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The
first
The
second
The
thirde
Esay . 19 , 2.
And I w●ll sette the Aegyptians against the Aegyptians , so everie one shall fight against his brother .
Aprill
.
1604
more
plainelye
The
Protestants
Apollogie
of
the
Romane
Church
.
trie
the
spiritts
if
they
be
of
God
,
proue
all
things
houlding
that
which
is
good
.
Dauid
Pareus
Surely
the
Lord
was
in
this
place
and
I
was
not
aware
.
Men
of
Israel
take
heede
what
you
intend
to
do
touching
these
men
:
&c.
refraine
your selues
and
let
them
alone
,
for
of
this
work●
be
of
men
it
will
fall
away
,
but
if
it
be
of
god
,
you
are
not
able
to
dissolue
it
.
Mr.
Whitaker
Neither
in
the
persuasible
words
of
humane
wisdome
:
Mr.
Couper
Mr.
Foxe
the
Great
Mr.
D.
Humfrey
Mr.
Godwyne
That
Blessed
&
holy
Father
S.
Gregory
was
the
occasion
of
replanting
the
Christian
faith
in
our
country
:
Mr.
W●itaker
Mr.
D.
Humfrey
Luke
Osiander
the
Centurie
writers
of
Magdeburg
Consecration
of
Aultars
,
Chalices
,
and
Corporalls
:
Oblati●●rifice
for
the
dead
Consecration
of
Churches
Masse
,
Reliques
and
sprinckling
of
holy
water
.
Con●
〈…〉
,
of
●ap●●●e
,
of
●o●●ia
,
and
O●le
:
●l
.
C●●●r●ti●n
of
Masse
exercise
of
Iurisdiction
P●●macie
ouer
all
Churches
Mr.
D.
Fulke
Peter
Martir
Mr.
Fulke
meretricis
de
qua
est
apoc.
Austine
came
and
brought
in
Poperie
:
by
his
interpreters
taught
our
people
the
Papisticall
faith
their
martirdome
the
two
brethren
named
Eualdi
S.
Bede
error
in
all
those
popish
articles
wherin
they
at
this
day
dissent
from
the
Pope
:
the
godly
men
raysed
vp
by
the
holy
Ghost
.
Mr.
Parkins
in
his
exposition
of
the
Creed
pag
307.
saith
:
Betweene
the
yeare
of
Christ
the
Antichristian
and
papisticall
reigne
begunne
reigning
vniuersally
and
without
any
debatable
contradiction
.
Re●gning
vniuersally
and
without
any
debateable
contradiction
,
(
euen
)
twelue
hundreth
sixtie
yeares
:
yeares
the
Pope
and
his
Cleargie
hath
poss●ssed
the
outward
visible
Church
of
Christians
:
the
Church
was
trodden
downe
and
oppressed
by
the
papacie
,
euen
from
Siluesters
time
,
vnto
these
times
:
the
Pope
and
his
Clergie
during
all
that
time
poss●ssing
the
outward
visible
Church
of
Christians
.
Mr.
Harrison
Ioseph
preached
here
in
England
in
the
Apostels
times
,
his
sepulcher
yet
in
Glastenburie
and
Epitaph
affixed
therto
is
proofe
sufficient
:
Mr.
HENOCH
CLAPHAM
Our
Schismatickes
may
as
well
aske
me
what
assurance
I
haue
there
was
a
King
Henry
,
as
demaund
what
assurance
I
haue
of
the
other
.
Mr.
D.
FVLKE
Heskins
,
Sanders
&c.
Mr.
GODWINE
receiued
the
Mr.
BALE
The
Brittons
being
conuerted
by
held
that
faith
at
D.
FVLKE
The
Catholicke
with
whome
Christian
Religion
had
continued
in
succession
from
the
Apostles
times
would
not
receaue
coming
,
continued
in
the
faith
of
Christ
euen
from
the
Apostles
times
Mr.
FOXE
faith
of
Christ
by
the
preaching
of
the
Apostles
&
helde
that
faith
at
Austines
comming
Mr.
D.
HVMFREY
It
appeareth
that
this
Land
did
neuer
receaue
the
doctrine
and
ceremonies
of
the
lattin
Church
,
before
the
time
of
the
Mr.
D.
in
his
defence
of
the
articles
of
the
Protestants
religion
pag.
21.
affirmeth
affirming
further
(
or
not
being
altered
by
the
Church
of
Rome
)
their
dissent
from
the
vse
of
the
Romane
Church
in
their
ministring
of
Baptisme
and
keeping
of
Easter
:
abstinence
from
blood
and
that
which
was
stra●g●ed
Confessed
that
it
was
the
right
way
of
iustice
&
righteousnes
which
Austine
taught
:
Austine
did
at
the
last
obtaine
the
aide
of
the
Brittish
Bishopes
to
the
conuersion
of
the
S●xons
:
Gracia
Armenia
.
India
,
&c.
Cratians
,
Armenians
&c.
the
Councell
of
Florence
the
of
Armenia
and
India
consented
to
the
Romane
Church
,
and
that
the
Greekes
agreed
&c.
Inuocation
of
Saints
,
Relickes
,
worshipping
of
Images
,
Transubstantiation
,
Sacrifice
,
the
signifying
Ceremonies
of
the
Masse
.
Auriculer
Confession
:
Enioyned
Satisfaction
:
Confirmation
with
Chrisme
:
Extreme
vnction
:
all
the
seuen
Sacraments
:
Prayer
for
the
dead
:
Free
will
:
Monachisme
:
Vowed
Chastitie
:
the
fast
of
Lent
:
that
Preistes
may
not
marry
after
orders
taken
&c.
the
greeke
and
Lattin
Churches
became
deuided
only
for
the
Primacie
and
diuersitie
of
Ceremonies
:
the
yeare
the
Christians
who
inhabit
neere
to
Mount
Libanus
,
became
at
last
Conquered
,
and
subiect
to
the
Turkish
Empyre
,
neither
is
that
to
be
maruailed
at
,
for
the
Christians
in
the
East
haue
not
sincere
religion
,
but
are
in
most
parte
of
Articles
Popishly
.
Wales
Graetia
,
Armenia
India
&c.
the
profession
and
vowes
of
Chastitie
were
extant
amonge
Christians
in
the
time
of
Clement
Bishope
of
Alexandria
Epiphanius
&
many
other
Fathers
erred
therin
:
Tertulian
and
Ciprian
taught
vowes
of
Chastitie
:
imediately
after
the
Apostles
times
to
much
was
attributed
to
vowes
:
to
much
liking
of
that
profession
:
speaketh
incommodiously
of
virginitie
Abraham
Scultetus
ad
Philadelp
Colleges
of
Virgines
in
that
flower
of
the
Church
there
were
Virgins
,
that
professed
Perpetuall
Chastitie
Professed
Chastitie
the
institution
of
S.
Paule
taught
transubstantiation
Chrisostome
is
thought
to
confirme
transubstantiation
:
Eusebius
Emissen
did
speake
vnprofitablely
of
transubstantiation
:
Aothonie
de
Adamo
the
bookes
of
Sacraments
ascribed
to
Ambros
,
affirme
the
opinion
of
Christs
Bodely
Presence
in
the
Sacrament
:
I
will
not
so
easely
subscribe
to
Cyrill
,
who
affirmed
such
a
communion
,
as
therby
euen
the
substance
of
the
flesh
and
blood
of
Christ
first
is
ioyned
to
the
blessing
.
(
for
so
he
calleth
the
holy
Bread
)
&c.
some
other
Fathers
In
Ciprian
are
many
sayings
which
seeme
to
affirme
transubstantiation
:
the
Author
de
caena
Domini
was
not
in
time
much
inferior
to
Cyprian
.
who
was
S.
Iohns
scholler
,
&
liued
in
Christs
time
they
do
not
admitt
Euchariste
and
oblations
,
because
they
do
not
confesse
the
Eucariste
to
be
the
flesh
of
our
Sauiour
Iesus
Christ
,
which
flesh
suffered
for
our
sinnes
:
Transubstantiation
entred
early
into
the
Church
:
I
haue
not
yet
hetherto
beene
able
to
knowe
,
when
this
opinion
of
the
Reall
and
bodily
being
of
Christ
in
the
Sacrament
did
beginne
:
It
is
no
Sacrament
vnlesse
it
be
receaued
.
That
the
Sacrament
(
of
some
)
was
reserued
in
the
elder
dayes
of
the
Church
,
is
not
so
great
a
controuersie
,
as
whether
it
ought
to
be
reserued
.
the
reseruation
of
the
Sacrament
the
example
of
the
auncient
Church
:
witnesses
of
this
custome
of
priuate
reseruation
of
the
Eucharist
,
are
Tertulian
,
Ciprian
,
Ambrose
,
Hierom
,
Basile
,
&c.
certaine
of
the
aunicent
Fathers
greately
commended
the
same
,
as
Nazianzen
,
Ambrose
&c.
Ciprian
was
greately
ouer-seene
in
making
it
a
matter
so
necessary
,
in
caelebration
of
the
Lordes
Supper
,
to
haue
water
mingled
with
wine
,
which
was
at
that
time
no
doubt
,
common
to
moe
then
to
him
:
in
the
minglinge
of
water
with
wine
,
a
necessitie
and
greate
misterie
was
placed
,
as
may
appeare
both
by
Iustine
Martir
and
Ciprian
:
in
deede
S.
Ci●rian
and
certaine
olde
Fathers
,
spake
of
it
,
and
f●r●●
it
much
,
the
Fathers
for
the
most
parte
thought
that
Antichrist
should
be
but
one
man
.
But
in
that
as
in
many
other
thinges
they
erred
:
almost
all
the
holy
and
learned
interpreters
do
by
a
time
,
times
,
and
halfe
a
time
vnderstand
only
three
y●ares
and
a
halfe
:
the
consent
and
opinion
of
almost
all
the
auncient
Fathers
.
are
linked
by
nature
in
relation
&
mutuall
dependance
one
of
other
.
Petrus
Alexandrinus
&c.
attributeth
more
to
the
outward
Aultar
then
to
the
liuely
Temples
of
Christ
.
Optatus
l.
ag●inst
Parmenianus
saith
,
what
is
the
Aultar
?
Euen
the
seate
of
the
Body
and
Blood
of
Christ
:
such
sayings
as
th●se
edified
not
the
people
&c.
the
Fathers
shoulde
not
with
so
much
libertie
haue
seen
ed
he●re
and
there
to
haue
abused
the
name
Altar
:
Athanasius
,
Ambrose
,
Austine
,
Arnobius
,
&c.
their
supper
carried
the
face
of
a
renewed
oblation
,
imitating
ouer
n●r●ly
the
Iewish
manner
of
sacrificing
&c.
forged
a
sacrifice
in
the
Lords
supper
with
out
his
Commaundement
,
and
so
adulterated
the
supper
with
adding
of
sacrifice
:
incommodious
and
dangerous
presently
after
the
Apostles
times
,
the
Supper
of
our
Lord
was
turned
into
a
sacrifice
.
sacrifice
for
the
dead
it
was
generall
in
the
Church
longe
before
the
daies
of
Augustine
,
as
it
appeareth
in
Ciprian
and
Tertulian
:
Tertulian
,
Ciprian
,
Austine
,
Hierome
,
and
a
greate
many
more
,
do
witnes
that
sacrifice
for
the
dead
i●
the
tradition
of
the
Apostles
.
sondry
writers
were
vnknowne
to
them
.
Dionisius
Ariopagitta
in
his
booke
de
caelesti
hierarchia
&
seauenth
chapter
speaketh
thus
.
&c.
most
auncient
,
and
the
best
witnes
of
antiquitie
.
Limbus
Patrum
Iustine
,
Ireneus
,
Clemens
,
Origen
,
Eusebius
,
Basill
,
Nazianzen
,
Nicen
,
Epiphanius
,
Chrisostome
,
&c.
Tertulian
,
Hipolitus
Ciprian
,
Hillarie
,
Gaudentius
,
Prudentius
,
Ambros
,
Hierome
,
Rufinus
,
Austine
,
Leo
,
Fulgentius
,
&c.
as
concerning
them
,
they
were
not
inctructed
out
of
Gods
word
,
neither
doe
they
confirme
theire
opinion
from
it
,
but
only
from
their
owne
coniectures
&c.
All
the
Fathers
with
one
consent
affirme
,
that
Christ
deliuered
the
soules
of
the
Patriarkes
and
Prophets
out
of
Hell
,
at
his
comming
thither
,
and
so
spoyled
Sathan
of
those
that
were
in
his
present
possession
:
This
passeth
most
rife
among
the
Fathers
,
who
taking
Inferi
for
Abraham●
bosome
,
expound
it
that
Christ
went
thither
,
ad
liberandum
liberandos
,
to
conuey
the
Fathers
deceased
before
his
Resurrection
into
the
place
where
now
they
are
.
Ioannes
Lascicius
Ioannes
Lascicius
who
was
scholler
to
S.
Iohn
.
the
twelue
last
Testimonie
Frigenilleus
knowe
that
euer
since
the
Apostles
time
in
a
manner
it
florished
euery
where
,
vntill
Martin
Luther
tooke
the
sword
in
hand
against
it
.
Ciprian
,
Theophilus
,
Tertulian
,
Origen
,
Clemens
Alexandrinus
,
Iustine
Ireneus
,
Athenagoras
Tatianus
:
&c.
Me
ite
Clemens
Alexandrinus
,
Theophilus
,
Cypr.
Iustine
,
Martir
&c.
it
may
not
be
denyed
but
that
Iereneus
,
Cl●menes
,
and
oth●r●
called
Apostolicall
haue
in
their
writings
the
opinions
of
freewill●
and
of
meritt
of
wookes
:
freewill
,
meritts
of
workes
,
inuocation
of
Saints
,
and
such
other
like
:
Doctrine
taught
in
any
age
●ine
the
Apostles
time
:
almost
all
the
Bishopes
and
learned
writers
of
the
Greek●
Church
,
and
Lattin
also
f●r
the
moste
parte
were
spotted
w●●h
Doctrine
of
freewill
,
of
merite
,
of
inuocation
of
Saintes
,
and
such
l●ke
:
Iustine
,
Cl●ment
&c.
thought
regeneration
wrought
by
Baptisme
,
and
the
word
;
vnto
which
ioyned
together
they
attribut
efficacie
,
that
is
to
say
remission
of
sinnes
:
Origen
,
Tertulian
,
and
Cipriane
,
mencion
how
that
the
Baptized
persones
were
accustomed
to
be
signed
with
the
signe
of
the
Crosse
.
Three
sould
immertio
vncton
&c.
Austine
was
of
minde
that
Children
could
not
be
saued
without
Baptisme
:
Austine
and
many
Fathers
almost
from
the
very
beginning
of
the
Church
,
to
vse
the
Baptisme
of
laye
persons
in
daunger
of
death
.
Confe●sion
,
Absolution
,
Penance
times
of
Ciprian
and
Tertulian
was
vsed
priuate
Confession
of
thoughtes
and
lesser
sinnes
then
commaunded
and
thought
necessarie
was
enioyned
according
to
the
offence
.
though
by
their
externall
discipline
of
life
,
to
paie
the
paines
due
for
sinnes
,
and
to
satisfie
Gods
Iustice
.
not
Ciprian
only
;
but
almost
all
the
most
holy
Fathers
of
that
time
were
in
that
error
did
afterwardes
absolue
the
Penitent
with
the
now
like
vsed
Ceremony
of
imposing
his
hand
.
the
Church
to
be
builded
vpon
Peter
:
S.
Hierome
many
Fathers
the
head
of
the
Apostles
the
Bishope
of
B●sh●p●s
the
iudgements
and
testimonies
of
the
Church
then
corrupt
d
and
betwitch●d
,
or
made
blinde
with
this
error
.
Leo
very
painefully
goeth
about
to
proue
that
singul●r
pr●heminence
was
giuen
to
Peter
aboue
the
other
Apostles
,
and
that
thence
rose
the
Primacie
of
the
Romane
Church
:
it
is
manifest
that
Leo
in
his
Epistles
doth
clearely
breathe
forth
the
arrogancie
of
the
Anticristian
Romane
sea
it
is
certaine
that
then
the
Bishope
of
Rome
beganne
at
least
to
claime
the
superioritie
ouer
all
Churches
.
appell●s
to
the
Bishope
of
Rome
Anastasius
,
Innocentius
,
zozimus
,
Boniface
and
Celestinus
,
challinged
prerogatiue
ouer
the
Bishopes
of
Aphrica
by
sorging
a
false
canon
of
the
Nicen
Councell
Iulius
Bish●pe
of
Rome
he
challenged
to
him selfe
authoritie
that
no
Councell
shoulde
be
celebrated
without
the
sentence
of
the
Bish●pe
of
Rome
:
our
chaire
sounded
by
our
Lords
voice
vpon
the
rocke
:
there
ought
to
be
one
Bishope
in
the
Peters
chaire
the
principlll
Church
from
whence
Priestly
vertue
ariseth
teaching
without
any
foundation
of
scripture
,
that
the
Romane
Church
ought
to
be
acknowledged
of
all
others
,
for
the
Mother
and
Roote
of
the
Catholi
k
Church
victor
liued
Anno
and
was
a
Godly
Bishope
and
Martir
,
and
the
Church
at
that
time
in
greate
puritie
:
not
being
long
after
the
Apostles
time
:
haue
shewed
a
Papall
minde
&
a●r
gancie
:
somewhat
Popel
k●
to
haue
receaued
h●s
bonndes
when
he
took●
vpon
him
to
excommunicate
the
Bishopes
of
the
East
exercising
iurisdiction
vpon
former
Churches
all
the
Churche
ought
to
accord
to
the
Romane
Church
in
regard
of
a
more
powerable
principallitie
:
a
corrupt
saying
concerning
the
Primacie
of
the
Roman
Church
:
it
is
sinne
not
to
faste
in
Lent
:
Ambrose
,
Maximus
,
Taurinensis
,
Theophilus
,
Hierom
,
and
other
do
affirme
the
faste
of
Lent
to
be
an
Apostolicall
tradition
.
The
superstition
of
Lent
&
fasting
,
to
haue
bene
allowed
and
commaunded
by
Ignatius
who
was
schol●er
to
S.
Iohn
:
the
Apostles
did
not
deliuer
all
thinges
by
writing
,
but
many
things
without
,
and
these
be
as
worthie
of
credit
as
the
other
:
I
answere
that
thi●
is
an
inconsiderate
speech
and
vnworthie
so
greate
a
father
we
must
vse
Tradition
for
the
scriptu●e
hath
not
all
thinges
,
and
therefore
the
Apostles
deliuered
certaine
thinges
by
writinge
and
certaine
by
Tradition
:
some
thing
we
haue
from
scripture
other
things
from
the
Apostles
Tradition
&c.
both
which
hath
like
force
vnto
Christian
Religion
:
I
take
not
vpon
me
to
controule
them
,
but
let
the
Church
Iudge
if
they
considered
with
aduice
enough
:
&c.
Partly
by
writing
,
partly
without
writing
,
as
it
were
by
a
certaine
vnwritten
law
.
I
answere
that
this
testimonie
is
plaine
enough
,
but
in
no
sorte
to
be
receaued
,
because
it
is
against
the
Scriptures
.
the
Apostles
commaunded
nothinge
hereof
,
but
that
custome
which
was
opposed
herein
against
Ciprian
is
to
be
beleeued
to
proceede
from
their
Tradition
,
as
many
things
be
,
which
the
wholle
Church
houldeth
,
and
are
therefore
well
beleeued
to
be
commaunded
of
the
Apostles
,
although
they
bee
not
written
.
to
allowe
St.
Austines
saying
is
to
bringe
in
Poperie
againe
:
if
S.
Austines
Iudgement
be
a
good
Iudgment
,
then
there
be
some
things
commaunded
of
God
,
which
are
not
in
the
scriptures
,
and
there-upon
no
sufficient
Doctrine
conteined
in
the
scriptures
:
Clemens
Alexandrinus
,
Origen
,
Epiphanius
,
Ambrose
,
Hierome
,
Maximus
,
Theophilus
,
Basill
,
Damascene
&c.
Chrisostom●
,
Tertulian
,
Ciprian
,
Augustine
,
Hierome
,
&c.
Chrisostome
,
Epiphanius
,
Tertulian
,
Ciprian
,
Augustine
,
Innocentius
,
Leo
,
Basill
,
Eusebius
,
Damascene
,
&c.
the
Fathers
declined
all
from
the
simplicitie
of
the
Gospell
in
ceremonies
.
Dionisius
Artopagitta
of
praier
for
the
dead
Apostolicke
vnwritten
Traditions
Consecration
of
Moncks
Sixe
of
our
Sacraments
freewill
and
monasticall
solitude
Pu●gatorie
,
and
praier
for
the
dead
:
Merite
and
Iustification
of
workes
Professed
Chastitie
in
ministers
Fasting
from
certaine
meates
the
Innocent
parties
remainnig
vnmaried
in
case
of
adultrie
:
workes
of
superogation
by
Origen
,
Clement
,
and
Ireneus
,
for
so
much
as
the
originall
&
beginning
of
these
names
,
Metropolitaine
,
Archbishop
&c.
such
is
their
antiquitie
,
cannot
be
found
so
farr
as
I
haue
read
it
is
to
be
supposed
they
haue
their
Originall
from
the
Apostl●s
themselues
.
For
as
I
remember
S.
Austine
hath
this
rule
in
his
it
is
of
credit
with
the
writers
of
our
time
,
namely
with
Mr.
Suinglius
Mr.
Caluine
,
&
Mr.
Gualter
,
and
surely
I
thinke
no
learned
man
doth
dissent
from
them
:
that
thereby
a
windowe
is
open
to
bring
in
all
Popery
:
I
appeall
to
the
Iudgement
of
all
men
,
if
this
be
not
to
bringe
in
Poperie
againe
,
to
allowe
of
S.
Austines
saying
:
&
.
2
Machab.
