
ff.
de
ven.
in
sp●
.
l.
i.
habyte
of
relygyon
/
and
take
a
seculer
habyte
.
What
auayleth
it
to
a
man
of
the
chirche
to
haue
thre
or
foure
cures
/
prebendes
/
bysshopryches
/
archebysshopryches
/
&
other
benefyces
/
and
the
good
studyentes
haue
nothing
the
wyse
men
is
not
praysed
/
but
the
asses
shal
be
honouerd
.
What
auaylleth
so
many
dyspenses
vnto
the
wedded
people
/
for
they
are
so
dysregled
that
the
gossep
and
gossep
haue
no
conscyence
to
synne
carnally
togyder
.
Certaynly
of
gossepshyp
it
is
no
more
but
entrynge
in
to
the
house
.
The
cosyn
/
and
cosyn
/
&
broder
&
syster
is
all
one
It
were
better
for
the
to
gouerne
holyly
thy
papalyte
/
euery
body
ought
to
kepe
his
dygnyte
and
good
renowne
.
Alas
after
that
you
are
deed
mondayne
popes
/
you
shall
haue
but
seuen
fote
of
erthe
/
thynke
than
to
vpholde
ryght
well
/
as
you
be
bounde
to
the
same
.
O
maieste
imperyall
the
whiche
bereth
the
dyademe
of
the
Romaynes
/
thou
ought
not
to
be
decored
alonely
with
armes
/
but
also
with
ryght
.
Thou
arte
lorde
&
mayster
almoost
of
all
the
worlde
.
Thou
ought
to
defende
the
ryght
mere
ad
imperatorem
iusti
in
ꝓphe
than
ony
on
lyue
/
thou
smytest
hym
with
thyn
are
vpon
his
body
.
Is
it
not
grete
horrour
that
thou
maynteynest
warre
agaynst
the
crysten
men
and
may
lyue
in
peas
ye
agaynst
ryght
and
reason
.
It
were
better
for
the
that
ff
ad
.
l.
rod●
am
.
〈◊〉
〈◊〉
dep
〈…〉
.
ff.
ad
.
l.
〈…〉
ir
.
plagus
.
v.
tabernac●●us
thou
wente
agaynst
the
infydeles
than
for
to
wyll
harme
ony
crysten
man
.
Thou
knowest
well
that
he
the
whiche
smyteth
fyrste
begynneth
the
noyse
.
Rome
is
wryten
with
foure
lettres
.
That
is
for
to
wytte
.
R.
o.
m.
a.
R.
radix
.
o.
oim
.
m.
malo●
.
a.
auaricia
.
whiche
is
to
saye
.
Rome
is
the
rote
of
all
the
euylles
of
auaryce
.
Thou
hast
euyll
redde
the
cronycles
romaynes
/
and
the
noble
feates
of
the
emperours
Romaynes
.
Where
is
nowe
the
senatoures
that
auncyently
were
wonte
for
to
gouerne
Rome
/
is
there
no
mo
semblable
to
them
/
no
/
for
the
Empyre
is
at
the
moost
lowest
that
euer
it
was
sene
.
In
the
place
where
as
Justyce
was
done
/
is
now
no
more
mencyon
wherat
holdeth
it
/
for
lacke
of
polycye
/
who
is
the
cause
It
is
the
heed
imperyall
that
is
not
obeyed
/
wherfore
.
/
xii
.
q.
〈◊〉
.
nol●
.
Bycause
that
he
is
full
of
vyce
/
and
that
he
sholde
nourysshe
peas
in
crystendome
/
and
he
kepeth
warre
.
who
is
the
cause
/
lacke
of
good
vertues
/
and
good
counsayll
/
It
were
better
for
hym
for
to
withdrawe
his
swerde
/
&
maynteyne
ryght
as
his
predecessours
haue
done
.
He
that
dothe
agaynst
his
conscyence
is
ryght
cruell
/
and
setteth
nought
by
his
good
renowne
.
¶
The
palays
imperyall
was
somtyme
in
grete
honour
/
the
whiche
is
now
al
caducke
.
