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The
Aduancement
of
learning
The
Lords
Praier
sonne
of
the
people
Sardis
,
Reuel.
3.1
.
Thou
hast
a
name
that
thou
liuest
,
and
art
dead
:
Canaanitish
woman
,
Great
is
your
faith
.
Mat.
15.28
.
Mat.
16.
O
ye
of
little
faith
,
O
ye
of
no
faith
Baptist
,
As
trees
that
did
not
bring
forth
good
fruit
.
Mat.
3.10
.
The
iust
by
his
faith
shall
liue
.
Abac.
2.4
.
a
ruine
mortis
Aliue
from
the
dead
saith
the
Apostle
.
Rom.
6.13
.
dead
indeed
●o
sinne
,
but
aliue
vnto
God
through
Iesus
Christ
our
Lord
,
a
liuing
sacrifice
,
holy
and
acceptable
vnto
God
.
Rom.
1●
.
1
.
Regula
credendor●●n
This
is
the
way
walke
in
it
.
I
am
the
Lord
thy
God
which
brought
thee
out
of
the
land
of
Egypt
,
out
of
the
house
of
bondage
.
First
,
The
things
commanded
in
this
precept
are
,
Secondly
,
The
things
forbidden
in
this
precept
are
,
The
appendix
of
the
first
Commandement
.
Thirdly
,
Promises
and
threatnings
not
exprest
.
The
things
required
in
this
precept
are
:
The
things
prohibited
in
this
precept
,
are
The
Appendix
of
the
second
Commandement
.
Thirdly
,
An
exhortation
to
obedience
set
downe
at
large
,
First
,
The
things
inioyned
in
this
precept
are
,
Secondly
,
The
things
forbidden
in
this
precept
are
:
Thirdly
,
Threatning
from
God
,
that
he
will
be
reuenged
on
those
,
that
sacrilegiously
rob
him
of
his
glory
,
which
he
will
doe
First
,
The
things
commanded
in
this
precept
are
,
Secondly
,
The
things
forbidden
in
this
precept
are
,
Thirdly
,
A
reason
drawne
from
the
example
of
God
.
First
,
the
things
required
in
this
precept
are
,
Secondly
,
The
things
forbidden
in
this
precept
are
,
Thirdly
,
A
promise
of
long
life
to
the
obseruers
of
this
commandement
:
Now
they
prolong
our
daies
First
,
The
things
commanded
in
this
precept
are
,
Secondly
,
The
things
forbidden
in
this
precept
are
,
Thirdly
,
A
threatning
:
He
that
sheds
mans
blood
,
by
man
shall
his
blood
be
shed
.
The
murtherers
hore
head
shall
not
goe
downe
to
the
graue
in
peace
.
God
in
his
iust
iudgement
First
,
The
things
required
in
this
precept
are
,
Secondly
,
The
things
forbidden
in
this
precept
are
,
Thirdly
,
A
threatning
of
fearefull
iudgements
which
ouertake
Adulterers
,
who
are
punished
of
God
First
,
The
things
commanded
in
this
precept
are
,
Secondly
,
The
things
forbidden
in
this
precept
are
,
Thirdly
,
A
threatning
of
Gods
iudgement
against
the
theefe
.
First
,
The
things
commanded
in
this
precept
are
,
Secondly
,
The
things
forbidden
in
this
precept
are
,
Thirdly
,
A
caueat
to
beware
of
the
breach
of
this
Commandement
,
least
transgressing
it
,
First
,
The
things
required
in
this
precept
are
,
Secondly
,
The
things
forbidden
in
this
precept
are
,
The
appendix
of
this
tenth
Commandement
,
as
also
of
the
whole
decalogue
.
Thirdly
,
An
instruction
to
vse
both
this
and
those
as
a
looking
glasse
therein
to
behold
and
see
our
owne
deformity
,
wants
and
imperfections
,
who
transgresse
this
and
the
other
Commandements
daily
.
Iesus
Christ
his
Sonne
our
Lord
.
Incarnation
containing
his
conception
and
birth
.
His
double
estate
of
humiliation
and
exaltation
:
of
humiliation
,
he
suffered
&c
of
exaltation
he
rose
,
&c.
Name
,
Spirit
Attribute
,
Holy
.
The
intimation
of
his
office
,
vnder
these
,
his
name
and
attribute
.
The
communion
of
Saints
Forgiuenesse
of
sinnes
Resurrection
of
the
body
Life
euerlasting
Alpha
and
Omega
My
portion
and
my
lot
A
tower
to
those
that
put
their
trust
in
him
.
That
he
is
What
hee
is
Who
he
is
Fulnes
of
his
grace
Sweetnesse
of
his
comforts
Truth
of
his
promises
Not
trusting
in
my
s
lfe
.
Not
trusting
in
the
sonne
of
man
.
He
came
out
of
his
bosome
.
They
are
called
the
children
of
God
They
are
reckoned
to
him
for
a
generation
.
The
Iewes
The
Mahumetanes
,
and
The
Arrians
Chastening
me
in
mercie
Prouiding
for
my
need
Turning
al
my
sufferings
into
good
.
Nothing
can
hinder
him
to
execute
his
will
.
