AN
INTRODVCTION
TO
PRAYER
.
FOR
AS
MVCH
AS
OF
our selues
we
are
destitute
of
all
good
thinges
,
and
vtterly
voyde
of
all
necessarie
helpes
to
saluation
:
the
Lorde
our
GOD
of
his
owne
free
mercy
and
goodnes
,
offereth
himselfe
to
vs
in
Christ
,
and
in
him
he
giueth
vnto
vs
,
in
the
steede
of
our
miserie
,
all
felicitie
,
in
the
steede
of
our
pouertie
,
the
vnspeakeable
riches
of
his
grace
:
he
openeth
vnto
vs
in
him
the
treasures
of
heauen
,
that
our
Faith
might
wholy
beholde
him
,
and
our
Hope
be
fully
fixed
vppon
him
.
In
whome
it
hath
pleased
him
that
the
f●lnesse
of
his
grace
shoulde
dwell
,
that
from
thence
we
might
all
drawe
(
as
out
of
a
most
plentifull
founteine
)
the
waters
of
eternall
life
.
This
secrete
and
great
miserie
is
reueiled
to
such
onely
,
whose
eyes
the
Lorde
hath
opened
,
to
see
light
in
his
light
.
Therefore
since
we
are
taught
by
Faith
that
whatsoeuer
wee
haue
neede
of
and
is
wanting
in
vs
,
the
same
is
laid
vp
with
God
for
vs
in
Christ
:
it
remaineth
that
we
seeke
it
in
him
,
and
with
Prayer
craue
it
of
him
.
The
Apostle
therefore
,
Abba
Father
.
By
the
benifite
of
prayer
therefore
wee
attaine
to
those
riches
which
God
hath
laide
vp
in
store
for
vs
:
for
thereby
we
haue
familiar
accesse
to
God
,
and
boldlie
entering
into
the
sanctuarie
of
heauen
,
we
put
him
in
mind
of
his
promises
:
so
that
nowe
by
experience
we
feele
and
finde
that
to
be
true
in
deede
,
which
by
the
worde
we
did
before
but
onely
beleeue
:
nowe
we
inioy
those
treasures
by
prayer
,
which
by
faith
wee
did
before
but
onely
beholde
in
the
Gospell
of
our
Lorde
Iesus
.
Nowe
how
necessarie
and
profitable
this
exercise
of
prayer
is
,
it
appeareth
,
in
that
the
Lorde
himselfe
witnesseth
our
whole
saluation
to
consist
in
the
calling
vppon
his
name
,
whereby
he
is
wholie
present
,
with
vs
:
namely
by
his
prouidence
and
fatherly
care
by
the
which
he
watcheth
ouer
vs
:
by
his
power
,
by
the
which
he
susteineth
and
succoureth
our
weakenesse
,
being
euerie
moment
ready
to
perish
:
and
by
his
goodnesse
&
mercie
,
by
the
which
he
receiueth
vs
into
fauour
,
being
miserablie
loaden
&
pressed
downe
with
sin
▪
And
hereby
groweth
singular
rest
and
quietnesse
to
our
conscience
.
For
when
wee
haue
disclosed
to
him
our
necessitie
,
herein
wee
finde
most
ioyfull
and
perfect
quietnesse
,
that
none
of
our
euils
are
hidden
from
him
,
whom
we
are
persuaded
to
be
both
most
willing
&
also
most
able
to
helpe
vs
.
Now
that
our
prayer
may
be
made
in
such
wise
as
it
ought
to
be
,
firste
we
must
see
that
we
be
in
hearte
and
minde
no
otherwise
prepared
,
then
becommeth
those
that
enter
into
talke
with
God
,
as
we
are
taught
.
Eccle.
18.
Before
thou
pray
,
prepare
thy selfe
,
and
be
not
as
one
that
tempteth
God
.
We
must
consider
therfore
when
we
pray
,
in
whose
presence
we
stand
,
to
whom
we
speak
,
and
what
we
desire
.
We
stand
in
the
presence
of
the
almightie
creator
of
heauen
&
earth
,
and
all
thinges
therein
conteined
:
to
whose
eternall
maiestie
innumerable
thousandes
of
Angels
doe
assist
,
se●ue
and
obey
We
speake
vnto
him
,
who
knoweth
the
secretes
of
our
hearts
:
before
whom
nothing
is
more
odious
then
hypocrisie
,
and
dissimulation
.
We
aske
those
things
which
be
most
to
his
glorie
and
the
comfort
of
our
consciences
.
We
must
therefore
diligen●ly
endeuour
our selues
to
remoue
all
such
thinges
as
may
offende
his
diuine
maiestie
.
And
first
,
that
we
be
free
from
al
worldly
cares
&
fleshly
cogitations
,
whereby
our
mindes
are
caried
hither
and
thither
,
&
being
drawne
out
of
heauen
,
and
from
the
pure
beholding
of
God
,
are
pressed
downe
to
the
earth
.
And
here
let
vs
call
to
minde
how
vnreuerently
we
abuse
the
great
goodnes
of
God
,
calling
vs
into
familiar
talke
with
him
,
when
we
haue
not
that
reuerent
feare
of
his
sacred
maiestie
,
that
we
woulde
haue
of
an
earthly
creature
or
a
worldly
Prince
:
but
suffering
our
heartes
to
be
caried
away
with
wandering
thoughts
and
worldly
imaginations
,
are
otherwise
occupied
,
and
forsake
him
in
the
mids
of
our
prayer
.
As
God
is
a
spirite
,
so
he
will
be
worshipped
in
spirit
and
truth
:
that
is
,
in
the
inward
affections
of
the
heart
,
&
with
a
true
,
faithfull
and
vnfeined
kind
of
worship
.
And
therfore
as
at
all
other
times
he
requireth
the
heart
:
so
specially
in
the
time
of
prayer
,
when
we
shew
our selues
in
his
presence
,
&
enter
into
communication
with
him
:
&
therevpon
when
he
promiseth
to
heare
all
those
that
cal
vpon
him
,
he
maketh
a
restreint
&
saith
:
that
call
vpon
him
in
truth
.
Seing
therefore
the
chiefe
dutie
of
prayer
consisteth
in
the
heart
,
we
must
with
our
whole
heart
poure
out
our
prayers
vnto
God
the
searcher
of
hearts
,
&
with
a
sincere
,
vnfained
,
&
ardent
affection
&
opening
of
our
heart
before
God
call
vpon
him
,
or
else
we
shall
not
find
him
.
Let
vs
know
therefore
,
that
none
prepare
themselues
rightly
to
prayer
,
but
such
as
haue
a
reuerende
feare
of
Gods
maiestie
,
which
they
cannot
haue
that
come
not
to
it
vnburthened
of
earthly
cares
&
affections
.
And
thi●
is
it
that
is
ment
in
the
Scriptures
by
the
lifting
vp
of
handes
,
that
we
should
remember
our selues
to
be
farre
off
from
God
,
vnlesse
we
lift
vp
our
heartes
&
mindes
also
on
high
.
An
therefore
it
is
saide
in
the
Psalme
:
To
thee
haue
I
lift
vp
my
soule
.
The
Scripture
vseth
also
this
manner
of
speach
,
To
lift
vp
prayer
:
that
they
which
desire
to
be
heard
of
God
,
shold
not
haue
their
minds
caried
away
with
earthly
cogitations
&
vanities
.
And
though
it
be
hard
to
be
so
bent
to
prayer
,
but
that
we
shall
finde
that
many
bie
thoughtes
will
creepe
vpon
vs
to
hinder
our
prayer
:
yet
the
more
harde
it
is
,
the
more
earnestly
wee
must
wrastle
to
ouercome
all
lets
and
hinderances
,
&
labour
with
inwarde
groninges
vnto
the
Lorde
,
Finally
we
must
be
in
christian
charity
,
loue
,
and
concorde
with
all
men
,
seeking
vnfained
,
hearty
,
and
brotherly
reconciliation
,
if
we
haue
offended
any
man
,
before
we
enter
into
prayer
,
or
else
God
will
not
heare
our
prayers
:
yea
they
are
otherwise
execrable
,
&
full
of
damnable
hypocrisie
in
Gods
sighte
.
And
this
that
is
spoken
of
prayer
,
may
be
said
also
of
hearing
of
Gods
word
,
or
any
other
seruice
of
God
.
We
must
therefore
laye
aside
all
malice
,
enuie
,
wrath
,
grudge
,
contention
,
wrangling
,
dissimulation
,
all
guilefull
,
craftie
,
and
subtile
dealing
,
and
with
a
single
hearte
doe
to
other
,
as
we
woulde
they
shoulde
doe
to
vs
,
laying
aside
those
cursed
workes
of
darknesse
,
we
shoulde
in
the
stead
thereof
,
put
on
(
euen
as
the
elect
of
God
,
holy
and
beloued
)
tender
mercie
,
kindnesse
,
humblenesse
of
minde
,
meekenesse
,
long
suffering
,
forbearing
one
another
,
&
forgiuing
one
another
,
if
any
haue
a
quarell
to
another
,
as
Christ
forgaue
vs
:
and
aboue
all
these
things
,
(
saith
he
)
put
on
loue
which
is
the
bonde
of
perfection
,
and
let
the
peace
of
God
rule
in
your
heartes
.
When
ye
shall
stande
and
pray
(
saith
S.
Marke
,
)
forgiue
,
if
ye
haue
any
thing
against
any
man
,
that
your
father
also
which
is
in
heauen
,
may
forgiue
you
your
trespasses
:
for
if
ye
will
not
forgiue
,
your
father
which
is
heauen
will
not
pardon
you
your
trespasses
.
Moreouer
we
must
haue
such
a
fe●ling
of
our
owne
miserie
and
wretchednesse
,
as
may
worke
in
vs
an
earnest
sorrowe
and
vexation
of
mind
for
the
same
.
Example
whereof
we
may
see
in
the
deare
seruauntes
of
God
,
when
they
,
say
that
out
of
the
deepe
deepenesse
,
and
out
of
the
middes
of
the
iawes
of
death
,
they
vtter
vnto
the
Lorde
a
sorrowfull
voyce
.
He
that
desireth
mercie
,
must
haue
a
feeling
of
his
owne
miserie
,
And
therefore
saith
Dauid
:
Heale
my
soule
O
lord
,
for
I
haue
sinned
against
thee
.
There
is
no
health
in
my
flesh
(
saith
he
)
because
of
thy
displeasure
,
neither
is
there
any
rest
in
my
bones
,
because
of
my
sinne
.
Thi●
anguish
and
sorrowe
,
stirreth
vp
in
Gods
children
a
feruent
desire
to
obtaine
comfort
,
helpe
,
and
succour
at
Gods
hand
,
and
therefore
such
as
feele
themselues
oppressed
with
great
calamities
,
hauing
by
the
helpe
of
man
no
hope
of
deliueraunce
,
doe
crye
vnto
God
with
afflicted
heartes
,
as
Dauid
did
in
his
distresse
▪
My
soule
thirsteth
for
God
,
euen
for
the
liuing
God
.
And
,
as
the
Hart
being
wounded
,
brayeth
for
the
riuers
of
water
,
so
panteth
m●
soule
after
thee
,
O
God
.
This
is
that
godly
sorrowe
which
S.
Paul
saith
,
worketh
in
Gods
children
repentance
to
saluation
.
The
Lord
is
nigh
to
them
,
saith
Dauid
,
that
are
of
a
con●rue
heart
,
&
will
saue
all
such
as
are
afflicted
in
spirite
.
To
him
will
I
looke
,
euen
vnto
him
(
saith
the
Lord
)
that
is
afflicted
and
broken
hearted
,
and
trembleth
at
my
wordes
.
Therefore
Dauid
calleth
the
time
of
trouble
,
the
fit
and
conuenient
time
for
the
faithfull
to
fly
vnto
God
by
prayer
.
And
albeit
they
bee
not
at
all
times
in
like
distresse
,
or
continually
groaning
vnder
the
burden
of
present
euils
:
yet
must
thei
needs
be
euer
in
dread
of
new
daungers
,
and
carefully
afraide
of
further
troubles
to
followe
.
As
trouble
and
feare
therefore
are
the
verie
spurs
to
stir
them
vp
to
heartie
and
feruent
prayer
:
so
by
occasion
thereof
,
they
haue
more
free
accesse
vnto
God
,
as
though
he
did
thereby
call
them
vnto
him
.
This
godly
sorrowe
for
sinne
,
and
feruent
desire
and
longing
for
Gods
louing
mercie
and
fauour
,
commeth
not
of
our selues
▪
but
of
the
speciall
goodnesse
of
God
:
for
we
are
of
our selues
dull
&
without
all
lust
to
pray
:
yea
,
so
great
is
our
imperfection
,
that
wee
know
not
how
to
pray
as
we
ought
,
and
therefore
the
spirite
helpeth
our
infirmitie
,
instructeth
vs
what
is
right
,
and
guideth
our
affections
.
He
maketh
intercession
for
the
Saints
(
saith
S.
Paul
)
according
to
the
will
of
God
,
and
that
with
sighes
and
groninges
which
cannot
be
expressed
:
that
is
,
he
stir●eth
vp
our
heartes
,
giueth
vs
a
desire
and
bouldnesse
to
pray
:
and
causeth
vs
to
mourne
when
wee
are
by
any
meanes
hindered
from
it
,
and
feele
not
our selues
moued
therevnto
with
such
feruent
zeale
&
affection
as
we
shoulde
be
.
Now
although
we
knowe
that
it
is
the
onely
worke
of
the
holy
Ghost
,
thus
to
moue
and
incline
our
hearts
to
prayer
,
notwithstanding
we
may
not
be
negligent
&
slothfull
to
dispose
and
stirre
vp
our selues
therevnto
,
but
rather
contrariewise
,
so
often
as
we
feele
our selues
,
colde
and
not
disposed
to
prayer
as
we
ought
to
be
,
we
must
make
our
supplication
vnto
the
Lorde
,
that
it
woulde
please
him
to
inflame
vs
with
his
holy
spirit
,
whereby
wee
maye
be
framed
to
pray
with
such
feruencie
of
minde
,
as
we
ought
to
doe
.
When
we
are
cast
downe
by
the
sense
and
feeling
of
our
owne
infirmitie
,
sinne
and
miserie
:
Yet
must
we
pray
(
notwithstanding
)
in
sure
and
stedfast
hope
to
obteine
our
requestes
▪
These
be
thinges
indeed
contrarie
in
shew
,
to
ioyne
with
the
feeling
of
the
iuste
vengeance
of
God
,
sure
affiance
of
fauour
:
which
things
do
yet
very
well
agree
,
in
that
it
is
the
goodnesse
of
God
onely
that
raiseth
vs
vp
being
oppressed
with
our
owne
euils
,
from
the
which
of
our selues
wee
cannot
rise
.
For
as
repentance
and
faith
are
knit
as
companion●
together
,
(
albeit
the
one
driueth
vs
downe
with
feare
,
and
the
other
lifteth
vs
vp
againe
with
comforte
)
so
in
praying
they
must
needes
goe
together
.
And
this
agreement
Dauid
expresseth
in
few
wordes
.
I
will
(
saith
he
)
in
the
multitude
of
thy
mercies
enter
into
thy
house
,
and
in
the
temple
of
thy
holi●es
,
I
will
wor●hippe
thee
with
feare
.
Therefore
when
we
are
once
touched
with
true
repentance
and
feeling
of
our
own
miserie
,
wee
must
withall
haue
such
a
persuasion
of
Gods
fauour
and
mercie
towardes
vs
in
all
our
prayers
,
that
they
shall
be
accepted
of
God
so
farre
foorth
as
it
shall
be
necessarie
for
vs
.
This
is
the
assurance
,
saith
S.
Iohn
,
that
we
haue
in
God
,
that
if
we
aske
any
thing
according
to
his
will
,
hee
heareth
vs
.
Jf
we
haue
not
a
sure
trust
and
confidence
in
the
mercie
and
promises
of
God
,
it
is
vnpossible
to
make
our
prayer
to
him
aright
:
and
whosoeuer
doubteth
whether
God
heareth
his
prayer
,
that
man
obteineth
nothing
:
for
to
such
prayers
,
God
hath
made
no
promise
.
But
contrariewise
he
saith
,
What
s●eye
shall
aske
in
prayeer
,
if
ye
beleeue
,
ye
shall
receiue
it
.
And
againe
:
whatsoeuer
ye
desire
,
beleeue
that
ye
shall
obteine
it
,
and
it
shall
be
done
vnto
you
.
Aske
saith
Saint
Iames
,
in
faith
,
and
wauer
not
,
for
hee
that
wauereth
,
is
like
to
the
waues
of
the
sea
,
which
are
tossed
of
the
winde
and
caried
away
.
And
why
shoulde
wee
wauer
or
doubt
,
seeing
the
holy
scriptures
testifie
of
God
,
that
hee
is
faithfull
,
iust
and
true
in
all
his
wordes
and
promises
,
saying
:
The
Lord
is
faithfull
in
all
his
words
,
he
will
euer
be
mindefull
of
his
couenaunt
:
the
tr●the
of
the
Lorde
indureth
for
euer
?
And
although
our
faith
be
not
so
strong
,
and
therefore
our
prayer
so
hearty
and
zelous
as
it
ought
to
be
,
yea
though
our
faith
be
faint
and
colde
,
yet
let
vs
hold
fast
this
principle
,
that
our
prayers
are
not
frustrate
or
in
vaine
.
For
our
comfort
herein
,
we
haue
an
example
in
the
father
which
brought
his
son
,
first
to
the
Apostles
,
&
afterwarde
to
Christ
,
and
saide
:
If
thou
canst
Lorde
,
helpe
:
and
yet
afterwardes
he
acknowledged
the
weakenes
of
his
faith
▪
&
desired
to
be
made
strong
.
I
beleeue
Lorde
(
saith
he
)
helpe
mine
vnbeleefe
.
Howe
often
doe
the
children
of
God
complaine
of
this
imperfection
and
imbecillitie
of
faith
?
Such
as
are
exercised
in
true
prayer
,
doe
feele
,
that
in
crauing
of
God
the
forgiuenesse
of
their
sinnes
,
they
bring
scarcely
the
tenth
part
of
that
sacrifice
which
Dauid
speaketh
of
,
An
acceptable
sacrifice
to
God
,
is
a
troubled
spirite
:
a
broken
and
an
humble
heart
,
O
God
,
thou
wilt
not
despise
.
Many
times
they
are
driuen
to
wrastle
with
their
owne
dulnesse
and
coldenesse
in
prayer
:
many
times
thier
mindes
slippe
aside
and
wander
away
in
vanitie
:
many
times
they
feele
not
their
owne
lacke
and
miserie
to
pricke
them
sharpely
inough
to
prayer
:
yea
,
and
many
times
they
are
so
beaten
downe
with
the
sense
and
feeling
of
their
owne
sinne
and
miserie
,
as
though
they
were
forsaken
of
God
,
and
their
faith
vtterly
extinguished
.
In
what
horror
and
anguish
of
heart
was
Dauid
when
he
said
vnto
the
Lorde
:
Why
doest
thou
reiect
my
soule
?
Why
hidest
thou
thy
face
from
me
?
And
againe
,
Cease
from
me
vntill
I
goe
away
and
be
not
.
Howe
long
wilt
thou
be
angrie
against
the
prayers
of
thy
seruants
as
though
their
very
prayers
made
God
more
angry
.
So
when
Ieremy
saith
,
The
Lord
hath
shut
out
my
prayer
:
These
are
the
imperfections
of
Gods
children
,
which
euen
in
beleeuing
and
hoping
doe
oftentimes
vtter
,
some
vnfaithfulnesse
,
and
in
the
verie
remedies
fall
into
newe
diseases
:
for
there
is
no
prayer
they
make
,
which
the
Lord
would
not
worthily
loath
and
abhorre
,
if
he
should
not
winke
at
their
spots
and
imperfections
.
And
such
examples
are
common
in
the
scriptures
.
Whereby
wee
see
,
that
the
Lorde
often
times
suffereth
his
to
be
greeuously
tempted
and
afflicted
,
and
hideth
from
them
the
comfort
of
his
spirite
,
as
though
they
were
cleane
forsaken
,
but
to
their
great
consolation
in
the
end
.
This
is
the
schole
wherein
the
wisedome
of
God
nurtureth
and
trieth
hir
children
,
as
we
may
see
Ecclesi
.
4.
First
she
will
walke
with
them
(
saith
he
)
by
croked
wayes
,
and
bring
them
vnto
feare
and
dread
,
and
torment
them
with
her
discipline
,
vntill
she
haue
tried
their
soules
,
and
haue
proued
them
by
her
iudgementes
:
then
will
shee
returne
the
streight
way
vnto
them
,
and
comforte
them
,
and
shewe
them
her
secretes
,
and
heape
vppon
them
the
treasures
of
knoweledge
and
vnderstanding
of
righteousnesse
.
Thus
wee
see
the
state
of
Gods
children
,
that
when
the
Lorde
hath
shewed
them
what
they
are
of
themselues
by
the
sight
and
horror
of
their
sinnes
and
terrour
of
Gods
iudgement
for
the
same
:
then
wil
he
shewe
them
what
they
are
in
Christ
,
For
a
time
,
a
little
while
I
haue
forsaken
thee
,
but
I
will
gather
thee
together
in
wonderfull
mercies
.
In
a
shorte
time
of
wrath
I
hide
my
face
a
while
from
thee
,
but
I
will
haue
mercie
on
thee
for
euer
,
saith
the
Lorde
thy
redeemer
.
Such
is
the
louing
kindenesse
and
mercie
of
God
towardes
the
afflicted
,
when
they
are
sorie
for
their
sinnes
,
lamenting
and
mourning
in
their
hearts
to
be
deliuered
from
the
same
,
that
they
might
serue
God
in
the
freedome
of
conscience
.
This
is
that
mourning
,
this
is
that
hunger
and
thirste
that
Christe
speaketh
of
:
Blessed
are
they
that
mourne
,
for
they
shall
be
comforte
:
blessed
are
they
that
hunger
and
thirst
after
righteousnesse
▪
for
they
shall
be
satisfied
.
God
for
his
trueth
sake
,
will
put
the
righteousnesse
of
Christe
on
them
,
and
washe
their
vnrighteousnesse
away
in
his
bloode
.
The
brused
Reede
will
he
not
breake
,
and
the
smoking
flaxe
will
he
not
quench
.
The
afflicted
▪
the
heauie
and
broken
harted
,
the
weake
and
feeble
will
he
not
forsake
:
Yea
,
be
they
neuer
so
feeble
and
fraile
,
yet
so
longe
as
this
luste
,
desire
and
mourning
to
be
deliuered
from
their
sinne
and
miserie
,
remayneth
in
them
,
God
seeth
not
their
sinnes
,
rekoneth
them
not
,
nor
la●eth
them
to
their
charge
,
for
his
true●hes
sake
and
loue
to
Christ
.
He
is
not
a
sinner
in
the
sight
of
God
,
that
woulde
be
no
sinner
.
He
that
woulde
be
deliuered
,
hath
his
hart
loosed
already
:
his
heart
sinneth
not
,
but
mourneth
,
repen●eth
,
and
consenteth
to
the
law
and
will
of
God
,
&
iustifieth
God
,
that
is
,
he
beareth
recorde
that
God
which
made
the
law
,
is
righteous
and
iust
:
and
such
an
heart
trusting
in
Christs
blood
,
in
Christs
righteousnesse
,
is
accepted
for
righteous
,
and
his
weakenes
,
infirmitie
and
frailtie
is
pardoned
,
and
his
sinnes
not
looked
vpon
,
vntill
God
put
more
strength
in
him
:
the
increase
whereof
he
shall
daylie
feele
in
such
sort
,
that
at
the
length
he
shall
in
all
troubles
be
able
to
say
with
Dauid
:
If
I
shoulde
goe
through
the
shadow
and
dangers
of
death
,
I
will
not
feare
whatsoeuer
happen
.
Nowe
to
stirre
vp
our
heartes
in
consideration
of
our
great
miserie
and
necessitie
to
a
more
feruent
prayer
,
the
Lord
himselfe
hath
commaunded
vs
to
call
vpon
him
for
helpe
and
succour
.
Therefore
let
vs
haue
the
commaundementes
of
God
alwayes
in
our
sight
touching
prayer
,
and
whiles
wee
pray
,
let
vs
call
them
to
our
remembrance
▪
Aske
,
seeke
,
knocke
,
watch
,
and
pray
.
Call
vpon
me
(
saith
God
)
in
the
day
of
thy
troble
.
Pray
alway
with
all
maner
of
prayer
and
supplication
,
&
watch
therevnto
with
all
diligence
.
Reioyce
alwaye
,
pray
continually
,
in
all
thinges
be
thankefull
:
for
this
is
the
will
of
God
in
Christ
Iesus
towardes
you
▪
Continue
in
prayer
,
and
watch
in
the
same
with
thankesgiuing
,
Let
your
requestes
be
shewed
vnto
God
in
prayer
and
supplication
,
with
giuing
of
thankes
.
And
this
we
are
also
no
lesse
bounde
to
do
by
the
commandement
,
whereby
we
are
forbidden
to
take
the
name
of
God
in
vaine
.
For
in
that
we
are
there
forbidden
to
take
the
name
of
God
in
vaine
,
we
are
commanded
also
to
take
and
to
vse
it
to
his
glorie
,
giuing
vnto
him
the
prayse
of
all
goodnesse
,
helpe
,
and
succour
,
whiles
we
aske
and
looke
for
the
same
at
his
hand
.
Wherefore
except
we
fly
vnto
him
in
our
trouble
,
&
necessitie
,
except
we
cal
vpon
him
for
reliefe
&
soccour
,
we
prouoke
his
displeasure
no
lesse
,
then
if
we
shoulde
make
vnto
our selues
Idols
,
or
worship
strange
gods
:
for
in
the
contempt
of
euerie
one
of
the
commandements
,
we
shewe
like
contempt
and
disobedience
to
the
will
of
God
,
and
all
these
sentences
which
commaund
vs
to
call
vppon
God
doe
apperteine
vnto
his
commaundement
:
Thou
shalt
not
take
the
name
of
the
Lorde
thy
God
in
vaine
,
and
so
prayer
is
a
worke
and
chiefe
seruice
belonging
to
this
commaundement
.
We
may
not
therefore
thinke
that
there
are
no
sinnes
but
Idolatrie
,
murther
,
theft
,
whoredome
,
&
such
like
,
but
that
it
is
vndoubtedly
a
great
sinne
also
,
not
to
render
this
seruice
to
God
,
that
is
,
not
to
pray
,
not
to
aske
,
not
to
looke
for
helpe
from
God
in
our
necessities
not
to
render
thankes
for
the
benefites
we
haue
receiued
.
Therefore
if
our
vnworthinesse
at
any
time
doe
crie
out
against
vs
,
stoppe
or
feare
vs
,
in
such
sort
,
that
our
consciences
are
astonied
and
flee
from
God
:
if
wee
doubt
whether
God
hath
respect
to
our
prayers
,
gronings
,
and
teares
,
wee
must
set
before
our
eyes
,
howe
that
we
are
commanded
,
though
we
be
neuer
so
vnworthie
and
our
sinnes
neuer
so
many
and
great
,
to
pray
for
reconciliation
,
Gods
fauour
and
forgiuenesse
of
our
sinnes
.
For
else
,
whereas
God
commandeth
vs
to
abstaine
from
theft
,
murder
,
whoredome
,
&c.
we
may
in
like
sorte
excuse
our selues
and
say
,
that
we
are
vnworthy
to
obey
Gods
commaundementes
.
Great
is
our
iniquitie
,
and
manifest
is
our
contempt
and
despising
of
God
,
when
we
neglect
&
delay
to
call
for
his
help
.
Such
as
flee
vnto
God
therfore
&
call
vpon
him
in
their
necessities
,
obey
his
will
,
&
find
therein
no
small
consolation
,
knowing
that
thereby
they
do
vnto
him
most
acceptable
seruice
,
for
as
much
as
hee
pronounceth
that
nothing
is
to
him
more
acceptable
,
than
obedience
to
his
wil
&
commandement
As
wee
are
commanded
of
God
boldly
and
without
all
respect
of
our
owne
vnworthines
to
come
vnto
him
as
a
mercifull
father
,
and
one
that
knoweth
our
necessitie
,
&
pittieth
out
miserie
:
so
hath
he
promised
verie
gratiously
to
heare
vs
,
and
graunt
our
requestes
.
And
hereof
riseth
yet
a
farre
more
comfortable
and
greater
consolation
:
wherin
consisteth
our
whole
confidence
and
trust
of
obteining
succour
and
mercie
at
Goods
hand
.
Wherefore
he
allureth
vs
w●●h
manie
sweete
promises
to
call
vpon
him
.
and
ye
shall
haue
:
seeke
,
and
ye
shall
find
:
knocke
,
and
it
shall
be
opened
vnto
you
.
Ye
shall
crie
vnto
me
,
and
I
will
heare
you
:
ye
shall
seeke
me
&
ye
shall
finde
me
.
Call
vpon
me
in
the
day
of
trouble
,
and
I
will
deliuer
thee
.
The
Lord
is
nigh
to
all
them
that
call
vpon
him
,
that
call
vpon
him
in
trueth
:
he
doeth
the
will
of
them
that
feare
him
,
and
he
will
heare
their
prayers
.
He
shall
call
vppon
me
,
and
I
will
heare
him
:
I
will
be
with
him
in
his
trouble
,
I
will
deliuer
him
and
glorifie
him
.
At
the
voyce
of
thy
crie
hee
will
●rtainelie
haue
mercie
on
thee
,
when
he
heareth
thee
,
he
will
answere
thee
.
He
that
is
Lorde
ouer
all
,
is
rich
and
bountifull
towardes
them
that
call
vppon
him
.
He
will
fulfill
the
desire
of
them
that
feare
him
,
he
will
heare
their
crie
,
&
will
saue
them
.
And
God
to
declare
his
readinesse
in
hearing
of
sinners
,
Before
they
crie
I
will
answere
,
and
whiles
they
are
yet
thinking
what
to
speake
,
I
will
heare
.
Among
many
sweete
promises
of
GOD
,
though
these
might
be
sufficient
to
prouoke
vs
to
feruent
and
heartie
prayer
,
yet
there
be
certaine
other
notable
and
most
comfortable
promises
,
which
we
shoulde
specially
haue
in
remembrance
,
If
ye
which
are
euill
,
can
giue
good
giftes
to
your
children
,
how
much
more
shall
your
heauenly
father
giue
the
holy
ghost
to
them
that
desire
him
?
Consider
the
olde
generation
▪
and
marke
them
well
:
was
there
euer
any
confounded
that
put
his
truste
in
the
Lord
?
or
who
hath
continued
in
his
feare
and
was
forsaken
?
or
whom
did
he
euer
dispise
that
called
vpon
him
?
And
of
all
other
that
is
the
most
notable
,
which
by
the
Prophet
Ioel
is
added
immediatly
after
the
prophesie
of
that
horrible
destruction
that
was
at
hande
,
saying
:
whosoeuer
shall
call
vpon
the
name
of
the
Lorde
,
shal
be
saued
.
HERE
let
vs
consider
the
order
of
the
promises
,
which
perteine
either
outwardly
to
the
bodie
,
or
inwardlie
to
the
soul.
Which
part
(
the
soule
I
meane
)
because
it
is
much
more
precious
then
the
other
,
we
must
first
craue
such
thinges
as
properly
belong
to
the
saluation
thereof
.
But
first
of
all
confessing
our
sinnes
vnto
God
with
most
humble
and
penitent
heartes
,
let
vs
set
before
vs
the
promises
of
remission
of
the
same
.
For
this
sentence
is
true
:
God
heareth
no
sinners
,
that
is
,
such
as
delight
and
continue
in
sin
.
Wherfore
in
all
our
prayers
,
yea
,
when
we
be
about
to
aske
any
other
thinges
,
whatsoeuer
they
be
,
let
vs
firste
thinke
of
the
remission
of
sinnes
,
If
we
confesse
and
acknowledge
our
sinnes
,
he
is
faithfull
and
righteous
to
forgiue
our
offences
,
and
to
cleanse
vs
from
all
iniquitie
.
And
herevnto
let
vs
craue
the
light
of
the
holy
ghost
,
to
kindle
&
confirme
in
vs
the
true
knowledge
of
God
.
Let
vs
pray
for
the
continuance
of
Gods
holie
worde
and
Gospell
amongest
vs
,
for
the
enlarging
of
his
kingdome
,
and
the
aduauncing
of
his
glorie
.
Let
vs
begge
the
gift
of
faith
,
repentance
,
feare
,
patience
,
prayer
,
hope
,
loue
,
ioye
,
peace
of
conscience
,
with
such
other
fruites
of
the
spirite
,
and
for
euerlasting
life
.
And
here
also
we
must
remember
that
we
doe
not
onely
call
our selues
continually
to
account
for
our
newe
sinnes
,
crauing
at
Gods
hand
,
mercie
and
forgiuenes
of
the
same
,
but
also
for
those
sinnes
which
might
seeme
to
haue
beene
long
ago
forgotten
:
Remember
not
he
sinnes
of
my
youth
:
remember
mee
according
to
thy
mercie
,
for
thy
goodnesse
sake
,
O
Lord.
Againe
,
looke
vpon
mine
affliction
and
trauell
,
and
forgiue
all
my
sinnes
.
When
wee
haue
thus
prayed
for
thinges
pertaining
to
the
soule
and
to
the
kingdome
of
God
,
wee
must
pray
also
for
corporall
benefits
,
as
well
common
as
priuate
:
as
peace
&
tranquilitie
of
those
countries
which
giue
harborough
to
the
true
professours
of
the
gospel
&
godly
congregations
,
being
in
this
life
as
Daniel
in
the
midds
of
the
lions
.
Pray
for
the
peace
of
Ierusalem
,
And
although
the
Lord
knoweth
before
we
aske
what
we
haue
need
of
,
&
is
ready
to
giue
liberally
,
yea
and
doth
giue
often
times
vndesired
:
and
furthermore
hath
promised
,
that
seeking
first
the
kingdome
of
God
&
the
righteousnes
thereof
,
all
other
things
should
be
giuen
vs
:
yet
he
commaundeth
vs
to
aske
corporall
benefits
,
&
that
for
three
causes
.
-
FIRST
,
that
wee
should
know
that
he
is
the
authour
and
giuer
thereof
,
and
therefore
should
not
onely
be
thankefull
for
the
same
,
but
also
stirred
up
,
thereby
to
seeke
,
loue
,
and
worship
him
.
-
SECONDLY
,
that
we
should
be
well
persuaded
of
his
good
prouidence
towardes
vs
,
-
THIRDLY
,
that
our
faith
of
reconciliation
&
forgiuenes
of
sinnes
,
should
bee
exercised
through
the
asking
of
those
corporal
things
.
And
herein
we
must
specially
&
aboue
all
things
seeke
the
glory
of
God
,
&
therefore
we
must
pray
for
these
corporall
thinges
in
such
sort
,
that
we
may
offer
therwith
our
obedience
vnto
God
.
Hereof
we
haue
examples
of
Christ
when
he
saide
:
father
,
if
it
be
possible
,
let
this
c●p
passe
from
me
:
neuertheles
,
not
as
I
will
,
but
as
thou
wilt
.
With
this
obedience
to
the
wil
of
God
spake
Dauid
,
when
he
desired
to
be
brought
againe
into
his
kingdome
,
saying
:
If
I
shall
find
fauour
in
the
sight
of
the
Lord
,
he
will
bring
me
againe
:
but
if
he
shall
say
vnto
mee
,
thou
doest
not
please
mee
:
I
am
ready
:
let
him
do
as
it
seemeth
him
good
.
though
he
kill
me
,
yet
wil
I
put
my
trust
in
him
.
Therefore
for
as
much
as
wee
do
knowe
that
it
is
the
lotte
of
Gods
children
to
be
alway
vnder
the
crosse
,
and
therefore
concerning
these
corporall
benefites
,
we
knowe
not
how
,
or
what
to
aske
as
we
ought
:
wee
must
herein
offer
our
obedience
vnto
GOD
,
abiding
his
good
will
and
pleasure
so
longe
as
it
shall
seeme
good
vnto
him
to
exercise
vs
in
the
want
therof
,
who
suffereth
vs
somtime
to
be
afflicted
for
our
chastisement
,
and
for
the
probation
of
our
continuance
,
and
also
that
we
may
receiue
with
greater
gladnesse
(
if
to
his
diuine
wisedome
it
seeme
expedient
for
vs
)
that
which
with
ardent
desire
we
long
looked
for
.
When
we
are
iudged
,
we
are
chastened
of
the
Lorde
,
because
we
shoulde
not
be
condemeed
with
the
world
.
But
when
we
pray
for
spiritual
things
,
we
must
aske
them
absolutely
and
without
condition
:
for
therevnto
doe
perteine
the
chiefe
promises
of
the
Gospell
,
of
the
which
God
woulde
haue
vs
most
assured
.
Verilie
,
verily
,
I
say
vnto
you
(
saith
Christe
)
he
that
beleeueth
in
me
,
hath
euerlasting
life
.
As
sure
as
I
liue
(
saith
the
Lorde
)
I
will
not
the
death
of
a
sinner
,
but
that
he
returne
and
liue
.
To
the
promises
of
God
we
muste
ioyne
examples
,
whereby
we
learne
that
God
hath
heard
&
holpen
those
that
call
vpon
him
.
For
all
deliuerances
,
whether
they
be
of
other
(
whereof
the
scripture
is
full
)
or
of
our
selues
(
whereof
we
haue
experience
)
are
examples
of
Gods
promises
.
Hereby
did
Dauid
comfort
himselfe
in
the
anguish
and
heauines
of
his
heart
,
I
will
remember
the
workes
of
the
Lorde
,
and
call
to
minde
thy
wonders
of
olde
time
.
Thou
hast
mightily
deliuered
thy
people
,
euen
the
sonnes
of
Iacob
and
Ioseph
.
Againe
,
I
wil
be
glad
and
reioyce
in
thy
mercie
:
for
thou
hast
seene
my
trouble
,
thou
hast
knowne
my
soule
in
aduersitie
.
And
thus
being
warned
both
by
promises
and
examples
,
let
vs
learne
to
cast
our
care
vpon
the
Lorde
,
to
call
vpon
him
,
and
to
looke
for
helpe
at
his
hand
:
So
shall
our
faith
by
little
and
little
be
more
firme
&
certaine
,
and
our
heart
shall
rest
in
hope
&
expectation
of
Gods
helpe
.
But
for
as
much
as
of
our selues
we
are
vnworthie
to
appeare
in
Gods
sight
,
whose
terrible
maiestie
comming
once
into
our
minde
,
it
is
impossible
,
but
that
we
shoulde
flie
from
him
as
a
fearefull
iudge
:
therefore
he
hath
giuen
vnto
vs
a
mediatour
,
euen
our
Lorde
●esus
,
that
he
being
a
meane
betweene
GOD
and
vs
,
might
change
the
throne
of
dreadfull
glorie
into
the
throne
of
grace
,
and
that
we
by
his
merites
hauing
accesse
vnto
God
,
might
haue
assured
trust
to
finde
grace
in
his
sight
.
If
any
man
sinne
,
saith
S.
Iohn
,
we
haue
an
aduocate
with
the
father
,
Iesus
Christ
the
iust
,
and
he
is
the
Reconciliation
for
our
sinnes
.
To
him
saith
S.
Peter
,
beare
all
the
Prophets
witnes
,
that
through
his
name
all
that
beleeue
in
him
,
shall
receiue
forgiuenesse
of
their
sinnes
.
By
whome
saith
S.
Paul
,
we
haue
boldnesse
and
entraunce
in
all
confidence
through
faith
in
him
.
Wee
haue
not
an
high
Prieste
which
can
not
haue
compassion
on
our
infirmities
,
but
was
in
all
pointes
tempted
like
as
wee
are
,
sinne
execpted
:
let
vs
goe
boldly
therefore
vnto
the
throne
of
his
grace
,
that
wee
may
receiue
mercie
and
finde
grace
to
help
in
time
of
neede
.
And
as
we
are
commaunded
to
call
vppon
God
,
and
haue
a
promise
also
to
bee
heard
:
euen
so
we
are
commaunded
to
make
our
prayers
vnto
him
in
the
name
,
faith
,
and
confidence
of
this
our
mediatour
,
and
wee
haue
no
promise
to
be
heard
without
him
:
in
whome
are
all
the
promises
of
God
,
yea
,
and
Amen
,
And
no
man
commeth
to
the
father
,
but
by
the
sonne
.
For
he
is
our
mouth
whereby
wee
speake
to
the
father
,
hee
is
our
eye
whereby
wee
see
the
father
,
and
hee
is
our
right
hande
whereby
wee
offer
our selues
to
the
Father
.
Whatsoeuer
therefore
wee
aske
in
his
name
,
wee
haue
a
promise
to
obtaine
it
.
Verily
,
verily
(
saith
Christ
)
I
say
vnto
you
,
whatsoeuer
yee
shall
aske
the
father
in
my
name
,
he
shall
giue
it
you
:
in
my
name
,
that
is
,
for
my
sake
:
your
high
byshop
praying
for
you
.
Hitherto
ye
haue
not
asked
any
thing
in
my
name
:
aske
and
ye
shall
receiue
.
In
that
day
ye
shall
aske
in
my
name
,
and
whatsoeuer
ye
aske
,
I
will
doe
,
that
the
Father
may
be
glorified
in
the
Sonne
.
Of
prayer
there
be
two
partes
,
Petition
,
and
thankesgiuing
.
By
petition
wee
poure
foorth
our
desires
before
God
,
requiring
first
those
thinges
that
may
set
foorth
his
glorie
,
and
then
such
benefites
as
are
profitable
and
necessarie
for
vs
.
By
giuing
of
thankes
,
we
prayse
and
magnifie
his
benefits
bestowed
vpon
vs
,
acknowledging
that
whatsoeuer
good
thinges
we
enioie
,
we
haue
receiued
them
of
his
free
goodnes
and
liberalitie
.
Therefore
Dauid
ioyneth
these
two
partes
togither
in
one
verse
,
when
he
saith
:
Call
vpon
me
in
the
day
of
necessitie
:
I
will
deliuer
thee
,
and
thou
shalte
glorifie
me
The
scripture
commaundeth
vs
to
vse
both
,
and
that
continually
.
For
our
necessitie
is
so
great
,
our
life
is
so
full
of
troubles
and
calamities
,
and
so
many
daungers
hange
ouer
our
heades
euery
moment
,
that
wee
haue
all
cause
ynough
,
yea
euen
the
most
holy
with
sighes
and
groninges
continually
to
flye
vnto
God
,
and
to
call
vppon
him
in
most
humble
wise
.
But
this
wee
may
better
perceiue
in
things
pertaining
to
the
soule
.
For
when
shall
so
many
great
sinnes
,
whereof
wee
know
our selues
guiltie
,
suffer
vs
to
bee
without
care
and
not
to
craue
pardon
of
GOD
for
the
same
?
when
will
sathan
giue
vs
reast
and
quietnes
?
when
wil
he
cease
to
range
about
,
seeking
whome
he
may
destroy
?
when
shall
our
tentations
giue
vstruce
,
so
that
we
shall
not
need
to
hasten
vnto
GOD
for
helpe
?
Finally
,
the
desier
of
the
kingdome
and
glory
of
God
ought
so
to
drawe
vs
wholy
vnto
it
,
not
by
fits
,
but
continually
,
that
all
times
should
be
fit
&
conuenient
for
vs
to
pray
.
Wherefore
,
not
without
cause
we
are
so
often
commaunded
to
pray
continually
.
And
though
we
be
not
driuen
with
like
necessitie
at
al
times
to
pray
,
yet
in
this
case
S.
Iames
teacheth
vs
what
we
ought
to
doe
.
Is
anie
man
heauie
or
afflicted
,
saith
he
?
Let
him
pray
,
that
i●
,
let
him
craue
of
God
helpe
and
comfort
:
&
who
so
is
merry
,
let
him
sing
,
that
is
,
let
him
praise
God
.
Moreouer
the
benefites
and
blessings
of
God
,
are
large
and
plentifull
towards
vs
,
which
way
so
euer
we
turne
vs
,
that
we
can
neuer
want
matter
and
occasion
of
prayse
and
thankesgiuing
.
And
seeing
wee
ought
to
acknowledge
God
to
be
the
authour
and
giuer
of
all
good
thinges
▪
we
should
alway
receiue
the
same
at
his
hand
with
thankesgiuing
▪
for
to
that
end
God
continually
bestoweth
his
good
blessings
and
benefites
vpon
vs
,
that
we
should
continually
shewe
foorth
his
prayse
,
and
be
thankfull
vnto
him
for
the
same
,
and
so
we
render
v●●o
him
his
due
honour
.
And
S.
