The
Summe
of
Christian
RELIGION
.
Question
.
WHerein
standeth
a
mans
true
happinesse
?
Answere
.
In
the
recouery
of
Gods
fauour
by
Christ
,
which
we
lost
by
the
fall
of
Adam
and
Eue
,
our
first
parents
.
Q.
What
was
their
estate
by
creation
?
A.
They
were
created
after
the
image
of
God
,
in
wisedome
,
holinesse
,
and
righteousnesse
,
Gen.
1.
26.
Col.
3.
10.
Ephes.
4.
24.
They
enioyed
the
pleasures
of
Paradise
,
and
the
plenty
of
the
world
,
without
any
griefe
of
minde
,
or
paine
of
body
:
They
were
free
from
death
,
so
long
as
they
were
free
from
sinne
.
Q.
How
sinned
they
?
A.
The
diuell
in
the
serpent
entised
the
woman
,
and
she
the
man
,
to
eat
of
the
fruit
forbidden
vpon
paine
of
death
,
Ioh.
8.
44.
Genes.
3.
1.
Q.
Was
the
eating
of
that
fruit
a
great
and
hainous
sinne
?
A.
Yea
,
in
many
respects
;
for
our
parents
beleeued
not
Gods
threatning
,
and
so
made
him
a
liar
,
1.
Ioh.
5.
10.
They
trusted
not
in
his
goodnesse
,
but
esteemed
him
enuious
,
as
one
that
withheld
good
things
from
them
;
but
the
deuill
was
beleeued
,
and
esteemed
a
kinde
friend
.
They
shewed
deuillish
pride
,
and
vile
ingratitude
.
They
became
rebels
against
their
gracious
God
.
Q.
What
hurt
receiue
we
by
this
their
fall
?
A.
Hereby
all
mankinde
is
defiled
with
sinne
,
originall
and
actuall
,
and
therefore
is
vnder
the
wrath
and
curse
of
God
,
Ro.
5.
12.
Q.
What
is
originall
sinne
?
A.
The
sinne
of
Adam
iustly
imputed
to
vs
all
,
Rom.
5.
19.
Heb.
7.
10.
together
with
the
corruption
of
our
nature
thence
ensuing
.
For
by
Adams
fall
,
mans
minde
is
darkened
,
his
wil
is
become
rebellious
,
his
affections
worldly
,
or
brutish
or
deuillish
,
his
conscience
hard
or
erroneous
,
and
his
whole
nature
infected
,
as
it
were
with
poison
,
Genes.
5.
3.
and
6.
5.
Ephes.
4.
17
,
18.
Q.
How
doth
this
appeare
?
A.
Because
euery
natural
man
is
void
of
the
true
knowledge
of
God
,
and
of
himselfe
,
and
of
the
way
of
true
happinesse
.
He
is
full
of
error
,
Ierem.
10.
14.
1.
Corinth.
2.
14.
He
hath
no
power
,
nor
true
desire
to
repent
,
to
beleeue
,
or
to
obey
,
2.
Corinth.
3.
5.
Hee
is
prone
to
al
euill
,
vnapt
to
any
good
,
vnder
the
power
and
strong
chaines
of
sinne
,
and
the
bondage
of
the
deuill
,
Ephes.
2.
1
,
2.
Tit.
3.
3.
Q.
What
is
actuall
sinne
?
A.
The
actuall
transgression
of
any
of
Gods
Commandements
,
1.
Ioh.
3.
4.
Q.
What
punishments
are
due
to
man
for
sinne
,
originall
and
actuall
?
A.
1.
All
corporall
punishments
,
as
war
,
famine
,
pestilence
,
and
other
diseases
,
and
all
bodily
torments
,
inflicted
by
God
or
man
,
Deut.
28.
2.
All
spirituall
punishments
,
as
to
be
giuen
ouer
of
God
,
to
our
owne
blindnesse
and
hardnesse
of
heart
,
and
to
the
seducement
of
the
deuill
and
his
instruments
,
Exod.
7.
3.
Rom.
1.
24
,
26.
2
Thessalon
.
2.
9
,
10
,
11.
3.
Besides
these
temporall
punishments
,
the
endlesse
and
intolerable
torments
of
hell
,
are
the
due
desert
of
our
sinnes
,
Genes.
2.
17.
Rom.
6.
23.
Ephes.
5.
6.
Q.
How
may
we
be
deliuered
from
this
horrible
estate
into
which
we
are
fallen
,
and
recouer
Gods
fauour
,
and
that
blessed
estate
from
whence
we
are
fallen
?
A.
Gods
loue
and
fauour
may
be
recouered
by
his
Sonne
Iesus
Christ
,
if
being
rightly
prepared
we
come
vnto
him
,
Matth.
11.
28.
Q.
How
may
we
be
rightly
prepared
to
come
vnto
Christ
?
A.
Gods
Law
contained
in
the
Ten
Commandements
,
must
be
our
Schoolemaster
;
it
will
bring
vs
vnto
Christ
,
if
wee
rightly
vn-tderstand
it
,
and
make
vse
of
it
,
Rom.
3.
20.
Gal.
2.
19.
Gal.
3.
24.
Q.
How
may
wee
rightly
vnderstand
these
Commandements
?
A.
By
obseruing
two
things
:
Frst
,
that
euery
Commandement
doth
command
things
good
,
and
forbid
things
euill
,
Psal.
34.
14.
Secondly
,
that
euery
commandement
doth
forbid
not
only
grosse
sins
,
but
also
those
which
the
world
accounteth
small
sinnes
,
or
no
sins
at
all
,
Math.
5.
19.
Ephes.
5.
4.
1.
Thess.
5.
22.
Iude
v.
23.
Q.
How
are
the
Commandements
to
bee
diuided
?
A.
Into
two
Tables
:
The
first
containing
mans
duty
towards
God
;
the
second
his
duty
towards
his
neighbour
.
Q.
Which
is
the
first
Commandement
?
A.
Thou
shalt
haue
none
other
Gods
but
me
.
Q.
What
is
here
commanded
,
and
what
forbidden
?
A.
This
first
Commandement
containeth
all
inward
duties
of
the
heart
towards
God
:
As
to
know
him
,
and
choose
him
,
to
loue
and
to
feare
him
aboue
all
,
to
trust
in
him
,
to
pray
to
him
faithfully
,
to
giue
him
thanks
sincerely
Marke
12.
30.
1
Sam.
12.
24.
Psal.
50.
14
,
15.
Heere
wee
are
not
onely
forbidden
to
be
atheists
.
Psal.
14.
1.
Tit.
1.
16.
to
haue
the
gods
of
the
Heathen
for
our
God
,
Ier.
2.
11
,
12.
or
to
seeke
helpe
and
comfort
from
the
deuill
,
by
witchcraft
and
sorcery
,
Leuit.
19.
31.
but
the
least
withdrawing
of
our
hearts
from
God
is
here
forbid
,
1
Chr.
22.
5.
2
King
.
20.
13.
Ier.
17.
5.
and
the
setting
of
our
hearts
on
riches
,
pleasures
,
and
vaine-glory
,
1
Ioh.
2.
15
,
16.
Eph.
5.
5.
2
Tim.
3.
4.
all
wandering
thoughts
at
the
time
of
prayer
,
preaching
,
and
other
holy
exercises
,
Eccles.
4.
17.
Esay
29.
13.
Iam.
5.
16.
Also
to
feare
man
more
than
God
;
as
al
they
doe
that
commit
those
sinnes
secretly
,
which
they
will
not
commit
openly
,
Iob
24.
15.
So
euery
passion
of
wicked
griefe
,
or
desire
,
or
ioy
being
against
the
loue
of
God
,
is
against
this
Commandement
,
Matt.
2.
3.
Nehem.
2.
10.
Genes.
27.
41.
Iud.
18.
20.
Luke
.
22.
5.
Q.
Then
belike
they
deceiue
themselues
,
that
thinke
this
Commandement
easie
to
bee
kept
,
and
that
they
can
and
doe
keepe
it
.
A.
Doubtlesse
they
are
greatly
deceiued
,
for
this
Commandement
is
ofter
broken
than
any
other
,
and
whichsoeuer
Commandement
a
man
breaketh
,
he
breaketh
this
withall
:
for
in
euery
sinne
a
man
erreth
from
that
loue
and
feare
which
hee
oweth
to
God
,
Leuit.
19.
3
,
4
,
10
,
12
,
14
,
16
,
18
,
24
,
28
,
30
,
31
,
32
,
34
,
36
,
37.
Q.
Which
is
the
second
Commandement
?
A.
Thou
shalt
not
make
to
thy selfe
,
&c.
Here
we
are
taught
,
how
to
worship
God
outwardly
;
that
we
doe
it
truly
according
to
his
word
,
and
also
diligently
,
and
reuerently
,
Deu.
12.
32.
Ioh.
4.
24.
Gen.
18.
16
,
17.
Eccles:
4.
17.
God
here
forbiddeth
not
only
images
,
but
all
other
false
and
superstitious
worship
,
with
all
drowsinesse
,
negligence
,
and
all
vnreuerent
behauiour
in
his
seruice
,
Math.
15.
9.
Ierem.
48.
10.
Q.
Which
is
the
third
Commandement
?
A.
Thou
shalt
not
take
the
Name
,
&c.
Here
we
are
commanded
to
talke
often
of
Gods
Maiesty
,
of
his
Word
,
and
of
his
works
,
and
that
with
all
reuerence
,
and
in
our
talke
to
defend
truth
and
vertue
,
Deutero.
6.
6.
Ezra
.
8.
22.
God
here
forbiddeth
,
not
onely
blasphemy
,
profane
swearing
,
and
cursing
,
but
also
all
foolish
and
idle
talking
of
his
Maiesty
,
and
all
profane
maintayning
of
sinne
and
error
of
his
word
,
or
of
his
workes
,
Matth.
5.
34.
Iob
33.
8
,
9
,
10
,
11.
Iob
38.
2.
and
39.
37
,
38.
Iob
42.
3.
Ephes.
4.
29.
Col.
4.
6.
Q.
Which
is
the
fourth
Commandement
?
A.
Remember
that
thou
keepe
holy
,
&c.
We
are
here
commanded
to
bestow
Gods
Sabbath
in
holy
exercises
,
both
publike
and
priuate
;
as
in
hearing
,
reading
,
praying
,
singing
,
meditating
.
God
here
forbiddeth
,
not
only
the
labours
of
husbandry
,
handicrafts
,
and
such
like
,
but
also
iournies
on
the
Lords
day
,
paying
and
also
receiuing
sums
of
money
,
following
of
Law
businesse
,
making
of
bargaines
,
idlenesse
,
and
the
choking
of
heauenly
and
spirituall
delights
,
by
those
that
on
this
day
specially
,
giue
themselues
ouer
to
carnall
pleasures
and
pastimes
,
Esay
58.
13.
Act.
20.
7.
1
Cor.
16.
2.
Reu.
1.
8.
Neh.
13.
15.
Q.
What
is
the
fruit
of
such
profaning
of
the
Sabbath
?
A.
Barbarous
and
heathenish
ignorance
,
and
all
manner
of
wickednesse
.
Q.
Which
is
the
fifth
Commandement
?
A.
Honour
thy
father
and
thy
mother
,
&c.
By
this
Commandement
,
children
,
seruants
,
and
all
inferiours
,
must
honour
,
that
is
,
loue
,
reuerence
,
and
obey
,
their
parents
,
masters
and
other
superiours
:
And
parents
,
&
masters
,
are
commanded
to
traine
vp
their
children
,
and
seruants
,
in
godlinesse
;
and
Magistrates
to
gouerne
,
Ministers
to
instruct
the
people
,
as
carefull
&
tender
fathers
.
The
contrary
sins
,
greater
or
lesse
,
are
here
forbidden
,
Eph.
5.
22
,
&c.
Col.
3.
18
,
19
,
20.
21
,
22.
&
4.
1.
Rom.
13.
1.
1.
Pet
2.
13
,
14.
Psalm
.
78.
71
,
72.
Hebr.
13.
17.
1
Pet.
5.
1
,
2
,
3.
Q.
Which
is
the
sixt
Commandement
?
A.
Thou
shalt
doe
no
murther
.
We
are
here
commanded
,
to
performe
all
works
of
mercy
towards
our
neighbour
,
both
for
body
and
soule
,
Esay
58.
7.
1
Thess.
5.
14.
Matth.
25.
35.
Not
only
killing
,
but
also
wounding
,
fighting
,
quarrelling
;
al
malice
,
all
vnaduised
anger
,
and
all
cruelty
,
in
thought
,
word
,
or
deed
,
are
here
forbidden
,
Matt.
5.
22.
1
Cor.
13.
4
,
5
,
6.
1
Ioh
2.
11.
and
3.
15.
Q.
Which
is
the
seuenth
Commandement
?
A.
Thou
shalt
not
commit
adultery
.
Here
all
chastity
of
body
and
minde
is
commanded
,
with
a
settled
and
constant
resolution
,
neuer
to
defile
our selues
,
Iob
31.
1.
1.
Cor.
7.
34.
1
Thess.
4.
4.
Not
only
fornication
and
adultery
are
here
forbidden
,
but
also
all
wanton
desires
and
purposes
,
all
vnchaste
speeches
,
songs
,
gestures
,
sporting
,
and
dalliance
,
with
all
degrees
,
allurements
,
and
occasions
of
wantonnesse
,
to
the
corrupting
of
our selues
and
others
,
Gen.
