An A.B.C. or holy alphabet conteyning some plaine lessons gathered out of the word, to the number of the letters in the English alphabet, to enter young beginners in the schoole of Christ.

An A. B. C. or holy Alphabet .

A Christians Charge conteined , and with a powerful reason pressed , in Dauids counsell to Salomon .

1 CHRON. 28.9 .

And thou Salomon my Sonne , know thou the God of thy Father , and serue him with a perfect heart , and with a willing minde : For the Lord searcheth all hearts , and vnderstandeth the imaginations of the thoughts : if thou seeke him , hee will be found of thee ; but if thou forsake him , hee will cast thee off for euer .

See places suteable hereunto , to force this Counsell farther .

Deut. 10.12.13 . And now Israel , what doth the Lord thy God require of thee , &c.

Mica . 6.8 . He hath shewed thee , O man , what is good , &c.

Eccles. 12.13.14 . Let vs heare the conclusion of the whole matter , &c.

All which , as they prescribe what God expecteth , yeelding reason to moue vs to be thereof carefull , so do they also administer both motiues and matter of prayer , to make vs earnest with God , for his strength and grace , to enable vs for a meete performance .

THe sinners suite , or Dauids repentant Prayer , after his fall , for himselfe and the Church , not vnfit to be vsed in our daily deuotion , in regard of our continuall failing in the precedent duties .

PSAL. 51.

1. Haue mercy vpon me , O God , according to thy louing kindnesse , according to the multitude of thy compassions , blot out my transgressions .

2. Wash me throughly from mine iniquity , and cleanse mee from my sinne .

3. For I acknowledge my transgressions ; and my sinne is euer before me .

4. Against thee , thee only haue I sinned , and done euill in thy sight : that thou mayest be iustified , when thou speakest , and be cleare when thou iudgest .

5. Behold , I was shapen in iniquity , and in sinne did my mother conceiue me .

6. Behold , thou louest truth in the inward affections , and hast made mee to know wisedome in the secret of my heart .

7. Purge me with a a That is , with the bloud of Christ sprinkled on my leaprous soule by the holy spirit : Dauid for the strengthning of his faith , alluding to that ceremonie in cleansing the Leaper . Leuit 14.67 . As see 1. Pet. 1.2 . 1. Cor. 6.11 . Hysope , and I shall be cleane ; wash me , and I shall be whiter then snow .

8. Make me to heare ioy and gladnesse , that the bones which thou hast broken may reioyce .

9. Hide thy face from my sinnes , and blot out all mine iniquities .

10. Create in mee a cleane heart , O God , and renew a right spirit within me .

11 Cast mee not away from thy presence , and take not thy holy spirit from me .

12. Restore to me the ioy of thy saluation , and stablish mee with thy free spirit .

13. Then will I teach transgressours thy wayes , and sinners shall be conuerted vnto thee .

14. Deliuer me from b b That is the guilt of bloud ; being the particular sinne that mostwounded Dauids conscience ; as we , vnder this terme , may pray against that particular sin , which woundeth vs most , & is to vs as bloud was to Dauid . bloud , O God , thou God of my saluation , and my tongue shall sing aloude of thy righteousnes .

15. O Lord open thou my lips , and my mouth shall shew forth thy praise .

16. For thou desirest no sacrifice , else would I giue it thee , but thou delightest not in burnt offrings .

17. The sacrifice of God , is a contrite spirit , a contrite and broken heart , O God , thou wilt not despise .

18 Be fauorable for thy good pleasure vnto Sion , build thou the walls of Hierusalem .

19. Then shalt thou be pleased with the sacrifice of righteousnesse , with c c These Dauid mentioneth , according to the condition of those times ; answering whereto , are now the holy ministery of the word , the Sacraments , with prayer , praises , & thanksgiuing ; As see Hos. 14. 2. Heb. 13.15 . burnt offerings , and whole burnt offerings , then shall they offer young bullocks vpon thine Altar .

And now to direct and encourage vs to this continuall duty of holy prayer ( one most vsefull forme to furnish vs , both for words and matter , whereunto may be , as I conceiue , this blessed Psalme , to that end proposed ) take notice farther of these prescripts , promises , and presidents .

Math. 7.7 , 8. Aske , and it shall be giuen you , &c.

Psal. 50.15 . Call vpon mee in the day of trouble , &c.

Rom. 8.26.27 . Likewise the spirit also helpeth our infirmities , &c.

Jsai 65.24 . Yea before they call I will answere , &c.

Dan. 9.20.21 . And while I was speaking and praying , &c.

Ver. 23. At the beginning of thy supplication the Commandement came forth , &c.

All assuring vs of Gods readines , to heare , when euer by his grace he stirreth our hearts to pray , whereby wee may euen prophesie of the successe of our desires : according to that acknowledgement , Psal. 10.17 . O Lord thou hast heard the desire of the humble , thou preparest their hearts , and ( then ) causest thine eare to heare .

DAuids blessed man , pointing out yet more particularly the right path to life , in renouncing euill wayes , and cleauing vnto Gods word .

PSAL. 1.1.2 .

1. Blessed is the man , that walketh not in the counsell of the vngodly , nor standeth in the way of sinners , nor sitteth in the seate of the scornfull .

2. But his delight is in the law of the Lord , and in his law doth he meditate day & night .

Agreeing hereunto , see likewise

Iob 22.21.22.23 . Acquaint now thy selfe with God , and be at peace , &c.