Paul
,
when
he
saith
,
that
they
are
sanctified
by
the
worde
and
prayer
,
signifieth
,
that
to
vs
they
are
not
holy
and
cleane
without
the
word
and
prayer
;
and
therefore
Dauid
saith
,
when
he
had
felt
the
liberalitie
of
the
Lorde
,
that
there
was
put
into
his
mouth
a
newe
song
▪
that
is
,
a
newe
occasion
of
prayse
and
thankesgiuing
.
Wherby
he
signifieth
,
that
it
is
a
wicked
silence
,
if
we
passe
ouer
any
of
Gods
benefites
without
praise
▪
seing
that
as
of●ē
as
he
doth
good
vnto
vs
,
so
often
he
giueth
vs
occasion
to
speake
good
of
h●m
.
We
shoulde
therefore
continually
,
that
is
,
as
much
as
is
possible
,
at
all
times
,
in
all
places
,
and
in
all
thinges
,
as
occasions
are
continually
offered
vnto
vs
,
lift
vp
our
prayer
vnto
God
in
crauing
helpe
at
his
hand
,
and
confessing
his
praise
,
whereby
we
may
both
obteine
of
him
all
good
thing●
,
&
also
praise
&
magnifie
his
name
for
all
.
How
this
perseuerance
in
prayer
is
required
of
vs
,
Christ
himselfe
teacheth
vs
by
the
parable
of
the
three
loaues
,
and
of
the
widowe
,
The
prayer
of
the
humble
,
(
saith
the
sonne
of
Sirach
)
goeth
through
the
cloudes
:
it
ceaseth
not
vntill
it
come
neere
,
and
it
will
not
departe
vntill
the
most
high
God
haue
respect
therevnto
.
Beholde
saith
Dauid
,
as
the
eyes
of
the
seruants
looke
vnto
the
hande
of
their
maisters
,
and
as
the
eyes
of
a
maiden
vnto
the
hande
of
her
mistresse
:
so
our
eyes
waite
vppon
the
Lord
our
God
,
vntill
he
haue
mercie
vppon
vs
.
And
thus
must
we
not
cease
to
doe
,
vntill
we
may
boldly
say
also
with
Dauid
:
The
Lord
hath
hearde
the
vo●ce
of
my
weeping
,
the
Lorde
hath
hearde
my
humble
petition
,
the
Lord
hath
receiued
my
prayer
.
Nowe
,
concerning
the
forme
and
manner
of
praying
,
leaste
wee
shoulde
followe
our
owne
fantasie
,
being
of
our selues
so
blinde
that
we
knowe
not
how
to
pray
,
or
what
is
meete
and
expedient
for
vs
,
the
Lord
himselfe
hath
sufficiently
instructed
vs
:
Who
as
he
hath
taught
vs
,
throughout
the
whole
scripture
,
how
and
for
what
thinges
wee
ought
to
pray
:
so
hath
hee
set
foorth
one
manner
of
prayer
,
in
the
which
hee
hath
briefly
comprehended
all
such
thinges
as
wee
ought
,
yea
or
in
any
wise
may
aske
of
God
.
Wherein
hee
hath
expressed
what
is
due
,
pleasing
and
acceptable
to
him
,
what
is
necessarie
for
vs
,
and
what
hee
will
graunt
:
so
that
there
is
nothing
herein
omitted
,
that
might
be
thought
vppon
,
to
the
prayse
and
glory
of
GOD
,
or
come
into
the
minde
of
man
for
his
profit
and
commoditie
.
And
this
is
that
prayer
that
our
Lorde
Iesus
Christ
taught
his
Disciples
:
Whosoeuer
therefore
shal
aske
any
thing
that
is
not
contained
in
this
prayer
,
they
presume
to
adde
some
thing
of
their
owne
to
the
wisedome
of
God
,
they
are
not
obedient
to
his
will
:
and
they
pray
without
faith
,
hauing
no
worde
of
God
to
warrante
them
,
and
therefore
they
shall
obtaine
nothing
.
This
praier
,
saith
Tertullian
,
is
the
doctrine
of
the
wisedome
of
God
,
wherein
hee
hath
taught
whatsoeuer
hee
willed
,
&
willed
whatsoeuer
was
needefull
.
Albeit
we
are
not
so
bound
to
this
forme
of
prayer
,
that
we
should
not
vse
any
other
kinde
of
words
then
the
Lorde
himselfe
herein
hath
vsed
.
For
there
are
elsewhere
set
forth
in
the
scriptures
,
many
prayers
farre
differing
from
this
in
wordes
,
and
yet
written
by
the
same
spirite
,
and
verie
profitable
to
be
vsed
of
vs
.
And
many
prayers
also
are
continually
vttered
of
the
faythfull
by
the
same
spirite
,
which
varie
from
the
same
in
wordes
.
But
this
is
required
of
vs
,
that
none
should
looke
for
,
seeke
,
or
aske
any
other
thing
at
all
,
then
that
which
is
brieflie
comprehended
in
this
praye●
;
and
which
,
though
it
differ
in
wordes
,
yet
differeth
not
in
sense
and
substance
:
like
as
it
is
certaine
that
all
the
prayers
which
are
founde
in
the
scriptures
,
and
which
do
continually
proceede
from
the
harts
of
the
faithfull
,
are
referred
by
the
direction
of
Gods
spirite
vnto
this
prayer
,
howsoeuer
they
differ
in
the
varietie
of
words
.
Many
good
and
godly
men
,
euen
in
our
dayes
well
exercised
in
prayer
,
haue
left
vnto
vs
most
worthie
examples
and
testimonies
hereof
,
furnished
with
ample
and
large
matter
to
forme
holy
and
true
prayer
,
and
full
of
power
to
inflame
the
hearte
to
a
feruent
inuocation
of
Gods
holy
name
:
whereof
we
haue
giuen
here
some
taste
vnto
the
godly
,
and
especially
to
the
simple
,
not
yet
well
exercised
.
¶
Reade
them
,
meditate
,
and
pray
,
and
ye
shall
finde
comfort
in
your
soules
.
A
Meditation
concerning
Prayer
.
THE
MINDE
OF
man
hath
so
large
roomthe
to
receiue
good
thinges
,
that
nothing
in
deed
can
fully
fill
it
,
but
only
God
,
whome
then
the
minde
fully
possesseth
,
when
it
fully
knoweth
him
,
fully
loueth
him
,
and
in
all
thinges
is
framed
after
his
will
.
They
therefore
(
deare
Lorde
God
)
that
are
thy
children
,
and
haue
tasted
somewhat
of
thy
goodnesse
,
doe
perpetually
sigh
,
that
is
,
doe
pray
vntill
they
come
thereto
:
and
in
that
they
loue
thee
also
aboue
all
thinges
,
it
wonderfully
woundeth
them
,
that
other
men
doe
not
so
,
that
is
,
loue
thee
,
and
seeke
for
thee
with
them
.
Whereof
it
commeth
to
passe
,
that
they
are
inflamed
with
continuall
prayers
and
desires
,
that
thy
kingdome
might
come
euery
where
,
and
thy
goodnesse
might
be
both
knowen
,
and
in
life
expressed
of
euery
man
.
And
bicause
there
are
innumerable
many
things
,
which
as
well
in
them selues
,
as
in
others
,
be
against
thy
glorie
,
they
are
kindled
with
continuall
prayer
and
desire
,
sighing
vnspeakably
in
thy
sight
,
for
the
increase
of
thy
spirit
.
And
sometimes
,
when
they
see
thy
glorie
more
put
backe
,
then
it
was
wont
to
be
,
either
in
them selues
,
or
in
any
other
,
then
are
they
much
more
disquieted
and
vexed
.
But
bicause
they
knowe
,
that
thou
doest
rule
all
thinges
after
thy
good
will
,
and
that
none
other
can
helpe
them
in
their
need
,
they
oftentimes
do
goe
aside
,
all
businesse
laide
apart
,
and
giue
them selues
to
godly
cogitations
&
talke
with
thee
,
complayning
to
thee
,
as
to
their
father
,
of
those
thinges
that
grieue
them
,
begging
thereto
,
and
that
most
earnestly
,
thy
helpe
,
not
onely
for
them selues
,
but
also
for
others
,
specially
for
those
whome
singularly
they
imbrace
in
thee
,
and
often
doe
repeate
and
remember
thy
gratious
benefits
both
to
others
,
and
to
them selues
also
:
wherethrough
they
are
prouoked
to
render
to
thee
heartie
thankes
,
thereby
being
inflamed
,
as
well-assuredly
to
hope
well
of
thy
good
will
towardes
them
,
and
patiently
to
beare
al
euils
as
also
to
studie
and
labour
to
mortifie
the
affections
of
the
flesh
,
and
to
order
all
their
whole
life
to
the
seruice
of
their
brethren
,
and
to
the
setting
foorth
of
thy
glorie
.
This
they
knowe
is
that
prayer
,
which
thy
sonne
Iesus
Christe
our
Lord
commanded
to
be
made
to
thee
in
the
chamber
,
the
doore
being
shut
.
In
this
kinde
of
prayer
he
him selfe
did
watch
often
,
euen
all
the
whole
night
.
Herein
was
Paul
frequent
as
all
thy
Saints
be
.
This
kinde
of
prayer
,
is
the
true
lifting
vp
of
the
minde
to
thee
.
This
standeth
in
the
affections
of
the
heart
,
not
in
words
and
in
the
mouth
.
As
thy
children
be
endued
with
thy
spirite
,
so
frequent
they
this
talke
with
thee
.
The
more
thy
spirite
is
in
them
,
the
more
are
they
in
talke
with
thee
.
Oh
giue
me
plentifully
thy
spirite
,
which
thou
hast
promised
to
poure
out
vpon
all
flesh
,
that
thus
I
may
with
thy
Saintes
talke
with
thee
night
and
day
,
for
thy
onely
beloued
sonnes
sake
,
Iesus
Christ
our
Lord
.
Amen
.
Moreouer
,
thy
Saintes
,
to
prouoke
them
to
this
kind
of
prayer
,
do
vse
first
their
necessitie
,
which
they
consider
in
three
sortes
:
inwardly
,
concerning
their
soules
:
outwardly
,
concerning
their
bodies
:
and
finally
concerning
their
name
&
fame
:
wherto
they
adde
the
necessitie
of
those
that
be
committed
to
them
:
the
necessitie
of
thy
Church
,
and
of
the
Common
weale
.
Secondly
,
they
vse
thy
commandements
,
which
require
them
vnder
paine
of
sinne
,
to
pray
to
thee
in
all
their
neede
.
Thirdly
,
they
vse
the
consideration
of
thy
goodnesse
,
which
art
naturally
mercifull
to
young
Rauens
calling
vpon
thee
,
much
more
then
to
them
,
for
whome
Rauens
and
all
things
else
were
made
:
for
whome
thou
hast
not
spared
thy
deare
sonne
,
but
giuen
him
,
&c.
Fourthly
,
they
vse
thy
most
sweet
and
free
premises
,
made
to
heare
;
and
helpe
all
them
that
call
vpon
thee
in
Christes
name
.
Fiftly
,
they
vse
examples
,
howe
that
thou
which
art
the
God
of
all
,
and
rich
vnto
all
them
that
call
vpon
thee
in
Christes
name
,
hast
heard
and
holpen
others
calling
vpon
thee
.
Sixtly
,
they
vse
the
benefits
giuen
them
before
they
asked
,
thereby
not
onely
prouoking
them
to
aske
more
,
but
also
certifying
their
faith
,
that
if
thou
wast
so
good
to
graunt
them
many
things
vnasked
,
nowe
thou
wilt
not
denye
them
any
thing
they
aske
,
to
thy
glorie
and
their
weale
.
Last
of
all
,
they
vse
the
reading
and
waying
of
Psalmes
and
other
good
prayers
,
bicause
they
knowe
that
thereby
peculiarly
,
besides
the
other
Scriptures
,
there
is
no
small
helpe
:
as
may
appeare
by
Paule
,
Ephes.
5.
Col.
3.
where
he
willeth
the
congregation
to
vse
Psalmes
,
hymnes
,
and
spirituall
songes
,
but
so
,
that
in
the
heart
we
would
sing
and
say
them
.
Not
that
thy
children
doe
not
vse
their
tongues
and
wordes
in
praying
to
thee
:
for
they
doe
vse
their
tongues
,
speach
,
and
wordes
,
to
stirre
vp
their
inward
desire
and
feruencie
of
the
minde
,
ful
wel
knowing
,
that
else
it
were
a
plaine
mocking
of
thee
,
to
pray
with
lippes
and
tongues
onely
.
Oh
that
I
might
feele
nowe
thy
spirite
so
to
affect
me
,
that
both
with
heart
and
mouth
,
I
might
heartily
and
in
faith
pray
vnto
thee
.
Now
concerning
the
things
that
are
to
be
prayed
for
,
thy
children
know
,
that
the
prayer
taught
by
thy
sonne
,
most
liuely
and
plainely
doth
containe
the
same
,
and
therfore
they
often
vse
it
,
first
asking
of
thee
their
heauenly
father
,
through
Christ
,
that
thy
name
might
euery
where
be
had
in
holinesse
and
praise
:
then
,
that
thy
kingdome
by
regeneration
and
the
ministerie
of
the
gospel
might
come
:
&
so
thirdly
,
that
willingly
,
perfectly
,
and
perpetually
,
they
might
studie
to
doe
,
yea
doe
in
deede
,
thy
will
with
thy
holie
and
heauenly
Angels
,
and
spirits
.
These
things
they
seeke
and
pray
for
,
namely
thy
kingdome
and
thy
righteousnesse
,
before
and
worldly
benefite
.
After
which
petitions
,
bicause
all
things
,
yea
euen
the
benefits
of
this
present
life
doe
come
from
thee
,
they
doe
godly
desire
the
same
vnder
the
name
of
daily
breade
,
being
instructed
of
thy
wisedome
,
that
after
spirituall
benefites
to
aske
corporall
,
is
not
vnséemely
vnto
thy
children
,
which
know
both
spiritual
and
corporall
to
come
from
thy
mercie
.
In
the
other
petitions
they
pray
for
thinges
to
be
taken
from
them
,
beginning
with
forgiuenesse
of
sinnes
:
which
were
impudently
prayed
for
,
if
that
their
heartes
were
not
so
broken
,
that
they
could
forgiue
all
things
to
al
men
for
their
part
.
They
adde
their
profession
,
that
is
,
charitie
,
whereby
they
professe
,
that
they
haue
forgiuen
all
offences
done
to
them
.
Howbeit
,
bicause
it
is
not
inough
to
haue
pardon
of
that
which
is
past
,
except
they
be
preserued
from
newe
offences
,
they
pray
thee
,
not
to
leade
them
into
temptation
,
by
permitting
them
to
the
peruerse
suggestions
of
Sathan
,
but
rather
to
deliuer
them
from
his
importunitie
and
power
:
vnderstanding
Sathan
the
authour
of
all
euill
.
Oh
(
deare
God
)
that
thou
wouldest
endue
me
with
thy
spirite
of
grace
and
prayer
with
thy
children
accordingly
,
to
make
this
prayer
alwaies
when
so
euer
I
doe
pray
.
As
for
outward
euills
,
so
long
as
they
do
not
(
as
it
were
)
inforce
thy
people
to
sinne
,
in
that
christian
perfection
doth
account
them
amongest
thy
benefites
:
thy
Sonne
hath
not
taught
thy
Church
to
pray
for
the
taking
away
of
them
in
this
praier
:
for
here
he
hath
contained
but
those
things
,
for
the
which
all
Christians
generally
and
particularly
may
of
faith
pray
at
all
times
.
It
often
commeth
to
passe
,
that
exteriour
euils
,
bicause
they
be
not
euils
in
deede
,
that
is
,
they
be
not
against
Gods
grace
in
vs
,
therefore
they
cannot
of
faith
be
prayed
for
,
to
be
taken
away
:
for
thy
children
that
haue
faith
,
doe
alwayes
preferre
thy
iudgement
,
before
their
owne
.
The
which
iudgement
,
when
they
know
by
that
which
hapneth
to
them
,
they
submit
them selues
thereto
wholy
:
although
the
spirit
make
his
vnspeakable
gronings
to
helpe
their
infirmities
by
prayer
,
not
to
haue
them
taken
away
,
but
that
they
might
haue
strength
and
patience
to
beare
the
burden
accordingly
.
Which
burden
,
if
it
be
too
heauie
in
the
better
sense
and
feeling
therof
,
they
in
their
praiers
doe
complaine
something
,
rather
then
pray
to
haue
it
taken
away
,
as
our
Sauiour
did
in
the
garden
,
when
he
added
to
his
complaint
:
Not
my
will
,
but
thy
will
be
done
.
So
do
thy
people
in
al
their
complaintes
adde
,
Not
as
we
will
,
but
as
thou
wilt
:
for
they
are
taught
by
thy
spirite
,
no
otherwise
to
pray
for
the
taking
away
of
corporall
euils
,
either
from
them selues
,
or
from
others
,
vnlesse
they
by
the
same
spirite
doe
certainely
see
the
same
to
make
to
thy
glorie
:
as
did
thine
Apostles
and
seruants
,
when
absolutely
and
without
condition
they
did
aske
health
or
miracle
for
any
,
when
they
healed
or
raised
the
deade
by
prayer
:
for
they
knewe
,
nothing
can
be
better
then
when
it
is
according
to
thy
will
.
Oh
that
I
might
alwaies
know
thy
wil
in
al
things
,
and
for
euer
apply
my selfe
thereto
.
Hereof
it
commeth
that
thy
saints
and
deare
children
,
which
loue
their
neighbours
as
them selues
,
doe
yet
notwithstanding
,
in
their
prayers
aske
vengeance
of
some
(
as
we
may
reade
in
the
Psalmes
of
Dauid
)
bicause
in
praying
and
talking
with
thee
,
they
see
by
thy
holy
spirite
(
for
without
it
is
no
true
prayer
)
sometimes
thy
iudgements
vpon
some
,
which
they
perceiue
to
sin
to
death
,
and
therefore
ought
not
to
be
prayed
for
:
bicause
thy
glorie
can
not
be
set
foorth
as
it
should
be
,
without
their
destruction
.
Thy
wil
is
alwayes
best
,
and
the
thing
whereto
they
frame
all
their
desires
.
Therefore
,
when
they
perceiue
that
it
is
decreed
with
thee
,
such
and
such
by
their
destruction
to
set
foorth
more
mightily
thy
glorie
,
how
should
they
but
desire
and
pray
for
the
same
,
and
write
it
as
Dauid
hath
done
,
that
the
godly
in
reading
and
waying
such
prayers
,
might
receiue
comfort
,
and
the
vngodly
be
afraide
:
else
,
when
that
they
perceiue
not
so
manifestly
the
determined
iudgement
of
God
,
they
in
their
prayers
doe
most
heartily
pray
for
them
,
as
Samuel
did
for
Saule
,
Moses
for
the
Israelites
,
and
Abraham
for
the
Sodomites
,
Oh
good
father
,
for
thy
mercies
sake
,
giue
me
the
true
loue
of
mankinde
,
but
yet
so
,
that
I
may
loue
man
for
thee
,
and
in
thee
,
and
alwayes
preferre
thy
glorie
aboue
all
thinges
,
through
Christe
our
Lorde
.
Nowe
though
thy
children
doe
knowe
that
thy
will
can
not
but
be
done
,
and
nothing
can
be
done
,
but
that
thou
of
thine
owne
wil
hast
determined
to
doe
,
although
no
man
should
desire
the
same
,
yet
are
they
earnest
and
frequent
in
prayer
:
first
to
render
obedience
to
thee
,
which
requirest
prayer
as
a
spirituall
seruice
to
thee
:
secondly
,
bicause
thou
hast
ordained
prayer
to
be
as
an
instrument
and
meane
,
by
the
which
thou
workest
thinges
with
thee
alreadie
decreed
and
determined
.
Thy
children
do
vse
prayer
to
offer
thee
their
seruice
,
if
it
shall
please
thee
to
vse
the
same
:
and
as
they
doe
eate
and
drinke
,
which
is
a
meane
ordained
of
thee
for
the
conseruation
of
their
life
,
not
looking
hereby
to
lengthen
their
dayes
aboue
their
boundes
,
which
alreadie
thou
hast
appointed
,
but
as
becommeth
them
,
to
vse
thy
meanes
,
which
thou
hast
ordained
to
serue
thy
prouidence
:
so
doe
they
(
as
men
herein
not
curious
to
knowe
thy
prouidence
further
then
thou
reuealest
it
)
vse
prayer
as
a
meane
by
the
which
thou
art
accustomed
to
worke
many
of
thy
childrens
desire
,
that
according
to
thy
good
will
,
thou
mayest
vse
the
same
.
They
do
not
thinke
a
mutabilitie
in
thee
(
for
thou
art
GOD
,
and
art
not
chaunged
,
with
thee
there
is
no
variablenesse
,
)
and
therefore
they
pray
,
not
as
men
which
would
haue
thy
determinations
and
ordinances
,
(
which
are
in
most
wisedome
,
and
mercie
)
to
be
altered
,
but
rather
that
they
might
submit
their
willes
to
thine
,
and
make
them
more
able
to
heare
thy
will
and
pleasure
.
They
knowe
thou
hast
promised
to
helpe
them
calling
vpon
thee
:
wherefore
they
dout
not
,
but
so
thou
wilt
doe
,
and
therefore
pray
accordingly
.
They
loue
thee
hartily
,
and
therefore
they
can
not
but
desire
much
to
talke
with
thee
,
that
is
,
to
pray
:
euen
as
a
well
manered
and
louing
wife
will
not
take
vpon
her
to
aske
any
thing
of
her
husband
at
all
,
but
that
she
hopeth
he
will
take
in
good
part
,
&
doe
of
his
owne
freewill
,
although
she
had
spoken
nothing
thereof
.
When
she
knoweth
what
her
husbands
will
is
in
things
,
she
gladly
talketh
with
him
thereof
,
and
according
as
she
seeth
he
is
disposed
to
do
,
she
will
often
desire
him
to
do
it
.
Euen
so
thy
children
(
I
say
)
which
hartily
loue
thee
,
in
that
they
knowe
thy
wisedome
and
will
is
best
,
howe
can
they
but
often
talke
with
thee
,
and
desire
thee
to
doe
that
which
they
know
is
best
,
which
they
know
also
thou
wouldest
do
,
if
none
shuld
aske
or
pray
for
the
same
?
Thy
children
vse
prayer
,
as
a
meane
,
by
the
which
they
see
plainly
thy
power
,
thy
presence
,
thy
prouidence
,
mercie
and
goodnes
towards
them
,
in
graunting
their
petitions
,
and
by
prayer
they
are
confirmed
of
them
all
.
Yea
thy
children
vse
prayer
,
to
admonish
them
,
howe
that
all
things
are
in
thy
handes
.
In
prayer
they
are
(
as
it
were
)
of
thee
put
in
minde
of
those
thinges
which
they
haue
done
against
thee
,
their
good
Lorde
.
By
reason
whereof
repentaunce
en●ueth
,
and
they
conceiue
a
purpose
to
liue
more
purely
euer
afterwardes
,
and
more
heartily
to
applie
them selues
to
al
innocencie
and
goodnesse
.
Who
nowe
considering
so
many
great
commodities
to
come
by
reason
of
prayer
,
would
maruell
,
why
thy
children
are
much
in
prayer
,
and
in
laboring
to
prouoke
others
therevnto
?
For
as
none
that
is
a
suter
to
any
other
,
will
vse
any
thing
which
might
offend
or
hinder
his
sute
:
so
no
man
that
vseth
prayer
,
wil
flatter
him selfe
in
any
thing
that
should
displease
thee
,
to
whom
by
prayer
he
moueth
sute
,
whensoeuer
he
praieth
:
so
that
nothing
is
a
more
prouocation
to
all
kinde
of
godlinesse
then
prayer
is
.
As
concerning
outward
thinges
which
thy
children
pray
for
,
although
they
know
thy
wil
and
decree
is
not
variable
,
&
thy
purpose
must
needes
come
to
passe
,
yet
do
they
receiue
by
their
prayer
no
small
commoditie
.
For
,
either
they
obtaine
their
requestes
or
not
.
If
they
doe
obtaine
them
,
then
proue
they
by
experience
that
thou
doest
the
will
of
them
that
feare
thee
,
and
so
they
are
more
kindled
to
loue
and
serue
thee
.
And
in
deed
for
this
purpose
thou
art
wont
,
when
thou
wilt
doe
good
to
any
,
to
stirre
vp
their
mindes
to
desire
the
same
good
of
thee
,
to
the
ende
that
both
thou
and
thy
giftes
may
be
so
much
the
more
magnified
and
set
by
of
them
,
by
howe
much
they
haue
bene
earnest
suters
and
petitioners
for
the
same
.
For
howe
can
it
but
inflame
them
with
loue
towardes
thee
,
to
perceiue
and
feele
thee
so
to
care
for
them
,
heare
them
,
and
loue
them
?
If
they
doe
not
obtaine
that
they
pray
for
t
,
yet
vndoubtedly
they
receiue
great
comfort
,
to
see
that
the
euils
which
presse
them
,
and
wherof
they
complaine
still
,
doe
not
oppresse
and
ouercome
them
,
and
therefore
they
receiue
strength
to
beare
the
same
the
better
.
O
good
father
helpe
me
,
that
I
might
heartily
loue
thee
,
complaine
to
thee
in
all
my
needes
,
and
alwayes
by
prayer
to
poure
out
my
heart
before
thee
.
Amen
.
Iohn
Bradford
.
A
meditation
vpon
the
Lordes
prayer
.
Our
Father
.
Abraham
,
Isaac
,
&
Iacob
▪
that
which
broughtest
thy
people
of
Israel
foorth
of
Egypt
with
a
mightie
hand
,
and
a
stretched
out
power
:
thou
which
gauest
thy
lawe
vpon
Mount
Sinai
:
thou
which
spakest
by
thy
Prophetes
,
second
Adam
,
Virgin
Marie
,
in
the
operation
of
the
same
holie
spirite
,
Abraham
,
Isaac
,
Iacob
,
and
Dauid
,
which
should
bruse
the
Serpentes
heade
,
which
should
bring
the
blessing
on
all
nations
,
which
should
reigne
ouer
thy
house
for
euer
,
and
mightily
ouercome
thine
and
our
enimies
,
as
indeede
he
did
by
his
incarnation
,
natiuitie
,
circumcision
,
exile
,
baptisme
,
fasting
,
temptation
,
doctrine
,
miracles
,
workings
,
agonies
,
bloudie
prayer
,
passion
,
death
,
resurrection
,
and
ascension
,
[
*
](A17152-e28740-b)
*
Our
hart
is
by
nature
so
corrupt
and
vnsearchably
euill
,
that
out
of
it
springeth
all
wicked
concupiscence
,
so
that
the
inclination
therof
is
prone
to
euil
,
euen
from
our
birth
vp
:
&
our
mind
and
vnderstanding
is
so
darkned
that
of
our selues
we
cannot
perceiue
those
thinges
that
be
of
god
as
is
all
the
wisedom
which
we
receiue
from
Adam
naturally
,
or
otherwise
attaine
by
labour
or
studie
before
regeneration
.
wouldest
that
I
which
am
borne
in
sinne
,
and
conceiued
in
iniquitie
,
which
by
nature
am
a
childe
of
wrath
,
and
in
whome
dwelleth
continuall
enimitie
against
thee
:
that
I
which
am
nothing
but
sinne
,
and
one
that
doth
euil
always
before
thee
,
should
call
thee
and
beleeue
thee
,
this
God
and
Father
of
our
Lord
&
Sauiour
Iesus
Christ
,
to
be
in
very
deed
my
father
:
that
is
,
thou
wouldest
I
should
be
most
assured
,
that
thou
of
thine
owne
good
wil
which
thou
barest
to
me
wards
before
I
was
,
yea
before
the
world
was
,
hast
in
Christe
chosen
me
to
be
thy
childe
,
and
through
him
art
become
my
most
louing
Father
,
from
whome
I
should
looke
for
all
good
things
,
&
be
most
certenly
persuaded
that
looke
howe
much
thou
art
more
then
a
man
,
so
much
thy
loue
and
fatherly
prouidence
towardes
me
,
passeth
the
loue
and
prouidence
of
any
father
towards
his
childe
,
in
louing
me
,
caring
howe
to
helpe
me
,
prouiding
for
me
,
nurturing
me
,
and
helping
me
in
al
my
needes
.
So
certaine
thou
wouldest
haue
me
to
be
of
this
,
that
to
doubt
of
it
doth
most
displease
thee
and
dishonour
thee
,
as
though
either
thou
were
not
true
,
or
not
able
to
doe
these
thinges
,
or
else
becamest
not
my
father
in
respect
of
thine
owne
goodnesse
in
Christ
only
,
but
also
in
respect
of
my
worthines
and
deserts
.
And
that
I
should
not
wauer
or
doubt
of
this
,
Causes
to
comfort
our
faith
,
that
God
●s
our
father
.
that
thou
art
my
deare
Father
,
and
I
thy
childe
for
euer
,
through
Iesus
Christ
,
it
is
required
in
the
first
commaundement
,
which
saith
:
I
am
the
Lord
thy
God
,
thou
shalt
haue
none
other
Gods
but
me
.
Againe
,
thy
sonne
doth
here
commaund
me
to
call
thee
by
the
name
of
father
.
Moreouer
,
in
the
first
article
of
my
beliefe
,
I
professe
the
same
,
in
saying
:
I
beleeue
in
God
the
Father
almightie
.
Besides
this
,
there
are
many
other
things
to
confirme
me
herein
,
as
the
creation
and
gouernement
of
the
world
generally
,
and
of
euery
creature
particularly
,
for
all
is
made
and
kept
for
man
,
and
so
for
me
,
to
serue
me
for
my
commoditie
,
necessitie
,
and
admonition
.
Againe
,
the
creation
of
me
,
in
that
thou
hast
made
me
after
thy
Image
,
hauing
a
reasonable
soule
,
body
,
shape
,
&c.
where
thou
mightest
haue
made
me
a
toade
,
a
Serpent
,
a
Swine
,
deformed
,
frantike
,
&c.
Moreouer
,
thy
wonderful
conseruation
,
nourishing
and
keeping
of
me
hitherto
in
my
infansie
,
childhood
,
youth
,
&c.
all
these
(
I
say
)
should
confirme
my
faith
of
thy
fatherly
loue
.
But
of
all
things
,
the
opening
of
thy selfe
by
thy
word
and
promise
of
grace
made
after
mans
fall
,
first
to
Adam
,
then
to
Abraham
,
Isaac
,
Iacob
,
and
so
to
other
,
being
published
by
the
Prophetes
from
time
to
time
,
&
last
of
all
accomplished
by
thy
deare
Sonne
Iesus
Christ
,
Herein
appeareth
thy
loue
,
And
that
I
should
not
doubt
hereof
,
but
certainely
be
persuaded
all
this
to
pertaine
to
me
,
where
I
might
haue
bene
borne
of
Turkes
and
Infidels
,
loe
thou
wouldest
I
should
be
borne
of
Christian
Parents
,
brought
into
thy
Church
by
Baptisme
,
What
Baptisme
is
,
and
what
it
requireth
which
is
a
Sacrament
of
adoption
,
and
requireth
faith
as
well
of
remission
of
my
sinnes
,
as
of
sanctification
and
holinesse
,
to
be
wrought
of
thee
in
me
by
thy
grace
and
holie
spirite
.
Where
I
might
haue
bene
borne
in
an
ignorant
time
&
Region
,
thou
wouldest
I
should
be
borne
in
this
time
and
Region
,
wherein
is
more
knowledge
reuealed
,
then
euer
was
here
,
or
in
many
places
is
.
Where
I
might
haue
bene
of
a
corrupt
iudgement
,
and
entangled
with
many
errours
,
loe
,
thou
of
thy
goodnesse
,
as
thou
hast
reformed
my
iudgement
,
so
doest
thou
keepe
it
,
&
nowe
for
the
same
iudgements
sake
,
doest
vouchsafe
,
somewhat
by
the
crosse
to
trye
me
.
What
is
the
effect
or
fruite
that
commeth
of
this
certaine
persuasion
,
that
God
is
our
Father
.
By
all
which
things
I
should
confirme
my
faith
of
this
,
that
thou
alwayes
hast
bene
,
art
,
and
wilt
be
for
euer
my
deare
father
.
In
respect
whereof
,
as
I
should
be
certaine
of
saluation
,
&
of
the
inheritance
of
heauen
for
euer
:
so
should
I
be
thankefull
,
call
my
whole
care
on
thee
,
trust
to
thee
,
and
call
on
thee
,
with
comfort
and
certaine
hope
for
all
things
that
I
want
.
For
in
that
thou
hast
giuen
to
me
this
benefite
to
be
thy
childe
vndeserued
and
vndesired
on
my
behalfe
,
simplie
and
onely
in
respect
of
thine
owne
goodnesse
and
grace
in
Christ
,
least
at
any
time
I
should
doubt
of
it
,
howe
should
I
but
hope
certainly
that
nothing
profitable
to
me
can
be
denyed
,
in
that
thy
power
is
infinite
.
For
as
thy
good
will
is
declared
in
adopting
me
,
so
nothing
can
be
finally
wanting
in
me
,
which
may
make
for
my
weal
,
for
then
should
not
thy
power
be
almightie
:
&
therefore
my
beliefe
requireth
,
that
I
should
beleeue
in
thee
the
father
Almightie
.
In
consideration
wherof
,
I
shuld
in
all
thinges
behaue
my selfe
as
a
child
,
reioice
in
thee
,
praise
thee
,
trust
in
thee
,
fear
,
thee
,
serue
thee
,
loue
thee
.
call
vpon
thee
,
&c.
But
alas
,
how
heauie
hearted
am
I
?
How
vnthankfull
am
I
?
howe
ful
of
vnbeliefe
,
and
doubting
of
this
thy
rich
mercy
?
how
little
do
I
loue
thee
,
feare
thee
,
call
vpon
thee
,
&
c
?
Oh
be
merciful
vnto
me
,
forgiue
me
,
good
Father
for
thine
owne
sake
,
and
graunt
me
the
spirit
of
thy
children
,
to
reueale
thy selfe
vnto
me
,
&
Iesus
Christ
thy
deare
Sonne
our
Lorde
,
by
whome
we
are
made
thy
children
,
that
I
may
truely
knowe
thee
,
heartily
loue
thee
,
faithfully
hang
vpon
thee
in
all
my
needes
,
with
good
hope
call
vpon
thee
,
render
faithfully
this
honor
to
thee
,
that
thou
art
my
God
and
father
,
and
I
thy
deare
childe
through
thy
grace
in
Christ
,
and
so
alwayes
be
indued
with
an
assured
hope
of
thy
goodnesse
,
and
a
faithfull
obedient
heart
in
all
things
to
thy
holie
will
.
At
thy
handes
and
from
thee
,
as
I
must
looke
for
all
thinges
,
so
come
I
vnto
thee
,
&
pray
thee
to
giue
me
these
thinges
,
which
thy
deare
children
haue
,
and
thou
requirest
of
me
,
that
I
may
come
and
aske
them
of
thee
,
as
nowe
I
doe
,
through
Iesus
Christ
our
Lord.
As
by
this
worde
(
Father
)
I
am
taught
to
glory
of
thee
and
in
thee
,
and
all
that
euer
thou
hast
(
for
thou
art
wholy
mine
,
my
Lord
,
my
God
,
my
father
:
)
so
by
this
word
(
Our
)
I
am
taught
to
glorye
of
all
the
good
that
all
and
euerie
of
thy
seruaunts
that
euer
were
,
are
,
or
shall
be
,
had
,
haue
,
or
shall
haue
.
For
nowe
I
am
taught
to
beleeue
that
thou
hast
called
me
into
the
communion
of
thy
Church
and
people
,
whome
hereby
I
perceiue
thou
hast
commanded
to
be
as
carefull
for
me
,
as
for
them selues
,
and
in
all
their
prayers
to
be
as
mindful
of
me
,
as
of
them selues
.
Againe
,
as
by
this
word
(
Father
,
)
I
am
taught
to
remember
and
render
my
dutie
I
owe
to
thee
wardes
,
faith
,
loue
,
feare
,
obedience
,
&c.
so
by
this
worde
(
Our
)
I
am
taught
my
dutie
towards
thy
people
,
to
be
careful
of
them
,
and
to
take
their
sorrow
,
pouertie
,
affliction
,
&c.
as
mine
own
,
and
therfore
to
labour
to
helpe
them
in
heart
and
hand
after
my
vocation
and
abilitie
,
vtterly
abhorring
all
pride
,
selfeloue
,
arrogancie
,
and
contempt
of
any
.
By
reason
whereof
I
haue
great
cause
to
lament
,
and
to
reioyce
.
To
lament
,
bicause
I
am
so
farre
from
consideration
,
much
more
from
doing
my
dutie
to
thy
people
,
in
thoughtes
,
words
and
deeds
.
To
reioyce
,
bicause
I
am
called
of
thee
,
and
placed
in
the
blessed
societie
of
thy
Saintes
,
and
made
a
member
and
citizen
of
the
heauenly
Ierusalem
:
&
bicause
thou
hast
giuen
in
commandement
to
all
thy
Church
,
to
be
as
carefull
for
me
as
for
them selues
.
But
alas
,
howe
farre
am
I
herefrom
?
As
I
am
guiltie
of
vnthankfulnesse
for
this
thy
calling
me
into
the
blessed
communion
of
thy
deare
sonne
and
Church
,
yea
of
thy selfe
:
so
am
I
guiltie
of
selfeloue
,
vnmercifulnesse
,
pride
,
arrogancie
,
forgetfulnesse
,
and
contempt
of
thy
children
:
for
else
I
could
not
but
be
otherwise
affected
,
and
otherwise
labour
then
I
doe
.
Oh
be
mercifull
vnto
me
good
father
:
forgiue
me
,
and
graunt
for
Christes
sake
,
that
as
my
tongue
soundeth
this
worde
Our
,
so
I
may
in
hart
feele
the
true
ioy
of
thy
blessed
communion
,
and
the
true
loue
and
compassion
which
thy
children
haue
and
feele
towardes
their
brethren
:
that
I
may
reioyce
in
al
trouble
,
in
respect
of
that
ioyful
communion
:
that
I
may
denye
my selfe
to
honour
thy
children
vpon
earth
,
and
endeuour
my selfe
to
doe
them
good
for
thy
sake
,
through
Iesus
Christe
our
Lorde
.
I
come
onely
to
thee
,
to
giue
me
that
which
I
can
not
,
nor
must
not
elsewhere
haue
,
and
thou
requirest
it
of
me
,
that
therefore
I
should
as
thy
childe
,
come
and
craue
it
to
thy
glorie
.
Which
art
in
heauen
.
AS
by
these
wordes
Our
Father
,
I
am
taught
to
glorie
&
reioyce
for
the
blessed
communion
which
I
am
called
to
with
thee
,
deare
Father
,
with
thy
Christe
,
and
with
thy
holie
Church
:
so
also
am
I
here
taught
by
these
wordes
,
Which
art
in
heauen
,
to
reioyce
in
respect
of
the
place
and
blessed
ioyes
wherevnto
at
the
length
in
thy
good
time
I
shall
come
.
For
nowe
I
may
perceiue
that
as
heauen
is
thy
home
,
so
is
it
mine
also
,
being
,
as
I
am
,
thy
childe
through
Christ
,
although
here
for
a
time
I
am
bodily
on
earth
and
in
miserie
.
Againe
,
by
these
words
,
which
art
in
heauen
,
I
am
admonished
,
not
only
to
discerne
thee
from
earthly
Fathers
,
and
to
knowe
howe
that
thou
art
Almightie
,
present
in
all
places
,
and
of
most
puritie
,
to
confirme
thereby
my
faith
,
to
be
prouoked
the
more
to
feare
thee
,
to
reuerence
thee
,
&c.
But
also
I
am
admonished
to
iudge
of
thy
fatherly
loue
,
by
heauenly
benefites
,
and
not
by
corporal
,
simplie
and
alonely
:
for
oftentimes
the
wicked
prosper
more
in
the
world
,
and
haue
more
worldly
benefites
then
thy
children
.
So
that
by
this
I
see
,
thou
wouldest
pull
vp
my
minde
from
earth
and
earthly
thinges
,
to
heauen
and
heauenly
thinges
,
and
that
I
should
see
further
by
corporall
benefites
,
thy
heauenly
prouidence
for
me
.
For
if
thou
place
me
thus
on
earth
,
and
thus
blesse
me
as
thou
doest
,
and
hitherto
hast
done
from
my
youth
vp
,
in
that
thou
art
nothing
so
carefull
for
my
body
as
for
my
soule
:
howe
should
I
but
thinke
much
of
thy
prouidence
,
for
it
is
thy
home
,
where
is
such
glorie
as
the
eye
hath
not
seene
,
&c.
Of
which
thinges
these
corporall
benefites
of
thine
giuen
me
on
earth
,
should
be
(
as
it
were
)
inductions
,
&
the
taking
of
them
away
,
admonitions
to
be
more
mindfull
of
permanent
thinges
,
and
lesse
mindfull
of
transitorie
things
.
By
reason
hereof
I
haue
great
cause
to
lament
,
and
to
reioyce
.
To
lament
,
bicause
I
am
so
earthly
minded
,
so
litle
desirous
of
my
home
,
so
vnthankefull
for
thy
prouidence
and
fatherly
protection
here
on
earth
.
To
reioyce
,
bicause
of
my
home
,
and
the
great
glorie
thereof
:
bicause
thou
doest
so
prouide
for
me
here
,
bicause
thou
doest
so
correct
and
chasten
me
,
&c.
But
alas
,
I
am
altogether
a
wretch
,
earthly
,
and
vnthankfull
,
not
onely
for
these
corporall
benefites
,
health
,
riches
,
friends
,
fame
,
wisedome
,
&c.
for
thy
fatherly
correction
,
sicknesse
,
temptation
,
&c.
but
also
for
thy
heauenly
benefites
,
for
Christ
Iesus
,
for
the
promise
of
thy
spirite
,
for
thy
Gospell
,
&c.
yea
,
euen
for
heauen
it self
and
thy
whole
glorie
,
Oh
deare
father
,
forgiue
me
for
thy
Christes
sake
all
mine
vnthankfulnesse
,
loue
of
this
world
,
contempt
and
obliuion
of
thy
heauenly
benefites
,
and
graunt
me
thy
holy
spirite
to
illuminate
the
eyes
of
my
minde
with
the
light
and
liuely
knowledge
of
thy
presence
,
power
,
wisedome
,
&
goodnesse
in
thy
creatures
,
but
specially
in
Christe
Iesus
thy
sonne
,
&
so
by
the
same
spirite
inflame
myne
affections
,
that
I
may
desire
nothing
in
earth
but
thee
,
Hallowed
be
thy
name
.
THy
name
is
that
whereby
thou
art
knowne
:
for
names
serue
to
discerne
&
know
one
thing
from
an
other
.
How
Gods
name
is
hallowed
For
the
which
goodnesse
in
Christe
,
thou
art
praysed
and
magnified
,
according
to
thy
name
,
that
is
,
so
much
as
men
knowe
thee
in
Christe
,
they
magnifie
thee
,
&
praise
thee
,
which
here
thou
callest
hallowing
or
sanctifying
.
Not
that
thou
art
the
more
holy
in
respect
of
thy selfe
,
but
in
respect
of
men
,
who
the
more
they
knowe
thee
,
the
more
they
cannot
but
sanctifie
thee
:
that
is
,
thei
cannot
but
as
in
them selues
by
true
faith
,
loue
,
feare
,
&
spirituall
seruice
honour
thee
:
so
also
in
their
outward
behauiour
and
wordes
,
they
can
not
but
liue
in
such
sort
,
as
other
seeing
them
,
may
in
,
and
by
their
holinesse
and
godly
conuersation
,
be
occasioned
,
as
to
knowe
thee
,
so
to
sanctifie
thy
name
accordingly
:
and
therefore
thou
settest
foorth
here
vnto
me
,
what
is
the
chiefe
&
principall
wish
and
desire
of
thy
children
and
people
,
The
chei●
desire
of
gods
chi●●dren
.
namely
that
thou
in
Christe
mightest
be
truely
knowne
and
honoured
,
both
of
them selues
and
of
other
,
inwardly
and
outwardly
:
as
by
the
contrarie
a
man
may
easily
perceiue
,
The
greatest
griefe
of
Gods
people
.
that
the
greatest
sorrowe
and
griefe
thy
people
haue
,
is
ignorance
of
thee
,
false
seruice
or
religion
,
and
wicked
conuersation
.
Against
the
which
they
pray
and
labour
diligently
after
their
vocations
,
as
they
for
the
obtaining
of
the
other
,
both
to
other
and
to
them
selues
,
doe
take
no
small
paine
in
prayer
,
studie
,
and
godly
exercise
.