38.
14.
Gen.
39.
7.
2
King
.
9.
30.
Prou.
7.
10
,
11
,
12.
13.
Matt.
5.
28.
Mar.
6.
22.
1
Thess.
5.
22.
Ephes.
5.
4.
Q.
Which
is
the
eighth
Commandement
?
A.
Thou
shalt
not
steale
.
Wee
are
here
commanded
to
labour
with
body
or
minde
,
for
our
owne
maintenance
,
and
the
reliefe
of
others
,
Ephesians
4.
28.
2
The.
3.
10.
Not
only
robbing
or
stealing
things
of
value
,
but
also
the
fraudulent
taking
of
any
,
the
least
thing
that
is
not
ours
;
all
false
weights
and
measures
,
bribery
,
all
deceit
in
bargaining
,
all
gaine
with
the
iniury
and
hurt
of
our
neighbour
,
and
all
desires
and
purposes
tending
thereto
,
are
here
forbidden
,
Mat.
7.
12.
1
Thess.
4.
6.
Q.
Which
is
the
tenth
Commandement
?
A.
Thou
shalt
not
beare
false
witnesse
,
&c.
The
preseruing
of
our
neighbours
good
name
is
here
commanded
,
Prouerbs
22.
1.
Eccles.
7.
3.
Not
onely
false
witnesse-bearing
before
a
Magistrate
,
but
all
backbiting
,
slandering
,
or
listning
to
slanderers
,
all
hurting
of
our
neighbours
good
name
,
all
desires
&
purposes
tending
thereto
,
all
false
reports
,
false
promises
,
flattery
,
and
al
such
lies
,
are
here
forbidden
,
Exod.
23.
1.
Leuit.
19.
16.
Ephes.
4.
25.
Psal.
12.
2
,
3.
1
Pet.
2.
1.
Q.
Which
is
the
tenth
Commandement
?
A.
Thou
shalt
not
couet
,
&c.
All
purity
of
the
heart
towards
our
neighbour
is
here
commanded
.
The
first
motions
of
sin
against
our
neighbour
,
euen
without
the
consent
of
the
will
are
here
forbidden
,
Rom.
7.
7.
Q.
I
heare
no
mention
of
the
sin
of
drunkennes
,
doth
no
commandement
forbid
this
sin
?
A.
Yes
,
for
drunkennes
is
a
cause
of
many
sins
,
and
drunkards
sin
either
directly
or
by
consequence
against
euery
Commandement
.
Q.
How
sin
they
against
the
first
,
second
,
third
,
and
fourth
Commandements
?
A.
They
loue
pleasures
more
then
God
,
they
neglect
the
outward
seruice
of
God
,
they
are
commonly
great
swearers
,
and
Sabbath
breakers
.
Q.
How
sin
they
against
the
Commandements
of
the
second
table
?
A.
They
disobey
parents
,
masters
,
Magistrates
and
Ministers
,
they
often
brawle
and
fight
,
and
sometimes
kill
or
wound
;
many
of
them
resort
to
wicked
houses
,
not
only
for
drinke
,
but
for
whoredome
also
.
They
deceiue
their
Creditors
,
and
begger
their
owne
wiues
and
Children
.
They
are
railers
and
slanderers
,
all
concupiscence
raignes
in
them
,
and
they
omit
all
maner
of
duties
to
God
and
their
neighbour
.
Q.
But
who
are
drunkards
?
A.
Not
only
they
that
reele
,
or
are
void
of
reason
,
but
all
riotous
and
idle
tipling
Companions
,
that
for
loue
of
drinke
do
liue
in
the
forenamed
sins
,
or
in
any
of
them
.
Q.
Thou
saidst
,
that
the
Law
is
a
schoole-master
to
bring
vs
vnto
Christ
,
if
we
can
make
right
vse
of
it
.
Shew
me
then
what
vse
is
to
be
made
of
these
Commandements
?
A.
By
these
,
the
wicked
are
taught
to
see
and
discerne
their
owne
wickednesse
,
in
that
they
doe
not
keepe
any
of
Gods
Lawes
,
nor
truly
endeuour
to
keepe
them
,
but
that
they
daily
and
hourely
rebell
against
God
,
and
so
are
vnder
the
power
of
sinne
and
Satan
their
master
,
and
in
the
ready
way
to
be
damned
for
euer
with
him
,
Romans
3.
9
,
10
,
11
,
12
,
13
,
14
,
15
,
16
,
17
,
18.
Eph.
2.
1
,
2.
2.
Cor.
4.
4.
2.
Tim.
2.
26.
Deut.
27.
26.
Q.
Yea
,
but
this
Doctrine
is
grieuous
and
vncomfortable
.
A.
So
it
is
to
the
wicked
,
but
it
is
wholesome
for
them
if
they
will
receiue
it
;
for
vnfained
sorrow
is
the
onely
way
to
true
comfort
:
If
we
labour
and
bee
heauy
laden
with
our
sinnes
,
Christ
inuiteth
vs
to
come
vnto
him
,
wlth
promise
to
ease
vs
,
Matthew
11.
28.
Iohn
3.
16.
1
Tim.
1.
15.
Q.
After
that
we
are
come
vnto
Christ
,
is
there
no
more
vse
to
be
made
of
these
Commandements
?
A.
Yes
,
for
they
serue
as
a
rule
to
the
godly
,
whereby
they
measure
all
their
actions
,
yea
,
their
words
,
and
al
their
inward
thoughts
and
affections
,
Psal.
18.
21
,
22
,
23.
Psal.
19.
11.
and
119.
1
,
9.
and
where
they
finde
themselues
to
swarue
and
decline
,
though
neuer
so
little
,
from
this
rule
,
they
bewaile
their
infirmity
,
and
stir
vp
their
repentance
,
2
Sa.
24.
10.
Mat.
26.
75.
Rom.
7.
22
,
23.
Q.
How
doth
the
Law
of
God
bring
a
man
vnto
Christ
?
A.
By
shewing
him
his
misery
,
that
hee
may
sue
to
Christ
for
mercy
,
Matt.
9.
12.
Q.
And
what
then
doth
Christ
for
him
?
A.
He
worketh
in
him
true
repentance
and
a
liuely
faith
,
Q.
What
is
true
repentance
?
A.
It
is
a
supernaturall
change
of
the
heart
,
and
of
the
thoughts
,
words
and
deeds
,
from
infidelity
to
faith
,
from
disobedience
to
obedience
&
from
all
sins
to
the
contrary
vertues
,
Math.
3.
2.
and
4.
17.
Rom.
12.
2
Eph.
4.
22.
&c
Math.
3.
8.
Acts
26.
18.
A.
What
is
a
liuely
faith
?
A.
A
supernaturall
gift
of
God
,
Ephes.
1.
19.
20.
and
2.
8.
Math.
16.
17.
whereby
a
sinner
beleeuing
Gods
promises
in
Christ
,
is
vnited
with
him
,
Ioh.
6.
33
,
56.
Ioh.
15.
5.
Rom.
6.
3
,
&c.
Gal.
2.
20.
Eph.
1.
22.
23
Hos.
2.
19.
Eph.
5.
30.
is
iustified
and
sanctfied
Gen.
15.
6.
Act.
15.
9
and
draweth
neere
to
God
for
deliuerance
from
all
euil
,
and
the
obtayning
of
all
good
.
Rom.
5.
1.
2
Eph.
3.
12
Heb.
4.
16
and
10.
22.
Gen.
15.
1.
Q.
On
whom
is
this
gift
bestowed
?
A.
Only
vpon
the
elect
,
Act.
13.
48.
Tit.
1.
1.
Ioh.
12.
39
,
40.
Q.
How
is
faith
wrought
?
A.
By
Gods
Word
and
Spirit
.
Q.
How
by
the
Word
?
A.
Gods
Word
sheweth
vs
,
whence
and
how
grieuously
we
haue
fallen
,
and
what
meanes
God
hath
ordained
to
restore
vs
,
Rom.
1.
16.
and
10.
17.
Q.
How
by
the
Spirit
?
A.
The
Holy
Ghost
worketh
effectually
on
them
that
are
to
be
saued
,
inlightning
their
darke
mindes
,
softning
their
hard
hearts
,
causing
them
cleerely
to
discerne
,
and
carefully
to
regard
the
things
which
the
word
teacheth
;
to
tremble
at
Gods
iustice
,
and
their
owne
hainous
deserts
;
highly
to
prize
Christ
the
Redeemer
,
to
esteem
all
things
drosse
&
dung
in
comparison
of
him
,
&
neuer
to
rest
till
God
by
Christ
hath
receiued
them
into
fauour
,
Act.
16.
14.
Ier.
31.
33.
Eze.
11.
19.
Eph.
2.
1.
Ioh.
6.
44
,
45.
Deut.
30.
6.
Q.
In
what
case
are
they
that
heare
the
Word
without
this
working
of
the
Spirit
?
A.
Seeing
they
see
not
,
hearing
they
heare
not
,
they
discerne
not
their
owne
filthinesse
,
nor
the
wrath
of
God
abiding
on
them
;
they
value
Christ
beneath
their
earthly
riches
and
pleasures
,
Deut.
29.
3
,
4.
Es.
6.
9.
Matt.
13.
13.
Matth.
19.
22.
Mark
.
5.
17.
Matth.
22.
2.
Q.
What
is
their
estate
in
whom
God
by
his
Word
and
Spirit
worketh
this
faith
?
A.
By
this
faith
they
receiue
Christ
,
they
liue
the
life
of
grace
,
they
are
iustified
,
and
sanctified
,
they
please
God
,
they
are
made
the
children
of
God
,
they
ouercom
the
world
and
the
deuill
,
and
obtaine
eternall
saluation
,
Ioh.
1.
12.
Hab.
2.
4.
Gen.
15.
6.
Act.
15.
9.
Heb.
11.
5
,
6.
1
Ioh.
5.
4.
Ephes.
6.
16.
1
Pet.
1.
9.
Q.
But
many
that
beleeue
,
liue
wickedly
,
and
are
ouercome
of
the
world
and
the
deuill
.
A.
They
haue
but
an
historicall
faith
,
a
dead
faith
,
a
faith
of
deuils
,
which
cannot
profit
them
,
I
am
.
2.
14
,
19
,
26.
Q.
What
are
the
things
which
thou
doest
beleeue
?
A.
I
beleeue
whatsoeuer
is
contained
in
the
Scriptures
,
the
chiefe
points
whereof
are
contained
in
the
Articles
of
the
Christian
saith
.
Q.
Rehearse
those
Articles
.
A.
I
beleeue
in
God
the
Father
Almightie
,
&c.
Q.
What
learnest
thou
in
generall
out
of
these
Articles
?
A.
Three
things
.
1.
How
to
beleeue
rightly
.
2.
How
to
liue
godly
.
3.
How
to
cheere
vp
my
heart
ioyfully
.
Q.
First
then
shew
me
how
thou
learnest
hence
to
beleeue
rightly
:
&
that
thou
mayst
proceede
in
order
,
tell
me
how
these
Articles
may
be
diuided
.
A.
Into
foure
parts
.
1.
Wee
are
taught
what
to
beleeue
concerning
God
the
Father
:
2.
Concerning
God
the
Sonne
:
3.
Concerning
God
the
Holy
Ghost
:
4
Concerning
Gods
Church
,
and
the
priuiledges
thereto
belonging
.
Q.
Seeing
there
is
but
one
God
,
why
namest
thou
Father
,
Sonne
,
and
holy
Ghost
?
A.
These
three
seuerall
persons
are
all
but
one
and
the
same
God
,
Deut.
6.
4.
Matth.
3.
16.
2
Cor.
13.
13.
1
Ioh.
5.
7.
Q.
What
meanest
A
more
exact
definition
,
but
obscure
,
is
this
.
A
person
is
a
substance
reasonable
,
incommunicable
,
whole
,
and
not
subsisting
in
another
:
Therefore
no
qualitie
,
and
nothing
void
of
life
or
reason
,
is
a
person
.
God
or
man
,
or
Angell
in
generall
is
no
person
.
Mans
body
alone
,
or
his
soule
alone
;
or
Christs
man-hood
without
his
God-head
,
is
no
person
.
thou
by
a
person
?
A.
One
man
,
as
Peter
,
one
Angell
,
as
Gabriel
is
a
person
:
So
in
the
God-head
,
the
FATHER
is
One
Person
,
the
SONNE
Another
,
&
the
HOLY
GHOST
Another
distinct
Person
.
Q.
Which
is
the
first
part
of
the
Creed
?
A.
I
beleeue
in
God
the
Father
Almighty
,
maker
of
heauen
and
earth
.
Q.
What
meanest
thou
by
this
,
I
beleeue
in
God
?
A.
This
I
meane
,
Gods
Spirit
assureth
me
that
God
loueth
me
,
and
will
blesse
me
both
in
this
world
and
in
the
world
to
come
,
Rom.
8.
15
,
16.
Galat.
2.
20.
2.
Tim.
4.
8.
1
Tim.
4.
8.
Q.
Whose
Father
is
God
?
A.
The
Father
of
Christ
,
and
of
all
the
faithfull
,
Ioh.
20.
17.
Q.
What
beleeuest
thou
of
this
God
&
Fathers
A.
That
he
is
a
Spirit
,
Ioh.
4.
