AN
EMBASSAGE
FROM
HEAVEN
.
HEarken
ye
erring
soules
,
If
any
man
with-hold
your
right
,
Ye
forsake
me
,
and
deny
me
,
Doe
ye
not
as
Peter
deny
your selues
,
Da●e
ye
then
say
that
Catholike
Resantes
,
are
not
my
proper
stocke
?
Or
can
ye
maintaine
,
that
your selues
are
of
their
band
,
members
of
their
Church
and
Fraternity
?
or
wil
ye
auouch
that
any
company
can
be
mine
,
which
imbraceth
not
wholy
their
faith
?
For
vpon
one
of
these
three
,
of
force
ye
must
rely
,
if
ye
wil
justifie
your selues
,
to
be
Children
of
my
Church
,
or
fortifie
your
errour
with
hope
of
saluation
.
Recusants
to
stand
vpon
an
assu●ed
ground
,
none
can
justly
deny
,
With
these
you
may
wish
to
confort
in
conscience
,
Out
of
my
sight
,
what
they
should
doe
to
accomplish
my
wil
,
If
you
be
children
of
my
Church
,
doe
the
workes
of
children
;
if
you
be
my
seruants
,
doe
the
workes
of
seruants
.
Haue
accesse
to
my
Priests
,
frequent
my
Sacraments
,
cleanse
your
soules
by
humble
confession
and
penance
,
haue
in
due
reuerence
my
rights
and
ceremonies
,
honour
my
seruice
with
your
presence
,
prostrate
your selues
before
my
holy
Altar
,
lifting
vp
pure
hartes
and
handes
.
Adore
with
zealous
indeauour
,
at
the
houre
of
my
dreadful
Sacrifice
;
when
propitiation
for
the
liuing
and
dead
,
when
memory
of
your
Redeemer
is
celebrated
.
This
seeke
through
fire
and
water
,
through
swordes
and
snares
.
Let
neither
distance
of
miles
,
nor
friuoulous
danger
of
places
,
nor
surmised
peril
of
your
owne
persons
impeach
Godly
indeauours
,
what
should
I
say
more
,
declare
by
your
deuotion
,
that
you
hunger
and
thirst
saluation
,
and
that
you
set
by
nothing
so
much
,
as
by
the
exercises
of
your
religion
,
and
the
presence
of
me
your
Sauiour
.
Aboue
al
flie
the
Synagogues
of
Sathan
;
flie
al
prophane
praiers
,
al
heretical
conuenticles
,
al
vngodly
rites
,
al
participation
with
any
thing
,
that
belongeth
to
the
table
and
cuppe
of
Deuils
.
This
doe
,
and
then
cal
me
Father
of
heauen
,
and
the
Church
Mother
of
earth
,
I
wil
blesse
you
in
life
,
and
shee
shal
present
you
to
meat
your
death
.
Here
you
straine
courtesie
,
here
flesh
and
bloud
reclaimeth
,
the
spirit
taking
the
foile
,
and
the
old
man
triumphing
;
How
dare
you
proffer
to
approch
to
my
Altar
,
where
so
great
a
Majesty
is
resident
,
without
sufficient
examination
and
proofe
of
your
worthinesse
?
how
can
ye
be
proued
,
vnlesse
ye
be
purged
?
how
purged
,
but
by
penance
?
how
admitted
,
to
penance
and
pardon
,
either
not
acknowledging
your
guilt
,
or
not
in
purpose
of
amendment
?
Wel
then
,
When
my
Church
in
her
first
prime
,
was
nipped
with
sharpe
persecution
,
so
that
diuers
blossomes
sel
from
her
branches
,
those
which
through
passionate
feare
condescended
to
Idolatry
,
were
by
the
Bretheren
condemned
as
fallen
from
their
faith
,
rejected
as
Apostataes
,
and
denounced
excommunicated
,
neither
receiued
againe
without
publike
satisfaction
,
and
many
yeares
penance
.
He
that
should
keepe
the
Saterday
holy
,
and
pray
with
Iewes
in
their
congregation
,
were
to
be
supposed
a
Iew
:
Euery
man
would
exclaime
against
the
fact
,
without
caring
for
the
cause
.
He
that
entreth
any
of
Mahomets
meschits
,
prayeth
in
his
Temples
,
or
kisseth
the
bookes
of
his
law
,
is
of
euery
Christian
man
defied
for
a
Runnegate
,
and
of
the
Turkes
priuileged
for
a
Boserman
;
no
man
inquiring
whether
loue
of
their
Mahometry
,
or
dread
of
extremity
,
whether
carnal
sensuality
and
liberty
of
their
law
,
or
worldly
prosperity
,
did
moue
him
:
fixing
their
eies
vpon
his
outward
action
,
men
let
the
intention
repose
it selfe
in
the
prosound
abisme
of
the
hart
,
what
then
should
hinder
,
why
you
also
associating
Heretikes
in
their
actions
,
yea
principal
and
proper
actions
of
their
profession
,
should
not
be
blazoned
for
a
sherents
to
Infidelity
,
bearing
the
blot
of
depa●ters
from
my
Church
Catholike
,
and
consequently
of
Schismatical
persons
.
Ah
ingenious
impiety
,
how
thou
turnest
and
tossest
to
winde
from
thy
accuser
?
nay
rather
,
ah
foolish
stubborne
blindnesse
,
which
wil
not
see
that
,
which
is
as
cleare
as
noone
day
,
which
taketh
for
one
(
or
as
not
much
different
)
those
thinges
which
are
as
wide
distant
as
the
two
poles
of
heauen
.
To
take
your selues
for
a
particular
Church
,
is
vnpossible
for
a
heedlesse
multitude
,
who
haue
neither
Temple
,
Altar
,
Priest
,
nor
Sacrifice
,
neither
distict
members
,
nor
any
band
of
vnion
.
Aswel
you
may
thinke
of
going
at
the
latter
day
,
neither
to
heauen
nor
to
hel
,
as
to
thinke
in
this
life
of
a
Neutrality
?
Blinde
you
are
,
if
you
perceiue
not
your selues
to
be
seperated
from
my
Church
;
but
if
you
imagine
that
those
whom
you
cleaue
vnto
,
may
be
my
congregation
,
and
that
in
their
praiers
,
holynesse
;
or
in
their
faith
,
saluation
may
be
found
;
then
are
ye
both
blinde
and
impious
.
Iehonah
Sathan
,
to
conclude
me
as
authour
of
dissention
,
or
patron
of
impiety
,
a
double
dissembler
,
or
a
flat
Heretike
.
If
I
can
haue
two
Churches
so
different
in
rites
,
so
contrary
in
doctrine
,
so
naturally
and
necessarily
tending
the
one
to
the
vtter
extirpation
of
the
other
,
then
giue
me
two
heauens
for
them
,
and
contrary
glories
for
their
opposite
deserts
.
Diuide
my
God-head
with
furious
Manes
,
and
defend
one
God
good
,
and
an
other
euil
;
or
say
that
I
am
mutable
good
,
and
badde
by
enter-change
of
places
,
and
enter-course
of
times
.
If
there
bee
two
Churches
,
prouide
them
of
two
Christes
;
if
there
be
two
Moones
,
finde
them
two
Sunnes
:
An
other
Sunne
to
lighten
this
other
Moone
;
an
other
Christ
to
illuminate
this
other
Church
;
an
other
Redeemer
to
wash
her
in
his
bloud
;
an
other
Holy
Ghost
to
Sanctifie
her
:
for
I
dyed
but
for
one
,
my
diuine
Spirit
sanctifieth
but
one
.
If
on
the
other
side
,
Combine
me
fire
and
water
in
one
bundle
;
make
me
vnderstand
(
oh
ye
Neuters
)
how
these
two
faiths
can
be
recon●iled
together
,
or
constitute
one
faithful
company
,
being
so
opposite
,
that
of
necessity
the
one
must
be
plaine
blasphemy
,
or
the
other
Idolatry
:
For
as
much
as
my
dreadful
Eucharist
is
irresragably
beleeued
by
the
one
,
to
be
my
true
body
;
not
in
figure
,
but
in
verity
;
not
in
conceipt
,
but
in
re
;
not
in
shadow
,
but
in
substance
;
not
in
faith
only
,
but
by
my
personal
presence
,
and
consequently
is
adored
with
due
veneration
,
whereas
by
Hugonots
and
other
Heretikes
it
is
injuriously
reuiled
,
vpbraided
as
an
Idol
,
torne
,
spit
at
,
and
troden
vnder
foote
(
beastly
Monsters
as
they
are
.
)
Of
other
maine
differences
,
consider
with
your selues
the
particularities
;
in
number
of
Sacraments
,
in
vse
of
Images
,
in
inuocation
of
Saints
,
in
forgiuenesse
of
Sinnes
,
in
heauenly
Glory
,
in
Infernal
paines
,
in
Iustification
of
the
liuing
,
in
praying
for
the
Dead
,
in
Faith
,
Hope
,
and
Charity
,
in
Fastings
and
Praiers
,
in
Sinne
and
Merit
,
in
Predestination
and
Free-wil
,
in
Scriptures
,
in
Traditions
,
and
almost
in
the
whole
summe
of
Faith
.