Emperour
haue
aspecke
vnto
thyn
operacyons
/
and
remembre
that
thou
muste
deye
/
&
be
wormes
mete
/
and
become
as
shes
/
and
that
after
that
thy
good
dedes
shall
be
weyed
in
a
iuste
balaunce
.
O
kynges
the
whiche
ad
rege●
.
is
in
maieste
ryall
/
ye
may
make
lawes
in
your
realme
/
you
haue
grete
puyssaunce
/
for
by
your
arbytre
all
is
gouerned
.
What
auayleth
it
the
kynge
for
to
smyte
with
this
spere
ryght
/
amonge
you
kynges
you
ought
to
maynteyne
Uo●untas
principis
est
lcx
.
ff.
de
origi●uris
.
innocentius
de
fi.
instr̄o●
〈◊〉
.
cum
.
hym
/
and
yet
you
wyll
put
hym
vnto
dethe
/
you
gyue
so
many
remyssyons
that
it
is
pyte
/
you
do
pardon
the
ryche
/
and
punysshe
the
poore
.
Suffre
noo
Justyce
to
be
done
on
faderies
chyldren
and
pore
wedowes
/
you
make
bysshoppes
abbottes
&
pryours
within
your
realmes
/
and
yet
certaynly
you
maye
not
/
for
they
ought
to
be
made
by
the
eleccyon
of
the
chapytre
/
this
same
putteth
the
prelates
in
descencyon
.
Loys
the
leuenth
of
that
c.
cum
in
cum
ctis
de
elec
.
name
kynge
of
fraunce
demaunded
of
a
bysshop
wherfore
the
bysihoppes
of
this
present
tyme
dyde
not
myracles
also
well
as
the
bysshoppes
in
olde
tyme
/
and
the
bysshop
answered
hym
.
Syr
the
cause
is
bycause
that
they
that
put
the
bysshoppes
in
theyr
syeges
cathedralles
haue
no
puyssaunce
for
to
do
it
.
But
whan
they
are
perfyte
of
true
eleccyon
/
the
holy
ghost
is
with
hym
/
the
whiche
may
do
myracle
/
and
suche
bysshoppes
/
abbottes
/
&
pryours
may
well
do
myracles
.
The
emperour
may
not
lxiii
.
di
.
valen
tia
.
et
.
c.
ve●
et
.
c.
cum
adrianus●
.
c.
ego
.
cum
multis
similibus
.
baldus
in
.
l.
〈…〉
s
publicius
.
fr.
de
iusti
.
et
●ur
.
〈◊〉
.
ff.
de
iusti
.
〈◊〉
●ur
.
〈◊〉
.
ff.
de
verbo
.
si
l.
ag●r
.
v.
i.
in
glosa
.
medle
with
the
eleccyon
of
prelates
.
One
can
not
nowe
haue
a
benefyce
without
pledynge
/
and
thus
the
benefyces
is
occupyed
by
force
.
Symonye
dothe
it
not
reygne
/
The
benefyces
be
they
not
solde
.
I
byleue
yes
/
the
whiche
is
a
greate
plage
.
In
the
tyme
passed
the
vylagyens
were
wonte
but
for
to
paye
vnto
the
emperoure
.
xxvi
pens
for
theyr
heedes
/
but
nowe
they
are
soo
sore
pylled
that
it
is
pyte
for
to
here
theyr
clamoure
.
Axtaxerxers
imposed
fyrste
the
trybutes
/
the
assyryens
payed
theym
fyrste
/
and
then
the
perses
/
the
Macedonyens
/
and
then
ceasar
constreyned
the
romayns
to
paye
it
.
