CERTAINE Briefe Questions and Answers , concerning chiefe poyntes of Christian Religion .

Question .

WHo created you ?

A. GOD the Father .

Q. Who redeemed you ?

A. Iesus Christ the Sonne .

Q. Who sanctified you ?

A. God the holy Ghost .

Q. Wherefore did he create the world ?

A. For his owne glorie .

Q. Wherefore did he create man ?

A. To serue him .

Q. In what doe we serue God ?

A. In 5. things : 1. In praying to him , 2. Praysing him . 3. Hearing his word . 4. Vsing his Sacraments 5. Keeping his Commandements .

Q. Which are his Commaundements ?

A. Those ten which God gaue .

Q. Are there but ten Commaundements for vs to keepe ?

A. No more , for all other Commaundements , either in the old Testament , or in the new , doe in their substance belong to some of these .

Q. What is the summe or drift of these Commaundements .

A. The summe of the first foure , is to loue God aboue all . And the summe of the last sixe , is to loue our neighbour as our selfe .

Q. Who is our neighbour ?

A. Not onely our friendes and acquaintance , but euen strangers , and enemies ; and whosoeuer standes in neede of mercie : As Christ sheweth by the example of the wounded man

Q. Are you , or any man , able to keepe this law ?

A. No , wée are not able .

Q. How know you that you are not able ?

A. 1. My Conscience doth accuse mee of my sinnes . 2. The Scripture hath testified that all haue offended , & haue neede of Gods grace .

Q. Is the law then vnpossible to be kept ?

A. It is .

Q. How is God righteous , to giue a law vnpossible ?

A. 1. Because it was not vnpossible to Adam in his first estate . 2. Because God of his mercie prouided that the vnpossible righteousnesse of the Law , should be fulfilled in Christ .

Q. How comes it then to passe , that wee are not able to keepe this Law ?

A. Because wee all doe from our Parents in our very conception , draw corruption , that makes vs vnable to kéepe the Law .

Q. What is this corruption of nature in vs ?

A. 1. Blindnesse in our vnderstanding .

2. Crookednesse in our heartes , to know good and euill .

3. Not to desire good , and hate euill .

4. Peruersenesse in our imagination and memorie , to remember and thinke of good thinges badly and of euill and vaine thinges easily , and with delight . Gen. 6.

Q. What is the punishment , of the breach of the Law ?

A. Laboure and misery in our bodyes , and death and euerlasting damnation .

Q What meanes is there to be deliuered .

A. Onely by Iesus Christ .

Q. What was Iesus Christ .

A. The second person in Trinitie : God and man .

Q. Why was he man .

A. That he might suffer such punishment as was due to man ,

Q. Why was he God ?

A. That he might ouercome it , and that the punishment might be a sufficient price ; which could not bée , but by such a person .

Q. How did he redeeme vs ?

A. By bearing the punishment of our sinnes , dying vpon the Crosse , and by performing a perfect righteousnes for vs .

Q. How are these to be accepted for vs ?

A. Because they were not needfull , for Christ himselfe who neuer deserued any punishment , because hee was without sinne nor was bound to performe any Law , being God .

Q. How shall wee be pertakers of this redemption ?

A. In feeling and grieuing for our sinnes , wee beleeue that Christ dyed for our sinnes , and rose for our Iustification .

Q. How shall we come to haue a feeling of our Sinn ?

A , By looking into the Commaundementes . By examining our liues . By considering Gods blessings and iudgementes ,

Q. How shall we come to Faith ?

A. Faith is the guift of GOD : but wrought in vs by the Word , Sacramentes , and Prayer .

Q , How doth the Word beget Fayth ?

A. The Precepts doe let vs see the number of our sinnes .

The Iudgement doth make vs feele them heauie , and so to seeke for ease

The Promises make vs to hope : and so both Precepts and Threatnings ; or Iudgements and Promises , make vs to beget Fayth .

Q. How do the Sacraments beget Fayth ,

A. As Seales do serue to confirme Writings : and tokens , and pledges , betweene men and men , do confirme promises .

Q. How many Sacraments are there ?

A , Two and no more : Baptisme , and the Supper of the Lord ,

Q. How can the taking of a little Water or Wine , seale vp my Fayth ?

A. Because God is so true and powerfull , and whatsoeuer signe he giues , it is an assurance , bee the meanes neuer so simple .

