CArdinall
Poole
,
thre
yeares
after
his
returne
into
England
,
hauyng
somewhat
wythdrawen
hys
mynd
from
other
affaires
of
the
realme
,
and
hauing
in
all
poyntes
established
the
Romishe
religion
(
the
which
a
certaine
yeares
past
,
during
the
time
of
king
Edward
the
.vi.
was
clerely
abolished
,
and
worne
out
of
custome
)
began
to
haue
an
eye
to
the
vniuersitie
of
Cambrydge
,
the
which
it selfe
inespecially
semed
to
haue
nede
of
reformation
out
of
hande
.
For
he
thought
it
should
be
to
no
purpose
,
to
bestowe
his
trauaile
in
purginge
the
residewe
of
the
bodye
,
if
he
left
that
parte
still
infected
with
maladies
&
diseases
,
from
whence
al
other
members
should
fetche
their
strength
and
nourishement
.
To
performe
this
charge
,
were
chosen
Cuthbert
Scot
,
Nicolas
Ormanet
,
an
Italian
,
Archepryeste
of
the
people
of
Bodolon
,
in
the
dyocesse
of
Uexon
,
professed
in
both
the
lawes
:
Thomas
Watson
,
elected
bishop
of
Lincolne
:
Iohn
Christoferson
,
elected
byshop
of
Chychester
:
and
Henrye
Cole
Prouoste
of
the
Colledge
of
Eton.
There
was
good
cause
whye
the
matter
was
inespecially
committed
to
these
persons
.
For
as
touchinge
Ormanet
,
it
is
well
knowen
,
that
he
was
a
man
of
muche
estimation
wyth
Iulius
the
thyrde
at
that
tyme
bishop
of
Rome
,
whose
businesse
they
dyd
sitte
vpon
in
this
Commission
,
and
that
for
the
same
purpose
he
was
appoynted
to
come
into
Englande
wyth
Cardinall
Poole
,
bycause
that
without
his
knowledge
,
(
as
in
whom
he
put
his
chyefe
trust
and
confidence
)
the
byshop
would
haue
nothynge
done
,
that
was
of
any
importance
or
weyght
.
The
residewe
were
sent
thither
eyther
for
experience
in
matters
of
th
uniuersitye
,
or
els
they
seemed
of
all
others
most
meete
to
be
put
in
trust
with
t
handlynge
of
that
case
,
because
they
were
taken
for
moste
stoute
Champions
,
and
earnest
defenders
of
the
Romyshe
relygion
,
and
of
thinges
appertaynynge
to
the
establyshemente
of
the
same
.
Some
were
of
opinion
that
Scot
,
Watson
,
and
Chrystophorsonne
,
(
bycause
there
was
grudge
betwene
them
and
diuers
of
th
uniuersitie
,
at
whose
handes
they
thought
them selues
latelye
before
to
haue
receyued
displeasure
,
and
that
nowe
time
and
occasion
serued
to
be
reuenged
vpon
them
as
they
listed
them
selues
)
busilye
procured
this
iourney
of
theyr
owne
heades
.
These
persons
thus
appoynted
,
Andrewe
Perne
,
Uicechauncellor
of
th
uniuersitye
for
that
yeare
.
Commaundyng
him
to
warne
all
the
Graduates
of
th
uniuersity
in
theyr
name
,
to
be
present
the
.xi.
daye
of
Ianuarye
betwixt
eyght
and
tenne
of
the
clocke
,
in
the
church
of
Saynct
Marie
the
virgin
.
(
The
same
is
the
place
of
resorte
,
when
there
is
any
common
assembly
or
meting
of
th
uniuersitie
,
beinge
not
farre
distante
from
the
market
place
of
the
sayd
towne
of
Cambridge
,
whither
al
men
are
sommoned
,
if
at
anye
time
there
be
any
common
prayer
,
or
Suffrages
to
be
made
,
or
if
there
be
any
man
that
hath
ought
to
saye
in
open
audience
.
)
Willing
him
inespecially
to
be
there
him selfe
in
a
readinesse
,
and
moreouer
to
admonishe
all
the
residewe
to
whose
charge
it
belonged
,
that
they
should
searche
out
all
Statutes
,
bookes
,
Priuiledges
,
and
monumentes
,
appertaynyng
to
th
uniuersitye
,
or
to
anye
of
the
Colledges
,
or
finallye
to
anye
of
them selues
:
and
there
to
present
the
same
before
them
at
the
day
appoynted
,
and
euerye
man
to
appeare
there
personally
.
For
they
would
not
faile
,
but
be
therat
the
same
time
,
to
laye
before
them
such
thinges
as
should
seme
necessarye
to
this
charge
of
reforming
the
vniuersity
,
&
further
to
geue
charge
of
al
such
things
as
should
seeme
most
for
the
profite
and
behoof
of
the
same
,
togither
with
such
thinges
as
were
to
be
done
on
theyr
part
,
according
as
shold
seme
most
agreable
to
the
decrees
of
the
Canon
law
.
These
letters
the
Uicechauncellor
caused
to
be
set
vp
in
places
conuenient
.
This
reformation
was
loked
for
certaine
monethes
before
.
But
now
when
it
was
once
certainely
knowen
that
it
should
be
in
dede
,
These
men
supposed
there
was
no
way
but
one
to
purge
theym selues
of
theyr
misbehauiour
,
namely
if
they
became
accusers
of
those
whose
frendshippe
they
had
erewhiles
embraced
,
And
to
th
entent
to
make
men
beleue
that
they
professed
the
Romishe
religion
from
the
bottom
of
their
hartes
,
&
to
currye
fauour
with
the
Commissioners
,
they
promised
to
take
vpon
them
the
order
of
priesthod
without
delay
.
For
they
knewe
the
Commissioners
would
like
that
very
wel
,
which
already
were
in
such
wise
minded
,
that
as
they
woulde
withholde
no
man
from
that
order
,
that
would
offer
him selfe
thervnto
:
so
would
they
by
all
meanes
endeuor
to
bring
euery
man
thereto
,
that
was
anye
thinge
wittye
or
learned
.
We
sayde
at
the
first
,
Martin
Bucer
who
not
longe
before
openlye
in
the
sayde
Uniuersitye
interpreted
holy
scripture
,
they
sawe
so
manye
so
sore
corrupted
and
spotted
with
this
infection
,
that
(
euen
as
when
a
fyre
is
spredde
into
a
towne
onles
spedie
remedie
were
adhibited
out
of
hand
)
(
it
were
not
possible
by
all
lykelihod
)
to
quenche
it
many
yeres
after
.
And
it
was
to
be
feared
(
if
it
were
not
looked
to
in
time
)
least
(
as
it
commonlye
commeth
to
passe
in
bodies
diseased
)
thys
mischiefe
should
take
roote
,
and
by
litle
and
litle
infect
al
the
members
next
vnto
it
which
yet
wer
whole
and
sound
.
This
was
the
yeare
of
oure
lord
.
1556.
To
th
entent
therfore
to
make
a
salue
for
this
sore
,
Cambrydge
the
ninth
day
of
Ianuary
.
As
they
were
yet
on
theyr
iourneye
not
farre
from
the
towne
,
diuers
of
the
maysters
and
Presidentes
of
the
Colledges
,
mette
them
and
brought
them
courteouslye
,
first
into
the
towne
,
and
after
to
theyr
lodging
.
They
wer
enterteined
in
Trinitie
colledge
by
Iohn
Christoforson
maister
of
the
same
house
,
&
lately
before
elected
bishop
of
Chichester
.
Some
were
desired
to
one
place
,
&
some
to
an
other
,
as
ther
was
occasion
,
either
to
do
theyr
duties
,
or
to
shewe
their
good
willes
.
Cole
to
the
kynges
Colledge
,
&
Watson
to
.
S.
Iohns
.
But
whether
it
were
for
th
acquaintaunce
of
Christophorson
,
or
for
the
largenes
of
the
house
,
(
which
forasmuch
as
it
was
able
to
receiue
them
al
,
semed
therfore
most
mete
&
conuenient
to
take
theyr
conferens
in
,
&
stoode
wel
for
all
commers
to
haue
accesse
vnto
them
)
they
al
tooke
vp
their
lodginges
there
.
This
daye
,
forasmuche
as
it
was
towarde
euening
ere
they
came
,
and
the
sunne
was
going
downe
,
was
nothinge
els
done
.
The
next
day
being
the
tenth
of
Ianuarye
,
they
bestowed
in
recreating
them selues
after
theyr
iourneye
,
and
in
settinge
other
thynges
at
a
staye
.
Neuerthelesse
to
th
entent
the
same
should
not
escape
altogither
withoute
doing
of
somewhat
,
they
interdited
the
two
Churches
,
Martyn
Bucer
,
and
S.
Michaels
where
Paulus
Phagius
lay
buried
.
These
men
were
deade
a
good
while
before
.
Paulus
Phagius
had
scarce
yet
shewed
the
profe
of
his
witte
and
learning
when
he
departed
to
God
.
Bucer
liued
a
few
yeres
after
.
During
which
time
somewhat
by
writing
,
but
chiefly
by
reading
&
preachinge
openly
(
wherin
th
old
man
beyng
painful
in
y●
word
of
God
,
neuer
spared
him
selfe
nor
regarded
his
health
)
he
brought
all
men
in
such
admiration
of
him
,
that
neither
his
frendes
could
sufficiently
prayse
him
,
neither
his
enemies
in
any
point
finde
fault
with
his
singuler
life
&
sincere
doctrine
.
A
most
certaine
token
wherof
may
be
his
sumptuous
buriall
solennized
with
so
great
assistence
&
gladnes
,
of
all
the
degrees
of
th
uniuersitie
,
that
it
was
not
possible
to
deuise
more
to
the
setting
out
&
amplifyinge
of
the
same
.
The
whole
maner
&
order
of
the
doing
wherof
,
being
written
by
Nicolas
Carre
a
learned
man
,
in
a
litle
treatise
to
the
right
worshipful
sir
Iohn
Cheke
knight
,
with
an
epistle
ful
of
consolation
as
concerning
his
departure
added
thereunto
,
was
sent
vnto
the
renoumed
clerke
Peter
Martir
then
abiding
at
Oxford
.
From
the
burial
of
Bucer
and
Phagius
vnto
y●
comming
of
these
commissioners
wer
passed
about
.iii.
or
.iiii.
yeres
more
or
lesse
.
And
from
the
time
that
that
blessed
king
,
king
Edward
the
sixte
deceased
,
vnto
that
daye
,
the
priestes
neuer
ceased
to
celebrate
theyr
Masses
,
and
all
other
kinde
of
Ceremonies
in
those
places
,
and
that
wythout
scruple
of
conscience
,
as
farre
as
men
could
perceyue
.
But
after
the
time
that
these
commissioners
came
thither
,
those
thinges
that
before
were
accompted
for
sacred
and
holye
,
began
to
be
denounced
for
prophane
and
vnholye
.
For
they
cōmaundedy●
all
those
assemblies
that
should
hereafter
be
made
for
th
executinge
of
holy
Ceremonies
,
should
be
remoued
to
the
kinges
Chappell
,
whyche
is
a
place
farre
more
stately
than
all
thother
.
Now
was
come
the
.xi.
day
,
in
the
whiche
the
Uicechauncelour
of
the
Uniuersitie
,
with
the
maysters
and
Presidentes
of
the
Colledges
,
and
al
other
the
graduates
of
euery
house
,
were
commaunded
to
appeare
before
the
sayd
Commissioners
.
They
assembled
in
great
number
to
Trinitie
Colledge
:
where
(
as
we
tolde
you
before
)
they
were
all
lodged
,
geuinge
attendaunce
to
brynge
them
whether
so
euer
it
should
please
them
to
go
,
accordyng
as
it
became
them
to
do
.
There
Iohn
Stokes
common
Oratour
of
th
uniuersitye
,
one
of
the
popishe
supersticion
(
for
none
other
but
suche
in
those
dayes
might
be
promoted
to
any
worship
)
made
an
oration
in
the
name
of
all
the
rest
.
And
whereas
he
had
certaine
articles
to
entreat
vpon
appoyncted
to
him
before
by
the
byshop
of
Westchester
,
and
thothers
,
he
talked
muche
of
th
uniuersitye
,
muche
as
touchyng
them
,
and
many
thinges
also
of
the
religion
in
times
past
,
whyche
had
bene
almost
euerye
mannes
matter
to
entreat
of
,
in
euery
oracion
,
&
in
euery
sermon
.
First
of
all
he
said
that
th
uniuersitie
,
whyche
in
lookinge
for
theyr
comming
had
ben
a
while
disquieted
,
beyng
nowe
by
their
presence
greatly
refreshed
,
was
very
glad
to
beholde
theyr
countenaunce
.
In
token
wherof
,
the
whole
vniuersitye
,
with
all
her
studentes
was
come
out
by
heapes
to
welcome
them
:
&
al
the
houses
in
Cambrydge
with
their
studentes
of
all
degrees
were
assembled
togither
in
that
place
.
For
whose
certain
&
tried
good
willes
in
that
behalfe
,
he
durst
take
vpon
him
as
in
the
name
of
them
all
,
to
warrant
theyr
honoures
,
that
euery
one
of
them
seuerally
and
al
in
one
accorde
generally
,
did
with
earnest
desire
and
willinge
hartes
,
greatlye
reioyce
at
theyr
comminge
thyther
.
For
they
were
all
fullye
perswaded
,
that
the
businesse
whiche
they
went
in
hande
wyth
,
should
be
profitable
to
the
redresse
of
the
vniuersitye
,
and
that
in
a
matter
so
necessarye
to
the
saluacion
of
all
men
,
no
trauaile
nor
paynetakynge
should
on
theyr
part
be
forslowed
.
To
the
confyrmation
of
whyche
opinion
,
he
sayde
he
was
able
to
alledge
manye
proofes
,
howebeit
he
woulde
let
passe
all
others
,
and
touche
none
but
those
thynges
that
were
so
annexed
to
the
matter
that
they
had
in
hande
,
as
by
no
meanes
they
might
be
well
withdrawen
or
seperated
from
it
:
the
which
thinges
were
in
noumber
certayne
and
determinable
,
but
in
effecte
and
working
infinite
:
insomuch
that
it
passed
any
mannes
power
to
entreat
of
them
at
the
full
.
