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some
most
Learned
and
Godly
English
for
the
Truth
and
Gospell
of
Merit
of
his
Death
,
&c.
B.
A.
T.
F
Samuel
Nealand
Duck.
Lane
.
his
Booke
,
of
the
his
Body
and
Blood
,
against
B.
of
was
written
by
that
in
the
Raigne
of
the
6.
And
Reprinted
by
his
Booke
(
together
with
the
which
is
presented
)
was
Written
by
him
,
and
Printed
in
the
And
afterwards
in
Queene
Time
:
but
the
yeare
is
not
specified
.
is
Printed
by
and
at
Times
,
and
is
in
every
mans
hands
:
But
the
here-alledged
;
is
which
was
Printed
by
I
am
no
nor
am
able
to
Sophistically
about
the
niceties
of
yet
,
by
the
and
Tender
care
of
my
Parents
,
I
have
beene
trayned
up
to
such
a
little
of
Learning
,
as
hath
enabled
mee
(
though
not
to
conceive
the
of
these
Times
,
yet
)
to
understand
And
some
Authors
.
Wherefore
,
when
I
can
steale
any
Vacancie
from
mine
Imployments
,
I
doe
betake
my selfe
to
converse
with
as
speake
to
my
Simple
capacity
in
a
And
happening
by
Chance
upon
a
written
some
by
an
excellently-learned
and
a
most
holy
upon
the
I
perused
it
with
Diligence
;
and
received
no
small
comfort
to
my
Soule
,
and
instruction
to
my
understanding
,
by
It
:
Especially
,
by
the
In
which
(
to
my
simple
Iudgement
)
The
discourseth
very
about
the
Points
of
of
our
Blessed
Saviour
I
had
also
read
,
in
the
Booke
of
English
That
the
great
learned
and
and
Byshop
did
(
All
of
them
)
suffer
and
shed
their
dearest
in
the
blacke
dayes
of
Marie
,
for
the
And
,
that
of
Them
could
iustly
bee
Charged
,
or
with
any
or
damnably-Erroneous
Doctrine
.
More-over
,
I
was
informed
,
That
were
worthy
of
God
in
the
Errours
and
in
the
Raigne
of
King
of
ever-Blessed
Memory
:
And
,
that
of
them
were
imployed
in
the
and
Ordering
of
our
(
as
it
was
set
out
)
and
in
Composing
the
in
the
Religion
.
That
as
cleare
and
from
all
that
lived
in
Times
,
or
I
thinke
the
Booke
will
fully
perswade
any
honest
man
,
that
shall
reade
their
without
preiudice
.
Besides
,
(
Though
I
will
not
take
upon
Me
to
give
you
the
of
the
Confession
of
our
owne
Church
;
yet
)
.
This
wee
may
say
without
offence
to
Any
:
That
such
learned
Men
,
and
Holy
Bishops
,
as
were
inframing
the
thereof
,
in
the
and
in
the
did
well
and
and
know
,
the
and
meaning
of
and
neither
did
,
nor
would
,
eyther
any
thing
or
Contrarie
to
the
Neither
is
it
or
any
wayes
and
learned
Bishops
(
who
sacrific'd
their
lives
for
the
yeares
agone
)
should
derive
and
borrow
Their
touching
these
matters
,
from
or
the
did
first
begin
to
write
of
Things
,
not
much
above
Wherefore
,
It
seemes
to
me
,
that
it
is
that
very
Many
Divines
amongst
us
(
which
doe
now
teach
the
Doctrine
,
that
was
long
agone
delivered
by
These
Holy
should
be
Falsely
,
and
Ignominiously
with
Odious
and
fetcht
from
Whereas
,
in
Truth
,
I
know
They
disdaine
to
become
to
Any
of
any
Countrey
:
But
doe
strive
to
preserve
the
of
the
which
They
received
from
the
Fathers
of
the
and
neede
not
to
beyond
the
Seas
into
to
learne
from
thence
.
For
which
Cause
,
I
thought
I
should
doe
and
my
(
the
Church
of
England
)
no
Evill
seruice
,
in
giving
to
the
of
what
Holy
Fathers
and
did
hold
,
and
touching
these
Matters
of
in
a
meere
way
,
(
which
will
stand
not
in
any
or
so
much
as
in
a
or
Engaging
my selfe
.
For
my
End
and
is
,
not
at
all
to
such
points
;
to
with
the
sacred
of
the
Church
;
to
wrest
the
or
Meaning
of
the
or
indeed
any
way
to
on
eyther
side
;
(
For
would
not
sute
with
my
poore
Abilities
,
)
But
mine
Earnest
is
for
sake
among
Those
of
our
[
whose
Consecrated
Mouthes
,
especially
cannot
without
bee
imployed
by
the
and
evill
speakings
]
to
give
such
,
as
are
to
reade
it
,
onely
a
(
Opinions
,
or
Doctrines
were
agitated
and
Maintained
,
by
in
our
who
were
all
Dead
,
before
was
so
much
,
as
Wil
〈◊〉
and
concerning
no
member
of
any
in
Christendome
can
make
but
that
To
the
Intent
,
that
if
(
as
we
shall
find
)
were
tollerated
,
and
in
those
Times
,
by
One
or
other
,
without
or
Bandying
of
in
these
Times
;
(
notwithstanding
the
like
Controversies
)
may
,
(
as
herctofore
did
and
unanimously
and
silently
submit
our
Pennes
and
Tongues
unto
and
our
in
this
Church
,
which
onely
bids
us
,
to
keepe
the
And
I
am
perswaded
,
that
(
upon
the
Reading
of
these
passages
)
Many
,
who
are
not
too-much
in
Iudgment
and
Affection
,
will
(
as
I
my selfe
have
done
)
out
of
forbeare
,
uncharitably
and
contumeliously
to
stander
,
and
condemne
(
as
Those
Men
who
to
preserve
(
as
They
concerve
)
the
and
which
,
I
am
sure
,
was
anciently
taught
by
in
the
times
of
the
Blessed
So
desiring
by
his
Holy
and
blessed
Spirit
,
to
increase
his
of
Illumination
,
and
Sanctisication
in
every
One
of
us
,
I
commend
These
to
thy
Christian
Consideration
;
and
Body
and
Soule
,
to
most
gracious
Protection
and
in
the
Trueth
;
resting
H
〈…〉
i
〈…〉
peccatum
vitare
non
posse
,
quam
i
〈…〉
os
,
quieum
The
Iudgement
of
B.
Wherein
the
Answerer
purgeth
himselfe
,
and
others
,
from
Errours
,
and
from
the
Errour
of
of
Workes
;
wherewithall
He
seemeth
to
be
Charged
,
by
the
said
Letter
:
He
sheweth
wherein
,
he
differeth
in
Judgement
,
from
certaine
Writers
and
Preachers
;
whom
he
chargeth
with
Teaching
of
False
Doctrine
,
vnder
the
Name
of
Predestination
.
I
and
others
Prede
〈…〉
ina●ion
by
whom
by
the
Intituling
A
Prayer
to
GOD
for
hi●
Afflicted
Church
in
England
:
[
that
a
Man
may
Deserve
God
,
&c.
]
Abominable
and
Blasp
〈…〉
s
Pelag
〈…〉
any
other
Heretique
this
vile
Saying
such
a
Sentence
filthiest
Dregs
of
all
some
other
power
of
Mans
F
〈…〉
will
,
Meritorious
worthinesse
of
Mans
deseruings
Free
gift
of
Gods
Grace
in
Christ
Iesus
,
For
his
sake
onely
Fore-ordinance
of
God
most-Holy
word
wrongfully
and
falsly
Blessed
Predestination
Pelagians
;
Iustisiers
of
themselves
over-has●y
Cred●t
giue
Sentence
Truth
themselves
shamefull
Doctrine
both
I
and
many
others
Destruction
of
all
vertue
to
Follow
thereupon
.
the
Shipwracke
of
a
good
Conscience
,
credit
among
the
People
Enemies
of
Gods
holy
Predestination
to
be
such
Haters
of
Gods
Predestination
,
Most
intire
lovers
of
the
same
Popish
Pelagians
Iustifiers
of
themselves
detestable
Sect.
old
Hereticke
(
according
to
your
request
)
what
part
their
Doctrine
some
part
of
their
Doctrine
Obiectum Epist 100. Tom. 2. est , Eum dicere : 1. Quia Adam , sive peccaret , sive non peccaret , Moriturus esset . The Errours which ●el●g●●● held , and 〈◊〉 . ●a●ted in ●he ●ounc●il of Pal●s 〈…〉 .
2. Et , quòd Peccatum ejus , Ipsum solum ●eserit , Non & genus Humanum .
3. Et. quòd Infantes in Illo statu sunt , quo Adam fuit ante praevaricationem .
4. Et , quòd , neque per Mortem , vel praevericationem . Adae , Omne Genus humanum moriatur ; neque per Resurrectionem Christi , Omne Genus Humanum resurgat .
5. Et , Divites Baptizatos , nisi Omnibus abrenuncient , si quid Boni ●●s● fuerint facere , non Reputari illis , nec cos habere posse Regnum Dei .
6. Et , Gratiam Dei & Adjutorium non ad Singulos Actus dari ; sed , in Libero Arbitrio esse , vel in Lege atque in Doctrinâ .
7. Et , Dei Gratiam , secundùm merita nostra , dari .
8. Et , Filios Dei non posse vocari , Nisi omninò absque peccato fuerint effecti .
9. Et , Non esse Liberum Arbitrium , si Dei indiget Auxilio ; quoniam in propriâ voluntate habet vnusquisque , facere aliquid , vel non facere .
10. Et , victoriam nostram Non ex De● adjutorio esse , sed ex libero Arbitrio .
11. Et , quòd Poenitentibus venia non Detur , secundùm Gratiam & Misericordiam Dei , sed secundùm Meritum & Laborem eorum , qui per Poenitentiam Digni fuerint misericordiâ .