He
is
neither
faint
nor
weary
of
his
worke
.
His
power
is
performed
in
the
weaknesse
of
the
creature
.
To
trust
in
his
mercies
To
tremble
at
his
iudgements
To
magnifie
his
workes
Weake
meanes
No
meanes
Yea
,
against
all
meanes
To
doe
To
suffer
,
and
To
ouercome
This
is
the
worke
alone
of
his
power
.
This
is
the
worke
of
his
wisdome
.
This
is
the
worke
of
his
prouidence
.
Fained
Monsters
He
was
made
sin
for
vs
.
He
was
made
a
curse
for
vs
.
Hee
appeared
to
loose
the
workes
of
the
diuell
.
A
froward
heart
A
wicked
life
,
and
A
defiled
conscience
In
life
In
death
In
iudgement
Bad
Masters
Heauy
chains
,
&
Seruile
labours
Teacheth
his
people
the
will
of
his
Father
.
Maketh
atonement
twixt
them
and
their
God
.
Doth
mightily
gouerne
and
defend
his
Church
.
Threatnings
I
am
terrified
Promises
I
am
allured
To
whose
precepts
I
doe
obey
.
Mightily
ouer-rules
and
punisheth
his
enemies
.
Gratiously
rules
&
protects
his
subiects
.
Bountifully
rewardeth
all
their
seruices
So
are
oth●r
men
and
Angels
sonnes
of
God
.
So
are
sonnes
all
the
chosen
people
of
God
.
So
is
Iesus
Christ
himselfe
alone
.
They
liue
They
moue
They
haue
their
being
Elect
of
him
before
all
worlds
.
Begotten
of
his
immortall
seede
,
the
word
.
Borne
againe
of
water
and
of
the
spirit
.
The
bright
image
of
his
Father
.
Light
of
his
light
Coaeternall
to
him
and
consubstantial
So
are
Lords
also
the
tirants
of
the
earth
So
are
Lords
also
those
that
raigne
by
him
.
So
is
he
our
Lord
alone
that
is
heire
of
all
things
.
Whose
ability
is
not
poore
to
reward
.
Whose
arme
is
not
short
to
helpe
.
Whose
will
cannot
bee
crossed
by
a
greater
power
.
He
decreed
it
thus
to
come
to
passe
.
Wee
cannot
conceiue
nor
vtter
how
.
They
spake
thus
of
it
long
agoe
.
A
Virgin
shall
conceiue
.
The
sourse
of
corruption
being
stopped
in
his
mother
.
Purenesse
infused
into
the
masse
wherof
he
was
made
.
The
humane
nature
vnited
vnto
the
god-head
.
Sound
faith
Solid
hope
Sincere
charity
Which
is
beyond
the
course
of
nature
.
Which
hath
not
entred
into
the
heart
of
man
.
Which
hath
not
otherwise
been
hard
of
in
the
world
.
Who
can
tell
out
of
his
generation
?
Who
can
euer
instance
in
the
like
?
Blessed
and
happy
is
the
wombe
that
beares
him
.
Borne
of
his
hand-maide
Wrapt
in
clouts
Laide
in
a
manger
Conceiue
without
sin
Beare
without
burden
Bring
foorth
without
paine
Thus
the
scripture
testified
of
him
.
There
is
de●pe
matter
hid
therein
.
We
also
by
suffering
must
enter
into
glory
.
Sold
of
the
wicked
Villainously
despighted
Slaine
for
s●nne
Sold
to
redeeme
me
Despighted
to
honour
me
Slaine
to
quicken
me
The
scepter
was
departed
from
The
law
giuer
from
between
his
feete
.
The
stock
of
was
growne
old
and
bare
Seduced
the
people
Raised
sedition
among
the
people
Went
about
to
make
himselfe
a
King
.
Of
the
law
of
God
.
Of
mine
owne
conscience
Of
the
heauenly
iudge
Naked
in
the
sight
of
all
m●n
.
In
the
middest
between
two
thieues
.
Derided
and
scorned
of
all
sorts
of
men
.
The
wounds
of
him
that
hangs
there
.
The
bloud
of
him
that
dies
there
.
The
price
of
him
that
redeemes
there
.
To
satisfie
Gods
iustice
for
me
.
To
appease
his
wrath
towards
me
.
To
make
me
partaker
of
the
blessing
.
The
●cripture
saith
,
that
he
gaue
vp
the
ghost
.
He
had
power
to
die
,
and
not
to
die
.
The
iustice
of
God
,
his
t●ueth
,
and
promise
did
so
require
it
.
Hell
,
and
Pardon
of
our
sins
Reconciliation
for
vs
with
God
.
The
gift
of
the
holy
Ghost
.
They
bury
n●ne
but
those
that
are
dead
indeede
.
He
so
would
haue
our
sinnes
hidden
from
the
face
of
his
father
.
He
there
tooke
away
the
victory
of
deat●
,
&
consecrated
the
graue
filling
it
with
his
odours
and
sweete
smels
To
accuse
me
before
my
God
.
To
condemne
me
with
my
God
.
To
hinder
from
me
the
loue
and
mercy
of
my
God
.