Q. What be the outward thinges to be seene in Baptisme ?

A. Water : which signifieth the Blood of Christ .

Q. What thinges are done in Baptisme ?

A. Dipping into the Water , Washing , and rising out .

Q. What do these signifie & declare vnto me

A. The washing , doth betoken the washing of my sinnes , the putting into the Water , representes a buriall , as it were into Christes death to die to sinne : and the rising out doth signifie my ingraffing into Christes resurrection to rise to newnesse of life , as he did rise from death .

Q. What are the outward thinges in the Supper ?

A. Bread and Wine .

Q. What are the visible things done ?

A. Receiuing , and eating .

Breaking the Bread .

Distributing both to the people ,

Q. What doe these signifie ?

A. the first signifieth Christs passion .

The distributing signifieth that it was done , that others [ not himselfe ] might haue the benefite .

The receiuing and eating , betokens and assures that euery one that receiues , is knit to the body and bloud of Christ , as he doth vnite the Bread and Wine to himselfe .

Q. What comfort haue we by this ?

A. I am assured that all the vertue of the Bread and Wine being receiued , becomes mine : and so being spiritually , by fayth , ioyned to Christ , I shall be made partaker of all the benefites of his death and resurrection .

Q. shall euery one that commeth to this Sacrament , haue this comfort ?

A. None but they that come worthily : otherwise they eate their owne damnation .

Q. Can any come worthily to it ?

A. Not as deseruing to come : but by faith accepted , through the merrit and worthines of Iesus Christ imputed and applied .

Q. How shall we come to it worthily ?

A. By meanes . First to come , to it , as a Supper made by GOD , of great price and delight . Secondly as vnto a Supper wherein is presented the bitter death of Christ the Sonne of GOD , and our vniting to him , as to our head .

Q. What affections doe become it , as it is Gods Supper ?

A. First , thankefulnesse to him that hath prepared so great a Supper & called vs vnto it .

Secondly , a hunger and thirsting after the meate .

Thirdly , an humilitie in heart in regard of our vnworthinesse , to take the lowest place .

Q. What affections become it , as there is a representation of Christes death ?

A. Foure . 1. Sorrow for sinne . 2. Perswasion of forgiuenes . 3. A purpose of a holy life . 4. Loue and charitie .

Thus beeing furnished , wee shall come ( as Christians ) to receiue fully Christes benefites : GOD which graunt we may .

FINIS .

¶ A Prayer , wherein is conteyned the substance of all the Catechisme .

O Most mightie God mercifull and louing Father , who hast giuen vs our life in this world for this purpose , that our greatest care aboue all other thinges might be , that our most pretious soules might be saued for euer in the day of Iudgement and for the same end hast appointed the ministrie and preaching of the word , as the onely powerfull meanes to bring vs to thy euerlasting kingdome of glory : we beseech thée for thine owne name sake , and for Iesus Christ thy déere Sonnes sake , giue vs grace with humble & carefull hearts to learne and knowe so much out of thy blessed and holy word , as may be for the saluation of our soules from hell and condemnation , and to bring vs to the ioy of thy kingdome . Graunt that now in time we may from the true vnderstanding of thy blessed Lawe , both sée & féele the greatnesse of all our sinnes , and of that punishment which we haue deserued therefore , that wée being loden with the heauie burden of our sinnes , may with broken and sad hearts seeke for ease and helpe now in this time of our life , while ease and helpe may be obteined : for after this life there is no mercy , but iudgement and vengeance to be looked for . And when as by thy spirit thou hast cast vs downe with vnfaigned repentance , and hartie sorrow for all our sinnes past either knowne or vnknown vnto vs : then wee pray thee comfort and lift vp our poore distressed consciences , with the strength of a liuely faith grounded vpon thy promise made vnto vs in the Gospell , which may in Christ his death perswade our heartes of the full pardon of all our sinnes , and of euery part of that punishment which we haue deserued with good assurance in his perfect obedience , wrought in our nature , in his owne person for vs , to come to the inheritance of euerlasting life , in thy most blessed kingdome . And wee hartely beseech thee , that this faith of ours may be fruitfull in euery part of our inward and outward behauiour to our owne comfort , and the good example of all other , among whome we shall haue our conuersation . Graunt further , that this faith may dayly be vnderpropped and vpholden against all the violent assaultes of Sathan , and doubting weakenes of our corrupt nature , by those plaine pledges and loue tokens ( I meane the Sacraments ) which thou hast mercifully prouided to put vs out of doubt of thine euerlasting loue toward vs in Iesus Christ . Lastly that we may from time to time , from day to day , and from houre in houre , haue good experience , and true triall of thy good will ; giue vs grace with vpright harts to call vpon thée in the name of thy Sonne our aloone Sauiour for all good graces and blessings needfull for our soules and bodies for this life present , and for the life to come , both for our selues , and for all the Church and children , that thus wée may glorifie thée so long as wee shall liue heere vpon the face of the earth , and may heereafter be made pertakers of euerlasting glory in thy kingdome , through Iesus Christ our Lord Amen .

