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Isaiah cap. 57. ver. 21. There is no peace , saith my God , to the wicked .
AS
I
haue
made
Narrowe
is
the
way
that
leadeth
to
life
,
and
fewe
there
be
that
finde
it
.
Striue
to
enter
in
at
the
narrowe
gate
.
Cantic
.
Take
vs
the
foxes
,
the
litle
foxes
,
corrupting
the
vines
,
whilest
our
vines
bring
foorth
the
first
grape
.
Rob.
Browne
.
Greenwood
,
Greenwood
denie
,
that
our
preachers
doe
preach
the
woorde
,
and
that
they
doe
,
or
can
beget
fayth
.
The
wicked
haue
no
woorde
of
God
,
no
graces
of
GOD
,
no
spirituall
or
sanctifyed
graces
,
that
they
doe
no
good
,
that
they
may
not
teach
,
testifie
,
preach
or
counsaile
anie
woorde
of
GOD
,
anie
religion
or
dutie
of
religion
.
That
they
haue
no
kinde
of
promise
nor
blessing
:
and
that
there
is
no
Communion
to
bee
had
with
them
in
spirituall
graces
.
They
denie
fayth
to
come
necessarily
,
by
the
woorde
of
GOD
:
It
may
bee
begotten
without
anie
promise
of
the
woorde
.
what
faith
doeth
beleeue
God
,
without
anie
consideration
of
his
woorde
and
promise
.
howe
they
came
by
their
fayth
,
as
it
pleased
God
by
his
spirite
:
our
preachers
beget
fayth
or
beleefe
of
the
woorde
,
but
not
the
fayth
of
Christ
.
because
it
hath
not
good
woorkes
:
because
they
haue
euill
woorkes
Idolatrie
,
Rebellion
and
Bondage
.
our
ministers
bring
a
newe
Gospell
.
the
lawe
in
their
mouthes
,
and
the
sacrifices
or
presumptuous
ministerie
of
Korah
,
Dathan
and
Abiram
are
alike
.
our
Parish
meetings
,
than
of
the
meetings
at
the
groaues
and
hill
altars
.
Of
the
better
,
and
woorser
sort
of
our
preachers
ioyning
with
vs
in
the
common
graces
,
both
worldly
and
spirituall
,
but
not
as
in
one
bodie
,
and
couenant
of
the
Church
.
our
preachers
to
haue
a
calling
,
because
they
bring
the
woorde
:
that
they
preach
the
woorde
,
because
they
beget
fayth
:
in
him
and
themselues
they
haue
done
it
,
ergo
,
&c.
The
knowledge
of
reformation
and
discouerie
of
Church
corruptions
came
first
to
them
by
their
preaching
,
ergo
,
&c.
they
can
doe
no
good
,
nor
beget
faith
their
true
doctrine
,
and
good
fruits
sitting
of
the
Scribes
and
Pharisees
in
Moses
chaire
,
and
the
commaundement
of
hearing
them
,
Browne
,
Though
they
haue
well
deserued
to
bee
thus
quited
and
conuinced
for
their
follie
,
yet
not
at
your
handes
Browne
,
Harrisons
,
Browne
,
In
deede
the
Lorde
hath
made
a
breache
amongest
vs
,
for
our
sinnes
haue
made
vs
vnwoorthie
to
beare
his
great
and
woorthie
cause
.
M.
B.
hath
cast
vs
off
,
and
that
with
the
open
manifesting
of
so
many
and
so
notable
treacheries
,
as
I
abhorre
to
tell
,
and
if
I
should
declare
them
,
you
could
not
beleeue
me
.
Which
because
this
sheete
and
many
moe
woulde
not
suffice
to
rehearse
,
I
will
meddle
with
no
particular
thing
,
to
declare
it
.
Onely
this
I
testifie
vnto
you
,
I
am
well
able
to
proue
,
that
Caine
dealt
not
so
ill
with
his
brother
Abel
,
as
he
hath
dealt
with
me
.
Also
I
would
admonish
you
to
take
heede
howe
you
aduenture
your selfe
to
be
a
meane
,
to
spread
abroade
any
of
that
parties
bookes
,
except
it
were
more
tending
to
the
glorie
of
God
then
it
is
.
For
in
the
first
booke
there
is
manifolde
heresie
:
and
the
other
vpon
the
of
Matthewe
,
is
a
patterne
of
all
lewde
frantike
disorder
,
whose
haue
eyes
to
see
it
.
And
I
do
not
doubt
but
that
the
Lord
will
yet
driue
him
on
to
worse
and
worse
,
seeing
he
hath
so
notably
fallen
from
him
.
Giue
not
your selfe
ouer
to
be
abused
:
the
Lorde
open
your
eyes
,
and
giue
you
grace
to
take
profite
by
my
writing
,
euen
as
I
do
giue
it
with
a
well
meaning
minde
to
doe
you
good
.
Browne
,
a
leaning
to
Antichristian
pride
and
bitternesse
.
The
mouth
of
the
righteous
is
a
well
spring
of
life
:
but
violence
couereth
the
mouth
of
the
wicked
.
If
any
man
suffer
as
a
Christian
,
let
him
not
bee
ashamed
,
but
let
him
glorifie
God
in
this
behalfe
.
that
none
of
vs
suffer
as
a
murtherer
,
or
as
a
thiefe
,
or
an
euill
dooer
,
or
as
a
busie
bodie
in
other
mens
matters
.
verses
.
1.
59
,
10
,
11
,
12
,
13.2
.
3.14.6.2
.
3.1
,
2
,
3
,
4
,
5.
16.17
,
18.
5.7.8.1
.
Thes.
5
21.22
.
redresse
faultes
so
fully
as
is
to
bee
wished
.
performe
this
so
throughly
as
by
an
Eldership
,
The
righteousnesse
of
the
righteous
shall
bee
vppon
him
,
and
the
wickednesse
of
the
wicked
shall
bee
vpon
himselfe
.
the
righteousnesse
of
the
righteous
shall
bee
●ppon
him
,
and
the
wickednesse
of
the
wicked
shall
bee
vppon
himselfe
.
They
eat
and
drinke
their
owne
damnation
.
That
we
are
forbidden
to
eate
with
such
,
or
to
haue
felowship
with
them
,
vnles
it
be
in
worldly
affairs
.
That
those
places
of
scripture
do
proue
,
that
we
are
directly
forbidden
to
eate
,
or
outwardly
ioine
with
them
at
the
Lords
table
.
That
a
particular
member
may
separate
it selfe
from
the
whole
,
in
consideration
of
some
vnworthy
and
vnclene
parts
.
Know
you
not
,
that
a
little
leauen
leaueneth
the
whole
lumpes
?
That
all
the
sounde
members
must
separate
themselues
,
if
the
vnsounde
remaine
vnseparated
:
The
Church
of
God
,
and
sanctified
ones
in
Christ
Iesu
?
That
the
presence
or
remayning
of
the
vnworthie
in
a
Congregation
,
cannot
keepe
backe
the
benefite
of
Christ
from
the
faithfull
of
the
same
.
Secondly
,
That
particular
members
haue
from
the
Lord
no
further
power
&
authoritie
in
case
of
offences
than
by
admonition
:
and
that
their
chiefe
regarde
must
be
,
by
vnitie
to
prouide
for
the
continuance
of
the
whole
congregation
,
which
in
this
case
is
considered
as
the
bodie
of
Christ
.
Thirdly
,
That
the
practising
and
proceeding
of
particular
members
,
beyond
the
limittes
of
admonition
,
as
namely
for
some
offences
,
to
depart
from
one
Congregation
(
where
the
reason
of
their
dwelling
requireth
them
to
be
)
and
ioyne
themselues
to
another
,
breedeth
schisme
,
and
diuision
of
Christ
.
The
lawe
compelleth
all
to
communicate
that
are
aboue
sixtene
yeeres
olde
:
The
lawe
intendeth
a
worthines
,
because
it
prouideth
censures
for
the
vnworthie
.
Wee
knowe
that
the
lawes
doe
punish
all
outward
grosse
wickednesse
,
or
suffer
it
to
be
punished
,
as
namely
idolatrie
,
&c.
and
if
there
bee
any
vice
vnpunishable
by
the
law
,
yet
the
lawes
doe
suffer
either
the
Church
,
or
euerie
householder
or
gouernour
,
to
correct
(
so
it
be
not
against
lawe
)
such
as
are
vnder
their
charge
.
Againe
.
Also
for
the
discipline
,
in
gathering
the
worthie
from
the
vnworthie
,
the
lawe
appointeth
it
,
and
giueth
leaue
to
make
exception
,
both
in
publique
iudgement
,
and
in
Churches
,
against
vnworthie
persons
:
as
against
drunkennesse
,
fightings
,
murther
,
adulteries
,
stealth
slanders
,
&c.
and
yet
also
doe
giue
libertie
to
the
Church
to
vse
their
owne
discipline
.
We
must
first
haue
an
order
of
discipline
established
.
an
order
of
discipline
,
an
order
I
make
an
Eldershippe
,
a
part
of
your
seconde
point
,
leauing
out
discipline
.
by
Elders
we
meane
Aldermen
,
as
that
we
seeke
no
other
but
by
ciuill
power
and
authoritie
to
force
the
vnruly
.
that
the
forward
of
euery
Parish
put
forth
themselues
by
visiting
,
counsailing
,
withdrawing
,
comforting
considering
the
times
,
that
an
agreement
were
better
than
a
choise
.
that
rather
God
may
haue
the
praise
in
prouoking
and
calling
them
,
then
man
in
choosing
them
.
As
for
the
names
of
Elders
and
other
ceremonies
in
ordeyning
,
seeing
they
are
made
mockeries
and
matters
of
persecution
,
I
iudge
it
superstition
to
make
them
vnchangeable
.
compa
.
with
Act.
superstition
,
that
it
is
to
make
in
force
the
Popish
Sacrament
of
orders
.
That
the
obedience
of
the
worthy
vnto
them
,
is
a
calling
by
man
,
and
the
agreement
of
the
wisest
is
a
choosing
.
darke
,
doubtfull
,
shifting
,
vntrue
,
and
cauelling
.
Whether
Christians
may
ioyne
and
partake
as
one
body
in
the
Sacrament
with
wicked
ones
?
if
wee
can-not
remoue
them
Whither
it
bee
lawful
for
Christians
to
ioyne
in
the
Sacraments
with
vnreformed
ones
.
Christians
,
Christians
,
That
wee
may
and
ought
to
communicate
,
and
not
goe
away
,
or
with-drawe
our selues
from
the
Lordes
Table
,
though
wee
see
some
that
wee
knowe
to
bee
notorious
offenders
,
at
the
same
time
partake
in
the
signes
with
vs
.
those
wicked
can-not
hinder
the
celebrating
of
the
remembrance
of
Christ
,
nor
the
communicating
of
his
body
and
blood
to
vs
that
come
with
faith
.
Ezechiel
.
that
their
presence
hindereth
not
,
in
respect
of
our
knowledge
of
them
.
it
hindereth
in
respect
of
our
knowing
and
communicating
with
them
,
this
is
sinne
,
Ezechiel
,
in
this
sort
also
I
may
goe
to
Masse
,
if
I
will
,
is
not
the
sinne
of
calling
euill
good
,
or
an
vn-sounde
member
sounde
.
that
I
sinne
not
at
all
in
it
,
because
I
haue
perfourmed
the
duties
of
a
priuate
man
,
or
particular
member
,
at
least
If
the
Church
bee
established
and
refuse
to
debarre
him
,
whome
they
confesse
to
bee
so
wicked
and
vnrefourmed
,
all
are
made
wicked
by
our
complaining
.
all
are
made
wicked
by
our
complaining
that
I
warrant
him
to
be
a
companion
or
brother
in
Christ
,
by
communicating
with
him
.
that
in
this
wise
I
admitte
a
diuision
in
the
Communion
.
to
warrant
his
damnation
,
of
set
purpose
to
further
his
destruction
.
grieuously
abused
the
place
to
the
Corinthes
,
that
Paul
proueth
it
to
be
no
Sacrament
at
all
to
the
Corinthes
,
and
not
as
I
suppose
it
to
bee
a
Sacrament
to
some
,
and
not
to
other
some
.
