OF
Meditation
out
of
holy
Scriptures
.
Deut.
6.
&
11.
THe
wordes
which
I
commaund
vnto
thee
this
day
,
shall
be
in
thy
heart
:
thou
shalt
meditate
vpon
them
sitting
in
thy
house
,
&
walking
on
thy
●ournay
,
sleeping
,
and
when
thou
risest
.
Ios
1.
Let
not
the
volume
of
this
law
depart
from
thy
mouth
,
but
thou
shalt
meditate
in
it
daies
&
nightes
,
that
thou
may
keepe
and
doe
al
thinges
that
are
writen
in
it
.
ps.
1.
Blessed
is
the
man
which
haith
not
gone
in
the
counsel
of
the
vngodly
,
&
haith
not
stoode
in
the
way
of
sinners
,
nor
sit
in
the
chaire
of
●estilence
:
but
his
wil
is
in
the
Law
of
our
Lord
,
&
in
his
Law
he
wil
meditate
day
&
night
.
ps.
118.
O
Lord
how
haue
I
loue
dthy
Law
:
it
is
my
meditation
al
the
day
.
How
&
vpon
what
a
Christian
ought
to
meditate
:
out
of
S.
Ciprian
.
lib.
de
Spectacul
.
VAine
,
pernitious
,
and
sacrilegious
spectacles
,
are
to
be
auoyded
by
Christians
.
We
must
be
careful
to
keepe
our
eyes
and
eares
.
Quikly
we
accustome
our selues
in
wickednes
which
we
heare
:
for
the
minde
of
man
being
inclined
to
vice
,
what
wil
it
doe
when
it
haith
corrupt
examples
?
That
which
falleth
of
it self
,
how
wil
it
doe
if
it
be
pricked
forward
▪
We
must
haue
our
mind
retyred
from
these
thinges
.
A
Christian
,
if
he
wil
,
haith
bettermatters
to
behould
.
He
haith
true
&
profitable
pleasures
,
if
he
recollect
him self
.
And
to
omit
those
which
he
can
not
yet
perceaue
,
he
haith
the
bewty
of
this
world
to
consider
,
and
wonder
at
.
Let
him
contemplate
the
rysing
of
the
Sunne
,
and
againe
the
setting
thereof
in
order
,
causing
the
daies
and
nights
:
the
globe
of
the
moone
,
by
increase
and
waine
,
designing
the
courses
of
times
:
The
multitude
of
starres
,
shyning
from
the
high
heauen
,
with
their
speedy
motion
:
the
partes
of
the
whole
yeare
deuided
by
turne
,
and
the
daies
them selues
,
with
the
nights
digested
by
the
spaces
of
houres
:
the
vast
greatnesse
of
the
earth
,
poised
with
mountaines
:
the
riuers
with
their
springes
flowing
from
them
:
the
ayre
extended
in
the
middest
,
geuing
lyfe
to
al
thinges
:
somtime
raine
from
the
condensed
cloudes
:
otherwhile
fairnesse
of
wether
,
renewing
his
rarity
,
and
in
al
these
their
proper
inhabitants
:
fowle
in
the
ayre
,
fish
in
the
waters
,
men
vpon
earth
.
Let
these
and
such
other
workes
of
God
be
spectacles
for
the
beleuing
Christians
to
meditate
vpon
.
What
Theater
framed
by
the
handes
of
man
,
is
comparable
to
these
works
▪
Though
it
be
builded
vp
with
great
heapes
of
stones
,
they
are
but
the
crusts
of
hilles
,
and
though
their
beames
do
glister
gilded
with
gould
,
yet
they
are
inferiour
to
the
shyning
of
the
starres
.
He
wil
neuer
wōnder
at
the
workes
of
man
,
whosoeuer
knoweth
him self
to
be
the
childe
of
God
,
He
casteth
him selfe
downe
from
the
toppe
of
his
nobilitie
,
who
can
meruel
at
any
thing
after
God
.
Let
a
Christian
,
I
say
,
attend
to
h●ly
Scriptures
,
there
he
shal
finde
thinges
to
behold
worthy
of
Faith
.
He
shal
find
god
ordeyning
his
world
,
&
amonge
the
rest
of
liuing
creatures
,
making
that
admirable
and
excellent
fram●
of
man
.
He
shal
vew
the
world
in
s●nnes
,
rewardes
for
the
godly
,
and
Punishments
for
the
impious
:
seas
dryed
vp
for
the
people
,
and
againe
wate●●
geuen
out
of
the
rock
for
the
people
,
Haruests
coming
from
heauen
,
and
not
from
the
fl●u●●s
:
Riuers
brydling
their
violen●e
to
geue
drye
passage
:
In
some
Faith
wrast●ing
with
fire
:
wilde
beastes
conq●ered
by
Religion
,
and
turned
into
meekenesse
.
And
he
shal
sce
soules
recalled
from
death
it
s●lf
.
And
amonge
al
these
,
he
shal
beholde
a
greater
spectacle
,
the
deuil
that
had
triumphed
ouer
al
the
world
,
lying
vnder
the
feete
of
Christ
.
O
how
bewtiful
a
spectacle
to
contemplat●
is
this
▪
how
de●ightfull
▪
how
necessary
▪
for
a
man
alwaies
to
behold
his
hope
,
and
open
his
eyes
to
his
saluation
▪
This
is
a
spectacle
which
may
be
seene
though
our
eyes
be
lost
:
this
is
a
spectacle
which
neither
Pretor
,
nor
Consul
sheweth
,
but
he
that
is
alone
,
&
before
al
thinges
,
euen
he
from
whence
are
al
thinges
,
the
Father
of
our
Lord
Iesus
Christ
,
to
whom
be
praise
and
honour
world
without
end
.
Amen
.
Of
praier
,
&
of
the
excellency
thereof
,
out
of
the
holy
Scriptures
.
prou.
15.
THe
Lord
is
farre
from
the
wicked
,
and
he
wil
heare
the
praiers
of
the
iust
.
These
thinges
saith
our
Lord
,
my
house
Aske
,
and
it
shal
be
g●uen
you
,
seeke
,
&
It
behoueth
alwaies
to
pray
,
and
not
to
I
desire
therefor●
first
of
al
thinges
,
that
Obsecrations
,
Praiers
,
Postulations
,
Thankesgeuings
,
be
made
for
al
men
:
for
Kinges
and
al
that
are
in
preeminence
,
that
we
may
leade
a
quiet
and
peaceable
life
in
al
piety
&
chastity
:
for
this
is
good
and
acceptable
before
our
Sauiour
god
,
who
wil
al
men
to
be
saued
,
and
to
come
to
the
knowledge
of
truth
.
What
Praier
is
,
and
the
dignity
thereof
,
out
of
the
Fathers
,
&
first
S.
Gregory
Nyssene
.
IT
behoueth
alwaies
to
pray
,
&
neuer
to
be
weary
,
for
by
praier
we
come
to
be
with
God
.
But
he
that
is
with
God
,
is
seperated
from
the
aduersary
.
Praier
is
the
defence
&
protection
of
chastity
,
moderation
of
anger
,
appeasing
and
suppressing
of
pride
,
a
rooting
out
of
the
settled
remembrance
of
iniuries
a
putter
to
flight
of
enuy
,
taking
away
of
iniustice
,
correction
of
impiety
.
Praier
is
a
right
constitution
of
Iustice
and
lawes
in
a
citye
,
strength
of
a
Kingdome
,
victory
in
warre
,
security
in
peace
,
reconciliation
of
the
disagreeing
,
consernation
of
the
vnited
.
Praier
is
the
seale
of
Virginity
,
fidelity
of
matrimonie
,
a
sheild
to
trauailers
,
a
keepe●
of
the
sleeping
,
trust
of
the
waking
.
Praier
is
a
conuersation
and
conference
with
God
,
a
contemplation
of
thinges
not
seene
,
a
sure
confidence
of
thinges
desired
,
an
estate
of
the
same
honoure
with
Angels
,
a
going
forward
,
and
increase
of
good
thinges
,
an
ouerthrowe
of
thinges
that
be
euil
,
an
amendement
of
sinners
,
●he
fruit
of
thinges
present
,
are
representation
of
thinges
to
come
.
Praier
made
the
whale
an
house
vnto
Ionas
:
Reduced
Ezechias
from
the
When
,
where
,
and
how
to
pray
:
out
of
S.
Chrisostome
,
homil.
contra
Pseudoprophetas
.
HEare
the
Apostle
crying
,
Pray
ye
without
intermission
,
that
is
,
are
al
the
endes
of
the
O
my
soule
,
blesse
god
in
al
place
of
his
domination
.
Therefore
for
euery
one
that
asketh
,
receaueth
,
and
he
that
seeketh
findeth
,
and
to
him
that
knocketh
,
it
shal
be
opened
.
Perfection
and
attention
in
praier
,
out
of
S.
Ephrem
,
ser.
de
vi●ginitate
.
FOllow
the
steps
of
the
holy
Fathers
,
which
haue
b●ne
eminent
in
virginal
chastity
,
and
chast
and
religious
life
,
in
praiers
and
fastings
.
Loue
the
exercise
of
diuine
thinges
:
desire
Praier
,
the
familiar
conference
with
God
.
For
euery
holy
and
pure
praier
,
conuerseth
familiarly
with
God
.
The
praier
of
them
that
perfectly
desire
God
,
with
gladnes
and
much
t●ust
,
continually
pearceth
heau●n
it self
.
In
it
,
the
Angels
and
Arch-angels
r●ioyc●
,
and
present
it
before
the
Throne
of
the
holy
&
high
Lord
of
al.
For
then
the
greatest
ioy
shyneth
vnto
them
,
if
at
any
time
,
they
offer
before
our
holy
Lord
,
the
praiers
of
iust
men
that
loue
God
.
Therefore
study
in
life
&
vertues
,
to
be
a
follower
of
t●e
holy
Fathers
:
Walke
in
the
pathes
of
their
way
and
life
:
kepe
the
vertue
of
continency
as
they
did
:
execute
it
in
mind
,
execute
it
in
spirit
,
execute
it
in
body
,
&
execute
it
in
habit
,
also
in
meate
,
and
speach
,
behoulding
,
cogitation
,
and
laughter
,
that
in
all
thinges
thou
maist
proue
a
perfect
champion
.
Looke
to
thy self
,
lest
at
any
time
in
praier
,
thy
minde
wander
hither
and
thither
:
but
when
thou
standest
praying
to
god
,
order
thy self
before
him
,
with
feare
&
trembling
.
Cut
out
of
thy
heart
al
thoughts
&
cares
of
earthly
thinges
,
&
be
wholly
in
time
of
praier
,
as
an
heauenly
Angel
:
&
so
striue
,
that
thy
praier
may
be
holy
and
pure
,
vnspotted
,
and
irreprehensible
,
that
when
the
heauenly
gates
shal
see
it
ascend
vp
ward
,
reioycing
,
they
may
of
their
owne
accorde
presently
be
opened
:
that
the
Angels
,
and
Archangels
seeing
it
,
may
al
reioycing
meete
it
,
and
offer
it
before
the
holy
and
high
throne
of
our
immaculate
lord
.
The●fore
be
thou
alwaies
in
praier
ioyned
to
God
as
the
Cherubim
&
Seraphim
.
Cause
god
alwaies
to
rest
in
thy
soule
,
that
thou
maist
there
be
found
ful
of
confidence
,
in
that
terrible
&
dredful
hour
,
when
Christ
our
Lord
shal
come
,
to
render
vnto
euery
one
according
to
his
An
other
out
of
the
same
S.
Ephrem
,
●er
.
Asc
.
de
vita
Rel.
&
paren
.
50.
AS
if
a
man
standing
before
a
King
and
talking
with
him
,
being
called
by
his
felow
seruant
,
should
leaue
the
honourable
&
glorious
speach
of
the
King
,
and
turne
him self
to
talk
with
his
seruant
:
euen
so
a
Religious
man
in
the
time
of
his
singing
,
that
draweth
his
minde
from
god
and
turneth
him self
to
fables
and
toyes
with
others
.
Therefore
let
vs
consider
before
whom
we
are
placed
.
For
as
the
Angels
with
great
feare
&
trembling
,
do
stand
before
the
Creatour
,
singing
himnes
vnto
him
:
euen
so
ought
we
in
the
time
of
praier
and
singing
,
to
appeare
before
god
with
a
pure
heart
,
and
with
reuerence
and
feare
,
lest
we
be
thought
to
stand
before
him
,
and
intende
to
praiers
onely
in
body
,
but
in
minde
in
the
meane
time
,
to
be
occupied
with
earthly
businesse
.
For
euen
as
a
ship
boate
that
is
carried
vp
&
downe
with
waues
of
the
sea
:
euen
so
a
Monk
,
whose
minde
is
distracted
with
businesse
and
cares
of
the
world
.
An
other
out
of
the
same
S.
Ephrem
.
de
orand
.
Deum
.
TAke
heede
thou
ceacest
not
to
pray
;
&
as
often
as
thou
canst
kneele
downe
:
when
thou
can
not
,
call
vpon
God
in
thy
minde
,
both
at
euening
,
morning
,
and
none-time
.
If
thou
put
praier
before
thy
worke
,
&
rising
forth
of
thy
bed
,
shalt
take
the
beginning
of
thy
motions
from
praier
,
sinne
wil
not
enter
into
thy
soule
.
Praier
is
a
conference
with
God
,
equal
honour
with
the
Angels
,
promotion
of
the
good
,
auersion
from
the
wicked
,
and
amendement
of
sinners
.
There
is
no
possession
in
mannes
life
,
more
precious
then
praier
.
Neuer
suffer
your selues
to
be
seperated
from
this
,
neuer
depart
from
this
,
but
as
our
Lord
saith
,
let
vs
pray
,
that
our
labour
be
not
in
vaine
.
Mat.
6.
The
deuotion
and
attention
to
be
vsed
in
praier
,
out
of
S.
Ciprian
,
de
orat
.
dom.
WHen
we
are
at
praier
,
we
o●ght
to
attende
and
geue
our selues
with
all
our
heart
to
praiers
.
Let
al
carnal
and
worldly
cogitation
depart
.
Let
not
the
minde
then
think
vpon
any
thing
,
but
that
alone
which
it
praieth
.
Therefore
the
Preist
before
praier
,
when
he
haith
said
the
Preface
,
prepareth
the
mindes
of
Sursum
corda
.
Let
our
heartes
be
vpward
,
that
when
the
people
answeareth
,
Habemus
ad
Dominum
.
We
haue
them
vnto
our
Lord
:
they
may
be
admonished
to
think
on
nothing
but
our
Lord
.
Let
your
breast
be
shut
against
the
aduersary
,
and
open
to
god
alone
.
Let
it
not
suffer
the
enemy
of
god
to
come
into
it
in
time
of
praier
,
for
he
often
times
sodainly
creepeth
and
entreth
in
,
and
craftily
dec●iuing
,
calleth
our
praiers
from
god
that
we
may
haue
one
thing
in
heart
,
and
an
other
in
voice
,
when
not
onely
the
sounde
of
the
word
,
but
the
minde
and
sense
,
ought
to
pray
with
pure
intention
vnto
our
Lord
.
And
what
a
sluggishnesse
is
it
to
be
carried
away
with
foolish
&
prophane
cogitations
when
thou
entreatest
our
Lord
,
as
though
there
were
any
thinge
which
thou
rather
shouldest
think
on
,
then
that
thou
speakest
with
god
?
How
do●st
thou
desire
to
be
heard
of
God
,
when
thou
hearest
not
thy self
?
Wilt
thou
haue
god
to
remember
thee
when
thou
askest
,
&
thou
remembrest
not
t●y
self
?
This
is
not
to
beware
of
the
enemy
:
this
is
when
thou
praiest
vnto
god
,
by
negligence
of
praier
,
to
offende
the
maiestie
of
God
.
Where
and
with
whom
we
may
pray
,
out
of
S.
ClEment
Rom.
IF
because
of
misbeleuers
,
we
can
not
goe
to
the
Church
,
but
the
wicked
occupy
the
place
,
thou
must
flee
from
that
place
,
because
it
is
prophaned
by
them
.
For
as
the
preists
do
sanctify
holy
thinges
;
so
the
impious
defile
them
.
If
the
true
beleuers
,
can
not
assemble
together
neither
at
home
nor
in
the
Church
,
:
let
euery
one
by
them selues
,
singe
,
reade
,
pray
,
or
two
or
three
gathered
together
.
For
Where
there
be
two
or
three
gathered
together
in
my
name
,
there
am
I
in
the
middest
of
them
.
Let
not
the
godly
pray
neither
at
home
with
an
heritike
,
for
what
society
is
there
betwene
light
&
darknesse
?
Times
of
praier
out
of
S.
Ierome
.
ALthough
the
Apostle
biddeth
vs
alwaies
to
pray
,
and
to
those
PRAYERS
AND
ME
ditations
in
particular
;
and
first
vpon
our
Lordes
Praier
:
The
salutation
of
the
Angel
to
our
B.
Lady
:
&
the
Creede
of
the
Apostles
.
With
the
Primatiue
Catholick
introduction
to
all
praier
before
them
.
AL
whatsoeuer
you
do
in
word
or
work
,
al
tbinges
in
the
name
of
our
Lord
Iesus
Christ
,
geuing
thankes
to
god
the
Father
by
him
.
God
forbid
that
I
should
glory
,
but
in
the
Crosse
of
our
Lord
Iesus
Christ
.
The
Crosse
is
made
on
the
forhead
of
Ieron
.
in
c.
9.
Ezech.
the
Christians
,
and
signed
by
often
framing
it
with
our
hand
.
In
the
name
of
the
Father
,
and
of
the
But
in
stead
of
a
sheild
,
defend
thy self
with
the
signe
of
the
Crosse
,
signing
therwith
al
thy
members
,
&
thy
heart
.
Signe
thy
affections
,
thy
going
in
,
&
thy
going
forth
,
in
al
times
.
Thy
sitting
downe
and
rysing
vp
,
thy
bed
,
and
whatsoeuer
thinges
thou
passest
by
.
First
signe
them
in
the
name
of
the
Father
,
&
of
the
Sonne
,
and
of
the
holy
Ghost
,
for
that
armour
is
most
forcible
,
&
no
man
can
euer
hurt
thee
if
thou
shalt
be
defended
with
it
.
For
if
any
man
carry
with
him
the
signe
of
Turrian
earthly
King
,
no
man
dareth
to
hurt
him
:
how
much
more
can
or
ought
we
,
that
beare
such
a
signe
of
the
heauenly
Emperour
,
feare
any
man
?
Neuer
omitt
to
be
signed
,
and
thou
shalt
destroy
the
snares
which
the
deuil
haith
laide
for
thee
.
The
Crosse
triumpheth
,
which
all
nations
,
people
,
Tribes
,
and
tongues
,
adore
,
in
which
let
vs
glory
with
blessed
Paule
saying
.
God
forbid
I
should
glory
,
but
in
the
Crosse
of
our
Lord
Iesus
Christ
,
by
whom
the
world
is
crucified
vnto
me
,
and
I
to
the
world
.
Let
vs
paint
and
engraue
,
on
our
gates
&
forheades
,
&
eyes
,
&
mouth
,
&
in
al
our
partes
,
this
viuificant
signe
.
Let
vs
be
adorned
and
armed
with
this
inuincible
armour
of
Christians
:
For
it
is
the
vanqueresse
,
of
death
,
hope
of
the
world
,
light
of
the
endes
of
the
whole
earth
.
Opener
of
Paradise
,
profligatrix
,
and
destructresse
of
heresies
,
the
strength
of
the
orthodoxal
Faith
,
a
great
and
sauing
custody
,
perpetual
glory
of
the
right
beleuers
of
the
Church
.
Therfore
o
christian
,
omit
not
to
beare
about
,
al
daies
and
nightes
,
houres
and
moments
,
and
in
al
places
,
this
armour
,
doe
nothing
without
it
,
but
whether
thou
sleepest
or
wakest
,
or
eatest
,
or
drinkest
,
or
trauailest
,
or
sailest
,
or
passest
waters
,
or
dost
any
other
thing
,
euer
signe
&
arme
al
thy
members
with
this
sauing
and
quickning
signe
of
the
Crosse
,
and
thou
shalt
neuer
be
affraid
of
the
day
feare
,
or
the
arrow
flying
in
the
day
,
or
businesse
walking
in
darknes
,
from
ruine
,
&
noone-time
denil
.
If
thou
shalt
be
assisted
with
this
defence
,
euil
thinges
shal
not
come
vnto
thee
,
&
scourge
shal
not
approch
thy
tabernacle
.
For
so
soone
as
they
see
this
signe
,
presently
al
aduersary
powers
terrified
,
depart
and
goe
away
.
This
signe
haith
quashed
the
errour
of
Idoles
:
this
haith
sanctifyed
the
whole
world
:
this
haith
driuen
away
darknesse
,
and
restoared
light
:
this
haith
gathered
together
the
nations
from
the
east
,
and
west
,
and
north
,
and
south
,
and
ioyned
them
together
in
Charity
,
into
one
Charity
,
into
one
Faith
,
into
one
baptisme
.
This
signe
is
the
impregnable
bulwarke
of
true
beleuers
.
What
mouth
,
or
what
kinde
of
tongue
,
shal
be
able
worthily
to
praise
this
victorious
armour
of
the
great
King
Christ
our
God
?
Of
praier
,
and
espechally
our
Lordes
praier
out
of
holy
Scripture
.
WHen
you
pray
,
you
shal
not
OVr
Father
which
art
in
heauen
,
Hallowed
be
thy
name
.
Thy
kingdome
come
.
Thy
wil
be
done
in
earth
,
as
it
is
in
heauen
.
Geue
S.
Ambrosius
lib.
3.
de
virginitate
Repeate
often
in
thy
chamber
psalmes
with
our
Lordes
praier
,
either
when
thou
awakest
,
or
before
thou
goest
to
sleepe
.
A
deuout
Meditation
or
exposition
vpon
this
our
Lordes
praier
,
out
of
S.
Chromatius
Bishop
of
Aquileia
,
in
cap.
5.
Mathei
.
O
How
faithful
&
blessed
a
praier
is
this
vnto
vs
▪
whose
order
was
instituted
by
the
Doctor
of
life
,
and
heauenly
maister
?
And
how
blessed
may
we
also
be
,
if
we
obserue
,
not
onely
with
duty
of
mouth
,
but
with
most
faithful
deede
of
conuersation
,
these
wordes
of
our
Lordes
praier
?
Therefore
our
Lord
ordained
this
forme
of
praying
,
for
his
Disciples
for
the
hope
of
mannes
saluation
,
saying
,
Our
Father
which
art
in
heauen
.
How
great
is
the
loue
of
our
Lord
toward
vs
,
how
exceeding
his
mercy
and
piety
,
who
haith
bestowed
a
guift
of
such
grace
vpon
vs
,
that
him
,
which
is
our
Lord
and
god
,
we
which
are
but
seruants
,
may
lawfully
cal
our
Father
.
By
which
name
,
he
doth
not
onely
demonstrate
vs
now
to
be
the
seruants
,
but
also
the
sonnes
of
God
.
Therefore
because
we
haue
obtained
the
grace
of
so
great
a
guift
,
that
we
are
made
,
not
onely
seruants
,
but
sonnes
also
:
we
ought
to
do
and
behaue
our selues
as
the
children
of
god
,
that
by
spiritual
doing
,
we
may
prooue
our selues
to
be
that
which
we
are
called
,
according
to
that
of
Iohn
,
He
that
is
borne
of
God
,
committeth
not
sinne
,
because
his
natiuity
of
god
doth
keepe
him
,
and
the
deuil
toucheth
him
not
.
But
he
that
committeth
sinne
is
not
of
God
,
but
of
the
deuil
,
because
the
deuil
sinneth
from
the
beginning
.
And
therefore
keping
the
sacrament
of
our
heauenly
natiuity
,
we
ought
to
be
free
from
al
sinne
,
that
we
may
deserue
truly
to
be
called
,
or
be
,
the
sonnes
of
god
.
And
the
holy
prophets
knew
the
grace
of
this
diuine
mercy
,
in
which
it
is
permitted
vnto
vs
,
to
cal
god
our
Father
,
as
Isay
saith
,
For
thou
art
our
Father
,
because
Abraham
haith
not
knowne
vs
,
&
Israel
haith
not
knowne
vs
:
but
our
Lord
our
Father
from
the
beginning
,
thy
name
is
vpon
vs
.
Likewise
also
Malachy
witnessith
in
his
booke
saying
,
For
there
is
one
Father
of
vs
al.
How
great
is
the
mercy
of
our
Lord
?
We
which
before
,
by
our
owne
wil
,
had
chosen
the
deuil
for
our
father
,
now
being
borne
againe
by
water
and
the
holy
Ghost
,
begin
to
haue
god
our
Father
.
And
therefore
we
ought
to
walk
as
the
children
of
God
,
l●st
doing
otherwise
than
becometh
gods
children
,
we
be
holden
guilty
vnder
the
vsurpation
of
so
great
a
name
.
Therefore
he
saith
,
Our
Father
which
art
in
heauen
,
hallowed
be
thy
name
:
not
because
the
name
of
god
can
be
hallowed
of
any
man
,
when
he
halloweth
al
men
,
which
saith
by
the
prophet
,
Be
you
holy
,
as
I
also
am
holy
,
saith
our
Lord
.
Then
he
saith
,
Thy
kingdome
come
.
Likewise
we
do
not
aske
,
that
he
should
be
King
,
who
is
King
of
euer-during
worldes
,
whose
kingdome
haith
neither
beginning
nor
end
,
but
that
the
kingdome
which
is
celestial
,
which
he
haith
promised
vnto
vs
,
may
come
.
But
it
is
a
signe
of
great
confidence
,
and
sincere
conscience
,
confidently
to
aske
,
that
this
Kingdome
of
our
Lord
may
come
.
And
therefore
because
we
alwaies
pray
,
that
the
Kingdome
of
God
may
come
,
we
must
shew
our selues
such
in
the
faith
of
our
Lord
and
his
commaundements
,
that
we
may
be
worthy
of
his
kingdome
to
come
.
After
this
he
saith
.
Thy
wil
be
done
in
earth
,
as
it
is
in
heauen
,
where
also
there
is
the
like
maner
of
vnderstanding
:
for
no
man
can
resist
or
hinder
god
,
that
he
do
not
what
he
wil
,
seing
al
thinges
both
in
heauen
and
earth
,
consist
by
his
wil
:
But
we
pray
that
his
wil
may
be
done
in
vs
.
And
the
wil
of
God
is
,
that
beleuing
in
him
with
al
our
heart
,
we
fulfil
those
thinges
which
he
haith
commaunded
to
be
done
:
of
which
wil
of
god
,
the
Apostle
witnesseth
saying
.
The
wil
of
god
,
is
your
sanctification
,
that
you
abstaine
from
carnal
concupiscences
.
Therefore
when
●e
say
.
Thy
wil
be
do●e
in
earth
as
it
is
in
heauen
:
This
we
pray
that
as
the
wil
of
god
is
faithfully
kept
of
the
Angels
in
heauen
,
so
also
we
must
with
a
Religious
and
faithful
deuotion
,
desire
the
helpe
of
gods
assistance
,
or
,
Thy
wil
be
done
in
earth
,
as
it
is
in
heauen
,
that
as
in
heauen
,
that
is
,
in
holy
and
heauenly
men
,
the
wil
of
god
is
fulfilled
,
so
also
in
earth
,
that
is
,
we
pray
,
that
the
wil
of
god
may
be
done
by
beleefe
of
faith
and
knowledg
of
the
truth
in
them
which
haue
not
ye●
beleeued
.
Then
he
saith
.
Geue
vs
this
day
our
dayly
bread
.
This
saying
of
our
Lord
we
vnderstand
two
waies
,
first
that
we
do
not
aske
any
thing
but
our
daily
foode
.
For
we
are
not
commaunded
to
aske
riches
,
or
superfluity
of
worldly
thinges
,
but
our
daily
bread
,
which
to
Christians
that
liue
by
faith
,
is
onely
necessary
for
this
present
life
,
as
the
Apostle
saith
.
Hauing
foode
,
&
wherewith
to
be
couered
,
with
these
we
are
content
.
But
w●
must
cons●der
,
that
this
is
spiritually
commaunded
vnto
vs
,
that
we
aske
our
daily
bread
,
that
is
,
that
heauenly
and
spiritual
bread
which
we
daily
receaue
for
the
curing
of
our
soule
,
and
hope
of
eternal
saluation
,
of
which
our
Lord
saith
in
the
Gospel
.
The
heauenly
bread
is
my
flesh
,
which
I
wil
geue
for
the
life
of
the
world
.
And
therefore
we
are
commaunded
daily
to
aske
this
bread
,
that
is
,
that
through
the
mercy
of
God
bestowing
it
,
we
may
deserue
●aily
to
receaue
the
bread
of
the
body
of
our
Lord
.
And
forgeue
vs
our
debtes
,
as
we
also
forgeue
our
debtors
.
This
is
plainely
a
iust
and
necessary
saying
for
al
men
.
First
,
that
we
acknowledge
our selues
to
be
sinners
:
then
that
we
so
pray
our
sinnes
to
be
forgeuen
of
god
,
as
we
our selues
forgeue
them
that
sinne
against
vs
.
Which
if
we
do
not
,
we
make
our selues
guilty
before
god
by
our
owne
wordes
,
the
scripture
saying
.
A
stronge
snare
is
to
man
his
owne
lippes
.
Whereupon
Salomon
not
vnworthily
,
also
not
ignorant
,
by
the
holy
ghost
,
of
the
forme
of
this
our
Lordes
praier
,
forwarned
vs
saying
,
Thou
shalt
not
lye
a
word
in
thy
praier
.
For
what
man
can
or
dareth
to
lye
vnto
God
in
praier
,
except
peraduenture
he
which
according
to
our
Lordes
praier
,
asking
pardon
for
his
sinnes
of
god
,
doth
not
forgeue
them
that
sinne
against
him
.
Moreouer
he
saith
.
And
leade
vs
not
into
temptation
:
but
deliuer
vs
from
euil
.
There
is
a
dooble
reason
,
and
diuers
causes
of
this
temptation
.
Because
by
sinne
,
temptation
is
brought
in
,
to
some
for
their
amendement
:
to
others
for
proofe
of
their
faith
:
to
others
,
for
their
glory
,
as
blessed
Iames
witnessith
,
in
his
Epistle
saying
.
Blessed
is
he
which
haith
suffered
temptation
,
because
being
made
blessed
,
he
shal
receaue
the
crowne
of
life
,
which
god
haith
promised
to
al
that
loue
him
.
Therefore
we
do
not
pray
,
that
we
be
not
tempted
at
al
,
but
●hat
we
be
not
geuen
ouer
to
temptation
,
aboue
that
which
the
power
of
our
faith
doth
suffer
▪
The
Apostle
,
that
he
might
shew
the
same
,
haith
witnessed
so
saying
:
But
god
is
faithfull
,
who
wil
not
suffer
you
to
be
tempted
aboue
that
which
you
are
able
:
but
wil
make
with
temptation
also
an
ouergoing
,
that
you
may
be
able
to
sustaine
.