24.
infinite
in
power
,
and
likewise
in
wisdome
,
justice
,
mercy
,
truth
,
and
euery
way
,
Gen.
17.
1.
Exo.
3.
14.
Exod.
34.
6.
Iob
12.
13.
1
Tim.
1.
17.
and
6.
15
,
16.
Q.
How
doth
this
appeare
?
A.
In
that
he
made
heauen
,
earth
,
and
all
therein
,
all
of
nothing
,
Gen.
1.
1.
all
very
good
,
Gen.
1.
31.
and
all
for
his
owne
glory
,
Prou.
16.
4.
Rom.
11.
33.
Q.
If
God
made
all
good
,
how
is
it
that
deuils
and
vngodly
men
are
so
wicked
?
A.
God
made
them
good
,
but
by
their
fall
they
haue
made
themselues
wicked
,
Ioh.
8.
44.
Iude
6.
Eccles.
7.
31.
Gen.
3.
6.
Q.
How
doth
it
further
appeare
that
God
is
infinite
?
A.
In
that
he
gouerneth
the
world
and
all
things
therein
by
his
wonderfull
prouidence
,
Prou.
16.
33.
Matt.
10.
29
,
30.
Q.
If
God
doth
gouerne
all
by
his
prouidence
,
how
is
it
that
the
godly
oft
mourne
,
and
the
wicked
oft
reioyce
?
A.
God
wil
turn
the
sorrowes
of
the
godly
into
ioy
,
and
the
ioyes
of
the
wicked
into
sorrow
,
Luke
6.
20.
24.
Luke
16.
25.
Iohn
16.
20.
and
in
the
meane
time
,
the
godly
doe
profit
by
their
afflictions
,
Psal.
119.
67
,
71.
2
Cor.
4.
17
,
18.
Hebr.
12.
11.
Q.
Rehearse
the
second
part
of
the
Creede
.
A.
And
in
Iesus
Chrst
,
that
is
,
I
beleeue
in
Iesus
Christ
his
only
Sonne
our
Lord
,
&c.
Q.
What
is
Iesus
Christ
?
A.
God
Almighty
,
and
man
consisting
of
soule
and
body
.
Q.
Why
must
he
be
God
?
A.
That
he
might
be
able
of
himselfe
to
satisfie
Gods
iustice
for
all
our
sinnes
,
to
merit
heauen
for
vs
,
to
send
vs
the
Holy
Ghost
,
to
ouercome
sinne
,
death
,
Satan
,
tyrants
,
and
all
the
mighty
enemies
of
his
Church
,
Psal.
98.
1.
Heb.
1.
3.
Heb.
7.
25.
Act.
20.
28.
Q.
Why
must
he
be
man
?
A.
That
he
might
suffer
for
man
,
and
that
he
might
pittie
vs
,
hauing
had
experience
of
our
miseries
,
Heb.
2.
16
,
17
,
18.
and
4.
15.
Q.
Which
Person
of
the
three
became
man
?
A.
God
the
Sonne
,
the
second
Person
in
the
Trinitie
,
Ioh.
1.
14.
Ioh.
3.
16.
Q.
What
doth
IESVS
signifie
?
A.
A
Sauiour
,
because
he
only
saueth
his
people
from
their
sinnes
,
Matth.
1.
21.
Acts
4.
12.
Q.
What
doth
Messiah
or
Christ
signifie
?
A.
Anointed
,
for
God
by
his
Spirit
anointed
Him
to
bee
our
King
to
gouerne
vs
,
our
Priest
to
offer
vp
Himselfe
for
a
Sacrifice
,
and
to
make
intercession
for
vs
,
our
Prophet
to
declare
Gods
will
vnto
vs
,
Psal.
2.
2.
Luk.
1.
33.
Psal.
110.
4.
Esa.
61.
1.
Deut.
18.
15.
That
he
might
make
vs
also
kings
and
priests
vnto
God
,
and
inable
vs
to
instruct
others
in
the
will
of
God
,
Reu.
1.
6.
Rom.
15.
14.
Q.
How
is
Christ
Gods
only
Sonne
,
since
all
the
faithfull
are
his
children
?
A.
God
is
the
Father
of
Christ
by
nature
,
and
our
Father
by
grace
,
Matth.
16.
16.
Heb.
1.
5
,
6.
2
Cor.
6.
18.
Q.
Why
addest
thou
,
Our
LORD
?
A.
He
hath
created
and
redeemed
vs
,
he
is
our
best
and
greatest
Master
,
Psalm
.
95.
6
,
7.
1
Cor.
8.
5
,
6.
Rom.
14.
8
,
9.
1
Cor.
6.
19.
Act.
2.
36.
Q.
What
beleeuest
thou
concerning
Christs
conception
and
birth
?
A.
That
he
was
borne
of
a
mother
,
without
a
Father
miraculously
.
Q.
Why
so
?
A.
That
hee
might
not
be
conceiued
and
borne
in
sinne
as
we
are
,
Psal.
51.
5.
Heb.
4.
15.
1
Pet.
1.
19.
Q
How
diuidest
thou
the
Articles
that
follow
concerning
Christ
?
A.
They
containe
partly
his
humiliation
,
and
partly
his
exaltation
.
Q.
Rehearse
those
Articles
that
containe
his
humiliation
.
A.
He
suffered
vnder
Pontius
Pilate
,
was
crucified
,
dead
and
buried
,
he
descended
into
hel
.
Q.
Did
Christ
,
when
he
liued
vpon
the
earth
,
liue
in
pompe
,
riches
,
ease
and
pleasures
?
A.
No
:
but
in
pouerty
,
labour
and
persecution
,
Esay
53.
1
,
1.
Mat.
8.
20.
Heb.
2.
10.
Q.
What
death
died
he
,
and
how
?
A.
His
enemies
of
malice
accused
him
before
Pontius
Pilate
the
Iudge
,
who
to
pleasure
them
,
condemned
him
to
death
,
euen
to
the
bitter
,
shamefull
,
&
cursed
death
of
the
Crosse
,
Gal.
3.
13.
Phil.
2.
8.
Q.
Died
he
willingly
or
against
his
will
?
A.
Most
willingly
,
because
he
knew
that
God
his
Father
had
so
decreed
,
and
because
his
purpose
was
by
his
owne
death
to
kill
sinne
in
vs
,
and
saue
vs
from
eternall
death
,
shame
and
torment
,
Romans
6.
6.
Heb.
2.
14.
15.
Heb.
10.
14.
Q.
What
beleeuest
thou
concerning
his
buriall
and
his
descending
into
hell
?
A.
To
assure
vs
of
his
death
,
his
body
was
buried
,
and
continued
till
the
third
day
vnder
the
dominion
of
death
,
that
he
might
deliuer
vs
from
the-dominion
thereof
,
Heb.
2.
14
,
15.
Q.
Rehearse
the
Articles
that
containe
Christs
exaltation
.
A.
The
third
day
he
rose
againe
from
the
dead
,
he
ascended
into
heauen
,
and
sitteth
on
the
right
hand
of
God
the
Father
Almightie
,
from
thence
shall
he
come
to
iudge
the
quick
and
the
dead
.
Q.
What
beleeuest
thou
heere
?
A.
That
by
the
power
of
his
Godhead
,
he
raised
his
dead
body
to
life
againe
the
third
day
,
and
that
,
a
glorious
life
,
Ioh.
10.
18.
1
Pet.
3.
18.
Matth.
28.
1.
Q.
Why
did
he
so
?
A.
That
hee
might
shew
the
same
power
on
vs
,
by
raising
our
soules
now
from
sin
,
and
our
bodies
hereafter
from
the
graue
,
Rom.
1.
4.
1
Cor.
15.
20.
Phil.
3.
10.
Q.
Goe
on
to
his
Ascension
.
A.
Forty
daies
after
his
Resurrection
,
he
ascended
visibly
in
soule
and
body
into
heauen
,
Acts
1.
Q.
Why
did
he
so
?
A.
That
we
whiles
we
line
,
may
through
his
quickning
spirit
,
ascend
by
heauenly
affections
,
Col.
3.
1
,
2.
that
at
our
death
,
our
soules
may
ascend
and
be
with
Christ
,
Phil.
1.
23.
Luke
16.
22.
Reuel.
14.
13.
Luke
23.
43
and
that
at
the
last
day
,
we
may
both
in
soule
and
body
ascend
and
liue
with
him
for
euer
,
Ioh.
14.
2.
1
Thess.
4.
17.
Q.
How
doth
Christ
sit
at
Gods
right
hand
?
hath
God
the
Father
a
right
hand
and
a
left
,
and
other
parts
of
a
mans
body
,
as
many
imagine
?
A.
Their
imagination
is
foolish
and
wicked
:
for
his
sitting
there
doth
signifie
,
that
the
same
Christ
that
was
so
greatly
humbled
,
is
now
exalted
aboue
all
men
and
Angels
,
Ephes.
1.
20
,
21
,
22.
Q.
What
profit
haue
we
thereby
?
A.
This
,
that
he
can
and
doth
defend
vs
from
all
enemies
,
maketh
intercession
for
vs
,
Rom.
8.
31
,
34.
and
sendeth
vs
the
Holy
Ghost
,
Ioh.
16.
7.
Acts.
2.
33.
and
the
Ministers
of
his
Word
,
Matth.
28.
18.
19.
20.
Ephe.
4.
10.
11.
Q.
What
beleeuest
thou
concerning
his
comming
to
Iudgement
.
A.
He
will
come
from
heauen
in
glory
,
with
all
his
holy
Angels
,
and
all
men
shal
giue
account
to
him
,
of
all
their
thoughts
,
words
and
deeds
,
Matthew
25.
31.
1
Cor.
4.
5.
2
Cor.
5.
10.
Matth.
12.
36.
Acts
17.
31.
Eccles.
12.
14.
Q.
Which
is
the
third
part
of
the
Beleefe
?
A.
I
beleeue
in
the
Holy
Ghost
.
Q.
What
is
the
Holy
Ghost
?
A.
God
,
the
third
person
in
Trinity
,
Acts
5.
3
,
4.
proceeding
from
the
Father
and
the
Son
Ioh.
15.
26.
Gal.
4.
6.
who
doth
direct
,
sanctifie
,
and
comfort
the
faithfull
,
Ioh.
16.
13.
Rom.
1.
4.
and
8.
9
,
&c.
Gal.
5.
22.
Ioh.
14.
16.
Q.
Of
these
three
Persons
,
is
any
one
greater
then
another
,
or
in
time
before
another
?
A.
No
:
but
they
are
all
equall
&
coeternall
.
Q.
Rehearse
the
fourth
part
of
the
Beleefe
.
A.
I
belieue
the
holy
Catholick
Church
,
&c.
Q.
What
is
this
holy
Catholike
Church
?
A.
The
whole
number
of
those
,
whom
God
,
before
the
world
began
,
decreed
to
sanctifie
in
this
life
,
and
to
glorifie
in
the
next
life
,
with
Christ
their
Head
,
Eph.
1.
4
,
5.
Eph.
5.
25
,
26
,
27.
Q.
What
hath
God
decreed
of
the
rest
of
mankinde
?
A.
To
let
them
runne
on
in
the
course
of
sinne
,
vnto
endlesse
damnation
,
Rom.
9.
13
,
22.
Q.
If
God
hath
of
old
decreed
euery
mans
saluation
or
damnation
,
then
a
man
elected
shall
be
saued
,
liue
he
neuer
so
wickedly
,
and
areprobate
shall
be
damned
,
liue
he
neuer
so
godly
?
A.
It
is
a
foolish
and
a
wicked
thing
to
imagine
that
any
reprobate
can
liue
or
die
godly
,
or
that
God
will
suffer
any
of
his
elect
to
liue
and
die
wickedly
.
Q.
How
then
conceiuest
thou
of
this
matter
?
A.
Thus
,
that
God
in
ordaining
the
end
,
ordaineth
fit
meanes
withall
:
therefore
he
decreeth
,
that
the
elect
,
by
faith
and
the
fruits
thereof
,
shal
obtaine
saluation
;
as
the
reprobate
by
their
infidelity
and
the
fruits
thereof
,
do
purchase
their
owne
damnation
;
Esay
38.
5
,
21
Matth.
2.
13.
Acts
27.
24
,
31.
Mark
.
16.
16.
Q.
Proceede
to
the
priuiledges
of
the
Church
:
what
beleeuest
thou
concerning
the
Communion
of
Saints
?
A.
This
Church
or
body
of
Christ
consisteth
of
many
members
,
all
which
receiue
the
same
spirituall
life
from
their
head
,
and
are
helpfull
as
fellow
members
one
to
another
,
Eph.
4.
4
,
5
,
6.
1
Cor.
12.
26.
Q.
What
further
beleeuest
thou
?
A.
That
euery
Saint
hath
all
his
sinnes
forgiuen
him
by
the
death
of
Christ
,
and
shall
at
the
last
day
rise
againe
with
his
owne
body
,
and
liue
for
euer
with
Christ
in
heauen
in
perfect
happinesse
,
Matth.
25.
34.
Q.
If
it
shal
be
thus
only
with
Saints
,
what
then
shall
become
of
the
wicked
,
which
are
by
farre
the
greater
number
?
A.
They
also
shall
rise
againe
,
euery
one
of
them
with
his
owne
body
,
but
to
this
end
,
to
be
tormented
in
hell
for
euer
with
the
deuill
and
his
angels
,
Matth.