Paule
condemneth
euen
the
Supper
and
saith
:
this
is
not
to
eate
the
Lordes
Supper
.
that
if
there
be
any
open
breach
of
the
couenant
by
any
one
knowne
to
the
rest
,
the
sacrament
is
of
no
force
.
The
communion
is
not
a
diuision
that
is
halfe
good
to
the
one
part
,
and
halfe
bad
to
the
other
part
,
but
eyther
wholly
good
,
or
wholly
bad
.
a
Sacrament
to
some
,
and
not
to
other
some
.
that
the
forme
and
institution
of
the
Supper
was
violated
by
them
all
.
That
so
was
the
end
and
vse
When
yee
come
together
in
one
,
this
is
not
to
eate
the
Lordes
Supper
.
Thy
name
shal
not
from
henceforth
be
called
Iacob
,
but
Israel
.
For
I
spake
not
to
your
fathers
,
nor
commanded
them
,
when
I
brought
them
out
of
the
land
of
Egypt
,
concerning
burnt
offerings
and
sacrifices
.
Christ
sent
me
not
to
baptise
,
but
to
preach
the
Gospel
.
vers
.
I
was
not
sent
to
baptize
When
you
come
together
in
one
,
this
is
not
to
eate
the
Lords
Supper
,
Euerie
one
in
eating
,
taketh
first
his
owne
Supper
,
and
so
one
is
hungrie
,
but
another
druncken
.
For
as
often
as
you
shall
eate
this
bread
,
and
drinke
this
cup
,
you
shall
declare
the
Lords
death
vntill
he
come
.
Verse
.
Be
yee
followers
of
me
,
Verse
.
euen
as
I
am
of
Christ
,
I
praise
you
brethren
that
you
remember
all
my
things
,
and
retaine
the
traditions
as
I
deliuered
them
vnto
you
.
Verse
.
There
were
dissentions
among
them
,
euen
at
their
comming
together
at
the
Lords
Supper
.
Verse
.
that
they
came
together
not
with
profit
,
but
with
hurt
,
that
open
grosse
wickednes
breaketh
the
couenant
,
England
,
eating
the
bread
,
and
drinking
the
cup
of
the
Lord
vnwoorthelie
,
without
discerning
his
bodie
,
Verse
.
and
so
to
their
condemnation
For
this
cause
many
among
you
are
weake
and
sick
,
and
many
sleepe
.
The
Communion
can
not
be
good
to
one
partie
,
and
bad
to
another
,
Iohn
.
Giue
not
that
which
is
holy
vnto
dogs
.
Let
him
be
vnto
thee
as
an
heathen
and
publican
,
If
an
Angell
from
heauen
,
or
Paule
preach
otherwise
,
hold
him
accursed
.
Be
not
thou
partaker
of
other
mens
sinne
,
and
follow
not
a
multitude
to
do
euill
,
By
me
Robert
Browne
.
An
Apostle
is
but
one
member
,
and
yet
might
any
one
Apostle
or
messenger
of
Christ
forsake
or
cast
off
whole
Cities
or
Churches
,
that
refused
or
withstood
their
message
:
we
be
schismatiques
for
departing
from
that
,
King
.
To
denie
Christes
discipline
and
gouernment
,
is
to
denie
Christ
,
Whether
if
the
Church
will
ioyne
in
the
Sacrament
with
an
vnlawfull
Minister
,
a
Wolfe
,
a
hireling
,
a
theefe
,
those
amongst
them
that
knowe
and
can
proue
him
such
a
one
,
may
withdraw
themselues
?
theeues
,
That
the
better
sort
of
the
people
did
withdrawe
themselues
from
the
Sacrifices
,
because
of
their
sinne
,
That
Elie
ministred
and
not
his
sonnes
,
when
Elkanah
and
his
wiues
came
to
offer
.
Therefore
the
sinne
of
the
young
men
was
verie
great
before
the
Lorde
:
for
men
abhorred
the
offeringes
of
the
Lorde
.
The
people
abhorred
the
offering
of
the
Lorde
,
because
of
the
sinne
of
the
young
men
Doe
not
so
my
sonnes
:
for
this
is
no
good
report
which
I
heare
,
that
you
turne
away
the
people
of
the
Lord
.
Isai
.
Elkanah
and
his
wife
went
vp
out
of
his
citie
euerie
yeere
,
to
worshippe
and
to
sacrifice
vnto
the
Lorde
of
hostes
in
Shiloh
,
where
were
the
two
sonnes
of
Elie
,
Hophni
,
and
Phinehas
,
Priestes
of
the
Lorde
.
that
particular
members
may
depart
from
the
bodie
of
the
Congregation
for
default
of
separating
the
vnworthie
.
Church
meetings
,
particular
members
of
a
Church
,
may
depart
or
withdrawe
themselues
from
that
bodie
,
if
they
knowe
any
vnworthie
ones
at
the
Lordes
table
.
If
this
place
warrant
particular
members
to
haue
dealing
in
the
Church
,
then
it
warranteth
them
to
separate
themselues
those
places
to
concerne
particular
members
in
the
Church
,
The
wisedome
of
the
wise
,
is
to
vnderstande
his
way
,
but
the
foolishnesse
of
fooles
is
vnto
deceite
.
Timothie
,
that
in
the
last
dayes
should
come
perillous
times
,
wherein
men
should
bee
louers
of
themselues
,
couetous
,
vainglorious
,
proud
,
&c.
hauing
a
forme
of
godlines
,
but
denying
the
face
of
it
,
and
that
therefore
he
should
auoyde
such
.
Iohn
If
any
man
come
vnto
you
,
and
bring
not
this
doctrine
,
receiue
him
not
to
house
,
neither
bid
him
Godspeede
.
Corinthes
,
I
wrote
vnto
you
in
an
Epistle
,
that
you
shoulde
not
company
together
with
fornicators
.
and
not
altogether
with
the
fornicators
of
this
worlde
,
or
with
the
couetous
,
or
with
extortioners
,
or
with
idolaters
,
for
then
you
must
goe
out
of
the
world
.
But
nowe
I
haue
written
vnto
you
,
that
you
company
not
together
:
If
any
that
is
called
a
brother
be
a
fornicator
,
or
couetous
,
or
an
idolater
,
or
a
railer
,
or
a
drunkard
,
or
an
extortioner
,
with
such
a
one
eate
not
.
for
then
you
must
go
out
of
the
world
Thou
shalt
doe
no
manner
worke
on
the
seuenth
day
,
and
thou
shalt
not
kill
Mark
.
&c.
col
.
&c.
Eph.
&c.
Tit.
If
any
man
obey
not
this
our
saying
in
this
letter
,
note
him
&
haue
no
companie
with
him
,
that
hee
may
bee
ashamed
,
yet
count
him
not
as
an
enemy
,
but
admonish
him
as
a
brother
.
Let
no
man
deceiue
you
with
vaine
woordes
,
for
such
thinges
commeth
the
wrath
of
God
vpon
the
children
of
disobedience
:
Bee
not
therefore
companions
with
them
.
And
haue
no
felowship
with
the
vnfruitefull
woorkes
of
darkenes
,
but
euen
reproue
them
rather
.
4.1.2.3
.
16.
10.25
.
19.
The
Sacrament
of
the
Lordes
Supper
is
a
Sacrament
of
order
,
or
orderly
communion
that
order
or
orderly
communion
is
the
very
fourme
,
matter
,
manner
or
essence
,
and
nature
thereof
.
particular
members
ought
to
deale
no
further
in
this
case
,
then
by
processe
of
admonition
.
What
places
enforce
an
outwarde
vniting
in
the
Sacrament
with
the
members
of
Christs
body
only
,
the
same
inforce
a
deuyding
or
refraining
in
the
Sacraments
,
from
those
that
outwardly
are
manifest
to
bee
no
members
of
his
body
:
But
all
these
places
enforce
such
an
outward
vniting
with
members
onely
:
Therefore
they
inforce
a
refrayning
and
diuiding
in
the
Sacrament
from
open
wretches
,
which
are
knowne
to
be
:
no
members
.
by
deuiding
and
reframing
,
this
those
places
which
command
an
vniting
in
the
Sacrament
with
the
members
of
Christs
body
only
,
&c.
to
the
If
the
members
of
a
Church
or
spirituall
body
,
haue
no
further
promise
of
life
and
continuaunce
in
Christ
,
then
as
they
(
like
the
members
of
a
naturall
body
)
continue
in
the
vnitie
of
the
same
Church
or
Spirituall
body
,
then
it
followeth
necessarylie
,
that
what
members
so
euer
,
separate
themselues
from
their
spirituall
body
or
Church
,
the
same
doe
separate
them-selues
from
the
life
of
Christ
thereby
:
But
the
first
is
true
,
and
infallibly
prooued
,
by
those
places
I
quoted
(
whereas
vnitie
and
holding
together
of
the
members
,
is
made
the
essentiall
fourme
of
the
body
.
Therefore
the
latter
followeth
thereof
.
that
particular
members
of
a
Church
may
depart
or
refraine
from
the
Lordes
table
,
if
vnworthy
ones
remaine
there
vnseparated
,
that
particular
members
may
forsake
a
Church
of
God
,
that
the
couenant
of
a
Church
is
broken
before
God
,
by
the
failing
of
any
necessary
poynt
in
practise
:
that
as
euery
particular
member
of
a
body
,
may
shake
of
the
rotten
,
and
yet
not
forsake
the
bodie
:
so
may
euerie
particular
member
of
a
Church
.
As
the
members
of
a
natural
bodie
,
refuse
to
vse
the
seruice
of
the
rotten
ones
:
so
ought
the
members
of
a
spirituall
bodie
,
refuse
to
communicate
in
the
sacraments
with
such
.
What
if
the
Church
,
or
the
rest
of
the
bodie
,
will
not
withdrawe
themselues
from
that
dead
and
rotten
member
neither
will
cast
it
off
,
what
shall
one
member
doe
?
That
if
one
member
doe
cast
it
off
,
the
rest
will
not
be
angrie
.
it
is
a
token
,
the
rest
of
the
members
are
not
so
liuely
,
&c.
one
Congregation
is
not
the
whole
Church
of
Christ
,
a
church
of
God
,
though
it
haue
the
discipline
and
gouernement
of
Antichrist
,
in
stead
of
Christs
,
and
that
I
confesse
,
we
haue
offices
,
rites
orders
,
&c.
after
the
popish
institution
.
Whatsoeuer
hath
the
essentiall
partes
of
a
Church
of
God
,
the
same
must
needes
be
confessed
to
be
a
Church
of
God
:
But
a
Church
of
such
gouernement
and
orders
,
may
haue
the
essentiall
parts
of
a
Church
of
God
.
Therefore
a
Church
of
such
gouernement
and
orders
,
may
be
a
true
Church
of
God
.
The
first
part
no
man
that
hath
vnderstanding
can
doubt
of
.