Therefore
we
do
not
pray
to
haue
that
temptation
which
may
be
profitable
vnto
vs
,
taken
away
,
but
that
which
excedeth
the
measure
of
our
infirmity
.
And
therefore
fitly
and
necessarily
in
the
end
of
the
praier
,
we
pray
to
be
deliuered
from
euil
,
which
doth
not
geue
ouer
daly
to
assault
our
faith
with
diuers
temptations
,
from
which
to
be
deliuered
,
we
iustly
daily
pray
,
lest
hindered
by
his
suggestions
,
we
can
not
kepe
the
commaundements
of
god
.
Therefore
al
Our
lord
wil
make
abreuiated
word
through
●l
the
world
,
to
whom
is
honour
,
p●aise
,
and
glory
,
together
with
the
holy
Ghost
,
before
al
worldes
,
and
now
and
euer
,
&
world
without
end
.
Amen
.
Meditations
&
praiers
vpon
that
petition
:
giue
vs
this
day
our
supersubstantial
or
dayly
bread
,
out
of
scripture
:
and
may
be
vsed
before
receauing
.
I
Am
the
liuing
bread
,
which
haue
descended
from
heauen
:
if
any
man
shal
eate
of
this
bread
,
he
shal
liue
for
euer
:
&
the
bread
which
I
wil
geue
,
is
my
flesh
for
the
life
of
the
world
.
Iesus
tooke
bread
,
blessed
,
&
brake
,
This
is
my
body
which
is
geuen
for
Meditations
of
this
supersubstantial
bread
,
out
of
the
fathers
.
S.
Iustin
.
Apol.
2.
ad
Anton.
WE
do
not
take
these
thinges
as
common
meate
or
common
drinke
,
but
euen
as
by
the
word
of
god
,
Iesus
Christ
our
preseruer
,
being
made
man
,
had
both
flesh
and
bloud
,
for
our
saluation
:
so
also
we
haue
receaued
,
that
the
meate
which
is
consecrated
by
the
praiers
of
the
speach
which
we
receaued
of
him
,
is
both
the
flesh
and
bloud
of
Iesus
Christ
,
that
was
made
man
.
For
the
Apostles
in
their
Commentaries
which
are
called
Gospels
,
haue
deliuered
,
that
Christ
so
commaunded
them
,
that
he
taking
bread
,
when
he
had
geuen
thankes
,
said
,
doe
this
in
memory
of
me
,
this
is
my
body
.
S.
Ciprianus
L.
de
caena
Domini
.
The
supper
being
ordered
among
the
sacramental
banquets
,
the
old
and
new
institutions
met
together
,
and
the
lambe
which
the
old
tradition
proposed
,
being
consumed
,
the
maister
setteth
before
his
disciples
,
food
inconsumbale
,
the
foode
of
immortalitie
is
geuen
,
differing
from
common
meates
,
retaining
the
species
of
corporal
substance
,
but
by
inuisible
efficacy
of
the
diuine
power
,
prouing
the
presence
to
be
there
.
Sacraments
signified
longe
agoe
from
the
time
of
Melchizedech
,
come
forth
,
and
to
the
children
of
Abraham
,
doing
his
workes
,
the
highest
Preist
bringeth
forth
bread
&
wyne
.
This
is
(
saith
he
)
my
body
.
They
had
eaten
&
drunk
of
the
same
bread
according
to
the
visible
forme
,
but
before
those
wordes
,
that
common
meate
was
onely
fit
to
norish
the
body
,
and
ministred
helpe
to
the
corporal
life
,
but
after
it
was
said
of
our
lord
:
Do
this
in
my
commemoration
,
This
is
my
flesh
,
&
this
is
my
bloud
.
So
often
as
with
these
wordes
,
and
this
faith
,
the
matter
is
handled
,
that
supersubstantial
bread
,
and
Chalice
consecrated
by
solemne
benediction
,
doth
profit
to
the
life
and
saluation
of
the
whole
man
,
both
a
medicine
,
and
holocaust
to
heale
our
infirmities
&
purge
iniquities
.
The
bread
which
our
Lord
gaue
vnto
his
Disciples
,
changed
not
in
outward
shew
,
but
in
nature
,
by
the
omnipotency
of
the
word
,
is
made
flesh
.
And
as
in
the
person
of
Christ
,
the
humanity
was
seene
,
and
the
diuinity
lay
hid
:
So
the
diuine
essense
vnspeakably
,
haith
infused
it self
to
the
visible
sacrament
.
As
the
comon
bread
which
we
daily
eat
is
the
life
of
the
body
:
so
this
supersubstantial
bread
,
is
the
life
of
the
soule
and
health
of
the
minde
.
S.
Saluianus
lib.
2.
ad
Eccl.
SOme
man
perhaps
wil
demaund
why
god
requireth
more
of
christians
by
the
gospel
,
than
before
of
the
Iewes
by
the
law
,
there
is
a
manifest
reason
of
these
thinges
,
we
pay
greater
thinges
now
to
our
lord
,
because
we
owe
greater
thinges
.
The
Iewes
had
the
shadow
of
thinges
,
we
the
truth
:
the
Iewes
were
seruantes
,
we
are
addopted
children
:
the
Iewes
receaued
the
yoke
,
we
haue
receaued
freedome
:
the
Iewes
malediction
,
we
grace
:
the
I●wes
receaued
the
killing
letter
,
we
haue
receaued
the
quickning
spirit
.
To
the
Iewes
the
seruant
was
sent
for
a
maister
:
to
vs
the
Sonne
.
The
Iewes
by
the
sea
went
into
the
wildernesse
:
we
by
baptisine
enter
into
the
kingdome
.
The
Iewes
did
eate
Manna
:
we
Christ
.
The
Iewes
the
flesh
of
birdes
:
we
the
flesh
of
god
.
The
Iewes
the
dew
of
heauen
:
we
the
god
of
heauen
.
S.
Ciril
.
Hierosolim
.
catech.
mistag
.
4.
WHen
Christ
him self
doth
so
affirme
and
say
of
bread
,
This
is
my
body
;
who
after
dareth
to
doubt
of
it
?
And
when
the
same
affirmeth
and
saith
,
This
is
my
bloud
,
who
would
doubt
and
say
,
it
is
not
his
bloud
?
S.
Chrisost.
hom.
60.
ad
pop.
Antioch
.
Let
vs
obey
god
in
al
thinges
,
and
not
contradict
him
,
although
that
which
is
spoken
,
seemeth
to
be
otherwyse
to
our
cogitations
,
&
eyes
:
but
let
his
word
be
more
worthie
then
our
thought
,
and
sight
,
and
so
let
vs
behaue
our selues
in
misteries
,
and
let
vs
not
onely
haue
respect
to
thinges
put
before
our
eyes
,
but
let
vs
hould
his
wordes
:
for
his
word
is
infallible
,
and
our
sence
easie
to
be
seduced
:
that
doth
neuer
faile
,
but
this
doth
verie
often
err
.
Therefore
because
the
word
saith
,
This
is
my
body
:
let
vs
obey
him
,
beleeue
him
,
and
behould
him
with
intellectual
eyes
.
He
doth
graunt
vnto
thee
,
not
onely
to
see
him
but
also
to
eat
him
,
&
touch
him
,
&
receaue
him
within
thee
.
But
no
smal
punishment
is
proposed
to
the
vnworthie
receauers
.
Consider
how
thou
art
offended
against
him
that
betrayed
him
,
against
those
that
crucified
him
:
and
therefore
beware
lest
thou
also
beguiltie
of
the
body
,
and
bloud
of
christ
,
they
killed
his
most
sacred
body
:
but
thou
after
so
many
benefits
,
receauest
it
with
a
polluted
soule
.
It
was
not
enough
for
him
to
be
made
man
,
to
be
beaten
with
bufets
,
but
he
doth
mingle
him selfe
with
vs
,
and
not
onely
by
faith
,
but
in
very
deede
doth
make
vs
his
body
.
Therfore
then
what
,
ought
he
not
to
be
more
pure
,
that
enioyeth
such
a
sacrifice
?
what
beame
of
the
sonne
is
there
,
that
the
hand
which
deuideth
this
flesh
,
ought
not
to
be
more
bright
then
it
,
the
mouth
that
is
filled
with
spiritual
fyer
,
the
tong
that
is
embrued
with
that
exceeding
dreadful
bloud
?
Bethinke
thy selfe
,
with
what
honour
thou
art
adorned
,
what
table
thou
dost
enioy
:
that
wich
the
Angels
seeing
doe
tremble
at
,
nor
freely
dare
behould
,
for
the
brightnes
shyning
from
thence
:
with
this
we
are
fed
,
to
this
we
are
vnited
.
Primasius
in
cap.
10.
Heb.
This
is
one
sacrifice
and
not
many
,
how
is
it
one
,
and
not
many
,
when
it
is
offered
of
many
,
in
dyuers
places
,
and
dyuers
tymes
?
Therefore
we
must
most
aptly
consider
,
that
the
diuinity
of
the
word
of
god
,
which
is
one
and
filleth
al
thinges
,
&
is
wholly
every
where
,
that
causeth
,
that
it
be
not
many
,
but
one
sacrifice
,
though
it
be
offered
of
many
,
and
be
one
body
of
Christ
with
that
,
which
he
receaued
in
the
virgins
wombe
,
not
many
bodyes
.
Neither
that
we
offer
now
an
other
great
an
other
lesse
,
an
other
to
day
,
an
other
to
morow
,
but
alwayes
the
same
,
hauing
equal
greatnes
:
Therfore
this
is
one
sacrifice
of
Christ
,
not
diuers
,
as
the
Iewes
sacrifices
were
,
for
if
it
should
be
otherwyse
,
because
it
is
offered
in
many
places
,
there
should
be
many
Christes
.
which
god
forbid
to
thinke
:
therfore
he
is
one
,
in
al
those
places
,
existing
whole
here
and
there
,
hauing
one
whole
body
in
al
the
places
.
And
as
he
that
is
offered
euerie
where
is
one
body
,
and
not
many
bodies
:
so
also
one
sacrifice
.
S.
Casarius
ep.
Arelaten
.
hom.
7.
de
pascha
.
The
heauenly
authority
confirmeth
;
My
flesh
is
truly
meate
,
&
my
blood
truly
drink
.
Therefore
let
al
doubt
of
infidelitie
depart
,
for
he
that
is
authour
of
the
guift
,
he
also
is
witnesse
of
the
truth
.
For
the
inuisible
preist
by
the
power
of
his
secret
word
,
doth
chaung
the
visible
creatures
,
into
the
substance
of
his
body
,
and
bloud
.
When
the
creatures
that
are
to
be
blessed
with
the
celestial
wordes
,
are
laid
vpon
the
Altar
,
before
they
are
consecrated
by
inuocation
of
the
holy
name
,
there
is
the
substance
of
bread
,
and
wyne
:
but
after
the
wordes
of
Christ
,
there
is
the
body
,
and
bloud
of
Christ
.
And
what
meruaile
is
it
,
if
those
thinges
which
he
could
create
with
his
word
,
being
created
,
he
could
chaung
them
with
his
word
?
Yea
it
seemeth
now
lesse
miracle
,
if
that
which
he
is
knowen
to
haue
made
of
nothing
,
now
being
made
,
he
can
chaung
it
into
a
better
.
Examine
what
can
be
difficult
to
him
,
to
whom
it
was
easie
by
the
power
of
his
wil
to
make
visible
and
inuisible
thinges
.
Prayers
before
receauing
the
B.
Sacrament
.
Our
father
which
art
in
heauen
&c.
giue
vs
this
day
our
supersubstantial
bread
.
S.
Dion
.
Areopag
.
l.
cael
.
hier.
c.
3.
contem
.
O
diuine
and
most
holy
Sacrament
,
those
,
as
it
were
vayles
,
and
coueringes
,
drawen
over
thee
,
by
signes
of
obscurity
,
being
opened
,
shew
thinges
clearely
vnto
vs
,
and
replenish
the
eyes
of
our
mynd
,
with
asingular
light
,
and
such
as
can
not
be
couered
.
S.
Ambro.
orat
.
praeparator
.
O
Lord
thou
hast
said
,
with
thy
holy
and
blessed
mouth
,
The
bread
which
I
wil
geue
,
is
my
flesh
for
the
life
of
the
world
.
I
am
the
liuing
bread
which
descended
from
heauen
:
if
any
man
shal
eate
of
this
bread
,
he
shal
liue
for
euer
.
O
most
sweete
bread
,
heale
the
taist
of
my
heart
,
that
I
may
feele
the
sweetenesse
of
thy
loue
.
Cure
it
from
sicknesse
,
that
I
may
perceaue
no
sweetenesse
besides
thee
.
O
most
white
bread
,
hauing
al
delight
,
and
al
taist
,
who
dost
alwayes
refresh
vs
,
and
neuer
feelest
defect
in
thy self
.
Let
my
heart
eate
thee
,
let
al
the
bowels
of
my
soule
,
be
filled
with
the
sweetenesse
of
thy
taist
.
O
holy
bread
,
o
liuely
bread
,
o
pure
bread
,
which
descendedst
from
heauen
and
geuest
light
vnto
the
world
:
come
into
my
heart
,
and
clense
me
from
al
infection
of
flesh
and
spirit
.
Enter
into
my
soule
,
heale
and
clense
me
,
inwardly
,
and
without
.
Be
thou
a
defence
,
&
continual
health
of
my
soule
and
body
.
Driue
from
me
the
enemies
that
lye
in
waite
for
me
.
Let
them
depart
farre
from
the
presence
of
thy
power
,
that
I
being
both
without
and
within
defended
by
thee
,
may
come
in
the
right
path
to
thy
kingdome
,
where
it
is
not
delt
in
misteries
as
in
this
time
,
but
we
shal
see
thee
face
to
face
,
when
thou
shalt
deliuer
the
kingdome
to
god
,
and
the
Father
,
and
god
shal
be
al
thinges
in
al.
For
then
thou
shalt
fil
me
of
thee
with
a
meruelous
satiety
,
so
that
I
shal
neuer
after
hunger
,
nor
thirst
,
thou
who
with
the
same
god
the
Father
,
and
holy
Ghost
,
liuest
and
reignest
world
without
end
.
Amen
.
S.
Iacobus
in
Missa
.
recept
.
in
Synod
.
6.
general
.
TAist
and
see
,
how
bountiful
our
Lord
is
,
who
is
distributed
into
Partes
,
and
is
not
diuided
,
and
geuen
to
the
faithful
,
and
is
not
consumed
,
for
remission
of
sinnes
,
and
for
life
euerlasting
,
now
and
euer
,
&
foreuer
.
In
the
peace
of
Christ
let
vs
singe
:
Taist
&
see
,
how
bountiful
our
Lord
is
,
o
After
consecration
.
Missa
Ethiopum
,
ascribed
to
S.
Mathew
Apostle
.
THis
is
the
holy
,
honoured
,
and
liuely
body
of
our
Lord
&
Sauiour
Iesus
Christ
,
which
is
geuen
for
remission
of
sinnes
,
and
obtaining
eternal
saluation
,
to
them
that
duly
receaue
it
.
Amen
.
This
is
the
bloud
of
our
Lord
&
Sauiour
Iesus
Christ
,
holy
,
honoured
,
&
viuificant
,
which
was
geuen
for
remission
of
sinnes
,
&
to
obtaine
euerlasting
lyfe
,
to
them
that
truly
receaue
it
.
Amen
.
Verily
this
is
the
body
,
and
this
is
the
bloud
of
Emanuel
our
God
.
Amen
.
I
beleue
,
I
beleue
,
Ibeleue
,
now
and
euer
.
Amen
.
This
is
the
body
,
and
this
is
the
bloud
of
our
Lord
and
Sauiour
Iesus
Christ
:
which
body
,
&
which
bloud
,
he
tooke
of
our
holy
and
immaculate
Lady
,
Virgin
Mary
,
and
vnited
them
to
his
Diuinity
.
Amen
.
S.
Ignatius
Epistol.
ad
Ephes.
I
desire
the
bread
of
god
,
the
heauenly
bread
,
the
bread
of
life
,
which
is
the
flesh
of
Iesus
Christ
,
Sonne
of
the
liuing
god
,
who
was
borne
in
the
laste
time
,
of
the
seede
of
Dauid
,
and
Abraham
.
S.
Lligius
Hom.
15.
de
vtriusque
paschalis
esu
.
CHrist
is
offered
in
Sacrifice
and
eaten
,
and
yet
remaineth
one
&
whole
,
sure
our
redemer
,
prouiding
for
our
frailty
,
deliuered
this
sacrament
vnto
vs
:
That
because
he
now
cannot
dye
,
and
we
do
daily
sinne
,
we
might
haue
a
true
sacrifice
,
by
which
we
might
be
purged
from
our
sinnes
.
Wherefore
with
feare
,
and
compunction
of
mynd
,
&
with
al
reuerence
we
ought
to
come
to
the
Altar
,
and
to
the
table
of
the
body
,
and
bloud
of
our
lord
,
and
humbly
say
,
with
O
Lord
I
am
not
worthy
,
that
thou
shouldest
enter
vnder
my
roofe
.
S.
Ambros
.
l.
4.
de
Sacrament
.
cap.
5.
It
was
great
and
venerable
,
that
to
the
Iewes
it
rayned
Manna
from
heauen
.
But
vnderstand
,
what
is
greater
,
Manna
from
heauen
,
or
the
body
of
Christ
?
Truly
the
body
of
Christ
,
who
is
Authour
of
heauen
.
Thou
dost
not
idly
say
,
Amen
,
now
in
spirit
,
confessing
,
that
thou
receauest
the
body
of
Christ
.
The
Preist
saith
vnto
thee
,
The
body
of
Christ
,
and
thou
saiest
,
Amen
,
that
is
,
true
.
Let
thine
affection
hold
,
what
thy
tongue
confesseth
.
S.
S.
Clem.
Rom.
Const.
Apost.
l.
2.
c.
61.
AFter
the
Sacrifice
is
ended
,
let
al
in
order
receaue
our
Lordes
body
,
with
shamfastnes
&
feare
as
comming
to
the
body
of
the
King
.
Let
the
women
also
,
with
their
heades
veyled
,
come
in
order
.
Let
the
Bishop
geue
the
oblation
saying
,
The
body
of
Christ
.
And
let
him
that
receaueth
,
say
,
Amen
.
When
the
rest
receaue
,
let
the
33.
psalme
be
said
.
lib.
8.
cap.
20.
Psalmus
.
33.
I
wil
blesse
our
Lord
in
al
time
:
his
praise
alwaies
in
my
mouth
.
In
our
Lord
my
soule
shal
be
praised
:
let
the
meeke
heare
,
and
let
them
reioyce
Magnify
our
Lord
with
me
:
and
let
vs
exalt
his
name
together
.
I
haue
sought
our
Lord
,
and
he
haith
hard
me
:
&
deliuered
me
forth
of
al
my
tribulations
.
Come
vnto
him
and
be
illightned
and
let
not
your
faces
be
confounded
This
poore
one
haith
cryed
,
and
our
Lord
haith
hard
him
:
and
haith
saued
him
from
al
his
tribulations
.
The
Angel
of
our
Lord
wil
put
him selfe
in
the
circuite
of
them
that
feare
him
:
and
wil
deliuer
them
.
Tast
,
and
see
,
how
sweete
our
lord
is
:
Blessed
is
the
man
that
hopeth
in
him
.
Feare
our
lord
,
al
you
his
Saints
:
for
there
is
not
want
to
those
that
feare
him
.
The
rich
haue
needed
,
and
haue
beene
hungry
,
but
they
which
seeke
our
lord
,
shal
want
no
good
.
Come
children
and
heare
me
:
I
wil
teach
you
the
feare
of
our
lord
.
Who
is
the
man
which
wil
lyfe
,
loueth
to
see
good
dayes
;
forbid
thy
tonge
from
euil
,
and
thy
lipps
that
they
speake
not
deceipt
.
Turne
from
euil
and
doe
good
:
seeke
for
peace
and
folow
it
.
The
eyes
of
our
lord
ouer
the
iust
:
&
his
eares
to
theire
prayers
.
But
the
countenance
of
our
lord
vppon
them
that
do
euil
thinges
;
that
he
may
destroy
their
memory
from
earth
.
The
iust
haue
cryed
,
&
our
lord
haith
hard
them
:
and
haith
deliuered
them
from
al
their
tribulations
.
Our
Lord
is
neare
to
them
that
be
of
a
trobled
hart
,
&
he
wil
saue
the
humble
in
spirit
.
The
tribulations
of
the
iust
are
many
:
&
our
Lord
wil
deliuer
them
from
al
these
.
Our
Lord
kepeth
al
their
bones
:
one
of
these
shal
not
be
broken
.
The
death
of
sinners
,
the
worst
:
&
they
which
haue
hated
the
iust
,
shal
offend
.
Our
Lord
wil
redeeme
the
soules
of
his
seruantes
:
and
al
that
hope
in
him
wil
not
offend
.
S.
Clem.
Rom.
sup.
l.
8.
c.
20
When
the
psalme
is
ended
,
let
the
Deacon
say
,
let
vs
giue
thankes
to
him
,
who
haith
made
vs
worthy
,
to
receaue
his
holy
misteries
,
and
we
aske
that
they
be
not
vnto
vs
to
iudgment
,
but
saluation
vnto
vs
,
to
the
profit
of
our
soule
&
body
,
for
custody
of
piety
,
remission
of
sinnes
,
to
the
life
of
the
world
to
come
:
let
vs
be
stirred
vp
in
grace
.
S.
Chrisost.
l.
3.
de
Sacerdot
.
When
thou
behouldest
our
Lord
Sacrificed
,
the
preist
occupyed
in
the
Sacrifice
,
and
pouring
forth
praiers
:
dost
thou
think
thou
doest
conuerse
with
mortal
men
,
and
to
be
on
earth
?
Art
thou
not
rather
forthwith
transported
into
heauen
,
and
casting
away
al
cogitation
of
the
flesh
,
with
a
naked
mind
and
pure
vnderstanding
,
lookest
about
the
thinges
that
be
in
heauen
?
O
miracle
!
O
bounty
of
God!
He
which
sitteth
aboue
with
his
Father
,
the
same
instant
time
,
is
handled
with
the
handes
of
al
:
and
he
geueth
him self
vnto
them
that
wil
receaue
him
and
embrace
him
.
THE
SALVTATION
of
the
Blessed
Virgin
,
commonly
called
the
Aue
Maria
,
by
whom
composed
,
and
Meditations
vpon
it
out
of
Scripture
.
THe
Angel
Gabriel
was
sent
of
Haile
ful
of
grace
,
our
Lord
is
with
thee
:
blessed
art
thou
among
women
.
As
Elizabeth
heard
the
salutation
The
Praier
added
by
the
primatiue
Church
,
as
appeareth
by
these
Sainctes
.
S.
Aug.
5.
2.
Annun
.
Dom.
Athan
,
ser.
de
Deip.
Ephrem
.
orat
,
de
laudib
Dei
Matris
.
Greg.
Naz.
Trag.
Chr.
patiens
.
&c.
O
holy
Mary
Mother
of
God
,
pray
for
vs
sinners
,
now
&
in
the
hour
of
our
death
.
Amen
.
A
deuout
Meditation
by
way
of
exposition
,
vpon
the
first
part
,
out
of
S.
Andreas
Archbishop
of
Hierusalem
,
ser
,
in
salut
.
Angel
.
HAile
ful
of
grace
,
our
Lord
is
with
thee
.
Haile
organe
of
gladnesse
,
by
which
the
condemnation
of
our
sinne
is
purged
,
and
a
ful
recompence
of
true
ioy
is
made
.
Haile
thou
who
art
truly
blessed
.
Haile
illuminated
:
Haile
magnificent
Temple
of
diuine
glory
:
Haile
consecrated
Palace
of
our
King
.
Haile
Bride-chamber
wherein
humanity
was
espoused
to
Christ
.
Haile
thou
chosen
of
God
before
thou
wert
borne
.
Haile
gods
reconciliation
with
men
.
Haile
treasure
of
incorruptible
life
.
Haile
heauen
,
the
Tabernacle
of
the
Sunne
of
glory
.
Haile
most
ample
feild
of
God
,
whom
none
other
place
,
but
thou
alone
,
is
able
to
comprehend
.
Haile
holy
virginal
earth
,
of
which
the
new
Adam
by
an
vnspeakable
framing
,
was
formed
,
to
restoare
the
old
Adam
to
saluation
.
Haile
ful
of
grace
,
our
Lord
is
with
thee
:
He
that
said
,
Let
light
be
made
.
Let
the
firmament
be
made
,
and
afterwardes
,
the
other
workes
of
his
powerable
creation
.
Haile
thou
new
Arke
of
glory
,
in
which
the
holy
Ghost
descending
,
rested
:
the
Arke
in
which
the
sanctification
of
new
glory
,
which
of
his
owne
nature
is
holy
,
meruelously
inclosed
him self
in
the
virginal
wombe
as
in
a
shop
of
nature
to
be
incarnate
.
Haile
thou
intellectual
glasse
of
contemplatiue
knowledg
,
by
which
the
Prophets
renowmed
spirits
,
haue
mistically
shadowed
the
incredible
comming
downe
of
god
vnto
vs
.
Haile
ornament
of
the
Prophets
,
and
al
Patriarkes
,
and
the
most
true
praise
of
the
vnsearchable
oracles
of
god
.
Blessed
art
thou
among
women
:
And
blessed
is
the
fruit
of
thy
wombe
.
And
certes
thou
art
truly
blessed
,
for
God
blessed
thee
a
Tabernacle
to
him self
.
Among
women
blessed
art
thou
,
who
most
freely
didest
embrace
,
as
it
were
,
in
the
saife
promptuary
of
thy
virginity
,
that
heauenly
treasure
,
in
whom
al
other
treasures
of
wisdome
&
knowledg
are
laide
vp
.
Thou
art
truly
blessed
,
who
alone
aboue
al
other
Mothers
,
was
worthy
to
be
the
Mother
of
thy
maker
.
Verily
blessed
art
thou
who
alone
without
man
,
didest
conceaue
,
&
in
thy
wombe
beare
him
,
who
spreadeth
the
heauens
,
and
made
the
earth
,
of
thy
virginity
,
to
be
celestial
.
Blessed
art
thou
among
women
,
who
alone
hast
obtained
the
blessing
which
god
promised
to
the
gentiles
by
Abraham
.
Verily
blessed
art
thou
,
who
art
na●ed
the
Mother
of
the
blessed
childe
Iesus
Christ
our
Sauiour
,
by
whom
the
Nations
do
cry
,
Blessed
is
he
that
commeth
in
the
name
of
our
Lord
,
and
blessed
is
the
euerlasting
name
of
his
glory
.
And
the
whole
earth
shal
be
filled
with
his
Maiesty
.
Among
women
blessed
art
thou
,
whom
al
generations
declare
to
be
blessed
,
Kinges
do
glorify
,
whom
Potentates
adore
,
in
whose
sight
,
the
richest
of
the
people
offer
guiftes
,
on
whom
virgins
following
,
and
going
before
,
doe
attende
,
into
the
Temple
of
the
King
.
Blessed
art
thou
amonge
women
,
whom
Isay
behoulding
with
his
prophetical
Candlesticke
adorned
with
seuen
Cādl●s
,
doubtles
bright
&
shyning
with
those
seuen
guiftes
of
the
holy
ghost
.
Verily
blessed
art
thou
,
beutified
with
sence
and
vnderstanding
,
the
Garden
Eden
I
meane
Christ
our
lord
,
shadowed
by
figures
in
thee
:
who
by
a
certaine
vnspeable
power
,
like
vnto
astreme
,
issuing
forth
from
thy
wombe
of
life
,
as
it
were
with
foure
beginninges
by
his
gospel
,
haith
wattered
the
face
of
the
world
.
Blessed
art
thou
amonge
women
,
and
blessed
is
the
frute
of
thy
wombe
.
Blessed
is
that
Do
flow
of
water
springing
vp
vnto
life
euerlasting
.
That
frute
from
which
that
liuely
bread
,
I
meane
our
lordes
body
is
brought
forth
,
and
the
cup
of
immortality
,
the
sauing
potion
is
geuen
vnto
vs
.
A
deuout
meditation
and
praier
concerning
the
second
part
of
the
Aue
Maria
:
out
of
S.
Augustine
s
.
2.
Annun
.
dom.
Tom.
10.
O
Blessed
Marie
,
who
is
able
worthely
to
render
vnto
thee
dutie
of
thankes
,
and
solemnity
of
praises
,
who
by
thy
singular
assent
hast
succoured
the
world
,
that
was
lost
?
What
laudes
shal
the
frailty
of
mankind
pay
vnto
thee
,
who
by
thy
negotiation
hast
found
the
meanes
to
recouer
it
again
?
Therefore
receiue
such
as
they
be
,
very
smal
,
such
as
they
be
,
thankes
vneqnal
to
thy
merites
:
And
when
thou
hast
receaued
our
prayers
,
by
praying
excuse
our
faultes
.
Admit
our
praiers
within
the
Oratorie
of
thy
audience
,
and
bring
backe
vnto
vs
,
a
preseruatine
of
reconciliation
.
Let
that
be
excused
which
we
entreate
by
thee
:
Let
vs
obtaine
that
,
which
we
aske
with
a
faithful
mind
.
Receiue
that
,
which
we
offer
,
bestow
a
gaine
vpon
vs
,
what
we
demaund
,
excuse
what
we
feare
:
For
thou
art
a
singular
hope
of
sinners
,
by
thee
we
hope
for
pardon
of
offences
,
and
in
thee
,
o
most
blessed
woman
,
is
the
expectation
of
our
rewardes
.
O
Holy
Mary
succour
those
that
be
in
misery
,
assist
the
weake
hearted
,
comfort
those
that
weepe
,
pray
for
the
people
,
entreat
for
the
cleargie
,
make
intercession
for
the
deuout
woman
sexe
,
let
al
perceaue
thy
helpe
,
that
celebrat
thy
name
.
Be
ready
to
assist
the
prayers
of
them
that
aske
thee
,
and
yeld
to
al
,
their
desired
effect
.
Ha●e
a
care
d●a●y
to
pray
for
the
people
of
god
,
t●ou
o
bless●d
,
who
didest
dese●ue
to
b●are
the
Redeemer
of
the
world
,
who
l●uet●
and
reigneth
for
euer
.
Amen
.
An
other
deuout
Meditation
and
praier
concerning
the
s●me
out
of
S.
Atha●asius
Pa●ri●rcke
of
Ale●a●dria
se●
.
de
Sac●iss
.
deipara
.
THe
holy
ghost
came
vpon
her
&
The
most
high
,
haith
sanctified
his
Tabernacle
,
and
the
power
of
the
highest
strengthning
ouershadowed
her
.
