THE
SCEPTER
OF
IVDAH
:
or
,
what
maner
of
government
it
was
,
that
unto
the
Common-wealth
or
church
of
Israel
was
appointed
.
BEing
purposed
to
inquire
of
the
policie
of
the
Iewes
,
2
Having
so
found
out
the
compasse
of
our
matter
,
3
Therfore
as
touching
this
former
part
of
the
Israelitish
or
Iewish
policie
,
4
What
God
should
mean
to
leave
this
knowledge
or
sense
of
aequitie
(
so
far
as
it
is
)
imprinted
in
al
,
5
On
our
parts
now
it
is
to
be
seen
how
far
foorth
this
knowledge
or
sense
of
upright
dealing
is
able
to
lead
us
towards
the
performance
of
the
same
:
6
The
case
being
so
with
us
al
,
7.
For
whatsoever
laws
they
had
heerunto
appertaining
,
they
did
concern
,
either
their
inhabiting
of
the
land
that
God
did
give
them
:
or
els
their
behavior
therin
.
Vnto
the
former
of
which
it
doth
appertain
,
first
to
consider
somwhat
of
the
land
it self
:
then
to
see
in
what
sort
it
was
allotted
to
them
.
[
a
](A17243-e1530-b)
a
Gen.
15
,
18-31
.
Exo.
3
:
8.
17.23
:
23
,
31
,
Num.
34
:
1-15
Ios.
1
:
3
,
4.
land
doth
the
scripture
bound
or
describe
two
maner
of
wais
:
somtimes
by
the
bounds
and
coasts
therof
:
and
somtimes
by
the
inhabitants
whom
they
should
find
dwelling
therin
.
As
touching
the
bounds
,
it
is
found
to
be
that
land
that
hath
Aegypt
,
Idumaea
,
and
the
wildernes
of
Zin
,
on
the
south
:
the
middle-earth
sea
from
Gaza
,
to
Sidon
,
on
the
west
:
Mount
Libanus
,
and
Phoenicia
a
part
of
Syria
,
on
the
north
:
and
the
mountains
of
Galaad
with
the
kingdoms
of
the
Ammonites
and
Moabites
,
on
the
east
.
The
uttermost
length
wherof
in
streight
line
,
is
aesteemed
to
be
,
about
150.
of
our
English
miles
,
accounting
eight
furlongs
unto
a
mile
:
and
the
bredth
scant
30.
miles
,
accounting
one
place
with
another
.
Howbeit
,
the
land
is
not
so
directly
coasted
,
but
that
it
doth
not
a
little
decline
:
the
north
end
of
it
,
so
much
into
the
east
,
and
the
south
end
so
much
into
the
west
,
that
it
lieth
very
neer
to
the
north-east
,
and
southwest
points
of
the
compas
.
Through
which
land
Iordan
a
great
river
commeth
from
the
mountains
of
Libanon
in
the
north
,
and
endeth
in
a
dead
sea
in
the
south
:
and
in
such
sort
,
that
it
leaveth
about
three
parts
of
this
land
on
the
west
,
and
but
about
a
fourth
part
of
it
on
the
east
.
Which
also
hath
about
the
midst
of
the
land
,
that
famous
lake
,
which
is
called
the
sea
or
lake
of
Genasereth
.
8
The
name
of
this
land
is
divers
:
[
a
](A17243-e1560-b)
a
Herod
Thalia
.
lib.
3.
&
Polymnia
.
li.
7.
Ptol.
Geograph
.
lib.
5.
cap.
15
,
&
16.
Plin.
li.
5
.
c.12
.
among
the
ancient
heathen
people
,
for
the
most
part
either
it
goeth
in
account
as
a
part
of
Syria
;
or
els
is
it
properly
called
by
the
name
of
Palaestine
,
bicause
of
the
Philistins
that
dwelt
in
a
principal
corner
of
it
,
towards
the
south-west
,
neer
unto
Aegypt
.
In
scripture
it
is
commonly
called
[
b
](A17243-e1570-b)
b
Gen.
11
:
31.
45
:
25.
Exod.
6
:
4.
16
:
35.
the
land
of
Canaan
,
for
that
the
posteritie
of
Canaan
,
the
son
of
Cham
did
principally
inhabit
the
same
.
Afterward
,
when
the
children
of
Israel
were
there
placed
,
and
[
c
](A17243-e1580-b)
c
Ios.
13-19
.
the
whole
land
divided
among
the
12.
tribes
,
everie
shire
or
part
[
d
](A17243-e1590-b)
d
Ios.
13
:
7
,
8.
&
14
:
2
,
3.
had
the
name
of
the
tribe
that
dwelt
therin
.
But
so
soone
as
the
kingdom
was
divided
,
[
e
](A17243-e1600-b)
e
1.
King.
12
:
16
,
17.
&
14
:
7
,
22.
then
was
the
south
part
termed
the
kingdom
of
Iuda
,
or
Iurie
:
and
the
north-part
,
which
was
the
greater
,
the
kingdom
of
Israel
,
[
f
](A17243-e1610-b)
f
Isai.
7
:
9.
Ier.
32
:
4
,
5.
Eze.
16
:
46
,
51
Mich.
1
:
1.
or
(
of
the
principal
citie
therin
)
Samaria
.
After
the
return
from
the
captivitie
,
it
came
to
passe
,
that
it
fel
to
have
[
g
](A17243-e1620-b)
g
Carol.
Ste.
ex
historicis
,
in
Galilaea
.
four
principal
parts
of
name
:
Iurie
,
in
the
south
;
Samaria
,
north
from
it
;
then
Galilie
the
lower
;
and
last
of
al
Galilie
the
higher
and
furthest
north
.
So
,
since
the
time
of
Christ
,
after
that
the
Saracens
and
Turks
began
to
get
possession
of
it
,
it
was
termed
of
us
(
or
at
least
a
principal
part
therof
)
the
[
h
](A17243-e1630-b)
h
Hiero.
in
epitaphio
Paulae
.
Et
alii
fere
omnes
qui
sequuti
sunt
.
Holie-land
:
that
name
making
very
much
for
the
clergie
of
Rome
,
who
,
when
people
began
to
inquire
of
their
abuses
,
were
wont
oft
times
to
devise
a
quarel
for
the
recoverie
of
the
same
,
so
to
set
them
occupied
about
other
matters
.
9
What
kind
of
land
it
was
for
the
fertilitie
therof
,
[
a
](A17243-e1660-b)
a
Exo.
3
:
17.
the
same
land
should
be
a
verie
good
,
and
a
large
land
,
and
that
it
should
flow
with
milk
and
honie
.
[
b
](A17243-e1670-b)
b
Deut.
1
:
20-22
.
When
(
after
that
once
they
were
delivered
)
they
came
so
far
in
the
wildernes
,
that
now
they
were
at
the
borders
of
the
land
,
and
being
incouraged
by
Moses
,
then
to
make
their
entry
,
desired
to
have
searchers
sent
before
(
very
reprochful
,
&
therfore
injurious
to
the
word
of
God
,
that
could
not
now
be
beleeved
of
them
,
without
the
approbation
of
man
;
and
therfore
immediately
afterward
woorthily
punished
in
it selfe
)
although
of
those
searchers
,
being
but
twelve
in
al
,
no
fewer
than
ten
of
them
discouraged
the
people
so
much
as
to
hope
ever
to
get
it
,
for
that
their
enimies
were
so
mightie
,
and
had
so
marvelously
fortified
themselves
:
yet
[
c
](A17243-e1680-b)
c
Num.
13
:
27
could
they
not
denie
,
but
that
the
land
it selfe
was
marvelous
fruitful
,
as
also
they
brought
of
the
fruits
therof
in
witnes
of
it
.
So
likewise
towards
the
end
of
their
pilgrimage
,
when
Moses
would
take
(
as
we
say
)
his
leave
of
the
people
,
or
bid
them
farewel
,
as
he
put
them
in
mind
of
the
law
of
God
,
and
called
upon
them
to
walk
therafter
,
so
,
to
the
end
they
might
better
perceive
that
they
should
not
leese
their
labor
,
but
were
wel
hired
therunto
,
[
d
](A17243-e1690-b)
d
Deu.
8
:
7-9
.
he
doth
in
like
maner
put
them
in
mind
how
notable
a
land
the
Lord
had
provided
for
them
:
[
e
](A17243-e1700-b)
e
Deut.
11
:
10-12
.
another
maner
of
thing
than
was
Aegypt
,
which
som
of
them
did
so
much
condemn
.
For
that
the
inhabitants
of
Aegypt
were
fain
somtimes
to
water
their
land
themselves
,
with
their
own
bodily
labor
:
wheras
this
was
watered
without
the
labor
of
man
,
with
the
sweet
and
seasonable
showers
of
heaven
from
above
,
and
with
plentie
of
springs
and
rivers
beneath
.
Again
,
that
the
Lord
had
a
special
care
of
that
land
,
and
that
his
eies
were
therupon
from
the
one
end
of
the
yeer
to
the
other
.
And
therfore
,
that
they
should
there
have
plentie
of
wheat
,
and
barly
;
wine
,
and
olives
;
pomgranats
,
and
figs
:
with
iron
,
and
brasse
in
great
abundance
.
And
to
the
better
testification
therof
,
and
to
keepe
up
a
perpetual
memorie
therof
,
he
also
taught
them
,
[
f
](A17243-e1710-b)
f
Deu.
26
:
9.
so
oft
as
they
should
come
with
their
first
fruits
unto
the
Lord
,
ever
in
plain
words
to
confesse
unto
the
Lord
,
that
indeed
they
had
received
of
him
a
notable
good
land
.
To
be
short
,
when
afterward
the
people
had
diversly
offended
the
Lord
,
and
therfore
wel
deserved
to
have
their
land
barren
,
and
houses
desolate
,
nevertheles
,
even
after
the
enimies
,
whom
they
called
in
with
their
sin
,
had
fowly
defaced
it
,
[
g
](A17243-e1720-b)
g
Eze.
20
:
6.
yet
then
doth
God
term
it
to
be
,
a
land
that
floweth
with
milk
and
honie
,
and
that
is
a
pleasant
land
among
al
others
.
10
But
notwithstanding
the
excellencie
of
this
land
,
[
a
](A17243-e1740-b)
a
Deu.
15
:
11.
Though
there
should
be
poor
therin
,
yet
might
that
be
no
discredit
to
the
land
it selfe
.
they
were
by
Moses
given
to
understand
,
that
they
should
ever
have
poore
among
them
.
Which
might
be
in
the
judgment
of
som
,
a
sore
blemish
to
the
land
it selfe
:
as
though
it
could
not
be
of
that
fertilitie
,
when
as
divers
of
the
inhabitants
therof
should
be
so
needie
.
Howbeit
experience
it selfe
doth
teach
us
,
that
though
any
countrie
do
never
so
much
abound
with
al
things
needful
:
yet
may
divers
particular
persons
that
live
therin
,
be
very
needie
.
11
So
having
seen
what
the
land
was
;
[
a
](A17243-e1790-b)
a
Deu.
8
:
17
,
18.
&
9
:
4-6
.
wil
them
to
take
heed
of
both
those
errors
,
before
that
ever
they
come
therunto
.
But
to
make
the
matter
more
plain
,
in
what
sort
they
had
to
make
their
entrie
by
conquest
,
first
let
us
see
what
direct
or
particular
charge
they
had
concerning
the
same
;
then
how
they
did
put
it
in
execution
.
Their
charge
was
[
b
](A17243-e1800-b)
b
Ex.
23
:
32
,
33.
&
34
:
12-17
.
Num.
33
:
50-56
.
Deu.
7
:
1-6
,
16
,
25
,
26.
that
they
should
in
no
wise
have
any
frindship
or
amitie
;
nor
make
any
marriages
;
nor
so
much
as
be
in
leag
,
or
make
any
peace
,
not
only
,
not
with
the
idols
of
that
countrie
(
or
to
have
any
reverence
of
them
)
but
also
with
none
of
the
people
therof
:
but
that
they
should
be
at
utter
enmitie
with
them
al
,
til
they
had
put
out
their
remembrance
from
the
face
of
the
earth
,
that
they
should
break
down
their
images
,
cut
down
their
groves
,
overthrow
their
altars
,
and
not
so
much
as
covet
the
gold
,
or
any
such
thing
as
therunto
belonged
;
and
as
touching
the
people
,
that
they
should
have
no
pittie
on
them
,
but
destroy
them
al
,
man
,
woman
,
and
child
.
And
to
the
end
they
might
the
more
faithfully
execute
this
judgement
of
God
,
as
they
are
also
given
to
understand
[
c
](A17243-e1810-b)
c
Deu.
9
:
5.
that
the
sins
of
the
people
deserved
this
sharp
vengeance
,
that
they
may
perceive
themselves
to
be
executioners
of
the
righteous
judgements
of
God
:
so
they
have
their
eies
cheefly
turned
to
another
cause
that
might
kindle
their
harts
more
earnestly
against
them
,
seeing
that
it
touched
(
so
neer
as
it
did
)
their
own
estate
and
welfare
.
As
namely
,
that
if
they
did
join
in
marriage
or
amitie
with
them
,
or
but
suffered
them
to
dwel
in
the
land
,
they
would
intice
them
to
their
idols
,
and
so
pluk
upon
them
the
vengeance
of
God
:
and
nevertheles
themselves
ever
seek
to
disquiet
them
to
the
uttermost
of
their
power
;
and
be
,
as
it
were
thorns
in
their
eies
,
and
spears
in
their
sides
,
to
keep
them
in
continual
and
bitter
vexation
,
as
in
those
places
before
set
down
,
sufficiently
appeereth
.
12
The
execution
of
this
their
charge
,
[
a
](A17243-e1840-b)
a
Num.
21
:
21-35
.
Deu.
2
:
26-37
.
&
3
:
1-11
.
subdued
Sehon
king
of
the
Ammorites
,
and
Og
the
king
of
Basan
,
and
tooke
those
countries
unto
themselves
.
At
which
time
we
find
very
good
likelihood
,
that
they
did
fully
execute
the
charge
committed
unto
them
.
For
seeing
we
read
[
b
](A17243-e1850-b)
b
Deut.
2
:
34.
&
3
:
6.
that
they
did
utterly
destroy
them
,
men
,
women
,
and
children
;
and
that
God
so
far
approoveth
their
dealing
with
Sehon
,
that
he
[
c
](A17243-e1860-b)
c
Num.
21
:
34
maketh
it
a
patern
for
them
to
follow
in
their
dealing
with
Og
,
and
misliketh
nothing
(
that
we
read
of
)
in
either
of
both
:
it
must
needs
be
a
very
good
conjecture
(
if
not
a
sufficient
proofe
)
that
they
destroied
their
idols
also
,
and
did
whatsoever
els
was
to
be
done
,
after
a
faithful
,
and
zealous
maner
.
But
immediately
after
this
,
before
that
ever
they
passed
Iordan
to
the
other
side
of
the
land
,
by
the
reason
that
[
d
](A17243-e1870-b)
d
Ios.
2
:
1-21
.
&
6
:
22
,
23.
a
certain
woman
that
kept
victualing
,
Rahab
by
name
,
and
dwelling
in
Iericho
,
did
keep
secret
a
couple
of
men
that
Iosuah
had
sent
to
search
the
land
,
both
those
men
did
swear
unto
hir
,
that
they
would
save
hir
,
and
hir
houshold
harmles
,
and
the
whole
armie
after
they
came
in
,
performed
the
same
.
After
this
they
entered
the
land
,
and
being
victorious
;
did
very
wel
(
for
ought
we
see
to
the
contrarie
)
perform
their
charge
:
themselves
entering
unto
the
possession
of
the
land
ever
as
they
got
it
;
and
rooting
out
the
old
inhabitants
,
and
their
idols
with
them
.
And
although
[
e
](A17243-e1880-b)
e
Ios.
7
:
1-26
.
one
man
Acham
by
name
,
did
through
covetousnes
grevously
transgresse
;
and
though
the
wrath
of
God
was
therby
so
sharply
provoked
,
that
he
did
punish
the
whole
multitude
by
making
them
flie
before
their
enimies
:
yet
neither
was
it
but
one
mans
trespasse
,
neither
did
the
whole
congregation
leave
it
unpunished
.
How beit
,
not
long
after
[
f
](A17243-e1890-b)
f
Ios.
9
:
3-15
.
both
Iosuah
himselfe
and
the
rest
of
the
princes
,
did
commit
a
foul
oversight
,
contrarie
to
the
charge
that
the
Lord
had
given
them
.
For
when
as
the
embassadors
of
the
Gibeonites
(
who
were
of
that
people
,
that
the
Lord
had
appointed
them
to
destroy
)
came
with
a
subtil
practice
,
to
get
a
leag
of
peace
at
the
hands
of
the
Israelites
,
praetending
themselves
to
be
of
another
nation
,
far
distant
from
the
land
of
Canaan
,
and
that
they
came
to
be
in
leag
with
them
,
for
the
great
things
that
they
heard
to
be
done
by
them
:
then
the
Israelites
were
so
fully
persuaded
by
that
homly
pollicie
of
the
Gibeonites
,
that
they
were
indeed
as
they
praetended
,
that
,
forgetting
to
aske
counsel
of
the
mouth
of
the
Lord
,
or
els
counting
the
same
but
needles
in
so
plain
a
matter
as
they
supposed
it
to
have
been
,
they
unadvisedly
entered
into
the
leag
with
them
.
They
were
as
wise
men
,
as
others
are
:
and
yet
in
this
did
they
very
fouly
overshoote
themselves
.
But
such
is
the
wisdom
of
flesh
and
blood
,
when
it
regardeth
not
the
word
of
the
Lord
,
but
wil
venture
to
go
by
it self
.
But
this
was
but
a
smal
slip
,
to
speak
of
,
in
comparison
of
that
which
followed
:
and
besides
that
,
it
was
immediately
after
somthing
amended
by
themselves
.
For
afterward
they
did
indeed
conquer
the
whole
land
,
and
[
g
](A17243-e1900-b)
g
Ios.
12
:
24.
slu
in
al
,
one
and
thirtie
kings
.
But
,
having
once
gotten
the
feeld
of
al
their
enimies
;
and
having
driven
them
that
remained
,
to
their
holds
;
[
h
](A17243-e1910-b)
h
Iudg.
2
:
10.
Iosuah
also
and
the
good
elders
being
fallen
asleep
,
[
i
](A17243-e1920-b)
i
Iud.
1
:
20-35
then
began
they
generally
to
spare
their
enimies
:
and
,
either
to
let
them
quietly
injoy
many
of
their
cities
without
molestation
,
or
at
the
least
,
only
to
make
them
tributaries
unto
them
.
Insomuch
that
[
k
](A17243-e1930-b)
k
Iud.
2
:
1-5
.
the
Lord
did
both
sharply
rebuke
them
for
it
:
and
besides
that
,
did
plainly
give
them
to
understand
,
that
seeing
they
had
so
done
,
he
also
would
now
have
peace
with
them
,
&
have
them
to
live
in
the
land
,
to
the
great
and
perpetual
molestation
of
the
Israelites
that
would
not
destroy
them
when
they
might
.
At
which
sorrowful
newes
though
the
Israelites
wept
so
bitterly
,
that
therby
they
gave
the
name
of
the
place
:
yet
was
it
too
late
,
then
to
reverse
that
sentence
of
the
Lord
,
which
they
should
have
foreseen
before
.
And
so
by
their
sluggishnes
it
was
fulfilled
,
which
the
Lord
before
had
spoken
,
that
[
l
](A17243-e1940-b)
l
Exo.
23
:
28-30
.
Deu.
7
:
22.
he
would
not
destroy
them
at
once
,
least
the
land
should
grow
to
a
wildernes
,
and
the
beasts
of
the
feeld
rise
up
against
them
:
as
afterward
also
he
giveth
them
to
understand
,
[
m
](A17243-e1950-b)
m
Iud.
2
:
22.
&
3
:
2
,
4.
that
they
shuld
be
to
som
use
unto
them
,
that
is
,
to
proove
them
whether
they
would
obey
the
Lord
,
and
keep
fast
to
his
wais
;
and
to
teach
them
feats
of
arms
.
13
Concerning
the
division
or
distribution
of
this
land
,
[
a
](A17243-e1980-b)
a
Gen.
32
:
28
&
35
:
10.
Israel
,
that
is
,
praevailing
with
God
,
being
the
son
of
Isaac
,
which
was
the
son
of
Abraham
,
had
,
as
it
is
wel
inough
known
unto
al
,
twelve
[
b
](A17243-e1990-b)
b
Gen.
29
,
&
30
,
&
35
:
22-26
.
sons
:
Ruben
,
Simeon
,
Levie
,
Iudah
,
Dan
,
Nepthalie
,
Gad
,
Aser
,
Isachar
,
Zabulon
,
Ioseph
and
Benjamin
.
Out
of
which
his
twelve
sons
it
pleased
GOD
to
raise
a
mightie
people
,
which
are
called
(
of
Israel
himself
,
the
father
of
these
twelve
)
the
children
of
Israel
,
as
who
should
say
,
that
people
that
hath
found
favor
with
God
,
as
indeed
they
had
specially
done
.
So
likewise
that
race
of
people
that
came
of
everie
one
of
these
sons
of
Iaacob
,
were
termed
the
[
c
](A17243-e2000-b)
c
Num.
1.
Apoc.
7
:
5-8
.
tribe
of
him
,
of
whom
they
discended
.
As
the
race
or
stok
of
Ruben
,
was
called
the
tribe
of
Ruben
:
the
familie
or
kindred
of
Iudah
,
was
termed
the
tribe
of
Iudah
:
and
so
the
rest
.
Now
it
pleased
GOD
,
after
that
he
praescribed
unto
them
a
set
form
of
religion
,
which
was
immediately
after
their
deliverance
out
of
Aegypt
,
what
time
they
had
now
been
the
people
of
God
430.
yeers
,
and
were
grown
to
about
[
d
](A17243-e2010-b)
d
Exo.
12
:
37.
600000.
men
,
besides
women
and
children
:
then
(
I
say
)
it
pleased
God
to
[
e
](A17243-e2020-b)
e
Nu.
1
:
49
,
50
separate
unto
himself
,
or
to
take
out
,
one
whole
tribe
or
stok
from
among
the
rest
unto
the
preests
office
,
and
to
the
ministration
of
that
service
,
which
himselfe
had
now
appointed
.
So
,
wheras
[
f
](A17243-e2030-b)
f
Gen.
48
:
5.
Iaacob
,
as
he
lay
on
his
death-bed
in
Aegypt
,
had
taken
unto
him
the
two
sons
of
Ioseph
(
which
were
Manasses
and
Ephraim
)
as
his
own
,
and
so
making
two
tribes
of
Ioseph
,
had
made
thirteen
in
al
:
the
Lord
thus
taking
the
Levites
out
,
did
leave
them
to
keep
stil
the
number
of
twelve
.
By
this
distribution
we
are
led
(
as
it
were
by
the
hand
)
to
follow
this
order
.
First
to
search
out
what
was
given
or
allotted
to
those
twelve
tribes
,
Ruben
,
Simeon
,
Iudah
,
Dan
,
Nephtalie
,
Gad
,
Aser
,
Isachar
,
Zabulon
,
Ephraim
,
Manasses
,
and
Benjamin
:
and
then
,
what
was
given
to
the
tribe
of
Levie
,
whom
the
Lord
had
exempted
from
the
rest
.
14
Vnto
the
twelve
tribes
,
[
a
](A17243-e2060-b)
a
Nu.
32
:
1-42
these
two
tribes
,
&
halfe
the
other
,
liking
that
countrie
wel
,
desired
Moses
that
the
same
might
stand
for
their
lot
,
and
so
would
they
be
content
without
any
more
on
the
other
side
.
Moses
therfore
,
taking
them
bound
,
that
they
should
nevertheles
go
over
with
their
brethren
,
and
help
them
to
fight
their
battels
,
and
not
forsake
them
til
their
brethren
also
had
gotten
the
victorie
of
al
their
enimies
,
granted
their
request
,
&
gave
unto
them
that
land
of
the
Ammorites
,
which
immediately
before
they
had
gotten
of
Sheon
,
and
Og
,
before
mentioned
.
Vnto
the
[
b
](A17243-e2070-b)
b
Nu.
26
:
53-56
.
Ios.
11
:
23.
other
nine
tribes
and
the
halfe
that
remained
,
was
the
rest
of
the
land
,
that
which
lieth
on
the
west
side
of
Iordan
,
and
is
called
the
land
of
Canaan
divided
:
but
in
such
sort
,
that
as
everie
tribe
had
their
portion
by
lot
assigned
unto
them
;
so
should
it
be
divided
among
themselves
in
such
sort
,
that
those
which
were
many
might
have
more
,
and
those
that
were
fewer
should
have
lesse
.
Again
,
they
divided
among
themselves
the
whole
countrie
that
the
Lord
had
bounded
foorth
unto
them
:
not
only
those
cities
which
they
had
alreadie
conquered
;
but
those
also
that
were
yet
in
their
enimies
hands
.
And
so
dismissed
al
the
tribes
to
repair
to
their
own
private
inheritance
,
and
to
conquer
their
hom-enimies
,
such
as
remained
within
the
lot
or
possession
of
everie
one
.
15
Of
the
Levites
there
were
three
families
,
[
a
](A17243-e2100-b)
a
Num.
18
:
20
,
23.
Deu.
10
:
8
,
9.
&
18
:
1-5
.
no
part
at
al
among
their
brethren
:
but
only
,
[
b
](A17243-e2110-b)
b
Lev.
27
:
30.
Nu.
18
:
21
,
24
Deu.
14
:
22
,
27
&
12
:
19.
the
tenth
part
of
al
the
increase
or
profits
that
the
land
did
yeeld
any
maner
of
way
;
and
,
out
of
every
tribe
,
a
certain
number
of
[
c
](A17243-e2120-b)
c
Nu.
35
:
1-15
cities
with
their
suburbs
to
dwel
in
,
to
the
number
of
eight
and
fortie
in
al.
Their
cities
were
so
taken
out
from
among
the
rest
,
that
those
which
had
manie
gave
mo
,
and
those
which
had
fewer
gave
accordingly
:
and
the
Levites
were
so
scattered
throughout
the
land
,
that
the
people
might
everie-where
be
better
taught
.
The
suburbs
that
their
cities
were
allowed
to
have
,
to
find
their
cattel
withal
,
were
appointed
to
be
two
thousand
cubits
,
or
halfe
a
mile
foorth-right
from
the
wals
of
the
citie
round
about
:
so
that
although
God
gave
them
no
such
portion
as
he
gave
to
the
other
:
yet
considering
that
ech
of
them
had
but
a
twelfe
part
,
and
these
a
tenth
part
,
besides
their
cities
,
with
their
suburbs
,
it
is
evident
,
that
by
Gods
ordinance
they
had
a
much
better
part
;
at
least
,
so
long
,
as
the
number
of
them
did
not
much
exceed
themselves
as
they
were
now
,
for
that
they
were
the
fewest
in
number
of
al
the
other
tribes
.
Also
the
maner
of
paieng
this
tith
was
such
,
that
[
d
](A17243-e2130-b)
d
Lev.
27
:
32
,
33.
it
was
not
lawful
for
them
to
put
by
a
better
,
and
to
put
in
a
woorse
in
steed
therof
:
but
to
pay
the
same
that
fel
out
to
be
the
tenth
,
whether
it
were
better
or
woorse
.
And
[
e
](A17243-e2140-b)
e
Lev.
27
:
31.
though
the
place
were
far
,
so
that
they
would
rather
covet
to
give
the
valu
of
it
in
monie
,
than
the
thing
it selfe
in
kind
:
yet
might
they
not
so
do
,
but
by
putting
a
fift
part
more
therunto
;
so
to
put
by
such
collusion
,
as
therupon
might
otherwise
arise
.
16
Vnto
the
preests
that
were
occupied
in
the
ministration
,
[
a
](A17243-e2170-b)
a
Deu.
18
:
8.
that
which
otherwise
any
of
them
might
have
of
his
own
)
consisted
principally
in
three
things
:
wherof
the
first
is
the
tenth
or
tith
that
they
had
of
that
tenth
or
tith
which
the
Levites
received
of
the
Israelits
.
For
as
the
Levites
were
allowed
to
take
tith
of
their
brethren
the
Israelites
:
so
[
b
](A17243-e2180-b)
b
Num.
18
:
25
,
26.
were
they
charged
to
pay
over
the
tith
of
the
same
to
the
preests
.
The
second
sort
of
such
commodities
as
were
ordinarie
[
c
](A17243-e2190-b)
c
Num.
18
:
8
,
9
,
11
,
19
,
30
,
31
Num.
5
:
8-10
.
were
those
measures
,
and
parts
of
al
such
things
as
were
brought
unto
the
Lord
for
oblations
and
sacrifices
,
which
was
according
to
the
nature
of
the
sacrifice
(
of
which
afterward
we
have
to
speak
)
either
a
certain
quantitie
of
corn
,
flower
,
wine
,
or
oile
;
or
else
[
d
](A17243-e2200-b)
d
Nu.
18
:
18.
Deut.
18
:
3.
certain
portions
of
the
beast
sacrificed
.
The
third
consisted
in
that
the
people
were
bound
to
bring
unto
the
Lord
,
which
the
preests
by
his
appointment
were
to
have
,
the
first
of
al
that
it
pleased
God
to
blesse
them
withal
.
Wherof
there
were
two
sorts
:
one
of
[
e
](A17243-e2210-b)
e
Num.
18
:
15-18
.
Le.
27.
living
creatures
as
they
fel
,
both
man
,
and
beast
:
yet
in
such
sort
,
that
both
men-children
,
and
the
increase
of
unclean
beasts
should
by
a
certain
price
be
redeemed
the
other
,
of
the
[
f
](A17243-e2220-b)
f
Num.
18
:
12
,
13.
Deu.
18
:
4.
fruits
that
the
land
every
yeer
doth
yeeld
:
which
at
a
certain
time
,
and
before
they
tooke
therof
to
their
own
use
,
they
should
bring
to
the
preests
,
as
after
followeth
.
Their
extraordinarie
avails
I
term
those
fees
,
that
were
du
unto
them
,
out
of
the
vowes
that
the
people
would
oft
times
extraordinarily
make
of
their
own
accord
.
Which
were
somtimes
of
som
kind
of
oblation
;
[
g
](A17243-e2230-b)
g
Lev.
27
:
11-22
.
Nu.
18
:
14.
and
somtimes
of
som
other
blessings
that
God
had
given
them
:
[
h
](A17243-e2240-b)
h
Le.
27
:
1-8
.
somtimes
likewise
,
of
themselves
,
or
their
children
.
Out
of
which
lightly
[
i
](A17243-e2250-b)
i
Nu.
18
:
8.
Lev.
27
:
1-25
.
som
commoditie
came
unto
them
,
according
to
the
nature
of
the
vow
.
So
likewise
,
[
k
](A17243-e2260-b)
k
Num.
5
:
8.
if
one
man
had
trespassed
against
another
,
and
then
purposed
with
himselfe
to
restore
it
again
with
a
fift
part
more
added
therunto
,
as
the
law
required
,
and
could
not
find
neither
the
partie
himselfe
alive
,
nor
any
of
his
kin
to
receive
it
,
that
also
should
he
bring
to
the
preest
,
besides
his
sacrifice
for
that
trespas
.
17
In
what
maner
they
should
possesse
this
good
land
,
[
a
](A17243-e2290-b)
a
Nu.
27
:
1-11
Zalphaad
one
of
the
tribe
of
Manasses
,
had
no
sons
but
only
five
daughters
,
that
at
his
departure
he
left
behind
him
.
For
by
that
occasion
it
came
in
quaestion
,
and
was
decided
by
the
mouth
of
God
,
that
in
al
such
cases
,
if
a
man
had
any
son
,
the
same
should
be
accounted
his
heir
:
if
he
had
no
son
,
then
his
daughter
:
if
he
had
no
daughter
,
then
his
brother
:
if
no
brother
,
his
fathers
brother
:
if
no
such
uncle
,
then
the
next
of
his
kin
whosoever
.