By
reason
hereof
I
see
,
that
I
am
farre
from
this
desire
and
lamentation
which
is
in
thy
children
.
Our
ignorance
.
I
see
mine
ignoraunce
of
the
true
knowledge
of
thee
and
thy
name
:
for
else
it
had
not
needed
thee
so
by
thy
word
to
haue
reuealed
thy selfe
.
I
see
also
mine
owne
ignorance
of
the
excellencie
of
the
same
:
for
else
wouldest
thou
not
haue
tolde
me
,
that
the
sanctfying
of
thy
name
is
the
chiefest
thing
thou
requirest
of
euery
man
.
Againe
,
Our
great
neede
.
I
see
my
great
want
of
holinesse
:
for
else
thou
needest
not
to
teach
me
to
seeke
and
pray
for
that
I
want
not
.
Moreouer
,
I
see
my
great
peruersitie
,
which
would
not
seeke
at
thy
handes
for
sanctification
,
although
I
see
my
neede
thereof
.
For
the
which
thou
wouldest
not
haue
commaunded
me
to
pray
,
if
I
seeing
my
want
,
would
haue
prayed
vnto
thee
for
the
same
.
Last
of
all
,
Gods
loue
.
I
see
thy
wonderfull
goodnesse
,
which
wilt
vndoubtedly
giue
vnto
me
sanctification
and
holinesse
:
for
thou
wouldest
not
that
I
should
aske
for
that
thing
,
that
thou
wilt
not
giue
me
.
So
that
I
haue
great
cause
to
lament
and
reioyce
.
To
lament
,
bicause
I
am
so
farre
from
this
desire
and
lamentation
which
thy
children
haue
.
Also
bicause
of
my
ignorance
,
pouertie
,
peruersitie
,
vnthankfulnes
&c.
but
most
of
all
,
bicause
thy
holie
name
,
word
and
religion
is
so
blasphemed
both
in
doctrine
&
in
liuing
,
of
many
,
especially
in
this
realme
.
To
reioyce
I
haue
great
cause
,
for
thy
exceeding
goodnesse
and
mercie
,
which
wouldest
so
disclose
thy selfe
by
thy
workes
,
word
,
and
Gospell
:
which
wouldest
open
these
things
thus
vnto
me
,
and
also
giue
vnto
me
and
others
sanctification
in
thy
sight
by
faith
,
and
in
the
sight
of
men
by
purenesse
of
life
,
and
godly
conuersation
.
But
,
alas
,
I
do
heartily
neither
the
one
nor
the
other
,
that
is
,
lament
or
reioyce
,
as
thou
father
whiche
searchest
my
heart
,
doest
right
well
knowe
.
Oh
be
merciful
vnto
me
,
and
forgiue
me
,
yea
,
giue
me
of
thine
owne
pitie
,
thy
holie
spirite
to
reueale
and
open
to
my
minde
effectually
my
miserable
estate
and
condition
,
my
ignorance
,
peruersitie
,
&
my
carelesnesse
for
thy
true
honour
and
dishonour
:
in
such
sort
,
that
I
may
heartily
lament
these
euils
,
and
haue
them
pardoned
&
taken
from
me
,
through
Iesus
Christ
our
Lord.
Againe
,
good
Father
,
giue
me
the
same
thy
holie
spirite
,
to
reueale
to
me
thy
name
,
worde
,
and
Gospell
,
that
I
may
liuely
know
thee
,
vnfainedly
loue
thee
,
heartily
obey
thee
,
and
aboue
all
thinges
desire
and
labour
by
all
meanes
lawfull
,
that
all
godlinesse
in
doctrine
and
conuersation
may
be
exercised
both
in
me
and
in
all
others
,
for
whom
thou
wouldest
I
should
pray
.
Here
thinke
vpon
the
state
of
religion
,
and
the
life
of
the
professors
of
the
Gospell
,
that
thou
maiest
lament
some
,
pray
for
some
,
and
giue
thankes
for
some
.
Let
thy
kingdome
come
.
Gods
kingdom
in
respect
of
his
power
.
THY
kingdome
is
in
two
sortes
to
be
considered
:
vniuersally
and
particularly
.
Uniuersally
,
according
to
thy
power
,
wherewith
thou
gouernest
all
things
euery
where
in
earth
,
heauen
,
hell
,
diuels
,
Angels
,
men
,
beastes
,
foules
,
fishes
,
and
all
other
creatures
.
This
kingdome
ruleth
ouer
all
Particularly
thy
kingdome
is
to
be
considered
according
to
thy
grace
,
Gods
kingdom
in
respect
of
his
grace
.
wherewith
thou
reignest
only
in
thy
Church
and
elect
people
,
ruling
and
gouerning
all
and
euerie
member
of
thy
Church
,
to
thy
glorie
and
their
eternall
comfort
.
Not
that
out
of
this
Church
I
exclude
thy
power
,
(
for
as
therwith
thou
defendest
thy
people
,
so
thou
punishest
thy
enimies
:
)
but
bicause
thy
grace
is
specially
considered
,
being
(
as
it
were
)
the
verie
keeper
that
keepeth
and
guideth
thy
people
.
The
time
wil
be
when
this
kingdome
of
grace
and
power
,
Gods
kingdom
in
respect
of
his
glorie
.
now
being
as
distinct
,
shall
be
vnited
and
made
one
kingdome
of
glorie
:
which
will
be
when
Christ
shall
giue
vppe
his
kingdome
into
thine
hands
,
that
is
,
in
the
resurrection
,
when
death
the
last
enimie
shall
be
subdued
,
&
thou
shalt
be
all
in
all
.
In
the
meane
season
,
this
kingdome
of
grace
is
miraculously
and
mightily
propagated
,
Howe
Gods
kingdom
is
here
conserued
and
enlarged
.
enlarged
,
and
gouerned
by
the
true
Ministerie
of
thy
word
and
sacraments
,
through
the
working
of
thy
holie
spirit
.
And
this
is
the
meane
and
way
whereby
,
as
thou
didst
first
plant
,
so
doest
thou
enlarge
,
amplifie
,
and
preserue
the
same
.
This
kingdome
of
grace
begun
,
continued
,
and
enlarged
by
the
true
preaching
of
thy
Gospell
,
and
ministration
of
thy
sacramentes
,
is
the
thing
which
Christ
teacheth
here
thy
children
to
pray
for
,
that
it
might
come
:
that
is
to
say
,
that
thy
Gospel
might
so
mightily
,
purely
,
and
plenteously
be
preached
(
mauger
the
head
of
all
thine
enimies
)
that
the
number
of
thine
elect
might
be
brought
in
,
and
so
the
kingdome
of
thy
glorie
might
appeare
.
So
that
,
as
I
see
thy
children
desire
,
pray
,
and
labour
that
thy
Gospell
might
be
truely
preached
,
heard
,
and
liued
in
them selues
and
in
others
:
so
they
lament
the
not
preaching
and
refusing
,
the
not
liuing
and
not
beleeuing
thy
Gospell
:
yea
they
lament
the
lingring
of
the
comming
of
thy
Christ
:
for
in
his
comming
they
knowe
they
shall
be
like
vnto
him
,
and
hauing
this
hope
,
Our
ignorance
.
I
see
my
ignoraunce
of
thy
kingdome
and
power
euerie
where
:
also
of
thy
grace
in
thy
Church
onely
,
and
of
thy
glorie
when
all
the
enimies
of
thy
grace
shall
be
cast
downe
,
and
thy
glory
and
power
shal
embrace
each
other
.
I
see
my
ignorance
,
howe
acceptable
a
seruice
to
thee
is
the
true
preaching
,
and
the
hearing
of
thy
Gospel
:
for
else
thou
hadst
not
needed
to
haue
placed
this
petition
next
to
the
petition
of
the
sanctifying
of
thy
name
.
Againe
,
I
see
here
mine
vnablenesse
to
enter
into
thy
kingdome
,
and
to
attaine
to
it
:
for
else
what
neede
should
I
haue
to
pray
for
that
to
come
from
thee
,
which
otherwise
may
be
atchieued
?
Our
peruersitie
.
Thirdly
,
I
see
my
peruersitie
and
contempt
of
thy
kingdome
&
grace
:
for
although
I
see
my
want
,
yet
I
would
not
desire
thy
kingdome
to
come
,
if
thou
diddest
not
commaund
me
so
to
pray
:
and
if
I
would
haue
praied
for
it
,
thou
wouldest
not
haue
commaunded
me
.
Gods
goodnes
.
Last
of
all
,
I
see
thy
goodnesse
,
which
wilt
bring
thy
kingdom
,
and
that
as
generally
,
by
sending
foorth
ministers
to
preach
truely
:
so
particularly
,
by
regenerating
me
more
and
more
,
&
by
giuing
me
,
as
grace
here
,
so
glorie
elsewhere
:
for
thou
wouldest
not
I
should
pray
for
that
which
thou
wilt
denye
.
So
that
I
haue
great
cause
to
lament
and
reioyce
.
To
lament
,
bicause
of
my
miserable
state
and
condition
:
bicause
of
my
sinne
,
ignorance
,
rebellion
,
peruersitie
,
sathans
power
,
contempt
of
thy
grace
,
thy
Gospel
,
and
ministerie
here
,
or
elsewhere
.
To
reioyce
,
bicause
of
thy
goodnesse
&
great
mercie
which
hast
brought
me
into
thy
Church
,
keepest
me
in
it
,
and
wilt
do
so
stil.
Also
bicause
of
the
ministerie
of
thy
worde
and
sacraments
,
by
which
the
holie
Ghost
is
and
will
be
effectuall
:
and
finally
bicause
of
the
great
glorie
wherevnto
thou
hast
called
me
,
and
which
nowe
thou
wilt
giue
vnto
me
asking
the
same
.
But
alas
,
how
vnthankful
I
am
and
sorrowlesse
,
Lord
thou
knowest
,
for
my
hart
is
not
hid
from
thee
.
Oh
be
mercifull
vnto
me
and
forgiue
me
good
father
,
and
graunt
me
the
spirit
of
thy
children
,
to
reueale
vnto
me
my
ignorance
of
thy
kingdome
,
my
pouertie
and
peruersitie
,
that
I
may
lament
the
same
,
and
daily
labour
for
thy
helpe
and
thy
holie
spirite
,
to
suppresse
the
kingdome
of
sinne
in
my selfe
and
in
others
.
Againe
,
graunt
me
that
same
thy
holie
spirite
to
reueale
to
me
thy
kingdome
of
power
,
grace
and
glory
,
to
kindle
mine
affections
,
to
regenerate
me
more
and
more
,
to
reigne
in
me
as
in
a
piece
of
thy
kingdome
,
to
giue
to
me
to
desire
,
to
pray
,
and
to
labour
for
thy
kingdome
both
to
my selfe
and
to
others
effectually
to
thy
glorie
,
and
to
assure
my
conscience
of
thy
goodnesse
,
that
thou
wilt
giue
me
grace
and
glorie
,
&c.
Here
call
to
minde
the
state
of
the
ministerie
and
ministers
,
the
light
and
life
of
gospellers
,
the
errors
and
here●ies
which
men
be
intangled
withall
.
Thy
will
be
done
.
Gods
omnipotent
will
vnknowne
and
vnreuealed
.
AS
thy
power
is
infinite
,
so
is
thy
wisedome
accordingly
.
Whereby
,
as
we
may
perceiue
that
nothing
is
,
or
can
be
done
against
thy
power
,
or
otherwise
then
by
it
:
so
is
there
not
,
nor
cannot
be
any
thing
done
against
,
or
otherwise
then
by
thy
omnipotent
&
secrete
will
,
which
is
alwayes
(
as
thou
art
)
good
holie
,
and
iust
,
howe
farre
so
euer
it
seeme
otherwise
to
our
foolish
reason
and
iudgement
:
and
therefore
here
we
are
taught
to
pray
,
that
thy
wil
may
be
done
here
without
sinne
on
mans
behalfe
,
as
it
is
on
the
Angels
behalfe
in
heauen
.
Againe
,
for
as
much
as
thou
art
incomprehensible
of
thy selfe
,
as
wel
concerning
thy
power
,
Gods
w●l
reuealed
and
knowen
.
as
concerning
thy
wisdome
:
we
may
not
according
thereto
search
thee
,
but
rather
adore
and
worship
thy
maiestie
,
and
tremble
at
thy
iudgements
,
and
workes
,
and
therefore
pray
alwayes
,
that
we
may
be
content
with
thy
wil
,
and
be
buxome
and
obedient
thereto
.
And
for
as
much
as
thou
hast
reuealed
to
vs
so
much
of
thy
will
in
thy
word
written
,
as
is
necessarie
for
vs
in
this
life
to
knowe
,
yea
,
as
we
can
attaine
vnto
,
and
a
little
further
:
we
ought
to
take
all
things
done
against
the
same
,
as
sinne
and
transgression
,
although
thou
canst
vse
the
same
sinne
,
to
serue
thy
prouidence
:
of
the
which
prouidence
we
can
not
,
nor
may
not
iudge
further
then
thou
hast
,
and
shalt
open
it
vnto
vs
.
So
that
this
petition
,
Thy
wil
be
done
,
is
not
simplie
to
be
vnderstoode
concerning
thy
omnipotent
wil
vnreuealed
,
against
the
which
nothing
is
nor
can
be
done
,
but
rather
concerning
thy
will
reuealed
in
thy
lawe
and
Gospell
,
the
which
thou
here
teachest
me
that
we
should
desire
,
not
only
to
know
it
,
but
also
to
do
it
,
and
that
in
such
perfection
and
willingnesse
,
as
it
is
in
heauen
.
The
which
thing
I
perceiue
hereby
,
that
thy
children
doe
desire
daily
in
and
for
them selues
and
others
,
and
doe
lament
that
contrarie
,
in
whome
so
euer
it
be
:
so
that
often
their
eyes
gush
out
with
riuers
of
teares
,
By
reason
hereof
I
see
that
I
am
farre
from
the
sighes
and
teares
of
thy
people
.
I
see
my
ignorance
of
thy
will
,
Our
ignorance
.
if
thou
haddest
not
opened
the
same
by
thine
owne
mouth
.
I
see
my
ignoraunce
,
howe
acceptable
a
seruice
obedience
to
thy
will
is
,
and
therefore
doest
thou
place
this
petition
among
the
first
and
continuall
desires
of
thy
children
.
Againe
I
see
my
pouertie
in
godly
obedience
,
Our
need
.
which
had
neede
to
be
taught
to
pray
for
it
,
thereby
to
signifie
vnto
me
my
want
and
vnabilitie
to
attaine
it
,
but
by
thy
gift
.
Thirdly
,
Our
disobedience
.
I
see
my
disobedience
:
for
else
neuer
wouldest
thou
haue
commaunded
me
to
haue
prayed
for
the
doing
of
thy
will
,
if
I
seeing
my
want
,
would
haue
prayed
so
.
Gods
goodnes
.
Last
of
all
,
I
see
thy
goodnesse
,
which
wilt
giue
to
me
and
others
,
to
obey
thy
will
:
that
is
,
to
loue
thee
with
all
our
heartes
,
to
loue
our
neighbor
as
our selues
,
to
dye
to
our selues
,
to
liue
to
thee
,
to
take
vp
our
crosse
and
to
followe
thee
,
to
beleeue
,
to
repent
,
&c.
for
else
thou
wouldest
neuer
haue
bidden
vs
to
pray
for
a
thing
which
we
should
not
looke
for
.
So
that
I
haue
great
cause
to
lament
and
reioyce
.
To
lament
,
bicause
of
my
miserable
state
and
condition
,
bicause
of
my
sinne
,
ignorance
pouertie
,
and
peruersitie
:
also
bicause
thy
will
is
euery
where
,
either
not
knowne
or
contemned
,
and
sathans
will
,
the
wil
of
the
world
,
and
of
the
flesh
,
readily
obeyed
.
To
reioyce
I
haue
great
cause
,
for
that
thou
hast
opened
thy selfe
and
will
vnto
mankinde
:
for
that
also
thou
peculiarly
hast
taught
me
these
things
,
and
bicause
thou
wilt
grant
me
grace
to
do
the
same
.
But
alas
,
howe
vnthankefull
I
am
,
and
howe
hard
hearted
,
thou
Lord
doest
know
.
Oh
be
merciful
vnto
me
,
and
forgiue
me
:
I
beseech
thee
gratious
God
.
Graunt
me
thy
holy
spirite
to
reueale
to
me
my
ignorance
of
thy
will
,
my
pouertie
&
peruersitie
,
that
I
may
hartily
bewaile
it
,
&c.
and
by
the
helpe
and
working
of
the
same
spirite
,
may
suppresse
the
will
of
the
flesh
.
Againe
,
graunt
me
thy
holie
spirite
to
reueale
to
me
thy
will
declared
in
thy
lawe
and
Gospell
,
that
I
may
truely
knowe
the
same
:
and
inflame
so
my
affections
,
that
I
may
will
and
loue
the
same
in
such
sort
,
that
it
may
be
my
meate
and
drinke
to
doe
thy
will
.
Here
cal
to
mind
the
ten
commandements
of
God
particularly
or
generally
,
what
therein
he
requireth
,
and
pray
for
the
same
particularly
as
you
see
your
neede
,
and
that
not
only
for
your selfe
,
but
also
for
others
.
Pray
for
patience
to
suffer
what
crosse
so
euer
God
shal
lay
vpon
you
,
and
pray
for
them
that
be
vnder
the
crosse
,
that
they
may
be
patient
:
pray
for
spiritual
wisdome
in
euery
crosse
,
peculiar
or
publike
,
that
you
may
see
and
loue
Gods
will
.
Giue
vs
this
day
our
daily
bread
.
By
Daily
we
vnderstand
the
contented
mindes
of
thy
children
,
By
this
word
Our
are
as
wel
vnderstoode
publike
benefites
,
So
that
here
I
may
learne
howe
farre
I
am
from
that
I
should
be
,
and
that
I
see
thy
children
are
come
vnto
,
I
see
my
ignorance
also
,
howe
that
,
as
spirituall
thinges
doe
come
from
thee
,
so
doe
temporall
thinges
:
and
as
they
come
from
thee
,
so
are
they
conserued
and
kept
of
thee
:
and
therefore
thy
children
are
thankfull
,
&
looke
for
them
as
thy
meere
giftes
,
notwithstanding
the
meanes
which
they
vse
if
they
haue
them
:
howbeit
they
vse
them
but
as
meanes
,
Againe
,
here
I
am
taught
to
be
content
with
that
which
is
sufficient
for
the
present
time
,
as
thy
children
be
which
haue
the
shortnesse
of
this
life
alwayes
before
their
eyes
:
and
therefore
they
aske
but
for
daily
sustenance
,
knowing
this
life
to
be
compared
to
a
day
,
yea
a
watch
,
a
sound
,
a
shadowe
,
&c.
Moreouer
,
I
may
learne
to
see
the
compassion
and
brotherly
care
which
thy
children
haue
one
for
an
other
.
Last
of
all
,
here
I
may
see
thy
goodnesse
,
which
as
thou
wilt
giue
me
all
things
necessarie
for
this
life
,
(
or
else
thou
wouldest
not
bid
me
aske
,
&c.
)
so
thou
commaundest
all
men
to
pray
and
care
for
me
,
&
that
bodily
,
much
more
then
,
if
they
be
able
,
they
are
commaunded
to
helpe
me
both
in
body
and
soule
.
By
reason
whereof
I
haue
great
cause
to
lament
and
reioyce
.
To
lament
,
bicause
I
am
not
so
affected
as
thy
children
be
,
bicause
of
my
ignorance
,
my
ingratitude
,
my
peruersitie
and
contempt
of
thy
goodnesse
,
and
of
the
necessitie
of
thy
people
,
which
(
alas
)
be
in
great
miserie
,
some
in
exile
,
some
in
prison
,
some
in
pouertie
,
sicknesse
,
&c.
To
reioyce
I
haue
great
cause
,
bicause
of
thy
goodnesse
in
teaching
me
these
thinges
,
in
commaunding
me
to
aske
what
so
euer
I
want
,
in
giuing
me
so
many
things
vnasked
,
in
keeping
the
benefites
giuen
me
,
in
commaunding
men
to
care
for
me
,
to
pray
for
me
,
to
helpe
me
,
&c.
But
alas
,
how
far
I
am
either
from
true
lamenting
or
reioycing
,
Lorde
thou
knowest
.
Oh
be
mercifull
vnto
me
,
and
helpe
me
,
forgiue
me
,
and
graunt
me
thy
holie
spirit
to
reueale
to
me
my
neede
,
ignoraunce
,
great
ingratitude
,
and
contempt
of
thy
mercies
and
thy
people
,
and
that
in
such
sort
,
that
I
might
heartily
lament
and
bewayle
my
miserie
,
&
through
thy
goodnesse
be
altered
with
thy
people
,
to
mourne
for
the
miseries
of
thy
children
,
as
for
mine
owne
.
Againe
,
reueale
to
me
thy
goodnesse
,
deare
father
,
euen
in
corporall
things
,
that
I
may
see
thy
mercie
,
thy
presence
,
power
,
wisedome
and
righteousnesse
in
euerie
creature
and
corporall
benefite
,
and
that
in
such
sort
,
that
I
may
be
throughly
affected
truely
to
reuerence
,
feare
,
loue
,
and
obey
thee
,
to
hang
vpon
thee
,
to
be
thankefull
to
thee
,
and
in
all
my
neede
to
come
vnto
thee
,
not
onely
when
I
haue
ordinarie
meanes
,
by
the
which
thou
commonly
workest
,
but
also
when
I
haue
none
,
yea
,
when
al
meanes
&
helpes
are
cleane
against
me
.
Here
remember
the
state
of
your
children
and
familie
:
also
your
parentes
,
neighbours
,
kinsfolkes
:
also
your
friendes
,
countrie
,
Magistrates
,
&c.
as
you
shall
haue
time
thereto
,
and
by
Gods
good
spirit
shal
be
prouoked
.
Forgiue
vs
our
debts
,
as
we
forgiue
them
that
are
debters
vnto
vs
.
Our
debtes
we
vnderstand
,
not
onely
the
thinges
we
haue
done
,
but
the
omission
and
leauing
vndone
of
the
good
things
we
ought
to
doe
.
Our
forgiuing
.
By
Our
forgiuing
of
other
mens
offences
to
vs
ward
,
we
vnderstand
thy
good
will
,
not
onely
that
it
pleaseth
thee
that
we
should
liue
in
loue
and
amitie
,
but
also
that
thou
wouldest
haue
vs
to
be
certain
of
thy
pardoning
vs
of
our
sinnes
.
For
as
certain
as
we
are
,
that
we
pardon
them
that
offend
vs
,
so
certaine
should
we
be
that
thou
doest
pardon
vs
:
wherof
the
forgiuing
our
trespasses
is
(
as
it
were
)
a
sacrament
vnto
vs
.
So
that
by
this
petition
I
am
taught
to
see
that
thy
children
,
although
by
imputation
they
be
pure
from
sinne
,
yet
they
acknowledge
sinne
to
be
&
remaine
in
them
,
and
therefore
doe
they
pray
for
the
remission
and
forgiuenesse
of
the
same
.
Againe
,
I
am
taught
hereby
to
see
howe
thy
children
doe
consider
and
take
to
heart
,
not
only
the
euils
they
doe
,
but
also
the
good
they
leaue
vndone
:
and
therefore
they
pray
thee
heartily
for
pardon
.
Moreouer
,
I
am
here
taught
to
see
that
thy
children
are
carefull
for
other
men
,
and
for
their
trespasses
,
and
therefore
pray
that
they
might
be
pardoned
in
saying
:
Our
sinnes
,
and
not
My
sinnes
.
Besides
this
,
I
am
taught
here
to
see
howe
thy
children
not
onely
forgiue
all
those
that
offend
them
,
but
also
pray
for
the
pardoning
of
the
offences
of
their
enimies
,
and
such
as
offend
them
:
So
farre
are
they
from
maliciousnesse
,
pride
,
reuengement
,
&c.
Last
of
all
,
I
am
taught
to
see
howe
mercifull
thou
art
,
which
wilt
haue
vs
to
aske
pardon
(
whereof
thou
wouldest
that
we
should
in
no
●oint
dout
,
but
be
most
assured
,
that
for
Christes
sake
thou
hearest
vs
)
&
that
not
onely
for
our selues
,
but
also
for
many
others
:
for
thou
doest
not
commaund
vs
to
aske
for
any
thing
which
thou
wilt
not
giue
vs
.
By
reason
whereof
I
haue
great
cause
to
lament
and
reioyce
.
To
lament
,
bicause
of
my
miserable
estate
,
which
am
so
farre
from
these
affections
that
are
in
thy
children
:
which
am
so
ignorant
and
carelesse
of
sinne
,
not
only
in
leauing
good
vndone
,
but
also
in
doing
euill
,
and
that
daily
,
in
thought
,
word
,
&
deede
,
&c.
I
speake
not
of
my
carelesnes
for
other
folks
sinnes
,
as
of
my
parentes
,
children
,
familie
,
magistrats
,
&c.
neither
of
the
sinnes
of
them
to
whom
I
haue
giuen
occasion
to
sinne
.
To
reioyce
I
haue
great
cause
,
bicause
of
thy
mercy
in
opening
to
me
these
things
,
in
commanding
me
to
pray
for
pardon
,
in
promising
me
pardon
,
and
commanding
others
to
pray
for
me
.
And
surely
I
ought
to
be
persuaded
of
thy
mercy
,
though
my
sinnes
be
innumerable
:
for
I
see
not
onely
in
this
,
but
in
euerie
petition
,
howe
that
euery
one
of
the
Church
prayeth
for
me
,
yea
Christe
thy
sonne
,
who
sitteth
on
thy
right
hand
,
prayeth
for
me
,
&c.
Oh
deare
father
,
be
mercifull
vnto
me
,
and
forgiue
me
al
my
sinnes
,
and
of
thy
goodnesse
giue
me
thy
holie
spirite
to
open
mine
eyes
,
that
I
may
see
sinne
,
the
better
to
knowe
it
,
the
more
truely
to
hate
it
,
and
most
earnestly
to
striue
against
it
,
and
that
effectually
,
both
in
my selfe
and
others
.
Againe
,
graunt
me
the
same
thy
holy
spirite
,
to
reueale
vnto
me
the
remedie
of
sinne
by
Christ
only
,
and
to
worke
in
me
faith
to
embrace
the
same
by
Christe
,
and
thy
mercies
in
him
,
that
I
may
hencefoorth
be
indued
with
thy
holie
spirite
,
to
begin
to
obey
thy
good
will
more
&
more
,
and
to
increase
in
the
same
for
euer
.
Here
call
to
minde
the
special
sinnes
you
haue
committed
heretofore
.
Remember
,
if
you
haue
occasioned
any
to
sinne
,
to
pray
for
them
by
name
.
Remember
that
Gods
lawe
should
be
so
deare
vnto
vs
,
that
the
breaking
thereof
in
others
,
should
be
an
occasion
to
make
vs
to
lament
with
teares
,
&c.
Lead
vs
not
into
temptation
.
BIcause
of
our
continuall
&
great
infirmities
:
bicause
of
the
great
diligence
and
subtilties
of
our
enimies
:
and
bicause
thou
art
wont
to
punish
sinne
with
sinne
(
which
of
all
punishments
is
the
greatest
&
most
to
be
feared
)
in
this
petition
thou
wouldest
haue
thy
children
to
haue
the
same
in
remembrance
,
and
for
a
remedie
hereof
thou
hast
appointed
prayer
,
so
that
the
only
cause
why
any
are
ouercome
and
led
into
temptation
,
is
for
that
they
forget
what
they
desire
in
the
petition
going
before
this
,
which
should
neuer
be
out
of
their
memorie
,
to
prouoke
them
to
be
more
thankefull
to
thee
,
and
more
vigilant
and
heedie
hereafter
for
falling
into
the
like
perils
.
For
which
to
be
auoyded
,
thou
doest
most
gratiously
set
foorth
a
remedie
,
in
commaunding
vs
to
pray
after
pardon
for
our
sinnes
past
,
&
for
thy
grace
to
guide
vs
,
so
that
we
be
not
led
into
temptation
,
but
might
be
deliuered
from
euill
.
And
bicause
thou
wouldest
haue
all
thy
children
to
hang
wholy
vpon
thee
,
to
feare
thee
only
,
&
only
to
loue
thee
,
thou
doest
not
teach
them
to
pray
,
suffer
vs
not
to
be
led
,
but
lead
vs
not
into
temptation
,
that
(
I
say
)
they
might
only
feare
thee
,
and
certainly
knowe
that
sathan
hath
no
power
ouer
so
much
as
a
pig
,
but
what
so
euer
thou
giuest
vnto
him
,
and
of
thy
secrete
,
but
most
iust
iudgement
doest
appoint
him
to
vse
,
not
as
he
will
(
for
then
we
were
all
lost
)
but
as
thou
wilt
,
which
canst
will
nothing
,
but
that
which
is
most
iust
:
as
to
giue
them
to
the
guiding
of
sathan
,
which
will
not
be
guided
by
thy
grace
,
as
thou
diddest
Saul
,
&c.
Occasions
to
euil
are
in
two
sortes
:
Occasions
to
euill
in
two
sorts
One
by
prosperitie
and
successe
:
an
other
by
aduersitie
and
the
crosse
,
&c.
The
euils
comming
of
successe
,
commonly
are
vnthankfulnes
,
pride
,
securitie
,
and
forgetting
of
our
selues
forgetting
of
others
,
forgetfulnesse
of
God
,
of
our
mortalitie
,
&c
The
euils
comming
of
aduersitie
,
commonly
are
impatiencie
,
murmuring
,
grudging
,
dispairing
,
contemning
of
God
,
flattering
of
men
,
stealing
,
lying
,
with
many
other
euils
,
whereto
tentations
will
entice
a
man
that
is
left
to
him selfe
:
What
tentations
are
to
the
godly
,
&
what
the●
are
to
the
wicked
.
where
as
to
one
that
is
guided
with
Gods
spirite
,
temptations
are
but
trials
to
the
glorie
of
GOD
,
comfort
of
the
tempted
,
and
edifying
of
thy
Church
.
But
(
as
I
saide
)
if
a
man
be
left
alone
,
tentations
entice
euen
to
the
diuell
him selfe
:
and
therefore
thy
children
pray
to
be
deliuered
from
euill
,
vnderstanding
thereby
Sathan
him selfe
,
the
sower
and
supporter
of
all
euill
.
And
this
thy
children
do
as
wel
for
others
,
as
for
them selues
.
So
that
I
may
learne
hereby
many
good
thinges
:
First
to
remember
often
our
infirmitie
and
weaknesse
,
and
the
dangerous
estate
we
stande
in
,
in
respect
of
our
flesh
,
of
the
world
which
is
full
of
euill
,
of
Sathan
which
seeketh
to
sift
vs
,
&
as
a
roaring
Lion
to
destroy
vs
,
and
of
our
sinnes
which
deserue
al
kinde
of
punishments
and
correction
,
that
I
might
with
thy
children
feare
thee
,
watch
,
pray
,
and
desire
the
day
of
redemption
and
deliuerance
from
all
euils
.
Againe
,
I
may
learne
here
,
that
to
auoyde
all
daungers
and
euils
,
is
not
in
the
power
of
man
,
but
onely
thy
worke
.
By
reason
whereof
,
I
should
consider
thy
great
goodnesse
,
which
hitherto
hast
kept
me
from
so
many
euils
both
of
soule
and
bodie
,
yea
of
name
,
goods
,
&c
,
as
thou
hast
done
in
my
infansie
,
childhood
,
youth
,
middle
age
,
&c.
Thirdly
,
I
may
learne
here
that
I
should
be
carefull
for
others
,
both
that
they
might
be
deliuered
from
their
euils
,
and
that
they
might
be
preserued
from
temptation
,
&
from
being
ouercome
in
the
same
,
&
therefore
thou
teachest
me
not
to
pray
,
Deliuer
me
from
euill
simply
,
but
,
deliuer
vs
from
euill
.
Last
of
al
,
I
am
taught
hereby
to
see
thy
goodnesse
towardes
me
,
whiche
wilt
deliuer
me
from
euill
,
and
from
being
ouercome
in
tentations
:
for
thou
wouldest
not
haue
me
aske
for
that
which
I
should
not
certainly
looke
for
at
thy
handes
.
By
reason
whereof
thou
wouldest
haue
me
to
be
in
a
certaintie
of
my
saluation
for
euer
.
For
else
I
can
not
beleeue
my
prayer
to
be
heard
,
if
that
finally
I
should
not
be
deliuered
from
euill
:
and
therefore
thou
ioynest
hereto
a
giuing
of
thankes
,
which
with
thy
Church
I
should
say
:
For
thine
is
the
kingdome
,
thine
is
the
power
,
thine
is
the
glorie
,
for
euer
.
By
reason
whereof
,
I
haue
great
cause
to
lament
and
to
reioyce
.
To
lament
,
bicause
of
my
corruption
,
infirmitie
,
weakenesse
,
obliuion
,
and
carelesnesse
for
thy
people
,
ingratitude
,
&c.
bicause
of
sathans
power
,
vigilancie
,
&
prudencie
,
which
hath
ouercome
most
,
graue
,
wise
and
holy
men
,
whereof
some
neuer
recouered
:
as
Cain
,
Cham
,
Achitophel
,
Saul
,
Iudas
&c.
To
reioyce
,
bicause
of
thy
goodnesse
,
which
teachest
me
this
,
and
shewest
me
the
remedie
,
commaundest
all
thy
Church
to
pray
for
me
,
and
wilt
at
length
deliuer
me
from
all
euill
,
and
giue
me
glorie
.
But
alas
,
I
am
altogether
carelesse
and
miserable
.
Oh
be
mercifull
vnto
me
deare
father
,
and
for
Christes
sake
forgiue
me
all
my
sinnes
:
graunt
me
thy
holy
spirit
,
to
reueale
to
me
mine
infirmities
,
weaknesse
,
perils
,
daungers
,
&c.
in
such
sort
,
that
as
I
may
heartily
lament
my
miseries
,
so
I
may
aske
and
obtaine
thy
grace
to
guide
me
from
all
euil
for
euermore
.
Againe
,
graunt
me
the
same
thy
holy
spirite
to
reueale
to
me
thy
loue
and
kindnesse
towards
me
(
and
that
in
eternitie
:
)
in
such
sort
,
that
I
may
be
throughly
persuaded
of
the
same
,
become
thankfull
vnto
thee
,
&
daily
expect
and
looke
for
the
reuelation
of
thy
kingdome
,
power
,
and
glorie
,
as
one
that
for
euer
shall
haue
the
fruition
of
the
same
,
through
thine
owne
goodnesse
and
mercy
in
Christe
,
prepared
for
me
before
the
beginning
&
foundation
of
the
world
was
laide
.
Here
call
to
mind
our
securitie
,
sathans
vigilancie
,
our
negligence
,
his
diligence
,
our
infirmitie
,
his
abilitie
,
our
ignorance
,
his
craft
and
subtiltie
,
&c.
Againe
,
call
to
minde
,
how
that
he
hath
ouerthrowne
for
a
time
,
many
of
the
deare
Saintes
of
God
,
to
whome
we
are
to
be
compared
in
nothing
:
as
Adam
,
Eue
,
Lot
,
Iudas
,
Thamar
,
Moses
,
Aaron
,
Myrian
,
Sampson
,
Gedeon
,
Ely
,
Dauid
,
Solomon
,
Ezechias
,
Iosias
,
Peter
,
Thomas
,
&
innumerable
moe
.
Also
cal
to
minde
the
goodnesse
of
God
,
and
of
our
sheepeheard
Christe
,
which
hath
kept
vs
hitherto
,
keepeth
vs
still
,
and
teacheth
vs
here
to
knowe
that
he
will
keepe
vs
for
euer
:
for
he
would
not
haue
vs
aske
for
deliuerance
from
euill
,
if
that
he
would
not
we
should
certainely
looke
for
the
same
.
If
thou
doubt
of
finall
perseuerance
,
thou
dishonourest
God
.
Be
certaine
therefore
,
rest
in
hope
,
be
still
in
his
word
.
See
also
howe
he
hath
commaunded
his
whole
Church
,
and
euerie
member
thereof
,
to
pray
for
thee
as
wel
as
for
them selues
,
in
these
and
all
other
things
.
Nowe
and
then
goe
about
to
recken
how
many
&
diuers
kinds
of
euils
there
be
,
&
thereby
as
you
may
know
you
are
deliuered
from
none
but
by
Gods
great
goodnesse
:
so
may
you
see
that
the
number
of
euils
that
you
haue
,
are
nothing
to
be
compared
to
the
multitude
of
euils
wherewith
,
if
your
Christ
were
not
,
the
diuel
would
al
to
beray
you
,
infect
&
corrupt
you
.
But
what
are
all
the
miseries
and
euils
that
can
be
,
to
be
compared
to
the
least
ioy
prepared
for
vs
in
heauen
?
Oh
thinke
of
those
ioyes
,
and
pray
that
when
the
tide
of
death
commeth
,
we
may
hale
foorth
of
the
hauen
of
this
flesh
,
and
this
world
ioyfully
.
In
praying
this
petition
,
call
to
minde
the
euils
you
haue
bene
in
,
the
euils
you
are
in
,
&
the
euils
you
may
fall
into
,
if
God
should
not
preserue
you
,
that
you
might
be
stirred
vp
the
more
to
thankefulnesse
,
to
prayer
,
to
trust
in
God
.
For
thine
is
the
kingdome
,
thine
is
the
power
,
thine
is
the
glorie
,
for
euer
.
AS
in
the
beginning
of
this
praier
by
these
words
(
Our
father
which
art
in
heauen
)
thy
children
are
excited
&
stirred
vp
to
a
ful
confidence
of
obtaining
the
petitions
folowing
,
&
all
things
necessarie
:
so
in
the
later
end
thou
hast
added
for
the
same
purpose
these
wordes
(
For
thine
is
the
kingdom
,
thine
is
&c.
)
wherin
I
am
taught
these
many
things
.
First
that
in
prayer
I
should
haue
such
consideration
of
thy
kingdome
,
power
,
glory
,
and
eternitie
,
that
my
minde
should
be
striken
with
an
admiration
of
the
same
.
Secondly
,
that
I
should
so
consider
them
,
especially
in
prayer
,
that
I
should
not
doubt
,
but
that
thou
workest
rulest
and
gouernest
all
things
euerie
where
,
in
all
persons
and
creatures
,
most
wisely
,
iustly
,
and
mercifully
.
Thirdly
,
that
in
prayer
al
my
petitio●s
shuld
tend
to
the
●etting
foorth
of
thy
power
,
of
thy
kingdome
,
and
of
thy
glorie
.
Last
of
al
,
that
in
praier
I
should
in
no
wise
doubt
of
being
heard
,
but
be
assured
that
thou
,
which
hast
commaunded
me
to
pray
,
and
hast
promised
to
heare
me
,
do●st
most
gratiously
for
thy
mercies
sake
,
&
truthes
sake
,
heare
my
petitions
,
according
to
thy
good
wil
,
through
Iesu
Christ
thy
deare
sonne
our
Lorde
and
onely
Sauiour
.
By
reason
whereof
I
haue
great
cause
to
lament
and
reioyce
.
To
lament
,
bicause
I
consider
not
these
thinges
in
prayer
,
in
such
sort
as
should
moue
me
to
admiration
,
and
gratitude
:
bicause
I
consider
not
thy
power
and
wisedome
generally
in
al
things
:
bicause
I
am
so
carelesse
for
thy
kingdome
:
and
bicause
I
am
so
full
of
dubitation
and
doubting
of
thy
goodnesse
.
To
reioyce
I
haue
great
cause
:
bicause
thou
reuealest
these
things
vnto
me
on
this
sorte
:
bicause
of
thy
power
,
kingdome
and
glory
,
which
maketh
to
the
hearing
of
my
prayers
,
and
helping
of
me
:
bicause
thou
wilt
vse
me
as
thine
instrument
to
set
foorth
thy
kingdome
,
power
,
and
glorie
:
and
bicause
it
pleaseth
thee
to
heare
my
prayers
,
and
assuredly
wilt
saue
me
for
euer
.
But
alas
,
howe
farre
am
I
from
these
lamentings
and
reioycings
?
By
reason
whereof
I
deserue
damnation
.
Oh
,
be
mercifull
vnto
me
,
and
forgiue
me
,
and
of
thy
goodnesse
grant
me
thy
holie
spirite
,
to
reueale
to
me
my
blindenesse
,
obliuion
,
and
contempt
of
thy
kingdome
,
power
,
and
glorie
,
with
the
greatnesse
of
my
doubtings
,
that
I
may
heartily
,
as
lament
them
,
so
haue
them
pardoned
and
taken
from
me
,
through
the
merites
of
Iesus
Christ
thy
sonne
.
Againe
,
giue
me
thy
holy
spirit
to
reueale
to
me
in
such
sort
,
thy
kingdom
,
power
,
glory
,
and
eternitie
,
that
I
may
always
haue
the
same
before
mine
eyes
,
be
moued
with
the
admiration
thereof
,
labour
effectually
to
set
foorth
the
same
,
and
finally
,
as
to
haue
the
fruition
thereof
after
this
life
:
so
to
increase
in
an
assured
,
certaine
,
and
liuely
expectation
of
the
same
,
that
I
may
alwayes
and
in
all
thinges
reioyce
in
thee
,
through
Christ
,
and
giue
lauds
,
thankes
,
and
prayses
perpetually
,
vnto
thy
most
holy
name
:
Oh
blessed
Father
,
Sonne
,
and
holy
Ghost
,
three
persons
and
one
God
,
to
whome
be
all
honour
and
glorie
,
world
without
end
.
Here
thinke
that
if
the
kingdome
,
power
,
glorie
,
and
eternitie
be
Gods
,
which
is
our
Father
,
what
our
dignitie
is
,
which
be
his
children
.
If
the
power
be
our
fathers
,
of
whome
should
we
be
afraid
?
If
the
diuell
be
subiect
to
the
Lordes
power
and
kingdome
,
(
as
he
is
)
howe
can
the
subiect
haue
power
ouer
vs
which
be
sonnes
and
heires
,
in
that
he
hath
not
power
ouer
Porkets
,
without
the
prouidence
and
permission
of
God
?
Therefore
full
well
should
we
pray
,
Lead
vs
not
into
temptation
,
rather
then
,
let
vs
not
be
lead
into
temptation
:
for
power
is
the
Lords
,
and
the
diuell
hath
none
but
that
he
hath
of
Gods
gift
.
No
,
he
were
not
able
to
receiue
power
,
if
God
did
not
make
him
able
,
although
the
execution
of
it
,
is
rather
of
Gods
permission
.
Giue
all
thankes
,
prayse
,
and
glorie
,
to
God
our
Father
,
through
Christe
our
Lord
and
Sauiour
.
So
be
it
.
Iohn
Bradford
.
A
GENERALL
CONfession
of
sinnes
,
with
other
prayers
for
the
Morning
and
Euening
,
to
be
vsed
in
families
and
publike
assemblies
.
O
Most
mercifull
and
louing
father
,
whose
loue
is
infinit
,
whose
mercie
endureth
for
euer
,
we
sinfull
creatures
,
trusting
in
thine
vnspeakable
goodnesse
and
loue
toward
vs
,
do
appeare
this
morning
before
thy
diuine
maiestie
,
most
humbly
confessing
our
manifolde
sinnes
and
innumerable
transgressions
of
thy
commaundements
and
fatherly
will
.
Against
thee
onely
,
against
thee
(
O
Lorde
)
haue
we
sinned
,
we
acknowledge
our
offences
:
we
accuse
our selues
vnto
thee
(
O
mercifull
Lord
)
and
will
not
hide
our
vnrighteousnesse
.
We
find
in
our selues
nothing
but
ignorance
of
thy
wil
,
disobedience
,
mistrust
,
doubtfulnesse
in
thy
goodnesse
,
and
incredulitie
,
hatred
and
contempt
of
al
spirituall
things
,
selfeloue
,
confidence
in
our selues
,
&
feruent
lusting
after
earnall
things
of
this
world
:
and
this
tree
of
our
corrupt
nature
,
bringeth
foorth
continually
in
vs
none
other
fruites
but
rotten
and
vnsauorie
workes
of
the
flesh
,
in
thoughtes
,
wordes
and
doings
vnto
condemnation
.
Wherefore
we
humbly
beseech
thy
fatherly
goodnesse
,
euen
for
thy
sonne
Iesus
Christes
sake
,
(
whome
thou
hast
set
foorth
for
a
purchaser
of
mercy
to
vs
through
faith
in
his
bloud
)
make
our
heartes
cleane
:
take
away
our
stonie
heartes
,
and
giue
vnto
vs
a
true
and
liuely
faith
,
working
in
vs
vnfained
repentance
and
amendment
of
our
sinnefull
life
.