25.
41.
Q.
Hitherto
thou
hast
shewed
how
this
Creede
teacheth
vs
to
beleeue
rightly
:
shew
further
how
thou
art
taught
by
the
same
to
liue
godly
:
declare
this
out
of
the
first
part
.
A.
He
that
truly
beleeueth
that
God
is
his
Almightie
Father
,
will
truly
loue
,
feare
,
obey
,
and
trust
in
him
,
Mal.
1.
6.
1
Pet.
1.
14
,
17.
Matth.
6.
32.
1
Pet.
5.
7.
he
will
resemble
his
Father
in
righteousnesse
and
true
holinesse
,
Ephes.
5.
1.
Ephes.
4.
24.
he
will
patiently
beare
all
his
corrections
,
Heb.
12.
5.
Q.
Declare
this
in
the
second
part
.
A.
He
that
beleeueth
that
Christ
died
for
him
and
rose
againe
,
by
the
same
power
and
spirit
of
Christ
,
working
in
him
,
dieth
daily
vnto
sin
,
and
is
quickned
vnto
righteousnesse
,
Rom.
1.
4.
and
6.
3
,
4
,
5
,
6.
Phil.
3.
10.
Q.
Declare
this
in
the
third
part
.
A.
He
that
truly
beleeueth
in
the
Holy
Ghost
,
findeth
himselfe
to
be
anointed
and
sealed
by
him
,
and
that
he
hath
receiued
him
of
God
as
a
pledge
of
his
saluation
,
2
Cor
1.
21
,
22.
Ephes.
1.
13
,
14.
Q.
Proceede
to
the
fourth
part
.
A.
He
that
is
a
member
of
Christs
mysticall
body
,
must
and
will
shew
by
his
conuersation
,
that
Christ
liueth
in
him
;
he
that
is
a
Saint
will
loue
Saints
intirely
,
and
helpe
them
to
his
power
;
hee
that
hath
his
sinnes
forgiuen
him
,
and
is
washed
by
the
bloud
of
Christ
,
will
not
returne
with
the
dogge
to
his
vomit
,
and
with
the
sow
to
wallow
in
the
mire
,
but
will
wait
earnestly
for
a
glorious
Resurrection
and
Ascension
,
he
will
not
for
the
short
and
imperfect
pleasures
,
riches
and
honours
of
this
life
,
lose
those
perfect
and
endlesse
ioyes
,
which
God
hath
prepared
for
him
in
heauen
,
Phil.
3.
20
,
21.
Q.
Thou
saidst
that
by
this
Creede
thou
art
taught
to
cheere
vp
thy
heart
with
ioy
:
declare
this
in
the
first
part
.
A.
God
is
my
Almighty
Father
,
by
this
I
am
more
happy
than
if
any
earthly
king
were
my
father
.
What
riches
,
what
honour
,
what
delight
,
what
other
good
thing
can
I
want
that
he
seeth
expedient
for
me
,
Esay
49.
15.
Matth.
7.
11.
1
Pet.
5.
7.
Luk.
12
32.
Rom.
8.
17.
his
wisedome
is
my
direction
,
his
power
is
my
protection
,
against
the
craft
and
power
of
all
mine
enemies
.
Q.
Declare
this
in
the
second
part
.
A.
Christ
died
for
me
,
rose
againe
and
ascended
into
heauen
for
mee
,
and
now
maketh
intercession
for
mee
,
my
SAVIOVR
and
none
other
shall
be
my
Iudge
,
what
need
I
then
feare
affliction
,
or
sinne
,
or
hell
or
death
?
Rom.
8.
31.
to
39.
Q.
Proceed
to
the
third
and
fourth
part
.
A.
All
wicked
men
and
deuils
cannot
grieue
me
,
so
much
as
the
Holy
Ghost
can
and
doth
comfort
mee
:
I
am
a
member
of
the
Church
Christs
mysticall
body
;
what
sinnes
,
what
sorrows
,
what
enemies
bodily
or
ghostly
can
rent
me
asunder
from
my
Head
?
Q.
Goe
on
to
the
Communion
of
Saints
and
the
rest
.
A.
Though
I
am
a
sinner
,
yet
am
I
also
a
Saint
:
all
Saints
on
earth
pray
for
me
,
as
I
do
for
them
,
effectually
.
All
Saints
that
know
my
estate
,
are
ready
to
helpe
and
comfort
mee
,
as
I
am
to
helpe
and
comfort
them
;
my
sinnes
are
washed
away
by
the
bloud
of
Christ
;
I
shall
rise
gloriously
,
I
shall
ascend
with
Christ
triumphantly
,
and
with
him
inioy
for
euer
those
ioyes
which
my
dull
heart
cannot
now
conceiue
,
nor
yet
the
least
part
of
them
.
Euen
so
,
come
LORD
IESVS
.
Q.
Then
thou
esteemest
this
faith
of
thine
,
to
be
an
inestimable
treasure
?
A.
Yea
verily
,
for
without
this
faith
,
if
I
had
millions
of
wealth
,
I
should
be
most
vnhappy
,
and
in
the
way
to
endlesse
and
intolerable
shame
and
torments
;
but
with
this
faith
though
pouertie
,
sicknesse
,
persecution
,
and
al
temporall
crosses
light
vpon
me
,
yet
haue
I
great
cause
to
reioice
in
God
,
who
is
my
portion
for
euer
.
Q.
How
is
this
faith
of
thine
preserued
and
increased
?
A.
By
Prayer
,
by
the
Sacraments
,
and
by
continuall
meditation
in
the
Word
of
God
.
Q.
Rehearse
the
Lords
Prayer
.
A.
Our
Father
which
art
in
heauen
,
&c.
Q.
Why
is
it
called
the
Lords
Prayer
?
A.
Because
Christ
,
our
Lord
and
Master
,
taught
it
vs
.
Q.
What
gather
we
hence
?
A.
Great
comfort
,
in
that
the
Sonne
of
God
himself
hath
framed
and
indighted
our
petitions
for
vs
,
and
is
euer
ready
to
present
vs
and
our
prayers
before
God
his
Father
.
Q.
How
may
it
be
fitly
diuided
?
A.
Into
a
preface
,
petitions
,
&
a
conclusion
.
Q.
Which
is
the
Preface
?
A.
Our
Father
which
art
in
Heauen
.
Q.
What
learnest
thou
by
this
Preface
?
A.
I
learne
foure
things
:
First
,
that
wee
must
pray
for
others
as
well
as
for
our selues
,
Ephes.
6.
18.
1.
Tim.
2.
1.
Secondly
,
that
God
is
a
louing
Father
to
the
godly
,
and
willing
to
helpe
them
,
Esay
49.
15.
Psal.
103.
13.
Matth.
7.
11.
Thirdly
,
that
God
is
a
heauenly
and
powerfull
Father
,
able
to
helpe
his
children
,
Esa.
51.
12
,
13.
Psal.
115
3.
and
therefore
we
must
pray
in
faith
and
full
assurance
to
be
heard
.
Fourthly
,
that
we
must
not
pray
with
profane
,
carnall
,
and
earthly
hearts
,
but
with
reuerence
to
Gods
Maiesty
,
and
with
heauenly
affections
,
Genes.
28.
16
,
17.
1
King
.
8.
22.
Eccles.
5.
1.
Ioh.
11.
41.
Q.
How
many
petitions
are
there
in
the
Lords
Prayer
?
A.
Six
.
Q.
What
desirest
thou
in
the
three
first
petitions
?
A.
Those
things
which
belong
immediately
to
God
.
Q.
What
desirest
thou
in
the
three
last
petitions
?
A.
Those
things
that
are
needfull
for
our selues
,
both
for
body
and
soule
.
Q.
Which
is
the
first
petition
?
A.
Hallowed
be
thy
Name
.
Q.
What
desire
we
in
this
petition
?
A.
First
,
that
God
may
haue
praise
for
all
his
worthinesse
;
as
for
his
power
,
wisdome
,
iustice
,
and
mercy
,
Exod.
34.
6
,
7.
1
Chron.
29.
10
,
11
,
12.
Reu.
4.
8
,
9
,
10
,
11.
Reu.
5.
12
,
13.
Secondly
,
that
God
may
haue
thankes
for
all
his
benefits
;
as
for
our
health
and
peace
,
food
and
rayment
,
for
our
election
,
creation
,
redemption
,
vocation
,
assurance
of
glorification
,
and
for
the
comfort
of
his
most
holy
word
,
Psal.
103.
and
104.
Eph.
1.
3
,
4
,
5
,
6
,
7
,
8.
9.
Ephes.
5.
20.
Q.
Which
is
the
second
petition
?
A.
Thy
Kingdome
come
.
Q.
What
desire
we
in
this
petition
?
A.
First
,
wee
desire
that
God
would
conuert
the
wicked
,
Psal.
51.
13.
and
67.
2.
Matt.
3.
2.
and
4.
17.
Secondly
,
that
God
would
increase
his
graces
in
the
godly
,
Ephes.
1.
17
,
18
,
19.
Ephes.
3.
16
17
,
18
,
19.
Thirdly
,
that
God
would
aduance
his
Kingdome
,
by
sending
godly
Magistrates
and
Ministers
,
and
specially
by
Christs
comming
to
iudgement
,
1
Tim.
2.
2.
Mat.
9.
38.
Reu.
23.
20.
Q.
Which
is
the
third
petition
?
A.
Thy
will
be
done
in
earth
,
as
it
is
in
heauen
.
Q.
What
desire
we
in
this
petition
?
A.
We
pray
that
God
would
enable
vs
,
to
walke
in
the
way
of
all
his
Commandements
:
And
that
Magistrates
and
people
,
Ministers
and
hearers
,
husbands
and
wiues
,
parents
and
children
,
masters
and
seruants
,
may
performe
those
duties
of
their
seuerall
callings
,
which
they
owe
one
to
another
,
Ephes.
4.
1.
and
5.
21
,
22
,
&c.
Q.
What
meane
these
words
,
In
earth
as
it
is
in
heauen
?
A.
Wee
desire
grace
to
doe
Gods
will
gladly
and
cheerfully
,
as
the
Angels
in
heauen
doe
the
same
,
Psal.
103.
20
,
21.
Q.
Which
is
the
fourth
petition
?
A.
Giue
vs
this
day
our
daily
bread
.
Q.
What
desire
we
in
this
petition
?
A.
We
pray
,
that
God
would
giue
vs
food
,
raiment
,
health
,
peace
,
and
all
things
needfull
for
this
present
life
.
That
he
would
stirre
vs
vp
to
labour
and
diligence
,
that
hee
would
keepe
vs
from
sloth
and
idlenesse
,
and
giue
a
blessing
to
our
honest
endeuors
.
Q.
What
learnest
thou
further
from
the
words
of
this
petition
?
A.
First
,
that
whatsoeuer
wee
lawfuly
possesse
,
is
Gods
gift
,
Deuteronomie
8.
17
,
18.
Habac
.
1.
16.
Secondly
,
that
we
must
haue
a
feeling
of
other
mens
wants
,
as
well
as
of
our
owne
,
and
shew
it
by
charitable
deeds
,
Heb.
13.
3.
Thirdly
,
that
if
we
haue
maintenance
only
for
the
time
present
,
and
none
for
the
time
to
come
,
we
must
bee
content
,
and
depend
on
Gods
prouidence
,
Matth.
6.
25.
Fourthly
,
that
although
we
liue
not
in
ease
,
plenty
,
and
pleasure
,
yet
if
we
haue
things
necessary
,
we
must
be
content
,
Gen.
28.
20.
1
Tim.
6.
8.
Q.
Which
is
the
fift
petition
?
A.
Forgiue
vs
our
trespasses
,
as
wee
forgiue
them
that
trespasse
against
vs
.
Q.
What
desire
we
in
this
petition
?
A.
We
pray
that
God
would
forgiue
vs
all
our
sinnes
,
originall
and
actuall
,
of
commission
and
omission
,
secret
and
open
,
whether
knowne
or
vnknowne
euen
to
our selues
,
Psal.
51.
Psal.
19.
12.
And
that
he
would
not
only
pardon
our
sinfull
deeds
,
but
all
our
wicked
,
vnprofitable
,
and
idle
words
,
all
our
sinfull
purposes
,
and
all
our
desires
,
ioyes
,
feares
and
griefes
,
that
are
against
the
loue
of
God
and
of
our
neighbour
,
Ecc.
11.
9.
and
12.
14.
Matth.
12.
36.
And
further
,
that
God
would
giue
vs
grace
,
truly
to
examine
our selues
,
to
discerne
our
sinnes
,
to
confesse
them
,
to
hate
and
forsake
them
.
Q.
Why
is
this
added
,
As
we
forgiue
them
that
trespasse
against
vs
?
A.
To
teach
vs
to
forgiue
all
wrongs
,
to
end
our
quarrels
,
and
to
be
free
from
malice
,
or
else
God
will
not
forgiue
vs
,
Matth.
5.
23.
and
6.
14
,
15.
and
18.
23.
Q.
Which
is
the
sixt
petition
?
A.
And
lead
vs
not
into
tentation
,
but
deliuer
vs
from
euill
.
Q.
What
desire
we
in
this
petition
?
A.
We
pray
that
God
would
not
suffer
the
deuill
,
nor
the
world
to
preuaile
against
vs
,
nor
our
owne
corruptions
to
preuaile
within
vs
,
but
that
he
would
giue
vs
strength
to
ouercome
them
,
Eph.