So
likewise
doth
he
els-where
determin
,
that
,
if
upon
som
il
persuasion
of
a
second
wife
,
[
b
](A17243-e2300-b)
b
Deu.
21
:
15-17
.
a
man
would
dishaerit
his
eldest
son
by
a
former
wife
,
to
make
the
son
of
the
second
his
heir
:
yet
may
he
not
so
do
,
but
leave
the
birth-right
unto
the
eldest
.
Nevertheles
,
we
read
that
Ruben
,
for
[
c
](A17243-e2310-b)
c
Gen.
35
:
22.
49
:
3
,
4.
&
1.
Par.
5
:
1.
defiling
his
fathers
bed
,
[
d
](A17243-e2320-b)
d
Gen.
49
:
4.
1.
Par.
5
:
1.
was
put
from
his
birth-right
,
being
the
eldest
;
and
Ioseph
and
Iudah
taken
into
his
room
.
That
which
concerneth
the
maner
of
their
hold
towards
God
,
is
only
that
law
,
that
was
of
a
certain
[
e
](A17243-e2330-b)
e
De.
26
:
1-10
homage
,
that
every
yeer
they
were
commanded
to
do
unto
the
Lord
,
for
such
lands
as
they
held
of
him
.
Which
was
nothing
els
,
but
to
bring
of
their
first
fruits
unto
the
Lord
,
and
there
to
confesse
that
God
had
praeserved
their
fathers
and
them
from
time
to
time
,
and
been
marvelous
gracious
unto
them
:
that
he
had
given
them
that
good
land
as
before
he
promised
,
that
they
did
now
injoy
the
same
,
and
therfore
brought
of
the
fruits
therof
unto
him
.
A
notable
tenure
:
and
such
as
disgraceth
many
of
ours
,
that
were
notwithstanding
devised
and
appointed
by
notable
men
,
as
then
they
were
taken
.
Wherunto
may
be
added
,
that
[
f
](A17243-e2340-b)
f
Ex.
23
:
10
,
11
Lev.
25
:
1-11
.
every
seventh
yeer
,
and
in
the
Iubile
,
they
should
suffer
their
land
to
rest
:
so
to
teach
them
,
to
moderate
their
affections
on
that
behalfe
;
to
depend
on
the
providence
of
God
;
and
not
utterly
to
wear
out
the
soil
that
was
given
them
.
That
which
concerneth
the
maner
of
their
hold
towards
men
,
was
that
they
might
have
it
several
:
and
yet
not
so
;
but
that
the
poore
,
and
generally
al
,
might
somtimes
have
som
use
therof
.
That
they
might
have
it
several
,
it
appeereth
both
by
the
partition
that
before
is
spoken
of
:
and
in
this
also
,
that
[
g
](A17243-e2350-b)
g
Exod.
22
:
6.
if
any
should
with
his
cattel
eate
up
,
or
otherwise
hurt
his
neighbors
feelds
,
he
should
make
good
the
same
again
,
with
the
best
of
his
own
.
That
the
poore
,
and
others
generally
might
notwithstanding
have
som
use
therof
,
it
appeereth
in
this
,
that
so
oft
as
the
land
should
rest
without
any
husbandry
bestowed
on
it
[
h
](A17243-e2360-b)
h
Exo.
23
:
11.
Lev.
25
:
4-7
.
such
things
as
it
yeelded
of
it
selfe
,
should
be
common
:
and
[
i
](A17243-e2370-b)
i
Deut.
23
:
24
,
25.
that
when
it
was
several
,
any
passing
by
the
way
,
might
take
and
eat
of
the
fruits
of
the
ground
to
serve
his
need
,
so
that
he
carried
none
away
.
18
As
for
redeeming
of
land
that
once
was
gone
from
the
ancient
owners
,
[
a
](A17243-e2400-b)
a
Lev.
25
:
10
,
13
,
28.
yet
in
the
yeer
of
Iubile
,
which
was
every
fiftith
yeer
,
those
lands
should
return
again
,
either
to
him
,
if
he
were
alive
,
or
els
to
his
heirs
if
he
were
dead
.
The
other
,
that
which
is
set
down
in
expresse
words
,
[
b
](A17243-e2410-b)
b
Lev.
25
:
24.
that
no
lands
shal
be
bought
,
but
with
clause
of
redemption
.
That
is
,
that
he
that
selleth
must
ever
have
libertie
to
bie
his
lands
again
,
so
that
it
be
within
the
time
appointed
.
That
law
which
is
more
particular
,
issueth
out
of
the
latter
of
these
,
and
it selfe
also
is
double
:
first
as
it
respecteth
al
other
Israelites
;
then
as
it
respecteth
the
Levites
only
.
That
which
respecteth
al
other
Israelites
hath
two
principal
members
.
For
first
as
touching
land
generally
,
[
c
](A17243-e2420-b)
c
Lev.
25
:
25-27
.
if
a
man
sel
it
to
his
neighbor
,
either
himselfe
,
or
the
next
of
his
kin
may
redeem
it
again
:
and
,
for
so
much
lesse
than
the
other
gave
,
as
the
commoditie
(
that
since
he
bought
it
,
he
did
receive
)
amounteth
unto
.
So
likewise
[
d
](A17243-e2430-b)
d
Lev.
27
:
16-21
.
if
he
vow
to
the
Lord
any
part
of
his
inhaeritance
,
he
may
redeem
it
again
,
adding
the
fift
part
(
as
the
preest
shal
valu
it
)
therunto
:
but
if
he
shrink
from
his
vow
,
and
sel
it
to
som
other
,
then
,
after
the
next
Iubile
,
it
commeth
to
the
preests
for
ever
.
If
the
land
that
he
voweth
were
purchased
of
another
,
then
though
he
shronk
,
yet
was
not
the
land
to
be
forfeited
,
but
[
e
](A17243-e2440-b)
e
Lev.
27
:
22-24
.
the
valu
only
to
be
du
to
the
Lord
:
and
the
land
it selfe
was
to
return
after
the
Iubile
,
to
the
ancient
owner
.
Then
also
,
as
touching
the
sale
of
an
house
,
the
law
was
,
that
[
f
](A17243-e2450-b)
f
Lev.
25
:
29
,
30.
if
the
house
were
in
a
walled
citie
,
the
seller
should
not
have
libertie
to
redeem
it
,
but
the
space
of
one
whole
yeer
,
and
that
it
should
never
again
return
to
the
ancient
owner
,
if
in
one
yeer
,
he
,
or
som
for
him
,
did
not
redeem
it
.
But
[
g
](A17243-e2460-b)
g
Lev.
25
:
31
if
it
were
out
of
a
walled
citie
,
then
it
should
follow
the
nature
of
the
common
lands
.
That
which
respecteth
only
the
Levites
doth
not
a
little
varie
from
the
other
.
For
first
[
h
](A17243-e2470-b)
h
Lev.
25
:
34
as
touching
the
little
land
that
they
had
to
the
suburbs
of
their
48.
cities
,
that
might
in
no
wise
be
sold
.
Then
also
as
touching
[
i
](A17243-e2480-b)
i
Lev.
25
:
32
,
33.
their
houses
whether
they
were
in
walled
cities
,
or
not
,
both
they
might
be
at
al
times
redeemed
;
and
otherwise
in
the
yeer
of
Iubile
they
should
return
.
19
Concerning
the
possessing
of
their
goods
,
I
see
little
set
down
,
[
a
](A17243-e2510-b)
a
Ex.
21
:
2-6
.
De.
15
:
12-17
.
an
Hebrew
,
though
they
bought
him
of
others
,
yet
could
they
not
compel
him
to
serve
but
six
yeers
,
and
must
needs
let
him
go
free
the
seventh
,
both
himselfe
and
his
,
if
he
came
with
wife
or
children
.
Howbeit
,
that
if
the
servant
would
not
then
part
with
his
master
,
his
master
might
then
keep
him
for
ever
.
So
likewise
,
if
any
man
should
bie
a
bondwoman
,
she
should
have
the
same
law
.
This
also
besides
,
that
[
b
](A17243-e2520-b)
b
Ex.
21
:
8
,
10
Deut.
21
:
14.
if
he
should
promise
hir
marriage
,
though
afterward
he
misliked
hir
before
he
married
hir
,
yet
should
he
give
hir
meat
,
drink
,
and
cloth
,
and
such
dowrie
as
the
dutie
of
marriage
required
:
and
might
not
sel
hir
to
any
other
.
So
likewise
,
that
[
c
](A17243-e2530-b)
c
Exo.
2●
10
,
11.
if
he
should
promise
hir
to
his
son
,
and
afterward
repented
:
yet
should
he
do
unto
hir
,
as
to
one
of
his
daughters
.
Els
for
default
of
such
duties
,
that
she
should
be
therby
infranchised
.
Over
their
villans
or
bondmen
that
were
not
of
their
own
nation
,
they
had
such
libertie
allowed
them
,
as
then
was
in
ure
in
those
countries
.
Insomuch
that
they
might
keep
them
ever
:
and
[
d
](A17243-e2540-b)
d
Exo.
21
:
20
,
21.
though
they
beat
them
so
sore
,
that
within
few
dais
after
they
died
,
in
divers
cases
they
were
not
to
be
charged
therwith
.
Other
laws
also
there
be
of
such
matters
:
but
such
as
,
I
think
,
wil
better
agree
to
that
which
followeth
.
20
Concerning
the
other
,
[
a
](A17243-e2570-b)
a
Exod.
20
:
3.
wholy
to
give
over
themselves
to
God
alone
:
and
from
thence
to
derive
unto
them
these
two
principal
parts
of
that
their
dutie
;
to
love
God
above
al
things
,
&
their
neighbor
as
themselves
.
Vnto
which
love
of
God
they
were
taught
,
two
special
points
to
appertain
.
First
,
that
[
b
](A17243-e2580-b)
b
Ibid.
4
,
5.
they
should
worship
him
,
not
as
themselves
,
or
others
thought
good
:
but
only
as
himselfe
in
his
word
had
required
.
Then
,
that
they
should
do
it
in
convenient
maner
:
wherunto
appertain
two
principal
points
.
First
,
that
they
should
do
the
same
[
c
](A17243-e2590-b)
c
Ibid.
7.
truly
,
without
hypocrisie
or
dissimulation
:
then
,
that
they
should
be
[
d
](A17243-e2600-b)
d
Ibid.
8-11
.
zealous
therin
,
or
earnestly
bent
therunto
.
So
likewise
,
that
unto
the
love
of
their
neighbor
did
appertain
other
two
points
:
one
concerning
their
doings
towards
him
:
the
other
concerning
the
moderating
of
their
own
affections
within
.
That
which
respecteth
their
doings
towards
him
,
hath
two
special
points
.
First
,
that
they
should
[
e
](A17243-e2610-b)
e
Ibid.
12.
reverence
ech
other
,
everie
one
in
his
degree
;
and
therby
knit
togither
in
one
,
in
godlie
unitie
.
Secondly
,
that
they
should
have
such
an
hartie
care
to
praeserve
ech
other
,
that
not
only
they
regard
ech
others
[
f
](A17243-e2620-b)
f
Ibid.
13.
life
or
good
estate
generally
,
to
uphold
the
same
:
but
also
,
that
they
have
a
special
care
of
these
three
points
,
to
praeserve
or
leave
unto
everie
one
his
[
g
](A17243-e2630-b)
g
Ibid.
14.
wedlok
undefiled
;
his
[
h
](A17243-e2640-b)
h
Ibid.
15.
substance
undiminished
;
and
his
good
name
[
i
](A17243-e2650-b)
i
Ibid.
16.
unblemished
.
That
which
respecteth
the
moderating
of
their
affections
within
,
is
that
they
should
not
[
k
](A17243-e2660-b)
k
Ibid.
17.
covet
,
or
that
they
should
so
content
themselves
with
their
estate
,
that
they
sought
not
to
praevent
any
others
in
theirs
.
Howbeit
,
although
this
be
the
effect
of
al
,
yet
it
shal
be
good
to
see
,
how
the
same
is
expressed
by
certain
particulars
.
21
First
of
al
therfore
concerning
their
life
towards
God
,
[
a
](A17243-e2690-b)
a
Ex.
20
:
3.
&
23
:
25.
De.
5
:
7
none
other
God
but
him
alone
:
nor
so
much
as
to
have
in
their
mouths
the
[
b
](A17243-e2700-b)
b
Exo.
23
:
13.
Iosuah
.
23
:
7.
Psal.
16
:
5.
names
of
any
others
,
or
to
let
them
be
heard
out
of
their
lips
.
And
bicause
the
greatest
danger
was
either
in
those
that
were
worshipped
in
Aegypt
,
where
the
children
of
Israel
had
sojourned
so
long
;
or
in
those
that
were
worshipped
of
the
Canaanites
,
and
other
nations
among
whom
now
they
should
dwel
(
the
one
for
education
sake
;
the
other
for
policie
:
)
therfore
[
c
](A17243-e2710-b)
c
Lev.
18
:
2
,
3.
De.
12
:
30
,
31.
had
they
a
special
warning
given
to
take
heed
of
the
gods
of
those
countries
:
and
therwithal
were
streightly
charged
[
d
](A17243-e2720-b)
d
Exo.
23
:
24.
Deu.
7
:
5
,
25.
&
12
:
2
,
3.
to
break
down
the
idols
or
pictures
of
them
;
to
overthrow
their
altars
;
to
cut
down
their
groves
;
and
to
let
no
monument
of
them
to
remain
.
To
this
end
especially
it
did
appertain
,
that
the
Lord
did
ordain
certain
servises
among
them
,
that
should
properly
serve
to
confirm
them
in
that
point
:
that
is
,
that
he
only
is
the
Lord
;
that
they
were
his
tenants
,
and
held
of
them
whatsoever
they
had
.
Of
this
sort
there
were
especially
three
:
that
yeelding
to
him
of
their
first
born
;
or
of
their
first
fruits
;
and
of
their
tithes
.
For
although
there
was
another
end
of
these
ordinances
,
that
is
,
that
the
ministerie
,
and
such
as
served
at
the
altar
,
should
live
therby
:
yet
to
this
end
also
were
they
ordeined
,
to
witnes
the
soveraigntie
,
that
the
Lord
had
over
them
.
The
law
of
the
first-born
was
this
.
[
e
](A17243-e2730-b)
e
Exod.
13
:
2
,
11-16
.
&
22
:
28.34
:
19.
Num.
18
:
15.
Whatsoever
male
did
first
open
the
womb
,
whether
it
was
of
man
,
or
beast
,
or
(
as
we
say
)
was
first
of
al
born
or
bred
,
that
same
did
the
Lord
challenge
to
be
his
,
and
ordeined
the
same
to
be
an
ordinance
among
them
:
but
not
al
after
one
maner
.
For
[
f
](A17243-e2740-b)
f
Exo.
13
:
13.
&
34
:
20.
Nu.
18
:
15
,
16.
if
it
were
the
first
born
of
man
,
it
was
to
be
redeemed
:
and
the
price
was
five
sicles
of
the
sanctuarie
,
or
five
score
Gerahs
(
which
is
al
one
)
amounting
to
(
as
it
is
said
)
about
sixteen
shillings
and
eight
pence
of
our
coin
:
though
by
the
weight
of
the
Gerah
,
which
[
g
](A17243-e2750-b)
g
Ioan.
Brentius
in
Exod.
30
:
13.
And
Annot.
on
the
B.
Bible
upon
Num.
3
:
47.
18
:
16.
is
said
to
be
the
weight
of
sixteen
barly
corns
,
I
cannot
find
that
20.
Gerahs
(
which
is
the
sicle
of
the
sanctuarie
,
double
to
the
other
sicle
that
is
common
)
do
weigh
any
more
than
two
shillings
and
four
pence
of
our
coin
,
after
the
rate
of
five
shillings
the
ounce
.
And
then
is
the
sicle
of
the
sanctuarie
but
two
shillings
and
four
pence
:
and
five
sicles
but
eleven
shillings
eight
pence
.
[
h
](A17243-e2760-b)
h
Exo.
13
:
12.
22
:
29.
&
34
:
19.
Num.
18
:
17.
De.
15
:
19
,
20.
If
it
were
a
beast
that
was
clean
,
it
might
not
be
redeemed
,
nor
kept
bak
,
nor
put
to
use
,
nor
any
commoditie
taken
of
it
;
but
without
deceit
brought
as
it
was
unto
the
preests
,
as
the
portion
of
the
Lord
after
that
it
had
been
seven
dais
with
the
dam.
[
i
](A17243-e2770-b)
i
Exo.
13
:
13.
34
:
20.
Num.
18
:
15.
If
it
were
of
an
unclean
beast
,
as
of
an
asse
,
that
also
was
the
Lords
:
but
it
was
to
be
redeemed
with
a
lamb
.
Nevertheles
,
the
party
was
not
bound
to
redeem
it
,
as
he
was
to
redeem
his
first-born
son
:
but
,
if
he
would
not
be
at
the
cost
to
redeem
it
,
then
must
he
cut
off
the
head
therof
;
and
was
so
discharged
.
So
likewise
the
first-born
of
a
clean
beast
,
if
it
had
any
deformitie
or
blemish
,
then
,
although
in
that
case
also
it
was
the
Lords
:
yet
[
k
](A17243-e2780-b)
k
Deu.
15
:
21-23
.
were
they
discharged
for
bringing
it
unto
the
sanctuarie
or
temple
of
the
Lord
,
there
to
make
merrie
or
feast
therwithal
before
him
(
as
[
l
](A17243-e2790-b)
l
Deu.
15
:
19
,
20.
they
were
bound
to
do
with
such
as
were
without
blemish
)
and
were
willed
to
eat
it
at
hom
,
and
to
hold
feast
therwithal
unto
the
Lord
in
their
own
houses
.
This
chalenge
that
the
Lord
did
make
to
the
first-born
,
exempting
them
to
his
own
proper
use
,
had
also
a
special
sense
,
that
was
proper
to
it selfe
,
besides
those
two
before
recited
that
are
common
to
both
the
others
.
For
this
was
ordeined
to
this
use
also
,
[
m
](A17243-e2800-b)
m
Exo.
13
:
14-16
.
that
it
might
keep
in
fresh
remembrance
that
notable
benefit
which
the
children
of
Israel
received
of
the
Lord
a
little
before
their
departure
out
of
Aegypt
:
that
is
,
that
when
the
Lord
destroied
the
first-born
of
Aegypt
,
nevertheles
he
spared
the
first-born
of
al
his
people
.
As
also
the
Lord
did
[
n
](A17243-e2810-b)
n
Num.
3
:
6
,
12
,
13
,
40-51
.
&
8
:
16-19
.
afterward
use
it
,
to
quiet
the
people
in
deducting
the
whole
tribe
of
Levie
out
from
among
them
to
the
use
of
the
ministerie
:
taking
them
,
and
a
certain
fine
by
pole
of
the
overplus
,
for
al
the
first-born
that
then
were
.
Of
which
to
discourse
more
fully
,
there
is
afterward
offered
better
occasion
.
Vnto
our selves
,
out
of
this
law
this
lesson
may
we
take
,
that
seeing
God
is
as
gratious
to
us
,
we
also
ought
to
praesent
him
with
the
best
that
we
have
:
and
for
to
abandon
those
miserly
practises
that
commonly
we
use
,
to
shift
him
off
with
the
very
woorst
that
we
are
able
to
pik
out
of
the
rest
.
The
offering
of
the
first
of
their
fruits
that
out
of
the
increase
of
the
earth
did
arise
unto
them
,
was
[
o
](A17243-e2820-b)
o
Exo.
22
:
28.
23
:
19.
&
34
:
26.
Deu.
26
:
2.
Lev.
19
:
24.
to
the
selfesame
end
ordeined
:
that
is
,
to
witnes
,
that
whatsoever
they
had
,
they
held
only
of
him
.
For
the
first
of
their
fruits
,
they
had
to
offer
,
both
the
first
of
corn
,
and
[
p
](A17243-e2830-b)
p
Lev.
23
:
10.
such
things
as
first
ripened
unto
them
:
and
also
a
part
of
their
[
q
](A17243-e2840-b)
q
Num.
15
:
18-21
.
first
batch
of
bread
.
To
the
end
,
that
they
might
ever
observe
this
ordinance
,
they
were
[
r
](A17243-e2850-b)
r
Lev.
23
:
14.
charged
that
they
should
take
nothing
that
their
ground
did
yeeld
to
their
own
use
,
until
that
they
had
first
brought
som
such
praesent
unto
the
Lord.
And
to
the
end
that
they
might
do
it
more
effectually
,
[
s
](A17243-e2860-b)
s
De.
26
:
1-11
.
he
teacheth
them
also
,
when
they
com
to
bring
him
that
pręsent
,
to
acknowledge
in
plain
words
that
it
was
the
Lord
,
and
he
alone
,
that
gave
unto
them
that
good
land
:
and
that
by
his
goodnes
they
now
had
the
same
in
quiet
and
peaceable
possession
.
As
indeed
the
goodnes
of
God
is
such
,
that
it
deserveth
to
be
acknowledged
:
and
,
of
such
things
as
he
giveth
,
to
have
such
portion
as
he
requireth
(
especially
being
so
smal
as
it
is
)
even
at
the
first
,
and
not
to
tarrie
til
we
our selves
(
after
the
proportion
of
our
greedie
appetite
)
shal
be
glutted
to
our
own
desire
.
What
the
law
of
tithes
was
,
is
before
declared
.
Now
I
do
but
admonish
,
that
it
is
one
of
the
ordinances
,
wherby
God
would
continually
witnes
unto
them
,
that
he
was
the
Lord
,
and
they
his
tenants
.
Which
that
they
might
more
effectually
do
,
[
t
](A17243-e2870-b)
t
Deut.
26
,
12-15
.
he
taught
them
,
that
everie
third
yeer
they
should
make
a
solemn
protestation
unto
the
Lord
,
that
they
had
truly
paid
al
their
tithes
,
that
to
their
knowledge
they
had
not
with-held
any
part
therof
,
either
to
supply
their
own
necessitie
;
or
to
do
any
good
work
which
was
otherwise
to
be
done
of
their
own
charges
,
as
to
burie
the
dead
,
or
such
like
:
and
that
wittingly
they
had
not
suffered
any
part
of
it
to
perish
by
their
negligence
.
And
bicause
this
was
ordeined
to
be
every
third
yeer
after
the
seventh
yeers
rest
to
the
land
,
it
was
a
time
of
al
most
fit
to
amend
such
things
,
as
a
man
had
omitted
before
:
for
that
this
yeer
was
farthest
of
al
on
both
sides
remooved
from
the
seventh
yeer
,
wherin
the
land
was
to
lie
common
.
So
that
as
this
law
was
ordeined
to
teach
them
sinceritie
in
paieng
of
their
tithes
:
so
was
this
protestation
appointed
then
to
be
made
,
when
they
might
most
easily
do
it
.
What
things
we
omit
by
the
reason
of
som
urgent
necessitie
that
at
som
special
time
doth
much
annoy
us
,
if
we
have
any
grace
,
we
make
up
again
so
soone
as
God
doth
send
us
plentie
.
Other
things
besides
those
there
are
,
that
preached
the
soveraigntie
that
God
had
over
his
people
.
But
these
are
the
cheefest
in
my
judgement
:
&
these
might
wel
suffice
to
teach
them
,
that
he
was
The
Lord
their
God
,
that
they
must
abandon
al
others
,
&
wholy
betake
themselves
unto
him
,
to
live
and
die
at
his
pleasure
.
22
Next
heerunto
it
is
of
them
required
that
having
alreadie
in
such
sort
betaken
themselves
to
him
alone
,
[
a
](A17243-e2900-b)
a
Lev.
18
:
1-5
.
20
:
23.
De.
12
:
29-31
.
Deut.
18
:
9.
that
they
should
in
no
wise
behave
them selves
before
him
,
either
after
the
doings
of
the
land
of
Aegypt
,
wherin
they
dwelt
;
or
after
the
doings
of
the
land
of
Canaan
,
whither
now
he
was
about
to
bring
them
:
but
ever
frame
themselves
to
do
[
b
](A17243-e2910-b)
b
Lev.
20
:
22
Deu.
4
:
2.
5
:
32
,
33.
&
12
:
32.
after
his
ordinances
,
judgements
,
and
statutes
,
in
whatsoever
they
tooke
in
hand
,
turning
aside
from
them
neither
to
the
right
hand
,
nor
to
the
left
.
Insomuch
that
although
he
allow
them
to
make
vowes
,
that
is
,
even
of
their
accord
to
do
som
work
unto
him
,
that
otherwise
he
doth
not
urge
them
unto
(
which
is
the
thing
that
of
al
others
is
left
most
free
unto
them
:
)
yet
even
in
that
also
doth
he
not
leave
them
to
their
own
wils
,
but
directeth
them
how
to
proceed
,
and
how
to
behave
themselves
therin
.
And
first
as
touching
the
persons
that
may
vow
,
[
c
](A17243-e2920-b)
c
Nu.
30
:
1-17
he
alloweth
but
such
as
are
at
their
own
libertie
,
to
make
any
vow
.
As
for
yoong
women
that
are
in
their
fathers
house
,
and
married
wives
,
he
alloweth
none
of
their
vowes
to
stand
,
unles
the
father
of
the
one
,
and
husband
of
the
other
do
hear
the
same
,
and
either
give
his
consent
unto
it
,
or
at
least
do
not
gain-say
it
.
Then
concerning
the
things
vowed
,
if
afterward
they
were
not
disposed
to
give
the
very
thing
that
they
vowed
,
or
could
not
conveniently
bring
it
thither
where
it
should
be
delivered
,
or
if
it
were
such
as
was
not
to
be
offered
,
he
teacheth
them
how
to
redeem
whatsoever
they
vowed
,
being
of
that
nature
,
that
it
could
not
bein
the
very
kind
it selfe
performed
.
For
otherwise
,
if
a
man
did
vow
[
d
](A17243-e2930-b)
d
Le.
27
:
9
,
10.
any
such
thing
,
that
was
not
to
be
redeemed
by
monie
,
but
to
be
paid
as
we
say
in
kind
:
insomuch
,
that
if
any
should
put
to
by
a
better
to
give
a
woorse
,
he
should
then
give
both
.
As
also
on
the
other
side
,
som
things
were
so
detestable
,
as
the
price
of
whoordom
,
or
advantage
gotten
by
bauderie
;
and
som
things
so
vile
and
of
so
smal
account
,
as
the
price
or
valu
of
a
dog
;
and
som
things
so
fully
the
Lords
already
,
as
the
first-born
,
that
[
e
](A17243-e2960-b)
e
Deu.
23
:
18.
Lev.
27
:
26.
no
vow
to
the
Lord
might
be
made
of
them
.
But
the
things
,
that
once
being
vowed
,
might
be
by
the
parties
again
redeemed
,
were
such
as
might
not
be
offered
in
sacrifice
,
and
yet
might
be
given
unto
the
Lord
to
som
other
good
purpose
.
As
namely
,
mankind
;
the
common
sort
of
unclean
beasts
;
houses
;
and
land
.
Of
which
only
mankind
had
the
price
set
:
the
rest
were
to
be
taxed
by
the
preest
.
The
price
or
rate
of
the
redemption
of
man
,
was
according
to
his
sex
,
and
yeers
:
and
that
after
this
maner
.
[
f
](A17243-e2970-b)
f
Le.
27
:
3-7
.
A
man-child
vowed
,
being
betwixt
a
moneth
and
five
yeers
old
,
was
priced
at
five
shekels
:
from
five
,
to
twentie
,
at
twentie
shekels
:
from
twentie
yeers
old
to
three
score
,
to
fiftie
:
from
three
score
upward
to
fifteen
.
A
woman-child
of
the
first
compas
of
age
,
to
three
shekels
:
of
the
second
,
to
ten
:
of
the
third
,
to
thirtie
;
and
of
the
fourth
,
to
ten
.
[
g
](A17243-e2980-b)
g
Lev.
27
:
8.
Saving
only
that
a
proviso
is
had
for
such
as
were
not
able
to
pay
after
this
rate
,
that
the
preest
might
at
his
discretion
take
it
down
to
their
abilitie
.
As
for
the
[
h
](A17243-e2990-b)
h
Lev.
27
:
11-25
.
other
three
,
the
preest
had
to
set
the
rate
according
to
his
discretion
.
But
in
these
things
this
was
to
be
observed
,
that
although
any
others
might
bie
them
at
the
price
that
the
preest
did
set
,
[
i
](A17243-e3000-b)
i
Lev.
27
:
13
,
15
,
19
,
27.
yet
might
not
the
owner
himselfe
so
redeem
them
,
but
by
adding
a
fift
part
more
.
And
this
is
the
effect
of
the
law
of
vowes
,
so
much
as
appertaineth
to
this
praesent
purpose
.
Wherby
we
may
see
,
that
although
God
would
take
at
their
hands
a
work
of
their
own
:
yet
,
that
it
might
not
be
any
other
,
but
such
as
was
subject
to
the
direction
that
God
appointed
.
So
far
is
it
from
him
,
to
accept
any
thing
in
good
part
,
that
is
not
his
.
And
to
the
end
that
they
might
not
fear
to
be
driven
to
any
lak
,
being
so
absolutely
put
by
al
others
,
and
so
praecisely
kept
only
to
the
bek
of
God
,
it
is
farther
to
their
comfort
declared
,
first
,
that
those
[
k
](A17243-e3010-b)
k
Deut.
4
:
6-8
.
6
:
23.
statutes
and
ordinances
are
of
marvelous
aequitie
and
wisdom
:
then
,
that
a
sufficient
prophet
shal
be
sent
unto
them
,
both
[
l
](A17243-e3020-b)
l
Exod.
23
:
20-23
.
to
guide
them
in
the
wildernes
until
they
com
to
their
promised
rest
,
and
to
[
m
](A17243-e3030-b)
m
Deut.
18
:
15-19
.
make
known
unto
them
the
way
of
health
:
last
of
al
,
both
what
[
n
](A17243-e3040-b)
n
Le.
26
:
3-13
Deu.
28
:
1-14
.
blessednes
appertaineth
to
those
that
observe
them
;
and
what
[
o
](A17243-e3050-b)
o
Lev.
26
:
14-41
.
Deut.
28
:
15-68
.
miserie
hangeth
over
the
gracelesse
heads
of
those
that
care
not
for
them
.
Then
,
besides
that
kind
of
general
prohibition
of
al
other
wais
,
he
toucheth
certain
of
those
by
name
,
of
which
he
would
have
them
especially
to
beware
.
Of
which
sort
,
although
the
most
of
them
may
better
be
digested
to
other
places
as
more
proper
to
them
:
yet
som
of
them
are
such
,
as
do
not
only
challenge
this
place
as
meetest
for
them
;
but
also
may
give
sufficient
light
,
how
careful
it
stood
them
in
hand
to
be
,
to
take
heed
of
that
countrie
infection
,
and
to
follow
the
direction
that
God
did
give
them
.
As
namely
,
first
that
they
should
in
no
wise
bow
down
to
the
[
p
](A17243-e3060-b)
p
Exo.
23
:
24.
Deut.
12
:
1-4
.
images
of
those
nations
,
nor
[
q
](A17243-e3070-b)
q
Exo.
20
:
23.
Lev.
19
:
3.
Deu.
4
:
15-19
.
have
any
of
their
own
,
of
what
maner
or
likenes
soever
,
nor
so
much
as
[
r
](A17243-e3080-b)
r
Lev.
16
:
1.
a
piller
to
looke
upon
.
So
likewise
that
they
should
not
[
s
](A17243-e3090-b)
s
Lev.
17
:
7.
offer
unto
divels
:
[
t
](A17243-e3100-b)
t
Deu.
18
:
10.
Lev.
18
:
21.
&
20
:
2.
nor
make
their
sons
and
their
daughters
go
thorough
the
fire
:
nor
offer
of
their
seed
unto
Molok
.
Thirdly
,
[
u
](A17243-e3110-b)
u
Lev
,
19
:
29
,
36
,
31.