2
,
45
It
was
a
holy
&
good
thought
,
Rabby
Symeon
in
libro
Zoar.
in
c.
18
Genesis
,
saith
of
such
as
are
temporally
punished
after
this
life
.
had
giuen
him selfe
to
the
reading
of
the
Lawe
and
the
Prophets
and
other
b●okes
of
their
Fathers
and
had
gotten
therein
sufficient
knowledge
.
I
will
pearce
through
the
lower
partes
of
the
earth
,
I
will
looke
vpon
all
such
as
bee
a
sleepe
,
and
will
lighten
all
them
that
trust
in
the
Lord
:
pearcing
thing
the
lower
partes
of
the
earth
lighten
those
that
were
a
sleepe
and
trusted
in
the
Lord
these
wordes
are
wanting
in
the
Greeke
Coppie
:
translated
according
to
the
H●brue
and
Greeke
the
booke
is
not
Canonicall
Rabbenu●
Haccados
I
haue
decreed
to
discend
into
Hell
to
redeeme
the
soules
of
the
iust
which
my
Father
did
thrust
there
in
the
rodd
of
●
s
indignation
,
for
Adams
sinne
:
the
law
brought
nothinge
to
perfection
but
was
an
introduction
of
a
better
hope
:
the
way
of
holies
was
not
open
whiles
the
sister
Tabernacle
was
standing
.
the
new
way
which
Christ
dedicated
dye
according
to
faith
not
receauing
the
promise
.
God
prouiding
a
better
thing
for
vs
,
that
they
with
out
vs
should
not
be
made
perfect
.
the
made
those
many
bodies
of
the
Saintes
that
rose
and
appeared
to
many
.
Abrahams
bosome
Ascend
on
high
leading
captiuitie
captiue
:
say
not
thou
he
hath
caused
me
to
erre
,
if
thou
wilt
,
thou
shalt
obserue
the
Commaundements
,
h●
hath
set
water
and
fire
before
thee
,
strech
out
thy
hand
to
which
thou
wilt
.
Before
man
is
life
and
death
,
good
and
euill
,
what
liketh
him
,
shall
be
giuen
him
,
I
make
smalle
account
of
the
place
of
Ecclesiasticus
,
neither
will
I
beleeue
the
freedome
of
mans
will
although
he
should
affirme
a
hundreth
times
,
that
before
man
were
life
and
death
:
man
hath
freewill
&c.
to
which
purpose
is
extant
the
Oracle
in
Deutronomie
,
I
haue
placed
before
the
l●fe
and
death
,
good
and
euill
,
choose
life
:
The
Iewish
Rabbines
Patrons
of
free-will
,
do
erre
&c.
Little
doe
we
regard
the
example
of
Raphaell
the
Angell
mentioned
in
Toby
.
Ne●ther
doe
we
acknowledge
those
seauen
Angels
seuen
Ang●l●
whereof
he
speaketh
,
all
this
is
different
from
the
Canonicall
Scriptures
,
and
sauoreth
I
know
not
of
what
superstition
:
sawe
in
vision
Onias
the
highe
Preiste
houlding
vp
his
hand●s
towards
heauen
and
praying
for
the
People
,
after
which
there
appeared
to
him
an
other
man
who
was
ag●d
&c.
And
Onias
spake
and
said
,
this
is
a
louer
of
the
Brethren
who
Prayeth
much
for
the
People
,
and
for
the
whole
Cittie
,
Ieremias
the
Prophet
of
God
Eli
Eli
Lammasabacthani
,
called
He
ias
:
I
brought
him
to
the
mount
Sinay
,
I
did
detaine
him
with
me
many
daies
&c.
I
commaunded
him
saying
th
s●
wordes
thou
shalt
make
knowne
,
&
these
keepe
secret
.
the
vnwritten
Traditions
of
the
Iewes
.
Moyses
receau●d
it
vp●n
Mount
Sinay
and
deliuered
it
to
Iosua
,
&
Iosua
to
the
Elders
&c.
concerneth
the
order
of
Tradition
deliuered
by
word
of
mouth
:
Almes
doth
del●uer
from
death
,
&
doth
purge
all
sinne
:
Almes
doth
deliuer
from
death
.
&
suffereth
not
to
goe
into
da●knes
water
quencheth
burning
fire
and
Almes
expiateth
breake
of
.
Hemnigeus
Peter
Martir
the
Apology
of
the
Confession
of
Augus●a
T●gurine
translation
Caluine
,
Aretius
,
Bullenger
redeeme
thy
sinne
with
almes
,
and
thy
iniquities
with
mercie
to
the
poore
:
By
mercy
and
truth
sinne
sha●l
be
forg●uen
By
almes
and
saith
sinnes
are
purged
:
Giue
almes
and
behoulde
all
thi●ge
are
cleane
to
you
.
the
righteousnes
of
the
essenes
is
maruailous
:
&c.
they
enioy
their
riches
in
Common
:
&c.
And
in
this
course
aboue
.
thousand
men
doe
liue
,
hauing
neither
wiues
nor
seruantes
:
&c.
they
are
Iewes
by
nation
,
and
doe
obs
rue
continencie
,
auoide
Mariage
,
are
contemners
of
riches
enioy
things
in
common
,
none
being
ritcher
then
other
:
Triall
is
had
of
his
Continencie
,
and
his
other
manners
are
for
two
yeares
pr●ued
,
and
then
he
is
taken
into
the
Company
.
forsaking
their
goodes
did
dwell
without
the
walles
louing
solitarine●
:
their
Monasteries
,
where
being
solitarie
,
they
studied
the
Misteries
of
holy
life
,
fasting
from
meate
To
their
lesser
disaduantage
Vowe
yee
,
and
render
your
vowes
vnto
God
:
whos●euer
voweth
a
vowe
vnto
the
Lord
,
&c.
He
shall
not
breake
his
promise
,
but
shall
do
according
to
all
which
proceedeth
from
his
mouh
.
when
thou
shalt
vowe
a
vowe
vnto
the
Lord
thy
God
,
thou
shalt
not
be
slacke
to
paye
it
,
for
the
Lord
thy
God
will
surely
require
it
of
thee
:
When
thou
hast
vowed
a
vowe
vnto
God
deferre
not
to
paie
it
:
&c
:
It
is
better
that
thou
shouldest
not
vowe
then
that
thou
shouldest
vowe
and
not
paie
That
text
pertaineth
to
the
olde
Testament
vowes
belong
to
the
Iewsh
Ceremonies
.
v●wes
were
Ceremonies
of
the
olde
Testament
:
&c.
Abol●shed
by
Christs
commi●g
Gen.
28
,
20●
Iac●●s
v●we
And
now
in
the
new
testament
we
haue
warrant
in
like
maner
to
vowe
&c.
of
this
kinde
are
the
vowes
to
keepe
set
times
of
fasting
&c.
Ananias
his
solemne
vowe
vnto
God
,
which
strictly
bound
him
to
the
giuing
of
his
possessions
to
the
Churches
vs●
,
We
do
not
reade
that
ANANIAS
made
any
Vowe
&c.
the
widdowes
did
giue
their
faith
to
Christ
the
spouse
,
and
to
the
Church
,
willingl●
barring
them
s●lues
from
Mariag●
:
before
God
and
his
Church
they
had
vowed
not
to
marrie
:
And
thus
is
this
place
expounded
,
by
Bullenger
,
Claudius
,
Guiniam
and
others
.
sinne
through
ignorance
the
Priest
to
offer
and
make
when
hee
hath
sinned
in
any
of
th●s●
thinges
,
then
h●e
sha●l
confesse
that
he
hath
sinned
therein
&
●
:
And
the
Preist
shall
make
attonement
for
him
c●ncerning
his
sinne
.
Melchisadechs
Bread
and
Wine
pertended
not
to
his
Priestly
office
neither
did
he
offer
it
to
God
.
Melchisade●he
did
not
by
any
thing
wherein
he
so
sacrificed
,
pr●figure
the
sacrifice
&
Priesthood
of
Christ
:
Melchisadech
set
forth
the
acts
of
Preisthood
,
for
he
sacrificed
Bread
and
Wine
,
to
the
holy
and
Blessed
God
.
In
the
time
of
the
Messias
all
s●●rifices
shall
ceasse
,
but
the
sa●rifice
of
Bread
and
Wine
shall
not
ceasse
&c.
as
it
is
saide
Psal.
thou
art
a
Preist
fore●●r
acco●ding
to
the
order
of
M●lchisdech
.
bringing
forth
bread
&
wine
,
sheweth
that
he
taught
the
acte
of
Priesthood
,
which
was
to
sacrifice
Bread
and
Wine
,
and
this
is
that
which
is
read
in
the
Psalmes
&c.
thou
art
a
Priest
for
euer
according
to
the
order
of
Melchisadich
:
they
may
be
thought
not
so
much
to
haue
foretoulde
things
to
come
,
as
to
haue
reported
Euangelist-like
thinges
alreadie
done
:
the
sacrifice
which
shal
be
offered
of
Wine
,
shall
not
only
be
chaunged
into
the
substance
of
the
Blood
of
the
Messias
,
but
also
into
the
substance
of
his
Body
:
the
sacrifice
which
shal
be
of
Bread
notwithstanding
that
it
be
whit
as
milke
,
it
shall
be
conuerted
into
the
substance
of
the
Body
of
the
M●ssias
.
the
bread
shall
be
changed
when
it
shall
be
sacrificed
from
the
substance
of
bread
into
the
substance
of
the
Body
of
the
Messias
,
which
shall
discend
from
Heauen
,
and
he
him selfe
shall
be
the
sacrifice
&c.
The
sacrifice
which
after
the
Messias
his
comming
Priests
shall
make
&c
:
they
shall
make
it
of
Bread
and
Wine
&c.
and
that
sacrifice
which
shall
b●
s●
celebrated
vpon
euery
Aultar
,
shall
be
turned
into
the
Body
of
the
Mssias
:
M●ssias
,
foode
shall
come
from
Heauen
like
a
little
Cak●
.
God
only
knoweth
thinges
to
come
.
arise
any
matter
to
hard
for
the
in
Iudgment
goe
vp
to
the
place
which
God
had
ch●sen
,
and
to
come
to
the
leuiticall
Pri●st
,
and
to
the
Iudge
in
those
daies
:
and
to
aske
of
them
the
sentence
of
Iu●gement
,
and
to
do
according
to
●he
Iudgment
which
they
did
tell
,
not
declining
neith●r
to
the
r●g●t
hand
nor
to
the
lefte
,
presumptiously
refuse
to
obay
the
commaundement
of
the
Priest
,
tha●
by
the
decree
of
●he
Iudge
that
man
should
di●
:
The
lawe
of
Deutronomie
was
made
to
establish
a
highest
Court
of
Iudgement
,
in
which
all
harder
causes
Ecclesiasticall
&
Ciuill
should
be
determined
without
appeall
further
:
perpetuall
gouerment
of
Christes
Church
such
matters
as
were
of
greatest
moment
both
Ciuill
and
sacred
,
and
their
sentence
by
Gods
law
no
man
might
refuse
without
punishment
of
death
:
Testament
which
is
established
in
better
promisses
That
forme
of
gouerment
which
maketh
our
Sauiour
Christ
Inferior
vnto
Moyses
is
an
impious
,
vngodly
&
vnlawfull
gouerment
contrarie
to
the
word
&c.
signes
of
theire
Apostleshipe
Confirming
the
word
wi●h
s●gnes
followinge
:
this
vertue
Whereas
our
Sauiour
,
Ihon.
14
,
12.
saith
.
In
the
Marginall
Notes
of
the
Englishe
Bibles
(
Printed
1576.
)
it
is
there-upon
saide
,
shininge
in
the
Church
for
euer
,
lying
signes
gaue
power
ouer
vncleane
spirites
to
cure
all
maner
of
diseases
to
his
Twelue
Disciples
:
a
greater
Testimonie
then
Iohn
a
report
of
the
kingdome
of
Congo
a
region
of
Aphricke
Of
the
discouerie
of
that
Kingdome
Anno
by
Odoardo
Lopes
of
the
Conuersion
therof
to
the
Christian
faith
and
of
the
greate
and
vndoubted
miracles
shewed
by
God
in
the
presence
of
a
wholle
armie
was
accomplished
(
by
Massing
Priestes
)
and
after
the
Romish
maner
.
And
this
action
which
tend●th
to
the
glory
of
God
shall
it
be
concealed
and
not
committed
to
memorie
,
because
it
was
performed
by
popishe
Priestes
,
and
popishe
meanes
?
God
forbid
.
the
Geographicall
history
of
Aphrica
the
said
Miracles
Francis
Xauerus
set
forwarde
in
his
iorney
from
Lisbone
to
the
East
India
Anno
That
the
King
of
Portugall
hearing
of
the
great
Miracles
as
then
there
wrought
,
sent
forth
his
Commission
to
his
Vice-Roy
there
dated
in
Aprill
to
take
examination
therof
vpon
oath
,
Cured
miraculously
the
Dumbe
,
the
Lame
,
the
Deafe
,
and
with
his
Worde
healed
the
Sicke
.
raised
sondry
dead
persons
to
life
,
they
found
his
body
not
onely
vnconsumed
,
but
a●so
yeelding
forth
fragrant
smells
and
placed
it
there
in
the
Church
of
S.
Paull
,
where
yet
to
this
day
it
remaineth
free
from
corruption
Mr.
Richard
Hackluit
preacher
of
that
holy
man
(
Xauerus
)
his
perticuler
vertues
and
wonderfull
workes
in
that
Region
to
proue
his
opinion
good
,
wrought
a
Miracle
in
restoring
sight
to
one
that
was
blinde
.
a
true
Miracle
by
diuerse
written
in
the
Epitaphe
vpon
his
tombe
:
Beda
hist.
l.
2.
c.
1
versus
finem
saith
.
Quibus
verbis
beatus
Gregorius
declarat
quod
Sanctus
Augustinus
&
socij
eius
coelestium
ostensione
signorum
gentem
Anglorum
ad
cognitionem
veritatis
perducebant
.
and
S.
Gregory
himselfe
l.
7.
epist.
30
indict
.
1
reporteth
hereof
to
Eulogius
Archbishope
of
Alexandria
saying
.
Letters
dated
Anno.
write
to
Austine
touching
the
Miracles
shewed
by
him
,
aduising
him
not
to
glorie
therein
,
but
rather
to
consider
that
God
gaue
him
the
gifte
for
the
weale
of
those
to
whome
he
was
sent
&c.
the
Miracles
wrought
by
Austine
through
Gods
hand
.
Edwine
King
of
Northumbers
true
Miracles
In
what
kinde
of
olde
miracles
did
not
Malachias
excell
?
Hee
wanted
not
proph●sie
,
nor
reuelation
,
not
the
gifte
of
healing
,
and
to
conclude
not
raising
of
the
dead
.
denied
the
Reall
Presence
,
Masse
,
Purgatory
&c.
S.
Bernard
Legate
to
the
Pope
Bernardus
sanctus
vester
in
respons.
ad
ratio
.
Camp.
rat
.
ante
med
In
his
defence
of
the
Apology
printed
Paulo
ante
med
S.
Bernard
liued
in
the
midest
of
the
Popes
rout
and
tirany
:
the
Popes
Legate
an
Abbot
Preaching
at
Peterburrow
Agust
at
the
funerall
of
one
who
died
a
professed
Papist
(
viz.
the
Scottish
Queene
)
he
praied
that
his
soule
and
the
soules
of
all
there
present
might
be
with
the
soule
of
the
dead
Papist
.
true
difeference
betweene
Cristiane
subiection
&
vnchristian
rebellion
,
Acts
and
Monuments
S.
Austine
our
Apostle
that
Blessed
and
holy
Father
S.
Gregorie
&c.
I
dare
not
deny
the
name
of
Christians
to
the
Romanistes
sithe
the
learneder
writers
do
acknowledge
the
Church
of
Rome
to
be
the
Church
of
God
The
Church
of
Rome
is
to
be
reputed
a
part
of
the
House
of
God
,
a
limme
of
the
visible
Church
of
Christ
:
we
gladly
acknowledge
them
to
be
of
the
familie
of
Iesus
Christ
:
Neither
of
vs
may
iustly
accompt
the
other
to
be
none
of
the
Church
of
God
,
we
are
no
seuerall
Church
from
them
,
nor
they
from
vs
:
that
the
Papistes
are
not
altogither
aliens
from
Gods
couenant
,
I
haue
shewed
before
:
in
the
Iudgement
of
all
learned
men
and
all
reformed
Churches
,
there
is
in
Poperie
a
Church
,
a
Ministerie
,
a
true
Christ
&c.
If
you
thinke
that
all
the
Popishe
sorte
which
died
in
the
Popish
Church
are
damned
you
thinke
absurdly
,
and
dissent
from
the
Iudgment
of
the
learned
Protestants
.
Desired
at
the
conference
had
at
Poysie
betweene
the
Catholickes
and
Protestants
,
that
they
should
not
for
diuersitie
of
opinion
breake
brotherlie
Charitie
,
nor
call
one
another
Heritickes
:
Published
by
Authoritie
P●blished
by
authoritie
wee
affirme
them
)
of
the
Church
of
Rome
(
to
be
partes
of
the
Church
,
of
Christ
,
and
that
those
that
liue
and
die
in
that
Church
may
notwith-standing
be
saued
:
He
exiled
the
name
of
the
Bishope
of
Rome
,
but
kept
still
his
Doctrine
:
He
set
forth
and
by
full
consent
of
Parliament
established
the
booke
of
sixe
Articles
conteining
the
summe
of
Popish
Religion
.
to
die
in
the
Catholicke
faith
,
not
doubting
in
any
Article
of
faith
or
Sacrament
of
the
Church
,
though
many
haue
slaundred
me
a
valiant
Souldier
and
Captaine
of
Christ
:
a
true
a
member
of
the
Catholi●ke
Church
of
Christ
.
S.
Bernard
liued
in
the
middest
of
the
Pope
rou●e
and
tyrany
:
Abbot
of
Claireuaux
author
of
many
monasteries
our
S.
a
man
brought
forth
by
our
Church
:
familiar
to
Malachias
a
true
Sainte
a
very
good
man
a
good
Father
,
&
one
of
the
lampes
of
the
Church
of
God
.
Beda
was
wrapped
in
all
the
popish
errors
,
wherin
we
at
this
day
dissent
from
the
Pope
,
for
he
admired
and
imbraced
the
worshippe
of
Images
,
the
popish
Masse
,
inuocation
of
Saintes
.
&c.
a
good
man
renowned
in
all
the
world
,
for
his
learning
&
godly
life
:
the
godly
men
raised
vp
by
the
holy
Ghost
.
That
Blessed
and
holy
Father
S.
Grego
.
S.
Austine
our
Apostle
with
God
variablenes
any
acception
of
persons
as
the
sonne
of
man
that
he
should
change
the
Sacraments
are
only
to
be
administred
,
to
those
that
are
taken
for
knowne
members
of
the
Church
:
without
faith
it
is
impossible
to
please
God
.
commeth
by
hearing
they
are
comprehended
within
the
couenant
of
eternall
life
,
by
meanes
of
the
faith
of
theire
Parents
,
are
for
that
cause
to
be
Baptixed
,
We
are
of
minde
that
the
children
of
Papists
may
be
receaued
vnto
Baptisme
:
Gods
promise
which
reacheth
vnto
a
thousand
generations
:
all
the
worlde
may
bee
Baptized
,
in
so
much
as
no
man
is
a
thousand
discents
remoued
from
Adam
.
were
Baptized
by
Popish
Shauelings
they
receaued
true
Baptisme
and
were
ingraffed
into
Christ
,
If
there
were
no
Church
at
all
in
Popery
,
the
Infants
of
Papistes
were
not
to
be
Baptized
in
any
reformed
Church
:
Constant
and
resolute
opinion
,
that
no
Church
ought
further
to
seperate
it selfe
from
the
Church
of
Rome
,
then
shee
hath
departed
from
her selfe
,
when
shee
was
in
her
florishing
&
best
estate
.
Rom.
1
,
8.
Rom.
1
,
7.
Rom.
1
,
12.
Rom.
16
,
19.
the
first
That
exercised
Iurisdiction
vpon
forraine
Churches
was
Victor
:
you
say
in
the
margent
that
Victor
Anno.
did
first
appointe
that
women
might
Baptize
,
by
this
you
do
add
more
credit
to
the
cause
then
you
are
aware
of
,
for
Victor
was
a
Godly
Bishope
and
Martir
and
the
Church
at
that
time
was
in
greate
Purity
not
being
longe
after
the
Apostles
and
abstinence
from
bloode
and
that
which
is
strangled
.
excomunicate
the
Bishopes
of
Asia
he
passed
the
boundes
of
his
Authoritie
,
admonisheth
Victor
by
letters
that
he
would
not
for
the
obseruation
of
a
Tradition
so
long
vsed
,
quite
cut
of
so
many
Churches
from
the
bodye
of
the
vniuersall
Church
:
cut
them
of
In
Zozimus
,
Bonifacius
,
and
Celestinus
.
Prerogatiue
ouer
the
Bishops
in
Aphrica
by
forging
a
false
Canon
of
the
Nicen
Councell
:
Zozimus
Boniface
and
Celestinus
The
said
Aphricane
Bishopes
wrote
to
the
Bishoppes
of
the
East
to
see
their
copies
of
the
Nicene
Councell
:
Zozimus
,
Boniface
,
and
Celestinus
the
most
blessed
Pope
Zozimus
Siritius
was
the
first
that
annexed
perpetuall
Chastitie
to
the
Ministers
of
the
word
.
If
Married
men
like
not
this
,
let
them
not
be
angry
with
me
but
with
the
holy
scriptures
,
with
all
Bishopes
Priests
and
Deacons
,
who
know
they
cannot
offer
sacrifice
,
if
they
vse
the
act
of
Marriage
:
the
Church
of
the
East
,
of
Egipte
and
the
Sea
Apostolicke
.