Haec omnia Pelagius Anathematizavit .
should
have
whether
hee
had
wicked
Errors
not
the
Cause
of
Reprobation
Gods
Ordinance
Mans
Sinne.
Whether
Man
had
Sinned
,
or
Not
sinned
,
yet
Hee
should
have
Dyed
:
Manifest
Scripture
By
One
man
Sinne
entred
into
the
world
;
and
Death
,
by
the
Meanes
of
Sinne.
That
GOD
Created
man
to
bee
undestroyed
.
God
hath
〈◊〉
made
Death
neyther
hath
Hee
pleasure
in
the
Destruction
of
the
living
.
created
All
things
,
that
They
might
have
their
Beeing
:
the
people
of
the
Earth
hath
made
,
that
they
should
have
Health
;
That
there
should
bee
no
Destruction
in
Tlum
:
And
that
the
Kingdome
of
Hell
should
not
bee
upon
the
Earth
.
Righteousnesse
in
everlasting
bringeth
Death
whether
Man
had
Sinned
,
or
not
Sinned
,
Hee
should
have
Dyed
.
very
Beginning
to
Them
pestilent
Pelagians
!
so
accuse
this
Errour
they
Themselves
out
of
this
Pelagius
Beame
sticking
fast
in
their
owne
?
their
owne
Doctrine
some
part
All
the
world
in
this
point
Sinne
did
onely
hurt
Himselfe
,
and
not
the
whole
generation
of
Man
.
vile
and
Detestable
errour
the
Sinne
of
brought
not
Misery
and
Death
upon
all
his
Posteritie
:
open
Scripture
By
the
sinne
of
One
,
condemnation
came
upon
All
men
.
hast
th●n
done
?
For
though
it
was
Thou
Thou
art
not
fallen
alone
Thas
Infants
,
being
new
borne
are
in
that
state
that
was
in
,
before
his
Transgression
.
in
All
points
,
Infants
Paine
and
Griefe
Adam
did
not
Infants
,
are
not
Borne
and
Conceived
in
si●ne
,
Originall
sinne
Dive●●sh
errour
Behold
,
I
was
borne
in
wiskednesse
and
in
sinne
,
hath
my
Mother
conceived
Mee
.
Neyther
,
by
the
Death
and
Transgression
of
All
the
Generation
of
Man
dyeth
;
nor
,
that
,
by
the
Resurrection
of
All
the
Generation
of
Man
doth
rise
againe
.
last
Resurrection
in
vaine
eyther
part
last
Resurrection
had
Not
come
all
men
risen
againe
Iudgement
of
everlasting
Damnation
,
if
had
not
come
.
this
Article
the
Death
of
Innocency
of
Sinne
is
covered
in
Christ
First
part
same
Scriptures
Latter
part
more
Plaine
Condemnation
in
Redemption
in
Grace
,
inferiour
All
the
generation
of
Man
is
condemned
in
All
the
generation
of
Man
redeemed
in
Likewise
then
,
〈◊〉
by
the
Sinne
of
Condemnation
came
upon
All
men
;
even
so
,
by
the
Iustifying
of
commeth
the
Righteousnesse
,
which
bringeth
Life
uppon
All
men
.
not
All
a
way
to
Life
is
Christ
.
eternally
saved
by
Christ
way
,
againe
wilfull
Consempt
of
GODS
Mercy
in
That
Christ
was
not
a
generall
Saviour
Christ
offered
not
●p
the
Sacrifice
of
Redemption
,
for
All
the
whole
World
.
manifest
Scripture
Hee
it
is
,
that
obtayned
Grace
for
our
sinnes
not
for
our
Sinnes
onely
also
,
for
the
sinnes
of
the
whole
[
Iohn
how
iustly
No
more
Pelagius
Errours
That
R●●h
men
,
being
baptised
,
except
they
did
vtterly
ren●●nce
and
for
sake
all
their
Riches
,
Though
they
seemed
to
doe
some
good
,
Yet
it
is
not
Acceped
:
neyther
can
they
have
the
kingdome
of
God
.
State
of
a
Common
wealth
them
that
be
Rich
in
this
world
,
that
they
bee
not
exceeding
wise
,
that
they
d●e
good
and
bee
r●●h
in
good
workes
,
That
the
grace
of
the
Helpe
of
God
,
is
not
given
to
euery
One
of
our
workes
,
but
that
it
is
in
Free
choyce
,
the
law
,
and
〈◊〉
Doctrine
exceeding
wicked
Grace
and
Helpe
of
God
.
Wee
are
not
sufficient
of
our selves
,
to
Thinke
Any
thing
,
as
of
our selves
our
Ablenesse
commeth
of
God
.
It
is
God
that
worketh
in
us
,
both
the
Will
,
and
Deed
,
even
of
his
good
will
.
the
Grace
of
God
is
given
,
according
vnto
our
Deserving
.
If
it
bee
of
workes
,
then
it
is
no
more
of
Grace
.
For
then
were
Deserving
,
no
more
Deserving
.
None
can
bee
called
the
Children
of
God
,
except
they
are
altogether
made
without
sinne
.
If
we
say
,
we
haue
no
sinne
;
we
deceive
our selves
,
and
the
Trueth
is
not
in
us
.
In
many
things
we
sinne
All.
That
there
is
no
Free
Choyce
;
if
so
be
,
a
Man
have
need
of
Gods
Helpe
:
Seeing
it
is
in
a
Mans
owne
will
,
to
Doe
a
thing
,
or
Not
to
Doe
it
.
Man
hath
need
of
Gods
Helpe
it
must
needs
follow
Pelagius
)
that
Hee
hath
no
Choyce
,
Doing
of
things
;
but
whatsoeuer
a
Man
that
must
Hee
needs
doe
,
and
cannot
Choose
,
but
Doe
.
(
above
all
other
some
Extremity
Lewd
Liberty
Blind
path
this
point
Doating
Dreames
Absolute
Free
will
cannot
choose
Meere
Necessity
God
,
Commit
Naturall
strength
will
of
God
Continuall
helpe
two
Extremities
plainly
Condemne
confitemur
arbitrium
,
vt
Dicamus
Nos
De●
indigere
So
confesse
*
Free
Choic●
,
That
wee
say
,
A
Man
hath
alwayes
Need
of
the
helpe
of
GOD
That
,
as
well
they
erre
,
which
say
Manichaeus
)
that
a
man
Can
not
esche●
Sinne
They
,
which
say
Iovinian
)
that
a
Man
can
not
Commit
sinne
.
Pelagius
:
That
if
a
Man
Free
Choice
Paul
:
I
c
〈…〉
doe
All
things
,
by
the
Helpe
of
Christ
,
which
strengthneth
mee
.
They
that
have
abhorred
my
law
,
while
they
had
yet
Freedome
,
and
Open
roome
of
Amendment
and
Conversion
;
and
vnderstood
Not
,
but
despised
it
;
The
same
must
know
it
after
Death
Marke
who
they
are
this
Extremity
Free
Choice
no
Need
have
Need
of
Gods
helpe
Free
Choice
at
all
who
they
are
other
Side
continually
need
Who
they
are
This
point
also
All
men
Iudge
so
cleare
lacke
of
knowledge
wilfull
Blindnesse
that
Remission
of
sinnes
is
not
given
,
to
them
that
repent
,
according
to
the
grace
and
Mercy
of
God
;
but
,
according
to
the
Deserving
and
labour
of
them
,
which
,
by
Repentance
,
are
worthy
of
Gods
Mercy
.
Damnable
Presumption
by
Exclamation
Re●●unce
it
All
Reason
All
glory
this
Blasphemous
Errour
all
Goodnesse
Father
of
all
Mercy
of
all
Consolation
of
Himselfe
,
Nothing
All
these
He
Revoked
generall
Councell
in
English
even
as
it
is
Able
to
Iudge
,
who
they
are
,
not
credit
False
Opinions
All
these
wicked
Opinions
many
yeares
their
lives
all
these
Abominable
Errours
One
thing
not
rehearsed
our
Gospellers
That
Infants
,
which
are
not
Baptized
,
cannot
have
the
Kingdome
of
nor
Eternall
life
[
That
All
un-baptized
Children
are
damned
]
that
their
Glosse
is
worthy
to
bee
driven
out
of
Doores
,
which
Condemne
unto
everlasting
Death
all
those
,
which
are
not
Baptized
.
so
Many
(
for
shortnesse
this
Article
assured
Ground
in
this
Matter
,
easily
bee
Denyed
to
touch
Nothing
their
very
words
,
which
are
set
forth
in
Print
.
whole
Bookes
Opprobrious
and
outragious
wordes
plaine
Affirmations
:
certaine
Sentences
manifest
Affirmations
Divers
late
Printed
English
Bookes
for
iust
cause
Fully
,
plainely
Robert
Crowly
therefore
being
so
perfect
a
Creature
,
that
there
was
in
Him
to
Sinne
;
and
yet
,
so
hee
was
of
the
subtile
Serpent
one
Point
wherein
the
Contreversie
doth
consist
Predestination
is
the
onely
Cause
of
Reverend
opinion
Holy
Predestination
farre
better
Tor●e
in
many
thousand
pieces
Gods
fore-Ordinance
Cause
of
any
Sinne
Mind
muffled
with
malice
Ballan●e
of
an
upright
Iudgement
weigh
the
Difference
.
The
One
this
Conclusion
,
manifestly
afterward
yet
more
plainely
Predestination
of
is
the
onely
Cause
Adams
sinne
(
Consequently
All
evill
The
other
directly
Contrary
his
predestination
is
the
Cause
of
No
Sinne
,
or
Evill
;
but
the
onely
Cause
of
all
Goodnesse
and
Vertue
.
Divine
Apostle
S.