Haue
mercy
vpon
vs
,
and
forgiue
vs
our
sinnes
for
thy
Sonnes
sake
:
certifie
our
consciences
of
remission
of
the
same
,
by
thy
holy
spirite
:
by
whose
operation
so
mortifie
in
vs
our
olde
man
,
the
whole
body
of
sinne
,
that
we
continually
dying
,
vnto
sinne
,
may
walke
in
newnesse
of
life
,
to
the
glorie
of
thy
holie
name
,
through
Iesus
Christ
our
Sauiour
.
Amen
.
An other
confession
of
sinnes
.
O
Eternal
God
and
most
merciful
father
,
we
confesse
,
and
acknowledge
here
before
thy
diuine
maiestie
,
A
prayer
to
be
said
in
the
Morning
.
O
Eternall
GOD
and
heauenly
father
,
seeing
that
by
thy
great
mercy
we
haue
quietly
passed
this
night
,
graunt
we
beseech
thee
,
that
we
may
bestowe
this
day
wholy
in
thy
seruice
,
so
that
all
our
thoughts
,
wordes
,
and
deedes
,
may
redound
to
the
glory
of
thy
name
,
and
good
example
of
our
brethren
.
And
as
it
hath
pleased
thee
to
make
the
sunne
to
shine
vpon
the
earth
,
to
giue
vs
bodilie
light
:
euen
so
vouchsafe
to
illuminate
our
vnderstanding
with
the
brightnesse
of
thy
spirit
,
to
direct
vs
in
the
way
of
righteousnesse
,
so
that
what
thing
so
euer
we
shall
applie
our selues
vnto
,
our
speciall
care
and
purpose
may
be
to
walke
in
thy
feare
,
and
to
serue
and
honour
thee
,
looking
for
all
our
wealth
&
prosperitie
,
to
come
from
thy
only
blessing
,
and
that
we
may
take
nothing
in
hand
,
which
shall
not
be
agreeable
to
thy
most
blessed
will
.
Furthermore
,
that
we
may
in
such
sort
trauell
for
our
bodyes
,
and
for
this
present
life
,
that
we
may
haue
alwayes
a
further
regard
,
that
is
,
to
the
heauenly
life
,
which
thou
hast
promised
to
thy
children
:
and
in
the
meane
season
,
that
it
may
please
thee
to
preserue
and
defend
vs
both
in
bodie
and
soule
,
to
strengthen
vs
against
al
the
temptations
of
the
diuell
,
and
to
deliuer
vs
from
all
perils
and
daungers
that
may
happen
vnto
vs
,
if
we
be
not
defended
by
thy
godly
power
.
And
for
as
much
as
to
begin
well
and
not
to
continue
,
is
nothing
:
we
beseech
thee
to
receiue
vs
not
onely
this
day
,
into
thy
holy
protection
,
but
also
for
the
time
of
our
whole
life
,
continuing
and
increasing
in
vs
daily
,
thy
grace
and
good
giftes
therof
,
vntill
thou
shalt
bring
vs
to
that
happie
state
,
where
we
shal
fully
and
for
euer
be
ioyned
vnto
thy
Sonne
Iesus
Christ
our
Sauiour
,
which
is
the
true
light
of
our
souls
,
shining
day
and
night
perpetually
.
And
to
the
end
that
we
may
obtaine
such
grace
at
thy
hand
,
vouchsafe
(
most
mercifull
father
)
to
forgiue
and
forget
all
our
sinnes
,
which
we
haue
heretofore
committed
against
thee
,
and
for
thine
infinit
mercies
sake
to
pardon
the
same
,
as
thou
hast
promised
to
those
that
aske
of
thee
with
vnfeined
heart
,
for
whom
,
as
for
our selues
,
we
make
our
humble
petitions
vnto
thee
,
in
the
name
of
thy
sonne
our
Lord
and
Sauiour
Iesus
Christ
,
in
such
sort
,
as
he
hath
taught
vs
,
saying
:
Our
father
,
&c.
An other
prayer
to
be
said
in
the
Morning
.
O
Almightie
and
most
gratious
God
,
we
hartily
thanke
thee
for
the
sweete
sleepe
and
comfortable
rest
,
which
thou
hast
giuen
vs
this
night
past
:
and
for
as
much
as
thou
hast
commaunded
by
thy
holy
word
,
that
no
man
should
be
idle
,
but
all
occupied
in
godly
and
vertuous
exercises
,
euery
man
according
to
his
calling
:
we
most
humbly
beseech
thee
,
that
thine
eyes
may
attend
vpon
vs
,
daily
defend
vs
,
cherish
,
comfort
,
gouerne
vs
,
and
al
our
counsels
,
studies
,
and
labors
,
in
such
wise
,
that
we
may
spend
and
bestowe
this
day
according
to
thy
most
holy
will
,
setting
thee
alwaies
before
our
eyes
,
lyuing
in
thy
feare
,
working
that
may
be
found
acceptable
before
thy
diuine
Maiestie
,
through
Iesus
Christ
our
Lord
.
So
be
it
.
An other
prayer
for
the
Morning
.
WE
humblie
and
heartily
giue
thankes
vnto
thee
(
O
heauenvly
father
)
through
thy
dearely
beloued
sonne
Iesus
Christ
,
that
to
thy
innumerable
benefites
,
hitherto
powred
vpon
our
soules
and
vpon
our
bodies
,
thou
hast
kept
vs
this
night
past
from
many
euills
,
both
spirituall
and
corporall
,
and
nowe
of
thy
mercy
doest
offer
&
giue
vs
time
to
repent
and
to
amend
our
liues
,
so
that
we
might
liue
hencefoorth
,
not
as
we
will
,
but
as
thou
wilt
:
and
as
our
bodyes
doe
drawe
continually
nearer
and
nearer
their
end
(
the
graue
I
meane
:
)
so
our
soules
might
approch
to
their
end
,
that
is
,
heauen
and
not
hell
:
for
in
one
state
we
stand
not
still
,
but
either
we
are
nearer
&
nearer
the
happie
state
of
life
,
or
else
the
vnhappie
condition
of
death
eternal
.
Wherefore
we
beseech
thee
to
be
mercifull
vnto
vs
,
good
father
,
and
as
of
thy
goodnesse
thou
giuest
vs
time
to
repent
and
liue
godlie
,
so
of
the
same
thy
goodnesse
in
Christe
,
we
humbly
beseech
thee
to
giue
vs
thy
gratious
gift
of
true
,
holie
,
perfect
,
&
perpetuall
repentaunce
,
that
we
may
more
and
more
lament
our
former
sinfull
life
,
trusting
vnfeignedly
in
thy
rich
mercy
,
through
the
merites
of
Iesus
Christe
,
for
the
pardon
of
all
our
sinnes
,
and
that
we
may
vnfaignedly
purpose
,
and
effectually
labour
to
amende
our
liues
this
day
,
&
so
long
as
we
haue
to
liue
,
in
all
our
doings
and
wordes
,
and
euen
in
our
verie
thoughtes
,
to
the
praise
of
thy
holie
name
,
and
good
example
of
our
brethren
.
And
for
as
much
as
thou
knowest
our
weaknesse
,
our
ignoraunce
,
and
great
vntowardnesse
to
carrie
any
great
crosse
or
affliction
:
we
beseech
thee
our
sweete
father
,
so
to
temper
and
order
al
things
towards
vs
this
day
and
for
euer
,
that
we
be
neuer
further
proued
&
tempted
,
then
thou
wilt
make
vs
able
to
beare
,
and
so
to
helpe
vs
in
the
same
,
as
may
be
most
to
thy
glorie
and
our
saluation
,
thorough
Iesus
Christe
our
Lorde
.
Amen
.
An
Euening
prayer
.
O
Lorde
God
,
father
euerlasting
,
and
full
of
pitie
,
we
acknowledge
and
confesse
,
that
we
be
not
worthie
to
lift
vp
our
eyes
to
heauen
,
much
lesse
to
present
our
selues
before
thy
diuine
Maiestie
,
with
confidence
that
thou
wilt
heare
our
prayers
and
graunt
our
requestes
,
if
we
consider
our
owne
wretched
deseruings
.
For
our
consciences
do
accuse
vs
,
&
our
sinnes
witnes
against
vs
,
&
we
knowe
that
thou
art
an
vpright
Iudge
,
which
doest
not
iustifie
the
sinners
and
wicked
men
,
Haue
mercy
therefore
vpon
vs
(
O
Lorde
)
and
forgiue
vs
our
offences
.
Teach
vs
by
thy
holy
spirit
,
Finally
,
forasmuch
as
it
hath
pleased
thee
to
make
the
night
for
man
to
rest
in
,
as
thou
hast
ordeyned
him
the
day
to
trauell
,
graunt
(
O
deare
father
)
that
we
may
so
take
our
bodily
rest
,
that
our
soules
may
continually
watche
for
the
time
that
our
Lord
Iesus
Christe
shall
apeare
for
our
full
deliuerance
out
of
this
mortal
life
,
Furthermore
,
that
our
sleepe
bee
not
excessiue
or
ouer
much
,
after
the
insatiable
desire
of
the
flesh
,
but
onely
sufficient
to
content
our
weake
nature
,
that
we
may
the
better
be
disposed
to
liue
in
all
godly
conuersation
to
the
glorie
of
thy
holie
name
,
and
profite
of
our
brethren
,
through
Iesus
Christe
our
Lorde
:
in
whose
name
we
make
our
humble
petitions
vnto
thee
,
as
he
hath
taught
vs
.
Our
father
which
&c.
Almightie
and
euerliuing
God
,
vouchsafe
we
beseech
thee
to
graunt
vs
perfect
continuance
in
thy
liuely
faith
,
augmenting
and
increasing
the
same
in
vs
daily
,
vntill
we
growe
to
the
full
measure
of
our
perfection
in
Christe
:
whereof
we
make
our
confession
,
saying
:
I
beleeue
in
God
the
father
,
&c.
The
Lorde
blesse
vs
and
saue
vs
,
the
Lorde
make
his
face
to
shine
vpon
vs
,
and
be
mercifull
vnto
vs
:
the
Lorde
turne
his
fauourable
countenance
towardes
vs
,
and
graunt
vs
his
peace
.
The
grace
of
our
Lord
Iesus
Christ
,
the
loue
of
God
,
and
the
communion
of
the
holie
Ghost
be
with
vs
,
and
remaine
with
vs
for
euer
.
So
be
it
.
2.
Cor.
13.
An other
Euening
prayer
.
MOst
mercifull
God
and
tender
Father
,
which
besides
thine
inestimable
mercies
declared
and
giuen
vnto
vs
in
the
making
of
the
world
for
our
sakes
,
in
redeeming
of
vs
by
the
death
of
thy
deare
Sonne
Iesus
Christe
,
in
the
calling
of
vs
to
the
knowledge
of
thy
blessed
worde
,
in
keeping
of
vs
hitherto
in
thy
holie
Church
,
and
in
thy
most
gratious
gouerning
of
vs
,
and
all
things
hitherto
for
our
singular
wealth
and
commoditie
,
hast
also
most
fatherly
cared
for
vs
,
and
kept
vs
this
day
from
all
daungers
both
of
soule
and
body
,
giuing
vs
health
,
food
,
apparell
,
and
all
other
thinges
necessary
for
the
comfort
and
succour
of
this
poore
and
miserable
life
,
which
many
other
do
want
:
for
these
and
all
other
thy
good
gifts
and
gratious
benefites
,
which
thou
of
thine
owne
goodnesse
only
and
fatherly
prouidence
hast
hitherto
powred
vppon
vs
,
and
doest
presently
powre
vppon
vs
and
many
other
,
wee
most
humbly
thanke
thee
and
praise
thy
holy
name
,
beseeching
thee
,
that
as
all
things
are
now
hidden
by
meanes
of
the
darkenes
which
thou
hast
sent
ouer
the
earth
,
so
thou
wouldest
vouchsafe
to
hide
and
burie
all
our
sinnes
,
which
this
day
or
at
any
time
heretofore
wee
haue
committed
against
thy
holy
commaundementes
:
and
as
nowe
wee
purpose
to
lay
our
bodies
to
rest
,
so
graunt
the
garde
of
thy
good
Angels
to
keepe
the
same
this
night
&
for
euermore
:
and
when
soeuer
our
last
sleepe
of
death
shall
come
,
graunt
that
it
may
be
in
thee
good
father
,
so
that
our
bodies
may
rest
both
temporally
and
eternally
,
to
thy
glorie
and
our
ioye
,
through
Iesus
Christ
our
Lorde
.
So
be
it
.
An other
Euening
praier
.
O
Eternall
God
and
most
mercifull
father
,
who
this
day
,
and
al
the
time
of
our
life
hast
gratiously
defended
,
nourished
,
and
preserued
our
soules
and
bodyes
,
and
made
such
fatherly
prouision
for
vs
poore
sinners
,
the
of
thy
louing
kindnesse
we
haue
rich
portions
,
not
only
in
the
creatures
of
heauen
and
earth
,
but
also
in
that
plentiful
redemption
which
thy
most
deare
sonne
Iesus
Christ
hath
purchased
for
vs
:
graunt
vnto
vs
(
O
merciful
father
)
the
assistance
of
thy
grace
and
holie
spirite
,
that
as
our
bodies
shall
nowe
take
their
naturall
rest
,
euen
so
our
soules
and
mindes
,
at
the
beholding
of
thy
goodnesse
towardes
vs
,
may
quiet
themselues
in
thee
,
and
conceiue
such
inward
pleasure
&
heauenly
sweetenesse
in
thy
loue
,
that
whatsoeuer
we
shall
from
henchfoorth
,
either
thinke
,
speake
,
or
doe
,
it
may
be
all
to
the
honour
of
thy
holie
name
,
through
Iesus
Christ
thy
deare
sonne
our
Lord
and
onely
Sauiour
.
Amen
.
Thy
mightie
hand
and
outstretched
arme
(
O
Lord
)
be
stil
our
defence
:
thy
mercie
and
louing
kindnesse
in
Iesus
Christ
thy
deare
sonne
,
be
our
saluation
:
thy
trueth
and
holie
word
our
instruction
:
thy
grace
and
holie
spirite
,
our
comfort
and
consolation
vnto
the
end
,
and
in
the
end
.
A
praier
for
the
remission
of
sinnes
.
O
Almightie
and
euerliuing
Lord
God
,
the
deare
Father
of
our
Sauiour
Iesus
Christe
,
which
hast
made
heauen
and
earth
,
the
sea
,
&
all
that
therein
is
,
which
art
the
only
ruler
and
gouernour
,
conseruer
and
keeper
of
all
thinges
,
together
with
thy
dearely
beloued
Sonne
Christe
Iesus
our
Lorde
,
and
with
the
holie
ghost
the
comforter
:
O
holy
,
righteous
,
&
wise
:
O
strong
,
terrible
,
mightie
,
and
feareful
Lord
God
,
gouernor
of
the
whole
world
,
iudge
of
al
men
:
O
exorable
,
patient
,
and
most
gratious
father
,
whose
eyes
are
vpon
the
wayes
of
all
men
,
and
are
so
cleane
,
that
they
cannot
abide
impietie
:
thou
searchest
the
heartes
,
and
triest
the
verie
thoughtes
and
reynes
of
all
men
,
thou
hatest
sinne
,
and
abhorrest
iniquitie
.
For
sinnes
sake
thou
hast
grieuously
punished
mankind
,
thy
most
deare
creature
,
as
thou
hast
declared
by
the
penaltie
of
death
layde
vppon
all
the
children
of
Adam
:
by
the
casting
of
Adam
&
his
ofspring
out
of
Paradise
,
by
the
cursing
of
the
earth
:
by
the
drowning
of
the
world
:
by
the
burning
of
Sodom
&
Gomor
:
by
hardning
the
heart
of
Pharao
,
so
that
no
miracle
coulde
conuert
him
:
by
the
drowning
of
him
and
his
people
in
the
redde
sea
:
by
the
ouerthrowing
of
the
Israelites
in
the
wildernesse
,
so
that
of
sixe
hundreth
thousand
there
were
but
two
that
entred
into
the
lande
of
promise
:
by
reiecting
King
Saul
:
by
the
punishmentes
vppon
thy
seruaunt
Dauid
,
notwithstanding
his
heartie
repentaunce
:
by
greeuously
afflicting
Solomon
in
himselfe
and
his
posteritie
:
by
the
captiuitie
of
the
tenne
tribes
:
and
by
the
thraldome
of
the
Iewes
,
wherein
vntil
this
present
day
they
continue
,
a
notable
spectacle
of
thy
wrath
to
the
world
,
against
,
and
for
sinne
.
But
of
all
spectacles
of
thy
anger
against
sinne
the
greatest
and
moste
notable
is
the
death
and
bloudy
passion
of
thy
dearely
beloued
sonne
Iesu
Christ
.
Great
was
thine
anger
against
sinn
,
when
in
heauen
&
earth
nothing
could
be
found
which
might
appease
thy
wrath
,
saue
the
bloudshedding
of
thine
only
&
most
dearly
beloued
sonne
,
in
whom
,
was
and
is
all
thy
delight
.
Great
was
the
sore
of
sinne
that
needed
such
a
salue
:
mightie
was
the
maladie
,
that
needed
such
a
medicine
.
If
in
Christ
,
in
whom
was
no
sinne
,
thy
wrath
was
so
fiarce
of
our
sins
,
that
he
was
constrained
to
cry
:
My
God
,
my
god
,
why
hast
thou
forsaken
mee
?
Howe
great
&
importable
then
is
thine
anger
against
vs
,
which
are
nothing
but
sinfull
?
They
that
are
thy
children
,
through
the
contemplation
of
thine
anger
against
sinne
,
set
foorth
most
euidently
in
the
death
of
Christe
,
doe
tremble
and
are
afraide
,
lamenting
them selues
vpon
him
,
and
heartily
crying
for
mercie
:
whereas
the
wicked
are
altogether
carelesse
and
contemptuous
,
nothing
lamenting
their
iniquities
,
or
crying
to
thee
heartily
for
mercie
and
pardon
.
Amongest
whom
we
are
rather
to
be
placed
,
than
amongst
thy
children
,
for
that
we
are
so
shamelesse
for
our
sinnes
,
and
carelesse
for
thy
wrath
,
heaping
daily
sinne
vpon
sinne
,
so
that
the
measure
hath
ouerflowed
and
ascended
vp
to
heauen
,
and
brought
thy
heauie
plagues
vpon
vs
,
which
are
but
earnest
for
greater
to
ensue
:
therefore
to
vs
pertaineth
shame
,
and
nothing
else
is
due
but
confusion
.
What
shall
we
doe
?
what
shall
we
say
?
who
can
giue
vs
penitent
heartes
?
who
can
open
our
lips
,
that
our
mouthes
might
make
acceptable
confession
vnto
thee
?
Alas
,
of
our
selues
we
cannot
thinke
any
good
,
much
lesse
wish
it
,
and
least
of
all
do
it
.
As
for
Angels
,
or
any
other
creatures
,
they
haue
nothing
but
that
which
they
haue
receiued
,
and
thei
are
made
to
minister
vnto
vs
:
So
that
where
it
passeth
the
power
of
the
master
,
the
minister
must
needes
want
.
Alas
then
,
what
shall
we
doe
?
Thou
art
holie
,
and
we
vnholie
:
thou
art
good
,
and
we
nothing
but
euill
:
thou
art
pure
,
and
we
altogether
impure
:
thou
art
light
,
and
we
most
darke
darkenesse
:
howe
then
can
there
be
any
agreement
betwixt
vs
?
O
what
now
may
we
do
?
Dispaire
?
No
,
for
thou
art
God
,
and
therefore
good
:
thou
art
mercifull
,
and
therefore
thou
forgiuest
sinnes
:
with
thee
is
mercie
and
propiciation
and
therefore
thou
art
worshipped
.
when
Adam
had
sinned
,
thou
gauest
him
mercie
before
he
desired
it
:
and
wilt
thou
denie
vs
mercie
which
nowe
desire
the
same
?
Adam
excused
his
fault
and
accused
thee
:
but
wee
accuse
our selues
and
excuse
thee
:
and
shall
wee
be
sent
emptie
away
?
Noe
found
fauour
when
thy
wrath
abounned
,
and
shall
we
seeking
grace
,
be
frustrate
?
Abraham
was
pulled
out
of
Idolatrie
,
when
the
world
was
drowned
therein
:
and
art
thou
his
God
onely
?
Israell
in
captiuitie
in
Egypt
was
gratiously
visited
,
&
deliuered
:
&
deare
God
,
the
same
good
Lord
shal
we
alwaies
be
forgotten
?
How
often
in
the
wildernes
didst
thou
defer
and
spare
thy
plagues
at
the
requests
of
Moses
,
when
the
people
them selues
made
no
petition
to
thee
?
and
seeing
wee
not
onely
nowe
make
our
petitions
vnto
thee
thrugh
thy
goodnesse
,
but
also
haue
a
mediatour
for
vs
,
farre
aboue
Moses
,
euen
Iesus
Christ
,
shall
we
(
I
say
)
deare
Lorde
departe
ashamed
?
So
soone
as
Dauid
saide
,
I
haue
sinned
,
thou
diddest
foorthwith
answere
him
,
that
he
should
not
dye
:
thou
haddest
taken
away
his
sinnes
:
and
gratious
God
,
euen
the
selfe
same
God
,
shall
not
we
which
nowe
with
Dauid
gladly
confesse
,
that
we
haue
sinned
,
shall
we
(
I
say
)
not
heare
by
thy
good
spirit
,
that
our
sinnes
be
pardoned
?
O
graunt
that
with
Manasses
we
may
finde
fauour
and
mercy
.
Remember
that
thou
hast
not
spared
thine
owne
onely
deare
Sonne
Iesus
Christ
,
but
giuen
him
to
dye
for
our
sinnes
,
to
rise
for
our
righteousnesse
,
to
ascend
for
our
possession
taking
in
heauen
,
and
to
appeare
before
thee
for
vs
for
euer
,
a
high
priest
after
the
order
of
Melchizedech
,
that
through
him
we
might
haue
free
accesse
to
come
to
thy
throne
,
nowe
rather
of
grace
,
then
of
iustice
.
Remember
that
thou
by
him
hast
bidden
vs
aske
,
and
promised
that
we
should
receiue
,
saying
:
Aske
and
ye
shall
haue
,
seeke
and
ye
shall
finde
,
knocke
and
it
shall
be
opened
vnto
you
▪
O
deare
GOD
and
most
meeke
and
mercifull
father
,
we
heartily
beseech
thee
to
be
mercifull
vnto
vs
,
for
this
thy
Christes
sake
,
for
his
deaths
sake
,
for
thy
promise
,
trueth
,
and
mercies
sake
.
Haue
mercie
vpon
vs
,
pardon
and
forgiue
vs
al
our
sinnes
,
iniquities
and
trespasses
,
what
so
euer
we
haue
committed
against
thee
,
in
thought
,
word
or
deede
,
euer
or
at
any
time
hitherto
by
any
meanes
.
Deare
father
,
haue
mercie
vpon
vs
.
Though
we
be
poore
,
yet
our
Christ
is
riche
:
though
we
be
sinners
,
yet
he
is
righteous
:
though
we
be
fooles
,
yet
he
is
wise
:
though
we
be
impure
,
yet
is
he
pure
and
holie
:
for
his
sake
therefore
be
mercifull
vnto
vs
.
Call
to
minde
how
thou
hast
promised
that
thou
wilt
powre
out
of
thy
cleane
waters
,
and
wash
vs
from
our
filth
,
and
cleanse
vs
from
our
euills
.
Forget
not
that
thou
hast
promised
to
take
from
vs
our
stonie
heartes
,
and
to
giue
vs
soft
heartes
,
new
hearts
,
and
to
put
into
the
middest
of
vs
right
spirites
.
Remember
thy
couenant
,
namely
,
that
thou
wilt
be
our
God
,
and
we
shall
be
thy
people
:
that
thou
wilt
put
out
of
thy
memorie
for
euer
,
all
our
vnrighteousnesse
,
and
hast
promised
to
write
in
our
mindes
and
heartes
thy
lawe
and
testimonies
.
Remember
that
thou
dost
straitly
charge
vs
to
haue
none
other
Gods
but
thee
,
saying
,
that
thou
art
the
Lord
our
God
.
O
then
declare
the
same
to
vs
all
,
we
heartily
nowe
beseech
thee
.
Forgiue
vs
our
sinnes
,
forget
our
iniquities
,
cleanse
vs
from
our
filthinesse
,
wash
vs
from
our
wickednesse
,
powre
out
thy
holie
spirite
vpon
vs
.
Take
from
vs
our
hard
heartes
,
our
stonie
heartes
,
our
impenitent
heartes
,
our
distrusting
and
doubtfull
heartes
,
our
carnall
,
our
secure
,
our
idle
heartes
,
our
impure
,
malicious
,
arrogant
,
enuious
,
wrathfull
,
impatient
,
couetous
,
hypocriticall
,
and
epicurical
harts
:
and
in
place
therof
giue
vs
new
harts
,
soft
harts
,
faithfull
hearts
,
mercifull
hearts
,
louing
,
obedient
,
chast
,
pure
,
holy
,
righteous
,
true
,
simple
,
lowly
,
and
patient
hearts
,
to
feare
thee
,
to
loue
thee
,
to
trust
in
thee
for
euer
.
Write
thy
lawe
in
our
harts
,
graue
it
in
our
mindes
,
we
heartily
beseech
thee
.
Giue
vs
the
spirite
of
prayer
:
make
vs
diligent
and
happie
in
the
workes
of
our
vocation
:
take
into
thy
custodie
and
gouernaunce
for
euer
our
soules
and
bodies
,
our
liues
,
and
all
that
euer
we
haue
.
Tempt
vs
neuer
further
,
than
thou
wilt
make
vs
able
to
beare
:
and
what
so
euer
thou
knowest
we
haue
neede
of
in
soule
or
bodie
(
deare
God
and
gratious
father
,
)
vouchsafe
to
giue
vs
the
same
in
thy
good
time
:
and
alwayes
,
as
thy
children
guide
vs
,
so
that
our
life
may
please
thee
,
and
our
death
praise
thee
,
through
Iesu
Christ
our
Lorde
:
for
whose
sake
we
heartily
pray
thee
,
to
graunt
these
thinges
thus
asked
,
and
al
other
thinges
necessarie
for
soule
and
body
,
not
onely
to
vs
,
but
to
al
others
also
,
for
whom
thou
wouldest
that
we
should
pray
,
specially
for
thy
children
that
be
in
thraldome
,
in
exile
,
in
prison
,
miserie
,
heauinesse
,
pouertie
,
sicknesse
,
&c.
Be
mercifull
to
the
whole
realme
of
England
,
and
graunt
vs
all
true
repentance
,
and
turne
from
vs
the
euils
that
we
so
wickedly
haue
deserued
.
Pardon
our
enimies
,
persecutors
and
slaunderers
,
and
if
it
be
thy
pleasure
turne
their
hearts
.
Be
mercifull
vnto
our
parents
,
brethren
,
and
sisters
,
friendes
,
kinsefolkes
,
and
familiars
,
neighbours
,
and
such
as
by
any
meanes
thou
hast
coupled
and
lincked
to
vs
by
loue
or
otherwise
:
and
vnto
vs
poore
sinners
here
gathered
together
in
thy
holie
name
,
graunt
thy
blessing
and
holie
spirite
to
sanctifie
vs
,
and
dwel
in
vs
as
thy
deare
children
,
to
keepe
vs
this
day
and
for
euer
from
all
euill
,
to
thy
eternall
glorie
,
and
our
euerlasting
comfort
,
&
the
profite
of
thy
Church
,
which
mercifully
maintaine
,
cherish
and
comfort
,
strengthening
them
that
stand
,
so
that
they
neuer
fall
,
lifting
vp
them
that
be
fallen
,
and
keepe
vs
from
falling
from
thy
truth
,
through
the
merites
of
thy
dearely
beloued
sonne
Iesu
Christ
our
onely
Sauiour
,
which
liueth
and
reigneth
with
thee
and
the
hol●e
Ghost
,
to
whome
be
all
praise
and
honour
,
both
nowe
and
for
euer
.
Amen
.
I.
B.
A
prayer
for
the
true
knowledge
of
the
mysterie
of
our
redemption
in
Christ
.
O
Almightie
God
,
and
father
of
our
Lord
Iesus
Christ
,
and
by
him
also
our
father
,
the
father
of
all
mercy
,
&
God
of
all
consolation
,
haue
mercie
vpon
vs
and
heare
our
prayers
.
We
most
humbly
beseech
thee
,
for
thy
deare
sonne
Iesus
Christes
sake
,
for
his
merites
and
cruell
death
which
he
suffered
to
deliuer
vs
from
eternall
death
,
and
the
power
of
darknesse
:
send
into
our
heartes
thy
spirit
of
truth
,
to
worke
in
vs
a
true
,
liuely
,
&
stedfast
faith
,
that
the
cleare
light
and
brightnesse
of
thy
Gospell
,
the
glorie
of
Christ
,
may
shine
vnto
vs
,
and
lighten
our
mindes
,
that
we
may
learne
and
vnderstand
the
wonderfull
and
vnspeakable
riches
of
the
misterie
of
our
redemption
in
Christ
and
by
Christ
.
O
deare
Father
,
write
in
our
heartes
loue
of
thy
lawe
,
hate
to
all
sinne
,
thankfulnes
of
heart
,
and
continuall
heate
of
thy
holie
spirite
,
for
thy
sonne
Iesus
Christes
sake
:
To
whome
with
thee
and
thy
holie
spirite
,
be
all
honour
,
maiestie
,
glorie
,
thankes
,
rule
,
empire
and
dominion
,
for
euermore
.
Amen
.
A
forme
of
thankesgiuing
for
our
redemption
,
and
prayer
for
the
strength
&
increase
of
faith
.
Lord
increase
our
faith
.
Luk
,
17.
Abba
Father
.
I
beleeue
Lord
,
helpe
my
vnbeliefe
.
Yea
,
that
little
,
be
it
neuer
so
litle
,
is
thy
meere
gift
also
.
The
which
as
thou
begun
,
so
(
most
mercifull
Lord
)
increase
the
same
more
and
more
,
to
the
peace
and
comfort
of
our
conscience
,
and
the
glorie
of
thy
name
,
through
Iesus
Christ
.
Amen
.
A
thankesgiuing
to
God
for
his
great
benefites
.
HOnour
and
praise
be
giuen
to
thee
(
O
Lorde
God
almightie
)
most
deare
father
of
heauen
,
for
all
thy
mercies
and
louing
kindnesse
shewed
vnto
vs
,
in
that
it
hath
pleased
thy
gratious
goodnesse
,
freely
and
of
thine
owne
accorde
,
to
elect
and
choose
vs
to
saluation
afore
the
beginning
of
the
world
:
and
euen
like
continuall
thankes
be
giuen
vnto
thee
,
for
creating
vs
after
thine
owne
image
,
for
redeeming
vs
with
the
precious
bloud
of
thy
deare
Sonne
,
when
we
were
vtterly
lost
,
for
sanctifying
vs
with
thy
holie
spirite
in
the
reuelation
and
knowledge
of
thy
sacred
word
,
for
helping
and
succouring
vs
in
al
our
neede
and
necessitie
,
for
sauing
vs
from
all
dangers
both
of
bodie
and
soule
,
for
comforting
vs
so
fatherly
in
al
our
troubles
and
afflictions
,
for
sparing
vs
so
long
,
and
giuing
vs
so
large
a
time
of
repentance
.
These
benefites
(
O
most
mercifull
father
)
like
as
we
do
acknowledge
that
we
haue
receiued
of
thy
onely
goodnesse
,
euen
so
we
beseech
thee
for
thy
deare
sonne
Iesus
Christes
sake
,
to
graunt
vs
alwayes
thy
holie
spirite
,
whereby
we
may
continually
growe
in
thankefulnesse
towardes
thee
,
be
led
in
all
trueth
,
and
comforted
in
all
aduersitie
.
Strengthen
our
faith
,
O
Lorde
:
kindle
it
more
and
more
in
feruentnesse
and
loue
towardes
thee
and
our
neighbours
for
thy
sake
.
Suffer
vs
not
(
most
deare
father
)
to
receiue
thy
word
any
more
in
vaine
,
but
graunt
vs
alwaies
the
assistance
of
thy
grace
and
holy
spirite
,
that
in
heart
,
word
,
and
deede
,
Halowe●
be
thy
name
.
we
may
sanctifie
and
doe
worship
to
thy
holy
name
:
that
we
may
helpe
to
amplifie
and
increase
thy
kingdome
,
Thy
kingdome
come
.
Thy
will
be
done
.
and
that
what
so
euer
thou
sendest
,
we
may
be
heartily
wel
content
with
thy
good
will
and
pleasure
.
Suffer
vs
not
to
lack
the
thing
(
O
father
)
without
the
which
we
can
not
serue
thee
:
Giue
vs
this
day
,
&c.
but
blesse
thou
so
all
the
workes
of
our
hands
,
that
we
may
haue
sufficient
,
and
not
to
be
chargeable
,
but
rather
helpefull
vnto
other
.
Be
mercifull
,
O
Lorde
,
vnto
our
offences
:
Forgiue
vs
&c.
and
seeing
our
debt
is
great
which
thou
hast
forgiuen
vs
in
Iesus
Christ
,
make
vs
to
loue
thee
and
our
neighbors
so
much
the
more
.
Be
thou
(
O
father
)
our
captaine
and
defender
in
all
temptations
:
Leade
vs
not
into
temptation
.
holde
thou
vs
by
thy
mercifull
hande
,
that
we
thereby
may
be
deliuered
from
all
inconueniences
,
But
deliuer
vs
from
euill
.
and
end
our
liues
in
the
sanctifying
and
honouring
of
thy
name
,
through
Iesus
Christ
our
Lord
.
Amen
.
A
praier
for
true
mortification
.
O
God
my
creator
,
preseruer
and
euerlasting
defender
,
where
first
in
my
creation
I
was
made
like
vnto
thine
owne
likenesse
,
the
diuell
(
alas
)
hath
since
by
Adams
fal
made
me
ougly
,
monstrous
,
and
like
euill
fauoured
to
him selfe
.
For
what
are
nowe
,
That
faith
which
beleeueth
the
testimonie
to
be
true
which
thou
God
the
father
doest
testifie
of
thy
sonne
,
so
making
thee
no
liar
:
and
this
is
the
testimonie
,
that
thou
hast
giuen
vs
eternall
life
.
verily
,
verily
I
say
vnto
you
,
he
that
beleeueth
in
me
,
the
workes
that
I
doe
,
the
same
shall
he
doe
,
and
greater
woorkes
then
these
shall
he
doe
,
bicause
I
goe
to
my
father
.
And
finally
,
that
faith
which
beleeueth
that
nowe
Christe
hath
bene
lift
vp
on
the
crosse
,
Thou
therfore
,
deare
father
,
which
hast
promised
to
giue
what
so
euer
I
shal
aske
in
thy
deare
sonne
Iesus
name
,
Iohn
●
I
beseech
thee
:
make
stedfast
my
faith
and
confidence
in
thy
promised
mercies
and
mercifull
promises
:
so
that
I
assuredly
beleeuing
in
thee
,
may
haue
(
as
thou
promisest
)
euerlasting
life
,
&
making
thee
(
deare
God
)
no
liar
,
may
beleeue
,
feele
,
and
knowe
in
my
heart
and
conscience
,
that
the
same
euerlasting
life
is
thy
meere
and
free
gift
vnto
me
,
yea
,
alreadie
of
thy
great
goodnesse
,
vndoutedly
giuen
me
,
being
nowe
translated
from
death
to
life
.
Of
a
thankfulnesse
wherof
,
Lord
,
cause
me
nowe
daily
to
mortifie
my
earthly
members
:
Now
therfore
(
Lord
Iesu
)
strengthen
mee
with
thy
grace
and
might
,
that
thou
maist
by
mee
a
most
sinfull
wretche
,
drawe
all
these
my
earthly
members
and
horrible
vices
before
rehearsed
,
vnder
my
feete
,
that
I
may
not
onely
fight
against
them
,
but
also
subdue
them
,
A
meditation
for
the
exercise
of
true
mortification
.
HE
that
will
be
ready
in
weightie
matters
to
denie
his
owne
will
,
and
to
be
obedient
to
the
will
of
God
,
the
same
had
neede
to
accustome
him selfe
to
denye
his
desires
in
matters
of
lesse
weight
,
and
to
exercise
mortification
of
his
owne
will
in
trifles
.
For
if
that
our
affections
by
this
daily
custome
be
not
(
as
it
were
)
halfe
slaine
,
surely
,
surely
,
when
the
plunge
shall
come
,
we
shall
finde
the
more
to
do
.
If
we
can
not
watch
with
Christ
one
houre
,
(
as
he
saith
to
Peter
)
we
vndoubtedly
can
much
lesse
goe
to
death
with
him
.
Wherefore
,
that
in
great
tentations
we
may
be
ready
to
say
with
Christ
:
Not
my
will
,
but
thy
will
be
done
:
(
for
as
much
as
this
commonly
commeth
not
to
passe
,
but
where
the
rootes
of
our
lustes
,
by
thy
grace
deare
father
,
are
almost
rotten
and
rooted
out
by
a
daily
deniall
of
that
they
desire
)
I
humbly
beseech
thee
for
Christes
sake
to
helpe
me
herein
.
First
pardon
me
my
cherishing
,
and
(
as
it
were
)
watering
of
mine
affections
,
obeying
them
in
their
deuises
and
superfluous
desires
:
where
through
,
in
that
they
haue
taken
deepe
roote
,
and
are
too
liuely
in
me
.
I
secondly
doe
beseech
thee
to
pull
them
vppe
by
the
rootes
out
of
my
heart
,
and
so
hencefoorth
to
order
me
,
that
I
may
continually
accustome
my selfe
to
weaken
the
principall
roote
,
that
the
by
rootes
and
branches
may
loose
all
their
power
.
Graunt
me
(
I
beseech
thee
)
that
thy
grace
may
daily
mortifie
my
concupiscence
of
pleasure
in
thinges
,
that
is
,
of
wealth
,
riches
,
glorie
,
libertie
,
fauour
of
men
,
meats
,
drinkes
,
apparel
,
ease
,
yea
,
and
life
it selfe
,
that
the
horrour
and
impatiencie
of
more
grieuous
things
may
be
weakned
,
and
I
made
more
patient
in
aduersitie
.
Wherevnto
I
further
desire
and
pray
thy
goodnes
,
deare
father
,
that
thou
wilt
adde
this
:
namely
that
I
may
for
euer
become
obedient
and
readie
to
doe
thy
good
will
in
all
things
hartily
and
willingly
to
serue
thee
,
and
do
whatsoeuer
may
please
thee
.
For
doubtles
altho●gh
wee
accustome
our selues
in
the
pleasaunt
thinges
of
this
life
,
to
a
mortification
and
deniall
of
our selues
,
yet
we
shall
finde
inough
to
doe
,
when
more
better
&
weighty
crosses
come
.
For
if
thy
sonne
our
sauiour
(
euer
wonte
to
obay
thy
good
will
)
prayed
so
hartily
and
often
:
Not
my
will
,
but
thy
will
be
done
,
(
whereby
he
declareth
himselfe
to
be
verie
man
)
how
can
it
be
,
but
we
,
whose
nature
is
corrupt
,
not
onely
in
natiuitie
,
but
in
the
rest
of
our
whole
life
also
,
shall
find
both
our
handes
ful
in
great
and
greeuos
temptations
,
wholy
to
resigne
our selues
vnto
thee
.
Graunt
therefore
deare
father
,
for
thy
Christes
sake
,
to
mee
a
most
miserable
wretch
,
thy
grace
and
spirite
to
be
effectuall
in
mee
,
that
daily
I
may
accustome
my selfe
,
to
deny
my
will
in
more
easie
and
pleasant
thinges
of
this
life
,
that
when
neede
shall
be
,
I
may
com
vnto
thee
with
a
resigned
wil
,
alwaies
stedfastly
expecting
thy
mercie
,
and
in
the
meane
season
,
continually
obeying
thee
with
readinesse
and
willingnes
,
doing
what
so
euer
may
most
please
thee
,
through
Christ
our
Lord
,
who
liueth
with
thee
,
&c.
A
meditation
of
the
comming
of
Christ
to
iudgement
,
and
of
the
reward
both
of
the
faithfull
and
vnfaithfull
.
OH
Lord
Iesus
Christ
the
son
of
the
euerliuing
God
,
by
whom
all
thinges
were
made
,
are
ruled
and
gouerned
:
as
of
thy
loue
for
our
redemption
thou
didst
not
disdaine
to
be
our
mediatour
,
&
to
take
vpon
thee
our
nature
in
the
wombe
of
a
virgin
purely
and
without
sinne
,
by
the
operation
of
thy
holie
spirite
,
that
both
thou
mightest
in
thine
owne
person
wonderfully
beautifie
and
exalt
our
nature
,
and
worke
the
same
in
vs
also
,
first
abolishing
the
guiltines
of
sinne
by
remission
,
then
sinne
it selfe
by
death
,
and
last
of
all
,
death
by
raising
vp
again
these
our
bodies
,
that
they
may
be
like
to
thine
owne
glorious
and
immortall
body
,
according
to
the
power
wherewith
thou
art
able
to
subiect
all
thinges
vnto
thee
:
as
(
I
say
)
of
thy
loue
for
our
redemption
thou
becamest
man
,
and
that
most
poore
and
afflicted
vpon
earth
,
by
the
space
of
three
and
thirtie
yeares
at
the
least
,
in
most
humilitie
,
and
paiedst
the
price
of
our
ransome
by
thy
most
bitter
death
and
passion
:
(
for
the
which
I
most
heartily
giue
thankes
to
thee
)
so
of
the
same
thy
loue
towardes
vs
,
in
thy
good
time
thou
wilt
come
againe
in
the
clouds
of
heauen
,
with
power
and
great
glorie
,
with
flaming
fire
,
with
thousands
of
Saintes
,
with
Angels
of
thy
power
,
with
a
mightie
cry
,
shout
of
an
Archangel
,
and
blast
of
a
trumpe
,
Come
blessed
of
my
father
,
possesse
the
kingdome
prepared
for
you
from
the
beginning
&c.
then
shall
they
be
set
on
seats
of
maiestie
,
iudging
the
whole
world
:
then
shall
they
reigne
with
thee
for
euer
:
then
shall
God
be
al
in
al
with
them
and
to
them
:
then
shall
they
enter
and
inherite
heauenly
Ierusalem
,
and
the
glorious
restfull
lande
of
Canaan
,
where
it
is
always
day
and
neuer
night
,
where
is
no
manner
of
weeping
,
teares
,
infirmitie
,
hunger
,
colde
,
sickenesse
,
enuie
,
malice
,
nor
sinne
:
but
alwayes
ioy
without
sorow
,
mirth
without
measure
,
pleasure
without
paine
,
heauenly
harmonie
,
most
pleasant
melodie
,
saying
and
singing
:
Holie
,
holie
,
holie
,
Lord
God
of
hoastes
,
&c.
Finally
the
eye
hath
not
seene
,
the
eare
hath
not
heard
,
neither
hath
it
entred
into
the
heart
of
man
,
that
they
shall
then
inherite
and
moste
surely
enioy
,
although
here
they
be
tormented
,
prisoned
,
solicited
of
Satan
,
tempted
of
the
flesh
,
and
intangled
with
the
world
,
wherethrough
they
are
inforced
to
cry
:
Thy
kingdome
come
:
Come
Lord
Iesu
,
&c.
Howe
amiable
are
thy
tabernacles
?
Like
as
the
Hart
desireth
the
water
brookes
,
&c.
Nowe
let
thy
seruant
depart
in
peace
.
I
desire
to
be
dissolued
and
to
be
with
Christ
.
We
mourne
in
our selues
,
wayting
for
the
deliueraunce
of
our
bodyes
,
&c.
Oh
gratious
Lorde
,
when
shall
I
finde
such
mercie
with
thee
,
that
I
may
repent
,
beleeue
,
hope
&
looke
for
these
things
,
with
the
full
fruition
of
those
heauenly
ioyes
which
thou
hast
prepared
for
all
them
that
feare
thee
,
and
so
rest
with
thee
for
euermore
.
I.B.
A
meditation
of
the
life
euerlasting
,
the
place
where
it
is
,
and
the
incomparable
ioyes
thereof
.
THat
there
is
an
euerlasting
life
none
will
denie
,
but
such
as
wil
denie
God
.
For
if
he
be
true
and
iust
,
(
which
he
must
needes
be
,
or
els
he
is
not
God
)
then
can
there
not
be
but
an
eternall
life
.
That
he
hath
both
spoken
it
,
and
promised
it
,
in
Mat.