There
is
not
nowe
neyther
frenshmen
nor
ytalyens
calabryens
/
nor
the
men
of
the
pope
but
that
they
be
constrayned
for
to
paye
that
trybute
and
yet
wors
than
trybute
.
you
suffre
yet
that
your
men
of
armes
ete
vp
the
poore
folkes
of
the
vyllages
/
whan
you
be
in
ony
towne
it
is
horrour
to
here
the
lyues
of
your
men
/
they
be
so
moche
abandoned
to
do
euyll
/
and
are
supported
by
you
in
all
theyr
vyces
/
they
be
habandoned
vno
lecherye
/
whether
they
be
may
dens
or
wyues
they
dystroye
all
/
and
then
who
hath
done
it
/
my
lorde
/
or
an
archer
of
the
garde
/
and
so
they
escape
without
punysshynge
by
your
supportacion
.
They
fyght
and
kyll
and
do
innumerable
euylles
/
and
bycause
they
be
not
punysshed
they
be
wors
and
wors
/
&
theyr
lorde
hathe
none
honoure
.
Thynke
you
not
vpon
the
kynge
Dauyd
that
for
the
louynge
that
he
loued
Bersabee
Dauid
Bersabe
Urias
wyfe
vnto
Urye
/
was
called
a
blodye
man
/
&
his
people
was
punysshed
for
his
synne
.
you
care
not
you
be
so
replete
with
pryde
and
mondanytees
.
you
be
armed
with
grete
pompes
and
habytes
large
and
superfluous
/
●●u
haue
not
grete
payne
for
to
wynne
that
the
whiche
you
dyspende
/
alas
you
thynke
not
.
The
ryght
by
you
is
nothynge
susteyned
.
Whan
you
make
Justes
and
torneymentes
to
the
vttraunce
/
knowe
you
not
well
that
he
the
c.
felicis
me
morie
.
〈◊〉
torneamentis
ff.
〈◊〉
alea.
l.
solens
vt
.
l.
ff.
ad
.
l.
ac●
.
q
actiōe
.
v.
si
●s
whiche
is
slayne
there
ought
not
for
to
be
buryed
in
holy
grounde
.
And
that
he
the
whiche
gyueth
the
stroke
ought
for
to
do
penaunce
.
We
fynde
well
in
the
ryght
cyuyll
that
one
may
proue
his
strengthe
/
otherwyse
not
/
and
in
suche
maner
he
is
not
bounden
to
the
lawe
aquylye
.
They
do
the
contrary
whiche
is
a
wounde
made
in
ryght
.
Alas
Emperours
/
kynges
/
dukes
/
erles
and
barons
vulnere
hym
no
more
/
suffre
not
that
ryghte
be
vsurped
within
your
realmes
and
countrees
/
yf
that
you
wyll
that
your
domynacyons
prospere
in
goodnes
and
tranquylyte
,
:
/
¶
O
ryght
crysten
kynge
of
Englonde
I
beseche
the
also
humbly
as
I
may
that
thou
suffre
not
within
thy
noble
realme
that
ryght
be
vsurped
by
thy
subgectes
and
offycers
.
Thou
arte
the
moost
noble
kynge
&
the
moost
myghtyest
that
is
vpon
the
erthe
/
for
thou
arte
the
relucent
sterre
of
all
the
terryens
/
endewed
with
al
vertues
the
odeferous
floure
descended
frome
paradyse
moost
marcyall
in
batayll
/
amyable
as
a
lady
/
fayre
as
absolon
wyse
as
Salomon
/
dyscrete
as
Agamenon
/
&
all
good
meurs
remayneth
in
the
/
wherfore
yllustred
kynge
excercyse
egall
iugement
/
and
in
so
doynge
ye
shall
be
exalted
in
the
sempyternall
courte
/
with
the
rose
fyrst
stocke
of
your
generacyon
.
The
good
kynge
Henry
loued
noo
blasshemynge
but
punysshed
the
swerers
but
who
that
can
now
moost
blassheme
god
/
is
moost
made
of
in
courte
.
you
gyue
euyll
example
vnto
them
that
cometh
after
you
/
and
the
thynges
of
euyll
examples
oughte
to
be
eschewed
/
but
you
vpholde
them
/
you
make
dyuers
fayre
statutes
/
but
they
endure
but
a
whyle
.
Shewe
thyselfe
valyaunt
in
vertues
/
loue
the
prouffyte
and
vtylyte
of
the
thynge
publyke
.