The
seconde
is
also
manifest
thus
:
that
whereas
there
are
but
two
essentiall
partes
of
any
thing
,
to
witte
,
matter
and
fourme
:
the
matter
of
a
Church
is
Christ
the
heade-corner
stone
,
and
a
people
who
are
as
liuing
stones
to
bee
layde
vpon
him
:
the
fourme
,
is
the
comming
vnto
him
,
and
beeing
builded
vppon
him
by
faith
&c.
Col.
dayes
,
and
abstinence
of
meates
,
4.
and
worshipping
of
Angels
,
cap.
Iohn
.
I
wrote
vnto
the
Church
,
but
Diotrephes
,
who
seeketh
the
preheminence
among
them
,
receyueth
vs
not
,
wherefore
if
I
come
,
I
wil
declare
his
deedes
which
he
doeth
pratling
against
vs
,
with
ambitious
wordes
,
and
not
therewith
content
,
neither
himselfe
receyueth
the
brethren
,
but
forbiddeth
them
that
would
,
and
casteth
them
out
of
the
Church
.
the
Church
,
crie
out
by
name
against
those
that
restraine
vs
,
yea
though
it
cost
vs
our
liues
.
Paule
putteth
vs
in
minde
of
the
effect
of
leauen
.
A
little
leauen
leaueneth
the
whole
lumpe
,
Galathians
,
sweete
water
intermingled
with
poyson
,
is
poysoned
and
turned
into
the
nature
of
poyson
:
notorious
wicked
openly
mingled
in
one
outward
Church
with
the
righteous
,
or
the
righteous
with
them
,
they
become
one
wicked
crewe
together
,
euen
all
of
them
poysoned
and
infected
together
.
Iahel
,
Scribes
,
Pharises
,
mar
.
ma●
.
&c.
to
the
&c.
Luk.
Symeon
,
Zacharias
,
Marie
,
Anna
,
Iohn
,
Baalam
,
12.
chapters
.
Iames
,
Thessalonians
,
Colossian
,
Galathian
&c.
ca.
Cor
cap.
The
wickedman
remayned
not
among
them
,
Philippi
,
Macedonia
,
Achaia
,
They
communicated
not
with
him
in
the
Sacraments
being
knowne
.
Verse
.
It
is
heard
for
truth
,
or
for
certaine
.
Corinth
,
He
was
not
conuinced
:
That
they
wanted
not
Christes
power
and
discipline
to
seuer
him
being
in
bondage
to
popish
discipline
.
They
refused
not
to
seuer
him
,
but
onely
neglected
it
.
they
,
refused
to
seuer
him
,
Paule
,
would
not
fadge
.
Depart from the foolish man , when thou perceauest not in him the lips of knowledge . Prouerbs 14 , 7.
Glouer
,
petition
.
Rom.
Glouer
,
Browne
,
Glouer
,
Glouer
,
Browne
.
But
now
to
come
vnto
the
man
that
first
led
you
out
into
the
wilde
feeld
of
errour
,
are
you
made
wiser
by
him
,
&c.
Browne
,
Now
therefore
beloued
in
Christ
Iesu
,
sith
your
going
out
with
this
man
hath
had
so
hard
euent
in
many
of
you
,
as
to
bring
you
to
the
vnrecouerable
rocks
of
E.
G.
and
leadeth
euen
the
better
sort
(
whom
Gods
iudgement
hath
not
as
yet
hunted
foorth
so
far
)
to
a
manifest
decay
of
true
iudgement
and
vnderstanding
,
ioyning
thereto
the
fearefull
companion
of
vncertaintie
,
and
restlesse
course
of
life
,
forsake
,
&c.
Glouer
,
Browne
,
Browne
,
Glouers
,
That
those
that
haue
put
on
Christ
,
haue
power
and
strength
to
absteine
from
sinne
,
and
keepe
the
commandements
,
and
that
a
man
is
not
yet
iustified
,
but
condemned
,
all
the
while
he
is
subiect
to
sinne
against
his
will
.
I
could
not
distinguish
betwixt
the
regenerate
part
of
a
man
,
(
which
though
the
man
sinne
,
yet
that
part
sinneth
not
)
and
the
vnregenerate
part
,
which
(
though
the
man
be
iustified
in
Christ
yet
it
is
condemned
.
The
regenerate
part
sinneth
not
,
though
the
man
sinne
,
The
regenerate
part
,
or
vnregenerate
part
of
a
man
:
In
asmuch
as
a
man
is
regenerate
:
or
the
regenerate
and
vnregenerate
condition
:
The
inner
man
,
The
outward
man
:
The
new
man
,
The
old
man
:
I
thanke
my
God
through
Iesus
Christ
our
Lord
Nowe
therefore
euen
I
in
my
mind
do
serue
the
lawe
of
God
,
but
in
my
flesh
the
lawe
of
sinne
.
Paul
,
The
vnregenerate
part
is
condemned
,
though
the
man
bee
iustified
in
Christ
,
part
of
a
regenerate
man
is
condemned
,
and
part
is
iustified
.
after
death
commeth
iudgement
.
ga.
&c.
we
must
neuer
forgiue
our
brother
hauing
offended
vs
,
except
hee
first
repent
thereof
,
and
seeke
reconciliation
.
the
worde
,
Neuer
,
was
not
in
his
booke
:
nor
inwardly
was
not
meant
Christ
hath
giuen
power
to
euery
Christian
to
retaine
the
sinnes
of
euery
brother
,
whom
he
knoweth
to
trespasse
against
him
,
&
not
to
forgiue
him
except
hee
see
him
repent
.
Not
to
forgiue
him
except
hee
repent
,
to
forgiue
,
not
to
forgiue
,
or
no
forgiuenesse
,
some
forgiuenesse
,
to
reteine
the
sinnes
of
euery
brother
that
any
one
of
a
Church
may
excommunicate
,
if
the
rest
will
not
ioyne
with
him
.
lawe
of
veritie
the
kingdome
of
Christians
to
bee
their
office
of
guyding
and
ruling
with
Christ
,
to
subdue
the
wicked
,
and
make
one
another
obedient
to
Christ
.
wee
aske
them
,
doeth
not
the
Church
partake
with
the
minister
?
and
is
not
euery
Christian
a
King
and
a
Priest
,
to
rule
with
Christ
by
open
rebuke
,
if
no
other
doe
in
season
rebuke
,
and
by
with-holding
those
from
their
communion
and
felowshippe
which
are
without
the
couenaunt
?
Nay
surely
the
least
in
the
kingdome
of
God
shall
bee
able
by
the
woorde
of
God
in
their
mouth
is
to
plucke
vp
,
and
roote
out
such
plants
,
if
none
other
will
ioyne
with
them
.
I
meane
they
shall
pronounce
them
by
the
worde
of
God
,
to
be
abhominable
,
and
haue
no
fellowshippe
with
them
in
the
Church
:
and
so
to
them
,
they
are
vtterly
plucked
out
of
the
Church
.
For
they
are
kings
and
priests
vnder
Christ
,
to
execute
the
Lords
gouernement
against
such
,
and
therefore
ought
not
to
loose
their
right
,
which
is
euen
their
heritage
and
gl●rie
.
Euerie
Christian
is
a
King
and
Priest
to
rule
,
&c.
The
least
in
the
kingdome
of
God
shall
bee
able
,
&c.
if
none
other
will
ioyne
with
them
.
execute
the
Lords
gouernment
against
the
wicked
.
Yet
we
say
not
,
that
euerie
one
of
a
Church
may
excommunicate
,
for
we
ought
to
tell
the
Church
,
&c.
But
what
if
the
rest
of
the
Church
will
not
ioyne
with
vs
therein
?
Surely
then
as
we
prooued
before
,
wee
must
set
our selues
agaynst
them
all
,
we
must
not
be
afrayde
of
their
faces
,
as
the
Lord
commaundeth
,
least
he
destroy
vs
before
them
.
We
must
set
our selues
agaynst
them
all
by
rebuke
denouncing
iudgement
,
and
forsaking
felowship
.
one
default
of
a
congregation
in
separating
the
vnworthy
,
may
disanull
it
for
being
a
Church
.
If
any
one
such
open
and
manifest
offence
,
as
is
open
murther
,
idolatrie
,
adulterie
bee
founde
amongst
anie
,
and
they
are
become
so
negligent
or
wilfull
,
or
are
brought
into
such
spirituall
bondage
,
that
they
will
not
,
or
can
not
cure
such
offendours
,
but
that
offences
remaine
and
reigne
still
among
them
incurable
:
Then
the
couenant
is
broken
with
them
all
.
negligence
,
wilfulnesse
,
and
bondage
,
Those
that
holde
the
couenant
to
day
,
may
breake
it
to
morrowe
.
Any
grosse
wickednesse
committed
by
all
,
is
the
breaking
of
the
couenant
by
all
.
And
is
not
this
a
message
from
Christ
,
when
one
or
a
fewe
persons
doe
iustly
rebuke
a
Congregation
,
for
ouerthrowing
the
Lordes
discipline
,
and
treading
his
scepter
vnder
foote
?
And
is
not
his
scepter
cast
downe
,
and
his
kingdome
polluted
,
when
hee
which
is
manifestly
knowne
,
and
prooued
to
deserue
separation
,
cannot
bee
cast
out
?
incurable
,
That
hee
calleth
not
discipline
the
couenant
,
but
sayth
,
that
the
couenant
is
kept
by
discipline
.
Not
by
workes
,
but
by
faith
is
the
couenant
kept
on
our
part
.
That
hee
speaketh
in
no
place
,
of
keeping
the
couenant
by
faith
,
or
by
works
.
He
accounteth
discipline
the
groundworke
of
the
Church
,
He
vseth
no
such
worde
as
groundworke
.
The
Popes
olde
house
was
destroyed
in
England
,
and
they
are
called
to
builde
it
anewe
.
Let
vs
welcome
wise
gentlemen
:
they
tooke
in
hand
to
build
the
Lords
house
,
and
now
mo
then
twentie
yeeres
are
past
,
in
studying
for
the
groundworke
.
Neuerthelesse
,
whosoeuer
denieth
,
that
the
discipline
,
that
is
,
the
power
and
authoritie
of
Christ
,
is
essentiall
to
the
Church
,
and
auoucheth
that
it
is
but
an
accident
or
hang-by
,
the
same
is
an
heretike
and
blasphemer
of
Christ
Scilice●
,
si
sanum
haberes
sinciput
.
Isai
.
By
renuing
,
by
apprehending
,
continued
in
the
dayly
exercise
of
the
worde
,
prayer
,
thankesgiuing
,
breaking
of
breade
,
and
communicating
of
their
substance
.
and
willing
receiuing
of
Christ
Iesus
,
for
this
cause
left
I
thee
in
Creta
,
that
thou
shouldest
redresse
the
things
remayning
,
and
appoynt
Elders
in
euerie
Citie
,
as
I
commaunded
thee
,
That
the
Israelites
were
depressed
the
same
time
,
and
the
children
of
Iuda
strengthened
,
because
they
stayed
vpon
the
Lorde
the
God
of
their
fathers
.
discipline
is
of
the
essence
of
a
Church
.
to
haue
an
vpright
heart
all
the
dayes
of
his
life
&c.
many
of
the
Israelites
fledde
from
their
owne
coastes
,
to
dwell
in
Iudea
,
seeing
thus
the
Lorde
to
bee
amongest
them
wee
seclude
Christ
,
and
the
Church
of
Christ
,
from
the
power
,
authoritie
and
discipline
of
Christ
,
so
wee
make
Christ
a
dead
Christ
,
yea
an
Idoll
or
counterfaite
Christ
,
and
the
Church
an
Idol
or
counterfait
Church
faine
a
counterfaite
Christ
,
and
a
counterfait
Church
?