The
Queene
is
present
on
thy
right
hand
,
compassed
about
with
her
guilded
garment
garnished
.
And
now
truly
,
o
Daughter
of
Dauid
and
Abraham
,
harken
and
incline
thine
eare
to
our
praiers
,
and
do
not
forgeat
thy
people
.
It
becometh
thee
to
be
called
Mother
,
Regeneratrix
,
Lady
,
and
Mistris
:
in
reguard
,
that
from
thee
,
issued
our
King
,
Lord
,
and
our
God
.
Thou
art
present
vnto
him
,
who
though
he
be
terrible
vnto
vs
,
yet
is
sweete
vnto
thee
,
and
geueth
al
grace
:
for
which
cause
it
came
to
passe
,
that
thou
was
called
Ful
of
grace
,
that
is
,
al
the
riche
of
the
people
,
do
bes●ch
thy
countenance
,
being
made
rich
with
such
good
thinges
,
and
spiritual
contemplations
.
To
thee
we
crye
,
remember
vs
,
o
most
holy
Virgin
,
who
euer
after
thy
deliuery
,
remainest
a
Virgin
:
and
geue
vnto
vs
for
this
litle
speach
,
great
guiftes
out
of
the
riches
of
thy
graces
,
thou
that
art
ful
of
grace
.
Wherefore
we
vse
theese
wordes
,
as
from
the
thing
it self
,
&
by
nature
laudatory
:
cheifly
for
the
song
of
thy
praise
,
if
at
any
time
hymne
,
if
at
any
time
praise
,
be
offered
vnto
thee
,
either
by
vs
,
or
any
creature
:
To
thee
,
I
say
,
our
gratious
Lady
,
Queene
,
Mistris
,
Mother
of
God
,
Arke
of
the
Sanctuary
.
Behould
now
at
this
time
,
&
in
the
beginning
of
the
day
,
how
the
Angel
composed
this
Eucomion
to
thee
,
as
the
first
fruites
of
praise
,
sayng
.
Haile
ful
of
grace
,
our
Lord
is
with
thee
.
Al
orders
of
Angels
,
and
terrestrial
thinges
,
pronounce
thee
blessed
:
and
lifting
vp
their
Hierarchial
handes
,
blesse
thee
,
who
art
blessed
in
heauen
,
and
declared
blessed
on
earth
.
Bl●ssed
art
thou
among
women
,
and
blessed
is
the
fruit
of
thy
wombe
:
For
with
such
blessinges
,
the
first
sacred
Order
,
doth
celebrate
thee
,
which
consisteth
of
,
Thrones
,
Cherubins
,
&
Seraphins
,
who
are
called
Flamines
or
knowers
of
the
great
King
,
that
is
God
.
Blessed
art
thou
among
women
,
and
blessed
is
thy
wombe
,
the
bearer
of
God
,
&
thy
Papps
,
which
he
yet
an
infant
,
sucked
.
And
the
second
Hierarchy
,
which
containeth
Dominations
,
Powers
,
and
Potestates
,
as
hauing
learned
it
of
the
higher
Hierarchy
,
and
first
illuminated
,
respecting
vnto
thee
,
doth
crye
,
Blessed
art
thou
among
women
,
an●
blessed
is
thy
womb
which
conceaued
God
,
and
thy
ceates
which
brought
vp
god
,
become
a
child
.
Now
the
third
holy
order
of
Principalities
,
Angels
,
and
Archangels
,
vnto
twhom
it
was
commaunded
and
permitted
from
God
,
by
sending
forth
one
Gabriel
an
Archangel
,
doth
vtter
the
most
glorious
&
most
aboundant
himne
in
these
wordes
.
Haileful
of
grace
,
our
Lord
is
with
thee
.
Then
from
these
,
we
that
are
the
earthly
Hierarchies
,
bringing
the
exaltations
of
god
in
our
voice
whether
because
we
haue
learned
,
or
haue
tak●n
these
wordes
one
from
an
Haile
gratious
,
our
Lord
is
with
the●
.
O
Mistris
,
and
Lady
,
&
Queene
,
and
the
Mother
of
God
,
make
intercession
for
vs
.
Because
he
that
was
borne
of
thee
,
God
incarnat
,
is
our
god
,
to
whom
is
due
glory
,
magnifying
,
and
al
honour
and
adoration
,
and
thankes
giuing
,
with
the
father
without
beginning
,
and
with
the
holy
good
viuificant
spirit
,
both
now
and
euer
world
without
end
.
Amen
.
An
other
out
of
S.
Ephrem
.
ser.
de
sanctiss
.
dei
genitricis
virginis
Mariae
laudibus
.
O
Lady
replenish
my
mouth
,
with
the
grace
of
thy
sweetnesse
;
and
illuminat
my
mind
,
o
ful
of
grace
,
moue
my
tongue
,
and
lippes
,
cherfully
and
with
ioyful
mind
,
to
sing
prayses
vnto
thee
,
and
cheefely
that
angelical
delightful
song
,
by
farr
,
most
renowned
,
which
the
angel
Gabriel
in
Nazareth
did
sing
to
thee
a
virgin
,
&
mother
of
god
most
vndefiled
:
That
salutation
I
say
,
most
conuenient
,
and
agreeable
,
and
most
worthy
health
of
the
world
,
and
medicine
and
preseruatiue
of
our
soules
.
O
sacred
virgin
vouchsafe
that
I
thy
humble
seruant
,
may
praise
thee
,
and
ioyfully
say
:
Haile
excellent
and
chosen
vessel
of
god
.
Haile
lady
Mary
ful
of
grace
:
Haile
among
women
,
most
blessed
virgin
.
Haile
starre
most
refulgent
,
from
which
Christ
went
forth
.
Haile
light
most
shining
mother
&
virgin
Haile
who
hast
most
admirablly
brought
forth
,
the
king
of
al.
Haile
by
whom
the
most
cleare
sunne
of
iustice
haith
shyned
.
Haile
Queene
and
lady
,
higher
then
al.
Haile
song
of
the
Cherubim
&
Seraphim
,
and
sacred
hymne
of
Angels
.
Haile
peace
,
ioy
,
consolation
,
&
health
of
the
world
.
Haile
gladnesse
of
mankind
.
Haile
praise
of
the
fathers
,
and
ornament
of
the
prophets
.
Haile
bewty
of
martyrs
,
and
crowne
of
sainctes
.
Haile
glory
of
the
godly
.
Haile
most
excellent
miracle
of
the
whole
globe
,
of
the
earth
.
Haile
delight
of
al
earthly
cre●tures
.
Hail
paradise
of
delightes
,
and
al
pleasantnesse
,
and
immortality
▪
Haile
tree
of
life
,
ioy
,
and
pleasure
.
Haile
mother
of
al.
Haile
fountaine
of
grace
and
al
comfort
.
Haile
refuge
and
harbour
of
sinners
.
Haile
propitiatorie
of
them
that
labour
.
Haile
sanctuarie
in
Ierusalem
.
Haile
most
glorious
throne
of
our
Creator
.
Haile
illustrious
,
&
most
shyning
brightnesse
of
eternitie
.
Haile
hope
of
al
good
men
afflicted
with
aduersity
.
Haile
sweete
comfort
,
and
defence
of
conuertites
.
Haile
Queene
and
patronesse
both
of
men
and
women
.
Haile
most
effectual
conciliatrix
of
the
whole
world
.
Haile
glory
,
and
●oy
of
al
preistes
.
Haile
vi●gin
,
comfort
of
the
solitary
liuers
.
Haile
Queene
of
the
heauenly
Citizens
,
and
Lady
of
Angels
.
Haile
our
comfortesse
that
hast
appeased
our
sorowes
,
and
mitigated
our
greefes
,
and
taken
away
al
our
oppressions
.
Haile
sure
trust
of
our
soule
.
Haile
firme
sauegard
of
al
Christians
,
recurring
sincerely
and
truly
vnto
thee
.
Haile
light
most
bright
,
by
which
the
world
is
illumined
.
Haile
bright
mother
of
Christ
sonne
of
the
liuing
god
.
Haile
notable
protection
,
&
glory
of
vs
al.
Hail
who
hast
comprehended
him
in
thy
bosome
,
and
armes
,
that
is
comprehended
in
no
space
.
Haile
who
hast
brought
vp
Christ
the
giuer
of
life
:
Christ
I
say
the
most
merciful
creator
of
al.
our
most
sweete
lord
Iesus
,
to
whom
belongeth
al
honour
,
glory
,
renowne
&
power
foreuer
;
praise
and
iubilation
and
magnificence
together
with
the
eternal
fath●r
and
holy
ghost
,
now
and
euer
&
world
without
end
.
Amen
.
By
th●
p●aiers
and
merites
of
the
most
holy
mother
of
god
,
Mary
the
virgin
,
&
al
the
heauenly
armies
,
and
whole
company
of
Angels
,
Cherubim
and
Seraphim
,
prophets
and
Apostles
,
Martyrs
and
Cōfesors
,
and
by
the
intercessions
of
al
Sainctes
,
and
supplications
of
al
the
blessed
,
o
my
most
merciful
god
haue
mercy
on
thy
creature
:
and
place
thy
humble
seruantes
on
thy
right
h●nd
,
in
the
houer
of
thy
dredful
Iudgment
Amen
..
An
other
out
of
the
same
S.
Eprem
.
orat
.
ad
Sauctiss
.
dei
Genitricem
.
BE
present
vnto
me
now
&
euer
,
o
Virgin
,
Mother
of
God
,
Mother
of
mercy
,
benigne
,
&
gentle
,
a
feruent
protectrise
,
&
helper
,
in
this
present
course
of
life
,
turning
from
me
al
hostile
inuasions
,
and
placing
me
in
the
way
of
saluation
,
and
in
the
last
point
of
life
,
conseruing
my
miserabl●
soule
,
and
driuing
from
it
,
the
darke
&
horrible
sight
,
of
most
wicked
deuils
:
in
the
dreedful
day
of
Iudgment
,
deliuering
me
from
euerlasting
damnation●
and
finally
accompting
me
in
the
number
of
the
iust
,
and
making
me
heire
of
the
inaccessible
glory
of
thy
sonne
&
God
,
which
I
desire
,
o
my
Lady
,
and
Mother
of
God
,
may
after
this
exile
,
by
thy
godly
intercession
and
patronage
,
be
graunted
vnto
me
,
and
vnto
al
that
humb●y
runne
to
thee
,
and
fasten
their
hope
in
thee
,
by
the
grace
,
mercy
,
and
bounty
of
thy
onely
begotten
Sonne
,
our
Lord
God
,
and
Sauiour
Iesus
Christ
:
to
whom
is
due
,
al
glory
,
honour
,
power
,
and
adoration
,
with
the
Eternal
Father
,
and
holy
,
and
viuificant
Spirit
,
now
and
euer
,
&
world
without
end
.
Amen
.
An
other
out
of
the
same
S.
Ephrem
in
Lament.
Mar.
super
pas
.
dom.
O
Pure
,
and
immaculate
,
and
blessed
Virgin
,
Mother
of
thy
mighty
Sonne
,
and
of
the
God
of
al
,
without
offence
,
perfect
and
most
sacred
,
the
hope
of
the
dispayring
,
and
guilty
,
we
praise
thee
,
we
blesse
thee
as
most
ful
of
grace
,
who
brought
forth
Christ
,
God
and
man
.
We
al
fal
down
to
thee
,
al
cal
vpon
thee
,
and
besech
thy
helpe
.
Deliuer
vs
o
Virgin
holy
&
intemerate
,
from
al
necessity
approaching
,
&
from
al
temptations
of
the
deuil
.
Be
thou
our
reconciliatrix
and
Aduocate
in
the
hour
of
death
&
Iudgment
,
and
deliuer
vs
from
the
vnquencheable
fyre
to
come
,
&
the
outward
darknesse
,
and
vouchsaife
vs
the
glory
of
thy
Son
,
o
Virgin
and
Mother
most
sweete
and
gentle
.
For
thou
alone
with
the
God
of
Christians
,
art
our
most
secure
and
holy
hope
.
To
whom
be
glory
&
honour
,
renowne
,
&
rule
for
euer
.
Amen
.
Another
of
S.
Ephrem
,
ser.
de
laud.
Sanstiss
.
Dei
Genitr
.
Virg.
Mar.
OInuiolate
,
perfect
,
&
wholly
pure
and
chast
Virgin
Mary
,
Mother
of
God
,
Queene
of
al
,
our
most
glorious
Lady
,
higher
then
the
inhabitantes
of
heauen
,
brighter
then
t●e
beames
and
shyninges
of
the
sunne
,
more
honoured
then
the
Cherubim
,
more
holy
then
the
Seraphim
,
and
incomparably
more
glorious
then
al
the
other
celestial
Armes
,
the
hope
of
the
Fathers
,
glory
of
the
Prophets
,
praise
of
the
Apostles
,
honour
of
Martirs
,
ioy
of
Sainctts
,
&
light
of
the
most
accepted
Abraham
,
Isaac
,
and
Iacob
.
The
Ornaments
of
Aaron
,
brightnesse
Thou
art
the
comfort
of
the
world
.
Thou
art
the
receptacle
of
orphanes
,
redemption
,
and
deliuery
of
captiues
:
Thou
the
exultation
of
the
sick
,
consotion
of
the
sadde
,
and
health
of
al.
al.
Thou
art
the
strength
of
MonKes
,
and
Eremites
,
and
hope
of
the
secular
.
Thou
art
the
glory
,
crowne
,
and
ioy
of
virgins
.
Thou
art
the
gladnesse
of
the
world
,
O
Lady
,
Princesse
,
&
Queene
most
excellent
,
exceding
blessed
,
Maiden
most
honoured
,
and
Lady
of
ladies
most
pure
and
chast
.
We
flee
vnder
thy
defence
,
o
holy
Mother
of
God
,
defend
and
keepe
vs
vnder
the
winges
of
thy
piety
and
mercy
.
Haue
mercy
on
vs
that
are
defyled
with
the
filth
of
sin
,
who
with
very
manifould
offences
and
transgressions
,
haue
offended
the
Creator
our
god
,
Iudg
of
al
,
lest
the
most
pernicious
Sathan
,
be
insolent
&
glory
against
vs
,
lest
the
detestable
enemy
arise
against
vs
,
lest
we
see
thy
seruants
to
fal
from
hope
of
thee
:
or
lest
the
tongue
of
detractors
,
calumniate
vs
.
We
haue
none
other
hope
,
then
in
thee
o
most
sincere
Virgin
.
Farr
from
our
Mothers
armes
,
o
our
Lady
,
we
wretches
are
dedicated
vnto
thee
,
and
called
thy
Clients
.
Therfore
suffer
vs
not
by
the
malignant
Sathan
,
to
be
led
to
the
gates
of
hel
.
For
thou
art
our
hauen
,
o
Virgin
immaculate
,
and
president
.
O
holy
helper
,
we
are
wholy
vnder
thy
tuission
,
and
protection
.
Therfore
we
flee
to
thee
the
onely
woman
,
and
with
often
teares
,
o
most
blessed
Mother
,
besech
thee
and
fall
downe
vnto
thee
,
humbly
crying
,
and
praying
,
lest
thy
sweete
Sonne
our
Sauiour
,
&
geuer
of
the
life
of
al
,
for
many
sinnes
which
we
haue
committed
,
take
vs
away
,
and
like
a
Lyon
,
teare
our
wretched
soules
,
or
cut
vs
vp
,
as
the
barren
figge
tree
.
But
we
entreat
that
we
may
come
securely
to
Christ
,
&
enter
into
those
pallaces
of
the
blessed
,
where
there
are
not
teares
,
nor
mourning
,
nor
vexation
,
not
greife
,
not
calamity
,
not
death
,
not
torment
,
not
want
of
place
.
THE
HOLY
CREDE
Or
Articles
of
our
Faith
,
deliuered
to
the
Church
by
Tradition
,
by
the
holy
Apostles
of
Christ
,
as
testify
these
primatiue
Sainctes
S.
Clem.
Rom.
Ep.
1.
Amb.
Ep.
81
ad
Siriac
.
&
ser
.
38.
Aug.
ser.
181.
de
temp.
Ireu
.
lib.
1.
haer.
ca.
2.
&
l.
3.
c.
4.
Hier.
ad
Pamach
.
Ep.
61.
●a
.
9.
Leo
ser.
11.
de
pass.
dom.
Ep.
13.
ad
Pulcher.
Aug.
ser.
cont.
Eu●ych
.
Max.
Taur
.
Ep.
Hom.
de
trad.
Simb
.
paschas
.
praef.
lib.
de
Sanct.
and
others
.
I
Beleue
in
God
the
Father
almighty
,
maker
of
heauen
and
earth
.
And
in
Iesus
Christ
his
onely
Sonne
our
Lord
.
Which
was
conceaued
by
the
holy
Ghost
,
borne
of
the
Virgin
Ma●y
.
Suffered
vnder
Pontius
Pilate
,
was
crucified
,
dead
,
and
buried
.
Descended
into
hel
.
The
third
day
he
arose
againe
from
the
dead
.
Ascended
into
heauen
.
Sitteth
at
the
right
hande
of
God
the
Father
almighty
.
From
thence
he
shal
come
to
iudge
the
quick
and
the
dead
.
I
beleue
in
the
holy
Ghost
.
The
holy
Catholick
Church
.
The
communion
of
Sainctes
.
The
forgeuenesse
of
sinnes
.
The
resurrection
of
the
body
.
And
life
euerlasting
.
Amen
.
Direction
out
of
S.
Ambrose
lib.
3.
Virgin
.
We
ought
to
repeate
daily
the
Creede
as
the
seale
of
our
heart
,
in
the
houres
before
day
.
To
which
,
when
we
are
afraide
,
of
any
thing
,
we
must
runne
continually
.
For
when
is
a
souldier
in
campe
,
a
warriar
in
battaile
,
without
his
signe
of
warfare
to
be
decerned
by
?
A
Meditation
,
or
breife
exposition
vpon
the
same
Creede
,
out
of
S.
Clem.
Ep.
1.
translated
by
Ruffinus
,
within
400
yeares
of
Cirist
.
Ruffinus
in
praef
ad
Gaudent
.
in
Re●ogn
.
vasen
.
Conc.
can
.
6.
Alexan.
1.
Ep.
ex
Conc.
Rom.
Anaclet
.
Ep.
3.
IT
greatly
behoueth
al
men
that
are
called
by
the
Christian
name
,
truly
to
beleue
and
acknowledg
,
the
Father
,
the
Sonne
,
and
the
holy
Ghost
,
one
God
and
Lord
,
and
with
al
their
An
other
Meditation
vpon
the
same
,
out
of
S.
Maximus
Episc.
Thaur
.
hom.
de
tradit
.
Symboli
.
WHen
among
our
Fathers
,
as
the
booke
of
Iudges
maketh
mention
,
certaine
Trib●s
of
Israel
,
fel
to
ciuil
warres
among
them selues
,
and
because
of
the
like
habit
of
one
people
,
there
could
be
no
distinction
to
know
the
souldiers
by
:
that
Tribe
which
had
the
iustest
cause
of
war
,
because
it
worthily
by
the
help
of
god
presumed
of
victory
,
ordained
to
it self
a
signe
in
a
secret
speach
,
that
those
whom
one
liknesse
of
armour
confounded
,
the
mistery
of
their
watch-word
might
distinguish
.
Which
example
,
as
I
suppose
,
the
blessed
Apostles
imitating
,
deliuered
the
mistery
of
the
Symbole
to
the
Church
of
God
,
which
they
armed
against
the
malice
of
the
deuils
fury
:
that
because
vnder
one
name
of
Christ
,
there
would
be
a
difference
of
beleuers
,
the
signe
of
the
Symbole
,
might
make
distinction
betwene
the
true
faithful
,
and
the
misbeleuers
.
And
he
that
was
a
stranger
from
faith
,
and
enemy
of
the
Church
,
might
appeare
either
as
one
not
baptised
that
knew
it
not
,
or
as
an
heritik
that
had
corrupted
it
.
A
Meditation
necessary
,
for
a
direction
to
al
professing
Christ
crucified
,
vpon
that
word
of
our
Creede
,
Crucified
.
Ciril
.
Hieros
.
Catech.
4.
Illumin
.
MAny
others
haue
bene
crucified
,
but
what
other
that
was
crucified
is
there
,
whose
inuocation
expelleth
deuils
?
Therefore
let
vs
not
be
ashamed
of
the
Crosse
of
Christ
.
But
if
any
man
doth
hide
it
,
signe
thou
thy self
openly
in
thy
fornead
with
the
Crosse
,
that
the
deuils
seeing
th●
signe
of
the
King
,
may
with
trembling
fle●
fa●re
of
.
Make
this
signe
,
when
thou
eatest
,
when
thou
drinkest
,
and
sitting
,
and
standing
,
and
speaking
,
and
walking
:
breifly
in
al
thy
businesse
.
An
other
of
S.
Ephrem
,
ser.
de
cruce
D●mini
.
DOminus
regnauit
a
Ligno
.
Our
Lord
haith
●e●gned
from
the
tree
The
Crosse
ruleth
,
which
al
Nations
adore
.
T●e
C●●sse
is
the
hope
of
christians
▪
the
Resurrection
of
the
dead
,
staff●
of
the
lame
,
comfort
of
the
poore
,
bridle
of
the
riche
,
subuersion
of
the
proud
.
The
Crosse
,
the
triumph
against
deuils
,
a
father
of
orphanes
and
pupils
,
counseler
of
the
iust
,
comfort
&
ease
of
the
afflicted
,
k●eper
of
infantes
,
head
of
men
,
crowne
of
old
men
,
a
light
to
them
that
sitt
in
darknesse
,
magnificence
of
Kinges
,
freedom
offeruantes
,
wisdom
of
the
vnlearned
;
philosophy
of
the
barbarous
.
The
Crosse
,
the
preaching
of
the
Prophets
,
companion
of
the
Apostles
,
glorifying
of
Martyrs
,
shamfastnesse
of
virgins
,
ioy
of
Preistes
.
The
Crosse
,
foundation
of
the
Church
,
and
security
of
the
world
,
destruction
of
the
temples
of
Idols
,
scandal
of
the
Iewes
,
strength
of
the
weake
,
medicine
of
the
s●ck
,
food
of
the
hungry
,
and
fountain
of
the
thirsty
.
This
it
is
,
which
fastned
in
the
midle
ledde
againe
captiuity
captiue
,
which
was
detayned
by
the
tyrant
beneath
.
In
that
Christ
destroyed
the
most
deuouring
belie
of
hel
,
and
stopped
the
working
,
and
wyde
open
gaping
mouth
of
the
deuil
:
He
being
seene
,
death
did
tremble
and
quake
for
feare
,
and
dismissed
al
free
,
which
from
the
first
man
,
vnto
that
time
,
it
had
held
vnder
her
rule
and
tyranny
.
Another
of
S
Chrisostome
aduer.
gent.
demonst.
&c.
et
hom.
55.
in
Matth.
THe
Crosse
,
which
was
cursed
,
which
was
abominable
,
a
signe
of
death
:
is
made
a
thing
more
noble
then
Diademes
and
Crownes
.
For
the
head
is
not
so
adorned
with
a
kingly
crown
,
as
with
the
Crosse
which
is
more
worthy
then
any
ornament
,
&
that
which
in
former
times
,
al
so
much
abhorred
,
now
they
so
much
seeke
to
haue
the
signe
thereof
.
It
is
now
found
in
euery
place
:
with
Princes
,
subiects
,
men
,
women
,
Virgins
,
the
maryed
,
bound
,
and
free
.
Al
men
oftentimes
signe
them selues
therewith
,
making
it
on
our
noblest
member
,
for
it
is
daily
figured
on
our
forhead
as
vpon
a
piller
.
So
it
shyneth
on
the
holy
Table
,
so
in
the
ordinations
of
Preists
,
so
againe
with
the
body
of
Christ
in
the
Mistical
supper
.
Meruelous
is
this
grace
no
man
is
ashamed
of
it
,
no
man
blūssheth
at
it
,
thinking
that
it
haith
bene
the
signe
of
a
cursed
death
:
but
al
men
are
more
adorned
with
it
,
then
with
●rownes
of
Diademes
,
or
many
Iewels
,
and
chaines
,
beset
with
precious
stones
.
Hieronimus
Ep.
128
ad
Fabiol
.
Exod.
28.
Thou
shalt
make
a
plate
of
the
purest
gold
,
&c
fastning
it
on
the
forhead
&c.
THat
which
in
times
past
,
was
demonstrated
in
the
golden
plate
is
shewed
in
the
signe
of
the
Cross
.
Then
the
signe
,
according
to
the
saying
of
Ezechiel
,
was
fastned
on
the
forhead
of
them
that
mourned
:
now
we
that
beare
the
Crosse
,
do
say
,
O
Lord
the
light
of
thy
co●ntenance
,
is
signed
Hier.
inc
.
9.
Ezech.
vpon
vs
.
K●l
none
,
vpon
whom
you
shal
see
the
signe
Thou
.
In
the
old
characters
of
the
Hebrewes
,
which
the
Samaritanes
vs●
to
this
day
,
the
last
letter
is
Than
,
hauing
the
similitude
of
a
Crosse
,
which
is
made
in
the
forheades
of
Christians
,
and
signed
,
by
often
forming
it
with
our
hand
.
A
praier
after
the
Creede
,
out
of
S.
Hilary
,
l.
1●
.
Trin.
in
fine
.
PReserue
o
Lord
,
this
Religion
of
my
faith
vnspotted
,
and
til
my
soule
departeth
from
me
,
geu●
me
this
voice
of
conscience
,
that
I
may
alwaies
kepe
that
which
I
haue
professed
in
the
Symbole
of
my
Regeneration
,
when
I
was
baptised
,
in
the
Father
and
the
Sonne
,
and
the
holy
Ghost
,
that
is
,
may
worship
thee
our
Father
,
thy
Sonne
together
with
thee
,
and
may
deserue
thy
holy
Spirit
which
is
of
thee
by
thy
onely
begotten
Sonne
.
Because
there
is
a
fitt
witnesse
for
my
faith
vnto
me
saying
,
Father
,
al
my
thinges
are
thine
,
and
thine
,
are
mine
:
my
Lord
Iesus
Christ
remayning
in
thee
,
and
of
thee
,
and
with
thee
,
alwaies
God
,
who
is
blessed
for
euer
.
Amen
.
An
other
inter
oper.
sancti
Cipriani
,
de
Symb.
which
som
ascribe
to
S.
Cip.
others
to
Ruffinus
.
OVr
Lord
vouchsaife
to
graunt
vs
,
that
keeping
the
Faith
which
we
haue
receaued
,
after
our
course
is
ended
,
to
expect
the
crown
of
Iustice
laid
vp
in
stoare
,
and
to
be
found
among
them
that
rise
againe
to
euerlasting
life
,
&
to
be
deliuered
from
confusion
and
euerduring
reproach
,
by
Christ
our
Lord
,
by
whom
to
God
the
Father
almighty
,
with
the
holy
Ghost
,
be
glory
and
rule
,
world
without
end
Amen
.
Meditations
and
praiers
,
vpon
those
wordes
of
the
Creede
,
Communion
of
Sainctes
,
may
be
vsed
before
Iournay
,
or
other
busines
.
Gen.
48.
THe
Angel
which
haith
deliuered
me
from
al
euils
:
blesse
these
children
.
The
Angel
of
our
Lord
,
wil
put
him
He
haith
geuen
his
Angels
charge
When
thou
didest
pray
with
teares
,
I
am
Raphael
the
Angel
,
one
of
the
seauen
which
stand
before
our
Lord
.
The
vision
was
this
.
Onias
which
Mach.
l.
2.
c.
vlt.
had
bene
high
Preist
,
houlding
out
his
handes
,
to
pray
for
al
the
people
,
of
Israel
,
and
after
this
an
other
man
appearing
,
meruelous
for
age
and
glory
,
and
with
habit
of
great
comlinesse
about
him
,
and
Onias
answearing
,
to
haue
said
:
This
is
a
louer
of
his
brethren
,
&
the
people
of
Israel
,
this
is
he
that
prayeth
much
for
the
people
,
and
al
the
holy
Citie
,
Ieremy
the
prophet
of
god
.
The
four
and
twenty
Elders
,
fel
downe
before
the
Lambe
,
hauing
euery
A
Praier
of
Iudas
Machabeus
,
2.
Machab.
cap.
vlt.
O
Lord
,
who
hast
sent
thy
Angel
A
Meditation
out
of
S.
Ciprian
,
de
mortalitate
.
WE
must
consider
,
and
think
with
our selues
,
that
we
haue
renounced
the
world
,
and
liue
here
a
while
,
as
strangers
,
and
pilgrimes
.
Let
vs
embrace
that
day
,
which
appointeth
euery
one
to
his
dwelling
house
,
which
restoareth
vs
,
being
deliuered
from
hence
,
and
freed
from
worldly
snare
,
to
paradise
and
the
heauenly
kingdome
.
What
man
,
being
a
pilgrime
farr
of
,
would
not
hasten
to
returne
to
his
Country
?
Who
seeking
with
speede
to
saile
vnto
his
frendes
,
would
not
wishingly
desire
,
a
prosperous
winde
,
that
he
might
quickly
embrace
his
dearly
beloued
frendes
?
We
accompt
Paradise
to
be
our
Country
,
&
haue
begonne
to
haue
the
Patriarkes
for
our
parents
.
Why
do
we
no●
make
hast
and
runne
,
that
we
may
see
our
country
,
and
salute
our
parents
?
A
great
number
of
our
deare
frendes
,
expect
vs
there
,
a
frequent
and
abundant
company
,
of
parents
,
brethren
,
children
,
desireth
vs
,
now
secure
of
their
owne
immortality
,
and
yet
careful
for
our
saluation
.
What
great
and
common
ioy
is
it
,
both
to
them
and
vs
,
to
come
to
their
sight
and
embracing
?
What
pleasure
is
there
of
the
heauenly
Kingdomes
,
without
fear
of
dying
,
&
with
eternity
of
liuing
?
How
exceeding
and
euerlasting
felicity
?
There
is
the
glorious
company
of
the
Apostles
,
there
the
number
of
reioycing
prophets
,
there
innumerable
people
of
Martyrs
crowned
for
their
victory
of
combate
and
suffering
,
there
Virgins
triumphing
,
which
haue
subdued
the
concupiscence
of
flesh
and
body
,
with
the
force
of
continency
,
there
the
merciful
rewarded
,
which
haue
done
the
workes
of
Iustice
,
with
feeding
&
liberally
rewarding
the
poore
,
haue
translated
their
earthly
patrimonies
,
to
the
●elestial
treasures
.
Let
vs
with
a
greedy
wishing
,
hasten
vnto
these
,
that
we
may
desire
soone
to
be
with
these
and
come
to
Christ
.
S.
Leo
ser.
in
Epiph.
Dom.
c.
4.