Ephesi. 5.8 , 11. Yee were darknesse , but now are light in the Lord ; walke as children of the light . And haue no fellowship , &c. As also Psal. 119.1.2.3 . & 26.4.5.6 .

All warning vs , if euer we would be happy , aboue all to flye ( as wee are still in Scripture warned ) the contagion of ill company , Pro. 1.10.4.14.23.20 . that fixing our delight vpon Gods law , 2. Cor. 6.14 we may entertaine familiarity and fellowship with the Lord , our both Sunne and shield ; Psal. 84.11 Psal. 16 11 in whose presence is fulnesse of ioy , and pleasures at his right hand for euermore .

THe Doctrine and vse of the holy Sacrament of the Lords Supper , ( together with an adioyned direction for a meete preparation thereunto ) deliuered by St. Paul .

1. COR. 11.

23. For I haue receiued of the Lord , that which I also deliuered vnto you ; that the Lord Iesus in the same night that he was betrayed , tooke bread .

24. And when hee had giuen thankes , hee brake it , and said , Take , eate , this is my body which is broken for you , this doe in remembrance of me .

25. After the same manner also he tooke the Cup when he had supped , saying , This Cup is the new Testament in my bloud ; this do yee as often as yee drink it in remembrance of me .

26. For as often as ye eate this Bread , and drinke this Cup , ye doe shew the Lords death till he come .

27. Wherefore , whosoeuer shall eate this Bread , and drinke this Cup of the Lord vnworthily , shall be guilty of the Body and Bloud of the Lord .

28. But let a man examine himselfe , and so let him eate of this Bread , & drink of this Cup.

29. For hee that eateth and drinketh vnworthily , eateth and drinketh damnation ( or iudgement ) to himselfe , not discerning the Lords body .

THe direction for preparation in the twelue questions following .

1. Quest. How may a Christian fit himselfe for the Lords Table ?

A. He must consider 1. why 2. how he shold come thereunto .

2. Q. Why is he to come ?

An. In obedience to Christs commandement , who hath bidden vs so to doe , in remembrance of him .

3. Q. What profit may hee expect hereby , to make him come willingly ?

A. He is called by God to renew and confirme vnto his comfort , the couenant made betwixt Christ and him in Baptisme .

4. Q. What is that couenant ?

A. That Christ will vndoubtedly saue vs , if wee with a liuely faith working by loue , shall cleaue vnto him .

5. Q. If there be such gaine in comming , what makes many so vnwilling to repaire often hereunto ?

A. This is either for that being grosly ignorant , they conceiue not rightly of the benefit : or else being carnall and carelesse , they are loath to take paines to fit themselues to come in that maner as Christ would haue them .

6. Q. To passe then to the second consideration , How would the Lord haue vs to come ?

A. Not for fashion or custome ( as it may be feared many doe ) but in great reuerence , and with a due preparation , that wee may come worthily .

7. Q. What preparation are we to vse , that we may so come ?

A. Euery one ought seriously to examine his owne soule , whether he can finde in himselfe the graces by God required in worthy Communicants .

8. Q What be those graces , which God chiefely requireth ?

A. 1. A true faith grounded vpon the knowledge of God and this holy Sacrament .

2. Sound repentance accompanied with Christian loue both to God and man .

9. Q. How should a man examine or trie his faith ?

An. By well vnderstanding the Articles of the Creede , with the doctrine of the Lords Supper , set down by St. Paul , 1. Cor. 11. he may come to know what hee should beleeue concerning God , and this holy Sacrament ; which hee must labour to bring his heart vnto , and withall heartily begge of God ( whose gift it is ) to worke and encrease this true faith in him .

10. Q How is hee to trie his repentance and charity ?

An. Labouring to finde out and bewaile his sinnes past , and want of charity , with earnest prayer to God for pardon and grace , he is to resolue and purpose , to leaue off his sinnes , and henceforth to liue in obedience to all Gods commandements , and in loue and charity with all men .

11. Q. Being thus prepared , how ought a Christian to come vnto the LORDS Table ?

A. With great reuerence , and a feeling remembrance of the Lords death , for redeeming of his soule , he ought in all thankfulnesse to resigne and giue vp himselfe wholly , and for euer vnto the Lord .

12. Q. After so communicating at Christs Table , what farther remaineth by a Christian to be performed ?

A. His endeauour must bee to keepe still in a ioyfull memorie , the promises so renewed , and by Christs blood sealed , betwixt him and the Lord in the holy Sacrament , hereby to strengthen himselfe against sinne , and to encrease faith and other graces in his soule , vntill God please to call him to the like againe .

Adde here onely , how for triall of our faith required in the ninth Question , as wee are to haue recourse to the Doctrine of the Sacrament before set downe ; so it will be expedient to young beginners , for the farther vnderstanding of the common Creede , to acquaint themselues with the two other , namely , the Nicene Creede beginning thus , I beleeue in one God , &c. And that of Athanasius ; Whosoeuer will be saued , &c. In which latter , the two great mysteries of the blessed Trinitie , and our Sauiours holy Incarnation , are most excellently set forth and expressed .

THe forme and force of Religious fasting , together with a briefe Instruction , for farther explication , and Christian practise .

IOEL . 2.

12. Therefore also now , saith the Lord , Turne ye euen vnto mee with all your heart ; and with fasting , and with weeping , and with mourning .