They
that
holde
the
power
,
authoritie
,
and
gouernement
of
Christ
not
to
bee
of
the
essence
of
a
Church
,
doe
faine
a
counterfaite
Christ
,
and
a
counterfaite
Church
:
But
they
that
say
,
discipline
is
not
of
the
essence
of
a
Church
,
hold
the
power
,
authority
and
gouernement
of
Christ
,
not
to
be
of
the
essence
.
Therefore
they
that
say
discipline
is
not
of
the
essence
of
a
Church
,
feigne
a
counterfaite
Christ
,
and
a
counterfaite
Church
.
gouernement
,
authoritie
,
power
,
authoritie
,
iurisdiction
,
gouernment
.
All
power
is
giuen
me
in
heauen
and
in
earth
,
the
feyning
of
a
counterfait
Christ
,
and
a
counterfaite
Church
,
they
be
of
the
essence
of
the
Church
kingdome
&
Priesthood
Christ
,
Christs
power
authoritie
and
office
of
gouerning
,
God
hath
subiected
all
thinges
,
and
hath
appoynted
him
ouer
all
thinges
to
bee
the
head
to
the
Church
which
is
his
body
,
euen
the
fulnesse
of
him
that
filleth
all
in
all
thinges
.
Iohn
.
And
they
that
beleeued
were
in
one
place
,
and
had
all
things
common
.
Phillip
,
Samaria
,
That
assoone
as
they
beleeued
Phillip
which
preached
the
things
that
concerned
the
Kingdome
of
God
,
and
the
name
of
Iesus
Christ
,
they
were
Baptized
both
men
and
women
.
Then
Symon
himselfe
beleeued
also
,
and
was
baptized
,
&c.
hath
redeemed
vs
from
the
cursse
of
the
Lawe
,
Galath
.
when
he
was
made
a
cursse
for
vs
:
for
it
is
written
,
Curssed
is
euery
one
that
hangeth
on
tree
;
that
the
blessing
of
Abraham
might
come
on
the
Gentiles
through
Christ
Iesus
,
that
we
might
receiue
the
promise
of
the
spirit
through
faith
.
But
the
scripture
hath
concluded
all
vnder
sinne
,
that
the
promise
by
the
faith
of
Iesus
Christ
,
should
be
giuen
to
them
that
beleeue
.
Wherefore
the
lawe
was
our
schoolemaister
to
bring
vs
to
Christ
,
that
we
might
be
made
righteous
by
faith
,
for
yee
are
all
the
sonnes
of
God
by
faith
in
Iesus
Christ
.
We
haue
boldnesse
,
entrance
,
and
confidence
by
faith
in
Christ
.
That
Christ
dwelleth
in
vs
by
faith
.
Iohn
.
That
Christ
is
the
life
and
essence
of
the
Church
,
and
not
faith
,
We
stand
by
faith
.
We
liue
by
faith
;
and
we
stand
by
faith
?
The
iust
shall
liue
by
faith
.
That
then
belike
children
,
which
yet
through
want
of
discretion
cannot
haue
faith
,
shall
be
without
the
essence
and
life
of
the
Church
.
Iohn
.
H●br
.
He
that
beleeueth
not
,
is
condemned
.
Without
faith
it
is
impossible
to
please
God
.
Luke
.
Habacuck
,
The
iust
shall
liue
by
his
owne
faith
,
Not
by
the
faith
of
the
parents
,
but
by
the
promise
made
to
the
righteous
and
their
seede
,
the
children
are
reckoned
in
the
Church
.
Psalm.
Luke
.
hang
by
,
Iesa
.
Reuel
.
Discipline
and
Christes
gouernment
Discipline
the
power
of
our
Lord
Iesus
Christ
,
Christes
power
Discipline
,
the
power
of
Christ
,
Homonymie
,
Corinth
.
The
kingdome
of
God
is
not
in
worde
,
but
in
power
.
Psalm.
The
Lorde
shall
sende
the
rodde
of
his
power
out
of
Syon
.
Corinthians
.
The
weapons
of
our
warre-fare
are
mightie
through
God
So
then
,
if
the
power
of
the
woorde
,
to
binde
and
loose
,
to
remitte
,
or
retaine
mens
sinnes
,
to
promise
life
,
and
to
rebuke
and
giue
ouer
to
execration
,
bee
taken
from
Christ
or
the
Church
of
Christ
,
what
remaineth
but
an
Idoll
or
counterfait
Christ
,
an
Idol
or
counterfait
Church
.
Iohnas
.
Browne
,
what
part
of
discipline
may
bee
wanting
,
and
the
Church
notwithstanding
haue
the
essence
,
and
name
of
a
Church
.
diuisions
Numb
.
office
of
gouernement
,
whereby
hee
vseth
the
obedience
of
his
people
to
keepe
his
lawes
and
commaundementes
,
to
their
saluation
and
well-fare
ouerseeing
and
trying
out
of
wickednesse
,
rebuke
and
suparation
.
discipline
.
discipline
.
discipline
is
not
of
the
essence
of
a
Church
,
and
yet
for
want
of
all
discipline
,
to
take
away
the
essence
and
name
of
a
Church
:
without
discipline
there
may
bee
a
Church
,
and
without
discipline
there
can
bee
no
Church
.
some
,
all
,
without
some
discipline
there
may
bee
a
Church
without
al
discipline
there
can
be
no
Church
,
that
discipline
is
of
the
essence
of
a
Church
.
the
woorde
of
God
giues
the
Church
authoritie
,
to
obserue
the
behauiours
of
the
seuerall
members
,
and
to
binde
and
loose
,
remitte
,
and
retaine
sinnes
by
ecclesiasticall
censures
,
and
so
exercise
the
keyes
of
the
kingdome
of
heauen
:
Therefore
such
iurisdiction
is
of
the
essence
of
a
Church
.
Whatsoeuer
the
worde
of
God
commandeth
to
bee
vsed
of
the
Church
,
that
same
is
of
the
essence
of
the
Church
:
But
the
woord
commandeth
the
discipline
to
bee
vsed
of
the
Church
:
Therefore
is
the
discipline
of
the
essence
of
the
Church
.
discipline
,
kingdome
of
Christ
,
separation
.
of
the
wilfull
or
grieuous
offender
,
is
a
duetifulnesse
of
the
Church
,
in
withholding
from
them
the
Christian
Communion
and
felowship
,
by
pronouncing
and
shewing
the
christian
Communion
to
be
broken
by
their
grieuous
wickednesse
,
and
that
with
mourning
,
fasting
and
prayer
for
them
,
and
denouncing
Gods
iudgements
against
them
.
not
separation
from
the
prophane
world
,
but
separation
from
the
Church
.
trying
out
wickednesse
and
rebuke
,
duties
of
the
church
The
Church
must
bee
gathered
of
the
worthie
,
In
whatsoeuer
citie
or
towne
ye
shal
come
,
inquire
who
is
worthie
in
it
,
gather
all
such
together
to
bee
a
Church
,
there
abide
ye
,
till
ye
go
thence
The
Lorde
reiected
their
offerings
,
because
they
offered
the
scrobled
,
and
the
lame
,
and
thesicke
,
and
the
blinde
.
It
figureth
the
reiecting
of
our
Sacraments
,
when
dogs
and
swine
do
communicate
therein
:
when
papists
&
Atheists
,
drunkards
,
Maygamsters
,
blasphemers
,
raylers
,
fighters
,
and
such
like
,
are
presented
as
sweete
bread
at
the
table
of
the
Lord
.
the
retayning
of
euery
trespasse
of
our
brothers
This
libertie
and
power
euery
Christian
must
holde
,
or
else
hee
is
the
seruant
of
men
,
and
not
of
Christ
:
If
a
particular
Christian
cannot
want
it
,
how
shall
the
whole
Church
be
without
it
,
and
yet
be
named
the
Church
of
Christ
?
discipline
of
a
Church
Euery
particular
christian
is
a
king
and
Priest
vnto
God
.
forsooth
to
holde
the
scepter
of
Gods
worde
,
to
iudge
the
offenders
,
Numb
.
and
for
nothing
else
If
a
particular
Christian
doe
not
vpholde
his
libertie
and
power
in
iudging
and
rebuking
particular
offenders
,
he
is
vtterly
without
the
Kingdome
and
Priesthoode
of
Christ
.
In
like
maner
if
the
Church
doe
not
openlie
rebuke
and
excommunicate
:
it
hath
no
interest
in
the
Priesthood
and
Kingdome
of
Christ
,
and
so
is
none
of
his
Church
.
If
it
cannot
excommunicate
,
it
hath
not
the
Keyes
of
the
kingdome
of
heauen
to
binde
and
loose
,
reteyne
,
or
remitte
sinnes
,
and
to
shut
the
gates
of
heauen
against
anie
.
the
Keyes
of
the
kingdome
of
heauen
the
power
of
God
vnto
saluation
to
euery
one
that
beleeueth
:
the
sauour
of
life
to
life
in
those
that
are
saued
:
and
the
sauour
of
death
vnto
death
in
those
that
perish
.
the
Church
hath
libertie
and
right
by
the
woorde
to
vse
them
all
,
that
it
hath
power
to
iudge
those
that
are
within
:
namely
,
if
the
Church
vse
not
all
her
right
,
shee
vseth
none
:
and
if
shee
exercise
not
her
power
of
iudging
euerie
way
,
then
doeth
shee
not
exercise
it
any
way
a
fonde
answere
of
M.
Cartwright
,
Corinthians
discipline
discourse
of
Communicating
.
Church
assemblies
are
builded
by
faith
onely
vpon
Christ
the
foundation
,
the
which
faith
so
being
,
whatsoeuer
is
wanting
of
that
which
is
commaunded
,
or
remayning
of
that
which
is
forbidden
,
is
not
able
to
put
that
assemblie
from
the
right
and
title
of
so
being
the
Church
of
Christ
.
For
that
,
fayth
can
admit
no
such
thing
,
as
giueth
an
vtter
ouerthrowe
,
and
turning
vpside
downe
of
the
trueth
.
By
this
title
of
the
faithfull
,
the
Apostle
in
his
Epistles
noteth
out
the
Churches
of
God
:
beeing
all
one
with
him
to
say
:
To
the
faithfull
,
or
to
the
Saintes
,
as
to
the
Churches
of
such
a
place
.
What
soeuer
wanteth
vnto
this
,
or
is
more
than
ynough
,
it
wanteth
or
aboundeth
,
to
the
disgrace
and
vncomelinesse
,
or
to
the
hazarde
of
the
continuance
,
and
not
to
the
present
ouerthrowe
of
the
Church
.
And
although
,
besides
fayth
in
the
sonne
of
God
,
there
may
be
manie
thinges
necessarie
for
euerie
assemblie
:
yet
bee
they
necessarie
to
the
comely
and
stable
beeing
,
and
not
simplie
to
the
being
of
the
Church
.
the
faithfull
,
and
of
the
Saints
.
faithfull
:
Titus
,
in
the
fayth
,
according
to
the
fayth
,
discipline
,
and
iudging
offendours
,
essence
of
a
Church
,
and
of
a
Christian
,
Timothie
and
Titus
my
naturall
sonnes
in
the
Discipline
,
or
according
to
the
Discipline
and
iudging
offenders
.
See
here
is
water
,
what
doth
let
me
to
be
baptized
If
thou
beleeuest
with
all
thine
heart
,
thou
mayest
,
If
I
may
see
thee
disciplinate
or
indued
with
the
power
of
Christ
,
to
iudge
and
rebuke
particular
offenders
,
then
mayest
thou
bee
baptized
.