Confirme
your
frendships
with
holy
Angels
,
enter
into
the
City
of
god
,
whose
inhabitation
,
is
promised
vnto
vs
:
and
ioyne
your selues
in
company
with
the
patriarches
,
Prophets
,
Apostles
,
and
Martyrs
.
Reioyce
in
such
thinges
as
they
ioy
in
.
Couet
their
richesse
,
and
by
good
emulation
,
seeke
to
obtaine
their
suffrages
.
S.
Euseb.
Emiss
.
hom.
de
S.
Stephano
.
LEt
vs
enquire
what
neede
or
reason
there
is
,
seeing
the
holy
Martyrs
being
placed
in
that
light
of
paradise
,
neede
not
humane
praises
,
why
they
are
celebrated
with
so
great
affections
of
men
.
Why
are
their
Reliques
(
God
reueling
them
)
so
manifested
to
the
world
?
Doubtlesse
for
many
causes
.
First
they
are
worshiped
of
careful
men
,
that
they
may
make
intercession
for
their
diligent
worshipers
.
Againe
,
that
whilest
they
are
proposed
to
posterity
for
an
example
of
deuotion
and
faith
,
they
may
alwaies
be
encreased
with
new
merits
:
&
now
renowned
for
their
vertues
,
they
may
also
be
amplifyed
by
the
profits
of
others
.
And
further
that
the
old
enemy
euen
before
Iudgment
,
may
see
the
punishment
of
his
malice
,
by
which
he
vnderstandeth
,
that
he
haith
fought
for
the
glory
of
Sainctes
:
that
whom
he
seeth
here
now
honoured
,
he
nedeth
not
doubt
,
but
there
they
wil
be
reuenged
.
That
when
the
whole
world
doth
celebrate
the
crowne
of
the
martired
,
the
killer
of
Martyrs
,
must
nedes
bewaile
his
victory
.
S.
Augstin
.
lib.
meditat
.
cap.
20.
O
House
of
God
,
bright
,
&
beutiful
,
I
haue
loued
thy
comlinesse
,
and
the
place
of
the
habitation
of
the
glory
of
our
lord
,
my
possessor
,
and
maker
.
Let
my
pilgrimage
sigh
vnto
thee
day
and
night
.
Let
my
hart
be
open
vnto
thee
.
Let
my
mind
intend
thee
.
Let
my
soule
desire
to
come
vnto
the
felowship
of
thy
blessednes
.
I
speake
vnto
him
that
made
thee
,
that
he
may
possesse
me
in
thee
because
he
hath
made
me
,
&
thee
.
And
speake
thou
,
aske
thou
him
,
that
he
make
me
worthie
of
the
participation
of
thy
glory
,
for
I
do
not
require
thy
holy
societie
,
and
thy
admirable
beutifulnes
,
by
my
merit
,
but
by
his
bloud
,
with
which
I
was
redeemed
:
I
do
not
despaire
to
obtaine
it
,
onely
let
thy
merites
helpe
me
,
Let
thy
most
pure
prayers
,
which
by
no
meanes
can
be
vneffectual
with
god
,
assist
my
wickednesse
.
I
haue
erred
,
I
confesse
,
as
●
lost
sheepe
,
and
my
inhabitation
is
porlonged
,
and
I
am
cast
farr
from
the
face
of
our
lord
,
into
this
blindnesse
of
exile
,
where
banished
from
the
ioyes
of
paradise
,
I
daily
be
waile
with
my selfe
,
vpon
the
miseries
of
my
captiuity
,
a
doleful
song
and
great
lamentations
,
when
I
remember
thee
,
o
my
mother
Hierusalem
,
while
my
feete
do
stand
in
thy
courtes
,
o
holy
and
beutiful
syon
,
not
yet
able
to
looke
openly
into
thy
inward
thinges
,
but
I
hope
to
be
earied
b●e●●●
vnto
thee
,
vpon
the
shoulders
of
my
shepard
thy
builder
,
that
I
may
reioyee
with
thee
in
that
vnspeakable
ioy
,
with
which
they
reioyce
that
are
with
thee
,
before
god
him selfe
,
and
our
sauiour
,
which
haith
dissolued
enmities
in
his
flesh
,
&
For
he
is
our
peace
who
haith
made
,
both
one
,
who
ioyning
two
contrary
wales
together
in
him
,
haith
promised
to
geue
vnto
vs
,
by
the
like
maner
,
and
the
same
measure
,
the
continuing
felicity
of
his
happines
,
saing
:
They
shal
be
equal
to
the
Angels
of
god
in
A
prayer
out
of
S.
Victor
.
Vticen
.
l.
3.
pers.
Vand.
BE
present
vnto
me
o
you
Angels
of
my
god
,
who
are
neuer
absent
,
constituted
in
your
ministery
for
them
,
which
shal
receaue
the
inheritance
of
saluation
,
Consider
,
&
behould
,
how
Syon
the
Citie
of
our
god
,
is
made
vile
,
become
The
enemie
haith
laid
his
hand
vpon
al
her
desirable
thinges
,
because
she
haith
seene
the
Gentiles
to
inuade
,
and
enter
her
courtes
,
of
which
thou
hadest
commaunded
that
they
should
not
enter
into
thy
Church
.
Her
wayes
do
mourne
because
no
man
do●h
come
in
the
festiual
day
.
Al
comlinesse
and
delight
are
gone
from
her
countenance
.
Her
virgins
&
yong
people
brought
vp
in
Monasteries
,
haue
learned
to
tread
sharp
wayes
,
and
are
gone
into
captiuity
.
The
holy
stones
,
are
scattered
abrode
,
not
onely
in
streetes
but
in
filthy
places
.
Pray
for
her
you
Patriarches
,
which
now
is
persecuted
on
earth
.
O
holy
Prophets
pray
,
knowing
that
she
,
whom
before
you
haue
tuned
with
a
prophetical
praise
,
is
now
afflicted
.
O
Apostles
,
be
you
spokesmen
,
for
her
,
whom
to
gather
together
,
you
haue
runne
as
most
swift
horses
through
the
whole
world
,
our
Lord
ascending
vpon
you
,
cheifly
thou
,
o
blessed
Peter
,
why
art
thou
silent
for
the
sheepe
and
lambes
,
with
great
werinesse
&
solicitude
committed
vnto
thee
by
our
common
Lord
?
Thou
holy
Paule
Doctor
of
the
Gentiles
,
who
from
Ierusalem
,
to
Illyricum
,
hast
preached
the
Gospel
of
god
,
and
al
you
holy
Apostles
,
lament
together
with
vs
.
Let
it
be
said
to
the
striking
Angel
,
It
sufficeth
,
now
hold
thy
hand
.
We
prostrate
,
aske
,
that
you
do
not
despise
your
wretched
sinners
,
by
him
that
promoted
you
lowly
fishers
,
to
the
highest
Apostolical
dignity
.
S.
August
.
l.
meditat
.
c.
40.
O
Holy
&
immaculate
virgin
Mary
mother
of
god
,
and
mother
of
our
Lord
Iesus
Christ
,
vouchsaif
to
make
intercession
for
me
with
him
,
whose
temple
thou
didest
deserue
to
be
.
O
holy
Michael
holy
Gabriel
,
holy
Raphel
,
o
holy
Queares
of
Angels
,
Archangels
,
Patriarckes
&
Prophets
,
Apostles
,
Euangelistes
,
Martyrs
,
Confessors
,
Preistes
,
Leuites
,
Monkes
,
Virgins
,
and
al
the
iust
,
I
presume
to
besech
you
,
by
him
,
who
haith
chosen
you
,
&
of
whose
contemplation
you
reioyce
,
that
you
wil
vouchsafe
to
make
supplication
to
God
for
me
that
am
sinful
,
that
I
may
deserue
,
to
be
deliuered
forth
of
the
iawes
of
the
deuil
,
&
from
euerlasting
death
.
An
other
out
of
S.
Iohn
Chrisostom
.
in
miss.
vers.
a
Leon.
Tusc.
O
Apostles
,
Martyrs
,
and
Prophets
,
Preists
,
Confessors
,
&
you
the
iust
,
who
haue
wel
finished
your
combate
,
and
kept
your
faith
,
conseruing
your
confidence
with
our
Sauiour
:
pray
for
vs
,
that
our
soules
may
be
saued
.
Amen
An
other
of
S.
Ephrem
,
de
laud.
Mart.
O
Most
blessed
Martyrs
,
who
willingly
and
readily
haue
vndergone
tormentes
,
for
our
Lord
our
Sauiour
,
and
for
his
loue
,
&
therfore
are
familiarly
conioyned
with
our
Lord
,
we
besech
you
to
vouchsaife
to
make
intercession
to
our
Lord
for
vs
wretches
,
and
sinners
,
defiled
with
the
filth
of
negligence
,
that
the
grace
of
Christ
may
come
vpon
vs
,
that
may
illustrate
our
heartes
with
the
beame
of
holy
Charity
,
that
we
may
loue
him
with
al
our
heart
.
O
most
blessed
men
,
and
most
glorious
Martyrs
of
God
,
helpe
me
a
wretch
with
your
praiers
,
that
I
may
obtaine
mercy
in
that
hour
,
when
the
hidden
thinges
of
men
shal
be
manifest
.
Assist
before
the
throne
of
Maiesty
,
for
me
a
wretch
,
that
by
your
praiers
,
I
may
deserue
to
be
saued
,
and
enioy
eternal
blessednesse
with
you
.
Amen
.
Aug.
lib.
Med.
cap.
24.
O
Al
you
happy
Sainctes
of
god
,
which
haue
now
passed
ouer
the
sea
of
this
mortality
,
and
deserued
to
come
to
the
hauen
of
euer-during
quietnesse
,
security
,
and
peace
,
you
are
secure
,
and
quiet
,
and
alwaies
pleasant
and
reioycing
.
I
besech
you
,
by
your
Charity
,
that
you
which
are
secure
for
your selues
,
wil
be
careful
for
vs
:
you
are
secure
of
your
owne
neuer
fading
glory
,
be
you
careful
of
our
manifould
misery
.
I
aske
you
,
by
him
that
haith
chosen
you
,
who
haith
made
you
such
,
of
whose
bewty
you
are
now
filled
,
by
whose
immortality
,
you
are
made
immortal
,
of
whose
most
blessed
vision
,
you
euer
reioyce
:
be
you
continually
mindful
of
vs
.
Succour
vs
wretches
,
who
as
yet
in
the
sea
of
this
life
,
are
tossed
with
stormes
,
enuyroning
vs
rownd
about
.
You
that
are
the
most
bewtiful
gates
,
which
haue
risen
to
a
great
height
,
help
vs
a
vile
pauement
,
lying
farre
vnderneath
.
Geue
vs
your
hand
,
and
lift
vs
,
that
lye
downe
,
vpon
our
feete
,
that
recouering
our
infirmity
we
may
be
made
strong
in
battaile
.
Make
intercession
,
and
pray
constantly
and
continually
for
vs
wretches
,
and
very
negligent
sinners
,
that
by
your
prayers
,
we
may
be
ioyned
to
your
holy
company
,
for
we
are
very
fraile
,
dwarfes
,
of
no
strength
,
creatures
of
the
belly
,
and
bound-slaues
of
flesh
,
in
whom
scarsly
any
foot-step
of
vertue
,
appeareth
,
and
yet
being
placed
vnder
the
confession
of
Christ
,
we
are
carried
vpon
the
wood
of
the
crosse
,
sayling
●uer
this
great
and
spaceous
sea
,
where
be
litle
creatures
with
great
,
where
the
most
cruel
dragon
,
is
alwaies
ready
to
deuoure
,
where
daungerous
places
be
,
Scylla
and
Charybdis
,
&
others
innumerable
,
in
which
,
men
vnwary
,
&
doubtful
in
faith
,
make
ship
wrack
.
Pray
vnto
our
Lord
,
o
you
most
godly
,
pray
vnto
him
,
o
al
you
armies
of
Sainctes
,
and
al
you
companies
of
blessed
ones
,
pray
you
,
that
being
helped
by
your
praiers
and
merits
,
with
our
ship
saife
,
and
marchandise
preserued
,
we
may
deserue
to
come
to
the
hauen
of
eternal
saluation
and
rest
,
and
continual
peace
&
security
,
neuer
to
haue
end
.
Missa
Rom.
antiq.
REuerencing
the
memory
,
first
of
the
euer
glorious
virgin
Mary
,
Mother
of
God
,
and
our
Lord
Iesus
Christ
,
and
of
the
blessed
Apostles
and
Martyrs
Peter
and
Paul
,
Andrew
,
Iames
,
Iohn
,
Thomas
,
Iames
,
Philip
,
Bartholomew
,
Mathew
,
Simon
and
Thadee
,
Linus
,
Cletus
,
Clemens
,
Xistus
,
Cornelius
,
Ciprian
,
Laurence
,
Chrisogone
,
Iohn
and
Paul
,
Cosmas
&
Damianus
,
&
al
thy
Sainctes
,
by
whose
merits
and
praiers
,
graunt
o
Lord
,
that
in
al
thinges
we
may
be
defended
,
by
the
help
of
thy
protection
,
by
the
same
Christ
our
Lord
.
Amen
.
S.
Ephrem
.
serm.
in
laud
,
omnium
sanct.
Martyrum
.
O
Most
holy
Martyrs
,
we
besech
you
,
who
for
our
Lord
our
Sauiour
and
his
loue
,
haue
freely
and
readily
sustained
most
cruel
torments
,
for
which
you
are
more
familiarly
ioyned
vnto
him
,
that
you
would
entreat
our
Lord
for
vs
wretched
sinners
,
couered
with
the
filth
of
negligence
,
that
he
would
powre
his
diuine
grace
vpon
vs
,
which
may
continually
lighten
&
illuminate
our
hearts
with
the
beame
of
holy
Charity
,
by
which
we
may
be
able
to
loue
him
with
al
our
heart
,
and
with
al
our
mind
.
Idem
,
supra
.
O
Most
holy
Martyrs
of
Christ
,
I
besech
you
stand
before
the
Throne
of
the
diuine
Maiesty
for
me
a
vile
&
wretched
sinner
,
that
by
your
praiers
,
I
may
deserue
to
obtaine
saluation
,
and
enioy
eternal
felicity
with
you
,
by
the
grace
,
bounty
,
and
mercy
of
our
Lord
and
Sauionr
Iesus
Christ
,
to
whom
,
with
the
Father
and
holy
Ghost
,
be
praise
,
honour
,
power
,
and
glory
,
world
without
end
.
Amen
.
Meditations
and
prayers
when
we
ryse
in
the
morning
.
IN
my
bed
I
haue
sought
him
,
whom
O
Lord
thou
art
my
receauer
,
my
O
God
,
my
god
,
I
do
awake
to
thee
O
Lord
haue
mercy
vpon
vs
,
for
we
S.
Athanasius
l.
de
virginitate
siue
meditatione
.
Whether
thou
rysest
,
or
sittest
,
or
doest
any
worke
,
or
eatest
,
or
goest
to
bed
,
to
sleepe
,
or
rysest
from
bed
,
let
not
the
praise
,
of
god
be
absent
from
thy
lippes
.
S.
Ephrem
de
Panoplia
.
Defend
thy selfe
with
the
signe
of
the
crosse
,
signing
therewith
,
thy
sitting
downe
and
rysing
vp
,
thy
bed
,
&
whatsoeuer
thinges
,
thou
passest
by
,
first
signe
them
,
in
the
name
of
the
father
,
and
of
the
sonne
,
and
of
the
holy
ghost
.
S.
Ambros
.
l.
3.
virgin
.
Repeate
often
in
thy
chamber
,
our
lordes
prayer
either
when
thou
awakest
,
or
before
thou
goest
to
sleepe
.
Our
father
which
art
in
heauen
,
halowed
be
thy
name
,
thy
kingdome
come
thy
&c.
S.
Ephrem
ser.
de
laudib
.
sanctiss
.
virg.
Mariae
.
O
Lady
,
o
ful
of
grace
,
moue
my
tongue
,
and
my
lippes
,
to
sing
praises
vnto
thee
,
and
especially
that
angelical
songe
,
which
the
Angel
Gabriel
did
sing
vnto
thee
.
Haile
Mary
ful
of
grace
,
our
lord
is
with
thee
:
blessed
art
thou
among
women
:
&c.
S.
Ambros
.
sup.
l.
3.
virginit
.
We
ought
daily
to
rehearse
the
Crede
in
the
houres
before
day
.
I
beleue
in
god
,
the
Father
almighty
,
maker
of
heauen
and
earth
,
and
in
Iesus
Christ
,
his
onely
sonne
,
our
lord
&c.
S.
August
.
l.
mediat
.
cap.
40.
O
Lord
god
omnipotent
,
I
commend
to
thee
this
day
,
and
euer
,
my
soule
,
my
body
,
my
seing
,
hearing
,
tast
,
smelling
,
&
touching
,
my
thoughtes
,
affections
,
speach
,
deedes
,
and
al
my
both
external
,
and
internal
thinges
,
sense
,
and
vnderstanding
,
memory
,
my
faith
,
and
beleefe
,
&
perseuerance
,
into
the
hand
of
thy
power
,
that
thou
vouchsaife
to
keepe
them
,
dayes
and
nightes
,
houres
,
&
moments
.
O
holy
Trinity
,
heare
me
and
preserue
me
from
al
euil
,
from
al
scandal
,
from
al
mortal
sinne
,
from
al
deceiptes
and
infestations
of
deuils
,
and
enemies
visible
and
inuisible
,
by
the
praiers
of
the
Patriarkes
,
by
the
merits
of
the
Prophets
,
by
the
intercession
of
the
Apostles
,
by
the
constancy
of
Martyrs
,
by
the
faith
of
Confessors
,
by
the
chastity
of
Virgins
,
and
by
the
supplication
of
al
thy
Sainctes
that
haue
pleased
thee
,
from
the
beginning
of
the
world
.
S.
Ambrosius
in
hymn
.
O
holy
Father
,
now
that
we
haue
refreshed
our
body
with
sleepe
we
arise
,
and
besech
thee
to
be
present
with
vs
,
praying
vnto
thee
.
Let
our
tongue
cheifly
praise
thee
,
and
the
feruour
of
our
minde
,
seeke
after
thee
,
to
be
the
beginning
of
our
works
.
Let
darknesse
geue
place
to
light
,
and
the
night
to
day
,
that
al
offence
which
the
night
haith
brought
,
may
sodainly
fal
downe
.
We
humbly
besech
thee
,
to
cut
of
,
al
occasion
of
sinnes
,
that
we
may
praise
thee
for
euer
.
S.
Ambros
.
hym
.
ad
laud.
fer
.
2.
O
Brightnesse
of
the
Fathers
glory
,
light
of
light
,
and
fountaine
of
light
,
the
day
that
doth
lighten
the
day
,
and
true
●unne
:
come
downe
into
vs
,
shyning
with
eue●lasting
brightnesse
,
and
infuse
into
our
senses
,
the
beame
of
the
holy
Spirit
.
With
our
praiers
,
we
cal
vpon
thee
Father
,
Father
of
eternal
glory
,
Father
of
effectual
grace
,
to
abandon
our
pronesse
to
sinne
,
informe
our
diligent
actions
,
blunt
the
teeth
of
the
enemy
,
prosper
our
aduersities
,
geue
vs
grace
to
do
our
dutie
,
gouerne
and
rule
our
minde
.
Aurelius
Prudentius
,
in
Cathemerin
.
hymn
.
Mat●tin
.
O
Night
,
darknesse
,
confused
&
misty
cloudes
of
the
world
,
depart
away
,
the
skye
is
bright
,
Christ
doth
come
,
this
hour
is
profitable
for
al
m●●
,
for
euery
one
to
do
his
businesse
that
he
affecteth
,
souldier
,
Citizen
,
Mariner
,
workman
,
plowman
,
Marchant
.
But
we
that
know
thee
alone
,
o
Christ
,
do
learne
to
pray
vnto
thee
with
a
pure
and
single
mind
,
thee
we
besech
weping
vpon
our
knees
,
we
liue
by
this
art
,
we
begin
these
duties
,
now
the
Sunne
is
risen
and
shyneth
.
Haue
a
care
of
our
senses
,
and
reguard
to
al
our
life
:
let
so
many
thinges
,
obscured
with
darknesse
,
be
purged
with
thy
light
.
Commaund
that
,
al
vncleanes
being
taken
away
,
we
continew
such
as
we
were
made
in
baptisme
.
Whatsoeuer
the
night
of
this
world
haith
infected
vs
,
with
the
dark
cloudes
thereof
:
Thou
the
light
of
the
sunne
,
vouchsaife
to
illuminate
with
thy
chea●ful
countenance
.
Let
that
darknesse
now
cease
,
which
hitherto
haith
drawne
vs
headlong
with
vnhappy
steps
,
in
wandring
errour
.
Let
this
light
bestow
clearnes
vpon
vs
,
make
vs
cleane
,
that
we
speak
no
subtilty
,
and
think
of
nothing
that
is
of
darknesse
.
Let
the
whole
day
be
so
spent
,
that
neither
our
tongue
,
nor
hand
,
nor
eyes
,
commit
any
sinne
,
nor
any
offence
defyle
our
body
.
For
he
that
behouldeth
al
thinges
from
aboue
,
is
present
,
that
continually
seeth
our
actions
,
from
the
beginning
of
morning
,
to
the
euening
.
He
is
witnesse
,
he
is
arbitrator
,
he
behouldeth
whatsoeuer
mannes
minde
conceaueth
,
he
is
the
Iudge
,
whom
no
man
can
deceaue
.
Missa
S.
Iacobi
Apost.
receaued
,
Concil.
Constantinop
.
6.
general
.
Can.
32.
LEt
vs
pray
to
our
Lord
,
to
forgeue
vs
our
sinnes
,
and
graunt
pardon
to
our
offences
,
and
deliuer
vs
from
al
tribulation
,
anger
,
daunger
,
&
necessity
:
That
we
may
spende
al
our
daies
,
in
perfection
,
peace
,
and
without
sinne
.
Let
vs
al
aske
of
our
Lord
,
the
Angel
of
p●ace
,
the
faithful
guide
,
keper
of
our
soules
and
bodies
.
Let
vs
aske
of
our
Lord
,
pardon
&
remission
of
our
sinnes
&
offences
.
Let
vs
aske
of
our
Lord
,
thinges
that
are
good
and
profitable
to
our
soules
&
bodies
,
that
he
wil
geue
peace
to
the
world
.
Let
vs
aske
of
our
Lord
,
that
we
may
finish
the
rest
of
our
life
,
in
peace
and
health
.
Let
vs
aske
of
our
Lord
,
that
we
may
perseuer
in
Christian
and
sincere
faith
to
the
end
without
sorow
,
greif
,
or
infamy
:
and
a
good
defence
before
that
fearful
and
dreadful
Tribunal
of
Christ
.
Let
vs
aske
of
Christ
,
for
thou
art
that
good
Annunciation
,
Illumination
,
Sauiour
,
&
keeper
of
our
soules
and
bodies
,
God
▪
and
thy
onely
begotten
Sonne
,
and
thy
most
holy
spirit
,
now
,
and
euer
,
and
world
without
end
.
Amen
.
Miss.
Mozarab
.
The
grace
of
God
,
the
Father
almighty
,
the
loue
of
our
Lord
Iesus
Christ
,
&
the
communication
of
the
holy
Ghost
,
be
with
vs
for
euer
.
Meditations
,
and
prayers
for
the
morning
.
I
Loue
them
that
loue
me
,
and
they
In
the
morning
I
wil
watch
vnto
I
haue
cryed
to
thee
,
o
Lord
,
and
It
is
good
to
confesse
vnto
our
lord
,
The
people
did
offer
their
prayers
In
the
morning
I
wil
meditate
on
thee
,
because
thou
hast
bene
my
helper
.
The
kingdom
of
heauen
is
like
an
househoulder
,
S.
Clem.
Roman
.
constitut
.
55.
Apostol.
l.
2.
c.
63.
Exhort
the
people
,
dayly
to
frequent
the
church
,
in
the
morning
,
&
euening
,
and
neuer
at
al
,
to
be
absent
.
S.
Clem.
Rom.
supr.
lib.
8.
c.
37.
Let
euery
faithful
man
,
or
woman
,
earery
in
the
morning
,
when
they
arise
from
sleepe
,
pray
,
before
they
begin
any
worke
.
S.
EPiphanius
in
Compendiar
.
Morning
Hymnes
are
vsed
continually
,
in
the
church
,
&
morning
prayers
.
A
meditation
,
or
preparation
to
prayer
,
out
of
S.
Basile
,
Const.
Mon.
c.
2.
3.
THere
be
two
maners
of
praying
,
wherof
the
one
is
in
glorification
,
yelding
submission
of
minde
:
The
other
in
petition
,
to
be
vsed
after
the
former
.
Wherefore
when
thou
art
to
pray
,
do
not
presently
fal
to
petition
,
otherwaies
thou
art
an
euidence
to
thy
wil
,
that
thou
makest
not
thy
praiers
vnto
god
,
vntil
by
necessity
thou
be
vrged
vnto
it
.
Therfore
when
soeuer
thou
art
determined
to
pray
,
forsake
wife
,
children
,
and
thy self
also
,
and
depart
farre
from
thinges
of
the
earth
;
climbe
aboue
the
heauen
,
and
leaue
behinde
thee
al
creatures
visible
,
and
inuisible
,
and
begin
with
glorifiing
him
,
that
created
al
thinges
.
And
when
thou
hast
sufficiently
rested
on
him
,
say
as
foloweth
.
I
geue
thankes
vnto
thee
o
Lord
,
for
thy
incredible
clemency
and
gentlenes
,
in
bearing
with
the
offences
of
men
,
who
sufferest
me
that
sinneth
daily
,
and
geuest
power
to
vs
al
,
to
amend
our
liues
.
For
this
is
the
cause
for
which
thou
art
silent
,
and
sparest
vs
o
Lord
,
that
we
should
geue
thankes
vnto
thee
,
who
dost
manadge
the
saluation
of
mankind
,
somtime
by
threatning
,
somtime
by
exhorting
with
lenity
.
And
first
didest
visit
vs
by
thy
Prophets
,
and
lastly
by
the
coming
of
thy
Christ
.
For
thou
hast
framed
vs
,
and
not
we
our selues
,
thou
art
our
god
.
And
when
thou
hast
sufficiently
geuen
thankes
,
and
glorified
god
,
with
praises
of
holy
Scripture
,
then
againe
with
humility
begin
and
say
.
I
am
not
worthy
o
Lord
,
to
speake
before
thee
because
I
am
excedingly
a
sinner
.
And
although
to
thy self
thou
art
guilty
of
no
sinne
,
yet
it
behoueth
thee
so
to
say
.
For
seing
that
in
many
I
am
guilty
to
my self
in
nothing
,
but
in
this
I
am
not
instified
.
Which
is
the
same
as
if
he
had
said
,
I
commit
many
offences
,
wich
I
know
not
,
that
I
commit
them
.
For
this
cause
also
the
Prophet
said
.
Who
doth
vnderstand
his
offences
.
And
when
thou
hast
sufficiently
in
wordes
shewed
thy
humility
and
said
,
I
I
geue
thankes
to
thee
o
Lord
,
that
thou
hast
suffered
me
a
sinner
,
so
long
time
with
thy
patience
,
and
to
this
day
exacted
of
me
noe
punishment
of
my
sinnes
.
Verily
o
Lord
,
I
had
long
since
deserued
infinite
punishments
,
and
was
worthy
to
be
buried
most
farre
from
thy
sight
:
but
thy
most
patient
gen●lenesse
haith
most
mercifully
borne
with
me
a
sinner
.
I
geue
thankes
,
I
say
,
vnto
thee
,
although
I
know
my self
vnable
to
render
thankes
answearable
to
thy
clemency
towardes
men
.
And
so
soone
as
thou
hast
satisfied
these
two
duties
,
that
is
of
geuing
thankes
,
&
humility
,
then
at
last
aske
what
thou
oughtest
to
aske
.
A
Meditation
out
of
S.
Leo
,
ser.
1.
de
Natiuitate
Domini
.
O
Christian
,
acknowledge
thy
An
other
Meditation
out
of
S.
Athanasius
,
ser.
de
sanctiss
.
Deipara
.
CHhrist
receauing
the
throne
of
&
of
his
Kingdome
there
shal
be
none
end
.
For
being
borne
of
a
Virgin
,
and
hauing
consummated
al
thinges
,
that
belonged
to
the
businesse
of
his
death
&
Crosse
,
after
his
Resurrection
,
he
said
vnto
his
Disciples
,
Alpower
is
geuen
to
me
,
in
heauen
&
in
Come
let
vs
adore
&
fal
downe
,
before
Christ
our
King
.
Psal.
94.
COme
let
vs
reioyce
vnto
our
lord
,
let
vs
make
ioy
to
god
our
Saviour
.
Let
vs
approach
to
his
presence
in
confession
,
and
in
psalmes
let
vs
make
ioy
vnto
him
.
Because
god
is
a
great
lord
,
and
a
great
king
aboue
al
gods
.
Because
in
his
hand
are
al
the
boundes
of
the
earth
,
and
the
heightes
of
the
mountaines
are
his
.
Because
the
sea
is
his
,
and
hee
made
it
,
&
his
handes
framed
the
earth
.
Come
let
vs
adore
,
and
fal
downe
,
and
weepe
before
our
lord
,
that
made
vs
,
because
he
is
the
lord
our
god
.
And
we
are
his
people
,
and
sheepe
of
his
pasture
.
To
day
if
you
wil
heare
his
voice
,
do
not
harden
your
heartes
.
As
in
prouocation
,
like
as
in
the
day
of
temptation
in
the
wildernesse
.
Where
your
fathers
tempted
me
,
proued
me
,
&
saw
my
workes
.
Fourtie
yeres
was
I
offended
with
that
generation
,
&
I
said
,
they
alwayes
erre
in
heart
.
And
these
haue
not
knowne
my
wayes
:
as
I
haue
sworne
in
my
anger
,
if
they
shal
enter
into
my
rest
.
[
4
](A17024-e19940-b)
4
Pope
Damasus
ordained
Gloria
Patri
&c.
to
be
said
after
euery
Psalme
.
In
vita
Dams
.
con.
Vas.
c.
7.
proueth
it
ageneral
custome
.
S.
Aug.
l.
9.
confes
.
c.
7.
&c.
Glory
be
to
the
Father
,
and
to
the
Sonne
,
and
to
the
holy
Ghost
:
As
it
was
in
the
beginning
,
is
now
&
euer
shal
be
world
without
end
.
Amen
.
Direction
out
of
S.
Clement
&
Athanas
.
Clem.
const.
l.
2.
c.
63.
Come
together
earely
in
the
morning
,
singing
&
praying
:
In
the
morning
saying
,
62.
psalme
.
Atharisius
l.
de
virgin
.
In
the
morning
say
this
psalme
.
O
God
,
my
god
,
from
the
light
My
soule
haith
thirsted
after
thee
:
and
my
flesh
very
many
wayes
.