13. And rent your hearts and not your garments , and turne vnto the Lord your God : for hee is gracious and mercifull , slow to anger , and of great kindnesse , and repenteth him of the euill .

14. Who knoweth if hee will returne and repent , and leaue a blessing behinde him , euen a meate offering , and a drinke offering vnto the Lord our God ?

THe Instruction concerning Fasting , deliuered also in Twelue short Questions .

1. Quest. What doth the Scripture teach concerning Fasting ?

A. Religious Fasting for furtherance of Piety , is found commanded by God , and commended vnto vs by the frequent vse of the best of Gods seruants in the holy Scriptures .

2. Q. What difference is there to be put betweene Prayer and Fasting ?

A. Prayer is of daily and ordinary vse , as the washing of plate or vessell , continually to keepe them cleane : but Fasting is a thing lesse ordinarie , and at times onely to be vndertaken , as the scowring of such plate or vessell sometimes , to make them bright .

3. Qu. When are Christians enioyned to Fast ?

A. The Gospell hath not prescribed any set dayes or times for this exercise , but then are Christians to betake themselues thereunto , when either they are enioyned by lawfull authority , or when God shall by the occasions of extraordinarie humiliation , as by his owne voyce , call and sammon them so to doe .

4. Qu. What occasions be there of so humbling our selues before God ?

A. Either 1. When as for sinne wee feare , or begin to feele Gods iudgements falling on vs : Or

2. When we desire , or expect to receiue some speciall and extraordinarie good at the hands of God , as when wee come to the holy Sacrament , to renew our couenant with the Lord .

5. Qu. Who are bound to the performance of this duty ?

A. First , if the Fast for publique occasions bee by authority enioyned , it concerneth all ( except in case of necessity ) to haue a due respect thereof .

Secondly , for priuate Fasting , it ought to be by well-taught Christians vndertaken , as they haue warrant from the practise of the best of Gods holy seruants , still vpon the like particular occasions .

6. Qu. How are Christians rightly to performe this duty ?

A. As in the fourth Commandement touching the Sabbath , there are two things enioyned , 1. Rest from labour , 2. Sanctifying of that Rest ; euen so , in this worke of Fasting two things also are required :

1. The one outward respecting the body .

2. The other inward or spirituall , vnto which the outward is to be referred .

7. Qu. What is the outward thing required in Fasting ?

A. 1. Abstinence from foode , either altogether , or as farre as may be with preseruation of health ; as also from other delights , and outward comforts for humbling of the flesh .

2. Rest from labour , so far as with conueniencie wee may , during that time of abstinence ; that wee may the better intend the inward duty required in Fasting .

8. Quest. What is the inward substance chiefely required ?

A. An extraordinary humbling of our soule , Ezr. 8.21 . and seeking after God by earnest Prayer , and in the serious practise of true repentance .

9. Qu. How should wee in the day of fasting exercise our selues in the serious practise of true repentance ?

An. By diligent examination of our hearts and liues , by the rule of Gods Law , the ten Commandements , our labour must be , to get a thorow sight of our sinnes , and sinfull corruptions , displeasing God , and deseruing wrath : for which therefore we must desire , and endeauour euen to rent our hearts , and to be truly humbled before the Lord with godly sorrow .

10. Qu. How shall wee bring our hearts to this heart-renting sorrow ?

An. The remembrance of Gods great kindnesse , and our owne wretched vnthankefulnesse , but especially our looking vpon Iesus Christ pierced for our sinnes , Zach. 12.10 and seriously considering what he endured to redeeme vs from death , 2. Cor. 7.10 are chiefe meanes to bring vs to this godly sorrow , causing repentance not to be repented of .

11. Qu. What may we expect vpon this humiliation ?

A. If being thus humbled in our selues , we shall repaire to God ( and as in Dan. 9. EZra . 9. and Nehem. 9. we haue presidents ) shall penitently confesse our sinnes with hearty prayer to God for pardon , and grace , and with a thorough resolution , to forsake all our euill wayes , and henceforth to liue in obedience to Gods holy will , we may haue assurance , that our sinnes are pardoned , and shall finde grace renewed in our hearts , to make vs to performe what wee haue resolued and promised .

12. Qu. How serueth the outward ceremonies of rest and abstinence , to this inward substance ?

An. The bodily exercise of Rest and Abstinence , is of profitable vse .

1. In respect of time , which is thereby gayned for the better dispatch , without distraction of such holy duties .

2. For the duties themselues , whereunto these outward obseruances serue more or lesse , either , as signes to testifie , or as helps to further our humiliation , prayer , and true repentance .

Adde here , that for the better examination of our hearts and liues ( as is required in the ninth Question : ) it may bee fit for people , who are more ignorant , to take a view of the explication made by M. Perkins , of the breaches of the seuerall Precepts , in his little Treatise of the nature and practise of repentance : as also it will be expedient for the same purpose to obserue , as keyes to open vnto vs the more full knowledge of the Commaundements , the Rules set downe in the section following .

SIxe generall Rules for the better vnderstanding of the true meaning , due extent , and binding power of the ten Commaundements , for the better discouering of the knowledge of sinne , according to that ground of truth , and definition of sinne , set downe by S. Iohn .

1. IOHN 3.4 .

Whosoeuer committeth sin , transgresseth also the Law ; 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 For Sinne is the transgression of the Law .

THE Rules are these following .