Synonyma
,
faithfull
at
Philippi
,
faythfull
.
Saintes
,
Saintes
,
those
that
call
on
the
name
of
our
Lorde
Iesus
Christ
,
howe
they
that
shewe
forth
a
wicked
and
vnholy
profession
,
shall
still
bee
called
the
Saintes
and
Church
of
God
?
Cor.
ca.
&
ca.
Corinth
,
Saints
Corinth
.
This
man
though
Paul
wrote
his
Epistle
to
the
Church
&
Saints
at
Corinth
,
yet
doth
he
not
thereby
call
the
incestuous
person
,
or
other
grosse
sinners
,
members
or
parts
of
that
Church
.
Corinth
,
comp.
with
cap.
net
cast
into
the
sea
,
that
gathereth
all
kinds
of
things
.
Israel
,
which
neglected
for
the
space
of
yeeres
,
the
holy
Sacrament
of
circumcision
,
and
the
Passeouer
,
(
also
as
it
seemeth
)
one
onely
time
excepted
,
and
yet
ceased
not
therefore
to
be
the
Church
of
God
,
and
to
haue
the
Sanctuarie
amongest
them
.
Browne
this
matter
is
shamefully
abused
:
It
was
not
to
be
kept
after
their
comming
out
of
Egypt
,
saue
at
some
special
charge
of
the
Lorde
,
till
they
came
into
the
lande
of
Canaan
.
when
they
came
into
the
lande
of
Canaan
Canaan
,
Egypt
,
This
day
shall
be
vnto
you
a
remembraunce
,
and
ye
shall
keepe
it
a
holy
feast
vnto
the
Lorde
throughout
your
generations
:
ye
shall
keepe
it
holy
by
an
ordinance
for
euer
.
I
meane
,
To
wit
,
That
is
to
say
,
Therefore
shall
you
obserue
this
thing
,
as
an
ordinance
for
thee
and
thy
sonnes
for
euer
,
Be
it
therefore
,
when
you
shall
come
into
that
lande
,
which
Iehouah
,
euen
as
he
hath
sayde
,
shall
giue
vnto
you
,
and
shall
obserue
this
worshippe
:
Be
it
,
I
say
,
that
your
children
asking
you
what
this
worship
meaneth
,
you
shall
say
,
&c.
Numb
.
because
the
appointed
time
was
returned
:
the
due
season
thereof
.
the
hastie
going
out
of
Aegipt
,
and
through
the
wildernes
,
therfore
they
were
not
ordinarily
to
keepe
it
,
before
they
came
to
the
land
of
rest
therfore
they
ought
to
haue
kept
,
&c.
They
were
vncircumcised
,
because
they
circumcised
them
not
by
the
way
.
the
taking
away
the
shame
of
Egipt
from
them
Moses
,
And
in
this
respect
the
Dutch
assemblies
,
whereof
the
greatest
part
in
high
Germanie
,
which
besides
the
mayme
of
discipline
which
is
common
to
our
Churches
,
are
grossely
deceiued
in
the
matter
of
the
Supper
,
are
notwithstanding
holden
in
the
rowle
of
the
Churches
of
God
.
In
this
respect
also
,
certaine
assemblies
of
our
profession
,
which
hauing
the
vse
of
the
discipline
permitted
vnto
them
,
and
not
suffered
to
haue
the
vse
of
the
Sacrament
of
the
Lordes
supper
,
are
not
therefore
when
the
Lordes
Churches
are
mustered
,
and
their
names
written
and
enrouled
vp
,
cast
out
as
vnfit
to
be
in
any
account
of
the
Lordes
hoste
.
Browne
the
Dutch
Churches
erre
in
transubstantiation
:
but
he
iudgeth
it
not
an
heresie
.
consubstantiation
,
heresie
,
heresie
,
consubstantiation
,
Browne
,
That
there
are
some
Churches
of
our
profession
,
which
hauing
discipline
,
are
withheld
from
the
vse
of
the
lordes
Supper
,
it
maketh
nothing
against
him
,
but
against
vs
,
as
he
imagineth
Browne
,
A
fopperie
,
Was
not
Hierusalem
after
the
returne
from
Babylon
,
the
Citie
of
the
great
King
,
vntill
such
time
as
Nehemias
came
and
builded
vp
the
walles
of
the
Citie
?
To
say
therefore
it
is
none
of
the
Church
of
God
,
because
it
hath
not
receiued
this
discipline
,
me
thinkes
it
is
all
one
with
this
,
as
if
a
man
woulde
say
,
It
is
no
Citie
,
because
it
hath
no
wall
:
or
,
that
it
is
no
vineyarde
,
because
it
hath
neither
hedge
nor
ditch
.
It
is
not
,
I
graunt
,
so
sightly
a
Citie
or
vineyarde
,
nor
yet
so
safe
against
the
inuasion
of
their
seuerall
enemies
,
which
lye
in
wayte
for
them
:
but
yet
are
they
truely
both
Cities
and
vineyardes
.
Discipline
,
Saint
Paul
Nehemiah
,
Ezra
.
1.
Zecha
.
Ierusalem
shal
be
inhabited
without
a
wall
.
Esay
.
The
Temple
of
God
,
The
Temple
of
God
.
Esay
.
Esay
.
Reuel
.
to
repent
,
and
bee
mindfull
of
those
things
,
from
whence
they
are
fallen
,
to
strengthen
the
rest
that
are
readie
to
die
,
that
their
workes
may
be
full
before
the
Lord
.
to
buy
golde
of
Christ
to
enrich
them
,
Reuel
.
and
white
garmentes
to
couer
their
nakednesse
,
Troublechurch
Browne
,
cap.
It
is
written
walke
before
me
and
be
thou
vpright
,
and
I
will
make
my
couenant
betweene
me
and
thee
.
As
who
say
,
one
condition
and
part
of
the
couenant
is
,
our
vpright
and
good
profession
.
Our
profession
and
submission
to
his
lawes
and
gouernement
,
is
the
keeping
of
our
couenant
by
leading
a
godly
and
Christian
life
.
to
be
our
agreement
and
partaking
of
conditions
with
God
.
That
he
shall
be
our
God
,
so
long
as
wee
keepe
vnder
his
gouernement
,
and
obey
his
lawes
and
no
longer
.
faith
to
be
a
conscience
of
our
redemption
and
happinesse
in
Christ
,
whereby
wee
wholy
yeelde
vp
our selues
vnto
him
in
newnesse
of
life
.
So
fayth
cannot
bee
,
except
wee
bee
,
so
renued
,
that
no
open
grosse
wickednesse
bee
in
vs
.
Faith
cannot
be
,
except
we
be
so
renued
,
that
no
open
grosse
wickednesse
appeare
in
vs
:
Browne
hath
open
grosse
wickednesse
in
him
,
Therefore
Browne
hath
not
fayth
.
Rayling
,
reuiling
,
and
slaundering
,
is
open
grosse
wickednesse
,
O
blind
Pharisee
:
or
rather
O
froward
heretike
.
num.
Thou
blind
Pharise
.
num.
O
false
tongued
man
,
shall
not
God
plucke
thee
out
of
the
land
of
the
liuing
?
num.
Nay
thine
and
thy
partners
hypocrisie
,
ioyned
with
enuie
,
outrage
,
and
crueltie
,
shall
be
better
knowne
.
Thou
teachest
F.
thy
fogging
Phisike
,
and
hee
teacheth
thee
his
lying
diuinitie
.
num.
The
wretch
careth
not
what
he
forgeth
against
vs
.
O
caitife
,
thou
wouldest
fayne
heare
of
it
,
that
wee
were
all
hanged
,
num.
Thou
vnpitifull
and
gracelesse
writer
and
falsifier
,
&c.
The
hypocrisie
of
rayling
F.
and
Bredwell
with
their
partners
,
is
hidden
in
rich
mens
houses
,
sometimes
in
deceytful
fastings
,
as
though
we
should
haue
present
reformation
,
and
somtimes
in
delicate
feastings
,
in
bribes
,
gifts
,
shew
of
almes
to
the
poore
,
when
all
goeth
into
their
owne
bellies
or
purses
.
num.
If
all
were
such
persecuting
wretches
as
Bredwell
is
,
they
were
not
onely
infidels
,
denying
the
fayth
,
but
also
woorse
than
infidels
,
because
they
yet
suffered
the
beleeuers
to
dwell
in
the
same
house
with
them
:
but
Bredwell
and
his
partners
would
not
suffer
them
to
dwell
in
the
same
Citie
with
them
,
no
not
in
the
same
Countrey
,
no
not
vpon
the
face
of
the
earth
.
num.
Nay
false
hypocrite
,
this
word
is
thine
owne
addition
,
&c.
It
is
thy
maner
and
thy
partners
,
to
force
,
to
threaten
,
to
make
stirrings
and
hurlie burlies
,
and
to
driue
man
and
wife
asunder
.
Thine
and
their
outrage
cannot
be
satisfied
with
bloud
.
Thine
and
their
raylings
,
slaunders
and
false
accusations
,
haue
brought
diuerse
of
vs
to
death
,
some
by
the
Gibbet
,
some
by
long
imprisonment
,
some
by
flight
and
pursuit
,
some
by
extreame
care
,
death
and
sickenesse
:
some
by
seas
,
some
by
necessitie
and
want
,
some
by
chaunging
aire
,
dwelling
and
place
.
The
bloud
of
all
these
shall
bee
vpon
thine
and
thy
partners
heades
.
there
is
open
grosse
wickednesse
found
in
this
man
,
he
hath
not
fayth
no
Christian
.
I
falsifie
the
case
.
And
therefore
hee
teacheth
the
woman
which
beleeueth
to
abide
with
the
vnbeleeuing
man
,
and
the
seruant
which
beleeueth
,
to
keepe
with
his
master
,
except
they
be
froward
&
persecute
,
or
the
whole
Church
be
helde
there
in
bondage
,
or
they
cannot
hold
the
true
worship
,
and
all
Christian
duties
,
with
the
sufferance
of
other
and
the
safetie
of
their
liues
.
For
then
they
may
flee
,
&c.
frowardnesse
and
persecuting
by
him
.
For
the
bondage
of
the
Church
,
where
they
dwell
.
if
she
be
in
daunger
by
others
.
the
bondage
of
the
Church
,
Though
some
preacher
or
other
person
offende
,
yet
doeth
not
therefore
the
discipline
of
the
Church
faile
,
or
want
,
except
the
Church
be
negligent
,
or
wilfully
refuse
to
redresse
such
offences
,
or
is
brought
into
bondage
that
it
cannot
redresse
them
.
What
is
a
church
without
this
power
we
speake
of
?
yea
what
are
those
assemblies
,
which
in
stead
of
it
,
doe
holde
that
Antichristian
power
of
the
spirituall
courtes
,
or
rather
are
held
in
bondage
by
it
?
must
hold
the
true
flocke
,
and
seeke
the
right
shepheardes
,
and
depart
from
others
.
This
is
commanded
to
all
,
and
therefore
though
the
husband
will
not
,
yet
the
wife
must
doe
it
,
or
the
husband
,
though
the
wife
be
against
it
.
For
we
shew
,
that
so
farre
we
must
be
from
hearing
or
receiuing
of
such
pastours
&
ministers
,
and
from
dwelling
in
their
Parishes
,
that
the
wife
may
not
tarie
for
the
husband
to
flee
from
them
if
he
be
vntoward
.
hath
not
one
worde
of
enforcing
,
but
onely
,
the
husbande
or
wife
in
such
a
case
haue
libertie
,
and
it
is
their
duetie
.