Shal
Arius
,
Nestorius
,
and
Eutiches
with
other
old
Heretikes
be
justly
credited
,
by
vniuersal
consent
of
al
ages
,
and
by
your
owne
verdicts
to
roare
in
the
bottomelesse
pit
for
one
or
two
points
(
for
further
they
went
not
)
and
stagger
ye
what
to
thinke
of
them
,
who
haue
tossed
ouer
euery
stone
,
reuersed
the
whole
frame
of
faith
,
and
turned
al
vpside-downe
?
Or
is
not
rather
their
departure
,
and
diuision
from
my
Church
,
a
sufficient
warrant
of
their
judgement
,
though
but
in
one
point
only
,
they
varied
from
the
faith
.
You
erre
if
you
thinke
their
praiers
to
be
praiers
,
whatsoeuer
they
say
,
They
were
,
they
were
mine
;
but
then
mine
,
when
none
of
theirs
;
for
becomming
theirs
,
they
ceased
to
be
mine
.
Why
cal
you
that
mine
which
is
conquered
,
possessed
,
and
polluted
by
my
enimies
?
My
aduersary
,
yea
your
aduersary
,
and
the
aduersary
of
al
mankinde
,
boasteth
in
the
seate
which
was
holy
,
and
hath
placed
his
chaire
of
pestilence
,
where
the
sacred
Altar
my
earthly
Thronestood
.
In
steade
of
Quyres
of
Angels
,
[
*
](A17128-e11200-b)
*
3.
Reg.
12
Iohn
.
4.
Where
Sichar
is
affirmed
by
S.
Hierom
to
be
al
one
with
Sichem
.
Metrapolitane
See
of
their
separation
,
was
Sichem
from
thence-forth
sacred
?
Or
are
the
Turkish
mesquits
houses
of
diuine
praier
,
because
they
were
in
times
past
Christian
Churches
?
No
more
then
Iudas
was
the
Temple
of
the
holy
Ghost
,
after
the
tempter
had
inuaded
his
hart
,
when
the
place
is
so
prophane
,
because
of
the
seruice
therein
exercised
,
what
can
the
seruice
it selfe
be
but
meere
abhomination
?
Oh
thinke
not
it
can
be
to
my
worship
which
is
so
wicked
.
Remember
,
If
Masse
and
Mattins
,
were
fully
and
wholy
vsed
in
their
assemblies
,
and
that
publike
praier
had
nothing
of
their
owne
corruption
,
yet
were
it
abhominable
in
my
sight
,
proceeding
from
their
Ministery
,
who
haue
runne
away
from
my
Church
,
and
stolen
away
with
them
her
ornaments
;
and
to
couer
the
ragges
where
with
they
are
rigde
;
jet
vp
and
downe
,
cladde
in
her
robes
.
Can
the
veile
of
a
Virgin
,
make
a
strumpet
honest
,
or
stolen
attire
beautifie
heresie
?
Is
this
any
other
,
then
with
Iewes
to
bow
the
knee
,
and
spit
in
my
face
,
to
crowne
with
thornes
,
and
then
salute
as
King
.
If
the
seruice
(
I
say
)
were
perfectly
Catholike
,
yet
wil
I
giue
no
licence
and
leaue
to
Sacrifice
in
Aegypt
,
but
wil
be
serued
among
a
chast
generation
,
and
rather
in
the
desert
,
then
among
the
Aegyptians
.
How
then
shal
I
brooke
a
forme
of
praier
,
a
shadow
of
diuine
seruice
,
wholy
tending
to
maintenance
of
heresie
,
not
only
abrogating
,
disanulling
,
suppressing
,
my
auncient
and
approued
rites
,
but
directly
substituted
in
defiance
of
me
and
my
misteries
,
and
of
the
faith
Catholike
,
which
is
put
into
English
,
to
insinuate
that
my
Church
erreth
in
not
vsing
the
vulgar
;
blotteth
out
inuocation
of
Saints
,
as
open
Idolatry
;
and
praier
for
the
dead
,
as
plaine
superstition
;
cancelleth
Consecration
,
as
vanity
and
falshood
;
abhorreth
Eleuation
,
as
detestable
impiety
;
praieth
expresly
for
propagation
of
their
Sect
,
and
in
imprecation
,
joyneth
Peters
Successour
(
the
Rocke
of
saith
)
with
the
Mahumetan
Potentate
,
and
his
confederates
.
See
here
the
seruice
,
which
they
who
mocke
me
,
cal
mine
,
and
they
who
delude
themselues
,
name
the
old
seruice
translated
:
where
are
the
memories
and
r●●●●●ntations
of
my
Saints
?
(
lessons
of
ins●●●●on
to
the
ignorant
,
and
examples
of
●●ety
to
the
simple
)
are
they
not
dispitefully
broken
and
brent
as
Idols
?
where
is
my
standert
,
the
eternal
monument
of
my
triumph
,
at
the
sight
whereof
the
suries
quake
,
and
whose
sight
is
to
euery
good
Christian
as
a
sentence
,
heard
or
read
out
of
my
passion
?
where
are
my
Tapers
,
which
warne
people
,
to
see
that
their
life
be
light
,
and
their
soules
free
from
darkenesse
?
where
are
the
Vestments
and
Vessels
of
sanctification
,
doth
not
the
face
of
al
thinges
in
their
Temples
,
import
a
perfect
and
absolute
alteration
in
faith
:
doe
not
the
very
walles
&
pillers
cry
out
,
that
Catholikes
should
not
come
there
?
Ah
ye
poore
Schismatical
soules
,
how
long
wil
ye
erre
and
runne
forward
without
remorse
,
if
reason
stay
you
not
,
regard
the
examples
of
constancy
,
which
stand
before
your
eies
;
and
how
faithful
beleeuers
behaue
themselues
.
Aswel
you
might
build
,
that
theft
,
extortion
,
murder
,
or
adultery
,
were
no
wickednesse
,
because
they
sometimes
fal
into
these
sinnes
,
whom
a
false
shew
of
wisdome
or
vertue
had
before
commended
.
Euery
man
that
sinneth
,
doth
not
straight
thinke
it
lawful
,
wil
you
direct
your
life
by
his
rule
,
who
perhaps
condemneth
his
owne
,
yet
if
any
wil
stifly
defend
their
Schisme
,
to
cleare
themselues
from
sinne
,
is
this
sufficient
security
,
to
follow
such
mens
fantasies
?
where
haue
these
Pastors
the
k●●
of
knowledge
;
whence
fetcht
these
Doctors
them
profound
learning
?
where
waded
they
,
through
the
depthes
of
diuinity
?
No
man
in
his
waighty
cause
trusteth
the
warrant
of
a
puny
student
,
contrary
to
the
opinion
of
Counsailors
,
no
man
crediteth
his
life
to
a
●aw
practisioner
,
against
the
aduise
of
the
expe●tensed
Phisition
.
And
wil
ye
hazard
your
soules
vpon
a
presumptuous
sm●ttere●s
conj●cture
,
neglecting
what
they
teach
,
whose
o●ly
labour
is
to
guide
to
heauen
;
whose
life
and
study
is
the
daily
meditation
of
my
law
.
If
thinges
present
please
you
not
,
cast
your
regard
vpon
ages
past
,
consider
what
the
faithful
in
al
antiquity
hath
beene
wont
to
doe
in
like
case
,
as
yours
is
now
.
Weigh
what
Tobias
would
haue
done
in
these
times
,
What
constancy
the
seauen
Bretheren
would
haue
shewed
,
How
resolute
would
Machabeus
haue
beene
,
how
couragious
his
Sonnes
?
What
a
firery
and
zealous
answere
gaue
the
Father
to
the
Kinges
Commissioners
,
exacting
his
obedience
to
the
late
edicts
,
concerning
alteration
in
religion
.
If
al
men
obey
the
Kinges
commandements
,
yet
I
and
my
Sonnes
wil
neuer
doe
it
.
If
to
these
Presidents
ye
pleade
that
Moyses
was
greater
then
I
,
my
seruant
then
my selfe
,
that
more
perfection
and
zeale
was
to
be
required
of
Iewes
,
then
of
Christians
,
that
my
old
Testament
,
was
more
holy
and
more
precisely
to
be
stood
vpon
then
my
new
,
bethinke
your selues
of
my
Apostles
and
Disciples
,
whose
heires
and
imitatours
as
ye
pretend
to
be
in
faith
,
so
ye
ought
to
be
in
profession
.
Would
Peter
thinke
you
haue
brooked
Luther
,
founder
and
grand-father
of
so
many
falshoods
,
who
for
one
article
of
misbeleefe
,
bidde
Simon
Magus
auaunt
as
ful
of
bitter
gal
,
and
the
child
of
perdition
?
Would
Paul
haue
spared
Ministers
the
seducers
of
many
soules
,
who
stoutly
called
Elymas
the
Deuils
Sonne
,
S.
Iohn
haue
endured
Iohn
Caluin
that
Arch-heretike
,
the
corrupter
of
whole
Prouinces
,
who
at
the
sight
of
petty
Cerinthus
,
Simon
,
Elymas
,
and
Corinthus
,
honoured
their
abhominations
,
and
receiued
communion
bread
at
their
handes
.
What
apprehended
ye
of
al
my
auncient
Martirs
?
thousands
of
whom
each
day
throughout
the
yeare
,
hath
registred
in
the
booke
of
life
,
and
crowned
with
an
immortal
Garland
,
because
they
would
not
partake
with
Idolaters
,
in
any
act
of
their
vngodlinesse
.