In
a
land
desert
,
where
there
is
no
way
,
and
without
water
,
so
in
the
holy
,
haue
I
appeared
vnto
thee
:
that
I
might
see
thy
power
,
and
thy
glory
.
Because
thy
mercy
is
better
then
liues
:
my
lippes
shal
praise
thee
.
So
wil
I
blesse
thee
in
my
life
:
and
in
thy
name
,
wil
I
lift
vp
my
handes
.
Like
as
with
fatte
and
fatnesse
,
let
my
soule
be
filled
:
and
my
mouth
shal
praise
,
with
lippes
of
ioyfulnesse
.
So
haue
I
bene
mindful
of
thee
vpon
my
bedde
,
in
the
morning
I
wil
meditate
on
thee
:
because
thou
hast
bene
my
helper
.
And
in
the
couert
of
thy
winges
,
I
wil
reioyce
,
my
soule
haith
cleeued
after
thee
:
thy
right
hand
haith
receaued
me
.
But
they
in
vaine
haue
sought
my
soule
,
they
shal
enter
into
the
lower
partes
of
the
earth
:
they
shal
be
geuen
ouer
into
the
handes
of
the
sword
,
they
shal
be
made
the
portions
of
foxes
.
But
the
King
shal
reioyce
in
God
:
all
shal
be
praised
that
sweare
in
him
,
because
the
mouth
of
them
which
speak
wicked
thinges
,
is
stopped
.
Glory
be
to
the
Father
,
&
to
&c.
As
it
was
in
the
beginning
&c.
The
prayer
of
Manasses
2.
paral
.
vlt.
O
Lord
omnipotent
,
god
of
our
Fathers
,
Abraham
,
and
Isaac
,
and
Iacob
,
and
the
iust
f●ede
of
them
,
who
hast
made
heauen
,
and
earth
,
with
al
their
bewty
,
who
hast
tyed
the
sea
with
the
word
of
thy
precept
,
who
hast
concluded
the
depth
,
and
signed
it
with
thy
terrible
,
and
laudable
name
,
whom
al
thinges
do
feare
,
and
tremble
before
the
face
of
thy
power
,
because
the
magnificence
of
thy
glory
,
is
importable
,
&
the
anger
of
thy
thretning
ouer
sinners
,
vnsustentable
.
Truly
great
,
and
inuestigable
is
the
mercy
of
thy
promise
,
because
thou
art
Lord
most
high
,
bountiful
,
long
suffering
,
and
much
merciful
,
and
sorowful
for
the
malices
of
men
.
O
Lord
,
thou
according
to
the
multitude
of
thy
goodnesse
,
hast
promised
peace
and
remission
vnto
them
that
haue
sinned
against
thee
:
and
in
the
multitude
of
thy
mercies
,
hast
decreed
repentance
for
sinners
to
saluation
.
Therefore
thou
Lord
god
of
the
iust
,
hast
not
appointed
penance
for
the
iust
,
Abraham
,
Isaac
,
and
Iacob
,
those
that
haue
not
sinned
against
thee
,
but
hast
appointed
penance
for
me
a
sinner
,
because
I
haue
sinned
aboue
the
number
of
the
sandes
of
the
sea
,
o
Lord
:
mine
iniquities
are
multiplied
,
multiplied
are
mine
iniquities
,
&
I
am
not
worthy
to
behould
and
looke
vp
to
the
highnesse
of
heauen
,
for
the
manifoldnesse
of
mine
iniquities
.
I
am
crooked
with
a
great
iron
chaine
,
that
I
may
not
lift
vp
my
head
,
and
respiration
is
not
in
me
,
because
I
haue
stirred
vp
thine
anger
,
and
done
euil
before
thee
.
I
haue
not
done
thy
wil
,
and
haue
not
kepte
thy
commaundements
,
I
haue
erected
abominations
,
and
multiplied
offences
:
and
now
do
bow
the
knee
of
my
heat
,
beseching
goodnesse
of
thee
.
I
haue
sinned
o
Lord
,
I
haue
sinned
,
and
do
acknowledg
mine
iniquities
.
Wherefore
I
aske
,
entreating
thee
.
Forgeue
me
o
Lord
,
forgeue
me
,
destroy
me
not
together
with
mine
iniquities
,
neither
,
being
angrye
for
euer
,
reserue
euil
thinges
for
me
,
neither
condemne
me
vnto
the
lowest
places
of
the
earth
,
because
thou
art
God
,
God
,
I
say
,
of
those
that
repent
,
and
shew
al
thy
goodnesse
towardes
me
,
because
thou
wilt
saue
me
vnworthy
,
according
to
thy
greate
mercy
,
and
I
wil
praise
thee
al
the
daies
of
my
life
,
because
al
the
power
of
the
heauens
praise
thee
,
&
to
thee
is
glory
world
without
end
.
Amen
.
A
Praier
of
King
Salomon
.
prou.
30.
I
Haue
asked
two
thinges
of
thee
,
deny
them
not
vnto
me
,
before
I
dye
.
Set
vanity
and
lying
wordes
farre
from
me
.
Geue
me
not
beggerlinesse
,
and
riches
,
geue
onely
thinges
necessary
for
my
liuing
,
lest
peraduenture
being
filled
,
I
may
be
prouoked
to
deny
thee
,
&
may
say
,
who
is
our
Lord
?
Or
compelled
by
want
,
may
steale
,
&
forsweare
the
name
of
my
God
.
A
Praier
of
Esdras
.
1.
Esdr.
9.
O
My
God
I
am
confounded
,
&
I
am
ashamed
,
to
lift
vp
my
face
to
thee
,
because
our
iniquities
are
multiplied
ouer
our
head
,
and
our
sinnes
haue
growne
,
euen
vnto
heauen
,
from
the
daies
of
our
fathers
:
yea
and
we
our selues
also
haue
sinned
greeuously
vnto
this
day
.
Tobias
3.
O
Lord
be
mindful
of
me
,
and
take
not
reuenge
on
my
sinnes
,
neither
remember
mine
offences
,
nor
the
offences
of
my
parents
.
Sap.
9.
O
God
of
my
Fathers
,
and
Lord
of
mercy
,
who
hast
made
al
thinges
with
thy
word
,
&
by
thy
wisdome
hast
ordained
man
,
to
rule
the
creatures
which
thou
hast
made
.
And
that
he
might
dispose
the
world
in
equity
and
iustice
,
and
iudge
Iudgment
in
direction
of
heart
:
graunt
vnto
me
wisdome
,
the
assistresse
of
thy
seates
,
&
reiect
me
not
from
thy
seruants
,
for
I
am
thy
ser●ant
,
and
sonne
of
thy
handmaid
,
a
●an
infirme
,
and
of
smal
time
,
and
too
little
to
vnderstand
thy
Iudgment
and
Lawes
Ecclesiast.
36.
O
God
of
al
,
haue
mercy
vpon
vs
,
and
haue
respect
vnto
vs
,
and
shew
the
light
of
thy
commiserations
to
vs
,
and
shew
thy
feare
vpon
Nations
,
which
haue
not
sought
thee
,
that
they
may
know
there
is
no
God
,
but
thou
,
&
may
declare
thy
worthy
thinges
.
Ierem.
10.
O
Lord
I
know
that
the
way
of
man
is
not
his
owne
,
neither
is
it
of
man
,
that
he
may
walk
&
direct
his
goinges
.
Correct
me
o
Lord
but
with
iudgment
,
and
not
in
thy
fury
,
lest
thou
peraduenture
bring
me
againe
to
nothing
.
Poure
forth
thine
indignation
vpon
Nations
that
haue
not
knowne
thee
,
and
vpon
Countries
that
haue
not
called
vpon
thy
name
.
O
Lord
expectation
of
Israel
,
al
which
I
besech
thee
,
o
Lord
god
great
and
Ieremias
in
orat
.
cap.
5.
lament
.
O
Lord
remember
what
haith
chanced
vnto
vs
,
and
haue
respect
vnto
our
reproach
.
Our
inheritance
is
conuerted
to
aliens
,
and
our
houses
vnto
straungers
.
We
are
made
pupils
,
without
fathers
or
mothers
as
widowes
.
But
o
Lord
thou
shalt
remaine
for
euer
,
thy
state
,
from
generation
,
to
generation
.
Why
wilt
thou
forgeat
vs
for
euer
?
Wilt
thou
long
time
forsake
vs
?
O
lord
conuert
vs
vnto
thee
,
and
we
shal
be
conuerted
.
Baruch
.
2.
O
Lord
looke
downe
vpon
vs
,
from
thy
holy
house
,
and
incline
thine
eare
and
heare
vs
.
Open
thine
eyes
and
see
,
because
the
dead
that
be
in
hel
,
whose
spirit
is
taken
from
their
bowels
,
wil
not
geue
honour
and
iustification
to
our
Lord
.
But
the
soule
which
is
sad
for
the
greatnesse
of
euil
,
&
goeth
crooked
&
weak
,
&
fainting
eyes
,
and
an
hungry
soule
,
doth
geue
glory
and
iustice
to
thee
our
Lord
.
And
now
o
Lord
omnipotent
,
Eccelsiasticus
.
23.
O
Lord
Father
and
ruler
of
my
life
,
forsake
me
not
in
their
counsel
,
suffer
me
not
to
fal
in
that
reproach
.
Who
doth
impose
scourges
in
my
thought
,
and
doctrine
of
wisdome
in
my
heart
,
that
they
spare
me
not
in
their
ignorances
,
and
their
offences
appeare
not
,
and
that
mine
ignorances
may
not
increase
,
and
mine
offences
multiplied
,
and
my
sinnes
abound
,
and
I
may
fal
in
the
sight
of
mine
aduersaries
,
&
'
my
enemy
may
reioyce
?
O
Lord
,
Father
,
and
god
of
my
life
,
forsake
me
not
in
thought
of
them
.
Arrogancy
of
mine
eyes
,
geue
not
vnto
me
,
&
al
euil
desire
,
turne
from
me
.
A
prayer
for
repentant
sinners
out
of
S.
Clement
Constut
.
Ap.
l.
8.
c.
12.
ALmighty
euerlasting
god
,
Lord
of
al
,
Crearor
and
gouernour
of
the
world
,
who
hast
placed
man
for
the
ornament
thereof
,
by
Christ
,
&
geuen
him
the
law
,
natural
and
written
,
that
as
a
reasonable
creature
he
might
haue
a
rule
to
liue
according
vnto
it
:
&
if
he
should
sinne
in
any
thing
,
thou
hast
deliuered
vnto
him
the
foundation
of
penance
,
thy
goodnesse
:
looke
vpon
them
that
bow
downe
the
n●ckes
of
thier
soule
&
body
,
vnto
the●
,
because
thou
desirest
not
the
death
of
a
sinner
,
but
penance
,
that
he
may
returne
from
his
euil
way
and
liue
.
Thou
that
didest
admitte
wouldest
al
men
to
be
saued
,
&
come
to
the
knowledge
of
truth
.
Who
receaued
with
fatherly
affection
If
thou
wilt
obse●●e
our
iniqities
o
Lord
,
o
Lord
who
shal
be
able
to
endure
it
?
Because
with
thee
there
is
redemption
,
and
bring
them
againe
into
thy
holy
church
,
restoring
vnto
them
their
former
dignity
&
honour
,
by
Christ
our
God
and
Sauiour
,
by
whom
glory
&
adoration
be
vnto
thee
in
the
holy
Ghost
for
euer
.
Amen
.
A
prayer
for
deuotion
and
spiritual
knowledg
:
out
of
S.
Ephrem
l.
de
armatura
spirituali
cap.
8.
O
Lord
Iesus
Christ
,
open
the
eares
and
eyes
of
my
heart
,
that
I
may
heare
and
vnderstand
thy
wordes
,
and
obey
thy
wil.
I
am
a
pilgrim
on
earth
,
keepe
not
hidden
from
me
thy
commaundements
.
Open
my
eyes
,
that
I
may
vnderstand
,
the
thinges
that
are
admirable
in
thy
law
.
A
prayer
stiring
vp
to
geue
thankes
to
god
for
his
benefites
:
out
of
S.
Augustine
in
his
booke
de
spiritu
&
litera
cap.
17.
VNhappie
and
wretched
man
that
I
am
,
how
much
ought
I
to
loue
my
god
,
who
made
me
when
I
was
not
,
redeemed
me
when
I
was
lost
.
I
was
not
,
&
he
made
me
of
nothing
,
not
a
stone
,
not
a
tree
,
not
a
bird
,
or
any
other
of
such
creatures
,
but
he
would
haue
me
to
be
a
man
.
He
gaue
me
to
liue
,
to
haue
sense
,
to
vnderstand
.
I
was
perished
,
and
he
descended
to
mortality
,
tooke
mortality
vpon
him
,
suffered
his
passion
,
ouercame
death
,
and
so
restoared
me
.
I
was
perished
&
gone
away
,
because
I
was
sould
in
my
sinnes
,
he
came
after
me
that
he
might
redeeme
me
,
and
he
so
much
loued
me
,
that
for
me
he
would
pay
the
price
of
his
bloud
,
and
with
such
a
couenant
reduced
me
,
from
banishment
,
and
redeemed
me
from
slauery
.
Also
he
called
me
by
his
owne
name
,
that
his
memorial
might
alwaies
be
vpon
me
:
he
annoynted
me
with
oile
of
gladnes
,
with
which
●e
him self
was
annointed
,
that
of
him
,
that
is
annointed
,
I
might
be
annointed
,
and
of
Christ
,
might
be
called
a
Christian
.
So
his
grace
and
mercy
haue
alwaies
preuented
me
,
for
my
deliuerer
haith
often
deliuered
me
from
many
daungers
.
When
I
did
erre
,
he
reduced
me
:
when
I
was
ignorant
,
he
taught
me
:
when
I
sinned
,
he
corr●cted
me
:
when
I
was
sad
,
he
comforted
me
:
when
I
fainted
in
hope
,
he
strengthned
me
:
when
I
sel
,
he
lifted
me
vp
:
when
I
stoode
,
he
susteined
me
:
when
I
came
,
he
receaued
me
.
These
and
many
other
thinges
,
god
haith
done
for
me
,
of
which
,
it
is
a
pleasant
thing
to
me
,
alwaies
to
speake
,
alwaies
to
thinke
,
al
waies
to
geue
thankes
,
that
for
al
his
benefites
,
I
may
alwaies
praise
&
loue
him
.
A
praier
to
God
the
holy
Ghost
,
for
grace
&
sanctification
,
out
of
S.
Ciprian
,
l.
de
Spir.
s
.
COme
holy
Ghost
,
&
from
heauen
enter
into
those
that
expect
thy
consolation
.
Sanctify
the
temple
of
our
body
,
and
conserate
it
for
thy
habitation
,
make
the
soules
that
desire
thee
,
glad
with
thy
presence
,
make
the
house
worthy
of
such
an
in●abitant
as
thou
art
,
adorne
thy
bride
chamber
,
and
compasse
about
the
staying
place
of
thy
rest
,
with
varieties
of
vertues
,
strew
the
pauements
with
change
of
coloures
,
let
thy
mansion
shine
with
flaming
carbuncles
,
and
brightnesse
of
prec●ous
stones
,
and
the
sweete
odoures
of
al
graces
,
send
out
their
sauour
within
.
Let
the
liquour
of
balsam●m
,
aboundantly
perfume
thy
lodging
,
with
his
sweetnesse
,
and
driuing
from
thence
,
whatsoeuer
is
corrupted
,
whatsoeuer
is
the
seminary
of
corruption
.
Make
this
our
ioy
,
stable
and
euerlasting
,
and
confirme
the
renewing
of
thy
creation
,
with
incorruptible
bewty
for
euer
.
A
Praier
out
of
S.
Gregory
Nyssene
.
l.
de
S.
bap.
in
fine
.
O
Lord
,
thou
truly
art
the
pure
and
euerlasting
Fountaine
of
goodnesse
,
who
iustly
forsaking
vs
,
hast
mercifully
taken
pitie
vpon
vs
;
hatedst
vs
,
and
art
reconciled
;
hast
cursed
,
and
hast
blessed
vs
;
banished
vs
out
of
paradise
,
&
called
vs
back
againe
;
put
of
from
vs
figge
leaues
,
that
vndecent
cou●ring
,
and
cloathed
vs
with
a
most
preceous
cloake
;
hast
opened
the
prison
,
and
let
the
condemned
forth
;
hast
sprinkled
vs
with
pure
water
,
and
clensed
vs
from
filthinesse
.
If
hereafter
Adam
be
called
vnto
thee
,
he
wil
not
be
ashamed
,
nor
his
conscience
reprouing
him
,
for
shame
hide
him self
vnder
the
groue
of
paradise
,
neither
will
the
fyrie
sword
compasse
it
about
,
denying
entrance
to
them
that
come
to
it
,
and
making
the
place
vnaccessible
.
But
al
thinges
to
vs
that
were
heires
of
sinne
,
are
changed
into
ioy
,
&
Paradise
and
heauen
it self
,
lyeth
open
for
man
.
Al
creatures
,
both
of
this
,
&
the
world
aboue
,
beforetimes
at
variance
,
are
made
frendes
&
reconciled
,
and
men
with
Angels
,
reuerencing
their
diuine
learning
,
are
at
concord
and
agreed
.
Therefore
for
al
these
thinges
,
let
vs
sing
vnto
god
the
hymne
of
ioy
,
which
the
mouth
endued
with
the
spirit
,
long
since
prophetically
pronounced
with
a
lowde
voice
.
Let
my
soule
reioyce
in
our
Lord
,
for
he
haith
put
vpon
me
a
sauing
cloake
,
and
compassed
me
about
with
a
coate
of
gladnesse
:
as
to
a
spouse
he
haith
fitted
a
myter
to
me
,
and
adorned
me
as
a
bride
.
The
adorner
of
the
spouse
is
Christ
,
who
is
and
was
before
,
&
shal
be
blessed
,
now
and
euer
.
Amen
.
A
prayer
meditating
vpon
the
Maiestie
of
God
out
of
S.
Augustine
X
l.
1.
c.
4.
WHat
art
thou
,
o
my
God
,
what
art
thou
I
besech
thee
,
but
my
lord
God
,
for
who
is
lord
but
our
lord
,
and
who
is
god
but
our
God
?
O
highest
,
o
best
,
o
most
mighty
,
most
omnipotent
most
merciful
,
and
most
iust
,
most
secret
,
and
most
present
,
most
beutiful
,
&
most
strong
,
stab●e
,
and
incomprehensible
,
immutable
,
chaunging
al
thinges
,
neuer
new
,
neuer
old
,
renuing
al
things
,
bringing
the
proud
into
ould
age
,
and
they
are
ignorant
,
alwayes
doing
,
euer
quiet
,
gathering
and
not
wanting
,
bearing
,
and
filling
and
protecting
,
creating
and
norishing
,
and
perfecting
,
seeking
,
when
nothing
is
wanting
vnto
thee
,
thou
louest
,
yet
art
not
truobled
,
thou
art
ieleous
,
and
art
secure
,
thou
repentest
,
and
greuest
not
,
thou
art
angry
,
&
art
quiet
,
thou
changest
thy
workes
,
yet
chaungest
not
thy
counsaile
,
thou
receauest
what
thou
findest
,
&
neuer
lost
,
thou
art
neuer
poore
,
yet
reioycest
with
gaine
,
neuer
couetous
,
and
yet
exactest
vsery
.
There
is
largely
bestowed
vpon
thee
,
that
thou
mightest
be
in
debt
,
yet
who
haith
any
thing
that
is
not
thyne
?
Thou
payest
debtes
,
owing
nothing
,
giuest
debtes
,
loosing
nothing
.
And
what
do
we
say
,
my
god
,
my
life
,
my
holy
sweetnesse
,
or
what
doth
any
man
say
,
when
he
speaketh
of
thee
?
and
woe
to
them
that
speake
not
of
thee
.
A
prayer
for
al
people
out
of
S.
Clement
Const.
l.
8.
c.
18.
WE
besech
thee
o
lord
,
for
thy
holy
church
,
which
is
dispersed
through
al
places
,
which
thou
hast
gotten
with
the
precious
bloud
of
thy
Christ
,
that
thou
wil
vouchsaif
to
keepe
it
●uiet
and
in
tranquillity
,
to
the
end
of
the
world
.
And
we
also
intreat
thee
,
for
al
Episcopal
order
,
rightly
handling
the
word
of
truth
,
&
for
al
preisthood
,
for
deacons
,
&
the
whole
Cleargy
,
that
being
taught
of
thee
,
thou
wilt
replenish
them
with
the
holy
Ghost
.
Also
we
besech
thee
o
Lord
,
for
our
King
,
and
al
that
are
placed
in
authority
,
that
by
them
,
we
may
peaceably
liue
,
and
perseuering
in
quietnesse
and
concord
,
through
al
the
time
of
our
life
,
may
glorify
thee
,
by
Iesus
Christ
,
which
is
our
hope
.
For
Bishops
,
Preists
,
Deacons
,
Subdeacons
,
Lectors
,
Singers
,
Virgins
,
Widowes
,
Lay
people
,
&
for
al
,
whose
names
thou
knowest
.
Also
we
besech
thee
for
this
Citie
,
&
al
that
dwel
in
it
.
For
those
that
be
sicke
,
&
that
suffer
cruel
seruitude
,
for
banished
persons
,
&
such
as
haue
suffered
forfaiture
of
their
goodes
.
For
al
that
trauel
by
sea
,
and
vndertaking
farre
iournaies
,
that
thou
wilt
be
an
assister
,
helper
,
&
aider
of
them
al.
Also
we
besech
thee
for
them
that
hate
&
persecute
vs
,
for
thy
names
sake
,
for
those
that
be
forth
and
in
errour
,
that
thou
wilt
bring
them
to
good
,
and
appease
their
fury
.
Also
we
besech
thee
for
the
Cathecumens
of
the
Church
,
and
such
as
be
vexed
of
the
aduersary
,
and
for
our
brethren
that
be
penitents
,
that
thou
wilt
perfect
these
in
faith
,
deliuer
the
other
from
vexation
of
the
euil
,
receaue
the
penance
of
these
,
and
pardon
them
and
vs
our
offences
.
Also
we
pray
for
them
,
that
are
letted
by
iust
cause
,
or
absent
,
that
keping
vs
al
in
godlinesse
,
thou
wilt
gather
vs
together
into
the
Kingdome
of
thy
Christ
,
god
of
al
sensitiue
and
intellectual
nature
,
and
our
King
,
constant
in
good
,
inculpable
and
without
sinne
:
because
vnto
thee
is
al
glory
,
worship
,
thankes-geuing
,
honour
,
&
adoration
,
to
the
Father
and
Sonne
,
and
the
holy
Ghost
,
both
now
and
euer
,
world
without
end
.
Amen
.
Out
of
the
same
S.
Clement
Const.
l.
7.
c.
4
7.
so
by
him
appointed
,
A
prayer
for
morning
.
GLory
in
the
highest
to
god
,
and
in
earth
peace
to
men
of
good
wil
:
we
praise
thee
,
we
celebrate
thee
,
we
blesse
thee
,
we
glorify
thee
,
by
the
great
high
preist
we
adoare
thee
,
god
vnbegotten
,
one
,
vnaccessible
,
alone
for
thy
great
glory
,
o
Lord
heauenly
king
,
God
,
Father
omnipotent
,
o
Lord
god
Father
of
Christ
,
the
immaculate
Lambe
,
which
taketh
away
the
sinnes
of
the
world
,
receaue
our
prayer
:
thou
that
sittest
vpon
the
Cherubim
.
Because
thou
alone
art
holy
,
thou
alone
Lord
Iesus
Christ
of
god
,
of
al
created
nature
,
of
our
king
,
by
whom
glory
honour
and
worship
is
vnto
thee
.
A
Praier
out
of
S.
Ciprian
.
Tom.
3.
HAgios
,
Hagios
,
Hagios
,
Holy
,
Holy
,
Holy
.
O
holy
of
holies
,
Father
of
our
Fathers
,
God
of
Abraham
,
God
of
Isaac
,
God
of
Iacob
,
God
of
Apostles
,
God
of
Prophets
,
God
of
Virgins
,
God
of
the
wel
liuing
,
God
of
the
faithful
,
God
and
Father
of
our
Lord
Iesus
Christ
,
we
humble
,
cal
vpon
thee
,
and
also
besech
thee
,
o
only
begotten
Sonne
,
who
was
begotten
of
the
mouth
of
the
highest
,
before
the
disposing
of
the
world
,
and
by
mistery
brought
forh
of
the
wombe
of
Mary
the
holy
Virgin
.
Vouchsaif
to
bestow
vpon
vs
that
pray
,
spiritual
encrease
of
holy
desire
,
and
integrity
of
heart
,
that
our
brest
,
by
holy
baptisme
renewed
,
may
perseuer
saife
from
carnal
sinnes
.
We
aske
with
an
vnspotted
faith
▪
an
vncorrupted
mind
,
with
a
strong
deuotion
,
loue
continual
:
that
thou
wilt
suffer
vs
to
florish
in
thy
holy
Church
,
because
vnto
thee
we
bend
our
knees
,
and
bow
downe
our
neckes
,
to
whom
Angels
,
and
Archangels
,
thousandes
of
thousandes
,
of
Martyrs
,
the
queare
of
the
Apostles
,
and
glory
of
Prophets
,
●o
make
ioy
,
to
whom
al
birdes
do
singe
praises
,
whom
the
tongues
confesse
,
of
thinges
celestial
,
terrestrial
,
and
infernal
.
Al
waters
in
heauen
,
and
vnder
heauen
,
confesse
thee
,
the
insensible
thinges
,
perceaue
thee
.
Thou
art
alone
and
besides
thee
,
and
without
thee
,
there
is
none
.
We
besech
thee
o
Lord
,
Father
omnipotent
,
who
art
conspicable
to
the
onely
Sonne
,
whose
Angels
and
Archangels
,
obey
thee
.
O
Lord
Father
,
we
pray
to
thee
,
to
geue
vs
a
sound
mind
,
a
pure
innocency
,
deuout
sincerity
,
holy
conscience
,
pure
,
sober
,
chast
,
walking
in
glorious
faith
,
against
al
deceipts
of
the
world
.
Graunt
vs
a
brest
defended
against
al
threatninges
of
the
deuil
,
&
carnal
inticements
,
that
we
may
cary
sounde
,
the
signe
of
euerlasting
saluation
,
lest
we
be
entangled
with
the
deadly
snares
of
the
violent
and
cruel
enemy
.
Put
away
from
vs
,
al
vncleannes
of
the
world
,
and
al
perswasion
of
the
deuil
,
let
him
be
snared
,
throwne
downe
,
and
ouercome
,
and
put
away
from
vs
,
as
from
Sara
thy
seruant
,
Asmodeus
the
most
Assist
vs
,
as
thou
didest
assist
thine
Apostles
in
bandes
,
Tecla
,
in
the
fyre
,
Paul
,
in
persecutions
,
and
Peter
,
in
the
waues
.
Thou
who
sittest
vpon
the
seauen
Thrones
,
at
the
right
hand
of
the
Father
,
looke
vpon
vs
,
and
deliuer
vs
from
the
destruction
of
eternal
death
:
one
in
one
,
the
Father
in
the
Sonne
,
the
Sonne
in
the
Father
,
the
holy
Ghost
,
by
whom
,
and
with
whom
,
is
to
thee
,
in
the
holy
Church
,
Honour
,
Power
,
Glory
,
Maiesty
,
Authority
,
Benediction
,
Immortality
,
both
now
&
for
euer
,
alwaies
,
and
world
without
end
.
Amen
.
A
Praier
to
auoide
damnation
,
out
of
S.
Andrew
,
Archbisbop
of
Cesarga
,
soone
after
S.
Basile
.
OVr
Lord
graunt
that
we
shewing
forth
,
by
liuely
workes
,
sincere
and
true
faith
in
Christ
,
may
neuer
heare
that
terrible
voice
of
Christ
,
Amen
,
Amen
,
I
say
vnto
you
,
I
know
you
not
.
And
that
other
,
Departe
from
me
al
you
workers
of
iniquity
.
But
But
may
heare
with
open
eares
,
that
blessed
and
,
euery
way
,
desireable
saying
.
Come
you
blessed
of
my
Father
,
possesse
the
Kingdome
prepared
for
you
,
from
the
beginning
of
the
world
.
By
the
grace
,
&
clemency
,
and
mercy
of
him
,
who
for
vs
willingly
did
vndergoe
the
Crosse
,
that
is
of
Christ
,
god
and
our
Lord
,
with
whom
,
to
the
Father
,
together
with
the
holy
and
vinificant
Spirit
,
be
glory
now
,
and
euer
,
and
world
without
end
.
Amen
.
A
Praier
to
the
blessed
Trinity
,
out
of
S.
Augustine
.
Medit.
ca.
32.
O
Blessed
Trinity
,
with
my
lips
,
and
heart
,
and
al
the
power
I
am
able
,
I
praise
,
I
blesse
,
I
worship
thee
,
and
to
thy
clemency
and
goodnesse
geue
thankes
for
al
thy
benefites
,
and
sing
an
Himne
of
glory
vnto
thee
,
holy
,
holy
holy
.
I
cal
vpon
thee
to
come
in
me
,
and
make
me
a
temple
worthy
of
thy
glory
.
I
besech
the
Father
by
the
Sonne
,
I
beseeh
the
Sonne
by
the
Father
,
I
besech
the
holy
Ghost
by
the
Father
and
the
Sonne
,
that
al
vices
may
be
driuen
away
from
me
,
and
al
holy
vertues
planted
in
me
.
Keepe
me
the
worke
of
thy
handes
hoping
in
thee
and
trusting
onely
in
thy
mercy
.
Keepe
me
I
besech
thee
,
here
,
and
euery
where
,
now
and
euer
,
within
&
with
out
,
that
no
place
for
the
enemies
,
lye
open
in
me
.
Thou
art
god
omnipotent
,
the
keeper
&
protector
,
of
al
that
trust
in
thee
,
without
whom
,
no
man
is
saif
,
no
man
deliuered
from
daungers
.
Thou
art
god
,
and
besides
thee
,
there
is
not
any
other
god
,
neither
in
heauen
aboue
,
nor
in
earth
beneath
,
who
dost
wonderful
,
and
meruelous
,
and
vnscrutable
thinges
without
number
.
Praise
becometh
thee
,
honour
be
cometh
thee
,
himne
becometh
thee
.
To
thee
al
Angels
,
to
thee
the
heauens
,
and
al
Potestates
,
do
say
Himnes
,
and
sing
laudes
,
incessantly
,
as
creatures
,
to
their
Creator
,
seruantes
,
to
their
Lord
,
souldiers
,
to
their
King
:
euery
creature
doth
magnifie
,
euery
spirit
doth
praise
thee
blessed
and
vndeuided
Trinity
.
An
other
praier
to
the
blessed
Trinity
out
of
the
same
S.
Aug.
Meditat.
cap.
33.