25.
1.
Cor.
15.
Heb.
4.11.13
.
1.
Pet.
1.
it
plainely
appeareth
&
elsewhere
in
very
many
places
.
So
that
to
deny
an
euerlasting
life
,
is
to
denie
God
,
to
denie
Christ
and
all
that
euer
he
did
:
also
to
denie
all
pietie
and
religion
,
to
condemne
of
foolishnesse
all
good
men
,
Martyres
.
Confessors
,
Euangelistes
,
Prophets
,
Patriarches
.
Finally
the
denial
of
eternall
life
is
nothing
else
but
a
deniall
of
the
immortalitie
of
the
soule
,
and
so
a
plaine
making
of
man
nothing
better
then
beastes
.
If
it
be
so
,
let
vs
then
eate
and
drinke
,
Againe
this
eternal
life
,
Where
this
eternal
life
is
.
and
the
place
apointed
for
them
that
bee
thy
seruantes
,
all
men
do
graunt
to
bee
with
thee
.
Albeit
they
do
not
thinke
,
that
because
thou
art
euerie
where
,
therfore
eternal
life
is
euery
where
.
For
they
by
thy
worde
do
knowe
,
that
in
as
much
as
no
man
canne
see
thee
and
liue
,
O
Lord
Iesu
receiue
my
spirite
.
Graunt
,
I
beseech
thee
,
gratious
God
and
father
,
that
I
may
haue
a
cleane
heart
,
more
and
more
to
see
thee
,
and
so
in
spirite
to
see
and
looke
often
vpon
this
place
:
whither
bring
me
at
the
length
in
bodie
also
I
humblie
pray
thee
.
Nowe
what
a
thing
this
euerlasting
life
is
,
no
man
is
able
to
conceiue
,
much
lesse
able
to
vtter
:
For
the
peace
of
God
which
is
eternal
life
,
passeth
al
vnderstanding
.
The
eye
hath
not
seene
,
the
eare
hath
not
heard
,
neither
can
mans
heart
conceiue
those
thinges
which
thou
(
deare
God
)
hast
prepared
for
them
that
loue
thee
.
What
so
euer
therefore
can
be
spoken
or
imagined
of
thy
kingdome
,
of
the
clearenesse
,
ioy
,
and
felicitie
of
the
same
,
is
nothing
in
comparison
,
as
we
may
see
by
thy
prophetes
:
which
(
bicause
they
could
not
otherwise
)
vnder
corporall
thinges
,
haue
shaddowed
the
same
.
What
knowlege
may
be
had
in
this
life
of
the
life
euerlasting
.
So
that
the
confidence
of
eternall
life
,
what
a
thing
it
is
,
can
in
no
wise
be
tolde
.
Howbeit
,
somwhat
wee
may
be
brought
into
some
sight
of
it
by
earthly
thinges
,
to
thinke
on
this
sort
.
If
God
haue
giuen
here
so
many
things
in
a
strange
place
,
how
many
are
the
great
good
things
that
be
at
home
?
if
in
prison
are
so
many
mercies
,
how
many
are
they
in
the
Palace
?
If
the
wicked
haue
so
many
benefites
,
what
is
the
store
prepared
for
thy
seruantes
,
Oh
Lord
?
If
thy
children
finde
such
conforts
in
the
day
of
tears
&
mourning
,
what
shall
they
find
in
the
day
of
the
marriage
?
If
with
beastes
men
beeing
,
haue
the
vse
of
innumerable
blessinges
,
Oh
how
many
are
the
blessinges
which
they
shall
enioye
with
thy
Angels
,
and
with
thy selfe
(
O
deare
God
)
when
they
shall
see
thee
,
and
haue
the
fruition
of
thee
:
in
whom
is
fulnes
without
lothing
of
all
good
and
faire
things
,
so
that
nothing
can
be
more
desired
,
&
that
for
euermore
.
This
thy
chidren
do
not
so
see
as
they
now
beleeue
it
:
I
say
that
euen
in
their
bodies
they
shall
see
it
for
euer
:
as
Iob
saide
.
Nowe
,
thy
children
knowe
that
they
be
thy
sonnes
,
though
it
yet
appeare
not
what
they
shall
be
.
We
know
(
say
thei
)
that
when
our
Christ
God
and
man
shal
appeare
,
then
shal
we
be
like
vnto
him
,
for
we
shall
see
him
euen
as
he
is
.
Oh
great
prerogatiue
to
see
Christ
as
he
is
:
which
is
not
to
be
considered
so
much
for
the
manhood
,
as
for
the
godhead
it selfe
,
as
Paule
doth
also
write
,
that
when
all
things
are
subiect
vnto
the
Sonne
,
then
shal
he
be
subiect
vnto
thee
deare
father
also
,
that
God
may
be
al
in
al.
And
therfore
Christ
our
Sauiour
prayed
for
vs
,
that
we
might
knowe
thee
the
onely
true
God
:
Not
that
our
Christ
thy
Sonne
is
not
with
thee
,
the
true
,
coequall
,
and
substantiall
God
,
but
that
we
might
knowe
how
that
after
the
iudgement
such
a
mysterie
of
his
mediatourship
shall
not
be
in
heauen
,
as
is
now
in
earth
.
Then
thou
blessed
Trinitie
,
God
the
Father
,
God
the
Sonne
,
and
God
the
holy
Ghost
shalt
be
al
in
al
:
thou
shalt
be
the
end
of
our
desires
:
thou
shalt
be
looked
vpon
without
end
:
thou
shalt
be
loued
without
lothing
:
thou
shalt
be
praised
without
wearinesse
.
Although
lothsomenesse
be
wont
to
followe
fulnesse
,
yet
our
fulnesse
in
the
contemplation
of
thy
pleasures
shal
bring
with
it
no
kinde
at
all
of
lothsomenesse
.
Satietie
of
ioyes
shal
be
in
the
beholding
of
thee
.
O
deare
father
,
shewe
thy selfe
vnto
vs
,
and
we
aske
no
more
.
Oh
graunt
vs
with
thy
saintes
in
euerlasting
life
,
to
praise
with
perpetual
prayses
thy
holy
name
.
Happie
then
and
happie
againe
were
wee
,
if
that
day
were
come
,
that
we
might
singe
with
thy
Angels
,
elders
,
and
innumerable
thousands
,
a
new
songe
,
and
say
:
Thou
Christ
Iesu
which
wast
slaine
,
art
worthy
to
receiue
power
,
&
riches
,
and
wisedome
,
and
strength
,
&
honor
,
and
glorie
,
and
blessing
.
In
this
blessed
life
all
kinde
of
maladies
,
griefes
,
sorrows
,
and
euils
be
far
away
,
and
all
full
of
all
kinde
of
mirth
,
ioy
and
pleasure
.
Oh
that
we
might
see
now
a
little
with
saint
Iohn
that
holy
citie
newe
Ierusalem
,
descending
from
heauen
prepared
of
God
as
a
bride
trimmed
for
her
husband
.
Oh
that
we
might
now
somthing
heare
the
great
voyce
speaking
out
of
the
throne
:
Behold
the
Tabernacle
of
God
is
with
men
,
and
he
will
dwel
with
them
,
and
they
shall
be
his
people
,
and
hee
shall
bee
vnto
them
their
GOD
:
he
will
wipe
away
all
teares
from
their
eyes
,
and
death
sha
be
no
more
,
nor
weeping
,
nor
crying
,
nor
sorrowe
,
for
the
former
thinges
are
gone
.
I.
B.
An other
meditation
of
the
blessed
state
and
felicitie
of
the
life
to
come
.
THis
body
is
but
a
prison
,
wherein
the
soule
is
kept
,
and
that
verily
not
beautilfull
nor
bright
,
but
most
foule
and
darke
,
disquiet
,
fraile
,
&
filled
vp
with
much
vermine
&
venomous
vipers
(
I
mean
it
concerning
our
affections
)
standing
in
an
aire
most
vnwholsome
,
&
prospect
most
lothsome
,
if
a
man
consider
the
excrements
of
it
by
the
eyes
,
nose
,
mouth
,
eares
,
handes
feete
,
and
al
the
other
partes
.
So
that
no
Bocardo
,
no
Little
ease
,
no
Dungeon
,
no
Bishops
prison
,
no
Gatehowse
,
no
sinke
,
no
pit
,
may
be
compared
in
any
poynt
to
be
so
euill
a
prison
for
the
body
,
as
the
bodie
is
for
and
of
the
soule
:
wherethrough
the
children
of
GOD
haue
bene
occasioned
to
cry
&
lament
their
long
being
in
it
.
Oh
saith
Dauid
,
Howe
long
shall
I
lye
in
this
prison
?
Oh
wretch
that
I
am
(
saith
Paule
)
who
shall
deliuer
me
out
of
this
bodie
of
sinne
?
now
let
thy
seruant
depart
in
peace
.
O
the
I
were
dissolued
,
&
had
put
off
this
earthly
and
frayle
tabernacle
.
Take
me
vnto
thee
,
and
bring
my
soul
out
of
this
prison
,
that
it
may
giue
thanks
vnto
thee
,
O
Lord.
For
so
long
as
we
be
in
this
bodie
,
we
can
not
see
the
Lord
:
yea
,
it
is
as
an
heauie
habitation
,
and
depresseth
downe
sore
the
spirit
from
the
familiaritie
which
it
else
should
haue
with
God
.
This
world
&
life
is
an
exile
,
a
vale
of
miserie
,
a
wildernesse
of
it selfe
,
being
voyde
of
all
vertues
and
necessaries
for
eternall
life
,
full
of
enimies
,
sorrowes
,
sighings
,
sobbings
,
gronings
,
miseries
,
&c.
In
daunger
to
hunger
,
colde
,
heate
,
thirst
,
sores
,
sicknesse
,
tentations
,
trouble
,
death
and
innumerable
calamities
,
being
momentanie
,
short
,
vnstable
,
and
nothing
but
vaine
,
and
therfore
is
compared
to
a
warfare
,
a
womans
trauell
,
a
shaddowe
,
a
smoke
,
a
vapour
,
a
word
,
a
storme
,
a
tempest
,
in
the
which
Gods
people
feele
great
molestations
,
griefes
,
&
troubles
,
now
of
satan
him selfe
,
nowe
of
the
world
,
now
of
their
owne
flesh
,
&
that
so
wonderfully
,
diuersly
,
daungerously
,
and
contrarily
,
that
they
are
inforced
to
cry
:
O
Lord
,
when
shall
we
come
and
appeare
before
thee
?
when
shall
this
miserie
end
?
when
shall
we
be
deliuered
out
of
this
vale
of
miserie
?
out
of
this
wildernes
?
out
of
these
continuall
afflictions
and
most
perillous
seas
?
But
where
thou
art
(
Lorde
and
deare
Father
of
mercie
)
there
is
not
onely
no
prison
,
no
doloures
,
no
sorrowe
,
no
sighings
,
no
teares
,
no
sicknesse
,
no
hunger
,
no
heate
,
no
colde
,
no
paine
,
no
tentations
,
no
displeasure
,
no
malice
,
no
pride
,
no
vncleansure
,
no
contention
,
no
torments
,
no
horror
,
no
sinne
,
no
filth
,
no
stinche
,
no
dearth
,
no
death
,
no
weeping
,
no
teares
,
no
miserie
,
no
mischeefe
:
there
is
(
I
say
)
not
onely
no
such
thing
,
or
any
euill
,
noysom
,
or
displeasant
thing
,
but
all
libertie
,
all
light
,
all
pleasantnesse
,
all
ioye
,
reioycing
,
mirth
,
pleasure
,
health
,
welth
,
riches
,
glorie
,
power
,
treasure
,
honour
,
triumphe
,
comfort
,
solace
,
loue
,
vnitie
,
peace
,
concorde
wisedome
,
vertue
,
melodie
,
meeknesse
,
felicitie
,
beatitude
,
and
all
that
euer
can
bee
wished
or
desired
in
most
securitie
,
eternitie
,
and
perpetuitie
,
that
may
be
thought
not
onely
of
man
,
but
of
Angels
an
Archangels
,
yea
aboue
al
thoughtes
.
The
eye
hath
not
seene
the
like
,
the
eare
hath
not
heard
,
nor
no
heart
is
able
to
conceiue
in
any
point
,
any
part
of
the
blissefull
beatitude
which
is
with
thee
most
deare
Lorde
and
Sauiour
,
most
gratious
God
and
comforter
.
Where
thou
art
,
O
blessed
God
,
the
Archangels
,
Angels
,
Thrones
,
Powers
,
Dominations
,
Cherubines
,
Seraphines
,
Patriarches
,
Prophets
,
Apostles
,
Martyrs
,
Uirgins
,
Confessours
,
and
righteous
spirites
cease
not
to
sing
night
and
day
:
Holy
,
Holy
,
Holy
,
Lorde
God
of
Hostes
,
Honour
,
maiestie
,
glorie
,
power
,
empire
,
and
dominion
,
be
vnto
thee
,
Oh
God
the
creator
,
O
Lord
Iesu
the
Redeemer
,
Oh
holy
spirit
the
comforter
.
In
recordation
of
this
,
O
howe
thy
children
reioyce
?
howe
contemne
they
the
pleasures
of
this
worlde
?
Howe
little
esteeme
they
any
corporall
griefe
or
shame
?
howe
desire
they
to
be
with
thee
?
Howe
amiable
are
thy
tabernacles
,
Oh
Lorde
GOD
of
hoastes
,
My
soule
hath
a
desire
to
enter
into
the
Courtes
of
the
Lord
:
my
heart
and
my
soule
reioyceth
in
the
liuing
GOD
:
blessed
are
they
that
dwell
in
thy
house
,
that
they
may
be
alwayes
praising
thee
.
For
one
day
in
thy
Courtes
,
is
better
then
a
thousand
elsewhere
.
I
had
rather
be
a
doore
keeper
in
the
house
of
my
God
,
then
to
dwell
in
the
tentes
of
vngodlinesse
,
for
the
Lord
God
is
a
light
and
defence
.
Like
as
the
Hart
desireth
the
water
brookes
,
so
longeth
my
soule
after
thee
,
O
God
.
My
soule
is
a
thirst
for
God
,
yea
,
euen
for
the
liuing
God
.
When
shall
I
come
to
appeare
before
the
presence
of
God
?
My
soule
thirsteth
for
thee
,
my
flesh
also
longeth
after
thee
,
in
a
barren
and
dry
land
,
where
no
water
is
.
They
(
thy
children
I
meane
O
Lorde
)
desire
the
day
of
that
their
redemption
.
Let
thy
kingdome
come
.
Come
Lord
Iesus
.
They
lift
vp
their
heads
,
looking
for
thy
appearing
,
Oh
Lord
,
which
will
make
their
vile
bodies
,
like
to
thine
owne
glorious
and
immortall
bodie
.
For
when
thou
shalt
appeare
,
they
shall
be
like
vnto
thee
.
Thy
Angels
wil
gather
them
together
,
Come
ye
blessed
of
my
father
,
possesse
the
kingdome
prepared
for
you
from
the
beginning
.
Then
shal
they
be
like
to
thy
Angels
.
Then
shall
they
be
like
vnto
the
Sonne
in
thy
kingdome
.
I.
B.
A
meditation
of
the
presence
of
God
.
THere
is
nothing
that
maketh
more
to
true
godlinesse
of
life
,
then
the
persuasion
of
thy
presence
,
(
deare
father
)
and
that
nothing
is
hid
from
thee
,
but
all
to
thee
is
open
,
and
naked
,
euen
our
verie
thoughts
which
one
day
thou
wilte
reueale
and
open
either
to
our
praise
or
punishment
in
this
life
:
as
thou
didest
Dauids
faults
which
he
did
secretly
.
2.
Reg.
12.
or
in
the
life
to
com
Math.
25.
for
nothing
is
so
hid
that
shall
not
be
reuealed
.
Therfore
doth
the
prophet
say
:
Wo
to
them
that
keepe
secrete
their
thoughtes
,
to
hide
their
counsell
from
the
Lord
,
and
do
their
workes
in
darknesse
:
saying
,
who
seeth
vs
?
Graunt
mee
therefore
deare
God
,
mercie
for
all
my
sinnes
,
especially
my
hidde
and
close
sinnes
.
Enter
not
into
iudgement
with
me
,
I
humbly
beseech
thee
,
giue
mee
to
beleeue
truly
in
thy
Christ
,
that
I
neuer
come
into
iudgement
for
them
,
and
that
with
Dauid
I
mighte
so
reueale
them
vnto
thee
,
that
thou
wouldest
in
thy
great
mercie
couer
them
.
And
graunt
further
,
that
hencefoorth
I
may
alwaies
thinke
my selfe
continually
conuersaunt
before
thee
,
so
that
if
I
do
wel
,
I
neede
not
to
passe
of
the
publishing
of
it
,
as
hypocrites
do
:
if
I
thinke
or
do
any
euil
,
I
may
forthwith
knowe
that
the
same
shall
not
alwayes
be
hid
from
men
.
Graunt
me
that
I
may
alwayes
haue
in
minde
that
day
wherein
the
hid
workes
of
darknesse
shal
be
illuminated
,
and
also
that
sentenee
of
thy
sonne
,
that
nothing
is
so
secret
which
shall
not
be
reuealed
.
So
in
trouble
and
wrong
I
shal
finde
comfort
,
and
otherwise
be
kept
through
thy
grace
from
euill
,
which
doe
thou
worke
I
humbly
beseech
thee
for
Christes
sake
.
I.B.
A
meditation
of
the
prouidence
of
God
.
God
worketh
al
in
al
maruellously
,
iustly
,
and
holilie
.
THis
ought
to
be
vnto
vs
most
certaine
,
that
nothing
is
done
without
thy
prouidence
,
(
O
Lord
)
that
is
,
that
nothing
is
done
,
be
it
good
or
bad
,
sweete
or
sower
,
but
by
thy
knowledge
,
that
is
,
by
thy
will
,
wisedome
,
and
ordinaunce
,
(
for
all
these
knowledge
doth
comprehend
in
it
)
as
by
thy
holy
worde
wee
are
taught
in
many
places
,
that
euen
the
life
of
a
sparrowe
is
not
without
thy
will
,
Matth
●●
nor
any
libertie
or
power
vpon
a
porket
haue
all
the
diuells
in
Hell
,
But
herevnto
it
is
necessarie
also
for
vs
to
knowe
no
lesse
certeinely
,
God
worketh
▪
by
meanes
,
without
meanes
,
&
against
meanes
.
that
though
all
thinges
be
done
by
thy
prouidence
,
yet
the
same
prouidence
hath
many
and
diuerse
meanes
to
worke
by
,
which
meanes
beeing
contemned
,
thy
prouidence
is
contemned
also
.
As
for
example
.
Meat
is
a
meane
to
serue
thy
prouidence
for
the
preseruation
of
health
and
life
here
,
so
that
hee
which
contemneth
to
eate
because
thy
prouidence
is
certeine
and
infallible
,
the
same
contemneth
thy
prouidence
.
In
deede
,
if
it
were
so
that
meate
could
not
be
had
,
then
should
we
not
tie
thy
prouidence
to
this
meane
,
but
make
it
free
as
thou
art
free
,
that
is
.
that
without
meate
thou
canst
helpe
and
giue
health
and
life
,
for
it
is
not
of
any
neede
that
thou
vsest
any
instrument
or
meane
to
serue
thy
prouidence
.
Thy
power
&
wisedome
is
infinite
,
and
therefore
should
we
hange
on
thy
prouidence
euen
when
all
is
cleane
against
vs
.
But
for
our
erudition
&
infirmities
sake
,
it
hath
pleased
thee
by
meanes
to
worke
and
deale
with
vs
here
,
to
exercise
vs
in
obedience
,
and
because
we
cannot
●lse
(
so
greate
is
our
corruption
)
susteine
thy
naked
and
bare
presence
.
Graunt
me
therefore
deare
father
,
I
humbly
beseech
thee
for
Christes
sake
,
the
as
I
something
now
knowe
these
things
,
so
I
may
vse
this
knowledge
to
my
comfort
&
commoditie
in
thee
:
that
is
,
graunt
that
in
what
state
soeuer
I
be
,
I
may
not
doubt
but
the
same
doth
come
to
mee
by
thy
most
iust
ordinance
,
yea
,
by
thy
mercifull
ordinance
:
for
as
thou
art
iust
,
so
art
thou
merciful
:
yea
,
thy
mercie
is
aboue
all
thy
works
.
And
by
this
knowledge
graunt
mee
that
I
may
humble
my selfe
to
obey
thee
,
and
looke
for
thy
helpe
in
time
conuenient
,
not
onely
when
I
haue
meanes
by
which
thou
maiest
worke
,
and
art
so
accustomed
to
do
:
but
also
when
I
haue
no
meanes
,
but
am
destitute
therof
,
yea
,
when
all
meanes
be
directly
and
cleane
against
mee
:
graunt
I
say
that
I
may
yet
still
hang
vpon
thee
and
thy
prouidence
,
not
doubting
of
a
fatherly
end
in
thy
good
time
.
Againe
,
least
I
should
contemne
thy
prouidence
,
or
presume
vppon
it
by
vncoupling
those
thinges
which
thou
hast
coupled
together
:
preserue
me
from
neglecting
thy
ordinarie
&
lawfull
meanes
in
all
my
needes
,
if
so
be
I
may
haue
them
,
&
with
good
conscience
vse
them
,
although
I
know
thy
prouidence
be
not
tied
to
them
further
then
pleaseth
thee
:
and
grant
that
I
may
with
diligence
,
reuerence
and
thankfulnes
,
vse
them
,
and
thereto
my
deligence
,
wisedeme
and
industrie
in
all
thinges
lawefull
to
serue
thereby
thy
prouidence
,
if
it
so
please
thee
:
howbeit
,
so
that
I
hang
in
no
part
on
the
meanes
or
on
my
diligence
,
wisedome
,
and
industrie
,
but
onely
on
thy
prouidence
:
which
more
and
more
persuade
me
to
be
altogether
fatherlie
and
good
,
howe
far
so
euer
otherwise
it
appeare
and
seeme
,
yea
,
or
else
is
felt
of
me
.
By
this
I
being
preserued
from
negligence
on
my
behalfe
,
and
despaire
or
murmuring
towards
thee
,
shall
become
diligent
and
patient
through
thy
meere
and
alone
grace
:
which
giue
and
increase
in
me
,
to
the
praise
of
thy
holy
name
for
euer
,
through
Iesus
Christ
our
Lord
and
onely
Sauiour
.
Amen
.
I.
B.
A
Meditation
of
Gods
power
,
beautie
,
goodnesse
,
&c.
BYcause
thou
Lord
wouldest
haue
vs
to
loue
thee
,
not
onely
doest
thou
will
,
entice
,
allure
,
and
prouoke
vs
,
but
also
doest
command
vs
so
to
do
,
promising
thy self
vnto
such
as
loue
thee
,
and
threatning
vs
with
damnation
,
if
we
do
otherwise
.
Wherby
we
may
see
both
our
great
corruption
&
naughtinesse
,
&
also
thine
exceeding
great
mercie
towards
vs
.
First
concerning
our
corruption
and
naughtinesse
:
what
a
thing
is
it
,
that
power
,
riches
,
authoritie
,
beautie
,
goodnes
▪
liberalitie
,
truth
,
iustice
,
(
all
which
thou
art
good
Lord
)
can
not
moue
vs
to
loue
thee
?
Whatsoeuer
thinges
we
see
faire
,
good
,
wise
mighty
,
are
but
euen
sparcles
of
that
power
,
beautie
,
goodnesse
,
wisedome
,
which
thou
art
.
For
to
the
ende
thou
mightest
declare
thy
riches
,
beautie
,
power
,
wisedome
,
goodnesse
,
&c.
thou
hast
not
only
made
,
but
still
doest
conserue
all
creatures
to
bee
(
as
Dauid
saith
of
the
heauens
)
declarers
&
setters
forth
of
thy
glory
,
&
as
a
book
to
teach
vs
to
know
thee
.
How
faire
thou
art
,
the
beauty
of
the
Sunne
,
Moone
,
Starres
,
light
,
flowers
,
riuers
,
fieldes
,
hills
,
●irdes
,
beastes
,
men
,
and
all
creatures
,
yea
,
the
goodly
shape
and
forme
of
the
whole
worlde
doth
declare
.
How
mightie
thou
art
,
wee
are
taught
by
the
creation
of
this
world
euen
of
naught
,
by
gouerning
the
same
,
by
punishing
the
wicked
mightie
Giants
thereof
,
by
ouerthrowing
their
deuises
,
by
repressing
the
rages
of
the
sea
within
her
bounds
,
by
stormes
,
tempests
,
&
fires
.
These
&
such
like
declare
vnto
vs
thine
inuisible
,
almighty
,
&
terrible
power
,
whereby
thou
subduest
all
things
vnto
thee
.
Howe
rich
thou
art
,
this
worlde
,
thy
great
and
infinite
treasure
house
doth
well
declare
.
What
plentie
is
there
not
onely
of
thinges
,
but
also
of
euerie
kinde
of
thinge
?
Yea
how
dost
thou
yearly
and
daily
multiply
these
kindes
?
How
many
seedes
dost
thou
make
of
one
seede
?
Yea
what
great
increase
dost
thou
bring
it
vnto
?
These
can
not
but
put
vs
in
remembrance
of
the
exceeding
riches
that
thou
hast
.
For
if
to
thine
enemies
which
loue
thee
not
(
as
the
moste
part
in
this
world
be
)
if
to
them
thou
giuest
so
plentifully
thy
riches
here
,
what
shall
we
thinke
that
with
thy selfe
thou
hast
laid
vp
for
thy
friendes
?
Howe
good
thou
art
,
all
creatures
generally
and
particularly
do
teach
.
What
creature
is
there
in
the
world
which
thou
hast
not
made
for
our
commoditie
?
I
will
not
say
how
that
thou
mightest
haue
made
vs
creatures
without
sense
or
reason
,
if
thou
haddest
would
.
But
amongest
all
things
,
none
doeth
so
teach
vs
thy
great
loue
towardes
vs
,
as
doeth
the
death
of
thy
most
dearely
beloued
sonne
,
I.B.
A
Meditation
concerning
the
sober
vsage
of
the
bodie
,
that
it
may
be
subiect
and
obedient
to
the
soule
.
THis
our
bodie
which
God
hath
made
to
be
the
Tabernacle
and
mansion
of
our
soule
for
this
life
,
if
we
consider
it
accordingly
,
we
could
not
but
vse
it
otherwise
than
we
do
:
that
is
,
we
would
vse
it
for
the
souls
sake
being
the
guest
thereof
,
and
not
for
the
bodie
it selfe
,
and
so
should
it
be
serued
in
things
to
helpe
,
but
not
to
hinder
the
soule
.
A
seruant
it
is
,
&
therfore
it
ought
to
obey
to
serue
the
soul
,
that
the
soul
might
serue
God
,
not
as
the
bodie
will
,
neither
as
the
soule
it selfe
will
,
but
as
God
will
,
whose
wil
we
should
learne
to
know
&
behaue
our selues
thereafter
.
The
which
thing
to
obserue
is
hard
for
vs
nowe
,
by
reason
of
sinne
which
hath
gotten
a
mansion
house
in
our
bodies
,
and
dwelleth
in
vs
as
doth
the
soule
.
To
the
which
(
sinne
I
meane
)
we
are
altogether
of
our selues
inclined
,
because
we
naturally
are
sinners
and
born
in
sinne
,
by
reason
wherof
we
are
ready
as
seruants
to
sinne
,
and
to
vse
our
bodies
accordingly
,
making
the
soule
to
sit
at
reward
,
and
pampering
vp
the
seruant
to
our
shame
.
Oh
therefore
(
good
Lord
)
that
it
would
please
thee
to
open
this
geare
vnto
me
,
and
to
giue
me
eyes
to
consider
effectually
this
my
body
what
it
is
,
namely
a
seruant
lent
for
the
soule
to
soiourne
in
,
and
serue
thee
in
this
life
:
yea
it
is
by
reason
of
sinne
that
hath
his
dwelling
there
,
become
now
to
the
soule
nothing
else
,
but
a
prison
,
and
that
most
streit
,
vile
,
stinking
,
filthie
,
and
therfore
in
danger
of
miseries
to
many
in
al
ages
,
times
and
places
,
till
death
haue
turned
it
to
dust
whereof
it
came
,
&
whither
it
shall
returne
,
that
the
soule
may
returne
to
thee
from
whence
it
came
,
vntill
the
day
of
iudgement
come
,
in
the
which
thou
wilt
raise
vp
that
body
,
that
then
it
may
be
partaker
with
the
soule
,
and
the
soule
with
it
inseparably
of
weale
or
woe
,
according
to
that
is
done
in
and
by
the
same
bodie
here
now
in
earth
.
Oh
that
I
could
consider
often
and
hartily
these
things
,
then
should
I
not
pamper
vp
this
bodie
to
obey
it
,
but
bridle
it
that
it
might
obey
the
soule
:
then
should
I
flie
the
paine
it
putteth
my
soule
vnto
by
reason
of
sinne
and
prouocation
to
all
euill
,
&
continually
desire
the
dissolution
of
it
with
Paul
,
and
the
deliuerance
from
it
as
much
as
euer
did
prisoner
his
deliuerance
out
of
prison
:
for
alonely
by
it
the
diuell
hath
a
dore
to
tempt
,
and
so
to
hurt
me
:
in
it
I
am
kept
from
thy
presence
,
&
thou
from
being
so
conuersant
with
me
,
as
else
thou
wouldest
be
:
by
it
I
am
restrained
from
the
sense
and
feeling
of
all
the
ioyes
and
comforts
(
in
manner
)
which
are
to
be
taken
as
ioyes
and
comfortes
in
deede
.
If
it
were
dissolued
and
I
out
of
it
,
then
could
Satan
no
more
hurt
me
,
then
wouldest
thou
speake
with
me
face
to
face
,
then
the
conflicting
time
were
at
an
end
,
then
sorrowe
would
cease
,
and
ioy
would
increase
,
&
I
should
enter
into
inestimable
rest
.
Oh
that
I
could
consider
this
accordingly
.
I.B.
Another
Meditation
concerning
the
sober
vsage
of
the
bodie
and
pleasures
in
this
life
.
THe
beginning
of
all
euill
in
our
kinde
of
liuing
,
springeth
out
of
the
deprauation
and
corruptnesse
of
our
iudgement
,
bicause
our
will
alwaies
followeth
that
which
reason
iudgeth
to
be
followed
.
Nowe
,
that
which
euery
man
taketh
to
be
friendly
and
agreeing
to
his
nature
,
the
same
doth
he
iudge
necessarily
to
be
good
for
him
,
and
to
be
desired
.
This
is
meate
,
drinke
,
apparell
,
riches
,
fauour
,
dignitie
,
rule
,
knowledge
,
and
such
like
,
bicause
they
are
thought
good
and
agreeing
,
either
to
the
bodie
or
to
the
minde
,
or
to
both
,
for
they
helpe
either
to
the
conseruation
or
to
the
pleasure
of
man
accounted
of
euerie
one
amongest
good
things
.
Howbeit
,
such
is
the
weaknesse
of
our
wit
on
the
one
part
,
&
the
blindnesse
and
too
much
rage
of
our
lustes
on
the
other
part
,
that
we
being
left
to
our selues
,
can
not
but
in
the
desire
of
things
which
we
iudge
good
and
agreeing
to
our
nature
,
by
the
iudgement
of
our
senses
and
reason
,
we
can
not
(
I
say
)
but
ouerpasse
the
boundes
wherby
they
might
be
profitable
vnto
vs
,
and
so
we
make
them
hurtfull
vnto
vs
,
which
of
themselues
are
ordeined
for
our
health
.
What
is
more
necessary
then
meat
and
drinke
,
or
more
agreeing
to
nature
?
but
yet
howe
fewe
be
there
which
doe
not
hurt
them selues
by
them
?
In
like
manner
it
goeth
with
riches
,
estimation
,
friends
,
learning
,
&c.
yea
although
we
be
in
these
most
temperate
,
yet
when
there
wanteth
the
spirit
our
regeneratour
,
we
are
so
drowned
in
them
,
that
we
vtterly
neglect
to
lift
vp
our
mindes
to
the
good
pleasure
of
God
,
to
the
end
we
might
imitate
and
followe
God
our
maker
by
yeelding
our selues
ouer
,
duly
to
vse
his
gifts
to
the
common
&
priuate
vtilitie
of
our
neighbors
.
But
now
,
God
only
is
life
and
eternitie
,
and
can
not
but
demaund
of
vs
his
handie
worke
,
that
we
should
render
our selues
and
all
we
haue
to
the
ende
wherefore
wee
were
made
,
that
is
,
to
resemble
for
our
portion
,
his
goodnesse
,
as
they
which
be
nothing
else
but
witnesses
and
instruments
of
his
mercie
:
So
that
when
wee
wholy
doe
naturally
striue
against
that
kinde
of
life
wherevnto
he
hath
created
vs
,
by
seeking
alwais
our selues
,
what
other
thing
ought
to
insue
,
but
the
he
should
againe
destroie
vs
,
and
take
away
his
notable
giftes
,
wherewith
he
therfore
indued
vs
,
that
by
all
kind
of
wel
doing
we
should
resemble
his
image
:
yea
what
other
thing
may
ensue
,
but
that
hee
should
leaue
vs
,
and
that
eternally
,
that
we
might
feele
and
by
experience
proue
howe
bitter
a
thing
it
is
to
leaue
the
Lorde
,
in
whome
is
all
goodnes
?
Oh
that
I
might
therefore
finde
such
fauour
in
thy
sight
(
deare
father
)
that
thou
wouldest
worke
in
me
by
thy
holie
spirit
,
a
true
knowledge
of
all
good
things
,
and
heartie
loue
to
the
same
:
through
Christ
Iesus
our
Lord
and
onelie
Sauiour
.
Amen
.
I.
B.
A
Meditation
of
death
,
and
the
commodities
it
bringeth
.
WHat
other
thing
doe
we
daily
in
this
present
life
,
but
heape
sinne
vpon
sinne
,
and
hoorde
vp
trespasse
vpon
trespasse
?
so
that
this
day
is
worse
alwaies
than
yesterday
by
increasing
,
as
daies
,
so
sinnes
,
and
therefore
thy
indignaiion
,
good
Lord
,
against
vs
:
but
when
we
shall
be
let
go
out
of
the
prison
of
this
bodie
,
&
so
taken
into
thy
blessed
companie
,
then
shall
we
be
in
most
safetie
of
immortalitie
and
saluation
,
then
shall
come
vnto
vs
no
sicknesse
,
no
need
,
no
paine
,
no
kind
of
euill
to
soule
or
bodie
,
but
what
so
euer
good
we
can
wish
,
that
shall
we
haue
,
and
what
so
euer
we
loath
,
shall
be
farre
from
vs
.
O
deere
father
,
that
we
had
faith
to
behold
these
thinges
accordingly
.
O
that
our
hearts
were
persuaded
thereof
,
and
our
affections
inflamed
with
the
desire
of
them
.
Then
should
we
liue
in
longing
for
that
which
nowe
we
most
loath
.
Oh
helpe
vs
,
and
graunt
that
we
beeing
ignorant
of
thinges
to
come
,
and
of
the
time
of
our
death
,
(
which
to
thee
is
certain
)
may
so
liue
and
finish
our
iourney
here
,
that
we
may
be
ready
,
and
then
depart
when
our
departing
may
make
most
to
thy
glory
,
and
our
comfort
through
Christ
.
What
is
this
life
but
a
smoke
,
a
vapour
,
a
shadowe
,
a
warrefare
,
a
bubble
of
water
,
a
worde
,
grasse
,
a
flower
?
That
thou
shalt
die
,
it
is
most
certeine
,
but
the
time
no
man
can
tell
when
.
The
longer
in
this
life
thou
doest
remaine
,
the
more
thou
sinnest
:
which
will
turne
to
thy
more
paine
.
By
cogitation
of
death
our
mindes
be
often
in
manner
oppressed
with
darkenesse
,
because
wee
doe
but
remember
the
night
of
the
body
,
forgetting
the
light
of
the
mind
and
of
the
resurrection
.
Hereto
remember
the
good
things
that
after
this
life
shall
insue
without
wauering
in
certeintie
of
faith
,
and
so
shall
the
passage
of
death
bee
more
desired
.
It
is
like
a
failing
ouer
the
sea
to
thy
home
and
countrie
:
it
is
like
a
medicine
or
purgation
to
the
health
of
soule
&
bodie
:
it
is
the
best
Physition
:
it
is
like
to
a
womans
trauell
.
For
as
the
childe
being
deliuered
commeth
into
a
more
large
place
,
then
the
wombe
wherein
it
did
lie
before
:
so
thy
soule
beeing
deliuered
out
of
the
bodie
,
commeth
into
a
much
more
large
and
faire
place
,
euen
into
heauen
.
I.
B.
A
meditation
vpon
the
passion
of
our
Sauiour
Iesus
Christ
.
OH
Lord
Iesus
Christ
,
the
sonne
of
the
euerliuing
God
,
by
whom
all
thinges
were
made
,
and
be
ruled
and
gouerned
:
thou
the
liuely
Image
of
the
substance
of
the
Father
,
the
eternall
wisedome
of
God
,
the
brightnes
of
his
glorie
,
God
of
God
,
light
of
light
,
coequal
,
coeternal
and
consubstantial
with
the
Father
:
thou
which
of
the
loue
thou
hadst
to
mankinde
,
when
he
was
fallen
from
the
fellowshippe
of
God
into
the
societie
of
Sathan
and
al
euill
,
didst
vouchsafe
for
our
redemption
,
to
become
a
mediator
betweene
God
and
man
taking
to
thy
godhead
our
nature
,
as
concerning
the
substance
of
it
,
and
so
becamest
man
,
also
the
heire
of
all
,
and
most
mercifull
Messias
,
which
by
the
power
of
thy
Godhead
and
merites
of
thy
manhoode
,
hast
made
purgation
of
our
sinnes
,
euen
by
thine
own
selfe
,
whilest
thou
was
here
on
earth
,
beeing
nowe
set
on
the
right
hande
of
thy
father
for
vs
,
euen
concerning
our
nature
,
in
maiestie
,
glorie
,
and
power
infinite
.
I
pray
and
humbly
beseech
thy
mercie
to
graunt
me
at
this
present
to
rehearse
some
of
thy
passions
and
sufferinges
for
me
the
last
night
that
thou
wast
here
before
thy
death
,
that
thy
good
spirite
might
therby
be
effectuall
to
worke
in
me
faith
,
as
well
of
the
pardon
of
my
sinnes
by
them
,
as
mortification
of
mine
affections
,
comfort
in
my
crosses
,
and
patience
in
afflictions
,
Amen
.
In
the
middest
of
thy
last
supper
with
thy
deare
apostles
,
these
things
could
not
but
be
before
thee
,
namely
that
they
all
would
leaue
thee
,
the
most
earnest
would
forsweare
thee
,
and
one
of
the
twelue
should
most
traiterously
betray
thee
:
which
were
no
smal
crosses
vnto
thee
.
Iudas
was
admonished
of
thee
to
beware
,
but
when
he
tooke
no
heede
▪
but
wilfully
went
out
to
finish
his
worke
,
contemning
thy
admonition
&
counsell
,
he
could
not
but
vexe
thy
most
louing
heart
.
After
supper
there
was
contention
amongest
thy
Disciples
,
who
should
be
greatest
after
thee
,
yet
dreaming
carnally
of
thee
and
thy
kingdome
,
&
hauing
this
affection
of
pride
and
ambition
busie
amongest
them
,
notwithstanding
thy
diligence
in
reprouing
and
teaching
them
.
After
thy
admonition
to
them
of
the
crosse
that
would
come
,
therby
to
make
them
more
vigilant
,
so
grosse
were
they
,
that
they
thought
they
coulde
with
their
two
swordes
put
away
all
perils
,
which
was
no
little
greefe
vnto
thee
.
After
thy
comming
to
Gethsemane
,
heauinesse
pressed
thee
,
and
therfore
thou
wouldest
thy
disciples
to
pray
.
Thou
didst
tell
to
Peter
and
his
fellowes
,
that
thy
hart
was
heauie
to
death
.
Thou
didest
will
them
to
pray
,
being
carefull
for
them
also
least
they
should
fall
into
tentation
.
After
this
thou
wentes●
a
stones
cast
from
them
,
and
diddest
pray
thy selfe
,
falling
flat
and
groueling
vpon
the
earth
:
but
(
alas
)
thou
feltest
no
comfort
,
and
therefore
thou
camest
to
thy
disciples
(
which
of
all
others
were
moste
sweete
and
deare
vnto
thee
)
but
loe
,
to
thy
further
discomforte
they
passe
neither
of
thy
perils
,
nor
of
their
owne
,
&
therefore
sleepe
apace
.
After
thou
hadst
awaked
them
,
thou
goest
againe
to
pray
,
but
thou
foundest
no
comfort
at
all
,
and
therfore
diddest
returne
againe
for
some
comfort
at
thy
deerest
friends
hands
.
But
yet
againe
,
(
alas
)
they
are
fast
a
sleepe
.
Whereupon
thou
art
inforced
to
go
againe
to
thy
heauenly
father
for
some
sparke
of
comforte
in
these
thy
wonderfull
crosses
and
agonies
.
Nowe
,
here
thou
wast
so
discoraged
&
so
comfortlesse
,
that
euen
streames
of
bloud
came
running
from
thine
eies
and
eares
,
and
other
partes
of
thy
bodie
.
But
who
is
able
to
expresse
the
infinitenesse
of
thy
crosses
,
euen
at
thy
being
in
the
garden
?
All
which
thou
sufferedst
for
my
sake
,
as
wel
to
satisfie
thy
Fathers
wrath
for
my
sinnes
,
as
also
to
sanctifie
all
my
sufferinges
,
the
more
gladly
to
be
susteined
of
me
.
After
thy
bloudie
prayer
thou
camest
and
yet
againe
foundest
thy
disciples
a
sleepe
,
and
before
thou
canst
well
awake
them
,
loe
,
Iudas
commeth
with
a
great
bande
of
men
to
apprehend
thee
as
a
theefe
,
and
so
doeth
,
leading
thee
away
bound
to
the
high
Bishops
house
Annas
,
and
so
from
him
to
Caiphas
.
Here
now
to
augment
this
thy
miserie
,
behold
thy
disciples
flee
from
thee
:
false
witnesses
be
brought
against
thee
:
thou
art
accused
and
condemned
of
blasphemie
:
Peter
euen
in
thy
sight
forsweareth
thee
:
thou
art
vniustly
stricken
for
answearing
lawfully
:
thou
art
blindfold
,
stricken
and
buffetted
all
the
whole
night
in
the
Bishop
Caiphas
house
of
their
cruel
seruants
.
In
the
morning
betimes
thou
art
condemned
againe
of
the
priestes
of
blasphemie
,
and
therefore
they
bring
thee
before
the
secular
power
to
Pilate
,
by
whom
thou
art
openly
arrained
as
other
theeues
and
malefactors
were
:
and
when
he
sawe
that
thou
wast
accused
of
malice
,
yet
he
did
not
dismisse
thee
,
but
did
sende
thee
to
Herod
,
where
thou
wast
shamfully
derided
in
comming
and
going
to
him
and
from
him
all
the
way
,
especially
after
Herod
had
apparelled
thee
as
a
foole
.
Afore
Pilate
againe
therfore
thou
wast
brought
and
accused
falsely
:
no
man
did
take
thy
part
,
or
speake
a
good
worde
for
thee
.
Pilate
caused
thee
to
be
whipped
and
scourged
,
and
to
be
handled
most
pitifully
,
to
see
if
any
pitie
might
appeare
with
the
prelates
,
but
no
man
at
all
pitied
thee
.
Barrabas
was
preferred
before
thee
:
all
the
people
,
heade
and
taile
,
was
against
thee
,
and
cried
:
hang
him
vp
.
Uniustly
to
death
wast
thou
iudged
thou
wast
crowned
with
thorns
that
pearced
thy
braines
:
thou
wast
made
a
mocking
stocke
:
thou
wast
reuiled
,
beaten
&
most
miserably
handled
.
Thou
wentest
through
Ierusalem
to
the
place
of
execution
,
euen
to
the
Mount
of
Caluarie
:
a
great
crosse
to
hang
thee
on
,
was
laide
vpon
thy
backe
to
beare
and
drawe
,
as
long
as
thou
wast
able
.