Thynke
vpon
the
auncyent
Romaynes
the
whiche
loued
better
for
to
deye
poore
/
than
the
welthe
publyke
sholde
haue
ben
enpayred
.
After
that
is
some
comen
that
loueth
better
to
enryche
themselfe
than
the
good
publyke
/
wherby
they
are
comen
vnto
grete
ruyne
The
consules
and
senatours
of
this
presente
tyme
haue
not
the
fame
that
the
auncyent
romaynes
were
wonte
to
haue
/
for
they
loue
better
theyr
owne
prouffyte
than
the
comyn
prouffyte
/
and
corrumpe
the
ryght
for
to
do
pleasure
vnto
theyr
frendes
.
The
cause
is
bycause
they
are
not
replete
with
vertues
/
for
they
are
rauysshynge
wulues
/
without
supportynge
or
defendynge
of
the
ryghte
/
thou
ought
for
to
knowe
what
ryght
is
/
to
the
ende
that
whan
they
demaunde
the
some
countree
londe
or
rente
Uide
bal.
in
repentiōe
.
l.
〈◊〉
.
i.
xiii
col●
.
〈◊〉
de
sum
.
〈◊〉
.
〈◊〉
bal.
i
dicta
l.
fi.
that
thou
mayst
answere
them
after
ryght
and
reason
/
and
examyne
well
and
iustely
the
cause
or
that
you
gyue
ony
sentence
vpon
ony
thynge
/
and
in
soo
doynge
ye
shall
acquyre
grete
meryte
of
the
Juge
eternal
the
whiche
Jugeth
euery
thynge
/
and
after
theyr
deserte
remunereth
them
in
the
sempyternall
mansyon
.
Wherfore
loke
that
ye
put
men
the
whiche
are
vertuous
and
Juste
for
to
gouerne
ryght
and
Justyce
/
for
suche
folkes
are
Baldus
in
.
l.
i.
ff.
de
sena
.
ff.
de
ori
.
iur.
bal.
de
ori
.
〈◊〉
.
Pilatus
.
l.
is
apud
.
〈◊〉
.
de
edendo
.
worthy
for
to
rule
or
gouerne
ony
crysten
regyon
/
or
hethen
/
for
there
as
ryght
wysmen
is
domynatours
there
is
egall
iugement
also
well
to
the
poore
and
nedy
as
vnto
the
ryche
/
but
at
this
present
tyme
it
is
grete
pyte
for
to
here
the
exclamacyon
of
the
poore
people
/
for
they
can
not
haue
no
ryght
without
gyuynge
of
large
moneye
/
&
thus
auaryce
hathe
banysshed
ryght
out
of
this
countre
Put
no
rauysshynge
wulues
to
gyue
iugement
/
nor
no
marchauntes
/
the
whiche
haue
no
desyre
but
for
to
wyn
in
lettynge
the
welthe
publyke
fall
in
to
ruyne
.
Juges
rede
you
neuer
of
the
Jugement
of
Alpius
the
whiche
was
amerous
of
a
mayden
that
was
brought
vnto
him
for
to
be
out
of
seruytude
/
but
her
fader
Uyrginyus
wyllynge
for
to
saue
her
from
dyshonour
/
tupracyon
slewe
her
before
the
Romayns
and
bare
the
heed
vnto
that
Alpius
.
Nor
in
lyke
wyse
of
the
doughter
of
Lauyon
that
was
slayne
.
Myrre
you
herm
and
of
the
Jugement
that
Pylate
made
on
Ihesu
cryste
.
It
is
wryten
that
the
loue
of
maydens
subuerteth
the
Juges
that
doo
not
true
Justyce
.
Juge
iustely
the
sone
of
man
.
Suche
Juges
is
hated
of
euery
body
.
A
good
Juge
ought
to
enquere
the
〈◊〉
.
de
aduo
.
l.
aduocatri
.
laudabili
in
trouthe
/
and
then
to
gyue
sentence
on
the
thinge
proued
and
none
otherwyse
.
Aduocates
you
ought
to
desyre
the
principio
.
