THE
SEA-MANS
DIRECTION
IN
TIME
OF
STORME
.
Psal.
148.
8.
Stormy
Wind
fulfilling
his
word
.
A
Word
spoken
in
season
Pr.
25.
11.
how
good
is
it
!
it
is
like
Apples
of
Gold
with
pictures
of
Silver
:
Silver
pictures
doe
set
out
the
golden
Apples
,
and
the
golden
Apples
doe
grace
the
Silver
pictures
;
so
words
that
are
gracious
fitted
to
their
circumstances
,
they
are
graced
each
by
other
.
A
good
word
spoken
at
any
time
is
a
golden
Apple
,
it
hath
worth
in
it
,
but
fitted
to
circumstances
,
it
hath
beauty
added
to
it
;
and
not
So
Arias
Montanus
.
Super
rotis
suis
.
onely
beauty
,
but
efficacie
too
;
for
so
it
is
in
the
Originall
,
words
upon
their
wheeles
,
when
they
are
rightly
fitted
to
their
circumstances
,
being
spoken
in
due
season
,
then
they
goe
upon
their
wheeles
,
and
passe
along
like
a
triumphant
Chariot
;
whereas
if
these
bee
omitted
,
they
are
drawne
out
as
a
Cart
is
drawne
on
without
wheeles
;
like
Pharoahs
Chariots
,
when
God
tooke
off
their
wheeles
,
they
drave
heavily
.
As
Saint
Augustine
said
of
the
outward
Accedat
verbum
ad
elementum
&
fit
Sacramentum
:
Accedat
verbum
ad
opera
Dei
,
&
fiunt
documenta
pietatis
adjumenta
.
element
in
the
Sacrament
,
let
the
word
come
to
the
element
,
and
it
is
made
a
Sacrament
;
so
I
may
say
of
Gods
workes
,
let
the
word
be
added
to
Gods
workes
,
and
they
are
instructions
,
great
helpes
to
Godlinesse
.
There
is
a
great
threat
against
those
who
regard
not
the
workes
of
God
,
Because
they
regard
not
the
workes
of
the
Lord
,
nor
the
operation
of
his
hands
,
hee
shall
destroy
them
and
not
build
them
up
,
Psal.
28.
5.
That
such
a
curse
may
not
befall
us
for
our
regardlesnesse
of
this
worke
of
the
Lord
in
this
dreadfull
stormy
wind
,
I
have
chose
this
Scripture
;
that
as
Job
heard
the
Lord
speaking
out
of
the
whirle-wind
,
so
you
this
day
by
this
Scripture
may
heare
the
Lord
speaking
to
you
out
of
that
stormy
tempestuous
wind
,
that
but
yesterday
was
so
terrible
to
you
:
Sensitive
things
move
much
,
yet
the
impression
of
them
holds
not
long
;
it
is
good
therefore
to
take
the
advantage
of
your
hearts
,
and
that
presently
.
The
title
of
this
Psalme
,
is
Hallelujah
,
praise
ye
the
Lord
:
it
is
a
Psalme
of
praise
by
way
of
excellency
above
others
,
it
begins
and
ends
with
,
Praise
ye
the
Lord
;
all
sorts
of
creatures
in
heaven
and
earth
,
ayre
and
seas
,
are
called
to
joyne
in
this
worke
,
but
especially
man
:
of
all
creatures
in
the
world
God
expects
his
praise
from
man
in
a
speciall
manner
;
the
wayes
of
God
towards
man
,
being
the
most
glorious
above
that
they
are
towards
any
of
his
other
workes
,
towards
him
his
name
indeede
is
excellent
above
the
earth
or
heavens
;
God
will
have
active
and
passive
praises
from
man
,
and
amongst
men
above
all
from
his
owne
people
,
his
Church
whom
hee
hath
chosen
to
be
a
people
neere
unto
him
,
the
high
praises
of
God
are
to
be
in
their
mouthes
,
Psal.
49.
6.
They
are
not
onely
to
rejoyce
in
their
God
,
and
in
his
glorious
workes
,
but
to
bee
joyfull
in
a
glorious
manner
,
to
rejoyce
in
glory
,
not
onely
to
sing
the
praises
of
the
Lord
,
but
to
sing
aloud
upon
their
beds
,
vers.
5.
God
himselfe
is
the
praise
of
his
Saints
,
as
we
have
it
in
the
16.
verse
of
this
148.
Psalme
,
not
onely
the
workes
of
God
,
but
God
himselfe
,
hee
is
their
praise
both
actively
and
passively
,
he
is
their
praise
,
their
glory
,
their
excellencie
,
and
he
,
even
he
himselfe
is
the
subject
of
their
praise
.
Gods
people
are
his
glory
,
and
God
is
the
glory
of
his
people
;
They
are
his
glory
,
Psal.
78.
61.
hee
delivered
his
strength
into
captivity
,
and
his
glory
into
their
enemies
hand
;
God
is
their
glory
,
Psal.
3.
3.
Thou
art
my
glory
and
the
lifter
up
of
my
head
,
and
thus
God
and
his
people
glory
one
in
another
,
every where
the
Name
of
God
is
great
,
but
God
is
knowne
in
Judah
,
and
his
Name
is
great
in
Israel
,
Psal.
76.
In
his
Temple
every
man
speakes
of
his
glory
,
Psal.
29.
9.
wherefore
to
him
be
glory
in
the
Church
,
Eph.
3.
21.
The
glory
that
God
hath
from
his
people
,
from
his
Church
,
is
another
manner
of
glory
then
hee
hath
from
all
the
world
besides
;
wherefore
let
not
us
faile
of
giving
God
the
glory
of
his
great
workes
,
of
this
his
mighty
worke
.
Our
subject
then
,
at
this
time
,
is
the
praise
of
God
in
one
of
his
great
workes
of
Nature
,
the
worke
of
God
in
the
wind
,
the
stormy
wind
fulfilling
his
word
.
Wherein
we
have
these
two
things
:
1.
What
it
is
wherein
God
is
to
bee
praised
,
the
subject
of
his
praise
;
the
stormy
wind
.
2
The
reason
why
,
from
the
effect
,
Fulfilling
his
Word
.
For
the
first
,
Stormy
wind
,
the
Wind
of
storme
or
tempest
,
so
the
words
are
,
the
tempestuous
Wind
;
the
word
is
sometimes
used
for
Ventus
turbinis
.
a
whirl-wind
,
Dan.
11.
40.
The
Wind
,
especially
when
it
is
in
its
strength
tempestuous
and
stormy
,
hath
much
in
it
to
set
out
the
glory
of
God
.
God
is
to
be
praised
in
this
great
work
of
his
,
God
glories
much
in
this
creature
:
The
Scripture
makes
much
use
of
it
,
to
set
out
the
greatnesse
and
Majesty
of
God
by
it
,
as
:
1.
God
challenges
his
propriety
in
this
,
he
calls
it
his
Wind
,
Psal.
147
18.
Hee
causeth
his
wind
to
blow
,
it
is
Gods
Wind
,
and
therefore
the
glory
of
it
is
peculiar
to
him
,
hee
it
is
that
is
to
bee
acknowledged
in
it
,
wee
are
to
rise
higher
then
the
naturall
causes
of
it
.
It
is
said
of
the
earth
,
that
God
hath
given
it
to
the
children
of
men
,
Psal.
15.
16.
but
he
keepes
the
propriety
of
the
Windes
in
his
owne
hand
,
they
move
in
the
Heavens
,
and
depend
upon
the
Heavens
,
so
that
the
Heavens
,
with
all
that
in
them
is
,
are
the
Lords
in
a
speciall
manner
,
but
the
earth
hath
hee
given
to
man
,
to
subdue
unto
himselfe
for
his
use
,
this
way
or
that
way
as
he
pleaseth
:
he
hath
not
given
any
such
power
over
any
thing
in
the
Heavens
,
nor
over
the
wind
,
them
he
reserves
in
his
owne
hands
.
2
The
Wind
is
one
of
the
wonders
of
the
Lord
.
in
which
his
Name
is
wonderfull
,
Psal.
107.
24.
25.
they
that
goe
downe
to
the
Sea
,
see
the
workes
of
the
Lord
,
and
his
wonders
in
the
deepe
;
what
wonders
?
he
commandeth
and
raiseth
the
stormy
wind
.
Although
something
may
be
knowne
of
this
creature
in
the
naturall
causes
of
it
,
yet
it
is
a
wonder
above
all
that
we
can
know
of
it
.
3
Hee
is
said
to
walke
upon
the
wings
of
the
Wind
,
Psal.
104.
3.
and
this
is
made
one
expression
wherein
God
appeares
very
great
,
clothed
with
honour
and
Majesty
.
4.
God
is
said
to
ride
upon
the
wings
of
the
Wind
,
2
Sam.
22.
11.
and
to
flye
upon
the
wings
of
the
Wind
,
Psal.
18.
10.
this
is
spoken
after
the
manner
of
men
,
to
shew
his
glorying
in
this
creature
,
although
God
moves
not
from
one
place
to
another
,
much
lesse
hath
need
of
any
thing
to
move
upon
,
or
to
further
any
motion
.
In
that
it
is
said
hee
rode
upon
the
Cherub
,
Vt
sciamus
ipsos
ventorum
Impetus
ejus
mandato
per
angelos
gubernari
.
Calv.
in
Psal.
18.
some
thinkes
it
implies
,
Gods
governing
of
the
force
of
the
Winds
by
the
Angels
,
for
the
Angels
are
represented
by
the
figure
of
Cherubins
,
as
Gen.
3.
24.
God
placed
Cherubins
to
keep
the
way
of
the
tree
of
life
:
Besides
,
he
is
said
to
ride
upon
the
Cherub
,
alluding
unto
the
Arke
of
the
Covenant
,
where
Gods
speciall
presence
with
his
people
in
covenant
with
him
was
,
where
there
were
two
Cherubins
covering
the
Mercy
seat
,
which
was
the
place
where
God
promised
to
meet
with
his
people
,
and
to
commune
with
them
,
Exod.
25.
20
,
21
,
22.
So
that
this
expression
here
in
the
Psalme
is
to
declare
,
that
that
God
which
appeares
so
glorious
in
the
Wind
,
is
the
same
God
that
sits
upon
the
Cherubins
upon
the
Mercy-seate
,
that
God
that
is
in
covenant
with
his
people
to
be
their
God
,
and
to
doe
them
good
for
ever
:
it
is
a
very
usefull
note
to
consider
of
,
when
the
people
of
God
see
his
glory
in
his
great
workes
,
and
particularly
in
this
of
the
Wind
,
they
should
looke
higher
then
other
people
,
and
see
more
of
God
in
it
then
others
can
doe
;
others
can
see
and
acknowledge
God
to
bee
the
supreme
cause
of
it
,
but
those
who
are
godly
,
should
looke
upon
God
as
their
God
betweene
the
Cherubins
upon
the
Mercy-seate
;
this
power
,
this
glory
,
is
the
power
and
the
glory
of
that
God
that
is
in
covenant
with
me
,
my
reconciled
Father
in
Jesus
Christ
:
here
would
be
a
comfortable
beholding
God
in
the
winds
indeed
.
And
further
here
in
a
Song
of
praise
,
in
the
day
when
David
was
delivered
from
the
hands
of
all
his
enemies
,
God
is
said
to
ride
upon
the
Cherub
,
and
to
flye
upon
the
wings
of
the
Wind
,
to
shew
the
readinesse
and
the
swiftnesse
of
Gods
working
for
the
helpe
of
his
people
,
he
rides
upon
his
chariot
,
yea
,
he
flyes
swiftly
to
their
deliverance
;
our
motion
is
dull
and
heavie
in
our
duty
towards
God
,
but
God
is
lively
and
swift
in
his
wayes
of
mercy
to
us
.
Hence
we
have
that
notable
expression
,
Isa.
31.
5.
As
Birds
flying
,
so
will
the
Lord
of
Hosts
defend
Jerusalem
,
defending
also
hee
will
deliver
it
:
As
a
Bird
that
sees
her
young
one
in
danger
,
flyes
hastily
to
deliver
it
:
So
the
Lord
hasteth
to
defend
Jerusalem
.
Againe
,
he
rides
upon
the
Cherub
:
this
notes
the
worke
of
God
governing
them
this
way
or
that
way
,
as
one
riding
in
a
Chariot
:
thus
the
Heathens
feigned
their
God
Aeolus
to
bridle
the
windes
,
and
bring
them
up
and
downe
whither
he
would
.
5.
He
holds
the
Winds
in
his
fists
,
Prov.
30.
4.
The
glory
of
God
,
Isay
40.
12.
is
set
out
by
measuring
the
waters
in
the
hollow
of
his
hand
,
and
meting
out
the
Heavens
with
his
span
:
it
is
as
great
in
this
,
that
hee
holds
the
Winds
in
his
fist
;
for
what
is
more
uncapable
of
holding
then
the
Wind
?
yet
so
powerfull
and
mighty
is
the
hand
of
God
,
that
hee
holds
the
Winds
themselves
as
it
were
in
his
fist
.
The
Seventie
translate
the
words
,
in
his
bosome
,
and
this
is
sutable
to
a
sixth
impression
the
Scripture
hath
to
set
out
the
glory
of
God
in
the
Wind.
6.
He
brings
the
Winds
out
of
his
treasuries
,
Psal.
135.
7.
He
causeth
the
vapours
to
ascend
from
the
ends
of
the
earth
,
hee
maketh
Lightning
for
the
Raine
,
hee
bringeth
the
Wind
out
of
his
Treasuries
:
That
which
wee
treasure
up
is
of
some
worth
,
and
wee
therefore
treasure
it
,
because
wee
would
keepe
it
sure
and
secret
.
Thus
the
Wind
is
a
creature
,
in
which
there
is
much
excellencie
,
much
of
God
in
it
,
of
great
use
,
as
wee
shall
further
heare
;
and
God
keeps
it
sure
,
although
nothing
seemes
to
be
more
uncertaine
then
the
Wind
,
yet
God
hath
every
blast
locked
up
in
his
treasury
,
and
it
cannot
stirre
without
him
,
and
the
nature
and
the
motions
of
the
Wind
are
very
secret
and
hidden
things
.
All
the
workes
of
Nature
are
in
Gods
treasury
,
God
hath
a
treasury
of
Nature
as
well
as
a
treasury
of
grace
:
The
snow
and
the
haile
are
said
to
come
out
of
Gods
treasuries
.
Job
38.
22.
Hast
thou
seene
the
treasures
of
the
snow
,
or
hast
thou
seene
the
treasures
of
the
haile
which
I
have
reserved
against
the
time
of
trouble
?