&
20
:
6
De.
18
:
10
,
11.
that
they
should
not
use
any
sorcerie
,
witch-craft
,
southsaieng
,
charming
;
or
regard
either
times
,
or
the
flieng
of
fouls
,
or
such
like
.
Fourthly
,
as
touching
the
propertie
of
earthlie
things
,
that
no
man
should
account
to
have
such
propertie
in
his
possessions
,
but
that
it
should
be
lawful
[
x
](A17243-e3120-b)
x
Deu.
23
:
24
,
25.
for
any
man
passing
by
,
to
eat
of
his
neighbors
vines
,
or
corn
(
so
that
he
put
up
none
to
carrie
away
with
him
:
)
[
y
](A17243-e3130-b)
y
Lev.
25
:
23-28
.
and
that
himselfe
might
not
for
ever
alien
his
lands
from
him
and
his
,
by
the
privilege
of
the
Iubile
,
nor
sel
at
al
but
with
clause
of
redemption
;
[
z
](A17243-e3140-b)
z
Lev.
25
:
29-34
.
nor
any
way
alien
the
Levites
possessions
.
23
Concerning
the
maner
of
doing
this
dutie
in
such
sort
as
is
required
,
the
first
point
of
it
was
to
walk
before
God
in
al
sinceritie
and
singlenes
of
mind
,
and
in
no
thing
to
behave
themselves
otherwise
than
became
their
holie
calling
.
And
there
were
two
sorts
of
praecepts
that
did
appertain
heerunto
.
Those
I
account
of
the
first
sort
,
[
a
](A17243-e3180-b)
a
Lev.
19
:
12.
use
the
name
of
God
in
matters
of
untruth
;
or
,
any
way
to
pollute
his
holie
name
:
and
required
,
that
they
[
b
](A17243-e3190-b)
b
Leu.
20
:
7
,
8.
sanctifie
themselves
,
and
be
holie
in
al
their
doings
.
Then
also
,
the
same
care
that
they
ought
to
have
of
sanctifieng
the
Lord
,
is
commended
unto
them
by
divers
figures
.
As
namely
,
[
c
](A17243-e3200-b)
c
De.
23
:
1-8
.
that
a
maimed
person
,
or
a
bastard
of
a
common
harlot
,
or
an
Ammonite
,
or
a
Moabite
(
for
that
they
did
not
releeve
the
children
of
Israel
as
they
passed
by
,
towards
their
land
of
promise
)
might
not
enter
into
the
congregation
of
the
Lord
;
nor
the
Idumaean
,
nor
the
Aegyptian
neither
,
til
the
third
generation
.
So
likewise
among
the
people
themselves
,
and
the
whole
multitude
of
the
same
one
with
another
,
divers
cases
there
were
,
wherin
they
had
to
acknowledge
themselves
unclean
,
and
to
withdraw
themselves
for
a
time
,
both
from
divers
exercises
of
religion
,
and
from
the
assemblie
of
the
people
:
as
[
d
](A17243-e3210-b)
d
Le.
11
,
&
15
Num.
5
:
1-4
.
&
19
:
11-16
.
Deu.
23
:
9-11
.
if
themselves
had
the
leprosie
or
any
issu
;
if
the
man
had
his
seed
parting
from
him
;
or
if
the
woman
were
in
hir
flowers
:
if
at
any
time
they
did
eat
of
that
which
died
,
or
was
torn
with
wild
beasts
;
or
of
any
such
creature
as
was
forbidden
,
whether
beast
,
bird
,
or
fish
:
or
if
they
did
but
only
touch
them
,
or
a
dead
bodie
,
or
any
such
thing
as
was
by
law
unclean
.
To
the
selfe
same
end
it
is
,
that
if
[
e
](A17243-e3220-b)
e
Deut.
15
:
21
,
22.
the
beast
that
they
ment
to
offer
had
any
blemish
,
though
it
might
be
eaten
at
hom
,
yet
might
it
not
be
brought
unto
the
Lord
,
[
f
](A17243-e3230-b)
f
Lev.
22
:
21
,
23.
nor
stand
for
any
that
before
was
vowed
unto
the
Lord
:
that
at
the
death
of
their
frinds
they
might
not
[
g
](A17243-e3240-b)
g
De.
14
:
1●
,
Lev.
19
:
27.
moorn
(
as
the
heathen
did
)
immoderately
,
but
so
take
up
themselves
betimes
,
that
after
they
had
yeelded
a
little
to
nature
,
they
might
forthwith
declare
themselves
,
very
wel
to
like
of
Gods
doings
:
that
if
[
h
](A17243-e3250-b)
h
Deut.
21
:
10-13
.
an
Israelite
would
marrie
with
an
heathen
woman
taken
in
war
,
she
must
first
passe
through
certain
ceremonies
that
should
witnes
such
uncleannes
in
hir
,
as
that
otherwise
an
Israelite
might
not
marrie
with
hir
:
that
[
i
](A17243-e3260-b)
i
Deut.
23
:
12-14
.
when
any
man
was
disposed
to
ease
himselfe
,
he
shuld
make
a
little
pit
,
and
after
that
he
had
done
his
easement
therin
,
he
would
cover
it
again
,
that
no
bodie
might
take
noiance
therby
:
and
[
k
](A17243-e3270-b)
k
Lev.
6
:
28.
&
11
:
33.
&
15
:
12.
that
even
their
pots
and
such
other
vessels
as
they
had
in
use
,
should
in
divers
cases
be
unclean
unto
them
;
and
then
,
either
broken
,
if
they
were
of
stone
,
or
rensed
if
they
were
of
wood
,
or
scowred
if
they
were
of
mettal
.
So
likewise
in
the
law
of
vowes
many
things
there
are
that
do
plainly
declare
,
that
although
it
be
by
nature
a
voluntarie
act
,
and
therfore
may
seem
that
needs
it
must
be
very
welcom
to
God
,
yet
is
it
not
so
easily
excused
,
but
altogither
put
by
,
unlesse
it
bring
sinceritie
with
it
besides
.
For
this
cause
first
of
al
it
is
required
,
that
[
l
](A17243-e3280-b)
l
Deu.
23
:
18.
neither
the
filthie
lucre
that
is
gotten
by
fornication
or
such
like
,
nor
so
mean
a
thing
as
the
price
of
a
dog
,
be
at
time
vowed
unto
the
Lord.
So
likewise
,
[
m
](A17243-e3290-b)
m
Deut.
23
:
21-23
.
that
when
they
had
vowed
such
things
as
might
be
performed
,
they
should
not
then
delay
the
performing
of
them
:
although
that
otherwise
it
had
been
no
fault
in
them
at
al
,
not
to
have
vowed
.
As
also
on
the
other
side
it
was
forbidden
[
n
](A17243-e3300-b)
n
Lev.
27
:
10.
to
put
a
woorse
in
the
place
of
that
which
was
vowed
(
which
if
they
did
,
they
had
to
give
both
:
or
[
o
](A17243-e3310-b)
o
Lev.
22
:
18
,
19.
to
bring
a
blemished
beast
for
a
vow
before
made
:
or
[
p
](A17243-e3320-b)
p
Lev.
27
:
28
,
29.
to
redeem
or
praeserve
any
heerin
,
or
that
which
was
utterly
abandoned
from
any
use
unto
the
Lord
,
as
afterward
[
q
](A17243-e3330-b)
q
Ios.
6
:
17
,
18
More
specially
of
som
.
Iericho
was
after
this
maner
by
Iosuah
abandoned
.
Those
that
do
appertain
more
specially
to
som
,
by
reason
of
their
special
profession
,
are
especially
but
of
two
sorts
:
such
as
appertained
to
the
preests
;
and
such
as
appertained
to
the
Nazarites
.
The
preests
were
such
as
God
had
chosen
from
among
the
rest
of
the
people
neerer
unto
him
,
and
to
have
much
dealing
with
him
on
the
peoples
behalfe
.
Vnto
them
therfore
he
praescribeth
certain
rules
of
special
sanctification
somwhat
more
streightly
than
unto
others
.
As
namely
,
first
generally
to
al
,
that
they
should
[
r
](A17243-e3350-b)
r
Le.
10
:
8-11
not
drink
wine
or
any
strong
drink
,
when
it
was
their
course
to
be
about
the
office
of
their
administration
:
to
the
end
,
that
they
might
the
better
be
able
to
judge
betwixt
the
holie
and
unholie
;
between
the
clean
and
unclean
;
and
better
teach
the
children
of
Israel
as
they
ought
.
And
that
[
s
](A17243-e3360-b)
s
Lev.
21
:
16-24
.
none
of
them
,
of
the
seed
of
Aaron
,
having
a
blemish
in
any
part
of
their
bodie
,
might
execute
the
preests
office
;
and
yet
might
live
with
them
,
and
take
their
part
of
the
holie
offerings
as
much
as
others
.
Two
other
laws
there
were
appointed
to
the
preests
,
but
not
unto
everie
of
them
alike
:
the
one
of
marrieng
,
the
other
of
moorning
,
and
other
duties
to
frinds
departed
.
Concerning
marrieng
,
the
law
that
was
given
,
was
to
restrain
the
abuse
of
unseemly
marrieng
of
themselves
.
The
[
t
](A17243-e3370-b)
t
Lev.
21
:
13-15
.
high
preest
mght
not
marrie
any
that
had
plaid
the
harlot
,
or
been
divorced
,
or
was
a
widow
:
but
only
,
a
maid
.
The
[
u
](A17243-e3380-b)
u
Lev.
21
:
7
,
8.
inferior
preests
might
marrie
widows
:
but
not
such
as
had
been
polluted
or
defamed
;
or
before
divorced
from
any
other
.
Concerning
moorning
,
and
such
other
funeral
duties
,
the
high
preest
might
[
x
](A17243-e3390-b)
x
Lev.
21
:
10-12
.
not
moorn
for
any
,
or
do
such
things
at
funerals
as
others
commonly
were
woont
,
and
might
.
The
inferior
preests
had
som
more
libertie
,
but
[
y
](A17243-e3400-b)
y
Lev.
21
:
1-6
.
yet
restrained
to
certain
persons
that
were
neer
unto
them
;
as
father
,
mother
,
son
,
daughter
,
brother
,
and
unmarried
sister
:
otherwise
they
might
not
have
ought
to
do
with
the
funerals
of
any
;
no
not
of
the
magistrate
.
As
also
,
not
only
Aaron
the
high
preest
,
[
z
](A17243-e3410-b)
z
Lev.
10
:
6
,
7.
but
Eleazar
,
and
Ithamar
likewise
being
under
preests
,
though
heer
they
have
libertie
to
moorn
for
their
brethren
,
yet
there
they
were
forbid
to
moorn
for
those
two
of
their
brethren
,
that
were
then
suddenly
destroied
with
fire
for
their
sin
:
belike
,
bicause
they
were
taken
away
in
Gods
displeasure
,
and
they
could
not
wel
moorn
for
them
,
but
that
they
must
seem
somwhat
to
repine
against
the
severitie
of
Gods
judgements
.
The
Nazarites
were
such
as
tooke
upon
them
a
special
vow
of
holines
,
not
constrained
,
but
(
as
it
were
)
of
their
own
accord
.
Seeing
therof
that
needs
they
would
be
Nazarites
,
that
is
,
separate
from
the
common
sort
,
and
drawing
neerer
(
for
the
time
)
unto
the
Lord
,
he
gave
unto
them
also
certain
outward
observations
of
special
holines
:
that
so
in
that
voluntarie
separation
of
theirs
,
they
might
not
so
easily
take
in
vain
the
name
of
God
;
but
do
indeed
as
they
did
praetend
,
and
tooke
upon
them
to
observe
.
And
the
law
that
was
given
to
the
[
a
](A17243-e3420-b)
a
Nu.
6
:
1-21
.
Nazarite
,
was
no
more
but
to
teach
how
,
or
in
what
maner
to
[
b
](A17243-e3430-b)
b
Vers.
1-5
.
consecrate
himselfe
;
how
in
the
time
of
his
separation
he
might
[
c
](A17243-e3440-b)
c
Vers.
6-9
.
be
defiled
;
how
that
pollution
was
to
be
[
d
](A17243-e3450-b)
d
Vers.
9-12
.
clensed
again
;
and
how
he
had
to
[
e
](A17243-e3460-b)
e
Vers.
13-21
.
finish
his
vow
of
separation
.
But
the
soldier
also
hath
a
special
charge
,
[
f
](A17243-e3470-b)
f
De.
23
:
9-11
.
if
he
know
himselfe
to
be
unclean
,
to
avoid
himselfe
out
of
the
camp
for
the
time
.
24
The
other
point
of
this
their
dutie
,
[
a
](A17243-e3510-b)
a
Ex.
20
:
8-11
.
&
23
:
12.31
:
13-17
.
&
34
:
21.35
:
1-3
.
Lev.
19
:
3
,
30.26
:
2.
Deu.
5
:
12-15
.
everie
seventh
day
should
be
a
sabbaoth
,
that
is
,
a
day
of
rest
:
the
meaning
wherof
was
,
that
the
people
themselves
withal
their
families
&
their
cattel
also
;
and
that
al
such
strangers
as
dwelt
among
them
with
their
families
and
cattel
,
should
that
day
cease
from
al
maner
of
their
usual
labors
,
and
keep
it
an
holie
rest
unto
the
Lord.
To
the
end
they
might
the
better
observe
it
,
he
doth
both
give
them
to
understand
,
that
as
he
doth
therby
[
b
](A17243-e3520-b)
b
Lev.
19
:
2
,
3.
require
holines
of
them
,
so
doth
he
himselfe
[
c
](A17243-e3530-b)
c
Exo.
20
:
11.
&
31
:
13.
sanctifie
those
that
truly
observe
it
,
and
so
performeth
in
them
his
own
request
:
and
,
although
he
do
so
praecisely
require
it
,
that
he
alloweth
not
so
much
as
the
[
d
](A17243-e3540-b)
d
Exo.
35
:
3.
kindeling
of
a
fire
on
that
day
,
no
not
[
e
](A17243-e3550-b)
e
Exo.
34
:
21.
in
seed
time
,
nor
in
harvest
;
yet
maketh
he
the
[
f
](A17243-e3560-b)
f
Exo.
31
:
14
,
15.
&
35
:
2.
breach
therof
to
be
death
.
As
also
he
sheweth
them
another
commoditie
that
hangeth
theron
,
which
himselfe
to
their
own
use
requireth
,
that
is
,
that
he
wil
have
that
a
rest-day
[
g
](A17243-e3570-b)
g
Exo.
20
:
10.
23
:
12.
that
themselves
,
their
servants
,
and
cattel
may
rest
theron
from
their
woonted
labors
:
which
must
needs
make
them
a
great
deal
more
fresh
to
continu
their
labor
.
[
k
](A17243-e3590-b)
k
Deut.
27
:
2
,
3
,
4
,
8.
first
upon
certain
great
stones
,
set
up
,
and
plastered
for
the
same
purpose
at
the
entrance
of
the
land
,
so
soone
as
they
shal
com
thither
:
then
[
l
](A17243-e3600-b)
l
Deu.
6
:
5-9
.
in
their
own
houses
upon
the
gates
and
posts
therof
:
yea
,
and
to
have
the
same
[
m
](A17243-e3610-b)
m
Deut.
11
:
18-21
.
bound
to
their
hands
,
and
as
a
frontlet
between
their
eies
to
put
them
in
better
remembrance
therof
.
The
next
was
,
that
they
were
commanded
to
have
[
n
](A17243-e3620-b)
n
Num.
15
:
37-41
.
Deu.
22
:
12.
fringes
,
and
ribbands
of
blew
silk
upon
their
garments
,
to
put
them
in
remembrance
of
the
law
of
the
Lord
,
to
do
after
it
,
and
not
to
follow
their
own
inventions
,
little
regarding
the
law
of
the
Lord.
The
last
was
,
that
they
were
willed
both
for
their
own
better
instruction
,
and
for
the
spreading
forth
of
religion
continually
to
[
o
](A17243-e3630-b)
o
Deut.
6
:
7.
&
11
:
19.
teach
the
law
to
their
children
,
and
to
talk
therof
in
their
own
houses
,
or
as
they
walked
by
the
way
,
when
they
laid
them
down
to
sleep
,
and
when
they
rose
up
again
to
their
work
.
By
al
which
things
we
may
perceive
that
he
would
have
them
verie
studious
and
careful
how
to
be
godly
.
In
which
respect
he
doth
also
warn
them
[
p
](A17243-e3640-b)
p
Deut.
6
:
10-12
.
&
8
:
10-15
.
then
specially
to
take
heed
to
themselves
that
they
do
not
forget
the
Lord
,
when
they
shal
wax
wealthie
,
and
have
abundance
of
al
good
things
:
for
bicause
that
worldly
felicitie
,
ingendring
in
man
a
love
of
the
same
,
doth
very
much
abate
the
zeal
that
erst
before
we
had
unto
godlines
,
and
maketh
us
worldly
,
insomuch
that
after
that
once
we
com
unto
wealth
,
then
do
we
for
the
most
part
[
q
](A17243-e3650-b)
q
Mat.
6
:
24.
Luc.
16
:
13
1.
Tim.
6
:
9
,
10
either
utterly
dispise
the
way
of
godlines
,
and
wholy
give
over
our selves
to
the
world
:
or
els
do
we
lean
so
much
to
the
latter
,
that
we
do
verie
much
dispise
the
former
.
25
Concerning
their
life
one
towards
another
,
[
a
](A17243-e3690-b)
a
Exo.
20
:
12.
Deut.
5
:
16.
Lev
,
19
:
3.
their
natural
parents
they
were
required
to
give
them
du
honor
;
and
forbidden
[
b
](A17243-e3700-b)
b
Deu.
22
:
30
to
marrie
their
fathers
wife
.
As
touching
[
c
](A17243-e3710-b)
c
Exo.
22
:
28.
superiors
,
not
to
rail
or
speak
evil
of
them
:
as
touching
the
[
d
](A17243-e3720-b)
d
Lev.
19
:
32.
aged
,
to
reverence
them
.
And
to
the
end
that
they
may
better
perceive
how
much
they
ought
to
aesteem
of
al
men
,
especially
of
those
that
were
to
good
use
unto
them
,
they
are
commanded
both
in
such
sort
to
do
[
e
](A17243-e3730-b)
e
Deu.
23
:
12-14
.
their
easement
,
that
it
be
no
noiance
to
any
,
and
so
to
aesteem
of
their
[
f
](A17243-e3740-b)
f
Deut.
25
:
4.
laboring
ox
,
as
that
while
he
treadeth
out
their
corn
,
they
moosel
him
not
.
As
indeed
if
we
consider
that
al
such
creatures
are
made
to
our
use
,
and
that
by
them
we
reap
a
notable
commoditie
one
way
or
other
,
as
Salomon
[
g
](A17243-e3750-b)
g
Pro.
12
:
10.
saith
,
that
a
just
man
regardeth
the
life
of
his
beast
,
when
as
even
the
mercies
of
the
wicked
are
cruel
:
so
whosoever
entereth
into
this
consideration
,
if
therwithal
he
be
of
a
thankful
nature
,
he
more
aesteemeth
of
the
meanest
creatures
of
al
that
are
to
any
use
unto
us
,
than
the
common
sort
of
worldly
people
do
soundly
aesteem
of
their
own
natural
parents
.
26
The
next
is
,
[
a
](A17243-e3780-b)
a
Ex.
20
:
13.
Deu.
5
:
17.
commandement
it selfe
that
doth
forbid
murther
generally
:
but
also
manie
other
things
that
concern
other
matters
of
that
nature
.
Al
which
may
be
digested
into
two
sorts
.
Wherof
the
former
is
of
those
that
directly
and
in
plain
speech
do
treat
therof
:
the
other
of
those
that
by
outward
ceremonies
do
mean
the
selfesame
thing
.
Those
that
do
it
directly
or
in
plain
terms
do
first
of
al
forbid
al
maner
of
violence
and
hard
dealing
towards
al.
As
namely
,
to
seek
the
blood
of
any
;
or
to
[
b
](A17243-e3790-b)
b
Lev.
19
:
16
,
17
,
18.
bear
any
malice
or
hatred
in
hart
:
to
take
[
c
](A17243-e3800-b)
c
Exo.
22
:
25.
Le.
25
:
35-37
Deu.
23
:
19.
usurie
of
their
brethren
;
to
[
d
](A17243-e3810-b)
d
Exo.
22
:
26
,
27.
Deu.
24
:
6
,
12
,
13
,
17.
take
or
keep
such
a
pledge
as
might
not
wel
be
forborn
;
or
to
[
e
](A17243-e3820-b)
e
Deu.
24
:
10
,
11.
take
it
inordinately
.
Concerning
certain
special
persons
they
had
charge
given
,
not
to
deal
hardly
with
[
f
](A17243-e3830-b)
f
Ex.
22
:
21-24
Lev.
19
:
33
,
14
Deut.
24
:
14.
strangers
,
widowes
,
fatherles
,
or
their
poore
neighbors
that
com
to
borrow
:
as
also
[
g
](A17243-e3840-b)
g
Lev.
19
:
14.
not
to
curse
the
deafe
;
nor
to
put
[
h
](A17243-e3850-b)
h
Deu.
27
:
18.
a
stumbling
blok
before
the
blind
;
nor
[
i
](A17243-e3860-b)
i
Lev.
25
:
39-46
.
Ex●d.
21
:
2.
&
Deu.
15
:
12.
to
have
any
bondmen
of
their
own
nation
decaied
by
povertie
;
nor
to
[
k
](A17243-e3870-b)
k
Deut.
23
:
15
,
16.
betray
the
bondmen
of
the
heathen
to
their
masters
again
,
nor
to
vex
him
,
but
quietly
to
suffer
such
to
live
among
them
.
So
likewise
they
were
willed
to
have
so
special
a
care
of
their
neighbor
,
that
they
should
[
l
](A17243-e3880-b)
l
Deut.
22
:
8.
batlement
their
house
;
[
m
](A17243-e3890-b)
m
Ex.
21
:
33.
shut
up
again
the
pit
that
they
opened
;
[
n
](A17243-e3900-b)
n
Dev.
22
:
4.
help
up
their
neighbors
ox
or
asse
that
falleth
by
the
way
;
[
o
](A17243-e3910-b)
o
Lev.
25
:
47-55
.
redeem
their
brethren
that
were
bonds
to
the
heathen
;
and
themselves
deal
[
p
](A17243-e3920-b)
p
Ex.
21
:
2-11
.
De.
15
:
12-18
.
Lev.
25
:
53.
kindly
with
those
that
serve
them
.
Those
that
do
teach
them
the
same
in
effect
by
outward
shadows
,
are
such
as
wil
them
to
eat
no
[
q
](A17243-e3930-b)
q
Lev.
17
:
10-14
.
19
:
26.
blood
;
[
r
](A17243-e3940-b)
r
Ex.
23
:
19.
&
34
:
26.
nor
to
seeth
a
kid
in
the
milk
of
his
dam
,
nor
[
s
](A17243-e3950-b)
s
Lev.
22
:
28.
to
kil
the
dam
and
hir
yoong
both
on
a
day
;
nor
[
t
](A17243-e3960-b)
t
Deu.
22
:
6
,
7.
to
take
the
dam
with
hir
yoong
.
27
The
next
thing
that
they
had
to
praeserve
of
their
neighbors
,
[
a
](A17243-e3990-b)
a
Exo.
20
:
14.
Deut.
5
:
18.
Lev.
18
:
20.
which
forbiddeth
them
to
commit
adulterie
.
And
to
the
end
they
might
do
it
the
better
,
he
doth
in
som
cases
allow
them
[
b
](A17243-e4000-b)
b
Deu.
24
:
1.
divorce
,
or
to
put
away
their
wives
upon
misliking
:
and
doth
[
c
](A17243-e4010-b)
c
Deu.
24
:
5.
exempt
them
from
wars
,
and
such
other
affairs
as
might
take
them
away
from
their
wives
,
for
the
first
yeer
of
their
marriage
.
And
that
they
might
better
know
how
to
keep
this
commandement
,
and
to
perform
their
dutie
on
that
behalfe
,
he
further
giveth
them
to
understand
,
that
not
only
[
d
](A17243-e4020-b)
d
Deu.
23
:
17.
whoordom
is
forbidden
unto
them
:
but
likewise
al
carnal
[
e
](A17243-e4030-b)
e
Lev.
18
:
23.
&
20
:
15.
copulation
with
beasts
;
or
[
f
](A17243-e4040-b)
f
Lev.
18
:
22.
man
,
with
man
:
or
man
with
a
woman
[
g
](A17243-e4050-b)
g
Lev.
18
:
19.
&
20
:
18.
in
hir
flowers
:
[
h
](A17243-e4060-b)
h
Deu.
22
:
5.
the
man
also
to
go
in
womans
apparel
,
or
the
woman
in
mans
apparel
,
bicause
that
it
would
make
an
easier
way
unto
sin
,
and
therwithal
be
a
cloke
for
the
same
:
and
that
they
do
not
suffer
their
unbrideled
and
wanton
affections
to
wander
,
[
i
](A17243-e4070-b)
i
Lev.
18.
either
to
such
degrees
as
were
over-neer
,
and
so
forbidden
;
[
k
](A17243-e4080-b)
k
Deu.
20
:
1-4
or
to
hir
,
whom
he
hath
divorced
,
after
that
once
she
is
married
to
another
;
or
,
in
case
when
his
neer
kinsman
is
dead
withoutissu
,
to
marrie
where
he
list
,
but
[
l
](A17243-e4090-b)
l
De.
25
:
5-10
.
only
with
hir
that
is
left
,
so
to
raise
up
seed
to
his
brother
,
or
els
say
nay
,
and
take
reproch
.
28
As
touching
his
substance
,
[
a
](A17243-e4120-b)
a
Lev.
19
:
11
,
13.
to
do
him
any
wrong
,
to
steal
from
him
,
or
to
deal
falsly
with
him
:
as
for
example
,
to
remoove
[
b
](A17243-e4130-b)
b
Deu.
19
:
14.
his
land
marks
,
or
to
use
deceit
[
c
](A17243-e4140-b)
c
Lev.
19
:
35-37
.
De.
25
:
13-16
.
in
weight
or
measure
.
And
two
cases
there
are
more
specially
touched
,
the
withholding
of
work
folks
hire
,
and
servants
wages
:
and
tithes
from
the
Levites
:
the
[
d
](A17243-e4150-b)
d
Lev.
19
:
13.
De.
24
:
14
,
15.
wages
or
hire
of
those
that
wrought
for
them
,
might
not
be
unpaid
the
same
day
that
they
earned
it
.
And
if
any
man
[
e
](A17243-e4160-b)
e
Lev.
27
:
30
,
32
,
33.
paid
not
tith
of
al
,
as
it
came
to
hand
,
but
put
by
a
better
to
pay
a
woorse
,
he
was
then
bound
for
to
give
both
.
If
[
f
](A17243-e4170-b)
f
Lev.
6
:
1-7
.
Num.
5
:
5-8
.
at
any
time
a
man
had
done
a
wrong
,
either
by
robberie
,
or
by
violence
;
or
by
with-holding
or
denieng
the
thing
that
was
committed
to
him
of
trust
;
or
by
denieng
and
keeping
any
thing
that
another
hath
lost
,
and
he
hath
found
,
then
the
partie
that
had
done
this
injurie
had
to
restore
the
domage
with
his
principal
,
and
to
put
a
fift
part
more
therunto
:
besides
a
sacrifice
to
the
Lord.
If
the
partie
were
dead
to
whom
it
should
be
restored
,
and
had
no
executor
nor
heir
to
whom
the
right
therof
were
du
:
yet
must
they
not
injoy
it
themselves
,
nor
bestow
it
as
they
thought
good
;
but
bring
it
to
the
Lord
,
&
deliver
it
unto
the
preests
.
Besides
that
,
they
might
do
wrong
unto
none
,
but
themselves
make
it
up
again
.
If
there
were
a
fault
,
they
were
also
charged
[
g
](A17243-e4180-b)
g
Lev.
25
:
35-38
.
Deu.
15
:
1-10
.
to
help
up
the
poore
that
stood
in
need
;
to
lend
them
according
to
their
necessitie
;
and
the
seventh
yeer
to
pardon
them
their
debt
,
if
they
were
not
able
to
pay
:
and
not
to
denie
them
when
they
came
for
help
,
though
the
seventh
yeer
were
at
hand
.
So
likewise
[
h
](A17243-e4190-b)
h
Ex.
22
:
4
,
5.
Deu.
22
:
1-3
.
they
were
willed
to
bring
hom
to
the
owners
such
things
as
were
lost
,
&
such
cattel
as
they
found
straieng
:
or
,
if
they
knew
not
the
owners
,
to
keep
them
safe
til
they
heard
who
owed
them
:
as
also
,
in
[
i
](A17243-e4200-b)
i
Lev.
19
:
9
,
10
&
23
:
22.
De.
24
:
19-22
.
gathering
the
fruits
of
the
earth
,
not
to
gather
over
neer
,
that
the
poor
might
get
som
releefe
to
themselves
,
after
that
the
others
have
done
.
29
Concerning
the
good
name
of
their
neighbor
,
[
a
](A17243-e4230-b)
a
Exo.
20
:
16.
23
:
1.
&
Deu.
5
:
20.
were
not
only
forbidden
false
witnes
:
but
,
to
make
the
matter
more
sure
[
b
](A17243-e4240-b)
b
Lev.
19
:
11
,
16.
they
were
also
forbidden
al
maner
of
lieng
,
and
to
be
a
carrier
of
tales
.
30
The
last
of
those
duties
that
they
did
ow
to
their
neighbor
,
[
a
](A17243-e4270-b)
a
Exo.
20
:
17.
Deut.
5
:
21.
that
they
should
not
covet
.
Which
doth
cal
them
to
such
a
moderation
concerning
the
things
of
this
world
,
as
that
they
ought
fully
to
content
themselves
with
the
portion
that
God
had
given
them
,
that
so
they
might
never
go
about
to
praevent
any
other
in
theirs
.
And
to
the
end
that
they
might
the
better
learn
this
moderation
,
&
learn
to
keep
in
their
inordinate
affections
,
certain
disciplines
were
given
unto
them
,
that
might
verie
wel
teach
the
same
.
As
namely
,
that
[
b
](A17243-e4280-b)
b
Lev.
11
:
1-4
.
Deu.
14
:
3-21
.
certain
beasts
,
birds
,
and
fishes
(
which
otherwise
were
good
,
and
delicate
meats
,
for
many
of
them
,
and
verie
commonly
eaten
of
others
)
were
forbid
them
:
the
[
c
](A17243-e4290-b)
c
Lev.
3
:
17.7
:
22-27
.
17
:
13.
blood
,
and
fat
of
those
that
were
allowed
:
and
[
d
](A17243-e4300-b)
d
Exo.
22
:
30.
Lev.
17
:
15
,
16
so
many
besides
,
as
died
alone
,
or
were
torn
with
wild
beasts
.
So
likewise
that
[
e
](A17243-e4310-b)
e
Lev.
25
:
1-7
Deu.
15
:
1
,
2
,
9
everie
seventh
yeer
they
should
forgive
debts
,
and
yet
take
no
increase
of
the
earth
;
and
everie
[
f
](A17243-e4320-b)
f
Lev.
25
:
10
,
18
,
31
,
32
,
41
,
54.
fiftith
suffer
their
bondmen
to
be
free
,
and
lands
to
return
from
many
of
them
,
to
their
ancient
possessors
again
:
that
[
g
](A17243-e4330-b)
g
Lev.
19
:
23-25
.
for
the
four
of
the
first
yeers
,
they
might
not
eat
any
fruit
of
their
trees
:
and
that
they
might
not
[
h
](A17243-e4340-b)
h
Lev.
19
:
19.
Deu.
22
:
9-11
.
mingle
togither
divers
kinds
,
in
cattel
,
seed
,
or
apparel
.
31
The
direction
that
they
had
as
touching
the
publik
exercise
of
their
religion
is
now
to
be
seen
.