〈◊〉
.
de
aduoca
.
di
uer●udi
.
comune
welthe
and
defende
the
ryght
for
you
are
equypared
to
the
knyghtes
for
by
you
as
knyghtes
is
the
ly●
and
the
patrymony
defended
.
your
offyce
is
necessary
&
louable
.
Wherfore
leue
all
decepcyons
and
false
lagacyons
and
maynteyne
the
ryght
.
Put
sergeauntes
of
gode
lyues
in
offyces
for
to
kepe
the
people
the
better
/
with
out
puttynge
in
a
grete
sorte
of
rascalles
and
rybaudes
that
pylleth
the
poore
people
/
and
renneth
nyght
&
daye
to
the
bordell
in
vsurpynge
euery
body
bycause
that
they
bere
the
names
of
sergeauntes
/
yf
there
happen
debate
in
ony
place
/
and
that
theyr
handes
be
greced
/
they
wyl
let
the
malefactours
go
/
yf
they
haue
commyssyon
to
take
ony
body
/
they
shall
drynke
with
hym
/
and
in
payenge
the
scotte
wyll
let
hym
go
.
But
who
that
put
good
men
in
offyce
sholde
cause
dyuers
deceytes
to
be
vndone
in
citees
and
townes
/
in
some
townes
there
is
honest
sergeauntes
and
of
good
lyfe
/
or
elles
they
are
expulsed
.
¶
O
de
vi
.
&
ho.
c●
.
33.
q.
vi
.
c.
clerici
&
.
c.
quicumque
ar.
23.
q.
3.
maximianus
men
of
the
chirche
lede
holy
lyues
without
berynge
harneys
staffe
or
swerde
/
saue
whan
that
ye
goo
out
of
the
towne
for
daunger
of
theuys
/
or
for
to
defende
the
towne
agaynst
theyr
enemyes
/
&
yet
you
ought
not
to
stryke
yf
that
ye
may
.
Holde
you
in
your
benefyces
without
rennynge
from
one
towne
to
another
playenge
the
ryotours
.
you
dyspende
the
moneye
of
the
chirche
/
the
whiche
sholde
not
be
done
but
in
pyteous
and
vertuous
operacyons
.
you
kepe
haukes
and
houndes
/
&
grete
nombre
of
horses
.
It
were
better
for
you
to
vpholde
the
chirches
that
you
haue
the
benefyces
by
/
that
fall
in
to
ruyne
.
bere
not
longe
here
nor
longe
berdes
/
for
it
apperteyneth
De
vi
.
et
ho.
cle.
c.
si
●s
.
de
cohabi
.
cleri
.
c.
et
me
.
〈◊〉
.
de
sacrosan
.
ec
.
l.
not
vnto
you
/
but
vnto
worldly
ryottours
.
In
dyuers
places
you
defyle
and
hurte
ryght
/
in
gyuynge
hym
venym
in
a
glasse
/
by
your
symonyes
wherwith
you
are
replete
.
you
ought
not
to
kepe
no
women
in
your
houses
/
sancimus
.
s.
pe
nul
.
No.
glo
.
in
.
l.
fi.
finit
&
ff.
de
dan.
infe
.
s.
sed
li
i
plures
super
ver
bo
vnica
.
Gregorius
.
Seneca
.
where
as
susp
〈…〉
yon
myght
be
/
but
it
is
pyte
/
for
you
are
not
ashamed
at
this
present
tyme
/
ye
do
grete
dyshonour
vnto
our
moder
holy
chirche
.
I
haue
grete
doubte
that
she
aske
not
vengeaunce
agaynst
you
.
Alas
humaynes
that
vsurpeth
the
ryght
/
thynke
on
the
horryble
paynes
of
hell
that
is
apparaylled
for
to
punysshe
the
synners
yf
you
wyll
lyue
well
in
this
worlde
/
ensue
the
dyscrete
men
/
for
and
ye
be
conuersaunt
with
euyll
people
truely
ye
shall
be
vycyous
.