4.
22.
and
6.
10
,
11.
1
Ioh.
5.
4.
That
we
may
be
wise
to
discerne
when
Satan
tempteth
vs
to
those
things
which
seeme
to
be
no
sinnes
,
Matth.
4.
3
,
6.
or
when
he
vseth
our
owne
friends
for
his
instruments
to
deceiue
vs
,
Gen.
3.
6.
Mat.
16.
22
,
23.
Q.
Which
is
the
conclusion
of
the
Lords
praier
?
A.
For
thine
is
the
Kingdome
,
the
power
and
the
glory
,
for
euer
and
euer
,
Amen
.
Q.
What
is
the
meaning
of
this
conclusion
?
A.
Because
God
is
our
gracious
King
,
and
carefull
for
his
subiects
,
and
seeing
his
power
is
such
,
that
he
can
giue
vs
all
good
things
,
and
defend
vs
from
all
euill
,
1
Chr.
29.
10
,
11.
2
Chr.
20.
6.
Psal.
62.
11.
&
115.
1.
1.
Tim.
1.
17.
Reu.
4.
11
and
5.
12
,
13.
And
seeing
the
things
we
haue
prayed
for
,
are
for
his
owne
glory
,
therefore
we
earnestly
desire
,
and
stedfastly
beleeue
that
he
wil
grant
them
vnto
vs
.
Amen
let
it
be
so
,
yea
without
doubt
it
shall
be
so
.
Q.
How
doe
the
wicked
pray
this
prayer
?
A.
They
shew
their
vile
hypocrisie
in
euery
part
thereof
.
Q.
How
doe
they
shew
their
hypocrisie
in
the
preface
?
A.
They
call
God
Father
,
and
yet
haue
no
assurance
of
his
loue
,
nor
care
to
please
him
,
but
shew
themselues
to
be
his
enemies
,
and
children
of
the
deuill
,
Ioh.
8.
44.
1
Ioh.
3.
8.
Q.
How
doe
they
shew
their
hypocrisie
in
the
three
first
petitions
?
A.
They
dishonour
God
,
they
despise
his
iustice
,
power
and
prouidence
.
They
take
part
with
euill
men
in
euill
causes
,
and
so
contend
and
fight
for
Satan
and
his
kingdome
,
against
Christ
and
his
subiects
,
Psal.
2.
1
,
2
,
3.
Luk.
19.
14.
They
reiect
Gods
will
,
and
doe
their
own
,
they
follow
their
owne
lusts
,
they
imitate
not
Angels
in
heauen
,
but
beasts
on
earth
,
or
deuils
in
hel
.
Q.
How
doe
they
shew
their
hypocrisie
in
the
rest
of
the
petitions
?
A.
Daily
bread
contents
them
not
,
their
wealth
is
euill
gotten
,
or
euill
spent
.
They
aske
pardon
of
sinne
,
but
haue
no
purpose
nor
desire
to
leaue
the
same
.
They
forgiue
not
wrongs
receiued
,
but
beare
malice
against
Gods
children
,
which
haue
not
wronged
them
.
They
are
not
wary
against
temptations
,
but
run
on
boldly
:
thus
their
prayer
is
contrary
to
the
whole
course
of
their
life
.
Q.
Then
none
but
a
sincere
Christian
truly
called
and
conuerted
,
can
pray
this
prayer
or
the
like
,
with
vnderstanding
,
and
with
an
vnfained
desire
?
A.
It
is
euen
so
,
and
therefore
this
prayer
being
rightly
vnderstood
,
is
a
perfect
tryall
of
a
mans
true
conuersion
,
Rom.
8.
15
,
16.
Q.
Thou
saist
that
thy
faith
is
preserued
and
increased
by
the
Sacrament
:
what
is
a
Sacrament
?
A.
Gods
seale
of
his
couenant
made
with
the
faithfull
and
their
seed
,
Gen.
17.
7
,
8
,
9
,
10.
Rom.
4.
11.
Q.
In
this
Couenant
,
what
doth
God
vndertake
on
his
part
?
A.
To
defend
the
faithfull
in
all
dangers
,
to
giue
them
all
good
things
expedient
for
them
,
to
cause
all
things
to
worke
for
their
good
,
and
to
crowne
them
with
eternal
glory
,
Gen.
15.
1.
and
17.
1.
Psal.
84.
11.
1
Tim.
4.
8.
Rom.
8.
28.
Q.
What
doe
the
faithfull
vndertake
for
their
part
?
A.
Not
to
follow
their
owne
lusts
,
nor
the
worlds
allurements
,
nor
euil
examples
,
nor
the
deuils
tentations
,
but
readily
to
obey
all
Gods
Commandements
,
Ephes.
4.
17
,
18
,
19
,
20
,
21
,
22
,
23
,
24
,
&c.
Tit.
2.
11
,
12.
1
Pet.
2.
9.
Rom.
12.
1
,
2.
Luc.
1.
72
,
73
,
74
,
75.
Q.
How
many
Sacraments
be
there
?
A.
Two
:
Baptisme
,
and
the
Lords
Supper
.
Q.
What
is
Baptisme
?
A.
Gods
seale
,
whereby
we
enter
into
Couenant
with
him
,
by
the
washing
of
our
soules
from
sinne
through
Christs
bloud
,
as
our
bodies
are
washed
with
water
,
Rom.
4.
11.
Eph.
5.
26.
Tit.
3.
5.
Col.
2.
12.
Q.
What
is
the
Lords
Supper
?
A.
Gods
seale
,
wherby
we
renue
our
Couenant
with
him
,
whereby
our
soules
are
nourished
and
comforted
with
the
body
and
bloud
of
Christ
,
as
our
bodies
are
with
the
Bread
and
Wine
,
1
Cor.
10.
16.
and
11.
24
,
25.
26.
Q.
Doe
all
that
come
to
the
Lords
Supper
receiue
profit
thereby
?
A.
No
:
for
all
vnworthy
receiuers
receiue
much
hurt
thereby
,
1
Cor.
11.
17
,
27
,
29.
Q.
Who
are
vnworthy
receiuers
?
A.
1.
All
that
are
carnall
and
vnregenerate
.
2.
The
godly
themselues
,
when
they
come
with
security
,
hauing
offended
God
,
and
neglecting
to
renue
their
repentance
,
2
Sam.
11.
27.
1
Cor.
11.
30.
Q.
How
must
thou
prepare
thy selfe
for
the
Lords
Supper
?
A.
I
must
examine
my selfe
,
1.
Whether
I
repent
me
truly
of
all
my
sinnes
past
.
2.
Whether
I
stedfastly
purpose
to
leade
a
new
life
.
3.
Whether
I
haue
a
liuely
faith
in
Gods
mercy
through
Christ
.
4.
Whether
I
remember
and
meditate
on
Christs
death
with
thankfulnesse
.
5.
Whether
I
be
in
charitie
with
all
men
,
freely
forgiuing
them
all
wrongs
done
against
me
,
as
God
for
Christs
sake
hath
freely
forgiuen
me
.
Q.
Thou
saist
that
thy
faith
is
preserued
and
increased
by
continuall
meditation
in
the
Word
of
God
:
shew
me
then
to
what
end
,
and
in
what
manner
oughtest
thou
both
to
reade
Gods
word
,
and
to
heare
it
preached
?
A.
Not
for
fashions
sake
to
seeme
religious
,
but
with
a
sincere
purpose
,
earnest
desire
,
constant
endeuour
,
and
feruent
prayer
,
that
thereby
my
faith
may
bee
strengthened
,
my
life
amended
,
and
my
soule
comforted
,
1
Cor.
14.
3.
2.
Tim.
3.
16.
Psal.
19.
Psal.
119.
And
further
,
I
must
beware
of
malice
against
the
Preacher
,
and
of
a
preiudicate
opinion
of
his
person
or
gifts
,
of
pride
and
selfewill
;
I
must
reade
and
heare
with
an
humble
heart
:
so
that
when
the
Word
sheweth
me
any
errour
of
mine
,
in
iudgement
or
practice
,
on
the
right
hand
,
or
on
the
left
,
I
must
bee
readie
to
reforme
it
,
1
Pet.
2.
1
,
2.
Iames
1.
21
,
22.
&c.
Q.
What
if
the
Preacher
deliuer
things
vnsound
or
vnprofitable
?
A.
I
must
pray
,
that
I
may
with
wisdome
discerne
,
and
with
modesty
refuse
the
same
;
but
euer
I
must
beware
,
that
I
bee
not
a
rash
and
proud
censurer
of
any
man
,
specially
of
Gods
messengers
,
1
Thess.
5.
21.
Matth.
7.
1.
Iam.
3.
1.
Iam.
1.
19
,
20.
Q.
How
oughtest
thou
to
prepare
thy selfe
for
death
at
all
times
,
&
specially
in
time
of
sicknes
?
A.
After
the
same
manner
as
I
ought
to
prepare
my selfe
to
receiue
the
Lords
Supper
,
so
that
if
I
recouer
,
I
must
walke
the
more
circumspectly
afterward
.
MORNING
PRAYER
for
a
Family
.
A
briefe
Confession
with
thanksgiuing
.
WEE
most
humbly
present
our selues
,
O
LORD
,
before
the
Throne
of
thy
great
Maiesty
,
in
the
name
of
thy
beloued
Sonne
our
onely
Sauiour
,
confessing
that
of
our selues
we
are
most
vile
,
polluted
with
sinnes
originall
and
actuall
,
sinnes
against
thee
and
against
our
neighbour
,
sins
of
omission
and
commission
,
secret
and
open
,
known
and
vnknown
euen
to
our selues
.
O
let
them
not
make
a
separation
betwixt
thee
and
vs
,
seeing
thou
art
reconciled
vnto
vs
,
and
not
onely
so
,
but
also
thou
hast
vouchsafed
to
become
our
louing
Father
,
hauing
redeemed
vs
by
thy
Sonnes
bloud
,
and
adopted
vs
by
his
Spirit
,
whom
thou
hast
sent
into
our
hearts
:
thou
hast
also
fed
,
clothed
,
and
lodged
vs
,
thou
hast
strengthned
and
preserued
vs
euen
to
this
houre
;
therefore
for
all
thy
mercies
so
many
and
so
great
,
we
praise
and
blesse
thy
holy
name
.
And
now
,
Lord
,
as
thou
hast
raised
our
bodies
from
sleepe
,
so
raise
vp
our
hearts
from
their
naturall
dulnesse
and
earthly
disposition
:
Sanctifie
vs
more
and
more
in
soule
and
body
,
that
euery
day
wee
may
grow
in
grace
,
and
in
the
knowledge
of
Christ
,
by
the
workes
of
the
Spirit
.
O
Lord
increase
our
faith
,
giue
vs
yet
more
assurance
of
that
thy
Prayer
for
strength
of
faith
.
eternall
loue
,
that
therein
we
may
reioyce
with
ioy
vnspeakable
and
glorious
,
and
obediently
wait
for
the
performance
of
all
thy
promises
,
both
to
prouide
for
vs
,
and
to
defend
vs
in
this
life
,
and
after
to
crowne
vs
with
eternall
glorie
.
Let
this
assurance
bee
such
,
that
thereby
we
may
bee
able
to
endure
al
the
miseries
and
trials
of
this
mortall
pilgrimage
,
not
only
with
patience
and
quietnesse
,
but
also
with
heauenly
comfort
.
And
teach
vs
,
O
Lord
,
to
loue
thee
,
and
that
sincerely
,
that
our
Prayer
for
loue
to
God
.
false
hearts
may
not
goe
a
whoring
after
the
world
,
whiles
wee
foolishly
and
wickedly
admire
the
riches
,
and
pleasures
,
and
pride
of
this
life
,
and
suffer
our selues
to
be
snared
therewith
.
O
let
vs
know
,
that
the
loue
of
thy
glorious
Maiestie
,
and
of
these
vile
things
,
cannot
stand
together
.
As
wee
desire
to
loue
thee
sincerely
,
so
to
loue
thee
abundantly
,
that
wee
may
bee
the
better
assured
that
wee
loue
thee
,
let
not
our
loue
bee
as
a
sparke
of
fire
couered
with
the
ashes
of
our
darke
and
earthly
corruptions
,
but
let
it
be
as
burning
coles
,
and
as
a
vehement
flame
.
And
let
it
appeare
by
our
heartie
loue
to
our
neighbour
,
specially
Prayer
for
loue
to
our
neighbour
.
to
those
,
whose
good
fruits
declare
them
to
be
thy
faithfull
children
.
Suffer
vs
not
this
day
,
nor
heereafter
,
to
be
iniurious
to
any
by
deceit
or
oppression
,
by
slandering
or
back-biting
those
that
are
absent
,
by
reproching
or
disgracing
those
that
are
present
,
or
by
any
other
wrongs
,
but
let
vs
be
profitable
and
helpfull
to
many
,
to
the
vttermost
of
our
power
.
Grant
that
wee
may
instruct
those
that
are
more
ignorant
then
our selues
,
let
vs
relieue
,
according
as
thou
hast
enabled
vs
,
those
that
stand
in
need
of
our
helpe
.