Thy
bodie
was
racked
to
be
nayled
to
the
tree
,
thy
handes
were
boared
through
,
and
thy
feete
also
,
nailes
were
put
through
them
to
fasten
thee
thereon
:
thou
wast
hanged
betweene
heauen
&
earth
,
as
one
spued
out
of
heauen
,
and
vomited
out
of
the
earth
,
vnworthie
of
any
place
:
the
high
Priest
laughed
thee
to
scorne
:
the
elders
blasphemed
thee
,
and
saide
,
God
hath
no
care
for
thee
:
the
common
people
laughed
and
cried
out
vpon
thee
,
thirst
oppressed
thee
,
but
vineger
onely
and
gall
was
giuen
thee
to
drinke
:
heauen
shined
not
vpon
thee
:
the
sunne
gaue
thee
no
light
:
the
earth
was
afraid
to
beare
thee
:
sathan
tempted
thee
and
thine
owne
senses
caused
thee
,
to
crie
out
:
My
God
my
God
why
hast
thou
forsaken
me
?
Oh
wonderful
passions
,
which
thou
sufferedst
.
In
them
thou
teachest
me
:
in
them
thou
comfortest
mee
:
for
by
them
GOD
is
my
father
:
my
sinnes
are
forgiuen
.
By
them
I
should
learne
to
feare
God
,
to
loue
God
,
and
neuer
to
leaue
him
for
any
tentations
,
but
with
thee
to
crie
:
Father
into
thy
handes
I
commend
my
spirite
.
A
prayer
to
Christ
crucified
.
AS
thou
,
O
Lord
,
wast
crucified
for
me
,
so
I
beseech
thee
crucifie
me
with
thee
,
that
I
may
rise
againe
with
thee
to
euerlasting
life
.
Thy
fleshe
was
crucified
for
me
:
crucifie
with
thee
(
O
Christe
)
the
kingdome
of
the
flesh
,
which
hath
dominion
in
me
,
that
I
may
put
off
the
olde
Adam
,
and
by
newnesse
of
life
may
be
transformed
into
thee
the
second
Adam
,
sinne
,
infidelitie
,
and
the
whole
tyrannie
of
sathan
beeing
vanquished
and
ouercome
.
Bring
to
passe
(
O
Lord
)
that
by
thy
crosse
and
paineful
suffering
,
thy
yoke
may
be
to
me
made
light
,
and
thy
burthen
easie
,
that
willingly
&
gladly
following
thee
,
I
may
come
whither
thou
art
gone
:
that
is
,
to
thy
father
most
blessed
and
immortal
,
from
whom
nothing
shall
afterward
be
able
to
separate
vs
.
God
forbid
that
I
should
reioyce
in
any
thing
but
in
the
crosse
of
our
Lord
Iesus
Christ
,
whereby
the
world
is
crucified
vnto
me
,
and
I
vnto
the
worlde
.
Gal.
6.
A
prayer
to
Christ
ascended
and
reigning
in
glorie
.
OH
good
Christ
,
our
first
begotten
brother
and
tender
hearted
Ioseph
:
Oh
naturall
sonne
of
that
Father
,
to
whom
we
are
made
children
of
adoption
through
thee
:
Oh
our
head
reigning
on
high
in
glorie
:
forget
not
vs
thy
poore
members
here
on
earth
,
whervnto
abasing
thy selfe
thou
camest
downe
and
sufferedst
for
vs
most
cruel
death
.
Out
of
this
thy
throne
of
Maiestie
&
glorie
,
thou
puttest
vs
in
assured
hope
and
confidence
,
that
we
also
shal
attaine
to
that
blessed
place
,
whither
thou
art
gone
before
to
take
possession
for
vs
.
Oh
our
strong
tower
of
defence
and
succour
,
what
can
hurt
vs
nowe
trusting
in
thee
?
Most
vnhappie
are
they
which
are
ignorant
of
thee
:
Most
happie
are
they
,
which
always
behold
thee
.
Blessed
are
they
which
haue
knowen
thee
here
in
the
dayes
of
their
mortalitie
:
But
more
blessed
are
they
which
see
thee
in
the
heauens
,
and
shall
see
thee
reigning
with
thy
Father
in
ioyes
incomparable
.
Oh
Lorde
the
onely
ioye
and
comforte
of
our
soules
,
shewe
vs
thy
louinge
countenaunce
,
embrace
vs
with
the
armes
of
thy
mercie
:
receiue
vs
,
O
good
Ioseph
,
thy
yonger
brethren
with
the
kisse
of
comfort
:
powre
into
our
harts
thy
holy
spirit
:
plucke
vs
vp
from
the
earth
&
earthlie
things
:
open
our
eyes
&
lift
them
vp
vnto
thee
:
open
thy
mouth
,
&
call
vs
vnto
thee
:
open
our
eares
that
we
may
heare
thee
,
so
that
whatsoeuer
we
do
,
speake
or
thinke
,
it
may
be
directed
vnto
thee
alone
our
redeemer
,
mediator
and
aduocate
.
If
ye
be
risen
againe
with
Christ
,
seeke
the
thinges
which
are
aboue
,
where
Christ
sitteth
at
the
right
hand
of
God
:
set
your
affection
on
thinges
that
are
aboue
,
&
not
on
things
which
are
on
the
earth
.
Col.
3.
An
other
.
THou
Lord
didest
put
away
Marie
Magdalen
from
the
kissing
of
thy
feete
,
She
yet
sought
the
liuing
among
the
deade
,
A
prayer
for
true
repentance
.
MOst
gratious
God
&
mercifull
Father
of
our
Sauiour
Iesus
Christ
,
because
I
haue
sinned
&
don
wickedly
,
and
through
thy
goodnesse
haue
receiued
a
desire
of
repentaunce
,
wherevnto
this
thy
long
suffering
doth
drawe
my
harde
hart
:
I
beseech
thee
for
thy
great
mercies
sake
in
Christ
,
to
worke
the
same
repentance
in
me
,
and
by
thy
spirite
,
power
,
and
grace
,
so
to
humble
,
mortifie
,
and
feare
my
conscience
for
my
sinnes
to
saluation
,
that
in
thy
good
time
thou
maist
comfort
and
quicken
me
again
,
through
Iesus
Christ
thy
dearely
beloued
sonne
,
So
be
it
.
I.
B.
A
prayer
for
the
strength
and
increase
of
faith
.
O
Merciful
God
and
deare
father
of
our
Lord
and
sauiour
Iesus
Christ
(
in
whome
as
thou
art
well
pleased
;
so
hast
thou
commanded
vs
to
heare
him
)
for
as
much
as
he
often
biddeth
vs
to
aske
of
thee
,
and
also
promiseth
that
thou
wilt
heare
vs
,
and
grant
vs
that
which
in
his
name
we
shal
aske
of
thee
:
loe
gratious
father
we
are
bold
to
begge
of
thy
mercie
through
thy
sonne
Iesus
Christ
one
sparkle
of
true
faith
and
certaine
persuasion
of
thy
goodnesse
and
loue
towards
vs
in
Christ
,
where
through
I
being
assured
of
the
pardon
of
all
my
sinnes
by
the
mercies
of
Christe
thy
sonne
,
may
bee
thankefull
to
thee
,
loue
thee
,
&
serue
thee
in
holinesse
and
righteousnesse
all
the
dayes
of
my
life
.
I.
B.
A
prayer
for
the
true
sense
and
feeling
of
Gods
●auour
and
mercie
in
Christe
.
OH
Lord
God
and
deare
Father
,
what
shall
I
say
that
feele
all
things
to
be
(
in
maner
)
with
me
as
in
the
wicked
?
Blind
is
my
mind
crooked
is
my
will
,
and
peruerse
concupiscence
is
in
mee
,
as
a
spring
or
stinking
puddle
.
O
howe
faint
is
faith
in
me
?
How
little
is
my
loue
to
thee
or
to
thy
people
?
How
great
is
selfe
loue
?
Howe
harde
is
my
heart
▪
By
the
reason
whereof
I
am
moued
to
doubt
of
thy
goodnes
towardes
me
,
whether
thou
art
my
mercifull
father
,
and
whether
I
be
thy
childe
or
no.
In
deede
worthily
might
I
doubt
,
if
that
the
hauing
of
these
were
the
cause
,
&
not
the
fruite
rather
of
thy
children
.
The
cause
why
thou
art
my
father
is
thy
mercie
,
goodnes
,
grace
&
truth
in
Christe
Iesus
which
can
not
but
remain
for
euer
.
In
respect
whereof
thou
hast
borne
me
this
goodwill
,
to
bring
me
into
thy
Church
by
baptisme
,
and
to
accept
me
into
the
number
of
thy
children
,
that
I
might
be
holie
,
faithfull
,
obedient
and
innocent
:
and
to
call
me
diuerse
times
by
the
ministerie
of
thy
worde
into
thy
kingdome
:
besides
thy
innumerable
other
benefites
,
alwayes
hitherto
powred
vppon
me
.
All
which
thou
hast
done
of
this
thy
good
will
which
thou
of
thine
owne
mercie
barest
to
mee
in
Christ
,
and
for
Christe
,
before
the
worlde
was
made
.
The
which
thing
as
thou
requirest
straitly
that
I
should
beleeue
without
doubting
,
so
wouldest
thou
that
in
all
my
needes
I
should
come
vnto
thee
as
vnto
a
Father
,
and
make
my
mone
without
mistrust
of
beeing
heard
in
thy
good
time
,
as
most
shall
make
to
my
comfort
.
Loe
,
therefore
to
thee
deere
Father
,
I
come
through
thy
sonne
our
Lord
,
mediator
and
aduocate
Iesus
Christ
,
who
sitteth
on
thy
right
hand
making
intercession
for
me
,
and
pray
thee
of
thy
great
goodnes
and
mercie
in
Christ
to
bee
mercifull
vnto
me
,
that
I
may
feele
in
deede
thy
sweete
mercie
as
thy
childe
.
The
time
(
Oh
deare
Father
)
I
appoint
not
,
but
I
pray
thee
,
that
I
may
with
hope
still
expect
and
looke
for
thy
helpe
.
I
hope
that
as
thou
for
a
little
while
hast
left
mee
,
so
thou
wilt
come
and
visite
me
,
and
that
in
thy
great
mercie
,
whereof
I
haue
need
by
reason
of
my
great
miserie
.
Thou
art
wont
for
a
little
season
in
thine
anger
to
hide
thy
face
from
them
whome
thou
louest
,
but
surely
(
O
Redeemer
)
in
eternal
mercies
thou
wilt
shew
thy
compassions
.
For
when
thou
leauest
vs
,
O
Lord
,
thou
doest
not
leaue
vs
verie
long
,
neyther
doest
thou
leaue
vs
to
our
owne
losse
,
but
to
our
iucre
and
aduauntage
:
euen
that
thy
holie
spirite
with
bigger
portion
of
thy
power
and
vertue
,
may
lighten
and
cheare
vs
,
that
the
want
of
feeling
of
our
sorrowe
,
may
be
recompenced
plentifully
with
the
liuely
sense
of
hauing
thee
to
our
eternall
ioy
:
and
therefore
thou
swarest
that
in
thine
euerlasting
mercie
thou
wilt
haue
compassion
on
vs
.
Of
which
thing
,
to
the
end
we
might
be
most
assured
,
thine
oth
is
to
bee
marked
,
As
I
haue
sworne
,
that
I
will
neuer
bring
any
more
the
waters
to
drown
the
world
:
So
haue
I
sworn
that
I
wil
neuer
more
be
angry
with
thee
,
nor
reprooue
thee
.
The
mountaines
shal
remoue
,
and
the
hilles
shal
fall
downe
,
but
my
louing
kindenesse
shall
not
moue
,
and
the
bonde
of
my
peace
shall
not
faile
thee
.
Thus
saist
thou
,
the
Lord
our
mercifull
redeemer
.
Deare
father
,
therefore
I
praye
thee
remember
,
euen
for
thine
owne
truth
and
mercie
sake
,
this
promise
and
euerlasting
couenant
,
which
in
thy
good
time
I
pray
thee
to
write
in
my
hart
,
that
I
may
know
thee
to
be
the
onely
true
God
,
and
Iesus
Christ
whom
thou
hast
sent
:
that
I
may
loue
thee
with
all
my
heart
for
euer
:
that
I
may
loue
thy
people
for
thy
sake
,
that
I
may
be
holie
in
thy
sight
through
Christ
:
that
I
may
alwayes
not
only
striue
against
sinne
,
but
also
ouercome
the
same
daily
more
and
more
,
as
thy
children
doe
,
aboue
all
thinges
desiring
the
sanctification
of
thy
name
,
the
comming
of
thy
kingdome
,
the
doing
of
thy
will
here
on
earth
as
it
is
in
heauen
,
&c.
through
Iesus
Christ
our
redeemer
,
mediatour
,
and
aduocate
.
Amen
.
I.
B.
A
prayer
against
our
spirituall
enemies
,
the
diuel
,
the
worlde
,
and
the
flesh
.
O
Lord
God
,
the
diuell
goeth
about
like
a
roaring
Lion
,
seeking
whom
he
may
deuour
:
the
flesh
lusteth
against
the
spirite
,
the
world
persuadeth
vnto
vanities
,
that
we
may
forget
thee
our
Lord
God
,
&
so
for
euer
be
damned
.
Thus
are
we
miserably
on
euery
side
beset
and
besieged
of
cruell
&
vnrestfull
enemies
,
and
like
at
euery
moment
to
perish
,
if
we
be
not
defended
with
thy
godly
power
against
their
tyrannie
.
We
therefore
poore
and
wretched
sinners
despairing
of
our
owne
strength
,
which
in
deede
is
none
,
most
hartily
pray
thee
to
indue
vs
with
strength
from
aboue
,
that
wee
may
bee
able
through
thy
helpe
,
with
strong
faith
to
resist
sathan
,
with
feruent
prayer
to
mortifie
the
lustes
of
the
fleshe
,
with
continuall
meditation
of
thy
holy
lawe
,
to
auoide
the
foolish
vanities
and
transitory
plesures
of
this
wicked
worlde
:
that
through
thy
grace
we
being
set
at
libertie
from
the
power
of
these
our
mortall
enemies
,
may
serue
thee
here
in
true
holines
and
righteousnes
,
and
after
be
partakers
of
the
euerlasting
ioyes
prepared
for
thy
children
,
which
as
they
are
greate
and
vnspeakeable
,
so
are
there
fewe
that
doe
enioye
them
.
For
straight
is
the
way
,
and
narrow
is
the
gate
that
leadeth
therevnto
,
&
fewe
there
be
that
find
it
.
Notwithstanding
(
O
God
)
thou
hast
a
little
flock
to
whom
it
is
thy
pleasure
to
giue
that
ioyfull
kingdome
:
whose
names
are
written
in
the
booke
of
life
.
Make
vs
therefore
of
the
number
,
for
Iesus
Christs
sake
,
and
place
vs
amongest
those
thy
sheepe
which
shall
stande
on
thy
right
hand
to
receiue
the
blessed
inheritaunce
,
and
dwell
with
thee
for
euermore
.
A
prayer
for
present
helpe
in
tentation
.
DEare
father
,
to
whom
it
is
more
easie
to
do
all
thinges
,
then
for
me
to
thinke
any
one
good
thing
:
Loe
,
doe
thou
but
speake
a
worde
,
and
thy
deadlie
sicke
seruaunte
my
soule
,
shal
be
made
whole
.
Helpe
(
O
Lord
)
for
thy
great
mercie
sake
,
for
thy
truth
sake
,
and
for
thy
deare
sonne
Iesus
Christ
sake
,
and
let
thy
strength
suffice
against
my
weakenesse
,
and
thy
holy
spirit
against
my
sinfull
flesh
and
old
man
.
Thou
art
faithfull
(
O
Father
)
who
hast
promised
that
I
shall
not
be
tempted
further
,
then
▪
thou
wilt
make
me
able
to
beare
.
Giue
nowe
therefore
thy
grace
and
strength
vnto
thy
seruaunt
,
that
I
may
with
a
strong
faith
in
thine
infallible
truth
and
promised
mercie
,
vanquishe
and
subdue
what
so
euer
rebelleth
against
thy
most
blessed
wil.
Preserue
and
keepe
holy
my
soule
and
body
,
and
let
them
not
be
defiled
&
made
a
dungeon
of
diuels
&
wicked
spirits
,
through
delectation
in
sinne
.
Behold
deare
father
,
the
postes
thereof
are
sprinkled
with
the
pretious
bloud
of
thy
deare
son
,
&
of
thy
great
mercie
they
are
made
the
temple
and
tabernacle
of
thy
holy
spirite
.
Shall
now
(
alas
)
the
diuell
,
the
worlde
,
or
the
fleshe
,
plucke
from
thee
that
thing
which
presently
crieth
to
thee
with
assured
trust
in
thy
promised
helpe
?
Nay
father
▪
but
graunt
that
I
may
by
thy
mightie
power
,
turne
all
their
crafts
,
deceits
,
and
raging
assaultes
vnto
the
increase
of
my
faith
,
&
that
by
experience
of
thy
fatherly
assistance
in
this
my
present
temptation
,
I
may
with
assured
hope
&
trust
in
thy
ready
helpe
&
comfort
,
ouercome
my
saide
enemies
hereafter
in
like
assaultes
,
and
prayse
thy
holy
name
for
the
victorie
,
through
Iesus
Christ
our
Lord.
My
sonne
,
if
thou
wilt
come
into
the
seruice
of
the
Lorde
,
stande
fast
in
righteousnesse
and
feare
,
and
prepare
thy
soule
to
tentation
.
Eccle.
2.
Remedies
against
sinneful
motions
and
tentations
.
First
remember
that
sinne
is
so
heinous
a
thing
,
that
God
by
his
iustice
might
worthily
damne
thee
for
the
same
,
and
is
therefore
to
be
abhorred
as
a
sweete
poyson
,
a
flattering
death
and
destruction
of
the
soule
which
would
out
thee
off
from
God
thy
Sauiour
,
and
make
thee
a
bondslaue
to
sathan
thy
deadly
enemie
.
Auoide
therefore
euen
at
the
first
the
occasions
thereof
,
And
for
remedie
against
the
same
,
flee
vnto
God
,
who
commandeth
thee
to
call
vpon
him
in
thy
troubles
,
and
promiseth
to
deliuer
thee
,
and
wil
not
suffer
thee
to
be
further
tempted
then
he
wil
make
a
way
out
,
Now
after
thou
hast
obteined
the
victorie
,
remember
two
thinges
:
first
to
giue
most
heartie
thankes
to
God
for
his
grace
and
assistance
,
whereby
thou
hast
ouercome
,
and
be
not
vnthankfull
in
any
wise
:
and
then
that
he
who
continually
goeth
about
like
a
roaring
Lion
,
seeking
whom
he
may
deuour
,
will
not
be
long
or
farre
away
from
thee
,
but
wil
attempt
againe
the
same
or
as
euill
wayes
to
ouercome
thee
.
Watch
therefore
and
pray
.
A
prayer
for
the
auoyding
of
Gods
heauie
wrath
&
vengeance
for
our
sinnes
.
OH
Lord
God
,
strong
&
mightie
,
great
and
fearefull
,
which
dwellest
in
the
heauens
,
and
workest
great
wonders
,
wee
thy
miserable
children
here
vppon
earth
,
doe
moste
humbly
beseech
thee
to
be
merciful
vnto
vs
,
to
pardon
our
offences
,
and
to
forgiue
vs
all
our
sinnes
.
O
Lord
,
enter
not
into
iudgement
with
thy
seruantes
,
for
if
thou
doe
,
there
shall
no
fleshe
be
saued
in
thy
fight
.
We
confesse
and
acknowledge
,
O
Lorde
,
that
it
is
our
sinnes
,
whiche
hath
moued
thee
to
wrath
,
and
to
shewe
such
fearefull
tokens
of
thy
displeasure
towardes
vs
in
these
our
dayes
:
first
with
fire
from
heauen
,
betokening
thy
hote
burning
indignation
and
wrathfull
displeasure
for
sinne
,
which
aboundeth
at
this
daye
:
then
with
such
horrible
and
monstrous
shapes
against
nature
,
as
were
neuer
seene
here
in
our
dayes
,
nor
in
any
time
before
vs
,
which
do
betoken
to
vs
none
other
thing
,
but
thy
plagues
to
come
vpon
vs
for
our
degenerate
and
monstrous
life
and
conuersation
:
and
nowe
besides
all
this
,
by
great
mortalitie
,
plague
,
and
pestilence
thou
hast
terribly
threattened
vs
,
fatherly
warned
vs
,
&
mercifully
called
vs
to
repentance
.
The
axe
is
set
to
the
roote
of
the
tree
,
and
if
wee
bee
not
as
rotten
members
without
all
sense
and
feeling
,
wee
may
perceaue
our
fearefull
destruction
and
desolation
to
bee
at
hande
,
(
vnlesse
wee
speedily
repent
and
turne
to
thee
)
because
wee
haue
bene
so
long
taught
out
of
thy
most
holy
and
sacred
word
,
&
yet
no
fruits
of
repentance
or
Christian
life
will
appeare
.
Woe
and
alas
to
these
our
dayes
,
that
neither
preaching
by
word
most
comfortable
,
nor
preaching
by
fire
most
terrible
,
nor
preaching
by
monsters
most
strange
and
ougly
,
neither
yet
by
plagues
and
pestilence
most
horrible
,
will
stirre
vp
our
stonie
heartes
,
and
awake
vs
from
our
sinnes
.
We
feare
(
O
Lorde
)
that
the
Turkes
with
all
the
rest
of
the
vnbeleeuing
will
condemne
vs
in
the
last
day
:
which
if
they
had
bin
so
long
instructed
by
the
comfortable
preaching
of
thy
word
,
and
sweet
promises
of
thy
Gospel
,
or
seene
the
woonders
which
we
haue
seene
,
no
doubt
their
righteousnesse
would
haue
shined
at
this
day
,
to
our
great
shame
and
confusion
.
Thou
hast
no
lesse
warned
vs
(
O
Lorde
)
of
thy
fearefull
displeasure
&
heauie
plagues
at
hand
for
our
great
wickednesse
,
then
thou
didest
the
Israelites
of
that
horrible
destruction
which
came
vpon
them
,
whom
thou
first
in
mercie
diddest
cal
to
repentance
by
the
preaching
of
thy
worde
:
but
when
no
warning
would
serue
,
thou
diddest
send
them
monstrous
and
fearefull
signes
and
tokens
,
to
declare
that
thy
visitation
was
not
farre
off
.
But
they
like
vnto
vs
at
this
day
,
did
always
interpret
these
things
after
the
imagination
of
their
owne
vaine
hearts
,
promising
to
themselues
peace
,
when
destruction
was
ouer
their
heads
.
Which
things
when
we
do
call
to
minde
(
for
as
much
as
they
are
written
for
our
learning
,
example
and
warning
)
it
maketh
vs
to
tremble
and
quake
for
feare
of
thy
iust
iudgements
.
For
if
thou
hast
thus
dealt
with
thine
owne
deare
and
chosen
children
,
in
token
of
thy
great
wrath
against
sinne
:
what
shall
wee
looke
for
,
who
do
no
lesse
deserue
thy
fearfull
scourge
(
for
of
mercie
it
is
that
thou
doest
thus
long
forbeare
vs
)
and
liue
as
though
there
were
no
God
at
all
to
be
reuenged
vpon
our
sinnes
?
It
maketh
vs
to
feare
&
crye
inwardly
in
our
soules
:
Come
Lorde
Iesu
,
holy
&
true
in
all
thy
doings
,
&
shorten
our
daies
:
It
maketh
vs
to
crie
to
thee
(
O
Lorde
)
Let
thy
kingdome
come
,
and
end
this
our
sinefull
life
,
wherein
we
doe
nothing
but
prouoke
thee
to
wrath
.
Correct
vs
not
,
O
Lord
,
in
thine
indignation
,
neither
chasten
vs
in
thy
heauy
displeasure
.
And
though
to
vs
belongeth
nothing
but
shame
&
confusion
,
though
our
offences
haue
deserued
to
be
visited
with
the
rod
,
and
our
sinnes
with
scourges
:
yet
in
mercie
Lorde
,
&
with
fatherly
correction
,
chasten
vs
,
and
thy
louing
kindnesse
take
not
away
from
vs
.
To
thee
we
flee
for
succour
:
vnder
the
winges
of
thy
mercy
shal
be
our
refuge
,
vntill
thou
turne
thy
wrathfull
countenaunce
from
vs
.
We
know
that
thy
mercie
is
aboue
all
thy
works
,
and
euen
as
great
as
thy selfe
:
therfore
wit
we
say
with
holy
Iob
,
Though
thou
kill
vs
,
yet
will
wee
put
our
trust
in
thee
.
Thou
camest
to
comfort
&
pluck
out
of
the
dungeon
of
hell
,
suche
wretches
as
wee
are
.
Thou
art
the
good
Samaritan
that
camest
to
heale
our
deadly
woundes
:
thou
art
that
good
Physitian
that
camest
to
cure
our
mortall
infirmities
:
thou
art
the
good
sheepheard
that
camest
to
seeke
vs
wandering
and
lost
sheepe
,
Let
this
thy
Preaching
sundrie
ways
(
O
Lord
)
be
sufficient
for
our
warning
,
and
graunt
that
we
may
speedily
&
from
the
bottome
of
our
heartes
repent
,
endeuour
to
doe
thy
righteous
and
blessed
will
reuealed
in
thy
worde
,
and
frame
our
liues
according
to
the
same
,
that
we
may
here
liue
in
thy
feare
all
the
dayes
of
our
life
,
and
after
this
our
sinnefull
course
is
ended
,
may
dwel
with
thee
in
thy
blessed
kingdome
,
through
the
death
&
merites
of
Iesus
Christ
our
onely
redeemer
.
So
be
it
.
Another
praier
for
the
auoiding
of
Gods
deserued
wrath
hanging
ouer
vs
for
our
sinnes
.
WHen
we
looke
backe
and
behold
our
sinful
life
past
,
what
a
dongeon
of
errours
,
vice
,
&
wickednes
,
openeth
it selfe
vnto
vs
?
so
that
there
is
no
man
but
he
must
needes
be
ashamed
of
him selfe
when
he
calleth
to
mind
what
he
hath
ben
:
&
trembleth
when
he
considereth
the
wickednes
and
sinneful
course
of
his
life
to
come
:
for
who
shall
vndertak●
that
the
rest
of
our
life
shall
bee
any
better
then
that
is
past
?
How
can
we
then
sufficiently
magnifie
&
praise
thy
great
mercy
,
which
hast
deferred
thy
punishment
so
long
?
Beholding
therfore
this
our
daungerous
&
miserable
state
we
come
vnto
thee
(
O
thou
great
and
mightie
Iudge
)
in
trembling
and
feare
,
humbly
beseeching
thee
not
to
heape
vpon
vs
thy
deserued
vengeance
,
but
let
thy
tender
kindnes
&
loue
thou
bearest
to
Iesus
Christ
thy
sonne
our
gratious
Lord
and
redeemer
,
couer
our
iniquites
:
for
whose
sake
(
though
we
deserue
all
extremitie
)
thou
doest
pardon
vs
.
If
thou
Lorde
shall
straitly
marke
our
iniquities
,
O
Lord
,
who
shal
be
able
to
abide
it
?
Psal.
103.
A
prayer
to
be
saide
of
all
such
as
suffer
any
kinde
of
crosse
.
ALmightie
God
,
king
of
al
kings
,
&
gouernour
of
al
things
,
whose
power
no
creature
is
able
to
resist
,
to
whome
it
belongeth
iustly
to
punish
sinners
&
to
be
mercifull
vnto
them
that
truely
repent
:
wee
confesse
thou
doest
most
iustly
punishe
vs
,
for
wee
haue
greeuously
sinned
against
thee
,
and
wee
acknowledge
that
in
punishing
vs
thou
doest
declare
thy selfe
to
be
our
most
mercifull
father
,
as
well
because
thou
doest
not
punishe
vs
in
any
thing
as
we
haue
deserued
,
as
also
because
by
punishing
vs
thou
doest
call
vs
,
and
(
as
it
were
)
draw
vs
to
increase
in
repentance
,
in
faith
,
in
prayer
,
in
contemning
of
the
world
,
and
in
heartie
desiring
for
euerlasting
life
and
thy
blessed
presence
.
Grant
vs
therfore
gratious
Lord
,
thankefully
to
acknowledge
thy
great
mercie
,
which
hast
thus
fauourably
dealte
with
vs
in
punishing
vs
,
not
to
our
confusion
,
but
to
our
amendement
.
And
seeing
thou
hast
sworne
that
thou
wilt
not
the
death
of
a
sinner
,
but
that
he
turne
and
liue
,
haue
mercie
vppon
vs
and
turne
vs
vnto
thee
,
for
thy
dearely
beloued
sonne
Iesus
Christes
sake
,
whome
thou
wouldest
shoulde
bee
made
a
slaine
sacrifice
for
our
sinnes
:
thereby
declaring
thy
great
and
vnspeakeable
anger
against
sinne
,
and
thine
infinite
mercie
towards
vs
sinfull
wretches
.
And
for
as
much
as
the
dulnesse
,
blindnes
,
&
corruption
of
our
hearts
is
such
,
that
we
are
not
able
to
arise
vp
vnto
thee
by
faithfull
and
heartie
prayer
,
according
to
our
great
necessitie
,
without
thy
singular
grace
and
assistance
:
graunt
vnto
vs
,
gratious
Lorde
,
thy
holy
and
sanctifying
spirite
,
to
worke
in
vs
this
good
work
,
with
grace
to
weigh
and
consider
the
neede
and
greatnesse
of
that
wee
doe
desire
,
and
with
an
assured
faith
and
trust
that
thou
wilt
grant
vs
our
requestes
,
because
thou
art
good
and
gratious
,
euen
to
younge
Rauens
calling
vppon
thee
,
much
more
then
to
vs
for
whome
thou
hast
made
all
things
,
yea
,
and
hast
not
spared
also
thine
owne
deare
sonne
:
because
thou
hast
commaunded
vs
to
call
vppon
thee
:
because
thy
throne
whereto
wee
come
,
is
a
throne
of
grace
and
mercie
:
because
thou
hast
giuen
vs
a
mediator
Christe
to
bring
vs
vnto
thee
,
being
the
way
by
whome
wee
come
,
being
the
dore
by
whome
wee
enter
,
and
being
our
head
on
whome
we
hang
and
hope
,
that
our
poore
petitions
shall
not
be
in
vaine
,
through
him
and
for
his
names
sake
.
Wee
beseech
thee
therefore
of
thy
rich
mercie
,
wherein
thou
art
plentifull
to
all
them
that
call
vpon
thee
,
to
forgiue
vs
our
sinnes
,
namely
,
our
vnthankfulnesse
,
vnbeleefe
,
selfeloue
,
neglect
of
thy
worde
,
securitie
,
hypocrisie
,
contempt
of
thy
long
suffering
,
omission
of
prayer
,
doubting
of
thy
power
,
presence
,
mercy
,
and
good
will
towardes
vs
,
vnsensiblenesse
of
thy
grace
,
impaciencie
,
&c.
and
to
this
thy
benefite
of
correcting
vs
,
adde
thy
gratious
gift
of
repentaunce
,
faith
,
the
spirite
of
prayer
,
the
contempte
of
this
worlde
,
and
heartie
desiring
for
euerlasting
life
.
Indue
vs
with
thy
holy
spirit
according
to
thy
couenant
&
mercie
,
as
well
to
assure
vs
of
pardon
,
and
that
thou
doest
accept
vs
into
thy
fauour
as
thy
deare
children
in
Christ
and
for
his
sake
,
as
to
write
thy
lawe
in
our
heartes
,
and
so
to
worke
in
vs
,
that
we
may
nowe
begin
and
goe
forwards
in
beleuing
lyuing
,
fearing
,
obeying
,
praying
,
hoping
,
and
seruing
thee
,
as
thou
dost
require
most
fatherly
and
most
iustly
of
vs
,
accepting
vs
as
perfect
in
thy
sight
,
through
Iesus
Christ
our
Lord
.
Amen
.
A
prayer
of
the
afflicted
for
the
profession
of
Gods
worde
.
O
Gratious
God
,
which
seekest
all
meanes
possible
,
howe
to
bring
thy
children
into
the
feeling
and
sure
sense
of
thy
mercie
,
and
therefore
when
prosperitie
will
not
serue
,
then
sendest
thou
aduersitie
,
gratiously
correcting
them
here
whom
thou
wilt
haue
elswhere
to
liue
with
thee
for
euer
:
wee
poore
wretches
giue
humble
prayses
and
thankes
to
thee
,
that
thou
hast
vouched
vs
worthy
of
thy
correction
at
this
present
,
hereby
to
worke
that
which
wee
in
prosperitie
and
libertie
did
neglecte
.
For
the
which
neglecting
and
many
other
our
greeuous
sinns
,
wherof
we
nowe
accuse
our selues
before
thee
,
(
most
mercifull
Lord
)
thou
mightest
most
iustly
haue
giuen
vs
ouer
,
and
destroied
vs
both
in
soule
and
body
.
But
such
is
thy
goodnes
towards
vs
in
Christ
,
that
thou
seemest
to
forget
all
our
offences
,
and
as
though
we
were
farre
otherwise
then
we
be
in
deede
,
thou
wilt
that
wee
should
suffer
this
crosse
nowe
laide
vpon
vs
for
thy
truth
and
gospels
sake
,
and
so
be
thy
witnesses
,
with
thy
Prophets
,
Apostles
,
Martyrs
,
&
Confessours
,
yea
,
with
thy
dearly
beloued
sonne
Iesus
Christ
:
to
whom
thou
doest
now
here
beginne
to
fashion
vs
like
,
that
in
his
glory
we
may
be
like
to
him
also
.
O
good
God
,
what
are
we
on
whom
thou
shouldest
shew
this
great
mercie
?
Oh
louing
Lord
,
forgiue
vs
our
vnthankefulnesse
and
sinnes
.
Oh
faithfull
father
,
giue
vs
thine
holy
spirite
nowe
to
crie
in
our
heartes
,
Abba
deere
father
:
to
assure
vs
of
our
eternall
election
in
Christ
:
to
reueale
more
and
more
thy
truth
vnto
vs
:
to
confirme
,
strengthen
,
and
stablishe
vs
so
in
the
same
,
that
we
may
liue
and
die
in
it
as
vessels
of
thy
mercie
,
to
thy
glorie
,
and
to
the
commoditie
of
thy
Church
.
Indue
vs
with
the
spirit
of
thy
wisedome
,
that
with
good
conscience
we
may
alwayes
so
aunswere
the
enemies
in
thy
cause
,
as
may
turne
to
their
conuersion
or
confusion
,
and
our
vnspeakeable
consolation
in
Christ
Iesus
:
for
whose
sake
wee
beseech
thee
hencefoorth
to
keepe
vs
,
to
giue
vs
patience
,
and
to
will
no
otherwise
for
deliuerance
or
mitigation
of
our
miserie
,
then
may
stand
alwayes
with
thy
good
plesure
&
merciful
will
towards
vs
.
Graunt
this
deare
father
,
not
only
to
vs
in
this
place
,
but
also
to
all
others
else
where
,
afflicted
for
thy
names
sake
,
through
the
death
and
merites
of
Iesus
Christ
our
Lorde
.
Amen
.
I.
B.
A
prayer
to
God
the
father
,
the
Sonne
,
and
the
holy
Ghost
.
O
Almightie
and
euerliuing
God
,
the
eternall
father
of
our
Lorde
Iesus
Christ
,
which
of
thy
vnmesurable
goodnes
hast
opened
thy self
vnto
vs
,
and
with
a
loude
voyce
hast
saide
of
thy
sonne
Iesus
Christ
our
Lord
,
Heare
him
:
O
maker
&
preseruer
of
all
thinges
,
with
thy
coeternall
sonne
our
Lord
Iesus
Christ
,
which
reigneth
with
thee
,
and
was
manifested
in
Ierusalem
,
&
with
thy
holy
spirite
,
which
was
powred
vppon
the
Apostles
:
O
wise
God
,
mercifull
Iudge
,
and
mightie
Lord
which
hast
saide
:
As
truely
as
I
liue
,
I
will
not
the
death
of
a
sinner
,
but
rather
that
he
should
conuert
&
amend
:
whiche
also
hast
saide
:
Call
vppon
me
in
the
day
of
thy
trouble
,
&
I
will
deliuer
thee
:
haue
mercie
vpon
vs
for
Iesus
Christes
sake
,
whome
thou
wouldest
of
thy
merueylous
and
incomprehensible
counsell
shoulde
be
made
for
vs
a
slaine
sacrifice
,
mediator
,
reconciler
,
This
is
my
couenant
that
I
haue
made
with
them
,
my
spirit
which
is
in
thee
,
and
my
worde
which
I
haue
put
in
thy
mouth
,
shall
not
departe
out
of
thy
mouthe
,
nor
out
of
the
mouth
of
thy
seede
for
euer
.
Preserue
those
kingdomes
and
common
weales
,
which
giue
harborough
to
the
people
,
and
maintaine
the
ministerie
of
thy
holy
word
and
Gospell
,
that
the
kingdom
of
thy
sonne
Iesus
Christ
may
encrease
and
shine
throughout
all
the
worlde
.
O
Iesus
Christ
,
Sonne
of
the
euerliuing
God
,
A
prayer
to
God
the
sonne
crucified
for
vs
,
and
raysed
also
from
the
deade
,
and
nowe
reigning
at
the
right
hand
of
thy
father
,
that
thou
maiest
giue
gifts
vnto
mee
,
which
hast
saide
:
Come
vnto
mee
all
ye
that
labour
,
and
are
heauie
loden
,
and
I
will
refresh
you
,
haue
mercie
vpon
vs
,
&
praye
for
vs
vnto
thy
eternall
father
:
sanctifie
and
gouerne
vs
with
thy
holy
spirite
:
helpe
and
succour
vs
in
all
our
necessities
as
thou
hast
promised
,
saying
:
I
will
not
leaue
you
comfortlesse
.
O
holie
and
blessed
spirite
,
A
prayer
to
the
holy
ghost
.
together
with
the
father
and
the
son
,
one
true
and
euerliuing
God
,
full
of
maiestie
and
power
,
which
with
thy
heauenly
inspiration
quickenest
the
mindes
of
those
that
afore
were
dead
in
sinne
,
makest
ioyfull
the
heartes
of
the
faithfull
penitent
,
bringest
in
to
the
way
of
trueth
,
all
such
as
haue
erred
and
gone
astraye
,
comfortest
the
soules
of
such
as
hunger
&
thirst
after
righteousnesse
,
and
plenteously
inrichest
those
with
diuerse
giftes
,
which
aske
them
in
Iesus
Christes
name
:
purifie
our
heartes
(
wee
beseech
thee
)
and
inflame
them
with
the
fire
of
thy
loue
:
replenishe
them
with
thy
heauenly
benefites
and
spirituall
blessinges
,
that
they
may
be
made
meete
temples
for
thee
:
leade
vs
into
all
trueth
,
which
art
the
onely
fountaine
of
trueth
,
and
mortifie
in
vs
whatsoeuer
proceedeth
not
of
thee
.
Or
else
pray
thus
.
O
Holy
spirite
,
powred
vppon
the
Apostles
,
which
hast
promised
vnto
vs
by
the
sonne
of
God
our
Redeemer
,
to
kindle
in
vs
a
true
knowledge
and
inuocation
of
God
,
as
it
is
written
:
I
will
powre
vppon
you
the
spirite
of
grace
&
of
compassion
:
make
to
arise
in
our
heartes
a
true
feare
of
God
,
and
a
true
faith
and
knowledge
of
thy
mercie
,
which
the
eternall
father
of
our
Lorde
Iesus
Christ
hath
promised
vnto
vs
for
his
sonnes
sake
.
Be
our
comforter
in
all
our
counsels
and
daungers
.
Illuminate
our
vnderstanding
,
&
fill
our
heartes
with
newe
affections
and
spirituall
motions
,
and
renewe
vs
both
in
soule
and
bodie
,
that
we
may
die
to
sinne
,
and
liue
to
righteousnesse
,
and
so
in
true
obedience
may
prayse
the
father
of
our
Lorde
Iesus
Christ
,
&
his
sonne
our
redeemer
,
and
thee
also
our
comforter
euerlastingly
.
A
thankesgiuing
to
God
the
Father
,
the
Sonne
,
and
the
holy
Ghost
.
WE
render
thanks
vnto
thee
,
O
almightie
&
eternall
GOD
,
with
thy
deare
sone
our
Lord
Iesus
Christ
,
&
with
thy
holy
spirit
,
for
that
of
thine
exceeding
great
goodnesse
,
thou
hast
made
thy selfe
knowne
vnto
vs
by
most
assured
and
euident
testimonies
:
&
for
that
thou
hast
gathered
and
chosen
vnto
thy selfe
,
a
perpetuall
Church
,
&
wouldest
that
thy
sonne
our
Lorde
Iesus
Christ
shoulde
suffer
death
,
to
restore
vs
from
death
to
life
:
for
that
thou
hast
giuen
to
vs
thy
Gospel
and
the
holy
Ghost
:
for
that
thou
forgiuest
vs
our
sinnes
,
deliuerest
vs
from
the
power
of
the
diuell
,
and
from
eternall
death
,
and
giuest
vnto
vs
euerlasting
life
:
finally
,
for
that
thou
hast
visited
vs
with
many
great
benefites
,
giuing
vs
life
,
foode
,
doctrine
,
peace
in
such
places
as
we
haue
liued
in
,
&
hast
diminished
the
paines
which
we
haue
iustly
deserued
.
A
thanksgiuing
to
the
sonne
We
giue
thankes
vnto
thee
,
O
Lorde
Iesus
Christ
,
sonne
of
the
liuing
God
,
crucified
for
vs
and
risen
againe
,
because
thou
hast
coupled
vnto
thee
our
humane
nature
,
and
of
thy
inestimable
loue
diddest
giue
thy selfe
to
death
for
vs
,
turning
vpon
thee
the
great
wrath
of
God
thy
father
conceiued
against
vs
,
to
reconcile
vs
vnto
him
,
and
to
purchase
vs
eternall
redemption
:
because
thou
hast
brought
vs
to
this
grace
,
wherein
wee
stande
and
reioyce
in
hope
of
the
glorie
of
GOD
:
because
thou
doest
preserue
,
cherishe
,
and
defende
thy
Church
against
the
Diuell
and
all
thine
enemies
:
because
thou
giuest
&
renewest
often
the
light
of
thy
Gospell
,
and
mayntainest
the
ministerie
of
thy
worde
:
because
thou
doest
forgiue
vs
our
sinnes
,
and
giuest
vnto
vs
euerlasting
life
:
because
thou
art
our
Mediatour
,
and
makest
continuall
intercession
for
vs
:
&
finally
because
thou
doest
succour
and
preserue
vs
in
all
our
necessities
,
daungers
and
afflictions
.
We
giue
thankes
also
vnto
thee
,
A
thanksgiuing
to
the
holy
Ghost
.
Oh
holy
spirit
,
the
giuer
of
life
,
whiche
wast
powred
vpon
the
Apostles
,
because
thou
kindlest
thy
light
in
our
hearts
:
because
thou
rulest
,
instructest
,
admonishest
,
and
helpest
vs
:
because
thou
gouernest
and
guidest
the
labours
and
workes
of
our
vocation
,
and
sancti●iest
vs
to
eternall
life
.
A
prayer
to
God
for
his
helpe
&
protection
against
the
obstinate
enemies
of
the
trueth
.
MOst
righteous
Iudge
,
God
of
all
mercie
and
comfort
,
which
by
thy
secrete
iudgement
and
wisedome
doest
suffer
the
wicked
to
triumph
and
increase
for
a
time
,
for
trial
of
the
faith
of
thy
welbeloued
litle
flock
,
and
the
mortifying
of
their
lustes
,
but
at
length
to
the
vtter
confusion
of
thy
enemies
,
and
ioyfull
deliuerance
of
thy
people
:
looke
downe
wee
beseeche
thee
on
thy
dispersed
sheep
,
out
of
thy
holy
habitation
in
heauen
,
and
strengthen
our
weakenes
against
their
furious
rages
:
abate
their
pride
:
asswage
their
malice
:
confounde
their
deuises
,
wherwith
they
lift
vp
themselues
against
Christ
Iesus
thy
sonne
our
Lord
&
sauiour
,
to
deface
his
glory
,
and
to
set
vp
Antichrist
.
We
be
not
able
of
our
selues
to
thinke
a
good
thought
,
much
lesse
to
stande
against
their
assaults
,
except
thine
vndeserued
grace
and
mightie
arme
defende
and
deliuer
vs
.
Performe
thy
promises
made
to
Iacob
,
and
stoppe
the
mouthes
of
the
cursed
Edomites
.
Call
them
to
repentaunce
whome
thou
hast
appointed
to
saluation
:
bring
home
them
that
runne
astray
,
lighten
the
blind
and
teach
the
ignorant
:
forgiue
all
those
that
wilfully
and
obstinatly
rebell
not
against
thy
holy
will
.
Let
thy
fearefull
threatnings
pearce
our
stonie
heartes
,
and
make
vs
tremble
at
thy
iudgementes
.