❧ Grace before meat .

MOst gratious Father , who féedest all creatures which depend vpon thy diuine prouidence , wee beseech thée sanctifie these creatures , which thou hast ordained to vs , giue them vertue to nourish our bodies , in life and health , & giue vs grace to receiue them soberly and thankefully as from thy handes : that soe in the strength of these , and other thy blessings we may walke in the vprightnes of our hearts , before thy face , this day and all the dayes of our liues , through Iesus Christ our Lord and only Sauiour .

Or thus .

Most gratious God & mercifull Father , we beseech thée sanctifie thy creatures to our vse , make them healthfull for our nurrishment , and vs thankefull for all thy blessings , through Christ our Lord and onely Sauiour : Amen .

Grace after meate .

Blessed be thy holy name O Lord our God for these thy good benefits , wherewith thou hast soe plentifully at this time refreshed our bodies , O Lord vouchsafe likewise to féede our soules , with the spirituall foode of thy holy word and spirit vnto life euerlasting : O Lord defend and saue thy whole Church , our gratious King and Quéene , our noble Prince the Duke of Yoarke , and Lady Elizabeth : forgiue vs our sinnes and vnthankefullnes , passe by our manifold infermities , make vs all mindefull of our liues ends , and of the reckonings we are to mke to thée therein , and in the meane time graunt vnto vs health , peace and truth , in Iesus Christ our Lord & onely Sauiour . Amen .

Or thus .

Blessed be thy holy name O Lord for these thy good benefits wherewith thou hast refreshed vs at this time : Lord forgiue vs all our sinnes and frailetyes , saue thy Church , King and Quéene , and royall prosterity , and graunt vs health , peace and truth , in Christ our onely Sauiour Amen .

Before meate .

Sanctifie vnto vs O Lord the vse of these thy creatures , of which by our sinnes we haue made our selues vnworthy , make vs sober and thankefull receiuers of them , graunt that the end of our eatings and drinkings , may be to be better inabled to serue thée in our seuerall places , through Iesus Christ Amen .

Another .

Take from vs O gratious Father all glotony and excesse , all carnall féeding without feare , all minding of none but earthly things , all seruing our bellies without prouiding for our soules , make vs mindefull of thy presence , and carefull for to behaue our selues in receiuing these creatures set before vs , that all that wee doe , may be to thy glory , and to the comfort of our soules , through Iesus Christ our Lord Amen .

Another grace .

Humble our soules before thée O Lord , and cause vs to see the smalnes of our desert euen in respect of the least of thy mercies : make vs to hunger after Christ by whom only the free vse of thy creatures is restored to vs : & giue vs so to enioy these blessings heare prouided for vs , with that reuerence and sobriety as in thy presence , that our bodyes being refreshed our soules may praise thee who art the giuer of all good , and that in Iesus Christ the righteous . Amen .

Another .

O Lord , it is not bread that we liue by , but by the word that proceeded from thy mouth , lift vp our hearts to looke vnto thee for a blessing vppon our meates , and vouchsafe vs the gratious assurance of thy loue in Christ , that we may comfortably vse thy creatures as pledges of thy fauour , & be prouoked by them to giue vp our selues to thy glory , to serue thee insinceryty all our daies , through Iesus Christ our Sauiour . Amen .

Another Grace before meate .

Teach vs to remember O mercifull God , that it is thou , which to vs and all thy Creatures giuest foode in due season , that soe wée may take héede of all vnthankfull and brutish vsing of these good things , which in thy prouidence thou hast ordayned for vs : raise vp our affections to longe for thy foode which indureth to eternall life , which Iesus hath promised to giue vs , who is thy onely sonne and our onely sauiour Amen .

Another Grace after meate .