I
heare
besides
,
that
there
is
one
among
you
,
who
whispereth
already
in
corners
,
that
we
must
not
beleeue
in
the
holy
Ghost
.
Discipline
.
Browne
,
Whether
he
haue
condemned
the
arte
of
lodgicke
as
vnlawfull
for
Christians
,
and
yet
vsed
it
him selfe
.
Whether
he
haue
heretofore
prouoked
all
true
worshippers
to
flee
out
of
England
,
as
to
auoyde
the
displeasure
of
God
:
and
yet
both
dwelleth
here
him selfe
,
&
hath
counselled
a
resorting
to
our
sermons
.
Whether
he
haue
subscribed
.
Whether
his
two
assertions
concerning
discipline
,
haue
in
them
that
which
is
contrary
,
yea
,
or
no.
In
deed
vaine
lodgicke
is
named
in
the
margent
,
and
so
is
vaine
philosophie
named
by
sundry
writers
,
also
vaine
arts
,
vaine
&
false
sciences
,
&
that
out
of
the
scripture
:
yet
are
neither
those
learned
writers
,
nor
the
scriptures
condemned
therefore
.
There
is
a
vaine
arte
of
lodgicke
,
a
false
deceitful
and
contentious
sophistrie
,
and
yet
a
lawful
and
artificial
vse
of
reason
.
wherefore
Browne
condemneth
not
reason
(
which
they
call
lodgicke
)
but
the
arte
of
lodgicke
,
that
is
,
their
euill
order
and
false
manner
of
vsing
or
rather
abusing
reason
.
To
vse
reason
,
lodgicke
,
condemneth
not
reason
(
which
they
cal
Lodgicke
)
but
the
arte
of
lodgicke
&c.
that
he
condemneth
not
natural
reasoning
,
but
artificial
reasoning
that
he
condemneth
not
all
lodgicke
or
artificial
reasoning
,
but
only
our
lodgicke
&
artificial
frames
of
reasoning
.
that
there
is
a
lawful
and
artificial
vse
of
reasoning
Paules
fighting
with
beastes
at
Ephesus
simply
forbidden
,
simply
forbidden
,
simply
,
He
hath
not
sayd
Lodgicke
is
an
vnlawfull
arte
,
a
heathenish
foppery
,
&
c
?
Did
euer
any
godly
professe
their
Lodgicke
,
before
Christ
came
in
the
flesh
,
or
since
his
comming
,
till
the
comming
vp
of
Antichrist
,
was
it
studied
and
learned
?
was
it
then
nothing
needfull
,
and
is
it
now
so
needfull
?
Doth
not
Paule
speake
of
Lodgicke
in
that
place
where
he
writeth
of
spoiling
by
Philosophie
and
vayne
deceipt
?
Colossians
,
So
doth
he
in
that
place
to
the
Colossians
,
not
as
Beza
would
interpret
it
of
the
three
sorts
of
corruptions
,
the
first
,
of
speculations
,
the
second
,
of
he
himselfe
cannot
tell
what
,
saue
that
he
sayth
,
it
standeth
vpon
custome
and
fayned
inspirations
:
the
third
was
of
ioyning
the
Lawe
worship
with
the
Gospell
.
Thus
he
would
poynt
at
Paules
meaning
,
and
doth
driue
another
way
.
For
Paule
nameth
the
vanitie
and
deceiptfulnes
of
Philosophie
,
and
sheweth
,
that
that
is
after
mans
traditions
,
or
the
rules
and
principles
of
this
world
,
and
not
after
Christ
:
and
so
he
doth
strike
at
that
strong
tree
of
vanitie
,
which
is
Philosophie
,
and
the
roote
thereof
,
which
is
mans
traditions
,
or
the
rules
and
principles
of
their
worldly
artes
.
But
Beza
for
one
tree
,
hath
got
himselfe
three
,
namely
,
speculations
,
customes
,
and
inspirations
,
and
the
ceremoniall
worship
.
In
stead
of
philosophy
,
which
Paule
calleth
vayne
deceipt
,
he
nameth
curious
speculations
;
as
if
one
should
aske
a
Hatchet
,
and
he
should
giue
him
the
helue
.
Paule
would
roote
out
all
their
philosophie
;
and
Beza
but
some
part
,
&c.
But
what
,
say
they
,
is
there
no
vse
of
lodgick
?
what
say
you
then
to
a
thing
and
the
cause
thereof
?
for
the
effect
is
knowne
by
the
cause
,
and
the
cause
by
the
effect
:
so
they
giue
vs
four
sorts
of
causes
,
but
we
returne
them
vpon
them
as
the
spillings
of
their
drunkennes
.
They
demaund
heere
,
whether
definitions
be
vnlawfull
,
we
answere
,
that
to
name
the
kinds
and
sorts
of
things
,
and
to
name
their
natures
,
is
not
vnlawfull
,
but
their
idle
arte
of
defining
is
vnlawfull
:
and
to
thrust
their
definitions
as
misteries
into
our
bosomes
,
or
to
tearme
the
naming
of
things
,
or
their
natures
whereby
they
are
called
,
by
the
words
of
their
vaine
arte
is
wholly
vnlawfull
.
If
they
aske
why
me
then
vse
the
names
,
and
haue
laboured
also
so
much
in
defining
,
we
tell
them
,
that
we
returne
their
owne
weapons
vpon
them
,
not
that
we
care
for
such
weapons
,
but
because
they
feare
them
so
much
,
we
haue
tryed
if
they
may
dismay
them
in
their
folly
,
and
turne
them
to
the
truth
.
England
:
England
,
Therefore
thus
saith
the
Lord
,
I
feed
not
my
flocke
at
Paules
Crosse
in
London
,
or
S.
Maryes
in
Cambridge
,
or
in
your
English
parishes
.
O
yee
my
sheepe
,
goe
yee
not
thither
,
as
though
there
were
my
folde
,
and
there
I
rested
,
and
fed
my
flocke
,
for
there
be
Shepheards
and
flocks
also
that
follow
them
,
whith
are
not
of
Christ
,
for
they
hold
of
Antichrist
.
If
in
all
England
or
in
some
more
famous
places
of
England
,
whether
great
Cities
or
Vniuersities
,
or
the
Court
it selfe
,
we
see
not
the
Kingdome
of
God
maintained
,
but
persecuted
,
and
the
true
worship
of
God
refused
,
a
false
worship
and
idoll
seruice
wilfully
suffered
,
and
many
Popish
abhominations
vpheld
and
established
,
from
thence
the
Lord
doth
take
away
his
kingdome
,
as
it
is
written
:
The
kingdome
of
God
shall
be
taken
from
you
,
and
giuen
to
a
nation
which
shall
bring
foorth
the
fruites
thereof
.
Yea
,
none
may
continue
to
preach
the
truth
vnto
those
,
when
once
they
haue
boldly
testified
it
,
and
they
put
it
from
them
,
&c.
In
Aegipt
the
whole
Church
was
in
bondage
,
and
it
wholly
departed
,
yet
did
Pharao
giue
leaue
there
to
worship
God
rightly
,
but
answere
was
made
,
it
is
not
meete
so
to
doe
in
this
place
:
for
loe
,
can
we
sacrifice
the
abhomination
of
the
Aegyptians
before
their
eyes
,
and
they
not
stone
vs
?
so
also
in
England
,
though
the
Magistrates
should
giue
vs
leaue
to
worship
God
rightly
,
yet
the
true
worship
and
reformation
of
the
Church
is
abhomination
to
the
Bishops
,
and
other
wicked
Preachers
and
people
,
and
what
stirrings
and
hurly burlyes
would
they
make
?
but
they
say
,
we
must
abide
such
troubles
.
In
deede
,
we
must
heare
them
,
when
we
cannot
auoyde
them
,
and
in
auoyding
them
,
we
must
take
heed
to
hold
still
a
good
conscience
:
but
we
tempt
God
,
as
did
many
of
the
Iewes
,
if
when
we
may
go
out
of
Aegipt
,
and
auoide
such
troubles
,
we
will
not
,
or
murmure
against
it
.
Aegipt
,
He
was
accused
of
false
doctrine
because
he
sayd
,
that
England
was
as
Aegipt
,
both
for
the
outward
bondage
and
oppression
of
the
Church
,
by
Popish
forcing
,
lawes
,
and
penalties
,
and
for
all
kinde
of
wickednesse
,
and
because
he
sayd
they
did
sinne
,
which
had
a
full
purpose
to
dwell
still
in
England
,
when
the
Lord
did
call
them
away
,
and
they
had
libertie
to
depart
.
Yea
though
the
Magistrate
giue
them
leaue
there
to
dwell
as
they
liked
,
yet
the
lawes
and
disorders
abiding
still
the
same
,
they
could
not
there
tarrie
.
but
if
it
be
sayd
,
what
if
some
desire
the
truth
,
must
they
also
be
forsaken
?
I
aunswere
,
that
if
they
desire
the
Kingdome
,
and
sell
not
all
they
haue
to
buy
it
,
and
the
place
where
it
is
,
and
will
not
come
and
dwell
there
they
are
vnworthy
thereof
.
It
is
come
to
passe
vpon
those
as
it
is
written
,
that
they
desire
to
see
one
day
of
the
Sonne
of
man
,
and
cannot
see
it
.
If
the
whole
Church
be
persecuted
,
it
ought
wholly
to
flee
,
and
if
lawes
be
made
against
all
,
though
as
yet
they
be
not
executed
on
some
,
yet
the
persecution
is
generall
,
and
they
are
called
away
.
England
,
Aegipt
,
Ierusalem
.
A
wauering
minded
man
is
vnconstant
in
all
his
wayes
.
Wickliff
,
Luther
,
Caluine
,
Shepheard
,
that
giueth
his
life
for
his
Sheepe
?
hireling
Shepheard
Luke
.
The
Bishops
ciuil
authority
Br.
did
acknowledge
lawfull
in
his
subscription
,
&
their
magistracie
to
be
obeied
.
I
do
humbly
submit
my self
to
be
at
my
Lord
of
Cant.
commandement
,
whose
authority
vnder
her
Ma.
I
wil
neuer
resist
nor
depraue
,
by
the
grace
of
God
&c.
the
authority
that
he
hath
vnder
her
Ma.
When
he
Harison
)
had
talked
with
R.
B.
and
shewed
him
the
matter
wherabout
he
went
,
he
receiued
this
answer
,
that
it
was
vnlawfull
to
vse
M.
Greenhams
help
or
any
mans
else
for
the
Bish.
authorising
.
So
he
shewed
him
,
how
he
had
dealt
concerning
the
Bishop
,
and
was
so
far
from
seeking
licence
,
ordaining
,
or
authorising
at
his
hands
,
that
he
abborred
such
trash
&
pollutions
,
as
the
marks
and
poyson
of
Antichrist
.
O
worthy
outward
calling
Do
not
the
Bishops
pray
when
they
make
ministers
,
and
shall
we
condemne
their
praiers
?
for
the
foxe
is
a
father
in
the
church
when
he
praieth
for
grace
:
are
not
our
ministers
duly
examined
?
they
are
posed
by
M.
Exam.
Beware
ye
priests
that
you
can
speake
Latin
,
&
in
any
case
forget
not
your
Cathechisme
,
&c.
Breath
vpon
them
ye
Bi.
and
giue
them
your
gratious
spirits
,
which
ye
call
the
holy
ghost
,
so
shall
they
be
those
good
spirits
like
frogs
that
come
out
of
your
mouths
to
make
battaile
against
vs
.