&
vi
de
Origen
in
Leuit.
hom:
that
those
who
were
made
Priestes
before
they
were
married
,
should
not
afterwards
marry
:
the
auncient
Tradition
of
the
Church
:
the
Apostles
Doctrine
He
that
first
inuented
Transubstantiation
was
Innocent
the
third
in
the
Laterane
Councell
:
the
Patriarches
of
Hierusalem
,
and
Constantinople
Bishopes
:
and
Conuentuall
Priors
First
inuented
about
the
yeare
of
our
Lord
the
denying
of
Transubstantiation
,
beganne
to
be
accoumpted
Heresie
,
and
in
that
num●er
was
first
one
Berengarius
who
liued
about
Anno.
taught
Transubstantiation
that
Christ
descended
not
into
Hell
:
Damascene
taught
Transubstantiation
Damas●ene
and
Theophilacte
do
euidently
encline
to
Transubstantiation
:
Gregorie
the
greate
and
Austine
brought
into
England
Transubstantiation
:
Eusebius
,
Emissenus
did
speake
vnprofitably
of
Transubstantiation
The
Centurie
writers
vndertaking
in
their
fifth
centurie
.
c.
4.
col.
496.
line
4.
to
set
downe
,
do
therein
col.
517.
line
23.
say
:
Chrisostome
doth
seeme
to
confirme
Transubstantiation
:
Adamus
Francisci
Transubstantiation
entred
early
into
the
Church
:
he
that
first
intitled
the
Romane
Church
to
be
the
head
of
all
Churches
was
Boniface
the
third
:
Victor
,
Zozimus
Boniface
and
Celestinus
Counsell
of
Calcedon
Bonifacius
tertius
He
that
first
deliuered
Purgatorie
for
a
certaine
Doctrine
was
Gregorie
the
greate
:
It
is
not
to
be
doubted
but
that
the
dead
are
holpen
by
the
Praiers
of
the
holy
Church
,
and
the
healthfull
sacrifice
,
and
almes
which
are
imployed
for
their
soules
,
that
God
will
deale
with
them
more
mercifully
then
their
sinnes
deserued
,
for
this
doth
the
vniuersall
Church
obserue
as
deliuered
from
our
forefathers
:
it
may
not
be
denyed
but
that
the
soules
of
the
deceassed
are
reliued
by
the
pietie
of
their
liuing
frendes
,
when
for
them
is
offered
the
sacrifice
of
the
mediator
&c.
The
Church
hath
receaued
through
the
wide
world
,
it
was
agreed
vpon
before
taught
that
Praier
for
the
dead
was
vnprofitable
,
as
witnes
both
Epiphanius
and
Austine
,
which
they
coumpt
for
an
error
:
Ambrose
,
Chrisostome
,
and
Austine
allowed
Praier
for
the
dead
,
it
was
the
common
error
of
their
times
:
the
error
)
of
Purgatorie
was
some
what
rifely
budded
in
Austines
time
,
Tertulian
,
Austine
,
Ciprian
,
Hierome
,
and
a
great
,
many
more
do
witnes
that
sacrifice
for
the
dead
is
the
tradition
of
the
Apostles
.
Mr.
George
Gifford
in
his
pag.
38.
initio
in
the
(
Churches
)
publicke
worshipe
to
praie
for
the
soules
of
the
dead
,
and
to
offer
Oblation
for
the
dead
was
generall
in
the
Church
long
before
the
daies
of
Austine
,
as
appeareth
in
Ciprian
and
Tertulian
,
which
was
before
him
and
nearer
to
the
time
of
the
Apostles
.
He
was
the
first
that
instituted
auriculer
Confession
for
necessarie
:
we
are
to
confesse
our
sinnes
to
God
only
Confession
of
sinnes
to
a
Priest
is
not
needfull
.
S.
Bernard
Petrus
Damianus
Auriculer
Confession
Peter
Lombard
Hugo
de
S.
Victore
about
the
yeare
Innocent
the
third
S.
Leo
secret
Confession
priuate
Confession
lesser
sinnes
Pope
Nicholas
the
second
The
fourth
S.
Chrisostome
Pope
Nicholas
This
is
my
Body
which
is
broken
for
you
Iohn
Baptist
saith
,
he
sawe
the
holy
Ghost
descending
,
of
we
looke
narrowly
,
we
shall
finde
he
sawe
nothing
but
a
Doue
&c.
Yet
because
hee
knewe
that
vision
to
be
&c.
a
most
certaine
signe
of
the
presence
of
the
Holy
Ghost
,
he
bouldely
affirmeth
that
he
sawe
him
&c.
handled
,
broken
,
&c.
Pope
Nicholas
he
was
the
first
that
By
this
you
add
more
credit
to
the
cause
then
you
are
aware
of
:
&c.
are
not
bound
to
answere
in
what
age
Superstition
crepte
into
the
Church
,
it
is
not
needfull
for
them
to
search
out
in
histories
the
beginning
of
this
change
:
the
haires
of
a
mans
head
which
waxe
not
whit
sodainly
,
slifters
entring
into
a
building
Deceiptfull
and
misaplied
Cathedrall
Churches
from
what
Pope
they
came
or
in
what
time
they
were
first
inuented
:
for
so
much
as
the
originall
and
beginning
of
these
names
Metropolitaines
Archbishope
&c.
cannot
be
founde
,
it
is
to
bee
supposed
,
that
they
had
their
originall
from
the
Apostles
,
for
S.
Austine
hath
this
rule
&c.
to
reduce
an
heresie
to
it
beginning
is
a
confuting
thereof
,
Pastors
and
Doctors
must
be
alwaies
in
the
Church
:
they
shall
not
be
silent
alwaies
resist
all
false
opinions
with
open
reprehension
:
Ireneus
,
Epiphanius
,
Theodoret
Augustine
,
Damascene
,
&c.
Berengarius
,
Waldo
,
Wicliffe
,
Luther
,
&c.
Nicephorus
,
Zonoras
,
Clycas
,
Hunbertus
Epitom
.
Centur
circa
med.
&
post
med.
&
fine
.
&
their
deniall
of
subiection
to
the
Romane
sea
their
deniall
of
praier
for
the
dead
.
their
deniall
of
the
holy
ghost
proceeding
from
the
Father
and
the
Sonne
the
deniall
of
vnleauened
bread
only
in
the
Primacie
and
the
diuersitie
of
Ceremonies
Ioannes
Lasicius
de
Russorum
Muscouitarum
&
Tartarorum
religione
&c.
acta
theologorum
witebergensium
&
Hieremia
Patriarchae
constantinop
.
de
Augustana
confessione
&c.
Inuocation
of
Saintes
and
Angells
ante
med.
&
fine
.
&
post
med.
)
worshipping
of
Images
,
ante
med.
&
fine
)
Transubstantiation
circa
med.
post
med.
&
post
med.
)
The
signifying
Caeremonies
of
the
Masse
:
Circa
med
Auricular
Confession
in
prefat.
ante
med
&
in
libro
initio
.
&
post
med.
Enioyned
satisfaction
post
med.
Confirmation
with
Chrisme
:
initio
.
&
Extreame
vnction
initio
&
ante
med
the
seauen
Sacraments
Circa
med.
&
Praier
for
the
dead
Sacrifice
for
the
dead
Almes
for
the
dead
Vowes
of
chastitie
The
fast
of
Lent
That
Priestes
may
not
Marry
after
orders
taken
:
the
tradition
and
doctrine
of
the
Fathers
is
to
be
kept
as
praier
for
the
dead
:
Praier
to
Saintes
:
Pilgrimage
.
Vowed
Chastitie
:
Monachisme
:
Offering
of
externall
sacrifice
to
God
.
the
externall
adoring
Reignening
vniuersally
without
anie
debateable
contradiction
neuer
suffering
for
the
space
of
a
yeares
after
Siluester
the
first
any
to
be
seene
vouchable
or
visible
of
the
true
Church
to
match
or
encounter
her
:
taught
Transubstantiation
That
is
to
say
the
odoration
of
the
reserued
and
eluated
Bread
within
the
second
fiue
hundreth
yeares
after
Christ
.
we
cannot
finde
it
to
come
in
by
any
other
:
the
sacramentaries
the
religion
of
the
Papists
,
came
in
and
preuailed
in
the
yeare
of
our
Lord
the
Popes
from
Boniface
the
were
all
blasphemous
haeretickes
&
Antichristes
:
The
Papistes
religion
preuailed
The
Church
of
Rome
reteined
by
succession
vntill
Tertullians
dayes
that
faith
which
it
did
first
receaue
of
the
Apostles
:
Apostolicke
Churches
Ireneus
,
Ciprian
,
Tertullian
,
Optatus
,
Hierome
,
Austine
,
and
Vincentius
Lirinensis
,
that
these
men
specially
named
the
Church
of
Rome
.
It
was
because
the
Church
of
Rome
at
that
time
,
as
it
was
founded
by
the
Apostles
,
so
it
continued
in
the
Doctrine
of
the
Apostles
.
the
succes●ion
of
the
Romane
Bishopes
was
a
proofe
of
the
true
faith
in
the
time
of
Austine
,
Epiphanius
,
Optatus
,
Tertullian
,
and
Ireneus
&c.
Ridley
in
Mr.
Foxe
actes
and
Monuments
p.
1359.
b.
circa
med.
saith
,
And
Mr.
Iuell
in
his
reply
to
M.
Harding
pa.
246.
ante
med.
saith
,
And
pag.
628.
paulo
post
med.
he
further
saith
,
(
of
those
fore saide
times
)
Ireneus
,
Tertullianus
,
Origenes
,
Augustinus
,
They
in
deede
sett
forth
their
Church
to
vs
very
gloriously
&c.
They
reporte
out
of
Ireneus
,
Tertullian
,
Origen
,
Augustine
and
others
,
how
highly
they
esteemed
this
succession
:
Considering
it
was
a
matter
out
of
all
doubt
that
from
the
beginning
euen
vntill
that
time
,
nothing
was
changed
in
Doctrine
,
the
holy
Doctors
tooke
in
argument
that
which
was
sufficient
for
the
ouerthrowing
of
all
new
errors
,
that
they
oppugned
the
Doctrine
which
euen
from
the
very
Apostles
them selues
had
bene
inuiolablie
and
with
one
consent
reteined
:
It
was
a
thing
notoriouse
&
without
doubt
,
that
after
the
Apostles
age
vntill
those
times
,
no
change
was
made
in
Doctrine
neither
at
Rome
nor
at
other
Citties
:
Saint
Austine
,
Epiphanius
,
Optatus
&c.
foure
hundreth
and
fortie
yeares
Pastors
and
Doctors
to
the
consummation
of
Saints
,
vntill
we
all
meete
in
the
vnitie
of
faith
,
for
euer
shall
not
be
silent
alwaies
resist
all
false
opinion
with
open
reprehension
Christes
true
Church
must
euer
continew
,
Merit
of
workes
,
Praier
for
the
dead
,
Praier
to
Saints
,
Free-will
,
Reall
presence
,
Adoration
of
Christ
in
the
sacrament
,
Sacrifice
of
the
Masse
,
The
vnmaried
life
of
Priestes
,
Valentinians
,
Tatianists
,
Manichees
,
Arianes
,
&c.
Centurie
writers
Monothelites
&c.
I
will
not
dissemble
that
which
you
thinke
the
greatest
matter
,
taught
that
Praier
for
the
dead
was
vnprofitable
as
witnes
both
Epiphanius
and
Austine
,
which
they
coumpt
for
an
error
:
Also
he
taught
that
fasting
daies
are
not
to
be
obserued
:
Last
of
all
Vigilantius
shall
be
brought
in
who
wrote
against
Inuocation
of
Saints
,
superstition
of
Relickes
,
and
other
Caeremonies
,
him
Hierome
reproueth
.
the
estate
of
the
Church
&
vide
ibidem
cap.
Christ
saide
to
them
,
no
man
can
come
to
me
,
except
the
Father
who
sent
me
drawe
him
:
Here
at
the
Manichees
do
rise
vp
contending
by
testimony
of
this
scripture
that
we
can
do
nothing
of
our selues
&c.
But
this
taketh
not
awaie
our
freewill
,
but
sheweth
that
we
neede
Gods
helpe
.
Mr.
Whitaker
Cirrill
ad
Calosyrium
sayth
This
pointe
is
so
plaine
and
confessed
that
Peter
Martir
1581
obiect
.
213.
col.
838.
saith
of
this
saying
of
Cirrill
:
Hierom
contra
Vigilantium
c.
1.
condemneth
this
doctrine
in
Vigilantius
saying
hereof
against
him
.
Theodoret
l.
4.
haer.
&
fab.
de
Audianis
.
reproueth
them
saying
deinde
confessis
&c.
191.
saith
And
Hierom
l.
1.
c.
2.
reproueth
for
that
he
taught
that
confessed
by
Pantaleon
pag.
32.
And
S.
Ambrose
and
others
say
against
hereof
see
further
And
the
same
words
hath
Austine
,
l.
2.
c.
29.
saith
&
vide
l.
2.
c.
17.
l.
6.
c.
2.
c.
12.
6.
Prosecuteth
this
point
at
large
:
saying
,
(
amonge
much
other
matter
)
(
And
then
he
aunswereth
their
obiection
saying
)
fides
tua
te
saluum
fecit
(
Teste
Anastasio
.
de
vitis
Rom.
pontific
.
)
initio
&
vide
concil
.
Chalced.
act
tom
.
concil
.
Felix
the
third
Vide
Iohannem
Patriacham
Constantinop
.
in
Epist.
ad
Hormisdam
,
in
Liberatus
in
breuiario
cap.
Gregorius
primus
&
Isidorum
in
Praefact
.
in
Opus
conciliorum
&
vide
Centur.
Innocentius
Zozimus
,
B●niface
Innocentius
Vide
Epistolam
Chrisostomi
ad
Innocentium
,
&
Paladium
in
vita
Chrisostomi
,
&
vide
Epistolam
Concilij
mil●uitant
ad
Innocentium
,
&
Epistolam
Concilij
Carthag
.
ad
Innocentium
:
fine
.
&
vide
Epistolam
Civilli
Alexandrini
ad
Caelestinum
.
Pope
Damasus
of
the
state
of
the
Church
Vide
Bedam
in
hist.
Reall
presence
Merit
of
workes
contra
Bellarmine
Paulo
post
medium
contra
Duraeum
Iohannes
Lascitius
de
Russorum
,
Mascouitarum
,
&
Tartarorum
religione
Limbus
Patrum
Praier
for
the
dead
ante
med
Praier
to
Saints
Vowed
Chastitie
Popishe
Primacie
The
grace
and
necessitie
of
Baptisme
:
The
Ceremonies
of
Baptisme
Conf●s●ion
of
sinnes
and
absolution
The
vnmarried
life
of
Priests
I●bbertus
de
Principijs
Christian
.
dogm
.
ante
med.
&
fine
.
&
paulo
posi
med.
&
fine
.
&
post
med.
&
post
med
ante
med
Vnwritten
Traditions
Mr.
Iohn
Napeire
post
.
med
the
yeare
of
Christ
the
Antichristiane
and
Papisticall
Re●gne
hath
begunne
reining
vniuersally
,
and
without
any
debatable
Contradiction
circa
medium
the
yeare
of
Christ
God
hath
with-drawne
his
visible
Church
from
open
assemblies
to
the
hartes
of
perticuler
godly
men
&c.
During
the
space
of
The
Pope
and
his
Clergy
hauing
p●ssessed
the
outward
visible
Church
of
Christians
euen
p.
191.
The
true
Church
abiding
p.
161.
col.
3.
&
pag.
156.
circa
med
the
Church
of
Rome
hath
euer
continued
after
a
sorte
in
the
profession
of
the
faith
,
since
the
time
that
by
the
Apostles
it
was
deliuered
to
them
&c.
hath
also
in
some
manner
preserued
and
hitherto
maintained
both
the
word
and
the
sacraments
that
Christ
himselfe
did
leaue
vnto
vs
,
which
surely
is
a
very
speciall
blessing
of
God
,
an
euident
worke
of
the
holy
Ghost
.
&c.
So
Mr.
Whitaker
.
l
7
:
pa.
478
euermore
continew
with
open
reprehension
Mr.
Whitaker
l.
7.
page
472.
saith
in
his
Ecclesiastical
Policie
l.
2.
p.
115.
And
ibidem
pag.
116.
ante
medium
:
And
ibidem
l.
1.
page
86.
ante
medium
:
And
l.
2.
4.
page
102.
fine
vpon
which
ground
l.
3.
8.
page
146.
fine
.
he
saith
,
aduersus
Stapletonum
l.
2.
c.
4.
page
298.
post
med
,
saith
:
(
And
ibidem
page
300.
ante
medium
)
l.
1.
page
25.
And
in
his
booke
against
Mr.
William
Rainoldes
page
44.
In
so
much
as
the
Protestant
author
of
the
treatise
(
so
greatelie
commended
by
Bullinger
in
his
preface
before
that
booke
)
doth
(
after
the
Englishe
translation
thereof
cap.
15
:
page
72
:
)
say
And
see
further
there
cap.
19.
page
74.
&
75.
Iohannes
Regius
in
libro
apologetico
&c.
post
medium
Romane
Church
to
be
a
true
Church
,
though
it
were
true
,
that
she
had
not
changed
any
thing
in
religion
.
his
true
difference
betweene
Christian
subiection
and
vnchristian
rebellion
.
The
people
must
discerne
who
teacheth
right
before
they
beleeue
.
the
people
must
be
discerners
and
iudges
of
that
which
is
taught
.
Of
Iudgeing
and
deciding
doctrine
of
religion
,
to
euery
priuate
man
as
we
can
esteeme
,
that
,
that
which
M.
Caluine
saith
doth
agree
with
the
canonicall
scriptures
.
that
the
Chur●h
should
be
miraculously
mul●●plied
:
a
litle
one
shal-become
as
a
thousande
,
and
a
small
one
as
a
stronge
nation
.
the
restauration
of
the
Church
of
Christ
and
the
enlargement
all
Nations
shall
flowe
to
it
the
Gentiles
coming
to
the
Church
in
aboundance
thou
shalt
see
and
shine
,
thy
harte
shal
be
astonied
and
enlarged
,
because
the
multitude
of
the
sea
shal
be
conuerted
to
thee
:
the
Iles
shall
waite
for
the
their
Kinges
shall
minister
to
thee
:
and
thy
gates
shal
be
continually
open
,
neither
day
nor
night
shall
they
be
shutt
,
that
men
may
bri
g
to
thee
the
riches
of
the
Gentils
.
And
that
their
may
be
brought
Thou
shalt
sucke
the
milke
of
the
Gentiles
&
the
breastes
of
Kinges
:
Kinges
shall
be
thy
nursing
Fathers
&
Queenes
thy
mothers
:
I
wil
giue
thee
the
heathen
for
thy
inheritance
,
and
the
end
of
the
earth
for
thy
possession
:
The
place
is
straite
for
me
giue
rowme
that
I
may
inhabit
:
Enlarge
the
place
of
thy
tents
,
spread
out
thy
Curtaines
of
thy
habitation
for
thou
shalt
increase
on
the
right
hand
,
and
on
the
left
,
thy
seede
shall
possesse
the
Gentiles
and
inhabit
the
desolate
Cittie
:
they
shall
not
be
silent
multiplied
to
minister
to
him
euen
from
mouth
to
mouth
,
and
from
sab●th
to
saboth
:
Assirians
,
Persians
,
Macedonians
this
Kingdome
should
not
be
giuen
ouer
to
an
other
people
should
stand
for
euer
an
externall
glory
and
ioye
,
from
generation
to
generation
the
couenant
not
be
broken
God
speak●th
here
of
the
Eternitie
of
Christes
kingdome
&c.
He
shall
haue
Kinges
and
Priestes
and
that
for
euer
,
and
not
a
fewe
,
but
as
the
starres
of
heauen
,
&c.
for
their
multitude
:
the
Church
of
Christ
is
dispersed
through
the
whole
worlde
.
and
cannot
nowe
be
shut
vp
in
one
kingdome
an
impossibilitie
Mr.
Whitaker
in
his
answere
to
Mr.
William
Rainoldes
in
the
preface
pag.
37.
And
in
his
booke
l.
7.
page
472.
he
further
saith
,
the
promisses
of
God
concerning
the
largenes
and
bewtie
of
his
Church
haue
bene
accomplished
&c.
circa
med
The
Church
was
to
enlarge
her
tents
and
stretch
her
coardes
vniuersally
through
the
earth
,
for
which
cause
it
is
called
Catholicke
.
of
the
state
of
the
Church
&c.
Bonifacius
tertius
Mr.
Barlowe
in
his
defence
of
the
articles
of
the
Protestants
religion
pa.
34.
And
see
S.
Austine
ep.
48.
And
see
Mr.
D.
Fulke
in
his
treatise
against
Stapleton
and
Martial
.
page
51.
in
Epitom
erected
Temples
in
memorie
of
Martirs
58.
59.
dedicated
a
most
sumptuouse
Church
in
memorie
of
the
Apostles
.
Prouided
his
Sepulcher
there
to
the
end
that
after
his
death
he
might
he
made
partaker
of
the
praiers
there
offered
.
Centur.
Magdeburg
centur.
He
celebrated
the
dedication
of
the
Temple
with
a
yeerely
festiuall
day
.
He
Ibidem
cent.
caused
Churches
new
builded
to
be
consecrated
,
He
carried
about
with
him
a
portable
Tabernacle
and
Priestes
and
Deacons
attendi●g
it
for
celebration
of
the
diuine
Misteries
.
He
had
lightes
in
the
Church
in
the
day
time
.
He
translated
to
Constantinople
the
holy
Reliques
of
Andrew
,
Luke
,
and
Timothie
.
vnder
him
in
that
age
were
Pilgrimages
.
In
his
time
it
was
decreed
by
Councell
that
Priestes
might
not
marrie
.
&
Euseb.
de
vita
Constantini
&
Zozomen
hist
He
honoured
sacred
Virgins
professing
perpetuall
chastitie
.