1. Where any a a Mat. 15.4 and 4.10 . duty is enioyned , the contrary sinne is forbidden : and where any b b Eph 4.28 1. Thes. 4 3.4 , 5. sinne is forbidden , the contrary duty is required .

2. Vnder one maine c c 1. Ioh. 3.15 . duty or crime , expresly mentioned , all degrees and branches of the same kinde are either commaunded or forbidden ; together with all d d Pro 23.31 1. Thes. 5.22 occasions or means furthering thereto , and all effects signes , or proper consequents of the same .

3. The Precepts being giuen generally , doe binde all estates and persons without exception , e e Rom. 3.19 Col. 3.25 . both themselues to keepe them ; as also to take heede how they make themselues f f 1 Tim. 5.22 . Ephes. 5.11 Rom. 1.31 . accessaries to others breaking of them .

4. None can g g Iam. 4.12 dispence with any Commandement , but God onely ; nor can any h h Gen. 22.2 Exod. 12.35 36. breake them without sinne , except by Gods speciall warrant to the contrary ; nor can any be held i i Iam. 2.10 Psal 119.6 . Luk. 18.21 , 22. conscionably to obserue any of them , that hath not a due respect to all of them .

5. The least breach of any precept , is k k 1 Ioh. 3.4 sinne , and in it selfe l l Rom. 6.23 mortall , deseruing euerlasting wrath : yet in each Commandement are different m m Math. 5.22 . Math. 7.2 . degrees of sinne , and the breaches of the Commandements of the n n Mat. 22.38 . 1. Sam. 2.25 first table greater ( comparing them in a lik● degree ) then of the second .

6. One and the same duty or crime , may be in different respects referred to o o Pro. 25.18 . Mal. 3.5 . diuers Commandements , and the breach principally of one table , be in other respects the breach also of the other .

The Scriptures cited in the margent , being well considered , may giue some light for the iustifying and clearing of these Rules propounded .

THe knowledge of the Law hauing a two-fold vse , the one to humble vs by sight of sinne vnto repentance , and the other to guide vs ( being qualified by the Gospell ) in the way of righteousnesse ; Concerning the practise and power of the former of these two , viz. repentance , wee may take it briefely in these words of Salomon .

PRO. 28.

13. He that hideth his sinnes shall not prosper : but who so confesseth and forsaketh them , shall finde mercie .

14 Blessed is the man that feareth alwayes , but hee that hardeneth his heart , shall fall into euill .

Agreeing whereunto , see those counsels and comforts annexed .

Jsai . 55.6 , 7 , 8. Seeke ye the Lord whilst , &c.

Isa. 1.16.17 , 18 , 19. Wash you , make you cleane , &c.

As also that excellent place , 2. Cor. 7.10.11 . where are set downe the seauen properties of true repentance : an exposition whereof may be found in that plaine but profitable and powerfull Sermon of Repentance , made by M. Dent ; which together with his booke of the Plaine Mans Path-way , deserue to be recommended to ignorant persons , and all yong beginners in the wayes of godlinesse , to awaken them vp to some light and loue of life and saluation .

FOr further encouragement hereunto , let vs lay vp in our hearts the tenour of the new and comfortable couenant of grace , with the stipulation on our part by GOD required .

EZEK. 36.

25. Then wil I sprinkle cleane water vpon you , and yee shall be cleane , from all your filthinesse ; and from all your Idols will I cleanse you .

26. A new heart also will I giue you , and a new spirit will I put within you , and I will take away the stonie heart out of your flesh , and I will giue you a heart of flesh .

27. And I will put my spirit within you , and cause you to walke in my statutes , and ye shall keepe my iudgements , and doe them .

28. And yee shall dwell in the land that I gaue vnto your Fathers , and ye shall be my people , and I will bee your GOD.

After which followeth the stipulation or condition on our parts required .

31. Then shall ye remember your owne wicked wayes , and your doings that were not good : and shall loath your selues in your owne sight for your iniquities , and for your abominations .

32. Be it knowne vnto you , that I doe not this for your sakes ( saith the Lord ) therefore be ashamed and confounded for your owne wayes , O house of Israel .

The summe of which said couenant , see also excellently expressed by the Prophet Ieremie .

Ier. 31 , 33 , 34. Behold the dayes come ( saith the Lord ) that I will make a new couenant , &c. And againe ,

Ier. 32.38 , 39 , 40 , 41. And they shall be my people , and I will be their God , &c.

And the effect , which is the stipulation by God intended .

EZech 16.62 , 63. And I will establish my couenant with them , &c.

All to assure vs ( that we may not doubt through vnbeliefe ) of Gods thoughts of peace , & his firme , Rom. 4.20 . Ier. 29.11 . as free purpose of good towards vs : hereby emboldening vs to importune , and euen implead the Lord vpon his promise , as Dauid sometime doth , 2. Sa. 7.25.27 . Ezek. 36.37 & God expecteth his people should , that so he may performe the same vnto them .

ACcording to the tenour of this couenant of grace , and the other fore-named vse of the right knowledge of the Law , is the lesson of sauing grace , deliuered by St. Paul , to aduise seruants , and all of all sorts to doe their duties , that they may adorne the Gospell , and expect the glory of Christ their Sauiour .

TITVS . 2.

11. For the grace of GOD that bringeth saluation hath appeared to all men .

12. Teaching vs that denying vngodlinesse , and worldly lusts , we should liue soberly , & righteously , and godly in this present world .