[
a
](A17243-e4370-b)
a
Gen.
17
:
1-14
.
Exo.
12
:
1-20
.
before
the
law
was
given
in
mount
Sinai
;
yet
were
they
[
b
](A17243-e4380-b)
b
Lev.
12
:
3.
Ios.
7
:
22.
Lev.
23
:
5.
Num.
9
:
2.
Circumcision
confirmed
by
the
same
,
and
under
it
in
common
use
,
and
great
force
.
Circumcision
was
ordained
to
Abraham
at
the
first
,
[
c
](A17243-e4400-b)
c
Gen.
17
:
7
,
10
,
24.
what
time
he
sojourned
in
the
land
of
Canaan
,
himselfe
being
99.
yeers
old
:
which
was
406.
yeers
before
the
giving
of
the
law
in
Sinai
.
The
matter
of
the
sacrament
was
the
[
d
](A17243-e4410-b)
d
Gen.
17
:
11
,
12.
cutting
away
of
the
foreskin
of
the
privie
members
of
al
the
male
children
in
the
land
:
and
[
e
](A17243-e4420-b)
e
Lev.
12
:
3.
when
the
child
was
eight
dais
old
,
then
was
this
sacrament
to
be
ministred
unto
him
.
The
[
f
](A17243-e4430-b)
f
Gen.
17
:
7.
meaning
of
the
sacrament
was
,
that
God
made
with
Abraham
and
with
his
seed
,
an
everlasting
covenant
of
special
favor
:
that
him
and
his
seed
God
tooke
to
himselfe
,
to
be
his
own
peculiar
people
:
and
for
that
cause
it
seemeth
to
have
a
special
consideration
,
that
the
seal
of
the
covenant
was
printed
on
that
part
of
the
bodie
:
that
therin
they
might
more
plainly
behold
,
both
that
there
was
a
[
g
](A17243-e4440-b)
g
Deu.
30
:
6.
mortification
of
the
flesh
wrought
by
the
spirit
of
God
,
in
al
that
were
under
the
covenant
in
spirit
and
truth
;
and
that
their
[
h
](A17243-e4450-b)
h
Ge.
17
:
7
,
8.
Deut.
30
:
6.
children
appertained
to
the
covenant
,
as
wel
as
themselves
.
And
it
is
to
be
noted
,
that
they
were
taken
to
be
his
people
before
;
and
this
pledge
,
or
the
seal
of
the
covenant
afterward
given
.
As
for
the
day
,
the
reason
seemeth
to
be
this
,
that
both
children
should
be
of
som
strength
to
bear
it
;
&
that
they
should
not
long
delay
to
minister
that
comfortable
sacrament
unto
them
.
Last
of
al
[
i
](A17243-e4460-b)
i
Gen.
17
:
12-14
.
it
was
ordeined
,
that
al
should
take
that
sacrament
on
them
:
and
that
such
as
would
not
,
should
be
cut
off
from
among
the
people
.
The
Pascal
lamb
,
[
k
](A17243-e4480-b)
k
Ex.
12
:
3
,
51.
a
little
before
their
deliverance
out
of
Aegypt
.
The
matter
of
the
sacrament
was
this
.
The
[
l
](A17243-e4490-b)
l
Ex.
12
:
1-11
.
tenth
day
of
their
first
moneth
(
named
Nisan
)
they
should
take
from
among
their
sheep
or
goates
,
a
yoong
sheep
or
a
goat
of
a
yeer
old
,
of
the
male
kind
,
and
the
same
without
blemish
:
him
should
they
keep
until
the
fourteenth
day
of
the
moneth
,
and
then
kil
him
at
even
.
[
m
](A17243-e4500-b)
m
Ver.
7
:
22.
Then
they
should
take
the
blood
of
him
in
a
basen
,
&
with
a
bunch
of
hysop
sprinkle
of
the
same
on
the
upper
posts
of
their
doores
,
and
on
both
the
side
posts
.
They
should
[
n
](A17243-e4510-b)
n
Ver.
8
,
9
,
46.
rost
the
carcase
whole
,
and
not
break
a
bone
of
it
:
they
should
[
o
](A17243-e4520-b)
o
Vers.
8.
eat
it
with
unleavened
bread
;
with
sower
herbs
;
and
like
[
p
](A17243-e4530-b)
p
Vers.
11.
passengers
readie
to
go
their
journie
,
with
their
loins
girt
,
their
shooes
on
their
feet
,
their
staves
in
their
hands
,
and
make
a
quik
dispatch
therof
:
[
q
](A17243-e4540-b)
q
Vers.
43
,
44
,
45
,
48.
Vers.
4
,
46.
Vers.
10.
none
but
Israelites
,
or
such
strangers
as
were
circumcised
should
eat
therof
;
they
should
be
so
manie
,
as
might
conveniently
eat
it
;
and
whatsoever
remained
therof
to
the
next
morning
,
that
should
they
burn
,
or
consume
with
fire
.
This
sacrament
was
ordeined
to
be
received
[
r
](A17243-e4550-b)
r
Exo.
12
:
14.
everie
yeer
once
,
at
the
time
by
the
law
appointed
;
&
had
[
s
](A17243-e4560-b)
s
Vers.
14-20
.
one
of
the
three
principal
feasts
therunto
annexed
.
By
the
reason
[
t
](A17243-e4570-b)
t
Num.
9
:
6-9
.
of
uncleanes
,
or
being
in
journey
,
it
might
be
deferred
to
the
same
day
of
the
next
moneth
.
But
[
u
](A17243-e4580-b)
u
Num.
9
:
13.
otherwise
might
not
be
deferred
of
those
that
were
clean
,
and
were
at
hom.
Howbeit
,
the
unclean
might
not
eat
therof
.
The
meaning
of
this
sacrament
was
,
both
to
assure
the
people
that
then
lived
,
of
two
notable
benefits
that
immediately
after
the
institution
of
it
were
to
insu
:
and
to
[
x
](A17243-e4590-b)
x
Exo.
12
:
14
,
24-27
,
42.
keep
up
those
benefits
in
fresh
remembrance
,
both
to
themselves
and
to
al
their
children
,
that
should
afterward
follow
.
The
benefits
,
of
which
they
were
heerby
assured
at
the
first
institution
heerof
,
and
which
afterward
were
kept
in
memorie
by
the
same
,
were
,
[
y
](A17243-e4600-b)
y
Exod.
12
:
13
,
23
,
29.
that
the
Lord
spared
them
at
the
sprinkling
of
the
blood
of
that
lamb
,
when
as
he
destroied
the
first
born
of
al
the
land
besides
;
and
[
z
](A17243-e4610-b)
z
Exod.
12
:
17
,
41
,
42.
immediately
after
delivered
them
out
of
the
hands
of
Pharao
,
and
from
their
long
and
miserable
bondage
.
Nevertheles
,
bicause
these
benefits
could
not
be
grounded
but
in
their
promised
savior
,
therfore
did
this
sacrament
to
so
many
as
had
that
consideration
nourish
(
besides
)
a
comfortable
,
and
a
faithful
expectation
of
Christ
,
and
of
the
force
of
his
death
and
passion
:
as
afterward
he
was
more
plainly
known
,
to
be
both
our
[
a
](A17243-e4620-b)
a
1.
Cor.
5
:
7.
pasover
,
and
the
[
b
](A17243-e4630-b)
b
Iohn
.
1
:
36.
lamb
that
taketh
away
the
sins
of
the
world
.
32
The
sacrifices
that
I
speak
of
are
verie
divers
,
and
therfore
harder
to
be
conceived
.
[
a
](A17243-e4660-b)
a
Lev.
17
:
3-5
,
8
,
9.
it
was
death
to
offer
any
where
els
when
they
were
in
the
wildernes
,
either
in
the
host
,
or
without
,
but
only
before
the
sanctuarie
or
tabernacle
.
As
touching
the
other
,
they
were
warned
beforehand
[
b
](A17243-e4670-b)
b
De.
12
:
4-14
that
when
they
came
to
their
land
they
shuld
not
offer
their
sacrifices
where
they
thought
good
,
but
only
in
that
place
,
which
the
Lord
shuld
choose
or
name
unto
them
.
Nevertheles
,
bicause
we
are
now
to
inquire
,
but
only
of
that
maner
of
government
that
in
the
wildernes
was
praescribed
unto
them
;
and
bicause
the
maner
and
use
of
the
former
doth
sufficiently
shew
the
use
and
maner
of
the
latter
:
therfore
it
shal
be
sufficient
for
us
,
for
this
compasse
that
now
we
have
taken
,
to
cast
our
eies
on
the
sanctuarie
only
,
as
it
was
at
the
first
ordeined
unto
them
.
But
bicause
that
it
was
mooveable
,
therfore
it
is
expedient
to
consider
,
both
what
the
thing
it selfe
was
,
and
what
was
the
maner
of
remooving
the
same
.
[
c
](A17243-e4690-b)
c
Exod.
26
:
15-30
.
made
of
divers
parcels
,
redily
framed
to
be
joined
togither
,
so
to
stand
by
it selfe
upright
.
In
steed
of
a
roofe
[
d
](A17243-e4700-b)
d
Ex.
26
:
1-14
.
Exo.
25
:
37.
it
had
coverings
cast
over
the
top
of
it
:
and
lights
within
,
in
steed
of
windows
.
Which
frame
being
so
set
togither
,
was
of
that
quantitie
,
that
(
if
their
cubit
were
al
one
with
ours
)
then
[
e
](A17243-e4710-b)
e
Exod.
26
:
16-●5
.
was
it
in
length
fifteen
yards
;
in
breadth
six
;
in
height
five
;
and
the
maner
of
it
was
to
be
reared
up
towards
the
west
.
Thus
have
we
a
general
view
therof
.
But
to
the
end
that
we
may
more
perfectly
see
it
,
let
us
now
more
specially
consider
,
wherof
it
was
made
;
how
it
was
parted
;
and
wherwithal
ech
part
was
furnished
.
Concerning
the
stuffe
,
the
text
declareth
that
the
sides
therof
were
made
of
[
f
](A17243-e4720-b)
f
Exo.
26
:
15.
boords
:
which
notwithstanding
were
such
,
as
we
more
properly
cal
planks
.
As
indeed
the
use
wherunto
they
were
ordained
doth
necessarily
import
that
they
must
needs
be
of
good
thiknes
.
And
[
g
](A17243-e4730-b)
g
Ant.
Iud.
li.
3.
cap.
5.
Iosephus
writeth
that
they
were
a
handful
thik
.
They
were
of
a
kind
of
wood
which
they
called
Setim
,
somwhat
like
to
white
thorn
,
and
so
durable
that
it
is
said
of
som
,
never
to
rot
.
They
were
[
h
](A17243-e4740-b)
h
Exo.
26
:
16
,
18
,
20
,
22-25
.
in
length
,
five
yards
;
in
breadth
,
one
cubit
and
an
halfe
;
in
number
,
for
ech
side
twentie
,
and
for
the
west
end
eight
:
which
truly
answer
the
aforesaid
measure
of
the
tabernacle
.
[
i
](A17243-e4750-b)
i
Vers.
17.
Everie
of
these
boords
had
at
the
neather
end
a
couple
of
tenons
:
for
the
which
there
were
provided
as
many
[
k
](A17243-e4760-b)
k
Vers.
19.
sockets
with
mortases
in
them
,
wherinto
the
boords
were
to
be
let
,
when
the
tabernacle
was
to
be
reared
.
And
[
l
](A17243-e4770-b)
l
Vers.
26-30
.
to
compact
the
whole
frame
better
togither
,
there
were
ordained
certain
bars
of
the
same
kind
of
wood
for
every
side
five
:
of
which
one
shuld
passe
through
the
midst
of
the
boords
throughout
the
whole
side
of
the
tabernacle
,
and
the
other
four
should
by
certain
rings
be
coupled
to
the
boords
,
and
so
join
them
fast
togither
.
[
m
](A17243-e4780-b)
m
Exo.
26
:
29.
Al
these
boords
,
with
their
bars
and
rings
were
overlaid
with
beaten
gold
:
and
[
n
](A17243-e4790-b)
n
Vers.
19.
their
sockets
were
of
silver
.
The
coverings
or
hangings
that
were
cast
aloft
on
the
tabernacle
,
were
divers
:
those
that
were
in-most
,
very
fair
,
and
costly
;
those
that
were
out-most
,
of
courser
work
,
and
such
as
were
meetest
to
bear
off
the
weather
.
The
[
o
](A17243-e4800-b)
o
Exo.
26
:
1-6
in-most
of
al
was
fine
twined
linen
,
blew
silk
,
and
purple
,
and
scarlet
,
and
imbrodered
fair
.
[
p
](A17243-e4810-b)
p
Ver.
7-13
.
The
next
unto
it
of
goats
hair
:
[
q
](A17243-e4820-b)
q
Vers.
14.
the
third
of
rams
skins
colored
red
:
the
fourth
,
and
out-most
of
al
of
badgers
skins
;
with
the
hair
on
(
as
it
seemeth
)
for
that
so
it
might
better
keep
off
the
weather
.
Which
hangings
[
r
](A17243-e4830-b)
r
Vers.
2
,
3
,
8
,
9
,
12
,
13.
were
of
that
largenes
that
they
did
cover
the
whole
frame
round
about
halfe
way
to
the
ground
,
but
only
at
that
end
which
was
left
open
for
the
way
to
com
in
.
At
which
[
s
](A17243-e4840-b)
s
Vers.
36
,
37.
there
was
hung
a
rich
hanging
of
needle
work
,
made
of
fine
twined
linen
,
of
blew
silk
,
of
purple
,
&
scarlet
.
Which
was
hung
on
five
pillers
,
for
that
purpose
provided
,
whose
heads
or
tops
were
of
gold
,
their
sockets
of
brasse
,
and
the
rest
of
Setim
wood
,
overlaid
with
beaten
gold
.
So
have
we
the
outward
face
or
shew
of
the
tabernacle
.
Within
,
it
was
divided
into
two
parts
:
the
division
being
made
[
t
](A17243-e4850-b)
t
Vers.
31
,
32
,
33.
by
a
rich
hanging
of
the
same
work
that
the
in-most
covering
of
the
tabernacle
was
of
,
which
was
hung
on
four
pillers
like
to
the
others
,
saving
that
their
sockets
were
of
silver
.
Wheras
therfore
before
it
was
one
,
now
,
by
this
partition
,
it
is
becom
two
:
wherof
[
u
](A17243-e4860-b)
u
Vers.
33.
the
out-most
&
east
part
,
was
termed
the
holie
place
,
or
the
tabernacle
of
the
congregation
:
the
in-most
or
west
part
,
the
most
holie
place
.
In
the
out-most
of
these
two
[
x
](A17243-e4870-b)
x
Ver.
35
,
&
30
:
6.
there
were
three
principal
things
:
a
table
,
a
frame
for
lights
,
and
an
aultar
;
in
the
in-most
,
[
y
](A17243-e4880-b)
y
Vers.
33
,
34.
but
one
,
which
was
the
ark
of
testimonie
.
The
table
was
[
z
](A17243-e4890-b)
z
Exo.
25
:
23-25
.
of
Setim
wood
,
but
overlaid
with
beaten
gold
,
and
the
work
therof
was
fair
.
The
frame
that
was
ordained
for
lights
,
was
[
a
](A17243-e4900-b)
a
Vers.
31-37
.
as
it
were
a
great
standing
candlestik
of
beaten
gold
,
branching
foorth
in
such
sort
on
ech
side
,
that
it
yeelded
in
al
seven
branches
,
on
the
tops
of
which
were
seven
lamps
.
The
[
b
](A17243-e4910-b)
b
Ex.
30
:
1
,
3.
altar
that
I
speak
of
,
was
of
timberwork
within
,
as
the
table
was
:
but
overlaid
with
beaten
gold
.
The
use
[
c
](A17243-e4920-b)
c
Exo.
25
:
30.
of
the
table
was
that
theron
should
be
bread
continually
,
which
was
called
the
shew-bread
[
d
](A17243-e4930-b)
d
Vers.
37.
of
the
standing
candlestik
,
to
give
light
:
and
[
e
](A17243-e4940-b)
e
Ex.
30
:
7-10
.
of
the
aultar
that
incense
or
sweet
perfume
shal
everie
day
be
burned
,
and
once
a
yeer
the
reconciliation
made
theron
.
Of
which
afterward
somwhat
more
largely
.
These
were
[
f
](A17243-e4950-b)
f
Exo.
26
:
35.
&
30
:
6.
Num.
8
:
2.
placed
,
the
table
on
the
north
side
of
the
tabernacle
;
the
standing
candlestik
on
the
south
;
and
the
altar
in
the
midst
toward
the
hanging
that
parted
both
these
places
.
In
the
in-most
place
which
was
called
the
most-holie
,
there
was
nothing
els
[
g
](A17243-e4960-b)
g
Exo.
25
:
10
,
11
,
&
26
:
33.
but
an
ark
or
chest
,
of
timberwork
,
but
overlaid
within
,
and
without
,
with
beaten
gold
.
The
lid
wherof
being
of
the
same
stuffe
,
had
[
h
](A17243-e4970-b)
h
Exo.
25
:
17-19
.
at
ech
end
a
cherub
,
with
their
faces
,
&
wings
stretched
foorth
one
towards
another
:
and
the
place
where
their
wings
met
(
about
the
midst
of
the
chest
lid
)
was
a
place
of
special
account
.
This
chest
was
called
[
i
](A17243-e4980-b)
i
Exo.
25
:
16
,
21.
the
ark
of
testimonie
,
for
that
it
had
the
tables
of
testimonie
,
or
ten
commandements
therin
:
and
the
middle
place
of
the
lid
between
the
wings
of
the
cherubins
,
was
called
the
[
k
](A17243-e4990-b)
k
Vers.
17
,
22.
mercie-seat
.
And
it
is
to
be
noted
[
l
](A17243-e5000-b)
l
Exod.
25
:
12-15
,
26-28
,
&
30
:
4
,
5.
that
both
this
ark
,
and
altar
,
and
table
in
the
other
;
had
rings
and
bars
of
the
same
stuffe
that
themselves
were
of
,
for
the
more
convenient
carriage
of
them
.
We
read
also
of
certain
other
implements
,
that
did
appertain
to
certain
of
these
:
as
of
[
m
](A17243-e5010-b)
m
Exo.
25
:
29.
certain
dishes
,
goblets
,
or
bouls
,
and
incense
cups
;
that
did
appertain
unto
the
table
,
that
so
the
shew-bread
might
more
decently
be
set
theron
,
and
incense
on
the
top
of
the
same
:
&
[
n
](A17243-e5020-b)
n
Vers.
38.
snuffers
,
&
snuffing
dishes
that
did
belong
to
the
standing
candlestik
:
al
which
were
of
pure
gold
.
33
Concerning
the
court
,
we
have
in
like
maner
to
consider
,
[
a
](A17243-e5050-b)
a
Ex.
27
:
9-18
.
form
of
it
was
square
:
the
quantitie
of
it
fiftie
yards
in
length
,
and
five
and
twentie
in
bredth
:
[
b
](A17243-e5060-b)
b
Vers.
9.
compassed
about
with
hangings
of
fine
twined
linen
[
c
](A17243-e5070-b)
c
Ver.
18
,
&
38
:
18.
two
yards
and
an
halfe
high
,
hoong
upon
pillers
for
the
same
purpose
provided
.
Which
[
d
](A17243-e5080-b)
d
Vers.
10
,
11.
pillers
were
on
either
side
twentie
,
and
at
ech
end
ten
:
al
[
e
](A17243-e5090-b)
e
Vers.
17.
having
their
sockets
of
brasse
;
and
their
heads
or
tops
of
silver
.
But
[
f
](A17243-e5100-b)
f
Vers.
14
,
15.
at
the
east
end
(
where
was
the
comming
in
)
the
linen
hangings
did
reach
from
ech
corner
towards
the
midst
of
that
end
,
but
fifteen
cubits
only
,
and
so
fifteen
yards
in
al
:
and
left
the
other
ten
yards
in
the
mids
,
[
g
](A17243-e5110-b)
g
Vers.
16.
to
be
hoong
with
a
richer
hanging
,
which
was
of
blew
silk
,
and
purple
,
and
scarlet
,
and
fine
twined
linen
,
wrought
with
needle
.
To
the
hangings
also
,
and
curtains
of
the
sanctuarie
did
[
h
](A17243-e5120-b)
h
Exo.
27
:
19.
&
38
:
20.
Num.
3
:
37.
&
4
:
20.
appertain
a
convenient
number
of
cords
,
&
brasen
pins
to
rear
up
these
things
,
and
to
fasten
them
unto
the
ground
.
In
which
court
,
the
tabernacle
or
sanctuarie
was
reared
towards
the
upper
end
therof
,
that
so
the
other
part
of
the
court
might
yeeld
more
convenient
roome
for
such
service
as
was
there
to
be
done
.
The
other
things
that
were
placed
therin
and
belong
to
this
discourse
,
were
especially
two
:
the
brasen
altar
,
and
the
great
laver
.
The
[
i
](A17243-e5130-b)
i
Exo.
27
:
1
,
2.
brasen
altar
,
which
was
for
burnt
sacrifices
,
and
such
like
,
was
of
timber-work
within
,
but
overlaid
with
brasse
round
about
:
and
[
k
](A17243-e5140-b)
k
Vers.
4
,
5.
had
within
,
in
the
hollow
therof
,
a
grate
of
brasse
,
wheron
the
sacrifice
should
lie
with
the
fire
,
and
wood
therunto
belonging
.
And
this
altar
[
l
](A17243-e5150-b)
l
Vers.
1.
was
in
length
five
cubits
,
in
bredth
as
much
,
and
in
height
three
:
and
had
[
m
](A17243-e5160-b)
m
Vers.
2.
horns
at
the
corners
therof
,
of
the
same
stuffe
,
that
it selfe
was
of
,
wherby
they
might
more
conveniently
bind
their
sacrifices
unto
the
altar
.
Vnto
which
altar
[
n
](A17243-e5170-b)
n
Vers.
3.
belonged
certain
other
implements
,
as
namely
,
ash-pans
,
beesoms
,
basons
,
flesh-hooks
,
fire-pans
,
and
such
like
:
al
which
were
of
brasse
,
sutable
unto
the
altar
it selfe
.
This
altar
was
to
be
placed
in
the
neather
part
of
the
court
,
as
it
were
about
the
midst
of
the
whole
,
before
the
doore
of
the
tabernacle
,
and
a
reasonable
distance
from
it
.
The
[
o
](A17243-e5180-b)
o
Exod.
30
:
17-21
.
laver
was
a
mightie
great
vessel
of
brasse
,
wherat
the
preests
should
wash
,
when
they
went
into
the
sanctuarie
,
and
when
they
came
foorth
again
to
offer
any
sacrifice
:
and
therfore
was
it
placed
in
convenient
room
meet
for
that
purpose
;
even
[
p
](A17243-e5190-b)
p
Exo.
30
:
18.
between
the
sanctuarie
,
and
the
great
brasen
altar
.
34
But
this
tabernacle
(
as
I
said
)
togither
with
the
court
&
al
the
furniture
therunto
belonging
,
[
a
](A17243-e5220-b)
a
Num.
3
:
38.
at
the
east
end
of
the
tabernacle
,
before
the
entrance
therunto
;
the
Levites
about
,
by
the
other
sides
:
the
Koathites
on
the
[
b
](A17243-e5230-b)
b
Num.
3
:
29.
south
side
,
whose
number
then
[
c
](A17243-e5240-b)
c
Num.
4
:
36.
was
2750
;
the
Gersonites
on
the
[
d
](A17243-e5250-b)
d
Num.
3
:
23.
west
end
,
whose
number
[
e
](A17243-e5260-b)
e
Num.
4
:
40.
was
2630
;
and
the
Merarites
on
the
[
f
](A17243-e5270-b)
f
Num.
3
:
35.
north
side
,
whose
number
[
g
](A17243-e5280-b)
g
Num.
4
:
44.
was
3200.
The
residu
of
the
people
camped
a
convenient
space
without
these
:
but
round
about
the
tabernacle
also
.
At
the
[
h
](A17243-e5290-b)
h
Num.
2
:
3-9
east
end
camped
the
tribe
of
Iudah
with
two
other
tribes
,
Isachar
,
and
Zabulon
associate
unto
him
;
but
it selfe
bearing
the
standard
:
who
were
in
al
186400.
On
the
[
i
](A17243-e5300-b)
i
Nu.
2
:
10-16
south
side
Ruben
bearing
the
standard
,
with
Simeon
,
&
Gad
associate
unto
him
:
who
were
in
al
,
151450.
at
the
[
k
](A17243-e5310-b)
k
Nu.
2
:
18-24
west
end
,
Ephraim
bearing
the
standard
,
Manasses
and
Benjamin
being
under
the
same
:
whose
number
was
108100.
On
the
[
l
](A17243-e5320-b)
l
Nu.
2
:
25-31
north
side
the
tribe
of
Dan
,
with
Asser
,
&
Nephthalie
his
accomplices
:
whose
host
was
157600.
When
they
were
to
remoove
,
the
[
m
](A17243-e5330-b)
m
Num.
9
:
17-23
.
cloud
ascending
from
the
tabernacle
,
&
going
forward
,
did
both
give
them
warning
of
remooving
,
and
it selfe
led
them
the
way
.
Then
the
preests
were
to
com
&
lap
up
the
ark
,
&
the
other
holie
things
:
&
themselves
,
with
the
ark
on
their
sholders
,
first
of
al
to
follow
after
.
At
which
time
[
n
](A17243-e5340-b)
n
Num.
10
:
35
Moses
was
woont
to
say
;
Arise
,
O
Lord
,
&
let
thine
enimies
be
scattered
,
&
let
them
that
hate
thee
flie
before
thee
.
Concerning
the
people
,
[
o
](A17243-e5350-b)
o
Nu.
10
:
5
,
6.
at
the
sound
of
the
trumpet
they
were
to
set
forward
in
those
four
main
armies
,
everie
one
under
their
standard
:
[
p
](A17243-e5360-b)
p
Num.
2
:
2
,
17.10
:
5
,
6.
first
Iudah
;
then
Ruben
;
thirdly
Ephraim
;
&
last
of
al
Dan
,
which
also
was
called
[
q
](A17243-e5370-b)
q
Num.
10
:
25
the
gathering
host
,
bicause
it
shut
up
al
,
and
tooke
al
with
it
,
that
dragged
or
fainted
by
the
way
.
Concerning
the
Levites
it
is
not
so
plainly
set
down
how
they
should
march
on
:
but
by
the
nature
of
their
charge
,
and
by
a
journie
that
afterward
they
tooke
,
it
appeereth
,
that
the
[
r
](A17243-e5380-b)
r
Num.
10
:
17
Gersonites
and
Merarites
went
betwixt
the
first
two
armies
,
the
one
carrieng
the
timber-work
of
the
tabernacle
,
the
other
the
curtains
&
hangings
:
and
so
made
al
readie
against
the
others
came
.
Then
that
[
s
](A17243-e5390-b)
s
Num.
2
:
17.
10
:
21.
the
Koathites
followed
in
the
midst
,
betwixt
the
second
and
the
third
armie
,
with
the
sanctuarie
,
and
the
holie
things
.
The
third
space
between
the
battels
,
that
is
,
the
space
betwixt
the
third
and
the
fourth
main
armies
seemeth
to
be
left
for
those
that
were
sik
,
feeble
,
and
wearie
,
bicause
that
so
the
host
of
Dan
(
that
[
t
](A17243-e5400-b)
t
Num.
10
:
25.
came
last
and
shut
up
al
)
might
best
see
unto
them
.
And
thus
going
on
in
roial
maner
,
they
were
[
u
](A17243-e5410-b)
u
Num.
9
:
18.
not
to
rest
,
til
the
cloud
,
that
comfortable
testimonie
of
Gods
praesence
,
did
stay
.
But
where
it
staied
,
there
did
the
preest
set
down
the
ark
:
and
then
was
Moses
woont
to
[
x
](A17243-e5420-b)
x
Num.
10
:
36
say
;
Return
,
O
Lord
,
to
the
many
thousands
of
Israel
;
so
(
as
it
were
)
welcoming
hom
the
Lord
again
.
The
Levites
also
and
preests
,
[
y
](A17243-e5430-b)
y
Num.
10
:
21
set
al
such
things
as
belonged
to
them
in
their
place
again
:
and
the
[
z
](A17243-e5440-b)
z
Num.
2
:
34.
rest
of
the
people
pitched
round
about
in
their
order
as
before
is
described
.
So
it
appeereth
that
the
Lord
would
both
dwel
in
the
midst
of
his
people
;
and
whensoever
they
had
to
travel
,
then
wold
himselfe
lead
them
the
way
.
But
bicause
this
maner
of
remooving
&
camping
was
but
for
a
time
,
only
so
long
as
they
were
in
the
wildernes
,
therfore
for
this
matter
this
short
discourse
may
wel
inough
suffice
.
35
The
persons
to
whom
the
sacrificing
of
these
things
belonged
,
were
two
:
[
a
](A17243-e5470-b)
a
Lev.
1
:
3.
to
bring
it
willingly
of
his
own
accord
,
&
to
present
it
before
the
Lord
at
the
door
of
the
tabernacle
of
the
congregation
:
but
it
did
appertain
to
them
al
,
to
see
they
were
[
b
](A17243-e5480-b)
b
Nu.
9
:
6-10
.
clean
,
for
that
such
as
were
unclean
,
might
not
praesume
to
any
such
matter
:
insomuch
that
[
c
](A17243-e5490-b)
c
Lev.
8
:
6
,
23
,
24
,
30.
the
preests
themselves
were
to
be
clensed
before
they
entered
into
that
office
;
although
they
were
specially
chosen
therunto
.
[
d
](A17243-e5510-b)
d
Num.
3
:
11-13
,
45.
&
8
:
14
diducted
from
the
rest
to
the
ministerie
of
the
tabernacle
.
Out
of
which
tribe
,
[
e
](A17243-e5520-b)
e
Exo.
28
:
1.
&
29
:
44.
som
were
exempted
from
the
rest
,
and
appointed
to
be
preests
:
the
[
f
](A17243-e5530-b)
f
Num.
3
:
5-9
rest
were
left
to
the
ordinarie
service
of
the
tabernacle
,
at
the
direction
of
the
preests
,
and
by
the
proper
name
of
their
kindred
were
called
Levites
.
[
g
](A17243-e5550-b)
g
Exo.
28
:
1.
&
29
:
9
,
29
:
30.
Num.
25
:
13.
was
appointed
to
one
only
familie
of
the
Levites
ever
to
remain
therin
,
and
to
go
by
discent
,
from
the
father
to
the
son
.
So
that
they
were
not
ordained
to
be
chosen
out
of
the
woorthiest
:
but
from
time
to
time
were
such
,
as
that
same
one
line
did
yeeld
.
And
yet
was
it
their
office
to
be
mediators
betwixt
God
,
and
man
,
so
far
as
the
nature
of
figures
may
bear
:
and
,
in
the
mean
while
,
to
repraesent
in
themselves
,
and
in
the
office
to
them
committed
,
the
notable
mediation
that
afterward
by
another
was
to
be
made
.
Wherby
it
may
sufficiently
appeer
that
the
force
or
merit
of
reconciliation
,
or
of
the
attonement
betwixt
God
and
man
,
hangeth
not
on
the
woorthines
or
merit
of
man
,
but
only
on
the
favorable
acceptance
or
goodnes
of
God.
But
as
the
whole
tribe
of
Levie
was
taken
[
h
](A17243-e5560-b)
h
Num.
3
:
11
,
12
,
13.
&
18
:
6
neerer
to
the
sanctuarie
of
the
Lord
,
than
the
rest
of
the
people
;
and
the
preests
advanced
[
i
](A17243-e5570-b)
i
Exo.
28
:
1.
&
Nu.
18
:
7.
to
an
higher
degree
than
they
:
so
among
the
preests
also
there
was
such
a
distinction
,
that
[
k
](A17243-e5580-b)
k
Exod.