Iohn
All
that
is
in
the
world
(
as
the
Concupiscence
of
the
Flesh
,
the
lust
of
the
Eyes
,
and
the
Pride
of
life
,
)
is
Not
of
the
Father
.
All
Good
things
Heavenly
Father
Concupiscence
,
Lust
,
Sinne
,
Evill
,
Wickednesse
,
That
same
it
not
of
our
Heavenly
Father
Thou
,
It
is
the
Lords
Fault
that
I
am
gone
by
thou
shouldest
not
doe
the
thing
that
hateth
.
Say
not
Thou
;
Hee
hath
caused
me
to
goe
wrong
:
For
,
He
hath
no
Need
of
the
Vngodly
.
[
Psal.
Lament.
Ier.
3.
Cap.
Ezek.
the
Falls
,
of
them
that
Fall
;
nor
the
wickednesse
,
of
them
that
are
wicked
;
Nor
the
Lusts
,
of
them
that
offend
,
hath
the
predestination
of
God
,
either
PROVOKED
,
MOOVED
,
or
COMPELLED
:
but
,
without
doubt
,
He
hath
Fore-Ordain●d
his
IV
DGMENT
;
whereby
He
will
recompense
every
man
,
according
as
He
hath
done
,
whether
it
bee
Good
,
or
evill
:
The
which
should
bee
no
Iudgement
,
if
Men
did
sinne
,
by
the
WILL
of
God
.
some
places
They
would
ground
this
Opinion
,
[
That
Men
should
sinne
,
By
the
WILL
of
That
God
hardened
the
Heart
of
Pharaoh
Nothing
to
that
purpose
Rest
of
the
Scripture
De
lib.
arbitr
.
&
gra
.
C.
his
wayes
his
heart
Nee
Figurae
illae
verborum
offendunt
,
&c.
Neyther
do
these
I
will
HARDEN
HEBREW
Phrase
Effectuall
WILL
[
Leade
us
not
into
Temptation
:
]
SVFFER
us
not
HEBREW
Phrase
accuse
Gods
predestination
onely
Cause
of
All
wickednesse
;
ONELY
Friends
Gods
Predestination
All
Others
This
their
fantasticall
Imagination
They
make
the
Author
of
Sinne
;
They
the
onely
Cause
un-corrupted
Heart
their
Time
same
manifest
Iohn
Knoxe
,
Against
an
Adversarie
of
Gods
Predestination
(
Page
Fortune
,
WEE
Any
thing
Any
other
Principall
Cause
very
Sense
All
commeth
from
God
is
the
principall
Cause
God
is
the
Author
of
it
,
whatsoever
it
be
;
God
appointeth
All
things
,
both
to
the
One
part
;
and
to
the
Other
All
THINGS
None
other
so
hath
appointed
it
:
God
is
the
Principall
cause
of
it
:
principall
Cause
sometime
(
for
a
little
nice
lisping
)
That
God
is
the
Author
of
all
MV●THER
and
Mischiefe
.
]
is
not
onely
the
Principall
Cause
,
but
Also
the
Author
of
whatsoever
the
Ethnicks
attributed
to
Fortune
,
That
same
wee
ought
to
ascribe
unto
the
Providence
of
God
crafty
Conspiracie
Insidiosa
,
perfida
,
&
Malefida
.
cruell
Murder
tyrannicall
Mischiefe
Aspera
,
Dura
,
Sava
,
Truculenta
.
Lenocinans
,
Bruta
Imperiosa
,
Procax
beastly
Blindnesse
rude
Ignorance
All
perverse
and
Pestilent
wickednesse
all
abhomination
Detestable
these
Professours
of
Destinie
Fortune
,
That
same
ought
wee
very
Author
Principall
cause
Onely
cause
same
Article
NEXT
execrable
Wickednesse
Now
,
what
say
wee
of
Was
Hee
not
No
,
say
the
Who
they
are
Hee
pretendeth
,
there
all
Those
Hath
not
predestinate
any
Manto
commit
Murther
,
or
such-like
wicked
Abhomination
.
William
Samuel
That
men
may
Deserve
God
:
]
Those
,
Some
part
His
Errours
all
Murth●
Any
Man-slayer
is
predestinate
of
GOD
to
kill
his
Neighbour
any
Adulterer
,
to
lye
with
his
Neighbours
wife
any
Traitor
,
predestinate
of
God
to
Conspire
against
his
Prince
any
Rebell
,
to
Rise
against
his
Soveraigne
These
men
in
this
poynt
Augustine
;
)
Hominem
peccatum
vitare
non
posse
.
That
a
Man
cannot
eschew
Evill
cannot
choose
but
commit
sinne
was
predestinate
to
murther
his
Innocent
Brother
GOD
Appointed
That
evill
hath
his
Originall
of
Gods
Ordinance
;
and
not
of
mans
Free-will
,
Murtherers
,
Adulterers
,
Theeves
,
Traytors
,
Wicked
,
(
even
as
they
are
,
)
of
meere
Necessity
Ordinance
of
GOD
All
our
great
Discretion
These
men
more
Reverently
these
Principles
All
men
Traytors
are
predestinate
of
GOD
to
Conspire
the
Destruction
of
their
Princes
Rebels
,
predestinate
of
God
,
to
make
insurrection
against
their
Soveraignes
They
must
cannot
choose
why
should
it
not
bee
plainely
spoken
?
For
thy
life
,
shame
not
to
say
the
Truth
How
any
man
more
plainely
they
themselves
that
Gods
Predestination
,
is
the
onely
cause
of
was
predestinate
to
slay
his
Brother
?
That
God
is
both
the
principall
Cause
,
and
Author
of
All
things
,
both
on
the
One
side
,
and
/
on
the
Other
;
appointing
all
things
to
All
men
?
whatsoever
Ethnicks
ascribed
to
Fortune
,
that
same
wee
ought
to
attribute
unto
the
Providence
of
That
that
the
most
wicked
persons
,
that
have
beene
,
were
of
GOD
appointed
to
bee
wicked
,
even
as
they
were
.
apparantly
false
fore-seeth
all
not
predestinate
all
things
all
ancient
Writers
GOD
the
Author
of
Sinne.
doth
not
onely
fore-see
,
but
also
predestinate
all
things
even
Sinne
and
Evill
is
the
Author
of
all
that
he
predestinateth
:
]
is
the
Author
of
all
Sinne
and
Evill
.
predestinateth
all
Things
all
that
hee
Fore-seeth
;
their
owne
Assertion
is
the
Author
of
all
that
he
predestinateth
;
]
My
affirmation
Purpose
,
Decree
,
Appoint
First
Purposeth
,
Decreeth
be
done
Causa
,
Origo
,
Fons
,
Radix
,
Principium
,
Cause
,
Originall
,
Fountaine
,
Roote
,
Beginning
,
very
Author
of
all
the
Sedition
?
None
other
Cause
Author
of
any
thing
first
Inventor
first
Purposer
first
Inventor
most
properly
,
Hee
God
Predestinateth
All
God
is
the
Author
all
that
he
predestinateth
He
is
the
Author
of
Sinne.
first
Proposition
That
GOD
predestinateth
,
or
ordaineth
all
things
:
All
that
he
Fore-seeth
.
old
Writers
nothing
somuch
did
fore-see
all
things
(
Both
good
and
evill
:
)
yet
did
hee
onely-Fore-see
,
Not
Predestinate
,
those
things
which
are
evill
:
Infinite
Number
ancient
Writers
Predestination
;
plainely
teacheth
all
that
is
to
be
said
Author
of
Sinne
canot
be
,
altogether
,
ascribed
Divell
?
Nihil ergo Talium Negotiorum Deus praedestinavit , ut fieret : Nec illam animam nequiter turpiterque victuram , ad hoc , ut taliter viveret , praeparavit . Sed Talem futur am non ignoravit : & de Tali , Se Iustè Iudicaturum esse , praescrvit : Atque ita , ad praedestinationem , eius nihil aliud referri potest , nisi quod aut ad debitam Iusticia Retributionem , aut ad indebitam pertinet gratiae largitatem . Therefore ( saith he ) God hath predestinate no Part of any such Doings : neyther the Soule , which afterwards lived wickedly , and filthily , hath he prepared to that end , that it should so live : but , Hee was not ignorant , that such a One it would bee ; and of such Hee foreknew , that he himselfe would ●ustly iudge . And so Nothing may bee referred to the Predestination of GOD , but onely that , which pertaineth to the due recompense of his Righteousnesse , or to the undeserved guift of his Grace .
this
matter
most
worthy
to
be
noted
bee
committed
to
memorie
being
thorowly
weighed
,
They
doe
plainely
set
forth
,
the
full
resolution
of
all
this
Question
.
(
Contrary
to
the
Scripture
,
and
all
ancient
Writers
)
Good
and
evill
Murder
of
Cain
outragious
Blasphemy
(
Sometime
rowle
it
vp
in
a
Riddle
Darke
speach
Blinde
the
eyes
of
some
Principall
Cause
All
Things
One
Side
Other
;
Consequence
,
[
That
God
is
the
Author
of
sinne
:
]
All
Abomination
Fact
,
Deede
God
is
the
Author
some
men
Election
and
Reprobation
;
Author
of
the
Fact
Not
of
the
Crime
Areade
,
Areade
;
what
is
that
?
God
Adultery
,
Theft
,
Murther
Author
of
Sinne.
Tha●
Sinne
is
No-thing
is
the
author
thereof
:
for
the
sinne
God
is
the
author
of
all
things
:
but
,
sinne
he
is
not
Author
of
sinne
for
nothing
for
nothing
for
nothing
for
nothing
many
wayes
same
booke
The Nature of Sinne is Defined , by the authority of Scripture , to bee , a Thought , Word , or DEEDE , Contrary to the will of GOD.
evill
DEEDES
passe
over
evill
Thoughts
evill
WORDS
He
himselfe
Defineth
Gods
will
.