13. Looking for the blessed hope , and the glorious appearing of the mighty God , and our Sauiour Iesus Christ .

14. Who gaue himselfe for vs , that hee might redeeme vs from all iniquity , and purge vnto himselfe a peculiar people , zealous of good workes .

Answerable whereunto wee may take notice of those Euangelicall exhortations , giuen by St Paul vpon the same ground , and to the same purpose .

Rom. 12.1 , 2. I beseech you brethren , by the mercifulnes of God , &c. And 2. Cor , 7.1 Hauing therfore these promises , dearely beloued , &c. And also that notable place ( by lighting vpon which St. Augustine confesseth himselfe to be fully conuerted to the faith . Lib 8 confes . cap. 12. )

Rom. 13 11.12 , 13. The night is past , &c. Therefore let vs walke as in the day , not in gluttony and drunkennesse , &c. but putting on the Lord Jesus , &c.

All which agreeing with the rule of the new creature , Gal. 6.16 . promise peace , and mercie to as many as walke thereafter , and proue themselues thereby , to be the true Israel of God , cleane-hearted , Psal. 73.1 . Ioh. 1.47 . and like Nathaniel , free from guile .

FVrther , for triall of our Christian state , and standing in grace , that wee may know whether wee walke after the flesh , or ( as those that are in Christ Iesus ) after the spirit , Rom. 8.1 . obserue heedefully the workes of the flesh , and fruites of the spirit , expressed , as contrary one to the other , by S. Paul .

GAL. 5.

19 Now the workes of the flesh a a That is , of that whole man not regenerate , or of the fleshly part of the man regenerate . Rom. 7.18 . are manifest , which are these ; adulterie , fornication , vncleanenesse , wantonnesse ,

20 Idolatrie , witchcraft , hatred , debate , emulations , wrath , strife , seditions , heresies ,

21 Enuying , murthers , drunkennesse , reuellings , and such like : of the which I tell you before , as I haue also told you in times past , that they which doe such things , shall not inherit the Kingdome of God .

22 But the fruit of the Spirit b b That is , of men made spiritual , or of the spirituall part in the man regenerate by Gods spirit . is loue , ioy , peace , long suffering , gentlenesse , faith ,

23 Meekenesse , temperance ; c c That is no law to hurt them , the curse , which is the strength of the law , being taken away by Christ , Gal. 3.13 . against such there is no law .

24 And they that are Christs , haue crucified the flesh with the affections and lusts .

A like opposition whereto , wee may take notice of in other pregnant places for the same purpose . As

Col. 3.5 , 6 , 7. Mortifie therefore your earthly memb●rs &c.

1. Iohn 2.15 , 16 17 , Loue not the world , neither the things of the world &c. As also

Iam. 3.15 In the difference put betweene earthly and heauenly wisedome , by the properties , and fruites .

All to learne vs true wisedome to labour to finde our selues taught of God : Isai. 54 13 1 Pet. 2.11 2 Cor. 5.14 . Rom. 8.14 . not caried by the world , or our owne lusts , but constrained by Christs loue , and led by his free spirit in the way to life .

MOreouer as sure markes of our saluation , and earnests in hand of our future and full happinesse , let vs striue to climbe vp that Ladder of blessednesse , consisting of those eight rounds , commonly called the eight beatitudes , deliuered by our Sauiour .

MATH. 5.

3 Blessed are the poore in spirit , for theirs is the Kingdome of heauen .

4 Blessed are they that mourn , for they shall be comforted .

5 Blessed are the meeke , for they shall inherit the earth .

6 Blessed are they which hunger and thirst after righteousnesse , for they shall bee filled .

7 Blessed are the mercifull , for they shall obtaine mercy .

8 Blessed are the pure in heart , for they shall see God .

9 Blessed are the peace-makers , for they shall be called the children of God .

10 Blessed are they which are persecuted for righteousnes sake , for theirs is the Kingdome of heauen .

Euidences of like nature on our part , to make sure that our Election , the foundation whereof on Gods part standeth firme and immoueable , 2 Tim. 2 , 19. are those eight linkes of St. Peters Golden chaine , to adorne themselues wherewith Christians are inuited .

2. Pet. 1.5 , 6 , 7 , 8. Ioyne moreouer vertue with your faith , and with vertue knowledge , &c.

As also those peculiar qualities of euery rightfull dweller in Gods Tabernacle and holy hill ( by way of question moued to God , and resolution adioyned ) deliuered by Dauid .

Psal. 15.1 . &c. Lord who shall dwell in thy Tabernacle , &c.

The Selah or conclusion of assurance , in the Prophet and Apostle being the same , both to proue it attaineable , and to establish the true beleeuers heart therein ( against all vncomfortable doubting of falling away from Grace ) for who so doth ( or ) if ye doe these things , Psal. 15.5 . 2. Pet. 1.10 . ye shall neuer fall .

FInally , to make vs yet the more carefull , that we be not shut out of Gods Tabernacle , let vs remember the straitnesse of the gate and way , and how for want of earnest striuing , many shall want desired entrance , from that prying question made to Christ , and that profitable resolution thereupon by him deliuered .

LVKE 13.

23 Then said one vnto him , Lord , are there fewe that shall be saued ? And hee said vnto them ,

24 Striue to enter in at the straite g●te : for many I say vnto you , will seeke to enter in , and shall not be able .

A further explication and confirmation whereof , see , as in the Treatise published o● that * * The strait Gate and narrow way to life . Text , so in the verses following , 25 , 26 , 27. When the good man of the house is risen vp , &c.