Wée magnifie thy name O Lord for all thy mercies , for the comfortable refreshings which thou hast now vouchsafed vs : pardon we beseech thée our great vnthankefullnes , in the duties of obedience to thy blessed will : saue all thy Church , protect and blesse our gratious King , and his Realmes , the Quéene , the Prince , and all their royall progeny , graunt passage to thy Gospell , comfort to thy seruants , and peace of conscience to vs all in Iesus Christ : Amen .

Another Grace after meate .

As thou hast filled our bodyes , O Lord , with thy good creatures , farre aboue our best deseruing , so be pleased , we pray thee , to season our soules , and to endue vs with all spirituall blessings in heauenly things , that in all our life , that yet remaynes , we may be meanes of glory to thy Name , of credit to thy Gospell , and of much comfort to thy seruants : preserue thy Church , protect this whole State , and the Chiefe-head thereof , King Iames , his Quéene , his Heyre , and whole posterity , the Counsell , the Nobles , the Maiestrates , the Ministers of thy word , comfort the hearts of all thy seruants , stablish vs all in thy truth , and keepe vs for euer to thy selfe , Amen .

Grace before meate .

Blessed be thou , O Lord , for these , and for all thy gifts : let thy mercy to our bodyes stirre vp thankefulnes in our soules , and let our care to please thee in our liues , bee a witnes of the feeling we haue of thy rich and abundant mercies towards vs : be gracious to all thy people through the world , forget not these Realmes , nor thine annoynted , our Soueraigne King , the Queene , the hopefull Prince , and the Royall Progeny : disapoynt the enemies of thy Gospell , and make it to grow in despight of Sathan , to the glory of thy Name , and to the reioycing of the soules of all thy seruants , for Iesus sake , Amen .

Another Grace before meate .

Accept , we pray thée , ( most louing Father ) this our sacrifice of prayse , which for these , and all thy fauours , we here offer vp vnto thy Maiesty , looke vpon it in the worthynesse of thy Sonne , and for his sake enable vs to a chéerefull seruing thee in singlenes of heart , and in vprightnesse of conuersation all our dayes : and looke mercyfully vpon the whole body of thine elect , liuing vpon this earth wheresoeuer , multiply thy mercyes vpon the seuerall Churches vnited vnder the gouernment of our gracious King , powre out thy graces vpon him and his , continue the truth of Religion to vs and our posterity , enlarge the Kingdome of grace , and hasten the Kingdome of glory , and preserue vs by thy power thereunto , through Iesus Christ our onely Sauiour , Amen .

Grace after meate .

Wee returne vnto thee , with the humbling of our hearts , all possible thanks O gratious God for thy loue and bountie towards vs thy vnworthy seruants , for electing vs for sending thy sonne to die for vs , for calling vs to a liuely hope by thy precious Gospell , for creating , for preseruing , for feeding vs at this present : O stirre vs vp to giue our selues vnto thee , and to consecrate our whole spirits , soules and bodies to thy glory all our dayes .

O Lord , saue thy Church , our King , &c.

A prayer before meate .

GRatious God , and mercifull Father , we pray thee for Iesus Christs sake to forgiue vs the sinnes of all our life past , and present , and together with the full forgiuenes thereof , blesse these good creatures set before vs at this time , that they may feede our bodies : and blesse vs with grace so to receiue them before thee with reuerence that wee may be the better able to goe forward with our businesse in our calling to thy glory , and our euerlasting comfort in our Lord & Sauiour Iesus Christ .

A Thanksgiuing after meate .

WE thanke thee most mercifull Father , for the good comfort and strength which thou hast giuen vs at this time , by these thy good blessings of meat and drinke : we pray thée in like manner , comfort our poore soules with the euerlasting foode of thy word preached vnto vs , that by the working of thy blessed spirit , we may practise it in the whole course of our life , to thy glory , and our saluation in Iesus Christ our onely Lord and Sauiour , Amen .

An other Prayer before meate .

MOst louing and mercifull Father , who hast giuen vs our life and breath , with all good blessings , for our soules and bodies , graunt thy good blessings to these meates and drinks now set before vs , that from thee , they may receiue strength to feede vs , and giue vs such grace to receiue and vse them , that wee may be the better able with comfort of heart to serue thee so in this life that we may haue the comfort of thy kingdome , there to liue for euer , by Iesus Christ our Sauiour .

An other Thanksgiuing after meat .

WE confesse our selues for euer bound vnto thee most mercifull Father , for all good blessings , and namely for these which now we haue so bountifully receiued to our great comfort mercifully pardon wee pray thee all our profanenes and vnthankefulnes past and present , and strengthen vs for euer hereafter with greater grace to shew our selues more thankefull vnto thee , and more carefull to serue thee in all true holines and righteousnes all the dayes of our life , through Iesus Christ our Lord Amen .

