AN
INTRODVCTION
to
Prayer
.
FOrasmuch
at
of
our selues
we
are
destitute
of
all
good
thinges
,
and
vtterlie
voyde
of
all
necessarie
helpes
to
saluation
:
the
Lord
our
God
of
his
owne
free
mercie
and
goodness●
,
offereth
himselfe
to
vs
in
Christ
,
and
in
him
he
giueth
vnto
vs
,
in
the
steed
of
our
miserie
,
all
felicitie
:
in
the
steed
of
our
pouertie
,
the
vnspeakeable
riches
of
his
grace
:
he
openeth
vnto
vs
in
him
the
treasures
of
heauen
,
that
our
faith
might
wholly
behold
him
,
and
our
hope
be
fully
sixed
vpon
him
.
In
whome
it
hath
pleased
him
that
the
fulnesse
of
his
grace
shuld
dwel
,
that
from
thence
wee
might
all
drawe
(
as
out
of
a
most
plen●ifull
fountaine
)
the
waters
of
eternall
lyfe
,
This
secrete
and
greate
mysterie
is
reuealed
to
such
onely
,
whose
eies
the
Lorde
hath
opened
,
to
see
light
in
his
light
.
Therefore
since
we
are
taught
by
faith
that
whatsoeuer
wee
haue
need
of
,
and
is
wanting
in
vs
,
the
same
is
laid
vp
with
God
for
vs
in
Christ
:
it
remaineth
that
wee
seeke
it
in
him
,
and
with
prayer
craue
it
of
him
.
Rom.
10.
The
Apostle
therefore
to
shewe
that
true
faith
cannot
be
separate
from
the
inuocation
of
Gods
holie
name
,
hath
set
this
order
,
that
as
faith
commeth
by
the
gospell
,
so
by
the
same
faith
our
heartes
are
stirred
vp
to
call
vpon
the
name
of
God
,
and
therefore
he
saith
that
the
spirite
of
adoption
,
which
sealeth
in
our
hearts
the
witnesse
of
the
Gospell
,
raiseth
vp
our
spirites
that
they
dare
with
boldnesse
shew
foorth
their
desires
:
it
stirreth
vpon
vs
vnspeakable
gronings
,
and
causeth
vs
to
crie
with
confidence
;
Abba
Father
.
By
the
benefit
of
prayer
therfore
we
attaine
to
those
riches
which
God
hath
laid
vpon
store
for
vs
:
for
thereby
we
haue
familiar
accesse
to
God
,
and
boldlie
entring
into
the
sanctuarie
of
heauen
,
we
put
him
in
mind
of
his
promises
:
so
that
now
by
experience
we
feele
and
finde
that
to
bee
true
indeed
,
which
by
the
word
we
did
before
but
onely
beleeue
:
now
we
inioy
those
treasures
by
praier
,
which
by
faith
wee
did
before
but
onelie
beholde
in
the
Gospell
of
our
Lord
Iesus
.
Now
howe
necessarie
and
profitable
this
exercise
of
praier
is
,
appeareth
,
in
that
the
Lord
himselfe
witnesseth
our
whole
saluation
to
consist
in
the
calling
vpon
his
name
,
wherby
he
is
whollie
present
with
vs
:
namelie
by
his
prouidence
&
fatherly
care
by
the
which
hee
watcheth
ouer
vs
:
by
his
power
,
by
the
which
hee
sustaineth
and
succoureth
our
weaknesse
,
being
euery
moment
readie
to
perish
:
and
by
his
goodnes
&
mercie
,
by
the
which
he
receiueth
vs
into
fauour
,
being
miserably
loaden
&
pressed
downe
with
sin
.
And
hereby
groweth
singular
rest
and
quiernesse
to
our
conscience
.
For
when
we
haue
disclosed
to
him
our
necessitie
,
herein
wee
finde
most
ioyful
and
perfect
quietnesse
,
that
none
of
our
euils
are
hidden
from
him
,
whom
we
are
perswaded
to
bee-both
most
willing
and
also
most
able
to
help
vs
.
Now
that
our
praiers
may
be
made
in
such
wise
as
it
ought
to
be
,
first
we
must
see
that
we
be
in
heart
and
mind
no
otherwise
prepared
,
then
be
commeth
those
that
enter
into
talke
with
God
,
as
we
are
taught
,
Eccl
28
Before
thou
pray
prepare
thy self
,
and
be
not
as
one
that
tempreth
God
.
We
must
consider
therfore
when
we
pray
in
whose
presence
we
stande
,
to
whome
wee
speake
and
what
we
desire
.
We
stand
in
the
presence
of
the
almightie
Creator
of
heauen
and
earth
,
&
all
things
therin
contained
:
to
whose
eternall
Maiestie
innumerable
thousands
of
Angels
do
assist
,
serue
,
and
obey
:
we
speake
vnto
him
,
who
knoweth
the
secrets
of
our
harts
:
before
whom
nothing
is
more
odious
thé
hypocrisie
and
dissimulation
:
we
ask
those
things
which
be
most
to
his
glory
,
and
the
comfort
of
our
consciences
.
We
must
therefore
diligentlie
endeuour
our selues
to
remoue
all
such
things
as
may
offende
his
diuine
Majestie
.
And
first
,
that
wee
be
free
from
all
worldlie
cares
and
fleshlie
cogitations
,
wherby
our
minds
are
caried
hither
&
thither
,
and
being
drawne
out
of
heauen
,
and
from
the
pure
beholding
of
God
,
are
pressed
downe
to
the
earth
.
And
heere
let
vs
call
to
mind
howe
vnreuerently
we
abuse
the
great
goodnes
of
god
,
calling
vs
into
familiar
talke
with
him
,
whēh
we
haue
not
that
reuerent
fear
of
his
sacred
Maiestie
,
that
we
would
haue
of
an
earthly
creature
,
or
a
worldlie
prince
:
but
suffering
our
hearts
to
be
carried
away
with
wandering
thoughts
and
worldly
imaginations
,
are
otherwise
occupied
,
and
forsake
him
in
the
mids
of
our
prayer
.
As
God
is
a
spirite
,
so
will
he
be
worshipped
in
spirite
and
truth
:
that
is
,
in
the
inward
affections
of
the
heart
,
and
with
a
true
,
faithful
,
&
vnfained
kind
of
worship
.
And
therefore
as
at
all
other
times
hee
requireth
the
heart
,
so
specially
,
in
the
time
of
prayer
,
when
we
shew
our selues
in
his
presence
,
&
enter
into
communication
with
him
:
and
therupon
when
he
promiseth
to
heare
all
those
that
call
vpon
him
he
maketh
a
restraint
&
saith
,
that
call
vpon
him
in
truth
.
Seeing
therfore
that
the
chiefe
dutie
of
praier
consisteth
in
the
heart
,
we
must
with
our
whole
hart
pour
out
our
prayers
vnto
God
the
searcher
of
hearts
,
and
with
a
syncere
,
vnfained
,
&
ardent
affection
&
opening
of
our
heart
before
god
call
vpon
him
,
or
els
we
shal
not
find
him
.
Let
vs
knowe
therefore
,
that
none
prepare
themselues
rightlie
to
prayer
,
but
such
as
haue
a
reuerende
feare
of
Gods
Maiestie
,
which
they
cannot
haue
that
come
not
to
i●
vnburthened
of
earthlie
cares
and
affections
And
this
is
it
that
is
meant
in
the
Scriptures
,
by
the
lifting
vp
of
handes
,
that
we
should
remember
our selues
to
bee
farre
off
from
God
,
vnlesse
we
lift
vp
our
harts
and
minds
also
on
high
.
And
therefore
it
is
said
in
the
Psalme
.
●sal
.
25
To
thee
haue
I
lifted
vp
my
soule
.
〈◊〉
Scripture
vseth
also
this
maner
of
speeche
,
To
lift
vp
prayer
:
that
they
which
des●●e
to
be
heard
of
God
,
should
not
haue
their
mindes
carried
away
with
earthly
cogitations
and
vanitie
.
And
though
it
bee
hard
to
bee
so
bent
to
praier
,
but
that
we
shal
find
that
manie
by-thoughtes
will
creep
vpon
vs
to
hinder
our
praier
:
yet
the
more
harde
it
is
,
the
more
earnestlie
wee
must
wrastle
to
ouercome
al
lets
,
and
hindrances
,
&
labour
withinward
groaninges
vnto
the
Lorde
,
that
he
will
linke
our
hearts
fast
vnto
him
,
and
not
suffer
vs
to
bee
ledde
awaie
from
him
,
Psal.
86.
by
the
vaine
suggestions
of
Sathan
,
who
at
all
times
compassing
vs
about
,
is
neuer
more
busie
,
then
when
we
addresse
our selues
to
prayer
,
secretelie
and
subtillie
creeping
into
our
breasts
,
&
calling
vs
back
from
God
,
so
that
oftentimes
,
when
we
with
all
reuerence
shuld
speake
to
God
,
we
finde
our
hearts
,
talking
with
the
vanities
of
the
worlde
,
or
with
the
foolish
imaginations
of
our
owne
hearts
.
Finally
,
we
must
be
in
christian
charity
,
loue
and
concord
with
al
men
seeking
vnfained
,
heartie
and
brotherlie
reconciliation
,
if
we
haue
offended
any
man
,
before
we
enter
into
prayer
,
or
els
God
wil
not
heare
our
praiers
:
yea
they
are
otherwise
execrable
,
and
ful
of
damnable
hypocrisie
in
Gods
sight
.
And
this
that
is
spoken
of
praier
,
may
bee
saide
also
of
hearing
of
Gods
word
,
or
anie
other
seruice
of
God
.
We
must
therefore
laie
aside
all
malice
,
enuie
,
wrath
,
grudge
,
contention
,
wrangling
,
dissimulation
,
all
guilefull
,
craftie
,
and
subtle
dealing
,
1
Pet.
2.
and
with
a
single
heart
doe
to
other
,
as
wee
would
they
shoulde
doe
to
vs
,
Peter
willeth
,
that
such
as
haue
once
tasted
how
good
and
bounteous
the
Lorde
is
and
are
becom
new
creatures
by
the
heauenlie
regeneration
,
through
the
doctrine
of
the
gospell
,
should
like
holie
and
innocent
babes
,
lay
aside
all
such
workes
of
the
flesh
,
which
do
depriue
a
man
of
the
kingdome
of
God
,
Galat.
5.
And
Saint
Paule
commaundeth
vs
,
that
laying
aside
those
cursed
workes
of
darknesse
,
we
should
in
the
steed
thereof
,
put
on
(
euen
as
the
elect
of
God
,
holie
and
beloued
)
tender
mercie
,
kindness
,
humblenesse
of
minde
,
meeknesse
,
long
suffering
,
forbearing
one
another
,
&
forgiuing
one
another
,
if
anie
haue
a
quarrell
to
another
,
as
Christ
forgaue
vs
,
end
aboue
all
these
things
(
saith
he
)
put
on
loue
,
which
is
the
bond
of
perfection
,
&
let
the
peace
oh
God
rule
in
your
hearts
when
ye
shall
stand
and
praie
(
saith
S●
.
Marke
)
forgiue
,
Mark
,
11
if
ye
haue
anie
thing
against
anie
man
,
that
your
Father
also
which
is
in
heauen
,
maie
forgiue
you
your
trespasses●
for
if
yee
will
not
forgiue
,
your
father
which
is
in
heauen
will
not
pardon
you
your
trespasses
.
Moreouer
,
we
must
haue
such
a
feeling
of
our
owne
miserie
and
wretehednes
,
as
may
worke
in
vs
an
earnest
sorrowe
and
vexation
of
minde
for
the
same
.
Example
whereof
wee
may
see
in
the
deare
seruantes
of
God
,
when
they
say
,
that
out
of
the
deep
deepenesse
,
and
out
of
the
middes
of
the
iawes
of
death
,
they
vtter
vnto
the
Lord
a
sorrowfull
voice
.
He
that
desireth
mercy
must
haue
a
feeling
of
his
owne
miserie
.
And
therefore
saith
Dauid
:
Heale
my
soule
O
Lord
,
for
I
haue
sinned
against
thee
.
There
is
nothing
in
my
flesh
(
saith
hee
)
because
of
thy
displeasure
,
neither
in
there
any
rest
in
my
bones
,
because
of
my
sin
.
This
anguish
and
sorrowe
stirreth
vp
in
Gods
children
a
feruent
desire
to
obtain
confort
,
help
and
succour
at
Gods
hande
,
and
therfore
such
as
f●ele
themselues
oppressed
with
great
calamities
,
hauing
by
the
help
of
man
no
hope
of
deliuerance
,
doe
crie
vnto
God
with
afflicted
hearts
,
as
Dauid
did
in
his
distresse
:
My
soule
thirsteth
for
God
,
euen
for
the
liuing
God
:
and
,
as
the
hart
being
wounded
brai●th
for
the
riuers
of
water
,
so
panteth
my
soule
after
thee
,
O
God
.
This
is
that
godlie
sorrow
which
S.
Paule
saith
,
worketh
in
Gods
children
repentaunce
to
saluation
.
The
Lorde
is
nigh
to
them
(
saith
Dauid
)
that
are
of
a
contrite
heart
,
and
will
saue
all
such
as
are
afflicted
in
spirite
.
To
him
will
I
looke
,
euen
vnto
him
(
saith
the
Lord
)
that
is
afflicted
and
broken
hearted
,
and
trembleth
at
my
wordes
.
Therefore
Dauid
calleth
the
time
of
trouble
,
the
fit
and
conuenient
time
for
the
faithful
to
fly
vnto
God
by
prayer
.
And
albeit
they
be
not
at
al
times
in
like
distresse
or
continuallie
groning
vnder
the
burthen
of
present
euils
:
yet
must
they
needes
bee
euer
in
dread
of
new
daungers
,
and
carefully
●ffraid
of
further
troubles
to
follow
.
As
trouble
and
feare
therfore
are
the
verie
spurs
to
●ir
them
vp
to
heartie
and
feruent
prayer
:
●o
by
occasion
thereof
they
haue
more
free
accesse
vnto
God
,
as
though
he
did
therby
call
them
vnto
him
.
This
godly
sorrow
for
sinne
,
and
feruent
desire
and
longing
for
Gods
louing
mercie
and
fauour
,
commeth
not
of
our selues
,
but
of
the
speciall
goodnesse
of
God
:
for
we
are
of
our selues
dul
and
without
al
lust
to
pray
,
●ea
,
so
great
is
our
imperfection
,
that
wee
know
not
howe
to
pray
as
wee
ought
,
and
therefore
the
spirite
helpeth
our
infirmities
,
inst●ucteth
vs
what
is
right
,
and
guideth
our
affections
.
Hee
maketh
intercession
for
the
Saintes
(
saith
〈◊〉
.
Paule
)
according
to
the
will
of
God
,
and
that
with
Vighes
and
gr●anings
which
cannot
be
expressed
:
that
is
,
hee
stirreth
vp
our
he
arts
,
giueth
vs
a
desire
and
boldnesse
to
pray
,
&
causeth
vs
to
mourn
when
we
are
by
any
meanes
hindred
from
it
,
and
feele
not
our selues
moued
therunto
with
such
feruent
zeale
and
affection
as
we
should
be
.
Now
although
wee
knowe
that
it
is
the
only
work
of
the
holie
Ghost
,
thus
to
mo●e
and
incline
our
heartes
to
prayer
,
notwithstanding
we
may
not
be
negligent
&
slouthfull
to
dispose
and
stirre
vp
our selues
therevnto
,
but
rather
contrariwise
,
so
often
as
we
feele
our selues
colde
,
and
not
disposed
to
praier
as
we
ought
to
be
,
wee
must
make
our
supplication
vnto
the
Lorde
,
that
it
woulde
please
him
to
inflame
vs
with
his
holie
spirit
,
wherby
we
may
be
framed
to
pray
with
such
feruencie
of
mind
,
as
we
ought
to
doe
.
When
we
are
cast
downe
by
the
sence
&
feeling
of
our
owne
infirmity
,
sinne
and
miserie
:
Yet
must
we
pray
(
notwithstanding
)
in
sure
and
stedfast
hope
to
obtaine
our
requests
.
These
be
things
in
deed
contrarie
in
shewe
,
to
ioyne
with
the
feeling
of
the
iust
vengeance
of
God
,
sure
affiance
of
fauour
,
which
things
doe
yet
verie
wel
agree
in
that
it
is
the
goodnesse
of
God
onlie
that
raiseth
vs
vp
being
oppressed
with
our
owne
euils
,
from
the
which
of
our selues
we
cannot
rise
.
For
as
repentance
and
faith
are
knit
as
companions
together
,
(
albeit
the
one
driueth
vs
downe
with
feare
,
and
the
other
lifteh
vs
vp
again
with
comfort
)
so
in
praying
they
must
needs
go
together
.
And
this
agreement
Dauid
expresseth
in
few
wordes
.
Psal.
5.
I
will
(
saith
he
)
in
the
multitude
of
thy
mercies
enter
into
thy
house
,
and
in
the
temple
of
thy
holinesse
I
will
w●rship
thee
with
feare
.
Therefore
when
wee
are
once
touched
with
true
repentance
and
feling
of
our
own
miserie
,
we
must
withall
haue
such
a
perswasion
of
Gods
fauor
and
mercie
towards
vs
in
all
our
praiers
,
that
they
shall
be
accepted
of
God
so
far
foorth
as
it
shall
be
necessary
for
●s
.
1.
Iohn
.
5
This
is
the
assurance
▪
saith
S.
Iohn
,
that
we
haue
in
God
;
that
if
we
aske
anie
thing
according
to
his
will
he
heareth
vs
.
If
we
haue
not
a
sure
●rust
and
confidence
in
the
mercie
and
promises
of
God
,
it
is
vnpossible
to
make
our
praier
to
him
aright
:
and
whosoeuer
doubteth
whether
God
heareth
his
prayer
,
that
man
obteineth
nothing
:
to
such
praiers
God
hath
made
no
promise
.
But
contrariwise
he
saith
,
whatsoeuer
ye
shall
a●ke
in
praier
,
if
ye
beleeue
,
Matt.
21
ye
shall
receiue
it
.
And
againe
,
Whatsoeuer
yee
desire
,
Mark
.
11
beleeue
that
yee
shall
obtaine
it
:
and
it
shal
be
done
vnto
you
.
Ask
,
saith
Saint
Iames
,
in
faith
and
wauer
not
,
for
hee
that
wauereth
,
Iame.
1
is
like
to
the
waues
of
the
sea
,
which
are
tossed
of
the
wind
and
caried
awaie
.
And
why
should
wee
wauer
or
doubt
seeing
the
holie
scriptures
testifie
of
God
,
that
he
is
faithful
,
iust
and
true
in
all
his
wordes
and
promises
,
saying
.
The
Lord
is
faithfull
in
all
his
wordes
,
hee
will
euer
bee
mindfull
of
his
couenant
:
the
trueth
of
the
Lorde
endureth
for
euer
▪
And
although
our
faith
be
not
so
strong
,
and
therfore
our
prayer
so
hearty
and
zealous
as
it
ought
to
be
:
yea
,
though
our
faith
be
faint
and
cold
,
yet
let
vs
hold
fast
this
principle
,
that
our
praiers
are
not
frustrate
or
in
vaine
.
For
our
comfort
herein
we
haue
an
example
in
the
father
which
brought
his
sonne
first
to
the
Apostles
and
afterward
to
Christ
and
saide
.
Psal.
51.
If
thou
canst
Lord
,
help
:
and
yet
afterwarde
hee
acknowledged
the
weakenesse
of
his
faithe
,
and
desired
to
be
made
strong
.
I
beleeue
,
Lord
(
saith
hee
)
help
my
vnleefe
.
How
often
doe
the
children
of
God
complaine
of
this
imbecillitie
and
weaknes
of
faith
?
Such
as
are
exercised
in
true
praier
doe
feele
,
that
in
crauing
of
God
the
forgiuenesse
of
their
sinnes
,
they
bring
scarslie
the
tenth
part
of
that
sacrifice
which
Dauid
speaketh
of
,
where
hee
saith
:
An
acceptable
sacrifice
to
God
is
a
troubled
spirite
:
Mark
.
9
a
broken
and
an
humble
heart
,
O
God
,
thou
wilt
not
despise
.
Manie
times
they
are
driuen
to
wrastle
with
their
owne
dulnesse
and
coldnesse
in
prayer
:
Manie
times
their
mindes
slippe
aside
and
wander
away
in
vanitie
:
Manie
times
they
feele
not
their
owne
lacke
and
miserie
to
pricke
them
sharplie
enough
to
prayer
:
yea
,
and
many
times
they
are
so
beaten
down
with
the
sense
and
feeling
of
their
owne
sinne
and
miserie
as
though
they
were
forsaken
of
God
,
and
their
faith
vtterlie
extinguished
.
In
what
horrour
and
anguish
of
heart
was
Dauid
when
he
said
vnto
the
Lorde
?
Why
loest
thou
reiect
my
soule
?
Psal.
88.
Why
hidest
thou
thy
●ace
from
me
?
Psal.
39.
And
againe
,
Cease
from
me
vntill
I
goe
awaie
and
be
not
.
Whereby
it
might
seem
,
that
he
(
like
a
desperate
man
)
desireth
nothing
els
,
but
that
the
hand
of
God
ceasing
,
he
might
rot
in
his
euils
:
but
it
is
not
so
.
For
he
saith
it
not
,
for
that
he
would
haue
God
to
depart
from
him
,
as
the
reprobate
doe
:
but
onely
hee
complaineth
,
that
the
wrath
of
GOD
was
too
heauie
for
him
to
beare
.
A
hard
temptation
is
it
when
the
faithfull
are
compelled
to
crie
:
Psal.
80.
How
long
●vilt
tho●
be
angrie
against
the
praiers
of
thy
seruants
?
Lamen
.
3
As
though
their
verie
praiers
made
God
more
angrie
,
So
when
Ieremie
saith
,
The
Lord
hath
shut
out
my
praier
,
no
doubt
hee
was
shaken
with
a
vehement
pang
of
temptation
.
These
are
the
imperfections
of
Gods
children
,
which
euen
in
beleeuing
and
hoping
,
doe
oftentimes
vtter
some
vnfaithfulnesse
,
and
in
the
verie
remedies
fall
into
new
diseases
:
for
there
is
no
prayer
they
make
,
which
the
Lord
would
not
woorthily
loath
and
abhorre
,
if
he
should
not
winke
at
their
spottes
&
imperfections
.
And
such
example
are
common
in
the
Scriptures
.
Whereby
w●
see
that
the
Lord
oftentimes
suffereth
his
to
be
grieuouslie
tempted
and
afflicted
,
and
●ideth
from
them
the
comfort
of
his
spirite
,
a●
though
they
were
cleane
forsaken
,
but
to
their
great
consolation
in
the
end
.
This
is
the
schoole
wherin
the
wisedome
of
God
nurtureth
and
trieth
her
children
,
〈◊〉
we
may
see
,
Ecclesi
.
4.
First
she
will
wal●
with
them
(
saith
)
he
by
crooked
waies
,
and
bring
them
vnto
feare
and
dreade
,
and
torment
the●
with
their
discipline
,
vntill
she
haue
tried
their
soules
,
and
haue
prooued
them
by
her
iudgmentes
then
wil
she
returne
the
straight
waie
uni●
them
,
and
comfort
them
,
and
shew
them
her
secretes
,
and
heap
vpon
them
the
treasures
of
knowledge
and
vnderstanding
of
righteousnes
.
Thu●
wee
see
the
state
of
Gods
children
,
th●●
when
the
Lord
hath
shewed
them
what
the●
are
of
themselues
by
the
fight
and
horror
of
their
sinnes
,
and
terrour
of
Gods
iudgement
for
the
same
:
then
will
hee
shew
them
what
they
are
in
Christ
as
Esay
saith
For
a
time
,
a
little
while
I
haue
forsaken
th●●
but
I
wil
gather
thee
together
in
wonderful
mercies
.
In
a
short
time
of
wrath
I
hidde
〈◊〉
face
a
while
from
thee
,
but
I
will
haue
mercy
●n
thee
for
euer
,
saith
the
Lorde
thy
redeemer
Such
is
the
louing
kindnesse
and
mercie
of
God
towards
the
afflicted
,
when
they
are
sorie
for
their
sinnes
,
lamenting
and
mourning
in
their
harts
,
to
be
deliuered
from
the
same
that
they
might
serue
God
in
the
freedome
of
conscience
.
This
is
that
mourning
,
this
is
that
hunger
and
thirst
that
Christ
speaketh
of
:
Blessed
are
they
that
mourne
,
Math.
5
for
they
shal
bee
comforted
:
blessed
are
they
that
hunger
and
thirst
after
righteousnesse
,
for
they
shal
be
satisfied
.
God
for
his
trueth
sake
,
will
put
the
righteousnesse
of
christ
on
them
,
and
wash
their
vnrighteousnesse
away
in
his
bloud
.
Esai
.
42.
The
bruised
Reede
will
hee
not
breake
,
and
the
smoking
Flaxe
wil
he
not
quench
.
The
afflicted
,
the
heauie
and
broken
hearted
,
the
weake
and
feeble
will
hee
not
forsake
:
Yea
,
be
they
neuer
so
feeble
and
so
fraile
,
yet
so
long
as
this
lust
,
desire
and
mourning
to
bee
deliuered
from
their
sinne
and
miserie
,
remaineth
in
them
,
God
seeth
not
their
sinnes
,
reckneth
them
not
,
nor
laieth
them
not
to
their
charge
,
for
his
trueths
sake
and
loue
to
Christ
,
hee
is
not
a
sinnes
in
the
sight
of
God
,
that
would
be
no
sinner
.
Hee
that
woulde
bee
deliuered
,
hath
his
heart
loosed
alreadie
,
his
heart
sinneth
not
,
but
mourneth
,
repenteth
,
and
consenteth
to
the
lawe
and
wil
of
God
,
and
iustifieth
God
,
this
is
,
he
beareth
record
that
God
which
made
the
law
is
righteous
and
iust
:
and
such
an
heart
trusting
in
Christs
bloud
,
in
Christs
righteousnesse
,
is
accepted
for
righteous
,
and
his
weaknes
,
infirmitie
and
frailtie
is
pardoned
,
and
his
sinnes
not
looked
vppon
,
vntil
god
put
more
strength
in
him
:
the
increase
whereof
he
shall
dailie
feel
in
such
sort
,
that
at
length
he
shall
in
all
troubles
bee
able
to
say
with
Dauid
:
Psal.
23
If
I
should
goe
through
the
shadow
and
daungers
of
Death
,
I
wil
not
feare
whatsoeuer
happen
.
Nowe
to
stirre
vp
our
heartes
in
consideration
of
our
great
miserie
and
necessitie
,
to
a
more
feruent
praier
,
the
Lord
himself
hath
commaunded
vs
to
call
vpon
him
for
help
●and
succour
.
Therefore
let
vs
haue
the
commaundements
of
God
alwayes
in
our
sight
touching
prayer
,
and
whiles
wee
pray
let
〈◊〉
call
them
to
our
remembrance
.
Aske
,
seeke
knock
,
Math.
7
watch
and
praie
.
Call
vppon
me
(
saieth
god
)
in
the
daie
of
thy
trouble
.
Psal.
50.
Praie
alway
wit●
all
maner
of
praier
and
supplication
,
Ephes.
6.
and
wate●
therunto
with
all
diligence
.
Reioice
alwa●●
praie
continuaellie
,
1.
Tim
,
5.
in
all
things
bee
thankefull
,
〈◊〉
this
is
the
will
of
God
in
Christ
Iesu
toward●
you
.
Col.
4.
Continue
in
praier
,
and
watch
in
the
sa●
vnto
thanksgiuing
.
Philip.
4
Let
your
requests
be
shewed
vnto
God
in
prayer
and
supplication
,
wi●●
giuing
of
thankes
.
And
this
wee
are
also
no
lesse
bounde
to
doe
by
the
commandement
,
wherby
we
are
forbidden
to
take
the
name
of
God
in
vain
.
For
in
that
we
are
there
forbidden
to
take
the
name
of
God
in
vaine
,
we
are
commaunded
also
to
take
and
to
vse
it
to
his
glorie
,
giuing
vnto
him
the
praise
of
all
goodnesse
,
helpe
,
and
succour
,
whilest
we
aske
and
looke
for
the
same
at
his
hande
.
Wherfore
except
we
●lie
vnto
him
in
our
trouble
&
necessitie
,
except
we
call
vpon
him
for
releese
and
succor
,
we
prouoke
his
displeasure
no
lesse
,
then
if
we
should
make
vnto
our selues
Idols
,
or
worship
strange
gods
:
for
in
the
contempt
of
euerie
one
of
the
commandements
,
we
shew
like
contempt
and
disobedience
to
the
will
of
God
,
and
all
those
sentences
which
commaunde
vs
to
call
vpon
God
,
do
appertaine
vnto
this
commaundement
:
Thou
shalt
not
●ake
the
name
of
the
Lord
thy
God
in
vaine
:
and
so
praier
is
a
worke
and
chiefe
seruice
belonging
to
this
commandement
.
Wee
may
not
therefore
thinke
that
there
are
no
sins
but
Idolatrie
,
murther
,
theft
whoredome
,
and
such
like
,
but
that
it
is
vndoubtedlie
a
great
sin
also
,
not
to
render
this
seruice
to
GOD
,
that
is
,
not
to
praie
,
not
to
aske
,
not
to
looke
for
helpe
from
God
in
our
necessities
,
not
to
render
thanks
for
the
benefits
we
haue
receiued
.
Therefore
if
our
vnworthines
at
any
time
do
crie
out
against
vs
,
stop
or
feare
vs
in
such
●orte
that
our
consciences
are
astonied
and
flie
from
God
:
if
we
doubt
whether
God
hath
respect
to
our
paiers
groannings
and
teares
,
we
must
set
before
our
eies
,
how
that
we
are
commanded
,
though
we
be
neuer
so
vnworthy
,
and
our
sinnes
neuer
so
manie
and
great
to
pray
for
reconciliation
,
Gods
fauour
,
and
forgiuenes
of
our
sinnes
.
For
els
,
whereas
God
commaundeth
vs
to
abstain
from
theft
,
murther
,
whordome
,
&c.
we
maie
in
like
sort
excuse
our selues
and
say
,
that
we
are
vnworthie
to
obeie
Gods
commandements
:
great
is
our
iniquitie
,
&
manifest
is
our
contempt
and
despising
of
God
,
when
wee
neglect
and
delaie
to
call
for
his
help
.
Such
as
flie
vnto
God
therefore
,
to
call
vpon
him
in
their
necessities
,
obeie
his
will
,
and
find
therein
no
small
consolation
,
knowing
that
therby
they
doe
vnto
him
most
acceptable
seruice
,
for
as
much
as
he
pronounceth
that
nothing
is
to
him
more
acceptable
,
then
obedience
to
his
wil
and
commandement
.
As
wee
are
commanded
of
God
boldlie
and
without
all
respect
of
our
owne
vnworthinesse
,
to
come
vnto
him
as
a
mercifull
father
,
and
one
that
knoweth
our
necessity
,
&
pittieth
our
miserie
:
so
hath
he
promised
verie
gratiously
to
heare
vs
,
and
graunt
our
requestes
.
And
hereof
riseth
yet
a
farre
more
comfortable
and
greater
consolation
,
wherin
con●isteth
our
whole
co●●idence
and
trust
of
obtaining
succour
and
mercie
at
Gods
hand
.
Wherefore
he
allureth
vs
with
manie
sweete
promises
to
call
vppon
him
.
Mat.
7
Aske
,
saith
he
,
and
ye
shall
haue
,
seeke
and
ye
shall
find
:
knocke
,
and
it
shall
bee
opened
vnto
you
:
yee
shall
crie
vnto
me
,
Iere.
25.
and
I
will
heare
you
,
ye
shall
seeke
me
,
Psal.
50.
and
ye
shall
find
me
.
Call
vpon
me
in
the
daie
of
trouble
,
Psal.
145.
and
I
will
deliuer
thee
.
The
Lord
is
nigh
to
all
them
that
call
vpon
him
,
that
cal
vpon
him
in
truth
:
hee
doth
the
wil
of
them
that
feare
him
,
Psal.
91
and
hee
will
heare
their
prayers
.
Hee
shall
call
vpon
me
,
and
I
will
heare
him
:
I
will
bee
with
him
in
his
trouble
,
I
wil
deliuer
him
and
glorifie
him
.
Esay
.
65.
At
the
voice
of
thy
crie
hee
will
certainlie
haue
mercie
on
thee
,
Rom.
8
when
he
heareth
thee
he
will
answere
thee
.
He
that
is
lorde
ouer
all
,
Psal.
145.
is
rich
and
bountifull
towardes
them
that
call
vpon
him
.
Hee
will
fulfill
the
desire
of
them
that
feare
him
,
Esai
.
6●
he
wil
heare
their
crie
,
and
will
saue
them
.
And
God
to
declare
his
readinesse
in
hearing
of
sinners
,
saith
:
Before
they
cry
I
will
answere
,
and
whiles
they
are
yet
thinking
what
to
speak
,
I
wil
heare
.
Among
many
sweete
promises
of
GOD
,
though
these
might
be
sufficient
to
prouoke
vs
to
feruent
and
hearty
prayer
,
yet
there
be
certaine
other
notable
and
most
comfortable
promises
,
which
we
shuld
speciallie
hauein
remembrance
,
Luke
.
12.
as
these
:
If
yee
which
are
euill
can
giue
good
giftes
to
your
children
,
haw
much
more
shall
your
heauenlie
father
giue
the
holie
Ghost
to
them
that
desire
him
?
●ccle
.
2.
Consider
the
olde
generation
,
and
marke
them
well
?
was
there
euer
anie
confounded
that
put
their
trust
in
the
Lord
?
or
who
hath
continued
in
his
feare
and
was
forsaken
?
or
whom
did
he
euer
despise
that
called
vpon
him
?
And
of
all
other
that
is
the
most
notable
,
which
by
the
Prophet
Ioel
is
added
immediatlie
after
,
the
prophesie
of
that
horrible
destruction
that
was
at
hande
,
saying
;
Whosoeuer
shall
call
vpon
the
name
of
the
Lord
shal
be
saued
.
Heere
let
vs
consider
the
order
of
promises
,
which
pertaine
either
outwardlie
to
the
bodie
or
inwardly
to
the
soule
.
Which
parte
(
the
soule
I
mean
)
because
it
is
much
more
precious
than
the
other
,
wee
must
firste
craue
such
things
as
properlie
belong
to
the
saluation
thereof
.
But
first
of
all
confessing
our
sinnes
vnto
God
with
most
humble
and
penitent
hearts
,
let
vs
set
before
vs
the
promises
of
remission
of
the
same
.
For
this
sentence
is
true
:
God
heareth
no
sinners
:
that
is
,
such
as
delight
and
continue
in
sin
.
Wherfore
in
all
other
praiers
,
yea
when
we
bee
about
to
aske
any
other
thinges
,
whatsoeuer
they
be
,
let
vs
first
thinke
of
the
remission
of
sinnes
,
hauing
alway
in
our
sight
some
comfortable
promises
thereof
as
this
:
If
we
confesse
and
acknowledge
our
sinnes
,
hee
is
faithfull
and
righteous
to
forgiue
our
offences
,
1.
Iohn
.
1
and
to
cleanse
vs
from
all
iniquities
.
And
hereunto
let
vs
craue
the
light
of
the
holie
Ghost
,
to
kindle
and
confirme
in
vs
the
true
knowledge
of
God
.
Let
vs
pray
for
the
continuance
of
Gods
holie
word
and
Gospel
among
vs
;
for
the
enlarging
of
his
kingdome
,
and
the
aduancing
of
his
glorie
.
Let
vs
beg
the
gift
of
faith
,
repentance
,
feare
,
patience
,
prayer
,
hope
,
loue
,
ioy
,
peace
of
conscience
,
with
such
other
fruites
of
the
spirit
,
and
for
euerlasting
lyfe
.
And
here
also
we
must
remember
that
we
do
not
onely
call
our selues
continuallie
to
account
for
our
new
sinnes
,
crauing
at
gods
hand
mercie
and
forgiuenes
of
the
same
,
but
also
for
those
sinnes
which
might
seeme
to
haue
been
long
agoe
forgotten
;
Psal.
51.
as
Dauid
hauing
confessed
an
hainous
offence
,
by
that
occasion
returneth
euen
to
his
mothers
wombe
,
wherein
he
had
gathered
the
infetion
heaping
together
the
sins
of
the
whole
life
.
Euen
so
in
another
place
when
hee
asketh
another
thing
hee
saith
,
Remember
not
the
sinnes
of
my
youth
:
remember
me
according
to
thy
mercie
,
Psal.
25
for
thy
goodnesse
sake
,
O
lord
.
Againe
,
Looke
vpon
mine
affliction
and
trauell
,
and
forgiue
all
my
sinnes
.
When
we
haue
thus
prayed
for
thinges
pertaining
to
the
soule
,
and
to
the
kingdom
of
God
,
we
must
praie
also
for
corporall
benefits
,
as
well
common
as
priuate
,
as
peace
and
tranquillitie
of
those
Countries
which
giue
harbrough
to
the
true
professors
of
the
gospel
and
godlie
congregations
,
being
in
this
life
,
as
Daniell
in
the
mids
of
the
Lyons
,
Pray
for
the
peace
of
Ierusalem
,
saith
Dauid
,
Also
for
defence
from
miserie
,
Psal.
88.
deliuerance
from
trouble
,
for
happy
successe
in
the
workes
of
our
vocation
,
for
health
,
liuing
,
protection
of
life
,
goods
,
name
,
&c.
And
although
the
Lorde
knoweth
before
we
aske
what
we
haue
need
of
,
and
is
ready
to
giue
liberally
,
yea
&
doth
giue
oftentimes
vndesired
▪
and
furthermore
hath
promised
,
that
seeking
first
the
kingdome
of
god
&
the
righteousnes
thereof
all
other
things
should
be
giuen
vs
:
yet
he
commaundeth
vs
to
aske
corporall
benefits
,
and
that
for
three
causes
.
First
,
that
wee
shoulde
knowe
that
hee
is
the
author
and
giuer
thereof
,
and
therefore
should
not
onlie
be
thankfull
for
the
same
,
but
also
stirred
vp
therby
to
seeke
,
loue
,
and
worship
him
.
Secondlie
,
that
we
shuld
be
wel
perswaded
of
his
good
prouidence
toward
vs
,
Iosua
.
●1.
when
wee
vnderstand
that
he
doth
not
onely
promise
that
he
will
neuer
faile
vs
,
but
also
hath
his
hand
alwaies
streched
out
to
help
them
that
call
vpon
him
.
Thirdlie
,
that
our
faith
of
reconciliation
and
forgiuenesse
of
sins
should
bee
exercised
through
the
asking
of
those
corporal
things
.
And
herein
we
must
speciallie
and
aboue
al
things
seek
the
glorie
of
God
,
&
therfore
we
must
praie
for
these
corporall
thinges
in
such
sort
,
that
we
may
offer
therwith
our
obedience
vnto
God
.
Here
of
we
haue
examples
of
Christ
when
he
said
,
Father
,
if
it
be
possible
,
let
this
cup
passe
from
me
:
neuerthelesse
not
as
I
wil
,
but
as
thou
wilt
.
with
this
obedience
to
the
will
of
God
spake
Dauid
,
when
he
desired
to
be
brought
again
into
his
kingdom
saying
,
If
I
shal
find
fauor
in
the
sight
of
the
lord
,
hee
will
bring
me
againe
:
●●
Reg.
15
but
if
hee
shall
saie
vnto
me
,
thou
doest
not
please
me
,
Iob.
3.
I
am
ready
let
him
doe
as
it
seemeth
good
.
And
Iob
saith
,
Though
he
kil
me
yet
will
I
put
my
trust
in
him
.
Therefore
for
as
much
,
as
we
doe
knowe
that
it
is
the
lot
of
Gods
children
to
bee
alwa●e
vnder
the
crosse
,
and
therfore
concerning
those
corporall
benefites
,
we
know
not
how
,
or
what
to
aske
as
wee
ought
:
wee
must
herein
offer
our
obedience
vnto
God
,
abiding
his
good
will
&
pleasure
so
long
as
it
shall
see
me
good
vnto
him
to
exercise
vs
in
the
want
thereof
,
who
suffereth
vs
sometime
to
be
afflicted
for
our
chastisment
,
and
for
the
probation
of
our
countenance
,
and
also
that
we
may
receiue
with
greater
gladnesse
(
if
to
his
diuine
wisdome
it
seeme
expedient
for
vs
)
that
which
with
ardent
desire
we
long
looked
for
.
S.
Paule
saith
:
When
we
are
iudged
,
1.
Cor.
15
we
are
chastened
of
the
Lorde
,
because
we
should
not
bee
condemned
with
the
world
.
But
when
we
pray
for
spiritual
things
we
must
aske
them
absolutely
and
without
condition
:
for
hereunto
doe
pertaine
the
chiefe
promises
of
the
gospell
,
of
the
which
God
would
haue
vs
most
assured
.
Verilie
verilie
I
saie
vnto
you
(
saith
Christ
)
hee
that
beleeueth
in
me
,
Iohn
.
6.
hath
euerlasting
life
.
As
sure
as
I
liue
(
saith
the
Lord
)
I
will
not
the
death
of
a
sinner
,
Eze.
33.
but
that
he
returne
and
liue
.
To
the
promise
of
God
wee
must
ioyne
examples
,
wherby
we
learne
that
God
hath
hard
&
holpen
those
that
call
vpon
him
.
For
all
deliuerances
,
whether
they
bee
of
other
(
wherof
the
scripture
are
ful
)
or
of
our selues
(
whereof
wee
haue
experience
)
are
examples
of
Gods
promises
.
Hereby
did
Dauid
comfort
himfelfe
in
the
anguish
and
heauinesse
of
his
heart
,
Psal.
77
saying
:
I
will
remember
the
works
of
the
Lord
,
and
call
to
mind
thy
woonders
of
olde
time
.
Thou
hast
mightilie
deliuered
thy
people
,
Psal.
31.
euen
the
sonnes
of
Jacob
and
Ioseph
.
Againe
,
I
will
be
glad
and
reioice
in
thy
mercie
:
for
thou
hast
seene
my
trouble
,
thou
hast
known
my
soule
in
aduersitie
.
And
thus
being
warned
both
by
promises
and
examples
,
let
vs
learne
to
cast
our
care
vpon
the
Lord
,
to
call
vpon
him
,
and
to
looke
for
help
at
his
hande
.
So
shal
our
faith
by
little
&
little
be
more
firme
and
certaine
,
and
our
heart
shal
rest
in
hope
and
exspectation
of
Gods
help
.
But
for
asmuch
as
of
our selues
we
are
vnwoorthie
to
appeare
in
Gods
sight
,
whose
terrible
Maiestie
comming
once
into
our
minde
,
it
is
impossible
but
that
we
should
flie
from
him
as
a
fearfull
Iudge
:
therefore
he
hath
giuen
vnto
vs
,
a
Mediatour
,
euen
our
Lord
Iesus
,
that
he
being
a
meane
between
God
and
vs
,
might
chaunge
the
throne
of
dreadfull
glorie
into
the
throne
of
grace
,
&
that
we
by
his
merites
hauing
accesse
vnto
God
,
might
haue
assured
trust
to
find
grace
in
his
sight
.
1.
Ioh.
〈◊〉
.
If
anie
man
sinne
,
saith
S.
Iohn
,
we
haue
an
Aduocate
with
the
father
,
Jesus
Christ
the
iust
,
Actes
.
10
and
he
is
the
Reconciliation
for
our
sinnes
.
To
him
,
saith
Saint
Peter
,
beare
al
the
Prophets
witnesse
that
through
his
name
at
that
beleeue
in
him
shall
receiue
forginenesse
of
their
sinnes
.
Ephes.
5.
By
whome
,
saith
Saint
Paule
,
we
haue
boldnesse
and
enteraunce
in
all
confidence
through
faith
in
him
.
Heb.
4.
And
againe
.
Wee
haue
not
an
high
priest
which
cannot
haue
compassion
on
our
infirmities
,
but
was
in
all
points
tempted
like
as
we
are
,
sinne
excepted
:
let
us
goe
'
boldlie
therefore
unto
the
throne
of
his
grace
,
that
we
may
receiue
mercie
,
and
find
grace
to
helpe
in
time
of
neede
.
And
as
wee
are
commanded
to
call
vpon
God
,
and
haue
a
promise
also
to
be
heard
:
euen
so
we
are
commanded
to
make
our
praiers
vnto
him
in
the
name
,
faith
&
confidence
of
this
our
mediator
,
and
wee
haue
no
promise
to
be
heard
without
him
:
in
whom
are
all
the
promises
of
God
yea
and
Amen
,
2.
Cor.
1.
confirmed
and
fulfilled
.
Luke
.
11
And
no
man
commeth
to
the
father
but
by
the
sonne
.
For
he
is
our
mouth
whereby
we
speake
to
the
father
,
hee
is
our
eie
whereby
wee
see
the
father
,
and
he
is
our
right
hande
whereby
we
offer
ourselues
to
the
father
.
Whatsoeuer
therefore
we
aske
in
his
name
,
wee
haue
a
promise
to
obtaine
it
.
Iohn
.
16.
Verili●
,
verili●
,
(
saith
Christ
)
I
saie
vntoyou
whatsoeuer
ye●
shall
aske
the
father
in
my
name
,
hee
shall
giue
it
you
:
in
my
name
,
that
is
,
for
my
sake
:
your
highe
Bishop
praying
for
you
.
Hetherto
yee
haue
not
asked
anie
thing
in
my
name
:
Iohn
.
14.
aske
and
yee
shal
receiue
.
In
that
day
ye
shall
aske
in
my
name
,
and
what
soeuerye
aske
,
I
wil
doe
,
that
the
father
maie
be
glorified
in
the
sonne
.
Of
praier
there
be
two
parts
,
petition
and
thankesguing
.
By
petition
we
poure
foorth
out
desires
before
God
,
requiring
first
those
thinges
that
may
set
forth
his
glorie
,
and
then
such
benefites
as
are
profitable
and
necessarie
for
vs
.
By
giuing
of
thankes
,
wee
praise
and
magnifie
his
benefites
bestowed
vppon
vs
,
acknowledging
that
whatsoeuer
good
things
we
enioy
,
we
haue
receiued
them
of
his
free
goodnes
and
liberalitie
.
Therfore
Dauid
ioyned
those
two
partes
together
in
one
verse
,
when
he
saith
,
Call
vpon
me
in
the
day
of
necessitie
:
Psal.
50.
I
will
deliuer
theeand
thou
shalt
glorifie
me
.
The
scripture
commaundeth
vs
to
vse
both
,
and
that
continuallie
.
For
our
necessitie
is
so
great
,
our
life
is
so
full
of
troubles
and
calamities
,
and
so
many
daungers
hang
ouer
our
heades
euerie
moment
,
that
wee
haue
all
cause
ynough
,
yea
,
euen
the
most
holie
with
sighes
and
groanings
continually
to
flie
vnto
God
,
and
call
vpon
him
in
most
humble
wise
.
But
this
we
may
better
perceiue
in
things
pertaining
to
the
soule
.
For
when
shal
so
many
great
sins
,
whereof
we
know
our selues
guiltie
,
suffer
vs
to
be
without
care
&
not
to
craue
pardon
of
God
for
the
same
?
when
will
Sathan
giue
vs
rest
and
quietnesse
?
when
will
he
cease
to
range
about
seeking
whom
he
may
destroy
?
when
shall
our
tentations
giue
vs
truce
,
so
that
we
shall
not
need
to
hasten
vnto
God
for
helpe
?
Finallie
,
the
desire
of
the
kingdom
and
glory
of
God
ought
to
drawe
vs
whollie
vnto
it
,
not
by
fits
,
but
continuallie
,
that
all
times
should
be
fit
and
conuenient
for
vs
to
pray
.
Wherefore
not
without
cause
wee
are
so
often
commaunded
to
pray
continuallie
.
And
though
we
be
not
driuen
with
like
necessitie
at
all
times
to
praie
:
yet
in
this
case
S
,
Iames
teacheth
vs
what
we
ought
to
doe
.
If
anie
man
be
heauy
or
afflicted
,
saith
he
,
let
him
praie
,
that
is
,
let
him
craue
Gods
helpe
and
comfort
:
and
who
so
is
merrie
,
let
him
sing
,
that
is
,
let
him
praise
God
.
Moreouer
,
the
benefites
and
blessinges
of
God
,
are
large
and
plentifull
towardes
vs
,
which
way
soeuer
we
turne
vs
,
that
wee
can
neuer
want
matter
and
occasion
of
praise
and
thanksgiuing
.
And
seeing
wee
ought
to
acknowledge
God
to
be
the
author
and
giuer
of
all
good
things
,
we
should
alway
receiue
the
same
at
his
hande
with
thanksgiuing
:
for
to
that
end
God
continually
bestoweth
his
good
blessinges
and
benefits
vpon
vs
that
we
should
continuallie
shew
foorth
his
praise
,
and
be
thankful
vnto
him
for
the
same
and
so
we
render
vnto
him
his
due
honour
.
And
S.
Paul
,
when
he
saith
,
that
they
are
sanctified
by
the
word
and
praier
,
signifieth
,
that
to
vs
they
are
not
holy
and
cleane
without
the
word
and
prayer
,
and
therefore
Dauid
saith
,
when
he
had
felt
the
liberalitie
of
the
Lorde
,
that
there
was
put
into
his
mouth
a
newe
song
,
that
is
a
new
occasion
of
praise
and
thanksgiuing
.
Whereby
he
signifieth
,
that
it
is
a
wicked
silence
if
we
passe
ouer
anie
of
Gods
benefits
without
praise
,
seeing
that
as
often
as
he
doth
good
vnto
vs
,
so
often
he
giueth
vs
occasion
to
speake
good
of
him
.
We
should
therefore
continually
,
that
is
,
as
much
as
is
possible
,
at
all
times
,
in
all
places
,
and
in
things
as
occasions
are
continually
offred
vnto
vs
,
lift
vp
our
prayer
vnto
God
in
crauing
helpe
at
his
hande
,
and
confessing
his
praise
,
whereby
we
may
both
obtaine
of
him
all
good
thinges
,
and
also
praise
and
magnifie
his
name
for
all
.
Howe
this
perseuerance
in
prayer
is
required
of
vs
,
Christ
himselfe
teacheth
vs
by
the
parable
of
the
three
loaues
,
Luke
.
11
18
and
of
the
widdowe
,
and
wicked
Iudge
.
Wherby
wee
are
taught
to
continue
in
peaier
,
with
all
earnestnes
and
feruent
supplication
,
and
neuer
to
faint
or
giue
ouer
,
vntill
we
be
assured
in
our
spirit
that
our
praiers
be
heard
.
The
prayer
of
the
humble
(
saith
the
Sonne
of
Sirach
)
goeth
through
the
clouds
,
●ccl.
35.
it
ceaseth
not
vntill
it
come
neare
,
and
it
will
not
depart
vntill
God
the
most
high
God
haue
respect
thereto
.
Beholde
(
saith
Dauid
,
)
as
the
eyes
of
the
seruants
looke
vnto
the
hand
of
their
maisters
,
Psal.
123.
and
as
the
eies
of
a
maiden
vnto
the
hand
of
her
mistresse
of
our
eyes
waite
vpon
the
Lorde
our
God
vntill
he
haue
mercie
vpon
vs
.
And
thus
muste
wee
not
cease
to
doe
,
vntill
wee
may
boldlie
say
also
with
Dauid
:
The
Lord
hath
heard
the
voyce
of
my
weeping
,
the
lorde
hath
hearde
my
humble
petition
,
the
lorde
hath
receiued
my
praier
.
Now
concerning
the
forme
and
manner
of
praying
,
least
wee
shoulde
followe
our
owne
fantasie
,
being
of
our selues
so
blinde
that
wee
knowe
not
howe
to
praye
,
or
what
is
meet
and
expedient
for
vs
:
The
Lord
him selfe
hath
sufficientlie
instructed
vs
:
who
as
he
hath
taught
vs
throughout
the
whole
Scripture
,
howe
and
for
what
thinges
wee
ought
to
pray
,
so
hath
he
set
foorth
one
maner
of
prayer
,
in
the
which
he
hath
brieflie
comprehended
all
such
thinges
as
we
ought
,
yea
,
or
in
anie
wise
may
aske
of
God
.
Wherein
hee
hath
expressed
what
is
due
,
pleasing
and
acceptable
to
him
,
what
is
necessarie
for
vs
,
and
what
he
will
grant
:
so
that
there
is
nothing
heerein
omitted
,
that
might
be
thought
vpon
to
the
praise
&
glory
of
God
,
or
come
into
the
mind
of
man
for
his
profite
and
commoditie
.
And
this
is
that
praier
that
our
Lord
Iesus
Christ
taught
his
Disciples
:
when
they
asked
of
him
how
they
should
praie
.
Whosoeuer
therefore
shall
ask
any
thing
that
is
not
contained
in
this
praier
,
they
presume
to
adde
some
thing
of
their
owne
to
the
wisedome
of
God
,
they
are
not
obedient
to
his
will
:
Mat.
9.
and
they
pray
without
faith
,
Luke
.
11.
hauing
no
word
of
God
to
warrant
them
,
and
therefore
they
shall
obtaine
nothing
.
This
praier
,
saith
Tertullian
,
is
the
doctrine
of
the
wisedome
of
God
,
wherein
he
hath
taught
whatsoeuer
hee
willed
,
and
willed
whatsoeuer
was
needfull
.
Albeit
wee
are
not
so
bounde
to
this
forme
of
praier
,
that
wee
should
not
vse
anie
other
kinde
of
wordes
then
the
Lord
himselfe
heerein
hath
vsed
.
For
there
are
elswhere
set
forth
in
the
scriptures
,
manie
prayers
farre
differing
from
this
in
words
,
and
yet
written
by
the
same
spirit
,
and
verie
profitably
to
be
vsed
of
vs
.