28
:
3.
Lev.
21
:
10.
Num.
35
:
25.
one
was
appointed
to
be
the
high
preest
;
and
the
rest
inferior
preests
under
him
.
Concerning
al
which
,
we
have
to
see
these
two
things
;
how
they
were
praepared
unto
their
function
;
and
what
was
the
proper
function
of
everie
one
.
[
l
](A17243-e5600-b)
l
Exod.
28
:
2.
honorable
and
fair
,
and
for
the
most
part
such
,
as
the
great
men
in
those
countries
did
commonly
wear
,
excepting
the
proper
form
that
it
had
peculiarly
in
it selfe
.
His
in-most
garment
besides
his
ordinarie
and
[
m
](A17243-e5610-b)
m
Lev.
16
:
23
,
24.
usual
clothing
,
[
n
](A17243-e5620-b)
n
Ex.
28
:
4
,
39.
was
of
fine
linen
,
and
the
same
imbrodered
.
The
[
o
](A17243-e5630-b)
o
Exod.
28
:
4
,
31-35
.
next
unto
was
somwhat
shorter
,
but
of
blew
silk
,
and
having
bels
of
gold
,
and
pomgranates
of
silk
hanging
round
about
on
the
skirts
therof
.
The
[
p
](A17243-e5640-b)
p
Ex.
28
:
4
,
6-8
uppermost
garment
of
al
was
called
an
Ephod
,
which
in
shape
and
form
was
a
short
coat
,
close
before
:
but
in
substance
,
and
workmanship
it
was
verie
costly
and
rich
.
For
it
was
made
of
gold
,
blew
silk
;
purple
,
scarlet
,
and
fine
linen
,
and
the
same
imbrodered
.
Al
which
were
[
q
](A17243-e5650-b)
q
Ex.
28
:
4
,
39
girded
togither
with
a
girdle
of
needle
work
.
Moreover
he
had
hanging
down
before
his
brest
,
[
r
](A17243-e5660-b)
r
Exod.
28
:
15-21
.
a
kind
of
tablet
called
a
brest-plate
of
brodered
work
like
unto
the
Ephod
it selfe
,
an
hand
breadth
square
,
set
with
twelve
precious
stones
of
divers
kinds
,
everie
one
of
them
having
the
name
of
one
of
the
tribes
of
Israel
ingraven
therin
.
Which
[
s
](A17243-e5670-b)
s
Exod.
28
:
14
,
22-29
.
brest-plate
or
tablet
was
by
certain
chains
and
rings
fastened
beneath
to
the
Ephod
it selfe
,
and
above
on
the
top
of
the
sholders
,
to
a
couple
of
imbosments
of
gold
that
for
that
purpose
were
set
on
the
Ephod
,
on
ech
sholder
one
:
wherin
[
t
](A17243-e5680-b)
t
Ex.
28
:
9-13
.
were
set
two
Onix
stones
,
having
the
names
of
the
children
of
Israel
ingraved
in
them
also
,
in
ech
of
them
six
.
Into
which
brest-plate
Moses
was
willed
to
put
[
u
](A17243-e5690-b)
u
Exo.
28
:
30.
Vrim
,
and
Thumin
:
that
is
,
light
,
and
perfection
:
or
that
tablet
should
so
be
wrought
,
that
both
the
stones
and
gold
therof
should
be
verie
cleer
,
beutiful
and
fair
;
and
that
the
workmanship
of
it
should
in
no
point
fail
so
neer
as
might
be
,
but
should
be
as
perfectly
wrought
as
could
be
devised
:
that
so
it
might
the
better
lead
the
partie
that
shuld
were
it
,
to
the
consideration
of
greater
matters
.
The
[
x
](A17243-e5700-b)
x
Exo.
28
:
39
,
36-38
.
attire
of
his
head
was
of
fine
linen
:
and
on
the
forefront
therof
had
a
fair
plate
of
beaten
gold
,
by
certain
laces
fastened
therunto
,
wherin
was
written
;
Holines
unto
the
Lord.
The
[
y
](A17243-e5720-b)
y
Exo.
28
:
40
,
42
,
33.
The
apparel
of
the
other
preests
.
apparel
that
was
for
the
inferior
preests
,
was
also
ordained
to
be
such
,
as
might
be
both
comly
,
and
fair
:
the
particulars
wherof
were
these
,
coats
,
girdels
,
bonets
,
and
breeches
.
Which
breeches
were
to
this
end
ordained
,
that
wheras
it
was
the
maner
of
that
people
to
go
in
long
clothing
,
the
preests
might
somtimes
have
their
nakednes
discovered
,
their
clothes
flaring
open
,
&
themselves
being
occupied
about
their
busines
,
but
only
by
the
help
of
these
:
and
for
that
cause
they
were
ordained
not
only
for
the
inferior
preest
,
but
also
for
the
[
z
](A17243-e5740-b)
z
Exo.
28
:
43.
high
preest
likewise
.
36
Their
consecration
was
a
solemn
investing
of
them
into
the
office
that
they
had
to
perform
,
[
a
](A17243-e5770-b)
a
Ex.
29
:
1
,
2
,
3
Lev.
8
:
2.
one
bullok
or
calfe
of
a
yeer
old
,
and
two
rams
without
blemish
:
and
one
basket
of
unlevened
bread
,
of
cakes
unlevened
tempered
with
oil
,
and
of
wafers
unlevened
annointed
with
oil
.
Then
[
b
](A17243-e5780-b)
b
Ex.
29
:
4.
bringing
Aaron
and
his
sons
towards
the
doore
of
the
tabernacle
,
there
[
c
](A17243-e5790-b)
c
Exo
29
:
4-9
.
Lev.
8
:
6-9
,
13
did
he
wash
them
.
Which
being
done
,
then
did
he
put
on
their
apparel
;
and
annointed
the
high
preest
with
the
holie
,
and
praecious
oil
.
Having
so
far
done
with
their
persons
,
[
d
](A17243-e5800-b)
d
Exo.
29
:
10.
Lev.
8
:
14.
he
setteth
in
hand
with
the
sacrifices
that
on
their
behalfe
were
to
be
offered
;
which
were
three
.
A
sin
offering
;
a
burnt
offering
;
and
the
sacrifice
of
consecration
.
The
[
e
](A17243-e5810-b)
e
Exod.
29
:
10-14
.
Lev.
8
:
14-17
.
sin
offering
was
a
yoong
bullok
,
or
a
calfe
of
a
yeer
old
,
without
blemish
,
wheron
Aaron
and
his
sons
that
were
to
be
consecrated
must
lay
their
hand
.
Which
being
done
,
then
had
Moses
to
kil
the
bullok
,
to
put
of
the
blood
on
the
horns
of
the
altar
:
to
burn
the
fat
,
the
kal
,
and
the
kidneies
upon
the
altar
;
and
to
send
away
al
the
rest
,
the
flesh
,
the
hide
,
and
the
doong
to
be
burnt
without
the
host
,
after
the
maner
of
the
sin
offerings
.
The
[
f
](A17243-e5820-b)
f
Exod
29
:
15-18
.
Lev.
8
:
18-21
.
burnt
offering
was
a
ram
,
wheron
Aaron
and
his
sons
must
in
like
sort
lay
their
hands
,
and
then
did
Moses
slea
the
same
:
sprinkling
the
blood
round
about
the
altar
,
cutting
the
ram
into
certain
peeces
,
washing
the
inwards
and
feet
therof
,
and
then
laieng
al
togither
on
the
altar
,
to
be
consumed
togither
with
fire
.
The
[
g
](A17243-e5830-b)
g
Exod.
29
:
19-21
.
Lev.
8
:
22-24
,
30.
other
ram
was
for
the
sacrifice
of
consecration
:
on
which
Aaron
and
his
sons
did
first
lay
their
hands
,
and
then
did
Moses
kil
it
as
before
.
With
the
blood
of
the
sacrifice
first
of
al
was
to
be
touched
the
lap
,
or
nether
part
of
the
right
ear
,
both
of
Aaron
,
and
of
his
sons
,
the
right
thumb
likewise
,
and
the
right
toe
of
everie
of
them
:
then
should
the
altar
be
sprinkled
therwith
round
about
:
lastly
with
it
;
and
the
annointing
oil
mingled
togither
,
both
Aaron
and
his
sons
and
al
their
garments
were
to
be
sprinkled
.
The
carcase
of
this
sacrifice
was
thus
divided
.
Only
[
h
](A17243-e5840-b)
h
Exod.
29
:
22-28
.
Lev
:
8
:
25-29
.
the
fat
,
the
rump
,
the
kal
&
the
kidneies
,
and
the
right
sholder
were
consumed
with
fire
on
the
altar
:
the
rest
was
given
to
Aaron
and
his
sons
to
be
their
portion
,
saving
only
the
brest
,
which
was
(
for
the
time
)
the
portion
of
Moses
.
That
part
which
was
burnt
had
put
therunto
out
of
the
basket
before
mentioned
one
lofe
,
one
cake
,
and
one
wafer
:
and
were
al
togither
first
given
into
the
hands
of
Aaron
and
his
sons
.
The
residu
of
the
flesh
that
[
i
](A17243-e5850-b)
i
Exod.
29
:
31-34
.
Lev.
8
:
31
,
32.
was
given
to
Aaron
and
his
sons
,
had
al
the
rest
of
the
bread
to
go
therwithal
.
Of
which
none
might
eat
but
Aaron
and
his
sons
,
and
that
sodden
,
and
before
the
doore
of
the
tabernacle
:
none
other
might
eat
therof
;
and
so
much
as
remained
til
the
next
day
,
was
to
be
burned
.
Al
[
k
](A17243-e5860-b)
k
Exod.
29
:
35-37
.
Lev.
8
:
33-36
.
these
sacrifices
on
the
behalfe
of
Aaron
and
his
sons
for
their
consecration
,
were
to
be
offered
seven
dais
togither
,
after
one
and
the
selfesame
maner
:
so
to
clense
and
sanctifie
the
altar
for
the
ministration
,
which
by
Aaron
and
his
sons
was
afterward
to
be
done
on
the
same
.
Concerning
that
which
was
left
to
Aaron
and
his
sons
to
do
for
themselves
,
it
was
no
more
,
but
,
after
that
once
in
maner
aforesaid
they
were
consecrated
by
Moses
,
themselves
to
enter
into
their
office
.
So
[
l
](A17243-e5870-b)
l
Lev.
9
:
1
,
2.
when
the
seven
dais
of
their
consecration
were
finished
,
the
eight
day
themselves
did
enter
into
their
office
.
At
which
time
(
beside
[
m
](A17243-e5880-b)
m
Lev.
9
:
17.
the
daily
sacrifice
of
that
praesent
morning
)
first
they
[
n
](A17243-e5890-b)
n
Lev.
9
:
2
,
8-14
.
offered
for
themselves
a
bullok
for
a
sin
offering
;
and
a
ram
for
a
burnt
offering
:
then
[
o
](A17243-e5900-b)
o
Lev.
9
:
3
,
4
,
7
,
15.
for
the
whole
people
,
an
he-goat
for
a
sin
offering
,
a
yoong
calfe
an
a
lamb
for
a
burnt
offering
;
a
bullok
and
a
ram
for
a
peace
offering
,
and
a
meat
offering
mingled
with
oil
.
These
they
did
offer
[
p
](A17243-e5910-b)
p
Lev.
9
:
8-23
after
the
several
rites
or
customs
of
everie
one
.
At
what
time
[
q
](A17243-e5920-b)
q
Lev.
9
:
24.
the
Lord
on
the
other
side
,
to
win
a
credit
to
their
ministration
,
and
to
shew
that
he
had
appointed
them
unto
that
office
,
sent
forth
a
fire
from
his
praesence
that
consumed
the
sacrifice
on
the
altar
.
37
As
touching
the
Levites
,
[
a
](A17243-e5950-b)
a
Num.
8
:
6
,
7
they
were
sprinkled
over
with
water
,
and
were
charged
to
shave
their
heads
,
and
to
wash
their
clothes
.
[
b
](A17243-e5960-b)
b
Num.
8
:
9-14
,
&
16-19
After
this
they
were
pręsented
to
Aaron
,
to
offer
unto
the
Lord
as
an
heave-offering
of
the
children
of
Israel
,
diducted
from
the
rest
in
steed
of
the
first
born
of
al
the
people
,
which
by
good
title
did
before
belong
unto
the
Lord.
On
whose
behalfe
[
c
](A17243-e5970-b)
c
Nu.
8
:
8
,
12.
Aaron
was
to
offer
unto
the
Lord
the
day
of
this
their
separation
to
the
service
of
the
tabernacle
,
two
yoong
bulloks
,
the
one
for
a
sin
offering
,
the
other
for
a
burnt
offering
.
Which
being
done
,
[
d
](A17243-e5980-b)
d
Nu.
8
:
15
,
22
then
were
they
admitted
unto
their
charge
.
38
Concerning
the
proper
function
of
these
,
[
a
](A17243-e6010-b)
a
Le.
9
:
1-4
,
7.
Num.
18
:
7.
to
offer
sacrifices
both
for
themselves
,
and
for
the
people
;
as
wel
the
ordinarie
,
as
extraordinarie
,
as
occasion
served
:
to
keep
the
[
b
](A17243-e6020-b)
b
Lev.
24
:
3
,
4.
lamps
burning
,
and
therfore
to
dresse
them
both
morning
and
evening
;
and
therwithal
,
at
that
praesent
,
to
[
c
](A17243-e6030-b)
c
Exo.
30
:
7
,
8
burn
sweet
perfume
unto
the
Lord
on
the
altar
of
incense
;
and
[
d
](A17243-e6040-b)
d
Exo.
25
:
30.
Lev.
24
:
8.
everie
week
to
shift
the
shew-bread
,
taking
away
the
old
,
and
setting
on
new
:
to
[
e
](A17243-e6050-b)
e
Lev.
9
:
7
,
22.
&
16
:
34.
Num.
8
:
19
:
&
6
:
22-27
.
make
attonement
for
the
people
,
and
to
blesse
them
:
to
[
f
](A17243-e6060-b)
f
Lev.
10
:
11.
instruct
the
people
in
al
such
things
as
concern
their
dutie
:
therfore
[
g
](A17243-e6070-b)
g
Le.
10
:
9
,
10.
to
have
a
special
care
of
themselves
,
stil
to
keep
and
increase
their
knowledge
&
zeal
,
that
so
they
might
ever
be
able
to
teach
the
people
,
and
soundly
to
judge
between
good
and
evil
:
&
specially
[
h
](A17243-e6080-b)
h
Le.
13
,
&
14
Deut.
24
:
8.
to
judge
of
the
leprosie
,
who
it
is
that
hath
it
,
and
who
is
clean
.
[
i
](A17243-e6100-b)
i
Nu.
18
:
1-8
.
the
cheefe
oversight
of
such
things
as
appertained
to
the
sanctuarie
&
service
of
the
Lord
:
and
yet
not
so
,
but
that
the
other
preests
also
stood
charged
therwith
.
And
[
k
](A17243-e6110-b)
k
De.
17
:
8-12
if
any
matter
of
controversie
were
found
in
any
part
of
the
land
so
hard
,
that
the
magistrates
,
and
Levites
there
,
could
not
tel
what
to
say
unto
it
,
then
shuld
it
be
brought
before
the
high
preest
,
&
before
the
cheefe
magistrate
in
those
dais
,
there
to
be
decided
by
them
.
Again
,
the
high
preest
[
l
](A17243-e6120-b)
l
Lev.
16
:
1-34
might
only
enter
into
the
most-holie
place
:
and
that
but
once
everie
yeer
,
on
the
day
of
reconciliation
,
there
to
make
an
attonement
for
himselfe
,
for
his
houshold
,
and
for
al
the
congregation
of
Israel
.
[
m
](A17243-e6140-b)
m
Nu.
4
:
4
,
15.
Koathithes
generally
among
other
of
the
holiest
things
of
the
sanctuarie
:
yet
bicause
the
preests
must
needs
be
of
that
kindred
,
and
bicause
that
[
n
](A17243-e6150-b)
n
Ios.
3
:
8.
God
himselfe
commanded
Iosuah
to
bid
the
preests
to
bear
the
ark
(
as
also
they
did
[
o
](A17243-e6160-b)
o
Ios.
3
:
14.
both
in
passing
over
Iordan
,
and
in
[
p
](A17243-e6170-b)
p
Ios.
6
:
12.
compassing
of
Iericho
and
such
like
)
it
seemeth
to
be
a
peculiar
charge
to
them
especially
belonging
.
This
is
certain
that
[
q
](A17243-e6180-b)
q
Nu.
4
:
5-15
,
&
17-20
.
Aaron
and
his
sons
(
and
so
consequently
those
that
after
them
succeded
in
lineal
discent
)
were
charged
to
cover
both
the
ark
,
and
al
the
other
furniture
of
the
holie
place
,
before
that
others
should
com
to
take
it
up
,
or
so
much
as
be
in
praesence
while
it
was
don
.
As
also
Eleazar
was
specially
[
r
](A17243-e6190-b)
r
Num.
4
:
16.
charged
with
the
oil
for
the
lights
,
with
the
sweet
perfume
,
with
the
daily
sacrifice
,
with
the
annointing
oil
,
and
with
the
oversight
of
the
sanctuarie
it selfe
,
and
such
things
as
therunto
appertained
.
Concerning
the
Levites
,
[
s
](A17243-e6210-b)
s
Gen.
46
:
11.
had
three
sons
,
Gershon
,
Kohath
,
and
Merari
,
&
everie
one
of
these
[
t
](A17243-e6220-b)
t
Ex.
6
:
16-25
.
Num.
3
:
22
,
28
,
34.
grew
to
a
several
familie
,
hence
commeth
it
to
passe
,
that
as
they
were
three
sundrie
families
,
so
was
there
allotted
to
everie
one
a
several
charge
about
the
tabernacle
,
beside
that
same
which
they
had
common
to
them
al.
That
which
was
common
to
them
al
,
was
[
u
](A17243-e6230-b)
u
Num.
3
:
6-8
.
8
:
19.
&
18
:
2
,
3
,
4
,
6
,
21
,
23.
to
help
and
assist
the
preests
about
the
service
of
the
tabernacle
,
that
is
,
about
the
dressing
and
praeparing
of
sacrifices
and
such
like
:
as
also
to
teach
and
maintain
the
knowledge
of
the
law
among
the
people
,
[
x
](A17243-e6240-b)
x
Lev.
10
:
11
that
being
som
part
of
the
work
of
those
that
served
in
the
tabernacle
;
and
themselves
being
[
y
](A17243-e6250-b)
y
Gen.
49
:
7.
Num.
35
:
1-8
.
Ios.
21
:
1-40
.
afterward
so
placed
throughout
the
land
,
as
might
be
most
commodious
to
give
foorth
and
maintain
a
light
unto
al.
That
which
was
allotted
unto
the
several
families
,
was
but
temporal
;
that
is
,
so
long
as
the
tabernacle
was
to
be
remooved
.
During
which
time
they
were
assigned
to
carrie
the
same
so
oft
as
needed
:
the
[
z
](A17243-e6260-b)
z
Num.
4
:
4
,
15
Kohathites
the
most
holie
things
that
were
appertaining
to
the
tabernacle
;
the
[
a
](A17243-e6270-b)
a
Nu.
4
:
24-28
.
Gershonites
,
al
the
hangings
,
and
coverings
;
and
the
[
b
](A17243-e6280-b)
b
Nu.
4
:
29-33
Merarites
al
the
timber-work
,
the
boords
of
the
tabernacle
and
the
pillers
,
the
cords
also
and
the
pins
.
But
it
is
to
be
noted
,
first
,
that
[
c
](A17243-e6290-b)
c
Num.
4
:
3
,
23
,
30.
none
of
any
of
these
families
was
appointed
to
the
bearing
of
these
burdens
,
but
that
were
of
the
age
of
thirtie
yeers
,
and
under
fiftie
:
[
d
](A17243-e6300-b)
d
Num.
7
:
3-9
.
then
also
that
for
the
easier
carriage
of
these
(
for
God
was
never
woont
to
overlay
his
people
)
the
Merarites
had
four
chariots
allowed
them
;
&
the
Gershonites
two
.
And
when
that
this
temporal
charge
did
cease
,
we
find
that
David
[
e
](A17243-e6310-b)
e
1.
Chro.
23
:
25-27
.
tooke
occasion
therby
to
allot
them
from
twentie
yeers
old
upward
to
other
labors
:
both
[
f
](A17243-e6320-b)
f
1.
Chro.
23
:
2-6
.
about
the
building
of
the
temple
,
as
24000.
to
build
,
6000.
to
oversee
,
4000.
to
be
porters
,
and
4000.
to
praise
the
Lord
with
instruments
ordained
therunto
;
and
[
g
](A17243-e6330-b)
g
1.
Chro.
23
:
28-32
.
when
that
work
also
should
be
finished
,
to
al
such
labors
and
charges
as
did
appertain
to
the
service
of
the
temple
.
39
As
for
the
creatures
which
they
had
to
offer
in
their
sacrifices
,
[
a
](A17243-e6360-b)
a
Lev.
1
:
2
,
10
,
14.
beeves
,
muttons
,
goates
:
and
som
kind
of
birds
,
as
turtle
doves
,
and
pigeons
:
and
of
the
increase
of
the
ground
,
[
b
](A17243-e6370-b)
b
Lev.
2
:
1
,
4
,
5
,
7.
Lev.
7
:
12
,
13.
Lev.
2
:
13.
Lev.
2
:
2.
fine
flower
,
corn
unground
,
bread
,
oil
,
and
wine
:
salt
also
and
frankincense
in
divers
cases
.
Concerning
the
beasts
that
were
allowed
for
sacrifice
,
they
[
c
](A17243-e6380-b)
c
Lev.
22
:
8.
&
1
:
3
,
10.
might
not
be
first
dead
,
nor
maimed
,
nor
have
any
blemish
,
nor
be
il
liking
,
nor
under
[
d
](A17243-e6390-b)
d
Lev.
22
:
26
,
27.
eight
dais
old
at
the
least
.
Which
in
most
cases
,
must
be
only
the
males
:
in
som
the
females
;
and
in
som
,
either
of
both
.
As
for
al
the
rest
,
there
was
no
special
choise
in
them
praescribed
:
save
only
,
that
[
e
](A17243-e6400-b)
e
Lev.
2
:
11.
the
bread
that
was
offered
in
the
meat
offerings
,
must
ever
be
unlevened
;
saving
that
[
f
](A17243-e6410-b)
f
Lev.
7
:
13.
in
peace
offerings
they
might
bring
som
levened
bread
withal
:
and
the
bread
that
they
should
bring
,
might
be
either
[
g
](A17243-e6420-b)
g
Le.
2
:
4
,
5
,
7.
baked
in
the
oven
,
or
fried
in
the
pan
,
or
made
in
the
caldron
:
the
[
h
](A17243-e6430-b)
h
Lev.
7
:
12.
form
of
which
was
either
cakes
,
or
wafers
.
40
Concerning
the
times
of
their
solemnities
,
[
a
](A17243-e6470-b)
a
Gen.
2
:
2
,
3.
commended
to
man
by
the
example
of
God
himselfe
,
was
afterward
[
b
](A17243-e6480-b)
b
Exo.
20
:
8-11
.
&
23
:
12
Lev.
23
:
3.
Deu.
5
:
12-15
.
commanded
very
expresly
by
the
written
word
.
So
that
they
had
both
to
intermit
their
ordinarie
busines
for
that
day
:
and
to
give
them selves
to
holines
besides
.
[
c
](A17243-e6500-b)
c
Num.
28
:
11-15
.
there
was
a
special
sacrifice
appointed
for
it
:
of
which
there
is
somwhat
alreadie
said
in
the
treatise
of
sacrifices
.
And
although
otherwise
we
read
not
of
any
special
solemnitie
appointed
for
that
day
in
the
first
institution
therof
:
yet
afterward
in
the
practise
of
the
church
[
d
](A17243-e6510-b)
d
1.
Sam.
20
:
5
2.
King.
4
:
23.
we
find
it
often
rekoned
among
their
festival
dais
;
and
somtimes
to
be
so
specially
named
,
that
it
seemeth
with
them
to
have
bin
of
som
special
account
.
As
that
David
[
e
](A17243-e6520-b)
e
Psal:
81
:
3.
assigneththerunto
the
blowing
of
trumpets
,
and
a
joiful
solemnizing
therof
:
and
Salomon
[
f
](A17243-e6530-b)
f
2.
Par.
2
:
4.
doth
rekon
it
among
others
of
the
solemn
feasts
:
and
[
g
](A17243-e6540-b)
g
Isai.
1
:
14.
Hos.
2
:
11.
Col.
2
:
15.
so
likewise
,
both
Isai
,
and
Hoseah
among
the
prophets
,
and
long
after
that
;
Saint
Paul
the
Apostle
.
Of
these
there
was
one
,
of
more
special
account
,
[
h
](A17243-e6560-b)
h
Lev.
23
:
23-25
.
Num.
29
:
1.
seventh
moneth
:
which
they
were
appointed
to
keepe
verie
holie
;
and
to
solemnize
not
only
with
the
sound
of
the
trumpet
,
but
also
[
i
](A17243-e6570-b)
i
Num.
29
:
2-6
with
another
sacrifice
proper
to
it selfe
,
over
and
besides
that
which
was
appointed
for
the
first
dais
of
other
moneths
.
[
k
](A17243-e6590-b)
k
Exo.
12
:
1.
the
first
was
that
which
is
called
Easter
:
the
solemnities
wherof
were
divers
.
First
,
that
which
was
[
l
](A17243-e6600-b)
l
Exod.
23
:
14-17
.
&
34
:
23
,
24.
common
both
unto
Pentecost
,
and
to
the
feast
of
tabernacles
following
,
that
is
,
that
[
m
](A17243-e6610-b)
m
Deu.
16
:
5
,
6
,
11
,
16
,
17.
al
the
people
should
make
their
repair
to
the
place
that
the
Lord
had
chosen
(
so
many
as
were
of
the
woorthier
sex
,
and
able
to
travel
)
there
to
keep
holie
the
feast
to
the
Lord
:
then
,
the
eating
of
the
pascal
lamb
,
according
to
the
maner
before
described
;
and
namely
,
with
none
other
[
n
](A17243-e6620-b)
n
Exo.
12
:
15
,
17-20
.
&
34
:
18.
&
13
:
3
,
6
,
7
Lev.
23
:
6.
Deut.
16
:
8.
than
unlevened
bread
al
the
whole
feast
:
thirdly
,
that
therin
they
had
to
offer
a
[
o
](A17243-e6630-b)
o
Lev.
23
:
10
,
11.
sheaf
of
new
corn
unto
the
Lord
:
last
of
al
that
their
feast
was
to
last
[
p
](A17243-e6640-b)
p
Exod.
12
:
15
,
16.
Lev.
23
:
7
,
8.
seven
dais
togither
,
wherof
the
first
and
the
last
were
of
special
solemnitie
above
the
rest
.
But
as
touching
the
second
point
,
that
is
,
the
eating
of
the
pascal
lamb
,
[
q
](A17243-e6650-b)
q
Exod.
12
:
6.13
:
10.
Lev.
25
:
5
,
6.
Nu.
9
:
2
,
3
,
13.
although
the
law
did
generally
require
,
both
that
everie
one
should
eat
therof
,
and
appointed
both
one
time
and
place
for
al
:
yet
did
it
allow
of
certain
[
r
](A17243-e6660-b)
r
Nu.
9
:
10
,
11
exceptions
,
if
any
should
be
either
unclean
,
or
in
his
journey
els
where
,
that
such
might
have
respit
til
the
same
day
of
the
next
moneth
.
[
s
](A17243-e6680-b)
s
Exod.
23
:
16.34
:
22.
Lev.
23
;
15-17
Deu.
16
:
9-12
.
Pentecost
which
followed
next
in
order
,
was
the
fiftith
day
after
Easter
:
which
also
was
to
be
holden
a
verie
holie
feast
unto
the
Lord
,
in
remembrance
of
their
deliverance
out
of
the
bondage
of
Aegypt
.
For
which
their
deliverance
they
were
willed
,
themselves
and
their
families
to
rejoice
togither
before
the
Lord
:
and
to
bring
with
them
two
loaves
of
levened
bread
to
praesent
the
Lord
withal
.
And
the
better
to
advance
the
solemnitie
of
this
feast
(
besides
the
praesence
of
the
people
,
and
those
loaves
that
they
had
to
bring
for
themselves
and
ther
families
)
there
was
[
t
](A17243-e6690-b)
t
Lev.
23
:
18-21
.
a
special
sacrifice
appointed
on
behalfe
of
the
whole
people
for
that
pręsent
day
.
After
this
feast
of
Pentecost
which
fel
in
the
third
moneth
of
the
yeer
,
they
had
no
more
til
they
came
to
the
seventh
:
saving
only
the
first
of
everie
moneth
,
that
before
was
spoken
of
.
But
when
the
seventh
moneth
came
in
,
which
was
about
the
end
of
sommer
,
it
did
bring
with
it
two
notable
feasts
besides
the
first
day
spoken
of
before
.
The
former
of
which
was
no
more
but
one
only
day
:
[
u
](A17243-e6710-b)
u
Ley.
16
:
29.23
:
27.
Num.
29
:
7.
on
the
tenth
day
of
that
moneth
,
&
was
called
the
day
[
x
](A17243-e6720-b)
x
Lev.
23
:
27.
of
reconciliation
.
On
it
was
it
,
that
the
high
preest
had
to
enter
into
[
y
](A17243-e6730-b)
y
Lev.
16
:
34.
Exod.
30
:
10.
the
most-holie
place
,
there
to
make
a
general
attonement
for
al.
On
it
had
the
[
z
](A17243-e6740-b)
z
Lev.
16
:
31.
23
:
27-32
.
Num.
29
:
7.
people
to
cease
from
their
labors
,
and
to
afflict
and
humble
themselves
before
the
Lord.
On
it
also
(
everie
nine
&
fortith
yeer
)
[
a
](A17243-e6750-b)
a
Lev.
25
:
9.
was
proclaimed
the
Iubile
following
,
by
the
sound
of
the
trumpet
.
Five
dais
after
,
that
is
,
the
[
b
](A17243-e6760-b)
b
Lev.
23
:
33-43
.
Nu.
29
:
12-39
.
The
feast
of
tabernacles
.
fifteenth
of
the
same
moneth
began
the
feast
of
tabernacles
,
the
last
of
the
principal
feasts
in
the
yeer
,
and
of
a
verie
special
solemnitie
:
ordained
to
cal
to
their
remembrance
,
how
they
dwelt
in
tents
in
the
wildernes
fortie
yeers
.
It
continued
eight
dais
,
and
had
a
proper
sacrifice
for
everie
one
:
but
the
greatest
and
most
special
dais
were
the
first
and
the
last
.
41
The
yeers
that
were
of
special
account
with
them
,
[
a
](A17243-e6800-b)
a
Deu.
14
:
28
,
29.
&
26
:
12-15
.
that
so
soone
as
they
had
that
yeer
set
out
a
just
tith
of
al
such
things
as
God
had
given
them
,
they
should
make
a
solemn
protestation
therof
before
the
Lord
,
that
they
had
truly
paid
al
such
duties
;
that
they
had
withheld
,
or
taken
to
their
own
use
no
part
of
them
,
whatsoever
need
or
occasion
there
was
;
nor
suffered
any
part
of
them
through
negligence
to
decay
in
their
hands
:
and
therwithal
,
that
they
should
make
their
praiers
unto
the
Lord
to
blesse
the
people
,
and
the
land
which
he
had
given
them
.
It
was
also
ordeined
,
that
that
yeer
they
al
should
have
a
more
special
care
of
those
that
stood
in
need
,
as
namely
of
the
Levite
,
stranger
,
fatherles
and
widow
;
and
to
that
end
be
of
extraordinarie
liberalitie
towards
them
,
or
keepe
(
as
we
say
)
open
house
for
them
.