We
were
before
in
feare
and
danger
of
hell
.
He
onely
could
ouercome
the
strong
man
,
binde
him
,
and
spoile
his
house
.
Thereby
he
led
captiuity
captiue
,
and
tooke
into
his
hands
the
keies
of
death
and
hell
.
Want
of
all
grace
Defect
of
all
glorie
Excesse
of
all
paine
Although
he
hath
great
wrath
Although
he
hath
great
subtlety
Although
he
hath
great
power
The
conqueror
is
the
Lord
of
heauen
.
The
conquered
are
the
powers
of
darknesse
.
The
monument
of
victory
is
the
crosse
Els
could
he
not
haue
freed
himselfe
out
of
deaths
hold
,
and
prison
of
the
graue
.
We
must
be
made
conformable
,
as
vnto
the
image
of
the
death
,
so
also
to
the
resurrection
of
Iesus
Christ
.
As
he
raised
himselfe
by
his
owne
power
,
so
also
will
he
quicken
our
mortall
bodies
to
make
them
like
vnto
his
glorious
body
.
Separate
from
sinners
Reconciled
vnto
God
At
peace
and
quietnesse
in
mine
own
conscience
.
Delight
in
sinne
Worke
sinne
Accustome
my selfe
to
s●nne
And
that
fadeth
not
away
He
is
entred
before
into
the
rest
,
and
makes
vs
to
sit
together
with
him
in
heauenly
places
.
He
did
ascend
that
he
might
fulfill
al
things
.
He
saith
If
I
goe
not
away
the
comforter
will
not
come
vnto
you
.
In
the
presence
of
God
is
fulnes
of
ioy
and
at
his
right
hand
there
are
pleasures
for
euermore
.
He
is
ordained
King
&
head
ouer
al.
Hee
is
our
great
high
Priest
that
is
passed
into
the
heauens
.
Supply
al
my
wants
Vanquish
all
mine
enemies
Succour
and
helpe
me
in
all
mine
aduersities
.
By
the
worth
of
his
sacrifice
already
offered
.
By
his
owne
will
By
the
consent
of
the
father
.
They
shall
see
the
sonne
of
man
come
in
the
cloudes
of
heauen
.
As
his
first
comming
was
in
humility
and
weakenesse
,
so
his
second
comming
shall
be
in
power
and
maiestie
.
Of
that
day
and
houre
knoweth
no
man
,
no
not
the
Angels
of
God
in
hea●en
.
A
great
comfort
to
the
godly
,
A
great
terror
to
the
wicked
,
A
great
signe
and
wonder
in
heauen
.
Like
the
suddaine
lightning
Like
trauaile
vpon
a
woman
that
is
with
child
,
Like
a
thiefe
in
the
night
.
He
shall
inflaming
fire
render
them
vengeance
.
He
shall
giue
to
euery
man
according
as
his
workes
shall
be
.
I
worship
him
,
calling
vpon
him
,
and
giuing
thanks
vnto
him
.
I
am
assured
that
he
dwels
in
me
.
It
is
good
for
me
that
I
hold
me
fast
by
God
.
The
strength
of
life
The
light
of
knowledge
The
earnest
of
saluation
The
charity
of
his
adoption
The
trueth
of
his
promise
The
power
of
his
performance
Elect
of
God
before
all
world●
.
Separate
from
the
rest
of
men
.
Knit
and
vnited
vnto
Christ
their
head
.
In
perfection
In
office
In
efficacie
Bucan
.
Col
Christ●
hol●nesse
and
obedience
is
imputed
vnto
●t
.
The
regenerate
members
〈◊〉
●●e
diligently
apply
themselues
to
newnesse
of
life
.
It
is
sequestred
from
the
r●●t
of
the
wicked
,
and
those
that
are
without
the
Church
.
The
imperf●ction
of
mine
own
righteousnesse
.
The
multitude
&
grieuousnes
of
my
sinnes
.
The
dread
and
terror
of
the
angry
Iudge
.
B●●●●se
they
are
●ust
Because
I
may
mak●
them
iust
.
Because
I
may
bee
b●ttered
by
them
my selfe
.
It
spreads
it selfe
throughout
the
world
.
It
hath
had
a
being
i●
all
times
and
ages
.
It
is
gathered
out
of
all
sorts
of
men
,
states
,
kindreds
,
and
nations
.
Luther
,
Melanchton
,
Zwinglius
Before
the
law
Vnder
the
law
In
the
time
of
grace
Follow
him
Lay
holde
of
him
Feed
on
him
Hee
i●
their
head
,
they
are
his
body
and
members
for
their
part
.
They
haue
all
things
common
amongst
themselues
.
These
conuerse
with
those
in
heauen
in
affection
;
those
other
pray
for
these
●n
earth
.
To
bee
called
the
sonnes
of
God
.
To
haue
right
to
his
righteousnes
.
To
haue
iust
claime
and
title
to
his
fathers
Kingdome
.
That
they
may
thinke
the
same
things
.
That
they
may
bee
of
like
affection
one
vnto
another
.
That
they
may
be
ready
to
distribute
of
their
substance
vnto
euerie
one
as
he
hath
need
.