As likewise , Math 7 21 , 22 , 23. Not euery one that saith vnto mee Lord , Lord , &c.

And in that also , Math 5.20 . Except your righteousnesse exceede the righteousnesse of the Scribes , &c.

All pressing vpon vs , what is commended by our Sauiour in Iohn Baptists hearers : Mat. 11.12 . and whereto both by St. Pauls example and exhortation , we are directed , viZ. a following Phil. 3.14 hard towards the marke for the price of the high calling of GOD in Christ ●esus . Heb. 12.1 . And running ( therfore ) with patience ( in the footsteps of the faithfull gone before ) the race that is set before vs looking that we faint not ) vnto Iesus hims lfe , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Ver. 2. the Author and finisher of our faith .

FArther , for a foundation of our liuel● faith , and a furtherance of our godly feare , Psal. 9.10 . that knowing Gods name , we may rest thereon , and euer stand in awe of that glorious & fearefull name , Deut 28.58 . THE LORD OVR GOD : Let vs take the same into our thoughts , as himselfe hath proclaimed it before Moses in mount Sinai .

EXOD. 34.

6 The LORD , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 the LORD GOD , mercifull , and gracious , slowe to anger , and aboundant in goodnes and truth .

7. Keeping mercie for thousands , forgiuing iniquity , and transgression , and sinne , and that will by no meanes cleare the guilty ; visiting the iniquity of the Fathers vpon the children vnto the third and fourth generation .

Pro. 18.10 . For this name , as the righteous running to it , haue still found a strong Tower to them of sure defence ; so may we likewise , if vpon all occasions repairing thereto , wee shall for strengthening of our confidence , 2. Chro. 20.6 . Act. 1.24 . Num. 14.17 2. Reg. 19.19 . to obtaine what we aske after the patterne of their faith , giue vnto God Titles suteable to our requests : hereby manifesting , that wee relie not on any thing in our selues : but on the alone power , wisedome , compassion , faithfulnesse , and infinite goodnesse , which are in God .

And to this end also how behoouefull will it be for the simplest Christian , to learne and be well acquainted with the meaning and signification of the more ordinary names and titles , whereby our blessed Sauiour the Sonne of God , is in Scriptures set forth vnto vs , as ( to omit all other ) those three especially , of IESVS , IMMANVEL , & CHRIST .

1. IESVS : an Hebrew name , signifying a Sauiour ; Act. 7.45 . Heb. 4.8 . Col. 4.11 . which though it bee found giuen in Type , and for some inferiour respects to others , is , in the full and perfect sense , proper onely to the Sonne of the blessed Virgine , sent into the world to bee our IESVS , that is , our Sauiour , to saue vs his people from all our sins ; Math. 1.21 for neither is there saluation in any other ; Act. 4.12 . there being among men none other name giuen vnder heauen , whereby we must be saued .

2. IMMANVEL : an Hebrew compound name , Isai 7.14 . likewise giuen him of the Lord by the Prophet , and by the Euangelist interpreted , to signifie as much as [ God with vs ] to note forth ( for the Churches comfort ) as the Vnion of both his natures in one person , Mat. 1.23 . Nobiscum Deus . God with vs , that is , God made man by his holy incarnation : Ioh. 1.14 . 1. Tim. 2.5 . So also the effect and fruit of his comming , as mediator betwixt God and man , to make attonement and reconciliation for vs ; for so hee was also our Immanuel , God with vs , that is , sen● to reunite vs , who were fallen and separated againe to God .

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . 3. CHRIST , a Greeke name , answering to the H●brew MESSIAS , Ioh. 1 41. Vnctus . both signifying the same , viz Annointed , to witnesse him the annointed of the Lord , before promised , not in regard of any materiall oyle powred vpon him ; Dan. 9 21. Psal. 2.2 . but for that hee was furnished with all fulnesse of the holy Spirit , to be the onely and all-sufficient , both Priest , and Prophet , Ioh 1.16 . Act. 11.26 and King of his Church ; and of whose fulnesse wee receiuing grace , are therefore called Christians , as partaking of that his annointing , and made thereby Priests and Kings to God his Father . Reu. 1.6 .

Let the learned , if they light hereon , beare with these plaine Explications , which the ignorance of the common people ( with griefe known to such as haue any care o● Country charges ) doth eu●n seeme to enforce in these particulars .

And thus farre ( to adde no more ) touching the name of God .

FOr the power and efficacie of the word of God , Psal. 138 , 2 whereby aboue all things , GOD magnifieth his name , Consider that Quaere made and resolued by Dauid , and his owne professed practise suteable thereunto .

PSAL. 119.

9 Wherewithall shal a young man cleanse his way ? by taking heede thereto , according to thy word .

11 I haue hid thy word in my heart , that I might not sinne against thee .

Where marke , hee saith not , J haue hanged it about my necke ( as superstition of olde taught people , to doe the beginning of St. Iohns Gospell , to driue away the deuill : ) nor I haue had it in my house ; or onely got it into my head ; but hid it in my heart , viz. ( by faith ) that I might not sinne against thee .

This being the commendations of the word of God , that it onely is able to cleanse euen the young mans way , that is commonly most disordered and dissolute , in the pride of youth , and heate of lust , and to preserue from sinne : yea , some word or other ( so laid vp ) from euery sinne .