Vnder
him
were
Monckes
throughout
Siria
,
Palestine
,
Bithinia
,
and
the
other
places
of
Asia
.
Also
throughout
Africa
Sozomen
hist.
He
greatly
reuerenced
Anthonie
the
Moncke
in
Epitom
Euseb.
de
vita
Constantini
He
signed
him selfe
with
the
signe
●f
the
Crosse
.
Euseb.
in
orat
.
de
Laudi●u●
Constantini
ante
med.
Prudentius
in
apotheosi
Vexillumque
Cruci●
summus
dominator
adorat
Crux
honorari
capit
Constantini
tempore
Honoured
the
same
signe
Euseb.
de
vita
constantini
victorie
in
the
virtue
thereof
Euseb.
ibid.
erected
it
publickly
He
post
med
ordayned
that
the
decrees
of
Councels
should
be
kepte
firme
and
inui●lable
.
circa
med
He
would
not
sitt
downe
at
the
Councell
of
Nyce
till
the
Bishopes
had
therto
giuen
him
their
assent
.
He
Constantine
said
,
God
hath
ordained
you
B
shopes
and
hath
giuen
you
power
to
iudge
of
your
s●lues
.
By
meanes
whereof
we
yeelde
our selues
to
your
Iudgement
,
men
may
not
Iudge
you
but
God
alone
:
would
not
vndertake
the
iudgement
of
Churche
causes
but
committed
the
same
ouer
to
Bishoppes
:
He
reprooued
A●esius
the
N●ua●ian
for
denying
the
power
giuen
Priests
to
remitt
sinne
.
&
Euseb.
de
vita
.
Consian
.
After
his
death
praier
was
made
for
his
soule
:
the
mistical●
sacrifice
offered
Annexed
to
Crispinus
his
booke
of
it
is
affirmed
how
that
(
which
continued
vntill
Constantine
the
centurie
writers
of
Magdeburge
post
med
worthie
of
immortall
memorie
sett
downe
the
peculier
errors
of
the
doctor
of
those
times
,
Iustification
by
workes
Meritt
of
workes
Confession
of
Sinnes
absolution
of
such
as
had
confessed
.
Penance
to
be
the
second
table
after
shipwracke
.
the
doctrine
of
penance
Inuocation
af
Saintes
translation
of
Saintes
R●lickes
:
and
their
worship
.
Pilgrimage
to
holy
places
voluntarie
pouertie
Cowle
,
girdle
the
Vowed
chastitie
of
Virgins
Monasteries
of
vowed
Vi●gins
Rising
in
the
night
to
praier
.
Cent.
4.
col.
302.
line
9.
10.
14.
&c.
And
col.
495.
line
30.31
.
And
Mr.
Fulke
against
Heskens
Sanders
&c.
pag.
657.
circa
med.
Affirmeth
that
&
that
also
by
(
yearely
pag.
1415.
Affirmeth
that
Paulinus
Cirrill
and
sondry
other
Fathers
attributing
to
much
the
signe
of
the
Crosse
:
threefould
Immersion
Ceremonies
vsed
in
Baptisme
Baptisme
of
laye
persons
in
case
of
necessitie
:
Remission
of
sinnes
giuen
in
Baptisme
Consecration
of
the
water
of
Baptisme
,
Priestes
might
not
marrie
may
not
be
Priest
Consecration
of
religiouse
religiouse
habite
Deacons
,
Subdeacons
,
Acolites
,
Exorcistes
,
Readers
,
Dorekeepers
:
Sumptuouse
Church●s
consecrated
,
and
superstitious
insolencie
in
celebration
.
Of
the
Mass●
appointed
to
be
said
in
no
places
but
such
as
were
hall●wed
by
a
Bishppe
:
the
Church
to
be
built
vpon
Peter
.
Peters
●●macie
Primacie
in
the
Bishope
of
Rome
.
Helene
mother
to
Constantine
a
superstitiouse
woman
Antichristian
,
and
papisticall
Is
it
now
comen
to
that
passe
,
that
we
shall
appeach
Constantine
of
superstition
,
if
then
it
were
vsed
,
I
see
no
reason
,
but
that
still
we
may
continue
it
.
Bonifacius
the
third
the
Vandalls
the
Bulgarians
,
Sclauonians
,
Polonians
,
the
Danes
,
and
Morauianes
.
the
Norueigians
the
Danes
the
Morauians
fine
.
)
the
Polonians
circa
med.
)
the
Sclauonians
.
circa
med
post
med.
)
the
Bulgares
:
post
med.
)
the
Hunnes
.
initio
.
)
the
Normanes
post
med.
)
the
Bohemianes
:
fine
)
the
Suecians
circa
med.
&
post
medium
.
)
The
Noruegianes
:
Liuonians
,
circa
medium
.
)
Tee
Vagarians
circa
med.
The
Rugij
Thuscanes
post
med
circa
med.
)
Maior●a
circa
med
Tunes
in
Africa
sundry
other
Nations
ante
med
East
Indies
,
the
West
Indies
Mr.
Wintaker
de
Ecclesia
contra
Bellarminum
ante
med
post
med
Epistolae
Iudicae
post
medium
when
Pope
Boniface
was
Stalled
in
his
Papall
throne
,
then
falsehood
got
the
victorie
&c.
then
was
the
wholle
world
ouerwhelmed
in
the
dregges
of
Antichristian
filthines
,
abhominable
superstitions
,
and
traditions
of
the
Pope
.
Then
was
that
vniuersall
apostasie
from
the
saith
foretould
by
Paule
.
We
say
that
before
the
daies
of
Luther
for
many
hundreth
yeeres
an
vniuersall
apostasie
ouerspred
the
wholle
face
of
the
earth
,
and
that
our
Church
was
not
then
visible
to
the
world
:
during
the
space
of
nine
hundredth
yeeres
the
popish
heresie
hath
spred
it selfe
ouer
the
wholle
earth
:
the
Conuersion
of
so
many
Nations
after
the
times
of
Gregorie
to
haue
bene
not
pure
but
corrupte
:
vniuersall
Apostasie
O
ye
Heauens
be
astonied
at
this
:
Be
afraid
and
vtterly
confounded
.
He
that
hath
eares
to
heare
,
let
him
heare
.
Mr.
D.
Fulke
in
his
treatise
against
Stapelton
&
Martial
p.
25.
acknowledgeth
that
(
Protestants
the
Popes
kingdome
hath
had
power
ouer
all
Christians
from
the
time
of
Pope
Siluester
and
the
Emperour
Constantine
for
these
From
the
time
of
Constantine
till
these
our
daies
euen
yeares
,
the
Pope
and
his
Clergie
hath
possessed
the
out-ward
visible
Church
of
Christians
Reigning
vniuersally
and
without
any
d●bateable
contradiction
Gods
true
Church
most
certainely
abiding
so
long
Latent
circa
med
ante
med
during
euen
the
second
the
true
Temple
of
God
and
l●ght
of
the
ghospell
was
obscured
by
the
Romane
Antichrist
him-selfe
:
Sebastianus
Francus
And
Mr.
Fulke
in
his
aunswere
to
a
Counterfaite
Catholicke
pag.
35.
Presently
after
the
Apostles
all
things
were
turned
vpside
downe
&c.
And
that
f●r
●ertaine
through
the
worke
of
Antichrist
:
the
externall
Church
togither
with
the
faith
and
sacraments
vanished
awaie
presently
after
the
Apostles
departure
,
and
that
for
th●s●
thousand
foure
hundreth
yeares
the
Church
hath
bene
no
where
externall
and
visible
:
eternitie
of
Christs
Kingdome
,
&
the
multitude
of
Kings
to
serue
it
:
Aggeus
2
,
10.
Esay
54
,
1.
&
Galat.
4
,
27.
(
haebr
.
8
,
6.
)
Oecolampadius
in
Esay
c.
2.
vers.
2.
saith
,
to
excell
the
Sinagogue
of
the
Iewes
:
inuisible
&c.
dispersed
knowen
The
Iewes
as
yet
continew
,
and
are
kept
in
so
greate
aduersities
,
in
so
diueres
and
greeuouse
captiuitie
and
dispersion
,
they
houlde
still
their
religion
,
doubtles
no
auncient
Troians
,
Lombards
,
Hunnes
or
Vandalles
,
haue
so
helde
still
their
owne
&c.
&
could
shew
theire
originall
and
history
set
forth
in
most
true
writting
,
and
being
euery
where
dispersed
as
they
were
coulde
neuertheles
keepe
their
owne
ordinances
which
for
so
much
as
it
contineweth
among
the
Iewes
,
is
vndoubtedly
a
singuler
worke
of
God
&c.
Is
established
in
better
promises
Greece
,
Italy
,
Spaine
,
France
,
Germanie
,
England
,
&c.
Sebastian
Castalio
the
Fathers
and
lightes
of
the
Church
,
Guilielmus
Farellus
,
Petrus
Viretus
&
Sebastian
Castalio
agnoscuntur
a
very
learned
Caluinist
Fridericus
Furius
in
Sebast
.
Castal
.
defens
.
suarum
translat
.
Sebastian
Castalio
in
his
preface
of
the
greate
Lattin
Bible
dedicated
to
Kinge
Edward
the
sixte
saith
,
Verely
we
must
confesse
either
that
these
thinges
shall
be
performed
hereafter
,
or
haue
bene
already
,
or
that
God
is
to
be
accused
of
lying
:
If
any
man
answere
that
they
haue
bene
performed
,
I
will
demaund
of
him
when
?
If
he
say
in
the
Apostles
time
,
I
will
demaund
how
it
chaunceth
,
that
neither
then
the
knowledge
of
God
was
alt●gither
perfect
,
and
after
in
so
short
space
vanished
away
which
was
promised
to
be
aeternall
and
more
aboundant
then
the
floodes
of
the
sea
?
the
more
I
do
peruse
the
scriptur●s
,
the
lesse
do
I
finde
the
same
performed
howsoeuer
you
vnderstand
the
said
Prophecies
.
Dauid
George
If
the
doctrine
of
Christ
and
his
Apostles
had
bene
true
&
perf●●t
,
the
Church
which
they
planted
&c.
sh●uld
haue
continued
&c.
But
now
it
is
manifest
that
Antichrist
hath
subuerted
the
doctrine
of
the
Apos●l●s
.
and
the
Churche
by
them
begunne
,
as
is
euident
in
the
papacie
,
th●rfore
the
doctrine
of
the
Apostles
was
false
and
imperfect
.
Dauid
Ge●rge
The
Author
of
the
booke
entituled
pag.
12.
fine
saith
And
pag.
13.
post
medium
.
he
further
saith
,
Luthers
ghospell
preached
Mr.
Whitaker
in
his
booke
l.
7.
pag.
472.
saith
declining
and
decrepit
age
a
falling
away
falling
away
glorious
thinges
are
foretould
the
Romaine
Empire
fall
away
be
taken
away
Mr.
Whitaker
against
Mr.
William
Raynoldes
in
his
aunswere
to
the
preface
pag.
33.
saith
:
Christes
Church
a
prophane
heresie
the
woman
must
flee
into
wildernes
there
to
remaine
a
long
season
.
the
olde
Serpent
Satan
was
bound
for
a
thousand
yeares
that
he
should
no
more
deceiue
the
Nations
till
the
thousand
yeeres
were
ended
:
ante
med.
&
in
Epist
dedicatoria
antemed
.
the
g●spell
was
preached
not
●n
●●●●r-m●●ker
,
but
most
manifest
,
not
short
&
pin●●ed
,
●●at
p●●bshed
by
〈◊〉
space
of
a
thousand
yeare●
,
and
re●eaued
not
of
a
fewe
,
but
of
all
Nations
:
&c.
till
then
Hierome
Zanchius
Franciscus
Lambertus
a
most
godly
and
excellent
learned
man
:
Antichrist
is
not
yet
come
Mr.
Doue
of
the
second
coming
of
Christ
&c.
Some
Protestants
being
ouermuch
modest
make
a
doubt
whether
Antichrist
be
yet
reuealed
or
not
.
there
to
remaine
a
long
season
,
so
lorge
a
season
Franciscus
Lambertus
Dauid
Chitraeus
.
&
vide
a
short
time
for
a
thousand
two
hundreth
and
sixtie
daies
:
a
time
,
two
times
,
and
halfe
a
time
:
two
and
fortie
monethes
Hierom
Zanchius
three
yeares
and
a
halfe
three
yeares
and
a
halfe
Mr.
Ford
in
Apoc.
c.
13.
vers.
5.
page
97.
ante
med.
saith
.
c.
12
,
12.
a
Saboth
of
yeares
yeares
Reining
vniuersally
&c.
hath
most
certainely
for
so
l●nge
remained
and
inuisible
Dauid
George
Pastours
and
Doctors
to
the
consumation
of
Saintes
,
till
we
all
meete
in
the
vnitie
of
faith
,
for
euer
the
Church
can
neuer
want
Pastors
and
Doctors
.
Christ
will
suffer
no
perticular
Church
to
continue
without
a
seruant
to
ouersee
it
:
Mr.
Fulke
ibid.
pag.
536
paulo
post
med.
And
mr.
Sparke
in
his
answere
to
mr.
Iohn
d'
p.
11.
prope
initium
saith
accordingly
.
Pastors
and
Doctors
must
be
in
the
Church
till
the
end
of
the
world
:
Christs
time
till
Luthers
age
they
shall
not
be
silent
How
shall
they
beleeue
whome
they
haue
not
heard
,
and
h●w
shall
they
heare
without
a
Preacher
.
truth
cannot
be
continued
in
the
world
but
by
their
ministrie
.
the
ministrie
is
an
essentiall
marke
of
the
true
Church
:
Saluation
springeth
in
preaching
of
the
ghospell
,
and
is
shutt
vp
againe
with
the
ceasing
of
it
.
take
away
preaching
,
you
take
away
faith
:
alwaies
resist
all
false
opinion
with
open
reprehension
the
religion
bei●g
of
God
,
no
feare
of
man
shall
keepe
them
backe
,
that
were
to
keepe
the
honour
of
God
for
corners
and
solitary
places
:
with
th●
harte
a
man
beleeueth
vnto
righteousnes
,
and
with
the
mouth
confesseth
to
saluation
.
shew
the
Lords
death
till
he
come
.
Pastors
and
Doctors
to
the
end
of
the
world
for
the
administration
of
the
Word
and
Sacraments
:
the
ministrie
of
the
Worde
and
Sacraments
are
in
absolute
degree
of
necessitie
to
saluation
.
being
present
they
do
constitute
a
Church
,
and
being
absent
doe
subuert
it
.
these
markes
cannot
be
abs●nt
from
the
Church
,
and
it
is
no
longer
a
true
Church
then
it
hath
these
markes
:
the
onely
absence
of
them
doth
make
a
nulletie
of
the
Church
:
they
are
essentiall
notes
of
the
Church
:
these
notes
are
needfull
to
distinguish
the
true
Church
from
the
false
,
that
men
carefull
of
their
saluation
may
know
where
the
true
Church
is
and
to
which
company
cheifly
th●y
ought
to
adioyne
them selues
.
a
Citie
placed
vpon
a
hill
that
cannot
be
hid
,
We
also
doe
not
appoint
an
inuisible
Church
,
but
doe
define
Congregations
,
vnto
which
the
faithfull
may
know
that
they
may
safely
adioyne
them selues
.
Common
with
vs
to
Catholickes
Not
onely
all
auncientes
euer
holde
the
Churches
euer
visibilitie
,
but
also
all
learned
men
of
our
age
:
the
Churches
visibilitie
the
Churches
euer
visibilitie
a
monstrouse
Melancthon
in
Concil.
theolog
.
part.
2.
saith
:
page
393.
fine
.
&
394
initio
.
Mr.
Henoch
Clapham
in
his
soueraigne
remedie
against
schisme
page
17
ante
medium
saith
.
72
,
3
,
17.
Esa.
59
,
21.
contrary
to
all
scriptures
Our
Sauiour
forbides
going
out
vnto
such
desert
and
corner
ghospels
.
If
therfore
they
shall
say
vnto
you
,
Beholde
he
is
in
the
deserte
,
go
you
not
forth
:
Beholde
he
is
in
secrete
places
beleeue
it
not
.
short
time
to
flee
into
wildernes
the
true
Church
th●●gh
obscure
and
driuen
into
wild●rnes
by
Antichrist
,
yet
still
continued
dispersed
ouer
the
world
,
in
the
time
of
Antichrist
it
was
not
driuen
into
any
corner
of
the
world
,
but
was
,
is
,
and
shall
be
alwaies
dispersed
in
many
nations
:
right
famous
the
womans
flight
into
wildernes
the
ministers
of
Gods
word
shall
preach
all
the
time
in
which
Antichrist
shall
tread
vnder
foote
the
holy
Cittie
.
these
two
witnesses
are
not
to
be
taken
for
two
and
no
moe
,
but
for
all
those
which
were
raised
vp
to
impugne
Antichrist
:
they
should
prophecie
during
all
the
time
of
Antichrists
reigne
.
Ioannes
de
Rupe
Scissa
Willm.
de
S.
Amore
Peter
Bloix
Petrus
Blesensis
&c.
Ioannes
de
rupe
Scissa
Willielmus
de
S.
Amore
,
and
Peter
Bloix
.
Willm.
Occam
Ioannes
Gaudauensis
William
Occam
,
Iohn
Scotus
Iohn
Gaudauensis
Iohn
d'
Albines
Simon
de
voyon
Alcuinus
Archbishoppe
of
Canterburie
Simon
devoyon
in
all
those
articles
wherin
Protestants
do
at
this
day
distent
from
the
Pope
.
Peter
Lumberd
in
the
Catallog
of
the
Doctors
and
restorers
of
the
heauenly
doctrine
,
an
Archpiller
of
papistrie
Ioannes
Picus
Earle
of
Mirandula
S.
Bernard
Picus
Mirandula
S.
Bernard
,
Erasmus
,
Picus
Mirandula
,
Peter
Bruis
the
Henricianes
they
are
none
of
ours
Waldo
,
Wicliff●
a
rich
marchant
of
Ly●n●
vnlearned
that
he
gaue
rewardes
to
certaine
learned
men
to
translate
the
holy
Scriptures
for
him
and
certaine
other
workes
of
the
Doctors
:
conferr
the
forme
of
religion
in
his
time
to
the
infallible
worde
of
God
:
sprong
vp
the
Doctrine
&
name
of
t●ose
which
are
called
Waldenses
:
Laye
men
and
woemen
might
Consecrate
and
Preach
Amandus
Polanus
Henoch
Clapham
extraordinary
calling
an
vnknowne
coast
out
of
which
can
no
waies
wind
them selues
D.
Couell
Simon
de
Voyon
Preach
being
a
Lay●
s●culer
man
5
,
4.
Rom.
10
,
15.
10
,
1.
a
lay
person
the
soule
of
the
Church
of
all
other
points
of
doctrine
the
weightiest
.
Luther
opened
as
being
long
hid
before
.
the
very
harte
,
life
,
and
soule
of
Papistrie
,
forsake
all
thinges
that
being
poore
he
might
follow
Christ
and
the
Euang●licall
perfection
:
the
poore
men
of
Lyons
a
kind
of
monasticall
life
Innocentius
the
third
the
Saboth
Simon
de
Voyon
Layemen
&
women
might
Consecrate
&
preach
Cleargie
men
should
haue
no
Possessions
or
propertie
.
there
should
be
no
diuision
of
Parishes
,
a
walled
Church
they
reputed
as
a
barne
&
●
.
Churches
made
with
handes
men
ought
not
to
swere
in
any
case
.
they
condemned
the
Sacrament
of
marriage
:
married
persons
mortally
sinned
,
who
accompanied
togither
without
hope
of
issue
.
all
thinges
done
aboue
the
girdle
,
by
kissing
,
touching
,
wordes
,
compression
of
the
pappes
&c.
to
be
done
in
charitie
,
neither
Priest
nor
ciuill
Magistrate
being
guiltie
of
mortall
sinne
did
enioy
their
dignitie
,
or
were
to
be
obeyed
.
They
condemned
Prince
&
Iudges
They
affirmed
singing
in
the
Church
to
be
an
infernall
clamor
.
they
went
to
the
Chur●h
dissembling
,
and
offered
,
confessed
,
and
Communicated
diss●mblingly
.
Peter
Bruis
,
Almericus
Peter
Bruis
Transubstantiation
,
Masse
,
Praier
for
the
dead
,
the
single
life
of
Priestes
and
Monckes
,
Veneration
of
the
Crosse
,
Church
musicke
&c.
Reall
Presence
C●nsing
of
Churches
with
frankencence
:
euery
faithfull
person
ought
to
beleeue
his
owne
saluation
,
as
surely
any
article
of
his
faith
.
Transubstantiation
,
Aultars
,
and
praying
to
Saints
.
Praier
for
the
dead
,
Purgatorie
,
Confession
,
Extreme
Vnction
,
the
Popes
authoritie
,
Images
,
Pardons
,
Ceremonies
,
and
Traditions
:
Henricianes
,
Burned
Crosses
the
Reall
presence
and
Sacrifice
of
the
Masse
:
Festiuall
daies
,
consecration
of
Chrisme
and
Oyle
,
Purgatorie
,
and
Prayer
for
the
dead
,
Prayer
to
Saintes
.
&c.
The
Apostolici
Almaricus
,
the
Albigenses
,
and
Apostolici
,
they
be
none
of
ours
Peter
Bruis
the
Albigenses
Peter
Bruis
Barrowe
,
Browne
,
Hacket
:
Ardington
&c.
the
horrible
heresies
of
the
Anabaptistes
,
Libertines
,
Swenfeldianes
,
the
Albigenses
they
be
none
of
ours
absurd
,
wicked
,
and
hereticall
they
admitted
no
admonition
,
but
persisted
in
their
errors
and
wickednes
:
an
anabaptisticall
furie
your
frendes
call
them
Waldenses
,
Albigenses
pauperes
de
Lugduno
&c.
changing
their
titles
and
names
according
to
the
diuersitie
of
places
and
times
they
liued
in
,
howsoeuer
their
religion
was
all
one
.