Neuerthelesse
,
he
desyred
theym
to
geue
him
the
hearing
paciently
,
whiles
he
made
a
bryefe
dyscourse
of
the
same
.
Hereupon
taking
a
new
occasion
to
talke
,
he
began
fyrste
with
Cardynall
Poole
,
saying
,
that
he
had
restored
the
religion
troden
vnderfoote
,
he
had
vndershored
the
common
wealth
readye
to
fall
downe
,
he
had
brought
agayne
(
as
it
were
out
of
exyle
)
the
decrees
and
lawes
of
oure
forefathers
,
well
nye
abolyshed
and
worne
out
of
memorye
.
This
Poole
,
this
worthye
Englysheman
,
our
true
Moyses
,
was
the
authour
of
this
commission
,
from
whose
most
excellent
hyghnesse
as
from
a
moost
plentifull
welspring
of
all
vertues
,
innumerable
commodities
had
flowed
into
all
partes
of
this
his
natyue
countrey
.
For
the
whyche
one
bond
of
alyance
,
albeit
the
Uniuersitie
had
sufficiente
cause
to
conceyue
good
opinion
of
hym
,
forasmuch
as
he
was
of
the
bodye
of
the
same
publyke
weale
:
yet
was
there
an
other
more
inward
bond
,
whereby
his
grace
and
they
were
most
streytly
linked
together
.
For
the
last
yeare
past
he
had
taken
the
same
most
gently
into
his
graces
protection
assuringe
by
his
letters
,
that
as
he
had
taken
vpon
him
frely
to
kepe
it
,
so
also
woulde
he
mainteyne
and
defend
the
same
in
such
sort
that
not
onely
th
incommodities
(
if
there
were
anye
that
myght
hinder
theyr
studyes
)
shoulde
be
remoued
,
but
also
wold
further
them
in
all
thinges
,
that
myght
redound
to
the
garnishing
of
the
vniuersitye
,
or
wherby
the
dignity
&
estimacion
of
the
same
might
most
be
aduaunced
or
encreased
The
which
thing
had
both
here
tofore
established
their
hope
,
and
nowe
also
brought
them
into
that
beliefe
,
that
they
must
nedes
thinke
all
his
graces
gentlenes
,
to
be
conueyed
together
into
this
one
visitacion
:
In
the
which
they
loked
for
all
such
thinges
at
their
handes
,
as
the
tender
loue
of
theyr
most
godlye
Chauncellour
,
passing
farre
beyond
the
common
charitie
,
had
peculiarlye
promised
to
th
uniuersitie
as
his
warde
&
fatherles
Orphan
.
He
wished
that
the
Cardinal
him selfe
had
bene
there
at
the
same
instant
,
if
it
mighte
so
haue
come
to
passe
,
without
hinderance
to
the
common
welth
:
to
th
entente
that
wyth
his
owne
beames
,
&
with
y●
clere
light
of
true
religion
,
he
myghte
haue
illumined
his
vniuersitye
now
putting
vp
her
head
out
of
the
depe
night
of
darkenesse
.
Agaynst
the
which
wyshe
forasmuch
as
the
common
vtility
did
repugne
,
by
the
which
the
moste
holy
legate
of
the
sea
apostolicke
was
letted
from
beinge
present
himselfe
,
he
had
wisely
appoynted
them
his
deputies
,
whose
natures
for
their
wisedome
,
whose
personnes
for
theyr
worthinesse
,
whose
willes
by
reason
of
theyr
education
,
he
thought
most
metest
for
this
purpose
.
Wherefore
,
he
sayd
he
was
able
to
auouche
this
one
thing
,
according
to
the
truth
,
&
according
to
y●
thoughts
of
all
that
were
there
presente
,
thei
were
euen
the
very
same
men
,
whose
religion
they
all
loued
,
whose
vertues
they
honoured
,
whose
good
wil
,
fayth
,
and
aduice
,
they
all
called
vpon
to
the
common
sauegard
of
them
all
.
For
after
the
time
that
through
the
singular
and
moste
excellent
vertue
of
the
Cardinall
Poole
,
we
had
ones
in
the
common
welth
begonne
out
of
the
misty
darkenesse
of
the
times
past
,
to
behold
the
clere
lyghte
agayne
,
therwithal
began
we
to
fele
also
the
most
greuous
euils
of
our
age
:
with
the
which
,
being
vndoubtedlye
both
infinite
&
most
miserable
,
although
we
were
before
tymes
ouerwhelmed
,
yet
th
ignoraunce
of
our
calamitye
,
was
farre
greater
calamity
than
the
calamity
it selfe
.
To
the
augmentacion
whereof
we
were
in
his
iudgement
to
be
compted
so
muche
the
more
miserable
,
in
that
being
tossed
in
so
troublesome
a
tempest
,
we
perceyued
not
that
we
were
ones
moued
,
and
that
beinge
oppressed
wyth
so
greuous
a
malady
of
the
conscience
and
of
heresye
,
we
felte
not
our
mindes
one
why●
diseased
.
For
nedes
must
that
disease
be
very
daungerous
,
which
wythout
feling
of
payne
wasteth
and
consumeth
nature
,
&
oftentimes
bringeth
men
to
theyr
graues
ere
they
thinke
them selues
sicke
.
Wyth
suche
a
kynde
of
dysease
the
vniuersitye
was
striken
.
For
whereas
to
other
affayres
and
businesses
,
it
was
perchance
pollitique
and
witty
ynough
:
yet
in
this
case
of
Religion
(
by
reason
the
head
of
the
church
,
from
whence
al
power
of
feling
commeth
,
was
maymed
)
it
was
become
dul
&
without
perseuerance
:
vntil
that
about
thre
yeres
past
,
the
Godly
clemency
of
our
most
holy
father
Iulye
the
thyrde
,
hauinge
compassion
vppon
Englande
almoste
starke
deade
,
had
engraffed
vs
againe
into
the
Churche
,
and
restored
vnto
vs
both
lyfe
and
feelynge
:
By
whose
helpe
Britayne
growing
stronge
and
lustye
agayne
,
doth
nowe
easely
vnderstande
,
howe
it
hath
escaped
the
vnauoydable
peril
of
hell
fyre
.
The
whych
the
Uniuersitye
doth
nowe
also
clearely
see
,
assuredlye
beleuinge
that
there
was
neuer
plague
that
lyghted
vpon
anye
place
,
with
the
whiche
this
realme
in
this
spoyle
of
religion
&
schisme
,
hath
not
bene
moste
miserablye
punyshed
and
afflycted
.
For
it
were
a
longe
matter
to
rehearce
,
what
a
noumber
of
Monasteryes
had
bene
rased
,
what
a
sorte
of
Goddes
houses
had
bene
spoyled
,
what
pryestes
had
bene
murthered
,
what
noble
men
had
bene
put
to
death
,
what
commotions
and
tumultes
had
bene
raysed
by
the
Comminaltye
,
and
howe
sore
the
whole
realme
had
bene
empouerished
:
the
which
although
they
myghte
happen
vpon
some
other
occasion
,
yet
notwythstandynge
for
as
muche
as
they
were
so
greuous
that
they
were
able
to
oppresse
,
it
was
to
be
thoughte
they
were
caste
vpon
euell
persons
and
offenders
,
rather
as
a
punyshement
and
vengeaunce
,
than
as
a
tryall
.
But
by
the
way
,
if
these
thinges
were
graunted
to
be
the
dalyance
of
fortune
,
they
had
abiden
more
greuous
hurts
both
of
religion
and
conscience
:
as
namelye
that
the
feare
of
god
and
reuerence
of
his
saintes
together
with
theyr
altars
,
were
vtterly
banished
,
the
virginal
vow
of
priests
broken
into
lust
and
lecherie
,
the
mindes
of
men
cast
into
such
a
dead
slepe
,
that
no
Ceremonies
were
able
to
wake
them
agayne
,
the
hartes
of
men
(
through
variety
of
opinions
)
so
diuersly
drawen
,
&
so
disagreable
wyth
them selues
,
that
they
were
wrapped
in
innumerable
errours
.
Among
the
which
there
were
chiefelye
two
welspringes
,
of
whose
streames
the
vniuersitye
confessed
it selfe
to
haue
tasted
somewhat
more
then
ynough
,
and
with
the
taste
thereof
to
be
well
nye
dronken
.
Whereof
the
first
toke
his
beginning
of
the
violent
withdrawing
of
our selues
from
the
vnitye
of
the
catholycke
church
,
a
matter
not
vnlyke
the
battell
of
the
members
of
a
mannes
body
that
meneuius
Agrippa
rehearced
in
ataine
ciuile
dissention
of
Citizens
:
The
latter
,
of
th
unmeasurable
lake
and
filthye
puddle
of
Wickleue
,
the
whiche
the
notable
or
rather
the
miserable
disputacion
amonge
them
touchinge
the
sacrament
of
the
Altar
,
opened
and
brought
to
light
.
As
concerninge
the
truthe
whereof
many
being
wise
in
their
owne
conceytes
,
had
determined
euerye
man
according
to
his
owne
ymaginacion
:
Who
folowinge
the
philosophers
,
(
but
not
of
the
best
sorte
)
thought
theym selues
to
haue
brought
no
smal
matter
out
of
the
scholes
of
Epicures
,
to
the
lyght
of
the
Ghospell
.
For
those
wordes
that
Chryste
had
spoken
preciselye
,
and
without
any
exception
,
as
concerninge
the
true
and
continuall
presence
of
his
body
:
the
verye
same
they
wrested
,
that
they
iudged
Christes
wordes
to
be
maymed
&
not
of
his
owne
speaking
,
if
this
word
(
as
it
were
)
being
proper
and
peculyar
to
Epicures
,
were
not
added
thereunto
.
And
whereas
Christen
men
should
say
playnly
the
body
and
bloud
,
they
beynge
now
Epicures
,
must
say
figuratiuelye
as
it
were
the
body
,
&
as
it
were
the
bloud
.
Yet
notwithstanding
,
forasmuche
as
it
was
no
time
as
then
to
make
manye
wordes
of
thinges
paste
,
he
wished
they
mighte
ones
be
condemned
to
eternal
forgetfulnesse
,
to
th
entent
that
such
as
shold
come
after
,
myghte
not
be
infected
with
that
contagious
maladye
,
Howbeit
they
were
to
be
touched
lyghtly
,
generallye
because
that
confessyon
was
wholsome
to
such
as
had
erred
:
perticulerly
bicause
the
vniuersity
beynge
thus
wounded
by
the
power
&
authority
of
the
maister
of
manners
,
desired
by
the
salues
of
the
sayd
mayster
of
manners
to
be
broughte
vnto
health
agayne
:
promisynge
for
her selfe
and
for
hers
to
be
ruled
by
discrescion
.
For
she
had
by
dayly
preaching
alreadye
so
reduced
her
Studentes
to
repentaunce
,
that
theyr
honours
should
haue
right
good
cause
to
thinke
that
they
had
without
dissimulacion
returned
to
the
wholsom
religion
,
and
that
therein
by
the
diligent
conuersacion
of
their
life
present
,
they
would
make
amendes
for
their
former
misbehauiour
.
For
bothe
suche
as
were
fyrste
in
this
race
proceded
moste
ernestlye
in
the
same
thynge
that
they
toke
vpon
theym
with
so
good
willes
,
and
also
such
as
setting
forth
later
,
came
to
this
gamynge
as
it
wer
in
the
after
noon
,
did
showe
such
infallible
tokens
of
th
alteracion
of
their
mindes
,
that
euen
as
they
rashely
and
like
vnskilful
yonge
men
fell
from
the
true
religion
:
euen
so
they
maye
seme
not
to
haue
retired
out
of
heresye
,
without
ripenesse
of
yeares
,
and
without
stayed
iudgement
:
all
of
them
delyghtyng
more
in
the
religion
newly
restored
,
and
so
much
longed
for
,
than
if
they
had
continuallye
had
the
vse
of
yt
and
that
it
had
not
ben
darkened
for
a
tyme
.
Wherfore
the
vniuersitie
humblye
&
vpon
her
knees
fyrst
&
formest
besoughte
God
of
forgeuenesse
,
desyrynge
him
to
graunt
that
that
day
might
to
be
the
preseruacion
of
the
health
of
the
sowles
of
all
her
inhabytantes
,
&
to
th
establishment
of
her
publicke
weale
:
And
secondly
she
made
this
peticion
to
their
honours
for
her selfe
,
for
hers
,
for
al
in
general
,
&
euery
one
seueral
,
that
vppon
the
vnfaimed
amendment
of
their
lyues
they
wold
vouchsaufe
to
pardone
th
offences
of
times
past
committed
through
error
and
ignoraunce
.
And
that
as
concerning
al
other
maters
,
they
would
of
their
high
wisedomes
and
singular
good
will
toward
her
so
determine
that
eyther
theyr
Iustice
might
fynd
their
causes
good
,
or
els
theyr
clemency
make
them
good
.
In
both
whiche
doinges
,
the
benefite
shoulde
be
alike
,
whether
they
iudged
th
uniuersitye
according
to
the
ryghte
and
equity
of
her
case
,
or
for
th
abundance
of
loue
absoyled
it
as
innocent
.
In
recompence
wherof
,
all
that
were
presente
,
promised
to
vse
as
muche
modestye
as
might
be
in
holy
matters
,
to
apply
their
learning
diligently
,
continually
to
embrace
and
fauour
the
true
religion
,
and
neuer
to
put
out
of
minde
the
remembrance
of
that
good
turne
.
When
he
had
made
an
ende
of
speaking
,
These
things
being
finisshed
they
wer
brought
to
the
kynges
The
next
day
folowing
being
the
.xii.
of
Ianuary
they
resorted
to
the
kinges
Colledge
to
This
was
now
the
third
day
of
their
comminge
,
Bucer
and
Phagius
was
delayed
longer
than
neded
.
For
they
looked
to
haue
had
muche
altercation
and
businesse
about
the
matter
.