Make
the
examples
of
them
whome
thou
hast
ouerthrowne
in
their
owne
deuises
,
as
Cain
,
Cham
,
Nimrod
,
Esau
,
Pharao
,
Saul
,
Achitophel
,
Iudas
,
and
such
other
to
be
a
warning
for
vs
,
that
we
set
not
vp
our selues
against
thy
holye
will
.
Graunt
free
passage
to
thy
holie
worde
:
that
it
may
worke
effectually
in
vs
the
worke
of
life
and
blessed
hope
of
our
saluation
,
to
the
eternall
praise
of
thy
maiestie
through
our
mediator
Christe
I●sus
:
to
whom
with
thee
&
the
holy
Ghost
,
three
persons
and
one
God
,
be
praise
and
thankesgiuing
in
all
congregations
,
world
without
end
.
So
be
it
.
A
prayer
for
the
afflicted
and
persecuted
vnder
the
tyrannie
of
Antichrist
.
O
Mercifull
Father
,
who
neuer
doest
forsake
suc●
as
put
their
trust
in
thee
:
stretch
foorth
thy
mightie
arme
to
the
defence
of
our
brethren
,
by
the
rage
of
enemies
persecuted
,
and
greeuously
tormented
in
sundrie
places
for
the
true
profession
of
thy
holy
Gospel
,
who
in
their
extrem
necessities
crie
for
comforte
vnto
thee
.
Let
not
thy
long
suffering
,
O
Lord
,
be
an
occasion
,
either
to
increase
the
tyranny
of
thy
enemies
,
or
to
discourage
thy
children
,
but
with
speed
O
Lorde
,
consider
their
great
miseries
and
afflictions
.
Preuent
the
cruell
deuise
of
Haman
:
stay
the
rage
of
Holophernes
:
breake
off
the
counsell
of
Achitophell
:
Let
not
the
wicked
say
,
Where
is
nowe
their
God
.
Let
thy
afflicted
flocke
feele
present
aide
and
releefe
from
thee
O
Lord
:
looke
downe
vppon
them
with
thy
pitifull
eye
from
thy
holy
habitation
:
send
terrour
and
trembling
among
their
enemies
:
make
an
ende
of
their
outragious
tyrannie
:
beate
backe
their
boldenesse
in
suppressing
thy
truth
,
in
destroying
thy
true
seruantes
,
in
defacing
thy
glorie
,
and
in
setting
vp
Antichrist
.
Let
them
not
thus
proudly
aduaunce
themselues
against
thee
and
thy
Christ
,
but
let
them
vnderstand
and
feele
that
against
thee
they
fight
.
Preserue
and
defende
the
Uine
,
which
thy
right
hande
hath
planted
,
and
let
all
Nations
see
the
glory
of
thine
anointed
.
Amen
.
A
prayer
to
be
saide
before
the
preaching
of
Gods
word
.
ALmightie
God
and
most
mercifull
father
,
whose
word
is
a
lanterne
to
our
feete
,
and
a
light
vnto
our
stepes
,
wee
most
humbly
beseech
thee
to
illuminate
our
minds
,
that
we
may
vnderstand
the
mysteries
conteined
in
thy
holy
lawe
,
and
into
the
selfe
same
thing
,
that
we
godly
vnderstand
,
wee
may
bee
vertuously
transformed
,
so
that
of
no
parte
we
offende
thy
diuine
maiestie
,
through
Iesus
Christe
our
Lorde
.
An
other
.
IN
this
great
darkenes
of
our
souls
(
O
Lord
)
thou
shinest
diuers
ways
vnto
vs
by
the
light
of
thy
grace
,
but
in
nothing
so
effectually
as
in
the
preaching
of
thy
worde
.
Great
is
the
Haruest
(
as
thou
thy selfe
hast
saide
)
and
the
workmen
are
few
.
The
greatest
part
of
men
are
ignorant
&
wrapped
in
miserable
blindnes
,
and
fewe
there
be
that
teach
thy
worde
truely
,
and
as
they
ought
.
We
beseech
thee
therefore
to
sende
foorth
workemen
into
thy
haruest
.
Sende
teachers
(
O
Lord
)
which
are
taught
of
thee
,
and
instructed
by
the
spirite
of
godly
wisedome
and
vnderstanding
,
which
by
their
preaching
will
seeke
,
not
themselues
,
but
thee
,
because
they
are
godly
:
and
can
so
do
,
because
they
are
wise
&
vnderstande
.
Giue
to
the
preacher
of
thy
worde
here
present
,
out
of
the
treasures
of
thy
wisedome
,
that
which
hee
may
powre
vpon
vs
to
our
saluation
:
and
vnto
vs
giue
thy
grace
&
holy
spirit
(
O
Lord
)
so
to
heare
and
to
receiue
thy
worde
,
that
the
good
seede
whiche
falleth
vppon
vs
be
not
choked
with
thornes
,
or
withered
away
with
heate
,
or
deuoured
by
the
foules
of
the
aire
,
but
may
growe
vp
in
a
good
grounde
,
and
fructifie
with
great
increase
.
A
prayer
to
be
saide
after
the
Preaching
of
Gods
worde
.
And
seeing
that
our
infirmitie
is
such
,
We
beseech
thee
also
(
most
deare
father
)
for
all
pastors
and
ministers
to
whome
thou
hast
committed
the
dispensation
of
thy
holy
worde
,
and
charge
of
thy
chosen
people
,
Againe
,
that
it
would
please
thee
to
deliuer
thy
Church
from
such
idle
sheepeheardes
,
wolues
,
and
hirelinges
,
as
seeke
themselues
and
their
bellies
,
and
not
thy
glory
,
and
the
safegarde
of
thy
flocke
.
Moreouer
because
the
heartes
of
rulers
are
in
thy
handes
,
Also
we
beseech
thee
,
to
indue
all
such
as
are
in
any
authority
vnder
her
,
with
thy
grace
and
holy
Spirite
,
that
they
may
be
founde
vprighte
&
faithfull
in
their
calling
,
fauourers
and
furtherers
of
thy
holy
Gospell
,
maintainers
&
defenders
of
the
true
Preachers
and
ministers
therof
,
and
such
as
in
singlenes
of
heart
wil
seeke
not
themselues
,
but
thy
glory
and
the
commodity
of
thy
people
.
And
for
that
we
be
all
members
of
the
mysticall
body
of
Christe
Iesus
,
Our
father
which
art
,
&c.
A
prayer
to
be
saide
before
the
receiuing
of
the
communion
.
O
Father
of
mercie
and
God
of
all
consolation
,
seeing
all
creatures
do
acknowledge
and
confesse
thee
to
be
their
gouernour
and
Lorde
,
it
becommeth
vs
,
the
workemanship
of
thine
owne
handes
,
at
all
times
to
reuerence
and
magnifie
thy
godly
maiestie
:
A
thankesgiuing
after
the
receiuing
of
the
Communion
.
MOst
mercifull
father
,
we
render
vnto
thee
all
praise
,
thanks
,
honour
and
glorie
,
for
that
it
hath
pleased
thee
of
thy
great
mercies
to
graunt
vnto
vs
miserable
sinners
,
so
excellent
a
gift
and
treasure
,
as
to
receiue
vs
into
the
fellowshippe
and
companie
of
thy
deare
sonne
Iesus
Christ
our
Lorde
,
A
lamentation
of
a
sinner
afflicted
in
conscience
for
his
offences
.
IN
the
middes
of
the
desperate
assaultes
of
my
soule
,
the
intollerable
heauinesse
of
my
minde
hath
heretofore
(
Lorde
)
cryed
as
shril
in
thine
eares
,
as
though
I
had
shriked
and
with
lamentations
cryed
out
saying
,
helpe
:
helpe
mee
my
God
,
my
creatour
,
my
most
prouident
keper
and
euerlasting
defender
,
for
beholde
I
perish
.
On
this
occasion
(
Lorde
)
when
heauinesse
of
minde
did
heretofore
assault
me
,
I
remembred
that
thou
haddest
many
times
set
before
mine
eyes
the
wonderfull
greatnes
of
thy
most
tender
loue
towardes
mee
,
by
the
great
multitude
of
thy
benefites
powred
vppon
mee
,
which
benefites
euerie
of
thy
workes
(
as
they
came
before
mine
eyes
)
gaue
mee
iust
occasion
to
be
mindfull
of
.
Woulde
not
(
thought
I
)
if
I
had
in
a
manner
any
grace
at
all
,
woulde
not
such
loue
bring
nowe
into
my
heart
a
wonderfull
delectation
,
ioy
,
and
comfort
in
God
for
the
same
?
And
againe
,
coulde
such
delight
in
Gods
sweete
mercie
and
tender
loue
towardes
me
(
if
I
were
not
as
euill
as
a
castaway
that
were
none
of
Gods
children
)
be
without
lothing
of
my
sinne
,
and
lust
and
desire
to
do
Gods
holy
will
?
And
these
thinges
thought
I
(
fie
vppon
me
vnthankefull
wretch
)
are
either
not
at
all
in
mee
,
or
else
in
deede
so
coldly
and
slenderly
,
that
they
beeing
truely
weighed
and
compared
to
righteousnesse
,
Oh
(
thought
I
)
I
am
affraid
,
I
haue
deceiued
my selfe
:
for
thy
seruauntes
at
all
times
(
I
trowe
)
feele
otherwise
then
I
now
doe
,
the
fruites
of
thy
spirit
,
as
loue
,
ioy
,
peace
,
&
such
like
.
But
my
loue
(
alas
)
towards
thee
,
what
is
it
?
my
ioy
is
not
once
almost
felt
of
mee
:
for
my
verie
soule
within
mee
(
as
Dauid
in
his
heauinesse
saide
)
refuseth
comfort
,
The
Lord
hath
forsaken
mee
,
and
my
Lord
hath
forgotten
mee
.
Euen
in
the
middest
(
I
say
)
of
these
my
former
desperate
assaultes
,
mine
intollerable
heauines
cried
to
thee
,
O
my
God
,
and
from
heauen
thou
heardest
my
groaninges
,
and
therevpon
first
preparedst
my
hearte
to
aske
comfort
of
thee
,
&
then
thou
diddest
accept
my
prayer
,
and
gauest
me
plentifully
my
asking
.
Oh
my
soule
,
consider
well
that
thou
art
neuer
able
to
declare
the
exceeding
goodnesse
of
God
in
this
,
that
hee
hearde
the
verie
desires
of
thee
being
afflicted
:
who
is
so
readie
fauourably
to
grant
the
requests
of
the
afflicted
,
that
oftentimes
hee
tarrieth
not
vntill
they
do
cal
,
but
or
euer
they
call
vpon
him
,
hee
fauourably
heareth
them
,
as
the
Psalmist
saith
:
The
desire
of
the
afflicted
thou
hearest
O
Lorde
:
thou
preparest
their
heartes
,
&
thine
eares
heareth
them
.
Oh
Lorde
my
God
,
meruellous
thinges
are
these
,
whether
I
consider
this
meruellous
manner
of
thy
hearing
,
or
else
the
meruellous
nature
and
propertie
of
thy
goodnesse
.
Meruellous
(
no
doubt
)
is
that
thy
hearing
,
whereby
the
verie
desires
of
the
afflicted
are
hearde
:
but
much
more
maruellous
is
this
thy
goodnesse
,
which
tarriest
not
vntil
the
afflicted
doe
desire
thy
helpe
,
but
preparest
first
their
hearts
to
desire
,
and
then
thou
giuest
them
their
desires
.
Yea
Lord
(
worthie
of
all
praise
)
it
cannot
otherwise
bee
.
For
howe
shouldest
thou
do
otherwise
then
thy
nature
and
propertie
is
?
Art
not
thou
verie
goodnesse
and
mercie
it selfe
?
Howe
canst
thou
then
but
pitie
and
helpe
miserie
?
Art
not
thou
both
the
creatour
and
also
the
conseruer
of
all
thinges
?
in
so
much
as
the
Lyons
whelpes
roaring
after
their
pray
,
If
then
thy
fatherly
prouidence
and
tender
care
(
O
Lord
)
vppon
all
thy
creatures
be
so
great
,
that
the
verie
beastes
and
foules
haue
this
experience
of
thy
goodnes
in
their
necessities
that
their
roarings
and
cryings
haue
the
strength
of
earnest
callinges
and
desires
:
howe
much
rather
doe
these
sighinges
,
groninges
,
and
desperate
heauines
of
men
,
but
chiefly
of
thy
children
,
crie
and
call
lowde
in
thine
eares
,
though
they
speake
neuer
a
worde
at
all
?
Shoulde
I
then
nowe
despaire
of
thy
fatherly
mercie
,
whiles
presently
I
feele
thee
,
Nay
Lorde
,
for
all
alterations
are
of
thy
right
hande
,
and
turne
alway
to
the
best
to
them
that
feare
thee
,
All
this
is
but
mine
owne
infirmitie
:
for
thou
art
euer
one
,
thy
promises
be
infallible
,
and
thy
loue
towards
thine
,
euerlastingly
during
.
I
will
therefore
in
this
my
present
tentation
,
&
greuous
assaulte
,
powre
out
the
heauinesse
of
my
hearte
before
thee
deare
father
.
Out
of
the
deepe
will
I
crie
,
And
moreouer
,
sith
thy
goodnesse
is
so
great
(
O
Lord
)
that
thou
dost
not
onely
pitie
miserie
,
but
also
callest
the
heauie
hearted
and
afflicted
vnto
thee
,
Yea
,
where
I
knowe
not
howe
,
or
what
to
desire
as
I
ought
,
thy
holy
spirite
gratiously
working
in
mee
,
Why
should
I
not
then
be
of
good
comfort
and
ioyfull
in
thee
my
God
?
For
if
thou
be
on
my
side
,
who
can
be
against
mee
?
Since
thou
diddest
not
spare
thine
owne
sonne
,
but
gauest
him
for
mee
,
euen
when
I
was
thine
enemie
:
For
the
which
inestimable
benefite
of
thy
rich
grace
(
Oh
Lorde
my
God
)
I
beseech
thee
,
euen
for
the
loue
thou
bearest
to
Christe
Iesus
thy
son
,
&
thy
mercie
thou
haddest
on
him
when
he
cried
on
the
crosse
:
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
Help
,
help
,
I
say
&
inflame
my
heart
with
loue
so
plentifully
towardes
thee
againe
,
that
I
may
be
euen
swalowed
vp
in
the
ioyfull
feeling
of
the
same
,
in
such
sort
that
I
may
of
verie
thankefulnesse
loue
thee
my
GOD
alone
,
thee
I
say
my
deare
GOD
,
and
nothing
but
thee
,
and
for
thy
sake
.
O
holy
spirite
whose
work
this
is
in
mee
,
increase
this
thy
worke
of
thine
infinite
mercie
,
and
preserue
mee
that
I
neuer
become
vnthankefull
vnto
thee
therefore
,
Amen
.
A
prayer
for
the
sicke
.
O
Most
mercifull
God
,
which
according
to
the
multitude
of
thy
mercies
dost
so
put
away
the
sins
of
those
which
truly
repent
,
that
thou
remembrest
them
no
more
:
open
thy
eyes
of
mercie
,
and
looke
vpon
this
thy
sicke
seruant
,
who
most
earnestly
desireth
pardon
and
forgiuenesse
.
Renue
in
him
(
most
louing
father
)
whatsoeuer
hath
beene
decayed
by
the
fraude
and
malice
of
the
diuell
,
or
by
his
owne
carnall
will
and
frailtie
.
Preserue
and
continue
this
sicke
member
in
the
vnitie
of
thy
Church
.
Consider
his
contrition
▪
accept
his
teares
,
assuage
his
paine
as
shall
bee
seene
to
thee
most
expedient
for
him
.
And
for
as
much
as
he
putteth
his
full
trust
onely
in
thy
mercie
,
impute
not
vnto
him
his
former
sinnes
,
but
take
him
vnto
thy
fauour
,
through
the
merits
of
thy
most
dearly
beloued
sonne
Iesus
Christ
.
A
prayer
to
be
saide
at
the
houre
of
death
.
O
Lord
,
Iesus
Christ
,
which
art
the
onely
health
of
all
men
liuing
,
and
the
euerlasting
life
of
them
that
die
in
thee
:
I
wretched
sinner
do
submit
my selfe
wholy
vnto
thy
most
blessed
will
,
and
being
sure
that
the
thing
cannot
perish
which
is
committed
vnto
thy
mercie
,
willingly
now
I
leaue
this
fraile
and
sinnfull
fleshe
,
in
sure
hope
that
thou
wilt
in
better
wise
restore
it
to
mee
againe
at
the
last
day
in
the
resurrection
of
the
iust
.
I
beseech
thee
most
mercifull
Lorde
Iesus
Christ
,
that
thou
wilt
by
thy
grace
make
stronge
my
soule
against
all
tentations
,
and
defende
mee
with
the
buckler
of
thy
mercie
against
all
the
assaults
of
the
diuell
.
I
see
and
acknowledge
that
there
is
in
my selfe
no
helpe
of
saluation
,
but
al
my
confidence
,
hope
,
and
trust
,
is
in
thy
rich
mercie
and
goodnesse
.
I
haue
no
merites
or
good
workes
which
I
may
alledge
before
thee
:
of
sinnes
and
euill
workes
(
alas
)
I
see
a
great
heape
:
but
yet
through
thy
mercie
I
trust
to
be
in
the
number
of
them
to
whome
thou
wilt
not
impute
their
sinnes
,
but
wilt
accept
and
take
mee
for
righteous
and
iust
,
and
to
be
an
inheritour
of
euerlastinge
life
.
Thou
mercifull
Lord
wast
borne
for
my
sake
:
thou
diddest
suffer
both
hunger
and
thirst
for
my
sake
:
thou
diddest
teach
,
pray
,
and
fast
for
my
sake
:
all
thy
holy
actions
,
and
works
thou
wroughtest
for
my
sake
:
thou
sufferedst
most
greeuous
paines
and
tormentes
for
my
sake
:
finally
thou
gauest
thy
most
precious
bodie
and
bloode
to
be
shed
on
the
crosse
for
my
sake
.
Now
,
most
merciful
Sauiour
,
let
all
these
thinges
profite
me
,
that
thou
freely
hast
done
for
me
,
which
hast
giuen
thy selfe
also
for
mee
.
Let
thy
blood
cleanse
and
wash
away
the
spottes
and
fowlenesse
of
my
sinnes
.
Let
thy
righteousnes
hide
and
couer
my
vnrighteousnes
.
Let
the
merites
of
thy
passion
and
bloudsheding
be
the
satisfaction
for
my
sinnes
.
Giue
me
Lord
thy
grace
,
that
the
faith
of
my
saluation
in
thy
bloude
wauer
not
in
mee
,
but
maie
euer
bee
firme
and
constant
:
that
the
hope
of
thy
mercy
and
life
euerlasting
neuer
decay
in
me
:
that
loue
waxe
not
colde
in
me
:
finally
,
that
the
weakenesse
of
my
fleshe
be
not
ouercome
with
the
feare
of
death
.
Graunt
me
mercifull
Sauiour
,
that
when
death
hath
shut
vp
the
eyes
of
my
bodie
,
yet
the
eyes
of
my
soule
may
still
beholde
and
looke
vppon
thee
:
and
when
death
hath
taken
away
the
vse
of
my
tongue
,
yet
my
heart
may
crie
and
say
:
Lord
into
thy
handes
I
commend
my
soule
:
Lord
Iesu
receiue
my
spirite
.
A
prayer
for
a
woman
with
childe
.
THou
art
wonderfull
(
O
Lord
)
in
al
thy
workes
,
and
what
so
euer
thy
good
pleasure
is
,
that
doest
thou
easily
bring
to
passe
,
neither
is
there
any
thing
vnpossible
with
thee
that
thou
wilt
haue
done
.
And
albeit
this
thy
almightie
power
sheweth
it selfe
aboundantly
in
al
thy
works
,
yet
in
conceiuing
,
forming
,
and
bringing
foorth
of
man
,
it
shineth
most
euidently
.
At
the
beginning
O
(
Father
)
when
thou
madest
man
and
woman
,
thou
commandedst
them
to
increase
,
multiplie
,
and
replenish
the
earth
.
If
through
the
subtill
inticementes
of
Sathan
they
had
not
transgressed
thy
commaundement
by
eating
the
forbidden
fruite
,
the
woman
whome
thou
hast
appoynted
to
be
the
instrument
and
vessell
to
conceiue
,
nourish
and
bring
foorth
man
through
thy
wonderful
workmanship
,
had
without
any
labour
,
paine
or
trauel
brought
foorth
her
frutie
.
But
that
which
thy
goodnes
made
easie
,
sin
and
disobedience
hath
made
harde
,
painefull
,
daungerous
,
and
without
thy
speciall
helpe
and
succour
,
impossible
to
bee
brought
to
passe
:
so
that
nowe
all
women
bring
foorth
their
children
in
great
sorowes
,
paines
,
and
troubles
.
Notwithstanding
,
that
which
through
their
owne
imperfection
and
feeblenes
,
they
are
not
able
of
themselues
to
passe
,
thou
through
thine
vnspeakable
power
makest
easie
in
them
,
and
bringest
vnto
a
ioyfull
end
.
We
therefore
being
fully
persuaded
of
thy
fauour
and
goodnesse
,
of
thy
present
helpe
,
and
of
thy
sweete
comforte
in
all
miseries
and
necessities
,
knowing
also
by
the
testimonies
of
thy
holy
word
how
great
and
intollerable
the
paines
of
women
are
that
trauell
of
childe
,
if
through
thy
tender
mercie
they
bee
not
mitigated
and
eased
:
most
humbly
pray
thee
for
Iesus
Christes
sake
thy
son
our
Lorde
,
to
helpe
and
assist
this
thy
seruaunt
nowe
in
trauell
and
labour
,
that
by
thy
almightie
power
shee
may
safely
bringe
foorth
that
which
by
thy
goodnes
she
hath
conceiued
,
and
that
thy
louing
kindnes
may
make
that
easie
and
tollerable
vnto
her
,
which
sinne
hath
made
hard
and
painefull
.
Ease
(
O
Lord
)
the
paines
which
thou
most
righteously
hast
put
vpon
her
and
all
women
,
for
the
sinne
and
disobedience
of
our
graundmother
Eue
,
in
whom
al
we
haue
sinned
.
Be
present
with
her
in
her
trouble
,
accordinge
to
thy
mercifull
promise
:
Giue
her
strength
,
and
make
perfect
that
which
thou
hast
so
gratiously
begun
.
Let
thy
power
be
shewed
no
lesse
in
the
safe
bringing
foorth
,
then
in
the
wonderfull
forming
and
fashioning
of
that
she
beareth
.
Make
her
a
glad
and
a
ioyfull
mother
,
that
she
through
thy
goodnesse
,
being
safely
deliuered
and
restored
to
health
againe
,
may
liue
and
praise
thy
blessed
name
for
euer
.
A
psalme
to
be
saide
in
the
time
of
any
common
plague
,
sicknes
,
or
other
crosse
and
visitation
of
God
.
For
he
is
the
Lord
our
God
,
and
we
are
the
people
of
his
pasture
,
and
the
sheepe
of
his
handes
.
Let
vs
turne
,
For
we
acknowledg
our
faultes
,
We
haue
sore
prouoked
thine
anger
(
O
Lord
:
Thou
hast
in
thine
indignatiom
striken
vs
with
greeuous
sickenesse
,
In
deede
we
acknowledge
that
our
punishmentes
are
lesse
then
our
deseruinges
:
For
thy
hand
is
not
shortned
,
that
thou
canst
not
helpe
:
neither
is
thy
goodnesse
abated
,
that
thou
wilt
not
heare
.
For
thou
art
the
onely
Lord
,
who
woundest
and
doest
heale
againe
,
who
killest
&
reuiuest
,
bringest
euen
to
hell
,
and
bringest
backe
againe
.
They
called
vppon
thee
,
and
were
helped
:
they
put
their
trust
in
thee
,
and
were
not
confounded
.
O
remember
not
the
sinnes
and
offences
of
my
youth
:
Haue
mercie
vpon
vs
,
O
Lord
,
for
we
are
weake
:
O
Lord
heale
vs
,
for
our
bones
are
vexed
.
And
nowe
in
the
vexation
of
our
spirits
and
the
anguish
of
our
soules
,
For
thine
owne
sake
,
For
we
doe
not
powre
out
our
prayers
before
thee
,
trusting
in
our
owne
righteousnes
:
but
in
thy
great
and
manyfold
mercies
.
Wash
vs
throughly
from
our
wickednes
:
and
cleanse
vs
from
our
sins
.
Turne
thy
face
from
our
sins
,
and
put
out
all
our
misdeedes
.
Make
vs
cleane
heartes
,
O
God
:
and
renne
a
right
spirite
within
vs
.
So
we
that
be
thy
people
,
&
sheepe
of
thy
pasture
,
shall
giue
thee
thanks
for
euer
,
and
will
alwaies
be
shewing
foorth
thy
praise
from
generation
to
generation
.
Glorie
be
to
the
father
,
&c.
As
it
was
in
the
beginning
,
&c.
A
psalme
of
thankesgiuing
for
deliuerance
from
the
plague
,
or
any
other
kind
of
sicknes
,
trouble
or
affliction
.
LOrd
,
thou
art
become
gratious
to
thy
lande
,
Thou
hast
taken
away
all
thy
displeasure
,
and
turned
thy selfe
from
thy
wrathfull
indignation
.
For
if
thou
Lord
hadst
not
helped
vs
,
But
when
we
said
:
our
feete
haue
slipped
,
thy
mercie
(
O
Lord
)
helped
vs
vp
.
In
the
multitude
of
the
sorrowes
that
we
had
in
our
heartes
,
thy
comfortes
haue
refreshed
our
soules
.
Our
soules
wayted
still
vpon
the
Lorde
,
In
the
Lordes
word
will
we
reioyce
,
in
Gods
word
did
we
comfort
our selues
.
For
the
Lorde
saide
:
So
when
we
were
poore
,
Therefore
will
we
praise
thee
and
thy
mercies
,
Wee
will
sing
a
newe
song
vnto
thee
,
O
sing
prayses
,
For
God
is
the
king
of
the
earth
:
sing
prayses
with
vnderstanding
.
We
wil
magnifie
thee
,
Euery
day
will
we
giue
thankes
vnto
thee
,
and
praise
thy
name
for
euer
and
euer
.
Our
mouth
shal
speake
the
praises
of
the
lord
,
&
let
all
flesh
giue
thanks
to
his
holy
name
,
for
euer
and
euer
.
Blessed
be
the
Lorde
God
of
Israel
Glorie
be
to
the
father
,
&c.
As
it
was
in
the
beginning
.
&c.
Praiers
to
be
saide
before
meales
and
after
.
AL
things
depend
vpon
thy
prouidence
(
O
Lord
)
to
receiue
at
thy
hands
due
sustenance
in
time
conuenient
.
O
heauenly
father
which
art
the
fountaine
and
full
treasure
of
all
goodnesse
,
we
beseeche
thee
to
shewe
thy
mercie
vpon
vs
thy
children
,
and
sanctifie
these
giftes
which
we
receiue
of
thy
mercifull
liberalitie
,
An other
prayer
before
meales
.
WHether
ye
eat
or
drinke
(
saith
S.
Paul
)
or
whatsoeuer
ye
doe
else
,
Eternal
and
euerliuing
God
,
father
of
our
Lord
Iesus
Christ
,
who
of
thy
most
singular
loue
which
thou
barest
to
mankinde
,
hast
appointed
to
his
sustenaunce
,
not
onelye
the
fruits
of
the
earth
,
but
also
the
foules
of
the
aire
,
the
beasts
of
the
field
,
and
fishes
of
the
sea
,
and
hast
commaunded
thy
benefites
to
bee
receiued
as
from
thy
handes
with
thankesgiuing
,
assuring
thy
children
by
the
mouth
of
thine
Apostle
,
that
to
the
cleane
all
thinges
are
cleane
,
as
the
creatures
which
be
sanctified
by
thy
worde
and
prayer
:
grant
vnto
vs
,
so
moderately
to
vse
these
thy
giftes
present
,
that
our
bodies
being
refreshed
,
our
soules
may
bee
more
able
to
proceede
in
all
good
workes
,
to
the
praise
of
thy
holy
name
,
through
Iesus
Christ
our
Lord
.
So
be
it
.
Our
father
which
art
in
heauen
,
&c.
An
other
.
O
Eternal
God
,
the
verie
God
of
peace
and
all
consolation
:
which
broughtest
againe
from
death
our
Lorde
Iesus
the
great
sheepheard
of
the
sheepe
,
through
the
bloud
of
the
euerlasting
couenant
:
make
vs
fruitfull
in
all
good
works
to
doe
thy
wil
,
and
worke
in
vs
that
which
is
acceptable
in
thy
sight
.
Sanctifie
vs
throughout
,
and
keep
our
whole
spirit
,
soule
,
and
body
,
faultles
vnto
the
comming
of
thy
deare
Sonne
our
Lorde
Iesu
Christ
.
Thou
art
faithfull
(
O
Father
)
who
hast
promised
this
,
who
also
shalt
bring
it
to
passe
:
to
thee
therefore
be
giuen
euerlasting
praise
,
honour
,
and
glorie
.
Amen
.
A
thankesgiuing
after
meales
.
LEt
al
nations
magnifie
the
Lorde
,
let
all
people
reioyce
in
praysing
and
extolling
his
great
mercies
:
For
his
fatherly
kindnesse
is
plentifully
shewed
foorth
vpon
vs
,
and
the
trueth
of
his
promise
endureth
foreuer
.
We
render
thankes
vnto
thee
,
O
Lord
God
,
for
the
manifolde
benefites
which
we
continually
receiue
at
thy
bountifull
hand
,
not
onely
for
that
it
hath
pleased
thee
to
feeede
vs
in
this
present
life
,
giuing
vnto
vs
al
thinges
necessarie
for
the
same
:
but
specially
because
thou
hast
of
thy
free
mercie
fashioned
vs
a
newe
,
into
an
assured
hope
of
a
farre
better
life
,
the
which
thou
hast
declared
vnto
vs
by
thy
holy
Gospell
.
Therfore
we
humblie
beseech
thee
Oh
heauenly
father
,
that
thou
wilt
not
suffer
our
affections
to
be
so
intangled
and
rooted
in
these
earthly
and
corruptible
thinges
,
but
that
we
may
alwayes
haue
our
mindes
directed
to
thee
on
high
,
continually
watching
for
the
comming
of
our
Lord
Iesus
Christ
,
what
time
he
shal
appeare
for
our
full
redemption
.
To
whome
with
thee
and
the
holy
Ghost
be
all
honour
and
glorie
,
for
euer
and
euer
.
So
be
it
.
An other
thankesgiuing
after
meales
.
GLorie
,
praise
,
and
honour
be
vnto
thee
most
mercifull
and
omnipotent
father
,
who
hast
fedde
and
daily
dost
feede
(
of
thy
most
bontifull
goodnes
)
all
liuing
creatures
:
we
beseeche
thee
,
that
as
thou
hast
nourished
these
our
mortall
bodies
with
corporall
foode
,
so
thou
wouldest
replenish
our
soules
with
the
perfect
knowledge
of
the
liuely
word
of
thy
beloued
sonne
Iesus
Christ
,
to
whome
with
thee
and
the
holy
Ghost
be
praise
,
glorie
and
honour
for
euer
.
So
be
it
.
¶
An
other
.
MOste
bountifull
and
gratious
God
,
which
feedest
all
flesh
,
and
hast
promised
that
asking
of
thee
,
wee
shal
not
lack
,
if
we
first
seek
thy
kingdome
and
the
righteousnes
thereof
,
we
feeling
presently
the
benefite
of
this
thy
gratious
promise
in
feeding
our
bodies
with
this
corporall
foode
,
do
render
vnto
thee
most
heartie
thanks
for
the
same
,
beseeching
thee
likewise
to
feede
our
soules
with
that
heauenly
foode
which
perisheth
not
,
but
abideth
into
euerlasting
life
:
so
that
we
being
nourished
by
thy
goodnes
both
in
bodye
and
soule
,
may
be
apt
and
readie
to
do
all
good
works
which
thou
hast
prepared
for
vs
to
walke
in
,
through
Iesus
Christ
our
Lord.
Vnto
him
that
loued
vs
,
and
wasshed
vs
from
our
sinnes
in
his
bloud
,
and
made
vs
kinges
and
Priestes
vnto
God
his
father
,
be
all
glorie
,
power
&
dominion
for
euermore
.
Amen
.
An
other
.
THe
God
of
glorie
who
hath
created
,
redeemed
,
and
presently
fed
vs
,
be
blessed
for
euermore
.
Amen
.
The
God
of
all
power
,
who
hath
called
from
death
the
great
pastour
of
the
sheepe
our
Lorde
Iesus
,
comfort
and
defend
the
flocke
which
hee
hath
redeemed
by
the
bloud
of
the
eternall
testament
:
increase
the
number
of
true
preachers
:
represse
the
rage
of
obstinate
tyrants
:
lighten
the
heartes
of
the
ignorant
,
releeue
the
paines
of
such
as
be
afflicted
,
but
specially
of
those
that
suffer
for
the
testimonie
of
the
trueth
:
and
finally
confound
Sathan
by
the
power
of
our
Lord
Iesus
Christ
.
So
be
it
.
PRAYERS
,
COMMONly
called
Lidleys
prayers
,
with
certaine
godly
additions
.
Before
thou
prayest
,
forgiue
,
if
thou
hast
any
thing
against
any
man
,
&
come
not
to
GOD
with
a
double
heart
,
but
lift
vp
pure
handes
without
wrath
or
doubting
.
1.
Tim.
2.
ALmightie
and
moste
mercifull
father
,
I
thy
poore
creature
and
worke
of
thy
handes
,
acknowledg
and
confesse
vnto
thee
my
manifoulde
sinnes
and
offences
,
which
I
from
my
youth
vp
vnto
this
day
,
haue
committed
against
thee
in
thought
,
word
,
and
deede
,
beseeching
thee
for
Iesus
Christ
thy
deare
sons
sake
,
to
haue
mercie
vpon
me
,
and
to
pardon
the
same
,
according
to
thy
great
mercie
,
which
hast
promised
,
that
At
what
time
so
euer
a
sinner
doth
repent
him
of
his
sinne
,
from
the
bottome
of
his
heart
,
thou
wil
put
al
his
wickednesse
out
of
thy
remembrance
.
O
Lord
,
I
confesse
that
I
was
borne
in
sinne
and
conceiued
in
wickednesse
,
and
am
by
nature
a
Childe
of
wrath
:
For
in
my
fleshe
dwelleth
no
good
thing
,
and
of
my selfe
I
am
not
able
to
thinke
a
good
thought
,
much
lesse
to
do
that
thou
in
thy
law
requirest
of
me
,
saying
:
Cursed
is
he
that
continueth
not
in
all
thinges
that
are
written
in
the
law
,
to
do
them
.
Againe
Thy
law
is
spiritual
,
but
I
am
carnall
,
fold
vnder
sinne
.
Therfore
,
O
Lord
I
come
vnto
thee
for
grace
(
which
hast
said
,
Aske
&
ye
shal
haue
:
seeke
&
ye
shal
find
:
knock
&
it
shal
be
opened
you
)
to
preuent
&
draw
my
wil
vnto
all
goodnes
:
for
none
can
come
vnto
thee
except
he
be
drawen
:
and
except
we
be
borne
from
aboue
,
we
cannot
see
the
kingdome
of
God
.
Therefore
(
O
Lorde
)
renewe
in
mee
a
right
spirit
,
that
I
may
receiue
strength
and
ablenes
,
to
do
thy
righteous
will
.
Graunt
that
I
may
euer
desire
&
will
that
which
is
most
pleasing
and
acceptable
to
thy
will
.
Thy
will
be
my
will
,
and
my
wil
be
alwayes
to
followe
thy
will
.
Let
there
be
euer
in
mee
one
will
and
one
desire
with
thee
,
and
let
mee
neuer
desire
to
will
or
not
to
will
,
but
as
thou
wilt
.
Graunt
me
that
aboue
all
thinges
I
may
rest
in
thee
,
and
fully
quiet
and
pacifie
my
heart
in
thee
:
for
thou
Lord
art
the
true
peace
of
the
heart
,
and
the
perfect
rest
of
the
soule
.
Thou
knowest
Lord
,
what
is
most
profitable
&
expedient
for
mee
:
wherfore
doe
with
mee
in
all
things
as
it
shall
seeme
best
vnto
thee
.
For
it
may
not
bee
but
well
that
thou
dost
,
which
doest
moste
iustly
&
blessedly
dispose
all
thinges
after
thy
most
godly
wisedome
.
Therefore
whether
it
be
by
prosperitie
or
aduersitie
,
losse
or
gaine
,
sickenesse
or
health
,
life
or
death
,
thy
will
be
done
.
Cast
out
of
my
heart
,
all
vnprofitable
cares
of
worldly
thinges
,
and
suffer
mee
not
to
be
led
with
the
vnstable
desires
of
earthly
vanities
:
but
giue
me
grace
that
all
worldly
and
carnall
affections
may
be
mortified
&
die
in
me
.
Graunt
vnto
mee
the
strength
of
thy
holy
spirite
,
to
subdue
this
body
of
sinne
with
the
whole
lustes
thereof
,
that
it
may
bee
obedient
both
in
will
,
minde
and
members
,
to
doe
thy
holy
will
.
Assist
me
with
thy
grace
(
O
Lord
)
that
I
may
be
strengthened
in
the
inwarde
man
,
Giue
me
grace
that
I
may
esteme
all
thinges
in
this
world
as
they
be
,
transitory
&
soone
vanishing
away
,
and
my self
also
with
them
drawing
towardes
mine
ende
:
For
nothinge
vnder
the
sunne
maye
longe
abide
,
but
all
is
vanitie
and
affliction
of
spirite
.
Oh
Lorde
God
which
art
sweetenes
vnspeakeable
,
turne
into
bitternes
vnto
me
al
transitorie
and
earthly
delightes
,
which
may
drawe
mee
from
the
loue
of
eternall
thinges
:
and
for
all
worldly
comfortes
,
giue
me
the
sweete
comfort
of
thy
holy
spirite
:
for
thou
Lorde
art
my
ioye
,
my
hope
,
my
crowne
,
and
my
glorie
:
Blessed
are
they
that
for
the
loue
of
thee
,
set
not
by
the
pleasures
of
this
world
,
but
crucifie
the
flesh
and
the
lustes
therof
,
so
that
in
a
cleane
&
pure
conscience
they
may
offer
their
prayers
vnto
thee
,
and
be
accepted
to
haue
companie
with
thee
,
together
with
thy
Angels
&
heauenly
spirits
.
O
euerlasting
light
,
sende
downe
the
beames
of
thy
brightnes
,
&
lighten
the
inward
partes
of
my
hearte
.
Open
my
hearte
,
that
I
may
beholde
thy
lawes
,
and
teache
mee
to
walke
in
thy
commandementes
.
Beholde
my
weakenes
(
O
Lord
)
and
consider
my
frailenesse
,
best
knowen
vnto
thee
.
Faine
would
I
clea●e
fast
to
heauenly
thinges
,
but
worldly
affections
and
tentations
plucke
mee
back
:
they
daily
rebell
,
and
suffer
not
my
soule
to
liue
in
rest
.
Which
although
they
drawe
mee
not
away
to
consent
,
yet
neuerthelesse
their
assaults
be
verie
grieuous
vnto
me
.
Oh
what
a
life
may
this
be
called
,
where
no
trouble
nor
miserie
lacketh
?
where
euery
place
is
full
of
snares
of
mortall
enemies
?
For
one
trouble
or
tentation
ouerpassed
,
an
other
commeth
by
and
by
,
and
the
first
conflict
yet
during
,
a
newe
battell
sodenly
ariseth
.
Tedious
it
is
to
me
to
liue
in
such
battel
:
but
I
perceiue
such
conflictes
are
not
vnprofitable
for
me
,
whilest
I
know
my selfe
and
mine
infirmities
the
better
,
and
am
thereby
compelled
to
seeke
helpe
at
thy
hand
.
It
is
good
for
mee
(
O
Lord
)
that
thou
hast
thus
exercised
and
humbled
me
,
that
I
may
learne
to
dread
thy
secrete
and
terrible
iudgements
,
which
scourgest
euery
childe
that
thou
receiuest
,
which
bringest
down
to
the
gates
of
hel
,
and
bringest
backe
againe
.
I
yeeld
thee
thanks
therefore
that
thou
hast
not
spared
my
sinnes
,
but
hast
punished
mee
with
scourges
of
loue
,
and
hast
sent
afflictions
and
anguish
within
and
without
.
Of
grace
&
fauour
it
is
(
O
Lord
)
that
thou
sufferest
thy
seruants
to
be
troubled
and
afflicted
in
this
world
,
because
they
should
not
be
condemned
with
the
world
.
Thou
wouldest
that
they
shoulde
here
be
broken
with
affliction
,
that
they
may
after
rise
in
a
newe
light
,
&
be
clarified
and
made
glorious
in
thy
kingdome
.
Oh
holy
father
,
thou
hast
ordeyned
it
so
to
be
,
and
it
is
done
as
thou
hast
appoynted
.
Wherefore
(
O
Lord
)
giue
mee
the
grace
to
rest
in
thee
aboue
all
thinges
,
and
to
quiet
my
heart
in
thee
aboue
all
creatures
,
aboue
all
glorie
and
honour
,
aboue
all
dignitie
and
power
,
aboue
all
health
and
beutie
,
aboue
all
riches
and
treasure
,
aboue
all
ioy
and
pleasure
,
aboue
all
fame
and
praise
,
aboue
all
mirth
and
consolation
that
mans
heart
may
take
or
feele
besides
thee
.
For
thou
Lord
art
most
good
,
most
wise
,
most
righteous
,
most
holy
,
most
iust
,
most
blessed
,
most
high
,
most
mightie
,
most
comfortable
,
most
beautifull
,
most
louing
,
most
glorious
,
in
whom
all
treasures
of
goodnesse
most
perfectly
rest
.
And
therefore
whatsoeuer
I
haue
besides
thee
,
it
is
nothing
vnto
mee
:
for
my
heart
may
not
rest
,
nor
fullie
be
pacified
,
but
onely
in
theee
.
Oh
Lord
Iesu
▪
who
shal
giue
me
winges
of
pefecte
loue
,
that
I
may
flee
vp
from
these
worldly
miseries
,
and
rest
with
thee
?
Oh
Christ
,
the
king
of
euerlasting
glorie
,
my
soul
crieth
vnto
thee
with
continual
gronings
,
&
saith
:
how
long
●arieth
my
Lord
God
to
come
to
me
?
Oh
,
when
shall
the
end
come
of
all
these
miseries
?
When
shall
I
cleane
be
deliuered
from
the
bondage
of
sinne
?
When
shal
I
Lord
,
haue
my
mind
onely
fixed
on
thee
,
and
be
merie
in
thee
with
perfect
ioye
and
gladnesse
?
When
shal
that
blessed
houre
come
that
thou
shalt
visite
me
,
and
make
me
glad
with
thy
blessed
presence
,
when
thou
shalt
be
to
me
all
in
all
?
When
shall
I
come
vnto
thee
,
and
feele
and
enioy
those
sweete
consolations
which
with
thy
blessed
saintes
are
alwayes
present
?
When
shall
I
haue
peace
without
trouble
,
peace
without
,
&
peace
within
,
&
on
euery
side
stedfast
and
sure
?
O
Lord
Iesu
when
shall
I
stand
and
beholde
thee
,
and
haue
full
sight
and
contemplation
of
thy
glorye
?
When
shall
I
be
with
thee
in
thy
kingdome
,
that
thou
hast
ordeined
for
thine
elect
before
the
beginning
?
Oh
blessed
mansion
of
that
heauenly
cittie
:
Oh
most
cleare
day
of
eternitie
,
whome
the
night
may
neuer
darken
.
This
is
the
day
always
cleere
and
merie
,
alwaies
sure
and
neuer
changing
.
This
day
shineth
cleerely
to
thy
saints
in
heauen
(
Oh
gratious
God
)
with
euerlasting
brightnesse
:
but
to
vs
here
on
earth
(
so
great
is
the
darknes
of
sin
in
vs
)
it
shineth
obscurely
,
and
as
it
were
a
farre
off
:
we
see
but
a
glimmering
thereof
.
Woulde
to
God
this
day
might
shortly
appeare
,
and
shine
vnto
vs
,
and
that
these
worldly
vanities
were
at
an
end
.
Thy
heauenly
Citizens
know
and
feele
how
ioyfull
this
day
is
:
but
we
the
Children
of
Eue
,
strangers
and
exiles
here
on
earth
,
doe
lament
and
bewaile
the
bitter
tediousnes
of
this
present
life
,
short
and
euil
,
full
of
sorrowe
and
anguish
.