O
Lord
,
preserue
vs
from
the
damnable
error
of
those
that
Against
counterfet
happines
place
their
greatest
happiness
in
worldly
wealth
and
pleasure
,
open
our
eyes
to
discerne
yet
more
cleerely
,
that
if
thou
be
our
riches
,
then
wee
shal
be
rich
indeed
,
if
thou
be
our
delight
,
then
shall
we
perceiue
how
vile
and
vaine
all
carnall
delights
are
:
Let
vs
know
how
good
a
thing
it
is
to
draw
neer
vnto
thee
,
by
hearing
thy
voyce
in
thy
most
holy
Word
,
and
by
speaking
to
thee
in
our
prayers
and
thanksgiuing
;
withdraw
not
thy
Spirit
from
vs
,
giue
vs
not
ouer
vnto
Satan
and
worldly
lusts
,
for
then
shall
we
runne
headlong
into
all
sinne
and
misery
.
This
that
followeth
,
is
verie
needfull
in
many
houses
of
the
Gentrie
and
richer
sort
.
LOrd
,
preserue
this
family
from
the
sinnes
of
idlenesse
,
pride
,
fulnesse
of
bread
,
from
contempt
or
neglect
of
the
poore
,
from
foolish
and
corrupt
communication
,
from
chambering
and
wantonnesse
,
from
excessiue
and
vnseasonable
eating
and
drinking
,
from
louing
of
pleasures
more
than
thee
,
the
chiefest
Good
.
In
a
meane
and
laborious
Family
,
prayer
to
this
purpose
will
be
conuenient
.
WEE
beseech
thee
cheere
vs
vp
,
and
comfort
vs
in
the
middest
of
our
labours
and
trauels
,
let
vs
not
admire
or
enuie
the
happinesse
of
those
that
abound
with
ease
and
wealth
,
but
euer
let
vs
remember
,
that
a
painefull
and
godly
life
is
the
way
to
perfect
rest
and
endlesse
ioy
,
that
an
idle
,
voluptuous
,
and
vnprofitable
life
,
is
the
way
to
bitter
and
endlesse
pain
,
that
thou
didst
consecrate
Christ
Iesus
the
Prince
of
our
saluation
,
through
afflictions
,
that
they
are
blessed
that
mourne
,
for
they
shall
be
comforted
.
In
what
family
soeuer
,
thus
proceed
.
O
Gracious
Father
,
according
to
thy
loue
and
thy
Prayer
for
earthly
blessings
.
mercifull
promises
in
Christ
,
vouchsafe
vnto
vs
now
and
hereafter
,
that
measure
of
wealth
,
and
such
health
,
peace
,
liberty
,
and
credit
,
as
may
bee
most
expedient
for
vs
in
our
seuerall
callings
,
and
for
the
better
discharge
of
our
dutie
to
thee
and
our
brethren
.
Lord
preserue
and
direct
thy
Vniuersall
Church
,
giue
For
the
Church
Vniuersall
.
thy
Gospell
free
passage
,
let
thy
power
and
wisdome
confound
the
dreadfull
might
and
policies
of
the
enemies
of
thy
truth
,
remoue
all
stumbling
blocks
,
and
knit
together
thy
seruants
,
by
the
vnitie
of
the
Spirit
in
the
bond
of
peace
.
Continue
thy
great
mercies
on
these
Churches
of
England
,
For
the
Churches
of
England
,
&c.
Scotland
,
and
Ireland
:
grant
that
as
the
sinnes
of
all
sorts
and
degrees
amongst
vs
,
haue
been
many
and
verie
grieuous
in
thy
sight
;
so
our
earnest
repentance
,
and
sincere
humiliation
before
thee
may
bee
such
,
that
thy
terrible
iudgements
may
be
stayed
,
before
thy
wrath
breake
forth
against
vs
.
Protect
with
thy
prouidence
,
direct
with
thy
Spirit
,
For
the
Kings
Maiesty
,
&c.
and
inrich
with
thy
heauenly
grace
,
our
Soueraigne
King
:
be
mercifull
to
the
Queene
,
to
Prince
Charles
,
to
the
Prince
and
Princesse
Palatine
with
their
issue
:
Indue
the
honourable
priuie
Councellors
with
wisdome
from
aboue
,
giue
grace
to
the
Magistrates
,
that
they
may
truly
and
diligently
execute
iustice
and
iudgement
;
to
the
Bishops
and
Ministers
,
that
they
may
by
diligent
and
effectuall
preaching
,
and
godly
example
of
life
,
proceed
to
build
vp
thy
Church
amongst
vs
;
root
out
idle
and
idoll
shepheards
,
increase
the
number
of
faithfull
Pastors
.
Let
thy
rich
blessings
bee
powred
downe
vpon
all
sorts
and
degrees
,
to
the
prayse
of
thy
Name
,
through
IESVS
CHRIST
our
Lord
and
Sauiour
,
in
whose
Name
,
for
these
and
all
other
good
things
needfull
for
vs
and
all
thy
seruants
whosoeuer
,
wee
pray
as
he
hath
taught
vs
.
Our
Father
which
art
in
heauen
,
&c.
Euening
Prayer
for
a
Family
.
O
Most
gracious
God
,
and
mercifull
Father
in
Iesus
Christ
,
we
humble
our selues
before
thy
Maiesty
,
confessing
and
bewailing
the
sinnes
of
our
whole
life
,
and
specially
of
this
present
day
.
Pardon
,
O
LORD
,
our
disordered
affections
,
which
haue
Prayer
for
the
forgiuenesse
of
sins
.
beene
too
carnestly
bent
vpon
the
profits
and
pleasures
of
this
present
life
.
Forgiue
vs
whatsoeuer
sinfull
anger
thou
hast
beheld
in
vs
,
and
our
inordinate
griefe
at
worldly
crosses
,
when
as
we
are
not
duly
grieued
for
our
sins
,
and
the
sins
of
this
Land
,
and
of
this
age
,
and
for
the
afflictions
of
our
deare
brethren
.
Forgiue
our
carnall
ioy
,
which
is
so
strong
when
earthly
things
answere
our
desires
,
and
so
weake
and
feeble
,
when
we
consider
those
spirituall
,
infinite
,
and
eternall
blessings
,
wherewith
thou
hast
blessed
vs
in
heauenly
things
in
Christ
.
Passe
by
,
whatsoeuer
vncharitable
,
vnprofitable
,
or
vnsauoury
talke
,
hath
proceeded
from
any
of
vs
,
with
neglect
of
that
admonition
,
or
instruction
,
or
consolation
,
which
we
should
haue
ministred
one
to
another
.
O
pardon
,
for
thy
mercy
sake
,
our
neglect
and
omission
of
workes
of
piety
towards
thee
,
or
of
mercy
towards
our
neighbour
,
and
all
our
idlenesse
.
O
forgiue
our
excesse
,
and
our
abuse
,
of
meat
,
drinke
,
sleepe
,
recreations
,
all
our
intemperance
,
and
disordering
of
minde
or
body
,
in
making
them
vnfit
for
thy
seruice
,
and
for
the
duties
of
our
seuerall
callings
.
O
forgiue
those
our
imperfections
and
corruptions
,
that
are
mixt
with
our
best
actions
,
and
doe
defile
the
same
.
And
specially
forgiue
our
vnthankfulnesse
for
thy
many
and
A
Thankesgiuing
.
great
mercies
;
grant
that
hereafter
,
we
may
euer
stirre
vp
our
dull
hearts
,
that
they
may
be
inflamed
with
loue
to
thee
,
that
hast
elected
vs
to
saluation
,
and
created
vs
after
thy
owne
image
,
that
hast
redeemed
vs
,
with
the
inestimable
price
of
thy
dearest
Sonnes
bloud
,
that
hast
called
vs
effectually
by
thy
Word
and
Spirit
,
from
the
power
of
darknesse
vnto
the
kingdome
of
thy
deare
Sonne
,
not
only
reconciling
vs
that
were
thine
enemies
,
but
also
making
vs
thy
deare
and
glorious
children
,
and
heires
of
thy
heauenly
kingdome
.
O
teach
vs
to
walke
worthy
Prayer
for
diuers
graces
,
and
against
sinne
.
of
this
vocation
whereto
thou
hast
called
vs
;
instruct
vs
euer
by
thy
Word
,
worke
on
our
hearts
effectually
by
thy
Spirit
,
that
we
may
discerne
and
daily
reforme
our
grieuous
corruptions
,
that
we
may
not
flatter
nor
please
our selues
in
any
of
our
sinnes
,
nor
walke
on
securely
and
carelesly
,
but
that
wee
may
striue
for
,
and
attaine
vnto
more
power
to
subdue
and
conquer
our
carnall
lusts
,
to
resist
the
allurements
of
this
world
,
and
the
euill
examples
of
the
multitude
,
that
we
be
not
any
more
carried
away
herewith
,
as
with
a
violent
streame
.
Open
our
eyes
to
discerne
the
nets
which
Satan
laieth
to
ensnare
vs
,
in
eating
,
in
drinking
,
in
talking
,
in
sporting
,
in
buying
,
in
selling
,
in
giuing
or
receiuing
counsell
,
in
pleasing
some
,
in
offending
others
,
that
we
might
displease
thy
Maiesty
,
and
kindle
thy
wrath
against
vs
.
And
whereas
there
are
so
many
diuersities
of
opinions
in
the
world
,
and
yet
but
one
truth
,
O
guide
and
direct
vs
in
the
same
by
thy
Spirit
of
truth
;
build
vs
firmely
on
thy
Sonne
Christ
,
that
sure
foundation
.
O
let
vs
not
depart
from
any
truth
,
nor
bee
stiffe
in
any
error
which
we
haue
held
:
Let
vs
not
hate
those
that
dissent
from
vs
in
some
points
,
yet
building
their
faith
on
Christ
;
grant
that
wee
may
follow
the
truth
in
loue
,
and
in
all
things
grow
vp
vnto
CHRIST
the
Head
.
Make
vs
deuout
and
religious
towards
thee
,
and
obedient
to
our
superiours
.
Stirre
vs
vp
that
we
may
be
helpfull
and
profitable
to
many
;
Let
vs
not
bee
deceitfull
,
or
otherwise
injurious
to
any
,
in
word
or
deed
.
Make
vs
charitable
,
meeke
,
and
patient
,
towards
all
.
Let
not
our
faith
be
dead
,
like
the
faith
of
Deuils
,
but
a
working
faith
,
as
the
faith
of
Abraham
and
of
Rahab
,
that
loued
dearely
thee
and
thy
children
,
and
shewed
their
faith
by
their
works
.
Thus
let
vs
walke
all
our
dayes
till
our
change
shall
come
.
Let
our
last
daies
be
our
best
dayes
.
Let
not
the
remembrance
of
death
be
grieuous
or
terrible
vnto
vs
.
Make
vs
desirous
to
be
dissolued
,
and
to
be
with
Christ
.
Come
Lord
IESVS
,
come
quickly
,
perfit
thine
owne
glorie
,
and
thy
seruants
happinesse
.
In
the
meane
time
,
behold
in
mercie
thy
deare
Prayer
for
Gods
Church
,
&c.
Spouse
whom
thou
hast
redeemed
with
thy
precious
bloud
.
Confirme
and
establish
thy
seruants
,
weaken
and
withstand
thy
foes
,
confound
their
malice
,
their
pride
and
their
hellish
plots
and
deuices
.
Stir
vp
thy
strength
and
come
and
helpe
vs
.
O
blesse
,
preserue
,
direct
and
prosper
our
Soueraigne
King
;
be
mercifull
to
the
Queene
,
to
our
hopefull
Prince
Charles
,
the
Prince
and
Princesse
Palatine
with
their
Issue
,
the
honourable
Priuy
Counsellors
,
Nobles
and
Magistrates
,
the
Bishops
and
Ministers
;
the
Vniuersities
and
Nurseries
of
learning
.
Among
all
sorts
,
stirre
vp
those
that
may
valiantly
fight
thy
battels
against
the
Deuill
,
&
against
this
world
that
lieth
in
wickednes
.
Be
gracious
,
O
Lord
,
to
our
[
](A17038-e22370-b)*
*
Parents
,
Brethren
,
sisters
,
&c.
—
;
to
those
for
whom
wee
are
specially
bound
to
intreate
thee
,
and
They
that
haue
such
,
may
here
mention
them
.
whom
thou
hast
made
thy
instruments
of
good
vnto
vs
.
Protect
this
family
,
prosper
vs
in
our
health
,
our
credit
,
and
in
our
worldly
estate
.
Aboue
all
,
let
vs
grow
rich
in
godlinesse
,
sobriety
and
righteousnesse
.
Giue
vs
this
night
quiet
rest
,
and
safetie
;
raise
vs
vp
againe
in
due
time
,
that
wee
may
the
next
day
,
and
so
from
day
to
day
doe
thee
acceptable
seruice
,
&
glorifie
thee
in
our
seuerall
callings
:
For
these
and
for
all
good
things
needfull
for
vs
and
for
al
thy
children
,
we
pray
as
thy
Sonne
our
Sauiour
hath
taught
vs
.
Our
Father
,
&c.
A
Prayer
vpon
the
Lords
Prayer
.
O
Lord
our
God
,
thy
Sonne
our
Sauiour
hath
assured
Vpon
the
Preface
.
vs
that
thou
art
through
him
a
louing
Father
to
the
godly
,
and
willing
to
helpe
them
,
and
that
thou
art
an
heauenly
and
powerfull
Father
,
alwaies
able
to
comfort
them
,
therefore
we
come
vnto
thee
with
boldnesse
and
confidence
through
faith
in
him
,
and
we
desire
and
endeuour
to
pray
vnto
thee
now
and
hereafter
,
not
with
profane
,
carnall
,
and
earthly
hearts
,
but
with
reuerence
to
thy
diuine
Maiesty
,
and
with
heauenly
affections
.