Simon
de
Voyon
they
inhabited
the
Countries
about
Tholouse
&
Albi.
grosse
errors
not
to
be
suffered
.
de
Russorum
,
Muscouitarum
,
&
Tartarorum
religionis
.
pag.
by
casting
of
lottes
thicke
darkenes
,
and
as
a
first
and
litle
begining
of
the
instauration
of
the
Christian
religion
a
lay
man
Iohn
Wycliffe
Mr.
Foxe
Mr.
Foxe
act.
mon.
p.
85.
b.
initio
.
affirmeth
that
,
And
mr.
Foxe
act.
mon.
printed
.
1596.
page
391.
b.
line
60.
saith
,
that
And
Osiander
in
his
epitom
.
hist.
Eccles.
centur.
9.
10.
11.
page
439
post
med.
saith
.
Annales
of
England
faithfully
collected
&c.
Parson
of
Lutterworthe
in
Leicestershire
Inueyed
against
the
Church
f●r
that
he
had
bene
depriued
by
the
Archbishope
of
Canterburie
from
a
certaine
benefi●e
&c.
He
with
his
disciples
went
barefooted
and
baselie
clothed
in
course
russet
garmentes
downe
to
the
heele
:
seemed
to
contemne
all
temporall
goodes
for
the
loue
of
aeternall
riches
,
adioined
him selfe
to
the
b●gging
Friar●
approuing
theire
pouertie
and
extolling
theire
perfection
:
Wycleuus
de
blasphemia
ap.
17.
mencioning
saieth
withall
in
proofe
therof
Holie
Water
he
saith
the
worshipping
of
Reliques
,
and
Images
:
the
intercession
of
our
Blessed
Ladie
,
St.
Marie
:
saith
of
them
(
and
that
apparell
and
tonsure
of
priestes
mencioneth
and
alloweth
them
:
And
(
an
hereticke
who
liued
neere
the
same
time
)
Rite
:
and
Cerem●nies
of
the
Masse
(
affirming
there
further
that
it
is
made
)
Extreme
Vnction
numbreth
and
mentioneth
them
all
.
and
he
further
saith
the
seauen
Sacraments
if
a
Bishope
or
Priest
be
in
deadlie
sinne
he
doth
not
order
Consecrate
nor
Baptize
that
ecclesiasticall
ministers
should
not
haue
any
temporall
p●ss●ssions
saith
of
Wycliffe
propertie
in
any
thing
He
condemned
lawfull
oathes
.
Sauoring
therin
of
Anabaptisme
all
thinges
come
to
passe
by
absolute
necessitie
.
Humaine
merrittes
verily
he
did
not
vnderstand
nor
hould
the
Iustice
of
faith
.
I
haue
found
in
him
many
other
errors
whereby
one
may
iudge
of
his
spirit
.
saith
of
Wycliffe
a
se
litiouse
And
Melancthon
saith
hereof
he
further
saith
that
there
is
no
ciuill
Magistrate
whilest
he
is
in
mortal
sinne
:
the
people
may
at
theire
pleasure
correct
Princes
when
they
do
offend
.
the
fauourers
of
wycliff●s
doctrine
did
n●●●e
vp
schedules
vpon
the
Churches
dores
of
London
conteining
that
there
was
a
hundreth
thowsand
men
readye
to
rise
against
all
such
as
could
not
awaie
with
theire
sect
.
Sr.
Iohn
Ouldcastle
And
Mr.
Stowes
Annales
&c.
to
whose
force
and
witt
these
other
trusted
treason
against
the
King
did
confederate
him selfe
with
others
to
fight
against
the
King
in
St.
Giles
feelde
.
were
taken
fourescore
men
in
armour
of
that
faction
.
of
them
condemned
and
executed
Sr.
Iohn
Ouldcastle
when
many
honorable
persons
were
present
,
the
last
wordes
he
spake
was
to
Sr.
Thomas
Erpingham
,
adiuring
him
,
that
if
he
sawe
him
rise
from
death
to
life
againe
the
third
day
,
he
would
procure
that
his
sect
might
be
in
quiet
.
a
valiant
and
most
worthie
M●rtir
for
the
true
profession
of
Christs
Ghospell
.
a
Swinglian
of
Zuriche
saith
of
Wycliffe
He
was
fowly
ouerseene
in
sundry
pointes
of
religion
and
more
giuen
to
scoffinge
and
pratinge
then
became
a
sober
Deuine
.
Hereticke
.
And
placing
him
there
in
his
Catallogue
of
Heretickes
.
saith
.
Mathias
Hoe
the
W●clenistes
most
monstrous
monsters
W●cliffe
being
beset
with
troubles
was
forced
once
againe
to
make
confession
of
his
doctrine
,
in
which
confession
,
as
occasion
serued
for
to
auoid
the
rigor
of
thinges
he
answered
with
intricate
wordes
&c.
Anno.
And
now
againe
as
before
,
also
I
doe
reuoke
&
make
retractation
&c.
Mr.
Foxe
Wicliffe
wonde
him selfe
out
of
the
Bishopes
snares
Anno
Wycliffe
in
an
epistle
written
by
him
the
Reall
presence
of
Christes
Bodie
in
the
sacrament
and
in
the
Masse
,
reconciling
him selfe
in
that
article
his
epistle
to
Pope
Vrbane
doth
purge
him selfe
the
Bishope
of
Rome
is
the
Vicar
of
Christ
here
vpon
earth
.
He
return●d
agai●●
to
his
parish
of
Lutte●
worth
wherof
he
was
parson
,
Slept
in
the
Lord
vpon
St.
Siluesters
day
ann●
about
the
yeare
Princes
,
Priestes
,
and
Bishopes
,
if
they
committed
mortall
sinne
:
seauen
Sacraments
non
parum
detulit
romano
idolo
the
Popes
Primacie
the
Masse
it selfe
who
was
a
Citizen
of
Constance
and
liued
in
that
time
testifieth
the
same
Masse
euen
to
his
dying
day
:
the
Papistes
burned
Iohn
Husse
when
as
yet
he
departed
not
a
finger
breadth
from
the
Papacie
,
for
he
taught
the
same
which
the
Papistes
do
,
onely
he
found
fault
with
their
vices
and
wicked
life
,
against
the
Pope
he
committed
nothing
.
Mr.
Foxe
in
Apoc.
Hierome
of
Prag
Mr.
Foxe
What
did
Husse
at
any
time
teach
or
defend
in
the
Councell
,
wherin
he
did
not
rather
seeme
superstitiously
to
consent
with
the
Papistes
?
what
did
the
popish
faith
decree
concerning
Transubstantiation
which
he
likewise
with
the
Papistes
did
not
confirme
?
who
celebrated
Masse
more
religiously
then
he
,
or
more
chasilie
obserued
the
vowes
of
Priestlie
chastitie
?
Add
further
that
in
the
doctrine
of
Cath●lickes
concerning
freewill
,
Predestination
,
informed
faith
,
the
cause
of
Iustification
,
and
merit
of
good
works
?
what
other
thing
did
he
hould
then
is
taught
at
Rome
?
What
image
of
any
Saint
did
he
euer
cast
out
of
his
Church
at
Bethleme
?
&c.
What
therfore
shall
we
say
him
to
haue
committed
for
which
he
is
not
together
with
the
Romane
see
to
be
condemned
,
or
with
it
to
be
absolued
?
the
Bohemianes
being
demaunded
in
what
points
they
did
diff●r
from
the
Church
of
Rome
the
onely
propositions
which
they
propounded
were
And
see
the
very
same
testimonie
hereof
in
Dresserus
his
millenar
.
foure
articl●s
:
First
the
necessitie
of
Communion
vnder
both
kindes
:
the
Second
that
all
ciuill
dominion
was
forbidden
to
the
Cleargie
.
the
Third
that
the
preaching
of
the
Word
is
free
f●r
all
men
and
in
all
places
.
the
Fourth
that
open
crimes
are
in
no
wise
to
be
suffered
for
auoidi●g
of
greater
euell
.
Iohn
Husse
A●d
Mast●r
Dowaeham
in
his
treatise
concerning
Antichrist
pag.
a
most
holy
martir
disciples
and
adherentes
in
Bohemia
to
reue●ge
an
armie
of
Act.
mon.
page
252
a.
ante
medium
.
Mr.
Foxe
saith
of
them
,
and
Osiander
in
epitom
.
histor.
eccles.
centur.
9.
10.
11.
&c.
pa.
472.
circa
med.
saith
of
them
.
the
ghospells
increase
Arius
,
Macedonius
,
Nestorius
,
Pelagius
,
Eutiches
,
went
out
from
vs
Waldo
,
Wicliffe
It
is
not
enough
for
a
man
to
haue
the
word
and
puritie
of
doctrine
,
but
al
o
he
must
be
assured
of
his
calling
,
and
he
that
entreth
without
this
,
certainely
entreth
to
no
other
end
but
to
kill
.
&c.
How
shall
they
preach
except
they
be
sent
.
No
man
taketh
to
him
the
honour
of
Pries●hood
but
he
that
is
called
of
God
as
Aaron
was
:
Who
so
entereth
not
by
the
dore
into
the
sheepfolde
,
but
climeth
an
other
way
,
is
a
theefe
.
condemneth
such
as
want
the
Chur●hes
calling
saying
.
sayeth
of
Nouatianus
(
and
a
litle
afterwardes
Vpon
this
ground
Tertulian
vrgeth
the
Hereticks
of
his
time
saying
:
vrgeth
in
like
maner
the
Donatisies
saying
.
And
St.
Austine
saith
of
Heretickes
God
calleth
vs
at
this
day
to
the
ministerie
of
his
word
not
imediately
him selfe
but
by
man
.
the
moderation
of
the
keies
and
imposition
of
handes
were
at
first
setled
in
the
Apostles
:
they
can
haue
no
part
of
Apostolike
Comission
that
haue
no
shew
of
Apostolicke
succession
&c.
Pastors
do
receaue
by
succession
the
power
and
charge
of
the
Word
and
Sacraments
from
and
in
the
first
Apostles
:
Conuerting
a
great
nation
of
the
Indianes
:
a
captiue
woman
conuerting
the
nation
of
the
Iberianes
,
Mistaken
and
impertinent
Frumentius
went
to
Alexandria
to
Athanasius
who
gaue
to
him
the
holy
function
of
a
Bishop
.
Priests
onely
were
wanting
,
which
she
perfited
by
perswading
the
King
to
send
to
the
Emperour
of
R●me
for
some
Doctor
&c.
a
certaine
worthy
man
was
made
Bishope
and
sent
to
preach
to
the
nation
of
the
Iberianes
.
saith
hereof
to
Duraeus
And
see
Husse
,
Wicliffe
&c.
Propositions
and
Principles
disputed
in
the
Vniuersitie
of
Geneua
.
the
Popish
ordination
is
nothing
els
but
meere
prophanation
:
&c.
there
is
no
true
Ecclesiasticall
vocation
in
the
Papacie
.
&c.
you
are
highly
deceiued
if
you
thinke
we
esteeme
your
offices
of
Bishops
Priestes
and
Deacons
any
better
then
Lay
men
,
and
you
presume
to
much
to
thinke
that
we
receiue
your
ordering
to
be
lawfull
.
And
see
Mr.
Whitaker
there
is
in
Babilon
no
holy
Order
or
ministrie
in
deed
,
no
lawfull
calling
but
a
meer●
vsurpation
:
Husse
,
Wicliffe
Caluine
saying
Beza
in
the
Conference
at
Poyssie
being
demaunded
of
the
calling
of
him selfe
affirmed
the
same
to
be
extraordinarie
.
the
true
succession
of
ordination
being
broken
of
Anthonie
Sadell
in
his
booke
entituled
saith
hereof
acknowledge
the
doctrine
which
their
Church
doth
embrace
to
be
true
and
grounded
vpon
the
expresse
word
of
God
,
do
yet
affirme
the
ministers
with
them
to
be
destitute
of
lawfull
calling
:
&c.
The
title
of
that
treatise
is
,
and
beginneth
page
of
the
booke
aboue
alledged
Waldo
,
Wicliffe
,
Husse
Waldo
,
Wycliffe
Waldo
,
Wycliffe
,
Husse
his
Consideration
of
the
Papistes
reasons
&c.
I
graunt
that
from
the
yeare
of
Christ
the
professani
company
of
Popery
hath
bene
very
visible
and
perspicuous
.
the
papistes
religion
preuailed
all
Popes
from
Boniface
the
third
being
Antichristes
.
theire
Church
fled
into
the
Wildernes
there
to
remaine
a
long
season
Husse
)
begunne
Vtricke
Bishope
of
Augusta
nyne
yeeres
two
monthes
daies
dyed
Anno.
Bishope
of
Augusta
Insinuateth
it
to
be
forged
about
Charelemaines
time
,
saying
:
Vnder
the
name
of
Carolus
Magnus
,
that
Claudius
Taurinensis
who
impugned
images
durst
neuer
publish
his
doctrine
therof
during
the
life
of
Carolus
magnus
.
Carolus
magnus
sent
Bishops
vnto
a
Councell
holden
at
Rome
by
Pope
Stephan●●
in
confutation
of
the
error
of
the
Greekes
against
images
.
of
certaine
Bishops
sent
by
Adrian
to
Charles
,
who
held
a
Councell
in
Fraunce
against
the
condemnation
of
images
.
&c.
was
this
man
then
like
to
impugne
the
Church
of
Rome
in
her
doctrine
of
Images
.
de
Corpore
&
Sanguine
D●mini
,
to
King
Charles
the
balde
:
figure
spirituall
the
presence
of
Christs
Body
vnder
the
veile
or
couerture
of
bred
It
is
said
mencioneth
this
at
large
a
holy
Martir
Catalog
.
of
Berengarius
Archdeacon
of
Angiers
And
see
denied
the
grace
of
Baptisme
,
denying
that
men
committing
mortall
sinne
could
euer
obteine
pardon
therfore
.
Beside●
this
he
was
an
en●mie
to
marriage
.
&c.
estate
of
the
Church
Although
Berengarius
had
the
truth
on
his
side
,
yet
had
he
a
certai●e
hatred
ag●inst
La●francus
and
R●gerius
mingled
with
glorie
.
&c.
He
mingled
with
all
certaine
speeche●
of
m●●riage
and
the
Baptisme
of
little
children
&c.
So
●t
commeth
to
passe
when
without
the
Lords
feare
w●
will
m●●ntaine
the
cause
of
the
Gh●spell
.
Wicliffe
I
weene
you
will
not
deny
but
he
was
of
our
Church
:
Although
these
and
such
like
defended
some
parte
of
the
truthe
which
we
holde
against
you
,
yet
least
you
should
obiect
it
was
but
in
some
one
or
two
pointes
,
I
passe
them
ouer
with
silence
.
Boniface
the
Master
Iohn
Nappeir
for
the
space
of
a
thousand
yeares
from
the
daies
of
Pope
Siluester
the
first
Anno
Dom.
to
the
daies
of
Pope
Boniface
the
the
seate
of
Rome
had
no
match
nor
encounter
euer
suffered
any
to
be
seene
vouchable
or
visible
of
the
true
Church
but
thence
forth
such
hotte
warres
fell
betwixt
the
empire
of
Rome
and
the
mahumeticke
empire
,
that
at
vnwares
diuers
true
professors
openly
&
vowably
did
arise
,
as
Iohn
de
R●pe
scissa
Anno
&c.
Wicliffe
Anno.
Iohn
Husse
,
and
Hierome
of
Prag
.
Anno.
As
for
Ioannes
de
Rupe
Scissa
for
rebuking
the
spiritualtie
for
their
great
enormities
,
and
neglecting
their
office
was
cast
in
prison
:
Willm.
de
S.
Amore.
of
the
estate
of
the
Church
writing
against
the
Friars
and
their
hypochrisie
H●sse
,
Wi●l
ff●
,
Waldo
,
We
say
that
before
the
daies
of
Luther
for
many
hundreth
yeares
an
vniuersall
Apostasie
ouerspread
the
wholle
face
of
the
earth
and
that
our
Church
was
not
then
visible
to
the
world
:
during
the
space
of
nyne
hundreth
yeares
the
popish
heresie
hath
spread
it selfe
ouer
the
wholle
earth
.
invisible
a
long
season
Anno.
Dom.
the
Pope
and
his
Cleargie
hath
possessed
the
outward
visible
Church
of
Christians
Gods
true
Church
most
certainly
abiding
so
long
Latent
,
and
invisible
:
Sebastianus
Francus
that
for
certaine
,
through
the
worke
of
Antichrist
,
the
externall
Church
togither
with
the
faith
and
sacraments
,
vanished
away
presently
after
the
Apostles
departure
,
and
that
for
these
thousand
foure
hundreth
yeares
,
the
Church
hath
bene
no
where
externall
and
visible
.
Anthonie
Sadell
him selfe
alone
a
Caue
Mount
Horreb
left
alone
I
haue
lefte
to
me
in
Israell
hundreth
thowsands
Mr.
Clapham
in
his
soueraign
remedy
against
schisme
pa.
17.
paulo
post
med.
saith
.
wherto
he
answereth
saying
&
vide
ibid.
page
18.
initio
.
&
circa
med.
Philip
Melancthon
Mr.
Carthwrite
in
Mr.
Whitgiftes
defence
&c.
page
174.
paulo
post
med.
And
he
saith
there
further
:
visible
and
sensible
,
for
els
how
could
it
be
persecuted
the
Church
is
placed
vpon
a
Mount
her
Persecutions
cannot
be
hidde
.
the
first
tenne
Persecutions
carefull
of
their
saluatio
may
know
where
the
true
Church
is
,
and
to
which
company
they
ought
to
adhere
:
Act.
5
,
39.
saith
hereof
their
writings
yet
extant
And
Mr.
Fulk
saith
B●rtrami
,
Valdi
,
Ioannis
a
Gandauo
,
Wicleui
,
Hussi
scripta
W●cleu●
,
Bertrami
,
Hussi
&c.
extant
.
Mr.
Whitaker
Mr.
Whittaker
contra
Duraeum
Waldo
,
Berrengarius
,
Wicliffe
PETER
BRVIS
,
Almericus
,
the
Albigenses
her
sonne
should
not
be
set
nor
her
moone
hid
:
should
not
be
geuen
to
an
other
people
,
but
should
stand
for
euer
,
an
eternall
glorie
and
ioy
from
generation
to
generation
.
withdrawne
from
open
assemblies
to
the
hartes
of
particuler
godly
men
.
Waldo
,
Wicliffe
,
Husse
&c.
which
was
he
saith
emong
his
other
defence
therof
.
(
he
further
saith
to
warre
against
the
Turkes
,
was
to
resist
God
visiting
our
sinnes
by
them
:
Luther
in
his
booke
the
Deuill
by
Gods
permission
did
gouerne
&
hinder
the
Councells
and
assemblies
of
the
Princes
of
Germanie
for
no
other
cause
,
but
that
his
article
of
not
warring
against
the
Turke
might
remaine
in
force
and
vncondēned
.
He
that
hath
eares
to
heare
let
him
heare
,
and
abstaine
from
the
Turkish
warres
whiles
the
Popes
name
preuaileth
vnder
heauen
:
I
haue
saide
:
meant
of
those
Christians
which
were
vnder
the
Turkes
Dominion
:
God
visiting
our
sinnes
by
the
Turke
the
Pope
Roff
nsis
the
Turkish
Emperour
demaunded
our
Embassadour
how
oul●
Luther
was
,
and
wished
him
yonger
,
promisi●g
to
be
his
good
Lord
.
many
of
the
Saxones
following
that
first
doctrine
of
Luther
,
denied
to
Cesar
and
King
Ferdinando
aide
against
the
Turke
&c.
and
saide
they
had
rather
fight
for
a
Turke
not
baptized
,
then
for
a
Turke
baptized
,
therby
meaning
the
Emperour
.
Doctor
Martine
Luther
hath
as
it
were
sticked
this
book●
by
a
sharpe
preface
set
before
his
first
aedition
of
the
new
Testament
in
dutch
,
for
which
his
iudgment
good
and
learned
men
were
off●nded
with
him
:
The
Epistle
of
Iames
is
contentious
.
swelling
,
dry
,
strawne
,
&
vnworthy
an
Apostolicall
spirit
.
Luther
in
his
preface
vpon
S.
Iames
epistle
giueth
great
reasons
why
this
epistle
ought
in
no
case
to
be
accounted
for
a
writing
of
Apostolicke
authoritie
vnto
which
reasons
I
thinke
euery
godly
man
ought
to
yeeld
,
And
the
Centurie
writers
of
Magdeburg
.