An other Prayer before meate .

HOly Father . we , confesse our selues most vnworthy of our life , or any other blessings , which may do vs good in soule or body , by reason of our sinnes , which are both great and greeuous : we pray thee therefore in Christ his death forgiue them all , and in his obedience so receiue vs to fauour , as that for his sake these good blessings may be blessed to our good vse , to féede vs in our bodies , and to further vs in all godlines towards heauen & euerlasting life , through Iesus Christ our Lord Amen .

An other Thanksgiuing .

WE confesse thy great goodnes towards vs most louing Father , that notwithstanding all our sinnes , thou hast fed vs at this time more plentifully then many thousands of our brethren , who are more thankefull for any blessings receiued , and a thousand times more carefull to serue thée then we be wee beseech thée call vs not to account for that which is past but strengthen vs with a rich portion of thy grace to bind our selues for euer heereafter to our better behauiour , to serue thee with better thankefulnes , and more carefull obedience all the daies of our life , to thy glory , and our euerlasting comfort in Iesus Christ our Lord .

Good Lord blesse the Church , preserue our Kinges maiesty defend this whole land , comfort the comfortles , giue good successe to thy Gospell against all the foes of thy truth , forgiue vs our sinnes in Christ Iesus , increase our faith , graunt peace to this Church and common wealth , and to euery one of vs in our conscience , we most humbly entreate thee good Lord .

A Thankes giuing before dinner .

O Heauenly Father , which art the fountaine , and full treasure of all goodnes , we beseech thee to shew thy mercies vpon vs thy Children , and sanctifie these gifts , which wee receiue of thy mercifull liberalitie , graunting vs grace to vse them soberly , and purely according to thy blessed will : so that thereby we may acknowledge thee to bee the Authour and giuer of all good things , and aboue all that wee may remember continually to seeke the spirituall foode of thy word , wherewith our soules may be nourished euerlastingly through our Sauiour Christ who is the true bread of life which came downe from heauen , of whom , whosoeuer eateth shall liue for euer . So be it .

Thankes after Dinner .

GLorie , praise and honour be vnto thee most mercifull , and omnipotent Father , who of thine infinit goodnes hast created man to thine owne Image and similtude , who also hast fed , and dayly feedest of thy most bountifull hand all liuing creatures , graunt vnto vs , that as thou hast nourished these our mortall bodies with corporall foode , so thou wouldest replenish our soules with the perfect knowledge of the liuely word of thy beloued sonne Iesus Christ , to whom bee praise , glory , and honor for euer and euer , Amen .

God saue the Church vniuersall : GOD comfort them that be comfortlesse : Lorde increase our faith : O Lord for Christ thy sons sake , be mercifull to all the Common wealthes where thy Gospell is truely preached , and harbour graunted to the afflicted members of Christes body : and illuminate according to thy good pleasure , all nations , with the brightnesse of thy word , So be it .

Thankesgiuing after Supper .

ETernall and euerlasting God Father of our Lord Iesus Christ , who of thy most singular loue , which thou bearest to menkind , & hast appointed to his sustenance , not only the fruites of the earth , but also the Foules of the ayre , and Beasts , of the earth , and Fishes of the Sea , and hast commanded thy benefites to bee receiued , as from thine hande , with thankesgiuing , assuring thy children , by the mouth of thine Appostle , that to the cleane , all things are cleane , as the creatures which bee sanctified by thy word , and by prayer : graunt vnto vs so moderately to vse these thy giftes present , that the bodies being refreshed , the soules may be more able to procéede in all good workes , to the praise of thy holy name , So be it .

Thankesgiuing after supper .

THe GOD of all power , who hath called from death , the great Pastor of the shéepe , our Lord Iesus , comfort and defend the flock , which he hath redeemed by the bloud of the eternall Testament : increase the number of true preachers : represse the rage of obstinate tyrants : mitigate , and lighten the heartes of the ignorant : relieue the paine of such as bée afflicted : but especially of those that suffer for the testimonie of his trueth , and finally confound Sathan , by the power of our Lord Iesus Christ , Amen .