Nowe
forasmuch
as
the
present
estate
of
the
case
required
good
deliberation
,
and
aduisement
,
the
Uicechauncellour
and
the
maysters
of
the
Colledges
assembled
at
the
common
schooles
,
where
euerye
man
gaue
his
verdite
what
he
thoughte
meete
to
be
done
.
Aftermuch
debating
they
agreed
al
togither
in
this
determinacion
.
That
forasmuche
as
Martine
Bucer
,
whiles
he
lyued
had
not
only
sowed
pernicious
&
erroneus
doctrine
amonge
them
but
also
had
him selfe
bene
a
sectarie
and
famous
heretique
,
erring
from
the
Catholike
church
,
and
geuinge
others
occasion
to
fall
from
the
same
likewyse
:
I
supplication
shoulde
be
made
to
the
L.
Commissioners
in
the
name
of
the
whole
Uniuersitie
,
that
his
deade
carcas
might
forthwith
be
digged
vp
,
(
for
so
it
was
nedefull
to
be
done
)
to
th
entente
that
inquisition
myght
be
made
as
touchinge
his
doctryne
,
the
whych
being
brought
in
examination
,
if
it
were
not
found
to
be
good
and
wholsome
,
the
lawe
myght
procede
agaynst
him
:
For
it
was
agaynste
the
rule
of
the
holy
Canons
that
his
bodye
should
be
buryed
in
Chrysten
buryall
.
Yea
,
and
besides
that
,
it
was
to
the
open
derogation
of
Goddes
honour
,
and
the
violating
of
his
holye
lawes
,
wyth
the
great
perill
of
manye
mennes
soules
,
and
th
offence
of
the
faythfull
,
inespecially
in
so
difficult
and
contagious
a
tyme
as
that
was
.
Wherfore
it
was
not
to
be
suffered
,
that
they
whiche
vtterlye
dissented
from
all
other
men
in
theyr
trade
of
liuinge
,
lawes
,
and
customes
,
shoulde
haue
anye
parte
with
them
in
t
honour
of
burial
.
And
therfore
,
the
glorye
of
God
inespecially
and
before
al
things
ought
to
be
defended
,
the
infamye
(
whych
through
this
thyng
riseth
on
them
)
with
al
spede
put
awaye
,
no
roome
at
all
to
rest
in
lefte
vnto
those
personnes
,
who
euen
in
the
same
places
where
they
lay
wer
iniurious
and
noisome
to
the
very
elementes
:
But
the
place
ought
to
be
pourged
,
and
all
thinges
so
ordered
as
myght
be
to
the
satisfyeng
of
the
consciences
of
the
weake
.
In
executinge
whereof
,
so
notable
an
example
ought
to
be
geuen
to
al
men
,
that
no
man
hereafter
shouldr
be
so
bolde
to
attempt
the
lyke
.
They
gaue
the
same
verdit
by
common
Phagius
also
.
Unto
this
writing
they
annexed
another
,
by
the
which
they
lawfully
authorised
Andrew
Perne
the
Uicechancellour
to
be
the
common
factour
for
th
uniuersity
.
He
was
a
man
metest
for
that
purpose
,
bothe
for
th
office
that
he
bare
,
Bucer
and
Phagius
,
Ormanet
Datarye
him selfe
.
This
was
to
be
confirmed
by
the
consente
of
the
degrees
of
th
uniuersitye
.
Whereupon
a
congregation
was
called
for
the
same
purpose
to
be
at
nyne
of
the
clocke
:
when
the
graduates
were
come
together
,
the
demaund
was
propounded
as
concerninge
the
condemnacion
of
Bucer
and
Phagius
,
causes
were
openly
alledged
,
the
verye
same
whiche
euen
nowe
we
declared
to
haue
bene
alledged
by
the
maysters
of
the
houses
,
in
theyr
consultacion
the
daye
before
:
The
degrees
layd
their
heades
togither
,
&
in
geuing
of
their
voices
ratified
the
said
sentence
.
The
which
beynge
red
ouer
,
request
was
made
agayne
,
that
the
same
myght
be
signed
wyth
theyr
common
Seale
.
The
which
request
was
verye
lightlye
and
easely
obtayned
.
And
it
was
no
maruayle
.
For
nowe
after
the
death
of
king
Edward
,
since
the
time
that
the
gouernemente
of
the
realme
came
to
the
hande
of
Quene
Mary
,
all
suche
persons
being
driuen
away
as
had
reiected
the
romishe
religion
(
in
whom
well
nye
alonlye
rested
whatsoeuer
witte
and
learning
was
in
the
whole
Uniuersitye
besydes
)
such
a
sort
of
rascalles
were
put
in
theyr
roomes
,
that
all
places
nowe
swarmed
with
vnlearned
and
vnnurtured
chaplaines
.
To
whom
,
nothing
was
greater
pleasure
,
then
to
cause
al
men
speake
slaunder
and
reproche
of
Bucer
.
There
were
diuers
yet
leste
among
them
,
that
spake
agaynst
theyr
demaundes
.
But
they
(
because
as
it
commo●ly
commeth
to
passe
,
that
mighte
ouercomm●th
ryght
)
could
nothing
auayle
.
For
this
is
a
common
custome
in
all
such
matters
and
ordinaunces
,
that
looke
what
the
greater
number
decreeth
,
is
publyshed
in
the
name
of
them
al
:
and
that
which
the
more
parte
disaloweth
,
seemeth
as
though
noman
allowed
it
at
all
.
The
next
day
,
Bacon
maister
of
Gonwell
hall
,
bade
the
Uicechauncellour
,
D.
Yoong
,
D.
Haruie
,
Swineborne
,
Max●ide
with
others
home
to
diner
.
These
men
immediatly
after
diner
,
About
this
time
almost
,
one
of
the
Kinges
Colledge
,
of
the
nomber
of
them
that
chaunced
to
be
there
at
suche
time
as
the
Commissioners
tooke
a
view
of
th
ornamentes
of
the
Church
,
and
of
other
thinges
that
the
Pryestes
occupie
in
theyr
ceremonies
,
hearinge
Ormanet
call
for
the
Oyle
wherwyth
sycke
folke
are
wont
to
be
annealed
,
(
the
whiche
as
it
should
seme
he
had
neuer
sene
before
)
after
his
departure
,
beinge
desirous
to
see
what
gere
it
was
,
came
to
the
place
:
but
it
was
kepte
vnder
locke
and
key
.
Then
he
enquired
wher
it
stood
,
and
when
he
sawe
where
,
he
demaunded
to
haue
a
sighte
of
the
thicke
milke
wherwithall
and
a
litle
Oyle
men
were
wont
to
be
annealed
.
When
it
was
brought
before
him
,
and
that
he
had
well
considered
it
,
it
was
so
ranke
of
sauour
,
that
he
was
fayne
to
turne
awaye
his
nose
,
bidding
theym
make
the
milke
into
chese
betimes
or
els
it
woulde
stinke
so
that
no
man
should
be
able
to
abide
it
.
But
ere
it
was
longe
after
he
bought
that
word
dearely
.
For
there
neuer
yet
wanted
some
Doeg
of
Edom
or
other
,
to
bear
word
of
such
thinges
to
Saule
.
For
they
had
theyr
spyes
in
euery
corner
whyche
euer
crepte
in
among
companye
.
S.
Marie
Churche
was
not
yet
reconciled
,
Martine
Bucer
,
by
meanes
whereof
,
the
Trentalles
,
Obites
,
and
anniuersaries
that
were
customablye
wonte
to
be
done
for
syr
R.
Reade
knight
,
were
appoynted
to
be
done
at
the
Kynges
Colledge
,
the
Commissioners
being
▪
present
at
the
same
.
The
Byshoppe
of
Westchester
,
or
euer
Seruyce
was
fully
done
goinge
oute
,
called
to
him
one
of
them
that
were
there
,
whom
he
began
to
vndermine
wyth
suche
kinde
of
talke
.
It
is
not
vnknowen
to
thee
(
ꝙ
he
)
that
the
time
drawes
nyghe
,
when
Bucers
carcas
(
according
to
the
decrees
of
the
Canon
law
)
must
be
digged
vp
:
&
that
which
remayneth
of
him
(
to
th
entent
all
men
maye
take
ensample
thereby
,
)
be
put
to
fyre
(
for
so
the
holye
Canons
haue
enacted
)
and
the
memoriall
of
him
be
vtterly
condemned
to
obliuion
for
euer
.
Nowe
forasmuche
as
he
was
buryed
with
great
pompe
&
solemnitye
,
we
thinke
it
necessarye
,
that
his
burninge
be
executed
with
no
lesse
solemnitie
and
furniture
.
This
assuredly
is
our
meaning
and
this
toucheth
al
the
degrees
of
th
uniuersitie
.
For
it
is
a
fowle
shame
and
not
to
be
borne
with
,
that
so
great
reuerence
shoulde
be
done
vnto
heretiques
.
Wherfore
it
behoueth
euery
man
by
al
meanes
,
to
shewe
euident
tokens
of
th
alteracion
of
his
minde
.
And
it
ought
not
to
be
thought
a
straunge
matter
,
that
this
inquisition
is
extended
vpon
a
dead
man
.
For
if
so
be
it
that
in
cases
of
hygh
treason
,
it
be
lawfull
to
atteynt
a
person
that
is
dead
,
it
standeth
with
reason
,
that
these
persons
beinge
more
pestiferous
and
hurtfull
than
those
that
are
giltye
of
treason
,
shoulde
abyde
like
iudgement
.
When
they
wer
buried
,
orations
were
made
before
the
degrees
of
th
uniuersity
,
and
sermons
preached
to
the
people
:
the
like
thinge
nowe
also
when
they
shal
be
burned
,
do
we
purpose
to
haue
.
Nowe
for
bycause
I
vnderstande
that
thou
art
an
expert
oratour
,
and
canst
handle
thy selfe
wel
in
that
feat
,
I
would
chose
thee
before
all
others
,
to
do
the
thing
,
the
which
(
forasmuch
as
it
shall
be
greatly
to
thy
prayse
and
commendacion
)
I
knowe
thou
wilt
not
refuse
to
take
vppon
the.
And
for
my
part
I
assure
the
,
I
haue
the
gladlyer
called
the
hereunto
,
bicause
I
couet
they
preferment
.
There
is
but
one
in
all
the
Uniuersity
,
that
when
he
was
a
yong
man
was
my
pupill
,
Nic.
Carre
by
name
,
whome
for
the
good
wil
I
beare
him
in
that
respect
)
I
wil
ioine
●ellowe
with
thee
in
this
matter
,
to
th
entente
thou
mayst
well
perceyue
therby
,
that
I
commit
this
charge
vnto
thee
to
do
the
honour
.
The
man
hauing
this
his
Oracion
in
mistrust
answered
in
this
wise
.
He
wyshed
with
all
his
hart
,
that
the
iudgement
as
concerning
this
case
,
shold
be
reserued
to
his
betters
,
saying
that
he
was
not
desirous
of
that
honour
:
for
men
would
not
geue
credit
to
his
wordes
,
neyther
was
he
able
to
deuyse
what
to
saye
against
so
worthy
a
person
,
(
inespecially
that
might
seme
to
haue
any
likelyhod
)
in
that
behalfe
.
For
he
knew
not
the
mannes
lyuing
and
conuersacion
.
But
as
farre
as
he
could
gather
bi
other
mens
talke
,
he
was
a
man
of
such
integritie
&
purenesse
of
lyuyng
,
that
not
euen
his
enemies
could
fynde
any
thyng
blame
worthye
in
him
.
As
for
his
doctryne
,
it
passed
his
power
to
iudge
of
it
,
howsoeuer
he
were
demed
to
be
of
a
corrupt
religion
,
whereof
he
was
not
able
to
determine
,
considerynge
it
was
a
doubtfull
Question
amonge
so
great
learned
clerkes
.
But
this
was
manifestlye
apparante
,
that
Bucer
vndoubtedly
was
a
man
of
singular
knoweledge
and
dexteritye
of
witte
:
The
whych
for
him
to
abase
,
he
thought
it
an
vntollerable
vnshamefastnesse
.
Finallye
,
for
th
estimacion
of
so
weyghty
a
matter
it
was
requisite
to
put
some
meeter
persons
to
the
defence
of
it
.
For
neyther
in
yeares
was
he
graue
&
auncient
ynoughe
,
neyther
in
witte
prompte
nor
readye
ynough
,
neither
in
eloquence
sufficientlye
furnished
to
take
that
matter
vppon
hym
.
And
if
so
be
it
,
that
he
were
able
to
do
anye
good
he
might
serue
their
turne
in
an
other
matter
.
The
bishop
was
stil
more
earnest
vpon
him
,
&
when
he
sawe
it
auailed
not
to
vse
this
kinde
of
persuasion
with
him
,
he
fell
into
a
rage
,
and
at
length
bewrayed
him selfe
and
all
his
pretence
.
For
all
this
earnest
entreataunce
was
not
to
haue
had
him
saye
somewhat
againste
Buc●r
,
(
albeit
it
was
part
of
his
desyre
as
occasion
should
serue
)
but
to
th
entent
,
that
such
as
he
suspected
for
re●igion
,
should
speake
against
them selues
.
And
therfore
he
added
moreouer
,
saying
:
thou
at
his
buriall
didst
blaze
and
set
him
out
marueylously
with
epitaphes
and
sententious
meters
,
wherfore
nowe
also
thou
shalte
neyther
wil
nor
chose
,
but
speake
in
the
contrarie
parte
:
and
thys
to
do
,
I
streyghtlye
charge
thee
in
mine
owne
name
,
and
in
the
name
of
my
felowe
Commissioners
.
After
many
wordes
,
thother
answered
,
that
no
man
was
able
to
shewe
anye
thinge
of
his
doing
,
&
if
any
could
be
brought
before
him
,
he
would
condiscend
to
satisfye
their
pleasure
:
Otherwise
he
would
not
by
any
meanes
be
induced
to
speake
against
him
.
At
length
when
none
of
his
writinges
coulde
be
shewed
,
the
bishop
desysted
from
his
purpose
.