O
helpe
vs
and
strengthen
vs
,
and
raise
vp
our
soules
from
earth
and
earthly
things
,
to
thee
that
dwellest
on
high
.
Petition
1
First
and
aboue
all
things
we
desire
,
that
praise
may
be
giuen
to
thee
for
all
thy
worthinesse
,
that
thy
enemies
may
know
thee
to
be
the
Lord
,
and
themselues
to
be
but
men
;
that
their
power
is
but
weaknesse
,
and
their
wisedome
but
foolishnesse
,
when
they
lift
vp
themselues
against
thee
and
thy
deare
Spouse
the
Church
.
Get
thee
honour
vpon
thine
obstinate
enemies
,
as
thou
didst
vpon
Pharao
and
the
Egyptians
.
But
let
thy
seruants
and
faithful
people
know
thee
to
their
comfort
.
Let
them
sanctifie
thee
in
their
hearts
,
let
them
euer
beleeue
and
also
finde
by
ioyfull
experience
,
that
thy
power
is
their
protection
,
thy
wisedome
their
direction
,
thy
iustice
their
deliuerance
from
all
wrongs
.
And
let
all
prayse
and
thanks
be
giuen
vnto
thee
for
all
thy
benefits
,
for
our
health
and
peace
,
for
our
food
and
raiment
,
for
thy
great
fauours
so
extraordinary
bestowed
vpon
this
land
for
many
yeares
,
and
for
those
which
we
in
particular
haue
receiued
,
and
do
inioy
from
thy
bountifull
hand
,
&
specially
for
those
heauenly
and
spirituall
blessings
,
our
election
,
redemption
,
vocation
,
assurance
of
glorification
,
and
for
the
comfort
of
thy
most
holy
Word
.
Petition
2
Let
thy
Kingdome
come
;
conuert
the
wicked
,
as
many
as
belong
to
thine
election
,
enlighten
the
eyes
of
them
that
are
blinded
with
the
loue
of
superstition
:
grant
that
those
which
wallow
in
sin
,
may
begin
to
hate
that
mire
and
filth
wherein
they
haue
delighted
.
O
Lord
,
increase
thy
gifts
and
graces
in
the
godly
,
reigne
in
them
by
thy
powerfull
spirit
,
thou
that
art
the
God
of
peace
,
sanctifie
them
thorowout
,
that
their
whole
spirit
,
and
soule
,
and
body
,
may
be
kept
blameless
vnto
the
comming
of
Iesus
Christ
.
Kill
and
crucifie
in
them
daily
the
old
man
,
and
let
the
new
man
be
raised
vp
in
them
.
O
Lord
,
blesse
and
prosper
the
meanes
which
thou
hast
ordained
for
these
euds
.
Raise
vp
godly
Kings
,
that
may
walke
in
the
steps
of
Dauid
,
Ezekiah
,
Iosiah
,
and
religious
Nobles
,
like
Ioseph
,
Obadiah
,
Daniel
,
Nehemiah
,
Mordecai
,
that
may
administer
iustice
,
and
maintaine
truth
,
and
seeke
the
prosperity
of
Israel-Increase
,
we
pray
thee
,
the
number
of
faithfull
Pastors
and
teachers
,
endue
them
with
excellent
gifts
of
Learning
and
Godlinesse
,
that
they
may
be
able
to
conuince
heresies
and
errours
,
to
confound
euery
Iannes
and
Iambres
,
that
shall
resist
thy
truth
.
O
let
thy
seruants
walke
in
the
steps
of
the
Apostles
and
Prophets
,
and
not
in
pride
,
couetousnesse
,
or
idlenesse
.
Vnite
them
in
thy
truth
,
lest
by
their
diuisions
thy
people
be
also
diuided
;
grant
that
they
may
be
knit
together
in
one
minde
and
in
one
iudgement
,
that
with
one
minde
,
and
with
one
mouth
they
may
prayse
thy
name
.
And
let
vs
earnestly
wait
for
thy
comming
to
iudgement
,
that
thou
maist
put
all
thine
enemies
vnder
thy
feet
,
and
reigne
for
euer
in
perfect
peace
,
that
wee
may
reigne
with
thee
triumphantly
.
Petition
3
In
the
meane
time
direct
and
teach
vs
to
doe
thy
Holy
and
blessed
will
,
to
renounce
and
denie
our
owne
wills
that
are
so
foolish
,
so
peruerse
and
wicked
.
Teach
vs
to
walke
in
the
way
of
all
thy
Commandements
;
let
our
hearts
be
seasoned
with
godlinesse
,
let
vs
loue
thee
aboue
all
,
let
vs
feare
thee
and
euer
walke
in
all
sinceritie
as
in
thy
sight
and
presence
;
let
vs
trust
in
thee
,
and
rest
vpon
thy
promises
for
the
things
of
this
life
and
of
the
life
to
come
.
Let
it
be
our
chiefe
delight
to
speake
to
thee
by
prayer
and
thanksgiuing
and
to
heare
thee
speaking
vnto
vs
by
thy
word
both
read
and
preached
.
Inable
vs
by
thy
grace
to
obey
thee
in
those
generall
duties
that
belong
to
all
Christians
,
and
in
the
particular
duties
of
our
seuerall
callings
;
grant
that
Magistrates
and
people
,
Ministers
and
hearers
,
husbands
and
wiues
,
parents
and
children
,
masters
and
seruants
,
may
conscionably
,
and
in
heartie
obedience
vnto
thee
,
performe
those
duties
which
they
owe
one
to
another
.
Grant
that
in
whatsoeuer
profession
,
trade
or
course
of
life
thou
hast
placed
vs
,
we
may
not
liue
to
our selues
,
but
make
this
our
speciall
end
,
to
please
and
to
glorifie
thee
.
And
whereas
the
wicked
performe
heauenly
duties
in
earthly
manner
,
defiling
their
praiers
,
and
thy
word
&
Sacraments
by
their
hypocrisie
,
grant
that
we
may
performe
not
only
heauenly
,
but
also
earthly
duties
and
businesses
in
a
heauenly
manner
,
walking
cheerfully
in
our
vocations
,
endeuouring
with
all
our
might
to
doe
thy
Maiesty
acceptable
seruice
euery
day
,
and
to
be
through
thy
grace
profitable
members
of
the
Church
,
Common-wealth
,
and
family
where
we
liue
.
Direct
vs
,
and
inable
vs
that
we
on
earth
may
doe
thy
worke
and
businesse
wisely
,
and
also
gladly
and
cheerfully
,
with
strength
and
courage
,
fearing
no
aduersary
,
euer
beholding
thy
face
,
and
following
the
patterne
of
thy
heauenly
Angels
.
Petition
4
Vouchsafe
,
O
Lord
,
to
giue
vs
foode
,
raiment
,
health
,
peace
;
publike
and
priuate
blessings
,
and
all
things
needfull
for
this
present
life
.
Stirre
vs
vp
to
labour
and
diligence
,
keepe
vs
from
sloth
and
idlenesse
,
giue
a
blessing
to
our
endeuours
.
Let
vs
neuer
goe
about
to
inrich
or
maintaine
our selues
by
lying
,
by
deceit
or
oppression
,
or
any
vnlawfull
meanes
;
let
vs
seeke
nothing
at
the
hands
of
Satan
by
sinfull
practices
or
purposes
,
but
let
our
consciences
assure
vs
,
that
whatsoeuer
things
we
possesse
,
are
thy
good
gifts
.
If
we
haue
gotten
any
thing
wrongfully
,
giue
vs
grace
to
make
restitution
.
Neither
pray
we
against
our
owne
wants
only
,
but
also
against
the
wants
of
other
men
,
specially
of
all
thy
deare
children
.
O
let
them
see
and
feele
thy
fatherly
affection
and
prouidence
ouer
them
,
and
let
vs
to
our
power
be
helpefull
vnto
them
,
cutting
off
all
vaine
and
vicious
,
all
proud
and
luxurious
expences
,
that
we
may
haue
the
more
to
bestow
vpon
charitable
vses
.
And
though
we
haue
maintenance
but
for
the
present
time
,
and
none
for
the
time
to
come
,
let
vs
be
content
and
depend
on
thy
prouidence
;
for
thou
doest
cloath
the
Lillies
,
and
feede
the
Birds
,
but
we
are
of
much
more
value
than
they
,
and
the
haires
of
our
head
are
numbred
:
why
should
we
that
are
thy
flocke
,
feare
either
want
or
other
miseries
,
since
it
is
thy
pleasure
to
giue
vs
a
Kingdome
?
Thou
that
hast
not
spared
thine
owne
Sonne
,
but
hast
giuen
him
for
vs
all
vnto
the
death
,
how
shouldest
thou
not
with
him
giue
vs
all
good
things
also
?
Keepe
vs
therefore
from
all
pensiue
and
distrustfull
cares
;
let
vs
remember
,
that
as
no
man
can
adde
one
cubit
to
his
stature
,
so
no
man
can
adde
one
mite
to
that
proportion
of
wealth
which
thou
hast
already
determined
to
bestow
vpon
euery
one
.
Therfore
when
wee
haue
vsed
lawfull
meanes
,
and
done
our
due
endeuour
,
let
vs
quietly
commit
the
successe
of
all
vnto
thy
prouidence
,
knowing
that
thou
hast
appointed
who
shall
be
poore
,
and
who
rich
,
that
if
thou
withholdest
from
vs
earthly
riches
,
thou
canst
make
vs
rich
in
faith
,
which
is
farre
better
.
Therefore
though
we
liue
not
in
ease
,
plenty
and
pleasure
,
yet
if
we
haue
things
necessarie
,
if
we
haue
bread
to
eat
,
and
clothes
to
put
on
,
let
vs
therewith
bee
content
,
and
the
rather
,
seeing
that
they
which
striue
and
toile
to
bee
rich
,
doe
fall
into
tentations
and
snares
,
and
into
many
foolish
and
noysome
lusts
,
which
drowne
men
in
perdition
and
destruction
.
O
Lord
,
we
pray
thee
look
with
thy
eye
of
pitty
and
compassion
,
on
those
that
are
afflicted
with
sicknesse
,
giue
them
patience
vnder
thy
correcting
hand
,
restore
them
to
their
former
health
,
or
else
prepare
them
for
a
better
life
.
Haue
pitty
on
thy
seruants
that
are
afflicted
with
grieuous
persecutions
,
or
with
horrible
warres
,
and
the
terrours
and
calamities
that
doe
accompanie
the
same
;
O
stop
and
stay
this
cruell
effusion
of
Christian
bloud
,
restore
peace
and
tranquillitie
.
Petition
5
Forgiue
wee
pray
thee
our
sinnes
and
trespasses
,
our
sinnes
originall
and
actuall
,
of
commission
and
omission
,
secret
or
manifest
,
our
want
of
loue
to
thee
and
our
neighbour
,
our
inordinate
selfe-loue
,
our
dulnesse
and
vnaptnesse
vnto
things
heauenly
and
spirituall
,
our
pronenesse
and
forwardnesse
to
sinne
and
vanity
,
the
fast
cleauing
of
our
affections
to
the
things
of
this
life
Pardon
,
O
Lord
,
all
our
sinfull
actions
,
and
all
our
wicked
,
vnprofitable
and
idle
words
,
all
our
sinfull
purposes
,
all
our
desires
,
ioyes
,
feares
,
and
griefes
,
that
are
against
the
loue
of
thee
and
of
our
neighbour
:
forgiue
all
our
errours
,
whether
in
iudgement
or
in
practice
,
whether
on
the
left
hand
,
or
on
the
right
.
Giue
vs
grace
truly
to
examine
our selues
,
to
discerne
our
sinnes
,
and
to
confesse
them
,
to
hate
and
to
forsake
them
,
yea
euen
our
dearest
sins
,
which
seeme
as
a
right
hand
,
or
a
right
eye
vnto
vs
,
let
vs
not
spare
to
chop
them
off
,
or
to
plucke
them
out
,
and
cast
them
from
vs
.
And
that
our
owne
malice
against
our
neighbours
,
may
not
hinder
thy
mercie
towards
vs
,
and
our
exacting
of
small
debts
,
cause
thee
to
require
of
vs
those
ten
thousand
talents
which
wee
owe
thee
,
therefore
here
in
thy
sight
wee
freely
forgiue
all
wrongs
and
trespasses
,
we
emptie
our
hearts
of
the
poyson
of
malice
:
if
therefore
we
,
whose
goodnes
is
but
a
drop
,
doe
thus
behaue
our selues
towards
them
that
haue
wronged
vs
,
much
more
thou
that
art
a
sea
of
goodnesse
and
mercie
,
canst
and
wilt
pardon
vs
;
and
hereof
let
vs
bee
from
thee
most
comfortably
assured
.
Petition
6
Leade
vs
not
into
tentation
:
let
vs
not
bee
puffed
vp
with
worldly
prosperity
,
nor
bee
snared
with
the
baits
of
sensuality
,
to
loue
this
world
and
the
things
therein
:
let
not
our
belly
be
our
God
,
let
vs
not
haue
our
portion
in
this
life
.