Then
,
oh
then
how
are
ye
deceiued
?
the
Lord
,
the
Lord
,
when
I
the
Lord
haue
not
spoken
vnto
them
,
are
worse
ten-fold
then
the
Prophets
of
Baal
,
sooner
shal
the
Publican
be
justified
,
then
the
hypocritical
Pharasie
,
viler
and
more
hateful
before
me
and
men
is
the
Adultresse
,
which
by
Matronlike
demeanure
would
seeme
a
Saint
,
then
the
open
Strumpet
which
carrieth
lightnesse
on
her
backe
,
and
vanity
in
her
face
.
A
plaine
fable
is
laughed
at
,
but
not
hated
,
because
it
is
not
made
to
deceiue
,
neither
is
apt
to
deceipt
if
the
authour
would
,
but
a
lie
forged
,
and
obtruded
for
truth
is
intollerable
;
Yet
if
so
be
that
wilfulnesse
hath
amazed
reason
,
that
whereas
you
are
resolued
to
die
,
rather
then
yeeld
to
Idolatry
(
for
so
now
and
then
you
would
make
your selues
beleeue
)
yet
you
would
yeeld
to
heresie
,
rather
then
sustaine
any
damage
.
Reflect
then
once
at
my
request
,
vpon
my
good
Christians
,
whom
(
Idolatry
being
ouer-come
)
I
exercised
by
Arianisme
;
some-what
alwaies
,
being
necessary
to
try
my
elect
.
Restect
(
I
say
)
your
vnderstanding
vpon
their
excellent
zeale
:
(
except
perhaps
ye
refuse
with
soare
eies
,
to
behold
the
Sunne
,
for
feare
of
greater
annoy
)
marke
wel
how
they
fortified
their
faith
against
the
Arrian
Heretikes
.
Finally
,
muster
before
your selues
the
Martirs
and
Confessors
of
al
ages
,
from
the
beginning
of
the
world
,
to
this
present
time
,
from
Abel
to
the
last
which
you
haue
seene
(
or
might
haue
seene
)
with
your
owne
eies
.
Let
the
very
names
of
Martir
and
Confessor
exhort
you
:
the
first
whereof
admonisheth
you
,
Oh
ye
stubborne
bowes
,
which
wil
rather
breake
then
come
to
the
just
bent
,
which
the
true
measure
of
Christianity
requireth
?
Oh
peruerse
generation
,
how
much
ye
want
of
the
perfection
of
auncient
beleeuers
?
Nay
,
how
much
want
ye
of
the
true
zeale
,
which
a
number
of
good
soules
declare
,
on
whom
yet
I
haue
bestowed
lesse
gifts
,
either
of
nature
or
of
worldly
prosperity
?
In
case
you
say
to
your selues
,
that
you
see
not
the
actions
of
auncient
times
,
yet
the
example
and
constancy
of
these
,
doth
euery
day
in
euery
place
hitte
you
on
the
eies
,
and
might
wound
your
hartes
,
if
they
were
flesh
,
and
not
of
flint
:
nay
,
if
they
were
not
too
fleshy
,
and
voide
of
al
spirit
.
How
just
cause
haue
I
then
to
exclaime
against
you
(
oh
disloyal
wreatches
)
how
long
wil
ye
reject
my
authority
,
and
kicke
against
my
Commandements
?
Is
it
not
,
that
man
loue
me
with
al
his
hart
,
with
al
his
strength
,
with
al
his
soule
?
you
answere
,
this
serueth
your
turne
,
and
that
you
loue
me
asmuch
as
I
require
:
But
descend
to
the
particulars
,
and
you
shal
be
taken
with
the
lie
.
Did
I
no
where
wil
,
that
besides
beleeuing
in
hart
,
you
should
also
professe
your
beleefe
before
men
.
Or
wil
you
violently
make
me
to
meane
before
Iews
and
Heathen
,
but
not
before
Heretikes
;
in
time
of
religion
flourishing
,
but
not
in
time
of
persecution
,
to
the
obtaining
of
credit
or
commodity
,
but
not
to
detriment
?
Did
I
not
adde
,
that
he
which
denieth
me
before
men
,
shal
be
denied
of
me
,
in
the
presence
of
Angels
.
He
which
shal
be
ashamed
of
my
religion
,
I
wil
put
him
to
open
confusion
,
and
which
shal
saue
his
life
temporally
,
by
yeelding
to
the
persecutour
,
shal
loose
it
eternally
being
condemned
at
a
more
dreadful
tribunal
,
when
vniuersal
Sizes
are
held
ouer
al
the
world
.
And
what
if
I
had
not
in
such
expresse
wise
prescribed
your
duty
?
of
faith
,
must
stedfastly
be
imbraced
.
If
then
I
shal
say
;
goe
ye
cursed
,
for
not
doing
good
,
for
omitting
only
hospitality
,
and
workes
of
mercy
,
shal
wickednesse
goe
scot-free
,
shal
partaking
with
Heretikes
in
their
abh
minations
,
passe
as
innocent
?
Shal
departure
from
my
Church
,
my
Faith
,
and
Sacraments
,
deserue
to
heare
:
Come
ye
blessed
?
Is
there
nothing
for
me
to
examine
,
but
whether
you
be
murtherers
,
theeues
,
or
adulterers
?
doe
I
much
respect
that
you
should
not
offend
your
neighbour
,
and
contemne
my
owne
injuries
.
Are
you
Christians
,
Are
you
Christians
,
and
know
not
that
to
follow
a
false
faith
,
is
to
serue
a
false
God
,
and
to
beginne
new
and
straunge
doctrine
of
faith
,
is
to
erect
a
new
and
straunge
Idol
.
If
you
doubt
thereof
,
I
assure
you
it
is
so
.
And
now
is
your
time
of
trial
:
now
are
you
called
vpon
,
sollicited
,
yea
commanded
to
follow
new
doctrine
,
to
serue
Caluins
Idol
,
now
are
you
cast
into
the
furnace
,
now
shal
you
proue
your selues
,
either
gold
or
drosse
,
and
the
calamities
of
this
present
time
,
I
haue
purposely
sent
that
the
secrets
of
al
hartes
shal
be
reuealed
.
Reuealed
you
are
to
your
owne
shame
and
to
my
griefe
.
What
shal
I
doe
to
your
stony
hartes
,
to
whom
my
serious
commandement
,
of
professing
sincerely
your
saith
by
your
conuersation
,
is
but
as
a
puffe
of
winde
against
a
mountaine
?
Shal
I
charge
your
consciences
with
Moyses
ceremonies
,
and
cause
you
as
I
did
the
Iewes
,
to
beare
the
remembrance
of
this
commandement
vpon
your
bodies
,
seing
it
is
so
shine
from
your
hartes
.
Shal
I
forbidde
you
to
weare
linsey-woolsey
in
your
raiment
,
to
joyne
in
the
plough
the
Asse
with
the
Oxe
,
and
to
sow
with
two
kinde
of
seedes
.
Though
these
obseruances
were
appendant
to
the
old
law
,
doubt
ye
not
but
the
signification
of
them
,
taketh
place
in
the
new
.
He
which
walketh
simply
and
plainely
,
Admit
that
neither
reason
nor
rule
of
conscience
suggested
vnto
you
,
Wel
then
,
whose
spirit
but
mine
inspired
,
and
established
as
a
perpetual
obseruation
,
to
the
worldes
end
,
that
Heretikes
should
be
vtterly
auoided
,
as
men
subuerted
and
already
damned
by
their
owne
judgement
;
[
*
](A17128-e12300-b)
*
Iudae
4.
turning
the
grace
of
God
to
vncleanenesse
,
and
are
therefore
already
appointed
to
judgement
;
as
false
Apostles
,
How
long
shal
the
light
of
reason
and
conscience
sleepe
?
how
often
must
ye
be
admonish●d
,
that
right
beleeuers
must
not
participate
with
Infidels
;
that
I
can
haue
no
society
with
Belial
:
nor
my
cup
with
the
cup
of
Deuils
.
If
light
and
darkenesse
can
loue
?
If
I
joyne
in
any
respect
with
Lucifer
,
if
euer
any
mercy
,
loue
,
or
amity
,
any
league
or
consent
,
be
betweene
him
and
me
,
then
let
Catholikes
adhere
to
Heretikes
.
If
no
such
thing
can
possibly
be
,
but
that
eternal
enmity
bee
sworne
betweene
vs
,
why
then
should
children
of
Hierusalem
,
come
to
the
solemnities
of
Babylon
?
they
which
looke
to
be
heires
of
heauen
,
make
pact
with
hel
?
expecters
of
life
euerlasting
,
marchandise
for
their
temporal
with
accursed
death
?
He
that
runneth
with
the
theefe
,
fornicateth
with
the
adulterer
,
murthereth
with
the
Tyrant
,
is
in
no
case
to
be
excused
,
no
not
although
they
doe
it
for
feare
,
more
then
for
affection
to
the
sinne
.
Shal
they
then
which
professe
heresie
,
with
Heretikes
bee
found
cleare
?