And
see
in
his
examen
the
second
epistle
of
Peter
,
the
second
and
third
of
Iohn
,
the
epistle
to
the
hebrues
,
the
epistle
of
Iames
,
the
epistle
of
Iude
and
the
apocalips
of
Iohn
are
apocriphall
not
hauing
sufficient
testimonie
of
their
authoritie
,
nothing
in
controuersie
may
be
prooued
out
of
these
bookes
Thou
doest
corrupt
(
Luther
)
the
word
of
God
,
thou
arte
seene
to
be
a
manifest
and
common
corrupter
and
peruerter
of
the
holy
scripture
,
how
much
are
we
ashamed
of
thee
,
who
haue
hitherto
esteemed
thee
beyond
all
measure
,
and
now
prooue
thee
to
be
so
false
a
man
.
nei●h●r
can
faithe
be
true
faith
without
charitie
,
though
my
faith
be
neuer
so
perfect
,
yet
if
this
sait●
be
without
charitie
I
am
not
iust●fied
impietie
to
affirme
that
saith
except
it
be
adorned
with
charitie
iustefieth
not
,
Faith
vnlesse
it
be
without
euen
the
l●ast
good
workes
doth
not
iustefie
,
nay
it
is
no
faith
.
iustly
called
in
question
,
by
the
Church
of
Rome
.
a
Christian
or
Baptized
person
is
so
rich
,
that
although
he
would
he
cannrt
lose
his
saluation
by
any
sinnes
how
great
soeuer
,
vnlesse
he
will
not
beleeue
:
As
nothing
iustefieth
but
faith
,
so
nothing
sinneth
but
vnbeleefe
.
work●s
take
their
goodnes
of
the
worker
:
no
work●
is
disalowed
of
God
,
vnlesse
the
author
therof
be
disalowed
before
:
Such
a
one
worketh
nothing
but
good
workes
,
neither
can
it
be
but
good
,
which
he
being
good
before
shall
do
.
in
colloquio
Altenburgens
in
actis
colloquij
Adelburgensis
good
workes
to
be
so
much
of
saluation
And
see
the
controuersie
with
the
Papistes
to
be
whether
good
workes
do
iustefie
whether
they
be
in
any
respect
necessarie
to
sa●uation
:
a
papisticall
error
the
doctrine
of
the
new
Papists
as
perniciouse
as
the
ould
,
to
say
that
the
Apostle
ment
to
exclude
good
workes
from
iustification
,
not
simplie
and
as
due
,
but
onely
as
meritoriouse
and
cause
efficient
:
good
workes
to
be
necessarie
with
a
necessitie
of
presence
worse
then
is
the
Papistes
doctrine
concerning
good
workes
:
in
actis
colloquij
Aldeburgensis
good
workes
are
not
onely
,
not
necessarie
to
saluation
,
but
also
hurtfull
to
it
.
the
which
Illiricus
doth
allowe
and
defende
by
publique
writing
.
for
a
man
of
godly
memorie
It
is
saide
hereof
leaue
both
him
and
Luther
to
themselues
.
If
the
wyfe
will
no●
,
or
can
not
come
,
let
the
maide
come
:
saith
therof
the
Magistrates
duetie
is
to
bridle
this
wyfe
,
yea
and
to
put
her
to
death
,
this
if
the
Magistrate
omit
,
the
husband
must
imagine
that
his
wyfe
is
stolne
awaie
by
theeues
,
and
dead
,
and
consider
how
to
marrie
,
an
other
:
we
cannot
stopp
St.
Paules
mouth
&c.
his
wordes
are
plaine
that
a
brother
or
sister
are
free
from
the
law
of
wedlocke
if
the
one
departe
or
do
not
consent
to
dwell
with
the
other
,
neither
doth
he
say
that
this
may
be
done
once
onely
,
but
leaue
it
free
,
that
so
often
as
the
case
shall
require
he
may
either
proceed
or
stay
:
a
man
may
haue
tenne
or
moe
wyues
stedd
from
him
and
yet
liuing
:
to
flee
into
an
other
countrie
and
marrie
againe
:
thinketh
that
Poligamie
was
tollerated
by
the
Church
in
the
Apostles
times
.
and
see
the
Alphabeticall
table
there
at
the
word
(
Poligamie
)
And
see
Poligamie
defended
by
life
and
death
of
Peter
Martir
for
an
excellent
&
learned
man
.
poligamie
is
no
more
abrogated
,
then
is
the
rest
of
Moises
law
,
and
that
it
as
free
,
as
being
neither
commanded
nor
forbidden
:
he
will
neither
bring
in
poligamie
nor
condemne
it
:
an
enuiouse
mad
foole
,
babling
with
much
spittle
in
his
mouth
In
the
same
booke
extant
more
furious
then
madnesse
it selfe
,
more
doltishe
then
folly
it selfe
,
endued
with
an
impudent
and
whorish
face
without
any
one
vaine
of
Princely
blood
in
his
body
,
a
lying
s●phiste
,
a
damnable
rotten
worme
,
a
Basili●ke
and
progenie
of
an
adder
,
a
lying
s●urrill
couered
with
the
title
of
a
King
,
a
clownishe
wit
,
a
doltishe
head
,
most
wicked
foolish
and
impudent
Henry
.
he
doth
not
onely
lye
like
a
most
vaine
scurre
,
but
passeth
a
most
wi●ked
knaue
:
thou
liest
in
thy
thro●e
foolish
&
sacriligious●
King
.
where
he
saith
(
and.
(
&
W
th
infinite
moe
such
like
.
And
see
Hospinianu●
the
first
office
of
a
Priest
is
to
Preach
the
word
&
●
.
But
this
is
common
to
all
,
next
is
to
Baptize
,
and
this
also
may
all
do
euen
women
&c.
The
thirde
is
to
Consecrate
bread
and
wine
,
But
this
also
is
common
to
all
no
lesse
then
Priests
,
and
this
,
●aun●●h
by
the
authoritie
of
Christ
him selfe
,
saying
,
do
this
in
remembrance
of
me
,
this
Christ
spoke
to
all
there
present
and
to
come
afterwardes
whosoeuer
should
eate
of
that
Br●ad
and
drincke
of
that
Wine
&c.
this
also
is
witness●d
by
St.
Pau●e
,
who
repeating
this
,
applieth
it
to
all
the
Corinthians
:
making
them
all
a●
him selfe
was
,
that
is
to
say
Cons●crators
:
&
.
if
then
that
which
is
greater
then
all
be
giuen
indifferently
to
all
men
and
women
,
(
I
meane
the
word
and
Baptisme
)
then
,
that
which
is
lesse
.
(
I
meane
to
Consecrate
the
supper
)
is
also
geuen
to
them
.
And
see
further
Mr.
D.
Couel
And
see
Luther
And
see
not
afraid
to
affirme
that
sacraments
are
affectuall
t●ough
administred
by
Satan
him selfe
:
onely
the
humane
nature
of
Christ
suffered
for
vs
,
Christ
is
a
Sauiour
of
vile
and
small
account
,
and
needeth
him selfe
also
a
Sauiour
.
saith
of
the
Zuinglians
And
see
Luther
further
the
Diuinitie
of
Christ
did
suff●r
the
Godhead
suffering
And
the
same
doctrine
is
in
like
maner
affirmed
by
And
by
Wherof
see
And
after
the
Geneua
Print
of
Anno.
Whereupon
he
doth
at
large
confate
that
opinion
there
.
And
see
Beza
hereof
further
And
Luther
And
after
the
English
translation
since
the
Apostles
times
no
Doctor
or
writer
hath
so
excellently
,
and
clearely
,
confirmed
instructed
and
comforted
,
the
consciences
of
the
seculer
States
as
I
haue
done
:
By
the
singuler
grace
of
God
this
certainely
I
know
,
that
neither
Austine
,
nor
Ambros
,
who
are
yet
in
this
matter
the
best
,
are
aequall
to
me
herein
.
the
Ghospell
is
so
copiously
preached
by
vs
,
that
truely
in
the
Apostles
time
it
was
not
so
cleare
Origen
,
Athanasius
,
Chrisostome
,
Basill
,
Ciprian
,
Hierome
,
and
Gregorie
:
See
this
in
Gasper
Vkenbergius
in
his
booke
entituled
,
Printed
Anno.
And
see
Gods
word
is
aboue
all
,
the
Diuine
Maiestie
maketh
for
me
,
so
as
I
passe
not
if
a
thowsand
Austines
,
a
thowsand
Ciprians
,
a
thowsand
King
Harrie
Churches
stood
against
me
.
his
doctrine
from
all
iudgement
of
men
&
Angells
,
making
him selfe
therby
iudge
of
both
:
Reall
pres●nce
,
Images
&c.
he
further
saith
We
censure
in
earnest
the
Zuinglians
and
all
the
Sacramentaries
for
Hereti●k●s
and
alienated
from
the
Church
of
God
:
See
Luther
I
do
protest
before
God
and
the
world
that
I
do
not
agree
with
them
nor
euer
will
while
the
world
standeth
,
but
will
haue
my
hande
,
cleere
from
the
blood
of
those
sheepe
,
which
these
Heretickes
do
driue
from
Christ
,
deceiue
,
and
k●ll
Cursed
be
the
charitie
and
con●ord
of
Sacramentnries
,
for
euer
and
euer
to
all
eternitie
.
de
caena
Domini
tom
.
2.
Germ.
fol.
174.
in
confess
orthodox
Ecclesiae
.
Tigur
.
tract.
3.
fol.
108.
tom
.
3.
Germ.
fol.
264.
calleth
them
I
hauing
now
one
of
my
feete
in
the
graue
,
will
carie
thi●
testimonie
and
glorie
to
the
tribunall
of
God
,
that
I
will
with
all
my
harte
condemne
and
eschue
Carobastadius
,
Zuinglius
,
O●colampadius
and
their
schollers
,
nor
haue
wi●h
any
of
them
familiaritie
,
neither
by
letter
or
writinges
,
neither
by
wordes
nor
deedes
accordingly
as
the
Lord
ha●h
commanded
.
And
the
Author
of
the
treatise
against
the
defence
of
the
censure
doth
hereupon
charge
Luther
with
Luther
calleth
vs
a
damnable
and
execrable
sect
,
But
let
him
l●oke
that
he
do
not
declare
himselfe
an
Archereticke
,
seeing
he
will
not
nor
cannot
haue
any
s●cietie
with
those
that
confesse
Christ
:
But
how
marueilously
doth
Luther
here
bewray
him selfe
with
his
diuells
?
What
filthie
wordes
doth
he
vse
,
and
such
as
are
replenished
with
all
the
diuells
in
hell
?
For
he
saith
that
the
Diuell
dwelleth
both
now
and
euer
in
the
Zuinglianes
,
and
that
they
haue
a
blasphemous
breast
insathanized
,
supersathanized
,
and
persathanized
,
and
that
they
haue
besides
a
most
vaine
mouth
,
ouer
which
Satan
beareth
rule
,
being
infused
,
perfused
,
and
transfused
to
the
same
:
did
euer
man
heare
such
speeches
passe
from
a
furious
Diuell
him selfe
?
Behoulde
how
Satan
doth
endeuour
wholly
to
possesse
this
man
.
Least
that
being
puffed
vp
by
Arr●gancie
and
pride
,
he
be
seduced
by
Satan
:
Conradus
Regius
the
Tigurine
Deuines
Simon
Voyon
after
the
English
translation
in
his
monasterie
punishing
his
bodie
with
wat●hing
,
fasting
and
Praier
.
Honoured
the
Pope
of
mere
co●sience
:
kept
Chastetie
,
Pou
rtie
,
and
Obedience
:
I
did
,
I
did
it
with
a
single
harte
,
of
good
zeale
,
and
for
the
glorie
of
God
,
fearing
greeuously
the
last
day
,
and
desirous
to
be
saued
from
the
bottome
of
my
harte
.
He
that
resolueth
to
be
without
a
woman
,
let
him
lay
aside
from
him
the
name
of
a
man
,
making
himselfe
a
plaine
Angell
or
spirit
.
As
it
is
not
in
my
power
that
I
should
be
no
man
,
so
it
is
not
in
my
power
that
I
should
be
without
a
woman
&c.
It
is
not
in
our
power
that
it
should
be
either
staied
or
omitted
,
but
is
as
necessarie
as
that
I
should
be
a
man
,
and
more
necessarie
then
to
eate
,
drincke
,
purge
,
make
cleane
the
nose
&c.
I
am
burned
with
the
great
flame
of
my
vntamed
flesh
,
I
who
ought
to
be
feruent
in
spirrite
,
am
feruent
in
the
flesh
,
in
Lust
,
slothe
&c.
eight
daies
are
now
past
,
wherein
I
neither
write
,
pray
,
nor
studie
,
being
vexed
partely
with
the
temptations
of
the
fleshe
,
partly
with
other
trouble
.
(
But
sufficeth
that
we
haue
knowne
the
riches
of
the
glorie
of
God
,
the
Lambe
which
taketh
away
the
sinnes
of
the
world
,
from
him
sinne
cannot
draw
vs
,
although
we
should
commit
fornicacion
or
kill
a
thousand
times
in
one
day
,
pun●shing
his
bodie
with
Watching
,
Fasting
,
and
Praier
,
in
his
monasterie
eight
daies
It
is
extant
in
Melancthons
He
married
vpon
the
sodaine
Katherine
Bore
the
Nunne
,
without
any
communication
before
had
therof
with
any
of
his
frendes
,
but
hauing
in
the
euening
inuited
to
supper
Pomerane
,
Luke
the
painter
,
and
Appelles
the
lawier
,
he
finished
the
espousalls
.
Sleidan
in
his
Comenraries
in
englishe
l.
5.
An.
25.
fol.
65.
b.
paulo
post
med.
saith
An.
M.
Fulke
in
his
answer●
to
p.
Frarines
declamation
pag
32.
ante
med.
con●esseth
that
in
so
much
as
Luther
him selfe
.
saieth
hereof
Melancthon
his
fore said
epistle
marueilous
,
that
Luther
should
be
so
regardlesse
and
litle
touched
with
griefe
at
the
calamitie
then
present
,
sociable
condicion
of
life
other
matters
are
fitter
for
you
to
imagine
then
me
to
write
.
I
am
perswaded
that
Luther
was
a
man
enforced
to
marriage
by
nature
.
In
Sleidans
Comentaries
in
Englishe
profession
not
to
be
of
life
or
manners
,
but
of
doctrine
:
wishing
that
he
were
remoued
from
the
office
of
preaching
,
because
his
manners
and
life
did
not
answere
to
his
profession
:
Reported
by
the
Protestant
writer
Benedict
Morgenstern
.
who
saith
of
the
Caluinistes
If
at
any
time
they
would
geue
assent
to
the
prouocation
of
nature
,
they
blush
not
to
say
among
them
s
lues
,
to
day
we
will
liue
Lutheranely
.
(
a
Lutherane
Protestant
of
great
note
.
)
and
is
great
an
enemie
to
the
Pope
as
either
Caluine
or
Beza
,
in
his
saith
of
Caluine
And
see
further
there
concerning
Beza
.
an
other
Protestant
writer
in
his
booke
entituled
saith
of
Beza
these
wordes
of
Zuinglius
are
also
in
Schlusselburg
.
that
Gods
truth
should
not
hang
of
the
authoritie
of
man
:
in
despite
of
the
Councell
we
should
vse
either
but
one
kinde
or
neither
If
the
Councell
should
in
any
case
decree
this
,
least
of
all
then
would
we
vse
both
kindes
,
yea
rather
in
despite
of
the
Councell
and
that
decree
,
we
would
vse
either
but
one
kinde
onely
or
neither
,
and
in
no
case
both
.
I
did
know
the
Eleuation
of
the
Sacrament
to
be
idolatricall
,
yet
neuerthelesse
I
did
reteine
it
in
the
Church
at
Wittenberg
,
to
the
end
I
might
despite
the
Deuill
Carolastadius
,
Amadus
Polanus
I
will
not
recite
more
of
Luthers
absurd
sayings
,
which
are
many
:
a
man
sent
of
God
to
lighten
the
world
the
Hleias
,
Conductor
and
chariote
of
Israell
:
in
his
dutch
booke
against
certaine
Catholike
writers
of
his
time
,
in
the
parte
therof
against
Stephanus
Agricola
,
commendeth
these
verses
for
next
after
Christ
and
Paule
And
see
greater
then
whom
liued
not
since
the
Apostles
times
:
the
Angell
and
last
trumpet
of
God
:
in
the
booke
entituled
See
the
booke
entituled
in
his
foreshewed
in
the
scriptures
sundry
prophecies
which
went
vpon
the
time
of
Martine
Luther
.
Pastors
and
Doctors
must
be
in
the
Church
till
the
end
of
the
world
,
from
Christes
time
to
Luthers
age
.
alwaies
resist
all
false
opinions
with
open
reprehension
the
religion
being
of
God
no
feare
of
man
shall
keepe
them
backe
,
Suruey
of
the
holy
pretended
discipline
the
ministrie
of
the
word
and
sacraments
are
in
absolute
degree
of
necessitie
to
saluation
.
it
is
no
longer
a
true
Church
then
it
hath
these
markes
:
the
onely
absence
of
them
doth
make
a
nulletie
of
the
Church
these
signes
externall
and
visible
that
men
may
knowe
where
the
true
Church
is
and
to
which
company
they
ought
to
adhere
the
Church
of
Christ
is
dispersed
through
the
whole
worlde
,
&
cannot
now
be
shut
vp
in
one
Kingdome
.
The
Deuines
of
say
to
the
Anabaptistes
So
plainely
do
our
aduersaries
vrge
the
Anabaptistes
to
proue
the
continuance
of
their
Church
.
And
Beza
and
(
after
the
Geneua
Print
of
Anno.
vrgeth
vpon
the
same
ground
saying
.
xx
.
yeares
tell
the
Church
pag.
635.
fine
necessarie
and
perpetuall
Bullenger
in
Apocall
.
serm.
62.
initio
.
&
fol.
200.
a.
fine
.
&
b.
initio
saith
.
right
famouse
pag.
180.
an
Augustine
Friar
Luther
saieth
hereof
Witnesse
hereof
his
owne
schollers
in
his
He
fell
into
the
troubles
or
(
as
he
tearmeth
it
)
but
casually
and
against
his
will
And
see
further
hereof
hereafter
in
his
discourse
vpon
the
Catalog
.
&c.
dreaming
or
suspecting
any
change
that
might
happen
:
in
English
the
cause
and
originall
of
this
busines
Iohn
Tecel
a
dominicke
Friar
,
who
carried
about
pardons
to
sell
Against
which
Luther
beganne
to
preach
.
as
him
s●lfe
confesseth
when
he
knew
not
what
the
matter
ment
:
I
scarcely
vnderstood
then
what
the
name
of
indulgences
ment
:
wishing
that
I
had
neuer
begune
that
busines
.
Luther
was
determined
not
to
stire
vp
any
new
debates
,
but
rather
coueted
a
common
quiet
:
appeale
to
him
his
affection
to
the
Church
of
Rome
and
that
he
will
attempte
nothing
against
it
:
the
power
thereof
to
be
so
greate
,
that
Christ
onely
excepted
there
is
nothing
in
this
world
more
excellent
:
saith
accordingly
And
see
further
there
where
he
offered
like
condition
to
the
Pope
.
it
is
apparente
that
Luther
promised
Cardinall
Caietane
to
keepe
silence
prouidid
also
that
his
aduersaries
would
do
the
like
:
Mr.
Cowper
in
his
Chronicle
Luther
by
his
letter
submitted
him selfe
to
the
Pope
so
that
he
might
not
be
compelled
to
recant
:
Concerning
Luthers
confessed
Pride
many
Protestant
writers
geue
testimonie
.
So
And
Zuinglius
chargeth
Luther
with
the
Tigurine
Deuines
Simon
Lithus
Thomas
Naogeorgus
saith
of
Luther
Iohn
Caluine
Conradus
Gesnerus
In
so
much
as
acknowledgeth
the
worlds
opinion
herein
had
of
him
.
saying
there
.
and
againe
there
he
further
saith
.
for
so
much
as
Luther
offred
most
reasonable
condicions
,
he
thought
to
haue
found
some
fauour
in
the
humanitie
of
the
Bishope
of
Rome
:
that
the
Bishope
would
assoile
him
But
lo
whilest
I
looke
for
a
ioiefull
sentence
from
Rome
,
I
am
stricken
with
the
thunder
boult
&
condemned
for
the
most
wicked
man
aliue
:
I
beganne
to
defend
my
doinges
setting
forth
many
bookes
&c.
and
seeing
it
is
so
,
let
them
impute
the
faulte
to
them selues
,
that
haue
so
excessiuely
hanled
the
matter
:
appellation
to
the
Pope
being
condemned
,
his
offers
dispised
,
looking
for
no
more
helpe
nor
health
at
the
Popes
handes
,
was
through
extreeme
necessitie
brought
to
appeale
from
the
Bishope
of
Rome
:
in
loc
commun
seuerall
apparitions
hapned
to
him
he
further
saith
&
vide
ibid.
post
med
Ang
ll
He
was
almost
cast
into
a
sound
:
oyle
was
distilled
into
his
eare
,
and
his
feete
rubbed
with
hotte
clothes
.
Treatise
against
the
defence
of
the
censure
.
vpon
a
certaine
time
hee
was
sodainly
awaked
about
midnigh●
:
then
Sathan
beganne
this
disputation
with
me
saying
harken
right
learned
D.
Luther
thou
hast
said
priuat
Masse
by
the
space
of
yeares
&c.
a
spirituall
temptation
of
mind
,
and
not
any
sensible
conference
had
with
the
Deuill
.
right
learned
Doctor
Luther
sound
of
Sathans
voice
Deuill
of
ten
walking
with
him
in
his
bed
Chamber
his
disputation
had
with
the
Deuill
.
de
vera
Catholic●
Christi
Ecclesia
sodainely
awaked
Sat●n
begunne
disputation
with
him
in
libro
de
subsid
.
Euchar
.
the
abolishing
of
the
Masse
at
Zurich
a
certaine
Scribe
that
had
opposed
him selfe
against
Zuinglius
to
bring
forth
examples
which
were
ioyned
With
no
parable
:
therefore
we
beganne
to
thinke
of
all
that
we
could
,
but
yet
n●
other
example
came
to
mind
.
&c.
But
when
the
day
of
Aprill
drew
neere
(
I
tell
the
truth
)
and
&c.
my
Conscience
compelleth
me
to
vtter
what
the
Lord
bestowed
vpon
me
:
(
my
thught
as
I
was
a
sleepe
)
that
I
was
againe
disputing
with
the
Scribe
,
and
my
mouth
so
stopped
that
I
was
not
able
to
speake
&c.
and
sodainely
ther
seemed
an
admonisher
to
be
present
with
me
.
whether
he
w●re
blacke
or
white
I
remember
not
&c.
which
said
,
why
dost
thou
not
answere
him
,
that
which
is
written
Exodus
.