Gods
will
hee
himselfe
SAME
DEEDE
God
is
the
Author
of
Sinne
?
All
this
their
Travell
all
actions
of
Necessity
must
Needs
Cannot
Choose
Gods
Predestination
Tempest
of
winde
,
●o
blowing
,
Iam magis atque magis Pr●ceps agit Omnia FATVM . Now more and more , DESTINY hurleth all things headlong .
STOICALL
Necessity
Faire
words
Common
wealth
Perfect
Roote
vtterly
repugnant
to
the
Holy
Scripture
against
all
ANCIENT
Writers
They
deny
this
Doctrine
Stoicall
Opinion
Order
of
Causes
Tyed
together
By
Necessity
his
Fore-ordinance
,
aternall
Predestination
like
Necessity
.
]
Thus
plaine
Delusion
Participle
Fatus
Nothing
else
God
hath
spoken
the
word
.
Eusebius
Fatum
is
nothing
else
,
but
a
Certaine
Decree
,
Ordinance
,
it
is
proved
,
that
they
did
call
the
Will
of
the
High-God
,
FATVM
:
Gods-Will
(
Stoicks
not
imagine
Nature
,
by
an
order
of
Causes
,
God
,
Fore-ordaining
appointing
in
order
all
causes
in
Nature
,
Causes
,
Tully
Everlasting
Order
of
Causes
SAME
ORDER
of
Causes
OVR
MEN
All
points
,
Their
Doctrine
Stoicall
Doctrine
[
A
Briefe
Declaration
of
the
Table
of
Predestination
.
]
hath
appointed
the
it
is
Necessary
also
that
He
should
vnto
the
Like
as
God
hath
appointed
some
Man
to
be
hanged
;
so
,
hath
he
appointed
him
also
to
STEALE
;
as
a
cause
leading
him
to
the
same
End
,
whereunto
hee
hath
appointed
him
It
was
his
Destiny
to
be
hanged
.
it
was
not
his
Destiny
to
steale
.
Thus
;
(
which
is
all
one
)
He
was
appointed
,
by
Predestination
,
to
be
hanged
He
was
appointed
,
by
Gods
Predestination
to
steale
.
For
,
seeing
God
hath
appointed
the
end
(
saith
He
;
)
it
is
Necessary
also
,
that
he
appoint
the
Causes
,
which
leade
to
the
same
end
.
That
God
doth
Predestinate
all
things
That
God
doth
both
appoint
the
end
of
all
Things
also
the
Causes
which
leade
to
the
same
end
:
)
Martin
Swarth
his
men
slaine
at
the
Battell
of
Stoke
.
Martin
and
his
Fellowes
This
end
Richard
Symon
a
Cause
same
end
.
Item
pestiferous
perswasion
Right
&
most
Noble
Heire
Traiterous
villaine
Royall
throne
Thus
,
he
appointed
of
God
Another
Cause
same
end
God
Ordained
Irish
men
of
God
their
Soveraigne
Lord
King
of
England
Another
Cause
same
end
.
Item
Lady
Margaret
,
(
Sister
to
K.
Edward
the
appointed
and
predestinate
of
God
Wits
,
Forces
her
naturall
Countrey
Another
Cause
same
end
.
Item
Lady
Margaret
appointed
of
God
Martin
Swarth
his
men
Another
Cause
same
end
Martin
Swarth
Lord
Lovell
Lord
Gerard
Divers
other
Captaines
Predestinate
of
GOD
valiant
Courage
Traiterous
Lambert
Other
side
Their
Manifest
forme
of
Doctrine
every
part
,
appointed
Ordained
of
God
.
the
causes
others
Innumerable
that
same
end
This
Doctrine
All
Common-wealthes
what
Man
this
opinion
perfectly
placed
(
Series
Causarum
Continuall
order
of
Causes
appointed
of
God
:
Our
Men
the
Causes
appointed
of
God
,
to
leade
vnto
the
same
end
,
which
he
hath
ordained
:
Fati
Necessitas
,
Fatall
Necessity
Necessity
of
Gods
Ordinance
Ordinance
of
God
.
Name
of
Gods
Predestination
same
thing
Name
of
PROVIDENCE
Heathen
Stoicks
same
purpose
Pronoea
in
Greeke
the
Old
wife
of
the
Stoickes
,
setteth
forth
their
Destiny
in
latine
may
be
called
Providentia
,
the
providence
of
Providence
,
Predestination
,
Pre-Ordinance
what
they
will
:
This
very
Stoickes
opinion
God
hath
so
appointed
and
pre-ordained
All
things
,
Meere
Necessity
,
they
come
to
passe
:
whatsoever
men
doe
they
CANNOT
CHOOSE
but
doe
it
.
]
Necessity
,
Seneca
Necessitates
omnium
Rerum
,
quas
Nulla
vis
rumpat
,
Fatum
existime
.
The
Necessities
of
all
things
which
no
Force
violence
can
breake
,
That
same
I
hold
to
be
Destiny
.
Starres
or
Planets
God
ordained
the
Planets
,
in
Nature
,
to
worke
such
things
,
we
also
Iudge
useth
the
Operations
of
the
Planets
,
sending
such
Raine
and
Tempest
;
faire
weather
,
or
●oule
,
as
his
pleasure
is
.
meere
Necessitie
our
Men
very
Same
State
of
a
Common-wealth
Lib.
Quast
.
vet.
&
Nov.
Testam
.
that
Opinion
Augustine
)
were
they
borne
,
which
banished
Math
〈…〉
Talkers
of
mens
〈◊〉
the
setters
forth
of
Destinie
out
of
Rome
〈◊〉
Which
law
was
kept
they
were
but
Heathen
.
How
were
these
Things
done
by
Destinie
,
which
make
against
Destinie
?
But
surely
if
there
bee
a
Destinie
,
it
doth
nothing
against
It selfe
Destinie
fighting
against
it selfe
(
by
abuse
same
Matter
:
it
bee
against
his
Predestination
they
say
with
absolute
Necessitie
They
teach
[
That
all
〈◊〉
springeth
out
of
that
Gods
Predestination
was
the
Cause
of
〈◊〉
fall
,
and
of
All
wickednesse
:
]
English
Booke
(
Against
a
Pr●vie
Papist
,
&c.
)
an
Argument
Gods
will
Gods
will
Adam
,
after
his
●all
Ad
〈…〉
what
execrable
wickednesse
soever
is
in
Any
man
,
that
same
is
in
him
,
by
Will
and
Ordinance
.
another
Argument
lying
Spirit
Any
man
much
more
Strength
,
and
Force
,
and
much
more
manifest
Trueth
)
Turned
against
Himselfe
This
sort
all
men
)
to
absteyne
from
Sinne.
He
not
Ordeyne
Adam
any
man
Gods
will
Adams
Fall
Their
Opinion
vtterly
False
SECRET
COVNSELL
ordaine
man
to
Sinne
strict
law
commandement
,
Not
to
sinne
SECRET
WILL
Open
WORD
Eternall
Ordinance
WRITTEN
LAW
?
All
Their
Faire
words
,
Fine
framed
fetches
expressed
in
his
word
man
should
not
sinne
crept
they
SECRET
COVNSELL
Third
leafe
First
Blast
Traiterous
Trumpet
of
God
excepted
I
am
assured
,
than
in
this
that
it
is
That
a
and
have
above
Man
.
Our
Age
Any
Other
Prophet
.
THESE
NEW
REVELATIONS
Men
of
our
Age
SECRET
COVNSELL
,
Decree
Ordinance
of
God
,
CONTRARY
OPEN
word
commandement
of
God
doating
Destinie
Arians
;
Revelations
un-written
Verities
secret
Counsell
of
Men
of
our
Age.
Men
of
our
age
Right
Inheritour
Angell
of
Darknesse
Revealed
unto
Men
of
our
Age
,
contrary
to
his
Open
Word
as
they
are
as
they
doe
New
Revelation
English
Booke
By
vertue
All
thinges
are
Made
:
yea
,
even
Thinges
,
which
are
vertue
of
execrable
Thinges
are
made
Horrible
face
of
Sathan
Burning
flame
terrible
Wordes
those
evill
and
execrable
Thinges
are
not
Evill
and
Execrable
In
That
they
are
wrought
,
by
his
Though
they
bee
indeed
Evill
and
execrable
thinges
,
Counsell
of
GOD
not
Evill
in
that
respect
Therefore
evill
But
for
as
much
as
They
proceed
from
the
Prince
of
the
Ayre
,
&c.
wicked
Men
Cannot
choose
Even
as
they
doe
Pradestinationem
Dei
,
sive
ad
Malum
,
sive
ad
Bonum
,
&c.
That
the
Predestination
of
doth
worke
in
All
men
,
ey●her
unto
Good
,
or
unto
Evill
,
is
most
foolishly
said
:
As
though
a
Certaine
NECESSITY
should
DRIVE
men
unto
BOTH
:
Seeing
,
in
good
Things
,
the
Will
is
to
be
understood
not-with-out-Grate
,
And
,
in
evill
Things
,
the
Will
is
to
bee
understood
with-out-Grace
.
most-Foolish
saying
These
men
profound
Wisedome
all
things
same
Article
same
Terme
That
Gods
Predestination
hath
them
unto
it
Wee
are
compelled
by
the
Necessity
of
Gods
Predestination
,
to
doe
those
Things
,
for
which
wee
are
Damned
.
must
wee
Answer
Hee
)
in
If
God
were
an
Inferiour
,
to
any
Superior
Power
,
To
the
which
Hee
ought
to
render
an
Accompt
of
his
Doings
;
or
,
if
any
of
us
were
not
his
Creatures
;
but
of
another
Creation
besides
his
workemanship
because
Hee
condemneth
us
,
and
appointed
us
to
be
punished
,
for
the
Things
wee
doe
through
the
necessity
of
Rulers
are
charged
with
Tyranny
;
for
punishing
Malefactors
.