As for some vsefull instances to confirme this truth .

1. From PRIDE ( the beginning of sinne ) these places among others , ( Ecclus 10.13 . warning of the disgrace and danger , or aduising to the contrary vertue .

Pro. 11.2 . When pride commeth , then commeth shame ; but with the lowly is wisedome .

Iam. 4.6 . God resisteth the proud , and giueth grace to the humble .

With that also of our Sauiour ,

Math. 11.29 . Learne of me , for I am meeke , and lowly , and ye shall finde rest vnto your soules .

From rash SWEARING ( that word cloathed about with death ) the third great Commaundement ( if it were as heedfully regarded , ( Ecclus 23.12 . ) as it is often heard . )

Exod. 20.7 . Thou shalt not take the name of the Lord thy God in vaine , for the Lord will not hold him guiltlesse , that taketh his name in vaine . And that counsell also agreeing thereto .

Iam. 5.12 . Aboue all things my brethren sweare not , neither by heauen , nor by the earth , neither by any other ●ath , but let your yea be yea , and your nay , nay , lest yee fall into condemnation .

( Ecclus 7.13 . ) 3. From LYING ( the custome whereof is not good ) that fearefull place ,

Reuel. 22.15 . Without sh●ll be dogs and Sorcerers , and murtherers , and Idolaters , and whosoeuer loueth and maketh lyes ; and where is that ? but in the lake burning with fire and brimstone ; as see Reuel 21.8 .

And againe ( which may be conceiued a reason of the former sentence ) that sharpe censure giuen by our Sauiour .

Ioh. 8.44 . Ye are of your Father the deuill , and the lusts of your Father ye will doe : he was a murtherer from the beginning , and abode not in the truth , because there is no truth in him : when hee speaketh a lye , hee speaketh of his owne ; for he is a lyer , and the Father thereof . And what Christian would be willingly accounted the childe of such a Father ?

4. ( Ecclus 31.30 ) From DRVNKENNES ( and Pot-good fellowship ) which encreaseth so euery where the rage of fooles , That

Prou. 23.29 , &c. To whom is woe ? to whom is sorrow ? to whom is strife ? to whom is murmuring ? to whom are wounds without cause ? to whom is rednesse of the eyes , euen to them that tarie long at the wine , &c. And so see on forward to the Chapters end , a shape inu●ctiue against Drunkennesse , displaying the wretchednesse thereof , to make people that haue any grace in them to abhorre it . And before ,

Vers. 19 , 20 , 21 O thou my Sonne , heare and be wise , and guideth ne heart in the way : Keepe not company with drunkards and gluttons ; for the drunkard and glutton shall come to pouerty , and drowsinesse shall cloathe such with ragges . Loe , beggerie the fairest end of such good fellowship : then what thrifty person , beleeuing this , would not tremble at it ? Finally ,

Isai. 5.11 , 12 Woe to them that rise vp early in the morning to follow strong drinke , and continue vntill night , till the wine enflame them , &c. And

Verse 22. Woe vnto them that are mighty to drinke , and to them that are strong , to poure in strong drinke . And where God proclaimeth a woe , who dare or can promise peace ?

5 From WHOREDOME , fornication , ( 1 Cor. 6.18 . ) and vncleannesse ( that peculiar sinne against ones owne body . )

1. Cor. 6.9 , 10. Know ye not that the vnrighteous shall not inherit the Kingdome of God , be not deceiued , neither fornicators , nor idolaters , nor adulterers , nor wantons , nor buggerers , nor theeues , nor couetous , nor drunkards , nor raylers , nor extortioners , shal inherit the Kingdome of God . And therefore

Vers. 18. Flie fornication , &c. For see the reasons vrged there against throughout the Chapter .

And yet againe ,

Hebr. 13.4 . Marriage is honorable amongst all , and the bed vndefiled : but Whooremongers and Adulteres God will iudge . And where and how ? but by excluding them , namely , out of heauen , and giuing them their portion ( without Redemption ) in the Lake which burneth with fire and Brimstone , which is the second Death : as in the places fore alledged against Lying , Reuel. 22.15 . & 21.8 .

6 From COVETOVSNES , as other Testimonies , so that set Treatise of the Apostle , 1 Tim. 6.9.10.11 . For those that will be rich , fall into tentations and snares , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Who make it their resolution to be rich . &c. And that Caueat of our Sauiour , with the annexed confirmation Luke 12.15 . Take heede and beware of Couetousnesse , &c.

And so against carking CAREFVLNES , that full Sermon of our Sauiour , Math. 6.25 &c. ( to the end . ) Take no thought , &c. Where is shewed , how Needlesse , Bootelesse , Faithlesse , and Fruitlesse , such care is .

Finally , against quickly taking OFFENCE at others euill words , that Item ,

Eccles. 7.21.22 . Take no heede vnto all words that are spoken , least thou heare thy seruant curse thee . For ,

Oftentimes also thine owne heart knoweth , that thou thy selfe likewise hast cursed others .

And generally , what restraint we find from these , may vpon farther search be likewise found in the same WORD , from all other Sinnes whatsoeuer .

THe Meanes of entertaining this Word into our hearts , so to preserue from sinne , and to make vs happy , is two fold , viz. Reading and Hearing , as

REVEL. 1.3 .

Blessed is he that readeth , and they that heare , the words of Prophecie , and keepe the things that are written therein .