They
shall
neuer
bee
imputed
vnto
vs
.
The
blood
of
Iesus
clenseth
vs
from
all
sinne
.
Christ
hath
suffered
whatsoeuer
was
due
to
our
sinnes
.
Of
the
Diuell
Of
mine
owne
conscience
Of
the
Lawe
of
God
.
My
s●●le
chast
My
body
vndefiled
My
garments
cleane
Or
thus
Who
hath
made
perfect
satisfaction
for
my
sinne
by
this
.
1.
Who
was
numbred
with
the
transgressors
.
Bare
the
sinne
of
many
Made
intercession
for
the
trespassers
Then
sinne
and
death
shall
be
vtterly
done
away
.
The
same
flesh
that
was
partaker
of
the
Crosse
,
shall
be
made
also
partaker
of
the
glorie
.
As
their
soules
sinned
dwelling
in
their
bodies
for
their
lasting
,
so
shall
they
bee
punished
soule
and
body
for
Gods
euerlasting
.
The
same
body
Made
like
vnto
Christs
glorious
bodie
.
Now
no
more
subiect
vnto
death
.
My
heart
is
glad
My
glory
reioiceth
My
flesh
shall
rest
in
hope
.
Death
without
death
Defect
without
defect
End
without
end
He
bestoweth
it
vpon
vs
though
Iesus
Christ
.
We
can
desire
nothing
but
this
,
wee
can
expect
nothing
beyond
this
.
It
includes
the
presence
of
all
good
,
and
the
absence
of
all
euill
.
Perfectlie
knowe
God
.
Fully
inioy
God
.
Worthily
praise
God
.
Eye
hath
not
seene
Eare
hath
not
heard
Neither
haue
they
entered
into
the
heart
of
man
.
A
promise
Or
a
threatning
Or
some
other
reason
I
am
the
Lord
thy
God
which
brought
thee
out
of
the
land
of
Egypt
,
out
of
the
house
of
bondage
.
I
am
the
Lord
Iehouah
I
am
the
Lord
thy
God
.
I
brought
thee
out
of
the
land
of
Egypt
out
of
the
house
of
bondage
.
Will
and
Chosen
vs
for
his
own
inheritance
.
Called
vs
to
the
knowledge
of
himselfe
in
his
sonne
.
Inspired
vs
with
his
grace
and
holy
spirit
.
Sinne
,
and
Iehouah
must
be
our
God
.
Otherwise
he
cannot
be
our
God
,
neither
can
we
be
his
people
.
Otherwise
we
cannot
glorifie
him
as
God
,
nor
be
thankfull
.
Otherwise
wee
cannot
tast
and
see
how
good
and
gracious
the
Lord
is
With
our
hearts
With
our
mouthes
With
our
workes
Loue
and
We
must
preferre
no
other
thing
aboue
the
head
of
our
ioy
.
How
can
we
imbrace
and
worship
the
things
we
doe
not
know
.
How
can
we
be
saued
if
we
erre
concerning
the
trueth
.
How
should
we
not
desire
the
chiefest
and
greatest
good
.
Carelesse
of
knowing
him
Sloathfull
in
learning
of
him
Ashamed
to
inquire
after
him
To
suppose
that
there
is
no
God
,
To
imagine
that
there
are
more
gods
To
set
vp
in
our
hearts
&
thoughts
an
idol
&
false
God
in
stead
of
the
true
.
Wee
affie
in
the
creature
Wee
affect
the
creature
We
feare
the
creature
Thus
doth
God
honour
those
that
honour
him
.
Thus
doth
God
testifie
his
wrath
in
this
world
against
vnbeleeuers
and
wicked
men
.
Thus
is
it
iust
with
God
to
punish
those
that
forsake
him
and
contemne
his
maiesty
.
In
temporall
blessings
In
spirituall
graces
In
the
euerlasting
rewards
We
should
euen
giue
our selues
ouer
to
wickednesse
,
We
should
make
a
trade
of
sinne
,
We
should
commit
vncleanenes
euen
with
greedinesse
.
In
misery
waking
In
misery
sleeping
In
misery
whethersoeuer
we
turn
our selues
.
We
must
worship
God
according
to
his
will
reuealed
in
his
word
.
Or
we
must
worship
God
as
he
hath
appointed
by
his
word
.
Thus
it
becommeth
vs
to
fulfill
all
righteousnesse
.
Thus
it
befitteth
vs
to
striue
for
the
maintenance
of
the
faith
.
To
the
praise
of
God
To
the
benefit
of
our
brethren
,
To
the
singular
comfort
of
our
soules
.
Are
reprobate
concerning
the
truth
Beget
of
themselues
new
and
false
opinions
of
worship
.
Follow
also
other
mens
idle
fancies
.
We
must
not
prophane
the
lawfull
worship
of
God
with
supersticious
rites
.
Cast
out
of
their
mindes
Cast
out
of
their
Churches
Cast
out
of
their
houses
Vilifying
them
in
their
thoughts
Iesting
at
them
in
their
speeches
,
Slighting
them
in
their
gesture
and
behauiour
.