Neither
let
vs
bee
dismayd
with
any
aduersitie
,
let
no
tribulations
turne
vs
out
of
the
right
way
:
let
nothing
weaken
that
constant
ioy
and
true
happinesse
which
wee
haue
in
thee
alone
.
Suffer
not
Satan
to
circumuent
vs
,
let
vs
not
be
ignorant
of
his
enterprises
,
make
vs
wise
to
discern
when
he
tempteth
vs
to
those
things
which
seeme
to
be
no
sinnes
,
or
when
hee
vseth
our
owne
deare
friends
,
as
Eue
against
Adam
,
for
his
instruments
to
deceiue
vs
;
Lord
,
thou
knowest
his
wiles
and
his
depth
;
thou
,
O
Sauiour
,
that
hast
thy selfe
encountred
with
this
dreadful
enemy
,
knowest
that
if
thou
forsakest
vs
,
and
withdrawest
thy selfe
from
vs
,
wee
shall
neuer
bee
able
to
stand
against
him
,
and
against
all
the
powers
of
darkenesse
.
Therefore
make
vs
strong
in
thee
,
and
in
the
power
of
thy
might
;
bestow
vpon
vs
the
whole
armour
of
God
,
and
teach
vs
to
put
it
on
vs
and
to
vse
it
,
that
in
the
euill
day
we
may
be
able
both
to
resist
and
to
conquer
.
Make
vs
wary
&
watchfull
against
our
owne
false
hearts
,
lest
they
betray
vs
into
the
hands
of
Satan
:
let
vs
fight
mightily
euery
day
against
our
manifold
corruptions
;
let
vs
be
faithfull
vnto
the
death
,
that
wee
may
receiue
the
crowne
of
life
.
Heare
,
O
Lord
,
incline
thine
eares
The
Conclusion
.
to
these
requests
of
vs
thy
humble
subiects
,
for
thou
art
our
gracious
King
,
most
carefull
for
vs
,
thou
wilt
not
suffer
vs
to
become
a
prey
vnto
thine
enemies
.
Thy
power
is
such
,
that
thou
canst
giue
vs
all
good
things
,
and
defend
vs
from
all
euill
,
and
thou
knowest
that
the
things
which
we
haue
prayed
for
,
are
for
thine
owne
glorie
.
Therefore
wee
earnestly
desire
,
and
stedfastly
beleeue
,
that
thou
wilt
grant
them
vnto
vs
.
Amen
,
let
it
be
so
.
Yea
,
without
doubt
it
shall
bee
so
as
we
haue
prayed
:
wee
beleene
,
Lord
helpe
our
vnbeleefe
.
Vnto
thee
,
O
Father
,
Sonne
,
and
Holy
Ghost
,
be
all
honour
and
glory
,
now
and
for
euer
.
Amen
.
A
short
Morning
Prayer
.
O
Lord
our
God
,
most
gracious
and
mercifull
Father
in
Iesus
Christ
,
as
thou
hast
bestowed
vpon
vs
innumerable
and
inestimable
benefits
,
so
vouchsafe
,
we
beseech
thee
,
to
adde
this
grace
and
mercy
to
the
rest
,
that
thou
stirre
vs
vp
and
inable
vs
by
thy
holy
Spirit
,
to
praise
and
magnifie
thy
name
both
for
our
rest
and
safetie
this
night
past
,
and
for
all
the
rest
of
thy
mercies
.
Lord
open
our
eyes
,
and
inlarge
our
hearts
to
praise
thee
for
the
forgiuenesse
of
our
sinnes
,
so
many
and
so
hainous
,
by
the
bloud
of
thy
Sonne
,
a
price
so
infinite
and
precious
;
for
our
Redemption
from
the
thraldome
of
Satan
,
and
from
those
infinite
and
endlesse
torments
which
with
him
we
should
haue
suffered
,
and
that
by
thy
Word
and
thy
holy
Spirit
thou
hast
exalted
vs
to
be
thy
royall
children
,
and
heires
of
thy
Kingdome
.
O
giue
vs
grace
this
day
and
euery
day
to
walke
worthy
of
this
vocation
;
renue
and
quicken
our
Repentance
,
humble
our
hearts
with
the
sight
of
our
sinnes
,
confirme
our
faith
in
thy
promises
temporall
and
spirituall
;
teach
vs
to
loue
thee
feruently
,
to
despise
riches
,
pleasures
,
pride
,
and
all
earthly
vanities
.
Teach
vs
obedience
to
our
superiours
,
and
loue
to
all
men
,
euen
to
our
enemies
,
much
more
to
all
thy
deare
children
.
Preserue
vs
and
euerie
one
of
vs
this
day
and
euery
Heere
let
those
sinnes
be
named
which
are
most
practised
in
the
family
.
day
from
swearing
,
cursing
,
lying
,
from
reproaching
and
slaundering
,
from
deceit
and
oppression
,
and
all
other
offences
against
thy
Maiesty
,
or
against
our
Neighbour
,
from
idlenesse
,
gluttony
,
drunkennesse
,
intemperance
;
from
chambering
and
wantonnesse
,
from
strife
and
enuie
,
from
all
sinfull
words
or
deeds
,
from
all
vnlawfull
attempts
or
purposes
.
O
pardon
all
our
sins
past
,
assure
our
soules
of
this
forgiuenesse
;
giue
vs
grace
to
hate
all
manner
of
sinnes
in
others
,
and
specially
in
our selues
,
to
be
watchfull
ouer
our
waies
,
to
be
constant
in
all
good
purposes
.
O
Lord
,
blesse
and
defend
thy
vniuersall
Church
,
our
Soueraigne
King
,
the
Queene
,
and
all
the
Royall
progeny
,
the
Nobles
and
Magistrates
,
the
Bishops
and
Ministers
.
O
be
fauorable
and
gracious
to
al
that
are
neere
and
deare
to
vs
,
direct
and
prosper
euery
one
of
vs
in
all
our
intended
labours
and
businesses
.
For
these
and
all
good
things
needfull
for
vs
,
and
for
all
thy
children
,
we
pray
as
our
deare
Sauiour
hath
taught
vs
;
Our
Father
which
art
in
heauen
,
&c.
A
short
Euening
Prayer
.
MOst
gracious
God
,
and
mercifull
Father
,
we
present
our selues
before
thy
glorious
Maiesty
,
in
the
name
and
mediation
of
Iesus
Christ
,
most
humbly
beseeching
thee
for
his
sake
,
to
forgiue
all
the
sinnes
of
this
day
,
our
worldly
affections
,
our
inordinate
and
carking
cares
and
griefes
,
our
greedy
desire
after
earthly
things
,
our
ouer-valuing
of
these
earthly
vanities
,
and
our
neglect
of
heauenly
things
:
O
pardon
all
our
vaine
,
vnprofitable
,
and
vnsauoury
talke
,
all
omission
of
good
duties
,
to
thee
or
to
our
neighbour
,
all
our
corruptions
and
defects
,
in
those
which
we
haue
taken
in
hand
.
Forgiue
all
the
sinfull
acts
of
this
day
,
and
of
our
whole
life
:
Grant
that
wee
may
search
out
our
sinnes
diligently
,
and
discouer
them
,
and
stedfastly
resolue
to
reforme
them
without
delay
,
and
enable
vs
by
thy
Spirit
to
performe
what
wee
intend
,
that
we
may
be
constant
in
all
good
purposes
and
enterprises
.
Grant
that
euery
day
wee
may
crucifie
the
old
man
,
that
our
naturall
pride
,
malice
,
enuie
,
strife
,
may
die
in
vs
;
that
couetousnesse
,
infidelity
,
trust
in
riches
,
or
howsoeuer
in
the
arme
of
flesh
;
that
wanton
lusts
and
desires
may
be
mortified
in
vs
,
that
idlenesse
and
voluptuous
liuing
may
be
hatefull
to
vs
.
Grant
that
wee
may
practise
the
contrary
vertues
,
that
humility
before
thee
and
before
men
,
that
charity
in
forgiuing
wrongs
in
word
or
deed
,
and
in
helping
and
releeuing
the
wants
of
our
neighbours
,
may
abound
in
vs
,
that
faith
and
loue
,
that
temperance
and
sobriety
,
may
shine
bright
in
vs
,
that
we
may
be
iust
and
faithfull
in
our
contracts
and
dealings
with
all
men
.
Quicken
vs
euer
to
all
religious
duties
,
to
praier
and
thanksgiuing
,
let
vs
aboue
all
things
delight
in
the
constant
reading
,
hearing
,
and
meditation
of
thy
Word
,
assure
vs
of
the
pardon
of
our
sinnes
,
of
thy
loue
and
fauour
,
and
of
our
euerlasting
saluation
.
Let
vs
euery
day
thinke
on
death
,
on
the
resurrection
,
and
the
last
Iudgement
,
and
that
not
with
horror
and
griefe
,
but
with
great
ioy
and
comfort
:
Let
vs
vnfainedly
desire
,
and
euery
day
prepare
our selues
to
be
with
Christ
.
Make
vs
heartily
thankefull
for
all
thy
mercies
,
for
publike
and
priuate
benefits
,
so
many
and
so
great
,
for
our
food
and
rayment
,
our
peace
and
safety
,
and
specially
for
our
election
,
redemption
,
and
effectuall
vocation
.
Blesse
,
O
LORD
,
thy
vniuersall
Church
,
comfort
thy
seruants
that
are
pinched
with
want
,
those
that
are
afflicted
with
warre
,
persecutions
,
or
with
inward
tentations
,
or
whatsoeuer
tribulations
.
Preserue
and
direct
our
soueraigne
King
,
blesse
the
Queene
,
and
all
the
Royall
Issue
,
the
Nobles
and
Magistrates
,
the
Bishops
and
Ministers
,
and
the
rest
of
thy
people
.
Blesse
and
preserue
this
family
,
giue
vs
quiet
rest
and
sleepe
,
raise
vs
vp
in
due
time
,
to
doe
thee
seruice
in
our
seuerall
places
.
For
these
and
all
good
things
,
we
pray
as
thy
Sonne
our
Sauiour
hath
taught
vs
,
Our
Father
which
art
in
heauen
,
&c.
A
Prayer
for
a
young
Scholler
,
or
any
of
the
younger
sort
,
both
Morning
and
Euening
.
MOst
gracious
God
and
louing
Father
,
I
giue
thee
most
humble
and
hearty
thankes
for
all
thy
mercies
;
for
choosing
me
to
saluation
,
and
redeeming
me
with
the
precious
bloud
of
Christ
my
Sauiour
,
for
calling
mee
to
this
great
honour
,
to
be
one
of
the
number
of
thy
children
,
by
working
in
my
heart
true
faith
,
and
hatred
of
all
sinne
,
by
thy
holy
Word
both
read
and
preached
,
and
by
thy
blessed
Spirit
.
And
I
praise
thy
holy
Name
for
my
health
,
for
my
food
and
raiment
,
for
good
nurture
,
and
godly
education
,
for
my
preseruation
this
-
night
-
day
past
,
and
at
all
times
.
O
Lord
continue
thy
fauour
towards
me
,
teach
me
to
know
thee
,
to
loue
and
feare
thee
,
to
keepe
all
thy
Commandements
.
Let
not
the
corruption
of
my
nature
,
nor
the
craft
of
Satan
,
nor
euill
company
,
nor
any
worldly
vanity
,
withdraw
me
from
thee
.
Suffer
me
not
to
slide
from
thee
into
any
false
beleefe
,
or
an
vngodly
life
,
but
instruct
mee
in
all
truth
and
godlinesse
,
in
all
sobriety
and
righteousnesse
.
O
Lord
,
forgiue
me
all
my
sinnes
,
teach
me
to
discerne
them
,
to
hate
and
forsake
them
:
grant
that
I
may
bestow
vpon
thee
all
the
daies
of
my
youth
,
and
so
continue
thy
faithfull
seruant
to
my
liues
end
.
O
Lord
preserue
thy
Church
,
our
Soueraigne
King
,
the
Queene
,
and
all
the
Royall
Issue
,
the
Magistrates
,
and
Ministers
of
thy
Word
,
and
all
thy
people
.
Blesse
my
deare
Parents
,
brethren
,
sisters
,
&
other
friends
;
blesse
this
whole
family
;
giue
me
health
,
defend
me
from
idlenesse
,
-
learning
,
-
businesse
,
defend
mee
in
prosper
my
soule
and
bodie
,
this
-
night
-
day
and
euermore
.
Amen
.
Our
Father
which
art
in
heauen
,
&c
,
Another
Morning
Prayer
for
a
young
Scholler
.
O
Lord
,
my
God
and
louing
Father
,
I
giue
thee
humble
thanks
for
all
thy
benefits
,
for
my
sleep
&
safety
this
night
,
for
my
food
and
apparel
,
for
religious
education
,
and
for
the
precious
treasure
of
thy
most
holy
word
.
Lord
blesse
me
this
day
and
euer
,
giue
me
health
:
Keepe
me
from
sin
,
prosper
my
learning
.
Lord
be
mercifull
to
my
parents
:
grant
I
may
honor
them
according
to
thy
Commandement
,
that
by
my
weldoing
I
may
be
a
comfort
vnto
them
:
defend
them
and
me
,
and
al
this
family
,
and
al
the
rest
of
thy
people
in
soule
and
body
this
day
and
euer
.
Amen
.
FINIS
.