But
as
touching
this
point
,
it
cannot
be
denied
,
but
that
the
writers
do
somthing
varie
.
For
som
think
that
this
was
another
tenth
besides
the
ordinarie
tenth
of
the
yeer
:
others
,
that
it
was
no
other
tenth
that
heer
is
spoken
of
,
but
the
ordinarie
tenth
of
the
yeer
,
but
that
it
should
be
this
yeer
bestowed
not
only
on
the
Levites
,
but
also
on
al
the
poore
generally
.
Howbeit
I
take
it
,
that
neither
of
those
senses
can
wel
stand
with
other
parts
of
the
scripture
heerunto
belonging
:
and
that
they
are
not
charged
,
but
with
protestation
of
sincere
&
righteous
dealing
in
those
matters
;
and
not
to
lay
out
any
other
tenth
,
nor
to
bestow
that
tenth
on
others
,
than
otherwise
by
law
they
ought
,
but
only
to
have
more
special
care
of
the
poore
,
and
of
their
own
to
be
more
liberal
to
them
.
seventh
yeers
rest
;
and
so
fel
no
oftener
indeed
,
but
only
everie
seventh
,
yeer
.
And
therin
may
we
see
the
wisdom
and
goodnes
of
God
,
that
appointed
them
to
make
that
protestation
,
and
to
have
a
special
care
of
the
poore
,
at
such
a
time
as
was
the
easiest
for
them
,
being
even
in
the
midst
of
their
plentie
:
when
they
might
most
easily
amend
what
defaults
they
had
before
made
,
in
paiment
of
their
duties
,
if
any
such
were
;
and
with
lesse
hurt
to
themselves
be
liberal
to
others
.
And
seeing
that
[
b
](A17243-e6840-b)
b
Deut.
15
:
9.
God
doth
in
any
wise
forbid
to
have
the
lesse
care
on
the
poore
,
when
at
any
time
the
seventh
yeer
approcheth
,
much
more
are
they
charged
to
be
careful
of
them
,
when
as
it
is
furthest
of
from
them
.
[
c
](A17243-e6860-b)
c
Exod.
23
:
10
,
11.
Lev.
25
:
1-7
,
20-22
.
they
should
that
yeer
let
their
ground
rest
,
and
neither
sow
nor
plant
theron
;
neither
yet
reap
or
take
to
themselves
that
which
it
yeelded
forth
of
it selfe
:
but
that
it
should
that
yeer
be
common
,
and
serve
to
the
use
of
the
poorer
sort
,
and
to
releeve
the
beasts
and
cattel
of
the
feeld
.
The
second
was
,
[
d
](A17243-e6870-b)
d
Deu.
15
:
1-6
that
no
man
might
trouble
or
su
his
brother
for
debt
:
but
that
for
that
yeer
,
he
had
to
surcease
from
al
such
actions
;
that
so
,
poore
creditors
might
togither
have
rest
with
the
land
,
and
so
,
more
easily
pay
it
after
.
But
yet
was
it
lawful
to
exact
the
same
of
strangers
,
that
observed
not
the
law
of
God
,
and
so
had
their
sabbaths
in
derision
.
And
to
the
end
that
they
might
be
in
this
case
more
favorable
to
their
poore
brethren
,
the
Lord
doth
promise
that
his
blessing
shal
besuch
towards
them
,
that
so
doing
they
shal
find
no
want
.
The
third
and
last
was
,
that
[
c
](A17243-e6880-b)
c
Dent.
31
:
10-13
.
everie
seventh
yeer
al
the
people
,
men
,
women
,
and
children
,
and
those
strangers
that
dwelt
among
them
,
should
at
the
feast
of
tabernacles
resort
to
the
place
that
the
Lord
had
appointed
:
and
thereshould
have
the
law
read
unto
them
,
to
the
end
that
they
al
might
know
it
,
and
keep
it
.
And
so
it
seemeth
to
be
meant
of
this
seventh
yeer
,
that
in
another
place
[
f
](A17243-e6890-b)
f
Deu.
16
:
14.
there
is
mention
of
bringing
their
daughters
and
maidens
to
the
feast
of
tabernacles
:
wheras
[
g
](A17243-e6900-b)
g
Exo.
23
:
17.
otherwise
but
only
the
males
were
required
.
[
h
](A17243-e6920-b)
h
Lev.
25
:
8
,
9.
was
to
be
proclaimed
openly
in
al
quarters
of
the
land
,
and
on
the
day
of
reconciliation
,
in
the
49.
yeer
going
before
.
So
that
,
wheras
[
i
](A17243-e6930-b)
i
Lev.
23.27
.
they
had
that
day
to
afflict
themselves
every
yeer
:
yet
in
the
49.
yeer
,
on
the
selfesame
day
came
there
to
al
,
this
special
news
of
joy
and
gladnes
.
In
it
[
k
](A17243-e6940-b)
k
Lev.
25
:
11
,
12.
the
land
should
rest
,
as
in
the
seventh
yeer
.
And
bicause
it
might
be
dowted
,
how
they
shuld
live
,
when
the
seventh
and
the
fiftith
concur
togither
,
[
l
](A17243-e6950-b)
l
Le.
25
:
20-22
he
answereth
,
that
God
wil
so
blesse
the
sixt
yeer
with
increase
,
that
they
shal
live
therof
til
new
com
again
.
But
besides
this
,
which
it
had
common
with
the
seventh
yeer
,
there
were
two
other
special
praerogatives
to
it
belonging
.
One
[
m
](A17243-e6960-b)
m
Lev.
25
:
10
was
that
freedom
must
be
proclaimed
and
granted
to
al
:
the
other
,
that
[
n
](A17243-e6970-b)
n
Lev.
25
:
13.
everie
one
had
free
accesse
unto
his
ancient
inhaeritance
again
.
Which
benefits
were
to
be
enjoied
,
not
only
for
that
yeer
;
but
for
the
time
that
should
afterward
follow
:
unles
themselves
by
som
new
act
or
deed
of
theirs
should
com
in
bondage
,
or
make
away
the
possessions
they
had
.
42
Concerning
the
sacrifices
themselves
(
further
to
help
the
hardnes
therof
)
it
shal
be
good
first
to
say
somwhat
generally
:
[
a
](A17243-e7010-b)
a
Exod.
29
:
38-42
.
Num.
28
:
1-8
.
that
everie
morning
and
everie
evening
the
preest
should
take
a
lamb
of
a
yeer
old
,
without
spot
,
and
praesent
it
before
the
Lord
,
then
should
he
kil
and
dresse
it
,
and
lay
it
on
the
altar
,
and
there
burn
it
unto
the
Lord.
Wherunto
they
must
also
ad
[
b
](A17243-e7020-b)
b
Exo.
29
:
40.
a
certain
quantitie
of
flower
,
oil
,
and
wine
:
of
flower
a
tenth
part
,
which
was
an
Omer
,
which
of
our
measure
was
about
a
pottle
:
of
oil
and
wine
,
a
like
quantitie
,
which
was
of
either
of
them
the
fourth
part
of
an
Hin
,
which
of
our
measure
was
about
a
pint
.
Last
of
al
to
the
latter
part
of
this
sacrifice
(
that
is
,
to
the
flower
,
oil
,
and
wine
,
which
also
is
called
[
c
](A17243-e7030-b)
c
Lev.
2
:
1.
Num.
28
:
5.
a
meat
offering
)
they
should
[
d
](A17243-e7040-b)
d
Lev.
2
:
13.
The
sabbaoths
sacrifice
ever
put
som
salt
,
which
in
no
meat
offering
might
at
any
time
want
.
Next
heerunto
is
the
sacrifice
[
e
](A17243-e7060-b)
e
Nu.
28
:
9
,
10.
of
the
sabbaoth
,
which
was
no
more
but
the
daily
sacrifice
doubled
:
that
is
,
everie
morning
of
the
sabbaoth
two
lambs
,
and
twise
so
much
flower
,
[
f
](A17243-e7080-b)
f
Num.
28
:
11-31
.
another
kind
of
sacrifice
of
som
greater
cattel
withal
,
properly
ordained
for
their
other
solemn
feasts
.
As
namely
,
for
their
three
greatest
feast
dais
,
Easter
,
Penticost
,
and
Tabernacles
;
for
the
first
day
of
everie
moneth
;
and
of
the
seventh
moneth
,
for
the
first
and
the
tenth
besides
.
For
the
[
g
](A17243-e7090-b)
g
Num.
28
:
11
first
day
of
everie
moneth
,
for
[
h
](A17243-e7100-b)
h
Num.
28
:
19
,
24.
al
the
eight
dais
of
the
feast
of
Easter
,
and
for
the
[
i
](A17243-e7110-b)
i
Num.
28
:
27.
feast
of
Penticost
,
or
weeks
there
was
one
kind
of
sacrifice
provided
:
for
the
[
k
](A17243-e7120-b)
k
Num.
29.
:
2.
first
day
of
the
seventh
moneth
besides
,
for
that
it
was
[
l
](A17243-e7130-b)
l
Lev.
23
:
24.
Num.
29
:
1.
the
day
of
blowing
the
trumpets
;
and
for
[
m
](A17243-e7140-b)
m
Num.
29
:
8.
the
tenth
day
of
the
same
moneth
,
which
[
n
](A17243-e7150-b)
n
Lev.
23
:
27.
was
the
day
of
reconciliation
;
[
o
](A17243-e7160-b)
o
Num.
29
:
36
and
for
the
last
day
of
the
feast
of
the
tabernacles
,
another
kind
of
sacrifice
somthing
varieng
from
the
other
:
and
for
everie
day
besides
of
the
feast
of
tabernacles
,
which
began
the
fifteenth
day
of
the
same
moneth
,
a
several
sacrifice
.
But
as
these
do
in
som
respects
varie
;
so
do
they
in
som
other
agree
.
They
varied
in
the
number
of
beasts
that
were
offered
:
they
agree
in
this
,
that
according
to
the
number
of
the
beasts
that
were
offered
,
the
like
proportion
of
flower
mingled
with
oil
,
and
the
like
proportion
of
wine
was
commanded
.
The
sacrifice
that
(
[
p
](A17243-e7170-b)
p
Num.
20
:
15
,
24
,
31.
besides
the
daily
sacrifice
in
the
morning
and
evening
,
with
the
meat
offering
therunto
belonging
)
was
proper
to
the
first
day
of
everie
moneth
,
to
everie
day
of
the
feast
of
Easter
,
and
to
the
feast
of
Penticost
,
or
Whitsuntide
,
[
q
](A17243-e7180-b)
q
Num.
28
:
11
,
15
;
19
,
22
,
24
;
27
,
30.
was
,
two
yoong
bulloks
,
one
ram
,
seven
lambs
of
a
yeer
old
without
spot
for
a
burnt
offering
;
and
an
he-goat
,
for
a
sin
offering
:
[
r
](A17243-e7190-b)
r
Num.
29
:
2
,
4
;
8
,
10
;
36
,
38.
for
the
first
,
and
tenth
of
the
seventh
moneth
,
and
for
the
last
day
of
the
feast
of
tabernacles
,
but
one
yoong
bullok
;
otherwise
al
one
with
the
other
(
but
that
[
s
](A17243-e7200-b)
s
Num.
29
:
6.
the
ordinarie
sacrifice
for
the
first
day
of
the
moneth
stood
on
the
first
day
of
this
moneth
also
,
besides
this
that
now
I
speak
of
)
for
the
feast
of
tabernacles
[
t
](A17243-e7210-b)
t
Num.
29
:
13-34
.
the
first
day
of
the
feast
:
thirtie
yoong
bulloks
;
the
second
twelve
,
the
third
eleven
,
the
fourth
ten
,
the
fift
nine
,
the
sixt
eight
,
the
seventh
seven
,
and
with
these
every
day
besides
,
two
rams
,
fourteen
lambs
of
one
yeer
old
without
blemish
,
for
a
burnt
offering
,
and
one
he-goat
for
a
sin
offering
;
for
the
eight
day
as
afore
for
the
first
and
tenth
of
the
seventh
moneth
.
The
meat
offering
,
or
the
oblation
of
flower
,
oil
,
and
wine
that
should
go
with
the
burnt
offering
in
everie
one
was
like
,
or
kept
but
one
,
and
the
selfesame
proportion
.
Which
was
this
,
[
u
](A17243-e7220-b)
u
Num.
28
:
12
13
,
14
;
20
,
21
;
28
,
29.
Num.
29
:
3
,
4
,
6
;
9
,
10
;
14
,
15
,
&c.
that
to
everie
bullok
should
go
three
tenth
deals
(
that
is
,
about
three
pottles
)
of
fine
flower
mingled
with
oil
;
and
of
wine
about
one
quart
:
to
everie
ram
,
of
flower
,
mingled
with
oil
,
two
pottles
;
and
of
wine
a
third
part
of
an
Hin
,
which
was
almost
a
pint
and
an
halfe
:
and
to
everie
lamb
,
of
the
flower
aforesaid
one
pottle
;
and
of
wine
one
pint
.
As
for
the
oil
which
was
to
be
mingled
with
the
flower
,
although
the
just
quantitie
of
it
be
not
heer
set
down
:
yet
seemeth
it
to
follow
the
former
rate
,
and
to
be
al
one
with
the
wine
,
as
we
saw
in
the
daily
sacrifice
.
43
These
other
sacrifices
,
[
a
](A17243-e7270-b)
a
Lev.
16
:
3
,
32
but
the
high
preest
only
,
and
that
in
this
maner
.
First
[
b
](A17243-e7280-b)
b
Vers.
4.
he
had
to
wash
,
and
to
put
on
the
holie
garments
that
were
ordained
for
the
high
preest
to
wear
in
his
ministration
.
Then
as
touching
the
very
action
of
the
solemnitie
,
there
were
three
principal
parts
therof
.
For
[
c
](A17243-e7290-b)
c
Vers.
3
,
6
,
11
first
he
had
to
offer
the
sin
offerings
to
reconcile
himselfe
,
his
house
,
and
the
people
;
and
to
purge
the
sanctuarie
,
and
altars
from
the
sins
,
that
in
the
one
,
and
on
the
others
were
committed
:
[
d
](A17243-e7300-b)
d
Vers.
20
,
21
,
22.
then
he
had
to
send
away
the
scape-goat
:
and
[
c
](A17243-e7310-b)
c
Vers.
24.
last
of
al
to
offer
his
burnt
offerings
.
To
accomplish
this
busines
withal
,
[
f
](A17243-e7320-b)
f
Vers.
3.
first
himselfe
should
bring
a
bullok
,
for
a
sin
offering
,
and
a
ram
for
a
burnt
offering
:
then
[
g
](A17243-e7330-b)
g
Vers.
5.
on
behalfe
of
the
people
should
be
pręsented
two
he-goats
for
a
sin
offering
,
and
a
ram
for
a
burnt
offering
.
Of
these
should
he
[
h
](A17243-e7340-b)
h
Ver.
6
,
11.
first
take
the
bullok
,
praesent
him
,
and
slay
him
before
the
Lord
,
and
take
unto
him
no
more
of
that
sacrifice
but
the
blood
,
and
the
fat
.
Of
which
two
,
the
[
i
](A17243-e7350-b)
i
Vers.
25.
sat
should
he
burn
on
the
altar
for
his
facrifice
:
but
with
the
[
k
](A17243-e7360-b)
k
Vers.
12
,
13
,
14.
blood
,
and
with
a
censer
of
hot
burning
coles
taken
from
the
altar
,
and
an
handful
of
incense
cast
theron
,
himselfe
[
l
](A17243-e7370-b)
l
Vers.
17.
without
any
companie
by
,
should
enter
into
the
in-most
part
of
the
sanctuarie
or
into
the
holiest
place
of
al
,
&
there
seven
several
times
with
his
finger
sprinkle
of
the
blood
of
the
bullok
,
towards
the
mercie-seat
,
and
on
the
same
.
This
being
done
,
then
had
he
to
[
m
](A17243-e7380-b)
m
Vers.
7
,
8.
com
foorth
to
the
doore
of
the
tabernacle
,
and
there
in
the
sight
of
the
people
to
cast
lots
over
those
two
goats
,
whether
of
them
should
be
the
sacrifice
,
and
whether
should
be
let
go
again
.
When
by
lot
it
was
found
whether
of
them
should
be
the
sacrifice
,
[
n
](A17243-e7390-b)
n
Vers.
9.
then
should
the
high
preest
take
him
,
praesent
him
,
and
kil
him
before
the
Lord
,
but
(
as
afore
of
the
bullok
)
take
nothingels
,
but
the
fat
,
&
the
blood
.
Of
which
two
,
the
[
n
](A17243-e7400-b)
n
Ver.
25.
fat
was
burnt
for
sacrifice
on
the
altar
of
burnt
offerings
:
but
with
the
[
p
](A17243-e7410-b)
p
Vers.
15
,
16.
blood
he
should
enter
in
(
as
afore
)
into
the
most
holie
place
,
and
with
his
finger
sprinkle
of
it
also
towards
the
mercie-seat
,
and
upon
it
seven
times
.
Then
[
q
](A17243-e7420-b)
q
Vers.
16
,
18
,
19.
comming
foorth
into
the
tabernacle
of
the
congregation
,
he
had
to
do
likewise
with
the
altar
of
incense
:
and
not
only
to
sprinkle
towards
it
,
as
in
the
in-most
place
before
,
but
also
to
anoint
the
horns
of
the
altar
therwithal
,
and
so
to
clense
and
halow
it
from
the
uncleanes
of
the
children
of
Israel
.
And
although
it
be
not
verie
cleerly
set
down
in
the
text
,
that
he
had
to
do
so
to
the
altar
of
incense
with
the
blood
of
the
bullok
at
his
former
comming
out
:
yet
bicause
it
is
appointed
that
[
r
](A17243-e7430-b)
r
Vers.
18.
he
should
do
so
with
the
blood
of
both
,
and
bicause
it
seemeth
by
divers
good
likelihoods
that
he
should
[
s
](A17243-e7440-b)
s
Vers:
14
,
15.
first
dispatch
with
the
one
,
before
that
he
should
meddle
with
the
other
,
therfore
it
is
most
likely
,
that
at
his
first
comming
foorth
from
the
most
holie
place
he
began
this
reconciliation
at
the
altar
of
incense
for
the
tabernacle
of
the
congregation
with
the
blood
of
the
bullok
,
and
now
at
his
second
return
thence
again
,
made
an
end
therof
with
the
blood
of
the
goat
.
During
which
time
that
the
high
preest
was
so
occupied
within
to
make
this
reconciliation
,
not
only
for
himselfe
and
his
familie
,
but
also
for
the
whole
people
of
Israel
,
it
was
in
like
sort
injoined
to
the
people
,
that
on
their
parts
the
better
to
help
forward
this
reconciliation
,
they
should
[
t
](A17243-e7450-b)
t
Vers.
29
,
31
Lev.
23
:
27
,
29
Num.
29
:
7.
afflict
and
humble
themselves
before
the
Lord
,
with
sorrowful
harts
bewailing
their
sins
,
&
earnestly
praieng
to
have
them
forgiven
.
The
reconciliation
thus
being
made
,
then
had
the
high
preest
[
u
](A17243-e7460-b)
u
Vers.
20
,
21.
to
com
to
the
living
goat
,
and
laieng
his
hands
on
his
head
,
there
had
he
to
confesse
&
acknowledge
al
the
transgressions
and
sins
of
the
people
;
and
to
lay
them
al
upon
him
,
so
to
disburden
the
people
of
them
:
and
[
x
](A17243-e7470-b)
x
Vers.
21
,
22.
therwithal
to
send
him
away
foorthwith
from
among
the
people
into
som
wast
,
by
som
that
before-hand
should
be
therunto
appointed
,
who
also
should
[
y
](A17243-e7480-b)
y
Vers.
26.
not
return
to
the
congregation
again
,
til
first
he
had
washt
himselfe
and
his
clothes
,
that
so
no
conscience
of
sin
remaining
or
returning
again
,
should
with
his
return
enter
into
the
harts
of
any
.
The
third
and
last
part
of
the
action
was
,
that
the
high
preest
had
then
[
z
](A17243-e7490-b)
z
Vers.
23
,
24.
to
put
off
his
holie
ornaments
in
the
tabernacle
of
the
congregation
,
and
after
he
had
washed
,
then
to
put
on
his
other
garments
,
and
to
offer
his
two
rams
for
burnt
offerings
,
for
himselfe
,
and
for
the
people
.
And
as
touching
the
carcases
of
the
bullok
and
he
goat
,
wherof
before
he
might
take
(
as
alreadie
I
shewed
)
but
the
fat
,
and
the
blood
,
it
was
ordained
,
that
[
a
](A17243-e7500-b)
a
Vers.
27.
they
should
afterward
be
had
out
of
the
host
,
and
there
be
wholy
consumed
with
fire
:
and
[
b
](A17243-e7510-b)
b
Vers.
28.
that
he
that
should
have
that
charge
given
him
,
should
not
return
into
the
host
again
,
44
Another
sacrifice
there
was
which
was
to
be
offered
on
the
behalfe
of
the
whole
congregation
(
and
it
may
be
,
on
the
behalfe
of
any
great
multitude
,
though
the
same
were
but
a
part
of
the
whole
:
)
but
neither
had
it
any
set
day
,
neither
did
it
carrie
that
solemnitie
or
majestie
with
it
,
that
this
other
had
which
is
gon
before
;
and
yet
was
it
of
great
and
special
importance
.
It
was
to
pacifie
the
wrath
of
God
,
when
of
ignorance
the
congregation
had
any
way
offended
.
Wheras
therfore
it
entereth
soone
into
the
opinion
and
persuasion
of
man
,
both
that
the
whole
church
cannot
at
any
time
er
;
and
that
,
if
the
offence
or
error
com
but
of
ignorance
,
then
is
that
but
a
smal
matter
:
it
is
as
we
may
see
to
very
good
purpose
,
that
for
it
there
was
such
a
sacrifice
provided
,
as
might
plainly
teach
,
not
only
that
the
whole
church
might
er
;
but
also
,
that
it
was
a
dangerous
matter
in
the
judgments
of
God
,
though
it
were
done
ignorantly
.
The
maner
of
this
sacrifice
was
this
.
Whensoever
it
was
found
that
such
a
transgression
was
committed
,
then
[
a
](A17243-e7540-b)
a
Le.
4
:
13-15
.
Num.
15
:
24-26
.
should
the
congregation
bring
a
yoong
bullok
for
a
sin
offering
,
and
present
the
same
before
the
Lord
at
the
doore
of
the
tabernacle
,
the
elders
laieng
their
hands
on
the
head
of
the
bullok
so
to
testifie
the
confession
or
acknowledging
of
their
sin
committed
.
Which
being
done
,
[
b
](A17243-e7550-b)
b
Le.
4
:
15-18
.
then
had
the
preest
to
take
him
and
kil
him
;
to
take
of
the
blood
also
,
and
to
go
into
the
tabernacle
of
the
congregation
,
and
there
to
sprinkle
it
seven
times
towards
the
vail
,
and
to
put
therof
on
the
horns
of
the
altar
of
incense
,
and
so
departing
to
powr
foorth
that
which
was
left
,
at
the
foote
of
the
altar
of
burn
offerings
.
Then
had
he
to
take
[
c
](A17243-e7560-b)
c
Vers.
19.
the
fat
from
him
,
and
to
burn
the
same
for
the
sacrifice
,
on
the
altar
of
burnt
offerings
:
but
[
d
](A17243-e7570-b)
d
Vers.
20
,
21.
to
send
away
the
carcase
as
we
heard
of
the
other
before
.
45
The
third
and
last
of
this
sort
,
[
a
](A17243-e7600-b)
a
Num.
19.
that
sprinkling
water
,
that
was
common
to
the
use
of
the
whole
congregation
,
and
to
be
used
of
particular
persons
whensoever
any
of
them
was
unclean
.
The
sacrifice
was
this
.
The
[
b
](A17243-e7610-b)
b
Vers.
2.
whole
congregation
should
bring
a
red
cow
without
blemish
,
and
upon
whom
never
came
yoke
:
[
c
](A17243-e7620-b)
c
Vers.
3.
hir
should
one
of
the
inferior
preests
slay
without
the
host
in
a
clean
place
:
[
d
](A17243-e7630-b)
d
Vers.
4
,
5.
then
should
another
take
of
hir
blood
and
sprinkle
it
before
the
tabernacle
of
the
congregation
seven
times
,
and
cause
the
cow
to
be
burned
in
his
sight
:
[
e
](A17243-e7640-b)
e
Vers.
6.
whilest
she
was
in
burning
the
preest
shuld
cast
in
cedar
wood
,
and
hyssop
,
and
scarlet
lace
:
[
f
](A17243-e7650-b)
f
Vers.
9.
the
ashes
wherof
were
to
be
laid
up
in
a
clean
place
.
And
when
any
was
to
be
clensed
,
[
g
](A17243-e7660-b)
g
Vers.
17-19
.
som
of
the
ashes
were
to
be
mingled
with
spring
water
,
and
with
a
bunch
of
hyssop
to
be
sprinkled
on
the
unclean
,
but
by
such
an
one
(
a
point
that
none
of
our
holie
water-clerks
could
ever
reach
,
though
they
also
would
needs
be
medling
)
as
himselfe
was
clean
:
and
this
being
done
both
on
the
third
day
,
and
on
the
seventh
,
then
on
the
seventh
he
might
be
clean
.
46
Concerning
those
sacrifices
,
[
a
](A17243-e7710-b)
a
Lev.
5
:
1-6
.
if
he
do
not
utter
the
truth
(
though
undemanded
)
when
he
heareth
others
swear
falsly
:
or
if
he
negligently
but
touch
such
things
as
pollute
,
or
if
he
rashly
vow
or
promise
in
such
sort
that
afterward
he
perceive
himselfe
therby
to
have
done
amisse
.
In
al
these
cases
,
the
offender
had
to
confesse
and
acknowledge
that
he
had
therin
offended
:
and
to
bring
for
his
sacrifice
,
a
female
of
his
sheep
or
goats
.
Nevertheles
,
if
the
partie
were
so
poore
that
he
was
not
able
so
to
do
,
then
[
b
](A17243-e7720-b)
b
Lev.
5
:
7.
it
was
permitted
that
in
stead
therof
he
should
bring
two
turtle
dooves
,
or
two
yoong
pigeons
:
as
also
[
c
](A17243-e7730-b)
c
Vers.
11.
if
he
were
not
able
to
bring
those
neither
,
that
then
he
should
bring
an
Ephah
,
that
is
,
about
a
pottle
of
fine
flower
;
but
without
either
oil
or
incense
,
for
that
it
was
a
sin
offering
.
If
he
brought
his
sacrifice
of
sheep
or
goats
,
she
was
to
be
sacrificed
as
other
sin
offerings
,
of
which
we
have
seen
the
maner
alreadie
.
If
he
brought
[
d
](A17243-e7740-b)
d
Ver.
8
,
9
,
10.
turtles
,
or
pigeons
,
the
one
was
to
be
made
a
sin
offering
(
wringing
the
nek
asunder
,
but
not
clean
off
;
sprinkling
part
of
the
blood
on
the
side
of
the
altar
;
and
powring
the
rest
down
besides
:
)
and
the
other
a
burnt
offering
.
If
it
were
[
e
](A17243-e7750-b)
e
Vers.
12
,
13.
flower
,
the
preest
had
to
take
out
and
burn
for
the
sacrifice
an
handful
of
it
;
and
to
take
the
rest
to
himselfe
.
The
other
sacrifice
for
sin
wittingly
committed
,
is
when
a
man
hath
so
offended
,
that
therby
he
hath
done
some
wrong
to
his
neighbor
in
his
possessions
.
As
for
example
,
[
f
](A17243-e7760-b)
f
Lev.
6
:
1-3
.
if
a
man
denie
to
his
neighbor
that
which
was
taken
to
him
to
keep
:
or
otherwise
imploy
that
which
was
committed
to
him
of
trust
,
than
the
trust
to
him
committed
doth
bear
:
or
by
unlawful
means
,
as
by
fraud
,
robberie
,
or
violence
oppresse
his
neighbors
:
or
hath
found
that
which
was
lost
,
and
denieth
it
,
and
sweareth
falsly
.
In
al
which
cases
[
g
](A17243-e7770-b)
g
Lev.
6
:
4
,
5.
Mat.
5
:
24.
the
dutie
of
the
offender
was
first
to
make
a
tru
and
just
restitution
of
that
whole
thing
which
he
had
unlawfully
gotten
(
to
whom
it
should
appertain
to
restore
it
)
the
selfesame
day
on
which
he
would
be
reconciled
to
the
Lord
:
and
not
only
that
,
but
also
to
ad
or
put
to
of
his
own
,
the
valu
of
a
fift
part
of
that
which
he
tooke
.
Which
when
he
had
done
,
then
had
he
to
com
&
bring
his
sacrifice
:
which
[
h
](A17243-e7780-b)
h
Lev.
6
:
6
,
7.
was
ordained
to
be
a
ram
without
blemish
,
and
such
as
the
preest
himselfe
should
aesteem
to
be
woorth
two
shekles
of
the
sanctuarie
,
which
is
rekoned
to
about
six
shillings
and
eight
pence
of
our
coin
.
But
wheras
it
is
heer
required
,
to
make
restitution
to
whom
it
appertaineth
,
it
is
in
another
place
made
more
plain
,
that
is
,
[
i
](A17243-e7790-b)
i
Num.
5
:
5-8
.
that
if
the
partie
be
dead
,
it
should
be
to
the
next
kinsman
of
him
to
whom
it
should
otherwise
be
restored
:
if
there
be
none
such
,
then
that
it
should
be
given
to
the
preest
.
47
Concerning
offences
done
of
ignorance
,
[
a
](A17243-e7820-b)
a
Lev.
4
:
1-12
,
22-26
,
27-35
.
if
it
were
the
preest
that
offended
,
he
had
to
offer
a
bullok
:
if
it
were
a
ruler
,
an
he-goat
,
or
an
ew-lamb
.
Again
in
the
sacrifice
of
the
preest
,
the
blood
of
his
sacrifice
was
broght
into
the
holie
place
there
to
be
sprinkled
as
we
heard
of
other
before
;
the
fat
was
to
be
burnt
on
the
altar
of
burnt
offerings
;
and
[
b
](A17243-e7830-b)
b
Lev.
6
:
30.
the
carcase
with
al
the
rest
was
to
be
burned
without
the
host
:
but
the
blood
of
the
other
sacrifices
was
not
to
be
had
in
,
but
only
to
be
sprinkled
on
the
altar
without
;
and
therfore
the
[
c
](A17243-e7840-b)
c
Le.
6
:
26
,
30.
fat
being
burned
,
these
were
not
to
be
carried
foorth
out
of
the
host
to
be
burned
,
but
they
fel
to
be
the
preests
fees
,
to
be
eaten
in
the
holie
place
[
d
](A17243-e7850-b)
d
Lev.
6
:
29.
Lev.
7
:
6
,
7.
One
other
respecting
only
the
fault
.
of
so
many
as
were
males
among
them
.
But
one
sacrifice
for
offences
committed
of
ignorance
there
is
,
that
doth
nothing
at
al
respect
the
person
,
but
only
the
fault
.
Which
was
,
[
e
](A17243-e7870-b)
e
Le.
5
:
14-16
.
when
a
man
had
taken
away
any
consecrate
thing
,
as
first
fruits
,
tithes
,
or
such
like
.
In
which
cases
their
sacrifice
was
a
ram
of
the
woorth
of
two
shekles
:
and
they
had
not
only
to
make
restitution
of
the
thing
taken
away
,
but
in
this
case
also
to
put
to
of
their
own
a
fift
part
more
.
48
That
which
was
to
do
away
the
guiltines
of
original
corruption
,
[
a
](A17243-e7900-b)
a
Lev.
12.
which
was
ordained
for
women
that
had
traveled
with
childe
,
and
had
been
delivered
.