Of
like
I
had
no
reason
to
forbidde
you
their
company
,
Are
ye
they
,
which
can
liue
in
the
fire
,
and
not
be
scorched
in
the
flame
,
and
not
be
smothered
;
wade
vp
to
the
lippe
in
the
surges
of
the
Sea
,
and
not
be
ouerwhelmed
;
handle
pitch
and
not
be
defiled
,
eate
and
drinke
,
conuerse
,
contract
,
(
not
only
bargaines
,
but
marriages
)
disport
,
discourse
,
play
,
pray
,
liue
and
die
with
Heretikes
;
and
yet
sound
at
my
terrible
examen
,
neither
attached
with
their
infection
,
nor
touched
with
contagion
?
I
fore-warned
my
auncient
and
first
people
,
that
if
they
vsed
the
conuersation
of
Infidels
,
among
whom
they
dwelt
,
Are
not
most
of
you
infected
,
some
with
one
heresie
,
some
with
another
?
I
haue
to
charge
you
withal
,
besides
going
to
Church
,
how
soeuer
you
thinke
your selues
,
to
be
some-what
vertuous
,
and
Godly
;
Rarer
then
a
white
Crow
is
he
to
be
found
among
you
,
who
either
cancelleth
not
fasting-daies
by
his
owne
authority
,
or
dispenseth
not
with
meates
prohibited
,
as
often
as
he
list
,
or
doubteth
not
of
some
article
of
faith
,
if
not
of
al
?
One
improueth
Confession
,
another
Purgatory
,
this
man
inuocation
of
Saints
or
vse
of
Images
,
that
man
praiers
for
the
Dead
,
or
the
office
in
Latin
.
There
are
that
suppose
Antichrist
shal
not
be
one
singular
person
,
but
includeth
a
company
or
a
succession
.
Many
doubt
nothing
of
this
,
yet
acknowledge
no
vnion
of
the
Church
,
vnder
one
head
visible
;
or
detract
from
the
authority
of
Councels
,
and
decrees
Ecclesiastical
:
Most
of
you
feare
least
the
gates
of
hel
haue
preuailed
against
my
Rocke
;
least
the
spirit
which
I
gaue
her
,
haue
not
fulfilled
my
promise
,
neither
taught
her
al
truth
,
but
that
shee
may
diuersly
erre
.
The
stench
of
the
damnable
memory
,
and
the
fume
of
their
brimstone
,
ascendeth
from
the
bottomlesse
lake
,
who
of
Schismatikes
haue
at
last
become
flat
Heretikes
,
yea
Persecutours
,
yea
and
of
an
il
beginning
,
made
a
worse
ending
?
Amidst
these
your
sensual
,
carnal
,
and
worldly
affections
,
heresie
buszeth
about
your
eares
,
plausibly
inuiting
you
to
her
cuppe
of
pleasure
.
Thus
lying
open
to
the
enimy
,
and
destitute
of
my
grace
and
protection
,
you
are
made
a
pray
to
the
roring
Lyon
;
while
with
conuersing
among
Heretikes
,
ye
become
like
them
in
life
.
Becomming
like
them
in
conditions
,
you
quickly
delight
in
their
sutable
doctrine
.
Poyson
,
poyson
,
lurketh
in
their
company
,
as
in
domestical
Adders
,
and
in
the
familiarity
as
in
Cocatrice
eies
.
What
though
at
the
first
ye
be
not
Conquered
?
He
which
loueth
peril
,
shal
perish
therein
:
what
though
their
arguments
be
but
weake
and
foolish
?
Drops
of
raine
in
continuance
pearce
the
hardest
stone
,
a
smal
worme
in
time
decaieth
the
roote
of
the
fairest
Vine
,
and
contemptible
Yui●
being
let
alone
,
ouer-creep●th
and
ouer
mastereth
in
time
the
tal●st
tree
.
Flee
therefore
society
of
Heretikes
(
asmuch
as
you
may
)
euen
in
temporal
businesse
,
because
of
your
peril
,
and
because
my
counsaile
is
so
to
doe
.
F●ee
it
absolute
in
fact
of
religion
,
not
for
peril
only
,
but
for
sinne
,
not
because
of
my
aduise
only
,
but
for
my
commandement
sake
.
Flee
Babilon
,
flee
Chore
,
flee
Sodome
,
flee
from
the
aduersary
campe
in
time
,
as
ye
wil
at
the
day
of
my
victory
,
at
the
day
of
your
death
,
at
the
great
day
of
judgement
,
not
be
taken
for
enimies
.
Shal
I
for
this
hold
my
peace
,
and
leaue
to
lay
open
their
faultes
?
If
it
be
little
that
I
haue
yet
alleaged
against
you
,
heare
more
if
it
be
not
too
little
,
but
enough
to
condemne
you
,
and
too
too
much
for
you
to
finde
any
euasion
,
yet
wil
I
adde
more
,
to
see
if
any
thing
can
moue
you
;
yea
though
nothing
w●l
moue
you
,
ye●
wal
I
adde
it
to
j●stifie
your
condemnation
,
and
my
complaint
,
woe
,
woe
,
to
you
who
wil
not
know
the
time
of
your
visitation
.
Behold
,
I
haue
stoode
at
the
dore
,
desirous
to
be
let
into
you●
hartes
,
and
you
haue
not
opened
vn●o
me
,
when
therefore
ye
shal
desire
to
enter
into
my
Kingdome
,
and
rest
I
wil
answere
you
,
that
which
the
foolish
Virgins
heard
,
wi●h
sorrow
enough
:
Ye
come
to
late
,
the
gate
is
shut
,
and
it
shal
neuer
more
be
opened
.
I
haue
sought
rest
in
your
soules
,
to
make
there
my
mansion
,
and
I
finde
as
at
my
natiuity
,
there
is
no
place
in
the
Inne
;
I
must
seeke
some-where
else
.
I
come
to
your
boundes
and
territories
,
to
cast
out
your
Deuils
,
and
heale
your
infirmities
:
I
wil
depart
,
and
when
in
necessity
you
cal
me
backe
,
I
wil
not
returne
.
I
inuite
my selfe
to
your
dinner
,
as
I
did
to
Zacheus
,
to
worke
in
your
house
saluation
;
ye
con●rary
to
him
refuse
my
courtesie
,
and
wil
no
s●luation
to
your
hous●
.
I
wil
seeke
more
worthy
Hostes
,
and
I
wil
sh●ke
off
the
dust
of
my
feete
against
you
.
I
cal
you
as
Lazarus
foure
daies
dead
,
(
foure
yeares
dead
,
if
not
fourty
)
out
of
your
stinking
graues
;
I
cry
come
forth
,
come
forth
,
and
ye
wil
not
arise
.
Possibly
you
imagine
,
that
as
I
in
raising
Lazarus
,
brake
the
common
course
of
nature
,
to
shew
my
glory
,
so
I
wil
in
you
swarue
from
the
statute
of
your
creation
,
and
violating
your
free
wil
,
make
you
Catholikes
by
force
so
to
saue
you
,
wel
lie
stil
in
your
putrifaction
,
whom
my
voice
could
not
raise
to
saluation
,
my
Angels
shal
raise
them
to
judgement
.
I
haue
so
●ong
stoode
and
cryed
:
Ye
●hich
trauaile
and
are
loden
come
vnto
me
,
and
I
wil
refresh
you
.
I
haue
openly
proclaimed
that
whosoeuer
thirsteth
,
should
come
vnto
me
,
and
I
wil
giue
him
drinke
of
the
water
of
life
.
Which
importunate
indeauours
of
mine
,
and
vehement
prouocations
since
they
nothing
auaile
,
seing
ye
contemne
my
loue
,
and
set
not
by
the
riches
of
my
mercy
.
I
am
forced
to
an
our
cry
against
you
:
O
al
ye
which
passe
by
the
way
,
behold
and
see
if
there
be
any
griefe
like
vnto
mine
?
See
if
any
man
were
euer
so
handled
by
his
enimies
,
as
I
their
God
by
my
creatures
.
See
if
euer
so
great
kindnesse
hath
beene
recompensed
with
so
monstrous
vngratitude
:
if
Superiou●s
were
euer
so
dispighted
by
their
Subjects
,
Lordes
by
their
Vassals
.
See
if
at
any
time
beggarly
necessity
despised
so
bountiful
munificence
;
or
apparant
peril
of
ruine
and
vtter
destruction
,
were
so
securely
neglected
.
See
if
any
memory
can
record
so
high
a
Majesty
,
to
haue
loued
so
affectionally
as
base
a
bondmaide
,
and
to
haue
beene
so
ignominiously
repulsed
in
his
suite
.
What
fettered
caitiues
were
euer
called
to
such
glorious
liberty
,
and
would
not
come
out
of
their
dungeons
?
What
languishing
in
such
loathsome
malladies
were
proffered
health
,
and
loued
better
their
noisome
calamity
?
Consider
and
see
how
the
Courtly
cares
,
the
Royal
cheare
,
which
I
haue
prepared
for
my
feast
,
The
contagion
runneth
among
you
from
one
to
an
other
:
as
Chored
sheepe
and
blasted
fruit
,
ye
daily
are
destroied
and
destroy
by
mutual
infection
,
you
say
you
hurt
not
me
or
my
cause
,
but
the
joy
of
the
aduersary
,
and
the
dole
of
the
Catholikes
conuinceth
it
.