And
many
prayers
also
are
continuallie
vttred
of
the
faithful
by
the
same
spirit
,
which
vary
from
the
same
in
wordes
.
But
this
is
required
of
vs
,
that
none
shuld
look
for
,
seek
or
ask
anie
other
thing
at
all
,
then
that
which
is
brieflie
comprehended
in
this
praier
,
&
which
,
though
it
differ
in
words
,
yet
differeth
not
in
sense
&
substance
:
like
as
it
is
certaine
that
all
the
praiers
which
are
found
in
the
scriptures
,
&
which
do
continually
proceed
from
the
hart
of
the
faithful
are
referred
by
the
direction
of
Gods
spirite
vnto
this
praier
,
howsoeuer
they
differ
in
the
varietie
of
words
.
Manie
good
and
godlie
men
,
euen
in
our
daies
well
exercised
in
praier
,
haue
left
vnto
vs
most
worthy
examples
and
testimonies
hereof
,
furnished
with
ample
and
large
matter
to
forme
holie
and
true
praiers
,
and
full
of
power
to
inflame
the
heart
to
a
feruent
inuocation
of
Gods
holy
name
:
whereof
wee
haue
giuen
here
some
taste
to
the
Godly
,
and
specially
to
the
simple
,
not
yet
wel
exercised
.
Read
them
,
meditate
,
and
praie
,
and
ye
shal
find
comfort
in
your
soules
.
A
Meditation
concerning
prayer
.
THe
mind
of
men
hath
so
large
roomth
to
receiue
good
things
that
not
king
in
deede
can
fully
sit
it
,
but
onely
God
,
whome
thou
the
mind
fully
possesseth
,
when
it
fullie
knoweth
him
,
fullie
loueth
him
,
and
in
all
things
in
framed
after
his
mill
.
They
therefore
(
deare
Lord
God
)
that
are
thy
children
,
and
haue
taken
somewhat
of
thy
goodnesse
,
doe
perpetually
sigh
,
that
is
,
doe
may
vntill
they
come
thereto
:
&
in
that
they
loue
thee
also
aboue
all
things
it
wonderfully
woundeth
them
,
that
other
men
doe
not
so
,
that
is
loue
thee
,
and
〈◊〉
for
thee
with
them
.
Whereof
it
commeth
to
〈◊〉
,
that
they
are
inflamed
with
continuall
praiers
and
desires
,
that
thy
kingdome
might
come
euerie
where
,
and
thy
goodnesse
might
bee
both
knowen
,
and
in
life
expressed
of
euerie
man
And
because
there
are
innumerable
many
thinges
,
which
as
well
in
themselues
,
as
in
others
,
bee
against
thy
glory
,
they
are
kindled
with
continuall
prayer
and
desire
,
sighing
vnspeakably
in
thy
sight
,
for
the
increase
of
thy
spirite
.
And
sometimes
,
when
they
see
thy
glorie
more
put
backe
,
than
it
was
wont
to
bee
,
eyther
in
themselues
,
or
in
any
other
,
then
are
they
much
more
disquieted
and
vexed
,
But
because
they
knowe
,
that
thou
doest
rule
all
thinges
after
thy
good
will
,
and
that
none
other
can
helpe
them
in
their
neede
,
they
oftentimes
doe
goe
aside
,
al
businesse
laide
apart
,
and
giue
themselues
to
godly
cogitations
&
talke
with
thee
,
complaining
to
thee
as
to
their
Father
,
of
those
thinges
that
grieue
them
,
begging
thereto
,
and
that
most
earnestly
,
thy
helpe
,
not
onely
for
themselues
,
but
also
for
others
,
specially
for
those
whome
singularly
they
imbrace
in
thee
,
and
often
doe
repeate
and
remember
thy
gracious
benefits
both
to
others
,
and
to
themselues
also
:
where
through
they
are
prouoked
to
render
to
thee
heartie
thankes
,
theirby
beeing
inflamed
,
as
well
assuredlie
to
hope
well
of
thy
good
will
towardes
them
,
and
patiently
to
beare
al
euils
,
as
also
to
study
and
labour
to
mortifie
the
affections
of
the
flesh
:
and
to
order
all
their
whole
life
to
the
seruice
of
their
brethren
,
and
to
the
setting
forth
of
thy
glory
.
This
they
knowe
is
that
prayer
which
thy
Sonne
Iesus
Christ
our
Lord
commaunded
to
be
made
to
thee
in
the
chamber
,
the
doore
being
shut
.
In
this
kind
of
praier
hee
himselfe
did
watch
often
,
euen
all
the
whole
night
.
He●rein
was
Paule
frequent
as
all
the
Saints
b●
.
This
kind
of
praier
is
the
true
lifting
vp
of
the
minde
to
thee
.
This
standeth
in
the
affections
of
the
heart
,
not
in
words
and
in
the
mouth
.
As
thy
children
be
endued
with
thy
spirite
,
so
frequent
they
this
talke
with
thee
.
The
more
thy
spirit
is
in
theme
,
the
more●
are
they
in
talke
with
thee
Oh
giue
me
plentifully
thy
spirits
,
which
thou
hast
promised
to
powre
out
vpon
all
fleshe
,
that
thus
I
may
with
thy
Saintes
talke
with
thee
night
and
daie
,
for
thy
onely
beloued
Sonnes
sake
,
Iesus
Christ
our
Lord
,
Amen
.
Moreouer
,
thy
Saintes
,
to
prouoke
them
to
this
kinde
of
praier
,
do
vse
first
there
necessitie
,
which
they
consider
in
three
sortes
:
inwardlie
concerning
their
soules
:
outwardly
,
concerning
their
bodies
:
and
finally
concerning
their
name
&
fame
:
wherto
they
adde
the
necessitie
of
these
that
he
committed
to
them
:
the
necessitie
of
thy
Church
,
and
of
the
common
weale
.
Secondly
,
they
use
thy
commandements
,
which
require
them
vnder
paine
of
sinne
,
to
pray
to
thee
in
all
their
neede
.
Thirdly
,
they
vse
the
consideration
of
thy
goodnesse
,
which
art
naturallie
mercifull
to
young
Rauens
calling
vpon
thee
,
much
more
then
to
them
,
for
whome
Rauens
and
all
thinges
else
were
made
:
for
whome
thou
hast
not
spared
thy
deare
sonne
,
but
giuen
him
&c.
Fourthly
,
they
vse
the
〈◊〉
sweet
and
free
promises
made
to
heare
,
and
helpe
all
them
that
call
vpon
thee
in
Christes
name
.
Fiftly
,
they
vse
examples
ho
we
that
thou
which
art
the
GOD
of
all
and
rich
vnto
all
them
that
call
vpon
thee
in
Christs
name
,
hast
hard
and
holpen
others
calling
vppon
thee
.
Sixtly
,
they
vse
the
benefites
giuen
them
before
they
asked
,
thereby
not
onely
prouoking
them
to
aske
more
,
but
also
certifying
their
faith
,
that
if
thou
wast
so
good
to
graunt
them
many
thinges
vnaskt
,
nowe
thou
will
not
denie
them
any
thing
they
aske
,
to
thy
glory
and
their
wealth
.
Last
of
all
,
they
vse
the
reading
and
weighing
of
Psalmes
and
other
good
praiers
,
because
they
knowe
that
thereby
peculiarlie
,
besides
the
other
Scriptures
▪
there
is
no
small
helpe●
as
may
appeare
by
Paule
Ephes.
●
.
whereby
he
willeth
the
congregation
to
vse
Psalmes
,
hi●●es
,
and
spirituall
songes
,
but
so
that
in
the
heart
wee
woulde
sing
and
say
them
.
Not
that
thy
children
doe
not
vse
their
tongues
and
wordes
in
praying
to
thee
:
for
they
doe
vse
their
tongues
,
speeche
,
and
wordes
,
to
stirre
vp
their
inwarde
desire
and
feruencie
of
the
minde
,
ful
wel
knowing
that
else
it
were
a
plaine
mocking
of
thee
,
to
pray
with
lippes
and
tongues
onely
.
Oh
that
I
might
feele
nowe
the
spirite
so
to
affect
mee
,
that
both
with
heart
and
mouth
,
I
might
heartily
and
in
faith
pray
vnto
thee
.
Now
concerning
the
things
that
are
to
bee
prayed
for
,
thy
children
knowe
,
that
the
prayer
taught
by
thy
sonne
most
surely
and
plainly
doth
containe
the
same
,
and
therefore
they
often
vse
it
,
first
asking
of
thee
their
heauenly
father
,
through
Christ
,
that
thy
name
might
euerie
where
bee
had
in
holynesse
and
praise
:
then
,
that
thy
kingdome
by
regeneration
&
the
ministerie
of
the
Gospell
might
come
:
&
so
thirdly
▪
that
willinglie
,
perfectlie
,
and
perpetuall
,
they
might
studie
to
doe
,
yea
doe
indeede
,
thy
will
with
thy
holy
and
heauenly
Angels
,
and
spirits
.
These
things
they
seeke
and
pray
for
,
namely
thy
kingdome
and
thy
rig●hteousnesse
,
before
anie
worldly
benefite
.
After
which
petitions
,
because
all
thinges
,
yea
euen
the
benefits
of
this
present
life
doe
came
,
from
thee
,
they
doe
godly
desire
the
same
vnder
the
name
of
daily
bread
,
being
instructed
of
thy
wisdome
,
that
after
spiritual
benefites
to
aske
corporal
,
is
not
vnseemly
vnto
thy
children
which
knowe
both
spirituall
and
corporall
to
come
〈◊〉
thy
mercie
.
In
the
other
petitions
they
prair
for
thinges
to
bee
taken
from
them
,
beginning
with
forgiuenesse
of
sins
,
which
were
impudentlie
praied
for
,
if
that
,
their
heartes
were
not
so
broken
,
that
they
coulde
forgiue
all
things
to
al
men
for
their
part
.
They
adde
their
profession
,
that
is
,
charytie
,
whereby
they
professe
,
that
they
haue
forgiuen
all
offences
doone
to
them
.
How
be
it
because
it
is
not
enough
to
haue
pardon
of
that
which
is
past
except
they
bee
preserued
from
newe
offences
they
pray
thee
,
not
to
kinde
them
into
temptation
,
by
permitting
them
to
the
peruerse
suggestions
of
Sathan
,
but
rather
to
deliuer
them
from
his
importunitie
and
power
:
vnderstanding
Sathan
the
authour
of
all
euill
:
Oh
(
deare
God
)
that
thou
w●uldest
endue
mee
with
thy
spirite
of
grace
and
prayer
with
thy
children
accordinglie
,
to
make
this
prayer
alwaies
whensoeuer
I
doe
pray
.
As
for
outwarde
euils
,
so
long
as
they
doe
not
(
as
it
were
)
inforce
thy
people
to
sinne
,
in
that
Christian
perfection
doth
account
them
amongest
thy
benefites
.
Thy
Sonne
hath
not
taught
thy
Church
to
pray
for
the
taking
away
of
them
in
their
prayer
:
for
heere
he
hath
contained
but
those
thinges
for
the
which
all
Christians
generally
and
particularlie
may
of
faith
pray
at
all
times
.
It
often
commeth
to
passe
,
that
exterior
euils
,
because
they
bee
not
euils
indeede
,
that
is
,
they
bee
not
against
Gods
grace
in
vs
,
therefore
they
cannot
of
faith
bee
praied
for
,
to
bee
taken
away
:
for
thy
children
that
haue
faith
,
doe
alwaies
preferre
thy
iudgement
,
before
their
owne
.
The
which
iudgement
when
they
knowe
by
that
which
hapneth
to
them
,
they
submit
themselues
thereto
wholy
:
although
the
spirit
make
his
vnspeakable
gronings
to
helpe
their
infirmities
by
prayer
,
not
to
haue
them
taken
away
,
but
that
they
might
haue
strength
,
and
patience
,
to
beare
the
burden
accordingly
.
Which
burthen
,
if
it
bee
too
heauie
in
the
bitter
sense
end
feeling
thereof
,
they
in
their
preiers
doe
complaine
some
thing
,
rather
than
pray
to
haue
it
taken
away
,
as
our
Sauiour
did
in
▪
he
garden
when
he
added
to
his
complaint
:
Not
my
will
,
but
thy
wil
be
done
.
So
do
thy
people
in
all
their
complaintes
adde
,
Not
as
we
will
,
but
as
thou
wilt
:
For
they
are
taught
by
thy
spirit
,
no
otherwise
to
pray
for
the
taking
away
of
corporall
euils
,
either
from
themselues
,
or
from
others
,
vnlesse
they
by
the
same
spirite
doe
certainely
see
the
same
to
make
to
thy
glorie
:
as
〈…〉
Apostles
and
scr●●ntes
,
when
absolutelie
and
without
condition
they
did
aske
health
or
miracle
for
anie
,
when
they
healed
or
raised
the
dead●
by
praier
:
for
they
knewe
nothing
can
bee
better
than
when
it
is
according
to
thy
will
.
Oh
that
I
might
alwaies
know
thy
will
in
al
things
,
and
for
euer
applie
myselfe
thereto
.
Heereof
it
commeth
that
thy
saints
and
deare
children
,
which
loue
their
neighbours
as
themselues
,
doe
yet
notwithstanding
in
their
praiers
aske
vengeance
of
some
(
as
wee
may
read
in
the
Psalmes
of
Dauid
)
because
in
praying
and
talking
with
thee
,
they
see
by
thy
holy
spirit
(
for
without
it
is
no
true
praier
)
sometimes
thy
iudgments
vpon
some
,
which
they
perceiue
to
sinne
to
death
and
therefore
ought
not
to
be
praised
for
:
because
thy
glory
cannot
die
for
f●●th
as
it
shoulde
bee
,
without
their
destruction
.
Thy
will
is
alwaies
best
,
and
the
thing
whereto
they
frame
〈◊〉
their
desires
.
Therefore
,
when
they
perceiue
that
it
is
decreed
with
thee
,
such
and
such
by
their
destruction
to
set
forth
more
mightily
thy
glory
,
●owe
shoulde
they
but
desire
and
pray
for
the
same
,
and
write
as
Dauid
hath
〈◊〉
,
that
the
godly
in
reading
and
we●ing
such
praiers
,
might
receiue
comfort
,
and
the
vngodly
bee
afraid
:
else
▪
〈◊〉
that
they
perceiue
not
so
manifestly
the
determined
iudgement
of
God
,
they
in
their
praiers
doe
most
heartely
pray
for
them
,
〈◊〉
Samuell
did
for
Saule
,
Moyses
for
the
Israelites
,
and
Abraham
for
the
S●domite●
▪
Oh
good
father
,
for
thy
merites
sake
,
giue
me
the
〈◊〉
loue
of
mankinde
,
but
yet
so
that
I
may
loue
〈◊〉
thee
,
and
in
thee
,
〈◊〉
alwaies
preferre
thy
glory
aboue
all
thinges
,
through
Christe
our
Lorde
.
Nowe
though
thy
children
doe
knowe
that
thy
will
cannot
but
bee
doone
,
and
nothing
can
bee
done
,
but
that
thou
of
thine
owne
will
hast
determined
to
doe
,
although
no
man
shoulde
desire
the
same
,
yet
are
they
earnest
and
frequent
in
prayer
:
first
to
render
obedience
to
thee
:
which
requirest
prayer
as
a
spirituall
seruice
to
thee
:
secondly
,
because
thou
hast
ordained
praier
to
bee
as
an
instrument
and
meane
,
by
the
which
thou
workest
thinges
with
thee
alreadie
decreede
and
determined
.
Thy
children
doe
vse
prayer
to
offer
thee
their
seruice
,
if
it
shall
please
thee
to
vse
the
same
:
and
as
they
doe
eate
and
drinke
,
which
is
a
meane
ordained
of
thee
for
the
conuersation
of
their
life
,
not
looking
thereby
to
lengthen
their
daies
aboue
their
bounds
,
which
alreadie
thou
hast
appointed
,
but
as
it
becommeth
them
,
to
vse
the
meanes
,
which
thou
hast
ordained
to
serue
thy
prouidence
:
so
do
they
(
as
men
heerein
not
curious
to
knowe
thy
prouidence
further
than
thou
reuealest
it
)
vse
prayer
as
a
mean
by
the
which
thou
art
accustomed
to
worke
many
of
thy
childrens
desires
,
that
according
to
thy
good
will
,
thou
mayest
vse
the
same
.
They
doe
not
thinke
a
mutability
in
thee
(
for
thou
art
God
,
&
art
not
chaunged
:
with
thee
there
is
no
variablenesse
)
and
therefore
they
pray
not
as
men
which
would
haue
thy
determination
and
ordinances
(
which
are
in
most
wisedome
,
and
mercy
)
to
bee
●●tered
,
but
rather
that
they
might
submite
their
wils
to
thine
,
and
make
them
more
able
to
beare
thy
will
and
pleasure
,
They
knowe
thou
hast
promised
to
helpe
them
calling
vppon
thee
:
wherfore
they
doubt
not
,
but
so
thou
wilt
doe
,
and
therefore
praie
accordinglie
.
They
loue
thee
hartilie
,
and
therefore
they
cannot
but
desire
much
to
talke
with
thee
,
that
is
,
to
pray
:
euen
as
a
well
manered
and
louing
wife
will
not
take
vpon
her
to
aske
anie
thing
of
her
husband
at
all
,
but
that
she
hopeth
hee
wil
take
in
good
part
,
and
do
of
his
own
free
wil
,
although
she
had
spoken
nothing
thereof
.
When
she
knoweth
what
her
husbandes
will
is
in
thinges
she
gladly
talketh
with
him
thereof
,
and
according
as
shee
seeth
hee
is
disposed
to
doe
,
she
wil
often
desire
him
to
doe
it
.
Euen
so
thy
children
(
I
say
)
which
heartilie
loue
thee
,
in
that
they
know
thy
wisedome
and
will
is
best
,
howe
can
they
but
often
talke
with
thee
,
and
desire
thee
to
do
that
which
they
knowe
is
best
,
which
they
know
also
thou
wouldest
do
,
if
none
shoulde
ask
or
pray
for
the
same
?
Thy
children
vse
prayer
,
as
a
meane
,
by
the
which
they
see
plainly
thy
power
,
thy
presence
,
thy
prouidence
,
mercie
and
goodnesse
towards
them
,
in
graunting
their
petitions
,
and
by
prayer
they
are
confirmed
of
them
al.
Yea
thy
children
vse
praier
to
admonish
them
,
howe
that
all
things
are
in
thy
handes
.
In
praier
they
are
(
as
it
were
)
of
thee
put
in
minde
of
th●se
thinges
which
they
haue
doone
against
thee
,
their
good
Lorde
.
By
reason
whereof
repentance
ensueth
,
and
they
conceiue
a
purpose
to
liue
more
purely
euer
afterwardes
,
and
more
heartilie
to
applie
themselues
to
all
innocencie
and
goodnesse
.
Who
nowe
considering
so
manie
great
commodities
to
come
by
reason
of
prayer
,
would
maruell
,
why
thy
children
are
much
in
prayer
,
and
labouring
to
prouoke
others
therevnto
.
For
as
none
that
is
a
●●ter
to
any
other
will
vse
anie
thing
which
might
offend
or
hinder
his
suite
▪
so
no
man
that
vseth
praier
,
will
flatter
himselfe
in
any
thing
that
shoulde
d●●please
thee
to
whom
by
prayer
he
moueth
sute
,
whensoeuer
he
praieth
:
so
that
nothing
is
a
more
prouocation
to
all
kinde
of
godlinesse
than
prayer
is
.
As
concerning
outward
thinges
which
thy
children
praie
for
,
although
they
know
thy
will
and
decree
is
not
variable
,
&
thy
purpose
must
needes
come
to
passe
,
yet
doe
they
receiue
by
their
prayer
no
small
commoditie
.
For
,
either
they
obtaine
their
requestes
or
not
.
If
they
doe
obtaine
them
,
then
proue
they
by
experience
that
thou
doest
the
will
of
them
that
feare
thee
,
and
so
they
are
more
kindled
to
loue
and
serue
thee
.
And
in
deed
for
this
purpose
thou
art
wont
,
when
thou
wilt
doe
good
to
anie
,
to
stirre
vp
their
mindes
to
desire
the
same
good
of
thee
,
to
the
ende
that
both
thou
and
thy
giftes
may
&
bee
so
much
the
more
magnified
and
set
by
of
them
,
by
howe
much
they
haue
beene
earnest
●uters
and
petitioners
for
the
same
.
For
howe
can
it
but
inflame
them
with
loue
towardes
thee
,
to
perceiue
and
feele
thee
so
to
care
for
them
,
heare
them
,
and
loue
them
?
If
they
doe
not
obtaine
that
they
pray
for
,
yet
vndoubtedly
they
receiue
great
comfort
,
to
see
that
the
euils
which
presse
them
,
and
whereof
they
complaine
still
,
do
not
oppresse
and
ouercome
them
,
and
therefore
they
receiue
strength
to
beare
the
same
the
better
.
O
good
father
help
me
that
I
might
heartily
loue
thee
,
complaine
to
thee
in
all
my
needes
,
&
alwaies
by
prayer
to
powre
out
my
heart
before
thee
,
Amen
.
Iohn
Bradford
.
A
meditation
vpon
the
Lords
prayer
.
Our
Father
.
Exod.
1.
THou
good
Lorde
,
which
madest
heauen
and
earth
,
the
sea
and
all
that
is
therein
,
Gen.
3.
together
with
thy
dearlie
beloued
sonne
Iesus
Christ
,
Gen.
12.
22.
23.
24.
25.
and
with
thy
holy
spirite
,
thou
the
same
God
which
openedst
thy selfe
to
Adam
by
thy
promise
:
Exod.
13.
14.
15.
thou
the
god
of
Abraham
,
Isaac
&
Iacob
:
thou
which
broughtest
thy
people
of
Israel
forth
of
Egipt
with
a
mightie
hand
,
Exod.
19.
20.
and
a
stretched
out
power
:
thou
which
giuest
the
Lawe
vpon
Mount
Sinai
:
thou
which
spakest
by
thy
prophets
:
and
last
of
all
in
these
latter
daies
.
by
thy
dearely
beloued
sonne
Iesus
Christ
,
Heb.
1
whom
thou
wouldest
should
be
made
a
second
Adam
,
1.
Co.
15
that
as
by
the
first
wee
are
children
of
wrath
,
Rom.
5.
carnall
and
full
of
concupiscence
,
so
by
him
wee
might
bee
made
children
of
grace
,
and
spirituall
by
communicating
with
him
the
qualitie
,
merites
,
vertues
and
grace
of
his
flesh
,
through
the
operation
of
his
holy
spirite
,
as
hee
communicated
with
vs
the
substance
of
our
fleshe
,
in
the
wombe
of
the
Virgin
Marie
,
in
the
operation
of
the
same
holy
spirite
,
Math.
1.
being
that
blessed
seede
which
was
promised
to
Adam
,
Luke
.
1
Abraham
,
Isaac
,
Iacob
,
Ge.
3.
12
26.
28
and
Dauid
,
which
should
bruse
the
serpents
heade
,
Psal.
89.
which
shoulde
bring
the
blessing
on
all
nations
,
2
Reg.
1
which
should
reigne
●uer
his
house
for
euer
,
Luke
.
1.
and
mightily
●uercome
Psal.
110
thine
and
out
enemies
,
as
in
deede
he
did
by
his
incarnation
,
natiuitie
,
circumcision
,
Rom.
8.
exile
,
baptisme
,
fasting
temptation
,
doctrine
,
miracles
,
workings
,
agonies
,
bloudie
prayer
,
passion
,
death
,
resurrection
,
and
ascension
,
Mat.
24
and
yet
hee
still
doeth
by
his
mediation
&
intermission
for
vs
,
2
Cor.
15
and
at
the
length
will
on
all
partes
fully
accomplished
by
his
comming
to
iudgement
which
will
bee
sodainly
in
the
twinckeling
of
an
●ie
,
1.
Thes.
4
in
the
blast
of
a
trumpet
,
2.
Cor.
5.
and
shoute
of
an
Archangell
,
Exod.
32
33.
when
hee
shall
bee
seene
with
thousandes
of
Saintes
,
Joel
.
〈◊〉
.
&
innumerable
thousands
of
Angels
,
Psal.
15.
al
the
whole
world
being
on
fire
&
al
the
people
that
euer
were
,
Gen.
6.
are
:
or
shall
bee
,
then
standing
before
his
tribunall
or
iudgmente
seate
,
to
render
an
account
of
that
they
haue
done
in
this
bodie
,
be
it
good
or
bad
:
Thou
(
I
say
)
this
God
which
are
holy
,
righteous
,
true
,
wise
,
pure
,
chast
,
mightie
,
mercifull
,
good
,
gratious
,
an
hater
of
sinne
,
&
a
re●enger
of
vnrighteousnes
,
&c.
[
](A17154-e19210-b)a
a
Our
hart
is
by
nature
so
c●rrupt
&
vnserchablie
euil
,
that
out
of
it
springeth
all
wicked
concupiscence
,
so
that
the
inclination
therto
is
pro●e
to
euil
,
euer
from
〈◊〉
birth
vp
:
&
our
minde
&
understanding
is
so
darkned
that
of
our selfe
we
cannot
perceiue
those
things
that
be
of
god
as
is
all
the
wisdome
which
we
receiue
from
Ad●m
naturally
or
otherwise
attaine
by
labour
or
studie
be
fore
regeneration
.
Causes
●o
c●fort
our
faith
that
God
is
our
father
.
wouldest
that
I
which
am
borne
in
sinne
,
and
conceiued
in
iniquitie
,
which
by
nature
am
a
childe
of
width
,
and
in
whome
dwelleth
continuall
enmitie
against
thee
.
that
I
which
〈◊〉
nothing
but
sinne
:
and
one
that
doth
euil
alwaies
before
thee
,
should
call
thee
and
beleeue
thee
,
this
God
and
Father
of
our
Lorde
&
Sauiour
Iesus
Christ
,
to
be
in
ve●ie
deede
my
father
:
that
is
thou
wouldest
I
should
be
most
assured
,
that
thou
of
thine
owne
good
will
which
thou
barest
to
me
wards
before
I
was
,
yea
before
the
worlde
was
,
hast
in
Christ
chosen
mee
to
be
thy
Child●
,
and
through
him
art
become
my
most
louing
Father
,
from
〈◊〉
I
should
●ooke
for
all
good
things
,
&
be
most
certeinly
per●●●aded
that
looke
howe
much
thou
art
more
than
a
man
,
so
much
thy
loue
and
fatherly
prouidence
towardes
mee
,
passeth
the
loue
and
prouidance
of
any
father
towardes
his
childe
,
in
louing
mee
,
caring
howe
to
helpe
mee
,
prouiding
for
mee
,
nurturing
mee
,
&
helping
me
in
all
my
needes
.
So
certaine
thou
mouldest
haue
mee
to
hee
of
this
,
that
to
doubt
of
it
doeth
most
displease
thee
,
and
dishonour
thee
,
as
though
either
thou
were
not
true
,
or
not
able
to
doe
these
thinges
,
〈◊〉
else
becamest
not
my
father
in
respect
of
thine
owne
goodnesse
in
Christ
only
,
but
also
in
respect
of
my
worthinesse
and
descrets
.
And
that
I
should
not
〈◊〉
or
doubt
of
this
that
thou
art
my
deare
Father
,
and
I
thy
childe
for
euer
,
through
Iesus
christ
,
it
〈◊〉
required
in
the
first
〈…〉
saith
:
I
am
the
Lord
thy
God
,
thou
sha●●
haue
none
other
Gods
but
me
.
Againe
,
thy
sonne
doth
here
commaunde
mee
to
call
the
by
the●name
of
father
.
Moronuer
in
the
first
article
of
my
beleefe
:
I
professe
the
same
,
in
saying
:
I
beleeue
in
God
the
Father
almightie
.
Besides
this
,
there
are
many
other
thinges
to
confirme
me
he
erein
,
as
the
creation
and
gouernement
of
the
worlde
generally
,
and
of
euerie
creature
particularlie
,
for
all
is
made
and
kept
for
man
,
and
so
for
me
,
to
serue
me
for
my
commoditie
,
necessitie
,
and
admonition
.
Againe
,
the
creation
of
me
,
in
that
then
hast
made
mee
after
thy
things
,
hauing
a
reasonable
soule
,
bodie
,
shape
,
&c.
where
thou
mightest
haue
made
me
a
Toad
,
a
Serpent
,
a
Swine
,
deformed
,
frantick
&c.
Moreover
,
thy
wonderful
con●etuation
,
nourishing
&
keeping
of
mee
〈◊〉
in
my
infan●●
,
〈…〉
,
&c.
An
these
(
I
say
)
shoulde
confirme
my
faith
in
thy
fatherly
loue
.
But
of
al
things
,
the
opening
of
thy selfe
by
thy
word
and
promise
of
grace
made
after
mans
fall
,
first
to
Adam
,
then
to
Abraham
,
Isaac
,
Iacob
,
and
so
to
other
,
being
published
by
the
Prophets
from
time
to
time
,
and
last
of
all
accomplished
by
thy
deare
Sonne
Iesus
Christ
,
in
whom
thy
promises
are
yea
and
Am●n
:
the
opening
of
thy selfe
thus
(
I
say
)
in
and
by
Christ
,
is
the
most
thiefe
and
sure
certificat
,
that
thou
art
my
father
for
his
sake
:
&
I
thy
deare
child
,
although
of
my selfe
I
am
most
unworthy
.
For
thou
according
to
thy
promises
,
hast
not
spared
thy
deare
Sonne
Iesus
Christ
,
but
giuen
him
to
the
death
of
the
Crosse
for
my
sinnes
Thou
wouldest
he
shoulde
he
made
flesh
of
our
flesh
,
and
bloud
of
our
bloude
,
in
the
wombe
of
the
Virgin
Marie
,
by
the
operation
of
thy
holy
spirite
,
that
we
by
the
working
of
the
same
spirite
,
through
the
merrits
of
his
flesh
and
bloud
,
might
be
made
flesh
of
his
fleshe
and
bloud
of
his
bloud
:
that
is
,
as
he
hath
the
substance
of
our
fleshe
and
bloude
:
men
so
we
might
haue
and
for
euer
enioy
in
him
and
through
him
the
qualities
,
vertues
,
&
giftes
of
righteousnesse
,
holinesse
,
innocencie
,
immortalitie
,
and
glory
,
wherewith
he
hath
endued
our
nature
in
his
owne
person
for
vs
all
,
that
as
nowe
in
faith
and
hope
we
haue
the
same
,
so
in
his
comming
,
we
might
fullie
enioy
them
in
verie
deed
:
Phil.
3.
for
then
shall
our
bodies
nowe
vile
,
bee
like
to
his
glorious
bodie
.
Herein
appeareth
thy
loue
,
1.
Ioha.
3
not
that
we
loued
thee
,
but
that
thou
louedst
vs
,
and
hast
giuen
thy
Sonne
for
vs
.
Heerein
eocst
thou
commend
vnto
vs
thy
loue
,
that
when
wet
were
yet
sinners
,
Christ
thy
deare
sonne
died
for
vs
,
Rom.
5.
so
that
nothing
shoulde
seperate
vs
from
thy
loue
in
Christ
Iesus
,
Rom.
8.
neither
affliction
,
anguishe
,
Rom.
5.
persecution
,
famine
,
neither
life
nor
death
,
&c.
For
when
wee
were
enimies
,
wee
were
reconciled
vnto
thee
by
the
death
of
thy
sonne
,
much
more
wee
being
reconciled
,
shal
be
saued
in
this
life
.
And
that
I
shoulde
not
doubts
hereof
,
but
certainely
be
perswaded
all
this
to
pertaine
to
me
where
I
might
haue
beene
borne
of
Turkes
and
infidels
,
lot
thou
wouldest
I
shoulde
bee
borne
of
Christian
Parentes
,
What
Baptisme
is
and
what
it
requireth
brought
into
thy
Church
by
Baptisme
,
which
is
a
Sacrament
of
adoption
and
requireth
faith
as
well
of
remission
of
my
sinnes
,
as
of
sanctification
and
holynesse
,
to
bee
wrought
of
thee
in
mee
by
thy
grace
and
holy
spirite
.
Where
I
might
haue
beene
bo●e
in
an
ignorant
time
&
Region
,
thou
wouldest
I
shoulde
be
borne
in
this
time
and
Region
,
wherein
is
more
knowledge
reueales
,
than
euer
was
heere
,
or
any
place
is
.
where
I
might
haue
beene
of
a
corrupt
iudgement
,
and
intangled
with
many
errurs
,
loe
,
thou
of
thy
goodnesse
,
as
thou
hast
reformed
my
iudgement
,
so
doest
thou
keepe
it
,
&
nowe
for
the
same
iudgments
sake
,
do●st
vouchsafe
,
What
is
the
effect
or
fruite
that
commeth
of
this
certaine
persuasion
,
that
God
is
our
father
.
somwhat
by
the
Crosse
to
trie
mee
.
By
all
which
thinges
I
shoulde
confirme
my
faith
of
this
,
that
thou
alwaies
hast
been
,
art
and
wilt
be
for
euer
my
deere
father
.
In
respect
whereof
,
as
I
shoulde
be
certain●
of
saluation
,
&
of
the
inheritance
〈◊〉
heauen
for
〈◊〉
should
I
bee
thankfull
,
cast
my
whelt
cant
on
thee
,
trust
to
thee
,
and
call
on
thee
,
with
comforte
&
certaine
hope
for
all
things
that
I
want
.
For
in
that
thou
hast
giuen
to
me
this
benefite
to
bee
thy
childe
,
vndeserued
and
undesired
on
my
behalfe
,
simply
and
onely
in
respect
of
thine
owne
goodnesse
and
grace
in
Christ
,
least
at
any
time
I
shoulde
doubt
of
it
how
should
I
but
hope
certainely
that
nothing
profitable
to
me
can
be
denied
,
in
that
thy
power
in
infinite
?
For
as
thy
good
will
is
declared
in
adopting
me
,
so
nothing
can
be
finally
wanting
in
mee
,
which
may
make
for
my
weale
,
for
then
should
not
thy
power
be
almightie
:
&
theref●re
my
beliefe
requireth
that
I
shoulde
beleeue
in
thee
the
father
almighty
.
In
consideration
whereof
I
should
in
all
thinges
behaue
my selfe
as
a
child
,
reioice
in
thee
,
praise
thee
,
trust
in
thee
,
feare
thee
,
serve
thee
,
love
thee
call
vpon
thee
,
&c.
But
alas
,
howe
heaui●
harted
am
I
?
Now
vnthankfull
am
I
?
Nowe
full
of
vnbeleife
,
&
doubting
of
this
thy
rich
mercie
:
Nowe
little
doe
I
loue
thee
,
feare
thee
,
call
vpon
thee
&c.
Oh
be
mercifull
vnto
mee
,
forgiue
me
good
Father
for
thine
owne
sake
,
and
grant
mee
the
spirit
of
thy
children
to
reueale
thy
selte
vnto
me
,
and
Iesus
Christ
thy
deare
Sonne
our
Lorde
,
by
whome
wee
art
made
thy
children
,
that
I
may
truely
knowe
thee
,
heartily
loue
thee
,
faithfully
,
hang
vpon
thee
in
all
my
needes
,
with
good
hope
call
vpon
thee
,
tender
faithfully
this
honor
to
thee
,
that
thou
art
my
God
and
Father
,
and
I
thy
deare
Childe
through
thy
grace
in
Christ
,
●nd
so
alwaies
be
indued
with
an
assured
hope
of
thy
goodnes
,
and
a
faithfull
obedient
heart
in
all
things
to
thy
holy
will
.
At
thy
handes
and
from
thee
,
as
I
must
looke
for
allthings
,
so
come
I
vnto
thee
,
&
pray
thee
to
giue
mee
these
thinges
,
which
thy
deere
children
haue
,
and
thou
requirest
of
mee
that
I
may
come
and
aske
them
of
thee
,
as
now
I
do
,
through
Iesus
Christ
our
Lord
.
As
by
this
worde
(
Father
)
I
am
taught
to
glory
of
thee
and
in
thee
,
and
all
that
euer
thou
hast
(
for
thou
art
wholy
mine
,
my
Lorde
,
my
God
,
my
father
:
)
so
by
this
word
(
Our
)
I
am
taught
to
glory
of
all
the
good
that
all
and
euerie
of
thy
seruantes
that
euer
were
,
are
,
or
shal
be
,
had
,
haue
,
or
shall
haue
.
For
now
I
am
taught
to
beleeue
that
thou
hast
called
mee
into
the
communion
of
thy
Church
and
people
,
whome
heereby
I
perceiue
th●●
host
commaunded
to
bee
as
carefull
for
mee
,
as
for
themselues
,
and
in
all
their
praiers
to
be
as
mindful
of
me
,
as
of
themselues
.
Againe
,
as
by
this
word
(
Father
)
I
am
taught
to
remember
&
render
my
duty
I
ow
to
thee
wardes
,
faith
,
loue
,
feare
,
obedience
,
&c.
So
by
this
word
(
Our
)
I
am
taught
my
dutie
towards
thy
people
,
to
be
carefull
of
them
,
and
to
take
their
sorrow
,
pouertie
,
affliction
,
&c.
as
mine
owne
,
and
therefore
,
to
labour
to
helpe
them
in
hart
and
hand
after
my
vocation
and
ability
,
vtterly
abhorring
all
pride
,
selfe
loue
,
arrogancie
,
and
contempt
of
anie
.
By
reason
whereof
I
haue
great
cause
to
lament
,
and
to
reioyce
.
To
lament
,
because
I
am
so
farre
from
consideration
,
much
more
from
doeing
my
duetie
to
thy
,
people
in
thoughts
,
words
and
deeds
.
To
reioyce
,
because
I
am
called
of
thee
,
and
placed
in
the
blessed
society
of
thy
Saintes
,
and
made
a
member
and
citizen
of
the
heauenly
Ierusalem
:
&
because
thou
hast
giuen
in
commaundement
to
all
thy
Church
,
to
bee
as
carefull
for
me
as
for
themselues
.
But
alas
,
how
farre
am
I
heerefrom
?
As
I
am
guiltie
of
vnthankfulnesse
for
this
thy
callyng
mee
into
the
blessed
communion
of
thy
deare
sonne
and
Church
,
yea
of
thy selfe
:
so
I
am
guiltie
of
selfe
loue
,
vnmercifulnesse
,
pride
,
arrogancie
,
forgetfultnesse
,
and
contempt
of
thy
children
:
for
else
I
could
not
but
bee
otherwise
affected
,
and
otherwise
labour
than
I
doe
.
Oh
be
mercifull
vnto
mee
good
Father
:
forg●ue
me
and
grant
for
Christes
sake
,
that
as
my
tonge
scundeth
this
worde
Our
,
so
I
may
in
heart
feele
the
true
ioy
of
thy
blessed
compassion
,
and
the
true
loue
and
communion
which
thy
children
haue
and
feele
towardes
▪
their
brethern
:
that
I
may
reioyce
in
all
troubles
in
respect
of
that
ioyfull
communion
:
that
I
may
denie
my selfe
to
honour
thy
children
vpon
earth
,
and
endeuour
my selfe
to
doe
them
good
for
thy
sake
,
through
Iesus
Christ
our
Lorde
.
I
come
onely
to
thee
,
to
giue
mee
that
which
I
cannot
,
nor
must
not
elsewhere
haue
,
and
thou
requirest
it
of
me
,
that
therefore
I
should
as
thy
childe
,
come
and
crane
it
to
thy
glorie
.
Which
art
in
heauen
.
AS
by
these
wordes
Our
Father
,
I
am
taught
to
glorie
and
reioyce
for
the
blessed
communion
which
I
am
called
to
with
thee
,
deare
Father
,
with
thy
Christ
,
and
with
thy
holy
Church
:
so
also
am
I
heere
taught
by
these
wordes
,
which
art
in
heauen
,
to
reioyce
in
respecte
of
the
place
and
blessed
ioyes
whereunto
at
the
length
in
thy
good
time
I
shall
come
.
For
nowe
I
may
perceiue
,
that
as
heauen
is
thy
home
,
so
is
it
mine
also
,
being
,
as
I
am
,
thy
child
through
Christ
,
although
here
for
a
time
I
am
bodily
on
earth
and
in
miserie
.
Againe
,
by
these
wordes
,
which
art
in
heauen
,
I
am
admonished
,
not
onlie
to
discerne
thee
from
earthly
Fathers
,
and
to
know
howe
that
thou
art
Almighty
,
present
in
all
places
,
and
of
moste
puritie
to
confirme
thereby
my
faith
,
to
be
prouoked
the
more
to
feare
thee
,
to
reuerence
thee
,
&c.
But
also
I
am
admonished
to
iudge
of
thy
fatherly
loue
,
by
heauenly
benefites
,
and
not
by
corporal
,
simply
and
alonely
:
for
oftentimes
the
wicked
prosper
more
in
the
world
and
haue
more
worldly
benefites
then
thy
children
.
So
that
by
this
I
see
,
thou
wouldest
pull
vp
my
minde
from
earth
and
earthly
thinges
,
to
heauen
and
heauenlie
thinges
,
and
that
I
should
see
further
by
corporal
benefits
thy
heauenly
prouidence
for
me
.
For
if
thou
place
mee
thus
on
earth
,
and
thus
blesse
me
as
thou
doest
,
and
hitherto
hast
done
from
my
youth
vp
,
in
that
thou
art
nothing
so
carefull
for
my
bodie
,
as
for
my
soule
:
how
should
I
but
think
much
of
thy
prouidence
,
for
it
is
thy
home
where
is
such
glorie
as
the
eie
hath
not
seene
,
&c.
Of
which
thinges
these
corporall
benefits
of
thine
giuen
mee
on
earth
,
shoulde
bee
(
as
it
were
)
inductions
,
and
the
taking
of
them
away
,
admonitions
to
bee
more
mindfull
of
permanent
thinges
and
lesse
mindfull
of
transitorie
thinges
.
By
reason
heereof
I
haue
greate
cause
to
lament
and
to
reioyce
.
To
Lament.
because
I
am
so
earthlie
minded
,
so
little
desirous
of
my
home
so
vnthankefull
for
thy
prouidence
and
fatherly
protection
heere
on
earth
.
To
reioyce
,
because
of
thy
home
and
the
greate
glorie
thereof
:
because
thou
dost
so
prouide
for
me
heere
because
thou
doest
so
cortect
and
chasten
me
,
&c.
But
alas
,
I
am
altogether
a
wretch
,
earthly
,
and
vnthankfull
,
not
onely
for
these
corporall
benefites
,
health
,
riches
friendes
,
fame
,
wisdome
.
&c.
for
thy
fatherly
correction
,
sicknesse
,
temptation
,
&c.
but
also
for
thy
heauenly
benefites
,
for
Christ
Iesus
,
for
the
promise
of
thy
spirit
,
for
thy
Gospel
,
&c.
yea
,
euen
for
heauen
it selfe
and
thy
whole
glorie
,
Psal.
106.
as
the
Israelites
were
for
the
lande
of
Canaan
,
and
therefore
neuer
enioyed
it
,
but
perished
in
the
wildernesse
,
I
am
proude
in
prosperitie
and
forget
thee
,
waxing
secure
and
carelesse
.
I
am
impatient
in
thy
crosse
and
too
much
consider
worldly
discommodities
.
Oh
deare
father
,
forgiue
mee
for
thy
Christes
sake
all
mine
vnthankfulnesse
,
loue
of
this
world
,
contempt
and
obliuion
of
the
heauenly
benefites
,
and
grant
me
thy
holy
spirite
to
illuminate
the
eies
of
my
minde
with
the
light
and
liuely
knowledge
of
thy
presence
,
Col.
3.
power
,
wisdom
,
and
goodnesse
in
thy
creatures
,
Phillip
.
3
but
specially
in
Christ
Iesus
thy
sonne
,
and
so
by
the
same
spirit
inflame
mine
effections
,
that
I
may
desire
nothing
on
yarth
but
thee
,
and
to
bee
presente
with
thee
,
that
my
conuersation
may
bee
in
heauen
continuallie
,
from
whence
graunt
mee
still
to
looke
for
the
Lorde
Iesus
,
to
make
this
my
vile
bodie
like
vnto
his
owne
glorious
and
immortall
bodie
,
according
to
his
owne
power
by
which
he
is
able
to
do
all
things
.
As
thou
hast
giuen
me
to
be
thy
childe
:
so
I
pray
thee
,
giue
me
these
thinges
which
bee
the
properties
of
thy
children
,
giuen
from
thee
in
thy
good
time
.
Hallowed
be
Thy
name
.
Thy
name
is
that
whereby
thou
art
knowne
,
for
names
serue
to
decerne
and
knowe
one
thing
from
another
.
Nowe
,
though
thou
art
knowne
by
thy
creatures
,
yet
is
this
our
corrupt
estate
,
they
serue
but
to
make
vs
excuselesse
.
Rom.
1.
Therefore
most
properly
,
liuely
,
and
comfortablie
thou
art
knowne
by
thy
holie
word
,
and
specialy
by
thy
promise
of
grace
,
and
freelie
pardoning
and
receiuing
vs
into
thy
fauour
,
Psal.
84.
138.
for
Christ
Iesus
sake
.
Howe
Gods
name
is
halowed
.
For
the
which
goodnesse
in
Christ
,
thou
art
praised
and
magnified
,
according
to
thy
name
,
that
is
,
so
much
as
men
know
thee
in
Christ
,
they
magnifie
thee
,
and
praise
thee
,
which
here
thou
callest
hallowing
or
sanctifying
.
For
that
thou
art
the
more
holy
,
not
in
respect
of
thy selfe
,
but
in
respect
of
men
,
who
the
more
they
know
thee
,
the
more
they
cannot
but
sanctifie
thee
,
that
is
,
they
cannot
but
as
in
themselues
by
true
faith
,
loue
,
feare
,
and
spiritual
seruice
honour
thee
:
so
also
in
their
outward
behauiour
,
and
wordes
,
they
cannot
but
liue
in
such
sort
,
as
other
seeing
them
,
may
in
,
and
by
their
holinesse
and
godlie
conuersation
,
be
occasioned
,
as
to
know
thee
,
so
to
sanctifie
thy
name
accordingly
:
and
therefore
thou
settest
forth
here
vnto
me
,
what
is
the
chiefe
and
principall
wishe
and
desire
of
thy
children
and
people
,
The
chiefe
desire
of
Gods
children●
namelie
,
that
thou
in
Christ
mightest
be
truelie
knowne
and
honoured
,
both
of
themselues
and
of
other
inwardly
and
outwardly
:
as
by
the
contrary
a
man
may
castlie
perceiue
,
The
greatest
grief
of
Gods
people
.
that
the
greatest
sorrowe
and
griefe
thy
people
haue
,
is
ignorance
of
thee
,
false
seruice
or
religion
,
and
wicked
conuersation
.
Against
the
which
they
pray
and
labour
diligently
after
their
vocation
,
as
they
for
the
obtaining
of
the
other
,
both
to
other
and
to
themselues
,
doe
take
no
smale
paine
in
prayer
,
studie
,
and
godly
exercise
.
By
reason
heereof
I
see
,
Our
ignorance
.
that
I
am
farre
from
this
desire
&
lamentation
which
is
in
thy
children
,
I
see
mine
ignorance
of
the
true
knoweledge
of
thee
and
thy
name
:
for
else
it
had
not
needed
thee
so
by
thy
word
to
haue
reuealed
thy selfe
.
I
see
also
mine
owne
ignorance
of
the
excellencie
of
the
same
:
for
else
wouldest
thou
not
haue
toulde
mee
,
that
the
sanctifiyng
of
thy
name
is
the
chiefest
thing
thou
requirest
of
euery
man
.
Againe
,
I
see
my
greate
want
of
holynesse
:
Our
greate
neede
for
else
thou
needest
not
to
teach
mee
to
seek
and
pray
for
that
I
want
not
.
Moreouer
,
I
see
my
greate
peruersitie
,
which
would
not
seeke
at
thy
handes
for
sanctification
,
although
I
see
my
neede
thereof
.
For
the
which
thou
wouldest
not
haue
commaunded
me
to
pray
,
if
I
seeing
my
want
,
would
haue
prayed
vnto
thee
for
the
same
.
Last
of
all
,
Gods
loue
.
I
see
thy
wonderful
goodnesse
,
which
wilt
vndoubtedly
giue
vnto
mee
sanctification
and
holinesse
:
for
thou
wouldest
not
that
I
should
aske
for
that
thing
,
that
▪
thou
wilt
not
giue
me
.
So
that
I
haue
greate
cause
to
lament
and
reioyce
.
To
lament
,
because
I
am
so
farre
from
this
desire
and
lamentation
which
thy
children
haue
.
Also
because
of
my
ignorance
,
pouertie
,
peruersitie
,
vnthankfulnes
,
&c.
But
most
of
all
,
because
thy
holy
name
,
worde
and
religion
is
so
blasphemed
both
in
doctrin
and
in
liuing
of
many
,
especiallie
in
this
realme
.
To
reioyce
I
haue
great
cause
,
for
thy
exceeding
goodnesse
and
mercie
,
which
wouldest
so
disclose
thy selfe
by
thy
workes
,
worde
and
Gospell
:
which
wouldest
open
these
thinges
thus
vnto
me
,
and
so
giue
vnto
mee
and
others
sanctification
in
thy
sight
by
faith
,
and
in
the
sight
of
men
by
purenesse
of
life
,
and
godlie
conuersation
.
But
alas
,
I
doe
heartily
neither
the
one
nor
the
other
,
that
is
,
lament
or
reioice
,
as
thou
father
,
which
searchest
my
hearte
,
doest
right
wel
know
.
Oh
,
be
mercifull
vnto
me
,
and
forgiue
me
,
yea
,
giue
me
of
thine
owne
pittie
,
thy
holie
spirit
to
reueale
and
open
to
my
mind
effectually
my
miserable
estate
&
condition
,
my
ignorance
,
peruersitie
,
and
my
carelesnes
for
thy
true
honour
and
dishonour
?
in
such
sort
,
that
I
may
heartily
lament
these
euils
,
and
haue
them
pardoned
and
taken
from
me
,
through
Iesus
Christ
our
Lord
.
Againe
,
good
father
,
giue
mee
the
same
thy
holie
spirit
,
to
reueale
to
me
thy
name
,
word
and
Gospell
,
that
I
may
liuely
know
thee
,
vnfaynedlie
●●oue
thee
,
heartilie
obey
thee
,
and
aboue
all
thinges
desire
and
labour
by
all
meanes
lawfull
,
that
all
godlines
in
doctrine
and
conuersation
may
bee
exercised
both
in
me
and
in
all
others
for
whom
thou
wouldest
I
shoulde
praie
.
Here
think
vpon
the
state
of
religion
,
&
the
life
of
the
professors
of
the
Gospel
,
that
thou
maist
lament
some
,
pray
for
some
,
and
giue
thankes
for
some
.
Let
thy
kingdome
come
.
THy
Kingdome
is
in
two
fortes
to
be
considered
:
Gods
kingdom
in
respect
of
his
power
.
vniuersally
and
particularly
,
vniuersally
,
according
to
thy
power
,
wherwith
thou
gouernest
al
things
euery
where
in
earth
,
heauen
,
hell
,
diuels
,
Angels
,
men
,
beastes
,
foules
,
fishes
and
all
other
creatures
.
Of
this
kingdome
spake
Dauid
when
he
saide
:
His
kingdom
ruleth
ouer
all
.
Psal.
104
Particularly
thy
kingdome
is
to
be
considered
according
to
thy
grace
,
wherewith
thou
raignest
onely
in
thy
Church
&
elect
people
,
Gods
kingdom
in
respect
of
his
grace
.
ruling
and
gouerning
all
and
euerie
member
of
thy
Church
,
to
thy
glorie
and
their
eternal
comfort
.
Not
that
out
of
this
Church
I
exclude
thy
power
,
(
for
as
there
with
thou
defendest
thy
people
,
so
thou
punished●
thy
enimies
:
)
but
because
thy
grace
is
specially
considered
beeing
(
as
it
were
)
the
verie
keeper
that
keepeth
and
guideth
thy
people
.
Gods
kingdom
in
respect
of
his
glorie
.
The
time
will
be
when
this
kingdome
of
grace
and
power
,
now
being
as
dinstinct
,
shal
be
vnited
and
made
one
kingdome
of
glorie
:
which
will
be
when
Christ
shall
giue
vp
his
kingdome
into
thyne
handes
,
that
is
,
in
the
resurrection
.
Howe
Gods
kingdom
is
here
considered
and
enlarged
When
death
the
last
enimie
shall
be
subdued
,
and
th●●●
shalt
be
all
in
all
.
In
the
meane
season
,
this
kingdome
of
grace
is
miraculously
and
mightiely
propagated
,
enlarged
,
and
gonerned
by
the
true
Ministerie
of
thy
woord
and
sacramentes
,
through
the
working
of
thy
holy
spirit
:
and
this
is
the
meane
and
waie
whereby
,
as
thou
didst
first
plant
,
so
doest
thou
enlarge
,
amplifie
,
and
preserue
the
same
.
This
kingdome
of
grace
begunne
,
continued
,
and
inlarged
by
the
true
preaching
of
thy
Gospell
,
and
ministration
of
thy
Sacramentes
,
is
the
thing
which
Christ
teacheth
here
thy
children
to
pray
for
,
that
it
might
come
,
that
is
to
say
,
that
thy
Gospel
might
so
mightily
,
purelie
,
and
plenteouslie
bee
preached
(
maugre
the
heade
of
all
thine
enemies
)
that
the
number
of
thine
electe
might
bee
brought
in
,
and
so
the
kingdome
of
thy
glorie
might
appeare
.