First
,
Hee
affirmeth
compulsion
of
Predestination
.
]
Secondly
,
assumpted
Minor
[
viz.
Inferiour
Power
by
such
Compulsion
.
Then
all
Rulers
are
Tyrants
no
Creators
Inferior
powers
could
not
choose
by
Compulsion
Necessity
of
Predestination
Sinfull
Generation
of
our
age
Noysome
Novelty
strange
Paradoxe
stretched
out
all
the
Day
long
They
are
ever
defying
him
to
the
Face
Many
:
Opinion
it selfe
thy
Conscience
Any
thing
punisheth
man
with
the
Torments
of
Hell
in
everlasting
Fire
,
Those
thinges
Hee
himselfe
appointed
,
willed
Compelled
him
to
Doe
Cannot
choose
must
needes
doe
Predestination
:
All
Their
writings
all
other
,
This
that
Men
Sinne
by
Compulsion
,
thorough
the
Necessity
of
very
same
That
,
the
Wicked
are
not
onely
to
Sinne
,
by
And
hee
citeth
it
as
the
Saying
of
St.
Lib.
3.
Cap.
same
place
any
such
like
such
time
better
proofe
forged
a
lye
it
is
their
Opinion
cannot
choose
what
wickednesse
,
or
mischiefe
soever
they
doe
they
are
executed
the
Grace
helpe
of
may
choose
Murther
,
Theft
,
Treason
Flagitious
offence
any
manner
choose
Life
Choose
whom
you
will
serve
Lord
onely
You
are
witnesses
unto
your selves
,
that
yee
have
the
Lord
to
serve
him
Go
,
cry
unto
the
Gods
which
yee
have
chosen
.
her
that
good
part
,
which
shall
not
be
taken
from
her
.
the
way
of
trueth
I
have
chosen
thy
Commandements
They
did
wickednesse
before
mine
eyes
,
the
thing
that
pleased
mee
not
they
have
those
thinges
,
which
I
would
not
.
so
doth
their
opinion
agree
with
the
Scripture
.
direct
contrariety
Cho●se
,
and
meere
Necessitie
violent
Compulsion
Christian
liberty
more
Possibilitie
of
Choyce
they
dare
such
like
of
Choyce
alwayes
skip
over
that
Word
IEHOVAH
:
so
afraid
Out
●f
the
Lyme-keele
,
into
the
Cole-pit
high
Presumption
deepe
Desperation
old
Spirit
That
if
a
Man
have
need
of
GODS
helpe
,
then
hath
hee
no
freedome
,
or
choyce
at
all
.
Thus
horrible
Presumption
by
Nature
such
Power
choose
Good
refuse
Evill
needed
not
helpe
of
Desperate
opinion
the
Predestination
of
all
thinges
in
Man
bee
Good
,
or
Evill
cannot-choose
,
but
doe
whatsoever
hee
doth
:
this
Opinion
disordered
Chaos
both
Heaven
,
Earth
,
and
Hell
,
one
confused
lumpe
the
World
Sinne
,
Grace
vaine
Imagination
onely
Cause
of
onely
Cause
worker
of
all
Evill
as
violently
all
thinges
all
other
thinges
appeare
to
worke
Divell
doth
nothing
doth
nothing
doe
nothing
dath
nothing
doth
nothing
Predestination
doth
altogether
efficient
Cause
the
onely
cause
of
all
Thinges
.
Word
of
(
in
the
Margine
:
whole
Scripture
ancient
Doctors
one
consent
they
themselves
exceeding
obscurity
divers
places
both
parts
Phillip
Melanchton
best
learned
Erasmus
Sarcerius
many
other
best
learned
Protestants
their
Iudgement
well
knowne
all
the
Learned
rather
briefly
many
other
mistike
long
discourses
one
Note
Cannot
choose
thing
it selfe
two
kindes
Necessity
absolute
Necessity
of
consequence
Meere
necessitie
necessity
upon
Condition
good
Authors
very
profitable
Reason
,
Law
,
Counsell
Faire
promise
Sharpe
threatning
kinder
:
adde
Absolute
necessitie
meere
Necessity
shall
be
Damned
such
like
Reason
,
Law
alter
,
change
,
with-stand
Meere
necessity
must
needes
fiat
.
Si
Whatsoever
is
forbidden
therefore
it
is
forbidden
,
because
be
done
to
bee
done
it
were
of
be
done
be
forbidden
truly
weighed
necessity
of
Consequence
doth
this
Consequence
the
will
.
this
necessity
diligence
,
Prayer
,
Lawes
things
are
forbidden
to
bee
done
,
because
they
be
done
,
but
not
to
be
done
this
necessity
former
causes
needs
must
bee
wicked
seeke
Sathan
stirreth
set
forth
must
follow
This
necessity
they
could-not-chuse
such
Evills
must
necessarily
follow
needs
be
Presently
beholdeth
Murther
,
Theft
,
Drunkennesse
needs
be
true
are
committed
not
follow
they
doe
must
needs
of
Consequence
are
committed
of
them
two
kinds
what
sort
horrible
iniquity
to
say
,
that
saving
onely
,
that
But
of
some
be
or
of
others
be
of
condition
.
These
are
of
And
,
that
it
may
be
the
more
manifest
,
it
shall
be
declared
(
saith
he
)
Example
,
which
are
of
and
which
are
of
created
Heaven
,
and
Earth
,
and
Sunne
,
and
Moone
:
Further
,
did
Fore-ordaine
,
or
Predestinate
,
that
the
and
the
should
be
in
place
of
a
unto
the
should
rule
the
day
,
and
Night
day
,
and
night
should
succeede
one
another
,
These
Predestinations
are
of
Every
one
of
these
things
aforesaid
by
the
Predestination
of
that
it
be
mooved
from
the
same
did
Predestinate
That
if
hee
were
and
did
from
the
taste
of
the
hee
should
if
hee
were
he
should
the
sentence
This
Predestination
is
and
of
(
before
the
Fall
of
man
)
did
not
so
Predestinate
him
to
Dye
,
that
hee
must
but
under
if
hee
Because
therefore
Man
did
Sinne
that
he
should
If
he
sinned
should
not
be
bound
by
any
chaine
All
these
this
division
best
learned
Many
thinges
this
matter
my
purpose
one
point
evill
Doctrine
cut
of
this
aforesaid
Proposition
Predestination
,
causeth
all
sinne
,
and
wickednesse
.
Sinne
is
not
the
cause
of
Reprobation
must
needs
former
Conclusion
true
;
[
That
commeth
of
Predestination
,
was
the
of
Adams
Originall
of
Sinne
:
Originall
thereof
his
Ordinance
Holy
,
Iust
that
perish
:
Except
hateth
them
that
thing
Holy
,
Iust
passe
over
this
part
of
Doctrine
set
foorth
One
sentence
of
theirs
fore-named
Booke
latter
end
thus
noted
these
very
Wordes
Hee
sayth
,
not
onely
that
to
bee
[
For
,
in
so
saying
,
hee
should
Sinne
,
and
But
hee
sayth
[
before
hee
Whereby
,
hee
excludeth
which
might
bee
considered
in
the
by
his
Birth
,
from
the
Ivorie
white
these
Wordes
easie
to
proove
a
digr●s●ion
that
part
two
Opinions
Actuall
Sinne
Originall
Sinne
This
man
them
both
,
Exclude
all
outward
Sinne
hate
men
outward
wicked
Life
inward
D●vellish
lust
owne
pleasure
same
thing
aforesaid
Booke
Further
I
say
▪
That
if
was
Hated
for
his
then
must
needes
follow
,
That
was
Loved
for
his
by
the
following
of
the
nature
of
It
must
needs
follow
Prince
,
hate
great
Iewell
not
love
well
deserved
great
Treasure
both
Iust
Mercifull
.
Iust
offence
;
those
their
desert
,
)
those
Dis●imile
,
like
thinges
thinges
contrary
So
like
some
thing
any
thing
,
so
contrary
in
all
thinges
Ravish
,
Devoure
Innocent
blood
?
Latimer
Byshop
Devill
in
any
thing
most
especially
(
above
all
other
thinges
,
)
not
hold
both
sides
inseparable
Relatives
any
relation
never
any
relation
merit
:
Yea
Man
,
without
owne
Deserving
Wise
man
thou
Lord
esteemest
it
a
thing
contrary
him
,
which
hath
other
:
not
then
the
nature
of
Contraries
cast
out
Honey
,
for
other
side
blessed
rest
Well
deserving
Speake
not
in
thy
heart
,
after
that
the
Lord
,
thy
GOD
,
hath
cast
them
out
before
thee
,
my
Righteousnesse
Lord
hath
brought
mee
in
possesse
this
Land
for
the
those
Nations
,
the
Lord
hath
before
thee
Holy
Ghost
vaine
their
saying
owne
Evill
good
man
owne
Well-deserving
Iust
rewards
Love
of
free
guifts
any
part
owne
deserving
this
Saying
Actuall
,
one
side
this
saying
Romans
:
Was
then
which
was
unto
me
both
these
good
advisement
indifferent
Ballance
three
graines
wilfull
Partiality
farre
better
more
Reverend
his
Iudgements
these
men
have
they
say
none
other
any
man
very
grounded
Cause
Death
is
the
reward
of
Sinne.
O
Israel
,
thou
doest
destroy
thy selfe
,
but
is
thy
helpe
Holy
Ghost
purge
himselfe
unto
Himselfe
high
Iudge
owne
wicked
deserving
other
side
In
Me
,
onely
,
is
thy
helpe
.