If
you
could
now
see
the
triumph
,
which
you
adorne
for
the
Deuil
,
and
the
sorrow
of
the
Angels
and
Saints
,
as
you
shal
one
day
know
it
,
you
would
confesse
no
lesse
,
then
I
now
charge
you
withal
,
in
the
meane
space
that
which
you
see
in
the
Children
of
light
,
and
in
the
Children
of
darkenesse
,
how
the
one
is
grieued
,
the
other
encouraged
,
and
how
each
side
laboureth
,
the
one
to
winne
you
,
the
other
to
hold
you
fast
,
is
sufficient
to
informe
you
and
condemne
you
,
because
Moyses
and
Aaron
did
once
by
their
example
not
sanctifie
me
,
I
would
neuer
let
them
enter
the
land
of
promise
,
and
shal
you
enter
into
my
rest
,
who
dishonour
me
before
people
euery
day
?
He
which
is
the
ruine
of
one
poore
soule
,
were
better
be
drowned
with
a
milstone
,
and
thinke
ye
it
a
sleight
matter
to
destroy
,
ye
knowe
not
your selues
how
many
?
The
children
of
Israel
repining
against
the
difficulties
which
they
found
,
when
I
ledde
them
through
the
laborious
desert
,
(
as
I
now
conduct
my
Church
in
England
,
through
the
vncouth
dreadful
and
paineful
waies
of
affliction
and
tribulation
)
I
caused
them
euery
one
to
die
in
the
wildernesse
,
except
only
Iosua
and
Caleb
,
because
they
two
asmuch
as
in
them
lay
,
encouraged
forward
the
rest
.
Shal
then
your
murmuring
and
rebelling
against
the
crosses
,
laid
vpon
my
flocke
escape
my
judgements
?
Wherein
chiefly
lay
the
sinne
of
Ophin
and
Phines
,
for
which
I
plagued
both
their
father
,
their
children
,
and
al
their
posterity
?
was
it
not
the
alienating
and
discouraging
of
people
from
my
sacrifice
by
prejudicial
behauiour
?
wil
any
King
going
to
warre-fare
endure
him
,
which
shal
by
faint
wordes
or
cowardly
examples
,
detract
the
journey
and
dissolue
the
Souldiers
hartes
from
battaile
?
I
suppose
not
:
for
one
such
person
hurteth
more
then
seauen
enimies
,
if
he
would
;
should
he
not
build
with
one
hand
,
and
pul
downe
with
the
other
?
How
then
can
ye
be
excused
from
being
both
impediments
and
impugners
,
of
my
religion
?
seing
as
in
skirmish
,
so
in
contention
about
religion
,
the
apprehension
of
man
and
his
frailty
is
such
,
that
if
one
shrinke
ten
faint
,
and
if
ten
yeeld
a
hundred
flie
;
and
diuers
not
standing
to
their
tackling
,
the
ouerthrow
of
al
followeth
,
and
slaughter
of
the
rest
.
Oh
ye
fugitiues
from
my
pauilions
and
campe
,
ye
cal
me
King
,
Why
doe
I
thus
reprehend
a
sort
of
innocents
,
Can
iniquity
thus
teach
your
mouthes
an
vntrought
?
Pyned
consciences
,
howe
greedily
they
pray
vpon
the
foode
of
falshood
.
The
bread
of
lying
rellisheth
wel
in
your
tast
,
but
the
grauel
thereof
shal
grate
your
mouthes
,
and
fret
your
mawes
:
Against
your
owne
soules
ye
pleade
.
Pretend
ye
to
be
Christians
,
to
be
of
vnderstanding
,
to
know
wel
what
ye
doe
,
and
are
ignorant
that
al
workes
done
in
state
of
●inne
,
and
out
of
grace
,
how
much
soeuer
they
tend
to
piety
,
or
intend
my
honour
,
are
aboundantly
rewarded
,
if
in
cons●deration
thereof
I
temporally
blesse
you
,
with
health
,
wealth
,
or
other
pro●perity
:
seing
they
neither
satisfie
my
justice
,
no●
merit
remission
of
offences
.
Hauing
dismembred
the
vn●●●
of
my
Church
,
by
your
departure
,
and
violated
the
sacred
bond
of
her
peace
and
charity
,
whatsoeuer
ye
doe
,
though
ye
gaue
al
to
the
poore
,
and
your
bodies
to
the
fire
for
my
sake
,
ye
are
nothing
,
ye
doe
nothing
,
ye
shal
reape
nothing
.
I
spit
at
your
workes
,
if
you
thinke
that
done
out
of
grace
,
they
serue
to
saluation
.
Nothing
saueth
but
by
liuely
vertue
,
and
force
of
my
Passion
,
with
which
none
can
haue
affinity
,
who
haue
by
sinne
made
themselues
dead
,
detestable
are
such
in
my
sight
,
vntil
by
profound
and
perfect
repentance
,
they
be
reconciled
to
my
fauour
.
No
workes
are
holy
,
where
the
soule
is
not
sanctified
,
no
branch
can
beare
fruit
,
except
it
bide
in
the
stocke
,
cleanse
your
vessels
,
then
put
in
your
wine
,
and
your
floore
before
you
heape
corne
.
Ere
vp
a
fresh
your
ground
&
cast
not
away
your
seede
vpon
thornes
.
My
Church
is
a
Vine
,
whereof
I
am
the
roote
;
become
branches
of
this
Vine
,
and
then
may
ye
beare
fruit
to
saluation
,
keepe
perfectly
my
Commandements
,
Out
of
my
sight
with
polluted
and
blinde
Sacrifices
:
away
with
the
workes
which
smel
of
the
contaminated
caske
.
Abhominable
are
the
offrings
of
the
wicked
;
What
magnifie
you
your
fastes
external
,
Be
ye
your
owne
judges
in
this
case
,
whether
ye
ought
most
to
obey
man
or
me
:
Goe
ye
to
heretical
conuenticles
for
obedience
to
the
law
?
More
tollerable
shal
it
be
at
my
great
day
to
them
,
which
yeeld
of
frailty
and
feare
,
not
aggrauating
their
offence
,
by
acknowledging
prerogatiue
ouer
soules
,
besides
that
alone
which
I
haue
appropriated
to
my
Church
and
ke●es
;
neither
joyning
their
exteriour
schisme
with
inward
schisme
and
heresie
.
If
obedience
be
a
pretious
thing
performe
it
to
me
,
to
whom
al
subjection
is
due
,
and
to
whom
al
powers
bow
,
I
command
obedience
to
superiour
preeminence
,
but
not
in
derogation
of
my
owne
prerogatiue
,
neither
am
I
contrary
to
my selfe
.
Neither
must
the
law
of
the
supreame
Court
,
giue
place
to
a
meaner
seate
,
neither
my
celestial
Throne
,
to
a
terrene
Tribunal
.
What
obedience
is
that
,
wherein
is
the
greatest
disobedience
possible
?
what
dutiful
subjection
,
where
in
is
most
notorious
and
perfidious
rebellion
?
If
the
name
of
obedience
be
holy
,
whatsoeuer
it
pretendeth
,
and
that
against
the
sillables
thereof
,
no
reason
can
be
heard
,
then
obey
the
body
commanding
against
the
spirit
,
the
world
against
heauen
,
the
Deuil
against
me
.
Oh
faithlesse
cowardes
,
and
not
faithful
champions
:
oh
Hares
and
not
Men
:
oh
patternes
of
pusillanimity
,
what
auaileth
it
you
for
excuse
,
feare
indeede
(
as
you
say
)
driue
you
from
your
duty
?
I
euidently
denounced
that
ye
should
not
feare
them
,
which
kil
the
body
,
and
cannot
destroy
the
soule
;
but
me
,
who
can
cast
both
body
and
soule
into
euerlasting
flames
.
Haue
I
no
way
deserued
,
that
you
should
suffer
for
me
;
Number
the
pricks
of
my
sharpe
pearsing
thornes
,
number
the
bloudy
and
renting
stripes
,
receiued
oueral
my
body
,
from
the
rage
where
of
no
part
from
the
crowne
,
to
the
plate
was
free
,
if
ye
cannot
number
these
being
innumerable
,
consider
my
fiue
deepest
woundes
,
consider
my
despightful
death
,
and
what
I
suffered
for
the
redemption
of
al
mankinde
,
for
yours
in
particular
amongst
the
rest
.
Or
I
pray
you
,
if
you
suffer
any
thing
for
my
sake
,
is
my
future
glory
an
vnworthy
recompense
.
Am
I
a
slow
pay-master
,
or
a
poore
Lord
,
not
able
to
make
you
amends
,
or
are
ye
richer
then
I
,
and
can
expect
no
just
retribution
?
If
now
while
ye
are
my
enimies
,
I
haue
prouided
you
,
and
furnisht
you
with
many
necessary
thinges
,
and
suffer
you
to
enjoy
the
fruites
of
my
excellent
worke-manship
,
the
Earth
and
Skie
;
haue
I
reserued
nothing
in
store
,
to
gratifie
my
friendes
.
Giue
credit
to
my
wordes
,
I
tel
you
that
blessed
and
a
thousand
times
happy
are
they
,
which
suffer
persecution
and
crosses
for
my
name
sake
,
and
for
their
conscience
,
for
great
is
their
reward
in
heauen
.