In
the
which
God
minding
to
shew
,
that
by
the
fal
of
Adam
the
whole
race
of
mankind
is
so
corrupt
,
that
even
the
childe
that
is
born
is
by
nature
laden
with
sin
,
he
ordained
that
the
mother
,
by
bearing
and
bringing
into
the
world
a
childe
of
corruption
,
should
account
hir selfe
unclean
until
that
she
were
by
a
special
sacrifice
clensed
again
.
But
before
she
might
com
to
offer
hir
sacrifice
,
she
was
excluded
,
and
shut
up
a
certain
time
,
that
so
she
might
after
com
abroad
without
danger
;
and
that
at
hom
she
might
better
enter
into
the
consideration
of
the
great
uncleannes
,
that
we
are
in
by
original
sin
:
and
then
after
that
time
expired
,
to
better
purpose
offer
hir
sacrifice
.
The
[
b
](A17243-e7910-b)
b
Vers.
2
,
4.
time
that
she
was
in
this
sort
shut
up
,
was
for
a
man
childe
to
be
in
hir
uncleanes
seven
dais
,
and
so
continued
thirtie
&
three
dais
more
,
before
she
might
come
and
offer
hir
sacrifice
,
so
to
make
up
fortie
dais
in
al
:
for
a
[
c
](A17243-e7920-b)
c
Vers.
5.
woman
child
double
in
both
,
that
is
,
to
be
fourteen
dais
in
hir
uncleanes
,
and
threescore
and
six
dais
more
,
before
that
she
might
offer
hir
sacrifice
.
That
the
ceremonie
was
easier
for
the
bearing
of
a
man
childe
,
than
for
a
maid
childe
,
the
reason
may
be
,
for
that
the
woman
in
paradise
did
first
offend
;
and
for
that
everie
man
childe
was
afterward
to
be
circumcised
,
which
also
tended
to
the
abolishing
of
original
sin
.
After
that
she
had
finished
this
time
at
hom
,
[
d
](A17243-e7930-b)
d
Vers.
6
,
7
,
8.
then
had
she
to
com
and
offer
hir
sacrifice
.
Which
was
either
a
lamb
of
a
yeer
old
,
and
one
turtle
doove
or
yoong
pigeon
,
the
one
for
a
burnt
offering
,
the
other
for
a
sin
offering
:
or
,
if
she
were
not
able
to
bring
a
lamb
,
then
a
pair
of
turtle
doves
or
yoong
pigeons
,
to
be
imploied
in
sacrifice
as
afore
.
49.
[
a
](A17243-e7960-b)
a
Le.
3
:
1
,
6
,
13
These
kind
of
sacrifices
might
be
of
the
herd
,
or
of
the
flok
:
that
is
,
of
great
cattel
,
sheep
,
or
goats
,
either
male
or
female
.
Again
,
though
the
blood
of
these
also
[
b
](A17243-e7970-b)
b
Lev.
3
:
2-5
,
7-11
,
13-17
.
was
to
be
sprinkled
about
the
altar
,
and
the
fat
to
be
burned
with
fire
:
yet
the
rest
went
partly
to
the
use
of
those
that
brought
it
,
to
feast
togither
withal
before
the
Lord
;
and
[
c
](A17243-e7980-b)
c
Le.
7
:
31-38
.
partly
to
the
preests
for
their
fees
.
But
the
[
d
](A17243-e7990-b)
d
Le.
7
:
14-18
flesh
must
be
eaten
the
same
day
;
saving
,
that
if
it
were
a
vow
,
the
next
day
also
was
then
permitted
unto
them
.
And
it
may
be
,
that
God
did
thus
require
,
the
meat
of
their
sacrifice
to
be
forthwith
spent
,
that
prophane
people
should
neither
bring
the
sacrifice
it selfe
to
som
dishonor
,
by
keeping
their
meat
til
it
was
nought
:
nor
have
any
way
left
unto
them
to
professe
a
devotion
,
and
yet
to
be
greedily
bent
withal
;
as
they
might
easily
have
been
,
if
after
they
had
offered
their
sacrifice
,
they
might
have
carried
hom
&
powdred
the
flesh
that
was
left
,
and
have
spent
it
at
their
leisure
.
For
no
kind
of
niggardlines
,
but
liberalitie
,
and
franknes
of
nature
becommeth
devotion
.
As
also
on
the
other
side
it
was
a
good
way
to
cut
off
licentious
and
inordinate
feasting
,
which
otherwise
might
easily
have
crept
in
among
them
,
and
have
lurked
under
the
praetence
of
devotion
.
Again
,
as
burnt
offerings
had
their
meat
offerings
to
go
therwithal
;
so
[
e
](A17243-e8000-b)
e
Lev.
7
:
12.
peace
offerings
likewise
:
saving
that
in
the
other
no
leven
was
admitted
;
in
these
,
besides
the
unlevened
cakes
,
and
wafers
,
they
should
also
have
[
f
](A17243-e8010-b)
f
Lev.
7
:
13.
som
levened
bread
.
But
bicause
[
g
](A17243-e8020-b)
g
Lev.
2
:
11.
no
leven
might
be
burned
(
as
[
h
](A17243-e8030-b)
h
Vers.
9.
was
the
maner
of
al
meat
offerings
)
therfore
it
seemeth
to
be
for
the
use
of
those
that
were
there
to
feast
.
50
Vnto
the
punishment
of
their
transgressions
,
[
z
](A17243-e8090-b)
z
Exod.
6
:
20
&
3
:
1.
Moses
the
son
of
Amram
and
Iochabed
,
of
the
tribe
of
Levie
.
Who
at
the
first
being
left
of
his
mother
in
desperate
case
,
hid
in
a
basket
among
a
sort
of
flags
in
the
water
side
,
when
yet
he
was
but
a
quarter
old
,
so
to
avoid
the
hands
of
tyrants
that
most
cruelly
without
compassion
imbrued
themselves
with
the
blood
of
the
Hebrews
infants
:
was
nevertheles
,
both
at
that
time
notably
praeserved
,
by
king
Pharaohs
daughter
that
there
did
find
him
;
and
afterward
was
so
brought
up
,
and
advanced
to
honor
in
the
kings
court
,
that
he
became
an
excellent
man
.
Him
it
pleased
God
to
appoint
to
be
the
governor
of
his
people
Israel
.
Who
long
before
that
he
was
appointed
to
set
in
hand
with
the
charge
,
had
(
as
it
seemeth
)
som
understanding
,
one
way
or
other
,
that
God
had
ordained
him
therunto
:
and
the
same
so
plain
,
that
[
b
](A17243-e8100-b)
b
Ex.
2
:
11-13
Acts.
7
:
24
,
26.
both
himselfe
began
to
take
upon
him
,
as
one
that
was
called
to
the
place
of
authoritie
,
both
against
an
Aegyptian
on
behalfe
of
an
Israelite
,
and
betwixt
two
Israelites
that
were
contending
;
[
c
](A17243-e8110-b)
c
Act.
7
:
25.
and
thought
that
his
brethren
also
had
certainly
known
of
the
purpose
of
God
for
that
matter
.
Howbeit
,
although
he
were
thus
before-hand
ordained
of
God
,
that
once
he
should
com
to
that
place
of
authoritie
:
yet
may
it
be
,
that
as
yet
he
was
not
called
therunto
;
and
so
consequently
,
that
that
medling
of
his
was
somwhat
inordinate
,
although
notwithstanding
his
zeal
was
excellent
.
This
is
certain
,
that
at
that
time
he
[
d
](A17243-e8120-b)
d
Ex.
2
:
14
,
15.
Acts.
7
:
27.
was
interrupted
by
the
displeasure
of
the
king
conceived
against
him
upon
that
occasion
:
that
therupon
he
made
no
resistance
,
nor
put
on
armor
,
that
so
by
force
he
might
win
to
the
place
,
that
he
perceived
that
God
had
provided
for
him
;
but
that
he
[
e
](A17243-e8130-b)
e
Exo.
2
:
15.
Acts.
7
:
29.
gave
place
,
and
fled
his
countrie
:
&
that
it
[
f
](A17243-e8140-b)
f
Acts.
7
:
30.
was
fortie
yeers
after
,
before
that
he
was
called
of
God
to
set
in
hand
with
the
charge
that
we
speak
of
.
[
g
](A17243-e8150-b)
g
Ex.
2
:
15
,
21.
&
3
:
1.
Acts.
7
:
29.
Al
which
time
he
was
fain
to
live
in
a
verie
low
and
mean
estate
,
but
such
,
as
(
indeed
)
was
verie
meet
for
those
(
whether
Moses
were
free
from
that
fault
,
or
not
)
that
finding
themselves
to
be
ordained
to
the
place
of
government
,
do
at
aventure
step
to
the
roome
,
before
that
God
do
cal
them
unto
it
.
But
when
those
fortie
yeers
were
expired
,
[
h
](A17243-e8160-b)
h
Ex.
3
:
10.
Acts.
7
:
34
,
35.
then
it
pleased
God
to
give
him
a
lawful
&
a
manifest
calling
by
vertu
wherof
,
he
both
entered
into
his
office
,
&
afterward
attended
the
same
so
long
as
he
lived
:
first
leading
the
people
out
of
Aegypt
,
[
i
](A17243-e8180-b)
i
Ex.
4
:
18
,
20.
&
5
:
1.
&
18
:
13-16
.
Acts.
7
:
36.
alone
for
a
little
season
.
Afterward
,
when
Iethro
his
father
in
law
came
unto
him
,
and
found
,
that
so
doing
the
labor
of
Moses
was
verie
great
,
or
rather
intollerable
,
and
yet
that
he
could
in
no
wise
dispatch
any
sufficient
number
of
the
peoples
causes
,
he
[
k
](A17243-e8190-b)
k
Exod.
18
:
17-23
.
gave
him
counsel
both
for
his
own
sake
,
and
for
the
better
dispatch
of
the
peoples
causes
;
to
choose
out
from
among
the
people
such
men
as
were
meet
for
government
,
and
to
make
them
inferior
magistrates
under
him
,
allotting
al
to
their
proper
charge
:
som
to
be
over
thousands
;
som
over
hundreds
;
som
over
fifties
;
and
som
over
tens
.
Which
counsel
of
Iethro
,
though
he
were
but
an
heathen
man
:
yet
Moses
the
prophet
of
God
did
[
l
](A17243-e8200-b)
l
Exod.
18
:
24-26
.
Deu.
1
:
9-15
.
follow
:
and
so
did
better
the
form
of
government
,
both
for
himselfe
,
and
for
the
people
.
This
being
done
a
few
weeks
after
that
they
came
out
of
Aegypt
,
[
m
](A17243-e8220-b)
m
Exo.
16
:
2
,
3
&
17
:
2
,
3.
&
Nu.
11
:
1
,
4-6
.
murmur
against
Moses
,
that
lately
had
brought
them
out
of
the
land
of
Aegypt
.
Heerupon
Moses
in
his
impatiencie
[
n
](A17243-e8230-b)
n
Num.
11
:
11-15
.
did
make
a
greevous
complaint
unto
the
Lord
,
that
he
was
not
able
to
bear
the
burden
of
the
peoples
government
:
desiring
the
Lord
,
rather
to
kil
him
,
than
that
stil
he
should
stand
charged
therwith
.
By
occasion
wherof
[
o
](A17243-e8240-b)
o
Num.
11
:
16
,
17
,
25.
the
Lord
caused
him
to
bring
in
threescore
and
ten
persons
,
such
as
were
of
the
cheefe
of
the
people
:
and
bestowing
on
them
a
certain
measure
of
the
spirit
or
gifts
of
Moses
,
and
ordaining
them
to
sustain
the
burden
with
him
,
did
so
erect
a
verie
honorable
bench
of
elders
to
be
assistant
in
the
government
of
the
people
.
Which
bench
of
assistance
,
though
it
had
no
direct
commandement
to
be
continued
:
yet
notwithstanding
it
was
afterward
divers
times
revived
,
and
reached
unto
the
age
of
Christ
.
And
this
was
the
authoritie
that
was
in
ure
and
practise
among
them
.
51
What
authoritie
it
was
,
[
a
](A17243-e8290-b)
a
Deu.
16
:
18.
a
law
very
plainly
set
down
,
that
when
the
people
should
com
to
the
land
,
which
God
promised
to
bring
them
unto
,
and
in
his
good
time
to
give
them
,
then
should
they
choose
from
among
themselves
judges
and
officers
in
al
their
cities
,
to
minister
just
judgement
unto
the
people
.
So
that
[
b
](A17243-e8300-b)
b
Exo.
18
:
17.
as
before
,
by
the
counsel
of
Iethro
,
under-magistrates
were
appointed
according
to
their
persons
,
as
was
most
meet
while
they
were
in
the
wildernes
,
and
had
not
there
any
cities
to
dwel
in
,
nor
place
of
continuance
:
so
now
by
the
Lord
himselfe
it
is
appointed
,
that
what
time
they
shal
com
to
enjoy
the
land
of
promise
,
they
shal
in
like
sort
have
magistrates
chosen
,
but
not
according
to
the
number
of
their
persons
now
,
but
according
to
the
number
of
their
cities
wherin
they
shal
dwel
.
[
c
](A17243-e8330-b)
c
Gen.
12
:
2
,
3
by
those
comfortable
promises
that
were
made
to
Abraham
when
first
he
was
called
,
which
should
be
performed
both
to
himselfe
,
and
to
his
seed
that
should
afterward
follow
.
Which
comfortable
promises
[
d
](A17243-e8340-b)
d
Gen.
13
:
14-16
.
15
:
1.
17
:
9.
22
:
16-18
.
25
:
11.
26
:
2-4
,
24.
27
:
28
,
29.28
:
13-15
.
32
:
28.
46
:
2-4
.
were
after
that
very
often
renewed
:
both
to
himselfe
;
and
to
Isaac
,
and
Iacob
besides
.
Al
which
promises
being
thoroughly
considered
,
although
som
of
them
be
,
but
of
multitudes
of
people
to
descend
of
them
;
others
,
of
particular
benefits
somtimes
:
yet
do
those
also
evidently
witnes
such
a
special
favor
of
God
to
that
people
,
and
that
their
estate
should
in
such
sort
be
blessed
,
as
that
when
they
should
grow
to
be
such
a
people
,
needs
must
they
have
an
ordinarie
magistrate
to
be
their
governor
,
or
els
must
the
Lord
himselfe
som
other
way
supply
the
same
.
Iaacob
therfore
in
spirit
fore-seeing
this
continual
providence
of
God
,
towards
that
peculiar
people
of
his
,
[
e
](A17243-e8350-b)
e
Ge.
49
:
9
,
10
did
plainly
assure
them
a
little
before
his
death
,
that
a
convenient
and
needful
government
should
never
be
wanting
to
the
tribe
of
Iudah
:
but
that
it
should
be
continually
maintained
there
til
the
Lord
and
Savior
himselfe
should
com
,
and
take
to
himselfe
the
government
of
them
.
Moses
likewise
upon
the
same
ground
[
f
](A17243-e8360-b)
f
Deu.
31
:
3-6
assureth
the
people
,
that
the
Lord
himselfe
wil
go
over
with
them
into
the
land
that
he
promised
to
give
them
;
that
he
would
destroy
their
enimies
before
them
;
and
that
he
would
never
fail
them
there
:
[
g
](A17243-e8370-b)
g
Deu.
33
:
26-29
.
and
therwithal
uttereth
so
great
good
things
of
the
blessed
estate
that
the
people
should
have
,
being
under
the
protection
and
government
of
God
,
as
that
they
might
assure
themselves
,
that
a
soveraign
magistrate
could
never
be
wanting
unto
them
,
so
far
as
was
expedient
for
them
.
So
it
appeereth
,
that
,
as
concerning
their
spiritual
direction
,
he
[
h
](A17243-e8380-b)
h
Deu.
18
:
15
,
18.
only
told
them
that
he
would
so
order
the
matter
,
that
they
should
not
want
a
prophet
;
and
yet
set
down
no
certain
order
how
to
continu
a
perpetual
succession
of
prophets
,
but
reserved
the
same
to
himselfe
,
to
dispose
of
that
matter
from
time
to
time
,
as
himselfe
should
think
good
:
so
concerning
this
cheefe
or
highest
place
of
authoritie
,
he
contented
himselfe
not
to
set
down
any
certain
order
for
it
,
but
would
himselfe
at
al
times
dispose
therof
as
he
should
think
most
convenient
for
them
:
and
yet
assureth
them
in
the
mean
season
,
that
his
providence
over
them
should
be
such
,
as
that
they
need
not
trouble
themselves
about
that
matter
.
Of
which
he
gave
them
a
plain
experience
,
and
a
sufficient
pattern
of
that
platform
that
he
meant
to
follow
,
both
in
calling
[
i
](A17243-e8390-b)
i
Exod.
3
:
10.
Moses
to
that
place
at
the
first
;
and
after
his
death
,
appointing
[
k
](A17243-e8400-b)
k
Num.
27
:
18
Ios.
1
:
2.
Iosuah
to
succeed
in
his
roome
:
which
course
likewise
he
afterward
followed
,
in
raising
up
whom
himselfe
thought
good
,
so
oft
as
any
occasion
was
offered
.
[
l
](A17243-e8420-b)
l
Deut.
17
:
14
,
15.
such
,
as
that
although
it
did
not
forbid
them
to
choose
a
king
,
if
they
were
disposed
:
yet
did
it
praescribe
som
rules
unto
them
to
be
observed
,
and
what
kind
of
one
he
should
be
that
should
be
chosen
:
which
were
,
that
they
should
in
no
wise
set
up
a
stranger
,
but
one
of
their
brethren
;
and
such
as
the
Lord
himselfe
should
choose
.
Seeing
then
that
in
this
sort
it
was
by
law
permitted
unto
them
,
it
doth
necessarily
follow
,
that
if
at
any
time
afterward
they
should
use
this
their
libertie
under
the
limitation
praescribed
unto
them
,
the
authoritie
of
their
king
were
sufficiently
warranted
by
the
word
of
God.
Afterward
therfore
[
m
](A17243-e8430-b)
m
1.
Sam.
8
:
5.
they
craved
a
king
,
and
the
Lord
appointed
whom
they
should
have
:
and
so
,
in
processe
of
time
they
brought
their
common-wealth
to
the
form
of
a
kingdom
.
[
n
](A17243-e8450-b)
n
1.
King.
12
:
16
,
20.
misliking
to
remain
togither
with
their
brethren
under
one
,
and
the
selfesame
king
,
did
set
up
another
of
their
own
:
which
doing
of
theirs
also
was
in
such
sort
of
the
Lord
approoved
(
although
on
their
parts
it
were
very
disorderly
done
)
that
it
also
did
afterward
stand
by
sufficient
warrant
from
God.
So
have
we
now
found
out
,
unto
what
persons
the
cheefe
authoritie
of
governing
the
people
was
by
the
law
of
God
committed
:
first
unto
such
as
himselfe
only
should
choose
;
then
unto
kings
of
their
own
desire
.
And
although
this
their
appointing
of
kings
over
them
,
was
of
substancial
warrant
inough
,
for
that
the
Lord
allowed
them
so
to
do
,
if
needs
they
would
:
yet
had
it
becomd
them
a
great
deal
better
,
so
to
have
moderated
themselves
in
this
their
libertie
as
that
stil
they
had
left
the
ruling
and
ordering
of
themselves
wholy
and
only
in
the
hands
of
the
Lord.
Seeing
that
[
o
](A17243-e8460-b)
o
Num.
23
:
22.24
:
7.
Balaam
could
a
far
of
so
plainly
behold
the
praesent
power
of
God
among
them
,
and
the
very
majestie
of
a
mightie
and
glorious
kingdom
,
when
as
notwithstanding
it
was
but
Moses
that
was
their
cheefe
magistrate
:
needs
must
it
be
reproch
unto
them
,
that
being
so
neer
,
yet
notwithstanding
did
so
little
espie
it
,
that
for
bicause
they
thought
that
same
to
be
wanting
,
even
therfore
especially
did
they
so
much
desire
to
have
a
king
.
52
The
rules
of
government
that
unto
this
authoritie
in
this
sort
erected
,
[
a
](A17243-e8500-b)
a
Lev.
19
:
17.
to
execute
justice
,
and
not
to
suffer
any
sin
to
tarrie
upon
an
offender
for
want
of
rebuke
when
need
required
:
in
matters
[
b
](A17243-e8510-b)
b
Exod.
23
:
3.
Lev.
19
:
15.
of
judgement
never
to
respect
the
person
of
any
;
neither
of
the
rich
,
nor
of
the
poore
:
in
no
wise
[
c
](A17243-e8520-b)
c
Exo.
23
:
6
,
9.
De.
24
:
17
,
18.
to
pervert
or
hinder
the
right
,
or
judgement
of
the
stranger
,
widow
,
fatherles
,
or
poore
:
[
d
](A17243-e8530-b)
d
Deu.
25
:
1.
to
determin
such
controversies
as
came
before
them
,
justifieng
the
righteous
,
and
condemning
the
offender
:
to
receive
no
accusation
,
[
e
](A17243-e8540-b)
e
Deu.
19
:
15.
Deu.
17
:
6.
Num.
35
:
30.
but
under
two
witnesses
at
the
least
:
[
f
](A17243-e8550-b)
f
Deu.
24
:
16.
not
to
put
the
father
to
death
for
the
fault
of
his
children
:
nor
the
childe
for
the
fault
of
his
father
:
in
such
faults
as
are
to
be
punished
with
stripes
,
[
g
](A17243-e8560-b)
g
Deu.
25
:
2
,
3
to
punish
according
to
the
qualitie
of
the
offence
,
and
never
to
give
above
fortie
at
once
,
that
the
offender
think
not
himselfe
despised
.
[
h
](A17243-e8590-b)
h
Deu.
17
:
16-20
.
not
lean
inordinately
to
earthly
strength
,
seeking
to
increase
the
number
of
their
horses
,
or
getting
themselves
abundance
of
treasure
:
that
they
should
moderate
themselves
in
their
pleasures
,
not
taking
unto
them
many
wives
:
and
that
they
should
retain
that
humilitie
of
mind
,
as
that
notwithstanding
their
high
degree
,
yet
should
they
not
advance
themselves
above
their
brethren
.
To
the
end
they
might
do
these
things
the
better
,
and
whatsoever
els
was
required
of
them
,
they
had
in
commandement
to
get
them
a
copie
of
the
law
so
soone
as
ever
they
were
com
to
their
kingdom
,
and
diligently
to
studie
the
same
al
the
dais
of
their
life
:
that
,
doing
according
therunto
,
and
declining
on
neither
side
,
neither
on
the
right
hand
,
nor
on
the
left
,
from
the
praescript
and
tenor
therof
,
he
and
his
children
by
that
means
might
have
a
long
,
and
a
prosperous
reign
on
the
earth
.
Besides
these
generals
,
one
special
commandement
was
given
unto
them
,
that
they
should
never
bring
the
people
again
to
the
land
of
Aegypt
.
Concerning
that
diligent
studie
of
the
law
,
[
i
](A17243-e8600-b)
i
Ios.
1
:
8.
it
was
in
like
sort
injoined
to
Iosuah
,
when
he
was
appointed
to
govern
the
people
:
and
that
in
respect
of
the
office
wherunto
he
was
called
;
and
by
the
mouth
of
God
himselfe
.
[
k
](A17243-e8620-b)
k
De.
1
:
16
,
17
they
should
diligently
hear
,
and
uprightly
determin
every
cause
,
both
for
their
brethren
,
and
for
such
strangers
as
were
among
them
:
that
they
should
in
no
wise
have
any
respect
of
persons
,
neither
of
the
smal
,
nor
of
the
great
:
and
that
such
causes
as
were
too
hard
for
them
,
they
should
refer
to
Moses
himselfe
.
[
l
](A17243-e8640-b)
l
Deut.
16
:
18-20
,
was
commanded
that
they
should
judge
uprightly
,
regarding
no
person
,
nor
wresting
the
law
:
that
so
they
might
prosper
upon
the
earth
.
And
to
the
end
that
they
might
the
better
do
it
,
he
chargeth
them
in
no
wise
to
take
rewards
:
for
that
those
are
wont
,
[
m
](A17243-e8650-b)
m
Exod.
23
:
8.
both
to
blind
the
eies
of
the
wise
;
and
to
pervert
the
words
of
the
righteous
.
More
specially
to
them
[
u
](A17243-e8660-b)
u
De.
17
:
8-13
it
was
praescribed
,
that
if
at
any
time
they
should
have
a
matter
that
was
too
hard
for
them
to
decide
at
hom
,
then
should
they
repair
unto
the
place
that
the
Lord
should
choose
,
and
refer
the
deciding
of
the
court
unto
the
[
o
](A17243-e8670-b)
o
Deut.
21
:
5.
Levitical
preests
that
ministred
there
before
the
Lord
,
and
to
him
that
should
be
the
judge
or
soveraign
magistrate
in
those
dais
:
and
that
according
to
their
sentence
,
so
should
the
matter
stand
determined
.
And
that
whosoever
would
not
stand
to
their
judgement
,
but
should
do
any
thing
contrarie
therunto
,
should
be
put
to
death
,
to
teach
al
the
people
to
fear
,
and
to
deal
so
praesumptuously
no
more
.
53
Those
which
concern
others
,
[
a
](A17243-e8700-b)
a
Deu.
13
:
14.
whole
cities
that
should
at
any
time
revolt
from
the
Lord
their
God
to
any
other
:
somtimes
about
[
b
](A17243-e8710-b)
b
Deut.
17
:
4.19
:
18.
particular
men
that
should
be
supposed
to
have
offended
.
The
wais
that
were
allowed
unto
them
,
were
,
som
more
ordinarie
:
and
others
more
special
,
or
cheefly
appertaining
to
certain
cases
.
Ordinarie
it
was
to
have
witnesses
:
and
those
sworn
somtimes
it
[
c
](A17243-e8720-b)
c
Lev.
5
:
1.
appeereth
.
But
for
that
matter
it
was
ordained
,
[
d
](A17243-e8730-b)
d
Deu.
17
:
6.
that
one
witnes
should
not
be
of
force
,
to
condemn
any
to
be
guiltie
of
death
;
[
e
](A17243-e8740-b)
e
Deu.
19
:
15.
nor
so
much
as
be
received
against
any
,
in
any
other
trespas
,
or
fault
whatsoever
:
but
that
al
such
matters
should
be
tried
[
f
](A17243-e8750-b)
f
Deut.
17
:
6.19
:
15.
by
the
witnes
of
two
or
three
at
the
least
.
Those
that
were
more
special
,
are
two
:
othes
;
and
purging
of
themselves
by
a
kind
of
solemn
protestation
.
Concerning
othes
,
first
it
is
plain
,
[
g
](A17243-e8760-b)
g
Ex.
22
:
7
,
8
,
10
,
11.
Lev.
5
:
1.
that
they
were
allowed
to
be
used
in
matters
of
judgement
,
by
the
appointment
of
God
himselfe
.
Then
also
in
what
cases
,
that
is
,
[
h
](A17243-e8770-b)
h
Exo.
22
:
7
,
8.
when
a
man
had
given
to
his
neighbor
any
thing
to
keep
which
after
was
stolen
,
and
the
theefe
could
not
be
found
;
in
which
case
the
partie
to
whom
it
was
given
to
be
kept
,
had
to
purge
himselfe
by
oth
:
or
[
i
](A17243-e8780-b)
i
Exod.
22
:
10
,
11.
in
things
lent
,
that
came
to
hurt
in
the
hands
of
him
that
borrowed
them
;
in
which
case
the
partie
that
borrowed
,
had
to
purge
himselfe
by
oth
likewise
.
And
although
the
same
that
should
swear
,
was
but
the
partie
himselfe
:
yet
[
k
](A17243-e8790-b)
k
Deu.
17
:
6
,
19
:
15.
Heb.
6
:
16.
was
it
ordained
,
that
the
controversie
therby
should
be
decided
.
Of
purging
themselves
by
a
solemn
protestation
,
we
read
of
two
special
cases
.
One
[
l
](A17243-e8800-b)
l
Deu.
21
:
1-7
.
that
if
a
man
were
found
slain
in
the
feeld
,
and
the
partie
unknown
that
did
it
,
then
should
the
inhabitants
of
the
next
citie
adjoining
to
the
place
,
stand
charged
with
a
ceremonie
to
that
use
ordained
,
to
protest
their
innocencie
in
that
matter
.
The
ceremonie
was
,
that
they
should
com
foorth
and
bring
a
yoong
heifer
with
them
never
put
to
the
yoke
:
with
it
they
should
com
unto
som
vallie
therabout
,
such
as
was
not
plowed
or
sowed
,
but
rough
,
and
wast
(
such
as
a
murtherer
would
think
a
meet
place
to
commit
his
wickednes
in
)
wherin
they
should
slay
their
heifer
,
and
wash
their
hands
over
the
same
.
Their
protestation
was
,
that
neither
did
they
it
themselves
;
neither
knew
they
who
it
was
that
did
it
:
and
then
had
they
to
desire
the
Lord
to
be
merciful
unto
them
,
and
not
to
lay
innocent
blood
to
their
charge
.
The
other
case
was
,
[
m
](A17243-e8810-b)
m
Num.
5
:
12-31
.
when
a
man
was
persuaded
,
that
his
wife
had
plaied
the
harlot
in
wedlok
.
In
which
case
the
wife
denieng
the
same
was
brought
to
hir
purgation
,
in
maner
following
.
She
should
be
brought
to
the
preest
with
a
certain
quantitie
of
barlie
flower
(
about
our
pottle
)
for
hir
offering
,
but
without
oil
,
or
incense
:
then
should
the
preest
uncover
hir
head
and
praesent
hir
before
the
Lord.
He
should
also
praepare
a
drink
for
hir
,
of
bitter
,
&
cursed
waters
,
which
should
be
given
hir
in
an
earthen
pot
to
be
drunk
of
:
which
drink
should
be
thus
praepared
.
He
should
write
in
a
paper
the
heavie
judgements
and
curses
of
God
against
that
sin
,
and
taking
a
quantitie
of
the
hallowed
water
,
he
should
with
the
same
wash
out
that
writing
:
wherinto
he
should
also
put
of
the
dust
of
the
tabernacle
.
Which
being
readie
,
he
should
praesent
hir
with
hir
sacrifice
before
the
Lord
,
and
having
burnt
an
handful
therof
,
recite
unto
hir
in
earnest
maner
the
great
and
fearful
judgements
of
God
against
hir
if
she
had
offended
,
as
that
hir
bellie
should
swel
,
hir
thigh
should
rot
,
and
she
should
be
made
a
fearful
example
of
the
wrath
of
God
to
al
hir
neighbors
.
Wherunto
the
woman
was
to
answer
,
Amen
,
Amen
:
and
withal
to
drink
of
the
drink
praepared
for
hir
.
Which
being
done
,
the
woman
was
discharged
,
and
the
man
was
to
quiet
himselfe
for
that
matter
.
54
Those
that
concern
the
punishment
du
to
offenders
,
[
a
](A17243-e8850-b)
a
Deu.
20
:
1
,
5-8
.
charge
them
in
no
wise
to
fear
though
their
enimies
be
mo
than
they
:
yea
,
and
to
dismisse
out
of
the
feeld
al
such
as
have
any
maner
of
occasion
at
al
(
to
speak
of
)
to
be
at
hom.
As
,
if
any
have
lately
builded
a
new
house
,
planted
a
vineyard
,
or
married
a
wife
:
and
generally
,
as
many
as
were
afraid
.
Which
being
done
,
then
[
b
](A17243-e8860-b)
b
Deu.
20
:
9.
had
they
to
set
captains
,
and
officers
over
the
rest
.
Now
when
they
came
against
any
forrein
citie
,
first
[
c
](A17243-e8870-b)
c
Deut.
20
:
10
,
11.
they
had
to
offer
peace
unto
them
:
which
being
accepted
,
they
had
but
to
make
them
tributaries
unto
them
.
If
any
citie
would
not
accept
of
their
peace
being
offered
,
[
d
](A17243-e8880-b)
d
Deu.
20
:
16.
or
if
it
were
any
of
the
cities
of
that
countrie
,
which
the
Lord
gave
unto
them
,
then
had
they
to
addresse
their
battel
against
it
.