So
that
as
I
see
thy
children
desire
,
pray
,
and
labour
that
thy
Gospell
might
bee
trulie
preached
,
hearde
,
and
liued
in
themselues
and
in
others
:
so
they
lament
the
not
preaching
and
refusing
the
not
lining
and
not
beleeuing
thy
Gospell
:
yea
,
they
lament
the
lingring
of
the
comming
of
thy
Christ
:
for
in
his
comming
they
know
they
shall
be
like
vnto
him
,
and
hauing
this
hope
,
they
purifie
themselues
as
he
is
pure
.
By
reason
heereof
I
see
,
first
,
that
I
am
farre
from
this
desire
and
lamenting
,
which
thy
children
haue
:
I
see
my
ignorance
of
thy
kingdome
and
power
euery
where
:
also
of
thy
grace
in
thy
Church
only
,
and
of
thy
glory
when
al
the
enemies
of
thy
grace
shal
bee
cast
downe
,
and
thy
glorie
and
power
shall
embrace
each
other
.
I
see
my
ignorance
,
howe
acceptable
a
seruice
to
thee
is
the
true
preaching
,
and
the
hearing
of
thy
Gospel
,
for
els
thou
hadst
not
needed
to
haue
placed
this
petition
next
to
the
petition
of
the
sanctifying
of
thy
name
.
Againe
,
I
see
heere
mine
vnableneesse
to
enter
into
thy
kingdome
,
and
to
attaine
to
it
:
for
els
what
neede
shoulde
I
haue
to
pray
for
that
to
come
from
thee
,
which
otherwise
may
be
atchieued
?
Thirdlye
,
I
see
my
peruersity
and
contempt
of
thy
kingdome
&
grace
:
for
although
I
see
my
want
,
Our
peruersitie
.
yet
I
woulde
not
desire
thy
kingdome
to
come
,
if
thou
diddest
not
commande
me
so
to
pray
:
and
if
I
woulde
haue
praied
for
it
,
thou
wouldest
not
haue
commaunded
me
.
Last
of
all
,
Gods
goodnes
.
I
see
thy
goodnesse
,
which
wilt
bring
thy
kingdome
,
and
that
as
generally
,
by
sending
foorth
ministers
to
preach
truly
:
so
particularlye
,
by
regenerating
mee
more
and
more
,
and
by
giuing
me
as
grace
heere
,
so
glorie
elsewhere
:
for
thou
wouldest
not
I
should
pray
for
that
which
thou
wilt
denie
.
So
that
I
haue
great
cause
to
lament
and
reioice
.
To
lament
,
because
of
my
miserable
state
and
condition
,
because
of
my
sinne
,
ignorance
rebellion
,
peruersity
,
Sathans
power
,
contempt
of
thy
grace
,
thy
Gospell
,
and
ministery
here
or
elsewhere
.
To
reioice
,
because
of
thy
goodnesse
&
great
mercie
which
hast
brought
me
into
thy
Church
,
keepest
me
in
it
,
and
wilt
do
so
still
.
Also
because
of
the
ministerie
of
thy
word
&
sacramēacute
;
t
s
,
by
which
the
holy
Ghost
is
and
will
be
effectuall
:
and
finally
because
of
the
great
glory
whereunto
thou
hast
called
mee
,
and
which
now
thou
wilt
giue
vnto
mee
asking
the
same
.
But
alas
how
vnthankefull
I
am
and
sorrowlesse
,
Lord
thou
knowest
,
for
my
heart
is
not
hid
from
thee
.
Oh
be
merciful
vnto
me
and
forgiue
me
good
father
,
and
gra●nt
me
the
spirit
of
thy
children
,
to
reueale
vnto
mee
my
ignorance
of
thy
kingdome
,
my
pouertie
and
peruersitie
,
that
I
may
lament
the
same
and
daily
labour
for
thy
helpe
and
thy
holye
spirite
,
to
suppresse
the
kingdome
of
sinne
in
my selfe
and
in
others
.
Againe
,
graunt
me
that
same
thy
holie
spirit
to
reueale
to
me
thy
kingdome
of
power
,
grace
and
glorie
,
to
kindle
mine
affections
,
to
regenerate
me
more
▪
and
more
to
raigne
in
me
as
a
peece
of
thy
kingdome
,
to
giue
to
me
to
desire
,
to
pray
and
to
labour
for
thy
kingdome
both
to
my selfe
and
to
others
effectually
to
thy
glorie
,
and
to
assure
my
conscience
of
thy
goodnes
that
thou
wilt
giue
me
grace
&
glorie
,
&c.
Here
call
to
minde
the
state
of
the
ministery
and
ministers
,
the
light
and
life
of
Gospellers
,
Gods
omnipotent
will
vnknowen
&
vnreuealed
the
errors
and
heresies
which
men
be
intangled
withall
.
Thy
will
be
done
.
AS
thy
power
is
infinit
,
so
is
thy
wisedome
accordinglie
.
Whereby
,
as
we
may
perceiue
that
nothing
is
,
or
can
bee
done
against
thy
power
,
or
otherwise
than
by
it
:
so
is
there
not
,
nor
cannot
be
any
thing
done
against
,
or
otherwise
then
by
thy
omnipotent
and
secret
wil
,
which
is
alwaies
(
as
t●ou
art
)
good
,
holie
,
and
iust
,
how
farre
so
euer
it
seeme
otherwise
to
our
foolishe
reason
and
iudgement
:
and
therefore
here
we
are
taught
to
pray
that
thy
wil
may
bee
done
here
without
sinne
on
mans
behalfe
,
as
it
is
on
the
Angels
behalfe
in
heauen
.
Againe
,
for
as
much
as
thou
art
incomprehensible
of
thy selfe
,
as
well
concerning
thy
power
,
Gods
wil
reueled
&
knowen
,
as
concerning
thy
wisdome
:
we
may
not
according
thereto
search
thee
,
but
rather
adore
and
worship
thy
maiestie
,
and
tremble
at
thy
iudgments
and
works
,
and
therefore
praie
alwaies
,
we
may
bee
content
with
thy
wil
,
and
be
buxomr
and
obedient
thereto
.
And
for
as
much
as
thou
hast
reuealed
vnto
vs
somuch
of
thy
wil
in
thy
word
writtenas
is
necessary
for
vs
in
this
life
to
knowe
,
yea
,
as
wee
can
attaine
vnto
,
&
a
little
further
:
wee
ought
to
take
al
things
done
against
the
same
,
as
●●nne
and
transgression
,
although
thou
canst
vse
the
same
sinne
,
to
serue
thy
preuidence
:
of
the
which
prouidence
we
cannot
,
nor
may
not
iudge
further
than
thou
hast
and
shalt
open
it
vnto
vs
.
So
that
this
petition
,
Thy
wil
be
done
is
not
simply
to
be
vnderstoode
concerning
thy
omnipotent
wil
vnreuealed
,
against
the
which
nothing
is
nor
can
be
done
,
but
rather
concerning
thy
will
reuealed
in
the
lawe
and
Gospell
,
the
which
thou
heere
teachest
mee
,
that
wee
shoulde
desire
not
onely
to
know
it
,
but
also
to
do
it
,
and
that
in
such
perfection
and
willingnesse
,
as
it
is
in
heauen
.
The
which
thing
I
perceiue
hereby
,
that
thy
children
doe
desire
daily
in
and
for
themselues
and
othrs
,
and
doe
la
ment
the
contrarie
,
Psal.
1●
in
whom
so
euer
it
be
so
that
often
their
eies
gush
out
with
riuers
of
teares
,
because
men
keepe
not
thy
lawes
.
By
reason
hereof
I
see
that
I
am
far
from
the
sighes
and
teares
of
thy
people
.
I
see
my
ignorance
of
thy
wil
if
thou
hadst
not
opened
the
same
by
thine
owne
mouth
.
Our
ign●●rance
.
I
see
my
ignorance
,
how
acceptable
a
seruice
obedience
to
thy
wil
is
,
and
therefore
do
est
thou
place
this
petition
amonge
the
first
and
continuall
desires
of
thy
children
.
Againe
,
I
see
my
pouertie
in
godlie
obedience
,
Our
necessitie
.
which
had
neede
to
be
taught
to
praie
for
it
,
therby
to
signifie
vnto
me
my
want
&
vnability
to
attaine
it
but
by
thy
gift
.
Thirdlye
,
Our
diso●bedienc
I
see
my
disobedience
for
else
neuer
wouldest
thou
haue
commanded
me
to
haue
praier
for
the
doing
of
thy
holy
wit
,
if
I
seeing
my
want
,
Gods
goodnes
would
haue
prayed
so
.
Last
of
all
,
I
see
thy
goodnesse
,
which
wilt
giue
to
me
,
and
others
,
to
obey
thy
will
,
that
is
,
to
loue
thee
with
al
our
harts
,
to
loue
our
neighbor
as
our selues
,
to
dy
to
our selues
,
to
liue
to
thee
,
to
take
by
our
crosse
,
and
to
followe
thee
,
to
beleeue
,
to
repent
,
&c.
for
els
thou
wouldest
neuer
haue
bidden
vs
to
pray
for
a
thinge
which
we
should
not
looke
for
.
So
that
I
haue
great
cause
to
lament
and
reioyce
.
To
lament
because
of
my
miserable
estate
and
condition
,
because
of
my
sinne
,
ignorance
,
pouertie
,
and
peruersitie
:
and
because
thy
will
is
euery
wher
either
not
known
or
contemned
,
and
Sathans
wil
,
the
will
of
the
world
and
of
the
flesh
,
readily
obeied
.
To
reioice
I
haue
great
cause
,
for
that
thou
hast
opened
thy selfe
&
will
vnto
mankind
:
for
that
also
thou
peculiarlie
hast
taught
me
these
things
&
because
thou
wilt
graunt
me
grace
to
doe
the
same
.
But
alas
,
how
vnthankfull
I
am
,
and
how
hard
hearted
thou
Lord
doest
know
.
Oh
be
mercifull
vnto
me
,
and
forgiue
me
:
I
beseeche
thee
,
gracious
God
.
Graunt
me
thy
holie
spirit
,
to
reueale
to
mee
my
ingnorance
of
thy
will
,
my
pouerty
&
peruersitie
,
that
I
may
heartilie
be
watle
it
,
&c.
and
by
the
helpe
and
working
of
the
same
spirit
,
may
suppresse
the
wil
of
the
fleshe
.
Againe
,
graunt
mee
thy
holie
spirit
,
to
reueale
to
mee
thy
wil
declared
in
thy
lawe
and
Gospell
,
that
I
may
trulie
knowe
the
same
,
and
inflame
so
my
affections
,
that
I
may
wil
and
loue
the
same
in
such
sorte
,
that
it
may
be
my
meat
and
drinke
to
doe
thy
wil.
Heere
call
to
mind
the
ten
commandementes
of
God
particularlie
or
generally
,
what
therein
herequireth
,
and
praie
for
the
same
particularlie
as
you
see
your
neede
,
and
that
not
onelie
for
your selfe
,
but
also
for
others
.
Praie
for
patience
to
suffer
what
crosse
soeuer
God
shall
lay
vpon
,
and
pray
for
them
that
be
vnder
the
crosse
,
that
they
may
be
patient
:
praie
for
spirituall
wisedome
in
euery
crosse
peculiar
or
publike
,
that
you
maye
see
and
loue
Gods
will
.
Giue
vs
this
day
our
daily
bread
.
BY
Bread
the
foode
of
the
body
,
Bread
.
are
vnderstode
all
thinges
necessarie
for
this
corporall
life
,
as
meate
,
drinke
,
health
,
s●ccesse
in
our
vocation
:
&c.
Giue
.
By
this
worde
Giue
,
wee
shoulde
vnderstand
,
that
not
onely
spirtuall
thinges
,
but
also
corporall
benefites
are
Gods
free
gifts
,
a
come
not
for
our
worthines
or
trauel
taken
about
the
same
although
our
trauels
be
of
tentimes
meanes
,
by
the
which
God
doth
giue
corporall
things
.
Dailie
.
By
daylie
we
vnderstand
the
contented
mindes
of
thy
children
,
with
that
which
is
sufficient
for
the
present
time
as
hauing
hope
in
thee
that
they
shall
not
want
,
but
daily
shall
receiue
at
thy
handes
plentie
and
inough
of
all
thinges
.
By
this
word
Our
,
Our
.
are
as
wel
vnderstood
publike
benefites
,
as
peace
in
the
common
weale
,
good
Magistrates
,
good
lawes
,
reasonable
weather
.
&c.
also
particular
benefites
,
namely
children
,
helth
,
succes
in
the
workes
of
our
vocation
,
&c.
And
besides
this
,
by
it
wee
shoulde
see
the
care
,
euen
for
corporal
things
which
thy
children
haue
for
others
,
as
wel
as
for
themselues
.
So
that
heere
I
may
learne
how
farre
I
am
from
that
I
shoulde
bee
,
and
that
I
see
thy
children
are
come
vnto
.
I
see
my
ignorance
also
,
howe
that
,
as
spirituall
thinges
do
come
from
thee
,
so
doe
temporall
thinges
:
and
as
they
come
from
thee
:
so
are
they
conserued
and
kept
of
thee
:
and
therefore
thy
children
are
thankefull
and
look
for
them
as
thy
meer
gifts
,
notwithstanding
the
meanes
which
they
vse
if
they
haue
them
:
howbeit
they
vse
them
but
as
meanes
,
for
except
thou
worke
therewith
,
Psal.
127
all
is
in
vaine
.
Againe
,
heere
I
am
taught
to
bee
content
with
that
which
is
sufficient
for
the
present
time
,
as
thy
children
bee
,
which
haue
the
shortnesse
of
this
life
alwayes
before
their
eyes
:
and
therfore
they
aske
but
for
dailie
sustenance
,
knowing
this
life
to
be
compared
to
a
day
,
pea
a
watch
,
a
sound
▪
a
shadow
,
&c.
Moreouer
,
I
may
learn
to
see
the
compassion
and
brotherly
care
which
thy
children
haue
one
for
another
,
Last
of
all
,
heere
I
may
see
thy
goodnesse
,
which
as
thou
wilt
giue
me
all
things
necessarie
for
this
life
(
or
els
thou
wouldest
not
bid
me
aske
,
&c.
)
so
thou
commandest
all
men
to
pray
and
care
for
mee
,
and
that
bodily
,
much
more
then
,
if
they
be
able
,
they
are
commanded
to
help
mee
both
in
body
and
soule
.
By
reason
wherof
I
haue
greate
cause
to
lament
and
reioyce
.
To
lament
,
because
I
am
not
so
affected
as
thy
children
be
,
because
of
my
ignorance
,
my
ingratitude
,
my
peruersitie
and
contempt
of
all
goodnes
,
and
of
the
necessitie
of
thy
people
,
which
(
alas
)
be
in
great
miserie
,
some
in
ex●●e
,
some
in
prison
,
som
in
pouertie
,
●●cknesse
.
&c.
To
reioice
I
haue
great
cause
,
because
of
thy
goodnes
in
teaching
mee
these
things
,
in
commaunding
mee
to
aske
whatsoeuer
I
want
,
in
giuing
me
so
many
thinges
vnasked
in
keeping
the
benefites
giuen
me
,
in
commaunding
men
to
care
for
me
,
to
pray
for
me
,
to
helpe
me
,
&c.
But
alas
,
how
far
I
am
either
from
true
lamenting
or
reioycing
,
Lorde
thou
knowest
.
Oh
be
merciful
vnto
mee
,
and
helpe
mee
,
forgiue
mee
,
and
grant
me
thy
holie
spirite
to
reueale
to
mee
my
neede
,
ignorance
,
great
in
gratitude
and
contempt
of
thy
mercies
&
thy
people
,
&
that
in
such
sort
,
that
I
might
hartely
lament
and
be
wail
my
misery
,
&
through
thy
goodnesse
bee
altered
with
thy
people
,
to
mourne
for
the
miseries
of
thy
children
,
as
for
mine
owne
,
Againe
,
reueale
to
mee
thy
goodnesse
,
deare
father
,
euen
in
corporall
thinges
,
that
I
may
see
thy
mercye
,
thy
presence
,
power
,
wisedome
,
and
righteousnesse
in
euery
creature
and
corporall
benefite
,
and
that
in
such
sort
,
that
I
may
be
throughly
affected
truely
to
reuerence
,
feare
,
loue
,
and
obey
thee
,
to
hang
vpon
thee
,
to
bee
thankfull
to
thee
,
in
all
my
neede
to
come
vnto
thee
,
not
onelye
when
I
haue
ordinarie
meanes
,
by
the
which
thou
commonly
woorkest
but
also
when
I
haue
none
,
yea
,
when
all
meanes
&
helps
are
cleane
against
me
.
Heere
remember
the
state
of
your
children
and
family
:
also
your
parents
,
neighbors
,
kinsfolks
:
also
your
friends
,
countrie
,
magistrates
,
&c.
as
you
shall
haue
time
thereto
,
and
by
Gods
good
spirite
shall
be
prouoked
.
Forgiue
vs
our
debts
,
as
we
forgiue
them
that
are
debtors
vnto
vs
.
BY
Our
debts
wee
vnderstand
,
not
onely
the
things
wee
haue
done
,
but
the
omission
and
leaueing
vndone
of
the
good
thinges
we
ought
to
doe
.
Debts
.
By
Our
we
vnderstand
not
onely
the
particular
sinnes
of
one
,
Our
but
also
generally
the
sinnes
of
all
,
and
euery
one
of
the
church
.
By
Forgiuenesse
wee
vnderstand
,
Forgiuenesse
.
free
pardon
&
remission
of
sinnes
,
by
the
merites
and
desertes
of
thy
deare
sonne
Iesus
Christ
,
who
gaue
himselfe
a
raunsome
for
vs
.
By
Our
Forgiuing
of
other
mens
offences
to
vs
ward
,
Our
forgiuing
.
wee
vnderstand
thy
good
will
,
not
onely
that
it
pleaseth
thee
that
we
shoulde
liue
in
lou●
and
amitie
,
but
also
that
thou
wouldest
haue
vs
to
be
certaine
of
thy
pa●●doning
vs
of
our
sinnes
.
For
as
certain
as
we
are
,
that
we
pardon
the●
that
offend
vs
,
so
certaine
should
w●
be
that
thou
doest
pardon
vs
:
whereof
the
forgiuing
our
trespasses
is
(
as
it
were
)
a
sacrament
vnto
vs
.
So
that
by
this
petition
I
am
taught
to
see
that
thy
children
,
although
by
imputation
they
bee
pure
from
sinne
,
yet
they
acknowledge
sin
to
be
and
remayne
in
them
,
and
therfore
doe
they
pray
for
the
remission
and
forgiuenesse
of
the
same
.
Againe
,
I
am
taught
heereby
to
see
how
thy
children
do
consider
and
take
to
heart
:
not
onely
the
euils
they
doe
,
but
also
the
good
they
leaue
vndoone
:
and
therefore
they
pray
thee
heartily
for
pardon
.
Moreouer
,
I
am
heere
taught
is
for
that
thy
children
are
careful
for
other
men
,
and
for
their
trespasses
,
and
therfore
pray
that
they
might
be
pardoned
in
saying
:
Our
sinnes
,
and
not
my
sinnes
.
Besides
this
,
I
am
taught
heere
to
see
how
thy
children
not
onlie
forgiue
all
those
that
offende
them
,
but
also
pray
for
the
pardoning
of
the
offences
of
their
enimies
,
and
such
as
offend
them
:
So
farre
are
they
from
maliciousnesse
pride
,
reuengement
,
&c.
Last
of
al
,
I
am
taught
to
see
how
mercifull
thou
art
,
which
will
haue
vs
to
aske
pardon
(
wherof
thou
woldest
that
we
should
in
no
point
doubt
but
be
most
assured
,
that
for
Christs
sake
thou
hearest
vs
)
and
that
not
only
for
our selues
,
but
also
for
many
others
:
for
thou
doest
not
commaunde
vs
to
aske
for
any
thing
which
thou
wilt
not
giue
vs
.
By
reason
whereof
I
haue
greate
cause
to
lament
and
reioyce
.
To
lament
,
because
of
my
miserable
estate
,
which
am
so
farre
from
these
affections
that
are
in
thy
children
:
which
am
so
ignorant
and
carelesse
of
sinne
,
not
onely
in
leauing
good
vndone
,
but
also
in
doing
euil
,
and
that
daily
,
in
thought
,
word
and
deede
▪
&c.
I
speak
not
of
my
carelesnes
for
other
folkes
sinnes
,
as
of
my
parents
,
children
,
family
,
magistrates
,
&c.
,
neither
of
the
sinnes
of
them
to
whom
I
haue
giuen
occasion
of
sinne
.
To
reioyce
I
haue
greate
cause
,
because
of
thy
mercie
in
opening
to
mee
these
things
,
in
commaunding
me
to
pray
for
pardon
,
in
promising
mee
pardon
,
and
commanding
others
to
pray
for
mee
.
And
surely
I
ought
to
be
perswaded
of
thy
mercie
,
though
my
sinnes
be
innumerable
:
for
I
see
not
only
in
this
,
but
in
euery
petition
,
how
that
euery
one
of
the
Church
praieth
for
mee
,
yea
Christ
thy
sonne
,
who
sitteth
on
th
right
hand
,
praieth
for
me
&c.
Oh
dearey
father
,
be
merciful
vnto
me
,
and
forgiue
me
all
my
sinnes
,
and
of
thy
goodnesse
giue
mee
thy
holie
spirite
to
open
mine
eies
,
that
I
may
see
sinne
,
the
better
to
knowe
it
,
the
more
truelie
to
hate
it
,
and
most
earnestlie
to
striue
against
it
,
and
that
effectually
,
both
in
my selfe
and
others
.
Againe
,
graunte
mee
the
same
thy
holy
spirite
,
to
reueale
vnto
mee
the
remedy
of
sinne
.
By
Christ
onlie
,
and
to
worke
in
mee
faith
to
imbrace
the
●ame
by
Christe
,
and
thy
mercies
in
him
,
that
I
may
henceforth
be
indued
with
thy
holy
spirite
,
to
beginne
to
obey
thy
good
will
more
and
more
,
and
to
increase
in
the
same
for
euer
.
Heere
call
to
minde
the
special
sins
you
haue
committed
heeretofore
.
Remember
,
if
you
haue
occasioned
anie
to
sinne
,
to
praie
for
them
by
name
.
Remember
that
Gods
lawe
shoulde
bee
so
deare
vnto
vs
,
that
the
breaking
thereof
in
others
,
shoulde
be
an
occasion
to
make
vs
to
lament
with
teares
,
&c.
Leade
vs
not
into
temptation
.
BEcause
of
our
continuall
&
great
infirmities
:
because
of
the
greate
diligence
and
subtilties
of
our
enemies
:
and
because
thou
art
wont
to
punish
sinne
with
sinne
(
which
of
all
punishmentes
is
the
greatest
and
most
to
bee
feared
)
in
this
petition
thou
wouldest
haue
thy
children
to
haue
the
same
in
remembrance
,
and
for
a
remedie
heereof
thou
hast
appoynted
praier
,
so
that
the
only
cause
why
anie
are
ouercome
and
led
into
temptation
,
to
see
that
they
forget
what
they
desire
in
the
petition
going
before
this
,
which
should
neuer
be
out
of
their
memorie
,
to
prouoke
them
to
bee
more
thankefull
to
thee
,
and
more
vigilant
and
heedy
heereafter
for
falling
into
the
like
perils
.
For
which
to
be
auoyded
,
thou
dost
most
gratiously
set
forth
a
remedy
,
in
commaunding
vs
to
pray
ofter
pardon
for
our
sinnes
past
,
and
for
thy
grace
to
guide
vs
so
that
wee
be
not
lid
into
temptation
,
but
might
be
deliuered
from
euil
.
And
because
thou
wouldest
haue
all
thy
children
to
hang
wholy
vpon
thee
,
to
feare
thee
only
,
and
ouly
to
loue
thee
,
noht
dost
not
teach
them
to
pray
.
Suffer
vs
not
to
be
led
,
but
lead
vs
not
into
temptation
,
that
(
I
say
)
they
might
only
feare
thee
,
and
certainly
know
that
Sathan
hath
no
power
ouerso
much
as
a
pigge
,
but
whatsoeuer
thou
giuest
vnto
him
,
and
of
thy
secrete
,
but
most
iust
iudgment
doest
appointe
him
to
vse
,
not
as
hee
will
(
for
then
wee
were
all
lost
)
but
as
thou
wilt
,
which
canst
will
nothing
,
but
that
which
is
most
iust
:
as
to
giue
them
to
the
guiding
of
sathan
,
which
will
not
be
guided
by
thy
grace
,
as
then
diddest
Saul
,
&c.
Occasions
to
euil
are
in
two
sorts
:
Occaōsis
to
euil
in
two
sorts
One
by
prosperitie
and
successe
:
an
other
by
aduersitie
and
the
crosse
,
&c.
The
euils
coming
of
successe
,
commonly
are
vnthankfulnes
,
pride
,
securitie
,
and
forgetting
of
our selues
,
forgetting
of
others
,
forgetfulnesse
of
God
,
of
our
mortalitie
,
&c.
The
euls
comming
of
aduersitie
,
commonly
are
impatiencie
,
murmuring
,
grudging
,
What
tentations
are
to
the
go●ly
,
&
what
they
are
to
the
wicked
.
dispairing
,
contemning
of
God
,
flattering
of
men
,
stealing
,
lying
,
with
many
other
euils
,
whereto
tentations
will
intice
a
man
that
is
left
to
himselfe
:
whereas
to
one
that
is
guided
with
Gods
spirit
,
temptations
are
but
trials
to
the
glorie
of
GOD
:
comfort
of
the
tempted
,
and
edyf●ing
of
thy
Church
.
But
(
as
I
saide
)
if
a
man
bee
left
alone
,
tentations
entice
euen
to
the
diuel
himselfe
:
and
therefore
thy
children
praye
to
bee
deliuered
from
euill
,
vnderstanding
thereby
Sathan
himselfe
,
the
sower
of
and
supporter
of
all
euill
.
And
this
thy
children
do
as
well
for
others
,
as
for
themselues
.
So
that
I
may
learne
heereby
many
good
thinges
:
First
to
remember
often
our
infirmitie
and
weakenesse
,
&
the
daungerous
estate
wee
stand
in
,
in
respect
of
our
fleshe
,
of
the
worlde
which
is
full
of
euil
,
of
Sathan
which
seeketh
to
sift
vs
,
and
as
a
roaring
Lion
to
destroy
vs
,
and
of
our
sinnes
which
deserue
al
kinde
of
punishments
and
correction
,
that
I
might
with
thy
children
feare
thee
,
watch
,
pray
,
and
desire
the
daye
of
redemption
and
deliueraunce
from
all
euils
.
Againe
,
I
may
learne
heere
,
that
to
auoide
all
daungers
and
euils
,
is
not
in
the
power
of
man
,
but
onelie
thy
worke
.
By
reason
whereof
,
I
shoulde
consider
thy
great
goodnesse
,
which
hitherto
hast
kept
me
from
so
many
euils
both
of
soule
and
bodie
,
yea
of
name
,
goods
,
&c.
as
thou
hast
doone
in
my
infancie
,
childhood
,
youth
middle
age
,
&c.
Thirdly
,
I
may
learne
heere
that
I
should
bee
careful
for
others
,
both
that
they
might
bee
deliuered
from
their
euils
,
and
that
they
might
bee
preserued
from
temptation
,
and
from
being
ouercome
in
the
same
,
and
th●rfore
thou
teachest
me
not
to
pray
,
Deliuer
me
from
euil
simplie
,
but
,
Deliuer
vs
from
euiil
.
Last
of
all
,
I
am
taught
thereby
to
see
thy
goodnes
towards
me
,
which
will
deliuer
mee
from
euill
,
and
from
being
ouercome
in
tentations
:
for
thou
wouldest
not
haue
mee
aske
for
that
which
I
should
not
certainly
looke
for
at
thy
handes
.
By
reason
whereof
thou
wouldest
haue
mee
to
bee
in
a
certainety
of
my
saluation
for
euer
.
For
else
I
cannot
beleeue
my
prayer
to
bee
heard
,
if
that
finally
I
shoulde
not
bee
deliuered
from
euill
:
and
therefore
thou
ioynest
hereto
a
giuing
of
thanks
,
which
with
thy
Church
I
should
say
:
For
thine
is
the
kingdome
,
thine
is
the
power
,
thine
is
the
glorie
,
for
euer
.
By
reason
whereof
I
haue
great
cause
to
lament
and
to
reioyce
,
To
lament
,
because
of
my
corruption
,
infirmitie
,
weakenesse
obliu●
on
,
and
carelesnesse
for
thy
people
,
ingratitude
&c.
because
of
Sathans
power
vigilancie
and
prudencie
,
which
hat●
ouercome
most
graue
,
wise
,
and
hol●
men
,
whereof
some
neuer
recouerc●
as
Cain
,
Cam
,
Achitophel
,
Saul
,
Iuda
〈◊〉
To
reioyce
,
because
of
thy
goodnesse
,
which
teacheth
me
this
,
a●
shewest
mee
the
remedie
,
commaundest
all
thy
church
to
pray
for
mee
,
and
wilt
at
length
deliuer
mee
from
all
euill
,
and
giue
me
glorie
.
But
alas
,
I
am
altogether
carelesse
and
miserable
.
Oh
be
merciful
vnto
mee
deare
father
,
and
for
Christs
sake
for
giue
me
all
my
sinnes
:
grant
me
thy
holy
spirit
to
reueale
to
me
mine
infirmities
,
weakenes
,
perils
,
dangers
,
c.
in
such
sort
,
that
as
I
may
heartily
lament
my
miseries
,
so
I
may
aske
and
obtaine
thy
grace
to
guide
me
from
all
euill
for
euermore
.
Againe
,
grant
mee
the
same
thy
holy
spirite
to
reueale
to
me
thy
loue
and
kindnesse
towards
me
(
and
that
in
eternitie
,
in
such
sort
,
that
I
may
be
throughly
perswaded
of
the
same
,
become
thankeful
vnto
the
,
a
dailie
expect
and
look
for
the
reuelation
of
thy
kingdom
,
power
,
and
glorie
,
as
one
that
for
euer
shall
haue
the
fruition
of
the
same
,
through
thine
own
goodnes
and
mercie
in
Christ
,
prepared
for
mee
before
the
beginnings
foundation
of
the
world
was
laide
.
Heere
call
to
minde
our
securitie
,
sathans
vigilancie
:
our
negligence
,
his
diligence
:
our
infirmitie
,
his
abilitie
:
our
ignorance
,
his
craft
and
subtiltie
&c.
Againe
,
call
to
minde
,
howe
that
he
hath
ouerthrowne
for
a
time
,
many
of
the
deare
saintes
of
God
,
to
whom
we
are
to
be
compared
in
nothing
,
as
Adá
Eue
,
Lot
,
Iudas
,
Thamar
,
Moses
,
Aaron
,
Myrian
,
Samson
,
Gedeon
,
Ely
,
Dauid
,
Solomon
,
Ezechias
,
Iosias
,
Peter
,
Thomas
and
innumerable
moe
.
Also
call
to
minde
the
goodnesse
of
God
,
and
of
our
sheepehearde
Christ
,
which
hath
kept
vs
hitherto
,
keepeth
vs
still
,
and
teacheth
vs
heere
to
know
that
hee
will
keepe
vs
for
euer
:
for
hee
woulde
not
haue
vs
aske
for
deliuerance
from
euil
,
if
that
hee
would
not
wee
shoulde
certainely
looke
for
the
same
.
If
thou
doubt
of
small
perseuerance
,
thou
dishonourest
God
.
Bee
certaine
therefore
,
rest
in
hope
,
bee
still
in
his
worde
.
See
also
how
he
hath
commmaunded
his
whole
church
,
and
euery
member
thereof
,
to
pray
for
thee
all
well
as
for
themselues
,
in
these
and
all
other
thinges
.
Nowe
and
then
goe
about
to
recken
how
many
and
diuerse
kindes
of
euils
there
bee
,
and
thereby
as
you
may
know
you
are
deliuered
from
none
but
by
Gods
greate
goodnesse
:
so
may
you
see
that
the
number
of
euils
,
that
you
haue
,
are
nothing
to
bee
compared
to
the
multitude
of
euils
,
wherewith
if
your
Christ
were
not
,
the
diuel
would
all
to
beray
you
,
infect
and
corrupt
you
.
But
what
are
all
the
miseries
and
euils
that
can
bee
,
to
be
compared
to
●he
least
ioy
prepared
for
vs
in
heauen
?
Oh
thinke
of
those
ioyes
,
and
pray
that
when
the
tide
of
death
commeth
we
may
hale
forth
of
the
haueh
of
this
flesh
,
and
this
world
ioyfully
.
In
praying
this
petition
,
call
to
minde
the
euils
you
haue
beene
in
,
the
euil
,
you
are
in
,
and
the
euils
you
may
fall
into
,
if
God
shoulde
not
preserue
you
,
that
you
might
be
stirred
vp
the
more
to
thankefulnesse
,
to
prayer
,
to
trust
in
God
.
For
thine
is
the
kingdom
,
thine
is
the
power
,
thine
is
the
glory
,
for
euer
.
AS
in
the
beginning
of
this
prayer
by
these
wordes
(
Our
father
which
art
in
heauen
)
thy
children
an
excited
&
stirred
vp
to
a
ful
confidens
of
obtaining
the
petitions
following
&
all
things
necessarie
:
so
in
the
latter
end
thou
hast
added
for
the
same
p●●●pose
these
wordes
(
For
thine
is
the
kingdom
,
thineis
,
&c.
)
Wherin
I
〈◊〉
taught
these
many
things
,
First
that
i●
prayer
I
should
haue
such
consideration
of
thy
kyngdom
,
power
,
glorie
,
&
eternitie
,
that
my
minde
should
be
striken
with
an
admiration
of
the
same
,
Secondly
,
that
I
should
so
consider
them
,
especially
in
prayer
that
I
should
not
doubt
,
but
that
thou
workest
,
rulest
&
gouernest
all
things
euery
where
,
in
all
persons
and
creatures
,
most
wisely
,
iustly
,
and
mercifully
.
Thirdly
,
that
in
praier
al
my
petitions
should
tend
to
the
setting
footh
of
the
power
,
of
thy
kingdom
,
and
of
thy
glorie
.
Last
of
all
that
in
prayer
I
should
in
no
wise
doubt
of
being
heard
,
but
be
assured
that
thou
,
which
hast
commaunded
me
to
pray
,
and
hast
promised
to
heare
mee
,
doest
most
gratious●e
for
thy
mercies
sake
,
and
truthes
sake
,
heare
my
petitions
,
according
to
thy
good
wil
through
Iesus
Christ
thy
deare
sonne
our
Lords
and
only
Sauiour
.
By
reason
whereof
I
haue
greate
cause
to
lament
and
reioyce
.
To
lament
,
because
I
consider
not
these
thinges
in
prayer
,
in
such
sorte
as
should
moue
mee
to
admiration
,
and
gratitude
:
because
I
consider
not
thy
power
and
wisedome
generally
in
all
things
:
because
I
am
so
carelesse
for
thy
kingdome
,
and
because
I
am
so
full
of
dubitation
and
doubting
of
thy
goodnesse
.
To
reioyce
I
haue
great
cause
:
because
thou
reuealest
these
things
vnto
me
on
this
sorte
:
because
of
thy
power
,
kingdome
and
glorie
,
which
maketh
to
the
hearing
of
my
prayers
,
and
helping
of
mee
,
because
thou
wilt
vse
me
as
thine
instrument
to
set
forth
thy
kingdome
,
power
,
and
glorie
:
and
because
i●
pleaseth
thee
to
heare
my
prayer
and
assuredly
wilt
saue
mee
for
euer
.
But
alas
howe
farre
am
I
from
these
lamentings
and
reioycinges
?
By
reason
whereof
I
deserue
damnation
.
O
bee
mercifull
vnto
mee
,
and
forgiue
me
,
and
of
thy
goodnesse
grant
me
thy
holy
spirite
,
to
reueale
to
mee
my
blindnes
,
obliuion
,
&
contempt
of
thy
kingdome
,
power
,
and
glore
,
with
the
greatnes
of
my
doubtings
,
that
as
I
may
heartily
,
lament
them
,
so
haue
them
pardoned
&
taken
from
mee
,
through
the
merites
of
Iesus
Christ
thy
sonne
.
Againe
,
giue
me
thy
holy
spirit
to
reueale
to
me
in
such
sort
,
thy
kingdome
,
power
,
glorie
,
&
eternitie
,
that
I
may
alwaies
haue
the
same
before
mine
eies
,
be
moued
with
the
admiration
thereof
labour
effectually
to
set
forth
the
same
,
&
finally
,
as
to
haue
the
fruition
thereof
after
this
life
so
to
increase
in
an
assured
,
certaine
,
and
liuelie
expectation
of
the
same
,
that
I
may
alwaies
and
in
all
thinges
reioyce
in
thee
,
through
Christ
,
and
giue
laudes
,
thanks
,
and
praises
perpetually
,
vnto
thy
most
holie
name
:
Oh
blessed
Father
,
Sonne
,
and
holie
Ghost
,
three
persons
and
one
God
,
to
whome
bee
all
honour
and
glorie
,
world
without
ende
.
H●ere
thinke
that
if
the
kingdome
,
power
,
glorie
,
and
eternitie
bee
Gods
,
which
is
our
Father
,
what
our
dignity
is
,
which
be
his
children
.
If
the
power
bee
our
fathers
,
of
whome
should
wee
bee
afraide
?
Let
the
diuell
bee
subiect
to
the
Lordes
power
and
kingdom
(
as
he
is
)
how
can
the
subiect
haue
power
ouer
vs
which
be
sonnes
and
heirs
,
in
that
he
hath
not
power
ouer
po●kets
,
without
the
proudence
and
permission
of
God
.
Therefore
ful
well
should
wee
pray
,
〈…〉
power
is
the
Lords
,
and
the
Diuel
hath
none
,
but
that
he
hath
of
Gods
gift
.
No
he
were
not
able
to
receiue
power
,
if
God
did
not
make
him
able
,
although
the
execution
of
it
,
is
rather
of
Gods
permission
.
Giue
al
thanks
,
praise
,
and
glorie
,
to
God
our
Father
through
Christ
our
Lord
and
Sauiour
,
So
be
it
.
Iohn
Bradford
.
A
GENERALL
CONfession
of
sinnes
,
with
other
praiers
for
the
Morning
and
Euening
,
to
be
vsed
in
families
and
publicke
assemblies
.
O
Most
mercifull
and
louing
father
whose
loue
is
infinite
,
whose
mercy
endureth
for
euer
,
wee
sinfull
creaturs
,
trusting
in
thine
vnspeakeable
goodnesse
and
loue
towarde
vs
,
doe
appeare
this
morning
before
thy
diuine
maiestie
,
most
humblie
confessing
our
manifolde
sinnes
and
inn●merable
transgressions
of
thy
commandements
and
fatherlie
will
.
Against
thee
only
,
against
thee
(
O
Lorde
)
haue
we
sinned
,
wee
acknowledge
our
offences●
wee
accuse
our selues
vnto
thee
(
O
mercifull
Lord
)
and
will
not
hide
our
vnrighteousnesse
.
We
finde
in
our selues
nothing
,
but
ignorance
of
thy
wil
,
disobedience
,
mistrust
,
doubtfulnesse
in
thy
goodnes
,
and
incredulitie
,
hatred
,
and
contempt
of
all
spiritual
things
selfeloue
,
confidence
in
our selues
,
&
feruent
lusting
after
carnall
thinges
of
this
worlde
:
and
this
tree
of
our
corrupt
nature
,
bringeth
forth
continually
in
vs
none
other
fruites
but
rotten
and
vnsauorie
workes
of
the
flesh
,
in
thoughts
,
words
,
and
doings
vnto
condemnation
.
Wherefore
we
humbly
beseech
thy
fatherlie
goodnesse
,
euen
for
thy
sonne
Iesus
christes
sake
,
(
whome
thou
hast
set
foorth
for
a
purchaser
of
mercie
to
vs
through
faith
in
his
bloud
)
make
our
heartes
cleane
,
take
away
our
stony
hearte
,
and
giue
vnto
vs
a
true
and
liuely
faith
,
working
in
vs
vnfained
repentance
and
amendement
of
our
sinfull
life
.
(
Haue
mercie
vpon
vs
,
and
forgiue
vs
our
sinnes
for
thy
sonnes
sake
:
certifie
our
consciences
of
the
remission
of
the
same
,
by
thy
holy
spirite
:
by
whose
operation
so
mortifie
in
vs
our
olde
man
,
the
whole
body
of
sin
,
that
we
continually
dying
vnto
sinne
,
maie
walke
in
a
newnesse
of
life
,
to
the
glory
of
thy
holy
name
,
through
Iesus
Christ
our
Sauiour
,
Amen
.
Another
confession
of
sinnes
.
O
Eternall
God
most
merciful
father
,
wee
confesse
and
acknowledge
here
before
thy
deuine
maiestie
,
that
we
are
miserable
sinners
,
conceiued
and
borne
in
sinne
and
iniquitie
,
so
that
in
vs
there
is
no
goodnesse
:
for
the
flesh
euermore
rebelleth
against
the
spirite
,
whereby
we
continually
transgresse
thy
holy
precepts
and
commaundements
,
and
to
purchase
to
ourselues
through
thy
iust
iudgment
,
Gal.
5.
death
and
damnation
.
Notwithstanding
(
O
heauenly
father
)
for
asmuch
as
we
are
displeased
with
our selues
,
Rom.
2
for
the
sinnes
we
haue
committed
against
thee
,
Iere.
32.
&
doe
vnfainedly
repent
vs
of
the
same
,
Esaie
.
20
we
most
humbly
beseech
thee
for
Iesus
Christs
sake
,
to
shewe
thy
mercie
vpon
vs
,
to
forgiue
vs
all
our
sinnes
,
&
to
increase
thy
holy
spirit
in
vs
,
that
wee
acknowledging
from
the
bottome
of
our
hearts
our
own
unrighteousnesse
,
Col.
3
may
from
hence
foorth
not
onely
mortifie
our
sinfull
lustes
and
affections
,
Rom
6.
but
also
bring
foorth
such
fruits
as
may
be
agreeable
to
thy
most
blessed
wil
,
Ephe.
45
through
Iesus
Christ
our
onely
Sauiour
:
1.
Pet.
2.
whome
thou
hast
alreadie
giuen
an
oblation
and
an
offering
for
our
sinnes
,
and
for
whose
sake
we
are
certainly
perswaded
that
thou
wilt
denie
vs
nothing
that
we
shall
aske
in
his
name
,
accor●ding
to
thy
will
.
For
thy
spirit
doth
assure
our
consciences
,
that
thou
art
our
mercifull
Father
,
and
so
louest
vs
thy
children
though
him
,
that
nothing
is
able
to
remoue
thy
heauenly
grace
and
fauour
from
vs
.
To
thee
therefore
with
the
sonne
,
&
the
holy
Ghost
,
be
all
honor
and
glory
,
world
without
end
,
So
be
it
.
A
prayer
to
be
said
in
the
Morning
.
O
Eternall
GOD
and
heauenly
Father
,
seeing
that
by
thy
great
mercie
we
haue
quietly
passed
this
night
,
graunt
we
beseech
thee
that
we
may
bestowe
this
day
wholy
in
thy
seruice
,
so
that
all
our
thoughts
,
wordes
and
deedes
,
may
redounde
to
the
glorie
of
thy
name
,
and
good
example
of
our
brethren
.
And
as
it
hath
pleased
thee
to
make
the
Sun
to
shine
vpon
the
earth
,
to
giue
vs
bodily
light
:
euen
so
vouchsafe
to
illuminate
our
vnderstanding
with
the
brightnesse
of
thy
spirit
,
to
direct
vs
in
the
way
ofrighteousnes
,
so
that
what
thing
so
euer
wee
shall
applie
our selues
vnto
,
our
speciall
care
and
purpose
may
be
to
walke
in
thy
feare
,
and
to
serue
and
honor
thee
,
looking
for
all
our
wealth
and
prosperitie
,
to
come
from
thy
onely
blessing
,
&
that
we
may
take
nothing
in
hand
,
which
shal
not
be
agreeable
to
thy
most
blessed
will
.
Furthermore
,
that
we
may
in
such
sort
trauail
for
our
bodies
,
and
for
this
present
life
,
that
wee
may
haue
alwaies
a
further
regard
:
that
is
,
to
the
heauenly
life
,
which
thou
hast
promised
to
thy
children
:
and
in
the
in
meane
seasone
,
that
it
way
please
thee
to
preserue
and
defende
vs
both
i●
body
and
soule
,
to
strengthen
vs
against
all
the
temptations
of
the
diuell
,
and
to
deliuer
vs
from
all
perils
and
daungers
that
may
happen
vnto
vs
,
if
we
be
not
defended
by
thy
godly
power
.
And
for
as
much
as
to
begin
wel
,
and
not
to
continue
,
is
nothing
:
wee
beseech
thee
to
receiue
vs
not
onelie
this
day
,
into
thy
holy
protection
,
but
also
for
the
time
of
our
whole
life
,
continuing
and
increasing
in
vs
daily
thy
good
grace
&
gifts
thereof
,
vntill
thou
shalt
bring
vs
to
that
happy
state
,
where
wee
shall
fully
&
for
euer
bee
ioyned
vnto
thy
Sonne
Iesus
Christ
our
Sauiour
,
which
is
the
true
light
of
our
soules
,
shining
day
and
night
perpetually
.
And
to
the
ende
that
we
may
obtaine
such
grace
at
thy
hand
▪
vouchsafe
(
most
mercifull
Father
)
to
forgiue
and
forget
all
our
sinnes
,
which
wee
haue
heeretofore
committed
against
thee
,
&
for
thine
infinite
mercies
sake
to
pardon
the
same
,
as
thou
hast
promised
to
those
that
aske
of
thee
with
vnfained
heart
,
for
whom
,
as
for
our selues
we
make
our
humble
petitions
vnto
thee
in
the
name
of
thy
sonne
our
Lord
&
Sauiour
Iesus
Christ
,
in
such
sorte
,
as
he
hath
taught
vs
saying
:
Our
Father
,
&c.
Another
praier
to
be
saide
in
the
Morning
.
O
Almightie
and
most
gratious
God
,
we
heartely
thank
thee
for
the
sweete
sleepe
and
comfortable
rest
,
which
thou
hast
giuen
vs
this
night
past
:
and
forasmuch
as
thou
hast
commanded
by
thy
holy
worde
that
no
man
should
bee
idle
,
but
all
occupied
in
godly
and
vertuous
exercises
,
euery
man
according
to
his
calling
:
wee
most
humblie
beseeche
thee
,
that
thine
eies
may
attende
vpon
vs
,
daily
defend
vs
,
cherish
,
comfort
,
gouerne
vs
,
and
al
our
counsels
,
studies
and
labors
,
in
such
wise
that
wee
may
spend
and
bestow
this
daie
according
to
thy
most
holy
will
,
seting
thee
alwaies
before
our
eyes
,
liuing
in
thy
feare
,
working
that
may
be
found
acceptable
before
thy
diuine
maiestie
,
through
Iesus
Christ
our
Lord
,
So
be
it
.
Another
prayer
for
the
Morning
WE
humbly
and
heartily
giue
thanks
vnto
thee
(
O
heauenly
Father
)
through
thy
deerely
beloued
son
Iesus
Christ
,
that
to
thy
innumerable
benefits
,
hither
to
powred
vpon
our
soules
,
and
vppon
our
bodies
,
thou
hast
kept
vs
this
night
past
from
manie
euils
,
both
spirituall
and
corporall
,
and
〈◊〉
of
thy
mercie
doest
offer
&
giue
vs
time
to
repent
and
amende
our
liues
,
so
that
we
might
liue
henceforth
,
not
as
we
will
,
but
as
thou
wilt
:
and
as
our
bodies
do
draw
continually
neerer
&
neerer
their
ende
(
the
graue
I
meane
:
)
so
our
soules
might
approch
to
their
end
,
that
is
,
heauen
&
not
hel
:
for
in
one
state
we
stand
not
still
,
but
either
we
are
neerer
the
neerer
&
happie
state
of
life
,
or
else
the
vnhappie
condition
of
death
eternall
.
Wherefore
wee
beseech
thee
to
be
mercifull
vnto
vs
good
Father
,
and
as
of
thy
goodnesse
thou
giuest
vs
time
to
repent
and
liue
godlie
,
so
of
the
same
thy
goodnesse
in
Christe
,
wee
humbly
beseech
thee
to
giue
vs
thy
gracious
gift
of
true
,
holy
,
perfect
,
&
perpetuall
repentance
,
that
we
may
more
and
more
lamente
our
former
sinnefull
life
,
trusting
vnfainedly
in
thy
rich
mercie
,
through
the
merites
of
Iesus
Christ
,
for
the
pardon
of
all
●ur
sinnes
,
and
that
wee
may
vnfainedly
purpose
,
and
effectually
labour
to
amend
our
liues
this
day
,
&
so
long
as
wee
haue
to
liue
.
in
all
our
doings
and
wordes
,
and
euen
in
our
verie
thoughtes
,
to
the
prayse
of
thy
holy
name
,
and
good
example
of
our
doings
and
words
,
and
euen
in
our
brethren
.
And
for
as
much
as
thou
knowest
our
weakenesse
,
our
ignorance
,
and
great
vntowardnesse
,
to
carrie
anie
great
crosse
or
affliction
:
wee
beseech
thee
our
sweete
Father
,
so
temper
and
order
all
things
towards
vs
this
day
and
for
euer
,
that
we
bee
neuer
further
proued
&
tempted
,
than
thou
wilt
make
vs
able
to
beare
,
and
so
to
helpe
vs
in
the
same
,
as
may
be
most
〈◊〉
thy
glorie
&
our
saluation
,
through
Iesus
Christ
our
Lorde
,
Amen
.
An
Euening
prayer
.
O
Lord
God
Father
euerlasting
,
and
full
of
pitie
,
wee
acknowledge
and
confesse
,
that
wee
bee
not
worthy
to
lift
vp
our
eies
to
heauen
,
much
lesse
to
present
our selues
before
thy
diuine
maiestie
,
with
confidence
that
thou
wilt
heare
out
praiers
and
graunt
our
requests
,
if
wee
consider
our
owne
wretched
deseruings
.
For
our
consciences
doe
accuse
vs
,
&
our
sinnes
witnes
against
vs
,
&
wee
know
that
thou
art
an
Vpright
Iudge
,
which
doest
not
●ustifie
the
sinners
and
wicked
men
,
Exod.
20
but
punishest
the
faultes
of
such
as
transgresse
thy
commandements
.
Ye●
most
mercifull
Father
,
since
it
hath
pleased
thee
to
commaunde
vs
to
ca●●
vpon
thee
in
all
our
troubles
and
aduersities
,
Psal.
15.
promising
euen
then
t●
helpe
vs
,
Psal.
18
when
we
feele
our
selue●
as
it
were
swallowed
vp
of
death
〈◊〉
desperation
,
we
vtterly
renounce
al●
wordly
confidence
and
trust
,
&
flie
to
thy
soueraigne
goodnes
,
as
our
only
stay
and
refuge
,
beseeching
thee
not
to
cal
to
remembrance
our
manifold
sinnes
and
wickednesse
,
whereby
we
continually
prouoke
thy
wrath
and
indignation
against
vs
:
H●
.
9.
10.
neither
our
negligence
,
nor
our
vnkindnes
,
which
haue
either
worthelie
esteemed
,
nor
in
our
liues
sufficiently
expressed
the
sweet
comfort
of
thy
holy
Gospel
reuealed
vnto
vs
:
but
rather
to
accept
the
obedience
and
death
of
thy
sonne
Iesus
Christ
our
Lord
,
who
by
offering
vp
his
bodie
in
sacrifice
once
for
all
,
Psal.
●
9
hath
made
a
sufficient
recompence
for
all
our
sinnes
.
Haue
mercie
therefore
vpon
vs
(
O
Lorde
)
and
forgiue
vs
our
offences
,
Teach
vs
by
thy
holy
spirit
that
we
may
rightly
weigh
them
,
Ps.
9.
10
&
earnestly
repent
vs
for
the
same
:
and
so
much
the
rather
(
O
Lord
our
God
)
because
that
the
reprobate
,
Psal.
8.
&
such
as
thou
hast
forsaken
,
Psal.
5
cannot
prayse
thee
,
nor
cal
vpon
thy
name
:
but
the
repenting
heart
,
the
sorrowfnl
minde
,
the
conscience
oppressed
,
hungring
&
thirsting
for
thy
grace
,
shall
euermore
set
forth
thy
praise
and
glorie
.
And
albeit
we
be
but
wormes
and
dust
,
yet
thou
art
our
creator
,
and
we
be
the
worke
of
thy
handes
:
Psal
22.
yea
thou
art
our
father
,
1.
Co.
6
&
we
thy
children
:
thou
art
our
shepheard
,
and
we
thy
flocke
:
thou
art
our
redeemer
,
Iere.
10.
and
wee
thy
people
whome
thou
hast
deerelie
bought
:
Psal.
6.
thou
art
our
God
,
and
wee
are
thine
inheritance
.
Correct
vs
not
therefore
in
thine
anger
(
O
Lord
our
God
)
neither
according
to
our
desertes
doe
thou
punish
vs
,
Eccl.
18
but
mercifully
chastice
vs
with
a
fatherly
affection
,
that
all
the
worlde
may
knowe
,
that
at
what
time
so
euer
a
sinner
dooth
repente
him
of
his
sinne
from
the
bottom
of
his
hart
,
thou
wilt
put
away
all
his
wickednesse
out
of
thy
remembrance
,
as
thou
hast
promised
by
thy
holie
Prophet
.
Finally
,
forasmuch
as
it
hath
pleased
thee
to
make
the
night
for
man
to
rest
in
,
as
thou
hast
ordayned
him
the
day
to
trauell
,
graunte
(
O
deare
father
)
that
we
may
so
take
our
bodily
rest
,
that
our
soules
may
continuallie
watch
for
the
time
that
our
Lord
Iesus
Christ
shall
appeare
for
our
full
deliuerance
out
of
th●●
mortalll
life
,
Luk.