If
perfect
wisdome
were
to
be
talked
to
vnperfect
hartes
,
I
would
tel
you
how
to
endure
for
religion
,
is
a
thing
which
in
so
ample
wise
satisfieth
,
for
humane
negligences
and
former
offences
,
combineth
so
singular
a
Garland
for
the
sufferers
;
so
exquisitely
conformeth
to
the
type
of
my
Passion
,
and
maketh
men
so
like
to
mee
their
Sauiour
,
that
Saints
in
al
ages
haue
with
teares
of
harty
affection
desired
it
;
with
joy
imbraced
it
,
drawing
neare
and
feruently
sought
it
,
when
it
was
farre
off
:
why
feare
ye
and
tremble
(
oh
ye
of
little
faith
)
why
dispaire
ye
,
&
cast
your selues
away
,
O
ye
of
no
faith
?
The
shippe-man
calleth
to
me
from
the
bottome
of
the
Sea
,
in
expectation
to
be
swallowed
,
and
I
heare
him
.
The
trauailer
passing
through
the
midst
of
theeues
craueth
my
a●●e
,
and
I
conduct
him
safe
.
Daniel
was
secure
in
the
Lyons
den
.
Ionas
in
the
Whales
belly
,
the
three
children
in
the
furnace
,
because
I
assisted
them
.
I
forsooke
not
my
Disciples
and
shippe
,
though
sometime
I
seeme
to
sleepe
,
and
to
forget
them
.
If
your
eies
were
worthy
to
be
opened
,
you
should
see
as
my
seruant
Elizeus
did
,
millions
of
Angels
in
readinesse
for
preseruation
of
my
Church
and
company
.
Feare
not
therefore
,
that
from
which
both
I
can
deliuer
you
if
I
wil
,
and
wil
as
I
see
it
best
.
Deny
ye
my
omnipotency
and
ability
to
deliuer
you
;
or
if
I
cal
you
to
suffer
some-what
for
me
,
who
are
ye
that
dare
detract
and
say
,
ye
wil
not
,
if
ye
be
so
bold
,
can
ye
aliue
or
dead
escape
my
handes
,
but
that
I
wil
make
you
suffer
euen
in
this
life
,
much
more
for
your
sinnes
,
and
that
without
al
consolation
,
thankes
,
or
recompence
?
That
which
ye
feare
shal
come
furiously
vpon
you
,
and
oppresse
you
like
an
armed
Giant
.
Though
ye
feare
to
serue
me
,
yet
wil
not
I
be
afraide
to
repay
your
dastardy
,
with
a
dreadful
hire
.
The
slouthful
person
feareth
to
be
stoned
with
a
peece
of
turfe
,
pretendeth
for
his
lazines
:
A
Lyon
is
without
the
dore
:
in
the
midst
of
the
streete
I
shal
be
deuoured
.
What
ailest
thou
Prophet
of
slouth
,
if
thou
take
courage
I
am
with
thee
.
But
no
necessity
compelleth
you
to
saue
your
life
,
much
lesse
your
goodes
.
What
if
ye
become
poore
,
yea
most
poore
?
What
if
ye
die
?
is
not
the
cause
mine
?
Is
it
not
your
faith
that
ye
suffer
for
?
I
repeate
it
againe
.
No
necessity
constraineth
you
to
saue
your
life
,
much
lesse
your
goodes
;
neither
care
of
your selues
;
neither
care
of
your
family
.
Can
not
I
prouide
for
you
and
yours
,
Can
God
prouide
vs
foode
in
the
desert
,
feare
their
example
,
I
gaue
them
sustainance
,
and
when
they
were
not
content
with
such
as
I
sent
,
I
condescended
to
them
their
hartes
desire
,
but
while
the
meate
was
in
their
mouthes
,
my
wrath
fel
vpon
them
.
The
expectation
of
the
careful
shal
perish
,
and
the
lesse
ye
trust
in
me
,
Tel
me
whosoeuer
thou
be
,
which
trustest
more
in
thine
owne
sollicitude
,
or
(
to
speake
plainely
)
more
distrustest
me
,
then
that
thou
darest
commit
them
to
my
handes
,
canst
thou
feede
thy selfe
without
my
prouidence
?
I
,
who
but
I
?
cherish
the
younge
Rauens
,
cloath
the
Lillies
and
Flowres
,
open
my
handes
and
fil
al
the
earth
with
blessings
,
I
number
not
the
starres
only
,
but
the
very
haires
of
your
head
,
why
then
dare
ye
not
rely
vpon
my
refuge
.
Your
soules
are
ouer-growne
with
sinnes
and
sensualites
,
as
a
barren
field
with
bushes
and
brambles
;
your
corrupt
affection
tieth
you
more
strongly
to
the
world
,
then
if
you
were
chained
by
one
foote
to
a
stake
,
you
can
not
soare
aloft
,
not
lift
vp
your
hartes
to
congitation
of
celestial
and
spiritual
thinges
.
If
sometimes
ye
cast
vp
as
it
were
one
eie
to
heauen
,
ye
cannot
but
fixe
the
other
on
earth
;
if
ye
proffer
vp
one
foote
,
the
other
is
fast
clogde
;
ye
cannot
moue
,
if
ye
offer
to
vse
the
triple
winges
of
grace
,
reason
,
and
free-wil
:
the
massy
poise
of
flesh
and
bloud
abaseth
you
presently
,
before
ye
can
make
winge
.
Ye
wil
suffer
nothing
,
ye
wil
loose
nothing
,
ye
wil
beare
no
paine
,
sustaine
no
detriment
,
incurre
no
disgrace
,
indure
no
calamity
,
ye
wil
diminish
no
diet
,
impeach
no
sleepe
,
abate
no
part
of
your
port
,
impaire
no
credit
,
abridge
no
liberty
,
cast
off
no
superfluity
.
Ye
little
thinke
,
we
wil
not
come
.
Oh
fie
,
such
wordes
to
our
Lord
God
?
such
a
flat
denial
to
our
maker
?
Nay
,
Spare
vs
a
while
O
Father
of
heauen
,
we
wil
but
set
thinges
in
order
,
and
waight
a
conuenient
time
,
at
least
once
before
we
die
,
we
wil
approch
to
thy
sanctified
Table
.
Craue
you
then
daies
and
deliberation
?
Is
it
for
my
behoofe
or
your
commodity
,
I
inuite
you
?
Need
I
your
saluation
,
more
then
of
so
many
other
soules
,
Iewes
,
Infidels
,
and
others
,
which
I
hourely
suffer
to
perish
,
and
inuite
them
not
to
life
?
whom
if
I
inuited
,
I
should
finde
multitudes
of
them
,
answerable
to
my
inspirations
,
and
if
I
had
giuen
them
some
few
of
those
opportunities
&
motiues
,
which
I
afforded
to
you
,
they
would
long
since
haue
done
penance
in
sack-cloath
and
ashes
,
and
beene
conuerted
perfectly
from
their
wicked
waies
.
Or
if
besides
my
Quyres
of
Angels
and
Saints
,
I
yet
would
be
glorified
of
more
,
can
I
not
create
more
children
to
Abraham
?
or
when
ye
haue
done
your
best
,
haue
ye
not
beene
vnanswerable
to
your
talents
as
vnprofitable
seruants
?
Did
I
choose
you
first
,
or
did
you
choose
me
?
I
chose
you
and
loued
you
,
before
ye
were
in
nature
,
before
ye
were
any
thing
,
and
now
ye
be
some-thing
ye
forsake
me
.
And
yet
though
ye
haue
forsaken
me
,
I
haue
not
so
forsaken
you
,
but
that
I
inuite
you
once
more
to
returne
.
Turne
vnto
me
,
and
I
wil
turne
vnto
you
.
Nay
,
behold
I
turne
vnto
you
,
turne
therefore
vnto
me
,
I
humble
my selfe
to
seeke
first
the
attonement
;
I
inuite
you
gratis
to
my
supereminent
glory
.
Aske
any
man
if
he
wil
intreate
you
,
or
hire
you
to
partake
of
his
blessings
:
yet
behold
I
inuite
you
.
Come
,
come
,
my
children
,
come
poore
soules
,
take
your
fil
for
thankes
,
not
Wine
and
Milke
or
Honny
,
but
of
supernal
,
immortal
,
and
Angelical
foode
,
which
who
so
eateth
,
liueth
for
euer
,
and
who
so
eateth
not
,
can
haue
no
life
in
him
.
Come
,
and
ye
shal
not
only
be
wel-come
,
but
I
wil
giue
you
present
grace
,
as
pledge
of
future
glory
,
I
wil
giue
you
remission
of
sinne
,
I
wil
make
you
one
with
me
,
I
wil
endew
you
with
some
especial
fauour
.
For
I
am
not
he
that
enter
any
where
and
am
wel
entertained
,
but
I
there
bountifully
leaue
my
remembrance
.
If
euer
I
deserued
wel
at
your
handes
,
if
euer
ye
expect
any
further
pleasure
,
if
ye
loue
me
,
if
ye
honour
me
,
if
ye
feare
me
;
come
,
delay
I
may
not
beare
.
My
fatlings
and
fowle
are
killed
,
al
thinges
are
in
readinesse
,
and
I
wil
not
stay
.
If
ye
wil
not
come
for
my
sake
,
come
for
your
owne
.
Come
while
you
are
in
health
:
Forsake
the
world
before
it
forsake
you
,
This
is
merit
and
thankes
.