The
Lord
promises
in
the
28.
of
Deut.
22.
to
them
that
obey
him
,
to
open
unto
them
his
good
treasure
;
the
treasure
of
Nature
is
a
good
treasure
,
there
are
many
good
blessings
in
it
,
yet
such
as
hee
gives
sometimes
to
the
wicked
,
Psal.
17.
14.
Hee
fills
their
bellies
with
his
hid
treasure
;
but
Gods
people
as
they
are
a
peculiar
treasure
to
God
,
Exod.
19.
5.
so
God
hath
a
peculiar
treasure
for
them
,
a
treasure
in
Heaven
,
Luke
19.
22.
7.
God
weighes
the
Winds
,
Job
28.
5.
He
makes
a
weight
for
the
Winds
,
this
is
made
a
speciall
evidence
of
Gods
propriety
,
in
understanding
the
way
of
wisdome
,
as
appeares
,
verse
20.
Whence
commeth
Wisdome
,
and
where
is
the
place
of
understanding
,
seeing
it
is
hid
from
the
eyes
of
all
living
,
and
kept
close
from
the
Fowles
of
the
ayre
?
by
which
Hierome
understands
,
proud
,
lofty
,
aeriall
,
high
spirits
,
who
love
to
soare
aloft
,
and
to
be
above
in
the
clouds
;
Wisdome
is
hid
from
them
:
but
rather
thus
,
it
is
to
be
found
in
no
place
in
the
World
,
the
Fowles
of
the
aire
never
saw
that
place
where
it
is
:
Destruction
and
Death
say
,
we
have
heard
the
fame
of
it
;
that
is
,
such
as
are
now
swallowed
up
of
destruction
and
death
,
the
abstract
being
put
for
the
concrete
,
as
we
have
often
in
Scripture
,
as
Revel.
20.
14.
Death
and
Hell
were
cast
into
the
Perditio
pro
perditis
,
mors
pro
mortuis
.
lake
of
fire
.
These
who
are
destroyed
and
dead
,
they
now
know
something
what
true
Wisdome
is
,
they
finde
by
wofull
experience
,
what
it
is
to
neglect
God
,
and
to
cast
off
his
feare
,
and
to
follow
the
vanity
of
their
owne
hearts
;
now
they
see
what
would
have
done
them
good
,
and
what
hath
undone
them
for
ever
;
but
though
men
,
neither
living
nor
dead
,
know
what
true
Wisdome
is
,
yet
God
understandeth
the
way
thereof
,
vers.
23.
How
doth
that
appeare
,
that
only
true
Wisdome
dwels
with
God
?
amongst
other
things
this
is
one
speciall
,
hee
maketh
a
weight
for
the
winds
,
that
is
,
either
by
ordering
them
in
a
just
proportion
,
that
there
shall
not
bee
the
least
particle
of
them
spent
further
then
may
serve
his
purpose
;
or
thus
,
he
maketh
a
weight
for
the
Winds
,
he
giveth
to
the
Windes
their
poyse
,
that
they
should
move
this
way
or
that
way
,
according
as
hee
pleaseth
.
8.
The
Lord
makes
the
Wind
his
messengers
,
Psal.
104.
4.
Who
maketh
his
Angels
spirits
,
so
it
is
in
your
bookes
,
but
the
word
translated
spirits
,
signifies
Winds
,
and
is
to
be
understood
of
them
;
for
the
scope
of
the
Psalmist
is
to
shew
the
glory
of
God
in
his
great
workes
of
Nature
.
The
word
translated
Angels
,
signifies
messengers
in
the
Hebrew
,
as
the
Greeke
:
But
the
Apostle
in
the
first
of
the
Hebrewes
quotes
this
Scripture
,
and
applies
it
to
the
Angels
,
vers.
7.
And
of
the
Angels
he
saith
,
he
maketh
his
Angels
spirits
,
and
his
Ministers
a
flaming
fire
;
to
this
,
Calvin
upon
the
104.
Psalme
,
justifying
the
former
interpretation
,
answers
,
It
is
not
the
intent
of
the
Apostle
to
expound
the
meaning
of
the
Prophet
,
but
sets
out
an
Analogie
or
likenesse
betweene
that
obedience
the
Winds
yeeld
unto
God
,
and
that
which
is
performed
by
the
Angels
;
and
so
the
meaning
is
,
that
as
God
useth
the
Winds
his
messengers
,
to
goe
hither
and
thither
,
as
he
pleaseth
,
for
the
fulfilling
his
Word
,
so
hee
useth
the
Angels
for
his
service
,
and
they
obey
accordingly
;
so
that
this
visible
sensible
World
is
,
as
it
were
,
a
glasse
of
that
glory
the
Lord
hath
in
the
higher
World
above
in
the
Heavens
,
and
we
may
be
the
rather
induced
to
conceive
that
the
Apostle
maketh
use
onely
of
an
Allegoricall
sense
of
that
Scripture
,
because
wee
finde
many
times
in
the
New
Testament
places
quoted
out
of
the
Old
,
and
applyed
not
according
to
their
proper
sense
,
but
some
according
to
their
typicall
,
and
others
their
allegoricall
sense
,
as
many
might
be
named
,
I
will
onely
shew
you
one
place
quoted
out
of
the
Psalmes
,
as
this
is
,
and
that
by
the
same
Apostle
,
the
place
of
the
Psalme
that
is
quoted
,
is
Psal.
19.
vers.
4.
Their
line
is
gone
out
through
the
earth
,
and
their
words
to
the
end
of
the
World
;
it
is
apparent
this
is
spoken
concerning
the
heavens
,
their
line
,
that
is
their
rule
or
delineation
,
which
is
a
meanes
to
teach
the
simple
,
as
Isay
28.
10.
or
by
line
is
meant
a
building
frame
which
is
made
by
line
and
rule
;
Job
.
38.
5.
speaking
of
Gods
creating
the
earth
,
hee
hath
this
expression
,
Who
hath
stretched
out
the
line
therof
?
The
Greeke
Translators
translate
the
word
sound
,
which
word
the
Apostle
also
useth
,
quoting
this
place
,
Rom.
18.
18.
And
further
,
whereas
it
is
said
,
their
words
to
the
end
of
the
World
,
is
meant
those
testifications
that
the
frame
of
the
Heavens
have
,
together
with
their
course
and
order
,
to
witnesse
to
the
world
the
glory
of
God
in
them
,
whereby
they
doe
,
as
it
were
,
cry
aloud
to
men
,
to
behold
the
glory
of
the
great
God
:
Now
the
Apostle
in
the
10.
to
the
Rom
applies
this
place
to
the
preaching
of
the
Gospel
by
the
Apostles
that
were
sent
out
,
he
brings
it
to
shew
that
unbeleevers
could
have
no
excuse
for
their
unbeleefe
:
But
I
say
,
have
they
not
heard
?
yes
verily
,
for
their
sound
went
into
all
the
earth
,
and
their
words
unto
the
ends
of
the
World
;
wherefore
,
although
that
place
in
the
104.
Psalme
,
by
way
of
Allegory
may
bee
applyed
unto
the
Angels
,
yet
firstly
and
properly
it
is
to
be
understood
of
the
Winds
,
every
Wind
is
as
a
messenger
of
God
sent
to
us
about
some
errand
or
other
,
and
happy
are
wee
,
if
wee
have
that
care
and
skill
,
that
may
finde
out
what
their
message
is
,
what
the
meaning
of
God
in
them
is
,
that
they
may
never
returne
without
doing
the
worke
for
which
they
were
sent
,
and
certainely
one
way
or
other
they
will
performe
their
worke
,
as
we
have
it
in
the
Text
,
they
will
fulfill
his
Word
:
In
the
55.
of
Isay
,
vers.
10
,
11.
The
Word
is
compared
to
the
Raine
that
comes
downe
from
Heaven
,
in
that
it
returnes
not
in
vaine
;
so
neither
will
the
winds
that
come
from
Heaven
,
yea
as
messengers
from
the
God
of
Heaven
,
they
will
not
,
they
cannot
returne
in
vaine
.
9.
This
is
a
creature
that
God
delights
to
make
use
of
,
when
hee
would
so
speake
to
men
,
as
to
humble
their
hearts
before
him
;
thus
he
did
,
when
hee
intended
so
to
speake
to
Job
,
as
to
humble
him
so
thorowly
,
as
hee
might
be
prepared
for
deliverance
,
he
speakes
againe
and
againe
to
him
out
of
the
Wind
,
chap.
38.
and
40.
10.
Christ
makes
use
of
this
creature
,
in
setting
out
the
freenesse
of
Gods
grace
in
the
great
worke
of
Regeneration
,
Joh.
3.
8.
The
Wind
bloweth
where
it
listeth
,
and
thou
hearest
the
sound
thereof
,
but
canst
not
tell
whence
it
commeth
,
nor
whither
it
goeth
,
so
is
every
one
that
is
borne
of
the
Spirit
;
and
God
made
use
of
this
miraculous
worke
of
his
,
in
sending
the
Holy
Ghost
upon
the
Apostles
,
Acts.
2.
2.
There
was
the
rushing
of
a
mighty
Wind
,
and
filled
all
the
house
where
they
were
sitting
,
and
they
were
filled
with
the
Holy
Ghost
;
here
was
a
mighty
,
glorious
,
blessed
breathing
,
that
came
in
upon
the
Apostles
with
this
mighty
rushing
Wind
;
although
there
cannot
bee
expected
such
a
filling
with
the
Holy
Ghost
accompanying
this
mighty
rushing
wind
that
we
have
had
;
yet
if
God
blesseth
this
his
Word
added
to
it
,
there
may
be
some
worke
of
the
Holy
Ghost
upon
the
hearts
of
some
,
not
onely
at
this
time
,
but
occasioned
by
this
thing
;
yea
,
the
worke
of
God
in
the
Wind
making
way
for
the
Word
and
Spirit
to
enter
into
you
hearts
.
Thus
you
see
what
use
the
Scripture
makes
of
the
Windes
,
to
set
out
the
glory
of
God
by
.
But
further
,
there
are
sixe
things
wherein
the
Name
of
God
is
to
bee
praised
in
the
Wind.
1.
If
wee
consider
the
nature
of
it
,
what
it
is
,
it
is
a
creature
,
heard
,
felt
,
but
little
understood
,
some
guessings
there
are
at
it
,
but
what
it
is
,
is
a
great
Aer
motus
.
secret
in
nature
:
some
say
it
is
only
air
moved
up
and
downe
;
others
,
vapours
raised
up
to
the
middle
Region
,
and
there
by
the
cold
beaten
back
,
and
so
moving
in
the
aire
collaterally
:
hence
there
are
no
winds
above
some
mountains
which
reach
beyond
where
these
vapours
ascend
,
and
are
beaten
back
,
as
that
mountaine
Olympus
,
where
the
footsteps
of
ashes
strowed
abide
from
yeere
to
yeere
,
vapors
thickned
are
clouds
,
vapors
in
the
clouds
rowling
when
they
are
heat
incensed
and
break
forth
they
are
lightning
,
and
the
breaking
of
the
clouds
by
them
the
Thunder-crack
;
if
the
vapour
be
beat
backe
before
it
be
thickned
then
it
is
Wind
,
if
after
the
thickning
then
it
is
raine
,
if
congealed
on
high
then
it
is
snow
,
if
not
congealed
till
it
come
to
the
lower
part
of
the
ayre
then
it
is
hayle
.
The
reason
that
is
given
of
the
collaterall
motion
,
is
,
the
vapors
,
being
so
light
as
they
cannot
descend
farre
,
yet
being
beat
downe
,
and
likewise
met
with
by
other
vapors
,
hence
they
are
forced
to
move
in
a
collaterall
motion
in
the
ayre
.
Plinie
a
great
searcher
out
of
secrets
of
nature
,
in
his
naturall
History
,
l.
2.
c.
45.
speaks
very
doubtfully
of
the
Wind
,
whether
it
be
,
saith
he
,
the
spirit
of
Nature
that
ingendreth
all
things
wandring
to
and
fro
,
as
it
were
in
some
wombe
,
or
rather
the
ayre
broken
and
driven
by
the
severall
influences
and
rayes
of
the
straying
Starres
and
Planets
,
and
the
multiplicitie
of
their
beames
;
plaine
it
is
that
they
are
guided
by
a
rule
of
nature
,
not
altogether
unknowne
,
although
it
be
not
yet
unknowne
.
This
great
Diver
into
Natures
secrets
,
confesses
ignorance
in
this
of
the
Winds
,
&
although
he
had
not
confessed
it
,
yet
that
which
he
sayeth
of
the
nature
of
them
,
would
have
discovered
all
his
knowledge
of
them
to
be
but
a
wilde
guessing
.
There
is
much
wisdome
in
finding
out
the
nature
of
creatures
so
farre
as
they
may
be
knowne
.
God
may
have
much
glory
by
our
sight
of
his
workings
in
them
.
Pliny
in
the
46.
chap.
of
the
forenamed
Booke
,
speaking
further
of
the
Winds
,
marvels
,
that
in
so
blessed
and
joyous
a
time
of
peace
,
as
he
saith
his
was
,
wherin
they
had
a
Prince
that
took
such
delight
in
the
progresse
of
all
good
arts
,
&
gave
such
great
rewards
to
learning
,
that
yet
men
searched
after
the
knowledge
of
things
no
more
then
they
did
,
whereas
others
before
them
sought
out
the
secrets
of
nature
,
for
no
other
reward
,
then
to
do
good
unto
posterity
;
but
now
,
saith
he
,
mens
manners
are
waxen
old
,
&
decay
,
the
minds
of
men
are
blinded
and
bent
upon
nothing
but
covetousnesse
:
This
is
his
complaint
,
much
more
cause
have
wee
to
take
up
this
complaint
against
Christians
,
who
have
other
manner
of
motives
to
provoke
them
to
take
paines
to
finde
out
the
glory
of
God
in
the
creature
,
then
Heathens
could
have
,
and
if
wee
labour
to
see
God
in
his
creatures
,
so
as
to
give
glory
to
him
,
to
feare
him
,
to
magnifie
him
,
there
is
another
manner
of
reward
that
we
may
expect
,
then
any
they
could
have
to
encourage
them
:
howsoever
,
if
we
cannot
get
the
knowledge
of
the
secrets
of
Nature
in
this
creature
,
wherein
certainely
there
would
be
much
of
God
discovered
unto
us
:
yet
we
may
all
behold
so
much
of
the
power
and
Majesty
of
God
in
it
,
as
to
cause
us
to
feare
him
,
and
this
is
true
wisdome
beyond
all
the
knowledge
of
the
secrets
of
Nature
:
for
so
wee
have
it
,
Job
.
28.
v.
8.
after
the
glory
of
God
was
shewne
in
the
Winds
,
v.
25.
as
in
other
creatures
.
The
conclusion
is
,
unto
man
hee
said
,
Behold
the
feare
of
the
Lord
that
is
wisdome
,
and
to
depart
from
evill
is
understanding
.
2.
God
is
to
be
praised
in
the
rise
of
them
.
The
raising
of
the
Winds
is
a
great
worke
of
God
,
wee
can
see
no
cause
of
the
sudden
raisings
of
them
;
how
calme
and
still
is
the
ayre
for
the
present
,
and
how
suddenly
doe
the
Winds
arise
,
Psal.
107.
25.
Hee
raiseth
the
stormy
Wind.
Our
Saviour
saith
,
Joh.
3.
They
blow
where
they
list
,
no
man
knowes
whence
they
come
,
nor
whither
they
goe
:
We
see
the
Winds
arise
many
times
when
there
are
no
clouds
to
beat
backe
any
vapors
by
the
thicknesse
and
coldnesse
of
them
,
the
second
causes
that
God
uses
in
this
,
are
hidden
from
us
onely
,
wee
are
sure
of
the
supreme
cause
,
it
is
hee
that
raiseth
the
stormy
Wind.
3.
God
is
to
bee
praised
in
the
power
of
them
,
they
are
of
mighty
force
,
Psal.
48.
3.
Thou
breakest
the
ships
of
Tarshis
with
an
east
Wind
;
of
power
and
force
to
turne
over
ships
,
houses
,
rend
Trees
,
to
raise
dreadfull
waves
,
yea
they
rend
the
very
Earth
,
the
Mountaines
and
the
Rockes
,
as
1
King
.
19.
11.
There
was
a
strong
Wind
that
rent
the
Mountaines
,
and
tore
in
pieces
the
Rockes
.
This
is
the
hand
of
God
,
whereby
hee
overturneth
the
Mountaines
by
the
rootes
,
of
which
Job
speakes
,
Chap.
28.
9.
This
is
that
voyce
of
the
Lord
that
breaketh
the
Cedars
,
yea
the
Cedars
in
Lebanon
,
the
strongest
Cedars
of
all
.
This
is
the
voyce
of
the
Lord
that
shaketh
the
Wildernesse
,
of
which
the
Psalmist
speakes
,
Psal.
29.
5
,
8.
Sabellicus
an
L.
10.
c.
5.
Historian
tells
of
many
thousands
of
Cambyses
his
Souldiers
,
being
at
dinner
in
a
sandy
place
,
of
a
sudden
a
tempest
arose
and
covered
them
over
with
sand
and
choaked
them
,
that
they
perished
.
That
a
vapor
should
have
such
strength
,
sets
forth
the
mighty
power
of
God
;
what
is
weaker
then
a
vapor
,
therefore
mans
life
is
compared
to
a
vapor
,
and
yet
many
together
,
how
dreadfull
are
they
!
The
waters
are
called
the
mighty
waters
,
and
yet
what
is
weaker
then
water
,
but
much
congregated
hath
a
mighty
force
,
that
carries
with
it
as
much
majesty
almost
as
any
creature
whatsoever
;
yet
a
vapor
is
a
weaker
thing
then
water
,
yet
many
of
these
joyned
,
how
fearefull
is
the
force
of
them
in
the
Wind
!
God
is
able
to
use
them
for
great
things
,
to
daunt
the
proudest
,
stoutest
spirit
under
Heaven
,
to
shake
,
as
the
Psalmist
saith
,
the
Cedars
in
Lebanon
,
not
onely
literally
,
but
metaphorically
,
the
highest
and
loftiest
spirit
that
is
:
How
dreadfull
then
is
the
power
of
God
himselfe
,
which
hath
nothing
in
it
but
infinite
,
and
so
much
as
no
addition
can
be
made
,
of
many
of
the
weakest
things
in
the
world
hath
such
an
amazing
strength
,
then
that
which
is
so
great
,
as
no
addition
can
be
made
,
and
all
in
it
infinite
;
oh
how
full
of
glory
and
Majesty
is
that
power
.
The
naturall
cause
of
the
power
of
the
Winds
that
men
give
,
is
from
the
kind
of
vapour
,
of
which
they
are
:
the
more
earthy
vapors
are
and
hot
,
the
stronger
the
Winds
:
Hence
many
times
Summer
Winds
are
exceeding
strong
;
and
many
times
in
hot
countries
,
because
the
earth
is
more
open
,
and
the
Sun
having
power
to
draw
up
more
grosse
earthy
vapors
,
there
are
mighty
tempestuous
Winds
,
exceeding
strong
whirle-winds
,
according
to
that
,
Job
37.
11.
Out
of
the
South
commeth
the
whirle-wind
,
the
southerne
parts
are
hot
.
4.
God
is
to
be
praised
in
the
variety
of
the
motions
of
the
Winds
:
Eccles.
1.
6.
The
Wind
goeth
toward
the
South
,
and
turneth
about
unto
the
North
,
it
whirleth
about
continually
,
and
returneth
againe
according
to
its
circuits
.
It
hath
its
various
circuits
appointed
by
God
which
way
it
shall
turne
,
although
their
motion
seemes
exceeding
unsteady
and
changeable
,
up
and
downe
without
any
certaine
rule
,
yet
5.
Quaest.
nat.
l.
5.
c.
18.
Ingens
naturae
beneficium
.
Dedit
ventos
,
ut
commoda
cujusque
regionis
fierent
communia
,
non
ut
Legiones
equitemque
gestarent
,
nec
ut
pernicios●
gentibus
arma
trāsveberent
.
Non
ideo
non
sunt
ista
natura
sua
bona
,
si
vitio
male
u●entium
nocent
.
they
observe
their
circuits
wherein
they
runne
their
compasse
,
as
God
appoints
them
:
In
some
places
of
the
World
their
motions
are
steady
and
constant
,
which
Mariners
call
their
Trade
Wind.
5.
God
is
to
be
praised
in
the
use
of
the
Winds
,
God
hath
made
them
to
be
of
great
use
in
the
World
:
Seneca
calls
them
,
a
mighty
benefit
of
Nature
,
although
many
times
much
hurt
comes
by
them
,
as
hee
sayes
,
De
Caesare
majore
,
it
was
wont
to
bee
said
of
him
,
and
hee
brings
in
Livy
for
an
Author
,
that
it
was
uncertaine
whether
it
had
beene
more
profitable
for
the
Common-wealth
that
ever
he
was
borne
,
or
that
he
had
not
beene
borne
;
so
saith
he
of
the
Winds
,
in
regard
of
that
harme
comes
by
them
,
it
may
be
questioned
whether
the
good
or
the
hurt
be
the
greater
,
but
hee
meanes
principally
the
hurt
that
comes
by
the
abuse
of
them
in
Navigation
;
for
instead
of
furthering
men
to
passe
up
and
downe
into
one
anothers
countrey
,
they
carry
them
to
warre
one
with
another
:
God
gave
the
Wind
,
that
the
good
of
Countries
might
bee
made
common
,
not
to
carry
Armies
,
Horsmen
,
weapons
,
pernitious
to
Nations
;
thus
he
,
but
howsoever
as
himselfe
saith
,
we
must
not
account
those
things
to
be
good
,
which
by
ill
use
turne
to
hurt
;
it
is
true
of
this
worke
of
God
,
as
in
all
other
creatures
,
they
are
of
speciall
use
many
wayes
,
as
great
blessings
to
us
,
as
,
1.
For
purging
the
ayre
,
much
infection
of
the
ayre
is
driven
away
by
them
,
the
ayre
is
cleansed
and
kept
sweet
with
the
motions
of
them
,
which
otherwise
would
corrupt
as
the
standing
Waters
do
;
Job
37.
21.
The
wind
passeth
and
cleanseth
:
so
Jer.
4.
11.
A
dryed
wind
toward
the
daughter
of
my
people
,
not
to
fan
,
nor
to
cleanse
:
God
threatens
afflictions
to
come
in
wrath
,
not
as
the
Wind
comes
to
fan
and
cleanse
the
ayre
,
but
as
a
whirlewind
to
destroy
.
2.
For
the
scattering
of
the
clouds
here
and
there
,
up
and
downe
▪
in
the
World
,
by
them
God
shakes
as
it
were
his
Waterpots
,
by
which
he
waters
the
Garden
of
the
Earth
,
as
Job
37.
11.
Also
by
watering
hee
wearieth
the
thicke
cloud
,
he
scattereth
his
bright
cloud
,
and
it
is
turned
round
about
by
his
counsels
,
and
this
is
done
by
the
breath
of
God
,
as
it
is
,
vers.
10.
3.
For
altering
of
seasons
,
for
bringing
in
cold
or
heare
,
as
Job
37.
9
,
10.
Out
of
the
South
commeth
the
whirlewind
,
and
cold
out
of
the
North
,
by
the
breath
of
God
frost
is
given
,
and
vers.
17.
He
quieteth
the
earth
by
the
South
wind
,
he
brings
warmth
that
way
.
4.
For
Navigation
in
which
Art
there
is
much
of
the
Wisdome
of
God
seene
,
and
if
it
bee
rightly
used
the
goodnesse
of
God
to
mankind
is
very
great
in
it
.
In
the
28.
of
Esa.
from
the
24.
v
▪
to
the
end
,
the
Lord
challenges
to
himself
the
glory
of
teaching
the
Plow-man
the
art
of
plowing
the
ground
and
threshing
out
the
corne
;
his
God
,
saith
the
Text
,
vers.
26.
doth
instruct
him
to
discretion
,
and
doth
teach
him
,
and
vers.
29
▪
This
also
commeth
forth
from
the
Lord
of
Hosts
,
which
is
wonderfull
in
councell
,
and
excellent
in
working
.
Now
if
this
art
be
from
the
Lord
,
and
if
God
shewes
himselfe
wonderfull
in
counsell
,
and
excellent
in
working
of
this
,
how
much
more
is
that
excellent
Art
of
Navigation
,
whereby
men
come
even
to
subdue
the
Seas
to
themselves
,
to
finde
out
and
draw
forth
the
riches
of
them
,
whereby
they
passe
up
and
downe
over
the
whole
World
,
to
see
the
wayes
of
God
,
and
the
riches
of
God
,
throughout
the
Earth
,
whereby
the
severall
parts
of
the
world
are
knowne
each
to
other
,
and
communicate
each
to
other
the
wonderfull
blessings
of
God
,
surely
it
is
God
that
instructs
men
in
this
,
it
is
he
that
gives
them
understanding
,
and
in
this
much
more
is
the
Lord
wonderfull
in
counsell
and
excellent
in
working
.
How
little
of
God
in
the
great
workes
of
Nature
should
we
know
and
enjoy
,
were
it
not
for
the
Art
of
Navigation
;
but
what
were
mans
skill
or
industry
therein
,
if
God
did
not
further
it
by
the
use
of
the
Winds
,
the
worke
of
God
is
very
observable
in
these
two
workes
of
Nature
:
The
one
in
scattering
of
Springs
and
currents
of
waters
up
and
down
in
secret
veines
and
in
open
passages
of
the
earth
to
make
fit
for
habitation
,
and
the
other
in
appointing
the
various
motion
of
the
Winds
to
work
up
and
downe
upon
the
Seas
,
to
make
them
fit
for
Navigation
.
5.
That
use
that
we
have
here
mentioned
in
the
Text
,
Fulfilling
his
word
,
of
which
in
the
next
point
.
6.
A
great
worke
of
God
appeares
in
stilling
the
Winds
,
and
calming
them
as
hee
pleaseth
,
no
man
knowes
whither
they
goe
,
when
Christ
rebuked
the
Winds
,
and
bad
them
be
still
,
Mark
.
4.
39.
The
Wind
ceased
,
and
there
was
a
great
calme
,
Isa.
27.
8.
Hee
stayeth
the
rough
Wind
:
Many
times
when
it
is
most
rough
and
boisterous
,
he
staies
it
on
a
sudden
;
so
as
Mariners
may
see
much
of
the
hand
of
God
in
it
towards
them
,
in
which
God
is
much
to
be
praised
,
for
by
this
the
Lord
ruleth
the
raging
of
the
Sea
,
when
the
waves
thereof
arise
hee
stilleth
them
;
and
marke
how
the
Psalmist
magnifies
God
in
this
worke
,
Psal.
89.
8
,
9.
O
Lord
God
of
Hosts
,
who
is
a
strong
Lord
like
unto
thee
,
or
to
thy
faithfulnesse
round
about
thee
.
Thou
rulest
the
raging
of
the
Sea
,
when
the
waves
thereof
arise
thou
stillest
them
.
How
soever
naturall
causes
may
be
used
by
God
for
this
,
yet
we
must
acknowledge
God
in
them
,
and
his
worke
above
them
in
stilling
the
Winds
and
seas
.
The
naturall
causes
that
are
given
are
the
spending
the
vapors
,
or
the
vanishing
of
those
clouds
that
beate
them
downe
,
or
the
consuming
of
those
vapors
they
meet
with
that
kept
them
From
falling
or
constringing
the
earth
that
no
more
arise
:
something
there
is
in
these
:
Hence
raine
often
asswages
the
Winds
,
by
condensing
and
pressing
downe
those
vapors
that
before
moved
collaterally
,
but
let
God
still
bee
praised
,
and
have
the
glory
above
these
:
For
Application
first
,
If
God
be
so
glorious
in
this
creature
,
hence
those
are
justly
rebuked
,
who
heare
,
and
feele
,
yea
and
see
in
the
effect
of
it
so
much
of
God
,
and
yet
doe
not
give
him
the
glory
of
it
,
they
doe
not
praise
him
in
the
stormy
Wind
,
they
can
speake
of
it
,
and
tell
you
how
it
was
,
how
suddenly
it
came
,
how
strong
it
blew
,
how
it
rent
their
sailes
,
and
split
their
Masts
,
and
tore
their
Cables
,
and
burst
their
Anchors
,
how
it
smote
upon
their
houses
,
and
made
their
beds
shake
under
them
;
how
dreadfull
the
noise
of
it
was
,
with
what
violence
it
came
,
as
if
the
house
would
have
falne
upon
them
,
how
their
hearts
did
even
shake
within
them
for
feare
,
but
not
a
word
of
God
in
all
this
,
they
say
not
in
their
heart
,
Let
us
now
feare
this
God
that
raiseth
,
continueth
,
calmeth
these
Winds
,
let
us
now
feare
him
howsoever
heretofore
wee
did
not
feare
him
,
although
heretofore
we
were
prophane
,
and
vile
,
and
have
lived
without
God
in
the
World
,
yet
let
us
now
feare
this
God
,
who
is
great
in
power
,
glorious
and
excellent
in
his
workings
in
the
Heavens
,
and
Earth
,
and
Seas
:
when
doth
there
any
word
come
from
men
,
to
put
one
another
on
to
the
feare
of
God
upon
this
?
Brethren
,
God
is
to
bee
honoured
in
the
least
of
his
workes
,
much
more
in
those
that
have
power
and
majesty
in
them
:
wee
take
Gods
name
in
vaine
,
if
when
he
appeares
in
his
great
workes
,
wee
adore
him
not
,
we
feare
him
not
,
wee
magnifie
him
not
,
we
praise
him
not
in
them
:
wee
are
much
led
by
sense
,
and
if
we
take
not
notice
of
his
glory
,
to
have
our
hearts
wrought
upon
when
hee
comes
to
our
senses
,
and
that
in
such
a
powerfull
and
glorious
way
,
it
is
a
signe
that
our
hearts
are
exceedingly
stupid
,
that
they
are
much
estranged
from
God
.
Those
workes
that
we
see
the
second
causes
of
,
wee
scarce
minde
God
in
them
at
all
(
although
God
should
not
be
the
lesse
minded
,
because
of
second
causes
,
seeing
all
the
work
,
all
the
power
and
efficacie
of
the
second
cause
,
is
in
the
vertue
of
the
first
;
as
it
hath
no
being
but
by
it
,
so
it
is
not
able
to
stirre
without
it
)
but
now
as
for
this
creature
,
the
stormy
Wind
,
wee
know
but
very
little
,
scarce
any
thing
of
the
second
causes
;
and
therefore
if
God
bee
not
acknowledged
and
praised
in
this
,
in
what
shall
he
be
acknowledged
and
praised
?
workes
that
are
ordinary
wee
little
minde
God
in
them
,
which
is
a
great
evill
in
us
;
hence
the
Lord
,
because
he
would
be
minded
by
us
,
hee
comes
many
times
in
strange
and
terrible
waies
to
us
in
his
creatures
,
raising
them
higher
then
ordinary
,
putting
more
Majesty
and
terrour
in
them
then
ordinary
,
as
he
hath
done
in
this
,
and
shall
he
not
be
magnified
and
praised
in
this
?
It
is
the
lowest
honour
that
wee
can
give
to
God
,
to
be
moved
by
such
workes
,
wherein
his
glory
comes
apparently
and
powerfully
to
sense
;
there
are
other
manner
of
things
of
the
glory
of
God
,
that
appeares
to
raised
reason
,
were
it
that
the
eye
of
reason
were
cleare
,
and
but
elevated
in
a
naturall
way
to
that
height
it
is
capable
of
;
yea
to
that
height
it
might
be
,
were
it
not
so
much
drowned
in
sense
as
it
is
,
there
were
high
and
glorious
things
of
God
to
be
seen
by
it
,
that
might
make
us
fall
downe
upon
our
faces
and
adore
him
:
But
how
great
then
are
the
things
that
appeare
to
the
eye
of
Faith
?
those
are
things
to
take
up
the
heart
indeed
,
to
fill
the
heart
with
astonishment
,
to
draw
it
up
with
ravishment
,
to
over-power
it
with
the
glory
and
divine
lustre
of
them
,
to
satisfie
it
with
admirable
infinite
contentment
,
those
are
things
fit
for
Angels
to
pry
into
,
for
the
most
spirituall
raised
heart
to
contemplate
in
,
for
the
most
enlarged
spirit
to
fill
it selfe
with
;
for
by
them
the
Saints
are
filled
with
all
the
fulnesse
of
God
,
as
the
Scripture
speakes
,
Ephes.
3.
19.
In
those
things
especially
a
Christian
should
be
exercised
.
The
glory
of
God
in
these
creatures
,
is
for
the
lowest
,
the
meanest
,
the
dullest
of
all
,
for
children
,
for
those
who
are
not
out
of
the
Schoole
of
Nature
;
yea
,
for
those
who
are
in
the
lowest
forme
of
Natures
Schoole
;
and
therefore
it
is
a
good
observation
of
Jerome
upon
that
place
,
Mat.
8.
when
Christ
rebuked
the
winds
,
and
calmed
them
,
the
Text
saith
,
the
men
were
afraid
.
The
men
,
saith
Jerome
,
that
is
,
the
Mariners
and
others
which
were
in
the
Ship
,
not
the
Disciples
;
or
if
any
shall
contend
and
think
they
were
the
Disciples
,
yet
they
are
called
the
men
,
because
yet
they
knew
not
our
Saviour
.
The
Workes
of
God
have
a
voyce
as
well
as
his
Words
,
as
Exod.
4.
8.
If
they
will
not
hearken
to
the
voyce
of
the
first
signe
,
they
will
hearken
to
the
voyce
of
the
latter
.
God
speakes
by
this
voyce
to
these
who
are
the
most
dull
of
hearing
;
God
hath
another
voyce
to
speake
to
his
Saints
by
,
the
voyce
of
his
Word
,
yea
a
more
inward
secret
voyce
,
the
voyce
of
his
Spirit
,
although
hee
speakes
to
them
likewise
by
his
other
voyce
;
wherefore
not
to
heare
the
voice
of
his
works
,
this
argues
a
heart
desperately
sottish
,
and
even
altogether
living
as
without
a
God
in
the
World
.
Those
who
are
exercised
in
the
highest
things
of
God
,
should
not
neglect
these
,
but
they
must
be
spirituall
in
beholding
the
glory
of
God
in
them
,
in
a
higher
way
then
others
are
or
can
be
,
they
should
fill
their
hearts
with
spirituall
Meditations
raised
from
them
,
they
should
looke
upon
the
power
and
glory
of
God
in
them
,
as
the
power
and
glory
of
that
God
in
whom
their
soules
have
speciall
interest
,
the
power
and
glory
of
their
Father
,
as
Psal.
48.
14.
This
God
is
our
God
for
ever
and
ever
;
the
beginning
of
the
Psalme
is
,
Great
is
the
Lord
,
and
greatly
to
be
praised
;
and
amongst
other
subjects
of
his
praises
,
vers.
7.
he
instances
in
this
,
Thou
breakest
the
ships
of
Tarshish
with
an
East
wind
,
and
his
conclusion
is
this
,
God
is
our
God
for
ever
and
ever
.
This
power
is
that
which
is
engaged
to
work
all
the
good
that
God
intends
,
or
hath
promised
unto
his
people
;
this
glory
is
that
which
shall
put
glory
upon
his
Saints
for
ever
,
all
contained
in
this
,
This
God
is
our
God
for
ever
.
Quest.
But
how
are
wee
to
praise
God
in
this
stormy
Wind
?
Answ.
The
Name
of
God
is
great
in
it
,
and
therefore
surely
hee
is
greatly
to
be
praised
,
1.
By
raising
our
thoughts
to
the
contemplation
of
his
greatnesse
and
Majesty
in
it
,
so
as
to
feare
and
to
tremble
before
him
:
O
Lord
how
art
thou
cloathed
with
glory
and
Majesty
,
who
would
not
feare
and
tremble
before
such
a
God
as
thou
art
?
The
voyce
of
the
Lord
shaketh
the
Wildernesse
,
Psal.
29.
9.
that
is
,
the
wilde
beasts
of
the
Wildernesse
,
and
shall
it
not
shake
our
hearts
;
shall
our
hearts
be
more
hard
and
stupid
then
the
hearts
of
those
wild
and
savage
beasts
in
the
Wildernesse
?
It
shaketh
the
most
lofty
Cedars
,
what
are
our
spirits
?
how
loftie
?
how
hardned
with
pride
and
folly
,
if
they
doe
not
shake
,
if
they
tremble
not
before
such
a
God
as
this
?
It
is
a
notable
speech
of
Elihu
,
Job
37.
1.
At
this
also
my
heart
trembleth
,
and
is
moved
out
of
his
place
at
this
;
at
what
is
it
that
his
heart
so
trembleth
?
his
voyce
roareth
,
hee
thundreth
with
the
voyce
of
his
excellencie
,
vers.
4.
God
thundreth
marvellously
with
his
voyce
,
great
things
doth
he
which
wee
cannot
comprehend
,
vers.
5.
Out
of
the
South
commeth
the
whirle-wind
,
vers.
9.
The
Wind
passeth
and
cleanseth
,
vers.
21.
Wherefore
upon
this
great
worke
of
God
,
together
with
others
,
he
concludes
,
vers.
22.
With
God
is
terrible
Majesty
,
touching
the
Almighty
we
cannot
finde
him
out
.
Hee
is
excellent
in
power
,
vers.
23.
Men
doe
therefore
feare
him
,
vers.
24.
It
is
a
time
now
indeed
to
feare
the
Lord
,
to
lye
down
with
low
humbled
trembling
hearts
before
him
;
it
s
no
time
to
vexe
and
fret
,
and
rage
,
as
it
is
the
practise
of
some
when
grievous
tempests
and
stormes
arise
,
and
put
them
to
trouble
and
danger
,
they
vex
and
rage
against
the
Winds
,
when
the
Winds
cause
Seas
to
rage
,
their
hearts
are
in
as
great
a
rage
as
the
Seas
,
swearing
and
cursing
most
dreadfully
in
this
their
rage
,
their
cursed
hearts
some
out
their
filth
,
according
to
that
description
of
the
wicked
,
which
we
have
,
Isa.
57.
20
,
21.
the
wicked
are
like
the
troubled
Sea
,
when
it
cannot
rest
,
whose
waters
cast
out
mire
and
dirt
;
there
is
no
peace
,
saith
my
God
,
to
the
wicked
.
Oh
the
abominable
mire
and
dirt
that
is
cast
out
by
such
hearts
at
such
times
,
when
God
calls
for
the
most
feare
of
him
,
trembling
before
him
,
subjection
unto
him
,
what
is
this
but
even
to
dart
up
our
arrowes
against
the
Heavens
,
and
to
flye
even
in
the
very
face
of
God
himselfe
.
I
have
read
Herodotus
lib.
2.
of
a
people
in
Africa
,
who
being
troubled
with
strong
Winds
,
driving
heaps
of
sands
upon
their
fields
and
dwelling
places
,
they
gathered
an
Army
to
fight
against
them
,
but
with
so
evill
successe
,
that
themselves
were
buried
under
hils
of
sands
driven
upon
them
by
the
Winds
.
It
is
no
lesse
madnesse
in
these
who
curse
and
rage
in
times
of
tempests
,
these
are
fighters
against
God
;
it
is
the
infinite
patience
of
God
,
that
that
cursed
breath
that
comes
from
them
at
those
times
is
not
stopped
.
2.
Let
us
praise
God
in
this
stormy
Wind
,
by
considering
what
poore
creatures
we
are
,
how
infinitely
wee
depend
upon
this
God
that
appeares
so
much
above
us
in
it
,
wee
see
how
he
can
make
a
vapor
terrible
unto
us
,
so
that
we
cannot
stand
before
it
;
we
see
at
what
advantage
hee
hath
us
by
the
Winds
,
to
overturne
our
houses
,
to
dash
our
shippes
in
pieces
by
it
:
Marke
how
Job
was
affected
when
God
spake
to
him
out
of
the
Whirle-wind
,
c.
38.
1.
compared
with
c.
40.
3
,
4.
Then
Iob
answered
the
Lord
,
that
is
,
when
the
Lord
had
spoken
to
him
out
of
the
winds
,
Behold
I
am
vile
,
what
shall
I
answer
thee
?
I
will
lay
mine
hand
upon
my
mouth
:
once
have
I
spoken
,
but
I
will
not
answer
,
yea
twice
,
but
I
will
proceed
no
further
:
And
againe
,
compare
chap.
40.
6.
with
chap.
42.
5
,
6.
the
Lord
speakes
to
him
againe
out
of
the
Whirle-wind
:
that
God
delights
to
make
use
of
this
creature
to
speake
to
men
by
,
to
humble
them
,
you
heard
before
;
but
here
you
see
the
effect
of
this
,
what
power
there
is
in
it
to
doe
that
which
God
intends
by
it
.
I
have
heard
of
thee
by
the
hearing
of
the
eare
,
(
saith
Job
)
but
now
mine
eyes
have
seene
thee
,
wherefore
I
abhorre
my selfe
in
dust
and
ashes
:
This
makes
a
Job
,
a
holy
,
godly
man
,
to
abhorre
himself
in
dust
and
ashes
before
this
great
God
.
3.
Let
us
upon
this
labour
to
purge
our
hearts
,
and
keep
them
cleansed
from
guilt
,
that
the
terrours
of
God
,
in
this
and
other
of
his
workes
,
may
not
overwhelme
them
and
sinke
them
.
It
is
a
blessed
thing
to
be
able
to
looke
upon
God
in
these
his
glorious
workes
with
comfort
and
peace
,
if
there
were
no
guilt
within
in
our
hearts
(
although
they
would
be
moved
with
reverence
of
God
in
his
great
workes
)
yet
all
the
tempests
in
the
World
could
not
shake
them
with
any
such
terrour
,
as
to
hinder
their
comfort
,
peace
,
their
sweet
rest
and
repose
in
God
,
yea
they
would
rather
rejoyce
the
heart
,
they
would
raise
it
to
blesse
it selfe
in
this
God
,
as
the
God
of
its
comfort
,
and
of
all
its
good
:
were
it
not
for
vapors
,
for
Wind
got
into
the
earth
,
all
stormes
and
tempestuous
Winds
without
,
would
never
make
an
earthquake
were
our
spirits
cleare
within
:
whatsoever
comes
without
,
would
never
cause
any
slavish
despairing
,
sinking
heartquake
in
us
.
Pliny
saith
,
that
the
Eagle
is
not
afraid
of
Thunder
,
the
greatest
tempests
of
Thunder
doe
not
affright
her
,
whereas
other
fowles
shake
and
tremble
at
it
,
and
the
beasts
of
the
field
get
into
their
shelters
:
thus
spirituall
hearts
who
converse
much
with
God
,
and
keep
themselves
up
on
high
,
they
are
not
terrified
with
such
things
as
fill
the
hearts
of
others
with
amazing
terrors
:
hearts
that
are
heavenly
are
like
the
ayre
above
the
middle
Region
,
free
from
tempests
and
stormes
.
It
is
very
observable
that
which
wee
read
of
David
,
Psal.
18.
hee
there
sets
out
the
glory
of
God
in
the
Earthquake
and
dreadfull
Tempests
;
The
earth
shooke
and
trembled
,
the
foundations
of
the
hills
moved
and
were
shaken
because
hee
was
wroth
:
there
went
up
a
smoake
out
of
his
nostrils
,
and
fire
out
of
his
mouth
devoured
,
hee
did
flye
upon
the
wings
of
the
wind
,
his
thick
clouds
passed
,
haile-stones
and
coales
of
fire
.
The
Lord
thundered
in
the
Heavens
,
and
the
highest
gave
his
voyce
,
&c.
Yet
observe
,
vers.
16.
David
drawes
comfort
out
of
all
this
,
He
sent
from
above
,
he
tooke
me
,
he
drew
me
out
of
many
waters
.
These
grievous
Tempests
,
these
dreadfull
stormes
were
not
to
over-whelme
me
,
to
sinke
me
in
the
waters
,
but
the
Lord
tooke
me
,
that
God
who
appeared
thus
dreadful
in
these
stormes
and
tempests
,
yet
this
God
tooke
me
,
and
drew
mee
out
of
many
waters
,
and
vers.
19.
Hee
delivered
mee
,
because
hee
delighted
in
mee
.
4.
Give
glory
to
God
in
blessing
his
Name
for
deliverance
from
those
fearefull
judgements
that
hee
makes
tempestuous
Winds
and
stormes
the
executioners
of
upon
many
others
;
some
of
you
it
is
like
may
say
,
and
have
said
,
except
the
Wind
had
turned
at
such
a
time
I
had
beene
lost
,
we
had
certainely
been
all
cast
away
:
and
if
you
had
beene
cast
away
,
then
where
had
you
beene
now
,
it
may
bee
from
those
dreadfull
waters
you
might
have
sunke
into
the
lake
of
unquenchable
fire
,
you
might
have
beene
swallowed
up
of
that
infinit
ocean
of
Gods
eternal
wrath
,
but
God
hath
preserved
you
,
&
you
are
alive
,
and
yet
enjoy
the
day
of
grace
:
the
goodnesse
of
the
Lord
hath
beene
to
you
that
which
he
promised
,
I
say
32.
2.
A
hiding
place
from
the
Wind
,
and
●
covert
from
the
tempest
.
It
was
the
free
grace
of
God
towards
you
,
onely
his
goodnesse
that
hath
beene
your
safety
,
for
what
could
you
doe
to
helpe
yourselfe
?
it
may
be
you
cryed
and
prayed
to
God
,
but
what
could
your
prayers
doe
,
who
wert
,
and
it
may
be
still
art
,
a
prophane
wretched
creature
,
the
course
of
whose
life
is
a
way
of
enmity
against
the
great
God
of
the
whole
World
?
It
is
reported
of
Bias
the
Philosopher
,
who
sayling
among
a
company
of
rude
Mariners
,
they
being
in
danger
by
a
storme
,
the
Mariners
fell
on
praying
and
crying
out
to
their
gods
.
Bias
calls
to
them
,
to
hold
their
peace
,
lest
the
gods
should
heare
them
,
and
so
they
should
all
fare
the
worse
for
their
sakes
:
The
worst
that
is
in
such
dangers
,
will
cry
out
,
and
sometimes
fall
on
praying
,
but
how
should
that
prayer
be
accepted
that
comes
out
of
that
mouth
,
out
of
which
so
many
oathes
came
a
while
since
,
which
is
defiled
with
so
many
blasphemies
,
and
not
yet
purged
by
repentance
?
wherfore
whensoever
thou
hast
been
delivered
,
and
others
have
perished
,
admire
at
the
free
grace
of
God
towards
thee
,
give
him
the
glory
of
it
,
and
let
God
bee
thus
praised
in
the
Stormie
Wind.
5.
Give
God
the
glory
of
this
work
of
his
,
by
seeking
him
for
the
raising
,
ordering
,
and
stilling
the
Wind
,
according
as
thy
occasion
is
.
I
have
read
of
a
people
who
erected
an
Altar
to
the
Winds
,
and
once
a
yeer
Alex.
ab
Alex.
l.
3.
c.
22.
spent
a
whole
night
in
their
devotions
to
the
Winds
,
to
seeke
calme
winds
,
because
of
the
great
hurt
they
often
suffered
by
them
:
but
wee
have
learned
otherwise
,
namely
to
looke
beyond
the
Winds
,
to
seeke
God
,
acknowledge
him
the
raiser
and
orderer
of
them
;
this
is
part
of
that
divine
worship
that
is
due
to
God
,
that
he
should
be
acknowledged
and
sought
in
these
things
,
although
it
be
but
a
common
worke
of
his
providence
,
yet
hee
expects
to
bee
sought
to
in
it
;
prayer
hath
shut
the
Heavens
and
opened
them
,
prayer
hath
power
over
Heaven
,
and
Earth
,
and
Ayre
,
and
Seas
,
and
Winds
:
it
hath
power
to
prevail
with
God
,
much
more
power
over
any
creature
whatsoever
.
We
reade
,
1
Sam.
7.
9
,
10.
when
Samuel
offered
to
God
but
a
sucking
Lambe
,
presently
a
grievous
storme
arose
,
The
Lord
thundred
with
thunder
upon
the
Philistines
:
And
Revel.
8.
4
,
5.
The
smoake
of
the
incense
came
with
the
prayers
of
the
Saints
ascending
before
God
,
then
the
Angel
tooke
the
censer
and
filled
it
with
the
fire
of
the
Altar
,
and
cast
it
into
the
earth
,
and
there
were
voyces
,
and
thundrings
,
and
lightnings
.
All
the
Devils
in
Hell
have
not
that
power
over
the
Winds
,
that
the
prayers
of
the
Saints
have
.
We
have
a
famous
story
of
the
power
of
the
prayers
of
the
Christian
Souldiers
in
Marcus
Aurelius
his
Army
,
Lib.
5.
6.
5.
recorded
by
Eusebius
,
who
praying
to
God
in
time
of
great
drought
,
when
the
Army
was
like
to
perish
for
thirst
,
they
procured
a
great
tempest
against
the
enemies
,
which
put
them
to
flight
,
and
overthrew
them
,
and
a
refreshing
raine
to
their
owne
Armie
,
whereupon
they
were
called
the
Lightning
Legion
;
upon
which
Aurclius
was
much
moved
,
and
favoured
the
Christians
much
after
it
,
and
wrote
in
their
behalfe
,
acknowledging
it
the
hand
of
God
,
as
a
fruit
of
their
prayers
.
If
prayers
have
power
over
the
raine
,
over
thundring
and
lightning
,
then
surely
over
the
stormy
Wind
:
If
therefore
you
seeke
not
God
in
this
,
if
you
thinke
it
is
nothing
that
prayer
can
doe
,
you
are
more
heathenish
,
and
fuller
of
Atheisme
,
then
the
most
rude
heathen
.
Matth.
8.
24
,
25.
When
a
tempest
arose
Christ
was
awaked
:
When
a
storme
ariseth
God
must
be
sought
.
6.
Consider
if
stormes
and
tempests
in
the
aire
be
so
terrible
,
what
then
are
the
stormes
and
tempests
of
Gods
anger
in
the
execution
of
dreadfull
judgements
upon
Nations
and
Kingdomes
,
and
how
terrible
are
Stormes
and
Tempests
raised
and
raging
in
mens
consciences
.
For
the
first
,
Isa.
28.
1
,
2.
the
Lord
pronounceth
a
woe
against
the
Drunkards
of
Ephraim
,
whose
glorious
beauty
is
as
a
fading
flower
.
Behold
the
Lord
hath
a
mighty
strong
tempest
,
A
destroying
storme
,
and
a
floud
of
mighty
waters
.
The
clouds
gather
apace
,
and
hang
exceeding
blacke
and
dreadfull
over
many
places
,
as
if
God
had
reserved
us
to
fearefull
stormy
dayes
.
Gods
way
hath
beene
in
the
sweet
calme
of
peace
for
a
long
time
in
the
sweet
Sun-shine
of
his
Mercies
;
but
Nahum
1.
3.
The
Lord
hath
his
way
in
the
Whirl
wind
,
and
in
the
storme
;
Yea
,
even
that
God
that
is
slow
to
anger
,
yet
hath
his
way
in
the
storm
,
and
in
that
way
God
is
seeming
now
to
come
.
Eliah
could
foresee
a
great
raine
by
a
cloud
no
bigger
then
a
mans
hand
,
we
may
fore-see
not
onely
raine
,
but
the
great
storme
and
tempest
of
Gods
displeasure
gathering
,
neere
by
clouds
that
arise
which
are
bigger
then
a
mans
hand
,
for
behold
even
the
Heavens
are
blacke
:
wee
have
feared
the
gathering
them
often
,
but
because
they
have
bin
dispelled
,
wee
have
promised
peace
to
our selves
.
God
hath
his
times
so
to
our selves
.
God
hath
his
times
so
to
gather
them
,
that
they
shall
not
be
scattered
untill
they
have
fulfilled
his
Word
;
The
prudent
man
fore-seeth
the
evill
,
and
hideth
himselfe
,
Pro.
22.
3.
Evill
men
understand
not
judgement
,
but
they
that
seeke
the
Lord
understand
all
things
.
What
are
the
thoughts
,
the
feares
of
those
who
doe
most
seeke
the
Lord
?
observe
what
they
doe
;
if
they
understand
any
thing
of
Gods
minde
,
then
a
storme
is
comming
.
It
is
observed
of
the
Bees
,
that
before
a
storme
you
may
see
them
come
apace
to
their
Hives
;
what
are
the
Hives
of
the
Saints
but
the
publike
Temples
of
God
:
These
have
the
promise
of
God
to
be
a
place
of
refuge
,
a
covert
from
storme
,
Isai.
4.
6.
These
are
the
chambers
that
God
now
calls
his
Saints
into
,
Isa.
26.
20.
Come
my
people
,
enter
into
your
chambers
,
shut
your
doores
about
you
,
hide
your
selvss
as
it
were
for
a
little
moment
,
untill
the
indignation
be
overpast
;
for
behold
the
Lord
commeth
out
of
his
place
,
to
punish
the
inhabitants
of
the
earth
for
their
iniquity
,
the
earth
shall
disclose
her
bloud
,
and
shall
no
more
cover
her
slaine
.
These
are
the
Pellaes
to
which
God
calls
you
,
if
you
think
your
Ite
ad
Pellam
.
selves
so
setled
in
your
places
,
as
that
you
cannot
stir
,
take
heed
lest
the
storm
be
to
you
as
it
is
threatned
,
Job
27.
21.
The
East
Wind
carrieth
him
away
,
and
a
storme
hurleth
him
out
of
his
place
.
You
know
the
speech
of
Eliah
to
Ahab
,
when
he
see
the
clouds
arise
,
make
haste
lest
the
raine
prevent
you
,
1
King
.
18.
44.
so
I
to
you
,
make
haste
lest
the
storme
prevent
you
.
when
an
enemy
takes
in
a
Towne
by
storme
,
it
is
very
terrible
.
Oh
how
dreadfull
then
will
it
bee
to
that
people
whom
the
Lord
shall
come
against
as
an
enemy
,
and
after
many
offers
of
conditions
of
peace
rejected
he
shall
take
them
in
by
storm
.
It
is
the
pride
of
mens
hearts
that
is
the
cause
they
feare
not
this
;
wherefore
,
my
prayer
shall
be
according
to
that
of
the
Psalmist
,
Psal.
83.
15.
Lord
make
them
afraid
of
thy
storme
:
I
doe
not
,
I
will
not
pray
as
in
the
former
part
of
the
verse
,
Lord
persecute
them
with
thy
tempest
:
Oh
no
,
if
it
may
bee
,
the
Lord
keep
it
from
them
,
neither
doe
I
pray
Lord
make
them
afraid
with
thy
storme
,
but
Lord
make
them
afraid
of
thy
storme
.
For
the
second
,
how
terrible
are
stormes
raised
,
and
raging
in
mens
consciences
?
When
the
wrath
of
God
in
a
mans
soule
shall
persecute
him
as
the
Wind
,
as
Job
complaines
,
chap.
30.
15.
Terrors
are
turned
upon
mee
,
they
pursue
my
soule
as
the
Wind
,
and
chap.
9.
17.
Hee
breaketh
me
with
a
tempest
;
When
God
shall
say
to
Conscience
,
goe
persecute
them
with
thy
tempest
,
and
make
them
afraid
with
thy
storme
;
after
great
calmes
there
useth
to
arise
grievous
stormes
:
many
of
you
have
had
a
long
calme
of
peace
and
prosperity
,
you
may
expect
Sed
tranquillitas
ista
tempest
as
erit
.
a
storme
a
comming
.
God
who
is
said
,
Psal.
107.
29.
to
make
the
storme
a
calme
,
can
as
soone
make
thy
calme
a
storme
:
the
vapors
that
cause
the
tempest
arise
insensibly
,
but
when
they
grow
to
a
tempest
they
have
mighty
power
;
so
sinnes
are
committed
and
multiplyed
insensibly
,
they
lie
by
heaps
in
the
conscience
;
you
feele
nothing
of
them
now
,
but
at
last
if
you
looke
not
to
it
,
they
will
cause
a
dreadfull
tempest
,
and
especially
when
the
hearts
of
men
are
most
swelling
with
pride
.
Mariners
observe
,
that
usually
before
great
tempests
there
are
great
swellings
at
Sea
;
it
is
so
usually
before
great
Conscience-tempests
,
the
more
swelling
any
wicked
mans
heart
is
the
neerer
,
the
more
dreadfull
is
the
tempest
like
to
be
.
Many
of
you
have
in
your
time
beene
in
most
fearefull
tempests
,
that
have
made
your
hearts
to
ake
within
you
,
but
you
must
looke
for
another
manner
,
a
more
dreadfull
tempest
,
when
not
vapors
in
the
ayre
,
but
the
wrath
of
an
infinite
God
in
the
Conscience
shall
shake
and
rend
your
hearts
,
the
terrors
of
the
Lord
following
you
will
cause
another
manner
of
rage
in
the
heart
,
then
ever
stormy
wind
caused
in
the
mighty
waters
,
Psal.
11.
6.
Vpon
the
wicked
he
shall
raine
snares
,
fire
and
brimstone
,
and
an
horrible
tempest
,
this
is
the
portion
of
their
cup
.
It
is
called
the
portion
of
their
cup
,
saith
Saint
Augustine
upon
the
place
,
because
of
the
just
measure
and
proportion
Gods
Justice
observes
in
the
dealing
out
punishment
to
sinners
,
as
we
heard
before
,
God
is
said
to
have
a
weight
for
the
winds
;
so
for
this
storme
and
tempest
that
comes
upon
the
wicked
,
the
Lord
weighes
it
,
it
comes
upon
them
proportionable
to
their
sinne
;
were
you
ever
strucke
with
feare
when
you
have
seen
the
huge
flouds
of
waters
rowling
and
ranging
in
the
Seas
,
being
driven
by
mighty
winds
?
what
fear
then
will
possesse
your
hearts
,
when
you
shall
see
the
flouds
of
ungodnesse
comes
in
upon
you
,
how
will
the
terrors
even
of
Hell
then
compasse
you
about
?
it
is
an
expression
of
David
,
Psal.
18.
4
,
5.
The
sorrowes
of
death
compassed
mee
,
and
the
flouds
of
ungodlinesse
made
me
afraid
:
So
Arias
Montanus
Impietatis
turnes
it
,
howsoever
hee
may
meane
of
ungodly
men
,
yet
the
word
bearing
the
other
reading
,
we
may
also
apply
it
to
the
ungodlinesse
of
men
,
then
the
sorrowes
of
Hell
compassed
me
.
The
Lord
give
you
a
heart
to
foresee
this
storme
,
and
to
prevent
it
.
Wee
read
,
Exod.
9.
20.
when
God
threatned
to
send
upon
Egypt
a
fearefull
storme
of
haile
,
those
who
feared
the
Word
of
the
Lord
,
made
their
servants
and
Cattle
to
flee
into
their
houses
;
so
this
day
you
heare
from
the
Lord
a
storme
threatned
,
let
every
soule
that
feareth
the
Word
of
the
Lord
seeke
to
flee
into
a
shelter
,
there
is
no
other
shelter
that
can
keepe
it
off
,
but
onely
the
Lord
Jesus
Christ
;
that
which
is
said
,
Isa.
32.
2.
is
true
of
him
,
a
man
shall
be
a
hiding
place
from
the
Wind
,
and
a
covert
from
the
tempest
.
7.
Let
us
yet
rise
higher
in
praising
God
in
the
stormy
Wind
,
by
considering
in
our
hearts
,
if
God
be
so
dreadfull
now
in
this
one
creature
,
how
dreadfull
then
will
he
be
,
when
he
shall
appeare
in
all
his
power
,
in
all
his
wrath
,
his
Iustice
and
holinesse
,
what
shall
the
glory
of
the
great
God
be
hereafter
,
of
which
the
Scripture
speaks
so
much
?
when
he
shall
cloath
himselfe
in
glory
and
majesty
,
in
the
full
brightnesse
of
them
,
when
the
Heavens
shall
depart
like
a
scrowle
,
and
the
elements
melt
with
fervent
heat
,
when
all
the
World
shall
be
on
fire
about
him
,
the
voyce
of
the
Lord
hath
shaken
the
earth
;
but
he
saith
,
yet
once
more
I
shake
not
the
earth
onely
,
but
also
Heaven
,
that
will
be
a
dreadfull
day
indeed
,
when
the
starres
of
Heaven
shall
fall
unto
the
earth
,
as
a
Fig-tree
casteth
her
untimely
Figges
when
shee
is
shaken
of
by
a
mighty
Wind
,
when
every
Mountaine
and
Iland
shall
be
moved
out
of
their
places
,
when
the
Kings
of
the
earth
,
and
the
great
and
mighty
men
shall
hide
themselves
in
the
Dennes
,
and
in
the
Rockes
and
Mountaines
,
Revel.
6
▪
13
,
14
,
15.
A
stormy
Wind
that
shakes
off
the
fruit
of
trees
here
,
wee
account
great
,
but
such
as
shall
shake
the
Heavens
,
and
cause
the
starres
to
fall
as
the
fruit
,
the
untimely
fruit
of
a
Fig-tree
,
how
dreadfull
must
that
needes
be
,
beyond
all
apprehension
?
and
yet
in
such
a
stormy
Wind
will
God
one
day
appeare
in
his
glory
,
when
not
onely
children
and
women
,
and
a
few
fearefull
people
shal
be
afraid
,
but
the
Kings
,
the
Captaines
,
and
the
great
ones
of
the
earth
shall
tremble
,
and
hide
themselves
,
and
wish
the
Mountaines
to
fall
upon
them
,
and
the
hills
to
cover
them
from
the
Wrath
of
the
Lord
.
Thus
I
have
endeavoured
to
shew
you
how
you
should
glorifie
God
in
his
worke
:
to
be
moved
with
it
in
a
sensitive
way
,
that
is
no
more
then
the
bruit
beasts
are
;
the
swine
will
runne
up
and
down
,
and
cry
in
a
stormy
wind
,
yea
when
it
is
comming
,
being
sensible
of
it
before
you
are
,
but
Job
35.
11.
God
teacheth
us
more
then
the
beasts
of
the
earth
,
and
maketh
us
wiser
then
the
foules
of
heaven
;
therefore
God
lookes
for
another
manner
of
glory
from
us
Sed
Diabolica
est
baec
scientia
,
saith
Calvin
upon
the
29.
Psalm
.
quae
in
naturae
contemplatione
nos
retinens
a
Deo
avertit
.
men
,
then
from
them
,
and
more
from
us
Christians
then
from
men
;
God
hath
given
to
the
reasonable
creature
to
search
out
the
causes
of
things
,
wee
must
take
heed
we
doe
not
stay
●ill
wee
arise
to
the
supreme
,
the
highest
cause
.
Philosophers
dispute
of
the
inferiour
causes
;
It
is
devillish
knowledge
that
in
the
contemplation
of
nature
holds
us
in
nature
,
and
keepes
us
from
God
,
saith
Calvin
upon
the
29.
Psalme
;
and
further
he
hath
this
expression
,
If
one
desires
to
know
a
man
,
hee
neglects
the
looking
upon
his
face
,
and
fastens
his
Merito
ridebitur
ejus
stultitia
.
eyes
upon
his
nayles
,
his
folly
is
to
bee
derided
;
so
,
saith
he
,
while
men
wholly
mind
the
inferiour
causes
of
things
,
as
workes
of
nature
onely
,
neglecting
God
the
highest
cause
of
all
.
And
in
this
our
giving
glory
to
God
,
we
must
labour
to
be
as
spirituall
as
wee
can
,
then
the
worke
will
abide
upon
our
hearts
;
but
if
we
be
onely
moved
in
a
sensitive
way
,
the
impression
of
all
will
soone
vanish
,
and
come
to
nothing
.
The
second
point
followes
,
Fulfilling
his
word
.
Doct.
Whensoever
God
sends
a
stormy
Wind
,
he
sends
it
to
fulfill
his
word
.
The
Winds
you
heard
before
were
Gods
messengers
,
this
is
evermore
their
errand
,
to
fulfill
his
word
.
There
is
a
foure-fold
word
of
God
that
they
are
sent
to
fulfill
.
1.
The
word
of
his
decree
:
what
he
hath
purposed
,
determined
to
bring
to
passe
,
this
is
one
creature
the
Lord
calls
forth
out
of
his
treasure
to
fulfill
this
,
and
therefore
it
shall
come
at
that
time
,
in
that
place
,
and
worke
in
that
power
,
and
abide
that
time
,
that
shal
be
fittest
for
the
accomplishment
of
this
word
of
his
Decree
.
2.
The
word
of
his
command
:
if
God
calls
for
it
,
it
must
come
if
;
God
speakes
to
it
,
it
shall
goe
and
prosper
to
that
he
sends
it
for
;
it
is
one
of
Gods
Hosts
,
at
the
beck
of
this
great
Lord
of
Hosts
,
and
for
the
fulfilling
this
and
the
other
word
,
the
Winds
are
called
for
out
of
his
treasure
of
Wisdome
and
power
.
3.
The
word
of
his
threat
:
what
soever
ill
God
hath
threatned
against
sinners
,
that
comes
under
the
power
of
this
creature
to
be
an
executioner
of
,
it
fulfils
.
Hence
,
Jer.
51.
1.
it
is
called
a
destroying
Wind
,
and
Ezek.
13.
13.
a
stormy
Wind
in
my
fury
.
If
there
bee
any
threat
against
any
man
in
a
shippe
,
or
any
that
have
interest
in
it
,
the
Lord
many
times
sends
his
Winds
to
fulfill
that
word
of
his
.
When
Jonah
sinned
against
God
in
flying
from
his
presence
,
the
Lord
raised
a
tempestuous
Wind
to
follow
after
him
,
as
a
Pursevant
that
would
never
downe
untill
it
had
arrested
him
,
and
made
him
to
know
what
it
was
to
sinne
against
the
Word
of
the
Lord
:
that
Wind
and
tempest
that
is
now
up
may
be
a
fruit
of
Gods
displeasure
for
such
or
such
a
sinne
of
thine
,
it
may
be
committed
long
since
,
and
so
it
comes
out
of
the
treasury
of
Gods
wrath
.
4.
His
word
of
promise
to
convey
a
blessing
:
and
thus
they
come
out
of
the
treasury
of
Gods
mercy
,
to
fulfill
that
word
of
promise
.
All
things
shall
worke
together
for
good
to
them
that
love
God
.
Godlinesse
hath
the
promise
of
this
life
,
and
that
which
is
to
come
.
When
God
enters
into
covenant
with
his
people
,
all
second
causes
are
linked
together
to
work
good
unto
to
them
,
as
Hos.
2.
21
,
22.
I
will
heare
the
Heavens
,
and
they
shall
hear
the
earth
;
and
so
it
is
true
of
all
others
;
that
which
is
said
of
the
clouds
driven
about
by
the
Winds
,
is
also
true
of
the
Winds
themselves
,
Job
37.
13.
He
causeth
it
to
come
whether
for
correction
or
for
mercy
;
sometimes
for
correction
,
and
sometimes
for
mercie
.
For
use
,
and
that
first
more
generally
:
Vse
.
1.
Here
wee
may
learne
to
have
high
and
honourable
thoughts
of
the
word
of
the
Lord
,
seeing
God
hath
such
glorious
wayes
for
the
fulfilling
of
it
;
where
the
Word
of
the
Lord
is
,
there
is
power
;
Heaven
and
earth
shall
passe
away
,
but
not
one
jot
or
tittle
of
his
Word
.
God
prizeth
every
tittle
of
his
Word
above
Heaven
and
Earth
,
hee
had
rather
lose
Heaven
and
Earth
then
any
part
of
his
Word
;
howsoever
thou
prizest
it
at
a
low
rate
,
and
art
not
willing
to
lose
a
base
lust
,
the
least
outward
advantage
for
the
Word
,
God
will
shake
the
Heavens
and
Earth
for
the
fulfilling
his
Word
;
yea
,
rather
dissolve
them
,
and
bring
them
into
nothing
,
rather
then
he
will
not
fulfill
every
particle
of
it
.
If
God
hath
made
these
his
glorious
worke
,
to
bee
subservient
for
the
preservation
and
accomplishing
his
Word
,
then
surely
his
Word
is
above
them
;
wherefore
,
although
much
of
Gods
Name
bee
in
these
,
yet
there
is
more
of
his
name
in
his
Word
:
Hence
is
that
excellent
,
place
Psal.
138.
2.
Thou
hast
magnified
thy
Word
above
all
thy
Name
;
Gods
worke
is
honourable
and
glorious
,
Psal.
111.
3.
But
his
Word
is
in
a
speciall
manner
,
the
very
glasse
of
his
holinesse
and
glory
,
in
which
we
behold
his
glory
with
open
face
,
and
so
as
we
are
changed
into
the
same
image
from
glory
to
glory
,
2
Cor.
3.
18.
and
if
Gods
name
be
more
in
his
word
then
in
his
works
,
a
gracious
heart
will
see
God
more
there
,
and
feare
God
as
appearing
there
more
then
in
any
thing
else
,
as
we
read
of
Eliah
,
1
King
▪
19
▪
11
,
12
▪
although
the
mighty
wind
and
fire
passed
by
,
yet
his
heart
was
not
taken
with
feare
so
much
as
when
the
still
voyce
came
,
because
the
Text
faith
,
God
was
there
;
although
the
voyce
was
a
still
voyce
,
yet
because
God
was
there
more
then
in
the
other
,
therefore
Eliah
feared
more
;
this
place
of
Scripture
is
abused
by
many
who
bring
it
against
Ministers
preaching
the
Law
in
a
zealous
manner
,
making
God
to
appeare
terrible
to
sinners
;
they
say
God
was
not
in
the
fire
,
nor
in
the
whirlewind
,
but
in
the
still
voyce
,
but
it
is
cleare
,
there
can
bee
no
such
inference
gathered
from
thence
,
as
many
seeke
to
gather
,
for
even
in
this
still
voyce
,
God
came
with
a
message
of
most
fearefull
wrath
against
the
people
;
Goe
,
saith
hee
,
and
anoint
Hazael
,
Jehu
and
Elisha
,
that
hee
that
escapeth
the
sword
of
Hazael
,
Jehu
may
slay
,
and
him
that
escapeth
the
sword
of
Jehu
,
Elisha
shall
slay
.
See
what
a
terrible
threat
was
this
that
came
from
God
appearing
in
that
still
voyce
;
and
Elias
himselfe
after
Gods
appearing
thus
in
the
still
voyce
was
no
lesse
terrible
in
his
Ministry
then
before
,
for
in
the
2
of
Kings
1.
see
how
severe
and
fiery
he
was
,
hee
prayeth
for
fire
to
come
downe
from
Heaven
to
destroy
the
Captaine
and
his
fifty
;
and
againe
the
second
time
,
for
fire
from
Heaven
to
destroy
the
second
Captaine
and
his
fifty
,
he
ceased
not
untill
the
third
came
in
a
way
of
submission
;
and
indeed
that
manner
of
Gods
appearing
to
Elias
,
first
in
the
mighty
wind
,
then
in
the
earthquake
,
then
in
the
fire
,
and
at
last
in
the
still
voyce
,
was
to
shew
Elias
how
he
would
have
him
to
appeare
in
his
Ministry
,
namely
first
in
terrour
,
and
then
more
mildly
;
and
in
that
it
is
said
that
God
was
not
in
the
wind
,
nor
in
the
earthquake
,
nor
in
the
fire
,
but
in
the
still
voyce
,
it
was
to
shew
you
that
Elias
,
and
so
other
Ministers
of
God
should
be
to
the
people
as
that
mighty
wind
,
as
the
earthquake
and
fire
,
till
God
appeares
in
them
,
and
when
they
see
God
in
them
,
then
to
be
as
a
still
voyce
unto
them
:
but
this
by
the
way
,
for
the
clearing
this
Scripture
from
the
abuse
of
it
.
Vse
2.
If
the
Winds
be
for
the
fulfilling
Gods
Word
,
and
that
in
those
severall
wayes
;
Hence
let
us
learne
that
when
any
great
Winds
and
Tempests
arise
,
it
is
not
for
nothing
that
they
arise
,
there
is
some
speciall
reason
that
God
hath
for
the
raising
and
continuing
of
them
;
God
hath
alwayes
some
speciall
aime
in
them
for
the
fulfilling
of
some
word
or
other
of
his
;
many
people
when
they
heare
of
and
feele
grievous
tempests
,
boisterous
violent
Winds
,
they
thinke
and
say
,
there
is
conjuring
abroad
,
and
that
is
all
the
use
they
make
of
them
;
God
is
neglected
,
hee
is
not
so
much
as
once
mentioned
by
them
.
I
finde
a
Canon
Si
quis
credit
quod
Diabolus
tonitrua
&
fulgura
&
tempestates
sua
authoritate
facit
sicut
Priscilianus
dixit
Anathema
,
sit
Con.
B●acarens
.
c.
8.
in
a
Councell
above
1000.
yeeres
agoe
,
made
against
such
as
shall
attribute
tempests
,
thundrings
,
and
lightnings
to
the
Devill
,
as
if
he
caused
them
;
whosoever
beleeves
this
,
saith
the
Councell
,
as
Priscillianus
did
,
let
him
be
Anathema
.
It
is
true
,
if
God
will
permit
the
Devill
,
he
hath
much
power
over
corporall
things
,
to
make
great
changes
in
them
,
to
doe
great
things
by
them
,
as
we
know
what
he
did
by
Gods
permission
against
Job
,
and
when
his
children
were
feasting
,
there
came
,
saith
the
Text
,
Job
1.
19.
a
great
Wind
and
smote
the
foure
corners
of
the
House
:
It
is
observed
by
some
,
there
was
a
speciall
worke
of
the
Devill
in
drawing
the
Wind
round
about
the
house
;
how
could
one
Wind
else
take
the
foure
corners
of
the
house
?
Origen
thinkes
those
Winds
were
onely
the
Devils
themselves
cluttering
about
the
house
,
and
striving
who
should
doe
mischiefe
soonest
:
the
same
word
in
the
Hebrew
that
signifies
the
Wind
,
signifies
also
a
spirit
.
Certaine
it
is
,
if
God
should
let
him
loose
,
hee
were
able
to
overturne
our
houses
every
day
,
and
suddenly
to
destroy
us
all
;
but
howsoever
God
may
permit
him
sometimes
as
his
executioner
,
yet
the
supreme
cause
of
raising
and
ordering
is
God
,
for
speciall
ends
,
which
the
Devill
is
forced
against
his
will
to
further
,
and
there
is
not
the
least
vapour
,
or
any
of
the
most
contemptible
creature
that
he
hath
any
power
over
,
but
by
permission
,
and
therefore
,
neither
Angel
,
nor
Devill
,
nor
any
power
in
Heaven
and
Earth
can
raise
or
continue
any
Wind
,
but
as
an
instrument
of
God
.
When
God
hath
some
worke
to
doe
for
the
fulfilling
his
Word
,
it
were
a
great
shame
for
any
who
professe
godlinesse
,
to
bee
afraid
of
the
Devill
in
this
kinde
:
The
Nec
in
porcorum
gregem
Diaboli
Legio
habuit
potestatem
;
nec
potestatem
habet
ut
in
oves
Dei
saeviat
Tertul.
de
fuga
in
persec
.
Devill
,
saith
Tertullian
,
hath
no
power
over
Swine
,
much
lesse
over
Gods
Sheepe
:
what
God
hath
to
doe
in
that
proportion
he
raiseth
the
Wind
,
according
to
that
expression
you
had
before
,
that
God
had
weights
for
the
Wind
,
adde
to
this
that
place
,
Psal.
78.
50.
Hee
weighed
out
a
path
for
his
anger
;
for
so
are
the
words
:
in
your
Bookes
,
it
is
onely
hee
made
a
way
to
his
anger
;
but
consider
then
these
two
places
together
,
thus
,
God
first
weighes
a
path
for
his
anger
,
how
much
hee
intends
to
execute
,
and
then
he
weighs
the
means
,
that
is
the
Winds
,
according
to
the
former
expression
in
Job
;
just
enough
for
the
execution
of
so
much
anger
and
no
more
,
and
so
proportion
them
,
and
this
beyond
all
second
causes
makes
the
Winds
greater
or
lesse
,
continuing
longer
or
shorter
time
,
which
few
thinke
of
.
But
thus
much
for
the
application
more
generally
,
but
more
particularly
from
these
foure
considerations
of
that
word
they
come
to
fulfil
,
from
the
first
,
the
word
of
his
Decree
.
1.
Hence
wee
learne
the
certainty
of
the
fulfilling
of
all
Gods
Decrees
,
all
creatures
worke
for
this
end
;
wee
may
purpose
and
decree
things
,
but
every
little
thing
is
enough
to
hinder
,
but
the
word
of
Gods
Decree
shall
stand
for
ever
,
Heaven
and
Earth
,
and
Ayre
,
and
Seas
,
and
all
creatures
must
worke
and
give
forth
all
their
power
and
efficacie
for
this
,
therefore
certainely
none
can
faile
.
2.
Whatsoever
falls
out
by
the
Wind
,
take
notice
of
it
as
the
fulfilling
of
the
word
of
Gods
Decree
,
and
make
use
of
it
accordingly
:
doe
not
thinke
it
came
by
ill
hap
,
or
chance
,
or
onely
through
unskilfulnesse
,
or
neglect
of
such
or
such
,
so
as
to
thinke
if
these
things
be
taken
heed
of
another
time
,
there
need
be
no
feare
that
such
things
will
fall
out
againe
;
yes
,
if
this
came
to
fulfill
the
word
of
Gods
Decree
,
howsoever
such
and
such
meanes
furthered
it
,
although
they
had
not
beene
,
God
could
have
have
had
many
other
wayes
to
have
made
these
winds
to
have
fulfilled
this
word
of
his
,
and
so
may
do
some
other
time
when
such
meanes
shall
not
fall
out
.
From
the
second
,
the
Word
of
his
command
.
1.
Here
learne
the
Soveraignty
and
greatnesse
of
God
that
hath
these
creatures
at
his
command
.
Who
is
this
,
said
the
Mariners
concerning
Christ
,
whom
the
wind
and
Seas
obey
?
so
let
us
say
,
who
is
this
Lord
,
how
great
is
his
command
?
who
are
you
then
that
dare
resist
the
command
of
this
God
?
Shall
Heaven
and
Earth
,
Seas
and
Winds
fulfill
Gods
word
,
and
art
thou
he
that
darest
stand
out
against
it
,
to
resist
it
,
to
rebell
against
it
?
Job
38.
1
,
2
▪
it
is
said
,
that
God
spake
to
Job
out
of
the
whirle-wind
,
and
said
,
Who
is
this
that
darkneth
counsell
?
Now
the
Lord
speake
to
your
hearts
out
of
every
stormy
Wind
;
who
is
this
that
dares
stand
out
against
my
command
,
great
things
have
yeelded
and
doe
daily
yeeld
to
Gods
word
,
as
Psal.
29.
5
,
6
,
7.
It
breaketh
the
Cedars
,
it
divideth
the
flames
of
fire
.
What
a
heart
then
hast
thou
that
darest
,
that
canst
stand
out
against
it
?
2.
Seeing
the
boisterous
Winds
obey
the
word
of
command
,
when
thou
feelest
boisterous
raging
lusts
in
thy
heart
,
looke
up
to
this
God
,
cry
to
him
to
give
out
a
powerfull
word
of
command
to
still
them
:
Likewise
,
O
Lord
,
thou
who
rulest
the
raging
Sea
and
tempestuous
Winds
,
and
they
are
still
,
O
that
thou
wouldest
rebuke
these
raging
distempers
of
my
heart
,
which
raise
a
grievous
tempest
in
my
soule
,
that
they
may
be
still
.
Chrysostome
upon
the
8.
of
Matthew
,
speaking
of
those
winds
that
raised
tempest
upon
the
Seas
,
which
endangered
the
Shippe
wherein
Christ
and
his
Disciples
were
,
makes
use
of
an
Allegoricall
sense
comparing
the
Ship
to
the
Church
,
and
those
winds
to
the
Devils
that
raise
tempests
to
endanger
the
Church
;
certainly
the
lusts
of
a
mans
heart
are
more
dangerous
winds
,
they
raise
a
tempest
more
dangerous
then
all
the
Devils
in
Hell
are
able
to
raise
;
but
the
Lord
that
is
able
to
still
the
one
,
is
able
to
still
also
the
other
.
Psal.
65.
7.
These
two
are
put
together
,
The
stilling
the
noise
of
the
Seas
,
the
noise
of
the
waves
,
and
the
tumults
of
the
people
:
It
is
the
same
power
of
God
that
doth
both
,
and
the
same
power
that
must
still
the
tumult
of
a
mans
own
heart
.
3.
From
the
third
particular
,
The
Winds
are
sent
to
fulfill
the
word
of
Gods
threat
.
Vse
1.
How
sure
then
are
Gods
threats
to
be
fulfilled
,
when
all
Gods
creatures
are
appointed
to
see
them
fulfilled
;
every
creature
stands
ready
as
if
it
said
,
Lord
shall
I
go
to
make
good
such
a
threat
gone
out
against
such
a
man
,
for
such
a
sinne
committed
at
such
a
time
?
if
God
saith
to
the
winds
,
goe
pursue
him
,
attach
him
,
never
cease
until
my
word
be
fulfilled
against
him
,
certainly
they
will
go
and
will
fulfill
Gods
word
to
the
utmost
,
although
it
be
for
thy
utter
ruine
,
and
sending
thee
downe
to
thine
owne
place
:
although
some
word
of
Gods
threat
may
seeme
to
lye
as
it
were
dead
a
while
,
yet
God
hath
wayes
to
raise
it
up
and
to
make
it
good
to
the
full
,
and
amongst
other
meanes
this
creature
is
often
used
for
this
end
.
1
Sam.
3.
12.
In
that
day
,
saith
the
Lord
,
I
will
performe
all
the
things
which
I
have
spoken
against
Eli.
The
words
are
,
I
will
raise
up
all
the
words
I
have
spoken
against
him
:
it
may
bee
there
hath
beene
some
word
of
threat
lien
long
against
thee
;
now
the
Winds
are
sent
to
raise
up
this
word
,
let
it
lye
never
so
long
,
it
must
rise
at
the
last
,
all
the
powers
in
Heaven
and
Earth
will
work
to
raise
it
up
,
rather
then
it
shall
alwayes
lye
thus
,
it
certainly
must
rise
at
one
time
or
another
,
and
,
as
it
is
,
vers.
19.
None
of
the
words
of
the
Lord
shall
fall
to
the
ground
:
The
expression
is
Metaphoricall
from
a
dart
cast
at
an
enemy
,
if
it
be
cast
by
a
weak
hand
,
or
not
directed
right
,
instead
of
sticking
in
the
thing
it
is
cast
at
,
it
falls
to
the
ground
;
but
Gods
words
spoken
by
the
Prophets
shall
not
doe
so
,
they
will
be
as
darts
that
shall
certainly
sticke
in
the
sides
of
wicked
men
,
and
none
of
them
shall
fall
to
the
ground
,
and
amongst
other
meanes
,
the
mighty
Winds
are
sometimes
used
by
God
,
to
carry
the
dart
of
the
Word
of
his
threat
strongly
upon
Conscience
,
to
make
it
sticke
fast
and
to
abide
untill
it
fulfills
Gods
purpose
,
and
not
fall
to
the
ground
.
2.
Here
you
see
what
a
dangerous
thing
it
is
to
bee
,
especially
to
goe
to
Sea
under
the
power
of
a
threat
;
as
soone
as
God
hath
thee
at
Sea
,
if
hee
calls
for
a
Wind
out
of
the
treasures
of
his
wrath
,
and
bids
it
fulfill
such
a
threat
,
where
art
thou
?
it
is
a
bold
adventure
for
thee
to
put
out
to
Sea
before
thou
hast
cleared
all
with
God
and
thine
owne
Conscience
:
if
all
bee
cleare
,
then
the
blessing
of
Zebulun
,
Deut.
13.
26.
may
be
upon
thee
,
Rejoyce
O
Zebulun
in
thy
going
out
:
Zebulun
was
the
Mariners
Tribe
,
and
his
blessing
was
to
rejoyce
in
his
prosperous
voyages
,
in
his
expectation
of
them
,
to
rejoyce
when
hee
went
out
,
when
hee
set
to
Sea
:
if
before
your
going
out
you
have
made
all
peace
betweene
God
and
you
,
so
that
there
be
no
word
of
threat
to
be
fulfilled
upon
you
,
then
,
but
not
before
,
can
you
rejoyce
at
your
going
out
.
3.
When
thou
art
in
any
danger
in
regard
of
stormy
Winds
,
consider
,
advise
with
thy
conscience
what
threat
it
is
,
against
what
sinne
of
thine
the
word
of
the
Lord
is
gone
forth
,
that
this
stormy
Wind
comes
to
fulfill
;
conscience
will
tell
thee
,
here
is
a
terrible
tempest
,
and
it
comes
to
fulfill
the
word
of
the
Lord
,
that
word
of
the
Lord
that
thou
hast
sleighted
,
contemned
,
despised
;
now
comes
this
tempest
to
put
honour
and
majesty
upon
that
word
,
and
to
fulfill
it
:
it
cryes
out
to
thee
,
the
word
of
the
Lord
,
the
word
that
thou
heardest
such
a
day
,
against
such
a
sinne
,
in
such
a
place
,
thou
hast
escaped
it
all
this
while
,
thou
thoughtest
thy selfe
free
from
it
,
out
of
its
danger
,
but
now
it
pursues
thee
,
it
comes
in
this
stormy
wind
to
be
fulfilled
on
thee
.
Thou
thoughtest
the
Word
was
but
as
wind
,
and
that
that
wind
should
shake
no
corne
,
as
Jer.
5.
13.
The
Prophets
shall
become
wind
,
now
they
become
Wind
indeed
.
I
remember
I
have
read
a
story
,
that
Hospinian
in
his
History
of
Jesuites
relates
of
Henricus
a
Jesuite
at
Ingolstate
,
who
said
in
his
Sermon
,
that
it
was
no
good
signe
of
a
Catholike
to
joy
much
in
hearing
of
Sermons
,
but
rather
the
signe
of
an
Heretike
,
who
delight
themselves
with
those
things
as
the
Ape
with
a
nut
;
for
,
saith
he
,
Sermons
passe
away
presently
as
wind
;
but
his
delight
is
to
heare
many
Masses
:
is
this
a
distinguishing
sign
between
a
Catholike
and
an
Heretick
,
fit
for
a
Iesuite
to
give
;
such
vile
unworthy
thoughts
have
carnall
hearts
of
the
Word
,
but
it
is
indeed
and
shall
be
Wind
that
shall
shake
thy
heart
one
day
,
although
for
the
present
it
seemes
to
be
hardened
as
the
Rocke
,
Isa.
63.
6.
we
read
of
a
threat
that
their
iniquities
like
the
Wind
should
take
men
away
;
the
guilt
of
thine
iniquity
,
together
with
the
stormy
Wind
,
is
like
to
take
thee
,
and
carry
thee
away
to
thine
owne
place
:
when
the
stormy
Wind
blew
so
as
it
endangered
those
Mariners
in
the
1
of
Jonah
,
the
text
saith
,
They
consulted
to
cast
lots
,
that
they
might
know
for
whose
cause
it
blew
:
It
is
good
for
thee
when
thou
art
in
a
stormy
Wind
to
consult
with
thine
owne
heart
,
is
not
this
tempest
raised
against
me
for
my
sinne
?
surely
if
thou
wouldest
aske
the
question
to
thine
owne
heart
,
for
what
cause
is
it
that
it
is
so
dreadfull
;
the
answer
will
be
,
it
is
because
thou
hast
not
fulfilled
the
Word
of
the
Lord
,
by
thy
humiliation
before
it
,
by
thy
obedience
unto
it
,
and
therefore
it
comes
now
to
fulfulfill
the
Word
of
the
Lord
upon
thee
.
4.
If
ever
you
have
escaped
dangerous
Tempests
,
learne
for
ever
to
have
higher
thoughts
of
the
Word
of
the
Lord
then
you
have
had
,
to
reverence
it
,
to
humble
thy
soule
before
it
,
to
obey
it
:
Oh
let
me
fulfill
the
Word
of
the
Lord
now
by
humiliation
,
by
obedience
,
that
the
stormy
Wind
do
not
doe
it
so
as
shall
be
more
grievous
to
me
;
if
yet
thou
darest
resist
his
word
,
when
the
Lord
shall
have
raised
againe
another
stormy
Wind
,
and
caused
his
terror
to
be
upon
thee
,
it
may
be
then
thou
wilt
cry
,
O
Lord
now
I
wil
fulfill
thy
Word
,
Lord
deliver
mee
,
and
I
shall
be
more
carefull
for
ever
to
fulfill
thy
word
,
thy
word
that
commands
mee
to
keepe
thy
Sabbaths
,
thy
word
that
commands
mee
to
sanctifie
thy
Name
,
thy
word
that
commands
me
to
bee
chast
and
sober
and
religious
;
Lord
if
my
life
may
be
spared
,
it
shall
appeare
I
will
regard
thy
word
more
then
ever
I
have
done
;
God
may
then
answer
,
nay
,
this
stormy
Wind
shall
fulfill
my
word
,
I
will
rather
have
my
glory
out
of
thee
by
fulfilling
my
word
upon
thee
by
this
tempest
,
then
expect
from
thee
what
thou
wilt
doe
to
the
fulfilling
of
it
.
It
may
be
some
of
you
have
heretofore
in
your
distresse
thus
promised
the
Lord
,
and
the
Lord
hath
heard
your
cryes
,
and
hath
spared
you
:
if
God
hath
beene
gracious
to
you
,
doe
not
now
returne
to
folly
.
The
first
time
as
I
remember
that
Pharaoh
acknowledged
that
he
had
sinned
,
was
upon
the
dreadfulnesse
of
the
Tempest
,
Exo.
9.
27.
Though
I
have
sinned
,
the
Lord
is
righteous
,
I
and
my
people
are
wicked
:
So
it
may
bee
you
have
done
,
but
take
heed
now
it
be
not
with
you
as
it
was
with
Pharaoh
,
vers.
34.
when
he
saw
the
tempest
was
over
,
hee
sinned
yet
more
,
and
hardned
his
heart
;
you
are
delivered
from
the
tempest
,
doe
not
now
sinne
more
,
doe
not
now
harden
your
hearts
;
Oh
let
conscience
now
pleade
with
you
for
the
fulfilling
your
owne
word
,
take
heede
now
,
doe
not
thrust
away
conscience
when
it
comes
to
you
to
put
you
upon
what
you
have
promised
to
God
in
your
distresse
.
1
Tim.
1.
19.
the
Scripture
speakes
of
some
,
who
make
shipwracke
of
faith
,
and
put
away
their
conscience
:
when
you
have
escaped
one
ship-wracke
,
take
heed
of
a
worse
ship-wrack
,
namely
that
of
faith
,
and
of
putting
away
conscience
;
the
word
that
is
there
translated
,
put
away
,
is
more
then
putting
,
it
is
thrusting
away
,
casting
off
with
violence
,
the
same
word
that
is
translated
in
Rom.
1.
12.
13.
cast
off
the
workes
of
darknesse
,
when
temptations
to
the
worke
of
darknesse
come
,
it
is
good
thrusting
them
away
with
violence
;
but
take
heed
you
doe
not
so
with
your
consciences
,
when
they
come
upon
you
,
urging
on
you
the
performance
of
what
you
engaged
your selfe
to
God
in
the
time
of
danger
.
It
may
be
in
time
of
danger
you
cast
out
your
goods
to
save
your
lives
,
now
cast
out
your
lusts
to
save
your
soules
,
either
your
sinnes
or
your
soules
must
perish
:
know
that
though
you
forget
your
promises
,
yet
God
lookes
after
them
,
and
will
call
to
account
what
becomes
of
them
,
they
are
to
be
seeds
of
a
godly
life
;
now
then
take
heed
that
when
you
vowe
to
and
covenant
with
God
,
you
doe
not
sowe
the
Wind
,
that
phrase
the
Scripture
useth
for
losing
our
labour
,
when
nothing
comes
of
our
endeavours
,
as
Hos.
8.
7.
but
that
is
not
all
,
that
no
good
comes
of
our
promises
,
but
certainly
if
in
them
you
sowe
the
Wind
,
there
will
something
come
of
them
,
if
not
a
harvest
of
a
reformed
life
,
yet
reape
you
shall
,
you
shall
reape
the
Whirl-wind
,
they
will
be
the
seedes
of
most
dreadfull
miseries
to
you
afterwards
.
That
which
one
Theodericus
answered
to
Sigismund
the
Emperour
when
he
would
know
of
him
what
he
should
doe
to
be
happy
,
may
I
say
to
you
;
Consider
,
sayes
he
,
what
you
would
wish
you
had
done
at
such
and
such
times
when
you
had
grievous
paine
of
the
stone
and
gout
,
and
doe
that
now
;
so
I
unto
you
,
would
you
bee
happy
,
consider
then
when
you
have
been
in
grievous
storms
and
dangerous
tempests
,
what
would
you
wish
you
had
done
,
doe
that
now
;
when
company
,
when
temptations
drawes
to
evill
,
consider
then
,
will
this
be
my
joy
if
ever
God
brings
mee
into
the
like
grievous
tempests
againe
,
would
I
have
done
thus
at
that
time
?
at
such
times
then
men
are
convinced
of
the
wayes
of
God
,
and
could
wish
themselves
godly
:
Yea
,
I
remember
I
have
read
of
an
expression
that
Xenophon
hath
,
that
all
men
in
their
sailings
desire
for
their
companions
to
have
men
rather
religious
then
Atheists
,
because
of
their
often
dangers
and
feares
,
by
reason
of
Tempests
;
now
your
hearts
rise
against
them
,
but
at
such
a
time
you
could
bee
glad
to
bee
with
them
,
and
to
bee
as
they
are
,
except
you
be
Atheists
your selves
;
O
labour
now
to
be
,
such
as
then
you
are
convinced
is
the
best
and
most
safest
to
be
,
religious
:
if
it
be
good
then
,
it
is
good
now
.
There
hath
beene
much
feare
struck
into
your
hearts
at
such
times
,
but
know
there
may
be
much
trembling
at
Gods
great
workes
,
and
yet
God
not
feared
;
As
at
the
giving
of
the
Law
,
the
people
were
terrified
when
they
saw
and
heard
those
terrible
things
at
Mount
Sinai
,
and
yet
afterwards
God
sayes
,
Oh
that
there
were
a
heart
in
this
people
to
feare
me
.
God
does
not
owne
all
that
skaring
of
theirs
before
for
any
true
feare
of
his
Name
;
the
Lord
therefore
grant
,
that
that
feare
which
in
such
times
hath
possessed
your
hearts
,
may
prove
and
appeare
to
bee
not
so
much
the
feare
of
dangers
,
as
the
true
feare
of
the
great
God
appearing
to
you
in
such
great
and
dreadfull
workes
of
his
;
that
if
there
were
any
stirrings
in
your
consciences
before
now
by
such
a
sight
of
God
causing
his
feare
to
be
upon
you
,
those
beginnings
may
be
brought
forth
to
a
good
and
blessed
issue
,
that
though
your
hearts
stucke
before
,
and
could
not
be
brought
off
without
much
adoe
to
any
thing
that
was
good
,
yet
that
now
this
worke
of
God
may
bring
them
off
,
and
now
there
may
be
an
everlasting
divorce
between
your
hearts
and
those
evils
which
before
did
cleave
so
close
and
fast
unto
you
;
As
we
read
,
Psal.
29.
That
the
voyce
of
the
Lord
in
tempest
causeth
the
Hindes
to
calve
;
now
they
are
creatures
that
doe
not
calve
without
great
difficulty
,
but
the
feare
that
is
upon
them
at
such
times
causeth
them
to
bring
forth
their
young
:
you
have
had
many
stirrings
of
heart
,
but
yet
nothing
hath
come
of
them
,
the
Lord
cause
the
feare
of
his
great
name
now
to
be
effectuall
,
that
those
stirrings
may
bring
forth
something
for
the
honour
of
God
and
your
owne
peace
.
5.
Let
us
take
notice
of
Gods
fulfilling
his
Word
by
this
stormy
Wind
:
what
word
of
his
was
fulfilled
amongst
us
,
whatsoever
hurt
hath
beene
done
by
it
,
whatsoever
judgement
hath
befalne
any
upon
this
,
it
is
for
the
fulfilling
some
word
of
the
Lord
,
the
Lord
give
you
all
hearts
to
fulfill
that
worke
of
humiliation
and
obedience
that
this
worke
of
the
Lord
calls
for
from
you
;
there
hath
not
beene
knowne
in
these
parts
in
the
memory
of
man
the
like
effect
of
a
stormy
Wind
,
as
this
hath
brought
forth
:
We
read
of
that
wind
1
King
.
19.
where
the
Text
saith
,
God
was
not
in
the
Wind
;
wee
cannot
say
so
of
this
,
for
verily
God
was
in
this
wind
,
and
that
very
remarkably
;
O
that
hee
might
▪
bee
honoured
in
it
;
that
as
in
nature
strong
Winds
cleare
the
ayre
from
corruption
,
so
this
may
bee
so
blessed
by
God
to
cleanse
your
conscience
from
some
defilement
.
6.
From
the
fourth
particular
,
the
word
of
his
promise
.
When
you
have
prosperous
winds
,
looke
at
them
as
comming
to
fulfill
a
word
of
mercy
,
Psal.
89.
8
,
9.
Who
is
a
strong
Lord
like
unto
thee
,
or
to
thy
faithfulnesse
round
about
thee
:
Thou
rulest
the
raging
of
the
Sea
,
the
waters
thereof
arise
,
thou
stillest
them
.
The
Psalmist
acknowledgeth
the
worke
of
God
in
the
ruling
and
stilling
the
waves
of
the
Sea
(
which
hee
doth
especially
by
the
use
of
the
wind
,
as
a
fruit
of
Gods
faithfulnesse
)
that
is
ordered
by
God
for
the
fulfilling
the
word
of
his
promise
;
if
you
can
take
this
as
a
fruit
of
the
promise
,
how
comfortable
will
it
bee
unto
you
.
Gods
riding
upon
the
Cherub
,
and
flying
upon
the
wings
of
the
Wind
are
put
together
,
Psal.
18
▪
10.
The
Cherubins
did
cover
the
Mercy-seate
,
when
he
comes
to
us
upon
the
wings
of
the
Wind
,
this
must
needes
be
full
of
comfort
;
you
Mariners
if
you
be
gratious
and
godly
,
whensoever
you
see
the
Lord
comming
to
you
in
the
Winds
,
you
may
see
him
likewise
upon
the
Cherub
his
Mercy-seat
,
and
what
encouragement
is
this
in
the
wayes
of
God
,
others
see
him
comming
from
his
Throne
of
Iustice
dividing
the
flames
of
fire
in
his
wrath
;
if
God
hath
fulfilled
any
word
of
Mercy
by
a
prosperous
Wind
,
let
it
engage
thee
to
him
for
ever
,
and
cause
thee
to
improve
that
mercy
thou
hast
by
it
for
God
,
we
read
,
Deu.
33.
19.
that
Zebulun
the
Mariners
Tribe
,
as
you
heard
before
,
when
they
had
a
prosperous
voyage
,
they
should
call
the
people
to
the
Mountaines
of
the
Lord
,
there
to
offer
sacrifices
of
righteousnesse
,
because
of
the
fulfilling
of
Gods
promise
to
them
,
that
they
should
sucke
of
the
abundance
of
the
Seas
;
hath
God
given
you
the
blessing
of
the
Seas
?
then
stirre
up
one
another
to
come
to
the
Mountaine
of
the
Lord
,
that
is
,
to
the
Church
of
God
,
to
offer
the
sacrifices
of
righteousnesse
,
to
give
God
the
praises
due
unto
him
▪
And
to
close
all
,
if
a
prosperous
Wind
bee
comfortable
,
because
it
fulfils
a
word
of
mercy
,
how
comfortable
then
are
the
breathings
of
Gods
Spirit
in
the
soule
fulfilling
the
good
Word
of
the
Lord
,
promising
to
give
his
Spirit
to
them
that
aske
it
,
Luke
11.
13.
and
take
onely
one
note
from
hence
,
so
we
have
done
,
when
God
gives
his
Spirit
,
hee
gives
all
good
:
the
comparing
of
this
place
of
Luke
with
Matth.
7.
11.
is
very
observable
,
there
it
is
,
How
much
more
shall
your
father
give
good
things
to
them
that
aske
him
;
and
in
Luke
,
How
much
more
shall
your
Father
give
his
Spirit
to
them
that
aske
him
;
shewing
,
that
God
in
giving
us
his
Spirit
,
gives
us
all
good
things
;
the
Lord
grant
unto
us
evermore
the
blessed
breathings
of
his
Spirit
.
FINIS
.