12
and
in
the
meane
season
that
wee
be
not
ouercome
by
anie
fantasies
,
Math.
6.
dreames
,
Luk.
22.
or
other
temptations
,
but
may
fully
set
our
mindes
vpon
thee
,
loue
thee
,
feare
thee
,
and
rest
in
thee
,
in
such
sort
that
our
very
sleepe
also
may
be
to
the
glorie
of
thy
holie
name
.
Furthermore
,
that
our
sleepe
bee
not
excessiue
or
ouermuch
,
after
the
insatiable
desire
of
the
flesh
,
but
only
sufficient
to
contente
our
weake
nature
,
that
wee
may
the
better
be
disposed
to
liue
in
all
godlie
conuersation
to
the
glorie
of
thy
holy
name
,
&
profit
of
our
brethren
,
through
Iesus
Christ
our
Lord
:
in
whose
name
we
make
our
humble
petitions
vnto
thee
,
as
he
hath
taught
vs
.
Our
Father
which
art
,
&c.
Almightie
and
euerliuing
God
,
vouchsafe
we
beseech
thee
to
graunt
vs
perfect
continuance
in
thy
liuelie
faith
,
augmenting
and
increasing
the
same
in
vs
dailie
,
vntil
we
growe
to
the
full
measure
of
our
perfection
in
Christ
,
whereof
wee
make
our
confessior
,
saying
:
I
beleeue
in
God
the
father
&c.
The
Lorde
blesse
vs
and
saue
vs
,
the
Lord
make
his
face
to
shine
vpon
vs
,
and
bee
mercifull
vnto
vs
▪
the
Lord●
●urne
his
fauorable
countenaunce
towards
vs
,
and
graunt
vs
his
peace
.
The
grace
of
the
Lord
Iesus
Christ
,
the
loue
of
God
,
and
the
communion
of
the
holy
Ghost
bee
with
vs
,
and
remayne
with
vs
for
euer
.
So
bee
it
.
2.
Cor.
9.
13.
An other
Euening
prayer
.
MOst
mercifull
God
and
tender
father
,
which
besides
thine
inestimable
mercies
declared
&
giuen
vnto
vs
in
the
making
of
the
world
for
our
sakes
,
in
the
redeeming
of
vs
by
the
death
of
thy
deare
Sonne
Iesus
Christ
,
in
the
calling
of
vs
to
the
knowledge
of
thy
blessed
worde
,
in
keeping
of
vs
hitherto
in
thy
holie
Church
,
and
in
thy
most
gratious
gouerning
of
vs
,
and
all
thinges
hitherto
for
our
singular
wealth
&
commoditie
,
hast
also
most
fatherlie
cared
for
vs
,
and
kept
vs
this
daye
from
all
daungers
both
of
soule
and
bodie
,
giuing
vs
health
,
foode
,
apparell
,
and
al
other
things
necessary
for
the
comfort
and
succour
of
this
poore
and
miserable
life
,
which
manie
other
doe
want
:
for
these
and
all
other
thy
good
giftes
and
gracious
benefites
,
which
thou
of
thine
own
goodnesse
onely
and
fatherly
prouidence
hast
hitherto
powred
vpon
vs
and
doest
presently
powre
vpon
vs
and
many
other
,
we
most
humbly
thanke
thee
and
praise
thy
holy
name
,
beseeching
thee
,
that
as
all
things
are
now
hidden
by
meanes
of
the
darkenesse
which
thou
hast
sent
ouer
the
earth
,
so
thou
wouldest
vouchsafe
to
hide
and
burie
all
our
sinnes
,
which
this
daie
or
at
anie
time
heeretofore
wee
haue
committed
against
thy
holie
commandements
,
and
as
nowe
wee
purpose
to
laye
our
bodies
to
rest
,
so
graunt
the
gard
of
thy
good
Angels
to
keepe
the
same
this
night
&
for
euermore
:
and
whensoeuer
our
last
sleepe
of
death
shall
come
,
grant
that
it
may
be
in
thee
good
father
,
so
that
our
bodies
may
rest
both
temporally
and
eternally
,
to
thy
glorie
and
our
ioy
through
Iesus
Christ
our
lorde
.
So
be
it
.
Another
Euening
prayer
.
O
Eternall
God
and
most
mercifull-father
,
who
this
day
,
and
al
the
time
of
our
life
hast
graciouslie
defended
,
nourished
,
and
preserued
our
soules
and
bodies
,
and
made
such
fatherlie
prouision
for
vs
poore
sinners
,
that
of
thy
louing
kindnesse
we
haue
rich
portions
,
not
onely
in
the
creatures
of
heauen
and
earth
,
but
also
in
that
plentifull
redemption
which
thy
most
deare
Sonne
Iesus
Christ
hath
purchased
for
vs
:
grant
vnto
vs
(
O
merciful
father
)
the
assistance
of
thy
grace
and
holy
spirite
,
that
as
our
bodies
shall
nowe
take
their
natural
rest
,
euen
so
our
soules
and
mindes
,
at
the
beholding
of
thy
goodnesse
towardes
vs
,
may
quiet
themselues
in
thee
,
&
conceiue
such
inward
pleasure
&
heauenvly
sweetnes
in
thy
loue
,
that
whatsoeuer
we
shal
from
henceforth
,
either
thinke
,
speak
or
we
,
it
may
be
all
to
the
honour
of
thy
holy
name
,
through
Iesus
christ
thy
deare
sonne
our
Lorde
and
onely
Sauiour
,
Amen
.
Thy
mightie
hand
and
outstretched
arme
(
O
Lord
)
be
still
our
defence
,
thy
mercie
and
s●●ing
kindnesse
in
Iesus
Christ
thy
deare
sonne
,
bee
our
saluation
:
thy
trueth
and
holy
worde
out
instruction
:
thy
grace
and
holy
spirite
our
comfort
and
consolation
vnto
the
end
,
and
in
the
ende
.
A
prayer
for
the
remission
of
sinnes
.
O
Almightie
and
euer
liuing
Lord
God
,
the
deare
father
of
our
Sauiour
Iesus
Christ
,
which
hast
made
heauen
and
earth
,
the
sea
,
and
al
that
therein
is
,
which
art
the
only
ruler
and
gouernour
,
conseruer
&
keeper
of
all
things
,
together
with
thy
dearely
beloued
Sonne
Christ
Iesus
our
Lord
,
and
with
the
holy
Ghost
our
comforter
:
O
holy
,
righteous
a
wise
:
O
strong
,
terrible
,
mightie
&
fearefull
Lord
God
,
gouernor
of
the
whole
world
,
iudge
of
al
me●●
O
exorable
,
patient
,
&
most
gracious
Father
,
whose
eies
are
vpon
the
wayes
of
all
men
,
and
are
so
clean'●
that
they
cannot
abide
impietie
:
thou
searchest
the
hearts
,
and
triest
the
verie
thoughtes
and
reines
of
all
men
,
thou
hatest
sinne
,
&
abhorrest
iniquitie
.
For
sinnes
sake
thou
hast
greeuously
punished
mankinde
,
thy
most
deare
creature
,
as
thou
hast
declared
by
the
penalty
of
death
laide
vpon
all
the
children
of
Adam
:
by
the
casting
of
Adam
and
his
ofspring
out
of
Paradise
:
by
the
cursing
of
the
earth
:
by
the
drowning
of
the
worlde
:
by
the
burning
of
Sodom
and
Gomor
:
by
hardening
the
heart
of
Pharao
,
so
that
no
miracle
could
conuert
him
:
by
the
drowning
of
him
and
his
people
in
the
red
sea
:
by
the
ouerthrowing
of
the
Israelites
in
the
wildernesse
,
so
that
of
fire
hundreth
thousand
there
were
but
two
that
entred
into
the
land
of
promise
:
by
reiecting
King●
Saul
:
by
the
punishmentes
vpon
thy
seruant
Dauid
,
notwithstanding
his
heartie
repentance
:
by
greeuously
afflicting
Salomon
in
himselfe
and
his
posteritie
:
by
the
captiuitie
of
the
ten
tribes
:
and
by
the
thraldome
of
the
Iewes
,
wherein
vntill
this
present
day
they
continue
a
notable
spectacle
of
thy
wrath
to
the
worlde
,
against
,
and
for
st●ne
.
But
of
a●●
spectacles
of
thy
anger
against
sinne
,
the
greatest
and
most
notable
is
the
death
and
bloudie
passion
of
thy
dearely
beloued
Sonne
Iesu
Christ
.
Great
was
thine
anger
against
sinne
,
when
in
heauen
&
earth
nothing
could
be
found
which
might
appease
thy
wrath
,
saue
the
bloudshedding
of
thine
onely
&
most
dearely
beloued
sonne
,
in
whom
,
was
and
is
all
thy
delight
.
Great
was
the
sore
of
sinne
that
needed
such
a
salue
:
mightie
was
the
maladie
,
that
needed
such
a
medicine
.
If
in
Christ
,
in
whome
was
no
sin
,
thy
wrath
was
so
fierce
for
our
sins
that
he
was
constrayned
to
cry
:
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
How
great
&
importable
then
is
thine
anger
against
vs
,
which
art
nothing
but
sinfull
?
They
that
are
thy
children
,
through
the
contemplation
of
thine
anger
against
sinne
,
set
forth
most
euidently
in
the
death
of
Christ
,
doe
tremble
and
are
afraide
,
lamenting
themselues
vpon
him
,
and
heartily
crying
for
mercy
:
wheras
the
wicked
are
altogether
carelesse
and
contemptuous
,
nothing
lamenting
their
iniquities
,
or
crying
to
thee
heartily
for
mercy
and
pardon
.
Amongest
whom
wee
are
rather
to
be
placed
,
than
amongest
thy
children
,
for
that
we
are
so
shamelesse
for
our
sinnes
,
&
carelesse
of
thy
wrath
,
heaping
dailie
sinne
vpon
sinne
,
so
that
the
measure
hath
ouerflowed
and
ascended
vp
to
heauen
,
&
brought
thy
heauy
plagues
vpon
vs
,
which
are
but
earnest
for
geeater
to
ensue
:
therefore
to
vs
pertaineth
shame
,
and
nothing
else
is
one
but
confusion
.
What
shall
we
doe
?
what
shall
wee
say
?
who
shall
giue
vs
penitent
harts
?
who
can
open
our
lippes
,
that
our
mouthes
might
make
acceptable
confession
vnto
thee
,
Alas
of
our selues
we
cannot
think
any
good
,
much
lesse
wish
it
,
and
least
of
all
we
it
.
As
for
Angels
,
or
any
other
creatures
,
they
haue
nothing
but
that
which
they
haue
receiued
,
and
they
are
made
to
minister
vnto
vs
.
So
that
where
i●
passeth
the
power
of
the
maister
,
the
minister
must
needes
want
.
Alas
then
,
what
shall
we
doe
?
Thou
art
holie
,
and
we
vnholie
:
thou
art
good
and
wee
nothing
but
euill
:
thou
art
pure
,
&
we
altogether
impure
:
thou
art
light
,
and
we
most
darke
darkenesse
:
howe
then
can
there
be
any
agreement
betwixt
vs
?
O
what
now
may
we
do
?
Dispayre
:
No.
for
thou
art
God
,
and
therfore
good
:
thou
art
mercifull
,
and
therefore
thou
forgiuest
sinnes
:
with
thee
is
mercie
and
propitiation
,
and
therefore
thou
art
worshipped
.
When
Adam
had
sinned
,
thou
gauest
him
mercy
before
hee
desired
it
:
&
wilt
thou
deny
vs
mercy
which
now
desire
the
same
?
Adam
excused
his
fault
and
accused
thee
:
but
we
accuse
our selues
and
excuse
thee
:
and
shall
we
be
sent
emptie
away
?
Noe
founde
fauour
when
thy
wrath
abounded
,
and
shall
wee
seeking
grace
,
be
frustrate
?
Abraham
was
pulled
out
of
Idolatrie
,
when
the
worlde
was
drowned
therein
:
and
art
thou
his
GOD
onely
?
Israel
in
captiuitie
in
Egypt
was
graciously
visited
,
&
deliuered
:
&
deare
God
,
the
same
good
Lord
shall
we
alwaies
be
forgotten
?
Now
often
in
the
wildernes
didest
thou
deferre
&
spare
thy
plagues
at
the
requestes
of
Moses
,
when
the
people
themselues
made
no
petition
to
thee
?
and
seeing
we
not
onelie
now
make
our
petitions
vnto
thee
through
thy
goodnesse
,
but
also
haue
a
mediatour
for
vs
,
farre
aboue
Moses
,
euen
Iesus
Christ
,
shall
wee
(
I
say
)
deare
Lorde
depart
ashamed
?
So
soone
as
Dauid
said
,
I
haue
sinned
,
thou
diddest
forthwith
answere
him
,
that
he
should
not
die
:
thou
hast
taken
away
his
sinnes
:
and
gratious
God
,
euen
the
selfe
same
God
,
shall
not
wee
,
not
we
which
now
with
Dauid
gladlie
confesse
,
that
we
haue
sinned
,
shal
we
(
I
say
)
not
heare
by
thy
good
spirit
,
that
our
sinnes
bee
pardoned
?
O
graunt
that
with
Manasses
wee
may
finde
fauour
and
mercie
.
Remember
that
thou
hast
not
spared
thine
owne
onely
deare
Sonne
Iesus
Christ
,
but
giuen
him
to
die
for
our
sinnes
,
to
rise
for
our
righteousnesse
,
to
ascend
for
our
possession
taking
in
heauen
,
and
to
appeare
before
thee
for
vs
for
euer
,
a
high
priest
after
the
order
of
Melchizedech
,
that
through
him
we
might
haue
free
accesse
to
come
to
thy
throne
,
now
rather
of
grace
,
than
of
Iustice
.
Remember
that
thou
by
him
hast
bidden
vs
aske
,
&
promised
that
we
sho●lde
receiue
saying
:
Aske
and
yee
shall
haue
,
seeke
and
yee
shall
finde
,
knocke
and
it
shall
be
opened
vnto
you
.
O
deare
God
,
and
most
meeke
and
mercifull
father
,
we
heartily
beseech
thee
to
be
mercifull
vnto
vs
,
for
this
thy
Christs
sake
,
for
his
deaths
sake
,
for
thy
promise
,
trueth
,
&
mercies
sake
.
Haue
mercie
vpon
vs
,
pardon
and
forgiue
vs
all
our
sinnes
,
iniquities
,
and
trespasses
,
whatsoeuer
we
haue
committed
against
thee
,
in
thought
,
word
or
deed
,
euer
or
at
any
time
hitherto
by
any
meanes
.
Deare
father
,
haue
mercy
vpon
vs
.
Though
we
be
poore
,
yet
our
Christ
is
rich
:
though
wee
be
sinners
:
yet
hee
is
righteous
:
though
wee
be
fooles
,
yet
he
is
wise
:
though
we
be
impure
:
yet
he
is
pure
and
holie
:
for
his
sake
therefore
bee
merciful
vnto
vs
.
Call
to
minde
how
thou
hast
promised
that
thou
wilt
powre
out
of
thy
cleane
waters
,
&
wash
vs
from
our
filthe
,
and
cleanse
vs
from
our
euils
.
Forget
not
that
thou
hast
promised
to
take
from
vs
our
stonye
heartes
,
and
to
giue
vs
soft
heartes
,
newe
heartes
,
&
to
put
in
the
middest
of
vs
right
spirits
.
Remember
thy
couenant
,
namely
that
thou
wilt
be
our
God
,
and
wee
shal
be
thy
people
:
that
thou
wilt
put
out
of
thy
memory
for
euer
al
our
vnrighteousnesse
,
and
hast
promised
to
write
in
our
mindes
and
hearts
thy
law
and
testimonies
.
Remember
that
thou
doest
straitly
charge
vs
to
haue
none
other
Gods
but
thee
,
saying
,
that
thou
art
the
Lorde
our
God
.
O
then
declare
the
same
to
vs
all
,
we
heartilie
now
beseech
thee
.
Forgiue
vs
our
sinnes
,
forget
our
iniquities
,
cleanse
vs
from
our
filthines
,
wash
vs
from
our
wickednesse
,
powre
out
thy
holy
spirite
vpon
vs
.
Take
from
vs
our
harde
heartes
,
our
stonie
heartes
,
our
impenitent
heartes
,
our
distrusting
and
doubtfull
heartes
,
our
carnall
,
our
secure
,
our
idle
heartes
,
our
impure
,
malitious
,
arrogant
,
enuious
,
wrath
full
,
impatient
,
couetous
,
hypocriticall
,
and
epicurall
hearts
:
and
in
place
thereof
giue
vs
new
harts
,
soft
harts
,
faithfull
hearts
,
mercifull
hearts
,
louing
,
obedient
,
chast
,
pure
,
holy
,
righteous
,
true
,
simple
,
lowly
,
and
patient
hearts
to
feare
thee
,
to
loue
thee
,
to
trust
in
thee
for
euer
.
Write
thy
law
in
our
hearts
,
graue
it
in
our
mindes
,
we
heartilie
beseech
thee
.
Giue
vs
the
spirite
of
prayer
:
make
vs
diligent
and
happie
in
the
workes
of
our
saluation
,
sake
into
thy
custodie
and
gouernaunce
for
euer
our
soules
and
bodies
,
our
liues
&
all
that
euer
we
haue
.
Tempt
vs
neuer
further
,
than
then
wilt
make
vs
able
to
beare
:
and
whatsoeuer
thou
knowest
wee
haue
neede
of
in
soule
or
bodie
(
deare
God
&
gratious
father
)
vouchsafe
to
giue
vs
the
same
in
thy
good
time
:
and
alwayes
as
thy
children
guide
vs
,
so
that
our
life
may
please
thée
,
and
our
death
praise
thee
,
through
Iesus
christ
our
Lorde
:
for
whose
sake
wee
hartilye
praye
thee
,
to
gra●nt
these
thinges
thus
asked
,
and
all
other
things
necessarie
for
soule
&
bodie
,
not
onely
to
vs
,
but
to
all
others
also
,
for
whome
thou
wouldest
that
we
should
pray
,
specially
for
thy
children
that
bee
in
thraldome
,
in
exile
,
in
prison
,
misery
heauinesse
,
pouertie
,
sickenesse
,
&c.
Be
mercifull
to
the
whole
realme
of
England
,
and
graunt
vs
all
true
repentance
,
and
turne
from
vs
the
euils
that
wee
so
wickedlie
haue
deserued
.
Pardon
our
enemies
,
persecutors
,
slaunderers
,
and
if
it
bee
thy
pleasure
,
turne
their
harts
.
Bee
mercifull
vnto
our
parents
,
brethren
,
and
sisters
,
friendes
,
kinsfolkes
and
familiars
,
neighbours
,
and
such
as
by
anie
meanes
thou
hast
coupled
and
lincked
to
vs
by
loue
or
other
wise
:
and
vnto
vs
poore
sinners
here
gathered
together
in
thy
holie
name
,
graunt
thy
blessing
and
holie
spirite
to
sanc●fie
vs
,
&
dwell
in
vs
as
thy
deare
children
,
to
keepe
vs
this
day
and
for
euer
from
all
euill
,
to
thy
eternall
glorie
,
and
euerlasting
comforte
,
and
the
profite
of
thy
Church
,
which
mercifully
maintaine
,
cherish
and
comfort
strengthenning
them
that
stand
,
so
that
they
neuer
fall
,
lifting
vp
them
that
bee
fallen
,
and
keepe
vs
from
falling
from
thy
trueth
,
through
the
merits
of
thy
dearelie
beloued
sonne
Iesu
Christ
our
onelie
Sauiour
,
which
liueth
and
raigneth
with
thee
and
the
holy
Ghost
,
to
whome
bee
al
praise
and
honour
,
both
now
&
for
euer
,
Amen
.
I.
B.
A
prayer
for
the
true
knowledge
of
the
mysterie
of
our
redemption
in
Christ
.
O
Almightie
God
,
and
father
of
our
Lorde
Iesus
Christ
,
and
by
him
also
our
Father
,
the
Father
of
all
mercy
,
&
God
of
all
consolation
,
haue
mercy
vpon
vs
and
heare
our
praiers
.
wee
most
humblie
beseeche
thee
,
for
thy
deare
sonne
Iesus
christ
his
sake
,
for
his
merites
and
cruell
death
which
he
suffered
to
deliuer
vs
from
eternal
death
,
and
the
power
of
darkenesse
sende
into
our
hearts
the
spirit
of
truth
,
to
worke
in
vs
a
true
,
liuely
,
&
stedfast
faith
,
that
the
cleere
light
and
brightnesse
of
thy
Gospell
,
the
glorie
of
Christ
,
may
shine
vnto
vs
,
and
lighten
our
minds
,
that
wee
may
learne
and
vnderstand
the
wonderfull
and
vnspeakeable
riches
of
the
mystery
of
our
redemption
in
Christ
and
by
Christ
.
Ephes.
2.
O
Father
of
glorie
,
giue
vnto
vs
the
spirit
of
wisedome
,
and
bring
vs
vnto
the
true
knoweledge
of
this
thy
beloued
Sonne
Iesus
Christ
,
and
the
knowledge
of
thy selfe
.
Open
and
lighten
the
eyes
of
our
mindes
and
vnderstanding
,
that
wee
may
knowe
what
the
hope
is
whereunto
thou
h●st
called
vs
,
and
howe
rich
the
glorie
of
thine
inheritance
is
vpon
thy
Saints
,
and
the
exceeding
greatnesse
of
thy
power
towardes
vs
:
that
by
trne
faith
,
by
vnderstanding
&
knowledge
of
thine
eternall-wisedome
(
which
is
Iesus
Christ
)
we
may
be
indeede
,
as
wee
are
called
,
true
Christians
,
and
vnfained
professours
of
thy
holy
name
,
to
worship
thee
in
spirit
and
trueth
,
&
to
set
forth
the
glory
of
thy
grace
giuen
vnto
vs
in
Christ
Iesu
our
lord
,
Amen
.
O
deare
father
,
write
in
our
harts
loue
of
thy
law
,
hate
to
al
sin
,
thankfulnesse
of
heart
,
and
continual
heat
of
thy
holie
spirite
,
for
thy
sonne
Iesus
Christs
sake
:
To
whome
with
thee
and
thy
holy
spirit
be
al
honour
,
maiestie
,
glory
,
thanks
,
rule
▪
empire
,
and
dominion
,
for
euermore
,
Amen
.
A
forme
of
thankesgiuing
for
our
redemption
and
prayer
for
the
strength
&
increase
of
faith
.
Lord
incr●ase
our
faith
.
Luc.
17.
ETernall
praise
and
thankes
bee
giuen
vnto
thee
,
deare
God
and
Father
of
our
Lorde
Iesus
Christ
,
Ephes.
4
which
hast
blessed
vs
with
all
spirituall
blessings
in
heauenvly
things
by
Christ
,
in
that
thou
hast
chosen
vs
in
him
before
the
foundation
of
the
world
was
laide
,
that
we
should
bee
without
blame
before
thee
through
him
,
by
whom
we
haue
redemption
through
his
bloud
,
euen
the
forgiuenesse
of
our
sinnes
:
in
whome
,
after
we
heard
the
word
of
truth
,
the
Gospell
of
our
saluation
,
wherein
we
beleeued
,
we
are
sealed
with
the
holie
spirite
of
promise
which
is
the
earnest
of
our
inheritance
,
which
spirit
hath
and
doeth
beare
witnesse
vnto
our
spirits
,
Rom.
8
that
we
are
thy
children
and
therefore
crieth
into
our
harts
:
Abba
Father
.
And
thus
(
most
gracious
father
)
when
thou
hast
once
giuen
the
earnest
penie
of
our
saluation
into
our
heartes
,
thou
doest
not
repent
of
the
gift
and
calling
,
neither
wilt
thou
at
any
time
breake
thy
couenant
of
race
and
mercy
in
Christ
thy
sonnes
merites
,
confirmed
in
vs
by
that
seale
&
loue
token
.
For
what
though
wee
be
weake
in
our
beleefe
,
Rom.
8
shal
our
vnbeleefe
make
thy
promise
of
no
effect
?
No
,
thou
wilt
alway
bee
founde
true
,
but
all
men
are
lyars
.
And
yet
Lord
,
thou
doest
most
graciously
behold
&
accept
,
Mark
.
9
bee
it
neuer
so
little
a
sparke
of
faith
.
We
say
therfore
&
cry
vnto
thee
,
with
one
the
wept
&
said
:
I
beleeue
,
Lord
,
helpe
my
vnbeleefe
.
Yea
,
that
little
,
be
it
neuer
so
little
,
is
thy
meere
gift
also
.
The
which
as
thou
hast
begun
,
so
(
most
merciful
Lord
)
increase
the
same
more
&
more
to
the
peace
and
comfort
of
our
conscience
,
and
the
glorie
of
thy
name
,
through
Iesus
Christ
,
Amen
.
A
thankesgiuing
to
God
for
his
great
benefites
.
HOnour
and
prayse
bee
giuen
to
thee
(
Lorde
God
almightie
)
most
deare
Father
of
heauen
,
for
all
thy
mercies
and
louing
kindenesse
shewed
vnto
vs
,
in
that
it
hath
pleased
thy
gracious
goodnesse
,
freelie
and
of
thine
owne
accorde
,
to
elect
and
choose
vs
to
saluation
afore
the
beginning
of
the
worlde
:
and
euen
like
continuall
thankes
bee
giuen
vnto
thee
,
for
creating
vs
after
thine
owne
image
,
for
redeeming
vs
with
the
precious
bloud
of
thy
deare
Sonne
,
when
we
were
vtterlie
lost
,
for
sanctifying
vs
with
thy
holie
spirite
in
the
reuelation
and
knowledge
of
thy
sacred
word
,
for
helping
and
succouring
vs
in
all
our
neede
and
necessity
,
for
sauing
vs
from
all
daunger
both
of
bodie
and
soule
,
for
comforting
vs
so
fatherlie
in
al
our
troubles
and
afflictions
,
for
sparing
vs
so
long
,
and
giuing
vs
so
large
a
time
of
repentance
.
These
benefites
(
O
most
mercifull
Father
)
like
as
we
do
acknowledge
that
wee
haue
receiued
of
thy
onelie
goodnesse
,
euen
so
wee
beseech
thee
for
thy
deere
sonne
Iesus
Christ
his
sake
,
to
graunt
vs
alwaies
thy
holy
spirite
,
whereby
we
may
continually
growe
in
thankefulnesse
towardes
thee
,
be
lead
in
all
trueth
and
comforted
in
all
aduersitie
.
Strengthen
our
faith
,
O
lorde
:
kindle
it
more
and
more
in
feruentnesse
and
loue
towardes
shee
and
our
neighbours
for
thy
sake
.
Suffer
vs
not
(
most
deere
Father
)
to
receiue
thy
word
any
more
in
vaine
,
but
graunt
vs
alwaies
the
assistance
of
thy
grace
and
holy
spirite
,
that
in
heart
,
word
,
and
deede
,
we
may
sanctifie
and
doe
worship
to
thy
holy
name
:
that
wee
may
helpe
to
amplifie
and
increase
thy
kingdome
,
and
that
whatsoeuer
thou
sendest
,
Thy
kingdome
come
.
we
may
heartily
wel
be
content
with
thy
good
wil
and
pleasure
.
Thy
will
be
done
.
Suffer
vs
not
to
lacke
the
thing
(
O
Father
)
without
the
which
wee
cannot
serue
thee
:
Giue
vs
this
daie
&c.
but
blesse
thou
so
all
the
workes
of
our
hands
,
that
we
may
haue
sufficient
,
and
not
to
bee
chargeable
,
but
rather
helpefull
vnto
other
.
Bee
mercifull
,
O
Lorde
,
vnto
our
offences
:
For
giue
vs
&c.
and
seeing
our
debt
is
great
which
thou
hast
forgiuen
vs
in
Iesus
Christ
,
make
vs
to
loue
thee
and
our
neighbors
so
much
the
more
.
Lead
vs
not
into
temptation
.
Be
thou
(
O
father
)
our
captayne
&
defender
in
all
temptations
:
holde
thou
vs
by
thy
mercifull
hande
,
that
we
thereby
may
be
deliuered
from
al
inconueniences
,
But
deliuer
vs
from
euill
.
and
end
our
liues
in
the
sanctifying
and
honouring
of
thy
name
,
through
Iesus
Christ
our
Lorde
,
Amen
.
A
prayer
for
true
mortification
.
O
God
my
creator
,
preseruer
,
and
euerlasting
defender
,
where
first
in
my
creation
I
was
made
like
vnto
thine
owne
likenesse
,
the
deuil
(
alas
)
hath
since
by
Adams
fall
made
mee
vgly
,
monstrous
,
and
euill
fauored
,
like
to
him self
.
For
what
are
nowe
,
Lorde
,
mine
earthly
members
but
as
thine
Apostle
writeth
adulterie
,
Colo●
.
3
whoredome
,
vncleanesse
,
vnnaturall
lustes
,
euill
concupiscence
,
couetousnes
(
which
is
the
worshipping
of
Idols
)
&
such
other
,
for
the
which
thy
wrath
is
wont
to
come
vpon
the
children
of
vnbeleefe
?
Neuerthelesse
,
Lord
of
thy
great
mercy
and
goodnesse
,
against
this
so
greate
a
mischiefe
,
a
much
greater
remedy
thy
fatherly
prouidence
hath
or
dayned
:
for
thou
hast
sent
Iesus
Christ
thy
deare
&
only
natural
sonne
into
this
world
,
the
vale
of
miseries
,
to
loose
the
workes
of
the
deuill
,
1
Iohn
.
3
and
to
take
away
my
sinnes
.
Therefore
Sathan
hath
nowe
nothing
to
brag
of
,
for
through
Christ
,
al
that
beleeue
in
thee
,
1.
Iohn
.
5
and
so
become
thy
children
,
do
ouercome
the
world
,
the
flesh
,
&
the
deuil
,
And
this
is
the
victorie
which
ouercometh
them
al
,
euen
our
faith
.
That
faith
I
meane
,
which
is
perswaded
,
that
whosoeuer
beleeueth
in
Christ
,
1.
Iohn
3
shall
not
perish
,
but
haue
euerlasting
life
.
Iohn
.
5.
That
faith
which
beleeueth
the
testimony
to
be
true
which
thou
God
the
father
doest
testifie
of
thy
sonne
,
so
making
thee
no
lyar
:
and
this
is
the
testimonie
that
thou
hast
giuen
vs
eternall
life
.
That
faith
which
beleeueth
that
thou
Father
,
Rom.
8.
who
raisedst
vp
Christ
from
death
,
shalt
also
quicken
our
mortall
bodies
,
through
thy
holie
spirit
dwelling
in
vs
.
That
faith
which
beleeueth
it
to
bee
true
which
thy
Sonne
Christe
affirmed
with
a
double
oth
,
saying
:
Verily
,
velily
I
say
vnto
you
,
Iohn
.
14.
hee
that
beleeueth
in
mee
,
the
works
that
I
doe
,
the
same
shall
hee
doe
,
and
greater
workes
than
these
shall
he
doe
,
because
I
goe
to
my
Father
.
Iohn
.
15
And
finally
,
that
faith
which
beleeueth
that
nowe
Christ
hath
been
lift
vpon
the
crosse
,
he
shal
drawe
all
thinges
vnto
him
.
This
faith
(
I
say
)
is
the
victory
which
ouercommeth
our
enemies
,
the
deuil
,
the
world
,
Iohn
.
12
and
our
flesh
.
Thou
therfore
deare
father
which
hast
promised
to
giue
whatsoeuer
I
shall
aske
in
thy
deare
sonne
Iesus
name
,
1
Iohn
.
3
for
thy
great
mercie
and
infall●ble
truethes
sake
,
do
now
in
mee
the
thing
that
he
came
for
:
loose
in
me
the
workes
of
the
diuel
,
&
take
away
my
sinnes
,
I
beseech
thee
,
make
stedfast
my
faith
and
confidence
in
thy
promised
mercies
,
and
merciful
promises
:
so
that
I
assuredlie
beleeuing
in
thee
,
may
haue
as
(
thou
hast
promist
)
euerlasting
life
,
&
making
thee
(
deare
God
)
no
●i●r
,
may
beleeue
,
feele
&
know
in
my
heart
and
conscience
,
that
the
same
euerlasting
life
is
thy
meere
and
free
gift
vnto
mee
,
yea
all
readie
of
thy
great
goodnes
vndoubtedly
giuen
me
,
being
now
traslated
from
death
to
life
.
Of
a
thankfulnesse
wherof
Lord
,
Rom.
8.
cause
me
now
dailie
to
mortifie
my
earthlie
members
:
yea
,
deare
father
●●th
thy
spirit
which
raysed
vp
christ
from
death
,
dwelleth
within
me
,
doe
thou
(
who
raisedst
Christ
from
death
)
quicken
my
mortal
bodie
throgh
thy
spirit
so
dwelling
within
me
,
I
beseech
thee
:
yea
Lord
Iesu
,
according
to
thy
promise
(
because
thou
art
now
gone
to
thy
father
)
make
mee
worke
this
wonderful
great
work
that
thou
speakest
of
,
Iohn
.
14
I
meane
make
me
being
of
my selfe
but
a
lumpe
of
sinne
,
and
a
monster
most
vgly
,
(
as
the
vices
whereon
the
members
of
my
earthlie
body
are
aboue
declared
to
be
compact
,
Col
,
3.
doe
proone
)
make
me
,
I
say
,
yet
through
thy
grace
,
to
hate
,
abhorre
,
flee
and
subdue
all
adultery
,
whoredome
,
vncleannesse
,
vnnaturrall
lusts
,
euill
concupiscence
,
vnordinate
desires
,
wantonnesse
,
tendernesse
,
delicatenesse
,
idlenesse
,
drunkennesse
,
gluttonie
,
slouthfulnesse
,
distrust
,
despaire
,
ignorance
,
weakenesse
wilfulnesse
,
idolatrie
,
superstition
,
hypocrisie
,
herese
,
error
,
sects
,
variance
strife
,
wrath
,
enuie
,
slaunders
,
lying
,
swearing
,
cursing
,
vaineglory
,
pride
,
couetousnesse
,
theft
,
deceite
,
flatterie
,
and
whatsoeuer
else
,
O
Lord
,
fighteth
or
reblelleth
against
thy
holy
spirit
:
and
then
(
O
Father
)
I
will
boast
and
make
vant
against
mine
enemie
the
deuill
,
that
I
haue
done
greater
workes
than
thy
deare
sonne
Iesus
did
,
at
what
time
hee
spake
these
wordes
among
the
Iewes
,
because
albeit
he
vanquished
Sathan
,
yet
in
as
much
as
he
himselfe
was
vtterlie
without
sin
,
the
victorie
seemed
the
more
easie
.
But
I
to
vanquish
Sathan
being
my selfe
altogether
sinful
,
pea
contrary
to
my
most
sinfull
nature
to
subdue
sinne
,
the
diuell
,
and
mine
owne
fleshe
,
it
seemeth
a
more
victorie
&
a
greater
worke
than
the
other
.
For
the
which
neuerthelesse
I
will
with
all
submission
acknowledge
vnto
thy
diuine
maiestie
,
that
the
whole
victorie
,
Lorde
,
inDEEDE
is
thine
,
and
thy
holy
spirit
the
beginner
and
finisher
both
of
the
will
and
the
works
.
Now
therefore
(
Lorde
Iesu
)
strengtheN
mee
with
thy
grace
and
might
,
that
thou
maiest
by
me
a
most
sinfull
wretch
,
drawe
all
these
my
earthlye
members
&
horrible
vices
before
rehearsed
,
vnder
my
feete
,
that
I
may
not
onlie
fight
against
them
,
but
also
subdue
them
:
Rom.
8
so
that
they
may
all
turne
to
the
best
for
mee
,
Iohn
,
12.
as
meete
matter
whereon
I
may
exercise
my
faith
,
power
forth
my
hearty
prayer
,
&
giue
thee
most
heartie
thanks
,
for
victorie
:
whereby
I
may
learne
and
haue
experience
that
thou
hast
in
me
drawn
al
things
vnto
thee
,
insomuch
as
thou
thus
(
Lorde
)
of
thy
diuine
power
drawest
both
the
diued
&
the
sin
that
dwelleth
in
me
,
to
set
foorth
thy
honor
and
glorie
,
which
thing
for
thy
mercies
sake
bring
to
passe
,
O
God
my
creator
,
preseruer
,
and
euerlasting
defender
.
A
meditation
for
the
exercise
of
true
mortification
.
HE
that
will
be
readie
in
weightie
matters
to
denie
his
owne
will
,
and
to
be
obedient
to
the
will
of
God
the
same
had
neede
to
accustome
himselfe
to
denie
his
desires
in
matters
of
lesse
weight
,
and
to
exercise
mortification
of
his
owne
wil
in
trifles
.
For
if
that
our
affections
by
this
daily
custome
bee
not
(
as
it
were
)
halfe
slayne
,
surely
,
surelie
,
when
the
plunge
shall
come
,
wee
shall
finde
the
more
to
do
.
If
we
cannot
watch
with
Christ
one
houre
,
(
as
he
saieth
to
Peter
)
we
vndoubtedlie
can
much
lesse
goe
to
death
with
him
.
Wherefore
,
that
in
great
tentations
we
may
be
readie
to
saie
with
Christ
:
Not
my
will
,
but
thy
will
be
done
(
for
as
much
as
this
commonlie
commeth
not
to
passe
,
but
where
the
rootes
of
our
lustes
,
by
thy
grace
deare
father
,
are
almost
rotten
and
rooted
out
by
a
daily
deniall
of
that
they
desire
)
I
humbly
beseech
thee
for
Christs
sake
to
helpe
me
herein
.
First
pardon
mee
my
cherishing
,
and
(
as
it
were
)
watering
of
mine
affections
,
obeying
them
in
their
deuises
and
superfluous
desires
:
where
through
,
in
that
they
haue
taken
deepe
roote
,
and
are
too
liuely
in
mee
.
I
secondly
doe
beseech
thee
to
pull
them
vp
by
the
rootes
out
of
my
heart
,
and
so
henceforth
to
order
mee
,
that
I
may
continually
accustome
my selfe
to
weaken
the
principall
roote
,
that
by
the
rootes
and
braunches
they
may
loose
all
their
power
,
Graunt
mee
(
I
beseech
thee
)
that
thy
grace
may
dailie
mortifie
my
concupiscence
of
pleasure
in
things
,
that
is
,
of
wealth
,
riches
,
glorie
,
libertie
,
fauour
of
men
,
meates
,
drinks
,
apparell
,
ease
,
yea
,
&
life
it selfe
,
that
the
horrour
and
impatience
of
more
greeuous
thinges
may
be
weakened
,
and
I
made
more
patient
in
aduersitie
.
Whereunto
I
further
l●stre
and
pray
thy
goodnesse
,
deare
father
,
that
thou
wilt
ad
this
:
namely
that
I
pray
for
euer
become
obedient
and
ready
to
do
thy
good
wil
in
althings
,
heartily
and
willingly
to
serue
thee
,
and
doe
whatsoeuer
may
please
thee
.
For
doubtlesse
although
wee
accustome
our selues
in
the
pleasant
things
of
this
life
,
to
a
mortification
and
deniall
of
ourselues
,
yet
we
shall
finde
inough
to
doe
,
when
more
bitter
and
weightie
crosses
come
.
For
if
thy
Sonne
our
Sauiour
(
euer
wont
to
obey
thy
good
will
)
praied
so
heartily
and
often
Not
my
will
,
but
thy
will
be
done
,
(
whereby
hee
declareth
himselfe
to
be
verie
man
)
how
can
it
bee
,
but
wee
,
whose
nature
is
corrupt
,
not
only
in
natiuity
,
but
in
the
rest
of
our
whole
life
also
,
shall
finde
both
our
handes
full
in
greate
and
greeuous
temptations
,
wholie
to
resigne
our selues
vnto
thee
?
Graunt
therefore
deare
father
,
for
thy
Christes
sake
to
me
a
most
miserable
wretch
,
thy
grace
and
spirit
to
be
effectual
in
mee
,
that
daily
I
may
accustome
my selfe
,
to
denie
my
will
in
more
easie
and
pleasant
things
of
this
life
,
that
when
neede
shall
bee
,
I
may
come
vnto
thee
with
a
resigned
wil
,
alwaies
stedfastlie
expecting
thy
mercie
,
and
in
the
meane
season
continually
obeying
thee
with
readinesse
I
willingnesse
,
dooing
whatsoeuer
may
most
please
thee
,
through
Christ
our
Lord
,
who
liueth
with
thee
,
&c.
A
meditation
of
the
comming
of
Christ
to
iudgement
,
and
of
the
reward
both
of
the
faithfull
and
vnfaithfull
.
OH
Lord
Iesus
Christ
,
the
sonne
of
the
euerlluing
GOD
,
by
whom
al
things
were
made
,
are
ruled
and
gouerned
:
as
of
thy
loue
for
our
redemption
thou
diddest
not
disdain
to
bee
our
mediator
,
and
to
take
vpon
thee
our
nature
in
the
wombe
of
a
virgin
purely
and
without
sinne
,
by
the
operation
of
thy
holy
spirit
,
that
both
thou
mightest
in
thine
owne
person
wonderfully
beautifie
and
exalt
our
nature
,
and
worke
the
same
in
vs
also
,
first
abolishing
the
guiltines
of
sinne
by
remission
,
then
sinne
it selfe
by
death
,
and
last
of
all
,
death
by
raising
vp
againe
these
our
bodies
that
they
may
bee
like
to
thine
owne
glorious
and
immortall
bodie
,
according
to
the
power
wherewith
thou
art
able
to
subiect
all
thinges
vnto
thee
:
as
(
I
say
)
of
thy
loue
for
our
redemption
thou
becamest
man
,
and
that
most
poore
and
afflicted
vpon
earth
,
by
the
space
of
three
&
thirtie
yeeres
at
the
least
,
in
most
humilitie
,
and
paiedst
the
price
of
our
ransome
by
thy
most
bitter
death
and
passion
:
(
for
the
which
I
most
heartily
giue
thankes
vnto
thee
)
so
of
the
same
thy
loue
towardes
vs
,
in
thy
good
time
thou
wilt
come
againe
in
the
clouds
of
heauen
,
with
power
(
I
greate
glory
,
with
flaming
fire
,
with
thousands
of
saintes
,
with
Angels
of
thy
power
,
with
a
mighty
crie
,
shout
of
an
Archangel
,
Math.
24
and
blast
of
a
trumpe
,
sodenly
as
a
lightening
which
shineth
from
the
East
,
&c.
when
men
thinke
least
,
euen
as
a
theefe
in
the
night
,
when
men
be
asleepe
,
thou
wilt
so
come
,
Math.
15
I
say
,
thus
sodainely
in
the
twinckling
of
an
eie
,
all
men
that
euer
haue
beene
,
be
,
or
shall
bee
,
with
women
and
children
,
appearing
before
thy
tribunall
seate
,
to
render
an
account
of
all
thinges
,
which
they
haue
thought
,
spoke
,
and
doone
against
thy
lawe
openly
and
before
all
Angels
,
Saintes
,
and
diuels
,
and
so
to
receiue
the
iust
reward
of
thy
vengeance
,
if
they
haue
not
repented
and
obeyed
thy
Gospell
,
and
so
departe
from
thee
,
to
the
Diuel
and
his
Angels
,
and
all
the
wicked
which
euer
haue
beene
,
be
,
or
shal
be
,
into
helfire
,
which
is
vnquenchable
,
and
of
pains
intollerable
,
easeles
,
endles
,
hopeles
,
euen
from
the
face
of
thy
glorious
&
mightie
power
.
But
if
they
haue
repented
and
beleeued
thy
Gospell
:
if
they
be
founde
watching
with
their
lampe
,
and
oyle
in
their
handes
:
if
they
bee
founde
readie
apparelled
with
the
wedding
garment
of
innocencie
:
if
they
haue
not
hardned
their
harts
,
and
hourded
vp
their
treasure
of
thy
vengeance
in
the
day
of
wrath
to
bee
reuealed
:
but
haue
vsed
the
time
of
grace
,
the
acceptable
time
,
the
time
of
saluation
,
that
is
,
the
time
of
this
life
,
in
the
which
thou
stretchest
out
thy
hande
,
and
spreadest
thine
armes
,
calling
and
crying
vnto
vs
to
come
vnto
thee
,
which
art
meeke
in
heart
and
lawlie
,
for
thou
wilt
ease
all
that
labour
and
are
heauie
loaden
:
if
they
haue
visited
the
●●●ke
&
prisoners
,
comforted
the
comfortlesse
,
sedde
the
hungrie
,
clothed
the
naked
,
lodged
the
harbourlesse
:
if
they
haue
not
loaden
their
hearts
with
gluttony
and
surferting
and
carelesnesse
of
this
life
:
if
they
haue
not
digged
and
hid
their
talent
in
the
grounde
,
doing
no
good
therewith
,
but
haue
been
faithfull
to
occupie
thy
giftes
to
thy
glorie
,
&
haue
washed
their
garments
in
thy
bloode
by
heartie
repentance
:
then
shal
thy
Angels
gather
them
together
,
not
as
the
wicked
which
shall
bee
collected
as
faggots
,
&
cast
into
the
fire
,
but
as
the
good
wheat
that
is
gathered
into
the
barne
:
then
shall
they
bee
caught
vpto
meete
thee
in
the
cloudes
:
then
shall
their
corruptible
bodie
put
on
incorruption
:
then
shall
they
bee
endued
with
immortalitie
,
and
glorie
,
then
shall
they
be
with
thee
,
and
goe
whither
thou
goest
:
then
shall
they
heare
:
Come
ye
blessed
of
my
father
,
possesse
the
kingdom
prepared
for
you
from
the
beginning
,
&c.
Then
shal
they
be
set
on
seats
of
maiesty
,
iudging
the
whole
world
:
then
shall
they
raigne
with
thee
for
euer
:
then
shal
God
bee
al
in
all
with
them
&
to
them
:
then
shall
they
enter
and
inherit
heauenlie
Ierusalem
,
and
the
glorious
restfull
lande
of
Canaan
,
where
it
is
alwaies
daie
&
neuer
night
,
where
is
no
manner
of
weeping
,
teares
,
infirmitie
,
hunger
,
colde
,
sicknesse
,
enuie
,
malice
,
nor
sinne
:
but
alwaies
ioye
without
sorrow
,
mirth
without
measure
,
pleasure
without
paine
,
heauenly
harmony
,
most
pleasant
melodie
,
saying
and
singing
:
Holie
,
holie
,
holy
,
Lord
God
of
hostes
,
&c.
Finallie
the
eie
hath
not
seene
,
the
eare
hath
not
hard
,
neither
hath
it
entred
into
the
heart
of
man
,
that
they
shall
not
inherite
and
most
surely
enioy
,
although
here
they
be
tormented
,
prisoned
,
solicited
of
Sathan
,
tempted
of
the
fleshe
,
and
intangled
with
the
world
,
where
through
they
are
in
forced
to
cry
:
Apo.
22
Thy
kingdome
come
:
Come
Lord
Iesu
,
&c.
Howe
amiable
are
thy
Tabernacles
.
Like
as
the
Hart
desireth
the
water
brookes
,
Psal.
4
,
5.
&c.
Nowe
let
thy
seruaunt
depart
in
peace
.
I
desire
to
bee
dissolued
and
to
be
with
Christ
.
Rom.
8.
We
mourne
in
our selues
,
waiting
for
the
deliuerance
of
our
bodie
,
&c.
Oh
gracious
Lorde
,
when
shall
I
finde
such
mercie
with
thee
,
that
I
may
repent
,
beleeue
,
hope
,
and
looke
for
these
things
with
the
full
fruition
of
those
heauenlie
ioyes
which
thou
hast
prepared
for
all
them
that
feare
thee
●●rest
with
thee
for
euermore
.
A
meditation
of
the
life
euerlasting
the
place
where
it
is
,
&
the
incomparable
ioyes
thereof
.
THat
there
is
an
euerlasting
life
,
none
will
denie
,
but
such
as
will
denie
God
.
For
if
hee
be
true
and
iust
,
(
which
he
must
needes
be
,
or
els
he
is
not
God
)
then
can
there
not
be
but
an
eternall
life
.
That
he
hath
both
spoken
it
,
and
promised
it
,
in
Math.
25.
1.
Cor.
15.
Heb
4.
11.
13.
1
,
Pet.
1.
it
plainelie
appeareth
,
&
elsewhere
in
verie
manie
places
.
So
y●
to
denie
an
euerlasting
life
is
to
denie
God
,
to
denie
Christ
and
all
that
euer
he
did
:
also
to
denie
al
pietie
and
religion
,
to
condemne
of
foolishnesse
all
good
men
▪
Martyrs
,
confessors
,
Euangelists
,
Prophets
,
Patriarches
.
Finally
the
denial
of
eternall
life
is
nothing
else
but
a
deniall
of
the
immortality
of
the
soule
,
and
so
a
plaine
making
of
man
nothing
better
then
beastes
.
If
it
bee
so
,
let
vs
then
eate
and
drinke
,
for
to
morrow
we
shall
die
.
1.
Co.
15
Lord
preserue
vs
from
this
Saduceall
and
Epicuriall
impietie
,
and
grant
vs
for
thy
mercies
sake
deare
God
,
that
we
may
be
assuredly
perswaded
,
that
there
is
indeed
an
eternall
life
and
blisse
with
thee
,
for
them
that
put
their
trust
in
thee
:
amongst
whome
account
mee
for
thy
mercies
sake
.
Againe
this
eternall
life
,
Where
this
et●●●nall
life
is
.
and
the
place
appoynted
for
them
that
be
thy
seruauntes
,
all
men
doe
graunt
to
bee
with
thee
.
Albeit
they
do
not
thinke
that
because
thou
art
euery
where
.
therfore
eternal
life
is
euery
where
,
For
they
by
thy
worde
doe
knowe
,
that
in
as
much
as
no
man
can
see
thee
and
liue
,
which
eternall
life
and
thy
blessed
presence
is
most
pleasant
and
had
in
fruition
,
Iohn
.
4.
after
in
another
worlde
,
whereunto
by
corporal
death
they
do
departe
and
are
translated
to
a
place
aboue
them
,
1.
Tim.
6
wher
thou
dwellest
in
a
light
whereunto
no
man
can
approch
.
Abrahams
bosom
(
they
read
)
was
aboue
,
as
the
place
of
the
wicked
was
belowe
and
beneath
.
Helias
was
caught
vp
into
heauen
,
and
thy
deare
Sonne
our
Sauiour
prayed
that
where
he
is
,
those
also
might
bee
which
thou
haddest
giuen
him
,
Iohn
.
17
and
might
see
his
glory
.
Nowe
hee
(
deare
father
we
learne
by
thy
spirite
)
was
ascended
&
taken
vp
in
his
very
body
into
heauen
,
Act.
7.
whither
Stephen
looked
vp
&
saw
thy
Christ
standing
on
thy
right
hande
,
to
whome
he
prayed
.
O
Lord
Iesu
,
receiue
my
spirite
.
Graunt
I
beseeeh
thee
,
gratious
God
and
father
,
that
I
may
haue
a
cleane
heart
more
and
more
to
see
thee
,
and
so
in
spirite
to
see
and
looke
often
vpon
this
place
:
whither
bring
mee
at
the
length
in
bodie
also
I
humblie
praie
thee
.
Nowe
what
a
thinge
this
euerlasting
life
is
,
no
man
is
able
to
conceiue
,
much
lesse
able
to
vtter
:
For
the
peace
of
God
which
is
eternall
life
,
passeth
all
vnderstanding
.
1.
Cor.
5
The
eie
hath
not
seene
,
the
eare
hath
not
heard
,
neither
can
mans
hearte
conceiue
those
thinges
which
thou
(
deare
God
)
hast
prepared
for
them
that
loue
thee
.
What
so
euer
therefore
can
bee
spoken
or
imagined
of
thy
kingdome
,
of
the
cleerenesse
,
ioye
,
and
felicitie
of
the
same
,
is
nothing
in
comparison
,
as
wee
may
see
by
the
Prophets
:
which
(
because
they
coulde
not
otherwise
)
vnder
corporall
thinges
haue
shadowed
the
same
,
What
knowledge
maie
.
So
that
the
confidence
of
eternall
life
,
what
a
thing
it
is
,
can
in
no
wise
bee
tolde
.
Howebeit
,
somewhat
wee
may
be
brought
to
some
sight
of
it
by
earthly
things
to
thinke
on
this
sorte
.
be
had
in
this
life
of
the
life
euerla●●ing
.
If
GOD
haue
giuen
here
so
many
things
in
a
strange
place
,
how
many
are
the
great
good
things
that
be
at
home
:
If
in
prison
are
so
many
mercies
,
how
manie
are
they
in
the
pallace
?
If
the
wicked
haue
so
many
benefites
,
what
is
the
store
prepared
for
thy
seruaunts
,
Oh
Lord
?
If
thy
children
find
such
comforts
in
the
day
of
tears
&
mourning
what
shall
they
find
in
the
day
of
the
mariage
?
If
with
beastes
men
being
,
haue
that
vse
of
innumerable
blessings
,
Oh
how
many
are
the
blessings
which
they
shall
enioye
with
thy
Angels
,
and
with
thy selfe
)
O
deare
God
)
when
they
shall
see
thee
&
haue
the
fruition
of
thee
:
in
whom
is
fulnes
without
lothing
of
al
good
&
faire
thinges
,
so
that
nothing
can
be
more
desired
,
&
that
for
euermore
?
This
thy
children
doe
not
see
as
they
now
beleeue
it
:
I
say
that
euen
in
their
bodies
they
shall
see
it
for
euer
:
as
Iob
saide
,
They
beleeue
that
they
shall
see
thee
,
&
their
owne
eies
be
holde
thee
when
these
our
corporall
eies
,
our
bodies
being
raysed
,
shal
do
their
duties
.