Kneele
downe
ye
preachers
,
that
the
B.
may
ordaine
you
sitting
in
his
chaire
:
his
holy
hands
shal
blesse
you
,
they
are
washed
from
bloud
as
was
Pilates
,
&
as
the
nose
of
a
wolfe
which
wil
rauen
no
more
.
Then
must
you
take
your
licenses
in
parchment
,
and
pay
well
for
them
:
prepare
a
boxe
for
your
waxe
,
print
your
message
therein
,
and
keepe
touch
with
the
Bishop
,
least
he
open
your
boxe
,
and
your
calling
flie
away
:
behold
,
this
is
their
outward
calling
.
We
say
therefore
,
O
yee
Prelates
,
not
by
your
Lodgicke
Oracles
,
but
by
the
word
and
doctrine
:
is
Paules
Crosse
Ierusalem
,
or
is
the
Lords
name
there
?
is
not
your
name
sounded
there
,
as
by
the
blast
of
a
Trumpet
?
my
Lord
Bishop
there
controlleth
,
in
his
name
the
Preacher
standeth
vp
,
as
the
Wolfe
doth
in
a
visard
,
he
hath
the
Bishops
name
in
parchment
,
for
that
is
his
licence
,
it
is
a
theeues
quittance
though
he
came
in
by
the
windowe
,
it
is
the
scourcoasts
passport
,
though
he
roaue
out
for
his
pray
.
My
Lords
face
is
in
the
waxe
,
a
print
and
marke
of
holynesse
,
who
can
preach
without
it
?
It
is
the
seale
of
ghostly
message
.
Three
such
seales
haue
threefold
grace
,
but
the
money
which
buyeth
them
hath
that
grace
seuen
hundreth
fold
.
Is
this
now
the
Lords
name
,
when
his
Gospell
must
hang
on
parchment
,
or
on
the
name
and
markes
of
those
Romish
beasts
?
Is
this
his
name
,
when
his
glad
tidings
ceasse
,
except
the
parchment
hold
,
and
his
message
misseth
except
a
waxemarke
giueth
it
?
Is
this
Ierusalem
where
such
Bishops
raigne
,
or
should
we
call
it
the
throne
of
the
Lord
?
is
it
not
rather
the
seate
of
iniquitie
,
to
which
(
as
the
Prophet
saith
)
the
wicked
do
approch
?
&c.
Now
therefore
yee
Preachers
,
because
yee
subscribe
that
the
Lords
gouernment
is
wanting
,
and
yet
set
vp
other
Lords
,
or
suffer
them
in
his
place
,
and
because
you
cannot
,
neither
will
you
preach
,
but
by
their
good
leaue
and
licence
,
therefore
you
cannot
preach
my
word
.
What
do
you
at
Paules
Crosse
,
or
what
should
my
messengers
do
there
?
do
not
there
the
Bishops
as
also
in
your
parishes
,
tread
downe
the
Lords
Sanctuarie
?
and
are
not
the
people
as
they
ouer
whome
the
Lord
did
neuer
beare
rule
?
yet
you
say
the
Bishops
gouernment
is
tollerable
,
and
take
the
teeth
of
those
Wolfes
,
for
a
discipline
to
the
Sheepe
.
This
is
now
the
throne
of
the
Bishops
,
which
in
the
dioces
,
parishes
,
and
cathedrall
Churches
,
is
lift
vp
against
Christ
.
From
it
doth
come
foorth
their
lawes
and
iniunctions
,
by
which
all
men
euen
small
and
great
,
rich
and
poore
,
free
and
bonde
are
made
to
receiue
a
marke
in
their
hand
,
or
in
their
forehead
.
For
all
are
made
thralles
and
slaues
to
their
pollicie
,
to
build
the
Church
,
and
to
worshippe
God
after
their
deuisings
,
&c.
he
thought
it
lawful
,
first
to
be
tried
of
the
Bishops
,
then
also
to
suffer
their
power
,
though
it
were
vnlawful
,
if
in
any
thing
it
did
not
hinder
the
truth
,
but
to
be
authorized
by
them
,
to
be
sworne
,
to
subscribe
,
to
be
ordained
,
and
receiue
their
licensing
,
he
vtterly
misliked
and
kept
himselfe
cleare
in
those
matters
:
howbeit
,
the
Bishops
seales
were
gotten
him
by
his
brother
,
which
he
both
refused
before
the
officers
,
and
being
written
for
him
would
not
pay
for
them
:
and
also
being
afterward
paid
for
by
his
brother
,
he
lost
one
,
and
burnt
another
in
the
fire
:
and
another
being
sent
him
to
Cambridge
,
he
kept
it
by
him
,
til
in
his
trouble
it
was
deliuered
to
a
Iustice
of
peace
,
and
so
from
him
as
is
supposed
,
to
the
B.
of
Norwich
.
Yet
least
his
dealing
in
this
manner
should
encourage
others
to
deale
in
worse
manner
,
he
openly
preached
against
the
calling
and
authorizing
of
preachers
by
Bishops
,
and
spake
it
often
also
openly
in
Cambridge
,
that
he
taught
among
them
,
not
as
caring
for
,
or
leaning
vpon
the
Bi.
authority
,
but
only
to
satisfie
his
duty
and
conscience
.
This
he
iudged
not
only
to
be
against
the
wickednes
of
the
Bi.
but
also
against
their
whole
power
and
authority
:
for
if
the
authority
of
the
Church
,
and
of
the
forwardest
brethren
or
elders
therein
,
be
aboue
the
Bi.
how
should
it
not
follow
,
but
that
the
Bi.
may
be
commanded
,
accused
&
charged
by
the
Church
,
yea
also
discharged
and
separated
as
is
their
desert
?
but
now
because
of
their
popish
power
and
canon
lawes
,
they
haue
lift
vp
their
authority
more
high
,
then
the
Church
can
take
accompts
of
them
:
and
not
only
by
force
do
thrust
out
and
trouble
whom
they
list
,
but
also
raigne
as
Lords
&
Dukes
in
their
dioces
,
their
authority
must
needes
be
vsurped
.
They
rule
by
three
sorts
of
lawes
,
as
by
the
ciuill
,
the
canon
,
the
common
lawe
,
which
are
three
kingdoms
vnto
them
,
or
as
the
Popes
triple
crowne
:
and
by
pretending
the
fourth
law
,
which
is
the
word
of
God
,
they
ouerrule
too
too
much
.
Behold
,
can
they
be
Ierusalem
,
which
is
called
the
throne
of
the
lord
,
when
there
the
Bi.
sit
as
in
the
throane
of
Antichrist
?
What
throne
hath
Christ
,
but
by
his
gouernment
,
which
they
say
is
wanting
?
and
what
is
the
throne
of
Antichrist
,
but
that
Lordship
in
their
dioces
,
with
such
sway
of
popish
officers
,
&
with
such
romish
traditions
?
What
shal
we
answere
?
they
say
,
they
call
no
preachers
to
preach
,
but
God
,
the
Church
,
the
Queene
,
and
people
agree
to
receiue
them
:
so
their
parishes
are
churches
,
and
those
great
assemblies
are
the
flocke
of
Christ
,
for
they
are
faire
cages
,
though
the
birds
are
vncleane
:
knowe
you
not
an
honest
woman
?
for
she
doth
loue
fornicators
,
so
may
you
knowe
the
true
Church
,
for
she
loueth
such
Prelates
:
O
church
of
price
,
O
the
famous
church
of
England
.
Tell
ye
the
church
,
that
is
,
tell
ye
the
Bi.
of
the
dioces
,
the
church
can
giue
him
authority
,
to
authorize
both
the
church
it selfe
and
the
Gospell
,
as
if
God
should
intreate
such
a
Prelate
to
be
good
vnto
him
,
&c.
Yet
is
this
church
of
England
the
piller
and
ground
of
truth
,
for
the
Bi.
ouerride
it
:
they
are
the
truth
,
and
it
is
the
ground
,
it
is
the
beast
,
and
they
are
the
riders
:
it
stoupeth
as
an
asse
for
them
to
get
vp
,
the
whip
of
their
spiritual
courts
,
and
the
spurres
of
their
lawes
,
and
the
bridle
of
their
power
,
do
make
it
to
carie
them
.
We
giue
,
say
the
Bi.
then
we
take
say
the
Preachers
:
hold
,
take
you
authority
,
but
on
this
condition
,
that
you
preach
no
longer
then
we
list
.
Marke
you
this
(
say
the
preachers
)
for
we
haue
no
authority
but
by
the
bishops
,
and
if
they
giue
it
vs
,
why
may
they
not
take
it
away
?
so
the
theefetaker
doth
please
the
theefegiuer
,
and
the
yong
wolfe
wanteth
,
when
the
old
wolfe
is
angry
.
Now
,
wheras
they
mingle
ciuill
and
church
offices
,
it
was
answered
by
the
word
of
God
,
that
such
mingling
was
flat
Antichristianitie
:
for
Christ
himselfe
refused
to
be
a
ciuill
Iudge
and
diuider
of
lands
,
and
forbad
his
Apostles
to
meddle
in
such
manner
.
Luke
.
Luke
.
Againe
it
is
written
,
No
man
that
goeth
on
warfare
,
entangleth
himself
with
the
affaires
of
this
life
:
for
if
once
ecclesiasticall
persons
,
as
they
call
them
,
get
ciuill
offices
,
they
become
that
second
beast
,
which
is
Antichrist
:
for
they
get
the
image
of
the
first
beast
,
which
is
,
the
power
and
authority
of
wicked
Magistrates
,
that
confirme
their
authority
:
so
they
giue
a
spirit
to
the
image
,
that
it
should
speake
,
that
is
,
their
church
lawes
and
orders
,
hauing
got
ciuill
power
,
both
to
deceiue
men
by
shew
of
Religion
,
and
to
force
them
with
threates
and
penalties
:
England
,
Also
because
the
iudges
and
officers
of
the
court
do
wrest
Gods
law
by
their
popish
canon
law
,
and
respect
persons
,
&
take
rewards
,
which
is
forbidden
in
Deuteronom.
(
and
by
their
profession
they
must
needs
do
so
,
or
else
they
cannot
hold
their
office
)
how
shall
any
make
complaynt
vnto
them
for
church
matters
,
which
can
be
counted
none
of
the
Church
?
And
seeing
Christ
hath
commanded
to
complaine
to
the
church
against
the
sinner
,
how
shall
Christes
ordinance
be
broken
,
by
complaining
vnto
such
wretches
?
Furthermore
,
seeing
the
scripture
sheweth
that
the
church
hath
nothing
to
do
to
iudge
those
that
are
without
,
how
shall
any
complaine
of
such
a
number
of
wicked
men
,
as
neuer
were
worthy
to
be
counted
the
Church
.
Againe
,
seeing
no
godly
man
may
seeke
iudgement
vnder
the
vniust
,
as
Paule
sheweth
,
if
he
haue
a
matter
against
a
brother
,
why
should
we
seeke
to
such
for
iudgement
?
Again
,
because
those
canon
officers
are
strangers
,
neither
knowne
to
the
churches
,
nor
dwelling
among
them
,
no
maruaile
though
Christ
say
,
Iohn
.
that
his
sheep
will
not
follow
nor
seeke
to
strangers
,
but
will
flee
from
them
.
Moreouer
,
because
they
bring
the
churches
into
bondage
(
as
it
is
written
)
because
they
deuoure
,
because
they
take
their
goods
,
because
they
exalt
themselues
,
and
as
it
were
smite
the
people
on
their
face
,
&
cast
them
in
prison
,
they
do
all
these
things
besides
the
church
gouernment
,
and
therefore
ought
to
be
reiected
,
&
in
no
case
to
be
suffered
.