GRaunt
vnto
me
o
Lord
,
that
so
long
as
I
am
in
this
fraile
body
,
my
heart
may
praise
thee
,
my
tongue
may
praise
thee
,
and
al
my
bones
may
say
,
O
Lord
,
who
is
like
vnto
thee
?
Thou
art
god
omnipotent
,
whom
three
in
parsons
,
and
one
in
substance
of
Deity
,
we
worship
and
adore
.
The
Father
,
not
begotten
,
the
Sonne
,
the
onely
begotten
of
the
Father
,
the
holy
Ghost
,
proceeding
from
both
,
and
remaining
in
both
,
the
holy
and
indeuided
Trinity
,
one
god
almighty
,
who
,
when
we
were
not
,
hast
mightily
made
vs
,
and
when
by
our
offence
,
we
were
loste
,
by
thy
piety
and
goodnesse
,
thou
hast
meruelously
repaired
vs
.
Suffer
vs
not
,
I
besech
thee
,
to
be
vngrateful
for
so
many
benefites
,
and
vnworthy
so
many
mercies
.
I
do
besech
,
intreate
,
and
desire
thee
,
increase
my
faith
,
increase
my
hope
,
increase
my
Charity
.
Cause
vs
by
that
I
doe
thy
grace
,
to
be
alwaies
stedfast
in
faith
,
and
effectual
in
worke
,
that
by
right
faith
,
and
worthy
workes
of
faith
,
by
thy
mercy
,
we
may
come
to
eternal
life
,
that
there
seeing
thy
glory
,
as
it
is
,
we
may
adore
thy
Maiesty
,
and
may
say
together
,
whom
thou
shalt
make
worthy
to
see
thy
glory
,
Glory
be
to
the
Father
that
haith
created
vs
,
Glory
to
the
Sonne
who
haith
redemed
vs
,
Glory
to
the
holy
Ghost
,
that
haith
sanctified
vs
,
Glory
to
the
highest
&
indeuided
Trinity
,
whose
workes
,
are
inseperable
,
whose
rule
,
remaineth
without
end
.
Praise
becommeth
thee
,
Himne
becommeth
thee
,
al
honour
is
due
to
thee
:
To
thee
benediction
and
glory
,
to
thee
thankes-geuing
,
to
thee
our
God
,
honour
,
power
,
and
strength
,
for
euer
.
Amen
.
A
praier
for
al
true
beleeuers
,
both
deceased
,
and
liuing
,
out
of
S.
Basil
,
in
Anaphora
:
or
whosoeuer
in
the
primatiue
Church
authour
ther
of
,
but
commonly
attributed
to
S.
Basile
.
O
Lord
creatour
of
bodies
and
soules
,
remember
at
thy
heauenly
Altar
,
al
those
that
are
departed
forth
of
this
wretched
world
,
and
refresh
them
in
thy
Tabernacle
,
ful
of
al
bewty
.
Passe
them
ouer
beyond
the
horrible
mansions
of
torment
,
and
place
them
in
thy
most
lightsome
Tabernacles
.
Deliuer
them
from
the
want
of
light
,
and
darknesse
,
and
take
them
forth
of
tribulation
and
greif
,
and
let
thy
countenance
appeare
peaceable
vnto
them
,
neither
enter
into
iudgment
with
them
,
nor
seuerely
examine
their
former
life
,
but
whether
in
word
,
or
worke
,
they
haue
sinned
,
as
men
in
flesh
,
forgeue
&
abolish
their
errours
.
And
conuerted
,
haue
mercy
on
vs
,
which
yet
beliuing
.
For
behould
daily
,
we
moue
thee
to
anger
,
by
our
filthy
and
detestable
maner
of
liuing
.
Because
there
is
one
alone
that
haith
not
sinned
,
and
deliuereth
from
sinne
,
our
Lord
and
our
Sauiour
Iesus
Christ
,
by
whom
we
al
hope
to
obtaine
mercy
,
&
remission
of
sinnes
.
A
praier
for
remission
of
sinnes
,
by
the
intercession
of
the
B.
Virgin
,
&
al
Sainctes
,
out
of
S.
Augustine
Med.
cap.
35.
O
Holy
and
most
merciful
Lord
,
be
not
made
vntreatable
vnto
me
because
of
my
sinnes
,
but
for
thy
goodnesse
,
receaue
the
praiers
of
thy
seruant
,
and
graunt
me
the
effect
of
my
petition
and
desire
,
the
glorious
Virgin
Mary
,
thy
Mother
,
my
Lady
,
together
,
with
al
thy
Sainctes
,
making
intercession
,
and
praying
,
and
obtaining
it
.
Amen
.
The
vsual
Hymne
of
the
Church
,
Te
Deum
:
We
praise
thee
God
,
composed
first
(
as
witnesith
S.
Dacius
Bishop
of
Milane
lib
1.
Cron.
ca.
10.
)
betwene
S.
Ambrose
his
predecessour
,
&
S.
Augustine
when
he
was
baptised
.
WE
praise
thee
God
:
we
confesse
thee
our
lord
.
Thee
the
euerlasting
Father
:
al
the
world
doth
worship
.
To
thee
al
Angels
:
to
thee
the
heauens
,
and
vniuersall
powers
.
To
thee
the
Cherubim
and
Seraphim
:
with
vncessible
voice
do
cry
out
.
Holy
,
Holy
,
Holy
;
Lord
God
of
Saboath
.
Ful
are
the
heauens
,
and
the
earth
:
of
thy
maiestie
of
glory
.
Thee
the
glorious
Queare
of
the
Apostles
.
Thee
the
laudable
number
of
Prophets
.
Thee
the
whyte
cloathed
army
of
Martyres
do
praise
.
Thee
the
holy
church
throughout
the
world
doth
confesse
.
The
Father
of
infinite
maiestie
.
Thy
venerable
true
:
&
onely
Sonne
.
And
also
the
holy
Ghost
the
comforter
.
Thou
o
Christ
the
King
of
glory
.
Thou
art
the
euerlasting
sonne
of
the
Father
.
Thou
about
to
deliuer
man
:
didest
not
abhorre
the
virgins
wombe
.
Thou
hauing
ouercome
the
sting
of
death
:
hast
opened
for
beleeuers
,
the
kingdome
of
heauen
.
Thou
sittest
at
the
right
hand
of
God
:
in
the
glory
of
the
Father
.
Thou
art
beleeued
to
be
the
Iudge
that
shal
come
.
We
therefore
beseech
thee
,
succoure
thy
seruants
,
whom
thou
hast
redeemed
with
thy
pretious
bloud
.
Make
vs
with
thy
Sainctes
to
be
rewarded
with
glory
.
O
Lord
saue
thy
people
:
and
blesse
thy
inheritance
.
And
gouerne
them
,
and
extoll
them
for
euer
.
Euery
day
we
blesse
thee
.
And
we
praise
thy
name
for
euer
:
and
for
euer
and
euer
.
Vouchsaife
o
Lord
this
day
to
keepe
vs
without
sinne
.
Haue
mercy
vpon
vs
o
Lord
:
haue
mercy
vpon
vs
.
Let
thy
mercy
o
lord
be
vpon
vs
:
euen
as
we
haue
hoped
in
thee
.
In
thee
o
Lord
I
haue
hoped
:
let
me
not
be
confounded
for
euer
.
The
Hymne
of
the
Angels
Luc
2.
with
the
addition
by
S.
Hilarius
.
ANd
with
the
Angel
there
was
a
multitude
of
the
heauenvly
army
,
praysing
god
,
and
saying
:
glory
in
the
highest
to
god
:
&
on
earth
,
peace
to
men
of
good
wil.
We
praise
thee
,
we
blesse
thee
,
we
adore
thee
,
we
glorifie
thee
,
we
geue
thakes
vnto
thee
for
thy
great
glory
.
O
Lotd
god
,
heauenly
King
,
God
Father
omnipotent
.
O
Lord
,
onely
begotten
sonne
,
Iesus
Christ
.
O
Lord
god
,
Lambe
of
god
,
sonne
of
the
Father
who
takest
away
the
sinnes
of
the
world
,
haue
mercy
vpon
vs
.
Who
takest
away
the
sinnes
of
the
world
,
receaue
our
prayer
,
who
sittest
at
the
right
hand
of
the
Father
,
haue
mercy
vpon
vs
.
Because
thou
alone
holy
,
thou
alone
lord
,
thou
alone
most
highest
,
o
Iesus
Christ
,
with
the
holy
Ghost
,
in
glory
of
god
the
Father
.
Amen
.
A
prayer
,
desiring
pardon
,
and
grace
by
Christes
passion
:
out
of
S.
Isaac
l.
de
contemptu
mundi
c.
29.
O
Lord
that
didest
weepe
ouer
Lazarus
,
and
poure
forth
the
teares
of
thy
compassion
on
him
,
receaue
the
teares
of
my
bitternesse
,
heale
my
passions
with
thy
passions
,
cure
my
wounde
with
thy
woundes
,
cleanse
my
bloud
with
thy
bloud
,
and
mingle
with
my
body
,
the
sweete
odour
of
thy
quickning
body
.
Let
that
gawle
which
was
geuen
to
thee
to
drink
by
thy
enemies
,
make
my
soule
sweete
from
the
bitternesse
,
which
the
enimy
aduersary
,
haith
drunke
vnto
me
.
Let
thy
body
,
that
was
stretched
forth
vpon
the
wood
of
the
Crosse
,
lift
vp
to
th●e
my
mind
,
which
by
the
deuils
is
drawne
downeward
:
Thy
head
,
which
thou
leanedst
downe
,
on
the
tormentes
of
the
Crosse
,
lift
vp
my
head
that
is
buffeted
of
my
enemies
.
Thy
most
holy
handes
crucified
with
nailes
,
raise
me
vp
to
thee
,
from
confusion
of
perdition
,
as
thy
most
sacred
mouth
haith
promised
:
Thy
face
which
receaued
buffetinges
,
and
spittinges
vpon
it
,
make
cleane
my
face
,
defiled
with
cursed
iniquities
.
Thy
soule
which
thou
gauest
vp
first
being
on
the
Crosse
,
bring
me
to
thee
in
thy
glory
.
I
haue
not
a
sorowful
heart
to
seeke
thee
,
I
haue
not
repentance
nor
compunction
,
that
bring
againe
children
to
their
inheritance
.
O
Lord
I
haue
not
entreating
teares
,
my
mynd
is
darkned
with
worldly
thinges
,
nor
can
looke
vnto
thee
with
greefe
,
and
my
heart
is
withered
for
multitude
of
temptations
,
and
can
not
be
warmed
,
with
teares
of
thy
sweetnesse
.
But
o
Iesus
Christ
the
treasure
of
good
thinges
,
geue
vnto
me
perfect
repentance
,
a
sorowful
heart
:
That
thereby
I
may
hasten
with
my
soule
to
seeke
thee
,
for
without
that
which
is
al
goodnesse
,
I
shal
be
an
Alien
.
Therefore
o
Iesus
Christ
geue
me
thy
grace
:
The
Father
which
from
eternity
without
tyme
begott
thee
,
renew
in
me
the
light
of
thy
image
.
I
haue
forsaken
thee
,
do
not
thou
forsake
me
:
I
haue
gone
out
from
thee
,
goe
thou
forth
,
to
seeke
&
bring
me
into
thy
pastures
,
&
number
me
among
the
sheepe
chosen
in
thy
sight
,
and
place
me
with
them
in
the
portion
of
the
riches
of
thy
s●crets
,
whose
habitacle
is
a
clensed
heart
,
&
in
it
,
let
be
seene
the
brightnes
of
thy
reuelations
,
which
are
the
consolation
,
and
refreshing
of
those
,
which
haue
laboured
for
thee
in
tribulations
,
and
al
kinde
of
afflictions
,
of
which
,
graunt
we
may
be
worthie
,
by
the
grace
and
holinesse
of
our
Sauiour
,
then
,
and
in
the
world
to
come
.
Amen
.
Augustine
l.
med.
cap.
11.
With
al
our
heart
and
mouth
we
confesse
,
praise
,
and
blesse
thee
god
,
the
Father
vnbegotten
,
thee
the
onely
begotten
Sonne
,
thee
holy
Ghost
,
comforter
,
holy
and
indiuided
Trinity
:
praise
be
to
thee
,
world
without
end
.
Amen
.
Other
meditations
and
praysinges
of
god
,
for
the
morning
,
as
opportunitie
is
;
or
for
varietie
.
Direction
out
of
scripture
.
IN
the
middest
of
the
Church
I
wil
see
Ps.
34.
83.
112.
116.
&c.
praise
thee
.
You
that
feare
our
Lord
praise
him
:
al
you
seede
of
Iacob
,
glorify
him
.
Al
Nations
praise
our
Lord
:
al
ye
people
praise
him
,
because
his
mercy
is
confirmed
vpon
vs
,
and
the
truth
of
our
Lord
remaineth
for
euer
.
Reioyce
and
praise
together
,
you
deserts
see
c.
49.
et
Zach.
2.
of
Ierusalem
:
because
our
Lord
haith
comforted
his
people
,
redemed
Ierusalem
.
Our
Lord
haith
prepared
his
holy
arme
in
the
eyes
of
al
Nations
,
and
al
the
endes
of
the
earth
,
shal
see
the
saluation
of
our
god
.
Daughter
of
Syon
praise
,
o
Israel
cry
At
midnight
,
Paule
and
Silas
,
praying
,
Direction
out
of
S.
Basile
,
l.
quaes
.
diffuse
explicat
.
quaest.
37.
WE
ought
to
preuent
the
morning
,
and
rise
to
praier
,
lest
the
day
find
vs
sleeping
and
in
bed
,
according
to
him
that
saith
,
Mine
eyes
haue
preuented
the
morning
,
that
I
might
meditate
thy
wordes
:
of
which
thinges
,
they
must
at
no
time
be
negligent
,
whose
purpose
is
to
liue
agreably
to
the
glory
of
god
and
his
Christ
.
A
Meditation
before
praier
out
of
S.
Nilus
lib.
de
oratione
.
PRaier
is
a
communication
of
the
minde
with
god
.
Therefore
in
what
state
ought
the
minde
to
be
,
that
it
may
be
stretched
forth
to
his
Lord
.
If
Moyses
,
when
he
endeuored
As
he
which
is
is
bound
,
can
not
runne
:
so
the
mind
that
serueth
passions
,
can
not
behoulde
the
place
of
spiritual
praier
:
for
it
is
drawne
hither
and
thither
with
troubled
cogitations
,
and
haith
no
fixed
&
setled
state
.
If
thou
consider
thy
condition
,
thou
wilt
rather
weepe
,
protesting
thy self
a
wretch
,
by
the
example
of
Isay
,
because
S.
Athanasius
in
lib.
de
virginitate
.
WHen
day
appeareth
,
thou
shalt
recite
this
psalme
.
Benedicite
omnia
opera
&c.
And
say
the
Hymne
,
Gloria
in
excelsis
.
Al
you
workes
of
our
Lord
,
blesse
Canticle
of
the
3.
Children
Dan.
3.
in
the
burning
fournace
.
you
our
Lord
:
praise
him
,
and
extoll
him
for
euer
.
Blesse
our
Lord
,
ye
Angels
of
our
Lord
:
ye
heauens
blesse
our
Lord
.
Al
waters
that
be
aboue
the
heauens
blesse
ye
our
Lord
:
blesse
our
Lord
al
ye
powers
of
our
Lord
.
Sunne
&
moone
,
blesse
ye
our
Lord
:
starres
of
heauen
,
blesse
ye
our
Lord
.
Shoure
and
dew
,
blesse
ye
our
Lord
:
euery
spirit
of
God
,
blesse
ye
our
Lord
.
Fyre
and
heate
,
blesse
ye
our
Lord
:
could
&
sommer
,
blesse
ye
our
Lord
.
Dewes
and
hoare
frost
,
blesse
ye
our
Lord
:
frost
&
cold
,
blesse
ye
our
Lord
.
Ice
and
snow
,
blesse
ye
our
Lord
:
nightes
&
daies
,
blesse
ye
our
Lord
.
Light
and
darknesse
,
blesse
ye
our
Lord
:
lightninges
and
cloudes
,
blesse
ye
our
Lord
.
Let
the
earth
blesse
our
Lord
:
let
it
praise
&
extol
him
for
euer
.
Mountaines
and
litle
hilles
,
blesse
ye
our
Lord
:
al
thinges
that
spring
in
the
earth
,
blesse
ye
our
Lord
.
Blesse
our
Lord
ye
fountaines
:
seas
&
riuers
,
blesse
ye
our
Lord
.
Whales
,
and
al
that
moue
in
the
waters
,
blesse
ye
our
Lord
:
blesse
our
lord
al
ye
foules
of
the
aire
.
Al
beasts
and
cattel
,
blesse
ye
our
Lord
:
sonnes
of
m●n
,
blesse
ye
our
lord
.
Let
Isra●l
blesse
our
Lord
:
let
it
praise
and
extol
him
for
euer
.
Preistes
of
our
Lord
,
blesse
ye
our
Lord
:
seruants
of
our
Lord
,
blesse
ye
our
Lord
.
Spirits
and
soules
of
the
iust
,
blesse
ye
our
Lord
:
holy
and
humble
men
of
heart
,
blesse
ye
our
Lord
.
Ananias
,
Azarias
,
Mizael
,
blesse
ye
our
Lord
:
praise
,
and
extol
him
for
euer
.
Because
he
haith
deliuered
vs
from
hel
,
and
saued
vs
from
the
hand
of
death
,
preserued
vs
from
the
midle
of
the
burning
flame
,
&
pulled
vs
forth
from
the
middest
of
the
fyre
.
Confesse
to
our
Lord
,
because
he
is
good
:
because
his
mercy
is
for
euer
.
Al
you
that
be
Religious
,
blesse
our
Lord
,
god
of
gods
,
praise
and
confesse
vnto
him
,
because
his
mercy
is
for
euer
.
A
Meditation
vpon
the
same
out
of
S.
Zeno
Bishop
of
Verona
,
sermoutb
.
in
Dan.
He
was
martyred
vnder
Galienus
about
the
yeare
260.
O
Wonderful
burning
,
o
verily
Somtimes
,
after
a
great
punishment
there
followeth
a
greater
glory
,
especially
in
diuine
thinges
,
in
which
happy
men
with
earnest
deuotion
,
rather
preserue
their
Religion
,
then
life
.
Vnderstand
,
o
Christian
with
a
beleeuing
Three
Hebrew
children
,
greater
than
the
constancy
of
old
men
,
stronger
then
the
force
of
yong
men
,
equal
to
themselues
,
defended
with
the
mistery
of
the
Trinity
,
firme
in
one
faith
of
the
vnity
in
equality
,
glorious
by
the
victory
of
suffering
.
These
,
a
barbarous
King
,
commaunded
to
be
burned
,
because
they
contemned
to
worship
his
statua
,
who
,
when
they
were
cast
into
the
fournace
of
burning
fire
,
the
greedy
fire
deuoutly
receaueth
them
the
fawning
flames
,
refresh
them
,
couered
with
dew
.
A
meruelous
thing
,
shadow
,
is
within
,
burning
,
is
witho●t
:
within
,
an
Himne
is
song
,
without
lamenting
is
heard
.
O
great
power
of
god
,
the
burners
are
burned
in
the
burning
,
and
they
that
were
set
on
fire
,
are
suruiuors
in
the
burning
,
&
triumphing
,
go
forth
of
the
fournace
,
our
Lord
Iesus
Christ
The
Canticle
of
Zachary
,
father
of
S.
Iohn
Baptist
.
Luc.
1.
ANd
Zachary
his
father
,
was
replenished
with
the
holy
ghost
,
and
he
prophesied
saying
.
Blessed
be
our
Lord
God
of
Israel
:
because
he
haith
visited
and
wrought
the
redemption
of
his
people
.
And
haith
erected
the
horne
of
saluation
to
vs
,
in
the
house
of
Dauid
his
seruant
.
As
he
spake
by
the
mouth
of
his
holy
prophets
,
that
are
from
the
beginning
.
Saluation
from
our
enemies
,
&
from
the
hand
of
al
that
hate
vs
.
To
worke
mercy
with
our
fathers
:
and
to
remember
his
holy
Testament
.
The
oath
which
he
sware
,
to
Abraham
That
without
feare
,
being
deliuered
from
the
hand
of
our
enemies
,
we
may
serue
him
.
In
holinesse
and
Iustice
before
him
al
our
daies
.
And
thou
child
shalt
be
called
the
prophet
To
geue
knowledg
of
saluation
to
his
people
:
vnto
remission
of
their
sinnes
.
Through
the
bowels
of
the
mercy
of
To
illuminate
them
that
sit
in
darknesse
and
in
the
shadow
of
death
:
to
direct
our
feete
into
the
way
of
peace
.
Glory
be
to
the
Father
&c.
A
Praier
of
praise
and
thanks-geuing
to
God
for
his
Benefites
,
out
of
S.
Clement
Coustitut
.
SS.
Apost.
lib.
7.
cap.
38.
WE
geue
thankes
to
thee
,
o
Lord
omnipotent
,
for
al
thy
benefites
,
because
thou
hast
not
taken
thy
mercies
&
pittie
away
from
vs
,
but
in
euery
generation
,
and
generation
,
doest
saue
,
deliuer
,
succour
,
defend
.
For
thou
hast
succoured
in
the
daies
of
Enos
and
Enoch
,
in
the
daies
of
Moyses
and
Iesu
,
in
the
daies
of
the
Iudges
,
in
the
daies
of
Samuel
,
and
Helias
,
and
the
Prophets
,
in
the
daies
of
Dauid
,
and
the
Kinges
,
in
the
daies
of
Hester
and
Mardocheus
,
in
the
daies
of
Iudith
,
in
the
daies
of
Iudas
Machabeus
and
his
brethren
:
and
in
our
daies
thou
hast
releeued
vs
by
thy
great
high
Preist
Iesus
Christ
thy
Sonne
.
For
he
haith
both
saued
vs
from
the
sword
,
and
by
norishing
,
deliuered
vs
from
famine
,
and
freed
vs
from
sicknes
,
&
defended
vs
from
a
wicked
tongue
.
For
al
thy
gifts
by
Christ
,
we
geue
thankes
,
vnto
thee
,
who
hast
geuen
vs
voice
framed
for
confession
.
Thou
hast
lent
vnto
vs
a
tongue
as
an
instrument
for
the
Harpe
and
Organe
.
Thou
hast
graunted
vnto
vs
,
an
agreable
taist
,
a
conuenient
touching
,
sight
to
behould
,
hearing
to
apprehend
voices
,
smelling
to
perceaue
odoures
,
handes
to
worke
,
feete
to
walke
,
&
al
these
thinges
thou
doest
forme
of
a
litle
drop
in
the
womb
,
and
after
information
,
bestowest
an
immortal
soule
,
and
bringest
forth
into
light
,
man
a
reasonable
creature
,
whom
thou
hast
instructed
with
lawes
,
adorned
with
iustifications
,
and
after
dissolution
of
his
short
time
,
hast
promised
Resurrection
.
Therefore
what
life
could
be
sufficient
,
or
what
excellency
of
praises
would
be
enough
,
that
we
might
geue
thankes
vnto
thee
.
But
this
we
are
not
able
to
performe
answearably
to
thy
deseruinges
:
yet
we
ought
deuoutly
to
performe
it
,
so
much
as
we
are
ab●e
.
For
thou
hast
deliuered
vs
,
from
the
impiety
of
them
that
worship
many
gods
,
and
those
that
killed
Christ
.
Thou
hast
freed
vs
from
heresies
,
recalled
vs
from
the
errour
of
ignorance
,
sent
Christ
vnto
men
,
that
he
might
be
man
,
which
was
god
onely
begotten
,
hast
placed
vs
in
the
comforter
,
appointed
Angels
ouer
vs
,
dishonoured
the
deuil
.
When
we
were
not
,
thou
hast
made
vs
,
being
made
,
thou
preseruest
vs
,
thou
ministrest
life
,
geuest
foode
,
hast
promised
penance
.
For
al
these
thinges
,
glory
be
to
thee
and
honour
by
Iesus
Christ
,
now
&
euer
,
&
for
euer
.
Amen
.
An
other
praier
of
praise
or
thankes
out
of
the
same
S.
Clement
.
Constit
.
SS.
Apost.
lib.
7.
ca.
35.
GReat
art
thou
o
Lord
,
almighty
and
great
is
thy
strength
,
and
there
is
none
end
of
thy
wisdome
.
Creatour
,
Sauiour
,
riche
in
graces
,
patient
,
and
shewer
of
mercie
,
which
takest
not
away
saluation
from
thy
creatures
.
For
by
nature
thou
art
god
,
&
sparest
sinners
,
prouoking
them
to
penance
,
for
thy
correction
is
ful
of
mercies
.
For
how
should
we
sustaine
it
,
if
we
were
called
to
sudaine
Iudgment
,
when
longe
time
expected
,
we
hardly
cast
away
infirmity
.
The
heauens
declare
thy
power
,
the
earth
poysed
with
stability
,
the
sea
wauing
with
agreable
greatnes
,
feeding
infinite
multitudes
of
liuing
creatures
.
The
sande
is
bridled
,
trembling
at
thy
commaundement
,
and
causeth
al
men
to
crye
,
O
Lord
thy
workes
are
magnified
:
thou
hast
made
al
thinge
in
wisdome
,
the
earth
is
replenished
with
thy
workes
.
The
ardent
armie
of
Angels
,
and
the
intellectual
Spirits
,
doe
say
,
one
holy
,
&
the
Seraphim
,
together
with
the
Cherubims
,
Holy
,
Holy
,
Holy
,
Lord
of
Hostes
,
the
heauen
and
earth
,
are
ful
of
thy
glory
.
Also
the
other
multitudes
of
orders
Angels
,
Thrones
,
Dominations
,
Principalities
,
Potestates
,
Powers
,
crying
forth
,
do
say
,
Blessed
be
the
glory
of
god
,
from
his
place
.
But
Israel
,
that
is
,
the
Church
on
earth
,
gathered
together
,
of
the
gentiles
,
imitating
the
heauenly
powers
,
day
and
night
,
with
a
ful
heart
and
willing
mind
do
sing
,
The
Chariot
of
god
with
ten
thousandes
manifould
,
thousandes
of
reioycers
,
our
lord
among
them
in
Sinai
in
the
holy
.
The
heauen
haith
knowne
him
,
because
he
arched
it
,
resting
vpon
noe
supporter
,
and
made
it
stable
as
a
four-square
stone
:
who
also
gathered
togethe●
into
one
,
the
earth
and
water
,
and
diffused
the
aire
,
from
whence
life
&
spirit
should
be
drawne
,
to
which
he
ioyned
the
fire
for
warmnesse
,
and
putting
away
of
darknesse
.
The
company
of
starres
is
amazed
,
shewing
forth
him
that
numbreth
them
,
nameth
them
.
The
liuing
creatures
also
are
astonished
at
him
,
that
inspireth
their
life
,
and
the
trees
at
him
that
planteth
them
:
Al
which
thinges
created
with
thy
word
,
denownce
the
greatnesse
of
thy
power
.
Wherefore
euery
man
ought
with
al
his
heart
to
geue
praise
vnto
thee
,
by
Christ
for
al
those
thinges
,
seeing
by
thee
he
posseseth
them
al
,
for
thou
art
gracious
in
graunting
benefites
,
and
boutiful
in
shewing
mercy
,
who
alone
art
omnipotent
:
for
when
thou
wilt
,
power
is
in
thee
,
to
be
able
to
do
it
:
For
thy
eternal
of
thy
greatnesse
there
is
no
end
.
And
o
Lord
,
not
we
alone
say
this
,
but
it
is
the
oracle
of
thy
seruant
saying
:
And
thou
shalt
know
with
thy
heart
,
that
thy
lord
thy
god
,
is
god
in
heauen
aboue
,
and
in
earth
beneath
,
and
there
is
no
other
but
he
,
for
there
is
no
god
but
he
alone
.
There
is
not
an
holy
besides
thee
,
lord
god
of
knowledge
,
the
God
of
Sainctes
,
holy
aboue
al
that
are
holy
.
For
they
which
are
made
holy
,
are
vnder
thy
hand
:
thou
art
glorious
,
exalted
,
inuisible
by
nature
,
vnserchable
in
iudgmentes
,
whose
life
wanteth
nothing
,
duration
without
chaunge
,
and
variety
,
operation
without
labour
,
maiesty
contained
with
no
boundes
,
Comlinesse
euerlasting
,
a
mansion
place
vnaccessible
,
an
habitation
vntransmigrable
,
knowledge
interminable
,
truth
inuariable
,
a
worke
with
out
midle
,
power
without
deceiptes
,
rule
without
succession
,
strength
without
aduersary
,
the
multitude
of
thine
army
is
greate
.
For
thou
art
the
father
of
wisdome
,
authour
of
nature
by
the
Mediatour
,
as
cause
,
diposer
of
prouidence
,
Lawgiuer
,
replenisher
of
pouerty
,
reuenger
of
the
impious
,
and
rewarder
of
those
that
be
iust
,
of
Christ
God
,
and
Father
,
and
the
Lord
of
those
that
worship
him
,
whose
promise
is
infallible
,
iudgment
incorruptible
,
sentence
not
entreatable
,
piety
vnexhausted
,
benignity
eternal
,
for
whom
,
worthy
&
deserued
adoration
is
due
to
thee
,
of
euery
reasonable
and
holy
nature
.
Iudith
.
16.
LEt
vs
singe
an
Himne
vnto
our
Lord
:
let
vs
sing
an
Himne
vnto
our
god
.
Adonai
,
Lord
thou
art
great
and
excellent
in
power
,
and
whom
noe
man
can
ouercome
.
Let
euery
creature
serue
thee
,
because
thou
hast
said
the
word
,
and
thinges
were
made
,
thou
hast
sent
thy
spirit
,
and
they
were
created
,
and
noe
man
can
resist
thy
wil.
The
mountaines
shal
be
moued
from
the
foundations
with
waters
:
the
rocks
shal
melt
as
waxe
before
thy
face
,
but
they
which
feare
thee
,
shal
be
great
O
Lord
our
King
,
I
wil
confesse
vnto
thee
,
and
praise
thee
god
my
Sauiour
.
I
wil
confesse
vnto
thy
name
,
be
I
looked
for
the
help
of
men
,
and
it
was
not
.
I
remembred
thy
mercy
o
Lord
,
for
thou
deliuerest
those
that
expect
thee
.
I
haue
called
vpon
our
Lord
,
the
Father
of
my
Lord
,
that
he
would
not
leaue
me
in
the
day
of
tribulation
,
and
in
the
time
of
the
proude
without
helpe
.
I
wil
praise
thy
name
dayly
,
and
extol
it
Heu
,
heu
,
heu
,
o
Lord
god
:
behould
Blessed
art
thou
,
o
lord
god
of
our
fathers
,
I
wil
ioy
in
our
lord
,
and
reioyce
in
A
breefe
excercise
of
meditations
&
prayers
,
for
such
as
desire
to
obserue
al
canonical
houres
of
prayer
,
vsed
in
the
primatiue
church
:
&
stil
among
the
religious
:
And
first
for
prime
or
first
houre
of
the
day
.