Such
a
knowledge
of
thee
they
beleeue
to
haue
,
Iob.
15.
as
shall
not
be
onely
intellectuall
and
by
faith
,
as
now
it
is
,
but
euen
a
full
sight
and
fruition
,
yea
,
a
coniunction
and
felowship
with
thee
.
1.
Co.
13
Now
they
see
but
as
in
a
glasse
,
euen
in
a
darke
speaking
:
but
then
they
shall
see
thee
face
to
face
.
Heb.
11.
For
faith
,
though
it
bee
the
substaunee
of
things
hoped
for
,
&
a
certayne
darke
sight
of
thee
:
yet
it
may
not
be
compared
to
the
rewarde
of
faith
and
glorious
sight
wh●ch
we
shal
see
in
the
life
to
come
,
1
Ioh.
13
when
faith
and
hope
shall
cease
.
Nowe
,
thy
children
knowe
that
they
be
thy
sonnes
,
though
it
yet
appeare
not
what
they
shall
bee
.
Wee
know
(
say
they
)
that
when
our
christ
God
and
man
shal
appeare
,
then
shal
we
bee
like
vnto
him
,
for
we
shall
see
him
euen
as
he
is
.
Oh
great
prerogatiue
to
see
Christ
,
as
he
is
:
which
is
not
to
be
considered
,
so
much
for
the
manhead
,
as
for
the
Godhead
it selfe
as
Paule
doth
also
write
,
1.
Co.
15
that
when
all
thinges
are
subiect
vnto
the
Sonne
,
then
shal
he
be
subiect
vnto
thee
deare
Father
also
,
that
God
may
be
all
in
all
.
And
therfore
Christ
our
sauior
praied
for
vs
,
that
we
might
knowe
thee
the
onelie
true
God
:
Not
that
our
Christ
thy
Sonne
is
not
with
thee
:
the
true
,
coequall
,
and
substantiall
God
,
but
that
we
might
knowe
how
that
after
the
Iudgemente
such
a
mysterie
of
his
mediatorship
shall
not
bee
in
heauen
,
as
is
now
in
earth
.
Then
thou
blessed
Trinitie
,
God
the
Father
,
God
the
Sonne
,
and
God
the
holie
Ghost
shalt
be
al
in
al
:
thou
shalt
bee
the
end
of
our
desires
:
thou
shalt
bee
looked
vpon
without
ende
:
thou
shalt
be
loued
without
lothing
:
thou
shalt
be
praysed
without
wearinesse
.
Although
loath
somnesse
bee
wont
to
followe
fulnesse
:
yet
out
fulnesse
in
the
contemplation
of
thy
pleasures
shal
bring
with
it
no
kinde
at
all
of
loathsomnesse
.
Satietie
of
ioyes
shal
be
in
the
beholding
of
thee
.
Psal.
16
pleasures
are
on
thy
right
hande
foreuer
,
We
shall
be
satisfied
when
wee
arise
after
thine
Image
,
Psal.
19
I
meane
in
the
resurrection
.
O
deare
Father
,
shewe
thy selfe
vnto
,
vs
,
and
wee
aske
no
more
.
Oh
graunt
vs
with
thy
Saints
in
euerlasting
life
,
to
praise
with
perpetuall
praises
thy
holy
name
.
Happie
then
and
happie
againe
were
wee
,
if
that
daie
were
come
that
wee
might
sing
with
the
Angels
,
Elders
,
and
innumerable
thousands
,
a
newe
song
,
and
say
:
Thou
Christ
Iesu
which
wast
slain
art
worthy
to
receiue
power
,
&
riches
,
and
wisedom
,
&
strength
,
and
honour
,
and
glorie
,
and
blessing
.
In
this
blessed
life
all
kinde
of
maladies
,
griefes
,
sorrowes
,
&
euils
be
farre
away
,
and
all
ful
of
al
kinde
of
mirth
,
ioy
,
and
pleasure
.
Oh
that
wee
might
see
now
a
little
with
saint
Iohn
,
that
holy
Citie
new
Ierusalem
,
descending
from
heauen
,
prepared
of
God
as
a
bride
trimmed
for
her
husband
.
Oh
that
we
might
nowe
something
heare
the
great
voye
speaking
out
of
the
throne
:
Behold
the
tabernacle
of
God
is
with
men
,
and
hee
will
dwell
with
them
,
and
they
shall
be
his
people
,
and
hee
shall
bee
vnto
them
their
GOD
,
hee
will
wipe
away
all
●eares
from
their
eies
,
and
death
shall
bee
no
more
,
nor
weeping
,
nor
crying
,
nor
sorrowe
,
for
the
former
things
are
gone
.
I.
B.
Another
meditation
of
the
blessed
state
and
felicitie
of
the
life
to
come
.
THis
body
is
but
a
prison
,
wherein
the
soule
is
kept
,
and
that
verilie
not
beautifull
nor
bright
,
but
most
foule
and
darke
,
disquiet
,
fraile
,
and
filled
vp
with
much
vermine
,
and
venemous
vipers
,
(
I
meane
it
concerning
our
affections
)
standing
in
an
aire
most
vnwholsome
,
&
prospect
most
loathsome
,
if
a
man
consider
the
excrementes
of
it
by
the
eyes
,
nose
,
mouth
,
eares
,
hands
,
feete
,
and
all
the
other
partes
.
So
that
no
Bocardo
,
no
Little
ease
,
no
Dungeon
,
no
Bishops
prison
,
no
Gatehose
,
no
sinke
,
no
pit
,
may
be
compared
in
any
point
to
bee
so
euill
a
prison
for
the
soule
,
as
the
bodies
for
and
of
the
soule
:
wherethrough
the
children
of
God
haue
bin
occasioned
to
crie
&
lament
their
long
being
in
it
.
Oh
saith
Dauid
,
How
long
shall
I
lie
in
this
prison
,
Oh
wretch
that
I
am
(
saith
Paule
)
who
shall
deliuer
mee
out
of
this
bodie
of
sinne
:
Which
is
in
heauie
burden
to
the
soule
,
as
the
wise
man
saith
.
And
the
godly
cry
:
Luke
2
Now
let
thy
seruant
depart
in
peace
.
Psal.
1
43
Oh
that
I
were
dissolued
&
had
put
off
this
earthly
&
fraile
Tabernacle
.
Take
me
vnto
thee
,
and
bring
my
soule
out
of
this
prison
,
that
it
may
giue
thankes
vnto
thee
,
O
Lord
,
for
so
long
as
wee
bee
in
this
bodie
,
wee
cannot
see
the
Lord
:
yea
,
it
is
as
an
heauie
habitation
,
and
depresseth
down
sore
the
spirit
from
the
familiaritie
which
it self
should
haue
with
God
.
This
word
and
life
is
an
exile
,
a
vale
of
misery
,
a
wildernesse
of
it selfe
,
being
voide
of
all
vertues
and
necessarie
for
eternall
life
,
full
of
enemies
sorrowes
,
sighing
,
sobbinges
gronings
,
raiseries
,
&c.
In
daunger
to
hunger
,
colde
,
heate
,
thirst
,
sores
,
sickenesse
,
tentations
,
trouble
,
death
,
and
innumerable
calamities
,
beeing
momentanie
,
short
,
vnstable
,
and
nothing
but
vaine
,
and
therefore
is
compared
to
a
warfare
,
a
womans
trauaile
,
a
shadowe
,
a
smoake
,
a
vapor
,
a
worde
,
a
storme
,
a
tempest
,
in
the
which
Gods
people
feele
great
molestations
,
griefes
,
and
troubles
,
nowe
of
sathan
himselfe
,
now
of
the
world
,
now
of
their
own
flesh
,
&
that
so
wonderfully
,
diuersly
,
dangerously
;
&
contrarily
,
that
they
are
inforced
to
cry
:
O
Lord
,
when
shal
we
come
and
appear
before
thee
,
when
shal
this
misery
end
?
when
shal
we
be
deliuered
out
of
this
vale
of
miserie
,
out
of
this
wildernesse
,
out
of
these
continuall
afflictions
and
most
perilous
seas
.
But
where
thou
art
(
Lorde
and
deare
Father
of
mercy
)
there
is
not
onely
no
prison
,
no
dolours
,
no
sorrowe
,
no
sighings
,
no
teares
,
no
sicknesse
,
no
hunger
,
no
heate
,
no
colde
,
no
paine
,
no
tentations
,
no
displeasure
,
no
malice
,
no
pride
,
no
vncleannesse
,
no
contention
,
no
torments
,
no
horrour
,
no
sinne
,
no
filth
,
no
stinch
,
no
dearth
,
no
death
,
no
weeping
,
no
teares
,
no
misery
,
no
mischiefe
:
there
is
(
I
say
)
not
only
no
such
thing
,
or
anie
euill
,
noysome
,
or
displeasant
thing
,
but
all
libertie
,
all
light
,
all
pleasantnesse
,
all
ioye
,
reioycing
mirth
,
pleasure
,
health
,
welth
,
riches
glorie
,
power
,
treasure
,
honor
,
triumphe
,
comforte
,
solace
,
loue
,
vnitie
,
peace
,
concorde
,
wisedome
,
vertue
,
melodie
,
meekenesse
,
felicitie
,
beatitude
,
and
al
that
euer
can
be
wished
or
desired
in
most
securitie
,
eternitie
,
and
perpetuitie
,
that
ma
:
bee
thought
not
onely
of
man
but
of
Angels
,
and
Archangels
,
yea
aboue
all
thoughts
.
The
eie
hath
not
seene
the
like
,
1.
Cor.
2
the
eare
hath
not
hearde
,
nor
no
hearte
is
able
to
conceiue
in
anie
point
,
anie
parte
of
the
blisseful
beatitude
which
is
with
thee
most
deare
Lorde
and
sauiour
,
most
gracious
God
and
comforter
.
Where
thou
art
,
O
blessed
GOD
,
the
Archangels
,
Angels
,
Thrones
,
Powers
,
Dominations
,
Cherubines
Seraphins
Patriarches
,
Prophets
,
Apostles
,
Martyrs
,
Virgins
,
Confessours
,
and
righteous
spirites
cease
not
to
sing
night
and
day
:
Apo.
4
holy
,
holy
,
holy
Lord
God
of
Hoasts
,
honour
,
maiestie
,
glorie
,
power
,
empire
,
and
dominion
,
be
vnto
thee
.
Oh
God
the
creatour
,
O
Lord
Iesu
the
redeemer
,
O
holy
spirite
the
comforter
.
Apo●●
In
recordation
of
this
,
O
howe
thy
children
reioyced
Howe
contemne
they
the
pleasures
of
this
worlde
?
How
little
esteeme
they
anie
corporall
griefe
or
shame
?
Psal.
84
How
desire
they
to
be
with
thee
?
Howe
amiable
are
thy
tabernacles
,
O
Lorde
GOD
of
hostes
,
say
they
?
My
soule
hath
a
desire
to
enter
into
the
Courtes
of
the
Lorde
my
hearty
and
my
soule
reioyceth
in
the
liuing
GOD
:
blessed
are
they
that
dwell
in
thy
house
,
that
they
maie
bee
alwaies
praysing
thee
:
For
one
daie
in
thy
Courtes
is
better
than
a
thousand
elsewhere
.
I
had
rather
be
a
doorekeeper
in
the
house
of
my
God
,
than
to
dwell
in
the
tentes
of
vngodlinesse
Psal.
42
for
the
Lorde
God
is
a
light
and
defence
.
And
againe
,
Like
as
the
Hart
desire
the
water
brookes
,
so
longeth
my
soule
after
thee
,
O
God
.
My
soule
is
a
thirst
for
God
,
yea
euen
for
the
liuing
God
.
When
shall
I
come
to
appeare
before
the
presence
of
God
?
My
soule
thirsteth
for
thee
,
Psal.
63
my
soule
also
longeth
after
thee
,
in
a
barren
and
dry
land
where
no
water
is
.
They
(
thy
children
I
meane
O
Lorde
)
desire
the
daie
of
that
their
redemption
.
Rom.
8
Still
they
crie
,
Let
thy
kingdome
come
.
Apoc.
12
They
crie
,
Come
Lord
Iesus
,
Phil.
3.
They
lift
vp
their
heades
looking
for
thy
appearing
,
Oh
Lorde
which
wilt
make
their
vile
bodies
like
to
thine
&
owne
glorious
and
immortall
bodie
.
For
when
thou
shalt
appeare
they
shall
bee
like
vnto
thee
.
Thy
Angels
will
gather
them
together
,
Mat.
24.
and
they
shall
meete
thee
in
the
cloudes
,
and
bee
alwayes
with
thee
.
They
shall
heare
this
ioyfull
voyce
:
Come
ye
blessed
of
my
father
,
possesse
the
kingdome
prepared
for
you
from
the
beginning
.
Then
shall
they
be
like
to
thy
Angles
.
Then
shall
they
be
like
vnto
the
Sonne
in
thy
kingdome
.
Mat.
13.
Then
shall
they
haue
crownes
of
glorie
,
Apoc.
7
,
and
be
indued
with
white
garments
of
innocencie
and
righteousnesse
,
hauing
palms
of
victory
in
their
hands
.
Oh
happy
is
he
that
may
but
see
that
immortall
and
incorruptible
inheritaunce
,
which
they
shall
inioy
for
euermore
,
Amen
.
I.
B.
A
meditation
of
the
presence
of
GOD
.
THere
is
nothing
that
maketh
more
to
true
godlinesse
of
life
,
than
the
perswasion
of
thy
presence
(
deare
father
)
and
that
nothing
is
hid
from
thee
,
but
all
to
thee
is
open
&
naked
,
euen
our
very
thoughts
which
one
day
thou
wilt
reueale
and
open
either
to
our
prayse
or
punishment
in
this
life
:
as
thou
diddest
Dauids
faultes
which
he
did
secretly
.
2.
Keg
.
12.
or
in
the
life
to
come
Matth
,
25.
for
nothing
is
so
hid
that
shall
not
be
reuealed
?
Therfore
doth
the
Prophet
saie
:
Woe
to
them
that
keepe
their
secret
thoughts
to
hide
their
counsell
from
the
Lorde
,
and
doe
their
workes
in
darknesse
,
saying
,
who
seeth
vs
?
Graunt
mee
therefore
deare
God
,
mercie
for
all
my
sinnes
,
especyallie
my
hid
and
close
sinnes
.
Enter
not
into
iudgement
with
mee
,
I
humbly
beseech
thee
,
giue
me
to
beleeue
truely
in
the
Christ
,
that
I
neuer
come
into
iudgement
for
them
,
and
that
with
Da●id
I
might
so
reueale
them
vnto
thee
,
that
thou
wouldest
in
thy
great
mercie
couer
them
.
And
graunt
further
,
that
henceforth
I
may
alwaies
thinke
my selfe
continually
conuersane
before
thee
,
so
that
if
I
do
well
,
I
need
not
to
passe
of
the
publishing
of
it
,
as
hypocrites
〈◊〉
:
If
I
think
o
do
any
euill
,
I
may
●●●th
with
know
that
the
same
shall
not
alwaies
be
hid
from
men
.
Graunt
mee
that
I
may
alwaies
haue
in
minde
that
daie
wherein
the
hid
workes
of
darknesse
shall
be
illuminated
,
and
also
that
sentence
of
thy
sonne
,
that
nothing
is
so
secret
which
shall
not
be
reuealed
.
So
in
trouble
and
wrong
I
shall
finde
comfort
,
and
otherwise
be
kept
through
thy
grace
from
euill
,
which
doe
thou
worke
I
humbly
beseech
thee
for
Christs
sake
.
I.
B.
A
meditation
of
the
prouidence
of
God
.
THis
ought
to
bee
vnto
vs
moste
certaine
,
that
nothing
is
done
without
thy
prouidence
,
God
worketh
all
in
al
,
maruellously
iustlie
&
holilie
.
(
O
Lord
)
that
is
,
that
nothing
is
done
,
bee
it
good
or
bad
,
sweete
or
sowre
but
by
thy
knowledge
,
that
is
,
by
thy
will
,
wisedome
,
and
ordinaunce
,
(
for
all
this
knowledge
both
comprehend●●
in
it
)
as
by
thy
holie
worde
wee
are
taught
in
many
places
:
that
euen
the
life
of
a
sparrow
is
not
without
thy
wil
,
nor
anie
libertie
or
power
vpon
a
porket
haue
all
the
diuels
in
Hell
,
Mat.
10.
but
by
thy
appontment
and
will
:
Math.
8.
which
will
we
alwaies
must
beleeue
most
assuredly
to
be
al
iust
and
good
howsoeuer
otherwise
it
seeme
vnto
vs
:
for
thou
art
maruellous
and
not
comprehensible
in
thy
waies
,
&
holy
in
all
thy
workes
.
But
hereunto
it
is
necessarie
also
for
vs
to
knowe
no
lesse
certainlie
,
God
worketh
by
meanes
without
meanes
and
against
meanes
.
that
though
all
thinges
bee
done
by
thy
prouidence
,
yet
the
same
prouidence
hath
many
&
diuers
meanes
to
worke
by
,
which
meanes
beeing
contemned
,
thy
prouidence
is
contemned
,
also
.
As
for
example
,
Meat
is
a
meane
to
serue
thy
prouidence
for
the
preseruation
of
health
&
life
heere
,
so
that
he
which
contemneth
to
eate
because
thy
prouidence
is
certaine
and
infallible
,
the
same
contemneth
thy
prouidence
.
In
deede
,
if
it
were
so
that
meate
could
not
be
had
,
then
should
we
not
tie
thy
prouidence
to
this
meane
,
but
make
it
free
as
thou
art
free
,
that
is
,
that
without
meate
thou
canst
helpe
and
giue
health
and
life
,
for
it
is
not
of
any
neede
that
thou
vsest
any
instrument
or
meane
to
serue
thy
prouidence
.
Thy
power
and
wisedome
is
infinite
,
and
therefore
shoulde
wee
hang
on
thy
prouidence
,
euen
,
when
all
is
cleane
against
vs
.
But
for
our
crudition
and
infirmities
sake
,
it
hath
pleased
thee
by
meanes
to
worke
and
deale
with
vs
heere
,
to
exercise
vs
in
obedience
,
and
because
we
cannot
else
(
so
great
is
our
corruption
)
sustaine
thy
naked
and
bare
presence
.
Graunt
me
therefore
deere
Father
I
humbly
beseech
thee
for
Christes
sake
,
that
as
I
somthing
now
know
these
things
,
so
I
may
vse
this
knowledge
to
my
comfort
&
commodity
in
thee
:
that
is
,
grant
that
in
what
state
soeuer
I
be
,
I
may
not
doubt
but
the
same
doth
come
to
mee
by
thy
most
iust
ordinance
,
yea
,
by
thy
mercifull
ordinance
:
for
as
thou
art
iust
,
so
art
thou
mercifull
:
yea
thy
mercie
is
aboue
all
thy
workes
.
And
by
this
knowledge
graunte
me
that
I
may
humble
my selfe
to
obey
thee
,
&
looke
for
thy
helpe
in
time
conuenient
,
not
onely
when
I
haue
meanes
by
which
thou
maiest
work
and
are
so
accustomed
to
do
:
but
also
when
I
haue
no
meanes
,
but
am
destitute
thereof
,
yea
,
when
al
meanes
be
directlye
and
cleane
against
mee
:
grant
I
say
,
that
I
may
yet
stil
hang
vpon
thee
and
thy
prouidence
,
not
doubting
of
a
fatherly
ende
in
thy
good
time
.
Againe
,
least
I
should
contemne
thy
prouidence
,
or
presume
vpon
it
,
by
vncoupling
those
thinges
which
thou
hast
coupled
together
:
preserue
mee
from
neglecting
thy
ordinary
&
lawfull
meanes
in
all
my
needes
,
if
so
be
I
may
haue
them
,
&
with
good
conscience
vse
them
,
although
I
know
thy
prouidence
bee
not
tied
to
them
further
than
pleaseth
thee
:
&
graunt
that
I
may
with
diligence
,
reuerence
and
thankefulnes
,
vse
them
&
,
thereto
my
diligence
,
wisedome
,
and
industrie
in
all
thinges
lawfull
to
serue
thereby
thy
prouidence
,
if
it
so
please
thee
:
howbeit
so
that
I
hang
in
no
parte
on
the
meanes
or
on
my
diligence
,
wisedome
,
and
industrie
,
but
onely
on
thy
prouidence
:
which
more
and
more
perswade
mee
to
bee
altogether
fatherlie
and
good
,
how
farre
soeuer
otherwise
it
appeare
&
seeme
,
yea
,
or
else
is
felt
of
me
.
By
this
I
being
preserued
from
negligence
on
my
behalfe
,
and
despaire
or
murmuring
towardes
thee
,
shall
become
diligent
and
patient
through
thy
meere
and
alone
grace
:
which
giue
and
increase
in
me
,
to
the
praise
of
thy
holy
name
for
euer
,
through
Iesus
Christ
our
Lorde
and
onelie
Sauiour
.
Amen
.
I.
B.
A
meditation
of
Gods
power
,
beauty
,
goodnesse
,
&c.
BEcause
thou
lord
wouldest
haue
vs
to
loue
thee
,
not
onelie
doest
thou
wil
,
entice
,
allure
,
and
prouoke
vs
,
but
also
doest
commaund
vs
so
to
doe
,
promising
thy selfe
vnto
such
as
loue
thee
,
&
threatning
vs
with
dam
nation
if
we
do
otherwise
.
Whereby
we
may
see
both
our
great
corruption
and
naughtinesse
,
and
also
thine
exceeding
great
mercie
towards
vs
.
First
concerning
our
corruption
and
naughtinesse
,
what
a
thing
is
it
,
that
power
,
riches
,
authority
,
beautie
,
goodnes
,
liberalitie
,
trueth
,
iustice
(
all
which
thou
art
good
Lorde
)
can
not
mooue
vs
to
loue
thee
?
Whatsoeuer
things
wee
see
faire
,
good
,
wise
,
mightie
,
are
but
euen
sparkles
of
that
power
,
beautie
,
goodnesse
,
wisedome
,
which
thou
art
.
For
to
the
ende
thou
mightest
declare
thy
riches
,
beautie
,
power
,
wisedome
,
goodnesse
,
&c.
thou
hast
not
onely
made
,
but
still
doest
conserue
all
creatures
to
be
(
as
Dauid
saith
of
the
heauens
)
declarers
&
setters
foorth
of
thy
glorie
,
and
as
a
booke
to
teach
vs
to
knowe
thee
.
How
faire
thou
art
,
the
beauty
of
the
Sunne
,
Moone
,
Starres
,
lights
,
flowers
,
riuers
,
fieldes
,
hilles
,
birdes
,
beastes
,
men
and
all
creatures
,
yea
,
the
goodlie
shape
and
forme
of
the
whole
world
doth
declare
.
Howe
mightie
thou
art
,
wee
are
taught
by
the
creation
of
this
world
euen
of
nought
,
by
gouerning
the
same
,
by
punishing
the
wicked
mightie
Giants
therof
,
by
ouer
throwing
their
deuises
,
by
repressing
the
rages
of
the
sea
within
her
boundes
,
by
stormes
,
tempestes
&
fires
.
These
and
such
like
declare
vnto
vs
thine
inuisible
,
almighty
,
&
terrible
power
,
wherby
thou
snbduest
al
things
vnto
thee
.
Howe
rich
thou
art
,
this
worlde
,
thy
great
and
infinite
treasurehouse
,
doth
well
declare
.
What
plentie
is
there
not
onelie
of
thinges
,
but
also
of
euery
kinde
of
thing
?
Yea
,
howe
dost
thou
yearely
and
daily
multiply
these
kinds
?
How
many
seeds
dost
thou
make
of
one
seede
?
Yea
what
great
increase
dost
thou
bring
it
vnto
?
These
cannot
but
put
vs
in
remembrance
of
the
exceeding
riches
that
thou
hast
.
For
if
to
thine
enemies
which
loue
the
not
(
as
the
most
part
in
this
world
be
)
if
to
them
thou
giuest
so
plentifully
thy
riches
heere
:
what
shall
we
thinke
that
with
thy selfe
thou
hast
laid
vp
for
thy
friends
.
Howe
good
thou
art
,
all
creatures
generally
and
particularly
do
teach
.
What
creature
is
there
in
the
world
which
thou
haste
not
made
for
our
commoditie
?
I
wil
not
say
how
that
thou
mightest
haue
made
vs
creatures
without
sense
or
reason
,
if
thou
haddest
woulde
.
But
among
all
thinges
,
none
doth
so
teach
vs
thy
great
loue
towardes
vs
,
as
doth
the
death
of
thy
most
dearelie
beloued
sonne
,
who
suffered
the
pains
&
terrors
thereof
,
Iohn
,
15.
yea
and
of
Hell
it selfe
.
for
our
sakes
.
If
this
thy
loue
had
been
but
a
small
loue
,
it
would
neuer
haue
lasted
so
long
nor
Christ
should
neuer
haue
died
.
I.
B.
A
Meditation
concerning
the
sober
vsage
of
the
bodie
,
that
it
may
be
subiect
and
obedient
to
the
soule
.
THis
our
body
which
God
hath
made
to
bee
the
tabernacle
and
mansion
of
our
soule
for
this
life
,
if
we
consider
it
accordingly
,
we
could
not
but
vse
it
otherwise
than
we
do
:
that
is
,
we
would
vse
it
for
the
souls
sake
being
the
guest
thereof
,
and
not
for
the
bodie
it selfe
,
and
so
should
it
be
serued
in
things
to
helpe
,
but
not
to
hinder
the
soule
.
A
seruant
it
is
,
&
therefore
it
ought
to
obey
&
serue
the
soule
,
that
the
soule
might
serue
God
not
as
the
body
will
,
neither
as
the
soule
it selfe
will
,
but
as
God
will
,
whose
wil
we
should
learne
to
know
and
behaue
our selues
therafter
.
The
which
thing
to
obserue
is
harde
for
vs
nowe
:
by
reason
of
sinne
which
hath
gotten
a
mansion
house
in
our
bodie
,
&
dwelleth
in
vs
as
doth
the
soule
.
To
the
which
(
sinne
I
meane
)
wee
are
altogether
of
our selues
inclined
,
because
we
naturally
are
sinners
and
borne
in
sinne
,
by
reason
whereof
wee
are
redie
as
seruantes
to
sinne
,
and
to
vse
our
bodies
accordingly
,
making
the
soule
to
sit
at
reward
,
and
pampering
vp
the
seruant
to
our
shame
.
Oh
therefore
(
good
Lorde
)
that
it
would
please
thee
to
open
this
geare
vnto
mee
,
and
to
giue
mee
eies
to
consider
effectually
th●s
my
body
what
it
is
,
namely
a
seruant
lent
for
thee
soule
to
soiourne
in
,
and
serue
the
in
this
life
:
yea
it
is
by
reason
of
sin
that
hath
is
dwelling
ther
,
become
nowe
hto
the
soule
nothing
else
,
but
a
prison
,
and
that
most
strait
,
vile
,
stinking
,
filthy
,
and
therefore
in
danger
of
miseries
to
many
in
al
ages
,
times
and
places
,
till
death
haue
turned
it
to
dust
whereof
it
came
,
and
whither
it
shall
returne
,
that
the
soule
may
returne
to
thee
from
whence
it
came
,
vntill
th●
day
of
iudgement
come
,
〈◊〉
the
which
thou
wilt
raise
vp
that
bodie
,
that
then
it
may
be
partaker
with
the
soule
,
and
the
soule
with
it
inseparably
of
weale
or
woe
,
according
to
that
is
done
in
and
by
the
same
bodie
here
now
in
earth
.
Oh
that
I
coulde
consider
often
and
heartily
these
things
,
then
should
I
not
pamper
vp
this
body
to
obey
it
,
but
bridle
it
that
it
might
obey
the
soule
:
then
should
I
flie
the
paine
it
putt
●t
)
my
soule
vnto
by
reason
of
sinne
and
prouocation
to
all
euill
,
and
continually
desire
the
dissolution
of
it
with
Paule
,
and
the
deliuerance
from
it
as
much
as
euer
did
prisoner
his
deliuerance
out
of
prison
:
for
al●●ely
by
it
the
Diuell
hath
a
doore
to
tempt
,
and
so
to
hurt
mee
:
in
it
I
am
kept
from
thy
presence
,
&
thou
from
being
so
conuersant
with
me
,
as
else
thou
wouldest
be
:
by
it
I
am
restrayned
from
the
sense
and
feeling
of
all
the
ioyes
and
comfortes
(
in
maner
)
which
are
to
bee
taken
as
ioyes
and
comfortes
indeede
.
If
it
were
dissolued
and
I
out
of
it
,
then
coulde
sathan
no
more
hurt
me
,
then
wouldest
thou
speak
with
me
face
to
face
,
then
the
conflicting
time
were
at
an
end
,
then
sorrowe
would
cease
,
and
ioy
would
increase
,
and
would
I
enter
into
inestimable
rest
.
Oh
that
I
could
consider
this
accordingly
.
I.
B.
Another
meditation
concerning
the
sober
vsage
of
this
bodie
and
pleasure
in
this
life
.
The
beginning
of
all
euill
in
our
kinde
of
liuing
,
springeth
out
of
the
deprauation
and
corruptnesse
of
our
iudgement
,
because
our
will
alwaies
followeth
that
which
reason
iudgeth
to
be
followed
.
Nowe
,
that
which
euery
man
taketh
to
be
friendly
and
agreeing
to
his
nature
,
the
same
doth
he
iudge
necessarily
to
be
good
for
him
,
and
to
be
desired
.
This
is
meate
,
drinke
,
apparel
,
riches
,
fauour
,
dignitie
,
rule
,
knowledge
,
and
such
like
,
because
they
are
thought
good
&
agreeing
,
either
to
the
bodie
or
to
the
minde
,
or
to
both
,
for
they
helpe
either
to
the
conuersation
or
to
the
pleasure
of
man
accounted
of
euerie
one
amongst
good
things
.
Howbeit
,
such
is
the
weakenes
of
our
wit
on
the
one
part
,
&
the
blindnes
and
too
much
rage
of
our
lustes
on
the
other
part
,
that
wee
being
left
to
our selues
,
cannot
but
in
the
desire
of
things
which
we
iudge
good
and
agreeing
to
our
nature
,
by
the
iudgement
of
our
senses
and
reason
,
●e
cannot
(
I
say
)
but
ouerpasse
the
boundes
whereby
they
might
be
profitable
vnto
vs
,
&
so
wee
make
them
hurtful
vnto
vs
,
which
of
themselues
are
ordained
for
our
health
.
What
is
more
necessarie
than
meat
and
drinke
,
or
more
agreeing
to
nature
,
but
yet
how
few
be
there
which
do
not
hurt
themselues
by
them
?
In
like
maner
it
goeth
with
riches
,
estimation
,
friends
,
learning
,
&c.
yea
although
wee
be
in
these
most
temperate
,
yet
when
there
wanteth
the
spirite
our
regenerator
,
we
ar
so
drowned
in
them
,
that
we
vtterly
neglect
to
lift
vp
your
minds
to
the
good
plesure
of
God
,
to
the
ende
we
might
imitate
and
follow
God
our
maker
,
by
yeelding
our selues
ouer
,
dulie
to
vse
his
giftes
to
the
common
&
priuate
vtilitie
of
our
neighbors
.
But
now
,
God
only
is
life
and
eternitie
,
and
cannot
but
demaund
o●
vs
his
handy
woorke
,
that
we
should
render
our selues
and
al
we
haue
,
to
the
end
wherefore
wee
were
made
,
that
is
,
to
resemble
for
our
portion
,
his
goodnesse
,
as
they
which
be
nothing
else
but
witnesses
and
instruments
of
his
mercie
:
So
that
when
wee
wholly
doe
naturally
striue
against
that
kind
of
life
whereunto
he
hath
created
vs
,
by
seeking
alwaies
our selues
,
what
other
thing
ought
to
ensue
,
but
that
he
should
again
destroy
vs
,
and
take
away
his
notable
gifts
,
wherwith
he
therfore
indued
vs
,
that
by
al
kind
of
wel
doing
wee
should
resemble
his
image
:
yea
what
other
thing
may
ensue
,
but
that
hee
should
leaue
vs
,
and
that
eternally
,
that
wee
might
feele
and
by
experience
proue
howe
bitter
a
thing
it
is
to
leaue
the
Lord
,
in
whome
is
all
goodnes
?
Oh
that
I
might
therfore
●●nde
such
fauour
in
thy
sight
(
deare
father
)
that
thou
wouldest
work
in
mee
by
thy
holy
spirite
,
a
true
knowledge
of
all
good
thinges
,
heartie
loue
to
the
same
:
through
Christ
Iesus
our
Lorde
and
onelie
Sauiour
,
Amen
.
I.
B.
A
meditation
of
death
,
and
the
commodities
it
bringeth
.
WHat
other
thing
doe
we
daylie
in
this
present
life
,
but
heape
sinne
vpon
sinne
,
and
hoorde
vp
trespasse
vpon
trespasse
?
so
that
this
day
is
w●rse
alwaies
then
yesterday
by
increasing
,
as
daies
,
so
sins
and
therefore
thy
indignation
,
good
Lord
,
against
vs
:
but
when
we
shall
be
let
out
of
the
prison
of
this
body
,
and
so
taken
into
thy
blessed
companie
,
then
shall
we
be
in
most
safetie
of
immortalitie
and
saluation
,
then
shal
come
vnto
vs
no
sickenesse
,
no
neede
,
no
paine
no
kind
of
euil
to
soule
or
bodie
,
but
whatsoeuer
good
we
can
wish
,
that
shall
we
haue
,
and
whatsoeuer
wee
loath
,
shall
be
farre
from
vs
.
O
deare
father
,
that
wee
had
faith
to
behold
these
thinges
accordingly
,
O
that
our
hearts
were
perswaded
thereof
,
and
our
affections
inflamed
with
the
desire
of
them
.
Then
should
we
liue
in
longing
for
that
which
now
wee
must
loath
.
Oh
helpe
vs
,
and
graunt
that
wee
beeing
ignorant
of
thinges
to
come
and
of
the
time
of
our
death
(
which
to
thee
is
certayne
)
may
so
loue
&
finish
our
iourney
here
,
that
we
may
be
readie
,
and
then
depart
when
our
departing
may
make
most
to
thy
glorie
,
&
our
comfort
through
Christ
.
What
is
this
life
but
a
smoke
,
a
vapour
,
a
shadowe
,
a
warre
farre
,
a
bubble
of
water
,
a
worde
,
grasse
,
a
flower
?
That
thou
shalt
die
,
it
is
most
certaine
,
but
the
time
no
man
can
tell
when
.
The
longer
in
this
life
thou
doest
remayne
,
the
more
thou
sinnest
:
which
wil
turne
to
thy
more
paine
.
By
cogitation
of
death
our
mindes
be
often
in
maner
oppressed
with
darkenesse
,
because
we
doe
but
remember
the
night
of
the
body
,
forgetting
the
light
of
the
minde
&
of
the
resurrection
.
Hereto
remember
the
good
thinges
that
after
this
life
shall
insue
without
wauering
in
certaintie
of
faith
,
and
so
shall
the
passage
of
death
bee
more
desired
It
is
like
a
sailing
ouer
the
sea
to
thy
home
and
countrie
,
it
is
like
a
medicine
or
purgation
to
the
health
of
soule
&
body
:
it
is
the
best
Phisition
:
it
is
like
to
a
womans
trauell
.
For
as
the
childe
being
deliuered
commeth
into
a
more
large
place
,
than
the
womb
where
in
it
did
lie
before
:
so
thy
soule
being
deliuered
out
of
the
bodie
,
commeth
into
a
much
more
large
and
faire
place
euen
vnto
heauen
.
A
meditation
vpon
the
passion
of
our
Sauiour
Iesus
Christ
.
OH
Lorde
Iesus
Christ
,
the
sonne
of
the
euerliuing
God
,
by
whom
all
things
were
made
,
and
bee
ruled
and
gouerned
:
thou
the
liuely
Image
of
the
substance
of
the
Father
the
eternall
wisedome
of
God
,
the
brightnesse
of
his
glorie
,
GOG
of
God
,
light
of
light
,
coequall
,
coeternall
and
substantiall
with
the
father
:
thou
which
of
the
loue
thou
hadst
to
mankinde
,
when
hee
was
fallen
from
the
fellowshippe
of
God
into
the
society
of
Sathan
and
al
euil
,
didst
vouchsafe
for
our
redemption
,
to
become
a
mediator
betweene
God
&
man
,
taking
to
thy
godheade
our
nature
,
as
concerning
the
substance
of
it
,
and
so
becamest
man
also
the
heire
of
all
,
and
most
merciful
Messias
,
which
by
the
power
of
thy
Godheade
and
merites
of
thy
manhoode
,
hast
made
purgation
of
our
sinnes
,
euen
by
thine
own
selfe
,
whilest
thou
wast
heere
on
earth
,
beeing
nowe
set
on
the
right
hand
of
thy
father
for
vs
,
euen
concerning
our
nature
,
in
maiesty
,
glory
&
power
infinite
,
I
praie
and
humblie
beseech
thy
mercy
to
graunt
mee
at
this
present
to
reherse
some
of
thy
passions
&
sufferings
for
mee
the
last
night
that
thou
wast
here
before
thy
death
,
that
thy
good
spirit
might
therby
be
effectuall
to
worke
in
me
faith
,
as
well
of
the
pardon
of
my
sinnes
by
them
,
as
mortification
of
mine
affections
,
comfort
in
my
crosses
,
and
patience
in
afflictions
Amen
.
In
the
midst
of
thy
last
Supper
with
thy
deere
apostles
,
these
things
coulde
not
but
bee
before
thee
,
namely
that
they
all
woulde
leaue
thee
,
the
most
earnest
woulde
forsweare
thee
,
and
one
of
the
twelue
shoulde
most
trayterously
betray
thee
▪
which
were
no
smal
crosses
vnto
thee
.
Iudas
was
admonished
of
thee
to
beware
,
but
when
he
tooke
no
heede
,
but
wilfully
went
out
to
finish
his
worke
,
contemning
thy
admonition
&
counsell
:
hee
coulde
not
but
vexe
thy
most
louing
heart
.
After
supper
there
was
contention
amongest
thy
Disciples
,
who
should
bee
greatest
after
thee
,
yet
dreaming
carnally
of
thee
and
thy
kinkdome
,
&
hauing
this
affection
of
pride
&
ambition
busie
amongest
them
notwithstanding
thy
diligence
in
reprouing
and
teaching
them
.
After
thy
admonition
to
them
of
the
crosse
that
would
come
,
therby
to
make
them
more
vigilant
,
so
grosse
were
they
,
that
they
thought
they
coulde
with
their
two
swordes
put
away
all
perils
,
which
was
no
little
greefe
vnto
thee
.
After
thy
comming
to
Gethsemane
,
heauines
pressed
thee
and
therefore
thou
wouldest
thy
disciples
to
pray
.
Thou
didst
tell
to
Peter
and
his
fellowes
,
that
thy
harte
was
heauie
to
death
.
Thou
diddest
will
them
to
pray
,
being
carefull
for
them
also
least
they
should
fall
into
temptation
.
After
this
thou
wentest
a
stons
cast
from
them
,
&
diddest
pray
thy selfe
,
falling
flat
&
goueling
vpon
the
earth
:
but
(
alas
)
thou
feltest
no
comfort
▪
&
therefore
thou
camest
to
thy
Disciples
(
which
of
all
others
were
most
sweete
&
deere
vnto
thee
)
but
loe
▪
to
thy
further
discomfort
they
passe
neyther
of
thy
perils
,
nor
of
the●r
owne
,
and
therefore
sleepe
apace
.
After
thou
hadst
awaked
them
,
thou
goest
againe
to
pray
,
but
thou
foundest
no
comfort
at
al
,
and
therefore
diddest
returne
againe
for
some
confort
at
thy
dearest
friends
hands
.
But
yet
againe
(
alas
)
they
are
fast
a
sleepe
.
Wherupon
thou
art
inforced
to
goe
againe
to
thy
heauenly
father
for
some
sparke
of
comfort
in
these
thy
wonderfull
crosses
and
agonies
.
Now
,
here
thou
wast
,
so
discouraged
&
so
comfortlesse
,
that
euen
streams
of
bloude
came
running
from
thine
eies
and
eares
,
and
other
partes
of
thy
bodie
.
But
who
is
able
to
expresse
the
infinitenesse
of
thy
crosse
euen
at
thy
being
in
the
garden
?
Al
which
thou
sufferedst
for
my
sake
,
as
ye
l
to
sa●is●ie
thy
fathers
wrath
for
my
sins
,
as
also
to
sanctifie
al
my
sufferings
,
the
more
gladly
to
be
susteined
for
mee
.
After
thy
bloody
prayer
thou
camest
&
yet
againe
foundest
thy
disciples
a
sleepe
,
&
before
thou
canst
well
awake
them
,
loe
,
Iudas
commeth
with
a
great
bande
of
men
to
apprehende
thee
as
a
theefe
,
and
so
doth
,
leading
thee
away
bound
to
the
high
Bishops
house
Annas
,
and
so
from
him
to
Caiphas
.
Heere
now
to
augment
this
thy
misery
,
behold
thy
disciples
fly
from
thee
:
false
witnesses
be
brought
against
thee
:
thou
art
accused
and
condemned
of
blasphemie
:
Peter
euen
in
thy
sight
forsweareth
thee
:
thou
art
vniustly
stricken
for
answering
lawfullie
:
thou
art
blindfold
,
striken
and
buffeted
al
the
whole
night
in
the
bishop
Caiphas
house
of
their
seruants
.
In
the
morning
betimes
thou
art
condemned
againe
of
the
Priests
of
blaspemie
,
and
therefore
they
bring
thee
before
the
seculiar
power
to
Pilate
,
by
whome
thou
art
openly
arraigned
as
other
theeus
&
malefactors
were
:
and
when
hee
sawe
that
thou
wast
accused
of
malice
,
yet
hee
did
not
dismisse
thee
,
but
did
send
thee
to
Herod
,
where
thou
was
shamefully
derided
in
comming
and
going
to
him
and
from
him
al
the
way
,
especially
after
Herod
had
apparelled
thee
as
a
foole
.
Afore
Pilate
againe
therefore
,
thou
wast
brought
and
accused
falsely
:
no
man
did
take
thy
parte
,
or
speake
a
good
word
for
thee
.
Pylate
caused
thee
to
bee
whipped
and
scourged
,
and
to
be
handled
most
pittifully
,
to
see
if
any
pittie
might
appeare
with
thou
prelates
,
but
no
man
at
all
pitied
thee
.
Barrabas
was
preferred
before
thee
,
all
the
people
,
heade
and
taile
was
against
thee
,
and
cryed
hang
him
vp
,
Vniustly
to
death
was
thou
iudged
thou
was
crowned
with
thornes
that
pierced
thy
braines
:
thou
wast
made
a
mocking
stock●
:
thou
wast
reueiled
,
beaten
and
most
miserably
handled
.
Thou
wentest
through
Ierusalem
to
the
place
of
execution
,
euen
to
the
Mount
of
Caluarie
:
a
great
crosse
to
hang
thee
on
,
was
laid
vpon
thy
back
to
beare
and
drawe
as
long
as
thou
was
able
.
Thy
body
was
racked
to
be
nayled
to
the
tree
,
thy
hands
were
boared
through
,
&
thy
feete
also
,
nailes
were
put
through
them
to
fasten
thee
thereon
:
thou
wast
hanged
between
heauen
&
earth
,
as
one
spued
out
of
heauen
,
&
vomited
out
of
the
earth
.
vnworthie
of
any
place
:
the
high
Priest
laughed
thee
to
scorne
,
the
Elders
blasphemed
thee
,
and
saide
God
hath
not
care
for
thee
,
the
common
people
laughed
and
cried
out
vpon
thee
,
thirst
oppressed
thee
,
but
Vinegar
onely
and
gall
was
giuen
thee
to
drink
:
heauen
shined
not
vpon
thee
:
the
Sunne
gaue
thee
no
light
:
the
earth
was
afraid
to
beare
thee
:
sathan
tempted
thee
,
and
thine
owne
senses
caused
thee
to
crye
out
:
My
God
my
God
,
why
hast
thou
forsaken
mee
?
Oh
wonderful
passions
,
which
thou
sufferedst
.
In
them
thou
teachest
mee
:
in
them
thou
comfortest
mee
:
for
by
them
God
is
my
father
:
my
sinnes
are
forgiuen
.
By
them
I
should
learne
to
feare
God
,
to
loue
God
,
and
neuer
to
leaue
him
for
any
temptations
,
but
with
thee
to
crie
:
Father
into
thy
handes
I
commende
my
spirite
.
A
prayer
to
Christ
crucified
.
AS
thou
,
O
Lorde
was
crucified
for
me
:
so
I
beseech
thee
crucifie
me
with
thee
,
that
I
may
rise
again
with
thee
to
euerlasting
life
.
Thy
flesh
was
crucified
for
mee
:
crucifie
with
thee
:
(
O
CHRIST
)
the
kingdome
of
the
fleshe
,
which
hath
dominion
in
mee
,
that
I
may
put
off
the
old
Adam
,
and
by
newenesse
of
life
may
bee
transformed
into
thee
the
seconde
Adam
,
sinne
,
infidelitie
,
and
the
whole
tyrannie
of
Sathan
being
vanquished
and
ouercome
.
Bring
to
passe
(
O
Lorde
)
that
by
thy
crosse
and
payneful
suffering
,
thy
yoake
may
be
to
me
made
light
,
and
thy
burthen
easie
,
that
willingly
and
gladly
following
thee
,
I
may
come
whither
thou
art
gone
:
that
is
,
to
thy
father
most
blessed
and
immortall
,
from
whome
nothing
shall
afterward
be
able
to
seperate
vs
.
God
forbid
that
I
shoulde
reioyce
in
anie
thing
,
but
in
the
crosse
of
our
Lorde
Iesus
Christ
,
wherby
the
world
is
crucified
vnto
mee
,
and
I
vnto
the
world
.
Gal.
6.
A
Prayer
to
Christ
ascended
and
raigning
in
glorie
.
OH
good
Christ
,
our
first
begotten
brother
and
tender
hearted
Ioseph
,
Oh
naturall
Sonne
of
that
Father
,
to
whome
we
are
made
Children
of
adoption
through
thee
,
Oh
our
head
raigning
on
high
in
glorie
,
forget
not
vs
thy
poore
members
heere
on
earth
,
whereunto
abasing
thy selfe
thou
camest
downe
and
sufferedst
for
vs
most
cruell
death
.
Out
of
this
thy
throne
of
Maiesty
&
glore
,
thou
puttest
vs
in
assured
hope
and
confidence
that
wee
also
shall
attayne
to
that
blessed
place
,
whither
thou
art
gone
before
to
take
possession
for
vs
.
Oh
our
strong
tower
of
defence
and
succour
,
what
can
hurt
vs
nowe
trusting
in
thee
?
Most
vnhappie
are
they
which
are
ignorant
of
thee
.
Most
happy
are
they
,
which
alwaies
behold
thee
.
Blessed
are
they
which
haue
knowne
thee
heere
in
the
dayes
of
their
mortalitie
:
But
more
blessed
are
they
which
see
thee
in
the
heauens
,
and
shall
see
thee
reigning
with
thy
father
in
ioyes
incomparable
.
Oh
Lorde
the
onelie
ioye
and
comfort
of
our
souls
,
shew
vs
thy
louing
countenance
,
embrace
vs
with
the
armes
of
thy
mercie
:
receiue
vs
O
good
Ioseph
,
thy
younger
brethren
with
the
kisse
of
comfort
powre
into
our
hearts
thy
holy
spirite
:
pluck
vs
vp
from
the
earth
&
earthly
things
:
open
our
eies
and
lift
them
vp
vnto
thee
:
open
thy
mouth
&
call
vs
vnto
thee
:
open
our
eares
that
wee
may
heare
thee
so
that
whatsoeuer
we
do
speake
or
thinke
,
it
may
bee
directed
vnto
thee
alone
our
redeemer
,
mediator
and
aduocate
.
If
ye
be
risen
againe
with
Christ
,
seeke
the
thinges
which
are
aboue
,
where
Christ
sitteth
at
the
right
hand
of
God
:
set
your
affection
on
thinges
that
are
aboue
,
and
not
on
thinges
which
are
on
earth
.
Col.
3.
Another
.
THou
Lord
diddest
put
away
Marie
Magdalen
from
the
kissing
of
thy
feete
,
because
thy
flesh
was
not
yet
exalted
,
and
she
knew
not
yet
the
dignitie
of
thy
clarified
bodie
,
and
beautified
with
the
glorie
of
immortalitie
,
but
was
addicted
only
to
thy
bodily
presence
.
She
yet
sought
the
liuing
among
the
dead
,
neither
was
it
knowne
to
her
that
thou
was
equall
with
thy
father
.
Wherfore
thou
wouldest
not
suffer
her
so
much
as
to
kisse
thy
feet
:
Luke
.
14.
because
it
was
a
thing
vnworthy
for
thy
maiesty
.
Oh
thou
mighty
Lion
of
the
tribe
of
Iuda
:
thou
conquerour
of
hel
and
death
,
euerliuing
and
immortall
,
thou
art
nowe
risen
from
death
for
vs
:
thou
art
now
ascended
to
thy
father
and
our
father
,
and
sittest
at
his
right
hand
in
glorie
:
suffer
vs
to
come
neere
vnto
thee
that
wee
may
kisse
thee
:
yea
,
Lorde
,
thou
louer
of
our
soules
come
thou
rather
vnto
vs
,
Gan.
1.
and
kisse
vs
with
the
kisse
of
thy
mouth
,
that
wee
may
bee
glad
and
reioyce
in
thee
,
drawe
vs
that
wee
may
runne
after
the
sauour
of
thy
sweete
oyntments
:
that
wee
may
behold
thee
in
righteousnesse
,
and
when
thy
glorie
shall
appeare
wee
may
bee
satisfied
,
Psal.
17.
for
in
thy
presence
there
is
fulnesse
of
ioy
,
and
in
thy
right
hande
there
are
pleasures
for
euermore
.
〈◊〉
.
16
A
prayer
for
true
repentance
.
MOst
gratious
God
and
mercifull
father
of
our
Sauiour
Iesus
Christ
,
because
I
haue
sinned
&
done
wickedlie
,
&
through
thy
goodnesse
haue
receiued
a
desire
of
repentaunce
,
whereunto
this
thy
long●
suffering
doth
drawe
my
hard
heart●
I
beseech
thee
for
thy
great
mercies
sake
in
Christ
,
to
worke
the
same
repentaunce
in
mee
,
and
by
the
spirite
,
power
and
grace
,
so
to
humble
,
mortifie
and
feare
my
conscience
for
my
sinnes
to
saluation
,
that
in
thy
good
time
thou
maiest
comfort
and
quicken
me
again
,
through
Iesus
Christ
thy
dearely
beloued
sonne
,
So
be
it
.
I.
B.
A
prayer
for
the
strength
and
increase
of
faith
.
O
Merciful
God
and
deare
father
of
our
Lorde
&
Sauiour
Iesus
Christ
(
in
whome
as
thou
art
well
pleased
,
so
hast
thou
commaunded
vs
to
heare
him
)
for
as
much
as
hee
often
biddeth
vs
to
aske
of
thee
,
and
also
promiseth
that
thou
wilt
heare
vs
and
graunt
vs
that
which
in
his
name
we
shall
aske
of
thee
:
loe
gracious
father
wee
are
bold
to
beg
of
thy
mercie
through
thy
sonne
Iesus
Christ
one
sparkle
of
true
faith
and
certaine
perswasion
of
thy
goodnesse
&
loue
towardes
vs
in
Christ
,
where
through
I
being
assured
of
the
pardon
of
all
my
sins
by
the
mercies
of
Christ
thy
sonne
may
be
thankful
to
thee
,
loue
thee
,
a
serue
thee
in
holinesse
and
righteousnes
al
the
daies
of
my
life
.
I.
B.
A
prayer
for
the
true
sense
and
feeling
of
Gods
fauour
and
mercie
in
Christ
.
OH
Lorde
God
and
deare
Father
,
what
shall
I
say
that
feele
all
thinges
to
bee
(
in
manner
)
with
mee
as
in
the
wicked
?
blind
is
my
mind
,
crooked
is
my
will
,
and
peruerse
concupiscence
is
in
mee
,
as
aspring
or
stinking
puddle
.
O
howe
fainte
is
faith
in
mee
?
How
little
is
my
loue
to
thee
or
to
thy
people
?
How
greate
is
selfe
loue
?
Howe
harde
is
my
heart
?
By
the
reason
whereof
I
am
mooued
to
doubt
of
thy
goodnesse
towardes
mee
,
whether
thou
art
my
mercifull
father
,
and
whether
I
bee
thy
childe
or
〈◊〉
.
In
deede
worthily
might
I
doubt
:
of
that
the
hauing
of
these
were
the
cause
,
and
not
the
〈◊〉
rather
of
thy
children
.
The
〈◊〉
why
thou
art
my
father
is
thy
mercie
goodnesse
,
grace
and
trueth
in
Christ
Iesus
which
cannot
but
remaine
for
euer
.
In
respect
whereof
thou
haste
borne
me
this
good
will
,
to
bring
me
into
thy
Church
by
baptisme
,
and
to
accept
me
into
the
number
of
thy
children
,
that
I
might
bee
holy
,
faithfull
,
obedient
and
innocent
and
to
cal
me
diuers
times
vp
the
ministerie
of
thy
worde
into
thy
kingdome
:
besides
thy
innumerable
other
benefites
,
alwayes
hitherto
powred
vpon
mee
,
All
which
thou
hast
done
of
this
thy
good
will
which
thou
of
thine
owne
mercie
barest
to
mee
in
Christe
,
and
for
Christe
,
before
the
world
was
made
.