By
this
time
,
the
sentence
of
condemnation
was
engroced
agayne
,
to
the
signinge
wherof
a
congregation
was
eftsones
called
of
all
the
Graduates
of
th
uniuersitie
agaynst
the
.xv.
of
Ianuary
.
After
it
had
bene
read
ouer
,
the
matter
was
moued
for
setting
to
of
the
seale
againe
(
as
we
sayd
before
)
the
whych
was
by
and
by
obteyned
.
Then
the
Graduates
were
dismissed
with
commaundement
to
resort
forth
with
to
S.
Mary
churche
,
whether
the
commissioners
also
repaired
.
Bucer
&
Phagius
to
appeare
,
or
any
other
that
would
take
vpon
them
to
pleade
theyr
case
,
and
to
stande
to
th
order
of
the
court
the
thyrd
daye
after
:
to
th
entente
that
when
they
had
exhibited
them selues
,
the
Court
myghte
the
better
determyne
what
ought
to
be
done
to
them
by
th
order
of
the
lawe
.
The
sentence
by
the
common
aduice
and
consent
of
the
degrees
,
he
affyrmed
him selfe
to
haue
pronounced
in
the
open
assemblye
as
the
order
of
lawe
requyred
.
The
Commissioners
condiscended
to
his
request
,
and
the
nexte
daye
processe
went
oute
to
cite
th
offendours
.
Thys
Cytacion
,
Bucer
and
Phagius
,
or
stand
in
defence
of
theyr
doctrine
,
shoulde
at
the
xviii
.
daye
of
the
same
monethe
stande
forth
before
the
.
L.
Commissioners
in
S.
Mary
church
,
which
was
appoynted
the
place
of
iudgemente
,
and
there
euerye
man
should
be
sufficiently
heard
what
he
could
saye
.
This
commaundement
was
set
out
with
many
wordes
.
Shortlye
after
the
matter
drew
toward
iudgement
.
Therfore
the
daye
before
the
day
limited
(
which
was
the
xvii
.
of
Ianuary
)
the
Uicechauncellour
called
to
him
to
Peter-house
(
of
the
which
he
was
maister
)
D.
Yoong
,
D.
Segiswyke
,
These
men
cast
their
heades
togither
,
howe
they
mighte
beare
witnesse
agaynst
Bucer
&
Phagius
,
to
conuince
theym
of
heresye
.
For
seinge
the
matter
was
brought
in
face
of
open
Courte
,
and
it
mighte
so
come
to
passe
they
myght
fynde
Patrones
of
theyr
case
,
they
thoughte
it
nedefull
to
haue
witnesses
to
depose
of
theyr
doctrine
:
What
came
of
this
theyr
consultacion
,
it
is
not
perfectly
knowen
.
The
Commissioners
(
for
they
were
maruaylous
conscionable
men
in
al
their
doings
)
had
great
regarde
Therfore
,
when
thei
came
to
the
Kinges
Colledge
the
.xviii.
daye
to
sitte
vpon
enquirye
,
and
that
one
Capon
chaunced
to
be
serued
to
the
Table
more
than
was
prescribed
by
th
order
taken
,
they
thrust
it
awaye
in
great
displea-sure
.
These
thriuinge
men
that
were
so
sore
moued
for
the
preparyng
of
one
Capon
,
within
litle
more
then
one
moneth
,
beside
their
priuate
refections
,
wasted
in
theyr
dayly
dyet
wel
nye
an
hundred
poundes
of
the
common
charges
of
the
Colledges
.
So
that
the
Uniuersitye
maye
worthely
alledge
agaynst
theim
this
sayinge
of
our
sauiour
.
Wo
vnto
you
that
streine
out
a
Gnat
,
and
swalowe
vp
a
Camel
.
The
very
same
daye
the
Uicechauncellour
going
to
the
inquisitours
(
they
were
as
I
told
you
at
the
Kinges
Colledge
)
did
put
them
in
remembraunce
,
that
the
same
was
the
daye
in
whyche
by
their
processe
sente
forthe
the
xvi
.
daye
,
they
had
commaunded
to
appeare
in
S.
Mary
Church
,
such
as
would
take
vpon
theym
to
defend
Bucer
and
Phagius
,
in
the
lawe
.
He
desired
therfore
that
they
would
vouchsafe
to
sit
there
,
if
perchaunce
anye
man
woulde
trye
th
aduenture
of
the
lawe
.
They
lightlye
condiscended
thereunto
.
When
the
Uycechauncellour
accordinge
to
his
dutye
had
brought
them
thither
,
he
exhibited
vnto
theym
the
processe
of
Citacion
that
he
had
receyued
of
them
to
publyshe
a
litell
before
:
saying
that
he
had
diligentlye
executed
what
soeuer
the
contentes
of
the
same
required
.
After
that
they
had
taken
theyr
places
,
In
the
meane
while
Ormanet
and
Watson
,
abode
at
home
in
their
lodginge
,
to
take
the
depositions
of
them
,
whom
we
shewed
you
before
,
to
haue
ben
called
to
Peterhouse
,
and
to
haue
communicated
with
the
Uycechauncellour
as
concerning
that
matter
.
whose
depositions
(
as
I
told
you
)
neuer
came
to
lighte
.
The
bishop
of
Westchester
,
and
Cole
,
this
daye
visited
theym
of
Catherin
hall
,
wher
(
as
farre
as
I
coulde
learne
)
nothinge
was
done
worthy
of
rehersall
.
☞
As
Ormanet
was
sittinge
at
Trinitie
Colledge
,
About
this
time
almoste
,
the
Commissioners
gaue
commaundemente
to
the
maysters
of
the
Colledges
,
We
declared
before
,
that
the
xviii
.
day
was
the
daye
of
iudgement
.
When
the
day
came
,
and
that
neyther
they
whyche
were
cited
,
appeared
in
the
Court
,
nor
that
anye
put
forthe
him selfe
to
defend
them
,
yet
the
Commissioners
wold
not
procede
to
iudgement
,
whyche
neuerthelesse
,
for
theyr
contumacye
in
absentynge
theym selues
they
myghte
haue
done
,
Whereupon
Uincent
published
the
seconde
processe
,
and
set
it
vp
in
the
same
places
,
that
the
former
was
.
The
meanyng
thereof
varied
not
much
from
the
fyrste
,
but
that
it
put
of
the
iudgemente
daye
vnto
the
.xxvi.
of
the
same
moneth
.
The
whych
daye
they
sent
for
the
Uicechauncellour
to
theyr
lodging
,
and
there
agreed
with
him
as
concerning
th
order
of
publishing
the
sentence
:
whom
(
for
bicause
ther
should
want
no
solemnitie
in
the
matter
)
they
commaunded
to
warne
the
Maior
of
the
towne
to
be
there
at
the
day
appointed
with
al
his
burgesses
,
the
whych
thing
the
Uicechauncellour
did
wyth
al
speede
.
While
these
thinges
were
a
working
agaynst
Bucer
&
Phagius
▪
in
the
meane
whyle
they
forslowed
not
to
make
Inquisition
in
some
places
as
the
matter
requyred
.
Therefore
,
Ormanet
calling
to
him
the
maister
of
the
house
,
tolde
him
what
a
great
wyckednesse
he
had
by
so
doing
,
brought
vpon
him selfe
and
all
his
house
.
For
although
he
were
so
vnwyse
to
thinke
it
no
shame
at
all
,
yet
vnto
them
it
seemed
an
inexpiable
offence
.
The
old
man
being
amased
,
and
lookinge
aboute
him
howe
he
myghte
aunswere
the
matter
,
while
he
went
about
to
pourge
him selfe
thereof
,
made
the
faulte
double
:
He
sayde
it
was
a
prophane
place
,
neuer
as
yet
hallowed
nor
consecrated
with
anye
Ceremonies
,
At
that
worde
,
the
Commissioners
were
yet
more
astonied
,
demaunding
whether
he
him selfe
or
anye
other
had
vsed
to
synge
masse
there
or
no.
When
he
had
confessed
that
both
he
him selfe
,
and
others
also
,
h●d
oftentimes
said
masse
there
:
O
thou
wretched
olde
man
(
quod
Ormanet
)
thou
haste
cast
bothe
thy selfe
and
them
in
daunger
of
the
greuous
sentence
of
Excommunication
.
Ormanet
,
being
sore
moued
at
the
beginning
,
serched
the
man
narowly
:
howe
manye
benefices
he
had
,
wher
they
lay
,
by
whose
fauoure
or
licence
he
helde
so
many
at
ones
,
what
excuse
he
had
to
be
so
farre
,
and
so
long
from
them
▪
for
as
it
shoulde
seme
he
spente
the
most
parte
of
the
yeare
in
th
uniuersitie
,
farre
from
the
charge
that
he
had
taken
vpon
him
.
Swineborne
was
so
sore
astonied
at
this
so
sodaine
disquietenesse
of
Ormanet
,
that
being
more
disquieted
him selfe
,
he
was
not
able
to
answere
one
worde
,
neyther
to
these
thinges
,
nor
to
anye
other
thinges
appertayning
to
th
estate
of
his
house
.
Wherfore
one
of
the
fellowes
of
the
house
,
that
was
senior
to
all
the
rest
,
was
faine
to
take
vpon
him
the
maisters
turne
in
y●
businesse
.
This
was
now
the
.xxii.
day
,
whiche
I
tolde
you
was
limited
to
the
iury
,
In
this
Session
nothing
was
done
,
sauing
that
the
Uicechancellour
restored
agayne
the
processe
for
appearance
,
that
he
had
receyued
of
theym
two
dayes
agone
:
The
tenor
wherof
,
he
sayd
he
had
published
vpon
the
contumacie
of
them
that
were
cited
,
according
as
they
had
commaunded
him
.
Whereupon
he
requested
them
to
appoint
the
.iiii.
day
next
folowinge
to
pronounce
the
sentence
of
condemnation
:
the
which
wythoute
anye
difficultye
he
obteyned
.
Insomuche
that
they
would
seeme
to
determine
nothynge
of
theyr
owne
heades
,
before
that
this
moste
filthye
executioner
of
other
mens
wycked
lustes
,
had
earnestly
sewed
to
theim
for
the
same
.
As
though
no
man
had
bene
able
to
espye
oute
their
colourable
conueyance
,
or
as
if
we
had
cast
from
vs
both
our
myndes
and
eies
,
that
we
should
neither
vnderstande
,
nor
see
theyr
craftye
packyng
.
Euen
so
,
they
setting
a
fayre
glosse
vpon
al
their
doinges
,
sought
to
brynge
them selues
in
credite
with
men
,
to
th
entent
that
when
oportunitye
should
serue
,
they
might
to
theyr
owne
most
aduauntage
,
deceiue
men
vnwares
.
Surelye
,
they
might
not
in
anye
wise
seeme
to
do
those
thynges
,
whyche
they
were
most
chiefelye
bente
vpon
and
therfore
they
sought
al
meanes
possible
to
bieare
mens
eies
,
that
they
should
not
see
theym
,
but
they
coulde
not
so
escape
vnespyed
.
About
this
time
they
sent
out
a
commaundement
that
the
mayster
of
euerye
Colledge
by
th
aduice
of
his
house
,
And
no
man
oughte
to
surmyse
,
that
this
coniecture
is
vayne
,
or
that
it
dependeth
vpon
a
lyghte
ground
,
considering
what
a
dele
of
armoure
,
what
a
dele
of
artillerye
and
furniture
for
the
warres
,
the
whole
bodye
of
the
Clergye
,
but
inespecially
the
prelates
,
(
who
at
that
time
bare
all
the
sway
)
had
layed
vp
in
store
at
home
in
theyr
owne
houses
,
or
els
put
in
custodye
of
theyr
confederates
.
The
whiche
,
forasmuch
as
they
coulde
be
construed
to
tende
to
none
other
purpose
then
to
open
force
(
inespecially
in
so
cankerd
a
tyme
as
that
was
)
is
it
not
a
good
likelihode
that
to
the
same
enten●e
and
purpose
,
inquisition
should
be
made
of
the
strengthe
of
th
uniuersitye
,
which
it selfe
to
th
uttermost
of
her
power
,
was
readye
to
susteyne
anye
daunger
or
burden
,
for
the
maintenaunce
of
that
filthy
supersticion
?
But
God
hath
looked
mercifully
vpon
vs
,
and
pulled
theyr
swordes
from
our
neckes
.
But
nowe
let
vs
retourne
to
Bucer
,
and
Pha●gius
.
¶
Nowe
was
come
the
daye
of
iudgemente
,
Ye
see
(
ꝙ
he
)
howe
sore
th
uniuersitye
preaseth
vpon
vs
,
how
earnest
intercession
it
maketh
vnto
vs
,
Bucer
and
Phagius
(
whych
these
certayne
yeares
past
,
haue
spred
most
pernicious
doctrine
among
you
)
Heretiques
,
as
they
bee
indede
:
but
also
that
we
will
commaunde
theyr
deade
Carcases
,
(
whych
vnto
this
daye
haue
obtayned
honourable
buryall
among
you
)
to
be
dygged
vp
and
(
as
it
is
excellentlye
ordayned
by
the
Canon
lawe
)
to
be
cast
into
fyre
,
or
what
soeuer
is
more
greuous
then
fyre
if
any
can
be
.
For
the
degrees
of
th
uniuersitye
deale
not
slyghtlye
nor
slackelye
wyth
vs
in
this
case
,
but
do
so
prease
vpon
vs
,
and
folowe
the
sute
so
earnestly
,
that
they
scarce
geue
vs
any
respyte
of
delay
.
And
I
assure
ye
,
albeit
this
case
of
it selfe
be
suche
,
as
that
euen
th
unworthinesse
of
those
persons
(
thoughe
there
were
no
further
cause
)
oughte
to
induce
vs
to
the
doyng
thereof
,
muche
the
rather
(
moued
wyth
these
so
wholsome
peticions
)
it
is
meete
and
conuenient
we
should
graunt
it
.
For
howsoeuer
we
of
our selues
are
enclined
to
mercy
in
our
hartes
,
(
then
the
which
we
protest
there
is
nothinge
vnder
the
sonne
to
vs
more
dere
and
acceptable
)
yet
notwithstanding
,
the
very
lawe
riseth
vp
to
reuengement
,
so
that
the
common
saluation
of
you
al
(
which
the
law
prouideth
for
)
must
be
preferred
before
the
priuate
charitie
of
our
mindes
.