GOD
onely
,
onely
is
our
helpe
him
onely
belongeth
thereunto
all
those
Scriptures
Gods
Predestination
;
upon
that
Conclusion
this
Proposition
Sinne
is
the
cause
of
Reprobation
GODS
hatred
towards
Man
.
upon
the
same
Article
another
part
they
Teach
,
worthy
All
men
Sophisticall
search
clearely
withdraweth
onely
stay
former
Principle
All
thinges
come
of
Running
streames
Fountaine
:
]
They
free
Mercy
in
Christ
Inferiour
cause
of
Election
higher
Cause
Eternall
Purpose
Predestination
of
GOD
determined
onely
Printed
Booke
same
thing
last
Translated
Bible
,
Rom.
Cap.
these
Words
AS
The
is
The
So
,
his
is
an
that
high
cause
that
Eternall
Purpose
Himselfe
,
without
That
Eternall
Purpose
GODS
free
Mercy
Christ
,
Gods
Free-mercy
that
Free-mercy
Chiefe
cause
great
dishonour
Inferiour
place
above
all
Saving
of
miserable
Man
.
not
in
God
onely
in
Christ
.
Eternall
Purpose
,
which
hee
purposed
in
our
Lord
Eternall
Purpose
his
onely
sake
Eternally
purposed
save
us
marke
it
well
;
whence
free
Mercy
Free
mercy
Mercy
inferiour
Fountaine
,
inferiour
any
respect
That
his
mercy
is
as
great
,
as
Himselfe
most
especially
his
Mercy
this
matter
That
mercy
reioyceth
against
Iudgement
this
behalfe
unto
his
Mercy
not
true
That
his
mercy
is
above
all
his
workes
:
in
Election
,
Redemption
Salvation
of
man
,
GODS
mercy
in
Christ
highest
place
the
Salvation
Free
mercy
Inferiour
cause
;
base
a
Roome
〈◊〉
mercy
preserving
our
bodyes
I
trust
to
goe
no
further
,
me
fast
Mercy
of
Hemme
of
terrible
Iudge
(
in
Christ
his
sake
,
Hee
well
pleased
,
reconciled
,
agreed
,
at
one
higher
cause
Save
,
(
onely
in
GOD
)
Gods
free-mercy
in
him
chiefest
Cause
plainly
nothing
else
mercy
of
God
Salvation
by
Christ
,
in
Christ
,
for
Christ
Advocate
,
Mediator
,
Peace
,
Reconciliation
,
Scriptures
following
God
,
so
loved
the
world
that
he
gaue
his
onely
begotten
Sonne
,
&c.
Sonne
,
without
the
interoession
,
and
mediation
of
his
Sonne
.
loved
the
world
,
without
the
Reconciliation
,
before
he
was
reconciled
by
Christ
Christ
in
vayne
too
late
the
Father
(
without
horrible
false
Sonne
of
a
King
onely
Saviour
onely
Sonne
Vs
:
whereby
adioyned
us
in
time
Eternall
purpose
Foundation
of
the
World
was
layd
.
these
few
wordes
,
●urged
my selfe
Errours
of
Pelagius
who
they
are
are
worthy
to
be
called
after
that
Sect
:
what
points
Teachers
of
our
time
what
ground
some
part
diligently
weigh
my
desire
(
Christian
Reader
tenne
Commandements
this
Vse
with
Iudgement
with
Knowledge
thy
Charity
willing
heart
Contract
,
Peace
,
Alliance
upon
such
thinges
tenne
Commandements
to
what
persons
named
I
〈◊〉
be
your
and
you
shall
be
my
People
.
knit
together
in
one
publike
evidences
the
finger
of
GOD.
succour
,
keepe
the
other
part
above
all
things
Man
first
blessed
society
they
would
confederate
Exod.
19.
Moses
all
together
fully
agreed
should
be
their
God
his
servants
;
with
certaine
conditions
,
peculiar
People
all
Nations
Princely
Priesthood
Holy
people
Their
Office
whose
merites
,
yet
see
not
love
Man
so
neglected
farre
offended
custome
of
Sinne
hee
did
indeed
better
it
so
great
appointeth
Man
Created
for
Depart
yee
dooers
of
iniquity
from
Eternall
fire
not
for
Man
and
Man
very
friends
onely
Mercy
into
Grace
of
Egypt
iust
matter
no
merites
Adam
,
Abraham
not
his
Mercy
merites
of
Man
but
Sinne
the
Iustice
blessed
seed
put
the
Death
of
the
Death
the
testament
in
the
iudgement
of
sinne
from
the
beginning
of
neither
beginning
,
nor
ending
to
time
nor
place
in
Adams
all
Mankind
in
his
loynes
in
Christ
,
all
to
be
saved
from
death
name
of
his
Wife
Mother
of
the
Living
Dead
.
All
salvation
of
Adam
his
Posterity
in
Christ
for
Christ
onely
our
Fathers
and
vs
appertained
to
Christ
.
the
way
and
the
Life
onely
is
the
Mediator
betweene
GOD
and
Man
whom
no
man
can
come
to
the
Father
celestiall
Ioh.
they
likewise
Adams
sinne
whose
sake
The
Lambe
that
taketh
away
the
Sinnes
of
the
world
.
nothing
in
Christ
nothing
in
us
inclosed
in
him
under
the
Promise
as
farre
save
Man
to
damne
man
.
For
as
by
the
offence
and
sinne
of
one
man
was
extended
and
made
common
unto
all
men
unto
condemnation
,
by
the
Iustice
of
one
,
is
derived
life
into
all
men
to
Iustification
.
I
will
put
enmity
and
hatred
betweene
thee
and
the
Woman
,
betweene
thy
seed
,
and
the
womans
seed
,
and
her
seed
shall
breake
thy
h●●d
.
same
Innocencie
were
we
he
sinned
as
we
were
we
in
him
a
promise
of
Grace
grace
:
Not
of
Adam
children
of
the
Promise
appertained
unto
all
Adams
every
of
Adams
posteritie
this
promise
Grace
generally
appertaine
Adams
posterity
people
of
the
world
no
diversity
all
sorts
every
progeny
made
partakers
Iewes
Religion
by
collation
of
inferior
to
That
shall
perish
for
their
false
Doctrine
.
That
the
gate
is
straight
that
teadeth
to
Life
,
and
few
enter
.
Thus
promise
of
Grace
within
certaine
limits
and
bound
〈…〉
men
neglect
exclude
themselves
hee
excluded
himselfe
Abell
;
Saul
David
;
Iudas
Peter
;
Esau
Iati
〈…〉
hee
had
not
of
his
wilfull
malice
excluded
himselfe
from
the
promise
of
Grace
)
did
Penance
.
Esau
all
externall
as
agreeable
as
Iacobs
unto
Rebeced
fault
;
but
his
owne
nothing
at
all
eternall
life
this
world
in
their
Posterities
the
one
the
other
,
(
concerning
the
promise
of
the
earth
)
I
have
loved
you
the
Lord
,
)
&
yee
say
:
hast
thou
loved
us
Was
not
Not
withstanding
,
I
loved
and
hated
I
have
made
his
possession
,
that
was
the
mount
a
desert
,
or
wilder
nesse
of
Dragons
:
Nabucho
donozor
.
Wherein
example
of
Iacob
none
other
purpose
most
put
their
trust
vayne
hope
carnall
Linage
houshold
of
Abraham
their
false
considence
Mose●
.
Pauls
his
Sinne
to
be
saved
,
onely
by
Mercy
,
the
merites
of
Christ
which
three
exact
ailigence
those
places
Paul
concludeth
includeth
the
divine
Grace
●ertaine
tearmes
in
those
by
Faith
as
have
not
the
use
of
Faith
,
Gods
grace
by
reason
of
this
natur
all
I●●redulity
can
beleeve
he
requireth
by
his
Law
that
beleeveth
not
,
shall
be
damned
.
notwithstanding
this
imperfection
many
shall
be
saved
notwithstanding
that
Gods
promise
be
generall
unto
all
people
of
the
World
:
two
Points
accepted
of
of
Grace
to
all
men
mindes
of
other
minde
of
the
Scripture
Impersuability
,
diffidence
,
incredulity
,
contumacy
Errour
,
sinne
Weaknesse
,
imbecility
all
men
All
men
under
Sinne.
three
wordes
By
which
the
infirmities
of
Man
translated
into
Not
so
from
them
provoke
vs
ill
;
but
not
damne
for
them
That
Christ
dyed
for
Sinners
that
were
infirme
,
Enemies
of
them
,
Theostygas
Contemners
of
Every
man
enemy
of
lacke
of
Faith
in
all
thinges
they
should
doe
wee
cannot
doe
naturall
infirmity
this
sence
Christ
dyed
for
the
wicked
.
So
,
take
his
wordes
else
no
man
Contemners
of
willingly
continue
and
will
not
Repent
naturall
sicknesse
Christs
sake
iudgement
of
faithfull
beleevers
whose
sake
Naturall
infirmity
,
or
originall
sinne
in
Man
.
not
the
person
God
in
Christ
the
Image
of
the
Divel
of
Christ
originall
disease
to
such
without
exception
of
all
blessed
shoulders
our
office
exclude
not
our selves
generall
Grace
all
men
to
his
owne
free-will
originall
Sin
.
make
God
the
author
of
ill
,
fatall
Lawes
necessity
of
Destiny
into
Hell
.
by
the
Scripture
the
causes
after
he
hath
received
into
a
contempt
of
the
Gospell
,
else
hateth
the
Gospell
doing
of
ill
is
true
cause
of
Sinne
not
have
Man
to
sinne
art
not
the
that
willeth
sinne
perdition
,
O
Israel
,
is
of
thy selfe
,
and
thy
succour
onely
of
me
.
Mercy
of
God
in
Christ
.