THe
sunne
is
risen
and
man
shal
A
wise
man
wil
geue
his
heart
,
early
The
kingdome
of
heauen
is
like
to
a
And
very
earely
the
first
of
the
sabothes
,
we
must
preuent
the
sunne
to
blesse
when
morning
was
come
al
the
cheefe
From
the
holy
primatiue
Fathers
.
AT
these
houres
,
let
vs
y●ld
thankes
,
S.
●enedictus
in
Regula
.
S.
Ch●●s●st
.
l.
●
.
de
orando
Deum
.
to
our
Creatour
,
Matins
,
Prime
,
&c.
We
ought
in
forsaking
our
beddes
to
preuent
the
sunne
rysing
,
with
diuine
worshippe
.
Tel
me
with
what
countenance
wilt
thou
behould
the
sunne
,
except
first
thou
hast
adored
him
,
that
sendeth
that
most
sweete
light
to
thy
eyes
?
Meditate
in
the
holy
s●riptures
:
A
meditation
out
of
S.
Athanasius
ser.
in
id
.
profecti
&c.
inuenietis
pullum
alligatum
&c.
THe
scribes
&
pharasies
came
together
into
the
court
of
Caiphas
,
&
tooke
counsaile
against
Iesus
.
For
those
most
desperate
men
were
ignorant
,
that
his
death
would
geue
vnto
vs
immortalitie
,
and
this
descending
procure
vnto
vs
,
our
ascending
into
heauen
:
for
our
lord
arose
the
third
day
,
from
the
deade
,
hauing
spoyled
hel
,
trodden
the
enemy
vnder
foote
,
abolished
death
,
broken
the
boundes
of
sinnes
,
wherewith
we
were
holden
,
&
deliuered
those
that
were
bound
,
saying
:
arise
,
let
vs
depart
hence
being
deliuered
from
the
se●uitude
of
the
deuil
.
Therefore
let
vs
acknowledge
our
benefactor
,
let
vs
glorifie
the
Father
,
with
the
Sonne
,
and
holy
Ghost
,
let
vs
confesse
one
deitie
:
for
so
ordering
our
life
,
we
shal
possesse
the
kingdome
of
heauen
,
in
Christ
Iesus
our
lord
.
An
other
meditation
out
of
S.
Ciprian
de
orat
.
dominica
.
BEsides
the
houres
which
were
aunciently
vsed
,
now
both
the
spaces
and
Misteries
,
are
encreased
.
For
also
we
must
pray
in
the
morning
;
that
the
resurrection
of
our
lord
may
be
celebrated
by
morning
prayer
.
If
in
the
holy
scriptures
Christ
be
the
true
sunne
,
and
the
true
day
,
no
hour
is
excepted
from
Christians
,
but
God
ought
often
&
alwayes
to
be
adored
:
that
we
which
are
in
Christ
,
that
is
in
the
sunne
and
the
day
,
apply
our selues
to
supplications
,
and
to
pray
al
the
day
.
A
meditation
and
prayer
out
of
S.
Andreas
Bishop
of
Cesaraea
in
Capadocia
.
c.
vlt.
in
Apocalip
.
SVrely
our
Lord
is
a
consuming
fyre
,
&
warmeth
the
soule
,
which
chastly
and
quietly
,
conuerseth
with
him
,
although
it
be
could
with
sinne
,
&
maketh
it
capable
of
that
fyre
,
which
was
borne
to
cons●me
vncleanes
:
Euen
also
as
the
sunne
,
whylest
it
doth
more
forceably
reflect
vpon
a
vessel
of
glasse
,
ful
of
water
,
by
a
certaine
kind
of
boyling
,
and
refraction
,
draweth
fyre
out
of
it
,
though
being
could
.
Therefore
this
being
so
,
let
vs
exhibite
our
selues
,
not
as
a
filthy
and
earthen
vessel
,
or
such
as
cannot
receaue
impression
of
the
heauenly
beames
,
but
as
the
Temple
of
the
holy
Ghost
,
and
cleane
and
bright
glasse
,
to
the
sunne
of
iustice
,
that
is
to
Christ
,
who
would
al
men
to
be
saued
,
and
come
to
the
knowledge
of
truth
:
and
doth
bestow
,
and
offer
vnto
al
,
so
plentifully
,
and
without
offence
,
the
grace
of
his
brightnesse
:
although
it
be
not
equally
participated
of
al
,
but
according
to
the
measure
of
the
purity
of
the
inward
eye
.
Our
merciful
Lord
that
for
our
sake
suffered
in
flesh
,
that
is
,
Iesus
Christ
our
God
,
graunt
,
that
we
may
obtaine
this
pure
and
chaist
eye
of
minde
:
To
whom
together
with
the
Father
and
holy
and
viuificant
spirit
,
is
due
,
al
glory
,
&
honour
,
and
adoration
,
now
and
euer
,
&
for
euer
.
Amen
.
A
praier
for
this
hour
,
out
of
S.
Clement
Constit
.
S.
Apost.
lib.
8.
cap.
44.
O
God
of
spirites
and
al
flesh
,
in
comparable
,
wanting
nothing
,
who
hast
geuen
the
sunne
to
gui●e
the
day
,
and
the
moone
&
starres
to
rule
the
night
:
Behould
vs
now
with
thy
merciful
eyes
,
and
receaue
our
morning
geuinges
of
thankes
,
&
haue
mercy
vpon
vs
,
for
we
haue
not
stretched
forth
our
handes
to
a
straung
God
,
for
there
is
not
any
new
god
to
vs
,
but
thou
euerlasting
and
infinite
,
who
hast
geuen
vnto
vs
by
Christ
,
that
we
might
be
,
&
by
him
hast
bestowed
vpon
vs
,
that
we
might
be
wel
.
Now
by
him
make
vs
worthy
of
euerlasting
life
:
to
whom
,
with
thee
and
the
holy
ghost
,
be
glory
,
honour
,
and
worship
for
euermore
.
Amen
.
A
Praier
out
of
S.
And●eas
of
Cesarea
,
super
cap.
47.
GOd
almighty
graunt
,
that
our
conuersation
and
order
of
life
be
such
,
that
it
may
be
cause
of
confusion
and
deiection
,
vnto
the
deuils
,
and
bring
occasion
of
gladnesse
vnto
the
Angels
,
that
together
with
them
we
may
celebrate
a
f●●●●uity
with
voice
of
exultation
,
a●d
sounde
of
conf●ssi●n
,
and
may
geue
thankes
for
victory
obtained
against
the
wicked
deuils
,
vnto
Christ
one
god
,
with
whom
,
glory
is
due
to
the
Father
and
holy
Ghost
,
now
and
euer
,
and
world
without
end
.
Amen
.
A
Meditation
vpon
Christs
being
brought
before
Caiphas
,
out
of
S.
Leo
ser.
6.
de
pas.
Domini
.
IEsus
being
brought
to
Caiphas
,
cheife
of
the
Preistes
,
whether
the
Scribes
,
and
al
the
preistly
order
,
were
assembled
,
false
testimonies
are
sought
against
our
Lord
,
and
Caiphas
,
to
ex●ggerate
the
enuy
of
the
speach
which
he
heard
,
r●n●
his
garmentes
,
&
not
knowing
what
he
signified
by
this
ma●nesse
,
depriued
him self
of
preistly
●onour
.
O
Caiphas
,
where
is
the
Rationale
of
thy
brest
?
Where
is
thy
Girdle
of
continency
?
Where
is
thy
Superhumerale
of
vertues
?
Thou
spoil●st
thy selfe
of
that
mistical
and
consecrated
attyre
,
and
with
thine
owne
handes
,
pullest
into
Peeces
,
thy
Pontifical
vestiments
,
forgeating
that
precept
which
thou
hadst
red
of
the
cheife
Preist
:
He
shal
not
lay
of
the
Cidaris
from
his
head
,
and
shal
not
breake
in
sunder
his
garments
.
But
thou
from
whom
this
dignity
was
now
alienated
,
thou
thy self
,
to
thy self
,
art
executioner
of
reproach
.
And
to
manifest
the
end
of
the
old
Testament
,
belongeth
the
same
rending
in
peeces
of
the
preisthood
.
Meditations
and
prayers
for
the
sixt
hour
,
or
at
noone
tyme
.
Direction
out
of
scripture
.
AT
Noone
tyme
I
wil
declare
,
&
And
after
they
came
to
the
place
,
Peter
went
vp
to
pray
in
the
higher
O
tel
me
,
thou
whom
my
soule
doth
loue
,
M●k●
your
prayers
at
the
sixt
hour
,
Clem.
Const.
l.
8.
c.
40.
Cip.
l.
de
orat
.
dom.
because
our
lord
was
then
crucified
.
We
finde
that
in
praying
,
the
three
children
with
Daniel
,
obserued
the
third
hour
,
sixt
hour
,
and
ninth
hour
.
&c.
Peter
at
the
sixt
hour
ascending
into
the
higher
partes
,
was
instructed
both
with
the
signe
,
&
voice
of
god
,
admonishing
him
that
he
should
admit
al
to
the
grace
of
saluation
.
And
our
lord
being
crucified
at
the
sixt
hour
,
at
the
ninth
hour
washed
away
our
sinnes
with
his
bloud
.
A
Meditation
vpon
the
Crosse
for
this
Hour
,
out
of
S.
Ciril
,
Archb.
of
Ierusalem
,
Catech.
13.
Illumin
.
THe
Tree
of
life
is
set
into
the
earth
,
that
the
earth
which
was
cursed
,
might
enioy
benediction
,
and
the
dead
,
might
be
deliuered
,
and
quickned
.
Therefore
let
vs
not
be
ashamed
to
confesse
,
him
that
was
crucified
,
but
let
vs
confidently
impresse
with
our
fingers
,
the
signe
of
the
crosse
on
our
forhead
,
and
let
the
Crosse
be
made
in
al
thinges
els
,
in
eating
our
bread
,
in
drinking
our
drinke
,
&
in
going
forth
,
and
entring
in
,
before
sleepe
,
in
lying
downe
,
in
rysing
,
in
going
,
&
resting
.
Great
is
this
saifguarde
which
for
the
poore
is
freely
geuen
,
without
labour
for
the
weake
,
seeing
this
grace
is
of
god
,
the
signe
of
the
faithful
,
and
feare
of
●euils
:
for
he
triumphed
ouer
them
in
this
signe
.
She
wit
forth
boldly
,
for
when
they
shal
see
the
Crosse
,
they
●●member
him
that
was
crucifyed
,
they
f●a●e
him
that
c●ushed
in
peeces
the
dragons
head
.
An
other
Meditation
vpon
the
crucifying
of
Christ
,
out
of
S.
Leo
.
ser.
6.
de
pas.
Do.
CHrist
was
crucified
in
the
place
called
Golgatha
.
By
the
tree
,
the
fall
,
by
the
tree
is
lifted
vp
,
and
by
the
taist
of
gal
and
vinegre
,
the
baite
of
sinne
is
blotted
out
.
Worthily
had
our
Lord
said
before
he
was
betrayed
,
When
I
shal
be
exalted
,
I
wil
draw
al
th●nges
vnto
me
:
That
is
,
I
wil
plead
al
the
cause
of
mankind
,
and
that
nature
which
was
lost
,
I
wil
recal
to
integrity
.
Al
infirmity
shal
be
abolished
in
me
,
al
woundes
shal
be
healed
in
me
.
And
that
Christ
drew
al
thinges
vnto
him
,
it
is
shewed
,
not
onely
by
the
suffering
of
our
substance
,
but
by
alteration
of
al
the
world
.
For
our
Lord
hanging
in
his
tormente
,
euery
creature
did
groane
with
him
,
and
al
the
elementes
together
,
did
feele
the
nailes
of
the
Crosse
:
nothing
was
free
from
that
punishment
:
that
drew
both
earth
,
and
heauen
,
to
communicate
with
it
:
that
brake
the
rockes
,
opened
the
graues
,
vnlocked
hel
,
and
hid
the
beames
of
the
Sunne
,
with
horrour
of
grosse
darcknesse
.
The
world
did
owe
this
testimony
to
his
Authour
,
that
in
the
ending
of
their
maker
,
al
thinges
would
ha●e
an
end
.
Therefore
,
being
deliuered
from
the
power
of
darcknesse
,
&
loosed
from
the
bandes
of
our
old
cap●i●ity
,
with
so
great
a
price
,
so
great
a
Sacrament
:
doe
your
endeuour
,
o
most
beloued
,
that
by
no
cunning
,
the
deuil
corrupt
the
integrity
of
your
mindes
.
Let
al
that
are
regenerated
by
water
&
the
holy
Ghost
,
remember
whom
they
haue
renounced
,
and
by
what
profession
,
they
haue
cast
of
from
them selues
,
the
yoke
of
tirannical
ouerruling
.
Let
them
neither
in
pros●erity
nor
aduersity
,
runne
to
the
deadly
help
of
the
deuil
.
If
god
be
for
vs
,
Who
is
against
vs
?
Who
spared
not
his
owne
Sonne
,
but
gaue
him
for
vs
al
:
how
haith
he
not
also
with
him
,
geuen
vs
al
thinges
.
who
liueth
and
reigneth
world
without
end
.
Amen
.
A
Meditation
vpon
Christes
Pas
.
in
Mount
Caluary
,
out
of
S.
Athanasius
,
in
passion
.
Saluat
.
THey
cast
lottes
for
his
coate
,
Our
Lo●de
is
the
portion
●f
mine
inheritance
,
&
my
cuppe
.
Wherefore
he
suffereth
To
this
consent
,
Tertul.
l.
2.
cont.
Marc
Basil
.
in
c.
5.
leuit
.
Epiph.
haeres
.
46.
Chrisost.
ho.
84.
in
Ioan
Ambros
.
l.
5.
ep.
9.
August
.
de
temp.
ser.
71.
et
q.
161.
ingen
.
and
others
▪
not
in
any
other
place
,
nor
in
any
other
Region
,
but
in
the
place
of
Caluary
,
4
which
the
Maisters
of
the
Hebrewes
say
was
the
graue
of
Adam
,
for
they
affirme
that
he
was
buried
there
after
the
curse
.
And
if
it
be
so
,
I
can
not
but
wonder
at
the
peculiar
conueniency
&
fitnesse
of
his
passion
:
for
it
behoued
that
our
Lord
,
desireous
to
make
a
renouation
,
should
first
renew
Adam
,
that
his
sinne
being
loosed
,
he
might
quite
take
away
sinne
from
mankind
.
And
forasmuch
as
Adam
heard
spoken
,
vnto
him
,
Thou
art
earth
,
&
into
earth
thou
shalt
returne
:
So
now
againe
he
might
heare
.
Be
thou
raised
that
sleepest
arise
from
the
deade
,
and
Christ
wil
lighten
thee
.
A●d
againe
.
Arise
&
follow
me
,
that
thou
tre●●e
not
the
earth
any
longer
,
but
maiest
ascend
to
heauen
.
For
it
is
needeful
that
our
Sauiour
being
raised
,
Adam
,
and
al
descending
of
him
,
should
be
also
raised
with
him
.
And
as
when
Adam
died
we
were
al
dead
:
so
also
our
Lordes
body
being
raised
,
of
necessity
al
must
be
raised
with
him
.
For
this
is
the
minde
of
the
wordes
of
Paule
,
writing
to
the
Corinthians
,
Euen
as
in
Adam
,
al
men
dye
:
so
in
Christ
,
al
shal
be
A
Direction
or
Meditation
out
of
S.
Bafil●
q.
diffus
.
q.
37.
WE
iudg
praier
to
be
necessary
at
the
Sixt
Hour
,
for
imitation
of
the
Sainctes
,
that
say
.
In
the
euening
,
and
morning
,
&
Noone-time
,
I
wil
declare
&
shew
,
and
he
wil
heare
my
voice
.
And
that
I
may
be
deliuered
from
incursion
,
and
Noon●-time
d●uil
:
let
the
90
psalme
be
said
.
HE
that
dwelleth
in
the
aide
of
He
wil
say
to
our
Lord
,
thou
art
he
that
receaueth
me
,
and
my
refuge
,
my
god
,
I
will
ope
in
him
.
Because
he
haith
deliuered
me
from
the
s●a●e
of
h●nt●●s
,
and
from
c●●el
sp●ach
.
With
his
shoulders
,
he
wil
sh●dow
thee
,
and
vnder
his
winges
t●●u
shalt
trust
.
His
t●u●h
shal
compasse
thee
about
with
a
sh●●ld
:
thou
shalt
not
be
affraid
of
the
feare
of
the
night
.
Of
the
arrow
flying
in
the
day
,
of
the
worke
walking
in
darknesse
,
of
incursion
,
and
noone-time
deuil
.
A
thousand
shal
fal
from
thy
side
,
&
ten
thousandes
on
thy
right
hand
:
but
he
shal
not
approach
to
thee
.
But
thou
shalt
behould
with
thyne
eyes
:
and
see
the
rewarde
of
sinners
.
Because
o
Lord
thou
art
my
hope
:
thou
hast
appointed
the
most
high
,
for
my
refuge
.
Euil
shal
not
come
to
thee
:
and
scourge
shal
not
draw
neare
to
thy
Tabernacle
.
Because
he
haith
geuen
charge
to
his
Angels
ouer
thee
,
that
they
keepe
thee
in
al
thy
waies
.
They
shal
cary
thee
in
their
handes
:
lest
peraduenture
thou
maist
hitte
thy
foote
at
a
stone
.
Thou
shalt
walke
vpon
the
Aspis
&
Basiliske
:
and
treade
vnder
thy
foote
the
Lyon
and
Dragon
.
Because
he
haith
trusted
in
me
,
I
wil
deliuer
him
:
I
wil
protect
him
,
because
he
haith
knowne
my
name
.
He
haith
cryed
vnto
me
,
and
I
wil
heare
him
:
with
him
I
am
in
tribulation
,
I
wil
deliuer
him
,
and
I
wil
glorify
●im
.
I
wil
replenish
him
with
length
of
daies
,
and
I
wil
shew
vnto
him
my
saluation
.
Glory
be
to
the
Father
&c.
A
praier
vpon
the
P●ssion
,
out
of
S.
Athanasius
,
in
Euang.
of
the
pasion
&
Crosse
of
Christ
.
WHat
must
we
doe
here
?
Nothing
els
,
but
that
we
beleue
in
Christ
,
and
liue
according
vnto
him
,
as
paule
saith
,
Be
folowers
of
me
,
as
I
also
am
of
Iesus
Christ
.
God
forbid
I
should
glory
,
but
in
the
Crosse
of
our
Lord
Iesus
Christ
.
An
other
out
of
S.
Ephrem
,
S.
de
passione
Domini
.
O
Lord
I
worship
thee
,
O
diuine
,
I
blesse
and
praise
thee
,
O
holy
,
I
besech
thee
,
O
god
louer
of
men
,
I
fal
downe
vnto
thee
,
and
glorify
thee
o
Christ
:
that
thou
,
the
onely
begotten
Lord
of
al
thinges
,
alone
without
sinne
,
art
for
me
,
a
most
vnworthy
sinner
,
deliuered
vnto
death
&
death
of
the
Crosse
,
that
thou
mightest
deliuer
the
soule
of
a
sinner
from
the
bondes
of
sinnes
.
And
what
shal
I
render
to
thee
for
al
these
thinges
o
Lord
?
O
most
bountiful
,
glory
to
thee
.
Glory
to
thee
,
o
most
merciful
.
Glory
to
thee
,
o
most
patient
.
Glory
to
thee
,
that
remittest
the
sinnes
of
al.
Glory
to
thee
,
that
didest
descend
,
to
saue
our
soules
.
Glory
to
thee
,
that
wast
incarnate
in
the
Virgins
wombe
.
Glory
to
thee
,
that
wast
borne
for
vs
.
Glory
to
thee
,
that
wast
held
for
our
cause
.
Glory
to
thee
,
that
wast
bound
.
Glory
to
thee
,
that
wast
whipped
.
Glory
to
thee
,
that
wast
spitte
vpon
.
Glory
to
thee
,
that
wast
mocked
.
Glory
to
thee
,
that
wast
crucified
.
Glory
to
thee
,
that
wast
buried
.
Glory
to
thee
,
that
didest
arise
from
the
dead
.
Glory
to
thee
,
that
art
preached
.
Glory
to
thee
,
in
whom
we
beleeue
.
Glory
to
thee
,
that
wast
assumpted
into
heauen
.
Glory
to
thee
,
who
with
great
glory
,
sittest
on
the
right
hand
of
the
Father
,
and
againe
shal
come
in
the
glory
of
the
Father
,
&
the
holy
Angels
,
to
iudge
euery
soule
that
haith
despised
thee
,
and
thy
holy
passions
,
in
that
fearful
and
dreadful
hour
,
when
the
powers
of
the
heauens
shal
S.
Athanasins
l.
Meditat.
At
the
Sixt
Hour
,
end
thy
praiers
,
with
psalmes
,
weping
,
and
teares
,
because
at
this
Hour
,
the
Sonne
of
God
did
hang
on
the
Crosse
for
thee
.
PRAIERS
DAYLY
To
be
vsed
for
the
Euening
.
The
Meditation
or
Preparation
to
Praier
out
of
S.
Cesarius
,
Bishop
of
Arles
,
Hom.
31.
LEt
vs
pray
with
sighing
,
&
forceable
crying
or
groāing
,
according
to
that
prophetical
saying
:
I
did
roare
for
the
groaning
of
my
heart
.
For
if
before
any
mighty
person
,
thou
wouldest
pleade
any
necessary
cause
,
&
sodainly
turning
from
him
,
breaking
of
thy
speach
in
the
middest
,
thou
shouldest
busy
thy self
with
some
scurrilities
:
what
iniury
thinkest
thou
,
thou
should
doe
vnto
that
person
with
whom
thou
didest
speake
?
or
how
shouldest
thou
procure
his
anger
against
thee
?
If
therfore
speaking
with
a
man
,
we
laboure
with
al
intention
of
mind
,
lest
thinking
on
any
other
thing
,
we
may
be
thought
to
doe
a
wrong
to
him
vnto
whom
we
speake
:
When
we
speake
vnto
god
,
in
praier
,
and
alledg
the
miseries
of
our
sinnes
before
so
great
a
Maiesty
,
are
we
not
ashamed
,
do
we
not
blush
,
our
senses
being
made
captiues
,
to
runne
about
hither
and
thither
,
and
with
many
businesse
,
to
abstracte
our
vnhappy
minde
,
from
behoulding
the
diuine
Maiesty
?
And
therefore
euery
one
before
he
kneleth
downe
in
praier
,
by
the
helpe
of
god
,
let
him
put
away
al
superfluous
cogitations
,
from
the
intention
of
his
minde
,
that
our
soule
being
inflamed
with
the
feruour
of
the
holy
Ghost
,
may
consume
al
vice
with
the
fyre
of
compunction
,
or
praier
,
and
disperse
farre
of
,
al
wauering
and
wandering
cogitations
,
that
onely
v●rtue
and
holy
Meditations
,
may
alwaies
,
finde
place
in
our
heartes
.
Meditations
&
praiers
for
Euening
.
LEt
euery
one
take
a
Lambe
throughout
their
families
,
or
houses
.
Let
my
praier
be
directed
as
incense
While
it
was
euen
,
he
sate
downe
This
is
my
body
.
And
taking
the
Chalice
,
he
gaue
thankes
,
and
gaue
vnto
them
saying
,
Drinke
ye
al
of
this
,
for
This
is
my
bloud
of
the
new
Testament
which
shal
be
shed
for
many
,
vnto
remission
of
sinnes
,
When
it
was
euening
,
there
came
a
Watch
therefore
,
for
you
know
not
I
haue
cryed
to
god
,
and
our
Lord
In
the
euening
I
wil
declare
&
shew
,
&
he
wil
heare
my
voice
.
A
Meditation
of
S.
Basile
orat
.
in
S.
Iulittam
.
When
the
day
is
ended
,
geue
thankes
vnto
him
,
who
haith
geuen
the
same
vnto
vs
,
to
serue
our
daily
laboures
,
&
fyre
to
lighten
night
,
and
for
the
rest
of
the
necessities
of
life
.
And
let
the
night
propose
vnto
vs
other
argumentes
of
praier
.
When
thou
shalt
looke
vp
vnto
heauen
,
and
haue
thine
eyes
fixed
on
the
bewtie
of
the
starres
:
pray
vnto
the
Lord
of
visible
thinges
,
and
adore
god
the
best
workman
of
al
creatures
,
who
made
al
thinges
in
wisdom
,
when
thou
shalt
see
al
nature
of
liuing
creatures
,
detained
in
sleepe
.
Againe
adore
him
that
looseth
vs
,
though
against
our
wil
,
by
sleepe
,
from
the
continuance
of
laboures
,
&
by
a
litle
rest
,
reduceth
vs
againe
to
the
force
of
our
strength
.
S.
Clem.
Const.
Apost.
lib.
8.
cap.
4.
Make
your
praiers
at
the
euening
,
geuing
thankes
,
because
our
Lord
haith
geuen
vs
the
night
for
a
rest
of
our
day
laboures
.
Daily
come
together
in
the
morning
,
O
Lord
I
haue
cryed
vnto
thee
,
Let
my
praier
be
directed
as
incense
in
thy
sight
:
the
lifting
vp
of
my
handes
,
an
euening
sacrifice
.
O
Lord
put
a
watch
to
my
mouth
:
and
a
doare
of
standing
about
,
to
my
lippes
.
Decline
not
my
heart
into
wordes
of
malice
:
to
excuse
excuses
in
sinnes
.
With
men
that
worke
iniquity
:
and
I
wil
not
communicate
with
the
chosen
of
them
.
The
iust
shal
correct
me
in
mercie
,
and
rebuke
me
:
but
the
oyle
of
a
sinner
shal
not
annoint
my
head
.
Because
as
yet
also
my
praier
in
thinges
of
their
delight
:
their
Iudges
are
swallowed
vp
ioyned
to
the
rocke
.
They
shal
heare
my
wordes
,
because
they
were
able
:
as
the
thicknesse
of
the
earth
,
is
broken
out
vpon
the
earth
.
Our
bones
are
scattered
abroade
,
neare
to
hel
:
because
to
thee
o
Lord
,
o
Lord
mine
eyes
,
in
thee
I
haue
trusted
take
not
away
my
soule
.
Keepe
me
from
the
snare
which
they
haue
laid
for
me
,
and
from
the
scandals
of
those
that
worke
iniquity
.
Sinners
shal
fal
in
his
nette
:
I
am
alone
til
I
passe
away
.
Glory
be
to
the
Father
,
&c.
Clem.
Const.
Ap.
l.
8.
c.
41.
RAise
vp
and
saue
vs
o
God
by
thy
Christ
,
lifting
vp
our selues
,
let
vs
desire
the
mercies
of
our
lord
and
his
commiserations
,
the
Angel
of
peace
,
good
and
profitable
thinges
,
christian
Princes
,
a
peaceable
euening
,
&
night
,
and
without
sinne
,
&
al
the
time
of
our
life
with
out
offence
:
let
vs
mutually
commend
one
an
other
to
the
liuing
God
by
his
Christ
.
A
thankes-giuing
for
the
night
.
for
thine
is
the
day
,
and
the
night
,
for
thou
hast
ordained
the
light
,
and
sunne
;
o
gentle
and
good
lord
,
now
patiently
rec●aue
this
our
euening
thanksgeuing
who
leadest
vs
by
the
length
of
the
day
,
and
bringest
vs
to
the
beginning
of
the
night
,
preserue
vs
,
by
thy
annointed
,
geue
vnto
vs
a
quiet
euening
,
and
night
without
sinne
,
and
make
vs
worthy
of
euerlasting
life
,
by
thy
Christ
,
by
whom
to
thee
be
glory
,
honour
,
and
worshippe
,
in
the
holy
Ghost
for
euer
.
Amen
.
A
Meditation
&
praier
for
euening
out
of
S.
Athanasius
hom.
desemente
.
MAny
are
carelesse
in
their
praiers
,
&
al
the
day
long
busie
them selues
,
about
worldly
affaires
,
and
contemne
the
holy
workes
of
prayers
.
To
this
man
our
Sauiour
stretch
forth
thy
hand
,
as
Paule
saith
,
I
wil
men
to
pray
in
al
places
,
lifting
vp
holy
handes
.
And
let
vs
stretch
forth
our
handes
,
and
not
onely
in
the
day
,
but
by
night
also
.
In
the
night
stretch
forth
your
handes
to
the
holies
,
and
blesse
our
Lord
,
and
let
vs
reach
forth
holy
handes
,
those
that
be
washed
among
innocents
,
A
prayer
of
S.
Policarpus
.
O
God
Father
of
thy
beloued
,
&
Euseb.
eccl.
Hist.
l.
3.
cap.
15.
Nicephor
.
eccl.
Hist.
l.
3.
c.
35.
blessed
sonne
,
Iesus
Christ
,
by
whom
,
we
haue
receaued
knowledge
of
thee
,
God
of
Angels
&
powers
,
and
of
al
creatures
,
and
the
whole
kind
of
iust
men
,
al
which
do
liue
before
thee
,
I
blesse
thee
,
who
hast
vouchsaifed
to
bring
me
to
this
day
,
and
this
hour
.
Thou
art
true
,
and
without
falshood
o
God
,
therefore
both
in
al
thinges
,
I
praise
thee
,
and
blesse
thee
,
and
glorify
thee
,
by
the
eternal
God
,
and
high
Preist
Iesus
Christ
,
thy
welbeloued
sonne
,
by
whom
,
and
with
whom
,
to
thee
,
with
the
holy
Ghost
,
be
glory
,
both
now
,
and
for
euer
hereafter
.
Amen
.
S.
Ephrem
,
paraenes.
42.
I
Haue
sinned
against
heauen
,
and
before
thee
,
o
Lord
god
omnipotent
,
and
I
am
no
more
worthy
to
be
called
thy
child
,
or
lift
mine
eyes
vpward
,
and
behould
the
highnesse
of
the
heauens
,
because
of
the
multitude
of
my
sinnes
,
nor
to
vtter
thy
glorious
name
,
with
the
defiled
lippes
of
me
a
sinner
.
For
I
haue
made
my selfe
vnworthy
,
both
of
heauen
,
and
earth
,
because
I
haue
prouoked
thee
most
best
lord
to
anger
,
I
besech
thee
,
o
Lord
,
I
besech
thee
,
cast
me
not
away
from
thy
face
,
depart
not
from
me
,
lest
I
a
wretch
do
perish
.
For
except
thy
grace
had
defended
me
,
I
had
bene
lost
:
I
should
be
as
dust
before
the
face
of
the
wynde
,
as
though
I
had
neuer
appeared
in
this
life
.
For
since
the
time
I
haue
forsaken
thy
way
,
no
time
haith
bene
ioyful
vnto
me
.