(
for
it
is
the
Paschall
which
is
the
Passeouer
of
the
Lord
&c.
wherupon
considered
the
place
,
and
thereof
bef●re
the
whole
Congregation
preached
,
which
sermon
when
it
was
heard
,
draue
away
all
mist
.
an
admonisher
whether
blacke
or
white
he
remembreth
not
:
it
to
be
no
light
matter
which
I
learned
by
this
dreame
,
thankes
be
to
God
&c.
de
veritate
Corporis
Christi
in
S.
Caena
.
in
tract
.
de
Ecclesia
In
the
booke
entituled
page
83.
initio
.
It
is
said
,
Plane
persuasus
sum
,
Empser●m
&
Oecolampadium
&c.
his
●ctibus
horribilibus
subito
extinctos
fuisse
:
Ioannes
Regius
the
Church
being
vrged
in
this
kind
.
doth
(
in
his
answere
therto
saying
But
coming
to
answere
where
this
Congregation
w●s
to
be
then
found
,
he
hath
no
other
refuge
but
saith
there
,
that
it
was
,
So
plainely
doth
he
(
being
vrged
to
particulers
)
acknowledge
his
pretended
Congregation
at
Luthers
coming
to
haue
bene
then
inuisible
,
and
not
able
to
be
shewed
could
not
be
shewed
the
truth
was
vnknowne
at
that
time
&
vnheard
of
,
when
Martine
Luther
and
Hulderi●h
Zuinglius
first
came
vnto
the
knowledge
and
preaching
of
the
Gospell
:
saith
accordingly
in
his
epist
saith
hereof
we
say
that
before
the
daies
of
Luther
,
for
the
space
of
many
hundreth
yeares
an
vniuersall
apostasie
ouerspread
the
wholle
face
of
the
earth
and
that
our
Church
was
not
then
visible
to
the
world
:
Primum
Aposiolum
purioris
Euangelij
the
first
Apostle
of
the
reformed
doctrine
.
immediate
and
extraordinarie
Ordinarie
vocation
being
then
no where
extant
.
impudencie
to
say
,
that
many
learned
m●n
in
Germanie
before
Luther
did
h●uld
the
D●ctrine
of
the
Gospell
.
If
there
had
bene
right
beleuers
that
went
b●fore
Lu●her
in
his
office
&c.
there
had
then
bene
no
nede
of
a
Lutheraine
reformation
,
we
say
that
Luther
was
raised
vp
by
Gods
speciall
appointment
,
and
extraordinarily
.
that
in
the
time
b●fore
Lu●h●r
any
had
the
puritie
of
Doctrine
,
and
that
Luther
should
receiue
it
from
them
,
and
not
they
from
Luther
,
consideri●g
it
is
manifest
to
the
whole
Christian
worlde
,
that
before
Luthers
time
,
all
Churches
were
ouerwhelmed
with
more
then
Cymeriane
darkenes
.
that
Luther
was
diuinely
raised
vp
to
discouer
the
same
,
and
to
restore
the
light
of
true
Doctrine
.
the
So●l●
of
the
Church
the
onely
principall
●●gine
of
saluation
.
of
all
●h●r
p●ints
of
Doctrine
the
chiefest
and
weightiest
,
Iustification
by
M●rrit
and
Workes
the
very
hart
life
and
soule
of
Poperie
Waldenses
,
Wycl●ffe
he
gaue
the
str●ak●
and
pluckte
downe
the
f●undation
and
all
by
opening
one
vaine
l●ng
hid
before
which
is
our
free
Iustification
by
our
faith
onely
in
Christ
.
And
Aug.
saith
to
the
Manichees
and
Hillarie
and
Hierom
saith
of
the
Sacramentaries
Waldo
,
Wicliffe
,
Husse
,
Luther
See
heretofore
for
and
for
others
,
see
Berengarius
,
Peter
Bruis
,
Wycliffe
,
Husse
,
Luther
&c.
Berengarians
,
Waldenses
,
Wy●leuistes
,
Hussi●s
,
Lutheranes
.
&
●
.
A●r●ans
,
Dona●ist
s
,
N●st●rians
.
&
.
A●ius
,
D●natus
,
N●●torius
.
&
.
Berengarius
,
Waldo
,
Wy
liffe
,
Husse
,
Luther
.
&c.
went
forth
from
vs
they
went
out
from
vs
.
Certaine
that
went
forth
from
vs
:
Out
of
your
owne
selues
shall
arise
men
speaking
perverse
things
If
therefore
they
shall
say
vnto
you
,
behold
he
is
in
the
desert
,
goe
you
not
forth
:
in
omnibus
gentibus
salutare
tuum
tract.
2.
c.
2.
sect.
6.
Arius
,
Novatus
,
Donatus
,
&c.
private
interpretation
tract.
2.
cap.
1.
initio
.
W●l●●
,
Wi●li●e
,
Husse
,
Luther
,
Calvin
tract.
1.
sect.
7.
tract.
1.
sect.
8.
tract.
2.
cap.
2.
sect.
13.
initio
tract.
2.
ca.
2.
sect.
1.
tract.
1.
sect.
2.
&
3.
&
tra.
2.
c.
1.
sect.
3.
Waldo
,
Wicliue
,
Husse
.
Luther
,
Caluin
&c.
Waldenses
,
Wiclevistes
,
Hussites
,
Lutherans
,
Caluinistes
,
&c.
Arius
,
Nouatus
,
Pelagius
,
Nestorius
&c.
Simon
de
voyon
Discourse
vpon
the
Catal●gue
of
the
Doctors
of
Gods
Church
,
Good
seede
Sowed
in
his
field
the
enemie
came
and
s●wed
among
the
Wheate
&
went
his
way
:
Wee
beleeue
to
the
comforte
of
our
soules
,
that
Christs
Church
hath
continued
and
neuer
shall
faile
,
so
long
as
the
world
endureth
:
&
we
accompt
it
a
prophane
heresie
to
teach
otherwise
.
D.
Fulke
Edm.
Camp
Witenberge
in
Colloquio
Badensi
apud
Osiandrum
in
epitom
(
&c.
)
centur
.
ante
med
p●st
med
Cittie
of
refuge
Augustine
Fre●r
circa
m●di●m
kepte
chastitie
pouertie
and
obedi●nce
:
was
onely
giuen
to
fasting
,
watching
,
praying
,
saying
of
Masse
,
and
such
like
,
35.
a.
ho●o●ed
the
Pope
of
meere
conscience
,
M.
D.
in
his
defence
of
M.
Art.
11.
pag.
73.
(
of
Rome
And
see
the
like
saying
in
M
in
his
Ecclesiasticall
●olicie
,
lib.
3.
pag.
129.
post
.
med.
erect
a
new
Church
d●
n●t
depa●t
from
the
Church
lib.
3.
pag.
130.
and
M.
D.
in
his
defence
of
M.
pag.
68.
say
That
of
departing
f●●
the
Church
there
ought
to
be
●o
qu●stion
at
all
amon●est
vs
post
m●dium
wee
are
saith
he
no
severall
Church
from
them
nor
they
f●o●
vs
&
therfore
there
is
no
departing
at
all
out
of
the
Church
f
r
a●y
to
depar●
from
them
to
vs
,
nor
from
vs
●o
them
,
all
the
difference
betweene
vs
is
concerning
the
truer
members
,
whether
we
or
th●y
may
b●
f●und
more
w●r●hie
of
that
accompt
,
as
f
r
th●
other
we
all●w
no
such
question
,
circa
medium
It
wa●
evill
done
of
them
who
f●rst
v●ged
●uch
a
●eparati●●
Ibidem
pag.
92
he
saithe
of
his
seperation
(
it
c●rca
m●dium
for
that
it
is
great
pr●babilitie
wi●h
them
,
that
〈◊〉
we
make
ou
s
l●es
a
swerable
●or
to
find
out
a
distinct
and
seuerall
Chur●h
from
them
,
which
continued
from
●he
Apo
l
s
●g●
t●
this
p●e●n●
,
●lso
that
●ele
we
must
acknowledge
that
our
Church
is
str●g
vpon
late
,
or
since
theirs
:
ante
medium
acknowl●●g●
,
the
Church
of
Rome
t●
be●
of
the
sami●ie
o●
I●sus
Ch●●st
,
a
pa●te
f
the
h●use
of
God
,
a
Lymme
of
●h●
vi●●bl●
Church
of
Christ
:
the
learnedder
writ●rs
acknowle●ge
the
Chu●ch
of
Rome
to
bee
th●
Church
of
God
:
in
the
iudgement
o●
all
learned
men
,
&
all
reformed
Church
s
there
is
in
Popery
a
Chu●ch
:
Nicholas
Matchiuell
post
med
the
Catholicke
and
r
formed
make
not
two
but
one
same
r
ligion
,
Ibidem
pag.
83
agreeing
in
all
principall
points
●f
rel●gion
●ecessarie
for
our
saluation
in
his
booke
a
learned
writer
Cassander
ibidem
pag.
post
medium
Luther
ibid.
pag.
fine
&
pag.
the
Ch●r●h
of
Rome
is
to
bee
reuerenced
as
bei●g
the
true
Church
and
Templ●
of
God
Ca●h●l●
ke●
and
H
g●●●●●s
to
be
of
one
saith
and
r●l
g
●n
:
Dom●sti●kes
●f
o●●
fa●●h
,
and
braunch●s
of
one
and
the
same
Vine
.
M.
D.
the
iudgment
of
a●l
●●a
n●●
Pr●●e●tan●
.
circa
medium
●are
by
the
wh●l●
course
of
all
●heir
writ●
gs
:
Paulo
post
medium
Ignorant
zeale
Wal●e
s
s
are
now
prope●lie
called
priests
in
th●
Church
:
Sa●●rd
s
Dionisius
Areopagita
de
eccles.
Hierarch
.
c.
&
Epist.
ad
Smyrnenses
Eusebius
lib.
circa
medium
as
the
high
Priest
Chr●sts
Image
in
respect
that
he
sacrificeth
:
that
in
the
Church
nothing
is
greater
then
the
Bishop
,
who
sacrificeth
to
God
for
the
safetie
of
the
w●ole
world
Nazianz●●
in
Epist.
the
Priest
to
be
the
mediator
betweene
God
and
man
sacrificing
togither
with
Christ
Whitaker
lib.
Sacerdos
:
(
non
proprie
sed
catacresticos
,
not
properly
)
But
by
abuse
of
speech
this
name
Priest
is
vsually
applied
to
the
Minister
of
●he
Gospell
in
all
Histories
,
Fathers
and
writer
of
Antiquitie
.
vnder
Christ
the
in
his
steed
a
post
.
med
the
Masse
was
fully
finished
by
Pope
Gregorie
the
first
,
about
Anno
Domini
&c.
And
from
Charles
the
Great
vnto
Charles
the
first
,
the
Masse
reigned
as
a
most
mightie
Queene
in
all
the
Churches
of
the
West
part
of
the
world
.
he
allowed
by
publique
auctority
the
sacrifice
of
Christs
body
and
blood
not
onely
for
the
liuing
,
but
also
for
the
deade
:
Paulo
ante
med
Gregorie
,
Pelagius
Leo
(
Anno
Leo
the
first
allowed
the
sacrifice
of
the
Masse
n●t
without
great
blasphemie
to
God
:
Ambrose
(
Anno
Gregorie
N●ssene
Andreas
Chrastouius
Athanasio
,
Ambrosio
,
Augustino
,
Arnobio
,
and
see
heretofore
pag.
Ciprian
(
Anno
(
Ciprianus
Heskines
,
Sanders
It
is
granted
that
Ciprian
thought
the
bread
and
wine
brought
forth
by
Melchisad●ch
to
bee
a
figure
of
the
Sacrament
,
and
that
herein
also
Melchisadech
resembled
the
Priesthood
of
Christ
.
Luc
Osiander
the
Masse
was
begotten
,
conceaved
&
borne
anone
after
the
Apostles
times
,
if
all
be
true
that
historiographers
write
.
Sebastianus
Francus
was
offred
once
saith
of
the
Novatians
And
cap.
he
further
saith
to
them
Also
Pacianus
In
like
manner
Socrates
reproueth
Acesius
the
Nouatian
:
for
that
hee
taught
concerning
such
as
fell
in
persecution
so
strange
and
singuler
in
those
times
was
this
opinion
deemed
:
Lobechius
Doctor
and
professor
in
the
Vniversitie
of
Rosticke
in
his
answereth
our
adversaries
common
obiection
saying
In
like
plaine
manner
is
our
adversaries
obiection
of
God
onely
forgiuing
sinne
:
and
their
denial●
therevpon
of
that
power
to
Ecclesiasticall
Minis●ers
,
no
lesse
plainely
further
answered
and
refelled
by
sundrie
Protestants
,
as
namely
by
Andrea●
A●thamerus
And
by
Iacobus
He●lbranerus
In
so
much
as
Absolution
(
is
affirmed
to
be
)
properly
a
Sacrament
,
by
Melancthon
by
Spangeberg
in
(
hu
by
Andraeas
Acthamerus
And
by
Sarcerius
To
omitte
the
plentifull
testimonies
of
the
Fathers
S.
Leod●s●ribeth
the
vsage
of
the
Latine
Church
He
further
saith
And
it
is
saide
in
the
ancient
tripartite
historie
.
And
S.
Basile
(
signifieth
the
like
doctrine
of
the
Greeke
Church
)
And
the
Centurie
writers
Describe
the
life
doctrine
and
vsage
of
the
Church
of
Aphricke
out
of
the
writings
of
Ciprian
,
and
Tertullian
.
And
see
further
hereof
heretofore
And
in
the
margent
there
at
the
letter
t
&c.
saith
it
is
an
error
In
like
plaine
maner
is
private
confession
defended
most
earnestly
against
our
adversaries
.
by
sundrie
of
their
owne
other
brethren
,
as
namelie
by
Lobechius
By
Conradus
Schluselburg
By
Melancthon
By
the
confessions
of
Saxonie
,
and
Boheme
and
by
many
others
Lasa
maiestas
Anno
1600.
pag.
612.
613.
614.
1285.
b.
paulo
ante
medium
pag.
1150.
b.
initio
1151.
a.
circa
medium
in
concilijs
theologicis
pag.
628.
Consil
.
theolog
.
pag.
634.
635.
ibidem
pag.
632.
ibidem
pag.
635.
fine
lib.
7.
fol.
87.
a.
circa
medium
.
Sleydane
Luthers
in
English
hist.
l.
22.
fol.
345.
a
circa
medium
the
Divines
of
Magdenburg
thus
teach
thereof
:
And
ibidem
fol.
345.
b.
initio
It
is
further
said
,
saith
hereof
ear●hly
Prin●es
doe
bereaue
h●m
selue
o●
auth●ritie
when
they
erect
themselues
against
God
,
yea
that
they
are
vnworthie
to
b●
accompted
in
the
number
of
men
,
and
therefore
we
must
rather
spitt
vpon
their
faces
,
then
obeie
them
&c.
due
l●ial●ie
is
to
be
promised
to
i●
so
that
he
p
r●nt
to
vs
our
rel
gio
in
violabl●
&
.
if
the
romaine
Empire
or
what
●●her
,
souerai
n●
s●euer
,
should
opresse
the
sincere
religion
,
and
we
n●gligently
further
the
same
,
we
shal
be
charged
with
contempte
,
no
less●
then
the
oppressors
thereof
them
s●lues
.
whereo●
(
●aith
he
,
abusing
therein
●he
Scriptures
most
g●o●ely
)
we
haue
an
example
in
the
of
Ieremie
,
wher
the
distruction
of
the
Pe●pl●
is
proph●sied
for
that
they
suffred
their
Kings
Ma●●ss
s
●e●●g
vngodly
to
be
vnpunished
.
Gerhardus
Giesekenius
a
Lu●herane
pag.
509.
initio
S●dition
at
Basile
betwixte
the
Bu
ge●●●s
and
certeine
of
the
Senators
for
the
cause
of
religio
?
the
Burg●sses
hau●ng
taken
armes
,
cast
downe
the
Imag●●
in
the
Templ●s
,
and
cau●ed
the
Sena●e
to
agree
to
what
they
demaunded
:
twelue
Senators
fav●uri●g
Pap●strie
were
deiected
out
of
the
Senate
.
the
Masse
was
then
abolished
through
all
that
Signorie
:
impatient
furie
at
Antwerpe
,
and
certaine
other
plac●s
of
Holland
,
Zelland
&c.
Testified
by
Crispin●●
and
by
Osiander
And
Sarauia
Petrus
Dat●enus
,
and
others
chiefe
of
the
Congregation
in
Gaunt
,
who
stirred
vp
the
Cittizens
there
to
thrust
out
all
th●
M●sse
Priestes
and
Monckes
out
o●
the
Cittie
,
and
put
their
goods
into
their
treasurie
&c.
75.
paulo
post
medium
Bezain
his
booke
doth
arme
the
subiectes
against
the
Prince
in
these
causes
,
&
that
this
M.
Sutclyffe
booke
ouerthroweth
in
effect
all
the
auctority
of
Christian
Kinges
and
Magistrates
.
M.
Sutclyffe
that
the
author
of
the
booke
which
is
intituled
,
many
affirme
to
be
Beza
or
Hottoman
doth
giue
power
to
the
subiectes
not
onely
to
resist
but
also
to
de●ose
and
kill
the
Pri
ce
if
he
impugne
Gods
rel●gion
,
vbi
supra
pag.
192.
ante
med.
Caluine
,
and
certaine
other
ministers
then
residing
at
Geneua
,
teaching
that
it
is
lawfull
for
subiectes
to
reforme
religion
when
Princes
will
not
,
yea
rather
then
faile
euen
by
force
of
armes
,
de
republica
pag.
353.
pa.
172.
pa.
10.
11.
12.
13.
14.
of
Geneua
did
depose
their
Leige
Lord
and
Prince
from
his
temporall
right
there
,
pag.
14.
circa
med
pag.
194.
initio
the
diuinitie
which
was
pretended
by
the
Ministers
of
Geneua
Con●erning
the
Lowe
Countries
,
see
Osiander
where
he
saith
And
see
there
further
See
Osiander
in
his
Epitom
157.
b.
in
epitom
.
hist.
Eccles.
centur.
16.
pag.
697.
initio
&
708.
circa
medium
.
804.
post
.
medium
809.
initio
pag.
614.
post
medium
616.
fine
619.
post
medium
611.
fine
613.
fine
625.
post
medium
Anno
1585.
Anno
1591.
pag.
91.
initio
168.
fine
pag.
48.
49.
fine
51.
circa
medium
135.
post
medium
143.
circa
med
144.
ante
med
165.
paulo
post
medium
169.
post
medium
172.
&c.
Concerning
the
Lowe
Countries
,
see
Osiander
where
he
saith
And
see
there
further
See
these
other
examples
in
Osiander
and
in
Crispinus
in
his
booke
of
the
estate
of
the
Church
And
see
the
Protestant
writer
Dresserus
where
he
acknowledgeth
and
reporteth
conc●rning
G●rmanie
,
and
pag.
and
pag.
hee
acknowledgeth
that
he
saith
See
Goodmans
booke
it
was
lawfull
to
resist
the
Superior
Powers
,
and
for
subiects
to
withstand
their
Prince
.
did
but
his
dutie
,
and
that
it
was
the
dutie
of
all
others
that
professed
the
Gospell
to
haue
risen
with
him
:
pag.
192.
fine
book●
was
printed
at
Geneua
in
Queene
Maries
time
,
commanded
by
M.
&c.
pag.
193.
initio
approued
to
be
good
&
godly
by
the
cheefest
men
of
learning
that
were
then
in
that
Cittie
:
Obed.
pag.
99.
pa.
193.
ante
med
&c.
pag.
36.
circa
medium
Queene
Marie
ought
to
be
put
to
death
,
as
being
a
tyrant
,
a
moster
,
&
a
cruell
beast
:
William
Thomas
3.
pag.
1104.
a.
initio
murther
the
said
Queene
Master
Cowper
in
his
Chronicle
Thomas
being
for
that
●ff●nce
hanged
,
drawne
,
and
quartered
Anno
1592.
pag.
1058.
paulo
ante
medium
.
at
his
death
that
he
died
for
his
Countrie
:
&c.
answere
to
a
lybell
Supplicatory
dangerous
Positions
and
Proceedings
published
and
practised
within
this
Iland
of
Britainy
vnder
pretence
of
reformation
,
conspiracie
for
pretended
reformation
Knoxe
,
Buchanan
,
Andrew
Melum
,
dangerous
to
a
King●y
rul●
you
admit
so
many
Supremacies
,
as
there
are
seuerall
parishes
they
doe
deliuer
doctrine
as
dangerous
to
Princes
,
as
R●ss●
,
Sanders
,
Allen
,
and
other
Papistes
.
Iohn
Harte
the
Conference
published
by
auctoritie
In
M.
booke
entituled
diswading
all
Cathol
ckes
from
attempting
to
restore
r●l
g●●n
b●
vi●lence
.
pr●test
,
that
alth●●gh
he
was
a
Catholicke
yet
he
so
deepely
weighe●h
libertie
f
his
countrie
as
that
he
would
be
and
euer
was
rea●y
to
s●e●d
his
life
in
withstanding
any
force
Italishe
,
Spa●●sh
,
or
what●o●uer
?
Wat●●s
a
learned
Pries●
plainely
pronounced
that
it
was
vtterly
●nlawfull
,
with
wh●m
ma●y
Engl●sh
Pries●e
did
agre
:
most
of
the
●●gl
s●
Divines
did
vtterly
mislike
&
●odemne
it
:
William
Chreichton
Beyond
the
seas
quod
omnino
non
liceret
,
that
it
was
altogether
vnlawfull
,
the
execution
of
Iustice
in
England
&c.