And
it
is
not
to
be
committed
,
that
beyng
scarce
yet
escaped
oute
of
the
shipwracke
of
our
former
faulte
and
calamitye
,
we
should
suffer
thys
vnexpiable
mischiefe
,
to
disquiet
any
lenger
the
consciences
of
the
weake
.
Moreouer
,
it
is
but
reason
that
we
shold
do
somewhat
at
so
earnest
entreatance
&
sute
of
th
uniuersitye
.
It
nedeth
not
speake
much
of
our selues
.
For
if
we
had
bene
desirous
to
enterprise
this
matter
,
it
had
ben
lawfull
after
the
firste
Citacion
,
to
haue
proceded
to
iudgemente
:
But
for
bicause
we
were
willing
that
their
defendours
should
be
heard
,
and
that
the
matter
shuld
be
tried
by
lawe
,
we
sent
out
the
second
processe
.
If
we
had
desyred
reuengemente
,
we
mighte
haue
shewed
cruelty
vpon
them
that
are
aliue
:
of
the
which
(
alas
the
more
pitye
)
there
are
to
many
that
embrace
this
doctryne
.
If
we
thirsted
for
bloude
,
it
was
not
to
be
sought
in
withered
carcases
and
drye
bones
.
Therfore
ye
may
wel
perceyue
,
it
was
no
part
of
our
willes
that
we
now
came
hither
:
but
partlye
induced
at
th
entreatāce
of
th
uniuersity
,
partly
moued
with
th
unworthinesse
of
the
case
it selfe
,
but
inespecially
for
the
care
and
regard
we
haue
of
your
health
and
saluation
,
the
whyche
we
couet
by
all
meanes
to
preserue
whole
a●d
sound
.
For
you
your selues
are
the
cause
of
this
businesse
:
you
gaue
occasion
of
this
confession
,
among
whom
thys
day
ought
to
be
a
notable
example
,
to
remayne
as
a
memoryall
to
them
that
shall
come
after
:
as
in
the
whyche
ye
maye
learne
,
not
onely
to
shake
of
the
fylth
which
ye
haue
taken
of
these
persons
,
but
also
to
beware
hereafter
,
that
ye
fall
no
more
so
shamefully
as
ye
haue
done
:
But
I
trust
God
will
defende
you
,
and
geue
ye
mindes
to
kepe
youre selues
from
it
.
as
concerninge
them
,
whose
case
nowe
hangeth
in
lawe
,
they
bare
about
the
name
of
the
ghospell
,
whereas
in
dede
they
wrought
nothynge
els
than
theuery
and
deceyt
.
And
so
much
the
wickeder
wer
they
,
in
that
they
soughte
to
couer
so
shamefull
actes
,
with
the
cloke
of
so
fayre
and
holy
a
name
Wherefore
it
is
not
to
be
doubted
but
that
God
will
punyshe
this
despyght
of
it selfe
wycked
,
to
you
pernicious
,
by
th
autours
thereof
shamefull
and
abhominable
.
But
if
God
(
as
he
is
slow
to
wrathe
and
vengeance
)
wyll
wynke
at
it
for
a
tyme
:
yet
notwithstanding
,
if
we
(
vpon
whom
the
charge
of
the
Lordes
●locke
leaneth
)
should
permit
so
execrable
crymes
escape
vnpunished
,
we
should
not
lyue
in
quiete
one
houre
.
When
he
had
thus
spoken
,
he
recited
the
sentence
oute
of
a
scroll
,
and
condemned
Bucer
&
Phagius
of
heresye
,
Nothinge
greued
him
more
,
all
the
time
he
laye
sicke
&
bedered
,
than
that
he
was
vnprofitable
both
to
them
and
to
the
churche
of
God
:
and
yet
when
he
was
deceased
,
he
neyther
founde
obedience
among
his
disciples
,
nor
buriall
amonge
Christen
men
.
If
manhode
and
reason
coulde
not
haue
obteyned
so
muche
at
our
handes
,
as
to
spare
his
memoriall
,
or
to
reuerence
his
ashes
,
yet
nature
and
the
common
law
of
all
nations
(
by
the
whiche
vpon
promise
made
by
the
body
of
the
realme
he
came
hyther
)
ought
to
haue
withheld
this
so
great
crueltie
and
extreame
barbarousnesse
or
sauagenesse
from
his
bones
.
Notwithstandinge
this
infamye
of
the
vniuersitie
so
openlye
gotten
,
Beholde
,
howe
good
and
pleasaunte
a
thynge
it
i●
.
&c.
For
his
theme
to
enreate
vpon
:
where
beginning
with
the
commendacion
of
concorde
,
and
of
the
mutuall
kni●tinge
together
of
the
mindes
,
he
alledged
that
it
was
not
possible
to
holde
togither
,
onelesse
the
concord
were
deriued
oute
of
the
heade
,
(
the
whyche
he
made
to
be
the
Byshoppe
of
Rome
)
and
that
it
also
rested
in
the
same
.
When
he
had
made
a
longe
protestacion
vpon
this
place
,
he
passed
from
it
to
Bucer
,
vpon
whom
he
made
suche
a
shamefull
raylinge
,
that
it
is
not
possible
to
diffame
a
man
more
than
he
did
:
saying
,
that
his
doctrine
gaue
occasion
of
diuision
in
the
common
welth
,
&
that
ther
was
not
so
greuous
a
mischief
,
which
by
his
meanes
hadde
not
,
bene
brought
into
the
realm
.
Although
all
men
myght
perceyue
by
such
bookes
as
he
had
compyled
,
what
maner
of
doctryne
it
was
:
Yet
notwithstannding
he
said
he
knew
it
more
perfectly
him selfe
than
any
did
,
Bucer
held
opinion
,
(
whych
thinge
he
shoulde
confesse
to
hym
hys
owne
selfe
)
that
God
was
the
authour
and
welspring
,
not
onelye
of
good
,
but
also
of
euell
:
and
that
whatsoeuer
was
of
that
sorte
,
flowed
from
him
as
from
the
head
spryng
and
maker
ther
of
.
The
whyche
doctrine
he
vphelde
to
be
sincere
:
how
be
it
for
offendinge
diuers
▪
mens
consciences
,
he
durste
not
put
it
into
mennes
heades
.
Manye
other
thinges
he
patched
together
,
of
like
purport
and
effect
,
as
of
the
supremacie
of
the
bishop
of
Rome
,
of
the
maryage
of
pryestes
,
of
diuorcementes
,
and
of
shamefull
vsurie
also
,
as
though
he
had
demed
theym
lawfull
to
be
vsed
among
Christen
people
,
wyth
diuers
other
of
the
same
sorte
.
In
all
whych
his
allegations
,
consideringe
howe
lewdly
wythout
all
shame
he
lyed
vppon
Bucer
,
(
as
his
writinges
euidently
declare
)
he
did
not
so
much
hinder
his
name
with
rayling
vpon
him
,
as
winne
vnto
him selfe
an
inexpiable
infamie
,
by
forgynge
so
shamefull
leasinges
vpon
so
worthye
a
man
.
But
what
needeth
witnesse
to
proue
him
a
lyar
?
These
thinges
being
dispatched
Perne
(
as
though
he
had
sped
his
matters
marueylously
well
)
Where
,
after
the
Table
was
taken
vp
,
they
caused
the
sentence
of
condemnation
to
be
copy●d
out
wyth
all
spede
,
the
whyche
sygned
with
the
bishop
of
Westchesters
seale
,
the
next
daye
folowing
,
they
sent
to
London
with
diuers
of
those
verses
and
slaunderous
libels
,
for
so
a
man
maye
cal
them
.
Besides
these
,
they
sent
also
theyr
owne
letters
,
in
the
whych
,
they
both
aduertised
the
Cardinall
howe
farre
they
had
proceded
in
that
matter
,
and
also
desyred
his
grace
that
he
would
ca●se
to
be
sente
out
of
hande
to
Smith
the
Maior
of
the
towne
the
commaundement
that
is
of
ordinarie
by
the
lawe
,
And
that
which
remained
to
be
done
in
that
case
,
could
not
be
dispatched
tyll
that
warrant
came
.
While
this
pursiuant
wente
on
his
iourney
,
they
willed
to
be
brought
vnto
theym
the
bookes
that
they
commaunded
before
to
be
serched
out
.
For
they
determined
to
throwe
theym
into
the
fyre
with
Bucer
and
Phagius
.
About
the
same
time
,
Watson
takinge
occasion
vpon
the
daye
,
bicause
it
was
a
hyghe
feaste
,
in
the
whych
was
wonte
to
be
celebrated
We
haue
receyued
thy
mercy
O
lord
,
in
the
middest
of
thy
temple
.
&c.
In
the
whyche
Sermon
he
spake
muche
reproche
of
Bucer
and
Phagius
,
and
of
theyr
doctrine
.
He
sayde
that
these
men
and
all
the
heretiques
of
oure
time
that
were
of
the
same
opinion
(
the
which
for
the
most
part
he
sayde
had
budded
out
of
Germany
)
among
other
thinges
which
they
had
perniciouslye
put
into
mens
heades
,
taught
to
cast
away
all
ceremonies
.
Whereas
notwithstanding
th
appostle
him selfe
commaunded
all
thinges
to
be
done
in
due
order
.
And
vpon
that
dede
of
the
blessed
virgin
and
Ioseph
whiche
was
done
by
them
as
vpon
that
day
it
was
manifestly
apparant
,
that
they
with
our
sauiour
being
then
a
litle
babe
,
obserued
these
rites
&
Ceremonies
,
for
catholike
men
to
teach
.
For
he
sayd
that
they
came
to
the
Temple
the
same
time
with
waxe
candels
in
theyr
handes
,
after
the
maner
of
procession
(
as
they
terme
it
)
in
good
order
with
much
reuerence
and
deuotion
:
and
yet
we
were
not
ashamed
to
laugh
and
mock
at
these
things
with
the
heretiques
&
Schismatikes
.
As
he
was
telling
his
tale
of
Christ
,
Marye
,
&
Ioseph
,
one
of
them
that
hearde
him
,
a
pleasaaut
&
mery
conceyted
fellowe
,
turning
him selfe
to
him
that
stood
next
him
,
&
if
it
be
true
(
ꝙ
he
)
that
this
man
preacheth
which
of
them
I
pray
you
(
if
a
man
might
be
so
bold
to
spurre
him
the
question
)
bare
the
crosse
before
the
residew
?
For
that
might
not
be
missinge
in
suche
solemne
Ceremonies
.
Not
onelye
thys
man
●ested
at
the
preachers
folly
,
but
diuers
others
also
laughed
at
his
manifest
vnshamefastnesse
,
in
preaching
these
so
vayne
and
foolishe
superstitions
.
While
he
was
thus
talkinge
to
his
audyence
,
Ormanet
had
cancelled
before
his
face
a
lease
of
his
by
the
which
he
had
let
to
ferme
to
his
brother
in
lawe
a
certane
manor
of
the
Colledge
bicause
the
couenaunts
semed
vnreasonable
.
By
this
time
was
retourned
agayne
the
Pursiuant
,
This
place
was
prepared
before
Thus
euery
body
that
stood
by
,
found
faulte
with
the
cruelnesse
of
the
deed
,
either
sharpely
or
els
lightly
as
euery
mannes
minde
gaue
him
.
There
were
verye
fewe
(
and
those
not
of
the
●ound
and
wholsome
religion
)
that
lyked
their
doing
herein
.
In
the
mean
time
that
they
were
a
rostinge
in
the
fyre
,
Watson
went
into
the
pulpyt
in
S.
Marye
church
,
What
robbing
and
pollynge
(
ꝙ
he
)
haue
we
sene
in
this
realme
,
Bucer
&
Phagius
.
This
was
the
last
of
this
enterlude
,
&
yet
there
remained
a
fewe
thinges
to
be
done
,
among
the
which
was
the
reconciling
of
the
two
churches
of
our
lady
,
But
that
impanate
God
whom
Bucers
Carcase
had
chased
from
thence
,
was
not
yet
retourned
thither
again
:
Neyther
was
it
lawful
for
him
to
come
ther
any
more
,
but
if
he
were
brought
thyther
wyth
great
solemnitye
.
As
I
suppose
duringe
all
the
tyme
he
was
away
,
he
was
enterteined
by
the
Commissioners
at
Trinitye
Colledge
,
and
there
continued
as
a
soiourner
.
For
thyther
came
all
the
Graduates
of
th
uniuersitye
,
Wherein
they
enacted
manye
thinges
as
concerning
the
election
of
theyr
officers
of
thuniuer
sitye
,
of
keping
&
administryng
the
goodes
of
th
uniuersitye
,
and
of
many
other
thinges
.
But
in●specially
they
handled
the
matter
very
circumspectlye
for
relygion
.
In
the
which
they
were
so
scrupu●ous
,
that
they
replenished
all
thinges
,
Memento
mumbling
secretely
to
him selfe
:
what
time
of
the
Masse
a
man
should
stande
,
and
when
he
should
sit
downe
:
when
he
should
make
courtesie
,
when
exclusiuelye
,
when
inclusiuely
,
and
many
other
supersticious
toyes
they
decreed
,
that
it
was
a
good
●port
to
behold
them
.
Moreouer
,
these
Maysters
of
good
order
,
for
fashion
sake
,
ordayned
that
euery
man
shoulde
put
on
a
Surplyce
,
not
torne
nor
worne
,
but
clean
,
forbidding
them
in
any
wise
to
wype
theyr
noses
thereon
.
And
these
are
the
thinges
which
we
tolde
you
before
,
that
some
noted
in
Ormanet
howe
deuoutlye
he
obserued
them
in
the
kynges
chappel
.
All
the
which
(
vnder
a
great
penaltie
to
such
as
omitted
them
)
were
enioyned
commonlye
to
all
men
alike
.