The
which
thing
as
thou
requirest
straitely
that
I
should
beleeue
without
doubting
,
so
wouldest
thou
that
in
all
my
needes
I
should
come
vnto
thee
as
vnto
a
Father
,
and
make
my
mo●e
without
mistrust
of
being
heard
in
thy
good
time
,
as
most
shall
make
to
my
comfort
.
Loe
therefore
to
thee
deare
Father
,
I
come
through
thy
sonne
our
Lorde
,
mediator
and
aduocate
Iesus
Christ
,
who
sitteth
on
thy
right
hand
making
intercession
for
mee
,
and
pray
thee
of
thy
great
goodnesse
and
mercy
in
Christ
to
bee
mercifull
vnto
mee
,
that
I
may
feele
in
deede
thy
sweete
mercie
as
thy
childe
.
The
time
(
Oh
deare
Father
)
I
appoint
not
,
but
I
praie
thee
,
that
I
may
with
hope
f●ll
expect
and
looke
for
thy
helpe
.
I
hope
that
as
thou
for
a
little
while
hast
left
mee
,
so
thou
wilt
come
and
visit
mee
.
and
that
in
thy
great
mercie
,
wherof
I
haue
neede
by
reason
of
my
great
miserie
.
Thou
art
wont
for
a
little
season
in
thine
anger
to
hide
thy
face
from
them
whom
thou
louest
,
but
surelie
(
O
Redeemer
)
in
eternal
mercies
thou
wilt
shew
thy
compassions
.
For
when
tho
●eauest
vs
O
Lord
,
thou
doest
▪
not
leaue
vs
verie
long
,
neyther
doest
thou
leaue
vs
to
our
own
losse
,
but
to
our
lucre
&
aduantage
:
men
that
thy
holy
spirite
with
bigger
portion
of
thy
power
and
vertue
may
lighten
and
cheere
vs
,
that
the
want
of
feeling
of
our
sorrow
,
maye
to
recompensed
plentifully
with
the
liue
the
sen●e
of
hauing
thee
to
our
eternal
ioy
:
&
therefore
thou
swarest
that
in
thine
euerlasting
mercy
thou
wilt
haue
compassion
on
vs
.
Of
which
thing
,
to
the
ende
we
might
bee
most
assured
,
thine
oth
is
to
bee
marked
,
for
th●n
say●st●
:
As
I
haue
sworne
,
that
I
will
neuer
bring
anie
more
the
waters
to
drowne
the
world
:
Esaie
54
So
haue
I
sworne
that
I
wil
neuer
more
bee
angrie
with
thee
▪
nor
〈◊〉
thee
.
The
mou●t●
〈◊〉
shall
〈◊〉
,
&
the
hilles
shall
fall
down●
,
but
my
louing
kindnesse
shall
not
mooue
:
and
the
bond
of
my
peace
shall
not
faile
thee
.
Thus
saiest
thou
,
the
Lord
our
mercifull
redeemer
.
Deare
Father
,
therfore
I
praie
thee
remember
,
euen
for
thine
owne
trueth
and
mercie
sake
,
this
promise
and
euerlasting
couenaunt
,
which
in
thy
good
time
.
I
may
thee
to
write
in
my
hart
,
that
I
may
know
thee
to
bee
the
onely
true
God
,
and
Iesus
Christ
whom
thou
hast
sent
;
that
I
may
loue
thee
with
all
my
heart
for
euer
:
that
I
may
loue
thy
people
for
thy
sake
▪
that
I
may
bee
holie
in
thy
sight
through
Christ
,
that
I
may
alwaies
not
onely
striue
against
sin
,
but
also
ouercome
the
same
dayly
more
and
more
,
as
thy
children
do
,
aboue
al
things
des●ring
the
sanctification
of
thy
name
,
the
comming
of
thy
kingdome
,
the
doing
of
thy
will
heere
on
earth
as
it
is
in
heauen
,
&c.
throguh
Iesus
Christ
our
redeemer
,
mediator
,
and
aduocate
.
Amen
.
I.
B.
A
praier
against
our
spirituall
enemies
,
the
diuell
the
world
and
the
flesh
.
O
Lorde
God
,
the
diuell
goeth
about
like
a
roring
Lyon
,
seeking
whome
hee
may
deuoure
:
the
flesh
lusteth
against
the
spirite
,
the
worlde
perswadeth
vnto
vanities
,
that
we
may
forget
thee
our
Lord
God
,
&
so
for
euer
ve
damned
.
Thus
are
we
miserably
on
euery
〈◊〉
befet
and
●e●●eged
of
cruell
a
vnrestful
,
enemies
and
like
euerie
momente
to
perish
,
if
we
be
not
defended
with
thy
godly
power
against
their
tyrannie
.
Wee
therefore
poore
and
wretched
sinners
despayring
of
our
owne
strength
,
which
indeede
is
none
,
most
heartily
praie
thee
to
indue
vs
with
strength
from
aboue
,
that
wee
may
bee
able
through
thy
helpe
,
with
strong
faith
to
resist
Sathan
,
with
feruent
praier
to
mortifie
the
lustes
of
the
fleshe
,
with
continual
meditation
of
thy
holie
lawe
,
to
auoide
the
foolish
vanities
and
transitorie
pleasures
of
this
wicked
worlde
:
that
through
thy
grace
wee
beeing
set
at
libertie
from
the
power
of
these
our
mortall
enemies
,
may
serue
thee
heere
in
true
holinesse
and
righteousnes
,
and
after
be
partakers
of
the
euerlasting
ioyes
prepared
for
thy
children
,
which
as
they
are
great
and
vnspeakeable
,
so
are
there
fewe
that
doe
inioy
them
.
For
straite
is
the
way
,
and
narrowe
is
the
gate
that
leadeth
therunto
,
and
few
there
be
that
find
it
.
Notwithstanding
(
O
God
)
thou
hast
a
litle
flock
to
whom
it
is
thy
pleasure
to
giue
that
ioyfull
kingdome
:
whose
names
are
written
in
the
booke
of
life
.
Make
vs
therefore
of
that
number
,
for
Iesus
christes
sake
,
&
place
vs
amongest
those
thy
sheepe
which
shal
stand
on
thy
right
hande
to
receiue
that
blessed
inheritaunce
,
and
dwel
with
thee
for
euermore
.
A
prayer
for
present
helpe
in
tentation
.
DEare
father
,
to
whom
it
is
more
easie
to
doe
all
thinges
,
then
for
mee
to
thinke
anie
one
goodthing
:
Loe
,
doe
thou
but
speake
a
worde
,
and
thy
deadlie
sicke
seruaunte
my
sonle
,
shall
be
made
whole
.
Helpe
(
O
Lorde
)
for
the
great
mercy
sake
,
for
thy
trueth
sake
,
and
for
thy
deare
sonne
Iesus
Christs
sake
,
&
set
thy
sterngth
suffice
against
my
weakenesse
,
and
the
holy-spirit
against
my
sinfull
flesh
and
olde
man
.
Thou
art
faithfull
(
O
Father
)
who
hast
promised
that
I
shall
not
bee
tempted
further
,
than
thou
wilt
make
me
able
to
beare
.
Giue
nowe
therefore
thy
grace
and
strength
vnto
thy
seruaunt
,
that
I
may
with
a
strong
faith
in
thy
in
fallible
trueth
&
promised
mercie
,
vanquish
and
subdu
whatsoeuer
rebelleth
against
thy
most
blessed
will
.
Preserue
and
keepe
holie
my
soule
and
bodie
:
and
let
them
not
bee
defiled
and
made
a
dangeon
of
diuels
&
wicked
spirits
through
delectation
in
sinne
.
Behold
deare
Father
,
the
postes
thereof
are
sprinkled
with
the
precious
bloud
of
thy
deare
son
,
and
of
thy
great
mercy
that
are
made
the
temple
and
tabernacle
of
thy
holy
spirit
.
Shall
nowe
(
alas
)
the
Diuell
,
the
worlde
,
or
the
flesh
,
plucke
from
thee
that
thing
which
presently
cryeth
to
thee
with
assured
tr●st
in
thy
promised
helpe
?
Nay
father
,
but
graunt
that
I
may
by
thy
mightie
power
,
turne
al
their
crafts
,
decrits
,
and
raging
assaultes
vnto
the
increase
of
my
faith
,
and
that
by
experience
of
thy
fatherlie
assistance
in
this
my
present
temptation
,
I
may
with
assured
hope
and
trust
in
thy
readie
helpe
and
comfort
,
ouercame
my
saide
enimies
heereafter
in
like
assaults
,
&
prayse
thy
holy
name
for
the
victory
through
Iesus
Christ
our
Lord
.
My
sonne
,
if
thou
wilt
come
into
these
rule
of
the
Lorde
,
stande
fast
in
righteousnes
&
feare
,
and
prepare
thy
soule
to
tentation
.
Eccles.
2.
Remedies
against
sinfull
motions
and
tentations
.
First
remember
that
sinne
is
so
hainous
a
thing
,
that
God
by
his
iustice
might
worthilie
damne
thee
for
the
same
,
and
is
therefore
to
bee
abhorred
as
a
sweete
poyson
,
a
flattering
death
&
destruction
of
the
soule
,
which
woulde
cut
thee
off
from
God
thy
Sauiour
,
and
make
thee
a
bondslaue
to
Sathan
thy
deadlie
enemie
.
Auoide
therefore
euen
at
the
first
the
occasions
thereof
,
&
betimes
quash
out
the
braines
of
the
children
of
Babylon
against
the
hard
stones
,
whiles
yet
they
bee
young
and
weake
,
least
when
they
be
growne
elder
&
stronger
,
they
dash
thee
to
peeces
.
And
for
remedie
against
the
same
,
flee
vnto
God
who
commandeth
thee
to
call
vpon
him
in
thy
troubles
,
and
promiseth
to
deliuer
thee
,
and
wil
not
suffer
thee
to
be
further
tempted
than
hee
will
make
away
out
,
whereby
thou
shalt
escape
:
and
doubt
not
,
but
he
that
causeth
thee
to
hate
the
sinne
which
thy
nature
is
to
loue
,
will
deliuer
thee
also
from
the
daunger
thereof
,
and
make
thee
to
triumphouer
Sathan
,
to
his
confusion
,
to
Gods
glorie
,
and
thy
great
comfort
:
which
are
causes
that
our
tender
louing
father
sendeth
tentations
vnto
vs
:
&
he
that
is
not
tempted
,
what
is
he
?
Nowe
after
thou
hast
obtained
the
victory
,
remember
two
thinges
:
first
to
giue
most
heartie
thankes
to
God
for
his
grace
and
assistance
,
whereby
thou
hast
ouercome
,
and
bee
not
vnthankefull
in
anie
wise
:
and
then
that
hee
who
continually
goeth
about
like
a
roring
Lion
,
seeking
whome
he
maie
deuoure
,
wil
not
be
long
or
farre
away
from
thee
,
but
will
attempt
againe
the
same
or
as
euill
waies
to
ouercome
thee
.
Watch
therefore
and
praye
.
A
prayer
for
the
auoiding
of
Gods
heauie
wrath
and
vengeance
for
our
sins
.
OH
Lord
God
strong
and
mighty
great
and
feareful
which
dwellest
in
the
heauens
,
and
workest
great
wonders
,
we
thy
miserable
children
heere
vpon
earth
do
most
humbly
beseech
thee
to
be
mercifull
vnto
vs
,
to
pardon
our
offences
,
and
to
forgiue
vs
all
our
sinnes
.
O
Lord
,
enter
not
into
iudgement
with
thy
seruantes
,
for
if
thou
doe
,
there
shall
no
flesh
bee
saued
in
thy
sight
.
Wee
confesse
and
acknowledge
,
O
Lorde
,
that
it
is
our
sinnes
,
which
hath
moued
thee
to
wrath
,
and
to
shewe
such
fearefull
tokens
of
thy
displeasure
towardes
vs
in
these
our
daies
:
first
with
fire
from
heauen
,
betokening
thy
hote
burning
iud
gnation
and
wrathful
displeasure
for
sinne
,
which
aboundeth
at
this
day
:
then
with
such
horrible
and
monstrous
shatmpes
against
nature
,
as
wer
neuer
seen
heere
in
our
daies
,
nor
in
any
time
before
vs
,
which
doe
betoken
to
vs
none
other
thing
,
but
thy
plagues
to
come
vpon
vs
for
our
degenerate
&
monstrous
life
and
conuersation
▪
and
now
besides
all
this
,
by
great
mortalitie
,
plague
,
and
pe●ilence
thou
hast
terribly
threatned
vs
,
fatherly
warned
vs
,
and
merci●ully
called
vs
to
repentance
.
The
axe
is
set
to
the
roote
of
the
tree
,
and
if
wee
bee
not
as
rotten
members
without
all
sense
and
feeling
,
wee
may
perceiue
our
carefull
destruction
and
desolation
to
bee
at
hande
,
(
vnlesse
wee
speedilie
repente
and
●arne
vnto
thee
)
because
wee
haue
●●ene
so
long
taught
out
of
thy
most
holy
and
sacred
worde
,
and
yet
no
fruites
of
repentance
or
Christian
life
will
appeare
.
Woe
and
alas
to
these
our
daies
,
that
neither
preaching
by
word
most
comfortable
,
nor
preaching
by
fire
most
terrible
,
nor
preaching
by
monsters
most
straunge
and
ouglie
,
neither
yet
by
plagues
and
pestilence
most
horrible
,
will
stirre
by
our
stonie
heartes
,
and
awake
from
our
sinnes
.
Wee
feare
(
O
Lorde
)
that
the
Turkes
with
all
the
rest
of
the
vnbeleeuing
will
condemne
vs
in
the
lust
day
:
which
if
they
had
bin
so
long
instructed
by
the
comfortable
preaching
of
thy
word
,
&
sweet
promises
of
thy
Gospell
,
or
seene
the
wonders
which
we
haue
seene
,
no
doubt
their
righteousnes
would
haue
shined
at
this
day
,
to
our
greate
shame
and
confusion
,
thou
hast
no
lesse
〈◊〉
vs
(
O
Lorde
)
of
thy
fearefull
displeasure
&
heauy
plagues
at
hand
for
our
great
wickednes
,
than
thou
diddest
the
Israelites
of
that
horrible
destruction
which
came
vpon
them
,
whome
thou
first
in
mercie
diddest
cal
to
repentance
by
the
preaehinge
of
thy
worde
:
but
when
no
warning
would
serue
,
thou
diddest
sende
them
monstrous
and
fearefull
●●gnes
and
tokens
,
to
declare
that
thy
vis●●ation
was
not
far
off
.
But
they
like
vnto
vs
at
this
day
,
did
alwaies
interpret
these
things
after
the
imagination
of
their
own
vaine
hearts
,
promising
to
themselues
peace
,
when
〈◊〉
struction
was
ouer
their
heades
.
Which
things
when
we
do
cal
to
minde
(
for
asmuch
as
they
are
written
for
our
learning
,
Example
and
warning
)
it
maketh
vs
to
tremble
and
quake
for
feare
of
thy
iust
iudgements
.
For
if
thou
hast
thus
dealt
with
thine
owne
deare
)
and
those●
children
,
in
take
of
thy
great
wrath
against
sinne
:
what
shall
wee
looke
for
who
doe
no
lesse
deserue
thy
fearfull
scourge
(
for
of
mercie
it
is
that
thou
doest
thus
long
forbeare
:
vs
)
and
liue
as
though
there
were
no
God
at
all
to
be
reuenged
vppon
our
sinnes
?
It
maketh
vs
to
feare
&
crye
inwardly
in
our
soules
:
Come
Lorde
Iesu
,
A●oc
.
22
holy
and
true
in
all
thy
doings
,
&
shorten
our
dais
:
bring
this
our
pilgrimage
to
an
eude
:
suffer
vs
not
to
heape
sinne
vpon
sin
vntil
the
day
of
vengeance
,
least
wee
be
caught
vp
amongest
the
number
of
the
wicked
&
reprobate
:
which
shall
neuer
fee
thy
louing
countenance
.
It
maketh
vs
to
cry
to
thee
(
O
Lorde
)
Let
thy
kingdome
come
,
and
end
this
our
sinfull
life
,
wherein
we
doe
nothing
but
prouoke
thee
to
wrath
.
Correct
vs
not
O
Lorde
,
Psal.
6
in
thine
indignation
,
neither
chasten
vs
in
thy
heauie
displeasure
.
And
though
to
vs
belongeth
nothing
but
shame
&
confusion
,
though
our
offences
haue
deserued
to
be
visited
with
the
rod
,
Psal.
89.
and
our
sinnes
with
scourges
,
yet
in
mercie
Lord
,
&
with
fatherlie
correction
,
chasten
vs
,
and
thy
louing
kindnesse
take
not
away
from
vs
.
Psal.
57
To
thee
wee
flie
for
succour
,
vnder
the
wings
of
thy
mercie
shall
be
our
refuge
,
vntil
thou
turne
thy
wrathfull
countenaunce
from
vs
.
Wee
knowe
that
thy
mercie
is
aboue
all
thy
workes
,
Eccle.
2.
and
euen
as
greate
as
thy selfe
:
Therefore
will
wee
saie
with
holie
Iob
,
Though
thou
kill
vs
,
yet
will
wee
put
our
whole
trust
in
thee
.
Iob.
13
Thou
camest
to
comfort
&
plucke
out
of
the
dungeon
of
Hell
,
such
wretches
as
wee
are
.
Thou
art
the
good
Samarican
that
camest
to
heale
our
deadlie
woundes
:
thou
art
that
good
Phisition
that
camest
to
cure
our
mortall
,
infirmities
:
Luke
15
thou
art
the
good
Shepheard
that
camest
to
seeke
vs
wandring
&
lost
sheepe
,
Ephe.
5
,
to
bring
vs
to
thy
sold
againe
:
and
more
than
that
,
Esaie
,
53
thou
art
our
brother
:
flesh
of
our
flesh
,
&
bone
of
our
bones
,
which
hast
tasted
of
our
infirmities
,
felt
our
temptations
,
&
borne
the
burden
of
our
sinnes
:
therefore
at
thy
hands
we
looke
for
mercie
against
the
day
of
vengeance
.
And
though
thou
punish
vs
,
yet
our
hope
is
&
euer
shal
be
that
thy
rodde
shall
no
further
touch
vs
,
than
shall
make
to
thy
glorie
,
our
commoditie
,
and
the
strengthening
&
increase
of
our
faith
.
Let
this
thy
Preaching
sundrie
wayes
(
O
Lord
)
be
sufficient
for
our
warning
,
and
graunt
that
wee
maye
speedily
and
from
the
bottome
of
our
heartes
repent
,
endeuour
to
doe
thy
righteous
and
blessed
will
reuealed
in
worde
,
and
frame
our
liues
according
to
the
same
,
that
wee
maie
here
liue
in
thy
feare
al
the
dayes
of
our
life
,
&
after
this
our
sinful
course
is
ended
,
may
dwel
with
thee
in
thy
blessed
kingdome
,
through
the
death
&
merites
of
Iesus
Christ
our
onely
redemer
.
So
be
it
.
Another
prayer
for
the
auoyding
of
Gods
deserued
wrath
hanging
ouer
vs
for
our
sinnes
.
WHen
wee
looke
backe
and
beholde
our
sinnefull
life
past
,
what
a
dungeon
of
errours
,
vice
and
wickednes
openeth
himself
vnto
vs
:
So
that
there
is
no
man
but
he
must
needs
be
ashamed
of
himself
when
he
calleth
to
mind
what
he
hath
bin
:
&
trembleth
when
he
conf●aereth
the
wickednes
●S
sinful
course
of
his
life
to
come
:
for
who
shall
vndertake
that
the
rest
of
our
a●fe
shall
bee
anie
better
than
is
past
?
Howe
can
wee
then
sufficientlie
magnifie
:
&
prayse
thy
great
mercy
which
hast
deferred
thy
punishment
so
long
?
Beholding
therfore
this
our
dangerous
&
miserable
state
,
wee
come
vnto
thee
(
O
thou
great
and
mightie
Iudge
)
in
trembling
&
feare
,
humbly
beseeching
thee
not
to
heape
vpon
vs
thy
deserued
vengeance
,
but
let
thy
tender
kindnesse
&
loue
thou
dearest
to
Iesus
Christ
thy
Sonne
our
gracious
Lord
&
redeemer
,
couer
our
iniquities
:
for
whose
sake
(
though
wee
deserue
al
extremity
)
thou
doest
pardon
vs
.
If
thou
Lord
shalt
straitly
marke
our
iniquities
,
O
Lorde
,
who
shall
bee
able
to
abide
it
?
psal.
103.
A
prayer
to
be
saide
of
all
such
as
suffer
any
kinde
of
crosse
.
ALmighty
God
,
king
of
al
kings
,
and
gouernour
of
all
thinges
,
whose
power
no
treasure
is
able
to
resist
;
to
whom
it
belongeth
iustly
to
punish
sinners
;
and
to
be
mercifull
vnto
them
that
truly
repent
:
we
confesse
thou
doest
most
iustly
punish
vs
for
vnto
haue
u●●ously
finned
against
thee
,
and
wee
acknowledge
that
in
punishing
vs
thou
doest
declare
thy selfe
to
be
our
most
merciful
father
,
aswell
because
thou
doest
not
punish
vs
in
any
thing
as
we
haue
deserued
,
as
also
because
by
punishing
vs
thou
doestcal
vs
,
and
(
as
it
were
)
drawe
vs
to
increase
in
repentance
it
fayth
,
in
prayer
,
in
contem●ing
of
the
world
,
and
in
heartie
d●●●ing
for
euerlasting
life
&
thy
bless●●
presence
,
〈…〉
therefore
gracious
〈…〉
Lorde
thankefully
to
acknowledge
thy
great
mercy
,
which
hast
thus
fauourablie
dealt
with
vs
,
in
punishing
vs
,
not
to
our
confusion
,
but
to
our
amendement
.
And
seeing
thou
hast
sworne
that
thou
wilt
not
the
death
of
a
sinner
,
but
that
hee
turne
and
liue
,
haue
mercie
vpon
vs
,
and
turne
vs
vnto
thee
,
for
thy
dearelie
be
oued
Sonne
Iesus
Christs
sake
,
whom
thou
wouldest
should
be
made
a
slayne
sacrifice
for
our
sins
:
thereby
declaring
thy
great
and
vnspeakable
anger
,
against
sinne
,
and
thyne
infinite
mercy
towardes
vs
sinnefull
wretches
.
And
for
asmuch
as
the
dulnesse
,
blindnes
,
&
corruption
of
our
hearts
is
such
,
that
we
are
not
able
to
arise
vp
vnto
thee
by
faithful
and
heartie
prayer
according
to
our
great
necessitie
without
thy
singular
grace
and
assistaunce
,
graunt
vnto
vs
gracious
Lord
,
thy
holy
and
sanctifying
spirite
,
to
worke
in
vs
this
good
work
,
with
grace
to
weigh
and
cons●●r
the
neede
and
greatnesse
of
that
we
doe
desire
,
and
with
an
assured
faith
&
trust
that
thou
wilt
graunt
vs
our
requestes
,
because
thou
are
good
and
pracious
,
●uē
to
young
Raunes
calling
vpon
thee
,
much
more
then
to
before
whom
thou
hast
made
al
things
yea
,
and
hast
not
:
spared
also
thyne
than
deare
Sonne
,
because
thou
hast
commaunded
vs
to
call
vppon
thee
:
because
thy
throne
wherto
we
come
,
is
a
throne
of
grace
and
mercie
,
because
thou
hast
giuen
vs
a
mediator
Christ
to
bring
vs
vnto
thee
beeing
the
way
by
whome
we
come
,
being
the
doore
by
whom
we
enter
,
and
being
our
head
on
whom
we
hang
,
and
hope
,
that
our
poore
petitions
shall
not
be
in
vayne
,
through
him
and
for
his
names
sake
.
Wee
beseech
thee
therefore
of
thy
rich
mercie
,
wherein
thau
art
plentifull
to
al
them
that
call
vpon
thee
,
is
forgiue
vs
our
sinnes
,
namely
,
our
vnthankefulnesse
;
vnbeleef
;
self
loue
,
neglect
of
thy
worde
,
security
,
hypocrisie
;
contempt
of
thy
long
suffering
omission
of
prayers
,
doubting
of
thy
power
,
presence
,
mercy
and
good
〈◊〉
towardes
vs
,
vnsensible
,
of
thy
grace
,
●●●patience
,
●c
,
&
to
(
this
thy
benefit
ofim
correcting
vs
,
adde
thy
gracious
gift
of
repentance
,
sayth
the
spirit
of
prayer
:
e
the
contempt
of
this
worlde
,
and
heartie
desiring●
for
euerlasting
life
.
In
due
vs
with
thy
holy
spirit
according
to
thy
couenant
and
mercy
,
a●●el
to
assure
vs
of
pardon
;
and
that
thou
〈◊〉
accept
vs
in
thy
fauour
as
thy
〈◊〉
children
in
Christ
&
for
his
sake
,
as
to
write
thy
same
in
our
hearts
,
&
〈◊〉
to
worke
in
vs
,
that
wee
may
nowe
begin
and
go
forwarde
in
beleeuing
●uing
,
fearing
,
obeying
,
praying
▪
hoping
a
seruing
thee
,
as
thou
doest
require
most
fatherly
&
most
iustire
of
vs
,
accepting
vs
as
perfect
in
thy
light
,
through
Iesus
Christ
our
lord
●men
.
A
Praier
of
the
afflicted
for
the
profession
of
Gods
worde
.
O
Gracious
God
,
which
seekest
almeanes
possible
,
how
to
bring
●y
children
into
the
feeling
and
●re
sence
of
thy
mercie
,
and
therfore
then
prosperity
wil
not
serue
,
then
●ndest
thou
aduersity
,
graciously
cor●ting
them
heere
whom
thou
wilt
〈◊〉
elsewhere
to
liue
with
thee
for●er
;
we
poore
wretches
giue
humble
●aises
&
thanks
to
thee
,
that
thou
hast
●●ched
vs
worthy
of
thy
correction
at
〈◊〉
present
,
hereby
to
worke
that
which
〈◊〉
in
prosperity
&
liberty
did
neglect
.
For
the
which
neglecting
and
many
other
our
greeuous
sinnes
,
whereof
we
now
accuse
our selues
before
thee
(
Most
mercifull
Lorde
)
thou
oughtest
most
iustly
haue
giuen
vs
ouer
,
and
destroied
vs
both
in
soule
&
body
.
But
such
is
thy
goodnes
towards
vs
in
Christ
,
that
thou
seekest
to
forget
all
our
offences
,
and
as
though
we
were
far
otherwise
than
we
bee
indeed
,
thou
wilt
that
we
should
suffer
this
crosse
now
layd
vppon
vs
for
thy
trueth
and
Gospels
sake
,
and
so
be
thy
witnesses
,
with
thy
Prophets
,
Apostles
,
Martyrs
,
and
Confessors
,
yea
,
with
thy
dearely
beloued
Sonne
Iesus
Christ
:
to
whome
thou
doest
now
heere
beginne
to
fashion
vs
like
,
that
in
his
glorie
we
may
be
like
to
him
also
.
O
good
God
,
what
are
we
on
wh●
thou
shouldest
shew
this
great
mercie
?
Oh
louing
Lord
,
forgiue
vs
our
vnthankefulnesse
,
and
sinnes
.
Oh
faithfull
Father
,
giue
vs
thine
holie
spirite
nowe
to
crie
in
our
heartes
,
Abba
deare
father
:
to
assure
vs
of
our
eternall
election
in
Christ
:
to
reueale
more
and
more
thy
truth
vnto
vs
:
to
confirme
,
strengthen
,
and
stablish
vs
in
the
same
,
that
wee
may
liue
&
die
in
it
as
vessels
of
thy
mercy
,
to
the
glorie
,
and
to
the
commoditie
of
thy
Church
.
Indue
vs
with
the
spirite
of
thy
wisedom
,
that
with
good
conscience
we
may
alwaies
so
aunswere
the
enimies
in
thy
cause
,
as
may
turn
to
their
conuersion
or
confusion
,
and
our
vnspeakable
consolation
in
Christ
Iesus
:
for
whose
sake
wee
bes●●che
thee
hence
foorth
to
keepe
vs
,
to
giue
vs
patience
,
and
to
will
no
otherwise
for
deliuerance
or
mitigation
of
our
misery
,
than
may
stand
alwaies
with
thy
good
pleasure
and
mercifull
will
towards
vs
.
Graunt
this
deare
father
,
not
onely
to
vs
in
this
place
,
but
also
to
all
others
elsewhere
,
afflicted
for
thy
names
sake
,
through
the
death
and
merites
of
Iesus
Christ
our
Lorde
Amen
,
I.
B.
A
praier
to
God
the
Father
,
the
Sonne
and
the
holie
Ghost
.
O
Almighty
and
euerliuing
God
,
the
eternall
Father
of
our
Lord
Iesus
Christ
,
which
of
thy
vnmeasurable
goodnes
hast
opened
thy self
vnto
vs
,
and
with
a
loude
voyce
hast
saide
of
thy
sonne
Iesus
Christ
our
Lorde
,
Heare
him
.
O
maker
and
pr●seruer
of
all
thinges
,
with
thy
coeternall
sonne
our
Lorde
Iesus
christ
which
raigneth
with
thee
,
and
was
manifested
in
Ierusalem
,
&
with
thy
holie
spirit
,
which
was
powred
vpon
the
Apostles
:
O
wise
God
,
mercifull
Iudge
,
and
mightie
Lorde
,
which
hast
saide
.
As
truelie
as
I
liue
I
will
not
the
death
of
a
sinner
,
but
rather
that
he
should
conuert
and
amend
:
which
also
haste
saide
:
Call
vppon
me
in
the
day
of
trouble
,
and
I
will
deliuer
thee
,
haue
mercie
vpon
vs
for
Iesus
Christes
sake
,
whome
thou
wouldest
of
thy
meruailous
&
incomprehensible
counsai●e
,
shoulde
be
made
for
vs
a
staine
sacrifice
,
mediatour
,
reconciler
,
He.
9.
10
and
peacemaker
to
the
ende
that
thou
mightest
sh●we
●hine
exceeding
great
wrath
against
〈◊〉
and
thine
in
estimable
mercy
towards
mankind
.
Sanctifie
&
illuminate
our
hearts
and
soules
with
thy
holy
spirit
,
that
wee
may
trulie
●eleeue
in
thee
,
call
vpon
thee
,
bee
thankeful
vnto
thee
,
Esaie
,
59
and
obedient
〈◊〉
thy
holy
will
.
Defende
,
gouerne
,
●nd
cherish
thy
church
,
as
thou
hast
●●omised
saying
:
This
is
my
couenant
●●at
I
haue
made
with
them
,
my
spirite
●hich
is
in
thee
,
and
my
worde
which
I
haue
put
in
thy
mouth
,
shall
not
depart
out
of
thy
mouth
,
nor
out
of
the
mouth
of
thy
feede
for
euer
.
Preserue
those
kingdomes
&
common
weales
,
which
giue
harborough
to
thy
people
,
and
maintaine
the
ministerie
of
thy
holy
worde
and
Gospell
,
that
the
kingdome
of
thy
sonne
Iesus
Christ
may
increase
and
shine
throughout
all
the
world
.
O
Iesu
Christ
,
A
praier
to
God
the
son
Sonne
of
the
euerliuing
God
crucified
for
vs
;
and
raised
also
from
the
dead
,
and
now●
raigning
at
the
right
hand
:
of
thy
father
;
that
thou
maist
giue
giftes
vnto
〈◊〉
,
which
hast
saide
:
Come
vnto
mee
all
yee
that
labour
,
&
are
heauie
loaden
;
and
I
will
refresh
you
,
Hau●
mercie
vpon
vs
,
&
praie
for
vs
vnto
thy
eternall
father
:
sanctifie
and
gouerne
vs
with
thy
holy
spirit
:
Iohn
14.
help●
and
succour
vs
in
all
our
necessitie●
as
thou
hast
promised
,
saying
:
I
will●
not
leaue
you
comfortlesse
.
O
holy
and
blessed
spirite
,
together
with
the
father
and
the
son
,
one
true
and
euerlasting
God
,
full
of
maiestie
and
power
,
which
with
thy
heauenly
inspiration
quickenest
the
mindes
of
those
that
afore
were
dead
in
sinne
,
A
thanksgiuing
to
the
holy
Ghost
.
makest
ioyfull
the
heartes
of
the
faithfull
penitent
.
bringest
into
the
way
of
truth
,
all
such
as
haue
erred
and
gone
astray
,
comfortest
the
soules
of
such
as
hunger
and
thirst
after
righteousnesse
,
and
plenteously
inrichest
those
with
diuers
giftes
which
aske
them
in
Iesus
Christes
name
:
purifie
our
heartes
(
wee
beseech
thee
)
and
inflame
them
with
the
fire
of
thy
loue
:
replenish
them
with
thy
heauenly
benefites
and
spirituall
blessinges
,
that
they
may
bee
made
meete
temples
for
thee
:
leade
●s
into
all
truth
,
which
art
the
onely
fountaine
of
truth
,
and
mortifie
in
vs
whatsoeuer
proceedeth
not
of
thee
.
Or
else
pray
thus
.
O
Holie
spirite
,
powred
vnto
the
Apostles
,
which
hast
promised
vnto
vs
by
the
Sonne
of
God
our
Redeemer
,
to
kindle
in
vs
a
true
knowledge
and
inuocation
of
God
,
as
it
is
written
:
I
will
poure
vpon
you
the
spirit
of
grace
and
of
compassion
:
make
to
arise
in
our
hearts
a
true
feare
of
God
,
and
faith
and
knowledge
of
thy
mercie
,
which
the
eternall
father
of
our
Lord
Iesus
Christ
hath
promised
vnto
vs
for
his
sonnes
sake
.
Be
our
comforter
in
all
our
counsels
and
daungers
.
Illuminate
our
vnderstanding
,
and
fill
our
herrtes
with
newe
affections
and
spirituall
motions
,
and
renewe
vs
both
in
soule
and
bodie
,
that
wee
may
die
to
sinne
,
and
liue
to
righteousnes
.
and
so
in
true
obedience
may
praise
the
father
of
our
Lord
Iesus
Christ
,
and
his
sonne
our
redeemer
,
and
thee
also
our
comforter
euerlastingly
.
A
thanksgiuing
to
God
the
Father
,
the
Sonne
,
and
the
holy
Ghost
.
WE
render
thanks
vnto
the
,
O
Almightie
and
eternall
God
,
with
thy
deare
sonne
our
Lorde
Iesus
Christ
,
and
with
thy
holy
spirite
,
for
that
of
thine
exceeding
great
goodnes
,
thou
hast
made
thy selfe
knowen
vnto
vs
by
most
assured
and
euident
testimonies
:
and
for
that
thou
hast
gathered
and
chosen
vnto
thy selfe
a
perpetuall
Church
,
and
wouldest
that
thy
Sonne
our
Lorde
Iesus
Christe
shoulde
suffer
death
,
to
restore
vs
from
death
to
life
:
for
that
thou
hast
giuen
to
vs
thy
Ghospel
&
the
Holye
Ghost
:
for
that
thou
forgiuest
vs
our
sinnes
,
deliuerest
vs
from
the
power
of
the
deuell
,
and
from
eternall
death
,
and
giuest
vnto
vs
euerlasting
life
:
finally
,
for
that
thou
hast
visited
vs
with
manye
great
benefites
,
giuing
vs
life
,
foode
,
doctrin
peace
in
such
places
as
we
haue
liued
in
,
&
hast
diminished
the
pains
which
we
haue
iustly
deserued
.
Wee
giue
thankes
vnto
thee
,
O
Lorde
Iesus
Christ
,
sonne
of
the
liuing
God
,
A
thanksgiuing
to
the
son
.
crucified
for
vs
and
risen
againe
,
because
thou
hast
coupled
vnto
thee
our
humaine
nature
,
and
of
thy
inestimable
loue
didest
giue
thy selfe
to
death
for
vs
,
turning
vppon
thee
the
greate
wrath
of
GOD
the
Father
,
conceiued
against
vs
,
to
reconcile
vs
vnto
him
,
and
to
purchase
vs
eternall
redemption
:
because
thou
hast
brought
vs
to
this
grace
,
wherein
we
stande
and
reioyce
in
hope
of
the
glorie
of
GOD
:
because
thou
dost
preserue
,
cherishe
,
and
defend
thy
church
against
the
Diuell
and
all
thine
enemies
:
because
thou
giuest
and
renewest
often
the
light
of
thy
Gospell
and
maintainest
the
ministerie
of
thy
worde
:
because
thou
doest
forgiue
vs
our
sinnes
and
giuest
vnto
vs
euerlasting
life
:
because
,
thou
art
our
mediatour
,
and
makest
continuall
intercession
for
vs
,
and
finally
because
thou
dost
succour
and
preserue
vs
in
all
our
necessities
,
A
thanksgiuing
to
the
holy
Ghost
.
dangers
and
afflictions
.
Wee
giue
thankes
also
vnto
thee
,
Oh
holy
spirite
,
the
giuer
of
life
,
which
wast
powred
vppon
the
Apostles
,
because
thou
kindlest
thy
light
in
our
heartes
:
because
thou
rulest
,
instructest
,
admonishest
,
and
helpest
vs
:
because
thou
gouernest
and
guidest
the
labours
and
workes
of
our
vocation
,
and
sanctifiest
vs
to
eternall
life
.
A
prayer
to
God
for
his
helpe
and
Protection
against
the
obstinate
enemies
of
the
truth
.
MOst
righteous
Iudge
,
God
of
all
mercie
and
comfort
,
which
by
thy
secret
iudgment
and
wisedome
doest
suffer
the
wicked
to
triumph
and
increase
for
a
time
,
for
trial
of
the
faith
of
thy
welbeloued
little
flocke
,
and
the
mortifiing
of
their
lusts
,
but
at
length
to
the
vtter
confusion
of
thy
enemies
,
and
ioyfull
deliuerance
of
thy
people
:
looke
downe
wee
beseech
thee
on
thy
dispersed
sheepe
,
oute
of
thy
holy
habitation
in
heauen
,
and
strengthen
our
weakenesse
againste
,
their
furious
rages
:
abate
their
pride
ass
wage
their
malice
,
confound
their
deuises
,
wherewith
they
lift
vp
them selues
against
Christ
Iesus
thy
sonne
our
Lorde
and
Sauiour
,
to
deface
his
glorie
,
and
to
set
vp
Antichrist
.
Wee
be
not
able
of
our
selus
to
thinke
a
good
thought
,
much
lesse
to
stande
against
their
assaultes
,
except
thine
vndeserued
grace
and
mightie
arme
defende
and
deliuer
vs
.
Performe
thy
promises
made
to
Iacob
,
&
stoppe
the
mouthes
of
the
cursed
Edomites
,
Cal
them
to
repentance
whom
thou
hast
appointed
to
saluation
:
bring
home
them
that
runne
astray
:
lighten
the
blinde
and
teach
the
ignorant
:
forgiue
all
those
that
wilfully
and
obstinately
rebell
not
against
thy
holie
will
.
Let
thy
fearefull
threatninges
pearce
our
st●nie
heartes
,
and
make
vs
tremble
at
thy
iudgements
.
Make
the
examples
of
them
whom
thou
hast
ouerthr●wne
in
their
owne
deuises
,
as
Cain
,
Cham
,
Nymrod
,
Esau
Pharaoh
,
Saul
,
Achitophel
,
Iudas
,
&
such
other
to
be
a
warning
for
vs
,
that
we
set
not
vp
our selues
against
thy
holy
will
.
Grant
free
passage
to
thy
holy
worde
:
that
it
may
worke
effectually
in
vs
the
worke
of
life
and
blessed
hope
of
our
saluation
,
to
the
eternall
praise
of
thy
maiestie
,
through
our
mediatour
Christ
Iesus
:
to
whome
with
thee
and
the
holy
ghost
,
three
persons
and
one
God
,
bee
praise
and
thankesgiuing
in
all
congregatio●s
world
without
end
.
So
be
it
.
A
praier
for
the
afflicted
and
persecuted
vnder
the
tyranny
of
Antichrist
.
O
Mercifull
Father
,
who
neuer
doest
forsake
such
as
put
their
trust
in
thee
:
stretch
forth
thy
mightie
arme
to
the
defence
of
our
brethren
by
the
rage
of
enimies
persecuted
,
and
greeuously
tormented
in
sundry
places
for
the
true
profession
of
thy
holy
Ghospel
,
who
in
their
extreme
necessities
cry
for
comfort
vnto
thee
.
Let
not
thy
long
suffering
,
O
Lord
,
be
an
occasion
,
either
to
increase
the
tyranny
of
thy
enimies
,
or
to
discorage
thy
children
,
but
with
speede
O
Lorde
,
consider
their
greate
miseries
and
afflictions
.
Preuent
the
cruell
deuise
of
Hamon
:
stay
the
rage
of
Holophernes
:
breake
off
the
counsel
of
Achitophell
.
Let
not
the
wicked
say
,
Where
is
now
their
God
?
Let
thy
afficted
flocke
feele
present
aide
and
releefe
from
thee
:
O
Lord
,
looke
down
vpon
them
with
thy
pytiful
eye
from
thy
holy
habitation
:
sende
terrour
and
trembling
among
their
enemies
:
make
an
ende
of
their
outragious
tyranny
:
beate
backe
their
boldenesse
in
suppressing
thy
truth
,
in
destroying
thy
true
seruants
,
in
defacing
thy
glorie
and
in
setting
vp
Antichrist
.
Let
them
not
thus
proudly
aduance
themselues
against
thee
and
thy
Christ
,
but
let
them
vnderstande
and
feele
that
against
thee
they
fight
.
Preserue
and
defend
the
Wine
which
thy
right
hande
hath
planted
,
and
let
all
Nations
see
the
glorie
of
thine
annointed
.
Amen
.
A
prayer
to
be
saide
before
the
preaching
of
Gods
worde
.
ALmightie
God
and
most
mercifull
father
,
whose
worde
is
a
lanterne
to
our
feete
,
and
a
light
vnto
our
steppes
,
we
most
humbly
beseech
thee
to
illuminate
our
mindes
,
that
wee
may
vnderstand
the
misteries
conteined
in
thy
holy
lawe
,
and
into
the
selfe
same
thing
,
that
wee
godly
vnderstand
,
we
may
be
vertuously
transformed
,
so
that
of
no
part
wee
offend
thy
diuine
maiestie
,
through
Iesus
Christ
our
Lord
.
An
other
.
IN
this
great
darknes
of
our
soule●
O
Lord
,
thou
shinest
diuers
waie●
vnto
vs
by
the
light
of
thy
grace
,
but
in
nothinge
so
effectually
as
in
the
preaching
of
thy
worde
.
Greate
is
the
Haruest
(
as
thou
thy selfe
hast
saide
)
and
the
workmen
are
few
.
The
greatest
part
of
men
are
ignorant
&
wrapped
in
miserable
blindnesse
and
fewe
there
bee
that
teach
thy
worde
truely
and
as
they
ought
.
Wee
beseech
thee
therefore
to
sende
foorth
woorkemen
into
thy
haruest
.
Sende
●eachers
(
O
Lord
)
which
are
taught
of
thee
,
and
instructed
by
the
spirite
of
godly
wisdome
and
vnderstanding
,
which
by
their
preaching
will
●eeke
,
not
themselues
,
but
thee
,
because
they
are
godly
:
and
can
so
doe
,
because
they
are
wise
&
vnderstand
.
●iue
to
the
preacher
of
thy
wor●e
are
present
,
out
of
the
treasures
of
by
wisdome
,
that
which
hee
may
●●wre
vpon
vs
to
our
saluation
:
and
●●to
vs
giue
thy
grace
&
holy
spirite
,
(
O
Lord
)
so
to
heare
and
to
receiue
thy
worde
,
that
the
good
seede
which
falleth
vppon
vs
bee
not
choked
with
thornes
,
or
withered
away
with
heate
,
or
deuoured
by
the
foules
of
the
aire
,
but
may
grow
vp
in
a
good-grounde
,
and
fructifie
with
greate
increase
.
A
prayer
to
be
sayde
after
the
preaching
of
Gods
worde
.
1.
Pet.
5.
ALmightie
God
and
most
mercifull
Father
,
Num.
29.
wee
heartely
beseech
thee
that
this
seede
of
thy
worde
no●
sowen
amongest
vs
,
Deut.
9.
may
take
such
deepe
roote
,
Iosua
.
7.
that
neither
the
burning
heate
of
affliction
,
Math.
13
or
persecuti●e
cause
it
to
wither
,
neither
the
th●●●nie
cares
of
this
life
doe
choke
it
,
be
that
as
seede
sowen
in
good
ground
it
may
bring
foorth
thirtie
,
sixtie
,
〈◊〉
an
hundred
folde
:
as
thy
heauen●●
wisedome
hath
appointed
▪
And
●●●cause
wee
haue
neede
continually
to
craue
many
thinges
at
thy
hands
,
Luk.
17.
we
humbly
beseech
thee
(
O
heauenly
father
)
to
grant
vs
thy
holy
spirite
,
Rom.
8
so
to
direct
our
petitions
,
Iames.
5
that
they
may
proceede
from
such
a
feruent
minde
,
1.
Iohn
,
5
is
may
be
agreeable
to
thy
most
blessed
Rom.
.
12
will
.
Wisd.
9.
And
seeing
that
our
infirmitie
is
such
,
that
wee
are
able
to
doe
nothing
without
thy
helpe
,
2.
Cor.
3.
and
that
thou
art
not
ignorant
with
howe
manie
and
●reate
tentations
wee
poore
wretches
are
on
euery
side
compassed
and
inclosed
,
Iohn
.
19.
let
thy
strength
(
O
Lorde
)
●ustaine
our
weakenesse
,
Phill
2.
and
assist
vs
with
thy
grace
,
Psal.
40.
that
wee
may
be
fafe●pre
serued
against
all
the
assaultes
〈◊〉
Sathan
,
1.
Pet.
1.
who
goeth
about
like
a
●aring
Lyon
,
1.
Pet.
5.
seeking
to
deuour
vs
.
Luke
.
17
Increase
our
faith
(
O
merciful
Father
)
that
wee
doe
not
swar●e
at
a●etime
from
thy
heauenly
worde
▪
Augment
in
vs
hope
and
loue
,
Psal.
95.
with
a
carefull
keeping
of
all
thy
commandements
,
Heb.
15.
that
no
heardnes
of
heart
,
2
Iohn
.
2
no
hypocrisie
,
no
concupiscence
of
the
eyes
,
nor
intisements
of
the
worlde
,
doe
drawe
vs
away
from
thy
obedience
▪
And
seeing
the
times
are
dangerous
wherein
wee
liue
,
let
thy
fatherly
prouidence
defende
vs
against
the
violence
of
all
our
enimies
,
and
specially
against
the
furious
rage
of
that
Romish
Idoll
,
enimie
to
thy
Christ
.
Furthermore
,
for
as
much
as
by
thy
holie
Apostle
wee
bee
taught
to
make
our
prayers
and
supplications
,
for
all
men
,
wee
praye
not
only
for
our selues
heere
present
,
but
beseech
thee
also
to
reduce
all
such
as
bee
yet
ignorant
,
●phe
.
13
from
the
miserable
captiuitie
of
blindnesse
and
error
,
Rom.
r
I
1.
Go4
.
to
the
pure
vnderstanding
of
thy
heauenly
trueth
,
that
wee
all
with
one
consent
and
vnitie
of
minde
,
map
worship
thee
our
onely
God
and
sauiour
.
Wee
beseech
thee
also
(
most
decare
Father
)
for
pastors
and
ministers
to
whome
thou
hast
committed
the
dispensation
of
thy
holy
worde
,
Iohn
.
21
and
charge
of
thy
chosen
people
,
Math.
18
that
both
in
their
life
and
doctrine
they
may
bee
founde
faithfull
,
2
Iohn
.
9
setting
onely
before
their
eyes
thy
glorie
,
Mork
.
6.
and
that
by
them
all
poore
sheepe
which
wander
and
goe
astray
,
may
be
sought
out
&
brought
to
thy
fold
.
Againe
,
that
it
woulde
please
thee
to
deliuer
thy
church
from
such
idle
●h●pe
heardes
,
wolues
,
and
hirelings
●s
seeke
themselues
and
their
bellies
,
and
not
thy
glorie
,
Pro.
2●
.
and
the
safegarde
of
thy
flocke
▪
Iohn
.
16.
Moreouer
because
the
heartes
of
●ulers
are
in
thy
handes
,
Rom.
●3
wee
make
our
praers
vnto
thee
for
all
Princes
and
Magistrates
,
Iohn
.
6.
to
whome
thou
●ast
committed
the
administration
of
iustice
:
especially
(
O
Lord
)
for
the
Queenes
Maiestie
,
that
it
woulde
please
thee
to
Indue
her
with
thy
plentifull
grace
and
principall
spirit
,
that
she
may
with
a
pure
faith
acknowledge
Iesus
Christ
thy
onely
sonne
to
bee
King
of
all
Kinges
,
and
gouernour
of
all
gouernours
,
euen
as
thou
hast
giuen
all
power
vnto
him
both
in
heauen
and
earth
:
and
so
work
in
her
heart
,
that
shee
considering
whose
Minister
shee
is
,
may
heartely
seeke
,
and
zealously
promot●
thy
true
honour
and
glorie
,
carefully
trauelling
to
bring
thy
people
comemitted
to
her
charge
,
(
and
yet
remaining
almost
in
all
partes
of
this
Realme
in
miserable
blindenesse
and
darke
ignorance
)
to
the
true
knowledge
of
thee
,
ruling
&
guiding
them
as
shee
is
taught
and
commanded
by
thy
holy
worde
.
Also
wee
beseech
thee
,
to
indue
all
such
as
are
in
any
authoritie
vnder
her
,
with
thy
grace
and
holie
spirite
,
that
they
may
bee
found
vpright
and
faithfull
in
their
calling
,
fauoureres
and
furtherers
of
thy
holy
Ghospell
,
maintainers
&
defenders
of
the
true
Preachers
and
Ministers
thereof
,
&
such
as
in
singlenes
of
heart
wil
seeke
not
themselues
,
but
thy
glory
and
the
comm●●tie
of
thy
people
.
And
for
that
wee
bee
all
members
of
the
mysticall
bodie
of
Christ
Iesus
,
wee
made
out
requestes
vnto
thee
,
1.
Cor.
2
Rom.
12
Iacob
.
5
(
O
heauenly
father
)
for
all
such
as
are
afflicted
with
any
kinde
of
crosse
or
tribulation
,
as
war
,
plague
,
●●mine
,
sicknesse
,
pouertie
,
imprisonment
,
persecution
,
banishment
,
or
my
other
kinde
of
thy
rooddes
,
2.
Cor
,
12
Heb.
13
whether
it
be
griefe
of
bodie
,
or
vnquiet●es
of
minde
,
that
it
would
please
thee
to
giue
them
patience
and
constancie
,
till
thou
sende
them
full
deliuerance
out
of
all
their
troubles
.
Finally
(
O
Lord
)
we
most
humbly
beseech
thee
to
shewe
thy
great
mercie
vpon
our
brethren
which
are
persecuted
,
cast
in
prison
,
and
dayly
condemned
to
death
for
the
testimonie
of
thy
trueth
,
Heb.
13
▪
Rom.
8.
and
though
they
be
vtterly
destitute
of
all
mans
aide
,
Psa.
4.
yet
let
thy
sweet
comfort
neuer
departe
from
them
,
Iohn
.
1
but
so
inflame
their
harts
with
thy
holy
spirit
,
that
they
may
boldly
&
cheerefully
abide
such
trial
as
thy
godly
wisedome
shall
appoint
:
1.
Pet.
so
that
at
length
aswel
by
their
death
as
by
their
life
,
Acts.
2.
Math.
10
the
kingdome
of
thy
sonne
Iesus
Christ
may
increace
&
shine
throughall
the
worlde
.
Luk.
21
In
whose
.
name
wee
make
our
humble
petitions
vnto
thee
,
as
he
hath
taught
vs
saying
:
Our
father
which
art
,
&c.
A
praier
to
be
said
before
the
receiuing
of
the
communion
.
O
Father
of
mercie
and
God
of
al
consolation
,
seeing
all
creatures
do
acknowledge
and
confesse
thee
to
be
their
gouernor
&
Lord
,
it
becommeth
vs
,
the
workmanship
of
thine
own
hands
,
at
al
times
to
reuerence
&
magnifie
thy
godly
maiestie
:
Gen.
1
Eph.
2.
First
,
for
that
thou
hast
created
vs
to
thine
owne
image
and
stmilitude
,
Galat.
●
Gen.
2.
but
chiefly
because
thou
hast
deliuered
vs
from
that
euerlasting
death
&
damnation
,
Act.
4
Heb.
9
into
which
Sathan
drew
mankind
by
the
meanes
of
sinne
,
Apoc.
5
Ioh.
3
Heb.
8
Heb.
4.
from
the
bondage
whereof
,
1.
Pet.
1
Esay
.
45
53
neither
man
nor
Angell
was
able
to
make
vs
free
:
but
thou
(
O
Lord
)
rich
in
mercy
and
in●●nite
in
goodnesse
,
Mat.
3.
17
lere.
31.
hast
prouided
our
redemption
,
to
stand
in
thine
onely
&
wel
beloued
sonne
:
whom
of
verie
●oue
thou
diddest
qiue
to
bee
made
man
like
vnto
vs
in
all
things
,
sinne
excepted
,
that
in
his
bodie
hee
might
receiue
the
punishment
of
our
transgression
,
Heb.
8.
by
his
death
to
make
satisfaction
to
thy
iustice
,
Rom.
5.
and
by
his
resurrection
to
destroy
him
that
was
the
author
of
death
,
Heb.
2.
and
so
to
bring
a
gaine
life
to
the
worlde
,
Iohn
.
6.
from
which
the
whole
ofspring
of
Adam
was
most
iustly
exiled
.
Gen.
3.
Rom.
5.
Eph.
3.
O
Lorde
,
wee
accknowledge
that
no
creature
was
able
to
comprehende
the
length
and
breadth
,
Eph.