Hee
cannot
indure
that
any
part
of
of
the
worship
due
to
him
,
should
either
be
with
holden
,
depraued
,
or
giuen
to
any
other
.
Hee
visits
the
iniquities
of
the
fathers
vpon
the
children
,
vpon
the
third
,
&c.
Hee
shewes
mercie
to
thousands
of
them
that
loue
him
.
Noe
cause
Not
will
.
Nor
power
Leauing
them
in
their
naturall
corruption
.
Leading
them
forth
in
the
steps
of
their
parents
.
Giuing
them
vp
to
the
hardnes
of
their
heart
,
and
wilfull
blindnes
.
By
the
greatnes
of
his
goodnes
.
By
the
desire
of
our
owne
good
and
safetie
.
And
the
good
and
safety
of
o●r
children
.
We
must
haue
the
name
of
God
in
singular
reuerence
,
It
is
written
Thou
shalt
feare
thy
Lord
God
,
serue
him
,
and
sweare
by
his
name
.
Wee
must
as
well
confesse
with
the
mouth
to
saluation
,
as
beleeue
with
the
heart
.
We
must
sanctifie
the
Lord
God
as
in
our
hearts
,
so
also
in
our
words
,
and
workes
.
In
truth
In
iudgement
In
righteousnesse
Good
name
and
reputation
The
meanes
of
liuelihood
,
or
life
it selfe
.
Declaring
his
word
and
Gospell
to
our
brethren
.
Imploring
his
aide
and
succour
in
our
needs
and
troubles
.
Magnifying
his
mercies
in
our
successes
and
deliuerances
.
Wee
must
not
sweare
by
heauen
or
earth
,
or
any
other
oath
.
We
must
feare
this
glorious
and
fearfull
name
,
the
Lord
our
God
.
Wee
must
not
take
the
name
of
God
in
our
mouthes
,
if
we
hate
to
be
reformed
,
and
haue
cast
his
words
behind
vs
.
Hurt
to
our
owne
soules
Hinderance
of
Gods
glorie
Offence
and
griefe
of
hart
to
the
Christian
hearers
.
Haue
beene
iested
at
Haue
been
wrested
Haue
beene
abused
to
inchantment
Aug.
in
Ps.
Great
griefe
to
the
godly
Great
scandall
to
weake
Great
hardning
to
the
wicked
The
mouth
of
the
Lord
hath
spoken
it
.
He
will
be
a
swift
witnesse
against
all
such
impiety
.
He
will
not
spare
in
the
day
of
vengeance
.
Pleasure
,
nor
Profit
,
nor
Shew
of
any
good
That
the
mouth
of
all
wickednes
may
be
stopt
.
That
others
may
feare
because
of
the
iudgement
.
That
honour
may
be
giuen
vnto
God
.
In
many
examples
in
the
word
.
In
many
examples
in
other
writings
.
In
many
examples
in
the
world
.
We
must
keepe
this
an
holy
rest
vnto
the
Lord
.
They
suite
well
with
the
season
,
in
holy
day
holy
workes
.
In
it
wee
must
doe
no
manner
of
worke
.
So
the
Lord
by
his
spirit
shall
worke
in
vs
his
good
worke
.
Make
praiers
and
sing
praises
vnto
God
.
Exercises
the
works
of
mercy
to
my
brethren
.
Soules
and
Doe
mine
owne
waies
Finde
mine
owne
pleasures
Speake
mine
owne
words
We
must
take
heede
of
prophaning
the
Sabbaoth
.
The
day
of
his
worship
to
hallow
it
,
The
place
of
his
worship
to
come
vnto
it
,
The
parts
of
his
worship
to
performe
it
.
Their
hearts
ful
of
the
cares
of
this
life
.
Their
mouthes
of
the
talke
of
earthly
matters
.
Their
hands
of
the
affaires
and
businesses
of
this
world
.
Wicked
societies
Vaine
delights
and
Fleshly
pleasures
He
made
no
moe
new
kinde
of
creatures
after
the
sixt
.
He
hath
appointed
it
a
meanes
of
blessing
to
them
that
religiously
keepe
it
.
He
hath
set
it
apart
to
an
holy
and
religious
vse
.
His
place
is
most
high
His
example
most
perfect
His
actions
most
renowmed
A
blessing
on
our
hearing
A
blessing
on
our
power
A
blesing
on
the
breaking
of
the
bread
.
Peter
,
Act.
That
it
might
bee
the
solemne
time
of
his
worship
,
That
it
might
shadow
out
vnto
vs
the
euerlasting
rest
,
That
it
might
serue
for
a
remission
of
labour
to
vs
,
our
seruants
,
cattell
,
&c.
We
must
giue
to
our
superiors
all
due
respects
.
This
is
right
and
well
pleasing
vnto
the
Lord
.
This
is
an
honest
thing
and
acceptable
before
God
.
This
will
be
as
refreshing
vnto
them
from
the
face
of
the
most
high
.
Not
assisting
him
with
his
praiers
.
Not
seruing
him
with
his
substance
.
Not
ministring
vnto
him
in
his
person
.
In
the
dignity
of
their
places
.
In
the
excellency
of
their
gifts
.