Lyue
well
in
nourysshynge
ryght
/
yf
that
you
wyl
lyue
well
after
your
dethe
/
for
ye
knowe
not
the
houre
that
you
shall
deye
/
the
dethe
seketh
the
eurous
/
and
fleeth
from
the
myserables
.
¶
Of
them
that
do
all
thynges
contrary
.
(
ca.
C.
xvii
.
¶
He
the
whiche
dothe
the
contrary
To
reason
ryght
and
equyte
And
that
euer
from
them
vary
Lyuynge
in
grete
perplexyte
He
is
a
foole
for
certaynte
For
after
the
saynge
of
the
scrypture
Who
lyueth
here
well
of
heuen
is
sure
I
Haue
spoken
of
dyuers
fooles
the
whiche
are
Inordinatō
causa
fueri
.
destructionis
omni
rerum
.
omnia
q
i
celo
aut
in
terris
ve●
in
equore
viuunt
ordine
seruantur
.
Quem
si
destituant
si
in
in
ordine
viuere
cessent
centinuo
ite
erunt
in
nihilumque
ruunt
Ni
element●
〈◊〉
in
ordine
firmo
starent
statim
perirent
.
in
the
profoundyte
of
our
shyppe
/
now
wyl
I
speke
of
them
that
do
all
thynges
contrary
/
&
haue
theyr
thoughtes
dysordynate
/
the
which
thynge
is
cause
of
the
dystruccyon
of
all
thynges
.
We
se
dyuers
trauersynge
this
se
without
ores
/
or
sayle
/
they
be
without
lawe
and
without
ordre
/
the
whiche
in
passynge
haue
recountred
some
of
the
perylles
of
mareswyne
that
is
for
to
knowe
/
seylla
syrtes
/
and
carybdim
/
in
the
whiche
perylles
they
haue
put
them
/
and
haue
ben
swalowed
and
suffred
inestymable
tormentes
in
these
.
I
fynde
these
folkes
fooles
syth
theyr
neyssaunce
.
Dyuers
haue
perysshed
in
this
maner
the
whiche
haue
transgressed
the
lawe
and
the
waye
that
god
hath
determyned
to
thynges
.
All
thynges
that
is
in
heuen
/
in
erth
and
in
the
see
lyueth
in
kepynge
theyr
ordre
/
and
kepeth
them
strongely
in
vygoure
/
the
whiche
yf
they
fayle
and
cease
in
theyr
ordre
/
incontynent
theyr
vertue
shal
passe
and
fall
vnto
nought
in
grete
ruyne
.
Foles
astonyed
let
iob
.
xxxviii
.
indicum
.
v.
ordinatione
.
tua
perseuerant
dies
.
de
pe.
dist.
ii
.
hinc
etiam
lucifer
.
Adam
.
Layn
.
Abel
.
Gen.
iiii
.
●e
doctryne
by
other
/
you
do
all
thynges
contrary
/
and
knoweth
well
ynoughe
that
you
do
euyl
/
fere
you
not
the
punycyon
of
god
.
Knowe
you
not
how
Lucyfer
and
his
felowes
fell
in
to
the
abysmes
of
helle
/
bycause
they
kepte
none
ordre
/
and
wolde
do
the
contrary
.
Adam
in
lyke
wyse
bycause
there
was
none
ordre
in
his
case
/
and
that
he
dyde
contrary
to
goddes
commaundement
/
felle
in
to
pyteous
ruyne
.
Cayn
also
bycause
that
he
kepte
none
ordre
in
his
dedes
/
&
that
he
knewe
well
that
he
dyde
euyll
to
s●e
his
broder
Abel
made
a
pyteous
ende
.
yf
the
elementes
helde
them
not
fixed
in
theyr
ordre
they
sholde
perysshe
al
sodaynly
.
Alas
then
ought
we
well
to
drede
whan
that
the
thynges
that
haue
noo
reason
be
in
daunger
of
punycyon
.
All
thynges
haue
ordre
/
certayne
tyme
&
space
to
bere
/
to
lyue
/
and
to
deye
.