Come
while
your
senses
serue
,
while
your
wits
are
your
owne
,
while
as
reasonable
you
may
vse
reason
,
before
ye
be
drowsie
and
speachlesse
as
beasts
,
or
rauing
as
damned
spirits
.
Come
quickly
,
least
ye
be
taken
in
a
trappe
,
at
an
houre
vnlookt
for
,
and
neuer
come
;
or
at
least
when
you
would
,
no
meanes
occurre
;
whereby
ye
cannot
come
.
Bring
forth
the
writing
,
wherein
I
haue
indented
with
you
,
not
to
cal
you
til
ye
be
ready
;
if
you
haue
any
deede
or
lease
of
life
or
yeares
,
shew
me
my
seale
,
and
then
build
vpon
my
assurance
.
If
you
haue
no
such
,
shew
me
at
least
some
parrol
warrant
;
if
ye
hold
only
at
wil
;
why
dally
you
,
why
delay
you
?
Why
preuent
ye
not
my
sodaine
summons
,
hauing
no
Charter
of
estate
?
Oh
miserable
soules
,
whose
chiefest
hope
is
,
that
which
of
al
other
thinges
is
next
to
damnation
,
the
most
horrible
?
that
is
to
be
conuerted
a●
the
end
of
your
life
;
then
which
,
what
is
more
perilous
or
vncertaine
?
Loe
here
the
weakenesse
of
your
fortifications
?
Either
you
goe
for
obedience
,
or
compelled
for
feare
,
or
for
loue
of
your
family
:
either
you
lay
the
fault
vpon
others
,
or
you
deferre
your
conuersion
.
Scar-bugs
and
visards
to
terrifie
children
,
not
to
amaze
men
;
excuses
to
mocke
fooles
,
not
to
satisfie
him
which
requireth
reason
.
Are
these
the
bulwarkes
that
must
sustaine
the
day
of
my
wrath
?
What
shal
I
say
to
you
?
the
Lord
is
righteous
,
and
we
are
wicked
,
shal
no
more
auaile
you
,
then
it
did
Pharao
,
except
ye
forsake
your
iniquity
.
Shal
a
Man
for-giue
his
Wife
,
if
shee
persist
stil
in
her
adulterous
minde
,
or
his
Sonne
if
he
continue
his
contempt
?
if
such
may
be
found
yet
wil
not
I
be
so
fond
.
Oh
desperate
boldnesse
:
Because
my
word
extolleth
my
mercy
,
and
examples
of
my
clemency
are
maruailous
,
in
confidence
thereof
to
waxe
male
part
and
bold
,
and
to
tel
me
before
hand
,
that
presuming
there-vpon
,
you
wil
neither
care
what
you
doe
to
me
,
nor
what
I
say
to
you
.
Shal
then
the
Arbiter
of
the
heauens
be
vnjust
,
and
the
Iudge
of
Iudges
be
corrupted
?
Shal
I
so
a●use
my selfe
,
as
to
absolue
whom
the
final
verdict
shal
finde
guilty
?
Then
were
my
iniquity
greater
then
yours
.
If
ye
hope
to
finde
mercy
,
without
conuersion
to
the
fountaine
of
mercy
,
and
auersion
from
your
wickednesse
,
As
for
the
rest
,
you
haue
heard
(
I
am
sure
)
and
by
authority
authentical
,
that
I
am
a
hard
Lord
,
reaping
where
I
sowed
not
;
a
seuere
creditour
,
that
wil
exact
of
vngrateful
debtours
the
vttermost
farthing
;
a
precise
Iudge
,
which
wil
examine
and
cal
to
accompt
euery
idle
word
.
A
straight
Prince
,
Goe
ye
cursed
into
euerlasting
fire
.
Haue
I
not
flatly
proclaimed
that
the
way
to
heauen
is
straight
,
the
gate
narrow
,
and
sew
shal
enter
;
that
scant
the
just
shal
be
saued
.
If
it
shal
goe
so
hard
with
good
Catholikes
,
what
shal
become
of
you
?
if
the
flourishing
and
fruitful
tree
shal
scant
escape
fire
,
what
shal
the
dry
and
withered
stocke
?
This
if
ye
wil
not
now
vnderstand
to
saluation
,
the
tempter
shal
beate
it
into
your
heades
,
at
your
final
houre
to
desperation
.
Vnderstand
what
is
true
pollicy
(
oh
ye
babes
)
learne
perfect
prudence
(
oh
ye
fooles
)
that
which
you
say
is
vanity
;
and
the
practise
thereof
is
meere
maddenesse
.
Now
you
are
captiue
,
now
may
your
backe
friendes
scorne
you
,
now
doe
they
treade
vpon
you
,
when
they
haue
made
you
yeeld
vnto
them
,
and
for
feare
of
them
,
to
doe
that
which
is
both
a
shameful
shift
,
and
which
they
know
vexeth
you
to
the
hart
:
For
he
is
neuer
ouercome
which
maketh
resistance
,
but
he
whose
courage
failing
,
recanteth
as
recreant
.
Neither
is
your
estimation
to
be
stoode
vpon
,
as
a
matter
of
worth
,
for
honesty
may
be
wel
thought
crackt
,
where
Christian
duty
to
God
hath
taken
her
flight
.
It
cannot
be
expected
,
that
he
wil
be
loyal
to
man
,
who
hath
violated
fidelity
to
his
maker
.
If
you
force
not
of
this
credit
,
but
intend
authority
,
gape
after
dignity
,
loue
superiority
,
and
delight
to
command
,
are
not
your
hartes
guilty
of
abhominable
ambition
,
and
testifie
against
you
,
that
ye
loue
the
honour
of
men
,
more
then
the
honour
of
your
Lord
God
?
Let
your
glory
be
to
know
me
;
for
to
follow
me
is
perfect
worship
.
Liberty
you
loue
;
why
then
remaine
ye
the
slaues
of
sinne
?
ye
are
content
to
be
the
Deuils
bond
men
and
thral
,
rather
then
ye
wil
be
my
seruants
;
and
to
endure
his
heauy
fetters
,
rather
then
sustaine
my
sweet
yoke
.
Vse
the
liberty
which
I
haue
giuen
you
,
captiuate
not
your
spirits
and
free-wil
,
to
the
earthly
inclination
of
sensuality
.
And
why
should
you
preferre
gold
and
siluer
before
me
,
whereas
I
redeemed
not
you
with
corruptible
mettel
,
but
with
the
last
droppe
of
my
bloud
?
The
earth
is
mine
,
What
auaileth
it
you
,
that
my
Passion
is
a
medicine
to
saluation
,
seing
ye
apply
it
not
vnto
you
?
that
my
holy
Body
sanctifieth
and
prepareth
to
glory
,
seing
ye
neuer
receiue
it
?
What
booteth
it
you
,
that
the
just
shal
shine
like
the
Sunne
,
seing
ye
for
your
schisme
,
shal
be
as
vgly
as
fiendes
?
that
to
the
righteous
is
prepared
a
Kingdome
of
glory
;
seing
ye
be
wicked
,
and
deserue
torment
in
Hel
?
That
there
is
a
Heauen
,
seing
ye
shal
not
enter
into
it
.
Angels
and
Saints
,
seing
ye
shal
neuer
enjoy
their
company
?
Finally
,
in
vaine
it
is
to
you
that
there
is
a
God
,
into
whose
rest
ye
shal
neuer
enter
,
and
whose
face
ye
shal
neuer
see
,
ye
haue
mouthes
,
and
praise
me
not
aright
;
eares
,
but
neuer
heare
the
Canonical
praiers
,
and
voice
of
my
Spouse
,
eies
ye
haue
,
and
neuer
behold
me
your
Sauiour
,
though
most
louingly
I
offered
my
pretence
among
men
,
that
they
may
daily
remember
my
Passion
.
Cursed
is
the
man
,
which
trusteth
in
man
:
Whence
ye
least
feare
danger
,
I
send
out
mischiefe
against
you
as
a
Sergeant
,
and
my
wrath
as
a
Pursuiuant
,
no
strength
shal
be
able
to
defend
you
,
nor
any
place
to
hide
you
.
I
would
haue
deliuered
you
from
them
,
but
who
shal
rescue
wretched
sinners
out
of
my
hands
.
I
dispise
such
,
as
to
please
men
displease
me
,
and
their
bones
I
wil
crush
a
sunder
.
As
I
hate
the
ring-leaders
and
masters
of
falshood
,
so
abhorre
I
their
disciples
and
confederates
:
You
feare
them
,
but
it
is
I
which
wil
plague
you
;
you
dread
to
step
in
the
hoare
frost
,
but
snow
shal
ouerwhelme
you
;
ye
feare
drops
,
but
stormes
shal
ouer-take
you
;
ye
feare
a
cracke
as
it
were
of
thunder
,
but
I
wil
strike
you
with
my
horrible
boltes
in
deede
.
As
with
the
holy
I
am
holy
,
so
with
the
ouerthwart
I
wil
be
ouer-thwart
,
of
al
the
euil
which
you
haue
sowen
,
ye
shal
reape
seauen-fold
;
for
to
the
sword
I
haue
ordained
those
,
Vnprofitable
trees
,
how
long
shal
I
expect
fruit
in
vaine
?
yeares
and
yeares
are
passed
,
and
alwaies
I
finde
you
barren
.