In
the
length
of
their
daies
.
We
may
not
derogate
any
thing
from
the
dignity
of
our
Parents
.
Rebellion
is
as
the
sin
of
witchcraft
.
He
that
forsakes
his
father
is
a
blasphemer
.
To
whom
will
a
man
be
kind
and
louing
,
if
he
be
wicked
and
churlish
vnto
them
?
To
doe
reuerence
to
your
parents
.
To
follow
their
admonitions
To
beare
their
chasticements
Loue
for
their
loue
Helpe
for
their
helpe
Prayers
for
them
for
their
good
wishes
for
you
.
Bitter
speaches
Froward
lookes
Vnseemely
gestures
A
promise
of
long
life
to
the
obseruers
of
this
Commandement
,
now
they
prolong
our
daies
.
Hereby
it
giueth
well
with
vs
.
Hereby
they
procure
this
blessing
from
God
vpon
vs
.
Hereby
the
houses
of
the
children
are
established
.
With
food
and
raiment
for
our
bodies
.
With
good
instructions
for
our
soules
With
honest
arts
and
trades
of
liuing
.
To
shame
and
rebuke
To
a
morsell
of
bread
To
an
euill
end
We
must
make
much
account
of
the
life
of
man
.
If
it
be
possible
,
as
much
as
in
vs
lieth
,
we
must
liue
peaceable
with
all
men
.
We
must
be
mercifull
,
euen
as
our
father
also
is
mercifull
.
If
wee
shall
not
saue
and
succour
when
we
may
,
we
doe
kill
,
and
murther
.
Discretion
to
passe
by
offences
Care
to
giue
no
occasion
of
offence
,
Warinesse
to
reconcile
offences
Grieued
in
the
spirit
Troubled
himselfe
and
We
m●st
by
no
meanes
endanger
or
hurt
our
owne
or
another
mans
life
.
Whosoeuer
hateth
his
brother
is
a
manslaier
.
He
loueth
transgression
,
that
loueth
and
stirreth
vp
strife
.
Hereby
Gods
image
which
hee
hath
ingrauen
in
man
,
is
wronged
and
abused
.
Secretly
consent
to
Wickedly
counsell
,
or
Vniustly
command
and
will
.
By
his
words
By
his
lookes
By
his
gesture
A
threatning
,
he
that
sheds
mans
blood
,
by
man
shall
his
blood
be
shed
.
Gen.
9.
The
magistrate
beareth
not
the
sword
in
vaine
.
Ere
the
murderer
shall
goe
vnpunished
,
the
man
that
findes
him
shall
slay
him
Of
how
many
haue
wee
read
that
haue
turned
their
murdering
weapons
into
their
owne
breasts
.
Sauls
,
and
We
must
gouerne
all
the
parts
of
our
life
chastly
and
continently
.
Place
,
and
Labour
and
Much
abstinence
Priuately
and
alone
in
wantonnes
Cleauing
to
harlots
Men
with
men
working
that
which
is
vnseemely
.
Wee
must
not
defile
our selues
with
any
inward
or
outward
filthinesse
.
Our
eies
full
of
adultery
Our
mouthes
of
rotten
talke
Our
whole
behauiour
of
wanton
and
lustfull
manners
.
Which
may
bite
our
conscience
Which
may
make
vs
blush
Wherein
our
reason
will
say
vnto
vs
there
is
filthines
.
While
in
the
flesh
we
liue
fleshly
.
While
we
fight
not
dailte
with
our selues
.
While
wee
obserue
not
the
enemy
within
vs
with
a
curious
eye
.
A
threatning
of
fearefull
iudgements
which
ouertake
adulterers
,
who
are
punished
of
God
.
His
wife
shall
grinde
vnto
another
that
hath
defiled
his
neighbours
bed
.
They
shall
take
no
deepe
rooting
,
nor
lay
any
fast
foundation
.
God
will
wound
the
hairy
scalpe
of
him
that
goeth
on
still
in
his
wickednesse
.
Hast
laid
waite
at
his
dore
.
Hast
climbed
vp
into
his
bed
.
Hast
discouered
his
shame
and
nakednesse
.
Wee
must
shew
to
all
men
all
iustice
and
equitie
.
By
the
Apostles
rule
hee
that
will
not
labour
must
not
eate
.
This
is
iust
and
honest
both
in
the
sight
of
God
and
men
.
They
that
will
bee
rich
fall
into
temptation
and
a
snare
.
Their
industry
Their
frugality
,
and
The
blessing
of
God
vpon
their
labours
.
The
poor
mans
pledg
The
hire
of
the
labourer
The
goods
of
the
fatherlesse
and
widowes
Wee
must
not
hurt
our
neighbour
in
his
temporall
goods
.
The
things
forbi●den
in
this
precept
are
,
Beniamin
Gen.
Hatefull
to
God
.
Detestable
to
man
Damnable
to
your selues
Weight
,
or
You
are
discouered
to
your
shame
,
You
haue
lost
that
you
tooke
by
stealth
You
haue
also
lost
and
forfeited
your selues
.
God
will
cut
him
off
from
among
his
people
.