2
Ioh.
6.
17
Gen.
6
Rom.
3
Esai
.
64.
the
deepenesse
and
height
of
that
thy
most
excellent
loue
,
Psal.
5.
12
Rom
7.
which
mooued
thee
to
shewe
mercie
where
none
was
deserued
,
Math.
16
2.
Cor.
2
Luke
.
11
Mark
.
10
to
promise
and
giue
life
,
where
death
had
gotten
victorie
,
to
receiue
vs
into
thy
grace
when
wee
could
doe
nothing
but
rebell
against
thy
Maiestie
.
The
blinde
dulnesse
of
our
corrupt
nature
will
not
suffer
vs
suff●●antly
to
weigh
these
thy
most
amp●●
benefites
.
Yet
neuerthelesse
at
the
commaundement
of
Iesus
Christe
our
Lorde
,
wee
present
our selues
to
this
thy
table
(
which
hee
hath
left
to
bee
vsed
in
remembrance
of
his
death
vntill
his
comming
againe
)
to
declare
and
witnesse
before
the
worlde
,
Math.
16
Luke
.
11
1.
Cor.
11
Ioh.
8.
that
by
him
alone
wee
haue
receiued
libertie
and
life
:
Galath.
5
Rom.
8
1.
Pet.
1
Ephe.
5
Ephe.
2
Heb.
4
Rom.
3
Math.
23
Phil.
3
Ephe.
1
Ephe.
2
Apoc.
13
that
by
him
alone
thou
doest
acknowledge
vs
to
be
thy
children
and
heires
:
that
by
him
alone
wee
haue
entrance
to
the
throne
of
thy
grace
:
that
by
him
alone
wee
are
possessed
in
our
spirituall
kingdome
to
eate
and
drinke
at
his
Table
,
and
with
whome
wee
haue
our
conuersation
presently
in
heauen
,
and
by
whome
our
bodies
shall
be
raised
by
againe
from
the
dust
&
shall
be
placed
with
him
in
that
e●dlesse
ioye
,
which
thou
(
O
Father
of
mercie
)
hast
prepared
for
thine
elect
before
the
foundation
of
the
worlde
was
laide
.
Rom.
3
Ephe.
2
Titus
.
3
Rom.
8
And
these
most
inestimable
benefites
wee
acknowledge
and
confesse
to
haue
receiued
of
thy
free
mercy
and
grace
,
by
thine
onely
beloued
son
Iesus
Christ
.
For
the
which
therefore
we
thy
congregation
,
moued
by
the
holy
spirite
,
doe
render
to
thee
all
thanks
,
praise
,
and
glory
,
for
euer
and
euer
.
A
thankesgiuing
after
the
receiuing
of
the
holy
Communion
.
MOst
mercifull
father
,
wee
render
vnto
thee
al
praise
thankes
honour
&
glory
,
for
that
it
hath
pleased
the
of
thy
great
mercies
to
grant
vnto
vs
miserable
sinners
,
1
Gor.
10
so
excellent
a
gift
and
treasure
,
Rom
,
4
Iohn
.
6
as
to
receiue
vs
into
the
fellowship
and
companie
of
thy
deare
son
Iesus
Christ
our
lord
,
whom
thou
hast
deliuered
to
death
for
vs
,
&
hast
giuen
him
vnto
vs
,
as
a
necessary
foode
and
norishment
vnto
euerlasting
life
.
And
now
wee
be●●ech
thee
also
(
O
heauenly
father
)
to
grant
vs
this
request
,
that
thou
neuer
suffer
vs
to
become
so
vnkind
as
to
forget
so
worthie
benefits
,
but
father
imprint
and
fasten
them
sure
in
our
hearts
,
Luk.
15
Galat.
5.
that
wee
may
grow
&
increase
daily
more
and
more
in
true
faith
,
1.
Tim.
4
Ephe.
4.
which
continually
is
exercised
in
all
manner
of
good
works
:
2.
Pet.
5
Mat.
5
1.
Pet.
1.
and
so
much
the
rather
(
O
Lorde
)
confirm
vs
in
these
perillous
daies
&
●ages
of
Sathan
,
that
wee
may
constantly
stand
and
continue
in
the
confession
of
the
same
,
to
the
aduancement
of
thy
glorie
,
which
art
God
ouet
all
thinges
,
blessed
for
euer
.
A
lamentation
of
a
sinner
afflicted
in
conscienc●●●
his
offences
.
IN
the
midde
st●●
the
desperate
assaultes
of
my
soule
,
the
intollerable
heauinesse
of
my
minde
hath
hereto
fore
(
LORD
)
cried
as
shrill
in
thine
eare
,
as
though
I
had
shriked
,
and
with
lamentations
cried
out
saying
:
Helpe
,
helpe
me
my
God
,
my
creator
,
my
most
prouident
keeper
,
&
euerlasting
defender
,
for
beholde
I
perish
.
On
this
occasion
(
Lorde
)
when
heauinesse
of
minde
did
heeret
ofore
assault
mee
,
I
remembred
that
thou
haddest
many
times
set
before
mine
eyes
the
wonderfull
greatnesse
of
thy
most
tender
loue
towardes
mee
,
by
the
great
multitude
of
thy
benefites
powred
upon
met
,
which
benefites
euerie
of
thy
workes
(
as
they
came
before
mine
eies
)
gaue
mee
iust
occasion
to
be
mindfull
of
.
Would
not
(
thought
I
)
if
I
had
in
any
manner
any
●●●race
at
al
,
would
not
such
loue
brin●●
nowe
into
my
heart
a
wonder●●●●electation
,
ioy
,
and
comforte
in
God
for
the
same●
And
againe
,
coulde
such
delight
in
Gods
sweete
mercie
and
tender
loue
towards
mee
(
if
I
were
not
as
euil
is
a
cast-awaye
that
were
none
of
Gods
children
)
bee
without
loathing
of
my
sinne
,
and
lust
and
desire
to
doe
Gods
holy
will
?
And
these
thinges
thought
I
(
fie
vpon
mee
vnthankefull
wretch
)
are
either
not
at
all
in
mee
,
or
else
in
deed
so
coldly
and
stenderly
,
that
they
being
truely
weighed
and
compared
to
right
cousnesse
,
are
more
vile
than
a
filthy
cloth
starched
in
corrupt
bloud
,
Psal.
104
O
(
thought
I
)
Iain
afraid
I
haue
deceiued
my selfe
:
for
thy
seruantes
at
all
times
(
I
trowe
)
f●●●
otherwise
than
I
now
doe
the
fruit●
of
thy
spirit
,
as
loue
,
ioy
,
peace
,
&
such
like
.
But
my
loue
(
alas
)
towardes
thee
,
what
is
it
?
my
ioy
is
not
once
almost
felt
of
mee
:
for
my
very
soule
within
mee
(
as
Dauid
in
his
heauinesse
said
)
refuseth
comfort
,
and
fareth
as
though
it
did
vtterly
despaire
:
Psal.
77
&
what
peace
can
I
feele
then
,
or
certaintie
of
thy
fauour
and
loue
?
Iustly
may
I
powre
out
this
dolorous
lamentation
of
Sion
:
The
Lorde
hath
forsaken
me
,
and
my
Lorde
hath
forgotten
me
.
Esai
.
49
Euen
in
the
middest
(
I
say
)
of
these
my
former
desperate
assaultes
,
mine
intollerable
heauines
cryed
to
thee
O
my
God
,
&
from
heauen
thou
heardest
my
gronings
,
and
thervpon
first
preparedst
my
heart
to
aske
comfort
of
thee
,
and
then
thou
didst
accept
my
praier
,
and
gauest
me
plentifully
my
asking
.
Oh
my
soule
consider
well
that
thou
art
neuer
able
to
declare
the
exceeding
goodnes
of
GOD
in
this
,
that
hee
heard
the
verie
desires
of
thee
beeing
afflicted
:
who
is
so
readie
fauorably
to
grant
the
requests
of
the
afflicted
,
that
oftentimes
he
tarieth
not
vntil
they
doe
call
,
but
or
euer
they
call
vpon
him
,
fauourably
hearest
them
,
as
the
Psalmist
sayth
:
The
desire
of
the
afflicted
thou
hearest
O
Lord
:
Psal.
10
thou
preparest
their
heartes
,
&
thine
eares
heare
them
.
Oh
Lorde
my
God
,
meruailous
things
are
these
,
whether
I
consider
this
meruailous
manner
of
thy
hearing
,
or
else
the
meruelous
nature
&
propertie
of
thy
goodnes
.
Meruailous
(
no
doubt
)
is
that
thy
hearing
,
whereby
the
very
desires
of
the
aflicted
are
heard
:
but
much
more
maruailous
is
this
thy
goodnes
,
which
tarrfest
not
vntil
the
afflicted
do
desire
thy
helpe
,
but
preparest
first
their
hearts
to
de●●re
,
and
then
thou
giuest
them
their
desires
.
Yea
Lorde
(
worthy
of
all
praise
)
it
cannot
otherwise
●e
,
For
howe
shouldest
thou
do
otherwise
than
thy
nature
and
property
is
?
Art
not
thou
verie
goodnesse
mercy
it selfe
?
How
canst
thou
then
but
pitie
and
helpe
miserie
?
Art
not
thou
both
the
creator
and
also
the
conseruer
of
all
thinges
?
In
somuch
as
the
Lyons
whelpes
roaring
after
their
praye
,
doe
seeke
their
foode
at
thy
handes
,
Psal.
147
Esay
.
94.
and
the
Rauenes
birdes
lacking
meate
,
do
cal
vpon
thee
.
If
then
thy
fatherly
prouidence
and
tender
care
(
O
Lorde
)
vppon
all
thy
creatures
be
so
great
,
that
the
verie
beastes
and
foules
haue
this
experience
of
thy
goodnesse
in
their
necessities
,
that
their
roarings
and
cryings
haue
the
strength
of
earnest
calling
and
desires
:
howe
much
rather
doe
these
sighinges
,
groninges
,
and
desperate
heauinesse
of
men
,
but
chiefely
of
thy
children
,
crie
and
call
lowde
in
thine
eares
,
though
they
speake
neuer
a
word
at
all
.
Should
I
then
now
despaire
of
thy
fatherly
mercie
,
whiles
presently
I
feele
thee
,
stirre
vp
my
soule
and
heart
to
craue
helpe
at
thy
hande●
Shoulde
I
thinke
that
thou
wilt
absent
thy selfe
for
euer
?
Psal.
77
.
that
thou
wilt
bee
no
more
intreated
?
that
thy
mercie
is
cleane
gone
?
that
thy
promise
is
come
vtterly
to
an
ende
?
and
that
thou
wilt
now
shut
vp
thy
louing
kindnesse
in
displeasure
?
Nay
Lorde
,
for
all
alterations
are
of
thy
right
hande
,
and
turne
al
waye
to
the
best
to
them
that
feare
thee
:
All
this
is
but
mine
owne
inffrmitie
:
for
thou
art
euer
one
,
thy
promises
bee
infallable
,
and
the
loue
towardes
thine
,
euerlastingly
during
.
I
will
therefore
in
this
my
present
tentation
&
greeuous
assault
,
powre
●ut
the
heauinesse
of
my
heart
before
thee
deare
Father
.
Out
of
the
deep
wil
I
crie
,
and
lift
by
my
soule
vnto
thee
,
Psa.
77
from
whome
I
assuredly
knowe
my
helpe
is
comming
,
I
wil
also
for
my
present
comfort
,
call
to
remembrance
(
O
Lord
my
God
)
thy
tender
mercies
towards
mee
already
shewed
,
the
multitude
of
thy
benefits
the
greatnes
of
the
same
,
the
long
continuance
of
them
,
euen
from
my
conception
vntill
this
instant
:
&
finally
,
thy
continuall
lust
&
desire
to
powre
them
vpon
me
.
And
moreouer
,
sith
thy
goodnesse
is
so
great
(
O
Lord
)
that
thou
doest
not
onely
pitie
miserie
,
but
also
callest
the
heauy
hearted
and
afflicted
unto
thee
,
Math
,
11
promising
.
that
thou
witt
ease
their
miserie
,
for
as
much
as
by
the
motion
of
thy
good
spirit
I
loath
and
abhor
my
s●nnes
,
feele
the
greeuousnesse
of
them
,
and
thy
heauie
wrath
towards
mee
for
the
same
:
&
finally
,
what
neede
I
haue
of
thy
gracious
aide
and
succour
:
heresore
(
O
Lorde
)
in
thy
sonne
Christes
name
,
with
sure
confidence
and
trust
in
thine
infallible
promise
,
in
this
mine
anguish
and
trouble
I
come
vnto
thee
at
thy
mercifull
calling
,
&
craue
comfort
at
thy
hand
.
For
thou
hast
promised
,
that
when
I
loath
my
sinnes
,
thou
wilt
vtterly
forget
them
when
I
feele
the
greeuous
burthen
of
them
,
thy
mercie
swalloweth
them
vp
:
when
I
seeke
that
I
want
thou
wilt
assuredly
grant
it
me
.
For
●●th
tthou
moouest
my
heart
to
desire
help
,
how
should
I
mistrust
but
thou
wilt
for
thy
trueths
sake
,
guie
mee
my
asking
?
Yea
,
where
I
knowe
not
how
,
Rom.
8
or
what
to
desire
,
as
I
ought
,
thy
holy
spirite
gratiously
working
in
mee
,
maketh
intercession
mightily
for
me
with
gronings
which
cannot
bee
expresseth
,
and
therewith
certifieth
my
spirite
,
that
by
adoption
through
thy
great
mercie
and
goodnesse
I
am
become
thy
childe
and
heire
.
Why
should
I
not
then
bee
of
good
comfortand
ioyfull
in
thee
my
God
?
For
if
thou
bee
on
my
doe
,
who
can
be
against
mee
?
Since
thou
diddcst
not
spare
thine
owne
sonne
,
but
gauest
him
for
mee
,
euen
when
I
was
thine
enemie
:
howe
fhalt
thou
not
with
him
,
nowe
that
by
his
death
I
am
brought
into
thy
〈◊〉
,
Rom.
8
giue
mee
all
thinges
with
him
,
and
for
his
sake
?
Who
shall
lay
any
thing
to
the
charge
of
thine
elect
.
It
is
thou
Lord
which
iustifiest
mee
.
It
is
Christe
that
hath
died
for
m●e
,
yea
,
rathe●
that
is
risen
againe
for
mee
.
Who
also
is
set
on
thy
right
hand
,
and
hat
taken
possession
,
yea
,
and
perpetually
there
maketh
interrcession
for
m●
vntill
that
ioyfull
day
be
come
,
wh●
I
shall
haue
ful
fruition
of
the
most
glorious
presence
of
thy
diuine
maiesty
in
that
kingdom
which
thou
hast
prepared
before
the
begining
of
the
world
,
Ephe.
1.
but
in
time
(
to
thy
gratious
goodnesse
thought
best
)
make
known
to
me
,
by
giuing
thy
holy
spirit
into
my
hearte
:
whereby
,
Rom.
8.
when
I
first
(
Lorde
)
beleeued
thy
holy
worde
,
which
is
thine
owne
power
to
saue
al
that
beleeue
,
I
was
sealed
,
confirmed
,
&
stablished
in
the
certaintie
of
that
thine
euerlasting
kingdom
and
inheritaunce
.
For
the
which
inestimable
benesite
of
the
rich
grace
(
Oh
Lorde
my
God
)
I
beseech
the
,
euen
for
the
loue
thou
barest
to
Christ
Iesus
thy
son
,
and
thy
mercie
thou
haddest
on
him
when
he
cried
on
the
crosse
:
Math.
27
.
My
God
,
my
God
,
why
hast
thou
forsaken
mee
?
Helpe
,
help
,
I
say
,
inflame
my
hart
with
loue
so
plentifully
towardes
thee
againe
,
that
I
may
be
euen
swallowed
vp
in
the
ioyful
feeling
of
the
same
,
in
such
sort
that
I
may
of
very
thankefulnesse
loue
thee
my
God
alone
,
thee
I
say
my
deare
God
,
and
nothing
but
thee
,
and
for
thy
sake
O
holy
spirite
whose
worke
this
is
in
mee
,
increase
this
the
work
of
thiue
infinite
mercie
,
&
preserue
mee
that
I
neuer
become
vnthankefull
vnto
thee
therefore
,
Amen
.
A
praier
for
the
sicke
O
Most
merciful
God
,
which
according
to
the
multiude
of
thy
mercies
doest
so
put
away
the
sinnes
of
those
which
truly
repent
,
that
thou
rememberst
them
no
more
:
open
thy
dies
of
mercy
,
and
look
vpon
this
thy
sicke
seruant●
who
most
earnestly
destreth
pardon
&
forgiuenesse
,
Renue
in
him
(
most
louing
Father
whatso
euer
hath
been
decayed
by
the
fraud
and
malice
of
the
Diuell
,
or
by
his
owne
carnal
will
and
frailtie
.
Preserue
&
continue
this
sicke
member
in
the
vnitie
of
the
Church
.
Consider
his
contrition
accept
his
teares
,
asswage
his
paine
a
shall
bee
seene
to
thee
most
expedient
for
him
.
And
for
as
much
as
he
putte●h
his
full
trust
onely
in
thy
mercie
,
impute
not
vnto
him
his
former
sinnes
,
but
take
him
vntoty
fauour
,
through
the
merits
of
thy
most
dearly
beloued
sonne
Iesus
Christ
.
A
praier
to
be
said
at
the
houre
of
death
.
O
Lorde
Iesus
Christ
,
which
arl
the
onely
health
of
all
men
liuing
,
and
the
euerlasting
life
of
them
that
die
in
thee
:
I
wretched
sinner
doe
submit
my selfe
wholy
vnto
thy
most
blessed
will
,
and
being
sure
that
the
thing
cannot
perish
which
is
committed
vnto
thy
mercie
,
willinglie
now
I
leaue
this
fraile
and
sinneful
flesh
,
in
sure
hope
that
thou
wilt
in
better
wise
restore
it
to
meE
againe
at
the
lost
day
in
the
resurrection
of
the
iust
.
I
beseech
thee
most
mercifull
Lord
iesus
Christ
,
that
thou
wilt
by
thy
grace
make
strong
my
soule
against
all
tentations
,
and
defende
mee
with
the
buckler
of
thy
mercie
against
all
the
assaultes
of
the
diuell
.
I
see
and
acknowledge
that
there
is
in
my selfe
no
hope
of
saluation
,
but
all
my
confidence
,
hope
,
and
trust
is
in
thy
rich
mercie
and
goodnesse
.
I
haue
no
merites
or
good
workes
which
I
may
alledge
before
thee
:
of
sinnes
and
euill
workes
(
alas
)
I
see
a
great
heape
:
but
yet
through
thy
mercie
I
trust
to
be
in
the
number
of
them
to
whom
thou
wilt
not
impute
their
sinnes
,
but
wilt
accept
and
take
mee
for
righteous
and
iust
,
and
to
bee
an
inheritour
of
Euerlasting
life
.
Thou
mercifull
Lorde
wast
borne
for
my
sake
:
thou
diddest
suffer
both
hunger
and
thirst
for
my
sake
:
thou
diddest
teach
,
pray
,
and
fast
for
my
sake
:
all
thy
holy
actions
and
works
thou
wroughtest
for
my
sake
:
thou
sufferedst
most
greeuous
painEs
and
torments
for
my
sake
:
Finally
,
thou
gauest
thy
most
precious
bodie
and
bloud
to
be
shed
on
the
crosse
for
my
sake
.
Now
most
merciful
Sauiour
,
let
all
those
thinges
profite
mee
,
that
thou
freely
hast
done
for
mee
,
which
hast
giuen
thy selfe
also
for
mee
.
Let
thy
blond
clense
and
wash
away
the
spottes
and
fowlnesse
of
my
sinnes
.
Let
thy
righteousnes
hide
and
couer
my
righteousnesse
.
Let
the
merites
of
thy
passion
and
bloodshedding
be
the
satisfaction
for
my
sinnes
.
Giue
mee
Lord
thy
grace
,
that
the
faith
of
my
saluation
in
thy
blood
wauer
not
in
me
,
but
may
euer
be
firme
and
constant
:
that
the
hope
of
thy
mercy
and
life
euerlasting
neuer
decay
in
mee
:
that
loue
waxe
not
colde
in
mee
:
Finally
,
that
the
weakenesse
of
my
flesh
bee
not
ouercome
with
the
feate
of
death
.
Graunt
mee
mercifull
Sauiour
,
that
when
death
hath
thut
vp
the
eies
of
my
body
,
yet
the
eies
of
my
soule
may
stil
behold
and
looke
vpon
thee
:
&
when
death
hath
taken
away
the
vse
of
my
tongue
,
yet
my
hearte
may
crie
&
say
:
Lorde
into
thy
handes
I
commend
my
soule
:
Lord
Iesu
receiue
my
spirite
.
A
praier
for
a
woman
with
childe
.
THou
art
wonderfull
(
O
Lorde
)
in
all
thy
workes
▪
and
whatsoeuer
thy
good
pleasure
is
,
that
doest
thou
easily
bring
to
passe
,
neither
is
ther
any
thing
vnpossible
with
thee
that
thou
wilt
haue
doon
.
And
albeit
this
thy
almightie
power
sheweth
it selfe
abundantly
in
all
thy
workes
,
yet
in
conceiuing
,
forming
and
bringing
forth
of
man
,
it
shineth
most
euidently
.
At
the
beginning
(
O
Father
)
when
thou
madest
man
and
woman
,
thou
commaundest
them
to
increase
,
multiplie
,
and
replenish
the
earth
.
If
through
the
subtile
inticementes
of
Sathan
they
had
not
transgressed
thy
commaundement
by
eating
the
forbidden
fruite
,
the
woman
whome
thou
haddest
appointed
to
be
the
instrument
&
vessell
to
conceiue
,
nourish
and
bring
foorth
man
through
thy
woonderful
workmanship
,
had
with
out
any
labour
,
paine
or
trauaile
brought
forth
her
fruite
.
But
that
which
thy
goodnes
made
easie
,
sin
and
disobedience
hath
made
harde
,
painfull
,
daungerous
and
without
thy
speciall
helpe
and
succour
,
imposible
to
bee
brought
to
passe
,
:
so
that
nowe
all
women
bring
forth
their
children
in
great
sorrows
,
paines
,
and
troubles
.
Notwithstanding
,
that
which
through
their
own
imperfection
and
feeblenes
,
they
are
not
able
of
themselues
to
passe
,
thou
through
thine
vnspeakable
power
makest
easie
in
them
,
and
bringest
vnto
a
ioyfull
ende
.
Wee
therefore
being
fully
perswaded
of
thy
fauour
and
goodnesse
,
of
thy
present
helpe
,
and
of
thy
sweete
comfort
in
all
miseries
and
necessities
,
knowing
also
by
the
testimonies
of
thy
holy
word
how
great
and
intollerable
the
paines
of
women
are
that
trauell
of
child
,
if
through
thy
tender
mercy
they
be
not
mittigated
and
eased
:
most
humbly
praye
thee
for
Iesus
Christes
sake
thy
son
our
Lorde
,
to
helpe
and
assist
this
thy
seruant
nowe
in
trauell
and
labour
,
that
by
thy
almightie
power
shee
may
safely
bring
foorth
that
which
by
thy
goodnesse
shee
hath
conceaued
,
and
that
thy
louing
kindnesse
may
make
that
easie
and
tollerable
vnto
her
,
which
sinne
hath
made
hard
and
painefull
.
Ease
(
O
Lorde
)
the
paines
which
thou
most
righteously
hast
put
vpon
her
and
all
women
,
for
the
sinne
and
diso
bedience
of
our
Graundmother
Eue
,
is
whome
al
we
haue
sinned
.
Be
present
with
her
in
her
trouble
,
according
to
thy
mercifull
promise
:
Giue
her
strength
,
and
make
perfect
that
which
thou
hast
so
gratiousLie
begun
.
Let
thy
power
be
shewed
no
lesse
in
the
safe
bringing
forth
,
than
in
the
wonderfull
forming
&
fashioning
of
that
shee
beareth
.
Make
her
a
glad
and
ioyfull
mother
,
that
shee
through
thy
goodnes
being
safely
deliuered
and
restored
to
health
again
,
may
liue
and
praise
thy
blessed
name
for
euer
.
A
Psalme
to
be
saide
in
the
time
of
any
common
plague
,
sicknesse
,
or
other
crosse
and
visitation
of
God
.
O
Come
let
vs
humble
our selues
and
fall
downe
before
the
Lord
with
reuerence
and
feare
.
Psal.
95.
For
he
is
the
Lord
our
God
,
and
we
are
the
people
of
his
pasture
,
and
sheepe
of
his
handes
.
Oseas
.
6.
O
come
therefore
,
Actes
.
1.
let
vs
turne
againe
vnto
our
Lorde
,
for
he
hath
smitten
vs
▪
and
he
shall
heale
vs
.
Let
vs
repent
and
turne
from
our
wickednesse
,
and
our
sinnes
shall
be
forgiuen
vs
.
Let
vs
turne
,
Ionas
.
3.
and
the
Lorde
will
turne
from
vs
his
heauy
wrath
,
and
will
pardon
vs
,
and
wee
shal
not
perish
.
For
we
acknowledge
our
faultes
,
and
our
sinnes
are
euer
before
vs
.
Psal.
51.
Wee
haue
sore
prouoked
thine
anger
(
O
Lorde
:
Lamen
.
)
thy
wrath
is
waxed
hote
,
&
thy
heauy
displeasure
is
fore kindled
against
vs
.
Thou
hast
in
thine
indignation
stricken
vs
with
greeuous
sicknesse
and
by
and
by
wee
haue
fallen
as
leaues
beaten
downe
with
a
vehement
winde
.
Esay
.
64.
In
deede
wee
acknowledge
that
our
punishmentes
are
lesse
than
our
deseruings
:
Iudith
.
●
but
yet
of
thy
mercy
lord
correct
vs
to
amendment
,
Iob.
11.
and
plague
vs
not
to
our
destruction
.
Sap.
12.
For
thy
hand
is
not
shortned
,
that
thou
canst
not
helpe
:
neither
is
thy
goodnesse
abated
that
thou
wilt
not
heare
.
Thou
hast
promised
,
Esai
.
65.
O
Lord
,
that
afore
wee
crye
thou
wilt
heare
vs
:
whilest
wee
yet
speake
thou
wilt
haue
mercie
vpon
vs
.
For
none
that
trust
in
thee
shal
be
confounded
:
Tob●
.
8
neither
any
that
call
vppon
thee
shall
be
despised
.
Iob.
3.
For
thou
art
the
onely
Lord
,
Oseas
.
6
who
woundest
and
dost
heale
againe
,
who
killest
and
reuiuest
,
bringest
euen
to
hel
,
and
bringest
backe
againe
.
Our
fathers
hoped
in
thee
Sap.
22.
&
trusted
in
thee
,
and
thou
diddest
deliuer
them
.
They
called
vpon
thee
.
and
were
helped
:
they
put
their
trust
in
thee
:
and
were
not
confounded
.
O
Lord
,
Psal.
6
rebuke
vs
not
in
thine
indignation
:
neither
chasten
vs
in
thy
heauie
displeasure
.
O
remember
not
the
sinnes
and
offences
of
my
youth
:
but
according
to
thy
mercie
think
thou
vpon
vs
psal.
25
O
Lord
,
for
thy
goodnesse
.
Haue
mercie
vpon
vs
O
Lord
,
for
we
are
weake
:
O
Lord
heale
vs
,
for
our
bodies
are
vexed
.
And
nowe
in
the
vexation
of
our
spirites
and
the
augnish
of
our
souls
,
we
remember
thee
:
and
we
crie
vnto
thee
,
Baruc.
3
heare
Lord
,
and
haue
mercie
.
For
thine
owne
sake
,
Ionas
.
2.
and
for
thy
holie
names
sake
,
incline
thine
care
&
heare
,
Dan.
9
O
merciful
Lord
.
For
wee
doe
not
powre
out
our
praiers
before
thee
,
trusting
in
our
owne
righteousnesse
:
but
in
thy
great
and
manifolde
mercies
.
Wash
vs
thoughly
from
our
wickednesse
:
and
clense
vs
from
our
sins
Turne
thy
face
from
our
sins
,
and
put
out
all
our
misdeeds
.
Make
vs
cleane
heartes
,
O
God
,
and
renue
aright
spirite
within
vs
.
Helpe
vs
,
O
God
of
our
saluation
,
for
the
glorie
of
thy
name
:
O
deliuer
vs
,
Psal.
70.
and
be
mercifull
to
our
sinnes
for
thy
names
sake
.
So
wee
that
bee
thy
people
,
&
sheep
of
thy
pasture
,
shal
giue
thee
thankes
for
euer
,
and
will
alwaies
be
shewing
foorth
thy
praise
from
generation
to
generation
.
Glorie
be
to
the
father
,
&c.
As
it
was
in
the
beginning
&c.
A
psalme
of
thankesgiuing
for
deliuerance
from
the
plague
,
or
any
other
kinde
of
sicknes
,
trouble
or
affliction
.
LOrde
thou
art
become
gracious
to
thy
lande
,
Psal.
83.
thou
hast
turned
away
the
afflictions
of
thy
seruants
.
Thou
hast
taken
away
all
thy
displeasure
,
and
turned
thy selfe
from
thy
wrathfull
indignation
.
For
if
thou
Lorde
hadst
not
helped
vs
,
Psal.
94
it
had
not
failed
but
our
soules
had
been
put
to
silence
.
But
when
wee
said
:
our
feet
haue
slipped
,
thy
mercy
(
O
Lorde
)
helped
vs
vp
.
In
the
multitude
of
the
sorrowes
that
wee
had
in
our
hearts
thy
comforts
haue
refreshed
our
soules
.
Our
soules
waited
still
vpon
the
Lorde
,
our
soules
hanged
vppon
his
helpe
,
our
hope
was
alwaies
in
him
.
In
the
Lordes
word
will
wee
reioyce
:
Psal.
62.
in
Gods
worde
did
wee
comfort
our
selues
.
For
the
Lord
said
:
Call
vpon
mee
in
the
time
of
trouble
,
Psal.
50.
&
I
wil
heare
thee
,
and
thou
shalt
praise
mee
.
So
when
wee
were
poore
,
needie
,
sickly
,
Psal.
40.
&
in
heauines
,
the
Lord
cared
for
vs
:
hee
was
our
helper
●nd
our
deliuerer
according
to
his
word
.
In
our
aduersitie
and
desiresse
he
hath
lifted
vp
our
head
,
Psal.
17.
and
sau●●
vs
from
vtter
destruction
.
He
hath
deliuered
our
soules
fro●
death
:
Psal.
33.
hee
hath
fed
vs
in
the
time
〈◊〉
dearth
,
hee
hath
saued
vs
from
th●
noysome
pestilence
.
Therefore
wil
wee
offer
in
his
holy
temple
the
oblation
of
thankesgiuing
with
great
gladnes
:
Psal.
27
wee
w●●sing
and
speake
praises
vnto
the
lor●
our
Sauiour
.
Psal.
106
Wee
will
giue
thankes
vnto
th●
Lord
,
Psal.
86.
for
he
is
gratious
,
and
his
me●●cie
endureth
for
euer
.
The
Lord
is
ful
of
compassion
an●
mercie
,
Psal.
103
long
suffering
,
plenteous
i●
goodnesse
and
pitie
.
Iob.
5.
7
His
mercie
is
greater
than
the
h●●uens
,
Psal.
108
and
his
gracious
goodnes
rea●cheth
vnto
the
cloudes
.
Psal.
103
Like
as
a
father
pitieth
his
ow●
children
:
euen
so
is
the
Lord
merciful
vnto
them
that
feare
him
.
Therefore
will
we
praise
thee
and
thy
mercies
,
Psal.
72.
O
God
:
vnto
thee
will
wee
sing
,
O
thou
holy
one
of
Israel
.
We
will
sing
a
new
song
vnto
thee
,
O
God
:
wee
will
praise
the
Lorde
with
psalmes
and
thankesgiuing
.
Psal.
98.
O
sing
praises
,
sing
praises
vnto
our
God
:
O
sing
praises
,
sing
praises
vnto
our
king
.
Psal.
47
For
God
is
the
king
of
the
earth
,
sing
praises
with
vnderstanding
.
We
will
magnifie
thee
,
O
God
,
our
king
,
Psal.
145
wee
will
praise
thy
name
for
euer
and
euer
.
Euery
daye
wil
wee
giue
thankes
vnto
thee
,
and
praise
thy
name
for
euer
and
euer
.
Our
moutn
shall
speake
the
praises
of
the
Lord
&
let
all
flesh
giue
thanks
to
his
holy
name
,
Psal.
72.
for
euer
and
euer
.
Blessed
bee
the
Lorde
God
of
Israell
for
euer
:
and
blessed
be
the
name
of
his
maiesty
,
worlde
without
end
,
Amen
.
Glorie
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
Prayers
to
be
said
before
meales
and
after
.
ALL
things
depend
vpon
thy
prouidence
(
O
Lord
)
to
receiue
at
thy
hands
due
sustenance
in
time
conuenient
.
Thou
giuest
to
them
,
and
they
gather
it
:
thor
openest
thy
hand
and
they
are
sanctified
with
all
good
things
.
Psal
104.
O
heauenly
father
,
which
art
the
fountaine
and
full
treasure
of
all
goodnesse
,
1.
Tim.
4
Wee
beseech
thee
to
shewe
thy
mercie
vpon
vs
thy
children
,
and
sanctifie
these
thy
giftes
which
we
receiue
of
thy
merciful
liberalitie
,
granting
vs
grace
to
vse
them
soberly
and
purely
,
according
to
thy
blessed
will
:
so
that
thereby
we
may
acknowledge
thee
to
be
the
author
and
giuer
of
all
good
thinges
:
2.
Tim.
2.
and
aboue
all
,
that
we
may
remember
continually
to
seeke
the
spiritual
foode
of
the
world
,
Iohn
.
6.
wherwith
our
soules
may
be
norished
euerlastingly
,
through
our
Sauiour
Christ
,
who
is
the
true
breade
of
life
which
came
downe
from
heauen
,
of
whom
whosoener
eateth
shal
liue
for
euer
,
and
raigne
with
him
in
glorie
world
withour
end
,
So
be
it
.
Another
prayer
before
meales
.
WHether
ye
eat
or
drinke
(
saith
S.
Paule
)
or
whatsoeuer
ye
do
else
,
1.
Cr.
10
let
all
be
done
to
the
praise
&
glorie
of
God
.
Eternall
and
euerlasting
God
,
fathere
of
our
Lord
Iesus
Christ
,
who
of
thy
most
singular
loue
which
thou
barest
to
mankinde
,
hast
appointed
to
his
sustenance
,
not
only
the
fruits
of
the
earth
,
but
also
the
fouls
of
the
aire
,
the
beastes
of
the
field
,
and
fishes
of
the
sea
,
and
hast
commaunded
thy
ben●
fites
to
be
receiued
as
from
thy
handes
with
thankesgiuing
,
assuring
thy
children
by
the
mouth
of
thine
Apostle
,
that
to
the
cleane
al
things
are
cleane
,
as
the
creatures
which
be
sanctified
by
the
worde
and
prayer
:
grant
vnto
vs
,
so
moderatly
to
vse
these
thy
giftes
present
,
that
our
bodies
being
refreshed
,
our
soules
may
be
more
able
to
proceede
in
all
good
works
,
to
the
praise
of
the
holy
name
,
through
Iesus
Christ
our
Lord
,
Amen
.
Our
father
which
art
in
heauen
,
&c.
Another
.
O
Eternall
God
,
the
very
God
of
peace
and
al
consolation
,
which
broughtest
againe
from
death
our
Lorke
Iesus
the
greate
shepheard
of
the
sheep
,
through
the
bloud
of
the
euerlasting
couenante
:
make
vs
fruitful
in
all
good
works
to
do
thy
wil
,
and
worke
in
vs
that
which
is
acceptable
in
thy
sight
.
SanctifiE
vs
thoroughout
,
and
keepe
our
whole
spirit
soule
and
bodie
faultlesse
,
vnto
the
comming
of
thy
dear
sonne
our
Lord
Iesus
Christ
.
Thou
art
faithful
(
O
Father
)
who
hast
promised
this
,
who
also
shall
bring
it
to
passe
:
to
thee
therfore
be
giuen
euerlasting
praise
,
honour
,
and
glorie
,
Amen
.
A
thankesgiuing
after
meales
.
LEt
al
nations
magnifie
the
Lord
,
let
all
people
reioyce
in
praysing
and
extolling
his
greate
mercies
:
For
his
fatherly
kindnesse
is
plentifully
shewing
foorth
vpon
vs
,
and
the
truth
of
his
promise
endureth
for
euer
.
Wee
render
thankes
vnto
thee
,
O
Lord
God
,
for
thy
manifold
benefits
which
we
continually
receiue
at
thy
bountifull
hand
,
not
onely
for
that
it
hath
pleased
thee
to
feede
vs
in
this
present
life
,
giuing
vnto
vs
al
things
necessarie
for
the
same
:
but
especially
because
thou
hast
of
thy
free
mercie
fashioned
vs
anewe
,
into
an
assured
hope
of
a
farre
better
life
,
the
which
thou
hast
declared
vnto
vs
by
thy
holie
Gospel
.
Therefore
we
humbly
beseech
thee
,
Oh
heauenly
father
,
that
thou
wilt
not
suffer
our
affections
to
bee
so
intangled
and
ro●ted
in
these
earthly
&
corruptible
things
,
but
that
we
may
alwayes
haue
our
mindes
directed
to
thee
o●
high
,
continually
watching
for
the
commming
of
our
lord
Isesus
Christ
,
what
time
he
shal
appeare
for
our
full
redemption
.
To
whom
with
thee
and
the
holy
Ghost
bee
all
honor
and
glorie
,
for
euer
and
euer
,
So
bee
it
.
Another
thankesgiuing
after
meales
.
GLorie
,
praise
,
and
honour
be
vnto
thee
most
mercifull
and
omnipotent
Father
,
who
hastfed
and
daylie
doest
feede
(
of
thy
most
bountifull
goodnesse
)
al
liuing
creatures
:
we
beseech
thee
,
that
as
thou
hast
nourished
these
our
mortal
bodies
with
corporall
food
,
so
thou
wouldest
replenish
our
souls
with
the
perfect
knowledg
of
the
liuely
word
of
thy
beloued
son
Iesus
Christ
,
to
whom
with
thee
&
the
holy
Ghost
be
praise
,
glorie
and
honour
for
euer
.
So
be
it
.
Another
.
MOst
bountifull
and
gratious
God
,
which
feedest
all
flesh
,
and
hast
promised
,
that
asking
of
thee
,
we
shall
not
lacke
if
wee
first
seeke
thy
kingdome
&
the
righteousnes
thereof
we
feeling
presently
the
benefit
of
this
thy
gratious
promise
in
feeding
our
bodies
with
this
corporal
foode
do
rendervnto
thee
most
harty
thanks
for
the
same
,
beseeching
thee
likewise
to
feed
our
soules
with
that
heauenlie
foode
which
perisheth
not
,
but
abideth
vnto
euerlasting
life
:
so
that
we
being
norished
by
thy
goodnesse
both
in
bodie
&
soule
,
may
be
apt
&
readie
to
do
al
good
workes
which
thou
hast
prepared
for
vs
to
walke
in
,
through
Iesus
Christ
our
Lord
.
Vnto
him
that
loueth
vs
,
and
washed
vs
from
our
sinnes
in
his
bloud
,
and
made
vs
Kings
and
Priestes
,
vnto
God
his
father
,
be
all
glory
,
power
,
and
dominion
for
euermore
,
Amen
.
Another
.
THe
God
of
glorie
,
who
hath
created
,
redeemed
,
and
presently
fed
vs
,
be
blessed
for
euermore
,
Amen
.
The
God
of
all
power
,
who
hath
called
from
death
the
greate
pastor
of
the
sheepe
our
Lord
Iesus
,
comfort
&
defend
the
flock
which
he
hath
redeemed
by
the
bloud
of
the
eternall
Testament
increase
the
number
of
true
preachers
:
represse
the
rage
of
obstinate
tyrants
:
lighten
the
harts
of
the
ignorant
:
releeue
the
pains
of
such
as
be
afflicted
,
but
specially
of
those
that
suffer
for
the
testimonie
of
thy
truth
:
and
finally
,
confound
Sathan
by
the
power
of
our
Lord
Iesus
Christe
,
So
be
it
.
Prayers
,
commonly
called
Lydleys
prayers
,
with
certayne
godly
additions
.
Before
thou
prayest
,
forgiue
,
if
thou
hast
any
thing
against
any
man
and
come
not
to
GOD
with
a
double
heart
,
but
lift
vp
pure
handes
without
wrath
or
doubting
.
1.
Tim.
2.
AL
mightie
and
most
mercifull
Father
,
I
thy
poore
creature
&
work
of
thy
hands
,
acknowledge
&
confes
vnto
thee
my
manifolde
sinnes
and
●ffences
,
which
I
from
my
youth
vp
vnto
this
day
,
haue
committed
against
thee
in
thoughte
,
word
&
deede
,
beseeching
thee
for
Iesus
Christ
thy
deere
sonnes
sake
,
to
haue
mercie
vpon
mee
,
and
to
pardon
the
same
according
to
thy
greate
mercie
,
which
hast
promised
,
that
At
what
time
soeuer
a
sinner
doth
repent
him
of
his
sinne
,
from
the
bottome
of
his
heart
,
thou
wilt
put
his
wickednesse
out
of
thy
remembrance
.
O
Lord
,
I
confesse
that
I
was
borne
in
sinne
,
and
conceiued
in
wickednesse
,
and
am
by
nature
a
childe
of
wrath
:
for
in
my
flesh
dwelleth
no
good
thing
,
and
of
my selfe
I
am
not
able
to
thinke
a
good
thought
,
much
lesse
to
doe
that
thou
in
thy
lawe
requirest
of
mee
,
saying
:
Cursed
is
he
that
continueth
not
in
all
thinges
that
are
written
in
the
lawe
to
doe
them
.
Againe
,
thy
lawe
is
spirituall
,
but
I
am
carnall
,
sould
vnder
sinne
.
Therefore
,
O
LORD
,
I
come
vnto
thee
for
grace
(
which
hast
said
,
Aske
&
ye
shal
haue
seeke
&
ye
shall
find
:
knock
&
it
shal
be
opened
vnto
you
)
to
preuent
&
draw
my
will
vnto
all
goodnesse
:
for
none
can
come
vnto
thee
except
he
be
drawn
:
&
except
we
be
borne
from
aboue
,
we
cannot
see
the
kingdom
of
God
.
Therefore
(
O
Lord
)
renew
in
mee
a
right
spirit
,
that
I
may
receiue
strength
and
ablenes
,
to
doe
thy
righteous
will
.
Grant
that
I
may
euer
desire
and
will
that
which
is
most
pleasing
and
acceptable
to
doe
thy
will
.
Thy
will
be
my
will
,
and
my
will
be
alwayes
to
follow
thy
will
:
Let
there
be
euer
in
mee
one
will
&
one
desire
with
thee
,
and
let
me
neuer
desire
to
will
or
not
to
will
,
but
as
thou
wilt
.
Graunt
mee
that
aboue
all
things
I
may
rest
in
thee
,
and
fully
quiet
&
pacifie
my
heart
in
thee
:
for
thou
Lord
art
the
true
peace
of
the
heart
,
and
the
perfect
rest
of
the
soule
.
Thou
knowest
Lord
,
what
is
most
profitable
&
expedient
for
me
:
where
.
fore
doe
with
mee
in
al
things
as
it
shall
seeme
best
vnto
thee
.
For
it
may
not
be
but
well
that
thou
dost
which
doest
most
iustly
and
blessedly
dispose
al
things
after
thy
most
godly
wisedome
.
Therefore
whether
it
be
by
prosperitie
or
aduersitie
,
losse
or
gain
,
sicknesse
or
health
,
life
or
death
,
thy
will
be
done
.
Cast
out
of
my
heart
,
al
vnprofitable
cares
of
worldly
thinges
,
and
suffer
me
not
to
be
lead
with
the
vnstable
desires
of
earthly
vanities
:
but
giue
me
grace
that
all
worldlye
and
carnal
affections
may
bee
mortified
&
die
in
mee
.
Graunt
vnto
mee
the
strength
of
thy
holie
spirite
,
to
subdue
this
body
of
sinne
with
the
whole
lustes
thereof
,
that
it
may
be
obedient
both
in
wil
,
minde
and
members
:
to
do
thy
holy
wil
:
Assist
me
with
thy
grace
(
O
Lord
)
that
I
may
be
strenthened
in
the
inwarde
man
,
Ephes.
6.
and
bee
armed
with
thy
holy
armor
,
which
is
the
breast-plate
of
righteousnesse
,
the
shielde
of
faith
,
the
hope
of
saluation
for
an
helmet
,
and
the
sworde
of
the
spirit
,
which
is
thy
holy
word
,
that
I
may
stand
perfect
in
all
that
is
thy
will
,
&
be
found
worthy
through
Christ
,
to
receiue
the
crowne
of
life
,
which
thou
hast
promised
to
all
them
that
loue
thee
.
Giue
me
grace
that
I
may
esteeme
all
thinges
in
this
world
as
they
be
,
transi●orie
&
soone
vanishing
away
:
and
my selfe
also
with
them
drawing
towardes
mine
end
.
For
nothinge
vnder
the
Sunne
may
long
abide
,
but
all
is
vanitie
and
affliction
of
spirite
.
Oh
Lorde
God
which
art
sweetenesse
vnspeakeable
turne
into
bitternesse
vnto
me
all
transitorie
&
earthly
delights
,
which
may
drawe
mee
from
the
loue
of
eternall
things
:
and
for
al
worldly
comforts
,
giue
me
the
sweete
comfort
of
thy
holy
spirit
:
for
thou
Lord
art
my
ioy
,
my
hope
,
my
crowne
,
and
my
glorie
.
Blessed
are
they
that
for
the
loue
of
thee
,
set
not
by
the
pleasurs
of
this
worlde
,
but
crucifie
the
flesh
and
the
iustes
thereof
,
so
that
in
a
cleane
&
pure
conscince
they
may
offer
their
praiers
vnto
thee
,
and
be
accepted
to
haue
companie
with
thee
,
together
with
the
Angels
&
heauenly
spirits
.
O
euerlasting
light
,
send
down
the
beames
of
thy
brightnesse
and
lighten
the
inward
partes
of
my
heart
.
Open
my
heart
,
that
I
may
behold
thy
lawes
,
and
teach
me
to
walke
in
thy
commaundements
.
Beholde
my
weaknes
(
O
Lord
)
be
clarified
and
made
glorious
in
thy
kingdome
.
Oh
holie
father
,
thou
hast
ordeyned
it
so
to
be
,
and
it
is
done
as
thou
hast
appoynted
.
Wherefore
(
O
Lorde
)
giue
mee
the
grace
to
rest
in
thee
aboue
all
things
,
and
to
quiet
my
heart
in
thee
aboue
all
creatures
,
aboue
all
glorie
and
honour
,
aboue
all
dignitie
and
power
,
aboue
all
health
and
beauty
,
aboue
all
riches
and
treasure
,
aboue
al
ioy
and
pleasure
,
aboue
all
fame
&
praise
,
aboue
al
mirth
and
consolation
that
mans
hart
may
take
or
feele
besides
thee
.
For
thou
Lorde
art
most
good
,
most
wise
,
most
righteous
,
most
holie
,
most
iust
,
most
blessed
,
most
high
,
most
mightie
,
most
comfortable
,
most
beautifull
most
louing
,
most
glorious
,
in
whom
all
treasures
of
goodnesse
most
perfect●y
rest
.
And
therefore
,
whatsoeuer
I
haue
besides
thee
,
it
is
nothing
vnto
me
:
or
my
heart
may
not
rest
,
nor
fully
bee
pacified
,
but
onely
in
thee
.
Oh
Lord
Iesu
,
who
shall
giue
mee
wings
of
perfect
loue
,
that
I
may
fly
vp
from
these
worldly
miseries
,
and
rest
with
thee
?
Oh
Christ
the
king
of
euerlasting
glorie
,
my
soule
crieth
vnto
thee
with
continual
gronings
,
&
saith
:
How
long
tarrieth
my
Lord
God
to
come
to
me
?
Oh
,
when
shall
the
ende
come
of
all
these
miseries
?
When
shall
I
cleane
be
deliuered
from
the
bondage
of
sinne
?
When
shall
I
Lord
,
haue
my
minde
onely
fixed
on
thee
,
and
be
merrie
in
thee
with
perfect
ioy
and
gladnes
?
When
shal
that
blessed
houre
come
that
thou
shalt
visit
mee
,
and
make
mee
glad
with
thy
blessed
presence
,
when
thou
shalt
bee
to
mee
all
in
all
?
When
shall
I
come
vp
to
thee
,
and
feele
and
enioy
those
sweete
consolations
which
with
thy
blessed
Saints
are
alwaies
present
?
When
shall
I
haue
peace
without
trouble
,
peace
without
&
peace
within
and
on
euery
side
stedfast
&
sure
?
O
Lord
Iesu
,
when
shal
I
stand
and
behold
thee
,
and
haue
full
sight
&
contemplation
of
thy
glorie
?
When
shall
I
bee
with
thee
in
thy
kingdom
,
that
thou
hast
ordained
for
thine
elect
before
the
beginning
?
Oh
blessed
mansion
of
that
heauenly
citie
:
Oh
most
cleare
daie
of
eternitie
,
whom
the
night
may
neuer
darken
.
This
is
the
daye
alwaies
cleare
&
merrie
,
alwaies
sure
and
neuer
changing
.
This
daye
shineth
cleare
to
thy
saints
in
heauen
,
Oh
gracious
God
,
with
euerlasting
brightnesse
:
but
to
vs
heere
on
earth
(
so
great
is
the
darknes
of
sinne
in
vs
)
it
shineth
obscurely
,
and
as
it
were
a
farre
off
:
wee
see
but
a
glimmering
thereof
.
Would
to
GOD
this
day
might
shortly
appeare
,
and
shine
vnto
vs
,
and
that
these
wordly
vanities
were
at
an
ende
.
Thy
heauenly
Citizens
know
and
feele
how
ioyfull
this
day
is
:
but
we
the
children
of
Eue
,
strangers
&
exiles
here
on
earth
,
do
lament
and
bewaile
the
bitter
tediousnesse
of
this
present
life
,
short
and
euil
,
ful
of
sorrow
and
anguish
.
Where
man
is
oftentimes
defiled
with
sinne
,
disquieted
with
troubles
,
oppressed
with
cares
,
bus●ed
with
vanities
,
blinded
with
errors
,
ouercharged
with
labours
,
vexed
with
tentations
,
ouercome
with
vaine
delightes
and
pleasures
of
the
worlde
,
and
miserably
wrapped
in
manie
kindes
of
calamities
.
Wherefore
,
O
Lord
,
arise
&
helpe
mee
:
comfort
mine
exile
:
asswage
my
sorrowe
:
destroy
the
power
of
mine
enemies
,
the
kingdom
of
sinne
,
Sathan
,
the
worlde
,
&
my
wicked
flesh
,
which
alway
make
battel
against
me
,
and
bring
these
conflicting
daies
to
an
end
.
So
shal
I
sing
praises
vnto
thee
(
O
God
of
my
saluation
)
&
magnifie
thy
holy
name
world
with
out
end
,
Amen
.
A
confession
of
sinnes
,
and
a
prayer
for
the
remission
thereof
.
O
Lorde
God
,
rich
in
mercie
,
and
of
●reat
goodnesse
,
who
of
thy
tender
loue
towardes
vs
,
euen
when
we
were
thine
enemies
,
didst
sende
into
the
worlde
thine
owne
deare
Sonne
Iesus
Christ
to
be
a
slayne
sacrifice
for
our
sinnes
:
so
that
whosoeuer
beleeueth
in
him
,
shoulde
not
perish
,
but
haue
life
euerlasting
:
haue
mercy
vpon
me
,
acording
to
thy
great
mercies
,
&
according
to
the
multitude
of
thy
compassions
put
awaie
mine
iniquities
.
Psal.
38
For
mine
iniquities
are
gone
●uer
my
head
,
and
as
a
weightie
burthen
they
presse
me
downe
.
Luke
.
1●
Against
heauen
and
against
thee
haue
I
st●ned
:
O
Lorde
,
I
am
not
worthy
to
be
called
thy
childe
.
I
am
ashamed
to
lift
vp
mine
eies
vnto
thee
for
my
sinnes
are
ascended
vp
into
thy
sight
.
There
is
nothing
sounde
in
my
flesh
because
of
thy
displeasure
,
Psal.
38
neither
is
there
any
rest
in
my
bones
because
of
my
sinne
.
Behold
I
am
solde
vnder
sin
,
Rom.
7.
&
in
my
flesh
ther
dwelleth
no
good
thing
For
the
good
which
I
would
doe
I
doe
not
:
but
the
euill
which
I
would
not
doe
,
that
I
doe
.
●●tash
me
therfore
,
O
Lord
,
from
mine
iniquities
,
&
clense
me
from
my
sinne
.
Purifie
my
hart
by
the
sanctifying
of
thy
holy
spirite
,
&
by
the
sprinckling
of
the
bloud
of
thy
deare
Sonne
from
the
filth
of
sinne
and
an
euil
conscience
.
Psal.
51
Make
mee
to
heare
ioy
&
gladnes
,
that
the
bones
which
thou
hast
broken
may
reioyce
.
Psal.
5
Create
in
mee
a
new
hart
O
God
,
and
renew
a
right
spirit
within
mee
.
Cast
mee
not
away
from
thy
presence
&
take
not
thy
holy
spirite
from
mee
.
Restore
to
me
the
ioy
of
thy
saluation
,
and
stablishe
mee
with
thy
free
spirite
:
Psal.
8
For
thou
art
good
to
them
that
trust
in
thee
,
and
to
the
soule
that
seeketh
thee
.