¶ A prayer before the hearing or reading of the word , or any other exercise thereof

BLessed Lord God most mercifull and heauenly Father , for as much as thou hast very straightly charged vs in thy holy word , before all other things in this world , most chiefely and carefully to séeke thy kingdome and the righteousnes thereof , where onely is true happines , which will last for euer : Graunt vs grace that the care and loue of this world , ( whereto our earthly minds are too much wedded ) being set aside , we may hencefoorth most diligently study how to liue for euer in thy blessed kingdome . And because we haue learned from thine owne wisdome , that the sincere preaching of thy word is the playne path and beaten hye way which leadeth to the ioy of thy kingdome : we beseech thée giue vs grace at all times , and vpon all occasions , withall reuerence and readinesse of heart , to heare , reade , muse , and study thereon , that our soules may dayly grow rich and wealthy in the increase of true repentance , faith , holines of life , meekenes , patience , loue , and euery other sweet fruit , of thy holy spirit , which may prepare vs to bee alwayes ready when it shall please thee to call vs out of this life , to liue most blessedly with thee for euer in thine euerlasting Kingdome , through Iesus Christ our Lord .

¶ A Thankesgiuing after any exercise . of the Word of God .

WE thanke thee most mercifull Fafather , for all good blessings whatsoeuer , confessing our selues altogether vnworthy of any one of them from the first vnto the last , and from the greatest vnto the smallest : most chiefly we thanke thee for the great blessing and pretious iewell of thy holy Word , and for the sweete comfort thou bringest to our consciences by the continuall hearing , reading , study , & excercise thereof . we pray the encrease our zeale and loue therevnto euery day more and more , that the power thereof may fo worke in euery one of our soules , that we may dayly prosper and thriue in all the wayes of Godlines to thy glory , and our euerlasting comfort in thy kingdome , by Iesus Christ our Lord and Sauiour .

¶ A prayer for the Euening .

BLesse Lord God , most mercifull and heauenly Father , all we thy seruants whome thou hast ioyned together in this houshold , do altogether confesse thy maruellous great mercy which thou hast shewed to euery one of vs all the dayes of our life , and by name , this day , which now is at an end , Wee all thanke thee from the very ground and bottome of our heartes , that thou hast preserued vs from all the dangers of our bodies , and from euery iudgement of our soules . We thanke thée that euery way thou hast dealt so kindly and mercifully with vs , shewing thy selfe a most tender father , as well in the blessings , of this present life , as also in the most excellent graces of a farre better life . Thou hast prouided for vs ( according to our calling ) whatsoeuer thou in wisedome knowest needfull for our bodely maintenance . As for our soules , thy loue hath appeared most wonderfull , because thou hast not suffered vs to runne headlong to hell in blindnes & ignorance , with many thousands , [ whom thou hast in thy fearefull , yet most iust iudgement , appointed vnto condemnation ) but hast by the blessed preaching of thy word which thou hast brought among'st vs , shewed vs the way how to escape euerlasting vengeance , and to liue for euer in thy kingdome . To this purpose thou hast prolonged euery one of our liues vnto this present houre , and this day blessed vs with health & strength of our bodies to walke in our calling so that we haue with good successe happely ended the busines of this day , and therefore now this night we may betake our selues to comfortable rest , whereby we may with better courage and strength returne againe to our busines the next day following . For these and all other mercies whatsoeuer we most humbly thanke thée , praying thée most humbly to forgiue and forget the sinnes of this day , and of all our life past , howsoeuer we haue committed them by thought , word , or déede , wittingly or willingly through ignorance , or for want of good héed . Giue vs the sight and sorrow of heart for them all , with a full purpose for euer hereafter to be more watchfull ouer all our wayes & more héedefull in all our behauiour , then euer héeretofore wee haue béene . To this end , vouchsafe vpon vs a rich portion of thy grace so to profit by the hearing of thy word preached , that we may more carefully auoyde that which is euill , and more constantly follow that which is good . And now we pray thée receiue , vs all this night into thine owne safe kéeping : be a good God to euery one of vs . Gard vs in our bodies by the defence of thy holy Angels from all outward dangers and iudgements whatsoeuer : and aboue all , kéepe vs by thy blessed spirit from euery enticement of Sathan , which might hurt vs in our soules . Giue our bodies swéete rest and comfortable sleepe , and graunt vnto our Soules the swéete peace of conscience , which may prepare vs against the comming of our Lord Iesus Christ , in whose holy name we pray further for all good graces néedefull for the whole Church this of England our Kings Maiesty the Councell , Magistrates , Ministers the comfortles , and all the rest of the faithfull in any place of the world , saying the same prayer which himselfe hath taught vs in his holy Gospell after this manner .