He
shall
be
filled
with
confusion
here
,
and
without
repentance
euerlastingly
confounded
.
Gods
curse
shall
remaine
in
his
house
to
consume
it
with
the
timber
thereof
and
the
stones
thereof
.
The
word
of
the
Lord
hath
spoken
.
The
law
of
man
hath
decreed
.
Examples
are
to
frequent
to
bee
seene
.
No
ease
of
torments
No
drop
of
consolation
No
hope
of
release
That
will
cleaue
like
the
leprosie
to
your
wals
,
That
will
vndermine
the
foundation
That
will
make
your
hoasts
to
spue
out
your
generation
.
We
must
defend
our
neighbours
credit
reporting
the
trueth
of
him
.
It
is
an
especiall
benefit
to
be
praised
in
honest
things
.
Charily
that
thinkes
no
euill
is
inclined
to
beleeue
and
iudge
the
best
.
Thus
we
shall
shew
the
affection
of
the
members
of
the
same
body
one
vnto
another
.
Praise
brings
forth
emulation
Emulation
brings
forth
vertue
Vertue
brings
forth
felicity
That
the
same
coine
shall
be
paid
to
vs
,
That
the
same
iudgement
shall
be
made
of
vs
,
That
the
same
measure
shall
bee
met
to
vs
.
To
passe
by
their
offences
towards
vs
.
To
excuse
their
errors
towards
others
.
To
hold
them
vp
,
where
they
are
ready
to
fall
.
We
must
lay
nothing
wrongfully
to
our
neighbours
charge
.
We
must
put
away
lying
God
loueth
and
requireth
the
trueth
from
the
heart
.
As
we
would
that
other
men
should
doe
to
vs
,
so
must
wee
doe
also
vnto
them
.
God
hath
beene
much
offended
Your
neighbour
greatly
iniured
Your
conscience
sorely
hurt
That
we
should
not
easily
suspect
or
iudge
euill
of
others
That
we
should
not
easily
report
euill
of
others
.
That
we
should
not
easily
receiue
an
euill
report
against
others
.
He
was
a
lier
from
the
beginning
,
and
an
accuser
of
the
brethren
.
How
should
not
other
men
speake
cursedly
of
vs
,
when
our
heart
doth
know
that
we
haue
slandered
others
.
He
that
telleth
lies
shall
not
tarrie
in
his
fight
.
In
the
same
In
the
like
or
In
worse
things
We
must
bee
wholy
possest
with
the
affection
of
loue
.
Loue
is
the
fulfilling
of
the
law
.
He
that
committeth
sin
is
of
the
diuel
.
So
the
Lord
will
delight
in
vs
,
and
make
vs
partakers
of
his
heauenly
pleasures
.
The
true
light
of
knowledge
in
our
spirit
.
A
perfect
desire
,
inclination
,
and
power
to
good
things
in
our
soules
.
A
ready
disposition
of
all
the
parts
of
the
body
to
obey
Gods
knowne
will
.
Wee
may
not
concerne
any
thing
in
our
minds
tending
to
our
Neighbours
hurt
.
As
God
forbiddeth
and
hateth
the
bitter
fruits
of
wickednes
,
so
doth
he
the
first
roote
,
spring
,
and
blossomes
thereof
.
If
we
giue
place
to
the
diuell
.
he
will
fill
our
hearts
and
incline
them
vnto
wickednes
This
delight
will
draw
on
the
consent
,
consent
the
action
.
Acceptable
to
God
.
Profitable
to
our selues
Offensiue
to
the
Diuell
Visits
vs
that
wee
may
fight
.
Helps
vs
that
wee
may
ouercome
.
Confirmes
vs
that
we
may
not
faint
.
Wee
abstaine
from
things
forbidden
We
delight
in
things
lawfull
Giue
our
consent
alone
to
godlines
.
An
instruction
to
vse
both
this
,
and
those
as
a
looking
glasse
,
therein
to
behold
and
see
our
owne
deformitie
,
wants
and
imperfections
,
who
transgresse
this
and
the
other
Commandements
daily
.
Conceiue
that
which
is
euill
Incline
to
that
which
is
euill
.
Consent
to
that
is
euill
Of
bitter
speaking
Filthy
communication
Foolish
talking
Pleasing
to
the
diuell
Displeasing
to
thee
Hurtfull
to
our
neighbors
,
and
our selues
.
The
Lords
Prayer
is
thus
to
be
diuided
,
Created
vs
Adopted
vs
,
and
Ministrest
all
good
things
vnto
vs
.
Fashonedst
vs
beneath
in
the
earth
.
Breathedst
the
breath
of
life
into
vs
.
Broughtest
vs
aliue
and
safe
out
of
the
wombe
.
Louedst
vs
to
choose
vs
to
thy selfe
before
all
worlds
.
Louedst
vs
,
when
we
were
yet
thine
enemies
.
Louedst
vs
redeeming
vs
vnto
thy self
,
calling
vs
to
thy
grace
,
and
conserning
vs
in
thy
grace
.
Thou
art
higher
then
the
highest
.
In
thy
presence
is
the
fulnes
of
ioy
.