[
e
](A17243-e8890-b)
e
De.
20
:
2-3
.
When
they
were
com
nigh
to
the
battel
,
then
was
it
the
part
of
the
preest
to
step
foorth
and
to
incourage
the
people
to
pluk
up
their
harts
,
assuring
them
that
God
would
take
their
parts
against
their
enimies
.
In
their
seege
[
f
](A17243-e8900-b)
f
Deut.
20
:
19
,
20.
they
might
not
cut
down
any
fruit
trees
to
further
them
in
their
enterprise
:
how beit
al
others
they
might
.
When
they
had
woon
it
,
if
it
were
one
of
the
cities
of
that
land
,
[
g
](A17243-e8910-b)
g
Deu.
20
:
16-18
.
they
had
to
put
al
that
had
breath
,
man
,
woman
,
and
childe
,
beasts
,
and
cattel
to
the
edge
of
the
sword
:
if
it
were
som
forrein
countrie
[
h
](A17243-e8920-b)
h
Deu.
20
:
12-15
.
they
had
to
put
but
men
only
to
the
edge
of
the
sword
,
and
should
save
alive
both
women
,
and
children
,
and
to
take
the
whole
pray
to
themselves
.
[
i
](A17243-e8950-b)
i
Exod.
17
:
8.
Amalekites
came
out
against
the
people
of
Israel
,
shortly
after
that
they
were
com
into
the
wildernes
,
and
fought
against
them
:
[
k
](A17243-e8960-b)
k
Deu.
25
:
17
,
18.
especially
against
the
hindmost
,
and
against
those
that
being
feeble
and
wearie
,
could
not
keep
with
the
rest
,
but
followed
after
.
Therfore
[
l
](A17243-e8970-b)
l
Exod.
17
:
9-13
.
Moses
caused
Iosuah
to
choose
him
out
a
power
of
men
,
and
to
go
against
them
:
whilest
that
himselfe
in
the
mean
season
got
up
into
a
mountain
there
by
to
pray
.
At
which
time
the
Lord
so
harkened
unto
the
praier
of
Moses
,
and
so
strengthened
the
hand
of
Iosuah
,
that
they
vanquished
the
Amalekites
,
and
put
them
to
flight
.
But
[
m
](A17243-e8980-b)
m
Exo.
17
:
14.
to
shew
that
this
was
not
execution
sharp
inough
for
so
many
as
should
so
wickedly
molest
the
people
of
God
traveling
to
their
promised
rest
,
the
Lord
commanded
the
same
to
be
written
,
for
a
remembrance
:
promising
that
the
day
should
com
,
when
he
would
for
the
same
utterly
destroy
that
whole
generation
from
the
face
of
the
earth
.
Moses
also
giveth
the
people
to
understand
,
[
n
](A17243-e8990-b)
n
Exo.
17
:
16.
that
for
that
matter
the
Lord
would
have
war
with
Amalek
for
ever
:
and
[
o
](A17243-e9000-b)
o
Deu.
25
:
19.
doth
give
them
a
plain
charge
,
that
when
they
shal
be
setled
in
their
land
,
and
shal
have
gotten
themselves
peace
in
al
their
borders
,
then
should
they
go
and
utterly
destroy
that
naughtie
people
.
Which
also
[
p
](A17243-e9010-b)
p
1.
Sam.
15
:
1-23
.
was
reasonably
wel
performed
(
in
the
judgement
of
flesh
&
blood
)
by
the
hands
of
Saul
,
sent
foorth
to
that
end
by
the
Lord
himselfe
,
about
405.
yeers
after
:
and
bicause
it
was
not
so
thoroughly
executed
as
the
Lord
by
his
prophet
commanded
,
therfore
the
Lord
tooke
away
the
scepter
and
crown
from
his
line
,
and
bestowed
the
same
on
another
.
[
q
](A17243-e9030-b)
q
Num.
31
:
2.
almost
at
the
end
of
the
peoples
pilgrimage
,
[
r
](A17243-e9040-b)
r
Num.
25
:
1-3
,
18.
provoked
certain
of
the
people
by
women
,
they
&
the
Moabites
togither
(
and
[
s
](A17243-e9050-b)
s
Deut.
23
:
4.
Mich.
6
:
5.
as
it
seemeth
,
by
the
wicked
counsel
of
Balaam
)
to
commit
idolatrie
to
Baal-Peor
.
Wherupon
[
t
](A17243-e9060-b)
t
Nu.
31
:
1-18
the
Lords
wrath
was
so
kindled
,
that
he
sent
foorth
12000.
of
the
people
against
them
under
the
government
of
Phinehas
the
preest
,
and
gave
them
a
verie
great
overthrow
:
putting
al
the
males
and
married
women
to
the
edge
of
the
sword
,
and
among
them
five
kings
of
the
Madianites
,
and
Balaam
their
prophet
;
&
taking
unto
them
for
a
pray
their
goods
and
cattel
,
and
al
the
women-children
,
that
as
yet
had
not
lain
with
man
.
[
u
](A17243-e9080-b)
u
Nu.
21
:
1-3
.
bicause
that
they
,
&
Arad
their
king
,
came
foorth
to
battel
against
them
,
therfore
was
there
som
execution
by
the
Israelites
done
among
them
.
But
the
effect
of
that
which
is
written
therof
is
no
more
but
this
,
that
the
people
of
Israel
made
a
vow
unto
the
Lord
,
that
if
he
would
deliver
those
enimies
of
theirs
into
their
hands
,
they
would
make
an
utter
destruction
of
them
;
that
the
Lord
delivered
them
into
their
hands
;
and
that
the
people
did
accordingly
as
before
they
promised
.
The
other
special
example
of
publik
execution
which
was
against
certain
of
those
people
that
did
injoy
som
part
of
the
land
,
which
the
people
of
Israel
had
now
to
inhabit
,
was
in
order
of
time
[
x
](A17243-e9090-b)
x
Num.
22
:
2.
before
that
same
of
the
Madianites
&
it
was
against
the
Ammorites
that
dwelt
on
the
east
side
of
Iordan
as
they
had
to
go
into
the
residu
of
the
land
of
promise
.
Which
yeeldeth
unto
us
these
principal
points
:
that
[
y
](A17243-e9100-b)
y
Num.
21
:
21-25
,
31-35
.
Deu.
2
:
24-37
3
:
1-7
.
the
people
of
Israel
did
first
send
unto
them
in
peaceable
maner
,
to
have
but
passage
through
their
land
:
that
the
Ammorites
denied
them
that
curtesie
,
and
therwithal
came
foorth
with
al
their
power
against
them
:
that
therupon
the
Israelites
setting
upon
them
by
the
commandement
,
and
incouragement
of
the
Lord
,
did
utterly
destroy
them
,
&
tooke
to
themselves
al
that
they
had
,
even
both
the
kingdoms
of
the
Ammorites
.
55
That
which
was
to
be
executed
on
their
own
country
people
at
hom
,
[
a
](A17243-e9130-b)
a
Deut.
13
:
12-17
.
if
the
inhabitants
of
any
of
their
cities
,
had
turned
aside
to
the
service
&
worship
of
strange
gods
,
that
the
residu
of
the
people
should
make
diligent
inquirie
therof
;
and
,
if
they
found
it
to
be
so
indeed
,
then
should
they
war
against
it
,
and
utterly
destroy
it
with
fire
and
sword
,
the
people
,
and
al
that
was
therin
.
[
b
](A17243-e9160-b)
b
Ex.
32
:
1-6
.
that
when
the
people
in
the
absence
of
Moses
had
set
up
the
golden
calfe
,
and
had
worshipped
the
same
,
Moses
comming
down
from
the
mountain
,
and
espieng
their
detestable
and
grosse
idolatrie
,
[
c
](A17243-e9170-b)
c
Exo.
32
:
20.
brake
down
their
idol
,
brent
it
in
the
fire
,
stamped
it
to
powder
,
strawed
it
in
the
water
,
and
made
the
people
to
drink
therof
:
and
after
that
,
[
d
](A17243-e9180-b)
d
Exod.
32
:
26-29
.
calling
unto
him
those
that
were
jelous
on
the
behalfe
of
the
glorie
of
God
,
did
so
sharp
execution
on
the
cheefe
offenders
therin
,
that
there
fel
of
the
people
that
day
about
the
number
of
three
thousand
persons
.
The
other
example
was
much
like
unto
this
,
[
e
](A17243-e9200-b)
e
Num.
25
:
4
,
5
,
9.
executed
of
the
heads
of
the
people
,
and
of
other
offenders
,
with
those
that
the
Lord
otherwise
destroied
for
the
selfesame
matter
,
the
number
of
four
and
twentie
thousand
.
56
What
those
are
,
[
a
](A17243-e9240-b)
a
Exo.
22
:
19.
Lev.
20
:
1-5
.
either
by
committing
som
act
of
idolatrie
,
by
giving
worship
to
other
gods
;
[
b
](A17243-e9250-b)
b
De.
13
:
1-11
or
but
inticing
others
therto
,
both
these
transgressions
were
to
be
punished
with
bodilie
death
:
although
the
partie
that
should
so
intice
,
were
a
prophet
himselfe
,
or
otherwise
never
so
deer
unto
them
.
So
likewise
,
[
c
](A17243-e9270-b)
c
Num.
15
:
30
,
31.
if
it
were
stubbornly
done
,
with
an
out-stretched
arm
,
with
an
obstinate
hart
,
then
was
it
also
condemned
to
death
.
Which
severitie
the
Lord
did
not
openly
command
to
be
executed
by
others
:
but
himselfe
also
would
witnes
the
same
by
his
own
example
,
when
as
[
d
](A17243-e9280-b)
d
Lev.
10
:
1-3
.
he
destroied
a
couple
of
preests
with
violent
fire
as
they
were
burning
incense
to
him
,
only
for
that
they
venturously
tooke
(
as
a
matter
of
great
importance
)
such
fire
as
themselves
thoght
good
:
and
at
such
time
as
they
were
not
yet
wel
inured
to
the
maner
of
worship
,
the
tabernacle
being
then
but
newly
reared
.
In
like
maner
we
find
certain
transgressions
against
the
third
commandement
to
be
condemned
to
death
.
[
e
](A17243-e9300-b)
e
Lev.
24
:
15
,
16.
if
any
man
should
speak
any
blasphemie
against
the
Lord
:
of
which
also
there
is
a
notable
example
,
of
[
f
](A17243-e9310-b)
f
Lev.
24
:
10-14
.
Seducing
of
the
people
.
one
that
was
for
the
same
condemned
by
the
Lord
himselfe
.
Then
,
if
any
prophet
should
praesume
to
speak
[
g
](A17243-e9330-b)
g
Deu.
18
:
20-22
.
in
the
name
of
the
Lord
,
that
which
the
Lord
did
never
command
him
:
or
if
any
should
speak
to
the
people
of
God
,
in
the
name
of
other
gods
.
Lastly
,
[
h
](A17243-e9340-b)
h
Exo.
22
:
17.
Lev.
20
:
27.
if
any
were
a
witch
,
or
southsaier
,
or
used
to
deal
with
familiars
,
spirits
,
or
divels
.
[
i
](A17243-e9360-b)
i
Exod.
31
:
14
,
15.
Death
.
death
by
law
:
but
also
by
his
own
example
declared
,
with
what
severitie
al
his
deputies
should
punish
the
same
:
when
as
[
k
](A17243-e9380-b)
k
Num.
15
:
32-36
.
himselfe
condemned
to
death
,
one
that
had
gathered
a
few
stiks
on
the
sabbath
day
.
And
wheras
to
be
ungodly
or
worldly
minded
,
[
l
](A17243-e9400-b)
l
Deu.
25
:
2
,
3.
the
law
of
beating
ungodly
persons
according
to
the
qualitie
of
the
offence
,
may
seem
to
appertain
(
and
that
very
fitly
)
to
the
lesser
trespasses
of
this
kind
also
.
57
Such
as
go
against
the
second
table
,
[
a
](A17243-e9430-b)
a
Exo.
21
:
15.
if
any
should
strike
his
father
or
mother
:
the
next
,
[
b
](A17243-e9440-b)
b
Exo.
21
:
17.
Lev.
20
:
9.
if
he
should
but
curse
either
of
them
:
the
third
,
[
c
](A17243-e9450-b)
c
Deu.
21
:
18-21
.
if
he
lived
in
droonkennes
,
or
other
kind
of
riot
,
and
being
admonished
and
chastised
by
his
parents
,
nevertheles
remained
disobedient
,
and
would
not
be
ruled
.
In
al
these
cases
the
offender
was
to
be
put
to
death
:
and
in
the
last
,
the
parents
were
charged
to
be
the
accusers
of
their
own
disobedient
child
.
Which
accusation
of
theirs
was
allowed
that
favor
,
that
immediately
upon
the
same
,
execution
was
to
be
done
:
for
the
men
of
the
citie
had
foorthwith
to
stone
him
to
death
.
The
examples
that
I
speak
of
,
wherin
we
may
see
what
severitie
God
himselfe
hath
shewed
(
within
the
compas
of
that
time
that
now
I
have
in
hand
)
against
such
offenders
,
are
especially
two
:
one
against
Miriam
the
sister
of
Moses
;
the
other
against
Corah
,
Dathan
,
and
Abiram
,
with
their
accomplices
.
For
[
d
](A17243-e9460-b)
d
Nu.
12
:
1
,
10
on
Miriam
,
that
grudged
against
the
authoritie
and
dignitie
of
Moses
,
he
cast
a
foul
and
sudden
leprosie
:
and
on
the
others
that
despised
his
authoritie
,
and
were
disobedient
unto
him
,
refusing
to
com
when
he
sent
for
them
,
[
e
](A17243-e9470-b)
e
Nu.
16
:
1-50
a
very
strange
and
an
horrible
judgement
.
For
,
those
three
captain-rebels
,
with
their
wives
,
their
children
,
and
al
that
they
had
,
were
swallowed
up
of
the
earth
,
the
ground
suddenly
opening
upon
them
,
and
devouring
them
al
:
two
hundred
and
fiftie
mo
besides
,
of
the
same
conspiracie
,
and
men
of
name
among
the
people
were
consumed
suddenly
with
fire
:
and
of
the
people
that
murmured
against
Moses
and
Aaron
for
the
losse
of
these
(
and
so
belike
were
infected
with
the
said
rebellion
likewise
)
by
a
sudden
plaeg
,
the
next
day
after
,
fourteen
thousand
and
seven
hundred
persons
.
58
Those
offences
that
commonly
passed
from
one
to
another
of
the
common
sort
,
[
a
](A17243-e9520-b)
a
Exod.
21
:
12
,
14.
Le.
24
:
17
,
21.
Num.
35
:
16-21
,
30.
De.
19
:
11-13
was
to
be
put
to
death
:
neither
might
his
life
be
[
b
](A17243-e9530-b)
b
Num.
35
:
31
,
33
,
34.
redeemed
by
putting
him
to
fine
for
his
offence
;
for
that
so
they
should
verie
sore
defile
their
land
with
blood
,
which
could
in
no
wise
be
done
away
but
by
the
blood
of
him
that
wittingly
had
shed
the
blood
of
the
other
.
If
it
were
but
casualtie
,
[
c
](A17243-e9550-b)
c
Exo.
21
:
13.
Nu.
35
:
6
,
9-15
Deu.
19
:
2-4
,
7-10
.
Iosua
.
20
:
1-6
.
were
there
six
cities
of
refuge
appointed
(
three
on
the
one
side
of
the
water
,
and
three
on
the
other
)
unto
which
,
al
such
offenders
had
libertie
to
flie
,
so
to
escape
the
inordinat
rage
&
revenging
hand
of
al
such
as
were
frinds
to
the
partie
destroied
,
until
the
matter
might
be
broght
to
indifferent
trial
.
At
which
time
,
if
it
were
found
to
be
murder
,
then
was
he
to
be
executed
as
afore
:
[
d
](A17243-e9570-b)
d
Num.
35
:
22-28
.
was
he
to
be
restored
to
the
citie
of
refuge
which
he
had
taken
,
and
there
to
abide
until
the
death
of
the
high
preest
.
At
whose
death
,
he
had
libertie
to
return
hom
again
:
but
was
otherwise
left
open
to
the
danger
of
death
,
if
at
any
time
he
should
be
found
without
the
bounds
and
liberties
of
that
citie
of
refuge
which
he
had
taken
.
[
e
](A17243-e9590-b)
e
Exod.
21
:
22
,
23.
when
two
men
are
striving
togither
,
if
either
of
them
,
meaning
to
strike
his
adversarie
,
should
unadvisedly
hit
a
woman
with
childe
,
so
that
hirselfe
or
hir
childe
died
therof
,
in
such
case
should
the
partie
that
did
it
,
be
put
to
death
.
As
indeed
it
is
evident
,
that
although
he
ment
no
hurt
unto
hir
;
yet
that
he
ment
it
unto
his
adversarie
:
which
consideration
,
doth
not
only
convince
it
,
not
to
be
altogither
and
meerly
casual
;
but
also
importeth
,
that
being
done
in
the
passion
of
anger
,
though
not
to
hir
,
but
to
the
other
,
it
wel
deserveth
the
sentence
of
death
.
If
at
any
time
[
f
](A17243-e9600-b)
f
De.
21
:
1-9
.
Of
one
found
slain
in
the
feelds
.
there
should
be
any
bodie
found
slain
in
the
feeld
,
and
not
known
who
did
it
,
then
the
citie
that
were
next
unto
him
shuld
com
foorth
with
a
kind
of
sacrifice
,
and
by
a
ceremonie
of
washing
their
hands
over
it
,
should
protest
their
own
innocencie
from
the
blood
of
that
man
,
and
desire
the
Lord
to
be
favorable
unto
them
,
and
not
to
lay
innocent
blood
unto
their
charge
.
If
it
were
his
own
[
g
](A17243-e9620-b)
g
Exod.
21
:
20
,
21.
Of
a
mans
own
bond-servant
.
bondservant
,
and
he
being
his
master
had
beat
him
,
so
that
he
died
under
his
hands
,
then
was
he
to
be
accordingly
punished
:
but
,
if
he
died
shortly
after
,
then
,
though
he
were
beaten
by
his
master
a
little
before
,
yet
if
he
lived
but
a
day
or
two
,
and
if
there
could
no
hurt
appeer
of
any
strokes
that
his
master
gave
him
,
that
might
seem
to
be
the
cause
of
his
death
,
then
the
master
was
cleerly
acquitted
,
for
that
it
is
to
be
supposed
,
that
having
bought
him
with
his
monie
,
he
would
himselfe
be
loth
to
have
lost
him
.
[
h
](A17243-e9650-b)
h
Exod.
21
:
28-32
.
if
any
man
had
such
an
ox
,
not
known
before
to
have
gored
any
,
if
at
any
time
the
ox
beginning
to
gore
,
should
slay
either
man
,
woman
,
or
childe
,
he
should
for
the
first
time
leese
his
ox
,
which
ox
should
be
stoned
to
death
,
and
his
flesh
might
not
be
eaten
.
And
if
the
ox
before
time
were
known
to
have
that
fault
,
and
the
owner
being
told
therof
,
yet
notwithstanding
did
not
so
diligently
see
unto
him
,
but
that
after
he
knew
his
propertie
,
he
gored
any
to
death
,
then
,
if
the
partie
destroied
were
free
,
not
only
the
ox
must
be
destroied
as
afore
,
but
the
owner
also
must
die
for
the
same
,
or
at
least
fine
for
the
redemption
of
his
life
:
[
i
](A17243-e9680-b)
i
Ex.
21
:
24
,
25
Lev.
24
:
19
,
20
was
to
have
the
like
bodily
hurt
by
the
sentence
of
justice
to
be
done
unto
them
,
that
themselves
in
their
rage
had
done
to
the
other
:
as
eie
,
[
k
](A17243-e9710-b)
k
Exo.
21
:
18
,
19.
one
of
themselves
was
so
hurt
,
that
he
kept
his
bed
for
a
season
though
afterward
he
recovered
again
;
in
which
case
he
that
hurt
him
,
was
to
pay
for
his
charges
in
leesing
his
time
,
and
for
his
healing
:
or
[
l
](A17243-e9720-b)
l
Exo.
21
:
22
,
23.
A
woman
with
childe
.
els
when
either
of
them
did
so
hurt
a
woman
with
childe
,
as
that
therby
she
were
foorthwith
driven
to
travel
before
hir
time
;
in
which
case
the
offender
was
to
be
taxed
to
the
womans
husband
as
by
their
dais-men
should
be
appointed
.
[
m
](A17243-e9750-b)
m
Exo.
21
:
26
,
27.
bond
servant
,
whether
man
or
woman
,
that
therby
he
smote
out
either
eie
or
tooth
,
that
for
that
hurt
the
bond
should
go
free
.
59
Those
that
appertain
to
the
seventh
commandement
do
(
in
a
maner
)
al
concern
som
fact
that
is
known
to
be
committed
:
[
a
](A17243-e9810-b)
a
Lev.
20
:
10.
Deut.
22
:
22.
married
to
another
man
;
or
els
is
alreadie
[
b
](A17243-e9820-b)
b
Deut.
22
:
23-24
.
betrothed
.
In
which
case
,
both
the
parties
were
to
suffer
death
,
even
the
betrothed
,
as
wel
as
the
maried
,
if
it
were
in
the
town
or
citie
,
where
by
hir
crieng
she
might
have
been
holpen
:
wheras
otherwise
[
c
](A17243-e9830-b)
c
Deut.
22
:
25-27
.
if
it
were
in
the
feeld
,
where
she
could
not
cal
for
help
,
then
was
the
woman
acquited
,
if
so
be
that
the
man
did
force
hir
therunto
.
[
d
](A17243-e9850-b)
d
Lev.
20
:
11
,
12
,
14
,
17
,
19
,
20
,
21.
do
carnally
know
,
his
own
mother
;
his
daughter
in
law
;
his
wives
mother
;
his
own
sister
;
his
ant
by
father
,
or
mother
;
his
uncles
wife
;
or
his
brothers
wife
.
In
which
cases
both
parties
were
to
be
put
to
death
:
for
though
the
phrase
of
the
text
doth
somwhat
vary
in
som
of
them
;
yet
the
best
learned
do
so
take
it
,
and
the
circumstances
of
the
text
do
so
import
.
Where
also
it
is
to
be
noted
,
that
he
that
lieth
with
his
wives
mother
,
was
to
be
brent
,
and
the
other
with
him
:
even
his
wife
also
,
if
she
were
consenting
therunto
.
The
third
and
last
is
,
to
have
to
do
with
a
woman
[
e
](A17243-e9860-b)
e
Lev.
20
:
18.
Rape
.
in
hir
flowers
:
[
f
](A17243-e9890-b)
f
Deut.
22
:
25
,
26.
Maidenhood
lost
before
marriage
.
if
a
man
should
force
a
betrothed
woman
against
hir
wil
:
the
other
[
g
](A17243-e9910-b)
g
Deut.
22
:
20
,
21.
if
a
woman
being
taken
of
any
man
in
marriage
for
a
virgin
,
be
afterward
found
to
have
plaied
the
harlot
before
.
In
both
which
cases
the
offenders
were
to
be
put
to
death
:
and
the
woman
before
hir
fathers
doore
.
[
h
](A17243-e9930-b)
h
Lev.
21
:
9.
of
a
preest
should
play
the
whoore
:
which
if
she
should
do
,
then
were
she
to
be
brent
to
death
.
[
i
](A17243-e9950-b)
i
Exo.
22
:
18.
Lev.
18
:
22
,
23.
&
20
:
13
,
15
,
16.
Of
those
that
appoint
lesse
punishment
than
death
.
are
appointed
to
die
:
whether
it
were
man
,
with
man
:
or
man
,
or
woman
with
any
beast
.
Those
laws
that
ordain
som
other
punishment
are
first
concerning
the
act
of
unlawful
copulation
:
then
concerning
a
special
point
of
dishonestie
which
a
shamelesse
woman
might
somtime
commit
.
The
unlawful
copulation
which
was
not
punished
by
death
,
but
in
other
more
gentle
maner
,
was
in
two
special
cases
:
the
one
,
with
a
free
woman
;
the
other
,
with
a
bond
woman
.
[
k
](A17243-e9980-b)
k
Exo.
22
:
15
,
16.
Deut.
22
:
28
,
29.
With
a
bond
woman
.
he
was
bound
to
indu
hir
,
and
to
marrie
hir
,
and
to
give
hir
father
fiftie
sicles
of
silver
:
if
hir
father
would
not
give
hir
in
marriage
unto
him
,
then
was
he
to
pay
his
monie
only
according
to
the
dowrie
of
virgins
.
If
it
were
a
[
l
](A17243-e10000-b)
l
Lev.
19
:
20-22
.
bond
maid
,
though
she
were
betrothed
:
yet
so
long
as
she
was
not
given
in
mariage
,
nor
made
free
,
it
mas
but
beating
or
scourging
to
both
the
parties
,
and
a
ram
for
a
trespasse
offering
.
That
point
of
dishonestie
that
a
shameful
woman
might
somtime
commit
,
was
,
[
m
](A17243-e10010-b)
m
Deut.
25
:
11
,
12.
if
hir
husband
and
another
man
striving
togither
,
she
being
desirous
to
helpe
hir
husband
,
should
lay
hold
on
the
others
privie
members
:
in
which
case
she
was
to
leese
hir
hand
.
[
n
](A17243-e10040-b)
n
Nu.
5
:
11-31
it
was
ordained
,
that
the
wife
should
make
hir
purgation
,
by
a
ceremonie
for
the
same
purpose
ordained
,
in
verie
solemn
maner
before
the
Lord
:
protesting
that
she
hath
not
known
any
other
carnally
besides
hir
husband
,
and
accursing
hirselfe
in
fearful
and
horrible
maner
,
if
ever
she
did
it
.
Concerning
the
other
,
[
o
](A17243-e10060-b)
o
Deut.
22
:
13-19
.
was
ordained
,
that
if
any
man
after
marriage
hating
his
wife
,
should
lay
to
hir
charge
that
she
was
defiled
before
,
that
then
the
father
of
that
woman
should
bring
foorth
the
tokens
of
his
daughters
maidenhead
before
,
and
after
that
he
had
sufficiently
prooved
that
she
was
a
maid
when
he
delivered
hir
foorth
in
marriage
,
then
was
the
husband
to
pay
to
the
father
of
his
wife
an
hundred
sicles
of
silver
,
and
never
might
put
away
his
wife
.
60
Such
as
appertain
to
the
eight
commandement
,
[
a
](A17243-e10100-b)
a
Ex.
22
:
1-4
.
whosoever
should
steal
either
ox
,
or
sheep
,
if
he
did
either
kil
it
,
or
sel
it
,
he
should
be
compelled
to
restore
five
oxen
,
for
an
ox
;
and
four
sheep
for
a
sheep
:
if
he
had
them
remaining
with
him
,
then
,
whether
it
was
ox
,
asse
,
or
sheep
,
he
had
but
to
restore
double
.
[
b
](A17243-e10120-b)
b
Exo.
21
:
2
,
3.
such
goods
as
were
in
the
house
,
if
the
theefe
were
breaking
in
betwixt
sun
and
sun
in
the
night
,
then
might
they
of
the
house
lawfully
kil
him
:
but
not
,
if
he
were
breaking
in
,
in
the
day
time
,
for
that
he
had
the
law
against
him
to
compel
him
to
make
restitution
.
[
c
](A17243-e10140-b)
c
Ex.
21
:
3.
able
to
make
restitution
as
was
appointed
,
the
same
was
to
be
sold
for
his
theft
.
Concerning
the
[
d
](A17243-e10150-b)
d
Ex.
21
:
16.
Deut.
24
:
7.
stealing
of
men
(
as
divers
used
to
sel
them
for
bonds
)
the
punishment
of
it
was
death
:
[
e
](A17243-e10180-b)
e
Exo.
22
:
5.
hurting
his
neighbors
feeld
or
vineyard
,
or
putting
in
his
beast
to
feed
there
;
or
by
[
f
](A17243-e10190-b)
f
Lev.
24
:
21.
destroieng
any
of
his
cattel
,
he
had
to
make
restitution
for
the
same
:
even
the
best
of
his
own
for
that
which
he
spoiled
of
his
neighbors
;
and
in
steed
of
the
other
,
as
good
as
they
.
When
the
hurt
that
a
man
had
done
,
[
g
](A17243-e10210-b)
g
Exo.
21
:
33
,
34.
if
he
had
opened
a
pit
,
and
not
shut
it
again
,
[
h
](A17243-e10240-b)
h
Exo.
21
:
35
,
36.
an
ox
that
any
man
had
,
had
slain
an
ox
of
his
neighbors
,
then
they
had
to
part
betwixt
them
,
both
the
dead
,
and
the
living
ox
:
but
if
the
ox
were
known
to
his
master
to
push
before
,
and
yet
kept
him
not
in
so
diligently
,
but
that
he
did
this
hurt
,
then
should
he
take
the
dead
ox
wholy
in
his
own
hands
,
and
give
to
his
neighbor
another
as
good
.
If
a
man
had
so
unwarily
[
i
](A17243-e10250-b)
i
Exo.
22
:
6.
kindeled
a
fire
,
[
k
](A17243-e10280-b)
k
Ex.
22
:
7-12
.
trust
for
custodies
sake
,
and
afterward
wanting
,
if
it
were
found
to
be
stolen
by
any
,
it
was
to
be
restored
double
:
if
otherwise
it
miscaried
they
could
not
tel
how
,
then
the
partie
that
tooke
it
to
his
custodie
,
had
to
cleer
himselfe
by
his
oth
:
if
it
were
stolen
from
him
,
then
he
had
to
make
it
good
.
[
l
](A17243-e10300-b)
l
Exod.
22
:
13
,
14.
borrowed
ought
of
his
neighbor
,
&
it
miscaried
or
died
,
the
owner
therof
not
being
by
,
he
had
to
make
it
good
;
otherwise
not
:
if
it
were
hired
,
and
did
miscarie
,
[
m
](A17243-e10320-b)
m
Lev.
6
:
1-7
.
a
secret
wrong
,
such
as
his
neighbor
could
not
charge
him
with
,
as
such
as
before
it
might
be
he
had
on
his
oth
denied
,
(
whether
it
were
in
such
a
thing
as
was
of
trust
committed
unto
him
;
or
which
he
had
done
by
violent
robberie
;
or
which
he
found
and
denied
)
in
al
such
cases
he
had
to
restore
the
whole
thing
or
the
valu
therof
,
and
to
ad
a
fift
part
more
therunto
,
besides
his
trespasse
offering
unto
the
Lord.
61
Of
such
things
as
do
appertain
to
the
ninth
commandement
,
[
a
](A17243-e10360-b)
a
Deut.
19
:
16-21
.
everie
false
witnes
should
be
punished
himselfe
with
the
selfe-same
punishment
that
the
other
by
his
false
witnes
bearing
,
if
it
had
taken
place
,
should
have
fallen
into
:
even
life
,
for
life
;
eie
,
for
eie
;
tooth
,
for
tooth
;
hand
,
for
hand
;
and
foote
,
for
foote
.
The
other
special
case
that
I
speak
of
,
is
of
the
[
b
](A17243-e10370-b)
b
Deut.
22
:
13-19
.
husband
that
upon
hatred
to
his
wife
after
marriage
conceived
,
should
lay
to
hir
charge
,
62
The
tenth
commandement
doth
(
by
the
verie
nature
therof
)
deal
in
such
matters
,
as
that
the
transgressions
therof
are
beyond
the
reach
of
civil
punishment
:
so
that
in
the
whole
pollicie
of
Moses
,
there
is
no
law
of
civil
coertion
that
punisheth
any
of
those
vices
,
that
issu
only
out
of
such
fountains
,
as
by
this
commandement
are
condemned
,
but
that
more
properly
they
may
be
referred
unto
som
of
the
other
commandements
;
and
so
have
taken
up
their
place
alreadie
.
S.
D.
G.
FINIS
.