All
thinges
beinge
thus
set
at
a
staye
,
when
they
were
nowe
ready
to
go
theyr
wayes
,
th
uniuersitye
for
so
greate
benefytes
(
which
she
could
not
suffer
to
fal
out
of
remembraunce
many
yeres
after
)
These
Commissioners
,
before
they
departed
out
of
th
uniuersity
,
gaue
commaundement
,
that
the
maisters
of
euerye
house
should
copie
out
their
statutes
,
the
which
beside
common
ordinances
,
conteyned
in
certaine
rules
,
the
priuate
ordering
of
euery
house
perticulerly
.
☞
I
am
in
doubt
whether
I
maye
entreate
of
the
prayse
and
commendacion
of
so
greate
a
clerke
(
for
the
celebrating
wherof
this
assemblye
and
concourse
of
youres
is
made
this
daye
)
or
of
the
vices
and
calamityes
,
out
of
the
which
we
be
newely
deliuered
:
or
of
them
both
:
consydering
th
one
can
not
be
mentioned
withoute
thother
.
In
the
whych
times
ye
felt
so
much
anguishe
and
sorow
(
my
right
dere
brethren
)
that
if
I
should
repeat
them
and
bring
them
to
remembraunce
agayne
,
I
feare
me
,
I
should
not
so
much
worke
a
iust
hatred
in
vs
towards
them
,
for
th
iniuryes
receyued
in
them
,
as
renew
our
olde
sorow
and
heauinesse
.
Againe
,
men
must
nedes
accompt
me
vnaduised
and
foolishe
in
my
doinge
,
if
I
shoulde
thynke
my selfe
able
,
to
make
him
whyche
hathe
liued
before
your
eyes
in
prayse
and
estimation
,
more
famous
and
notable
by
my
Oration
,
which
he
by
his
liuing●
and
conuersacion
hath
oftentimes
polished
.
But
the
wickednesse
of
the
times
which
ende●ored
to
wipe
cleane
out
of
the
remembraunce
of
men
,
the
name
that
was
so
famous
&
renoumed
in
euery
mannes
mouth
,
did
much
profite
him
.
In
so
much
that
both
in
his
life
time
all
thing
redounded
to
his
continuall
renowne
,
&
inespecially
after
his
decease
nothing
could
be
deuised
more
honourable
,
then
with
so
solemne
furniture
and
ceremonies
to
haue
gone
about
,
to
haue
hurte
the
memoriall
of
such
a
worthy
man
,
&
yet
could
not
bringe
to
passe
the
thinge
that
was
●o
sore
coueted
:
but
rather
brought
that
thynge
to
passe
,
whiche
was
chiefelye
sought
to
be
auoyded
.
For
the
desire
that
men
haue
of
the
dead
,
hath
purchased
to
many
meneuerlasting
fame
,
&
hath
not
taken
awaye
immortalitye
,
but
rather
amplifyed
&
increased
the
same
.
By
meanes
wherof
it
commeth
to
passe
,
that
he
that
wil
entreat
of
those
thinges
,
that
pertayne
to
the
prayse
of
Bucer
after
hys
death
:
can
not
choose
but
speake
of
the
crabbednesse
of
the
times
past
,
vpon
the
whiche
ryseth
a
greate
increase
and
augmentation
of
his
prayse
.
But
his
●yfe
is
so
excellently
set
forth
,
not
onlye
by
the
writinges
of
the
learned
clerkes
Cheke
and
Carre
,
and
by
the
liuelye
voyce
of
the
right
famous
.
D.
Haddon
vttered
in
this
place
to
the
great
admiration
of
all
the
hearers
,
when
his
bodye
should
be
layed
into
his
graue
to
be
buried
,
and
after
hys
buryall
by
the
godlye
and
moste
holye
preachynges
of
the
ryghte
reuerende
father
in
Chryst
Th
archbyshop
of
Caunterbury
that
nowe
is
,
and
of
D.
Readman
:
the
which
for
the
worthinesse
and
excellency
of
them
,
oughte
to
sticke
longer
in
oure
myndes
vnwrytten
,
then
many
thynges
that
are
penned
&
put
in
prynt
:
but
also
by
the
great
assemble
of
all
the
degrees
of
th
uniuersitye
the
same
day
:
in
bryngynge
him
to
his
graue
,
and
the
next
daye
after
by
th
industrye
of
euerye
man
that
was
endewed
with
anye
knoweledge
in
the
Greeke
or
Latine
tounges
:
of
the
whiche
,
there
was
no
man
,
but
that
set
vp
some
Uerses
,
as
witnesses
of
his
iust
and
vnfained
sorowe
,
vpon
the
walles
of
the
church
:
That
neyther
at
that
time
anye
reuerence
or
duetye
whych
is
due
to
the
dead
departinge
oute
of
this
life
,
was
then
duers●ipped
,
or
nowe
remayneth
vndone
that
maye
seeme
to
partayne
eyther
to
the
celebratyng
of
the
memoriall
of
so
holy
or
famous
a
person
,
or
to
the
consecratinge
of
him
to
euerlastinge
memorye
.
We
at
that
time
sawe
wyth
our
eyes
this
Uniuersitye
flouryshinge
by
his
institucions
:
the
loue
of
sincere
religion
not
onelye
engendered
,
but
also
confirmed
&
strengthened
through
his
continuall
and
daylye
preachinge
.
In
so
much
that
at
suche
time
as
he
was
sodaynly
taken
from
vs
,
there
was
scarce
anye
man
that
for
sorowe
could
finde
in
his
hearte
to
beare
with
the
presente
estate
of
thys
lyfe
,
but
that
eyther
he
wyshed
with
all
his
heart
to
departe
oute
of
thys
lyfe
with
Bucer
into
another
,
and
by
dieng
to
folowe
him
into
to
immortalitye
,
or
els
endeuored
him selfe
with
wepinge
and
sighing
to
call
him
againe
,
being
dispatched
of
all
troubles
into
the
prison
of
this
bodye
,
oute
of
the
which
he
is
escaped
:
lest
he
shold
leaue
vs
as
it
were
standinge
in
battel
ray
without
a
captaine
,
&
he
him
selfe
as
one
casshed
depart
with
his
wages
,
or
as
one
dyscharged
out
of
the
campe
,
withdraw
him selfe
to
the
euerlasting
quietnesse
&
tranquility
of
the
soule
Therfore
al
men
euidently
declared
at
that
time
both
howe
sore
they
tooke
his
death
to
hearte
,
and
also
,
how
hardly
they
could
away
with
the
misture
of
such
a
man
.
As
long
as
the
ardent
loue
of
his
religion
(
wherwt
wherewith
wer
inflamed
)
flourished
,
it
wrought
in
our
hartes
an
incredible
desire
of
his
presence
amorvs
.
But
after
the
time
that
the
godlye
man
ceased
to
be
any
more
in
our
sight
and
in
our
eyes
,
the
ardent
&
burning
loue
of
religion
by
litle
&
litle
waxed
cold
in
our
mindes
&
according
to
the
times
that
came
after
(
which
were
both
miserable
&
to
our
vtter
vndoing
)
it
began
not
by
litle
&
litle
to
be
darkened
,
but
it
altogither
vanished
away
and
turned
into
nothing
.
For
we
fel
againe
into
the
troublesomnesse
of
the
popishe
doctrine
:
the
old
rites
&
customes
of
the
romishe
churche
were
restored
againe
,
not
the
garnishment
&
beatifiyng
of
the
Christen
religion
(
as
they
surmised
)
but
to
th
utter
defacing
,
violating
,
and
defiling
of
the
same
:
Death
was
sette
before
the
eyes
of
suche
as
perseuered
in
the
christen
doctrine
that
they
had
learned
before
:
They
were
banished
the
realme
that
could
not
apply
them selues
to
the
time
,
and
do
as
other
men
did
:
such
as
remained
,
were
enforced
eyther
to
dissemble
,
or
to
hide
theym selues
and
crepe
into
corners
,
or
els
by
drinkinge
as
it
wer
of
the
charmed
cup
of
Circes
,
to
be
turned
and
altered
,
not
onelye
from
the
nature
of
man
into
the
nature
of
brute
beastes
,
but
(
that
farre
worse
and
much
more
monstruous
is
)
from
the
likenesse
of
God
and
his
Aungels
into
the
likenesse
of
deuels
.
And
all
England
was
infected
with
this
maladye
.
But
I
wold
to
God
the
corruption
of
those
tymes
whyche
ouerwhelmed
all
the
whole
realme
,
had
not
at
least
wise
yet
perced
euery
parte
&
member
thereof
.
Of
the
which
there
was
not
one
but
that
(
besides
the
griefe
that
it
felte
with
the
residew
of
the
bodye
,
by
reason
of
the
sickenesse
and
contagion
spred
into
the
whole
)
had
some
sorowe
and
calamitye
peculiarly
by
it selfe
.
And
to
omit
the
rest
(
of
the
which
to
entreat
this
place
is
not
appoynted
,
nor
the
time
requireth
oughte
to
be
spoken
)
this
dwellinge
place
of
the
Muses
(
which
we
cal
th
uniuersity
)
may
be
a
sufficient
witnesse
,
what
we
may
iudge
of
all
the
rest
of
the
bodye
.
For
certesse
my
brethren
,
the
thinge
is
not
to
be
dissembled
that
can
not
be
hidden
.
We
applying
our selues
to
those
most
filthy
times
,
haue
moste
shamefullye
yelded
lyke
fayntharted
cowardes
,
whyche
had
not
the
stomacks
to
susteyn
th
aduersities
of
pouerty
,
banishment
,
and
death
:
Which
in
oure
liuing
&
conuersacion
,
kept
neyther
the
constancie
taughte
vs
vs
by
Philosophye
,
nor
yet
the
patience
taught
vs
by
holy
scripture
:
whych
haue
done
all
thinges
at
the
commaundement
of
others
.
And
therfore
that
which
the
Poete
(
althoughe
in
another
sence
)
hath
trimly
spoken
maye
well
de
thoughte
to
haue
bene
truly
prophecied
vpon
vs
.
The
times
and
seasons
changed
be
And
changed
in
the
same
are
we
.
Diuers
of
them
that
were
of
a
pure
&
sincere
iudgement
as
concerning
religion
being
driuen
from
hence
&
distroubled
,
the
rest
that
remayned
tasted
and
felte
of
the
inhumanitie
of
theym
in
whose
handes
th
autoritie
of
doing
thinges
here
consisted
.
Although
to
say
the
truth
,
I
haue
vsed
a
gentler
terme
than
behoued
.
For
it
is
not
to
be
accompted
inhumanitye
,
but
rather
immanitie
&
beastly
crueltye
:
the
which
,
when
they
had
spent
al
kindes
of
torments
and
punishementes
vpon
the
quyck
:
when
they
had
cruelly
taken
from
such
as
constantly
perseuered
,
life
,
from
others
riches
,
honors
,
and
all
hope
of
promotion
,
yet
coulde
not
be
so
satisfyed
,
but
that
incensed
&
stirred
with
a
greater
fury
,
it
began
to
outrage
euen
against
the
dead
.
Therfore
wheras
in
euerye
singular
place
,
was
executed
a
singuler
kinde
of
crueltie
:
insomuch
that
there
was
no
kinde
of
cruelnesse
that
could
be
deuised
,
but
it
was
put
in
vre
in
one
place
or
other
)
This
was
proper
&
peculiar
to
Cambridge
,
to
exercise
the
crueltye
vppon
the
dead
,
whiche
in
other
places
was
extended
but
to
the
quicke
.
Oxford
burnt
vp
the
right
reuerend
fathers
Cranmer
,
Ridley
,
and
Latimer
,
the
noble
witnesses
of
the
clere
lyght
of
the
ghospel
.
Moreouer
at
London
peryshed
these
two
lanternes
of
light
,
Rogers
and
Bradford
:
In
whom
it
is
hard
to
saye
whether
there
were
more
force
of
eloquence
and
vtterance
in
preachinge
,
or
more
holinesse
of
life
and
conuersacion
.
Many
other
without
noumber
both
here
and
in
other
places
were
consumed
to
ashes
for
bearing
recorde
of
the
truthe
.
For
what
citie
is
there
that
hath
not
flamed
,
I
say
not
with
burning
of
houses
and
buyldinges
,
but
with
burning
of
holy
bodies
?
But
Cambridge
,
after
ther
wer
no
mo
left
aliue
vpon
whom
they
myght
spue
out
theyr
bitter
poison
,
playde
the
madde
bedlem
agaynst
the
dead
.
The
dead
men
,
whose
liuinge
no
man
was
able
to
finde
faulte
with
,
whose
doctrine
no
man
was
able
to
reproue
,
wer
by
false
&
slaunderous
accusers
indited
,
contrary
to
the
lawes
of
God
and
man
sewed
in
the
law
,
condemned
,
their
sepulchres
violated
&
broken
vp
,
theyr
car●ases
pulled
oute
and
burnt
wyth
fyre
.
A
thing
surelye
incredible
if
we
had
not
seene
it
with
our
eyes
,
and
a
thyng
that
hath
not
lyghtlye
bene
heard
of
.
But
the
haynousnesse
of
thys
wycked
act
,
was
spredde
abrode
as
a
common
talke
in
euery
mans
mouthe
,
and
was
blowen
&
disp●rsed
through
all
christendome
.
Bucer
by
th
excellencye
of
his
wit
and
doctrine
knowen
to
al
men
of
oure
countreymen
in
maner
craued
,
of
manye
others
intreated
and
sente
for
,
to
th
entent
he
might
instructe
our
Cambrydge
men
in
the
sincere
doctryne
of
the
Chrysten
religion
,
being
spent
with
age
,
and
his
strengthe
vtterlye
decayed
,
forsoke
his
owne
countreye
,
refused
not
the
tedyousnesse
of
the
long
iourney
,
was
not
afrayed
to
aduenture
hym selfe
vpon
the
sea
,
but
had
more
regarde
of
the
dilating
and
amplifyeng
of
the
church
of
Chryst
,
than
of
all
other
thinges
.
So
in
conclusion
he
came
,
euerye
man
receyued
and
welcomed
him
,
afterward
he
liued
in
suche
wyse
,
as
it
might
appere
he
came
not
hither
for
his
owne
sake
,
but
for
oures
.