The
Axe
therefore
shal
be
set
to
your
rootes
,
and
ye
shal
serue
for
fire
,
if
ye
were
Roses
as
ye
be
cankers
,
yet
being
so
intangled
among
thornes
and
briers
,
ye
should
goe
together
to
the
surnace
,
ye
shal
see
my
Catholikes
in
my
Kingdome
,
and
your selues
be
kept
without
dores
as
dogges
;
which
of
my
Saints
wil
stand
betweene
you
and
my
fury
,
whose
communion
you
haue
renounced
,
with
whose
impugners
ye
are
associate
.
What
helpe
can
ye
hope
for
of
the
Angels
,
whom
ye
haue
contristated
by
auersion
from
their
King
?
Your
Guardian
Angels
ye
haue
chased
away
,
by
entring
Schismatical
Temples
.
They
are
ashamed
to
haue
laboured
so
long
in
vaine
about
you
,
neither
wil
follow
you
into
the
Kingdome
of
darkenesse
.
At
that
day
therefore
,
ye
shal
see
my
children
glistering
in
glory
,
and
shal
say
.
Behold
these
are
they
,
whose
course
of
life
we
esteemed
ridiculous
,
and
zeale
to
be
meere
madnesse
,
whom
we
thought
to
be
miserable
,
and
eschewed
their
company
as
ful
of
calamity
,
now
with
how
great
diuersity
hath
God
deuided
their
felicity
from
our
wreatchednesse
?
If
I
deferre
til
then
you
care
not
.
Nay
,
the
Iudge
is
at
the
gate
,
and
his
rodde
sleepeth
not
;
Though
ye
be
flexible
by
fauour
,
yet
wil
I
be
just
,
though
ye
dissemble
with
me
,
I
wil
not
dissemble
with
you
,
nor
faile
of
my
threatning
word
.
Ye
shal
know
that
I
looke
not
downe
on
earth
for
nothing
,
nor
in
vaine
behold
the
actions
of
the
Sonnes
of
men
.
Ye
doubt
whether
there
by
prouidence
,
but
when
I
repay
you
in
waight
and
measure
,
and
subuert
al
your
wise
imaginations
,
then
ye
shal
feele
it
.
Goe
to
the
Synagogues
of
Sathan
,
sit
with
the
malignant
in
their
Church
,
and
wot
wel
that
you
shal
be
judged
for
so
doing
.
Passe
this
life
as
merrily
as
you
can
,
but
hope
not
for
the
life
to
come
.
Be
not
content
with
your
owne
euil
,
but
peruert
and
hinder
others
also
,
(
which
is
the
proper
office
of
the
Deuil
)
rather
then
further
them
to
saluation
as
Angels
.
Ye
shal
one
day
finde
,
that
double
sinnes
are
needlesse
,
for
of
one
you
shal
be
condemned
.
Feare
of
disgrace
spurreth
you
to
perdition
,
forgetting
that
I
gaue
Toby
fauour
in
the
sight
of
King
Salmanasar
,
aboue
al
others
,
because
aboue
al
others
he
honoured
me
most
,
and
least
seared
the
Kinges
displeasure
,
in
matter
of
conscience
.
Dauid
and
Ioseph
might
also
serue
you
of
example
,
that
credit
is
not
alway
lost
by
seruing
of
me
,
but
seing
ye
so
feare
to
loose
mens
fauour
,
ye
shal
loose
it
,
they
shal
maligne
you
,
abuse
you
,
hate
you
worse
then
Recusants
.
From
your
wealth
and
fatnesse
proceedeth
often
your
iniquity
,
I
wil
make
you
leaner
,
multiplying
your
miseries
,
and
the
third
heire
shal
neuer
enjoy
those
thinges
,
for
enjoying
whereof
ye
forsake
me
.
I
wil
put
a
ring
in
your
nostrels
,
and
a
curbe
in
your
mouthes
,
your
owne
conceipts
shal
perish
,
and
my
wil
shal
preuaile
.
You
are
jealous
of
your
honours
,
and
thinke
you
that
I
wil
not
stand
vpon
mine
.
Because
you
dispise
me
,
I
therefore
defie
you
;
and
as
spittle
I
cast
you
out
of
my
mouth
.
You
are
none
of
mine
,
and
I
wil
be
none
of
yours
;
I
wil
blot
you
out
,
and
crosse
you
as
notes
out
of
vse
are
wiped
out
of
tables
.
And
when
I
behold
your
necessities
,
I
wil
clappe
my
handes
ouer
you
.
You
haue
cast
me
away
as
a
burthensome
and
vnprofitable
God
.
But
I
wil
shake
you
off
,
as
a
man
would
cast
filth
from
his
coate
.
Ye
haue
set
a
time
to
your selues
,
beyond
which
ye
wil
not
expect
,
and
now
tired
with
expectation
,
ye
are
quite
desperate
.
Me
,
who
made
the
globles
of
heauen
,
wil
ye
limit
?
to
me
who
am
eternity
,
wil
ye
prescribe
an
houre
or
a
yeare
?
For
this
marke
what
I
tel
you
;
ye
that
say
,
We
shal
neuer
see
good
daies
,
but
shal
die
in
the
wildernesse
,
and
therefore
now
let
vs
follow
the
time
.
Good
times
shal
come
,
and
ye
shal
neuer
see
them
,
but
die
in
the
wildernesse
,
and
(
which
is
worse
)
in
your
sinne
;
your
fortune
shal
be
like
to
the
incredulous
captaine
,
who
saw
the
wonderful
plenty
and
alteration
,
Good
time
shal
shortly
come
,
we
wil
not
be
to
forward
before
we
see
them
,
but
wil
then
be
conuerted
.
Good
time
shal
come
when
I
appoint
:
the
prefixed
number
of
my
Martirs
being
accomplished
,
when
al
hartes
haue
beene
sufficiently
laide
open
,
when
I
haue
tried
out
,
and
retried
al
dissemblers
,
such
as
I
finde
you
to
be
:
Yet
shal
not
the
fruit
hereof
,
nor
the
joy
be
such
,
as
you
promise
to
your
soules
,
some
of
you
shal
die
before
,
others
at
that
time
,
when
they
would
most
gladly
liue
a
while
,
others
shal
euen
then
haue
their
hartes
hardened
in
some
other
sinne
,
as
now
in
Schisme
.
The
riches
that
ye
haue
,
others
had
before
,
and
some
must
haue
after
you
.
Aske
your
Mannours
and
Landes
,
how
many
owners
th●y
haue
had
,
and
they
wil
reckon
vp
vnto
you
a
long
Catalogue
;
none
of
whom
could
euer
yet
by
wit
,
strength
,
or
power
,
either
retaine
them
stil
himselfe
,
or
assure
them
to
his
posterity
,
ye
shal
finde
them
bought
,
sold
,
changed
,
reexchanged
,
giuen
,
inherited
,
purchased
,
let
out
,
morgaged
,
forfeited
,
vsurped
,
conquered
,
lost
,
recouered
,
by
right
,
by
wrong
,
by
might
,
by
law
,
with
a
thousand
other
alterations
.
If
the
sundry
liues
,
and
demeanure
of
such
seueral
possessors
,
and
what
these
goodes
did
cause
vnto
them
,
were
recorded
.
Ye
should
see
substance
and
possessions
to
be
nothing
else
,
but
the
pray
of
extortioners
,
the
object
of
rauenours
,
the
eie-sore
of
great
personages
,
the
ready
pray
of
a
Tyrant
,
the
nourse
of
vnthriftinesse
,
the
wracke
of
youth
,
the
carke
of
age
,
the
source
of
al
vice
,
the
shipwracke
of
al
soules
:
A
but
then
,
which
oppresseth
al
that
vndertake
it
,
a
gate
out
of
which
enuy
cannot
be
shut
forth
,
a
thorny
bush
which
choaked
al
goodnesse
and
grace
.
Regard
them
not
therefore
,
but
haue
pitty
on
your
soules
,
spare
your selues
and
sinne
no
more
.
Returne
,
O
my
prodigal
children
,
and
I
wil
receiue
you
.
How
many
h●relings
haue
their
fil
in
my
house
,
while
ye
in
a
forraigne
land
deuour
huskes
with
swine
.
Returne
,
and
I
wil
cladde
you
with
a
new
stole
,
and
cast
your
sinnes
into
the
bottome
of
the
Sea
.
Let
euery
one
of
you
hasten
to
saue
himselfe
,
as
being
in
a
daungerous
tempest
,
to
him
which
doth
perish
,
al
the
world
perisheth
.
Why
die
you
and
liue
not
?
Why
spend
you
your
talents
,
and
not
in
purchasing
heauen
?
Circumcise
your
hartes
,
that
ye
may
vnderstand
,
pul
your
tailes
out
of
your
eares
,
and
stoppe
not
reason
with
sensuality
:
ye
are
not
beasts
but
men
,
vse
the
dignity
of
soules
,
of
reason
,
of
conscience
,
of
free-wil
.
Follow
me
in
simplicity
of
hart
,
and
proue
me
if
I
shew
not
my selfe
a
good
God
vnto
you
and
whether
I
wil
forsake
you
,
or
yet
suffer
you
to
be
tempted
aboue
your
power
,
or
any
further
then
is
necessary
for
your
good
,
you
shal
see
that
nothing
is
better
then
to
feare
me
,
and
nothing
sweeter
then
my
law
;
yea
,