Promise
in
Christ
members
of
Christ
.
in
the
justification
or
remission
of
Sinne
,
a
cause
no
dignity
at
all
because
he
received
the
Grace
promised
in
iudge
of
Election
those
onely
to
be
elected
mercy
promised
in
Christ
they
that
beleeve
by
the
spirit
of
God
,
are
the
Children
of
God
,
that
the
spirit
of
God
doth
testifie
with
our
spirits
,
that
wee
are
the
children
of
God
the
workes
of
God
a
carnall
opinion
fatall
Destinie
save
us
amendment
of
life
lively
Faith
vaine
knowledge
presumption
.
Iohn
No
man
commeth
to
me
except
my
Father
draw
him
:
in
a
wrong
sence
a
reasonable
man
,
no
more
than
in
a
dead
poast
Every
man
that
heareth
and
learneth
of
my
Father
commeth
to
me
.
GOD
his
Word
Holy
Ghost
Receive
the
grace
offered
,
consent
us
thinke
verily
now
God
calleth
foolish
iudgements
the
Election
of
God
,
out
of
the
Scripture
.
race
is
vicious
Adams
posterity
onely
into
those
set
purpose
destinyed
malice
than
obey
expresse
will
kill
David
Holy
Ghost
Sinne
against
the
Holy
Ghost
Iohn
,
Sinne
unto
Death
Paul
,
Voluntarie
willing
sinne
and
beleeve
will
of
God
not
to
know
nothing
to
thine
office
craftie
a
workeman
other
.
Chiefly
take
this
perswasion
word
is
true
with
Adam
to
Dye
his
owne
Image
in
Image
of
hatred
of
God
doubt
of
his
Word
by
the
word
admonished
of
ill
iust
in
his
word
which
fire
no
lesse
his
word
with
Saul
so
good
would
not
be
pleased
is
iust
and
true
us
feare
He
that
sent
●●o
is
true
The
Lord
is
iust
in
all
his
wayes
.
two
divers
ends
all
men
to
be
saved
give
every
to
his
acts
first
end
not
utterly
wicked
with
promises
he
allureth
provoketh
them
amendment
of
life
other
part
retributivam
.
Ionas
second
.
God
would
all
men
to
bee
saved
:
by
faire
meanes
the
promises
as
will
not
repent
that
doth
repent
nurture
vs
Holy
spirit
wee
will
obey
him
there
were
no
paine
nor
ioy
mentioned
at
all
.
promise
of
God
obedience
he
requireth
of
thee
exclude
thy selfe
all
these
departed
out
of
Egypt
but
one
of
the
menaces
horrible
threatnings
forty
dayes
,
nothing
appertained
unto
the
Ninivites
,
they
did
Penance
(
Christian
Reader
Mercy
of
God
generall
Promise
of
salvation
whose
sake
onely
was
set
at
one
for
their
God
,
and
God
tooke
them
to
be
his
people
,
Obedience
unto
God
give
us
all
grace
to
doe
.
exclude
not
our
all
men
Privities
and
secrets
of
GOD
into
Gods
providence
made
open
God
would
now
to
Repent
come
.
Thus
last
houre
ill
end
all
his
wits
more
hidden
at
the
beginning
this
Schoole
better
.
Moses
secrets
of
the
Lord
our
God
are
made
open
unto
us
,
unto
our
children
for
ever
,
that
we
doe
all
the
precepts
of
this
law
.
foolish
and
audacious
presumption
shall
happen
will
not
know
all
our
lives
God
would
have
is
opened
unto
vs
Gods
mercy
in
Christ
Iesu
will
give
it
.
Moses
Doe
the
thing
that
thou
art
bid
to
doe
;
and
follow
the
will
of
God
made
open
to
thee
in
his
word
.
the
disputation
relig
〈…〉
no
faith
that
lesson
per
adventure
good
scholler
never
good
divines
schoole
of
rethorike
(
as
Aristotle
saith
God
gaue
a
heart
he
would
affirme
schollers
learned
audience
:
never
opened
unto
you
the
science
that
I
taught
you
.
Not
,
God
;
not
fault
was
in
him
those
unkind
understood
not
but
in
themselues
in
the
text
useth
now
they
would
not
learne
his
pleasure
was
the
good
his
owne
nature
amiable
,
loving
doe
well
unto
man
at
peace
owne
malice
not
onely
rigorous
by
his
countenance
better
learned
Holy
ghost
cause
of
punishment
Gods
providence
no
ill
no
ill
every
mischiefe
they
say
Gods
will
.
Holy
ghost
Sinne
in
man
both
predestination
ill
aspects
sinister
coniunctions
grace
offered
banish
it
not
with
ill
conversation
.
heape
one
sinne
vpon
another
contempt
of
God
not
a
masse
heale
thee
say
not
Except
God
,
or
some
good
hap
doe
save
vs
,
wee
cannot
God
alone
too
hard
they
say
the
Doctors
braule
the
unlearned
true
law
the
true
law
of
God
all
verities
mans
lawes
the
greatest
part
name
of
Christianity
not
wholesome
except
it
the
law
of
the
Bishops
decrees
all
trueth
sufficiency
and
verity
bloud
of
Christ
doubt
onely
owne
lawes
had
;
yet
no
leasure
plaint
,
easie
all
men
.
Thus
Commandement
that
I
prescribe
unto
thee
to
day
,
not
farr
above
thee
nor
put
farre
from
thee
last
halfe
which
words
his
will
simply
and
plainely
open
by
revelation
no
need
Scripture
,
what
in
Aegypt
,
Athens
at
hand
in
thy
mouth
in
thy
heart
thou
shouldest
doe
it
these
words
greatest
sinner
they
knew
doe
well
by
owne
Image
no
law
testifie
the
goodnesse
iustice
of
God
honest
life
reason
desireth
live
for
ever
sinne
of
Adam
those
excuses
could
doe
well
followed
the
iudgement
owne
conscience
law
of
God
both
wayes
by
Gods
grace
of
malice
accustomed
doing
of
sinne
no
man
put
their
evill
doings
from
them
,
cannot
be
good
he
is
otherwise
destinied
Stoicall
opinion
man
is
so
cruell
but
may
waxe
meeke
that
he
give
a
willing
care
to
Discipline
.
so
farre
art
unlearned
to
be
a
student
upon
paine
of
damnation
art
bound
to
know
,
God
in
Christ
Catholike
Church
God
written
tenne
Commandements
what
workes
an
abridgement
,
epitome
compendious
collection
of
all
the
Psalmes
all
other
to
preserve
all
other
knoweth
no
more
cannot
be
damned
know
Christ
no
more
know
Christ
well
all
other
Many
are
called
,
and
few
are
chosen
.
very
hard
to
understand
too
Curious
Carnall
liberty
Word
of
their
owne
mind
What
need
I
to
mortifie
my
body
Chosen
some
some
are
reiected
condemned
number
carnall
Liberty
the
Scriptures
Divell
himselfe
not
begin
with
not
comprehend
him
unknowne
to
Man
begin
with
Christ
wherefore
that
hee
came
came
to
save
Sinners
for
our
teach
us
his
Resurrection
his
Resurrection
generall
Resurrection
right
hand
Holy
Ghost
daily
assureth
his
comming
Booke
of
Life
in
the
booke
of
life
in
Christ
sure
of
everlasting
life
without
him
evill
case
No
man
commeth
unto
the
Father
,
but
through
me
about
this
matter
a
good
will
fatherly
heart
shall
I
know
that
through
Christ
:
God
by
his
Sonne
Christ
.
The
Sonne
which
is
in
the
bosome
of
the
Father
,
he
hath
revealed
.
good
will
his
Sonne
for
us
God
hateth
me
love
towards
me
dangerous
question
his
consistory
with
Christ
for
thy
sake
sinnz
,
death
so
armed
Christ
;
then
simple
question
thou
art
booke
of
life
(
Multi
sunt
vocati
,
That
many
are
called
,
&c.
)
All
mankind
all
Mankind
saved
not
in
him
would
have
all
men
to
bee
saved
all
Mankind
wee
refuse
will
not
Pauci
verò
electi
;
Few
are
chosen
most
part
word
of
God
a
few
sticke
heartily
Such
men
their
owne
Damnation
they
refuse
did
Iudas
whom
Christ
be
saved
hee
refused
Hee
refused
Master
Christ
.
whosoever
heareth
same
is
Elect
by
him
whosoever
refuseth
our
Election
sure
,
if
we
follow
accompting
booke
same
Booke
all
the
names
wee
cannot
our selves
,
neyther
high
Counsell
my
Election
counting
booke
Sic
Deus
dilexit
mundum
God
so
intirely
loved
the
World
,
hee
gave
his
onely
begotten
Sonne
,
that
end
all
that
beleeve
in
him
should
not
perish
,
haue
life
Everlasting
beleeve
in
him
only
those
faith
in
Christ
booke
of
Life
without
Christ
as
long
in
such
a
case
Everlasting
fire
thou
dye
in
thy
wickednesse
without
Repentance
none
so
wicked
Remedy
;
what
is
that
owne
heart
owne
life
in
thy selfe
abhominable
sinnes
Damnation
before
thine
eyes
,
what
then
doe
?
Confesse
Lord
GOD
so
loving
a
Father
his
onely
Sonne
for
thee
spirit
,
Promise
.
For
that
end
save
Sinners
Wherefore
Christ
came
great
Hatred
great
Love
cruell
Death
,
rather
than
damned
Everlastingly
Learned
B.
another
place
a
man
Idem
.
Part.
3.
sol.
so
blind
Will
and
pleasure
might
avoyd
a
●reat
many
of
us
are
Damned
,
the
fault
is
not
in
God
Deis
vult
omnes
homines
salvos
fieri
;
GOD
would
have
all
men
to
bee
saved
:
another
passage
Holy
Marty
in
this
I'●m
.
Part.
3.
fol.
long
Sermon
the
Evangelist
)
as
many
as
were
ordaind
to
life
Everlasting
.