Anno
Eliz.
there
be
many
subiectes
knowne
in
the
Realme
,
that
doe
not
forbeare
to
prof●sse
their
religion
&
yet
doe
also
professe
Loyalty
and
obedience
to
her
Maiestie
,
and
offer
read●ly
to
her
Mai●stie
defence
to
impugne
and
resist
any
forraine
force
though
it
should
come
from
the
Pope
:
of
these
sorts
there
haue
beene
and
are
a
●umber
of
persons
not
of
base
and
vulgar
note
.
the
first
and
chiefe
by
office
was
Doctor
H●ath
Archbishoppe
of
Yorke
,
a
faithfull
and
quiet
s●biect
▪
Also
Doctor
Poole
Bish●p
of
Peterborrow
a
very
quiet
subiect
:
Doctor
Tunstall
Bishop
of
Durham
a
person
of
grea●
reputatio●
;
Doctor
White
,
and
Doctor
Oglethorp●
the
one
of
Winchester
,
the
other
of
Carlile
Bishops
and
he
of
Carlile
so
in●●●ed
to
dutifulnesse
to
the
Queene
,
Maiestie
as
hee
did
the
office
〈◊〉
the
Conse●ration
and
Coronation
of
her
Maiesty
.
Doctor
Thurl●bey
,
and
D●ct●r
Watson
the
one
of
Eli●
,
the
other
of
Lincolne
Bishops
.
Abbottes
and
Dean●s
a
great
number
of
Lay-men
of
good
possessions
and
credit
in
th●ir
countrie
.
the
Com●ns
of
this
Land
in
the
reigne
of
King
Richard
the
second
did
in
open
Parliament
acknowledge
Bishoppe
of
Rome
their
most
holy
father
ante
medium
Crowne
of
England
which
was
immediatly
subiect
to
God
and
to
no
other
in
all
things
touching
the
regalitie
of
the
saide
Crowne
,
should
be
submitted
to
the
Bish●p
of
Rome
:
wherf●re
we
will
be
with
our
said
soveraigne
Lord
the
King
and
his
said
Crowne
and
his
regalitie
in
the
cases
aforesaid
and
in
all
other
cases
attempted
against
him
his
Crowne
and
r●galitie
in
all
pointes
to
liue
and
die
.
All
the
Lords
temporall
of
the
Land
assembl
d
in
Parliament
at
Lincolne
in
name
of
all
the
Estates
there
gath●red
did
a●swere
the
Popes
r●ght
to
bein●ge
&c.
that
they
would
not
consent
that
their
King
should
doe
anie
thing
that
might
tend
to
the
disinheriting
of
the
r●ght
of
the
Crown
of
England
:
it
was
never
known
that
the
Ki●gs
of
this
land
had
answered
or
ought
to
answere
for
their
rights
in
the
same
R●alme
●f●re
any
Iudge
Ecclesiasticall
or
Seculer
.
Boniface
by
Gods
providence
high
Bishoppe
of
the
holie
Romane
and
vniuersall
Church
devoute
Sonnes
the
Kings
of
England
ought
not
to
aunswere
for
their
rightes
in
the
saide
Re●lme
or
for
any
their
temporalties
before
any
Iudge
Ecclesiasticall
or
Seculer
by
reason
of
the
free
preheminence
of
the
estate
of
his
Royall
d●gnitie
and
custome
kept
without
breach
at
all
times
after
full
treatie
and
deliberation
it
was
their
common
agreement
and
consent
with
one
minde
&
should
be
without
faile
in
time
to
come
that
their
foresaid
Lord
the
King
ought
by
no
meanes
to
aunswere
in
iudgement
nor
ought
to
send
any
Procto●s
to
the
Popes
presence
especially
seeing
that
the
premises
tended
manifestly
to
the
disenheriting
of
the
Crowne
of
England
,
and
also
to
the
hurt
of
the
liberties
&
lawes
of
their
Fathers
,
and
the
dutie
of
their
oath
made
,
which
we
wil
maintain
with
all
our
power
&
defend
with
all
our
strength
&
will
not
suffer
our
foresaid
Lord
the
King
to
doe
or
attempte
the
premisse
being
so
vnaccustomed
and
before
not
heard
of
?
circa
med
post
med
Tho.
Stafforde
a
dagger
was
throwne
at
the
preacher
at
Paules
Crosse
a
Gunne
was
shotte
at
the
Preacher
there
,
the
pellet
whereof
went
verie
neere
him
.
at
Paules
Crosse
Phillippe
the
fai●e
resolutely
withstood
the
Pope
with
all
his
interdictions
and
depositions
:
initio
&
Naucler
Gener
Lodowick
the
fourth
,
the
Princes
and
Bishoppes
of
Germanie
signified
their
generall
determination
to
him
in
these
wordes
.
Most
gracious
Lord
,
the
Princes
electors
,
and
other
faithfull
of
your
Empire
pervsing
the
articles
of
your
submisison
,
which
the
Pope
requireth
,
and
resteth
on
,
with
one
consent
haue
decreede
them
to
bee
conceiued
to
the
s●buersion
and
overthrow
of
the
Empire
,
so
that
neither
you
nor
they
by
reason
of
the
oath
you
haue
taken
to
the
Empire
can
yeeld
to
the
,
&
they
intend
to
send
Orators
to
the
Pope
,
&
to
the
Colledge
of
Cardinals
to
request
him
to
cease
from
this
course
,
if
they
re●use
,
your
Princes
are
resolved
to
meete
at
Rhens
vpon
Rhene
there
to
deliberate
with
you
for
the
further
resisting
of
these
practises
in
the
margent
there
all
the
Prelats
&
Princes
of
Germany
tooke
with
against
the
Pope
,
&
that
vpon
Ibidem
pag.
212.
owne
Canon
these
the
Prince
hath
his
dominion
not
from
the
Pope
but
onely
from
God
?
fine
&
Vsperg
ante
medium
&
fine
the
fourth
11.
pag.
193.
and
pag.
223.
testifieth
his
publique
circa
medium
ante
medium
,
&
Chronicon
Masse●
circa
med
agreede
that
the
Pragmaticke
Sanction
should
be
kepte
throughout
Fraunce
,
notwithstanding
the
Popes
excommunication
.
Lewes
the
twelueth
in
a
councell
at
Towers
had
the
resolution
of
all
the
French
Bishoppes
,
that
he
might
contemne
the
Popes
iniust
censures
:
circa
medium
the
Senate
of
Paris
hauing
considered
vpon
the
Popes
excomunication
,
did
Anno
reproue
the
Pope
for
vsurping
vpon
the
liberties
of
the
Crowne
of
Fran●e
,
and
condemned
the
excomunication
:
Thomas
Aquinas
had
this
moderation
,
that
Princes
should
no●
lose
their
dominion
for
heresie
,
if
he
goe
about
to
drawe
by
f●rce
his
subiectes
to
heresie
and
infideliti●
:
if
Princes
doe
not
endevour
this
,
Non
existimo
posse
eos
priuari
Dominio
suo
.
I
thinke
they
may
n●t
be
depriued
of
their
dominion
4.
the
title
of
that
chapter
being
,
to
haue
no
temporall
iurisdiction
directly
quando
al●ter
non
potest
bonum
spirituale
tueri
:
when
he
cannot
otherwise
preserue
the
spirituall
good
:
it
is
lawfu●l
to
resist
the
Pope
invading
the
bodie
,
or
troubling
the
common
wealth
:
it
is
lawfull
I
say
to
resist
him
by
no
doing
that
which
he
commaun●eth
,
and
by
letting
or
hindring
him
that
hee
execute
not
his
will
:
Anthony
Coll●net
in
the
summe
of
the
Conference
before
his
Maiestie
betweene
the
Bishops
&
other
of
his
Clergie
printed
1584.
pag
81.
&
82
there
is
no
power
but
from
God
,
King
rule
is
giuen
by
the
Lord
,
and
pow●r
by
h●
most
High
,
by
him
Kings
doe
reigne
his
minister
whoso●v●r
r●siste●h
them
,
d●
h
resist
he
ordinance
of
God
render
vnto
Caesar
the
tribute
subiect
to
the
king
as
hauing
preeminence
not
to
speake
ev●l●
of
him
,
subiect
of
ne
essiti●
for
consc●ence
sake
purchase
to
our
selues
domnation
.
a
paulo
post
med
Christians
are
bound
in
conscience
to
obey
their
heathen
Emperours
de
Seculari
potestate
,
in
tom
.
6.
Germanico
saith
,
And
in
serm
&
also
in
his
sermons
Englished
by
pag.
97.
fine
further
saith
And
in
hi●
said
sermons
pag.
261.
circa
med.
he
doth
(
saith
he
(
as
doubtlesse
they
be
in
regard
that
they
binde
vs
in
●ons●i●nce
,
and
to
breake
them
were
sinne
)
And
M.
doubteth
not
to
maintaine
this
doct●in●o
.
teaching
vs
obedience
of
policie
rather
then
conscience
.
For
whereas
is
●h●●●d
to
say
absurdly
expl●neth
and
de●end●th
the
samesaying
And
s●e
this
l●k●●octrine
in
pag.
1127
Sowing
of
tares
amongest
the
wh●ate
.
goe
forth
from
vs
chosen
twelue
one
was
a
divell
pag.
84.
saith
it
s●
gr●ate
●ee●e
of
wo
k
to
co●uince
the
adue●●a●●e
from
himselfe
:
the
argument
must
needes
be
strong
which
is
taken
from
the
confession
of
the
aduersaries
,
for
the
confession
of
the
adversaries
against
themselues
is
effectuall
,
and
truely
I
do
acknowledge
that
the
truth
enforceth
testimonie
from
her
enemies
.
the
Ae●iptians
against
the
A●g
ptians
,
in
the
Summe
of
the
Conference
before
the
Kings
Maiestie
,
pag.
73.
Since
also
ante
medium
Since
also
can
never
want
Pastors
and
Doctors
circa
med
alwaies
resist
f
l
e
d●ctrine
with
open
reprehension
:
paulo
post
medium
the
administration
of
the
Word
and
sacraments
the
onely
absence
of
them
d●th
make
a
n●ll
tie
of
the
Church
.
th●se
notes
are
needefull
to
disti●g●ish
the
true
Church
from
the
false
,
that
men
careful
of
●heir
salvatio
may
know
where
the
true
Church
is
a
d
t●
which
companie
they
ought
to
a●here
:
●●ic
iffe
s
ct.
Latent
and
invisible
visible
,
reigning
vniversally
&c.
Fourthly
twentie
yeare●
the
truth
was
at
that
time
vnknowne
and
vnheard
of
an
vniuersal
apostasie
over
spread
the
whole
face
of
the
earth
all
Churches
being
as
the
overwhelmed
with
more
then
Manuduction
darkne●
.
never
to
faile
so
much
as
for
any
one
moment
of
time
:
erect
any
new
Church
departing
from
it
pag
40
e.
f.
is
the
Church
of
God
Since
al●●
pr●uision
to
content
our selues
sob●●ly
and
qu●e●ly
with
our
owne
opinions
,
not
resisting
a●thority
,
but
to
p●sess●ur
s●●les
in
peace
&c.
that
it
can
no
waies
become
to
pronounce
so
●gh
be
sentence
in
so
olde
a
controversie
:
Since
Lastlie
Hereof
M.
in
his
examination
&c.
pag.
199.
post
med.
saith
,
in
his
Comon
places
in
Engli●●
,
part.
2.
pag.
329.
b.
fine
,
affirmeth
likewise
that
they
may
be
the
God
of
our
Fa●●ers
M.
Hayward
R.
Dolman
all
the
che●fe
writers
of
our
age
are
nowe
reduced
to
the
former
opinion
affirming
with
Tertulli●n
,
Lactantiu●
,
Cassiodorus
,
Ios●phus
,
Bernard
,
&
others
that
religion
must
bee
perswaded
not
enforced
:
Tindall
the
new
Testament
of
Christ
wil
not
suffer
any
law
of
compulsion
but
onely
of
councell
and
exhortation
.
Boner
,
where
proue
you
that
Christ
or
his
Apostles
did
kill
any
man
for
his
faith
:
Iacobus
Acontius
●iscourcing
at
large
of
this
point
saith
,
And
further
hee
farther
saith
hereof
with
much
more
against
all
punishment
f●r
Chr●stian
religion
.
And
Vrbanus
Regius
●a●th
hereof
And
Luther
ma●eth
a
speciall
d●s●ours●
in
proofe
thereof
.
And
Castalio
in
his
Preface
vpon
the
Bible
to
K.
Edward
the
six●e
affirmeth
the
same
doctrin●
;
&
so
●ikwise
d●th
Coelius
Secundus
Curio
And
●rancis●us
Goma●us
And
M.
Marbecke
in
his
Comon
places
See
heretofore
to
salvation
See
in
Luc.
sundrie
e●a●ples
of
tolloration
as
namely
in
Fraunce
,
And
in
Liuon●a
and
in
Ge●m
●ie
An●
of
G●●manie
see
farther
the
Prot●stant
wr●ter
Dresserus
w●ere
he
saith
he●
further
sai●●
,
it
was
agreede
v●●●
,
he
saith
(
in
allowance
thereof
)
And
M.
D.
●●lke
giueth
very
many
examples
of
tolleration
g●uen
by
Catholike
Magistrates
to
Protestants
:
in
so
much
as
hee
doubteth
not
to
say
fu●ther
:
And
see
further
Ch●traeus
in
his
concerning
tolleration
in
the
kingdome
of
Suecia
,
and
concerning
like
tolleration
in
Fraunce
,
see
And
see
likewise
the
Kings
edict
published
in
Paris
,
●●gi●●d
and
printed
Anno
And
see
the
like
example
of
tolleration
in
Heluetia
in
the
booke
entituled
,
wherevnto
might
be
added
the
knowne
example
of
like
tolleration
in
Poland
.
Humfrey
in
Iesuitismi
discord
brought
the
Turke
into
Hungary
spoileth
Germanie
&
Christendome
de
bello
Turcico
oratio
mathae●
Dressers
in
Accademia
●●●sica
the
Ottoman
of
Lazaro
Soranzo
Abr.
Hartwell
An.
in
his
pag.
38.
ante
medium
it
is
not
the
shewe
but
the
sence
of
the
wordes
that
must
decide
controversies
in
his
Ecclesiasticall
Policie
lib.
2.
pag.
116.
Whitaker
de
Sacra
Scriptura
circa
medium
And
in
his
book
demaunding
of
vs
if
we
affirme
the
Church
to
interpret
the
Scripture
without
meanes
saith
reeding
thereof
,
their
conf●rences
of
places
,
their
weying
of
the
circumstances
of
the
text
,
their
skill
in
the
tongues
,
their
dilig●nce
,
prayer
:
saith
of
the
le●r●●d
interpreters
And
Hierome
Zanchius
saith
of
them
a
man
sent
of
God
to
lighten
the
world
the
H●lias
cond●ctor
and
chariot
of
Israell
circa
medium
The
booke
entituled
pag.
12.
13.
&
86.
pag.
314
and
316
foreshewed
the
Scriptures
Act.
M●n
s●ndry
Prophecie
,
that
went
of
him
a
Prophet
certaine
of
this
doctrine
pag.
201
circa
med
Iohn
d'
Albines
pag.
107.
initio
.
pag.
522.
initio
Bucer
&c.
in
his
answere
to
a
counterfeite
Catholike
auncient
Fathers
pag.
92.
the
whole
Church
millitant
may
erre
altogether
as
every
part
thereof
.
saith
hereof
But
according
to
the
nature
of
the●se●ues
a
necessarie
doubtfulnes
and
incertaintie
Iodocus
Coccius
Thesaurus
&c.
Whitaker
contra
Duraeum
Peter
Martyr
R.
Hooker
Beza
epist.
Osiander
in
Enchirid.
controuersiarum
quas
Augustinae
Confess
.
theol
.
habeat
cum
Caluianu
.
Iacobus
Andraeas
in
epitom
.
colloquij
Montis
belgar
ante
med
post
medium
post
med
Whitaker
conta
Duraeum
post
med
ante
med
post
med
Calvine
Iustitut
ante
med
Aretius
Apinus
Edm.
Camp
.
circa
med
Tetrastilon
Papismi
a
post
med
post
.
med
Contradicted
for
new
Papistrie
as
pornitious
as
the
olde
,
Colloquium
Altenburgense
post
med
post
med
Luther
in
assertionibus
art.
post
.
med
circa
med
Hemingius
Enchirid.
clas.
&
lib.
de
vniuersaligrā
Hiperius
in
method
.
theolog
Suecanus
in
Method
.
descript
circa
med
circa
med
Beza
,
Caluine
,
Knoxe
Iacobus
Andraeas
in
epitom
.
colliqu
.
Montisbelgar
Hemingius
lib.
de
vniversali
gran
Amandus
Polanus
in
Partition
.
theolog
.
Snecaenus
in
Methodic
.
descript
Castalio
in
lib.
ad
Caluinum
de
predestinat
.
Melancthon
in
loc.
comun
.
de
causa
peccati
&
contingent
.
&
in
libro
de
concil
.
theolog
.
circa
med
Aretius
Loc.
Comun
post
medium
post
.
med
Chemnitius
examen
a
post
med
circa
med
Lobechius
in
disput.
theolog
Haffenrefferus
in
loc.
theolog
.
&c.
Rungius
in
disput.
&c.
ex
epist.
ad
Corinth
.
Cefnerus
in
disput.
pro
libro
concord
.
Iacobus
Andraeas
in
epitom
colloqu
.
Montisbelgar
Calvine
,
Beza
Howson
in
tertia
Thesi
a
circa
med
Vrbanus
Rhegius
Hoffman
in
Commentar.
de
poenitentia
Sarcerius
in
loc.
comun
ante
med
ante
med
Beza
,
Calvine
Calvine
,
Beza
ante
medium
circa
med
Spangeburg
.
in
Margarit
.
theol
.
post
med
Melancthon
loc.
comun
fine
.
Contradicted
Calvine
Beza
Iohn
Knoxe
Gasper
Oleuianus
in
S●a●bolum
ante
med
initio
.
Contradicted
Calvine
,
Beza
Vowed
Chastitie
Augustine
Marloret
a
fine
R.
Alison
Intercession
of
Saintes
a.
initio
a.
paulo
ante
medium
Chrisostomi
de
Inuentio
&
maxime
Martiribus
.
Lymbus
Patrum
Iohn
Lascicius
Oecolampadius
in
libro
episiolarum
Suinglij
,
&
Oecolampadij
Prayer
for
the
deade
W●lliam
Thorpe
act.
mon.
Luther
tom
W●tteberg
.
an.
Latimer
act.
mon.
a
paulo
ante
med
ante
med
paulo
ante
med.
The
sacrifice
of
the
new
Testament
according
to
the
order
of
Melchisadech
.
Andraeas
Christouius
in
libro
de
opificio
missae
post
med
ante
med
initio
)
Seaven
Sacraments
Ratisbone
anno
Bucer
in
actis
colloquij
Ratisb
Schluss-lburg
.
a
prime
Protestante
three
and
thirtie
severall
pointes
Luke
Osiander
Tubingae
Anno
Nicolaus
Gallus
Nicholaus
Gallus
fol.
vlt.
non
sunt
leues
&c.
the
dissentions
that
are
among●t
vs
are
not
light
nor
of
light
matters
,
but
of
the
cheefe
articles
of
Christiane
Doctrine
,
of
the
lawe
and
the
Gospell
,
of
iustification
,
and
good
workes
,
of
the
Sacraments
,
and
the
vse
of
ceremonies
&c.
concerning
the
publique
discord
in
the
Church
,
their
is
no
neede
to
aske
&c.
amongst
vs
who
glory
to
haue
the
true
doctrine
of
the
Gospell
,
disagrements
are
moued
,
concerning
thinges
indifferent
,
good
workes
,
our
iustice
b●fore
God
,
freewill
,
the
presence
and
participation
of
Christes
body
in
the
s●pper
,
the
humanitie
of
Christ
,
the
proprietie
of
his
humaine
nature
,
his
ascention
and
sitting
vpon
the
right
hand
of
God
,
the
vbiquitie
and
other
matters
.
M.
Bilson
to
haue
no
Iudge
for
the
en●ing
of
ecclesiasticall
contentions
were
the
vtter
subuersion
of
all
peace
ibidem
pag.
370.
Synodes
to
be
an
externall
iudiciall
meanes
to
discerne
error
ibidem
pag.
374.
the
surest
meanes
to
decide
doubtes
,
M.
D
Couel
ante
medium
if
Synodes
want
,
the
Church
neithe●
at
any
time
was
,
nor
indeede
can
safely
be
without
tempestes
Conradus
Schlusselburg
pag.
864.
And
see
the
Protestant
auctor
of
the
booke
entituled
,
pag.
44.
where
it
is
saide
And
whereas
pag.
56.
truely
teacheth
that
who
now
shall
haue
this
to
compell
so
many
Christian
Protestant
Princes
so
variablie
different
in
religion
and
amongst
whom
is
no
subordination
to
cause
the
divines
of
their
severall
nations
to
assemble
themselues
to
a
councell
?
a
verie
learned
Caluinist
Sebastian
Castalio
truely
if
we
will
confesse
the
truth
,
this
our
age
is
as
yet
drowned
in
extreame
darkenes
and
ignorance
,
a
most
assured
proofe
whereof
are
these
so
grieuous
,
so
obstinate
and
so
pernitious
dissentions
&c
so
great
a
number
of
bookes
every
day
set
out
,
so
farre
differing
one
from
another
&c.
if
the
day
of
the
most
cleere
truth
shined
vnto
vs
,
we
would
never
lighten
so
many
darkesome
and
obscure
candles
of
bookes
&
writings
,
expectemus
iusti
iudicis
sententiam
&c.
Let
vs
attend
the
sentence
of
the
iust
Iudge
and
suffer
the
Cockle
vntill
the
time
of
Harvest
&c.
Least
perhappes
wee
plucke
vp
the
good
corne
.
Lubbertus
de
principijs
Christian
.
dog
.
M.
Bilson
Assertiones
theologic
.
de
Sacram.
Caenae
dom.
&c.
to
trie
the
Spirites
if
they
bee
of
God
:
proue
all
thinges
and
hould
that
which
is
good
:
M.
Hookers
post
medium
ante
medium
Hereof
see
in
his