For
he
sought
not
to
driue
away
the
syckenesse
that
he
had
taken
by
the
troublesome
trauayle
of
his
longe
iourney
,
and
albeit
his
strength
were
weakened
and
apalled
,
yet
he
regarded
not
the
recouerye
of
his
healthe
,
but
put
him selfe
to
immoderate
labour
and
intollerable
paine
only
to
teache
and
instructe
vs
.
And
yet
toward
this
so
noble
&
worthy
a
person
while
he
liued
were
shewed
all
the
tokens
of
humanitie
&
gentlenesse
reuerence
and
courtesie
,
that
coulde
be
,
and
when
he
was
deade
,
the
most
horrible
cruelty
and
spight
that
might
be
ymagined
.
For
what
can
be
so
common
,
as
to
graunte
vnto
the
liuinge
house
and
abidinge
place
,
and
to
the
deade
buriall
?
Or
what
is
he
that
will
finde
in
his
harte
to
geue
enterteinment
and
to
cherishe
that
person
in
hys
house
wyth
all
kinde
of
gentlenesse
that
he
●an
deuise
,
vpon
whom
he
coulde
not
vouchesafe
●o
to
bestowe
buryall
when
he
is
dead
?
Agayne
,
what
an
inconstancye
is
it
,
with
great
solemnitie
,
and
with
much
aduauncement
and
commendacion
of
his
vertues
,
to
burye
a
man
honorablye
,
and
anon
after
to
break
vp
his
tombe
and
pul
him
out
spitefully
?
and
wrongfullye
to
slaunder
him
beynge
deade
,
who
duryng
his
lyfe
tyme
alway
deserued
praise
?
Al
these
thinges
haue
happened
vnto
Bucer
,
who
whyles
he
lyued
had
free
accesse
into
the
moste
gorgeous
buyldings
and
stately
palaces
of
the
greatest
Princes
,
and
when
he
was
dead
could
not
be
suffered
to
enioye
so
much
as
his
poore
graue
.
Who
being
layd
into
the
grounde
noblye
to
his
eternall
fame
,
was
afterward
to
his
vtter
defacing
,
spitefully
taken
vp
and
burned
.
The
whych
things
albeit
they
did
no
harme
to
the
dead
(
for
the
dead
carcases
feele
no
paine
,
neyther
doth
the
fame
of
godly
persons
depende
vpon
the
report
of
vulgar
people
,
and
the
lyghte
rumours
of
men
,
but
vpon
the
ryghtefull
censure
and
iust
iudgement
of
God
)
yet
it
reproueth
an
extreame
crue●nesse
and
vnsaciable
desire
of
reuengement
,
in
them
whych
offer
suche
vtter
wrong
to
the
dead
.
These
persons
therfore
,
whom
they
haue
pulled
oute
of
theyr
graues
and
burned
,
I
beleue
(
if
they
had
ben
aliue
)
they
would
haue
cast
out
of
house
and
home
,
they
woulde
haue
driuen
out
of
al
mens
company
,
and
in
th
ende
wyth
moste
cruell
tormentes
haue
torne
them
in
pieces
,
being
neuerthelesse
alientes
,
being
straungers
,
&
being
fetched
hither
by
vs
,
out
of
suche
a
countrey
,
where
they
not
onely
neded
not
to
feare
anye
punishement
,
but
contrary
wise
wer
alwaies
had
in
much
reputacion
,
as
well
amonge
the
noble
&
honorable
,
as
also
among
the
vulgar
&
common
people
.
But
yet
howe
muche
more
gentle
than
these
men
,
was
Byshop
Gardener
?
otherwise
an
earnest
defendour
of
the
popyshe
doctryne
?
Who
agaynste
his
owne
countreymen
let
passe
no
crueltye
,
whereby
he
mighte
extinguyshe
wyth
fyre
and
sword
the
lyghte
of
the
Ghospell
:
and
yet
he
spared
forreyners
,
because
the
ryghte
of
theym
is
so
holye
,
that
there
was
neuer
nation
so
barbarous
,
that
woulde
violate
the
same
.
For
when
he
had
in
hys
power
the
renoumed
clerke
Peter
Martyr
,
then
teachynge
at
Oxforde
,
he
would
not
kepe
him
to
punishe
him
,
but
(
as
I
haue
heard
reported
)
when
he
should
go
his
way
,
he
gaue
him
wherewith
to
beare
his
charges
.
So
that
the
thing
which
he
thought
he
myghte
of
ryghte
do
to
his
owne
countreymen
,
he
iudged
vnlawfull
to
do
to
straungers
.
And
whom
the
lawe
of
God
could
not
withhold
from
the
wicked
murtheringe
of
his
owne
countreymen
,
him
did
the
lawe
of
man
bridle
from
killynge
of
straungers
:
the
which
hath
euer
appeased
all
barbarous
beastlynesse
,
and
mitigated
al
crueltye
.
For
it
is
a
poynte
of
humanitye
for
man
&
man
to
mete
together
&
one
to
come
to
another
though
they
be
neuer
so
far
separated
&
set
a
sunder
both
by
sea
&
by
land
,
without
the
which
accesse
there
can
be
no
entercourse
of
merchaundyse
,
there
can
be
no
conference
of
wittes
,
whyche
fyrste
of
all
engendered
learninge
,
nor
any
commoditye
of
society
long
to
continue
.
To
repulse
them
that
come
to
vs
,
and
to
prohibite
them
our
countreyes
,
is
a
poynt
of
inhumanitie
:
Now
,
to
entreat
them
euil
,
that
by
our
sufferance
dwel
amongest
vs
,
and
haue
encrease
of
household
&
household
stuffe
,
it
is
a
poynt
of
wickednesse
.
Wherefore
this
crueltye
hathe
farre
surmounted
the
crueltie
of
all
others
,
the
whyche
,
to
satisfye
the
vnsaciable
greedinesse
therof
,
drewe
to
execution
,
not
only
straungers
broughte
hither
at
our
entreatance
and
sending
for
,
but
euen
the
wythered
and
rotten
carcases
digged
out
of
theyr
graues
:
to
th
entente
that
th
unmeasurable
thurst
which
coulde
not
be
quenched
wyth
sheading
the
bloude
of
theym
that
were
alyue
,
myght
at
the
least
be
satisfyed
in
burning
of
dead
mennes
bones
.
These
(
my
brethren
)
these
I
say
,
are
the
iust
causes
which
haue
so
sore
prouoked
the
wrath
of
God
against
vs
.
Bicause
that
in
doing
extreame
iniurie
to
the
deade
,
we
haue
bene
prone
and
readye
:
but
in
puttinge
the
same
away
,
we
haue
bene
slowe
and
slacke
.
For
verelye
I
beleue
(
if
I
may
haue
libertye
to
say
freely
what
I
thynke
)
ye
shal
beare
with
me
(
if
I
chauce
to
cast
forth
any
thing
vnaduisedlye
in
the
heate
and
hasty
discourse
of
my
oration
)
that
euen
this
place
,
in
the
whiche
we
haue
so
oftentimes
assembled
,
beyng
defyled
wyth
that
newe
kinde
of
wickednesse
suche
as
man
neuer
heard
of
before
,
is
a
let
&
hinderaunce
vnto
vs
,
when
we
call
for
the
helpe
of
god
,
by
meanes
wherof
our
praiers
are
not
accepted
,
whych
we
make
to
appease
the
godhead
,
&
to
winne
him
to
be
fauorable
to
vs
againe
.
The
bloude
of
Abell
shed
by
Cain
,
calleth
&
crieth
from
that
earth
that
sucked
it
vp
:
lykewise
,
th
undeserued
burninge
of
these
bodyes
,
calleth
vppon
God
almighty
to
punishe
vs
,
and
crieth
that
not
onelye
th
autoures
of
so
great
a
wickednesse
,
but
also
the
ministers
therof
are
vnpure
,
the
places
defiled
in
whiche
these
thinges
wer
perpetrated
,
th
aire
infected
which
we
take
into
our
bodyes
,
to
th
entent
that
by
sundrye
diseases
and
sickenesse
we
maye
receyue
punishement
for
so
execrable
wickednesse
.
Looke
wel
about
ye
(
my
dere
brethren
)
and
consider
with
youre selues
the
euelles
that
are
past
:
and
ye
shal
se
howe
they
tooke
their
beginning
at
Bucers
death
,
following
one
in
anothers
necke
euen
vnto
this
day
.
Fyrst
and
formost
when
we
were
euen
in
the
chiefest
of
our
morning
,
&
scarcely
yet
recomforted
of
our
sorow
for
his
death
,
the
sweatinge
sickenesse
lyghted
vpon
vs
,
the
which
passing
swiftly
through
al
England
,
and
as
it
wer
in
hast
dispatched
an
innumerable
company
of
men
secondlye
,
thuntimelye
death
of
our
most
noble
kinge
Edwarde
the
syxth
,
(
whose
life
in
vertue
surmounted
th
opinion
of
al
men
and
seemed
worthy
of
immortality
)
happened
contrary
to
mens
expectacion
in
that
age
,
in
the
vnlesse
violence
be
vsed
,
fewe
do
dye
.
The
conuersion
of
religion
,
or
rather
the
euersion
&
turning
therof
into
papistrie
.
The
incursion
&
domination
of
straungers
,
vnder
whose
yoke
our
neckes
were
almost
subdued
.
The
importunate
crueltye
of
the
byshoppes
agaynst
the
Christians
which
executed
that
wickednes
for
making
satisfaction
wherof
,
we
ar
gathered
together
thys
day
.
These
are
the
thinges
that
ensued
after
his
death
:
but
after
his
burninge
ensewed
yet
greuouser
thinges
.
Namelye
newe
kinde
of
plagues
,
and
contagious
diseases
,
vnknowen
to
the
very
Phisitians
,
whereby
either
euery
mans
health
was
appayred
,
or
els
they
were
brought
to
theyr
graues
,
or
els
very
hardly
recouered
:
blouddy
battels
with
out
victorye
,
whereof
the
profite
redounded
to
the
enemie
,
and
to
vs
the
slaughter
with
great
losse
.
The
which
thinges
do
euidentlye
declare
,
that
God
is
tourned
from
vs
,
and
angrye
with
vs
,
and
that
he
geueth
no
eare
to
our
prayers
,
and
that
he
is
not
moued
wyth
our
cries
&
sighes
,
but
that
he
loketh
,
that
this
our
meting
and
assembly
should
be
to
this
ende
:
that
forasmuche
as
we
haue
violated
theyr
coarses
,
we
should
do
them
ryght
againe
:
so
that
the
memoriall
of
these
most
holy
men
,
may
be
commended
to
posteritie
vnhurted
and
vndiffamed
.
Wherfore
amende
yet
at
length
(
my
brethren
)
whiche
hitherto
by
reason
of
the
variablenesse
and
vnconstancye
of
the
times
,
haue
bene
wauering
and
vnstedfast
in
your
heartes
:
shewe
your selues
chearefull
and
forwarde
in
making
satysfaction
for
th
iniurye
you
haue
done
to
the
dead
,
whom
wyth
so
greate
wickednesse
of
late
ye
endomaged
and
defiled
:
not
by
sensinge
them
with
the
parfumes
of
those
odours
and
spices
now
worne
out
of
vre
&
put
to
flight
but
with
a
true
and
vnfayned
repentance
of
the
hart
and
with
praier
:
to
th
entent
that
the
heauenly
godhead
,
prouoked
by
our
doinges
to
be
our
enemye
,
may
by
our
humble
submission
be
entreated
to
be
fauorable
&
agreable
to
all
our
other
requestes
.
When
Acworth
had
made
an
●nd
of
his
Oration
,
M.
Iames
Pilkington
Blessed
is
the
man
that
feareth
the
lord
.
&c
Where
intending
to
proue
that
the
remembraunce
of
the
iust
man
shall
not
peryshe
,
and
that
Bucer
is
blessed
,
and
that
the
vngodly
shal
freat
at
the
syghte
thereof
,
but
yet
that
all
their
attemptes
shall
be
to
no
purpose
,
to
th
entent
this
sayinge
may
be
verified
:
I
will
curse
your
blessinges
,
and
blesse
your
cursings
,
he
tooke
his
beginninge
of
hys
owne
person
,
that
albeit
he
wer
both
ready
and
willinge
to
take
that
matter
in
hand
,
partlye
for
the
worthinesse
of
the
matter
it selfe
,
and
inespecially
for
certain
singular
vertues
,
of
those
persons
,
for
whom
that
congregation
was
called
,
yet
notwithstandinge
he
sayde
he
was
nothing
meete
to
take
that
charge
vpon
hym
.
For
it
were
more
reason
that
he
whiche
before
had
done
Bucer
wrong
,
should
nowe
make
hym
amendes
for
the
displeasure
.
As
for
his
owne
parte
,
he
was
so
farre
from
workynge
anye
euell
agaynste
Bucer
,
eyther
in
worde
or
dede
,
that
for
their
singular
knowledge
almoste
in
all
kinde
of
learninge
,
he
embraced
both
him
and
Phagius
with
all
his
heart
.
But
yet
he
somewhat
more
fauoured
Bucer
,
as
with
whom
he
had
more
familiarity
and
acquaintaunce
.
In
consideracion
wherof
,
although
that
it
was
scarce
conueniente
,
that
he
at
that
time
shoulde
speake
,
yet
notwithstandinge
he
was
contented
for
frendeshippe
and
courtesye
sake
,
not
to
●ayle
them
in
this
theyr
businesse
.
Hauynge
made
this
preface
he
entered
into
the
pith
of
the
matter
,
wherein
he
blamed
greatlye
that
barbarous
crueltye
of
the
Courte
of
Rome
,
so
fierslye
extended
against
the
dead
.
He
sayd
it
was
a
more
heinous
matter
than
was
to
be
borne
wyth
,
to
haue
shewed
such
extreame
cruelnesse
to
them
that
were
aliue
,
but
for
anye
man
to
misbehaue
him selfe
in
suche
wise
toward
the
deade
,
was
suche
a
thinge
as
had
not
lightly
bene
heard
of
.
Sauynge
that
he
affirmed
this
custome
of
excommunicating
and
cursynge
of
dead
folks
,
to
haue
come
first
from
Rome
.