With
the
which
saying
,
〈◊〉
great
nu●ber
onely
those
no
matter
opened
a
doore
all
Wickednesse
carnall
liberty
true
meaning
most
part
not
in
God
all
men
should
be
saved
they
themselves
procure
their
owne
damnation
owne
wicked
living
.
Heere
keepe
us
dangerous
questions
good
hope
we
shall
be
among
he
chosen
live
after
this
hope
chosen
those
Christi
the
booke
of
life
thou
ar●ritten
in
the
booke
of
life
,
need
not
curios
questions
rater
endeavour
be
in
Christ
in
him
,
then
are
ordained
Everlasting
life
How
shall
I
know
that
I
am
in
the
bookof
life
?
to
be
Elect
of
God
and
time
another
time
●t
againe
booke
of
life
he
sinned
at
that
same
time
out
of
the
booke
of
the
favour
of
God
;
until
hee
had
repented
,
booke
,
one
time
●rget
God
doe
wickedly
out
of
the
booke
out
of
Christ
that
Booke
all
beleevers
how
you
shall
know
,
when
you
are
in
the
booke
.
three
especiall
notes
first
note
a
great
matter
most
part
no
more
feele
Salomon
:
Impius
quum
in
medium
peccatorum
venit
,
contemnit
The
ungodly
man
,
when
he
entreth
into
the
middest
of
all
sinne
,
mischiefe
,
despiseth
the
same
nothing
at
all
first
note
second
point
faith
in
his
Sonne
bloud
of
for
you
most
stedfastly
unfained
heart
third
point
earnest
desire
Gods
will
much
as
is
possible
for
you
to
doe
these
three
Points
afterwards
beleeve
the
passion
of
Iesu
Christ
an
earnest
desire
these
three
things
your
names
sure
also
grieveth
you
not
study
not
are
not
long
as
yee
are
in
such
a
state
.
when
Iesus
was
borne
Idem
.
Part.
3.
fol.
Iesus
?
Iesus
Redeemer
of
all
Mankind
(
Saviour
he
saveth
hee
saveth
fury
,
rage
should
save
perfect
saving
Sicknesse
,
Calamities
true
Saviour
he
it
is
,
that
Iesus
Christ
hath
saved
us
from
sinne
.
Whom
His
people
;
how
saveth
onely
right
Saviour
his
salvation
no
more
trust
in
him
be
cast
out
is
the
onely
cause
sinne
,
then
all
mischiefe
all
other
Calamities
are
taken
away
all
affliction
this
manner
not
so
without
sinne
no
sinne
hearts
:
No
not
so
all
manner
the
best
ever
was
any
man
could
say
am
cleane
from
sinne
Iesus
Christ
Christ
onely
taking
cleane
away
the
same
so
vanquished
to
condemne
not
imputed
from
sinne
cleane
away
Power
and
Force
by
Christ
other
Calamities
,
not
cleane
away
be
able
to
hurt
us
in
Christ
Iesu
from
Death
;
not
not
dye
no
victory
a
way
No
man
first
dye
bodily
this
death
Iesus
Christ
his
death
overcome
our
death
Sinne
against
Idem
.
Part.
2.
fol.
The
Kingdome
of
Heaven
is
like
unto
a
certaine
King
.
the
Holy
Ghost
same
sinne
the
Holy
Ghost
cannot
tell
Holy
Ghost
that
sinne
shall
be
damned
the
Holy
Ghost
there
is
a
Sinne
against
the
Holy
Ghost
,
wee
cannot
iudge
which
man
that
sinne
as
men
are
alive
,
wee
Holy
Ghost
once
gone
,
then
Holy
Ghost
Nero
,
Saul
such
like
this
sinne
Holy
Ghost
continued
in
their
wickednesse
still
end
.
They
no
end
one
of
us
this
sinne
Holy
Ghost
wicked
at
this
may
repent
to
morrow
not
commit
the
Holy
Ghost
that
sinne
Holy
Ghost
hearts
,
he
still
abide
very
end
generall
,
they
pertaine
to
all
Mankinde
:
All
Mankind
Qui
credit
in
me
,
habet
vitam
Whosoever
beleeveth
in
mee
,
hath
everlasting
life
.
Gratia
exuperat
super
peccatum
.
The
Grace
and
Mercies
of
God
,
exceedeth
farre
grace
of
God
sinnes
.
Item
Venite
ad
me
omnes
qui
laboratis
&c.
Come
unto
me
All
yee
,
that
labour
,
and
are
laden
,
and
I
will
ease
you
Come
all
shut
out
himselfe
whole
world
Come
all
unto
me
Refocillabo
vos
;
I
will
refresh
you
,
obstinately
wicked
very
end
Holy
Ghost
St.
Augustine
all
other
by
him
:
No
doubt
that
man
,
woman
,
Whosoever
they
be
shall
bee
saved
they
feed
that
meate
Feastmaker
hath
for
all
This
same
sixt
Sermon
Lords
Prayer
CHrist
onely
else
,
merited
Remission
Idem
.
Part.
2.
fol.
many
as
will
beleeve
the
same
that
will
not
beleeve
not
have
it
beleeve
and
have
Christ
shed
as
much
bloud
for
Iudas
,
as
for
Peter
.
Peter
beleeved
it
,
saved
:
Iudas
lacked
beleefe
not
beleeve
in
him
onely
SIc
Deus
dilexit
mundum
;
So
entirely
hath
GOD
Idem
.
Part
:
2.
fol.
loved
the
world
,
that
hee
sent
his
onely
begotten
Sonne
,
to
that
end
,
that
all
that
beleeve
in
him
,
should
not
perish
,
but
have
life
Everlasting
:
this
is
now
as
able
to
fulfill
of
Grace
was
able
His
wrathfull
word
Ierusalem
,
&c.
Vivo
ego
,
dicit
Dominus
,
nolo
mortem
Peccatoris
,
sed
ut
convertatur
,
&
vivat
:
As
truely
as
I
live
(
sayth
the
Lord
God
)
I
will
Bzech
.
33
,
11.
not
the
death
of
a
Sinner
,
but
rather
that
hee
shall
turne
,
and
live
.
It
is
not
his
pleasure
,
when
wee
be
damned
;
therefore
,
hee
sweareth
on
Oath
:
wee
ought
to
beleeve
him
The
Cause
,
why
God
sware
.
without
an
Oath
;
yet
to
satisfie
our
mindes
,
and
to
the
intent
,
that
wee
should
beleeve
him
,
and
be
the
better
assured
of
his
goodwill
towards
Vs
,
hee
sweareth
this
Oath
.
Now
therefore
,
if
wee
will
follow
him
,
and
leave
our
wicked
living
,
convert
,
and
turne
our selves
unto
him
,
be
sory
for
that
which
is
past
,
and
intend
to
amend
our
life
now
forward
:
If
wee
doe
so
;
no
doubt
,
we
shall
live
with
him
everlastingly
without
end
.
Therefore
let
every
one
of
us
goe
into
his
owne
heart
,
and
when
he
findeth
that
hee
hath
beene
a
Wicked
man
,
an
Irefull
man
,
a
Covetous
,
or
a
sloathfull
man
:
Let
him
Repent
,
good
purpose
that
same
sinne
as
the
Iewes
did
stiffe-necked
;
they
old
Traditions
Word
of
their
Destruction
such
a
Reward
cast
out
of
the
favour
of
two
manner
of
Men
:
Some
Idem
.
Pag.
not
Iustified
State
of
Salvation
Servants
:
They
the
renovation
these
persons
they
were
come
to
Christ
fallen
againe
from
him
there
bee
many
of
us
fall
willingly
lose
the
favour
the
Holy
Ghost
:
)
all
they
now
,
not
sory
for
it
All
those
are
out
of
the
Favour
all
their
workes
they
doe
deadly
sinnes
long
as
they
all
their
doings
diversity
of
Sinnes
those
that
bee
Faithfull
in
place
Archbishop CRNMER'S Preface to the Reader , in his Answere to Doctor GARDINER Bishop of Winchester : Touching the Holy Sacrament . Printed by Iohn Day , 1580. and written by the said Father , Anno 1551.
OVr Saviour CHRIST IESUS , according to the Will of his Eternall Father , when the time thereto was fully accomplished , taking our Nature upon him , came into this World , from the high Throne of his Father ; to declare unto miserable sinners good newes ; to Heale them that were sieke ; to make the Blinde to see ; the Deafe to heare ; and the Dumbe to speake ; to set Prisoners at libertie ; to shew that the time of Grace and Mercy was come ; to give Light to them that were in darknesse , and in the shadow of Death , and to preach and give Pardon , and full remission of Sinne to all his Elected ; And to performe the same , hee made a Sacrifice and oblation of his owne . Body upon the Crosse , which was a full Redemption , satisfaction , and propitiation for the Sinnes of the whole world .
CHRIST was such an high Bishop , that hee once offering Idem . lib. 51. pag. 372. himselfe , was sufficient by once effusion of his blood to abolish Sinne unto the worlds end . He was so perfect a Priest , that by One oblation hee purged an infinite heape of Sinnes , leaving an easie and a ready Remedy A plaine declaration of the Sacrifice of CHRIST . for all Sinners ; that his One sacrifice should suffice for many yeares unto all Men , that should not shew themselves unworthy . And he tooke unto himselfe not onely their sinnes , that many yeares before were dead , and put their trust in him ; but also , the sinnes of those that untill his comming againe should truely beleeve in his Gospell . So that , now ; wee may looke for none other Priest , nor Sacrifice , to take away our Sinnes , but onely him and his Sacrifice . And , as hee , Dying once , was offered for All , so as much as pertained to him , hee tooke all mens sinnes unto himselfe .
B.
Iewel
〈◊〉
Oenus
〈…〉
ted
All
things
Bloud
of
same
One
Onely
sacrifice
Once
offered
fulfilled
ALL
It
is
Finished
Now
Fully-paid
,
for
the
sinne
of
Mankind
.