O our Father which art in heauen , &c.

THe grace of our Lord Iesus Christ , the loue of God the Father , and the most sweete and comfortable fellowship of God the holy Ghost be with vs , blesse , preserue , keepe , comfort , and defend eury one of vs heere present , together with all the rest of the Faithfull which in any other place belong vnto Iesus Christ his kingdome , both this night , and for euer heereafter to the end of the world , Amen .

A prayer for the Morning .

WC thy humble seruants thanke thee most mercifull Father , that thou hast kept so good and carefull a watch ouer euery one of vs this last night past , that thou hast so mercifully deliuered vs from the darkenes and dangers thereof , and hast freed vs from euery iudgement which might not onely haue seazed vpon vs in our bodies , but swollowed vs vp both in our bodies and soules . Our bed wherein we haue taken so good rest and comfortable sleepe , might haue beene our graue to haue stopt our breath that we should neuer againe haue seene the light of this day if thou hadst not beene our good God , mercifully to watch ouer vs by thy speciall prouidence . We therefore in the humblenes of our soules most vnfeinedly thanke thee for this thy defence , and for all the rest of thy kindnes , either this night , or any time heeretofore . And now we further pray thee that as thou hast reskued vs from the dangers of this night , and renued the light of this present day : euen so it would please thee to renue the light of thy fauourable and louing countenance toward euery one of vs , in the face and fauour of Iesus Christ , to blesse vs with thy spirit , whereby we may be guided in all our actions , dealings , and busines , as thy blessed name may be glorified , thy Church and children profited , and our owne consciences comforted in the assured hope of euerlasting life . Prosper the works of our hands , and make thy feare so to prosper in our hearts , that in euery part of our behauiour , we may set thée before vs , and make thee iudge , not onely of our outward doings , but of our inward and secret thoughts , that the same may be vpright in thy presence , to set thée before vs in euery thing we take in hand , calling vpon thee in all our busines , that thy blessing may giue vs good successe . Graunt , we beseech thee , that the words of our mouths , the works of our hands , and all the thoughts of our hearts , may be acceptable vnto thee , both this day and for euer , through Iesus Christ our Sauiour , in whose name wee pray further vnto thee for these and all other good graces , which thou knowest to be most needfull for vs and for thy whole Church , saying as hee hath taught vs in his blessed Gospell :

O our Father , &c.

A prayer to be strengthned against feare which oppresseth the conscience .

O Lord , heauenly Father , I thine vnworthy seruant , and a poore wretched sinner , ouerwhelmed with great feare , by reason of my manyfold & grieuous sinnes whereby I haue offended thee , my most louing and mercifull Father , doe heere bow the knees of my heart vnto thee , beseeching thee most humbly to forgiue all those my sinnes and heynous trensgressions which make my conscience so sore afrayd , that I neyther can feele such comfort in mine owne soule , as may bring peace vnto mine owne conscience , neyther am I able to bee comfortable vnto such as thou hast humbled by affliction , for the exercise of their faith and patience to thy great glory , and their speciall comfort in the end , though for a time thou seemest to turne thy louing countenance from them . Good Lord , I confesse my want of zeale , and loue to thee and thy word , I acknowledge my profanenesse , and ouer-great loosenesse of life , I keepe not back my slacknes in hearing , reading , praying , and practizing such duties , as by thy blessed word I am bound to performe . Now in the riches of thy mercy worke in my heart vnfeigned repentance , for these and all the rest of my sinnes past and present : and of thy goodnes , powre such plenty of thy gracious spirit into my sinfull soule , that my manners being amended , and my behauiour both outward and inward being changed , I may both haue comfort in mine owne conscience , and also , without feare , with grace and good courage of heart speake comfortably to such as are in any kinde of distresse , especially in any trouble of minde , so as they may receiue some speciall comfort by those gracious words which shall proceed from me : Graunt this , most mercifull Father , for thy deere Sonnes sake , Iesus Christ our onely Lord and Sauiour . Amen .

¶ A Prayer made at the first assembly of the Church , when the confession of our faith , and whole orders were there read , and approoued .