Thy
yeares
shall
not
faile
Grant
that
we
pray
for
Deliuer
vs
from
that
wee
pray
against
,
Accept
the
calues
of
our
lips
,
The
scornes
,
iniuries
and
violences
of
the
sons
of
men
.
The
crosses
,
&
losses
of
this
present
life
.
The
miseries
and
infirmities
of
our
soules
and
bodies
.
Shall
wee
glorifie
thy
name
by
our
workes
.
Shall
we
praise
it
in
our
words
.
Shall
we
hallow
it
in
our
thoughts
,
&
Sobernesse
and
Speakeing
inconsiderately
or
contemptuously
of
thee
.
Wresting
or
making
a
scoffe
of
thy
word
.
Swearing
vainely
or
falsely
by
thee
.
Stand
for
the
maintenance
of
thy
truth
Attribute
nothing
to
our selues
of
the
things
that
thou
hast
brought
to
passe
on
vs
or
others
.
Mourne
for
the
sins
of
the
people
wherby
thou
art
dishonoured
.
Will
informe
vs
in
thy
truth
.
Will
subdue
vs
to
thy
scepter
.
Will
blesse
vs
with
thy
sight
,
for
which
things
gratious
Lord
.
To
reading
To
exhortation
To
doctrine
The
Diuell
The
world
The
flesh
All
that
comes
from
thee
workes
together
for
the
best
to
thy
children
.
This
is
thy
will
euen
our
sanctification
.
Thus
it
behoueth
vs
to
conforme
all
our
actions
to
thy
rule
.
He
doth
all
thy
will
.
They
obey
the
voice
of
thy
word
.
They
walke
in
thy
sight
Preferring
profitable
things
before
those
that
are
pleasant
.
Honest
things
before
those
that
are
profitable
.
Holy
things
before
those
that
are
honest
.
Wee
shall
be
kept
in
life
.
Wee
shall
haue
all
needfull
comforts
for
our
life
.
We
may
also
be
helpefull
vnto
others
.
Asking
it
of
Saints
Seeking
it
from
diuels
Getting
it
by
euill
meanes
Wee
cannot
subsist
except
thou
giue
vs
bread
.
Wee
are
vnable
to
get
our
bread
.
Wee
are
vnworthy
of
our
bread
.
Feeding
the
hungry
Cloathing
the
naked
Generallie
helping
the
necessitous
We
know
not
good
from
euill
.
Wee
are
vnapt
to
good
,
and
proue
to
euill
.
Our
hearts
are
oft
times
hardened
in
euill
.
Our
owne
naturall
corruption
What
we
haue
done
against
thy
law
.
What
wee
haue
left
vndone
commanded
in
thy
law
.
Inabilities
and
ill
deserts
for
sinne
.
Thy
iustice
and
heauie
displeasure
against
sinne
.
Our
owne
harmes
and
dangers
by
sin
.
To
the
great
hurt
of
our selues
.
To
the
grieuous
offence
of
our
neighbors
.
To
the
high
contempt
of
thee
.
Enuiously
they
hur●
vs
.
Maliciously
they
ha●e
vs
Extreamely
they
doe
mischiefe
and
indanger
vs
.
Goods
and
Thereby
we
shall
vngarded
Therewith
wee
may
be
ouer-whelmed
Thereat
we
may
offend
To
the
vomit
of
our
former
euil
opinions
.
To
wallow
in
the
mire
of
our
former
euill
manners
.
To
run
yet
further
into
farther
mischiefe
.
The
roofe
of
our
patience
The
walles
of
our
hope
The
foundation
of
our
faith
To
tast
the
forbidden
fruite
To
eate
of
wicked
mens
delicates
.
To
swallow
the
hook
with
the
baite
.
We
shall
serue
sinne
in
the
lusts
thereof
.
We
shall
be
led
captiue
of
the
diuell
after
his
will
.
We
shall
be
caried
away
with
the
current
of
the
times
corruptions
.
Wrath
out
of
our
hearts
Malice
out
of
our
flesh
Euill
desires
out
of
our
soules
.
Fighting
violently
and
incessantly
against
vs
.
Taking
al
aduantages
of
times
meanes
and
places
to
annoy
vs
.
Sifting
all
our
customes
,
cares
and
affections
to
peruert
vs
&
do
vs
harm
.
Supplication
with
Necessities
,
and
Holy
Ghost
1. COR. 11.28 .
Let a man examine himselfe , and so let him eate of that bread , and drinke of that Cup.
Asher
.
Gen.
Beza
,
Quisque
Canes
venatici
Graue
curiositatis
vitium
,
&c.
Mors
in
olla
Mors
in
calice
Beniamin
.
Gen.
Publican
;
Lord
be
mercifull
vnto
me
a
sinner
:
Thomas
.
Iohn
him
eate
of
that
bread
and
drinke
of
that
cup
:
this
is
my
body
,
&c.
doe
this
in
remembrance
of
me
.
Let
a
man
eate
of
this
bread
,
&c.
Quisque
probet
,
&c.
drinke
of
this
all
Sic
volo
,
sic
iubeo
eate
that
bread
Et
credere
edisse
est
Lord
now
lettest
thou
thy
seruant
depart
in
peace
: