¶
Otto
Brunsfelsius
to
the
chrysten
reder
desyreth
plentye
of
grace
.
OF
this
myne
almanak
here
shall
I
entreate
chrysten
reder
,
moche
after
an
other
forme
,
&
ferre
after
an
other
ordre
,
than
they
which
boost
themselues
to
be
named
connynge
Astronomers
.
For
whyles
they
loke
for
to
flatter
the
affections
of
some
vnstable
persons
,
and
so
to
disceyue
them
,
by
reason
of
the
influence
of
the
bodyes
aboue
(
as
they
say
)
whiche
influence
,
they
ꝓfesse
themselues
to
knowe
(
thoughe
by
vncertayne
coniectures
)
they
do
teche
to
descryue
/
deuyde
or
discerne
one
tyme
from
an
other
/
and
to
obserue
dayes
/
monethes
/
&
yeres
/
of
this
tyme
that
contynually
decayeth
.
Therfore
I
leanynge
to
the
moost
sure
worde
of
god
,
shall
begyn
this
myne
almanacke
moost
true
,
&
euer
for
to
endure
,
after
the
wyll
of
hym
,
which
is
most
myghty
maker
&
ruler
(
not
onely
of
starres
)
but
of
all
thynges
in
heuen
&
erth
.
And
for
a
generall
introduction
in
maner
,
I
set
forth
first
these
thinges
to
be
redde
whiche
are
wryten
in
Deutronomy
.xviij.
Whan
thou
shalte
entre
in
to
the
lande
,
whiche
the
lorde
thy
god
shal
gyue
the
,
beware
that
thou
lerne
not
to
do
after
the
abominacions
of
those
nacions
.
And
se
that
there
be
founde
none
amonge
you
,
that
sacryfyeth
his
sone
or
doughter
drawynge
them
thorowe
the
fyre
:
eyther
that
asketh
any
thynge
of
them
that
vse
wytchecrafte
/
and
obserueth
dremes
/
or
chatteryng
of
byrdes
/
or
that
is
a
sorcerer
or
a
charmer
:
neyther
ape
counsell
of
them
that
speke
with
a
sprite
/
or
a
sothsayer
,
or
that
talketh
with
them
that
be
deed
,
for
to
knowe
the
truthe
.
For
all
that
do
suche
thynges
,
the
lorde
dothe
abhorre
.
And
bycause
of
such
mischeuous
synnes
,
he
shal
dryue
them
out
at
thy
commyng
in
.
Be
perfyte
&
pure
therfore
with
the
lorde
thy
god
.
These
nacions
that
thou
shalt
conquere
,
&
possesse
their
landes
,
gyue
eare
to
wytches
and
sothsayers
:
but
thou
art
otherwyse
taught
of
the
lorde
thy
god
.
Leuit.
xx
.
That
persone
whiche
turneth
vnto
wytches
&
sothsayers
/
&
playe
the
hore
with
them
,
I
shal
put
my
face
agaynst
hym
/
&
destroye
hym
from
amongest
his
people
.
Sanctifye
your selues
therfore
&
be
holy
.
Hieremye
.x.
Be
not
wyllyng
to
lerne
after
the
wayes
of
the
gentyles
/
&
be
not
afrayde
of
signes
or
sterres
of
the
firmament
whiche
gentyles
do
feare
:
for
the
lawes
and
sayenges
of
people
are
vayne
,
and
nothynge
to
be
regarded
.
Of
these
sayingis
it
appereth
more
clere
than
the
lyght
of
the
mydday
,
that
the
pronosticacions
&
foresayinges
of
all
astronomers
,
are
founded
but
vpon
flowing
sande
and
vnstable
,
whiche
the
wordes
of
god
beyng
of
so
great
efficacite
,
easely
destroyeth
&
bringeth
them
vnto
nought
.
By
the
which
wordes
of
god
,
we
knowe
also
for
a
suretye
(
according
as
it
is
wryten
.
Exod.
xx
.
I
am
the
lorde
thy
god
,
a
stronge
gelous
louer
)
that
his
omnipotent
maiesty
wyll
not
admyt
nor
suffre
,
any
of
his
creatures
to
reygne
or
rule
with
hym
.
For
he
accordyng
to
the
perfection
of
his
diuyne
worde
,
is
sole
the
noble
ruler
&
gouernour
,
not
onely
of
this
yere
,
but
also
of
al
times
and
of
all
thyngꝭ
that
be
in
heuen
,
in
erth
and
in
hell
.
Wytnes
not
Ptolomey
of
Alexandry
,
Albumaser
,
Haly
,
Meszhulle
,
Hermes
,
&
suche
other
?
but
that
noble
kynge
and
prophete
Dauid
in
the
.xxiij.
psalme
,
sayinge
.
The
erth
is
the
lordes
,
&
all
that
is
therin
/
the
rounde
worlde
,
&
all
that
dwelleth
in
it
.
A
lorde
myghty
,
stronge
,
and
of
great
power
:
he
is
the
kynge
of
glory
.
Also
Iosue
.ij.
The
lorde
is
your
god
,
he
is
the
god
in
heuen
aboue
,
&
in
erth
benethe
.
Ecclastici
.j.
There
is
one
most
hye
maker
of
all
,
omnipotent
&
a
myghty
kyng
and
moche
to
be
dredde
,
syttyng
vpon
his
trone
,
a
god
hauyng
dominion
.
.j.
to
the
Corinth
.viij.
We
knowe
that
an
ydoll
is
nothynge
in
this
worlde
/
&
that
there
is
no
god
but
one
/
to
vs
onely
there
is
but
one
god
,
whiche
is
the
father
/
of
whome
comme
all
thynges
/
&
we
in
hym
/
and
one
lorde
Iesus
Chryste
/
by
whome
are
all
thynges
/
and
we
by
hym
.
To
the
Ephe.
iiij
.
There
is
but
one
lorde
/
one
fayth
/
one
baptysme
/
one
god
and
father
of
all
/
whiche
is
aboue
all
/
thorowe
all
/
&
in
you
all
.
The
first
of
Timo.
ij
.
There
is
one
god
/
and
one
mediatour
bytwene
god
&
man
/
whiche
is
the
man
Chryst
Iesus
.
&c.
To
the
Hebrues
.xiij.
Iesus
Chryst
yesterdaye
and
to
daye
/
&
the
same
contynueth
for
euer
.
¶
Of
frutes
of
the
erth
.
¶
It
besemeth
not
to
cloke
or
hyde
the
truthe
/
but
rather
it
is
very
expedyent
to
shewe
it
moost
openly
to
euery
man
.
And
bycause
god
hymselfe
is
the
very
truthe
/
let
vs
gyue
eare
with
attente
&
a
diligent
mynde
vnto
his
owne
wordes
.
In
Deutro.
xxviij
.
it
is
wryten
thus
.
If
thou
wylt
herken
diligently
vnto
the
voyce
of
the
lord
thy
god
/
to
obserue
&
do
all
his
commaundementes
,
whiche
I
commaunde
that
this
daye
,
the
lorde
wyll
set
the
on
hye
aboue
all
nacions
of
the
erth
.
And
all
these
blessynges
shall
comme
on
the
,
&
ouertake
the.
If
thou
shalt
obey
vnto
the
voyce
of
the
lorde
thy
god
/
blessed
shalte
thou
be
in
the
towne
/
&
blessed
in
the
feldes
/
blessed
shall
be
the
frute
of
thy
body
/
the
frute
of
thy
grounde
/
&
the
frute
of
thy
cattell
/
the
frute
of
thyne
oxen
/
and
thy
flockes
of
shepe
/
blessed
shall
thy
bernes
be
&
thy
store
:
blessed
shalt
thou
be
whan
thou
goest
out
,
and
whan
thou
commest
in
.
Leuit.
xxvj
.
If
ye
shall
walke
in
myne
ordynaunces
,
&
kepe
my
commaundementes
,
&
do
them
in
dede
/
I
wyll
sende
you
rayne
in
tyme
&
ryght
season
:
and
your
lande
shall
brynge
forth
her
encrease
/
&
the
trees
of
the
felde
shall
gyue
theyr
frutes
.
And
corne
thresshynge
shall
reche
vnto
the
wyne
haruest
/
&
the
wyne
haruest
shall
reche
vnto
sowynge
ryme
:
&
ye
shall
eate
your
breade
in
plenteousnes
:
&
ye
shall
dwell
in
your
grounde
peasably
.
Leuiti.
xxv
.
I
am
the
lord
your
god
/
wherfore
do
after
myne
ordynaunces
,
&
kepe
my
lawes
,
&
do
them
,
that
ye
may
dwell
in
the
lande
in
safetye
without
any
feare
.
And
the
lande
shall
bringe
forth
her
frute
,
&
ye
shall
eate
your
fyll
,
and
dwell
there
in
safetye
.
If
ye
shall
say
,
what
shall
we
eate
in
the
seuenth
yere
in
as
moche
as
we
shall
not
sowe
nor
gather
in
our
encrease
?
I
wyl
sende
my
blessynge
vpon
you
in
the
sixth
yere
/
&
it
shall
bryng
forth
frute
for
thre
yeres
/
&
ye
shall
sowe
the
eyght
yere
/
&
eate
of
the
olde
frute
vntyll
the
.ix.
&c.
If
these
thynges
were
ꝓmysed
vnto
the
fore
fathers
:
how
moche
more
lykewyse
vnto
vs
christyans
?
For
it
is
the
same
lorde
&
promyser
lyuynge
for
euer
,
whose
sone
Iesus
Chryst
our
lorde
admonyssheth
vs
.
Math.
vj.
sayenge
.
Be
not
careful
/
saying
,
what
shall
we
eate
,
or
what
shall
we
drynke
/
or
wherwith
shall
we
be
clad
.
For
all
these
thynges
the
vnfaythfull
nacions
seke
besyly
for
.
Surely
,
your
father
in
heuen
knoweth
that
ye
haue
nede
of
all
these
thynges
.
Therfore
seke
first
the
kyngdom
of
heuen
,
&
the
iustyce
of
it
/
and
all
these
thynges
shall
be
mynystred
vnto
you
.
And
it
is
wryten
in
Deutro.
viij
.
as
Chryst
saythe
.
Man
lyueth
not
onely
by
breade
/
but
in
euery
worde
that
ꝓcedeth
from
the
mouth
of
god
.
Math.
iiij
.
Also
Deutro.
viij
.
Take
hede
and
beware
that
thou
neuer
forgete
the
lorde
thy
god
,
and
doest
not
regarde
his
commaundementes
lawes
&
ordynaunces
,
whiche
I
commaunde
the
this
day
/
oneles
after
thou
hast
eaten
and
fylled
the
full
/
&
hast
bylte
the
goodly
houses
,
&
dwelte
therin
/
&
hast
droues
of
oxen
,
&
flockes
of
shepe
,
&
plenty
of
golde
and
syluer
,
&
of
all
thynges
:
than
beware
leest
thyne
herte
ryseth
&
be
proude
/
&
forgetest
the
lorde
thy
god
.
&c.
Esaye
.j.
If
ye
wyll
heare
&
be
ruled
,
ye
shall
haue
your
pleasure
of
the
best
frute
of
the
lande
:
but
if
ye
wyll
not
,
&
ꝓuoke
me
to
displeasure
/
the
sworde
shall
deuoure
you
.
Esaye
.
lv
.
All
ye
that
are
at
hurst
,
comme
to
the
waters
.
Also
you
that
wante
syluer
,
go
quyckly
:
bye
that
ye
mought
eate
,
go
your
wayes
and
bye
wyne
&
mylke
without
money
,
&
without
pryce
or
exchaunge
.
Wherfore
do
you
lay
out
your
money
for
the
fode
that
fedeth
not
?
and
spende
your
labour
aboute
that
thynge
that
satisfyeth
you
not
.
And
wherfore
rather
lysten
you
not
vnto
me
,
that
your
soules
mought
eate
of
the
best
/
&
take
theyr
fyll
vpon
the
fattest
delycates
?
Gyue
eare
to
me
,
&
comme
to
me
,
take
hede
to
me
,
and
your
soules
shall
be
refresshed
.
&c.
In
the
.xxij.
chap.
Hieremy
saith
vnto
the
euyll
kynge
Ioacim
.
Thy
father
,
dyd
he
not
eate
&
drynke
(
that
is
to
saye
,
lyued
in
peace
)
&
kepte
equite
&
iustyce
,
that
tyme
whan
he
was
in
prosperite
?
He
iudged
the
cause
of
the
poore
&
nedy
/
so
that
it
redowned
to
his
owne
goodnes
.
And
was
it
not
therfore
(
sayth
the
lorde
)
bycause
he
knewe
&
regarded
me
?
but
thy
eyes
&
thy
herte
,
is
all
gyuen
vnto
auaryce
,
&
blode
shedynge
and
that
of
innocentes
/
&
to
iniust
vexacion
of
other
,
ronnyng
to
euery
vnhappy
dede
.
Therfore
the
lorde
sayd
these
thynges
vnto
Ioacim
kynge
of
Iuda
,
sone
of
Iosyas
.
Neyther
brother
nor
syster
shall
bewayle
hym
and
say
alas
.
Nor
none
shall
crye
to
hym
,
sayenge
alas
lorde
/
alas
noble
man
.
He
shal
be
buryed
as
an
asse
is
buryed
putrifyed
/
&
cast
out
of
the
gates
of
Ierusalem
.
Prouerb
.
xiij
.
A
iust
&
a
good
man
eateth
and
fulfylleth
his
appetyte
as
moche
as
he
wyll
:
but
the
bely
of
an
vngodly
man
shall
neuer
haue
ynough
.
The
prophete
psal.
liiij
.
Cast
thy
carefull
mynde
vpon
the
lorde
/
&
he
shall
nourysshe
the
/
&
shall
neuer
suffre
a
rightwise
man
to
wauer
or
fall
.
Psal.
xxxvj
.
I
haue
ben
yonge
,
and
am
comme
to
age
:
&
yet
sawe
I
neuer
the
ryghtwyse
forsaken
/
or
his
sede
beggyng
theyr
breade
.
¶
Of
sterilite
&
derth
of
vytaylles
/
corne
or
frutes
.
¶
Contrary
to
these
thynges
,
god
dothe
threten
.
Leui.
xxvj
.
If
ye
wyll
not
herken
vnto
me
,
nor
wyll
do
all
these
my
commaundementes
/
or
yf
ye
shall
despyse
my
lawes
,
and
contemne
myne
ordynaunces
/
so
that
ye
wyll
not
do
all
thynges
as
I
haue
ordeyned
,
but
shall
breake
myne
appoyntment
:
than
wyll
I
lykewise
do
this
agayn
vnto
you
.
Ye
shal
sowe
your
sede
in
vayne
for
your
ennemyes
shall
deuour
&
destroy
it
.
I
wyll
make
the
heuen
ouer
you
as
harde
as
yron
/
&
your
lande
as
harde
as
brasse
:
&
so
your
labour
shall
be
spente
in
vayne
.
For
your
lande
shal
not
gyue
her
encrease
Nor
the
trees
of
the
erth
shall
gyue
theyr
frutes
.
I
wyll
breke
the
staffe
of
your
breade
,
that
.x.
wyues
shall
bake
your
breade
in
one
ouen
/
&
men
shall
delyuer
you
your
breade
agayne
by
weyght
.
Than
shall
you
eate
,
and
not
be
satisfyed
.
Deutro.
xxviij
.
And
yf
thou
wylt
not
herken
vnto
the
voyce
of
the
lorde
thy
god
,
to
kepe
and
to
do
all
his
commaundementes
&
ordynaunces
,
whiche
I
commaunde
that
this
day
:
than
all
these
curses
shall
comme
vpon
the
,
and
ouertake
the.
Cursed
shalt
thou
be
in
the
towne
,
&
cursed
in
the
felde
/
cursed
shall
be
thy
barne
&
thy
store
.
Cursed
shall
the
frute
of
thy
body
,
&
the
frute
of
thy
lande
be
/
&
the
frute
of
thyne
oxen
,
&
the
flockes
of
thy
shepe
.
&c.
And
the
heuen
that
is
ouer
thy
heed
,
shall
be
brasse
/
&
the
lande
that
thou
treadest
vpon
yron
.
And
the
lorde
shall
turne
the
rayne
of
the
lande
vnto
powder
and
dust
/
euen
from
heuen
they
shall
comme
vpon
the
,
vntyll
thou
be
brought
to
nought
.
Thou
shalt
cast
moche
sede
in
to
the
felde
,
&
shalt
gather
but
lytell
in
:
for
the
locustes
shall
destroy
it
.
Thou
shalt
plante
a
vyneyarde
&
dresse
it
,
but
shalt
neyther
drynke
of
the
wyne
,
nor
gather
of
the
grapes
/
for
the
wormes
shall
eate
it
.
The
ꝓphete
Agge
.
j.
cha.
ye
dyd
sowe
moche
,
&
caryed
in
/
but
lytell
ye
dyd
eate
,
&
were
not
satisfyed
/
ye
dranke
&
had
not
ynough
.
And
for
what
cause
?
(
saith
the
lorde
)
bycause
my
hous
is
forsaken
&
desolate
,
and
you
haue
hyed
euery
one
to
his
owne
hous
.
And
for
this
the
heuens
are
ꝓhibite
to
gyue
dewe
vpon
you
.
And
the
erth
is
forbydden
to
gyue
her
encrease
.
And
god
shall
call
drought
vpon
the
lande
&
mountaynes
,
vpon
wheate
and
wyne
/
and
vpon
oyle
,
and
all
thinges
that
the
erth
bryngeth
forth
.
¶
Of
sycknesses
.
¶
God
sendeth
sycknesses
vnto
men
,
som
tyme
for
theyr
synnes
/
&
many
tymes
for
to
quycken
theyr
fayth
,
&
to
exercise
theyr
charite
&
loue
to
god
&
to
their
neyghbour
To
the
Hebre.
xij
.
The
lord
chastiseth
them
whome
he
loueth
,
&
correcteth
euery
sone
that
he
fauoureth
.
Leuit.
xxvj
.
If
ye
wyll
not
yet
be
lerned
for
al
this
,
but
shall
walke
contrarywyse
vnto
me
:
than
wyll
I
also
walke
contrary
vnto
you
/
&
wyll
punysshe
you
seuen
tymes
for
your
synnes
.
And
whan
you
are
fled
vnto
your
cytyes
,
I
wyll
sende
the
pestilence
among
you
.
&c.
Deutro.
xxviij
.
If
it
be
so
that
thou
wylt
not
heare
the
voyce
of
the
lorde
thy
god
/
he
shall
make
the
pestilence
cleaue
vnto
the
/
vntyll
he
hath
consumed
from
the
lande
whether
thou
goest
for
to
enioye
it
:
&
the
lorde
shall
smyte
the
with
swellynges
/
with
feuers
/
colde
/
hote
/
burnyng
/
&
with
corrupt
ayre
/
&
blastyng
:
and
they
shall
folowe
the
vntyll
thou
perysshe
:
&
the
lorde
wyll
stryke
the
with
the
botches
of
Egypte
/
&
with
the
emorodes
/
skall
&
maungynesse
:
so
that
thou
shalt
neuer
be
healed
therof
.
And
the
lord
shall
smyte
the
with
madnes
/
blyndnes
/
and
dasyng
of
the
mynde
.
The
lorde
shall
smyte
the
with
myscheuous
botches
in
the
knees
&
legges
/
vncurable
/
euen
from
the
sole
of
the
fote
,
vnto
the
top
of
thy
heed
.
Excepte
ye
be
diligent
to
kepe
&
do
al
the
wordes
of
this
lawe
,
that
are
wryten
in
this
boke
/
for
to
feare
this
gloryous
&
fearful
name
of
the
lorde
thy
god
:
the
lorde
wyll
encrease
thy
thy
plages
/
&
smyte
bothe
the
&
thy
seade
with
wonderfull
great
plages
/
&
of
longe
contynuaunce
/
&
with
very
euyll
sycknesses
/
and
of
longe
duraunce
.
More
ouer
,
he
wyl
brynge
vpon
the
all
the
afflictions
of
egypte
/
whiche
thou
wast
afrayde
of
/
&
they
shall
cleaue
vnto
the.
Besyde
this
all
maner
sycknesses
/
&
all
maner
plages
,
which
are
not
wryten
in
the
booke
of
this
lawe
/
wyll
the
lorde
brynge
vpon
the
/
vntyll
thou
be
comme
to
nought
:
&
all
bycause
thou
wylte
not
herken
vnto
the
voyce
of
the
lord
thy
god
.
¶
Of
warre
and
peace
.
¶
The
very
true
peace
is
onely
in
Chryst
but
in
the
worlde
/
all
maner
of
myschefe
.
Iohn
.
xvj
.
These
thinges
haue
I
spoken
(
saythe
Chryst
)
vnto
you
/
that
in
me
ye
may
haue
peace
/
but
in
the
worlde
ye
shall
haue
tribulacion
.
In
the
worlde
is
ambicion
of
honour
&
dominion
,
&
all
desyre
of
theyr
owne
profyte
&
of
rychesse
/
&
inordynate
affections
of
worldly
&
carnall
pleasures
/
wherof
do
sprynge
al
stryfe
and
batayle
/
whiche
god
sendeth
for
the
transgressyon
of
his
lawes
&
commaundementes
.
Esaye
.
j.
If
ye
wyll
be
stubburne
,
&
prouoke
me
vnto
displeasure
:
ye
shall
be
deuoured
with
sworde
.
For
so
hath
god
promysed
with
his
owne
mouth
.
Deutro.
xxviij
.
sayth
Moyses
.
If
thou
obserue
the
lawes
&
commaundementes
of
the
lorde
thy
god
:
he
shall
smyte
thyne
ennemyes
that
ryse
agaynst
the
before
thy
face
.
They
comme
out
agaynst
the
one
waye
,
&
flee
from
the
seuen
wayes
.
And
contrarywyse
shall
he
deale
with
the
,
yf
thou
be
disobedyent
.
Also
.xxxij.
without
forth
,
the
sworde
shal
destroy
them
/
&
within
the
hous
feare
:
&
that
bothe
yonge
men
&
yonge
women
/
&
the
suckelynges
,
with
men
of
grey
heades
.
Iob.
xix
.
The
venger
of
iniquities
,
and
of
vngracyous
lyuynge
,
is
the
sworde
.
Leuit.
xxvi
.
If
ye
wyll
not
heare
me
/
I
shall
enduce
vpon
you
the
sworde
,
venger
of
my
couenaunt
.
Loke
diligently
vpon
these
chapters
of
Ieremy
.
ix.xv.xxix.xlij
xliij
.
xvj.l
.
And
Ezechiel
.
v.vj.vij.xxxviij
.
Osee
.
vij
.
Amos.
vij
.
viij
.
Baruc.
iij.
O
Israell
,
what
meaneth
it
that
thou
art
in
the
lande
of
thyne
ennemyes
?
the
answere
foloweth
.
Thou
hast
left
the
well
of
wysdom
.
For
yf
thou
haddest
walked
in
the
waye
of
god
:
veryly
thou
sholdest
haue
dwelte
in
peace
vpon
thyne
owne
lande
.
¶
Of
kynges
and
pryncys
.
¶
All
powers
are
ordeyned
by
god
.
Rom.
xiij
.
wherfore
all
pryncys
ought
hyely
for
to
study
&
to
apply
them selues
,
that
they
may
lyue
&
do
seruyce
according
to
the
wyll
of
hym
that
is
kyng
of
all
kynges
,
&
lorde
of
al
lordes
,
of
whom
they
take
their
power
.
And
not
onely
kyng
&
kyngdomes
/
but
also
princys
,
&
them
that
be
of
the
counsell
,
are
ordeyned
of
god
.
Prouerb
.
viij
.
If
they
wyll
haue
their
subiectes
obedient
,
louing
&
to
be
at
rest
/
it
may
not
be
by
their
owne
polycy
,
strong
hande
or
oppression
:
but
as
Dauid
sayth
in
the
psalme
.
Thou
art
he
that
subduest
my
people
vnder
me
.
For
al
thinges
(
heuen
,
the
worlde
,
aungels
,
Paule
Cephas
,
Appollo
,
the
prynce
,
th
elemētes
,
tyme
,
satan
,
synne
,
deth
,
hell
)
are
subiecte
vnto
vs
:
where
we
be
subiecte
vnto
god
/
hauynge
no
confidence
but
onely
in
hym
.
Experience
of
this
they
may
se
in
the
bokes
of
Iudicum
and
of
kynges
.
Prouerb
.
xxj
.
As
the
diuisions
of
waters
(
whiche
were
set
aboue
the
firmament
&
vndernethe
,
onely
by
goddes
disposicion
)
so
is
the
hert
of
a
kyng
in
the
hande
of
god
/
what
way
it
please
hym
,
he
shall
make
it
to
bowe
.
Ecclastici
.
x.
The
power
of
the
worlde
is
in
the
hande
of
god
.
And
all
the
iniquite
&
synne
of
the
people
,
is
abomynable
:
and
whan
tyme
is
,
he
shall
set
vp
a
profytable
ruler
ouer
them
.
¶
How
pryncys
ought
to
meke
them selues
vnto
the
preachynge
of
goddes
worde
.
¶
Many
notable
examples
we
haue
in
holy
scripture
of
pryncys
&
kynges
,
how
they
haue
be
mekened
&
fal
to
repentaunce
thorowe
the
worde
of
god
/
namely
Ione
the
thyrde
.
The
worde
came
to
the
kyng
of
Niniue
/
&
he
rose
from
his
seate
of
estate
,
and
kest
from
hym
his
clothes
/
&
put
on
sackcloth
,
&
sate
downe
in
the
asshes
.
Also
Dauid
,
monysshed
of
Nathan
,
sayd
Peccaui
.
ij
.
reg.
xij
.
&
.
xxiiij
.
Eccliastici
.
x.
The
seatꝭ
of
proude
leders
,
god
hath
destroyed
and
hath
made
to
syt
in
theyr
stede
,
those
that
be
mylde
.
The
rotes
of
proude
people
(
that
is
rychesse
)
god
hathe
made
to
wyther
awaye
:
&
planted
for
them
suche
as
were
meke
,
euen
of
the
same
people
.
God
hath
destroyed
the
good
reporte
of
the
proude
/
&
reserued
the
fame
of
them
that
be
meke
or
lowly
in
theyr
owne
conceyte
.
Dauid
in
the
second
psalme
.
Now
ye
kingis
be
wyse
and
vnderstande
:
ye
iudges
and
rulers
of
the
lande
,
be
content
to
be
monysshed
and
lerned
.
Let
them
take
hede
what
is
wryten
Sapientie
.vj.
¶
Of
them
that
haue
taken
the
gospell
of
Chryst
.
¶
All
they
whiche
knowe
&
haue
taken
vpon
them
the
gospell
of
Iesu
Chryst
,
sone
of
the
lyuynge
god
:
shall
be
vexed
&
exercised
with
many
tentacions
&
tribulacions
of
this
worlde
.
Ioan.
xvj
.
These
thynges
haue
I
sayd
vnto
you
:
that
ye
may
haue
peace
in
me
,
in
the
worlde
ye
haue
affliccion
:
but
be
of
good
chere
,
for
I
haue
ouer
comme
the
worlde
.
In
the
same
chapyter
.
Veryly
veryly
I
say
vnto
you
,
ye
shall
be
sorowfull
and
wepe
/
but
the
worlde
shall
ioye
and
be
mery
:
ye
shall
be
heuy
,
but
your
heuynesse
shall
be
turned
vnto
ioye
.
The
seconde
to
Tymothe
.iij.
All
that
wyll
lyue
godly
in
Iesu
Chryst
/
shall
suffre
persecucions
.
¶
Of
the
offyce
of
good
pryncys
.
¶
Ecclesiast.
x.
The
dignytye
of
a
wyse
prynce
(
that
is
of
hym
that
dredeth
god
)
shall
be
stablysshed
.
Ecclesiastes
.x.
Happye
is
that
lande
,
whiche
hath
a
noble
kynge
.
And
that
also
,
whose
pryncys
eate
theyr
meate
in
conuenyent
tyme
:
&
that
for
to
be
refresshed
,
and
not
to
excesse
voluptuously
.
Prouerb
.
xxix
.
A
ryghtwise
kynge
promoteth
his
lande
:
a
couetous
man
shall
destroye
it
.
A
kynge
that
iudgeth
the
poore
in
truth
:
his
trone
shall
be
stablysshed
for
euer
in
truthe
.
¶
Of
the
dignite
of
euyll
princys
.
¶
This
is
true
,
Rom̄
.
xiij
.
that
all
power
is
of
the
ordynaunce
of
god
/
for
the
sauegard
of
those
that
be
good
/
&
for
the
punyshment
of
them
that
be
euyll
.
Wherfore
we
must
obey
pryncys
,
also
though
they
be
euyll
&
tyrauntes
.
The
rodde
of
Assur
is
neuertheles
in
the
hande
of
god
.
Iob.
xxxiiij
.
How
may
he
be
healed
that
loueth
not
equite
?
what
way
canst
thou
condemne
hym
,
whiche
is
ryghtous
?
whiche
saye
to
a
kyng
/
thou
art
apostata
/
whiche
calleth
capteyns
vngracyous
/
and
maketh
a
false
ypocryte
to
reygne
,
bycause
of
the
vngracyous
lyuyng
of
the
people
.
Prouerb
.
xxviij
.
For
the
synnes
of
the
lande
:
there
be
many
prynces
of
it
.
And
for
the
wysdome
of
a
man
,
&
knowlege
of
those
thynges
that
are
taught
,
the
lyfe
of
a
capteyn
shall
be
prolonged
.
A
roryng
lyon
&
an
hungry
beare
:
an
vngodly
prynce
ouer
the
poore
people
.
A
capteyn
lackyng
wysdome
,
shall
oppresse
many
by
fraudulent
vexacion
.
Therfore
let
princys
beware
lest
it
chaunceth
to
them
,
as
dyd
vnto
Adonibezec
.
Iudic.
j.
to
Abimelec
.
Iudic.
ix
.
vnto
Pharao
.
Exod.
xiiij
.
to
Hieroboam
.
iij.
of
kyngis
.
xiij
.
to
Iesabell
.
iiij
.
of
kyngis
.
ix
.
to
Agag
.
j.
of
kynges
.
xvj
.
to
Roboam
.
iij.
of
kyngis
.
xij
.
xiiij
.
to
Nabugodonosor
.
Daniel
.
ix
.
to
Antiocus
.
j.
of
the
Machab.
vij
.
to
Herode
,
of
the
Actes
.
xij
.
&
many
other
.
¶
Of
Cytyes
.
¶
Those
Cityes
are
acursed
,
that
whan
the
worde
of
god
is
shewed
vnto
them
,
they
wyll
not
receyue
it
,
ne
take
repentaunce
.
Math.
xj
.
Wo
be
to
the
Chorasyn
,
wo
be
to
the
Betzaida
:
for
yf
the
myracles
,
which
were
shewed
in
you
,
had
be
done
in
Tyre
&
Sydon
/
they
had
repented
longe
ago
in
sackcloth
&
asshes
.
Neuertheles
I
say
vnto
you
,
it
shal
be
easyer
for
Tyre
&
Sydon
at
the
day
of
iudgement
,
than
for
you
.
And
thou
Capernaum
,
which
art
lyft
vp
vnto
heuen
:
shalt
be
brought
downe
to
hell
.
For
yf
the
myracles
whiche
haue
be
done
in
the
had
be
shewed
in
zodom
/
they
had
remayned
vnto
this
daye
.
Math.
xxiij
.
Ierusalem
/
Ierusalem
,
whiche
kyllest
ꝓphetes
&
stonest
them
which
are
sent
vnto
thee
.
&c.
Beholde
your
habitacion
shal
be
left
vnto
you
desolate
.
Ione
.
iij.
God
sawe
the
workes
of
the
Niniuytes
,
whiche
were
conuerted
from
their
euyll
waye
:
&
he
retracted
the
punyshment
,
that
he
had
thretened
to
do
vnto
them
.
Wherfore
you
senatours
&
people
of
chrystyan
Cytyes
,
I
desyre
you
all
that
I
can
,
feare
god
&
gladly
receyue
his
worde
/
&
louyngly
cleue
thervnto
/
&
with
that
,
study
for
the
ꝓfyte
of
the
commen
welth
&
brotherly
charite
:
&
all
thynges
shal
succede
vnto
you
prosperously
/
not
onely
in
this
worlde
,
but
for
euer
in
the
worlde
to
comme
.
And
chose
suche
officers
as
haue
the
feare
of
god
,
and
so
forth
/
as
it
is
wryten
Exodi
.
xviij
.
For
commenly
according
to
the
iudge
of
the
people
,
suche
are
his
ministers
And
as
the
ruler
of
the
Citye
is
:
suche
are
the
inhabytauntes
therin
.
¶
Of
vsurers
.
¶
Where
so
euer
the
commen
welthe
,
and
brotherly
charite
,
is
not
regarded
(
whiche
is
moost
pryncipally
,
whan
vsury
is
exercysed
and
suffred
)
the
commen
welthe
can
neuer
be
well
ordred
.
The
lorde
god
prohybyteth
vsury
in
many
places
of
scripture
.
And
how
greatly
he
abhorreth
it
,
he
sheweth
Esaye
.
v.
Woo
be
to
you
that
ioyne
togyder
house
to
house
,
and
couple
felde
to
felde
.
&c.
Abacuc
.
ij
.
Woo
be
to
hym
that
gathereth
&
multyplyeth
that
whiche
is
not
his
owne
.
Prouerb
.
xj
.
He
that
hydeth
vp
his
corne
,
shall
be
cursed
amongest
the
people
:
and
the
blessynge
of
god
shall
comme
vpon
the
heades
of
them
that
selleth
.
God
commaundeth
you
to
lende
,
yf
ye
wyll
be
his
chylderne
,
lokynge
for
nothynge
agayne
.
Luke
.
vj.
If
ye
wyll
se
more
where
it
is
commaunded
,
loke
Exodi
.
xxii
.
Leuit.
xxv
.
Deutronomy
.
xxiij
.
Ezechiel
.
xviij
.
and
.xxij.
Math.
v.
Psal.
ix
.
lx
.
¶
That
the
vngodly
sholde
loke
for
no
good
fortune
.
¶
Who
so
euer
seketh
for
his
owne
ꝓfyte
caryng
neyther
for
ryght
nor
wronge
,
ne
regarde
brotherly
charite
:
he
may
wel
be
called
vngodly
/
to
whom
it
is
veryly
assured
by
holy
scripture
,
that
shortly
the
vengeaunce
of
god
shall
comme
vpon
hym
.
Iob.
xxxvij
.
There
shall
be
taken
from
the
vngodly
,
their
lyght
.
Psal.
ix
.
The
vngodly
is
trapped
in
the
workes
of
his
owne
handes
/
&
shall
be
ouerthrowen
in
to
hell
,
with
all
them
that
forgete
god
.
Psal.
lxxiiij
.
god
sayth
.
I
shal
breake
the
hornes
of
these
vngracyous
:
but
the
power
of
the
ryghtwyse
shall
be
styll
exalted
.
Psal.
ciij.
Let
the
synners
be
consumed
vpon
the
erth
/
&
the
vngodly
also
,
vntyll
none
be
lefte
alyue
.
Psal.
cxxviij
.
The
ryghtuouse
lorde
shall
kytte
of
the
neckes
of
the
vngodly
.
¶
How
that
the
vngodly
persecute
the
good
.
¶
He
is
by
ryght
called
vngodly
,
whiche
contemneth
goddes
worde
,
wherby
fayth
commeth
in
to
vs
,
by
the
whiche
onely
we
be
iustifyed
&
saued
.
Esaye
.
lvij
.
The
vngodly
(
saythe
the
lorde
)
hathe
no
peace
.
Eccle.
xxviij
.
An
vngodly
man
troubleth
frendes
.
And
amongest
them
that
are
in
peace
/
he
casteth
debate
.
Chryste
saythe
Ioh.
xv
.
As
they
haue
persecuted
me
/
so
shall
they
persecute
you
.
¶
That
many
with
their
ryches
shall
fall
and
be
destroyed
for
the
worde
of
god
/
namely
whan
it
is
styfly
resysted
by
pertinacite
abomynable
.
¶
Luc.
ij
.
Beholde
,
this
chylde
(
Chryst
)
is
put
in
to
the
fall
&
in
to
the
reysyng
agayne
of
many
in
Israel
:
&
in
to
a
marke
whiche
shal
be
gaynsayd
:
yea
&
thyne
owne
soule
shal
be
perced
with
a
sworde
/
so
that
the
preuy
cogitacions
of
many
mens
hertes
,
shall
be
made
open
.
.j.
Pet.
ij
.
This
stone
whiche
the
bylders
kest
awaye
/
is
made
the
heed
corner
stone
/
&
a
stone
of
offence
/
&
a
rocke
to
stumble
vpon
,
to
them
that
are
not
content
with
his
worde
/
nor
beleue
that
,
wheron
they
were
set
.
Math.
xxj
.
And
he
that
falleth
vpon
this
stone
,
shall
be
broken
:
&
vpon
who
so
euer
the
stone
fall
,
it
shall
crusshe
hym
all
to
peces
.
¶
Of
the
state
of
them
that
be
called
spirituall
,
and
of
the
chyrche
.
¶
The
state
of
the
chyrche
/
whether
it
be
called
of
spiritual
men
/
of
religyous
/
or
of
monkes
:
it
is
no
pryncys
state
or
dignite
/
but
a
mynystracion
or
a
seruyce
:
or
elles
theyr
parte
shall
be
amongest
the
kynges
of
the
infydeles
.
Luc.
xxij
.
He
that
is
greter
amongest
you
/
must
be
as
the
yonger
:
&
he
that
gothe
before
/
must
be
as
a
seruer
.
¶
The
dominyon
of
vngodly
prelates
and
pastours
,
shall
not
be
stablysshed
.
¶
Hiere
.
xxiij
.
The
lorde
sayth
.
Wo
be
to
you
pastours
,
that
destroye
and
teare
in
peces
the
flocke
of
my
pasture
.
&c.
Surely
,
bothe
prophete
and
preest
are
polluted
And
in
my
house
(
sayth
the
lorde
)
I
haue
founde
theyr
malyce
.
For
that
cause
,
theyr
waye
shall
be
,
as
it
were
slypper
in
darknes
:
they
shall
be
threste
at
,
&
fall
therin
.
Ezechiel
.
xxxiiij
.
The
lorde
god
saythe
these
thynges
.
Wo
be
to
the
pastours
of
Israel
,
which
fedde
them selues
.
&c.
My
flockes
haue
wandred
out
of
the
waye
in
all
mountaynes
:
&
there
was
none
that
wolde
seke
for
them
.
&c.
Beholde
therfore
,
I
my selfe
wyll
requyre
vpon
my
pastours
my
flocke
out
of
their
handes
:
&
I
shall
make
them
to
cease
,
that
they
shall
no
more
fede
my
flocke
/
neyther
any
more
shall
suche
pastours
fede
them selues
:
&
I
shall
delyuer
my
flocke
out
of
theyr
mouth
:
&
they
shall
haue
it
no
more
to
their
meate
.
Loke
vpon
Esay
.
j.
Hiere
.
ij
.
xx
.
Iohn
.
x.
Math.
xxj
.
zachari
.
xj
.
Our
lorde
graunte
that
the
eyes
of
their
herte
may
be
lyghtened
/
and
they
conuerted
,
and
returne
to
the
lorde
.
¶
Of
the
commen
sorte
of
chrystianes
.
¶
To
the
commen
chrysten
people
,
yf
they
be
of
one
accorde
,
&
agre
in
vnite
of
fayth
and
hope
in
Iesu
Chryst
onely
,
and
his
gospell
/
&
in
fraternall
charite
:
al
thinges
shall
succede
at
theyr
desyre
.
But
yf
they
reyse
vp
them selfe
contrary
to
Chryst
&
his
gospell
/
it
can
be
none
otherwyse
,
but
the
sworde
,
hunger
,
pestilence
,
noysome
beestes
,
tyrauntes
,
and
all
maner
of
sycknesses
shall
fall
vpon
them
/
&
they
shal
be
gyuen
vp
in
to
the
handes
of
theyr
ennemyes
.
Deutro.
xxviij
.
Leui.
xxvj
.
Hebr.
x.
How
moche
more
suppose
you
,
them
to
deserue
worse
turmentry
,
whiche
treadeth
downe
the
sone
of
god
,
&
counteth
the
blode
of
the
testament
polluted
,
wherby
he
was
sanctifyed
/
&
despyseth
the
spryte
of
grace
?
Let
all
them
therfore
be
of
good
chere
,
that
receyue
the
worde
of
god
.
For
though
they
be
kepte
vnder
in
this
worlde
:
neuertheles
in
that
eternal
&
heuenly
countrey
,
they
shall
haue
glory
,
with
perpetuall
victory
&
triumphe
of
their
ennemyes
:
whan
they
shall
be
turmented
in
fyre
of
euerlastyng
malediction
.
Philip
.j.
In
nothynge
be
ye
afrayde
of
your
aduersaryes
/
for
that
which
is
to
them
cause
of
perdicion
/
is
to
you
cause
of
saluacion
/
and
that
by
god
.
ij
.
Corinth
.
iiij
.
If
so
be
our
gospell
be
hydden
:
it
is
hydden
in
those
that
perysh
,
in
whiche
the
god
of
this
worlde
,
hathe
blynded
the
myndes
of
vnbeleuers
/
leest
the
lyght
of
the
gloryous
gospell
of
Chryst
,
whiche
is
the
ymage
of
god
,
sholde
shyne
vpon
them
.
ij
.
Corinth
.
ij
.
We
be
a
good
odoure
of
Chryste
to
god
,
bothe
amonge
them
that
be
saued
,
and
amonge
them
that
perysshe
.
¶
That
sedicious
persones
may
loke
to
haue
nothynge
prosperous
.
¶
He
is
called
sedicious
,
whiche
setteth
vp
hym selfe
agaynst
his
prince
(
whome
he
is
bounde
to
obey
)
thoughe
it
were
so
that
tyrauntes
beare
the
rowme
.
For
all
power
is
ordeyned
by
god
.
Rom̄
.
xiij
.
Prouerb
.
xxiiij
.
Feare
the
lorde
(
my
sone
)
and
the
kynge
/
and
meddle
not
with
detractours
:
for
sodeynly
shall
theyr
perdicion
ryse
:
and
who
can
tell
the
ruyne
of
them
bothe
?
Folowe
not
euyll
men
,
neyther
desyre
to
be
with
them
.
For
theyr
mynde
is
occupyed
aboute
rapyne
:
and
theyr
lyppes
talkynge
fraudes
.
Hieremy
.xxviij.
Thou
hast
broken
treen
setters
/
and
for
them
thou
shalt
make
fetters
of
yron
.
Dathan
and
Abiron
,
and
all
sedicious
,
were
punysshed
of
the
lorde
As
it
appereth
Numeri
.
xvj
.
and
.iij.
reg.
xvj
.
Rom̄
.
xiij
.
He
that
resysteth
power
,
resysteth
gods
ordynaunce
.
Math.
xxvj
.
All
that
take
the
sworde
/
shall
perysshe
with
the
sworde
.
Gene.
ix
.
Who
so
euer
shedeth
mans
blode
/
shall
haue
his
blode
shedde
agayne
.
¶
That
no
man
sholde
presume
to
cast
of
the
burthen
whiche
is
layde
vpon
hym
/
oneles
he
be
laden
with
an
heuyer
&
oppressed
.
¶
Hieremy
.xxv.
Bycause
ye
haue
not
herde
my
wordes
:
beholde
,
I
shall
sende
and
take
vnto
me
,
all
the
cognacion
of
the
north
(
sayth
the
lorde
)
and
Nabuchodonosor
kynge
of
Babylon
my
seruaunt
:
and
I
shall
brynge
them
vpon
this
lande
,
and
vpon
the
inhabyters
of
it
,
and
vpon
all
the
nacions
that
be
aboute
it
,
and
I
shall
slee
them
,
&
put
them
as
men
that
were
out
of
theyr
wytte
,
in
to
contempte
,
and
in
to
desolacion
for
euer
.
Hieremy
.xxvij.
And
now
therfore
,
I
haue
gyuen
all
these
landes
in
the
hande
of
Nabuchodonosor
kyng
of
Babylon
my
seruaunt
.
.j.
Corin.
vij
.
Thou
art
called
to
be
a
seruaunt
,
care
not
for
it
.
The
Ire
&
punyshment
of
god
was
fyerce
,
bycause
of
the
synnes
of
his
people
.
And
therfore
he
stereth
vp
tyrauntes
,
whiche
doth
hym
seruyce
agaynst
his
people
.
Rede
Hieremy
.
xxvij
.
the
last
ende
.
¶
That
false
prophetes
,
whiche
teache
the
liberty
of
the
flesshe
are
not
to
be
herde
.
¶
Hiere
.
xxvij
.
Be
not
wyllynge
to
heare
your
prophetes
,
and
sothsayers
,
dreame
reders
,
augurers
,
&
enchaunters
,
which
saye
to
you
.
Ye
shall
not
serue
the
kynge
of
Babylon
.
For
they
prophecye
lyes
vnto
you
,
that
they
mought
make
you
farre
from
your
countrey
,
and
cast
you
out
,
and
that
ye
sholde
perysshe
.
In
the
same
chapiter
.
Heare
not
the
wordes
of
your
false
prophetes
.
&c.
¶
Of
Antechryst
.
¶
Euery
one
that
speketh
agaynst
Chryste
,
and
cleueth
to
the
pleasures
of
this
worlde
that
shortly
shall
perysshe
:
is
Antechryst
.
.j.
Iohan
.ij.
It
is
sure
,
that
there
be
many
Antechrystes
.
But
the
very
hye
&
principall
Antechryst
,
is
begon
to
be
reueled
and
declared
in
these
our
dayes
,
by
holy
scriptures
/
whiche
vntyl
he
be
destroyed
with
the
spryte
of
the
mouth
of
our
lorde
Iesus
Chryst
/
shall
rule
and
rage
cruelly
in
the
worlde
.
Daniel
.xj.
And
there
shall
fall
of
them
that
be
well
lerned
:
so
that
they
shall
be
tryed
by
fyre
,
and
chosen
out
,
and
made
whyte
,
vnto
the
tyme
appoynted
.
For
yet
an
other
tyme
shall
be
:
and
a
kynge
shall
do
after
his
owne
wyll
:
and
shall
be
lyfte
vp
in
pryde
,
and
magnyfyed
agaynst
euery
god
.
And
shall
speke
great
thynges
agaynst
the
god
of
goodes
:
and
he
shall
prospere
tyll
the
wrath
of
god
be
perfourmed
.
For
the
diffinicion
is
so
set
.
And
he
shall
not
regarde
the
god
of
his
fathers
:
&
shall
be
in
the
concupiscences
of
women
:
neyther
he
shal
care
for
any
goddes
.
For
he
shall
ryse
agaynst
al
thynges
.
And
he
shall
honoure
the
god
Maozim
in
his
place
:
and
shall
worshyp
a
god
that
his
fathers
neuer
knewe
,
with
golde
/
syluer
/
precyous
stone
/
&
other
precious
thinges
.
¶
Of
the
state
of
religyon
and
papystes
.
¶
Math.
xv
.
Chryst
sayth
.
All
the
plantacion
which
my
heuenly
father
haue
not
planted
/
shall
be
plucked
vp
by
the
rote
.
The
more
they
shall
enforce
to
defende
theyr
lyuynge
before
god
abomynable
:
so
moche
more
shall
theyr
myscheues
and
symulacions
be
made
open
to
all
the
worlde
.
He
that
hath
eares
for
to
heare
/
let
hym
heare
what
are
wryten
Iohan
.v.
¶
Of
the
reformacion
of
Chrystes
chyrche
.
¶
Onely
god
knoweth
the
christyan
chyrche
:
for
it
is
spirituall
,
and
knowen
onely
by
the
spiryte
:
wherfore
to
god
onely
whiche
is
a
spiryte
,
it
is
entyerly
knowen
.
This
chyrche
,
as
longe
as
it
cleueth
fast
to
the
worde
of
god
:
it
can
not
but
stande
sure
.
yf
not
/
soone
it
peryssheth
.
How
euer
so
moche
other
thynge
is
constytute
and
ordeyned
in
counselles
of
preestes
/
bysshoppes
/
and
pryncys
of
this
worlde
.
For
(
as
we
said
before
)
euery
plantacion
that
my
heuenly
father
haue
not
planted
,
shall
be
plucked
vp
by
the
roote
.
Rede
in
the
Actes
.v.
and
to
the
Romayns
.xiiij.
¶
Of
the
Iewes
.
¶
Of
the
Iewes
blyndnes
the
scripture
is
full
:
blessed
is
he
that
vnderstande
it
,
and
vnto
his
ende
dothe
abyde
the
grace
&
mercy
of
god
.
Rom̄
.
xj
.
My
bretherne
I
wyll
not
that
ye
forgete
this
mysterye
(
leest
you
be
hye
mynded
,
or
wyse
in
your
owne
conceyte
)
For
blyndnes
chaunced
partly
in
Israell
,
vntyll
the
fulnes
of
gentyles
shall
comme
in
/
and
so
the
whole
Israell
shall
be
saued
.
For
god
is
stronge
ynough
to
graffe
them
in
agayne
.
¶
Of
sygnes
of
the
last
daye
.
¶
Many
sygnes
of
the
last
daye
,
wherof
Chryste
maketh
mencyon
,
Math.
xxiiij
.
are
seen
and
fulfylled
all
redy
.
Therfore
lyfte
vp
your
heades
ye
chrysten
men
/
for
your
redempcion
draweth
nere
.