OH Lord God Almighty , and Father most mercifull , there is none like thee in heauen nor in earth , which workest all things for the glory of thy Name , and the comfort of thine elect . Thou diddest once make Man ruler ouer all thy creatures , and placed him in the Garden of all pleasures , but how soone ( alas ) did he in his felicity forget thy goodnesse ? Thy people Israel also in their wealth , did euermore runne affray , abusing thy manifold mercies , like as all flesh continually rageth when it hath gotten liberty and externall prosperity . But such is thy wisedome , adioyned to thy mercies ( deare Father ) that thou séekest all meanes possible to bring thy children to the true sense and liuely féeling of thy fatherly fauour . And therefore , when prosperity will not serue , then sendest thou aduersity , graciously correctting al thy children whom thou receiuest into thine household : Wherefore , wee wretched and miserable sinners , render vnto thée most humble and hearty thankes , that it hath pleased thée to call vs home to thy folde , by thy fatherly correction at this present , whereas in our prosperity and liberty , we did neglect thy graces offered vnto vs : For the which negligence , and many other grieuous sinnnes , whereof wee now accuse our selues before thee , thou mightest most iustly haue giuen vs vp to reprobate mindes , and induration of our hearts , as thou hast done other . Oh Lord God , what are wee , vpon whom thou shouldest shew this great mercy ? O most louing Lord , forgiue vs our vnthankfulnesse , and all our sinnes , for Iesus Christes sake . O heauenly Father , increase thine holy Spirit in vs , to teach our hearts to cry , Abba , deare Father , to assure vs of our eternall election in Christ , to reueale thy will more and more towards vs , to confirme vs so in thy trueth , that we may liue and dye therein : and that by the power of the same spirit , we may boldly giue accompts of our fayth to al men , with humblenesse and meeknesse , that whereas they backebite & slaunder vs as euil doers , they may be ashamed , & once stop their mouths , seeing our good conuersation . Be merciful good Lord , vnto thy Church vniuersal , scattered abroad vpon the face of the whole earth : send helpe and comfort to al our brethren wheresoeuer , which are in neede , affliction , or misery : beate downe the fury and rage of Antichrist and his Kingdome , and dayly more and more increase the number of thy faithful flocke .

And forasmuch as it hath pleased thee in mercy , aboue al other Nations of the earth , to power downe the sweete streame of thy blessings vpon this little Iland in which we liue , by prouoking of thy Gospel , and ouerthrowing of Idolatry , wee beseech thee to continue towards the same , and to establish in this thy Church a pure perfect , and sincere regiment thereot , that in the same thy glorious Maiesty may be exalted in sincere , pure , and holy worship ; and that this thy Church may floorish and increase , being through thy safe protection ayded supported , & miraculously defended , guide and rule , we beseech thee , with thy holy spirit euery part and member thereof , especially thy gracious seruant , our deare Soueraigne Lord and King , graunt vnto him [ O Lord ] a pure and perfect zeale , aboue al things , to promote thy glory , giue vnto him the spirit of wisedome , discreation , and gouernment , that with equity & Iustice he may see this whole Realme peaceably and quietly gouerned . Deliuer him , O Lord , as hitherto , most wonderfully , thou hast done , from all forrayne and home-bred Traytors , and graunt vnto him ( if it bee thy wil ) a long and quiet raigne ouer vs , to the benefit of thy Church , and the aduancement of thy glory : blesse also , we beseech thee , with abundance of blessings , both Spiritual and Temporal , the Queenes Maiesty , the young Prince with the rest of the King and Queenes Royal Issue , and make them worthy Instruments of thy glory , when time and occasion shal serue thee vnto : blesse , O Lord , the Nobility , the Gentry , the Commonalty , and al the Estates of this Land : comfort al them that be comfortlesse , and remoue thy heauy Iudgements from those places on which they are falne : lastly , for our selues we become humble petitioners vnto thy diuine Maiesty : blesse vs [ O Lord ] with thy grace and peace , make vs thankeful for al thy blessings from time to time bestowed vpon vs , forgiue vs the sinnes which we haue committed , watch our soules , good Lord , and keepe them from all sinne and vncleanensse , from all euil motions and idle fantasies , and prepare vs more and more against the comming of thy Sonne , Christ Iesus . And more . O Lord , wee haue commended our selues vnto thee , our vnderstanding is weake , our memory is frayle , and we are not worthy to pray vnto thee , more vnworthy to receiue the things wee pray for ; and therefore we commend our selues and our prayers vnto thee , in the name and mediation of thy Sonne and Sauiour , humbly begging and crauing both these our former petitions , and all things else needeful for vs in that forme of prayer which he hath taught vs , saying : Our Father which art in heauen , &c.