Psal.
25
AL
thy
waies
are
mercy
and
trueth
to
them
that
seeke
out
thy
couenaunt
and
thy
testimonies
.
The
fountaine
of
thy
goodnes
is
euer
full
and
ouerflowing
:
thy
mercie
neuer
decayeth
.
Thou
woundest
and
healest
againe
thou
killest
and
reuiuest
,
bringest
euen
downe
to
hell
,
and
bringest
backe
againe
.
Thou
raysest
vp
those
that
are
fallen
,
thou
comfortest
the
broken
harted
.
Thou
strengthenest
the
wearie
standes
and
crooked
knees
:
&
out
of
the
gulfe
of
hel
thou
deliuerest
the
afflicted
.
Out
of
darknes
thou
bringest
light
out
of
death
life
,
and
out
of
damnation
thou
bringest
saluation
.
Heare
me
therefore
,
O
Lorde
,
according
to
thy
louing
kindnes
,
turne
vnto
mee
according
to
the
multitude
of
thy
tender
mercies
.
Psal.
30
Looke
vpon
mine
affliction
and
my
trauell
,
and
forgiue
mee
my
sinnes
.
Remember
not
the
offences
of
my
youth
,
Psal.
63
nor
my
rebellions
against
thee
.
For
if
thou
Lord
shouldest
marke
our
iniquities
,
Psal.
130
Lord
who
should
bee
able
to
stand
in
thy
sight
?
Ioh.
15
Seeing
thou
hast
found
iniquity
euen
in
thine
Angels
,
&
the
heauens
are
not
clean
in
thy
sight
:
much
more
is
man
abhominable
&
filthie
,
which
drinketh
iniquite
like
water
.
Notwithstanding
thou
hast
said
,
O
lord
,
that
as
the
reghteousnes
of
the
righteous
man
shal
not
saue
him
whensoeuer
he
offendeth
:
so
shal
not
the
wickednesse
of
the
wicked
man
hurt
him
whensoeuer
hee
forsaketh
his
wickednes
and
turneth
to
thee
.
For
thou
knowest
thine
owne
handie
work
:
thou
remembrest
what
wee
are
:
thou
seest
that
we
are
but
weake
and
feeble
flesh
.
Psal.
83
Looke
not
therefore
vpon
my
sinnes
,
O
Lorde
,
but
looke
vpon
the
face
of
thine
annoynted
.
For
he
hath
borne
our
iniquities
he
hath
ca●ried
our
sorrowes
.
Esai
.
58
Hee
was
wounded
for
our
transgressions
:
he
was
broken
for
our
iniquities
:
the
chastisement
of
our
peace
is
laid
vpon
him
.
He
gaue
his
bodie
to
be
beaten
,
and
his
cheekes
to
bee
stricken
:
he
bare
the
sinnes
of
manie
,
and
prayed
for
the
offenders
.
He
came
to
bring
glad
tidings
to
the
poore
,
Esai
.
61
to
bind
vp
the
broken
hearted
,
to
preach
liberty
to
the
captiues
,
to
confort
them
that
mourne
in
Sion
,
and
to
giue
vnto
them
beauty
for
ashes
,
the
oyle
of
ioy
for
mourning
,
the
garment
of
gladnes
for
the
spirite
of
heauinesse
,
that
they
might
be
called
trees
of
righteousnes
&
the
planting
of
the
Lord
.
For
his
sake
therefore
,
O
Lorde
,
be
mercifull
vnto
me
,
and
saie
vnto
my
soule
:
behold
I
come
to
thee
,
thy
health
and
thy
saluation
.
A
prayer
for
the
true
knowledge
and
vnderstanding
of
the
worde
of
God
.
LEt
my
praier
come
before
thee
,
Psal.
61
O
Lord
,
&
giue
mee
vnderstanding
according
to
thy
worde
.
Blessed
art
thou
,
O
Lord
,
teach
me
thy
statutes
.
That
with
my
lips
I
may
declare
all
the
iudgements
of
thy
mouth
.
That
I
may
delight
in
the
way
of
thy
testimonies
aboue
all
riches
.
That
I
may
meditate
in
thy
precepts
,
and
consider
thy
waies
.
That
I
may
take
pleasure
in
thy
statutes
,
and
not
forget
thy
word
.
Be
good
vnto
mee
thy
seruant
,
O
Lord
,
that
I
may
liue
&
keep
thy
word
.
Open
mine
eies
,
that
I
maye
see
the
wonders
which
are
in
thy
lawe
.
I
am
a
stranger
vpon
earth
,
notwithstanding
hide
not
from
mee
thy
commaundementes
.
For
my
hart
languisheth
with
the
desire
that
it
hath
to
thy
iudgments
.
Thy
testimonies
are
my
delighte
and
my
counselles
.
I
will
praise
thee
with
an
vpright
●●art
,
when
thou
hast
taught
mee
the
●udgmentes
of
thy
righteousnesse
.
Psal.
25
Shewe
mee
thy
waies
,
O
Lorde
,
and
teach
me
thy
paths
.
Leade
mee
foorth
in
thy
trueth
,
and
each
mee
,
for
thou
art
my
God
and
●y
saluation
,
Psal.
119
in
thee
doe
I
trust
al
the
day
long
.
Make
mee
vnderstand
the
way
of
●hy
preceps
,
and
I
will
consider
thy
●onderous
workes
.
Thy
handes
haue
made
mee
and
●ashioned
mee
,
giue
mee
vnderstan●ing
that
I
may
learne
thy
commandementes
.
That
they
which
feare
thee
,
seeing
mee
may
reioyce
because
I
haue
trusted
in
thy
word
.
Shewe
the
light
of
thy
countenance
vpon
thy
seruant
,
and
teach
me
thy
ordinances
.
Thou
art
good
and
gracious
,
therefore
according
to
thy
goodnesse
teach
me
thy
statutes
.
O
Lorde
of
whose
goodnesse
the
earth
is
ful
,
teach
me
thy
ordinances
.
O
lorde
I
beseech
thee
,
accept
the
sacrifice
of
my
lippes
,
and
teach
mee
thy
iudgements
.
The
righteousnesse
of
thy
testimonies
is
euerlasting
:
graunt
me
vnderstanding
and
I
shall
liue
.
Deale
with
thy
seruaunte
according
to
thy
mercies
,
and
teach
me
thy
statutes
.
I
am
thy
seruant
,
graunt
mee
vnderstanding
,
that
I
may
knowe
thy
testimonies
.
My
lips
shall
shewe
foorth
thy
praise
,
when
thou
hast
tanght
me
thy
statutes
.
My
tong
shall
talke
of
thy
word
,
for
al
thy
commandements
are
righteous
.
For
in
thee
is
awel
of
liuing
waters
and
euer
flowing
,
Psal.
36
&
in
thy
light
shall
wee
see
light
.
A
prayer
for
the
leading
of
a
godly
life
.
I
Crie
vnto
thee
with
my
whole
heart
:
Psal.
119.
heare
me
(
O
Lord
)
&
guide
●e
,
that
I
may
keepe
thy
statutes
.
I
call
vpon
thee
:
saue
mee
,
that
I
may
keepe
thy
testimonies
.
Let
my
prayer
bee
directed
in
thy
●●ght
as
incense
,
Psal.
131
&
the
lifting
vp
of
●y
handes
,
as
an
euening
sacrifice
.
I
haue
gone
astray
like
a
loste
●eepe
,
seeke
thy
seruant
,
for
I
doe
not
forget
thy
commandements
.
Teach
me
thy
way
(
O
Lord
)
that
I
may
walke
in
thy
trueth
:
knit
my
heart
vnto
thee
,
that
I
may
feare
thy
name
.
Let
thy
louing
kindnes
come
vnto
mee
,
Psa.
119
O
Lorde
,
and
thy
saluation
according
to
thy
promise
.
Let
my
heart
be
vpright
in
thy
statutes
,
that
I
be
not
confounded
.
Oh
that
my
waies
were
so
directed
,
Psal.
86
that
I
might
keepe
thy
statutes
.
Then
shall
I
not
bee
confounded
,
when
I
haue
regarde
vnto
all
thy
commandements
.
I
made
my
supplication
in
thy
presence
with
my
whole
hart
,
be
mercifull
vnto
mee
according
to
thy
promise
.
Guide
mee
(
O
Lorde
)
that
I
may
consider
my
waies
,
and
turne
my
fee●
into
thy
testimonies
.
Wherewith
shal
a
man
redresse
his
waies
?
In
taking
deed
therto
according
to
thy
word
?
Teach
me
(
O
Lorde
)
the
may
of
thy
statutes
,
that
I
may
keepe
them
to
the
ende
.
Giue
me
vnderstanding
that
I
may
keepe
thy
law
,
yea
that
I
may
keepe
it
with
my
whole
heart
.
Direct
me
in
the
path
of
thy
commaundements
,
for
therein
is
my
delight
.
Turne
away
mine
eies
that
I
regard
not
vanitie
,
&
quicken
me
in
thy
waie
.
Stablish
thy
promise
to
thy
seruaunt
,
whereby
he
may
be
taught
to
feare
thee
.
Direct
my
steppes
in
thy
worde
,
and
let
not
iniquity
haue
dominion
euer
me
.
Let
not
the
foote
of
pride
come
against
me
,
&
let
not
the
hande
of
the
wicked
moue
mee
.
Gather
not
my
soule
with
the
sinners
,
nor
my
life
with
the
bloudy
men
.
Let
my
foote
stand
in
vprightnes
,
that
I
may
praise
thee
,
O
Lorde
,
in
the
congregation
.
Let
not
the
word
of
trueth
depart
out
of
my
mouth
,
Psa.
141
,
for
I
trust
in
thy
iudgements
.
Set
a
watch
O
Lorde
before
my
mouth
,
&
keepe
the
dore
of
my
lips
.
Let
not
mine
heart
bee
inclined
to
euil
,
Psal.
116
to
worke
wicked
workes
with
them
that
worke
iniquitie
.
Psal.
17
Teach
me
good
iudgment
&
knowledge
,
Psal.
119
for
I
do
beleeue
thy
commandements
.
Staie
my
steps
in
thy
pathes
,
that
my
feete
do
not
slide
.
Stablish
mee
in
thy
promise
,
that
I
may
l●ue
,
and
let
me
not
be
disappoynted
of
my
hope
.
Staie
thou
me
(
O
Lord
)
&
I
shal
be
safe
,
and
I
will
delight
continually
in
thy
statutes
.
O
God
,
create
in
me
a
pure
heart
,
&
renue
a
right
spirit
within
mee
.
Cast
me
not
away
from
thy
presence
,
and
take
not
thy
holy
spirite
from
mee
.
Restore
me
to
the
ioy
of
thy
saluation
,
and
stablish
mee
with
thy
free
spirite
.
Let
me
heare
thy
louing
kindnes
in
the
morning
:
shew
mee
the
waye
that
I
should
walke
in
,
for
in
thee
is
my
trust
.
Teach
mee
to
doe
the
thing
that
pleaseth
thee
,
for
thou
art
my
God
:
let
thy
good
spirit
leade
me
vnto
the
land
of
righteousnesse
.
A
prayer
for
deliuerance
from
sinne
,
&
to
be
restored
to
Gods
grace
&
fauour
againe
.
OH
Almightie
and
euerlasting
Lorde
GOG
,
which
hast
male
heauen
and
earth
,
and
all
thinges
,
therein
contained
:
O
incomprehensible
vnitie
:
Oh
alwaies
to
bee
worshipped
most
blessed
trinitie
:
I
humblie
beseech
thee
and
pray
thee
by
the
assumption
and
crucified
humanitie
of
our
Lorde
Iesus
Christ
,
that
thou
wouldest
incline
and
howe
downe
the
great
depth
of
thy
Deitie
to
the
bottomlesse
pit
of
my
vilitie
.
Driue
me
from
al
kind
of
vice
,
wickednes
&
sin
.
Create
in
mee
a
cleane
heart
,
and
renue
in
me
a
right
spirit
,
for
thy
holy
names
sake
.
Oh
Lorde
Iesu
,
I
beseeche
thy
goodnesse
,
for
the
exceeding
great
loue
which
drew
thee
out
of
thy
Fathers
bosome
,
into
the
wombe
of
the
holie
virgin
,
and
for
the
assumption
of
mans
nature
,
wherin
it
pleaseth
thee
to
saue
mee
,
and
to
deliuer
mee
from
eternall
death
:
that
thou
wouldest
drawe
mece
out
of
my selfe
into
thee
my
Lord
God
,
and
graunt
that
this
my
loue
may
recouer
againe
to
me
thy
grace
to
increase
&
make
perfect
in
me
that
which
is
wanting
,
to
raise
vp
in
me
that
which
is
faln
,
to
restore
to
me
that
which
I
haue
lost
,
and
to
quicken
in
mee
that
which
is
dead
&
shoulde
liue
,
so
that
I
may
become
comformable
vnto
thee
in
al
my
life
&
conuersation
,
thou
dwelling
in
me
,
&
I
in
thee
,
my
heart
being
coupled
with
thy
grace
,
&
setled
in
thy
faith
for
euer
.
Oh
my
God
,
loose
and
set
at
libertie
my
spirit
from
al
inferior
things
:
Gouerne
my
soule
and
so
work
,
that
both
in
soule
and
body
I
may
be
holie
,
&
liue
to
thy
glorie
,
world
without
end
,
Amen
.
I.
B.
A
prayer
necessarie
to
be
said
at
all
times
.
O
Bountifull
lorde
Iesu
,
O
sweet
Sauiour
,
O
Christ
the
sonne
of
God
,
haue
pittie
vppon
mee
,
mercifully
heare
mee
,
and
despise
not
my
prayers
:
Thou
hast
created
mee
of
nothing
,
thou
hast
redEemed
mee
from
the
bondage
of
sinne
,
death
,
&
hell
,
neither
with
gold
nor
siluer
,
but
with
thy
most
precious
body
once
offered
vpon
the
crosse
,
and
thine
owne
bloud
shed
once
for
al
for
a
ransome
,
Therefore
cast
me
not
away
,
whome
thou
by
thy
greate
wisedome
haste
made
.
Despise
mee
not
,
whome
thou
hast
redeemed
with
such
a
precious
treasure
,
nor
let
my
wickednesse
destroye
that
which
thy
goodnesse
hath
bu●lded
.
Now
whiles
I
liue
O
Iesu
ha●e
mercie
on
mee
:
for
if
I
die
out
of
thy
fauour
,
it
wil
be
too
late
afterwarde
to
call
for
thy
mercy
.
Whiles
I
haue
time
to
repent
,
looke
vpon
mee
with
thy
mercifull
eies
,
as
thou
diddest
vouchsafe
to
looke
vpon
Peter
thine
Apostle
,
that
I
may
bewayle
my
sinful
life
,
&
obtayne
thy
fauour
to
liue
and
by
therein
.
I
acknowledge
,
that
if
thou
shouldest
deale
with
me
according
to
thy
iustice
,
I
haue
deserued
euerlasting
death
.
Therefore
I
appeale
to
thy
highe
throne
of
mercy
,
trusting
to
obtayne
thy
fauour
:
not
for
my
merites
,
but
for
thy
desertes
(
O
Iesu
)
who
hast
giuen
thy selfe
an
acceptable
sacrifice
to
thy
father
,
to
appease
his
wrath
,
&
to
bring
all
finners
truly
repenting
&
amending
their
euil
life
,
vnto
his
fauour
againe
.
Accept
mee
(
O
Lorde
)
among
the
number
of
them
whom
thou
hast
in
Christ
elected
and
chosen
to
saluation
.
Forgiue
me
my
sinnes
:
giue
mee
grace
to
leade
a
godly
and
innocent
life
:
graunt
mee
thy
heauenly
wisedome
:
inspire
my
hearte
with
faith
,
hope
,
and
charitie
:
giue
mee
grace
to
be
humble
in
prosperity
,
patient
in
aduersity
,
obedient
to
my
rulers
,
in
al
my
doinges
faithfull
,
dealing
truly
with
al
men
:
to
liue
chastly
in
wed
locke
,
to
abhore
adultery
,
fornication
,
and
al
vncleannesse
,
to
do
good
after
my
power
vnto
al
men
,
to
hurt
no
man
:
that
thy
name
may
be
glorified
in
me
during
this
presentlife
,
&
that
I
afterward
may
attain
euerlasting
life
through
thy
mercie
,
and
the
merites
of
thy
death
and
passion
,
Amen
.
A
prayer
for
grace
and
remission
of
sinnes
.
O
Lorde
God
mercifull
Father
,
I
poore
wretched
sinner
come
vnto
thee
in
the
name
of
thy
dearely
beloued
sonne
Christ
Iesus
my
Sauior
,
beseeching
thee
for
his
sake
,
to
be
merciful
vnto
me
,
&
to
cast
all
my
sinnes
out
of
thy
sight
,
euen
through
the
merites
of
his
bloudie
death
.
Powre
vpon
mee
(
O
lorde
)
thy
holy
spirite
of
grace
and
wisedome
,
to
gouerne
&
lead
my
body
and
soule
in
thy
holy
work
&
commandements
.
Shew
thy
mercy
vpon
mee
,
&
so
lighten
the
natural
blindnes
and
darkenes
of
my
heart
through
thy
grace
,
that
I
may
daily
be
renewed
by
thy
holie
spirite
.
Open
my
heard
heart
&
grosse
eares
to
heare
and
reade
thy
worde
and
heauenly
voyce
,
and
to
beleeue
and
followe
it
in
my
conuersation
,
and
euer
to
hold
fast
that
blessed
hope
of
euerlasting
life
.
Mortifie
and
kill
all
vice
in
mee
,
that
my
life
may
expresse
my
faith
in
thee
.
Mercifully
heare
the
humble
supplications
of
thy
seruaunt
,
and
graunte
mee
thy
peace
al
my
daies
.
Graciously
pardon
my
infirmities
,
and
defend
mee
in
al
daungers
,
hath
outwardlie
in
my
bodie
.
goods
and
name
,
and
inwardlye
in
my
soule
,
against
al
euil
temptations
and
subtile
baites
of
sathan
that
roaring
Lyon
,
seeking
whome
hee
maye
deuoure
.
Graunt
(
O
Lorde
)
that
I
and
euery
member
of
thy
Church
in
his
vocation
and
calling
,
may
trulie
and
godlilie
serue
thee
.
Graft
in
my
hearte
the
loue
of
thy
name
:
increase
in
mee
true
religion
,
replenish
mee
with
all
goodnesse
,
and
of
thy
greate
mercie
keepe
me
in
the
same
vnto
the
ende
.
Giue
vnto
mee
the
spirite
of
praier
,
true
humilitie
,
perfect
patience
,
and
continuall
ioy
in
the
holy
Ghost
.
I
commend
vnto
thy
pratection
(
O
Father
)
my
house
&
all
that
thou
hast
giuen
me
:
my
whole
family
,
my
wife
&
children
:
and
mee
that
I
may
wel
and
holily
gouerne
,
nourish
and
bring
them
vp
,
in
thy
feare
&
seruice
,
And
forasmuch
as
in
this
worlde
I
must
alwayes
be
at
war
,
not
with
one
sort
of
enimies
,
but
with
an
infinite
number
:
not
only
with
flesh
&
bloud
,
but
with
the
diuel
,
which
is
the
prince
of
darknes
,
grant
mee
thy
grace
,
that
being
armed
with
thy
defence
,
I
may
stand
in
this
battaile
with
an
inuincible
constancy
against
all
corruption
,
which
I
am
incompassed
with
on
all
sides
,
vntil
such
time
as
I
hauing
ended
the
combat
which
during
this
life
I
must
sustaine
,
in
the
end
I
may
attaine
to
thy
heauenly
rest
,
which
is
prepared
for
mee
,
through
Christ
our
Lorde
and
Sauiour
,
Amen
.
A
praier
taken
out
of
the
first
Psalme
.
ALmightie
and
moste
gracious
GOD
,
take
away
from
vs
all
euil
counsel
,
and
then
our
sins
:
sufer
vs
not
to
runne
into
an
vngodlye
and
wicked
life
:
and
finally
keepe
out
mindes
farre
from
the
contempt
of
godlinesse
,
and
scorning
of
vertue
,
〈◊〉
in
the
steade
of
these
euils
,
grant
〈◊〉
we
may
continually
bee
occupied
in
thy
law
and
sacred
scriptures
,
that
we
be
not
carried
about
like
the
wicked
,
as
like
dust
and
fruitlesse
chaffe
with
euery
blast
of
affection
and
doctrine
:
but
rather
that
wee
as
trees
planted
by
the
water
brooks
,
indued
with
the
life
of
the
spirit
and
faith
may
also
bring
forth
the
fruits
of
good
workes
:
and
that
whatsoeuer
we●
take
in
hand
may
prosper
,
&
tende
to
the
praise
and
glory
of
thy
name
and
furtherance
of
our
saluation
:
&
at
the
last
,
when
the
wicked
shal
fall
away
in
thy
iudgment
,
we
may
stand
stedfast
and
be
made
perfect
,
through
Iesus
Christ
our
Lord
,
Amen
.
Out
of
the
same
Psalme
.
ALmighty
God
,
we
are
sufficiently
taught
,
that
grieuous
calami●ies
and
miserable
plagues
do
there●ore
daily
vex
and
trouble
the
church
●ecause
we
haue
not
ceased
to
follow
●he
counsel
of
the
vngodly
,
which
being
once
knowne
,
wee
ought
to
haue
schewed
.
The
way
also
of
the
wicked
●e
haue
not
shunned
:
yea
wee
haue
not
ceased
to
walke
their
race
by
con●inuall
transgressing
of
thy
comman●ements
,
wee
haue
also
of
long
time
●●ntemned
al
godly
correction
&
dis●●pline
,
&
whatsoeuer
hath
bin
taught
●s
out
of
thy
word
,
hath
bin
too
litle
●egarded
,
yea
,
without
al
shame
neg●ected
and
scorned
.
Wherfore
it
is
no
meruaile
,
if
we
〈◊〉
the
steede
of
that
happinesse
and
met
peace
:
which
we
(
alas
)
haue
too
●ing
abused
,
bee
nowe
compelled
to
suffer
all
heauie
,
grieuous
,
and
most
bitter
plagues
,
But
now
,
O
God
,
in
humblencs
of
hart
we
fly
vnto
thee
,
confessing
our
grieuous
offences
,
&
wee
most
humblie
and
heartily
beseech
thee
,
that
those
euils
which
we
so
foolishly
&
wretchedly
haue
committed
,
thou
wilt
mercifully
for
giu●
vs
▪
and
frame
our
mindes
wholi●
to
the
obedience
of
th●
lawe
,
in
such
wise
that
our
hearts
might
be
occupied
both
day
and
night
in
nothing
else
,
but
in
the
meditation
of
thy
holy
Scriptures
,
for
so
shall
we
giuing
credite
to
thy
wordes
,
bring●
foorth
seasonable
and
pleasant
fruit
and
shall
not
be
spoyled
of
the
grace●
of
the
holy
Ghost
:
yea
,
our
doing
shal
neuer
be
without
happy
successe●
Now
we
are
tossed
hither
&
thither
not
vnlike
to
leaues
and
chaffe
,
wit●
the
mind
of
aduersity
and
affliction
yet
graunt
(
O
most
merciful
father
that
our
life
perish
not
with
the
wicked
,
but
that
the
cause
of
the
iust
may
bee
defended
by
thy
singular
prouidence
and
protection
:
so
that
in
iudgment
and
in
the
company
of
the
iust
we
may
be
able
to
stand
,
and
not
bee
confounded
,
through
Iesus
Christ
our
Lord
,
Amen
.
Out
of
the
same
Psalme
.
ALmightie
GOD
,
for
asmuch
as
we
haue
nowe
learned
,
that
a
great
part
of
our
felicitie
,
so
long
as
we
liue
heere
,
consisteth
in
this
,
that
we
refrayne
from
vngodly
counsaile
and
wicked
manners
,
and
also
auoid
the
companie
of
those
that
despise
&
●eride
all
good
thinges
:
and
that
in
the
steade
of
these
euils
,
we
giue
our selues
to
the
heauenly
studie
of
thy
●olie
lawe
,
to
be
occupied
and
exercised
therein
both
daye
and
nighte
,
(
whereby
we
doe
perceiue
that
wee
haue
very
much
erred
&
straied
from
this
way
of
our
saluation
,
yea
wee
haue
in
these
things
most
wickedlie
offended
:
therefore
we
beseech
thee
,
euen
for
thy
mercies
sake
,
that
thou
wilt
pardon
our
offences
,
&
that
hence
forth
by
continuall
study
&
exercise
of
thy
worde
,
thou
wilt
vouchsafe
to
make
vs
fruitfull
plants
,
that
wee
may
not
only
bring
forth
wholsom
fruits
in
thy
Church
whiles
we
liue
heere
,
but
also
may
be
able
in
that
other
world
to
stand
in
iudgment
before
thee
,
who
best
knowest
the
way
of
the
iust
thorough
Iesus
christ
our
Lord
Amen
.
A
prayer
taken
out
of
the
second
Psalme
.
WE
perceiue
(
most
mercifull
and
mightie
God
)
that
not
onely
Antichrist
,
but
also
the
power
&
strength
of
the
whole
worlde
,
conspireth
against
thee
,
and
against
thy
Christ
,
which
thinke
the
Gospel
and
the
building
vp
again
of
the
Church
to
vs
an
intollerable
bondage
,
&
〈◊〉
yoke
.
Wherefore
they
labour
by
〈◊〉
possible
meanes
,
to
breake
asunder
the
societies
and
congregations
of
the
faithfull
,
and
cast
away
all
disciplin●
.
But
for
asmuch
as
thou
●iuttest
to
heauen
,
and
art
not
ignorant
what
the
diuell
or
wicked
flesh
goeth
about
:
laugh
thou
to
scorne
their
value
counsels
,
and
bring
their
purposes
to
might
.
Let
them
feele
thine
〈◊〉
to
〈◊〉
kindled
against
them
,
and
make
them
astonished
at
the
〈◊〉
of
th●●t
in●●gnation
,
so
that
they
may
not
be
able
to
destroy
the
Church
,
ouer
whom
thou
hast
appointed
Iesus
Christ
our
onely
sauiour
to
be
a
gouernour
,
thee
in
〈◊〉
raigne
vp
his
〈◊〉
and
spirite
with
〈◊〉
might
and
power
.
Wherefore
〈◊〉
vnto
vs
although
vnworthy
and
shrinking
children
,
such
faithe
constancie
,
that
we
may
find
him
and
also
confesse
him
to
be
our
only
king
and
that
we
may
nothing
doubt
,
but
that
wee
be
his
nation
,
people
and
heritage
,
being
most
assured
of
this
,
that
he
is
of
such
strength
〈◊〉
and
wee
that
with
his
word
more
〈…〉
yron
,
be
is
eble
to
destroy
whom
he
will
,
and
breake
them
in
peeces
like
earthen
●ots
.
Therefore
O
GOD
,
turne
the
Kings
and
Princes
of
the
world
vnto
to
thee
,
that
they
may
be
wise
and
vnderstand
▪
whereby
they
may
vnfainedly
acknowledge
,
im●race
,
and
kisse
his
sonne
least
when
his
wrath
shall
once
bee
kindled
,
they
perish
and
be
destroyed
for
euer
.
And
wher
it
shall
bee
thy
good
pleasure
▪
make
them
blessed
〈…〉
themselues
to
thy
gouernanc●
and
protection
,
by
Christ
Iesus
our
Lord
,
Amen
.
Out
of
the
same
Psalme
.
MOst
mightie
and
merciful
Lord
God
though
the
diuel
rage
,
the
powers
of
the
world
daily
rise
vp
,
&
the
flesh
with
all
her
bond●a●ce
conspire
against
the
kingdome
of
thine
onely
begotten
son
Iesus
Christ
our
Lord
:
yet
make
vs
to
vnderstand
,
and
with
constant
faith
to
be
perswaded
that
thou
deridest
and
contemnest
all
such
whom
thou
canst
in
thine
anger
&
fierce
displeasure
when
thou
wilt
,
●odainelie
destroy
&
bring
to
nought
:
In
this
faith
,
seeing
wee
are
sometimes
so
weake
,
that
being
ouercome
with
sundrie
kinds
of
terrours
and
dreade
we
are
not
so
obedient
to
thy
commandements
as
we
ought
to
be
,
wee
therefore
beseech
thee
for
thy
great
goodnesse
sake
to
be
mercifull
vnto
vs
,
and
grant
that
we
may
constantly
beleeue
thy
Sonne
our
king
,
a●d
our
redeemer
,
to
hauethe
highest
power
and
dominion
with
thee
in
all
things
.
For
seeing
thou
hast
begotten
him
,
thou
hast
also
deliuered
to
him
all
nations
to
be
ruled
by
his
power
as
his
owne
inheritance
.
Graunt
therefore
vnto
vs
,
that
yet
at
the
length
we
may
be
wise
&
understand
in
such
sort
as
wee
may
serue
thee
with
all
due
feare
and
worshipp
:
that
in
the
last
day
wee
be
not
dashed
in
peeces
as
earthen
vessels
with
the
rod
of
thine
indignation
:
through
Iesus
Christ
our
Lorde
,
Amen
.
A
praier
which
M.
Iohn
Bradford
saide
a
little
before
his
death
in
Smithfield
.
MErcifull
God
and
Father
,
Math.
27
to
whome
our
sauiour
Christ
approched
in
his
feare
need
,
by
reason
of
death
,
and
found
comfort
:
gratious
God
,
and
most
bounteous
Christ
,
on
whom
Stephen
called
in
his
extreeme
neede
,
Acts.
7.
and
receiued
strength
,
most
benigne
holy
spirite
,
which
in
the
midst
of
all
crosses
and
death
didst
comfort
the
Apostle
S.
Paule
with
more
consolations
in
Christ
,
than
he
felt
sorrowes
and
terrors
in
the
world
:
haue
mercie
vpon
mee
,
a
most
miserable
,
vile
and
wretched
sinner
,
which
now
draw
neere
the
gates
of
death
,
deserued
both
in
soule
and
bodie
eternallie
,
by
reaso●
of
my
manyfolde
horrible
,
olde
and
newe
transgressions
,
which
to
thine
eies
(
O
Lorde
God
)
are
open
and
knowen
.
Oh
bee
mercifull
vnto
mee
,
and
forgiue
mee
for
the
bitter
death
and
bloudshedding
of
thine
onely
sonne
Iesus
Christ
.
And
though
thy
iustice
do
require
in
respect
of
my
sinnes
that
nowe
thou
shouldest
not
heare
mee
,
conteraning
thy
dailie
callinges
:
yet
let
thy
mercie
which
is
aboue
al
my
workes
and
wherewith
the
earth
is
filled
,
let
thy
mercy
(
I
say
)
preuaile
towards
me
,
through
the
merits
and
mediation
of
Christ
our
fauiour
,
for
whose
sake
it
pleaseth
thee
to
bring
me
foorth
now
as
one
of
his
witnesses
and
a
recorde
bearer
of
thy
veritie
and
trueth
taught
by
him
,
to
giue
my
life
therefore
,
of
which
dignitie
I
do
acknowledge
(
deare
God
)
that
there
was
neuer
any
so
unworthie
and
unm●ete
,
no
not
the
thiefe
that
hanged
with
him
on
the
crosse
▪
I
humbly
therefore
pray
thee
that
thou
wouldest
accordingly
aid
,
helpe
and
assist
me
with
thy
strength
and
heauenly
grace
,
that
with
Christ
thy
Sonne
I
may
finde
comfort
,
with
Stephen
I
may
see
thy
presence
and
gratious
power
,
with
Paule
and
al
others
which
for
thy
names
sake
haue
suffered
afliction
and
death
,
I
may
〈◊〉
&
present
with
mee
thy
gratious
〈◊〉
,
that
I
may
by
my
death
glorist
thy
holy
〈◊〉
,
set
forth
and
retifie
thy
veritie
,
comfort
the
hearts
of
the
heauie
,
confirme
thy
church
in
thy
truth
conuertsome
that
〈◊〉
be
conuerted
〈◊〉
so
depart
out
of
this
〈…〉
(
where
I
do
nothing
but
dai●e
heape
〈◊〉
vpon
〈◊〉
)
and
enter
into
the
fruition
of
thy
blessed
mercie
,
whereof
howe
giue
and
increase
in
me
a
liuely
taste
,
〈◊〉
and
feeling
,
where
through
the
ter●our
of
death
,
the
tormentes
of
〈◊〉
,
the
paines
of
●●me
,
the
dartes
of
Sathan
and
the
dotours
of
hell
may
neuer
ouercome
〈◊〉
,
but
may
be
dri●en
away
through
the
working
of
the
most
gratious
spirit
which
now
〈…〉
me
withall
.
that
through
the
samespirit
I
may
offer
(
as
now●
I
〈◊〉
readie
to
doe
)
in
Christ
and
by
him
myselfe
wholy
soule
and
bodie
,
to
be
a
liuely
sacrifice
,
holy
and
acceptable
in
thy
sight
(
deare
father
)
whose
I
am
and
al
waie●
haue
beene
euen
from
my
mothers
wombe
,
yea
▪
euen
before
the
worlde
was
made
,
to
whome
I
commend
my selfe
,
faith
&
name
,
familie
and
friendes
,
countrie
and
all
the
whole
Church
,
yea
〈◊〉
my
verie
enimies
,
according
to
thy
good
pleasure
,
beseeching
thee
intirely
to
giue
once
more
to
this
Real
me
of
England
the
blessing
of
thy
word
againe
,
with
godly
peace
,
to
then
teaching
and
setting
foorth
of
the
same
▪
O
deer
father
,
now
guide
me
to
come
vnto
thee
:
so
purge
and
purshe
me
by
this
fire
in
Christes
death
&
passion
through
thy
spirite
that
I
may
be
a
bu●nt
offering
of
sweete
〈◊〉
thy
sight
,
which
liuest
and
raignest
with
the
sonne
and
the
holy
〈◊〉
,
now
〈◊〉
euermore
,
world
without
〈◊〉
,
Amen
.
The
Letanie
.
O
God
the
Father
of
heauen
,
haue
mercie
vpon
vs
miserable
sinners
.
O
God
the
father
of
heauen
,
&c.
O
God
the
sonne
redeemer
of
the
worlde
,
haue
mercy
vpon
vs
miserable
sinners
.
O
God
the
sonne
redeemer
of
&c.
O
God
the
holy
Ghost
proceeding
from
the
father
and
the
sonne
,
haue
mercie
vpon
vs
miserable
sinners
.
O
God
the
holy
Ghost
,
&c.
O
holy
,
blessed
,
&
glorious
Trinitie
,
three
persons
and
one
God
,
haue
mercie
vpon
vs
miserable
sinners
.
O
holy
,
blessed
,
and
glorious
,
&c.
Remember
not
Lord
our
offences
,
nor
the
offences
of
our
forefathers
;
neither
take
thou
bengeance
of
our
sinnes
spake
vs
good
Lord
,
spare
thy
people
;
whome
thou
hast
redeemed
with
thy
most
precious
bloude
,
and
be
not
angry
with
vs
for
euer
.
〈◊〉
Spare
to
good
Lord
.
From
all
〈…〉
from
sinne
,
from
the
crafts
and
assaults
of
the
deuill
,
from
thy
wrath
,
and
from
euerlasting
damnation
.
Good
Lord
deliuer
vs
.
From
blindnesse
of
heart
,
from
pride
,
vaine
glory
and
hypocrisie
from
〈◊〉
,
hatred
,
and
malice
,
and
all
〈…〉
Good
Lord
deliuer
vs
.
From
fornication
,
and
all
other
〈◊〉
sin
,
and
from
all
the
deceits
of
the
world
,
the
flesh
and
the
diuell
.
Good
Lord
deliuer
vs
.
From
lightning
and
tempest
,
from
plague
,
pestilence
&
famine
,
from
batt●l
&
murther
,
&
from
soda●ne
death
.
Good
Lord
deliuervs
.
From
all
sedition
and
priuie
conspiracie
,
from
all
false
doctrine
and
herisie
,
from
hardnesse
of
heart
&
contempt
of
thy
word
&
commandement
.
Good
Lord
deliuer
vs
.
By
the
misterie
of
thy
holy
incarnation
by
thy
holy
natiuitie
and
circumcision
,
by
thy
baptisme
,
fasting
,
&
temptation
.
Good
Lord
deliuer
vs
.
By
thine
agonie
and
bloudy
sweat
,
by
thy
crosse
and
passion
,
by
thy
glorious
resurrection
and
assention
,
and
by
the
comming
of
the
holy
Ghost
.
Good
Lord
deliuer
vs
.
In
all
time
of
our
tribulation
,
in
all
time
of
our
wealth
,
in
the
houre
of
death
,
and
in
the
day
of
iudgement
.
Good
Lord
deliuer
vs
.
We
sinners
do
beseech
thee
to
heare
vs
,
O
Lorde
God
,
and
that
it
may
please
thee
to
rule
and
gouerne
thy
holy
Church
vniuersally
in
the
right
way
.
We
beeseech
thee
to
heare
vs
&c.
That
it
may
please
thee
to
keepe
&
strengthen
in
the
true
worshipping
of
thee
,
in
righteousnes
and
holines
of
life
,
thy
seruant
Elizabeth
our
most
gracious
Queene
and
go●ernor
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
rule
her
hearte
,
in
thy
faith
,
feare
,
a
loue
,
and
that
she
may
euermore
haue
affiance
in
thee
,
and
euer
seeke
thy
honour
&
glorie
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
be
her
defender
and
keeper
,
giuing
her
the
victorie
ouer
all
her
enemies
,
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
illuminate
all
bishops
,
p●stors
&
Ministers
of
the
church
,
with
true
knowledge
&
vnderstanding
of
thy
worde
,
and
that
both
by
their
preaching
and
liuing
they
may
set
it
forth
,
and
she
in
it
accordingly
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
endue
the
Lorde
of
the
councell
,
and
all
the
nobilitie
with
grace
,
wise
dome
and
vnderstanding
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
blesse
&
keepe
the
Magistrates
,
giuing
them
grace
to
execute
iustice
,
and
to
maintaine
trueth
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
blesse
&
keepe
all
thy
people
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
giue
to
all
nations
vnitie
,
peace
and
concord
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
giue
vs
an
heart
to
loue
and
dread
thee
,
and
diligently
to
liue
after
thy
commandements
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
giue
all
thy
people
increase
of
grace
,
to
heare
meekely
thy
worde
,
and
to
receiue
it
with
pure
affection
&
to
bring
foorth
the
fruites
of
the
spir●te
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
bring
in
to
the
waie
of
trueth
,
all
such
as
haue
erred
and
are
deceiued
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
strengthen
such
as
do
stand
,
and
to
comfort
and
helpe
the
weake
hearted
,
and
to
raise
vp
them
that
fall
,
and
finally
to
beate
downe
sathan
vnder
our
feete
.
We
beseech
thee
to
heare
vs
&c.
That
it
may
please
thee
to
succour
helpe
and
comfort
al
that
he
in
daunger
necessitie
and
tribulation
.
We
beseech
thee
to
heare
vs
&c.
That
it
may
please
thee
to
preserue
all
that
trauell
by
lande
or
by
water
,
all
women
laboring
of
childe
,
all
sicke
persons
and
yong
children
,
to
shewe
thy
pittie
vpon
al
prisoners
and
captiues
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
defende
and
prouide
for
the
fatherles
children
and
widowes
,
and
al
that
be
desolate
and
oppressed
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
haue
mercie
vpon
all
men
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
forgiue
our
enimies
persecutors
,
and
slaunderers
,
and
to
turne
their
hearts
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
giue
and
preserue
,
to
out
vse
the
kindly
fruits
of
the
earth
,
so
as
in
due
time
we
may
enioy
them
.
We
beseech
thee
to
heare
vs
,
&c.
That
it
may
please
thee
to
giue
vs
true
repentance
,
to
forgiue
vs
all
our
sinnes
,
negligences
,
and
ignorances
and
to
indue
vs
with
thy
holy
spirit
,
to
amend
our
liues
according
to
thy
holy
word
.
We
beseech
thee
to
heare
vs
,
&c.
Sonne
of
God
,
we
beseech
thee
to
heare
vs
.
Sonne
of
God
,
we
beseech
thee
,
&c.
O
lambe
of
God
that
takest
away
the
sinnes
of
the
world
.
Graunt
vs
thy
peace
.
O
lambe
of
God
,
that
takest
away
the
sinnes
of
the
world
.
Haue
mercie
vpon
vs
.
O
Christ
heare
vs
.
O
Christ
heare
vs
.
Lord
haue
mercie
vpon
vs
.
Lord
haue
mercie
vpon
vs
.
Christ
haue
mercie
vpon
vs
:
Christ
haue
mercie
vpon
vs
.
Lord
haue
mercy
vpon
vs
.
Lord
haue
mercie
vpon
vs
.
Our
father
which
art
in
heauen
&c.
And
lead
vs
not
into
temptation
:
But
deliuer
vs
from
euil
,
Amen
.
The
versicle
.
O
Lord
deale
not
with
vs
after
our
sinnes
.
The
answere
.
Neither
reward
vs
after
our
iniquities
.
Let
vs
pray
.
O
God
mercifull
father
which
despisest
not
the
sighing
of
a
contrite
heart
,
nor
the
desires
of
such
as
be
sorrowfull
,
mercifully
assist
our
praiers
that
we
make
before
thee
in
all
our
troubles
&
aduersities
whensoeuer
they
oppresse
vs
&
gratiously
heare
vs
that
those
euils
which
the
craft
and
subtiltie
of
the
diuell
or
man
worketh
against
vs
,
bee
brought
to
nought
,
and
by
the
prouidence
of
thy
goodnesse
,
they
may
be
dispersed
,
that
me
thy
seruantes
being
hurt
by
no
persecution
,
●aie
euermore
giue
thankes
vnto
thee
in
thy
holy
Church
,
through
Iesus
Christ
our
Lord
.
O
Lord
arise
,
helpe
vs
,
and
deliuer
vs
for
thy
names
sake
.
O
God
,
we
haue
heard
with
our
eares
,
and
our
fathers
haue
declared
vnto
vs
the
noble
workes
that
thou
diddest
in
their
daies
,
and
in
the
olde
time
before
them
.
Lord
arise
,
helpe
vs
,
and
deliuer
vs
for
thine
honour
.
Glorie
〈◊〉
to
the
father
,
and
to
the
Sonne
,
and
to
the
holy
ghost
.
As
it
was
in
the
beginning
,
is
now
,
&
euer
shall
be
,
worlde
without
end
,
Amen
.
From
our
enimies
defend
vs
,
O
Christ
.
Gratiously
looke
vpon
our
afflictions
.
Pitifully
behoulde
the
sorrowes
of
our
hearts
.
Mercifully
forgiue
the
sinnes
of
thy
people
.
Fauorably
with
mercy
heare
our
prayers
.
O
Sonne
of
Dauid
,
haue
mercie
vpon
vs
.
Both
nowe
and
euer
vouchsafe
to
heare
vs
,
O
Christ
.
Graciously
heare
vs
O
Christ
,
graciously
he
are
vs
O
Lord
Christ
.
O
Lorde
let
thy
mercy
be
shewed
vpon
vs
.
As
we
doe
put
our
trust
in
thee
.
Let
vs
pray
.
WE
humblie
beseech
thee
(
O
Father
)
mercifully
to
looke
vpon
our
infirmities
,
and
for
the
glorie
of
thy
names
sake
,
turne
from
vs
all
those
euils
that
we
most
righteously
haue
deserued
,
and
graunt
that
in
all
our
troubles
we
may
put
our
whole
trust
and
confidence
in
thy
mercie
,
&
euermore
serue
thee
in
holinesse
and
purenesse
of
liuing
,
to
thy
honor
and
glorie
,
through
our
onely
mediatour
&
aduocate
Iesus
Christ
our
Lord
,
Amen
.
A
prayer
for
the
Queenes
Maiestie
.
O
Lord
our
heauenly
father
,
high
and
mighty
,
king
of
kings
,
Lord
of
Lords
,
the
onely
ruler
of
princes
,
which
doest
from
thy
throne
beholde
all
the
dwellers
vpon
the
earth
:
most
hartily
we
beseech
thee
with
thy
fa●our
to
behold
our
most
gratious
soueraine
Ladie
Queene
Elizabeth
,
&
so
replenish
her
with
thy
grace
of
thy
holy
spirit
,
that
she
may
al
waies
incline
to
thy
wil
&
walk
in
thy
waies
,
endue
her
plentifully
with
heauenly
gifts
,
grant
her
in
health
&
welth
long
to
liue
:
strengthen
her
that
she
may
v●●quish
&
ouercome
al
her
enemies
&
finally
after
this
life
,
shee
may
attaine
euerlasting
ioy
and
felicitie
:
through
Iesus
Christ
our
Lord
,
Amen
.
A
prayer
for
Bishops
and
Ministers
.
of
the
Church
.
ALmightie
and
euerliuing
God
.
which
onely
workest
great
marueiles
,
send
down
vpon
our
Bishops
and
Pastours
,
and
al
congregations
committed
to
their
charge
,
the
health
full
spirit
of
thy
grace
:
and
that
they
may
truely
please
thee
,
powre
vpon
them
the
continual
dewe
of
thy
blessing
.
Graunt
this
(
O
Lorde
)
for
the
honor
〈◊〉
aduocate
and
mediatour
Iesus
Christ
.
For
Raine
.
O
GOD
,
heauenlie
Father
which
by
thy
son
Iesus
Christ
,
hast
promised
to
all
them
that
seeke
thy
kingdome
and
thy
righteousnes
thereof
,
al
things
necessarie
to
their
bodily
sustenance
,
send
vs
wee
beeseech
thee
in
this
one
〈…〉
moderate
rained
showers
,
that
wee
may
receiue
the
fruits
of
the
earth
,
to
our
comfort
,
and
to
thy
honor
,
thorough
Iesus
Christ
〈◊〉
Lorde
,
Amen
.
For
●aire
weather
.
O
Lorde
God
,
which
for
the
〈◊〉
of
man
drodest
once
drowne
all
the
worlde
,
except
eight
persons
,
&
afterwarde
of
thy
great
mercie
diddest
promise
neuer
to
〈◊〉
it
so
againe
:
we
humbl●e
〈◊〉
if
,
that
although
we
for
our
〈…〉
haue
worthyly
deserued
this
plague
of
raine
and
waters
,
yet
thou
wilt
send
vs
such
weather
whereby
〈◊〉
may
receiue
the
fruits
of
the
earth
in
due
season
,
and
learne
both
by
thy
punishment
to
amend
outlines
,
and
for
thy
clemencie
to
giue
thee
praise
&
glorie
,
through
Iesus
Christ
our
Lorde
,
Amen
.
In
the
time
of
dearth
and
famine
.
O
Merciful
God
and
heauenly
father
,
whose
gift
it
is
that
the
raine
dothfal
the
earth
is
fruitfull
,
man
and
beastes
increase
,
and
fishes
doe
multiply
,
beholde
we
beseech
thee
,
the
afflictions
of
thy
people
,
and
graunt
that
the
scarcitie
&
dearth
which
we
doe
now
most
iustly
suffer
for
our
iniquitie
,
may
through
thy
goodnes
bee
mercifully
turned
into
cheapnes
and
plenty
,
for
the
loue
of
Iesus
Christ
our
Lorde
,
to
whome
with
thee
and
the
holy
Ghost
,
be
praise
for
euer
,
Amen
.
In
the
time
of
warre
.
ALmightie
God
,
king
of
al
kings
,
and
gouernour
of
all
thinges
whose
power
no
creature
is
able
to
resist
,
to
whome
it
belongeth
iustly
to
punish
sinners
,
and
to
be
mercifull
to
them
that
truely
repent
:
saue
and
deliuer
vs
(
we
humbly
beseech
thee
)
from
the
hands
of
our
enimies
:
abate
their
pride
,
asswage
their
malice
,
and
confound
their
deuises
,
that
wee
being
armed
with
thy
defence
,
may
be
preserued
from
all
perils
,
to
glorifie
thee
,
which
art
the
onely
giuer
of
all
victorie
,
through
the
merites
of
thy
only
sonne
Iesus
Christ
our
Lord
,
So
be
it
.
In
the
time
of
anie
common
plague
or
sicknesse
.
O
Almightie
God
,
which
in
thy
wrath
in
the
time
of
King
Dauid
,
diddest
stay
with
the
plague
of
pestilence
threescore
and
ten
thousand
,
and
yet
remembring
thy
mercie
didst
saue
the
rest
:
haue
pittie
vpon
vs
miserable
sinners
that
〈◊〉
are
visited
with
great
sicknesse
&
mortalitie
,
that
like
as
thou
diddest
then
commaund
thine
Angel
to
cease
from
punishing
:
so
it
may
now
please
thee
to
withdrawe
from
vs
this
plague
&
grieuous
sickenesse
,
through
Iesus
Christ
our
Lord
.
A
prayer
for
the
strength
and
comfort
of
the
holy
Ghost
.
ALmightie
&
most
mercifull
God
,
which
giuest
to
thine
elect
people
thy
holy
spirit
,
as
a
sure
pledge
of
thy
heauenly
kingdome
,
wee
most
humbly
beseech
thee
so
to
replenish
our
hearts
with
the
grace
of
thy
holy
spirit
,
that
he
may
bear
witnes
to
our
spirit●
the
we
be
thy
children
,
&
heires
of
thy
kingdome
,
&
that
by
thy
gratious
working
of
this
thy
good
spirite
.
we
may
kil
al
carnal
lustes
,
vnlawful
pleasures
,
concupiscences
,
and
euil
affections
contrarie
to
thy
most
blessed
pleasurs
,
concupiscences
,
and
euill
affections
,
contrarie
to
thy
most
blessed
wil
through
our
Lord
&
sauiour
Iesus
Christ
.
So
be
it
.
For
〈◊〉
hope
and
sure
taste
of
euerlasting
life
.
O
Almightie
God
,
which
hast
prepared
euerlasting
life
▪
for
al
those
that
be
thy
faithfull
seruants
,
grant
vnto
vs
〈◊〉
hope
of
this
〈◊〉
euerlasting
,
that
whites
we
bee
heere
in
thit
miserable
world
,
we
may
haue
some
tast
and
feeling
of
it
in
our
heartes
,
through
the
merits
of
our
Lorde
and
sauiour
Iesus
Christ
.
So
be
it
.
For
the
true
knowledge
of
God
and
his
word
,
and
a
life
agreeable
to
the
same
.
GRaunt
vnto
vs
(
O
mercifull
God
,
we
most
heartelie
beseech●
thee
)
knowledge
and
true
vnvnderstanding
of
thy
blessed
will
and
word
,
that
all
ignorance
being
expelled
we
maie
know
what
thy
wil
and
pleasure
is
in
all
things
,
and
how
to
doe
our
duetie
,
and
truly
to
walke
in
our
vacation
▪
and
that
also
wee
may
expresse
in
our
liuing
those
thinges
that
me
.
doe
knowe
,
that
wee
bee
not
onely
knowers
of
thy
wil
&
woorde
,
good
Lord
,
but
also
may
be
heartie
&
faithfull
workers
of
〈◊〉
same
,
through
our
Lord
and
sauiour
Iesus
Christ
,
So
be
it
.
A
prayer
for
the
strength
and
increase
of
faith
.
O
Almighty
and
euerlasting
God
,
which
not
onely
〈◊〉
,
euerye
good
and
perfect
gift
;
but
also
increasest
those
giftes
that
thou
haste
giuen
:
●e
most
humbly
beseech
thee
〈◊〉
in
vs
the
gift
of
faith
,
that
we
may
true
lie
beleeue
in
thee
,
&
in
thy
promises
made
vnto
vs
in
Christ
su
our
Lorde
and
that
neyther
our
negligence
nor
infirmitie
of
the
flesh
,
nor
by
grieuousnesse
of
tentations
,
neither
by
the
subtil
craftes
and
assaultes
of
the
diuel
,
wee
be
driuen
from
this
faith
in
the
bloud
of
our
Lord
and
sauiour
Iesus
Christ
.
So
be
it
.
For
a
godly
life
.
ALmighty
God
,
giue
vs
grace
that
we
may
cast
away
the
works
of
darknes
&
put
on
vs
the
armour
of
light
,
now
in
the
time
of
this
mortall
lif●
(
in
the
which
thy
so●l
Iesus
Ihrist
came
to
visit
vs
in
great
humilitie
)
that
in
the
last
day
when
be
shal
come
again
in
his
glorious
maiesty
to
iudg
the
quick
&
the
dead
,
we
may
rise
to
the
life
immortall
,
through
him
who
liueth
&
raigneth
with
thee
the
holie
Ghost
,
now
and
for
euer
.
So
be
it
.
A
prayer
for
the
true
perseuerance
and
assured
hope
of
eternall
life
.
BLessed
God
which
hast
caused
all
holy
scriptures
to
be
written
for
our
learning
;
grant
that
we
may
in
such
wise
heare
them
,
reade
them
,
marke
them
,
and
inwardly
printe
them
in
our
heartes
,
that
by
patience
&
comfort
of
thy
holy
word
,
we
may
imbrace
and
euer
hold
fast
the
blessed
hope
of
euerlasting
life
,
which
thou
hast
giuen
vs
in
our
Lord
and
Sauiour
Iesus
Christ
.
So
be
it
.
A
prayer
for
the
obtaining
of
our
petitions
.
ALmightie
God
,
which
hast
giuen
vs
grace
at
this
time
with
one
accord
to
make
our
common
supplications
vnto
thee
,
and
doest
promise
that
when
two
or
three
be
gathered
together
in
thy
〈◊〉
,
thou
wilt
grant
their
requests
:
fulfill
now
(
O
Lorde
)
the
desires
and
petitions
of
thy
seruants
,
as
may
be
most
expedient
for
them
,
graunting
vs
in
this
world
knowledge
of
thy
tru●●
and
in
the
world
to
come
life
euerlasting
▪
Amen
.
The
end
of
the
Letanie
.