Where
man
is
oftentimes
defiled
with
sinne
,
disquieted
with
troubles
,
oppressed
with
cares
,
busied
with
vanities
,
blinded
with
errors
,
ouercharged
with
laboures
,
vexed
with
tentations
,
ouercome
with
vaine
delightes
and
pleasures
of
the
worlde
,
&
miserably
wrapped
in
many
kindes
of
calamities
.
Wherefore
,
O
Lord
arise
,
and
help
me
:
comfort
mine
exile
:
assuage
my
sorrowe
:
destroy
the
power
of
mine
enemies
,
the
kingdome
of
sinne
,
Sathan
,
the
world
,
and
my
wicked
flesh
,
which
alway
make
battell
against
me
,
and
bring
these
conflicting
dayes
to
an
end
.
So
shal
I
sing
praises
vnto
thee
(
O
God
of
my
saluation
)
and
magnifie
thy
holy
name
world
with
out
end
.
Amen
.
A
confession
of
sinnes
,
and
a
prayer
for
the
remission
thereof
.
O
Lord
God
,
rich
in
mercie
,
and
of
great
goodnesse
,
who
of
thy
tender
loue
towardes
vs
,
euen
when
we
were
thine
enimies
,
diddest
send
into
the
world
thine
own
deare
sonne
Iesus
Christ
to
be
a
slaine
sacrifice
for
our
sinnes
:
so
that
whosoeuer
beleeueth
in
him
,
should
not
perish
,
but
haue
life
euerlasting
:
haue
mercy
vpon
me
,
according
to
thy
great
mercies
,
and
according
to
the
multitude
of
thy
,
compassions
put
away
mine
iniquities
▪
For
mine
iniquities
are
gone
ouer
my
head
,
Against
heauen
and
against
thee
haue
I
sinned
,
I
am
ashamed
to
lift
vp
mine
eyes
vnto
thee
,
for
my
sinnes
are
ascended
vp
into
thy
sight
.
There
is
nothing
sound
in
my
flesh
because
of
thy
displeasure
,
Behold
I
am
sold
vnder
sin
,
For
the
good
which
I
would
doe
,
I
doe
not
:
but
the
euill
which
I
would
not
doe
,
that
I
doe
.
Wash
me
therfore
O
Lord
from
mine
iniquities
,
&
clense
me
from
my
sin
.
Create
in
me
a
new
heart
,
O
God
,
and
renue
a
right
spirit
within
me
.
Cast
me
not
away
from
thy
presence
,
and
take
not
thy
holy
spirite
from
me
.
Restore
to
me
the
ioy
of
thy
saluation
,
and
stablish
me
with
thy
free
spirite
.
The
fountaine
of
thy
goodnes
is
euer
full
and
ouerflowing
:
thy
mercy
neuer
decayeth
.
Thou
woundest
and
healest
againe
,
thou
killest
and
reuiuest
,
bringest
euen
downe
to
hel
,
and
bringest
backe
againe
.
Thou
raisest
vp
those
that
are
faln
,
thou
comfortest
the
broken
harted
.
Thou
strengthenest
the
wearie
handes
and
crooked
knees
:
and
out
of
the
gulph
of
hell
thou
deliuerest
the
afflicted
.
Out
of
darknes
thou
bringest
light
,
out
of
death
,
life
,
and
out
of
damnation
thou
bringest
saluation
.
Heare
me
therefore
,
O
Lord
,
according
to
thy
louing
kindnes
:
turne
vnto
me
according
to
the
multitude
of
thy
tender
mercies
.
Looke
vpon
mine
affliction
and
my
Notwithstanding
thou
hast
said
,
O
Lord
,
that
as
the
righteousnes
of
the
righteous
man
shall
not
saue
him
whensoeuer
he
offendeth
:
so
shal
not
the
wickednesse
of
the
wicked
man
hurt
him
whensoeuer
hee
forsaketh
his
wickednes
and
turneth
to
thee
.
For
thou
knowest
thine
own
handie
worke
:
thou
remembrest
what
wee
are
:
thou
seest
that
wee
are
but
weake
and
feeble
flesh
.
For
he
hath
borne
our
iniquities
,
He
was
wounded
for
our
transgressions
:
he
was
broken
for
our
iniquities
:
the
chastisement
of
our
peace
is
layde
vpon
him
.
He
gaue
his
body
to
be
beaten
,
and
his
cheekes
to
be
striken
:
he
bare
the
sinnes
of
many
,
and
prayed
for
the
offenders
.
He
came
to
bring
glad
tydinges
to
the
poore
,
For
his
sake
therefore
,
O
Lord
,
be
mercifull
vnto
me
,
and
say
vnto
my
soule
:
behould
I
am
come
to
thee
,
thy
health
and
thy
saluation
.
A
prayer
for
the
true
knowledg
and
vnderstanding
of
the
word
of
God
.
Blessed
art
thou
,
O
Lorde
,
teach
me
thy
statutes
:
That
with
my
lips
I
may
declare
all
the
iudgementes
of
thy
mouth
:
That
I
may
delight
in
the
way
of
thy
testimonies
aboue
all
riches
:
That
I
may
meditate
in
thy
precepts
,
and
consider
thy
wayes
:
That
I
may
take
pleasure
in
thy
statutes
,
and
not
forget
thy
word
.
Be
good
vnto
me
thy
seruant
,
O
Lord
,
that
I
may
liue
&
keep
thy
word
.
Open
mine
eyes
,
that
I
may
see
the
wonders
which
are
in
thy
lawe
.
I
am
a
stranger
vpon
earth
,
notwithstanding
hide
not
from
me
thy
commaundements
.
For
my
hart
languisheth
with
the
desire
that
it
hath
to
thy
iudgments
.
Thy
testimonies
are
my
delight
and
my
counsellers
.
I
will
praise
thee
with
an
vpright
hart
,
when
thou
hast
taught
mee
the
iudgements
of
thy
righteousnesse
.
Shew
me
thy
wayes
,
Leade
mee
foorth
in
thy
truth
,
and
teach
mee
:
for
thou
art
my
God
and
my
saluation
,
in
thee
doe
I
trust
all
the
day
long
.
Make
mee
vnderstand
the
way
of
thy
precepts
,
Thy
handes
haue
made
me
and
fashioned
me
,
giue
mee
vnderstanding
that
I
may
learne
thy
commandementes
.
That
they
which
feare
thee
,
seeing
me
,
may
reioyce
:
because
I
haue
trusted
in
thy
word
.
Shew
the
light
of
thy
countenance
vpon
thy
seruaunt
,
and
teach
me
thy
ordinances
.
Thou
art
good
and
gratious
,
therefore
according
to
thy
goodnesse
teach
mee
thy
statutes
.
O
Lord
,
of
whose
goodnesse
the
earth
is
ful
,
teach
me
thy
ordinances
.
O
Lord
,
I
beseech
thee
accept
the
sacrifice
of
my
lippes
,
and
teach
me
thy
iudgementes
.
The
righteousnesse
of
thy
testimonies
is
euerlasting
:
graunt
me
vnderstanding
and
I
shall
liue
.
Deale
with
thy
seruant
according
to
thy
mercies
,
and
teach
me
thy
statutes
.
I
am
thy
seruant
,
graunt
me
vnderstanding
,
that
I
may
knowe
thy
testimonies
.
My
lippes
shall
shewe
foorth
thy
praise
,
when
thou
hast
taught
me
thy
statutes
.
My
tongue
shal
talke
of
thy
word
,
for
all
thy
commaundementes
are
righteous
.
For
in
thee
is
a
wel
of
li●ing
waters
,
A
prayer
for
the
leading
of
a
Godly
life
.
I
Crie
vnto
thee
with
my
whole
hart
,
I
call
vpon
thee
:
saue
mee
,
that
I
may
keepe
thy
testimonies
.
Let
my
prayer
bee
directed
in
thy
●ight
as
incense
,
I
haue
gone
astraye
like
a
lost
sheepe
:
Oh
Lorde
Iesu
,
I
beseech
thy
goodnes
,
for
the
exceeding
great
loue
which
drewe
thee
out
of
thy
fathers
bosome
,
into
the
wombe
of
the
holy
Uirgin
,
and
for
the
assumption
of
mans
nature
,
wherein
it
pleased
thee
to
saue
me
,
and
to
deliuer
me
from
eternall
death
:
that
thou
wouldest
drawe
me
out
of
my selfe
into
thee
my
Lorde
God
,
and
graunt
that
this
my
loue
may
recouer
againe
to
mee
thy
grace
to
increase
and
make
perfect
in
me
that
which
is
wanting
,
to
raise
vp
in
me
,
that
which
is
falne
,
to
restore
to
me
that
which
I
haue
lost
,
and
to
quicken
in
me
that
which
is
dead
and
should
liue
,
that
so
I
may
become
conformable
vnto
thee
in
all
my
life
and
conuersation
,
thou
dwelling
in
me
,
and
I
in
thee
,
my
heart
being
soupled
with
thy
grace
,
and
setled
in
thy
faith
for
euer
.
Oh
my
God
,
loose
and
set
at
libertie
my
spirit
from
al
inferior
things
.
Gouern
my
soule
and
so
worke
,
that
both
in
soule
and
body
I
may
be
holy
,
and
liue
to
thy
glory
,
world
without
end
.
Amen
.
I.
B.
A
prayer
necessarie
to
be
saide
at
all
times
.
O
Bountiful
Lord
Iesu
,
O
sweete
sauiour
,
O
Christ
the
sonne
of
God
,
haue
pittie
vpon
mee
,
mercifully
heare
mee
,
and
despise
not
my
prayers
.
Thou
hast
created
me
of
nothing
,
thou
hast
redeemed
mee
from
the
bondage
of
sinne
,
death
,
and
hel
,
neither
with
Gould
nor
Siluer
,
but
with
thy
moste
precious
bodie
once
offered
vpon
the
crosse
,
and
thine
owne
blood
shedde
once
for
all
for
a
ransome
.
Therefore
cast
me
not
away
,
whom
thou
by
thy
great
wisedome
hast
made
.
Despise
me
not
,
whom
thou
hast
redeemed
with
such
a
precious
treasure
,
nor
let
my
wickednesse
destroy
that
which
thy
goodnes
hath
builded
.
Now
whiles
I
liue
O
Iesu
,
haue
mercie
on
me
:
for
if
I
die
out
of
thy
fauour
,
it
will
be
too
late
afterward
to
call
for
thy
mercie
.
Whiles
I
haue
time
to
repent
,
looke
vpon
me
with
thy
mercifull
eyes
,
as
thou
didest
vouchsafe
to
looke
vpon
Peter
thine
Apostle
,
that
I
may
bewaile
my
sinfull
life
,
and
obteine
thy
fauour
,
to
liue
and
die
therein
.
I
acknowledg
that
if
thou
shouldest
deale
with
me
according
to
thy
iustice
,
I
haue
deserued
euerlasting
death
.
Therefore
I
appeale
to
thy
highe
throne
of
mercie
,
trusting
to
obteine
thy
fauour
:
not
for
my
merites
,
but
for
thy
desertes
(
O
Iesu
)
who
hast
giuen
thy selfe
an
acceptable
sacrifice
to
thy
father
,
to
appease
his
wrath
,
and
to
bring
all
sinners
truly
repenting
and
amending
their
euill
life
,
vnto
his
fauour
againe
.
Accept
me
(
O
Lord
)
among
the
number
of
them
whom
thou
hast
in
Christ
elected
and
chosen
to
saluation
.
Forgiue
me
my
sinnes
:
giue
me
grace
to
leade
a
godly
and
innocent
life
:
graunt
me
thy
heauenly
wisedome
:
inspire
my
hart
with
faith
,
hope
,
and
charitie
:
giue
me
grace
to
bee
humble
in
prosperitie
,
patiente
in
aduersitie
,
obedient
to
my
rulers
,
in
all
my
doinges
faithfull
,
dealing
truely
with
all
men
,
to
liue
chastly
in
wedlock
,
to
abhorre
adulterie
,
fornication
and
all
vncleanes
,
to
doe
good
after
my
power
vnto
all
men
,
to
hurt
no
man
:
that
thy
name
may
be
glorified
in
mee
during
this
present
life
,
and
that
I
afterwarde
may
atteine
euerlasting
life
,
through
thy
mercie
,
and
the
merites
of
thy
death
and
passion
.
Amen
.
A
prayer
for
grace
and
remission
of
sinnes
.
O
Lorde
God
mercifull
father
,
I
poore
wretched
sinner
come
vnto
thee
in
the
name
of
thy
dearly
beloued
son
Christ
Iesus
my
sauiour
,
beseeching
thee
for
his
sake
,
to
be
mercifull
vnto
me
,
and
to
cast
all
my
sinnes
out
of
thy
sight
,
euen
through
the
merites
of
his
bloodie
death
.
Poure
vpon
me
(
O
Lord
)
thy
holy
spirite
of
grace
and
wisedome
,
to
gouerne
and
leade
my
bodie
and
soule
in
thy
holy
worde
and
commaundementes
.
Shewe
thy
mercy
vpon
me
,
and
so
lighten
the
naturall
blindenesse
and
darkenesse
of
my
hart
through
thy
grace
,
that
I
may
dayly
be
renewed
by
thy
holy
spirite
.
Open
my
hard
hart
and
grosse
eares
,
to
heare
and
reade
thy
worde
and
heauenly
voyce
,
and
to
beleeue
and
followe
it
in
my
conuersation
,
and
euer
to
hold
fast
that
blessed
hope
of
euerlasting
life
.
Mortifie
and
kill
all
vice
in
me
,
that
my
life
may
expresse
my
faith
in
thee
.
Mercifully
heare
the
humble
supplication
of
thy
seruaunt
,
and
graunt
mee
thy
peace
all
my
dayes
.
Gratiously
pardon
my
infirmities
,
and
defende
me
in
all
dangers
,
both
outwardly
in
my
bodie
,
goodes
and
name
,
and
inwardly
in
my
soule
,
against
all
euill
tentations
and
subtile
baits
of
sathan
that
roaring
lyon
,
seeking
whome
he
may
deuour
.
Graunt
(
O
Lord
)
that
I
and
euerie
member
of
thy
Church
in
his
vocation
and
calling
,
may
truly
and
godly
serue
thee
.
Grafte
in
my
heart
the
loue
of
thy
name
:
increase
in
me
true
religion
:
replenishe
me
with
all
goodnesse
,
and
of
thy
great
mercy
keepe
me
in
the
same
vnto
the
end
.
Giue
vnto
me
the
spirite
of
praier
,
true
humilitie
,
perfect
patience
,
and
continuall
ioye
in
the
holy
ghost
.
I
commend
vnto
thy
protection
(
O
Father
)
my
house
and
all
that
thou
hast
giuen
me
:
my
whole
familie
,
my
wife
and
children
:
ayde
me
,
that
I
may
well
&
holily
gouerne
,
nourish
,
and
bring
them
vp
,
in
thy
feare
and
seruice
.
And
forasmuch
as
in
this
worlde
I
must
alwayes
be
at
warre
,
not
with
one
sort
of
enimies
,
but
with
an
infinite
number
:
not
onely
with
fleshe
and
blood
,
but
with
the
diuell
,
which
is
the
prince
of
darknes
,
grant
me
thy
grace
,
that
being
armed
with
thy
defence
,
I
may
stand
in
this
battell
with
an
inuincible
constancie
against
al
corruption
which
I
am
incompassed
with
on
all
sides
,
vntill
such
time
as
I
hauing
ended
the
combate
which
during
this
life
I
must
susteine
,
in
the
end
I
may
atteine
to
thy
heauenly
rest
which
is
prepared
for
me
through
Christ
my
Lord
and
Sauiour
.
Amen
.
A
prayer
taken
out
of
the
first
Psalme
ALmightie
and
moste
gratious
God
take
away
from
vs
al
euil
counsel
,
and
then
our
sinnes
:
suffer
vs
not
to
runne
into
an
vngodly
and
wicked
life
:
and
finally
keepe
our
mindes
farre
from
the
contempt
of
godlynesse
and
scorning
of
vertue
,
and
in
the
steade
of
these
euills
,
graunt
that
we
may
continually
bee
occupied
in
thy
law
and
sacred
scriptures
,
that
we
be
not
caried
about
like
the
wicked
,
as
light
duste
and
fruitelesse
chaffe
,
with
euerie
blast
of
affection
and
doctrine
:
but
rather
that
wee
as
trees
planted
by
the
water
brookes
,
indewed
with
the
life
of
thy
spirite
and
faith
,
may
also
bring
foorth
the
fruites
of
good
workes
:
and
that
what
so
euer
we
take
in
hande
may
prosper
,
and
tend
to
the
praise
and
glorie
of
thy
name
and
furtherance
of
our
saluation
:
and
at
the
last
,
when
the
wicked
shall
fall
away
in
thy
iudgement
▪
we
may
stand
stedfast
and
be
made
perfect
through
Iesus
Christ
our
Lord
.
Amen
.
Out
of
the
same
Psalme
.
ALmighty
God
we
are
sufficiently
taught
,
that
greeuous
calamities
and
miserable
plagues
doe
therefore
dayly
vexe
and
trouble
thy
Church
,
because
we
haue
not
ceased
to
followe
the
counsel
of
the
vngodly
:
which
being
once
knowne
,
we
ought
to
haue
eschewed
.
The
way
also
of
the
wicked
we
haue
not
shunned
:
yea
we
haue
not
ceased
to
walke
their
race
by
continual
transgressing
of
thy
commaundementes
.
we
haue
also
of
long
time
,
contemned
all
godly
correction
and
discipline
,
and
whatsoeuer
hath
beene
taught
vs
out
of
thy
word
,
hath
bin
too
little
regarded
▪
yea
without
all
shame
neglected
and
scorned
.
Wherefore
it
is
no
maruell
,
if
we
in
the
steede
of
that
happinesse
and
quiet
peace
,
which
we
(
alas
)
haue
too
long
abused
,
be
nowe
compelled
to
suffer
all
heauie
,
greeuous
,
and
most
bitter
plagues
.
But
now
,
O
God
,
in
humblenes
of
heart
we
flee
vnto
thee
confessing
our
greeuous
offences
,
and
we
most
humblie
and
hartilie
beseech
thee
,
that
those
euils
which
we
so
foolishly
and
wretchedly
haue
committed
,
thou
wilte
mercifully
forgiue
vs
,
and
frame
our
minds
wholy
to
the
obedience
of
thy
lawe
,
in
such
wise
that
our
heartes
may
be
occupied
both
day
and
night
in
nothing
else
,
but
in
the
meditation
of
thy
holy
scriptures
,
for
so
shall
we
giuing
credite
to
thy
wordes
,
bringe
foorth
seasonable
and
pleasant
fruite
,
and
shall
not
be
spoyled
of
the
graces
of
the
Holy
Ghost
:
yea
our
doinges
shal
neuer
be
without
happy
successe
Nowe
we
are
tossed
hither
&
thither
not
vnlike
to
leaues
and
chaffe
,
with
the
wind
of
aduersitie
and
affliction
:
yet
grant
(
O
most
mercifull
father
)
that
our
life
perish
not
with
the
wicked
,
but
that
the
cause
of
the
iust
,
may
bee
defended
by
thy
singular
prouidence
and
protection
:
so
that
in
iudgement
and
in
the
companie
of
the
iust
we
may
be
able
to
stand
,
and
not
to
be
confounded
:
through
Iesus
Christ
our
Lord
.
Amen
.
Out
of
the
same
Psalme
.
ALmightie
God
,
for
as
much
as
we
haue
nowe
learned
,
that
a
great
part
of
our
felicitie
,
so
long
as
we
liue
here
,
consisteth
in
this
,
that
we
refraine
from
vngodly
counsell
and
wicked
manners
,
and
also
auoyd
the
company
of
those
that
despise
and
deride
all
good
thinges
:
and
that
in
the
stead
of
these
euils
,
we
giue
our selues
to
the
heauenly
study
of
thy
holy
lawe
,
to
be
occupied
and
exercised
therein
both
daye
and
night
,
(
whereby
wee
doe
perceiue
that
wee
haue
verie
much
erred
and
strayed
from
this
way
of
our
saluation
,
yea
we
haue
in
these
thinges
most
wickedly
offended
:
)
therefore
wee
beseech
thee
,
euen
for
thy
mercies
sake
that
thou
wilt
pardon
our
offences
,
and
that
hencefoorth
by
the
continual
studie
and
exercise
of
thy
word
,
thou
wilt
vouchsafe
to
make
vs
fruitfull
plantes
,
that
we
may
not
onely
bring
forth
wholsome
fruits
in
thy
Church
whiles
we
liue
here
,
but
also
may
be
able
in
the
other
worlde
to
stande
in
iudgemente
before
thee
,
who
best
knowest
the
way
of
the
iust
,
through
Iesus
Christ
our
Lord
.
Amen
.
A
prayer
taken
out
of
the
second
Psalme
.
WE
perceiue
(
most
mercifull
&
mightie
God
)
that
not
onely
Antichrist
,
but
also
the
power
and
strength
of
the
whole
world
,
conspireth
against
thee
,
and
against
thy
Christ
:
which
thinke
the
Gospel
and
●
building
vp
againe
of
thy
Church
,
to
be
an
intollerable
bondage
&
harde
yoke
.
Wherefore
they
labour
by
all
possible
meanes
,
to
breake
a
sunder
the
societies
and
congregations
of
the
faithfull
,
and
cast
away
all
discipline
.
But
forasmuch
as
thou
sittest
in
heauen
,
and
〈◊〉
not
ignorant
what
the
diuell
or
wicked
flesh
goeth
about
:
laugh
thou
to
scorne
their
●aine
counsels
,
and
bring
their
purposes
to
nought
Let
them
feele
thine
anger
to
bekindled
against
them
,
and
make
them
astonished
at
the
fiercnes
of
thine
indignation
,
so
that
they
may
not
be
able
to
destroy
thy
Church
,
ouer
whom
thou
hast
apointed
Iesus
Christ
our
onely
sauiour
to
be
a
gouernour
,
that
in
it
he
might
raigne
by
his
word
and
spirite
with
inuincibl●
might
and
power
.
Wherefore
grant
vnto
vs
although
vnworthie
and
shrinking
children
,
such
faith
and
constancy
,
that
we
may
finde
him
and
also
confesse
him
to
be
our
onely
king
,
and
that
we
may
nothing
doubt
,
but
that
we
be
his
nation
,
people
and
heritage
,
being
most
assured
of
this
,
that
he
is
of
such
strength
and
power
,
that
with
his
word
more
strong
then
yron
,
he
is
able
to
destroy
whom
he
will
,
and
breake
them
in
peeces
like
earthen
pots
.
Therefore
,
O
God
,
turne
the
Kings
and
Princes
of
the
world
vnto
thee
,
that
they
may
be
wise
and
vnderstand
,
whereby
they
may
vnfaignedly
acknowledge
,
imbrace
,
and
kisse
thy
sonne
,
least
when
his
anger
shall
once
be
kindled
,
they
perishe
and
be
destroyed
for
euer
.
And
when
it
shall
be
thy
good
pleasure
,
make
them
blessed
for
euermore
,
which
commit
themselues
to
thy
gouernance
and
protection
,
by
Christ
Iesus
our
Lord
▪
Amen
.
Out
of
the
same
Psalme
.
MOste
Mightie
and
mercifull
Lord
God
,
though
the
diuell
rage
,
the
powers
of
the
world
daily
rise
vp
,
and
the
flesh
with
al
her
bondslaues
conspire
against
the
kingdome
of
thine
onely
begotten
sonne
Iesus
Christ
our
Lord
:
yet
make
vs
to
vnderstand
,
&
with
constant
faith
to
be
persuaded
,
that
thou
deridest
&
contemnest
al
such
whom
thou
caust
in
thine
anger
&
fierce
displeasure
when
thou
wilt
,
sodenly
destroy
and
bring
to
nought
.
In
this
faith
,
seeing
we
are
somtimes
so
weak
;
that
being
ouercome
with
sundrie
kindes
of
terrour
and
dread
,
we
are
not
so
obedient
to
thy
commaundements
as
we
ought
to
be
▪
we
therefore
beseech
thee
,
for
thy
great
▪
goodnes
sake
to
bee
mercifull
vnto
vs
,
and
grant
that
we
may
constantly
beleeue
thy
son
our
king
and
our
redeemer
,
to
haue
the
highest
power
and
dominion
with
thee
in
all
thinges
.
For
seeing
thou
hast
begotten
him
,
thou
hast
also
deliuered
to
him
all
nations
to
be
ruled
by
his
power
,
as
his
own
inheritance
.
Graunt
therfore
vnto
vs
,
that
yet
at
the
length
we
may
be
wise
&
vnderstand
,
in
such
sort
as
we
may
serue
thee
with
all
due
feare
and
worship
,
that
in
the
last
day
we
be
not
dashed
in
peces
as
earthen
vessels
,
with
the
rodde
of
thine
indignation
:
through
Iesus
Christ
our
Lord
,
Amen
.
A
prayer
which
M.
Iohn
Bradford
said
a
little
before
his
death
in
smithfeelde
.
The
Letanie
.
O
God
the
father
of
heauen
,
haue
mercie
vppon
vs
miserable
sinners
.
O
God
the
father
of
heauen
,
&c.
O
God
the
sonne
redeemer
of
the
world
,
haue
mercie
vpon
vs
miserable
sinners
.
O
God
the
sonne
redeemer
of
&c.
O
God
the
holy
Ghost
proceeding
from
the
Father
and
the
sonne
:
haue
mercie
vpon
vs
miserable
sinners
.
O
God
the
holy
Ghost
,
&c.
O
holy
,
blessed
,
and
glorious
Trinitie
,
three
persons
and
one
God
,
haue
mercie
vpon
vs
miserable
sinners
.
O
holy
blessed
and
glorious
&c.
Remember
not
Lord
our
offences
,
nor
the
offences
of
our
forefathers
,
neither
take
thou
vengeance
of
our
sinnes
,
spare
vs
good
Lord
,
spare
thy
people
whome
thou
hast
redeemed
with
thy
most
precious
bloode
,
and
be
not
angrie
with
vs
for
euer
.
Spare
vs
good
Lord.
From
all
euil
and
mischeefe
,
from
sinne
,
from
the
craftes
and
assaultes
of
the
Diuel●
from
thy
wrath
,
and
from
euerlasting
damnation
.
Good
Lord
deliuer
vs
.
From
blindenesse
of
heart
,
from
pride
,
vaine
glorie
&
hypocrisie
,
from
enuie
,
hatred
and
malice
,
and
all
vncharitablenes
.
Good
Lord
deliuer
vs
.
From
all
fornication
,
and
al
other
deadly
sin
,
and
from
al
the
deceits
of
the
world
,
the
flesh
,
and
the
Diuel
.
Good
Lord
deliuer
vs
.
From
lightning
and
tempest
,
from
plague
,
pestilence
&
famine
,
from
battel
and
murther
,
and
from
souden
death
.
Good
Lord
deliuer
vs
.
From
all
sedition
and
priuie
conspiracie
,
from
all
false
doctrine
and
heresie
,
from
hardnes
of
hart
&
contempt
of
thy
word
&
commaundement
.
Good
Lord
deliuer
vs
.
By
the
mysterie
of
thy
holy
incarnation
,
by
thy
holy
natiuitie
and
circumcision
,
by
thy
baptisme
,
fasting
and
temptation
.
Good
Lord
deliuer
vs
.
By
thine
agonie
and
bloody
sweat
.
by
thy
crosse
and
passion
▪
by
thy
glorious
resurrection
and
ascension
,
and
by
the
comming
of
the
holy
ghost
.
Good
Lord
deliuer
vs
.
In
all
time
of
of
our
tribulation
,
in
all
time
of
our
welth
,
in
the
houre
of
death
,
and
in
the
day
of
iudgement
.
Good
Lord
deliuer
vs
.
We
sinners
do
beseech
thee
to
heare
vs
O
Lorde
God
,
and
that
it
may
please
thee
to
rule
and
gouerne
thy
holy
Church
vniuersally
in
the
right
way
.
We
besech
thee
to
hear
vs
good
Lord.
That
it
may
please
thee
to
keepe
&
strengthen
in
the
true
worshipping
of
thee
,
in
righteousnes
and
holynes
of
life
,
thy
seruant
Elizabeth
our
most
gratious
queene
and
gouernour
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
the
to
rule
her
heart
in
thy
faith
,
feare
,
and
loue
,
and
that
she
may
euermore
haue
affiance
in
thee
,
and
euer
seeke
thy
honour
and
glorie
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
be
her
defender
and
keeper
,
giuing
her
the
victorie
ouer
all
her
enimies
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
illuminate
all
Bishops
Pastours
and
ministers
of
the
Church
,
with
true
knowledg
and
vnderstanding
of
thy
word
,
and
that
both
by
their
preaching
and
liuing
they
may
set
it
forth
and
shew
it
accordingly
.
We
beseech
thee
to
heare
,
&c.
That
it
may
please
thee
to
indue
the
Lordes
of
the
counsel
,
and
all
the
nobilitie
with
grace
,
wisedome
and
vnderstanding
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
blesse
and
keepe
the
Magistrates
,
giuing
them
grace
to
execute
iustice
,
and
to
mainteine
trueth
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
blesse
and
keepe
all
thy
people
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
giue
to
all
nations
vnitie
peace
and
concord
.
Wee
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
giue
vs
an
heart
to
loue
and
dread
thee
,
and
diligently
to
liue
after
thy
commaundementes
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
giue
all
thy
people
increase
of
grace
to
heare
meekely
thy
worde
,
and
to
receiue
it
with
pure
affection
,
&
to
bring
foorth
the
fruites
of
the
spirite
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
bring
into
the
way
of
trueth
,
all
such
as
haue
erred
and
are
deceiued
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
strengthen
such
as
do
stand
,
and
to
comfort
and
helpe
the
weake
harted
,
and
to
raise
them
vp
that
fall
,
and
finally
to
beate
downe
sathan
vnder
our
feete
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
succour
,
helpe
and
comfort
all
that
be
in
danger
,
necessitie
and
tribulation
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
preserue
all
that
trauell
by
lande
or
by
water
,
all
women
labouring
of
child
,
all
sicke
persons
and
young
children
,
and
to
shewe
thy
pitie
vpon
all
prisoners
and
captiues
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
defend
and
prouide
for
the
fatherlesse
children
and
widowes
,
and
all
that
be
desolate
and
oppressed
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
haue
mercie
vpon
all
men
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
forgiue
our
enimies
,
persecuters
and
slanderers
and
to
turne
their
heartes
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
giue
and
preserue
to
our
vse
the
kindely
fruites
of
the
earth
,
so
as
in
due
time
we
may
inioy
them
.
Wee
beseech
thee
to
heare
vs
,
&c
▪
That
it
may
please
thee
to
giue
vs
true
repentan●e
,
to
forgiue
vs
all
our
sinnes
,
negligences
and
ignorances
,
and
to
indue
vs
with
thy
holy
spirit
,
to
amend
our
liues
according
to
thy
holy
worde
.
We
beseech
thee
to
heare
vs
,
&c.
Sonne
of
God
,
we
beseech
thee
to
heare
vs
.
Sonne
of
God
,
wee
beseech
thee
,
&c.
O
Lambe
of
God
that
takest
away
the
sinnes
of
the
world
,
Graunt
vs
thy
peace
.
O
Lamb
of
God
that
takest
away
the
sinnes
of
the
world
.
Haue
mercie
vpon
vs
.
O
Christ
heare
vs
.
O
Christ
heare
vs
.
Lord
haue
mercie
vpon
vs
.
Lord
haue
mercie
vpon
vs
.
Christ
haue
mercie
vpon
vs
.
Christ
haue
mercie
vpon
vs
.
Lord
haue
mercie
vpon
vs
.
Lord
haue
mercie
vpon
vs
.
Our
father
which
art
in
heauen
,
&c.
And
lead
vs
not
into
temptation
:
But
deliuer
vs
from
euill
.
Amen
.
The
versicle
.
O
Lord
deale
not
with
vs
after
our
sinnes
.
The
answere
.
Neither
rewarde
vs
after
our
iniquities
.
Let
vs
pray
.
O
God
mercifull
father
,
that
despisest
not
the
sighing
of
a
contrite
hart
,
nor
the
desires
of
such
as
be
sorrowfull
,
mercifully
assist
our
prayers
that
we
make
before
thee
in
all
our
troubles
&
aduersities
,
when
soeuer
they
oppresse
vs
,
and
gratiously
heare
vs
that
those
euils
which
the
craft
and
subtiltie
of
the
diuell
or
man
worketh
againste
vs
,
bee
brought
to
nought
,
and
by
the
prouidence
of
thy
goodnesse
they
may
be
dispersed
,
that
we
thy
〈◊〉
being
hurt
by
no
persecution
〈◊〉
euermore
giue
thankes
vnto
thee
in
thy
holie
Church
,
through
Iesus
Christ
our
Lord.
O
Lord
arise
,
helpe
vs
▪
and
deliuer
vs
for
thy
names
sake
.
O
God
,
we
haue
heard
with
our
eares
,
and
our
fathers
haue
declared
vnto
vs
the
noble
workes
that
thou
didest
in
their
dayes
,
and
in
the
olde
time
before
them
.
O
Lord
arise
,
helpe
vs
,
and
deliuer
vs
for
thine
honour
.
Glorie
be
to
the
father
,
and
to
the
sonne
,
and
to
the
holy
ghost
.
As
it
was
in
the
beginning
,
is
nowe
,
and
euer
shal
be
world
without
ende
.
Amen
.
From
our
enimies
defende
vs
O
Christ
.
Gratiously
looke
vpon
our
afflictions
.
Pitifully
behold
the
sorrows
of
our
heartes
.
Mercifully
forgiue
the
sinnes
of
thy
people
.
Fauorably
with
mercie
heare
our
prayers
.
O
Sonne
of
Dauid
▪
haue
mercie
vpon
vs
.
Both
now
and
euer
vouchsafe
to
heare
vs
O
Christ
.
Gratiously
heare
vs
O
Christ
,
gratiously
heare
vs
,
O
Lord
Christ
.
O
Lord
let
thy
mercie
be
shewed
vpon
vs
:
As
we
doe
put
our
trust
in
thee
▪
Let
vs
pray
.
WE
humbly
beseech
thee
(
O
father
)
mercifully
to
looke
vpon
our
infirmities
,
and
for
the
glorie
of
thy
names
sake
,
turne
from
vs
all
those
euils
that
we
most
righteously
haue
deserued
,
&
graunt
that
in
all
our
troubles
we
may
put
our
whole
trust
and
confidence
in
thy
mercie
,
and
euermore
serue
thee
in
holines
and
purenes
of
liuing
,
to
thy
honour
and
glorie
:
through
our
onely
Mediatour
and
aduocate
Iesus
Christ
our
Lord
.
Amen
.
A
prayer
for
the
Queenes
Maiestie
.
O
Lord
our
heauenly
father
,
high
and
mightie
,
King
of
Kinges
,
Lord
of
Lords
,
the
onely
ruler
of
princes
,
which
doest
from
thy
throne
beholde
all
the
dwellers
vppon
the
earth
:
moste
hartily
we
beseech
thee
with
thy
fauour
to
behold
our
most
gratious
soueraigne
Ladie
,
queene
Elizabeth
,
and
so
replenish
her
with
the
grace
of
thy
spirite
,
that
shee
may
alwayes
incline
to
thy
will
and
walke
in
thy
feare
,
indue
her
plentifully
with
heauenly
gi●es
,
graunt
her
in
health
and
welth
long
to
liue
:
●●rength●
her
,
that
she
may
vanquish
and
ouercome
all
her
enimies
,
and
finally
after
this
life
,
she
may
atteine
euerlasting
ioy
and
felicitie
:
through
Iesus
Christ
our
Lord
▪
Amen
.
A
prayer
for
Bishops
and
Ministers
of
the
Church
.
ALmightie
and
euerliuing
God
,
which
onely
workest
great
maruels
,
send
downe
vpon
our
Bishops
&
Curates
,
&
al
congregations
commited
to
their
charge
,
the
healthfull
spirite
of
thy
grace
,
and
that
they
may
truly
please
thee
,
powre
vpon
them
the
continual
dewe
of
thy
blessing
.
Graunt
this
(
O
Lord
)
for
the
honour
of
our
aduocate
and
mediatour
Iesus
Christ
.
For
rayne
.
O
God
,
heauenly
father
which
by
thy
sonne
Iesus
Christ
,
hast
promised
to
all
them
that
seeke
thy
kingdome
and
the
righteousnes
thereof
,
all
things
necessarie
to
their
bodilie
sustenance
:
sende
vs
we
beseech
thee
in
this
our
necessitie
,
such
moderate
raine
and
showers
,
that
we
may
receiue
the
fruites
of
the
earth
,
to
our
comforte
,
and
to
thy
honour
,
through
Iesus
Christ
our
Lord
.
Amen
.
For
faire
weather
.
O
Lord
God
,
which
for
the
sinne
of
man
diddest
once
drowne
all
the
world
,
except
eight
persons
,
and
afterwarde
of
thy
greate
mercie
diddest
promise
neuer
to
destroy
it
so
againe
:
we
humbly
beseech
thee
,
that
although
we
for
our
iniquities
haue
worthily
deserued
this
plague
of
raine
and
waters
,
yet
thou
wilte
sende
vs
such
weather
,
whereby
we
may
receiue
the
fruites
of
the
earth
in
due
season
,
and
learne
both
by
thy
punishment
to
amend
our
liues
,
and
for
thy
clemencie
to
giue
thee
prayse
and
glorie
,
through
Iesus
Christ
our
Lord
.
Amen
.
In
the
time
of
dearth
and
famine
.
O
Merciful
God
and
heauenly
father
,
whose
gift
it
is
that
the
raine
doth
fall
,
the
earth
is
fruitfull
,
man
and
beastes
increase
,
&
fishes
do
multiplie
,
beholde
wee
beseech
thee
,
the
afflictions
of
thy
people
,
&
graunt
that
the
scarcitie
and
dearth
which
we
do
now
most
iustly
suffer
for
our
iniquitie
,
may
through
thy
goodnes
be
mercifullie
turned
into
cheapnes
and
plentie
,
for
the
loue
of
Iesus
Christ
our
Lorde
,
to
whome
with
thee
and
the
holy
Ghost
,
be
prayse
for
euer
.
Amen
.
In
the
time
of
Warre
.
ALmightie
God
,
king
of
al
kings
and
gouernour
of
all
thinges
▪
whose
power
no
creature
is
able
to
resist
,
to
whome
it
belongeth
iustly
to
punishe
sinners
,
and
to
be
mercifull
to
them
that
truly
repent
:
saue
and
deliuer
vs
(
we
humby
beseech
thee
)
from
the
handes
of
our
enimies
:
abate
their
pride
,
asswage
their
malice
,
and
confounde
their
deuises
,
that
wee
being
armed
with
thy
defence
may
be
preserued
from
all
perils
,
to
glorifie
thee
,
which
art
the
onely
giuer
of
all
victorie
,
through
the
merites
of
thy
onely
Sonne
Iesus
Christ
our
Lord
.
So
be
it
.
In
the
time
of
any
common
plague
or
sickenesse
.
O
Almightie
God
,
which
in
thy
wrath
,
in
the
time
of
king
Dauid
,
didst
slay
with
the
plague
of
pestilence
threescore
and
ten
thowsand
,
and
yet
remembring
thy
mercie
didest
saue
the
rest
:
haue
pitie
vpon
vs
miserable
sinners
,
that
nowe
are
visited
with
great
sicknesse
and
mortalitie
,
that
like
as
thou
didest
then
commaunde
thin●
Angell
to
cease
from
punishing
:
so
it
may
now
please
thee
to
withdraw
from
vs
this
plague
&
greeuous
sicknes
:
through
Iesus
Christ
our
Lord.
A
prayer
for
the
strength
and
comfort
of
the
holy
ghost
.
ALmightie
and
moste
mercifull
God
,
which
giueth
to
thine
elect
people
thy
holy
spirit
,
as
a
sure
pledge
of
thy
heauenly
kingdome
,
we
most
humblie
beseech
thee
so
to
replenish
our
heartes
with
the
grace
of
thy
holy
spirit
,
that
he
may
beare
witnesse
to
our
spirites
that
wee
be
thy
children
,
and
heires
of
thy
kingdome
,
and
that
by
the
gratious
working
of
this
thy
good
spirit
,
we
may
kill
all
●a●nall-lustes
,
vnlaw●full
pleasurs
concupiscences
and
euil
affections
,
contrarie
to
thy
most
blessed
wil
,
through
our
Lord
and
Sauiour
Iesus
Christ
.
So
be
it
.
For
sure
hope
and
true
taste
of
euerlasting
life
.
O
Almighty
God
,
which
hast
prepared
euerlasting
life
for
al
those
that
be
thy
faithfull
seruauntes
,
graunt
vnto
vs
sure
hope
of
this
life
euerlasting
,
that
whiles
we
be
here
,
in
this
miserable
world
,
we
may
haue
some
taste
&
feeling
of
it
in
our
harts
,
through
the
merites
of
our
Lord
and
Sauiour
Iesus
Christ
.
So
be
it
.
For
the
true
knowledge
of
God
and
his
worde
,
and
a
life
agreeable
to
the
same
.
GRaunt
vnto
vs
(
O
mercifull
God
wee
most
heartely
beseech
thee
)
knowledge
and
true
vnderstanding
of
thy
blessed
will
and
worde
,
that
all
ignorance
beeing
expelled
,
we
may
know
what
thy
will
and
pleasure
is
in
all
thinges
,
and
how
to
doe
our
dutie
,
and
trulie
to
walke
in
our
vocation
,
and
that
also
we
may
expresse
in
our
liuing
those
things
that
we
do
know
,
that
we
be
not
onely
knowers
of
thy
will
and
worde
,
good
Lorde
,
but
also
may
be
hartie
and
faithfull
workers
of
the
same
,
through
our
Lord
and
sauiour
Iesus
Christ
.
So
be
it
.
A
prayer
for
the
strength
and
increase
of
faith
.
O
Almightie
&
euerlasting
God
,
which
not
onely
giuest
euerie
good
and
perfect
gift
,
but
also
increasest
those
giftes
that
thou
hast
giuen
:
we
most
humbly
bes●ech
th●e
to
increase
in
vs
the
gift
of
faith
,
that
we
may
t●●●ly
beleeue
in
thee
,
and
in
thy
promises
made
vnto
vs
in
Christ
Iesu
our
Lord
,
and
that
neither
by
our
negligence
nor
infirmitie
of
the
fleshe
,
nor
by
greeuousnes
of
tentations
,
neither
by
the
subtile
crafts
and
assaultes
of
the
diuel
,
we
be
driuen
from
this
faith
in
the
bloude
of
our
Lord
&
Sauiour
Iesus
Christ
.
So
be
it
.
For
a
godly
life
.
ALmightie
God
,
giue
vs
grace
that
we
may
cast
away
the
works
of
darknes
and
put
vpon
vs
the
armour
of
light
,
nowe
in
the
time
of
this
mortall
life
(
in
the
which
thy
sonne
Iesus
Christ
came
to
visit
vs
in
great
humilitie
)
that
in
the
last
day
,
when
hee
shall
come
againe
in
his
glorious
maiestie
to
iudge
the
quick
and
the
dead
,
we
may
rise
to
the
life
immortall
,
through
him
who
liueth
and
reigneth
with
thee
and
the
holy
ghost
,
now
and
for
euer
.
So
be
it
.
A
prayer
for
true
perseuerance
and
assured
hope
of
eternall
life
.
BLessed
God
,
which
hast
caused
al
holy
scriptures
to
be
written
for
our
lea●●ing
,
graunt
that
we
may
in
such
wise
heare
them
,
read
them
,
marke
them
,
&
inwardly
print
them
in
our
heartes
,
that
by
pacience
and
comfort
of
thy
holy
word
,
we
may
imbrace
and
euer
hold
fast
the
blessed
hope
of
euerlasting
life
which
thou
hast
giuen
vs
in
our
Lord
and
Sauiour
Iesus
Christ
.
So
be
it
.
A
prayer
for
the
obteining
of
our
petitions
.
ALmightie
God
which
hast
giuen
vs
grace
at
this
time
with
one
accord
,
to
make
our
common
supplications
vnto
thee
,
&
doest
promise
that
when
two
or
three
be
gathered
togeather
in
thy
name
,
thou
wilt
graunt
their
requestes
:
fulfill
now
(
O
Lord
)
the
desires
and
petitions
of
thy
seruants
,
as
may
be
most
expedient
for
them
,
graunting
vs
in
this
world
knowledge
of
thy
truth
,
and
in
the
world
to
come
life
euerlasting
.
Amen
.
The
ende
of
the
Letanie
.