For
Euagrius
reporteth
in
his
writinges
,
that
Eutichius
was
of
the
same
opinion
,
induced
by
th
example
of
Iosias
,
who
slewe
the
priestes
of
Baall
,
and
burnte
vp
the
bones
of
theym
that
were
deade
,
euen
vpon
thaltars
.
Whereas
,
before
the
time
of
Eutichius
this
kinde
of
punishement
was
wel
nere
vnknowen
,
neyther
afterward
vsurped
of
any
man
(
that
euer
he
hearde
of
)
vntill
a
nyne
hundred
yeares
after
Christ
.
In
the
latter
times
(
the
whyche
how
much
the
further
they
wer
from
that
golden
age
of
th
apostels
,
so
much
the
more
they
wer
corrupted
)
this
kinde
of
cruelnesse
beganne
to
creepe
further
.
For
it
is
manifestlye
knowen
,
that
Stephen
the
sixth
Pope
of
Rome
,
digged
vp
Formosus
his
last
predecessour
in
that
sea
,
and
spoyling
him
of
his
Popes
apparayle
,
buried
him
agayne
in
laye
mannes
apparayle
(
as
they
call
it
)
hauinge
first
cutte
of
and
throwen
into
Tyber
,
his
twoo
fyngers
,
with
which
(
according
to
theyr
accustomed
maner
)
he
was
wonte
to
blesse
and
consecrate
.
The
whyche
his
vnspeakable
tyrannye
vsed
agaynste
Formosus
,
within
sixe
yeares
after
,
Sergius
the
third
encresed
also
againste
the
same
Formosus
.
For
taking
vp
his
deade
bodye
and
setting
it
in
a
Popes
chayre
,
he
caused
his
heade
to
be
smiten
of
,
and
his
other
thre
fingers
to
be
cut
from
his
hande
,
and
his
body
to
be
cast
into
the
ryuer
of
Tiber
,
abrogating
and
disanulling
all
〈◊〉
decrees
,
whiche
thing
was
neuer
done
by
any
man
before
that
day
.
The
cause
why
so
great
cruelty
was
exercised
(
by
the
report
of
Nauclerus
)
was
this
:
bycause
that
Formosus
had
bene
an
aduersarye
〈◊〉
Stephen
&
Sergius
when
they
sued
to
be
made
bishoppes
.
This
kinde
of
crueltye
vnheard
of
before
,
the
Popes
a
while
exercised
one
agaynst
another
.
But
nowe
,
or
euer
they
had
sufficientlye
felte
the
smart
thereof
them selues
,
they
had
●ourned
the
same
vpon
our
neckes
.
Wherfore
it
is
to
be
wished
,
that
seinge
it
began
among
them
,
it
myght
haue
remayned
still
with
th
autours
therof
,
and
not
haue
bene
spred
ouer
thence
vnto
vs
.
But
such
was
the
nature
of
all
euell
,
that
it
quickly
passeth
into
example
,
for
others
to
do
the
like
.
For
about
the
yere
of
our
Lord
1400.
Iohn
Wicklyfe
was
in
lyke
maner
digged
vp
,
&
burnte
into
ashes
,
and
throwen
into
a
brooke
that
runneth
by
the
town
where
he
was
buryed
.
Of
the
which
selfe
same
sauce
tasted
also
William
Tracye
of
Gloucester
,
a
man
a
of
worshipful
house
bicause
he
had
written
in
his
last
will
that
he
should
be
saued
only
by
faith
in
Iesus
Christe
,
and
that
there
neded
not
the
helpe
of
anye
man
thereto
,
whether
he
were
in
heauen
or
in
earth
,
and
therfore
bequeathed
no
legacye
to
that
purpose
as
all
other
men
were
accustomed
to
doe
.
This
dede
was
done
sithens
we
may
remember
aboute
the
.xxii.
yeare
of
the
raygne
of
Henry
the
.viii.
the
yeare
of
our
Lorde
.
1530.
Nowe
seing
they
extended
such
crueltie
to
the
deade
,
he
sayde
it
was
an
easye
matter
to
coniecture
what
they
would
do
to
the
liuing
.
Wherof
we
had
sufficient
triall
by
the
examples
of
oure
owne
men
,
these
fewe
yeares
past
.
And
if
we
woulde
take
the
paynes
to
peruse
thynges
done
somwhat
lenger
ago
,
we
might
fynde
notable
matters
oute
of
our
owne
Chronicles
.
Howbeit
,
it
was
sufficiente
for
the
manifest
demonstration
of
that
matter
,
to
declare
the
beastlye
butcherye
of
the
Frenche
kyng
,
executed
vpon
the
Waldenses
,
at
Cabryer
,
and
the
places
nere
thereabout
,
by
his
captaine
Miner
,
about
the
yeare
of
our
lorde
1545.
than
the
whiche
there
was
neuer
thinge
read
of
more
cruellye
done
,
no
not
euen
of
the
barbarous
Paganes
.
And
yet
for
all
that
when
diuers
hadde
shewed
theyr
vttermost
cruelty
:
both
agaynste
these
and
manye
others
,
they
were
so
farre
from
theyr
purpose
in
extinguishynge
the
lyght
of
the
ghospell
,
whych
they
endeuored
to
suppresse
,
that
it
increased
dayly
more
&
more
.
The
which
thing
Charles
the
.v
(
than
whom
all
christendome
had
not
a
more
prudent
prince
,
nor
the
church
of
Christ
almoste
a
sorer
enemy
)
easely
parceiued
,
and
therfore
when
he
had
in
his
hand
Luther
dead
,
&
Melancthon
and
Pomeran
,
wyth
certayne
other
preachers
of
the
Ghospell
aliue
,
he
not
onelye
determined
not
any
thing
extremely
against
theym
,
nor
violated
theyr
graues
,
but
also
entreatinge
theym
gently
sente
them
awaye
,
not
so
much
as
ones
forbidding
them
to
publishe
openly
the
doctrine
that
they
professed
.
For
it
is
the
nature
of
Chrystes
Church
,
that
the
more
that
Tyrauntes
spurne
against
it
,
the
more
it
encreaseth
and
flourysheth
.
A
notable
proofe
assuredly
,
of
the
prouidence
and
pleasure
of
God
in
sowynge
the
the
Ghospell
,
was
that
comminge
of
the
Bohemians
vnto
vs
,
to
th
entente
to
heare
Wycklyfe
,
of
whom
we
spake
before
,
who
at
that
time
reade
openlye
at
Oxforde
:
and
also
the
going
of
our
men
to
the
sayde
Bohemians
,
when
persecution
was
raysed
agaynst
vs
.
But
much
more
notable
was
it
,
that
we
had
seene
come
to
passe
in
these
our
daies
:
that
the
Spaniardes
sent
for
in
to
this
realme
of
purpose
to
suppresse
the
Ghospell
,
as
soone
as
they
were
retourned
home
,
replenyshed
many
partes
of
theyr
Countreye
,
with
the
same
truth
of
religion
,
to
the
whych
before
,
they
were
vtter
enemyes
.
By
the
whyche
examples
,
it
myghte
euidently
be
perceyued
,
that
the
Princes
of
this
world
labour
in
vayne
to
ouerthrowe
it
,
consideringe
howe
the
mercye
of
God
hath
sowen
it
abrode
,
not
onely
in
those
countreyes
that
we
spake
of
,
but
also
in
Fraunce
,
Poole
,
Scotlande
,
and
almoste
all
the
rest
of
Europe
.
For
it
is
sayde
,
that
some
partes
of
Italye
,
(
althoughe
it
be
vnder
the
Popes
nose
)
yet
do
they
of
late
enclyne
to
the
knowledge
of
the
heauenvly
truth
:
Wherfore
sufficient
argument
and
profe
myght
be
taken
by
the
successe
and
encreasement
thereof
,
to
make
vs
beleue
that
this
doctryne
is
sent
vs
from
heauen
,
vnlesse
we
will
wilfully
be
blynded
.
And
if
there
were
anye
that
desired
to
be
perswaded
more
at
large
in
the
matter
,
he
myght
aduisedly
consider
the
viage
that
th
emperour
and
the
Pope
with
bothe
theyr
powers
togither
,
made
ioyntly
agaynst
that
was
reported
of
their
captayne
zisca
:
who
when
he
shold
die
,
willed
his
body
to
be
slain
,
and
of
his
skin
to
make
a
parch
ment
to
couer
the
heades
of
a
drom
.
For
it
shold
come
to
passe
,
that
when
his
ennemies
hearde
the
sounde
of
it
,
they
should
not
be
able
to
stand
against
them
.
The
like
counsell
(
he
sayde
)
he
hym selfe
nowe
gaue
theym
as
concerning
Bucer
.
That
like
as
the
Bohemians
did
with
y●
skin
of
zisca
,
the
same
should
they
do
with
the
argumentes
and
doctrine
of
Bucer
.
For
as
soone
as
the
Papistes
shoulde
heare
the
noyse
of
him
,
their
gewgawes
should
forth
with
decay
.
For
sauinge
that
they
vsed
violence
to
such
as
withstoode
theym
,
theyr
doctrine
contayned
nothing
that
myghte
seeme
to
anye
man
(
hauing
but
meane
vnderstanding
in
holy
scripture
)
to
be
grounded
vpon
anye
reason
.
As
for
those
thinges
that
were
done
by
them
against
such
as
could
not
play
the
madmen
as
well
as
they
,
some
of
them
fauored
of
open
force
,
and
some
of
ridiculous
foolishenes
.
For
what
was
this
firste
of
all
?
was
it
not
friuolous
?
that
by
the
space
of
three
yeares
togyther
,
masse
shoulde
be
songe
in
those
places
wher
Bucer
&
Phagius
rested
in
the
lorde
without
anye
offence
at
al
?
and
assone
as
they
tooke
it
to
be
an
offence
,
streight
waye
to
be
an
offence
if
anye
were
heard
ther●
or
that
it
shold
not
be
as
good
then
as
it
was
before
?
as
if
y●
then
vpon
the
sodaine
it
had
bene
a
haynous
matter
to
celebrate
it
in
that
place
&
that
the
faulte
that
was
past
,
should
be
counted
the
gr●●ouser
bicause
it
was
done
of
lenger
time
before
.
Morouer
,
this
was
a
matter
of
none
effect
,
that
Bucer
and
Phagius
only
should
be
digged
vp
,
as
who
should
saye
,
that
they
alonly
had
embraced
the
religion
which
they
cal
heresy
It
was
wel
knowen
howe
one
of
the
Burgesses
of
the
towne
had
bene
minded
toward
the
popishe
religion
.
Who
when
he
shold
dye
,
Neither
were
diuers
other
mo
to
be
passed
ouer
with
silence
,
who
were
knowen
of
a
certaintye
to
haue
continued
in
the
same
sect
,
&
to
rest
in
other
churcheyardes
in
Cambridge
,
&
rather
through
the
whole
realme
,
&
yet
defyled
not
their
masses
at
al.
Al
the
whiche
persons
▪
(
forasmuch
as
they
were
al
of
one
opinion
)
ought
al
to
haue
ben
taken
vp
,
or
els
all
to
haue
bene
let
lye
with
the
same
religion
:
onles
a
man
wold
graunt
that
it
lieth
in
their
power
to
make
what
they
list
lawfull
&
vnlaw
-
at
theyr
owne
pleasure
.
In
the
condemnacion
of
Bucer
and
Phagius
(
to
saye
the
truthe
)
they
vsed
to
much
crueltye
and
to
muche
violence
.
For
howesoeuer
it
went
with
the
doctryne
of
Bucer
,
certainlye
they
coulde
fynde
nothing
wherof
to
accuse
Phagius
,
in
as
muche
as
he
wrate
nothing
that
came
abroode
sauing
a
fewe
thinges
that
he
had
translated
oute
of
the
Hebrewe
and
Chaldye
tounges
,
into
Latyn
.
After
his
comming
into
the
realme
,
he
neuer
read
,
he
neuer
disputed
,
he
neuer
preached
,
he
neuer
teached
.
For
he
deceased
so
sone
after
,
that
he
could
in
that
time
geue
no
occasion
for
his
aduersaries
to
take
hold
on
,
whereby
to
accuse
him
whom
they
neuer
heard
speak
.
In
that
they
hated
Bucer
so
deadly
,
for
th
allowable
mariage
of
the
clergye
,
it
was
their
owne
malyce
conceyued
agaynst
him
,
&
a
very
slaunder
raised
by
them selues
.
For
he
had
for
his
defence
in
that
matter
,
(
ouer
and
besides
other
helpes
)
the
testimonie
of
Pope
Pius
the
seconde
,
who
in
a
certayne
place
saieth
,
that
vpon
weighty
considerations
priestes
wiues
were
taken
from
theym
,
but
for
more
weyghtye
causes
were
to
be
restored
againe
.
And
also
the
statute
of
the
Emperour
,
they
call
it
the
Interim
,
by
the
which
it
is
enacted
,
that
such
of
the
clergie
as
were
maryed
should
not
be
diuorced
from
theyr
wiues
.
Thus
turning
his
stile
from
this
matter
,
to
th
uniuersitie
,
he
reproued
in
fewe
words
their
vnfaithfulnesse
towards
these
men
.
For
if
the
lorde
suffered
not
the
bones
of
the
king
of
Edom
,
being
a
wicked
man
,
to
be
taken
vp
and
brent
without
reuengement
(
as
saieth
Amos
)
In
the
meane
while
that
he
was
speaking
these
and
many
other
things
before
his
audience
,
many
of
th
uniuersitye
to
set
out
and
defend
Bucer
withal
,
beset
the
walles
of
the
Churche
and
Churchporche
on
both
sydes
with
verses
,
some
in
Latin
,
some
in
Gra●ke
,
&
some
in
Englyshe
,
in
the
whiche
they
m●de
a
manyfest
declaration
how
they
were
minded
both
towarde
Bucer
&
Phagius
.
Finally
when
his
sermon
was
ended
they
made
common
supplication
and
praiers
.
After
thankes
rendered
to
god
for
many
other
thinges
,
but
inespecially
for
restoring
of
the
true
and
sincere
religion
euery
man
departed
his
waye
.