The
vertue
of
this
ord●e
is
/
kepe
certayne
lawe
and
commaundementes
ordeyned
The
lytell
ought
to
obserue
and
obeye
to
the
greter
/
but
at
this
tyme
the
contrary
is
done
.
Almoost
all
thynges
is
done
contrary
.
Wherfore
but
yf
that
we
kepe
better
ordre
we
are
lyke
to
be
punysshed
eternally
.
MOder
of
god
vyrgyninuyolate
/
the
whiche
hathe
borne
the
fruyte
of
lyfe
/
to
the
I
yelde
ꝓuer
.
xiiii
.
et
.
xix
.
Job
.
xii
.
Ps̄
.
xxxvi
.
me
/
&
put
me
entyerly
in
to
thy
sauegarde
/
to
the
ende
that
thou
be
aduocate
towarde
thy
swete
sone
that
he
defende
me
from
this
folysshe
company
/
in
the
whiche
I
haue
regned
ion
ge
tyme
.
Wherfore
I
testef
ye
here
before
the
that
I
shall
neuer
retorne
agayne
/
and
in
sygne
therof
I
cast
my
hode
and
my
babyll
behynde
me
/
more
ouer
be
medyatry●
vnto
thy
sone
that
he
wyll
pardone
me
&
gyue
me
mercye
.
¶
O
pallas
and
thou
mynerue
I
thanke
the
of
the
eloquence
that
thou
hast
gyuen
me
/
and
of
the
melodyes
that
thou
haste
euer
reioysed
me
with
.
In
lyke
wyse
of
the
scyence
that
thou
hast
endued
me
with
/
moyennȳge
the
whiche
I
haue
fynysshed
my
boke
.
¶
O
gloryous
sterre
of
the
see
/
souereyne
refuge
of
synners
/
aduocate
of
the
gendre
humayne
at
the
houre
present
I
prosterne
me
before
thyn
ymage
with
my
knees
bowed
vnto
the
erthe
/
with
naked
heed
and
Joyned
handes
/
in
rendrynge
graces
vnto
the
of
that
thou
hast
implored
for
me
towarde
the
verbe
incarnate
/
the
whiche
thou
haste
borne
in
thy
wombe
vyrgynall
/
and
hathe
nourysshed
and
gyuen
hym
souke
with
thy
pappes
vyrgynalles
.
I
had
neuer
trust
but
in
the
moder
of
god
and
vyrgyn
immaculate
.
yet
agayne
I
beseche
the
that
thou
holde
thy
hande
vpon
me
in
suche
wyse
that
I
may
at
the
ende
of
my
dayes
se
the
in
estate
refulgent
/
and
that
my
soule
may
be
borne
and
presented
by
the
or
by
the
aungelles
in
to
the
Joye
eternall
before
the
fader
the
sone
and
the
holy
ghost
and
that
it
maye
alwaye
remayne
in
the
place
that
is
prepayred
for
the
iuste
.
Pardon
me
all
that
redeth
this
boke
yf
that
you
fynde
ony
thynge
that
is
not
wel
/
for
the
fragylyte
of
my
yongthe
holdeth
me
in
suche
mobylte
that
myn
vnderstondynge
can
not
comprehende
ony
morall
sence
/
but
also
well
as
god
hathe
gyuen
me
grace
I
haue
applyed
my
symple
wyt
/
praynge
all
lectours
to
haue
me
for
excused
.
¶
Thus
endeth
the
shyppe
of
fooles
of
this
worlde
.
Enprynted
at
London
in
Flete
strete
by
Wynkyn
de
worde
prynter
vnto
the
excellent
pryncesse
Margarete
/
Countesse
of
Rychemonde
and
Derbye
/
and
grandame
vnto
our
moost
naturall
souereyne
lorde
kynge
Henry
ye.
.
viii
.
The
yere
of
our
lorde
.
M.
CCCCC
.
ix
.
¶
The
fyrste
yere
of
the
reygne
of
our
souerayne
lorde
kynge
Henry
the
viii
.
The.
vi
.
daye
of
Julii
.
W
C
wynkyn
·de·
worde
.
printer's or publisher's device