For
if
any
day
by
chance
hath
seemed
more
pleasant
,
that
was
the
most
bitter
of
al.
But
I
trust
hereafter
,
thy
grace
which
comforteth
me
,
may
prouide
for
my
saluation
.
And
now
suppliant
I
flee
vnto
thee
,
and
besech
,
that
thou
wilt
receaue
me
againe
,
that
haue
erred
from
the
path
of
iustice
.
Poure
out
on
me
the
multitude
of
thy
mercies
,
as
thou
didest
long
agoe
vpon
the
prodigal
sonne
,
vnthriftely
loasing
the
not
to
cal
the
iust
,
but
sinners
vnto
penance
.
Glory
be
to
thee
,
honour
,
and
adoration
is
due
to
thee
,
with
the
Father
,
and
holy
Ghost
,
now
,
and
world
without
end
.
Amen
.
A
prayer
,
vpon
the
passion
of
Christ
,
out
of
S.
Ambrose
medit.
c.
6.
O
Holy
Father
,
behold
thy
most
holy
sonne
,
suffering
so
cruel
thinges
for
me
,
haue
respect
o
most
merciful
King
,
who
it
is
,
that
suffereth
,
and
in
thy
bounty
remember
,
for
whom
he
suffereth
.
O
my
Lord
,
is
not
this
,
that
innocent
,
whom
to
redeme
a
seruant
,
thou
hast
deliuered
thy
sonne
?
Is
not
this
,
the
authour
of
life
,
which
as
a
sheepe
,
led
vnto
slaughter
,
and
made
obedient
vnto
thee
euen
vnto
death
,
feared
not
to
vndergoe
the
kind
of
most
cruel
death
.
Remember
o
dispenser
of
our
whole
saluation
,
that
this
is
he
:
whom
although
thou
begottest
of
thy
power
,
yet
thou
wouldest
haue
him
become
partaker
of
my
infirmity
.
Verily
this
is
thy
deity
,
which
haith
put
on
my
nature
:
That
ascended
the
tree
of
the
Crosse
,
that
in
his
assumpted
nature
,
suffered
greauous
punishment
.
O
my
Lord
,
god
,
reduce
the
eyes
of
thy
maiesty
,
vpon
the
worke
of
vnspeakable
piety
.
Behold
thy
sweete
sonne
,
stretched
forth
in
al
his
body
.
Looke
vpon
his
guiltles
handes
,
streaming
with
holy
bloud
,
and
pacified
,
forgeue
the
sinnes
which
my
handes
haue
committed
.
Consider
his
naked
side
pearced
with
a
speare
,
&
renue
me
with
that
holy
fountaine
which
I
beleue
to
haue
flowed
from
thence
.
See
his
immaculate
feete
,
which
stoode
not
in
the
way
of
sinners
,
but
alwaies
&
perfect
my
goinges
in
thy
pathes
,
hate
al
the
waies
of
iniquity
.
O
King
of
Sainctes
,
I
besech
thee
,
by
this
holy
of
holies
,
by
this
Redemer
of
me
,
make
me
to
runne
the
way
of
thy
commaundementes
,
thou
hast
striken
for
the
sinnes
of
thy
people
,
although
he
be
thy
welbeloued
,
in
whom
thou
hast
wel
he
was
deputed
among
the
wicked
.
A
Praier
out
of
S.
Ciprian
,
in
his
praier
before
his
Martyrdome
.
O
Lord
holy
,
Father
holy
,
God
holy
,
and
holy
my
god
.
For
who
is
greater
then
thou
art
?
I
render
thankes
&
praise
to
thee
,
God
of
Abraham
,
God
of
Isaac
,
and
God
of
Iacob
,
God
of
our
Fathers
,
God
of
the
Apostles
,
and
God
of
the
Prophets
,
and
God
of
Martyrs
,
who
wast
before
the
disposing
of
the
world
,
God
of
the
liuing
,
to
come
to
iudge
the
quick
,
and
the
dead
,
which
art
the
true
God
,
who
sittest
vpon
the
Cherubim
&
Seraphim
,
the
seate
of
thine
honour
,
and
behouldest
the
depthes
,
which
seest
al
thinges
before
they
be
brought
forth
,
who
hast
power
to
kil
,
and
restoare
againe
,
and
I
besech
thee
,
o
Father
of
Maiesty
,
who
in
the
end
of
times
,
hast
taken
mercy
on
vs
,
sending
vnto
vs
Iesus
Christ
thy
Sonne
,
our
Lord
,
God
,
Sauiour
,
borne
of
the
Virgin
Mary
,
by
the
holy
Aske
,
and
you
shal
receaue
,
knock
,
and
it
shal
be
opened
vnto
you
.
Whatsoeuer
you
shal
aske
my
Father
in
my
name
,
I
aske
it
of
my
Father
,
that
you
may
receaue
it
.
I
aske
,
that
I
may
receaue
,
I
seeke
,
that
I
may
finde
,
I
knocke
,
that
it
may
be
opened
vnto
me
.
I
aske
in
thy
name
,
that
thou
maist
aske
of
thy
Father
,
and
it
may
be
geuen
to
me
.
I
am
ready
,
for
thy
name
,
to
shede
a
sacrifice
of
bloud
,
and
vndergoe
what
torment
soeuer
.
Thou
art
,
o
Lord
,
my
helper
and
defender
:
defend
me
from
mine
aduersary
.
Thy
Angel
of
light
,
protect
me
,
because
th●u
hast
said
,
that
what
,
beleuing
y●u
shal
aske
b●
praier
,
shal
be
geuen
vn●●
you
.
Euery
man
is
a
lyer
.
Thou
art
true
,
as
thou
hast
promised
,
thou
hast
power
,
o
Lord
,
to
geue
me
al
thy
heauenly
sacrament
,
that
I
may
be
worthy
to
see
the
face
of
thy
Sainctes
.
Let
the
spirit
worke
in
me
.
Thy
wil
be
done
in
me
,
because
I
haue
freely
promised
,
al
the
daies
of
my
life
,
my selfe
vnto
thee
,
which
sufferedst
vnder
Pontius
Pilate
,
a
good
confession
,
who
crucified
,
did
descende
,
and
didest
treade
vnder
foote
,
the
stinge
of
death
.
Death
is
subdued
,
the
enemy
the
deuil
,
is
vanquished
.
Thou
didest
arise
againe
,
&
appeared
to
thine
Apostles
.
Thou
sittest
at
the
right
hande
of
the
Father
,
which
art
to
come
,
to
iudge
the
quick
and
the
dead
.
Thou
shalt
rule
:
deliuer
me
from
the
hand
of
him
that
seeketh
my
soule
.
By
thy
name
,
deliuer
me
from
the
aduersary
power
,
that
thou
maist
geue
help
to
bind
mine
enemy
,
because
thou
art
a
potent
approuer
and
aduocate
of
the
praiers
and
petitions
of
our
soules
.
Day
and
night
make
intercession
for
my
sinnes
,
present
my
praier
to
thy
Father
.
And
thou
o
Lord
holy
Father
,
vouchsaife
to
haue
tespect
vpon
my
praiers
,
as
thou
didest
respect
the
guiftes
of
Abel
.
Vouchsaife
to
deliuer
me
from
the
euerlasting
fyre
and
punishment
,
and
from
al
torment
which
thou
hast
prepared
for
the
impious
,
by
the
good
&
blessed
Iesus
Christ
our
Sauiour
,
by
whom
to
thee
be
praise
,
honour
,
power
,
&
glory
for
euer
.
Amen
.
Other
Meditations
and
Praiers
for
Euening
neare
Night
.
IF
I
shal
geue
sleepe
to
mine
eyes
,
When
it
was
Euening
&c.
Ioseph
taking
A
Meditation
out
of
S.
Iohn
Climacus
grad.
7.
28.
AT
time
of
thy
prayer
,
stande
To
them
that
pray
rightly
,
praier
is
A
Meditation
out
of
S.
Basile
,
l
,
q.
diffus
.
explicat
.
q.
37.
WHen
the
night
beginneth
,
let
petition
be
made
,
that
the
rest
which
we
are
to
take
,
may
be
without
offence
,
and
free
from
al
imaginations
:
for
which
intent
also
at
this
hour
,
it
is
necessary
to
say
the
90.
psalme
.
HE
that
dwelleth
in
the
help
of
He
shal
say
to
our
Lord
,
thou
art
he
that
receaueth
me
,
and
my
refuge
,
my
god
,
I
wil
hope
in
him
.
Because
he
haith
deliuered
me
from
the
snare
of
hunters
,
and
from
cruel
speach
.
With
his
shoulders
he
wil
shadow
thee
:
and
vnder
his
winges
thou
shalt
trust
.
His
truth
shal
compasse
thee
about
with
a
sheild
:
thou
shalt
not
be
affraid
of
the
feare
of
the
night
.
Of
the
arrow
flying
in
the
day
,
of
the
work
walking
in
darknesse
,
of
incursion
,
and
midday
deuil
.
A
thousand
shal
fal
from
thy
side
,
&
ten
thousandes
on
thy
right
hande
:
but
he
shal
not
approach
to
thee
.
But
thou
shalt
behold
with
thine
eyes
,
and
shalt
see
the
reward
of
sinners
.
Because
o
Lord
thou
art
my
hope
,
thou
hast
appointed
the
most
high
,
for
my
refuge
.
Euil
shal
not
com
to
thee
,
&
scourge
shal
not
draw
neare
to
thy
Tabernacle
.
Because
he
haith
geuen
charge
to
his
Angels
ouer
thee
,
that
they
keepe
thee
in
all
thy
waies
.
They
shal
beare
thee
in
their
handes
,
lest
peraduenture
thou
hitte
thy
foote
at
a
stone
.
Thou
shalt
walke
vpon
the
Aspis
&
Basiliske
:
and
treade
vnder
thy
foote
,
the
Lyon
and
Dragon
.
Because
he
haith
trusted
in
me
,
I
wil
deliuer
him
:
I
wil
protect
him
,
because
he
haith
knowne
my
name
.
He
haith
cryed
vnto
me
,
and
I
wil
heare
him
:
with
him
I
am
in
tribulation
,
I
wil
deliuer
him
,
and
I
wil
glorify
him
.
I
wil
replenish
him
,
with
length
of
daies
:
and
I
wil
shew
vnto
him
my
saluation
.
Glory
be
to
the
Father
&c.
A
Meditation
out
of
S.
Athanasius
l.
de
virginitate
.
IT
is
good
to
poure
out
teares
before
our
Lord
,
and
to
be
mindful
of
the
twelfth
hour
,
because
at
that
,
our
lord
descended
into
hel
,
which
beholding
him
,
quaked
for
feare
saying
,
who
is
this
that
is
come
downe
with
authority
,
and
great
power
?
Who
is
this
,
that
descending
from
heauen
,
was
crucified
by
me
,
when
I
am
death
it self
,
&
is
not
subdued
?
Who
is
it
that
haith
broken
the
brasen
gaites
of
hel
,
&
sheuered
in
peeces
the
Adamant
barres
?
Who
is
it
,
that
haith
loosed
the
bands
of
them
,
which
by
me
were
detained
●aptiues
?
Who
is
this
,
that
by
his
death
,
haith
throwne
me
downe
into
death
.
Therefore
at
that
hour
,
we
ought
to
be
more
attentiue
,
&
in
the
night
time
to
cal
vpon
our
Lord
with
teares
.
A
praier
for
Euening
,
appointed
so
,
by
Clemens
,
lib.
7.
Constit
.
Apostol.
cap
:
28.
O
Children
,
praise
our
Lord
,
praise
the
name
of
our
Lord
.
We
praise
thee
,
we
celebrate
thee
,
we
blesse
thee
,
for
thy
great
glory
,
King
of
our
Lord
thine
annointed
,
the
immaculate
Lambe
,
that
taketh
away
the
sinnes
of
the
world
.
Praise
becommeth
thee
,
Hymne
becommeth
thee
,
Glory
becommeth
thee
,
God
,
&
Father
,
by
thy
Sonne
,
in
the
holy
Ghost
,
for
euer
.
Amen
.
Canticle
of
S.
Sim.
Luc.
2.
NOw
thou
doest
dismisse
thy
seruant
o
Lord
,
according
to
thy
word
in
peace
.
Because
mine
eyes
haith
seene
thy
saluation
.
Which
thou
hast
prepared
before
the
face
of
al
people
.
A
Light
to
the
reuelation
of
the
gentiles
,
and
the
glory
of
thy
people
Israel
.
Glory
be
to
the
Father
,
&c.
A
Praier
being
as
it
were
an
abbr●uiate
somme
of
mannes
faith
and
salnation
,
out
of
S.
Sophronius
,
Arch
Bishop
of
Constantinople
,
lib.
de
Angelorum
excell
.
O
Lord
,
Sauiour
,
God
&
word
,
who
rulest
aboue
,
without
beginning
,
&
containing
al
things
who
,
in
exceding
strength
,
excellest
,
bringest
life
to
al
,
feare
to
al
:
who
,
by
thine
onely
beck
,
hast
made
the
heauens
and
earth
,
and
al
thinges
contained
within
their
compasse
:
who
first
in
thy
minde
didest
conceaue
the
Angels
,
and
thy
conceipt
was
thy
worke
,
for
what
thou
didest
conceaue
in
thy
minde
,
that
with
thy
onely
word
thou
hast
effected
,
and
brought
to
passe
.
By
and
by
with
like
art
and
facility
,
of
the
dust
of
the
earth
,
thou
framedst
man
,
according
to
thine
Image
and
similitude
,
and
being
made
a
litle
meaner
then
Angels
and
adorned
with
free
wil
,
thou
hast
appointed
him
King
and
Lord
,
of
al
created
thinges
,
that
he
might
enioy
those
good
thinges
,
which
thou
hadst
prepared
for
him
in
paradise
,
which
he
also
so
long
enioyed
,
vntil
snared
&
seduced
by
the
serpent
&
wife
,
he
broke
thy
diuine
commaundements
,
in
eating
the
apple
of
the
deadly
tree
:
Wherefore
he
presently
fel
from
his
kingly
dignity
,
and
shutte
forth
of
paradise
,
incurred
punishment
worthy
his
deedes
,
that
is
,
into
weping
,
and
seruile
behauiour
,
into
sweat
,
labour
,
and
greife
,
into
sadnesse
and
sorow
,
and
which
is
truly
the
most
bitter
of
al
punishments
,
at
last
,
into
iustly
deserued
death
,
and
dissolution
into
earth
,
from
which
,
he
was
first
taken
and
produced
.
But
thou
o
Lord
,
truly
gentle
and
merciful
,
didest
not
despise
that
substance
,
which
aboue
al
deare
vnto
thee
,
the
deuils
tyranny
had
oppressed
.
But
being
to
effecte
that
dreadful
mistery
,
which
before
al
worldes
thou
had
decreed
,
thou
didest
exinanite
thy self
that
art
the
wisdome
,
&
mind
,
&
word
,
and
Character
,
and
Bound
,
and
Image
,
and
Seale
,
and
Sonne
,
&
expresse
forme
of
the
Father
.
For
by
the
holy
Ghost
,
thou
didest
both
dwel
in
the
chast
Virgin
,
&
receaued
from
her
a
birth
which
is
aboue
al
reason
.
For
thou
didest
not
at
al
loose
her
Virginal
clausures
,
but
as
when
thou
haddest
not
flesh
,
thou
didest
enter
into
her
,
by
such
meanes
as
thou
knowest
:
so
hauing
receaued
flesh
thou
didest
goe
forth
of
her
againe
,
leauing
the
doare
of
her
wombe
shut
as
it
was
before
.
Soone
after
,
thou
didest
vndergoe
thy
Crosse
,
drinking
gaule
and
vinegre
mingled
together
,
and
pearced
through
with
a
speare
,
thrust
into
thy
side
.
At
the
length
,
freely
suffering
death
hast
destroyed
death
it self
,
and
rewarded
the
whole
world
with
immortality
,
and
restoared
perfectly
the
deformed
Image
:
and
that
old
malediction
which
by
the
tree
was
brought
vpon
men
,
thou
hast
b●otted
out
.
Therefore
,
o
thou
King
and
maker
of
al
thinges
,
who
alone
,
art
the
framer
of
so
great
and
admirable
matters
,
and
hast
made
al
thinges
that
continually
are
extant
,
for
the
common
profit
of
mortal
men
,
and
art
accustomed
,
not
without
Fatherly
affection
,
to
punish
those
which
haue
deserued
punishment
,
when
sitting
at
thy
Tribunal
seat
,
thou
shalt
bring
al
men
to
iudgment
.
Vouchsaife
me
,
with
al
that
I
remember
in
my
minde
,
to
stand
on
thy
right
hand
.
O
beholder
of
al
thinges
,
and
knower
of
secrets
,
forgeating
al
the
offences
that
euer
I
committed
,
open
vnto
me
the
doare
of
the
immortal
bride-chamber
,
that
is
thy
heauenly
glory
.
O
immortal
Bride-groame
,
let
vs
heare
the
voice
of
blessing
.
O
bountiful
,
accompt
me
in
the
number
of
the
iust
,
and
make
vs
partakers
of
thy
ioy
,
by
the
praiers
of
thine
vnspotted
Mother
,
making
intercession
for
vs
,
and
holy
Angels
and
Apostles
,
and
Prophets
,
and
Martyrs
,
and
al
the
Iust
that
euer
were
:
who
with
the
Father
and
holy
Ghost
,
art
blessed
now
&
alwaies
,
and
world
without
end
.
Amen
.
An
Examination
of
conscience
,
or
prayers
before
bed
.
IF
I
shal
enter
into
the
tabernacle
I
haue
laboured
in
my
groaning
,
I
I
wil
sleepe
,
and
I
wil
rest
in
peace
,
A
Meditation
before
sleepe
out
of
Aurel.
prudent
.
in
Cathemer
.
himn
.
ante
somnum
.
O
Worshipper
of
God
,
remember
,
that
thou
hast
bene
regenerate
with
the
sacred
water
of
the
font
of
baptisme
,
and
renewed
with
Chrisme
.
Looke
,
that
when
being
oppressed
with
sl●epe
,
thou
goest
to
bed
,
that
thou
signe
●●y
forehead
,
and
place
of
thy
heart
,
with
the
signe
of
the
Crosse
.
The
Crosse
putteth
away
al
sinne
,
darknesse
doth
flee
the
Crosse
.
The
soule
dedicated
to
that
signe
,
can
not
wauer
.
O
you
vaine
phantasies
of
wandering
dreames
,
be
you
farre
,
and
farre
of
.
O
thou
winding
serpent
,
that
by
a
thousand
wiles
,
and
deceiptful
fraudes
,
doest
trouble
the
quietnesse
of
the
heart
,
depart
hence
,
Christ
is
here
,
tremble
,
the
signe
which
thou
knowest
,
condemneth
thyne
army
.
Although
my
fainting
body
lye
downe
a
while
to
rest
,
yet
in
slumber
it self
I
wil
meditate
on
Christ
.
An
other
out
of
S.
Basile
l.
q.
diffus
.
explicat
.
q.
37.
WHen
the
day
is
ended
,
let
thankes
geuing
be
made
for
those
thinges
that
in
it
were
geuen
vnto
vs
,
or
happily
done
:
and
a
confession
made
of
s●ch
thinges
as
we
haue
omitted
,
e●●he●
volun●a●ily
,
or
o-otherwise
:
also
whethe●●●e
sinne
was
committed
sec●etly
,
●i●●er
in
wordes
,
or
in
deedes
,
or
in
th●
h●art
,
that
for
al
these
thinges
,
we
may
appease
God
by
praiers
.
For
consideration
of
thinges
past
,
bringeth
g●eat
profit
to
this
purpose
,
that
afterward
,
we
fal
not
into
the
like
.
Wherefore
Dauid
saith
.
Those
thinges
which
you
say
in
your
heartes
,
haue
compunction
of
them
in
your
lo●gi●ges
.
The
Confucor
appointed
by
S.
Damasus
.
I
Confesse
to
God
almighty
,
to
the
B.
Mary
euer
Virgin
B
Mi●ha●l
Archangel
.
B.
Iohn
baptist
,
to
t●e
holy
Apostles
Peter
and
Paule
,
and
al
Sainctes
,
that
I
haue
greauously
●ff●nded
,
in
thought
,
word
,
and
deede
,
through
my
fault
,
my
fault
,
my
greatest
fault
:
Therefore
I
pray
the
B.
Mary
euer
Virgin
,
B.
Michael
Archangel
,
B.
Iohn
Baptist
,
the
holy
Apostles
Peter
&
Paule
,
and
al
Sainctes
,
to
pray
for
me
to
our
Lord
God
.
S.
August
.
lib.
Medit.
cap.
10.
O
Lord
I
know
,
I
know
,
&
confesse
,
that
I
am
not
worthy
for
thee
to
loue
,
but
surely
thou
art
not
vnworthy
whom
I
should
loue
.
Truly
I
am
vnworthy
to
serue
thee
,
but
thou
art
not
vnworthy
of
the
seruice
of
thy
creature
,
therefore
geue
vnto
me
of
that
thou
art
worthy
,
and
I
shal
be
worthy
of
that
I
am
vnworthy
.
Cause
me
as
th●u
wilt
to
cease
from
sinne
,
that
I
may
serue
thee
as
I
ought
.
Graunt
that
I
may
so
keepe
,
and
gouerne
,
and
end
my
life
,
that
I
may
sleepe
in
peace
,
and
rest
in
thee
.
Graunt
me
such
end
,
that
sleepe
with
rest
,
rest
with
security
,
security
in
eternity
,
may
receaue
me
.
Amen
.
S.
Ephrem
apud
Seuer
.
Patriarch
.
Alex.
in
precat
.
Syr.
GRaunt
vnto
me
,
o
my
Lord
,
that
waking
,
I
may
stand
watchful
in
thy
sight
,
and
if
I
shal
chance
to
sleepe
againe
,
let
my
sleepe
be
without
sinne
.
And
if
in
my
awaking
,
I
shal
commit
any
offence
,
by
thy
grace
,
o
my
Lord
,
graunt
me
pardon
,
and
if
in
my
sleepe
I
shal
offend
thy
clemency
,
forgeue
me
.
And
by
the
Crucifix
of
thy
humiliation
,
geue
me
the
sleepe
of
rest
,
and
deliuer
me
from
●uil
d●eames
,
and
filthy
imaginations
,
and
bring
me
al
night
,
into
sleepe
ful
of
quietnesse
,
lest
thinges
that
be
euil
,
and
cogitations
,
ful
of
peruersity
,
haue
dominion
ouer
me
.
Geue
me
the
Angel
of
light
,
to
keepe
al
my
members
,
and
from
cursed
concupiscence
deliuer
me
,
by
that
liuely
body
which
I
haue
eaten
.
I
wil
goe
to
bedde
,
and
sleepe
,
and
rest
,
and
thy
bloud
be
keeper
of
me
,
and
of
my
soule
,
which
is
thy
Image
.
Geue
liberty
to
thy
creature
,
and
thy
right
hand
▪
defend
my
body
which
thy
handes
haue
framed
,
and
compasse
me
about
with
a
wal
of
mercies
,
as
with
an
acceptable
saifguard
and
trench
,
that
when
my
body
shal
rest
and
sleepe
,
it
may
be
kept
by
thy
power
,
and
let
my
sleepe
be
as
a
perfume
of
sweete
spices
before
thy
Maiesty
.
Let
not
the
euil
one
come
to
my
lodging
,
by
the
intercession
of
her
that
brought
thee
forth
,
and
by
the
Sacrifice
that
is
offered
by
me
,
driue
Sathan
away
.
I
wil
heare
and
execute
thy
wil
,
o
my
Lord
,
that
heapest
also
the
night
with
the
quietnesse
of
the
iustice
of
Iesus
Christ
my
R●deem●r
,
because
thou
art
the
true
light
,
and
thy
glory
dwelleth
in
light
,
and
the
children
of
light
,
doe
adore
thee
dwelling
in
light
,
and
abiding
in
light
.
Iesus
the
word
,
God
,
saue
to
lif
,
the
deceased
by
thy
Crosse
,
spare
for
thy
mercy
.
And
to
thee
,
and
the
Father
that
sent
thee
,
and
to
the
holy
Ghost
,
in
al
time
be
praise
.
Aurel.
Prudent
.
in
Cathemer
.
Himn
.
ante
somn
.
O
Fatther
most
high
,
whom
no
man
at
any
time
haith
seene
,
&
Christ
the
word
of
the
Father
,
and
holy
Ghost
.
O
one
power
,
and
light
of
this
Trinity
,
God
eue●lasting
of
God
,
God
sent
from
them
bo●h
,
be
present
with
me
.
The
labour
of
the
day
is
ended
,
&
the
hour
of
rest
is
come
,
and
sleepe
doth
refresh
againe
our
weary
limm●s
.
Graunt
,
that
a
delightful
q●ietnesse
,
norish
our
wearied
bod●e
,
and
vaine
Imaginations
,
haue
no
power
against
vs
.
Ioannes
Virid
.
in
Virid
.
ALmighty
euerlasting
God
,
I
geue
thankes
,
that
thou
hast
vouchsaifed
,
by
thy
grace
,
to
keep●
me
this
day
from
euil
:
&
I
besech
thee
,
that
whatsoeuer
this
day
I
haue
offended
,
in
thought
,
word
or
deede
,
thou
wilt
vouchsaife
by
thy
passion
and
death
,
mercifully
to
pardon
it
to
me
a
sinner
,
and
hereafter
,
to
keepe
me
from
al
daunger
of
body
and
soule
,
that
I
may
in
saifty
arise
,
to
praise
the
name
of
thy
Maiesty
,
&
be
able
gladly
to
serue
thee
with
a
pure
heart
,
and
a
chast
body
,
with
thankes
geuing
.
Amen
.
Our
Father
which
&c.
Ha●le
Mary
&c.
O
Mary
Mother
of
grace
,
Mother
of
mercy
,
defend
vs
from
the
enemy
,
&
remember
vs
in
the
hour
of
death
.
I
beleue
in
God
&c
S.
Augustinus
lib.
Meditat.
cap.
33.
GLory
to
the
Father
which
created
vs
,
glory
to
the
Sonne
who
redemed
vs
,
glory
to
the
holy
Ghost
who
haith
sanctified
vs
,
glory
to
the
highest
&
indeuided
Trinity
,
whose
workes
are
inseperable
,
whose
rule
remaineth
without
ende
.
Praise
becometh
thee
,
Himne
becometh
thee
,
al
honour
is
due
to
thee
,
blessing
and
brightnesse
to
thee
,
thanks
geuing
to
thee
,
honour
to
thee
,
power
and
strength
to
our
God
,
world
without
end
.
Amen
.
Meditations
&
prayers
before
meate
.
WHen
thou
shalt
eate
,
and
●
They
shal
eate
,
and
pra●●e
our
Lord
.
He
blessed
and
brake
,
and
gaue
the
loues
to
his
di●ciples
.
Whether
you
eate
,
or
drinke
,
&c.
S.
Chrisost.
hom.
79.
ad
popul
.
Antioch
.
de
orat
.
ante
med.
IT
is
needful
for
vs
,
both
comming
vnto
,
and
going
from
table
,
to
geue
thankes
to
god
.
For
a
man
prepared
to
this
,
wil
neuer
fal
into
drunkennes
,
or
insolency
wil
neuer
be
broken
with
surfet
:
but
hauing
expectation
of
prayer
,
imposed
for
a
br●dle
vpon
his
senses
,
wil
with
due
modesty
take
of
al
thinges
,
set
before
him
,
and
fil
his
soule
and
body
,
with
much
blessing
.
For
a
table
taking
beginning
from
prayer
,
wil
neuer
faile
:
but
more
plentifully
then
a
fou●taine
,
wil
bring
vs
al
good
thinges
.
Therefore
let
vs
not
pretermit
so
great
a
profit
:
for
it
is
absurd
,
that
our
Seruants
should
geue
thankes
vnto
vs
,
and
goe
away
with
blessing
,
if
they
receaue
from
vs
,
any
part
of
those
thinges
,
that
be
set
before
vs
:
and
we
which
enioy
so
many
good
thinges
,
not
to
render
so
much
honour
to
god
.
S.
Athanasius
l.
de
virginit
.
siue
meditat
.
EAte
thy
bread
,
geuing
thankes
to
god
in
this
maner
.
Blessed
be
god
,
who
norisheth
me
from
my
youth
,
who
geueth
foode
to
al
flesh
:
fil
our
heart
with
ioy
and
gladnesse
,
that
in
al
thinges
hauing
sufficient
,
we
may
abound
in
euery
good
worke
,
in
Christ
Iesus
our
Lord
,
with
whom
,
to
thee
be
glory
,
honour
,
rule
,
to gether
with
the
holy
Ghost
,
world
without
end
.
Amen
.
When
thou
shalt
sit
at
table
,
and
begin
to
breake
bread
,
signing
it
three
tymes
,
geue
thankes
in
these
wordes
.
We
geue
thankes
to
thee
o
Father
,
for
thy
holy
resurrection
,
by
Iesus
Christ
whom
thou
hast
made
knowne
vnto
vs
,
that
as
this
bread
was
somtyme
dispersed
in
many
cornes
,
now
gathered
together
,
is
made
but
one
,
so
thou
wilt
vouchsaife
to
gather
together
thy
church
,
from
the
endes
of
the
world
,
into
thy
kingdome
,
because
thyne
is
power
,
and
glory
,
world
with
out
end
.
Amen
.
S.
Clem.
Rom.
lib.
7.
Constitut
.
Apost.
cap.
48.
et
S.
Chris
.
in
cap.
16.
Mat.
idem
hab
.
Precat
.
Syr.
apud
Seuer
.
Patriar
.
Alex.
de
eisdem
.
GLory
be
to
the
Father
,
and
to
the
Sonne
,
&
to
the
holy
Ghost
.
O
Lord
god
graunt
,
this
thy
nurishment
,
and
fulnesse
,
and
plenty
vpon
this
Table
,
which
thou
hast
prepared
for
thy
seruantes
and
worshipers
,
and
multiply
it
in
thy
blessinges
,
and
goodnesse
,
which
doe
not
passe
away
,
nor
faile
,
because
thou
art
good
&
merciful
ouer
euery
creature
,
which
thy
holy
handes
haue
framed
,
o
Father
,
and
Sonne
,
and
holy
Ghost
,
world
without
ende
.
Amen
.
Aurelius
Prudent
.
Cathomer
.
in
Himn
.
ante
cibum
.
O
Good
Christ
Crosse
bearer
,
maker
of
light
,
omnipotent
,
holy
,
word
begotten
,
borne
of
the
Virgin
,
but
before
mighty
in
thy
Father
,
before
the
starres
,
earth
,
&
Sea
were
made
:
I
besech
thee
,
with
a
fauourable
aspect
,
bow
downe
thy
sauing
face
,
with
a
chearful
countenance
,
and
shyne
vpon
vs
,
that
vnder
the
honour
of
thy
diuine
power
,
we
may
receaue
this
foode
.