Thus
it
is
manifest
by
the
word
of
God
,
that
such
prowd
Prelates
,
and
Antichristian
vsurpers
,
haue
no
authority
nor
power
of
the
church
,
neither
is
their
suspendings
to
be
counted
suspensions
by
the
Church
,
nor
their
calling
of
Ministers
,
a
calling
by
the
Church
.
Thus
your
writing
condemneth
you
of
iniquity
,
that
speake
not
one
word
in
the
pulpit
,
against
the
restraint
by
popish
discipline
,
that
ye
cannot
separate
.
How
sore
do
you
labour
,
and
how
much
do
you
suffer
,
that
dare
not
speake
a
word
by
name
against
those
officers
and
courts
,
neither
name
nor
protest
openly
against
those
wicked
,
against
whom
you
would
haue
vs
protest
particularly
and
by
name
.
But
why
labour
you
not
also
to
charge
them
openly
,
though
it
cost
you
your
life
and
liuing
?
Thou
hast
written
it
heeretofore
,
that
there
is
no
Aegipt
in
England
,
and
hast
thou
now
found
vs
out
to
be
in
Aegipt
.
Doest
thou
not
perceiue
,
that
thou
and
thy
partakers
,
abusing
your
knowledge
to
persecute
those
which
are
come
out
of
Aegipt
,
are
worse
then
Aegipt
,
yea
princes
of
Sodome
,
and
people
of
Gomorrha
?
looke
thou
to
it
,
that
thou
remain
not
in
Aegipt
.
Thou
hast
confessed
that
we
were
once
come
out
of
Aegipt
,
thou
canst
not
say
so
of
thy selfe
,
if
still
thou
iustifie
thy
Aegiptian
doctrine
&
pollutions
,
as
is
to
be
seen
by
thy
pamphlet
.
Aegiptian
doctrine
,
England
,
Aegipt
,
Princes
of
Sodome
,
and
people
of
Gomorrha
.
We
haue
gained
,
by
fleeing
from
persecuting
wolues
,
not
wealth
,
nor
bellycheere
,
nor
fauour
in
the
world
,
but
losse
,
imprisonment
,
all
maner
euil
speaches
,
and
death
it selfe
.
It
is
thy
manner
,
and
thy
partners
,
to
force
,
to
threaten
,
to
make
stirrings
and
hurly burlies
,
and
to
driue
man
&
wife
asunder
:
thine
and
their
outrage
cannot
be
satisfied
with
bloud
:
thine
&
their
railings
,
slander
,
&
false
accusations
,
haue
brought
diuers
of
vs
to
death
,
some
by
the
Gybbet
,
some
by
long
imprisonment
,
some
by
flight
and
pursuite
,
some
by
extreame
care
,
thought
,
&
sicknes
,
some
by
Seas
,
some
by
necessity
and
want
,
some
by
changing
aire
,
dwelling
&
place
,
the
bloud
of
all
these
shall
be
vpon
thine
&
thy
partners
heads
.
Glouers
popery
or
popish
heresies
,
being
long
ago
by
many
diuines
refuted
,
needed
not
Bredwells
childish
refutation
,
wheras
the
cause
wherin
Bro.
hath
stood
as
yet
is
refuted
by
none
.
his
cause
,
None
of
you
all
can
shew
any
fault
,
false
doctrine
or
wickednes
in
vs
.
secondly
he
subscribed
,
that
where
the
word
of
God
is
duly
preached
,
and
the
sacraments
accordingly
ministred
,
there
is
the
Church
of
God
.
Do
you
acknowledge
the
Church
of
England
to
be
the
church
of
Christ
,
or
the
church
of
God
?
and
wil
you
promise
to
communicate
with
the
same
in
praiers
,
sacraments
,
&
hearing
of
the
word
?
and
wil
you
frequent
our
Churches
according
to
law
or
no
?
Preaching
the
word
duly
,
&
ministring
the
sacraments
accordingly
:
to
frequent
our
Churches
according
to
lawe
,
Olaues
.
Stamford
,
M.
Far.
M.
Har.
Dauid
,
Do
not
I
hate
them
O
Lord
that
hate
thee
?
and
do
not
I
earnestly
contend
with
those
that
rise
vp
against
thee
?
&c.
While
they
raile
&
resist
the
truth
we
may
heare
them
as
enemies
,
Numb
.
but
ioyne
with
them
as
brethren
we
dare
not
.
to
communicate
in
the
word
with
vs
,
But
indeed
is
the
Lords
message
a
blind
reading
of
seruice
?
and
though
they
preach
,
yet
is
that
the
Lords
gold
which
they
bring
?
when
they
take
and
leaue
the
flocke
as
the
wicked
bishops
appoint
them
,
and
neither
can
nor
wil
plant
or
refourme
the
church
?
haue
I
sent
them
,
saith
the
Lord
,
or
commanded
them
,
when
they
cause
my
people
to
erre
,
by
their
lyes
,
&
their
slatteries
,
saying
,
ye
are
his
people
&
church
,
though
ye
be
polluted
&
abhominable
?
haue
these
dumme
dogs
&
tollerating
preachers
my
letters
&
seales
?
I
neuer
gaue
them
(
saith
the
Lord
)
they
are
stollen
&
counterfaite
:
yea
,
they
haue
the
seales
and
licenses
of
their
wicked
bishops
,
and
if
they
haue
my
message
,
why
hold
they
their
peace
at
the
wicked
B.
discharging
,
as
if
they
had
his
message
only
?
be
it
therfore
,
O
ye
Prelates
,
that
ye
put
Moses
seate
for
Moses
doctrine
,
can
you
preach
the
Lords
word
&
doctrine
,
or
minister
his
sacraments
?
to
preach
some
truth
as
wicked
men
may
do
,
&
to
preach
the
Lords
word
of
message
is
not
al
one
for
his
message
cannot
be
without
his
gouernment
.
Ye
haue
not
yet
cast
off
the
yoke
of
Antichrist
,
and
receyued
all
things
concerning
my
kingdome
and
gouernment
.
Therfore
because
ye
haue
not
planted
&
builded
my
church
saith
the
Lord
,
that
it
may
be
visible
,
nor
purged
&
clensed
it
from
open
abhominations
,
both
ye
&
all
the
works
of
your
hands
with
your
praiers
&
sacra
,
are
vncleane
&
accursed
.
yet
forsooth
,
it
is
made
great
wickednes
not
to
heare
these
preachers
,
for
they
sit
in
Moses
seat
,
and
are
not
blinde
guydes
:
Nay
,
they
sit
in
the
seate
of
Antichrist
:
and
if
they
were
blinde
,
they
shoulde
not
haue
had
this
sinne
,
&c.
But
yet
these
wicked
preachers
rise
vp
against
this
,
and
cry
out
that
they
haue
the
chiefe
,
they
haue
the
worde
and
the
Sacraments
,
and
as
for
the
gouernement
and
discipline
,
it
is
but
an
accessary
and
hangby
,
needefull
in
deede
,
but
yet
they
may
be
without
it
,
and
be
the
Church
of
God
notwithstanding
.
But
for
this
matter
looke
the
verse
and
the
meaning
thereof
.
In
this
place
we
say
,
that
their
preaching
is
not
the
word
of
message
from
God
,
neither
may
we
partake
with
them
in
the
Sacraments
.
They
hold
still
the
Priesthoode
of
Antichrist
,
which
is
the
tollerating
and
dispensing
with
wickednesse
,
by
such
wicked
preachers
to
make
Christ
and
Belial
agree
.
Therefore
thus
saith
the
Lord
,
I
feede
not
my
flocke
at
Paules
crosse
in
London
,
or
Saint
Maries
in
Cambridge
,
or
in
your
English
parishes
,
O
ye
my
sheepe
,
goe
ye
not
thither
,
as
though
there
were
my
folde
,
and
there
I
rested
and
fed
my
flocke
,
&c.
Will
you
promise
also
quietly
to
behaue
your selfe
,
and
to
keepe
the
peace
of
this
church
:
and
that
you
will
not
preach
nor
exercise
the
ministerie
,
vnlesse
you
be
lawfully
called
thereunto
?
to
frequent
our
assemblies
according
to
lawe
,
and
to
acknowledge
the
same
Church
of
Englande
,
to
be
the
Church
of
God
.
this
Church
,
this
church
,
the
Church
of
Englande
,
The
church
of
Corinth
.
frequented
according
to
the
lawe
,
the
lawe
of
the
land
our
Churches
,
Olaues
in
Siluerstreete
,
London
.
Dertford
,
this
Church
that
he
shoulde
not
preach
,
nor
exercise
the
ministerie
,
vnlesse
he
be
lawfully
called
thereunto
,
Lordes
day
,
I
refuse
not
to
communicate
in
the
Sacraments
.
For
I
haue
one
childe
that
is
alreadie
baptized
,
according
to
the
order
and
lawe
,
and
by
this
time
in
mine
absence
,
if
God
haue
giuen
my
wife
a
safe
deliuerance
,
and
the
childe
doe
liue
,
I
suppose
it
is
also
baptized
in
like
maner
.
Further
,
my
seruants
being
three
,
doe
orderly
come
to
their
owne
Parish
Church
,
according
to
the
lawe
,
and
communicate
also
according
to
the
Lawe
.
To
all
these
poyntes
that
they
are
true
,
I
do
subscribe
with
mine
hande
and
name
,
this
of
October
,
Anno
Dom.
refuseth
not
to
communicate
in
the
Sacraments
For
I
haue
one
childe
that
is
already
baptized
according
to
order
and
Lawe
,
&c.
Rob.
Browne
,
The
bishops
ciuill
authoritie
Browne
did
acknowledge
lawfull
in
his
subscription
,
and
their
magistracie
to
bee
obeyed
.
hee
doeth
by
those
wordes
,
neither
iustifie
those
for
brethren
which
doe
persecute
,
nor
allow
an
idle
and
Lordly
ministerie
in
the
Church
as
a
part
of
the
brotherhoode
.
Lordes
,
that
his
childe
was
baptized
according
to
order
of
lawe
,
But
yet
it
was
done
without
his
consent
,
and
contrary
to
an
order
he
had
taken
and
appointed
:
for
it
was
baptised
in
England
he
being
beyonde
the
sea
.
if
God
had
giuen
his
wife
safe
deliuerance
)
to
be
baptized
also
according
to
lawe
.
seruants
comming
to
Church
according
to
lawe
,
for
that
he
was
not
to
force
his
seruants
agaynst
their
conscience
and
custome
,
being
newly
come
to
him
.
neuer
came
to
the
same
Church
with
them
,
the
parson
beeing
a
common
drunkard
,
and
infamous
by
sundrie
faults
.
he
would
come
to
Church
according
to
order
of
lawe
,
for
that
there
was
no
lawe
to
force
him
to
take
such
a
parson
for
his
lawfull
minister
,
neither
to
ioyne
with
him
in
the
prayers
and
Sacraments
.
8.
7.
No
part
of
Church
Discipline
can
bee
wanting
,
but
the
Church
doeth
straight
way
goe
to
ruine
thereby
.
there
may
be
a
true
Church
of
GOD
without
the
Presbiterie
.
I
vnderstood
no
differncee
betwixt
Discipline
and
Presbiterie
.
His
meaning
was
,
that
a
Church
remayneth
still
,
though
all
the
officers
of
discipline
should
die
at
once
,
because
yet
still
the
office
and
right
of
gouernement
shoulde
remaine
.
Ianus
.
Presbiteries
.
Presbiterie
.
Delphos
,
Psalme 8.2 . Out of the mouthes of babes and suckelings hast thou ordained strength , because of thine enemies , that thou mightest still the enemie and auenger .