Touching the first of which meanes , to wit , Reading , wherein by the Eye sauing knowledge shineth into the Soule , Deut. 17.18.19 . enioyned euen vnto Kings , amidst all their most waightie affaires of State , we may receiue these directions .

1 That wee are to esteeme it a great blessing of God , to bee able to read the Word ; and thereupon labour to attaine it our selues , and to procure it as a speciall portion to those that belong vnto vs .

2 Hauing this ablilitie , Let vs follow the counsell of that good Father Chrysostom , * * In Coloss. Homil. 9. In getting into our hands this Booke of God , and carefully making vse thereof , with reioycing in this libertie , which our Forefathers wanted ; according to the wholesome Praescript of our Sauiour , Ioh. 5.39 . Search the Scriptures , &c. And the much honoured practise of those Noble Beraeans , Acts 17.11 .

3 In this exercise of Reading it will bee good to beginne betimes , and so to traine vp Children in this thriuing Trade , 2 Tim 1.5 . that ( with Timothy , so well educated by his Mother and Grandmother ) they may from their Childhood Knowe the Scriptures , which are able to make wise vnto Saluation , through Faith which is in Iesus Christ , 2 Tim. 3.15 .

4 To stirre vp People to this duty the better , Young beginners may be aduised seriously to read ouer once and againe , the 9. first Chapters of the Booke of Prouerbs , and euery day after , one Part of the 119. Psalme , containing in summe a most excellent Meditation of the quickning power and profit of the Word , which Dauid out of the sweet experience hee had himselfe , doth therefore seeke to commend to others .

5 Besides this , ( and the looking into the Scriptures vpon all occasions for speciall purposes , ) it will be found profitable for Christians to hold a constant course of Reading forward , in both Old and New Testament , so as their callings and occasions shall permit , redeeming there to ( with the noble Eunuche , Act 8.28 . who euen when he was trauelling , neglected not Reading ) all good opportunities ; and when at any time they be cast behinde by necessarie occasions , recouering their losses by redoubled diligence .

6 In this course of priuate Reading , let people come with due reuerence , desire , and hope of profit , and looking vp to God for a blessing ; wisely referring what they read to the right ends : with serious Meditations and Prayers fitted to the things read ; applying all for such particular vse as the Scriptures may affoord , and their estate require ; and still in their reading , taking notice , ( or some Note also , if they bee able for remembrance ) of any thing wherein is occasion of doubt , till they meet with an opportunity of inquiring resolution .

And so much for the rules of priuate Reading .

FOr Hearing ( the other outward meanes of receiuing the Word ) especially in the Publicke Ministry , Rom. 10.17 the chiefe ordinary instrument of working Faith , Gal. 3.2 . the Scripture it selfe giueth sufficient direction : as

IAMES 1.

21 Wherefore laying apart all filthinesse , and superfluity of naughtinesse , receiue with meekenesse the Word to be ingraffed in you , which is able to saue your soules .

22 And bee yee doers of the Word , and not hearers onely , deceiuing your owne selues .

Agreeing wherewith is that exhortation also in 1 Peter 2.1.2 . Wherefore laying aside , &c. As new borne Babes desire , &c. With many pregnant Testimonies , such as that , Commendations giuen the Beraeans , Acts 17.11 . These were also more Noble men , &c. And thankes to God for the beleeuing Thessalonians , 1 Thess. 2.13 . For this cause also thanke wee God , &c. Cornelius his profession of readiness Acts 10.33 . Now therefore are wee all here present before God , &c. And Wisdomes encouragement to attendance , Prou. 8.32.34 . Heare instruction , and be wise , and refuse it not : blessed is the man that heareth me , &c. All seruing abundantly to stirre vp , and direct vs hereabout .

According to which grounds , there is a little Booke translated into English , written by Zepperus , intituled the Art of hearing Sermons : which prescribeth Rules both for praecedent Praeparation present Attention , and after vse for profit , ( as doe many other Treatises ) so sufficiently , in this behalfe , that I need to adde no more ; but onely counsel to take care , that our obedience of heart and life doe so continually follow & accompany this our hearing , Ioh. 13.17 Iam. 1.25 that we may be blessed in our doing ; and so build on the Rocke , Math. 7.24 that wee may remayne vnmoueable in times of triall .

And this also touching Hearing .

THE commendations giuen a a Gen. 5.24 Henoch , and condition of the Couenant made with b b Gen. 17.1 Abraham , in the Old Testament , and counsell for wise , and euen * * 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 precise walking with God , giuen by the c c Epes . 5.15 Apostle in the New ; enforcing vpon vs a continuall wachfullnesse ouer our hearts and wayes , doe necessarily bind vs to a prouident d d Verse 16 Redeeming the time ; and therefore to an earnest seeking vnto God : which wee may be guided , vnto by that pithie Prayer , made to that very purpose by Moses the man of God .

PSAL. 90.12 .

Teach vs ( O Lord ) so to number our dayes , that we may apply our hearts to wisdome .

According whereunto , that our Practise may be framed , these short Rules may be obserued .

1 For the time past , euery one so to come back to his own hart , saying , a a Ier. 8.6 What haue I done ? As that it may abundantly suffice vs ( as b b 1 Pet. 4.3 Saint Peter warneth ) to haue mispent the time past , according to the lusts of sensual men , Vers. 2. and resolue for the space remaining , wholly to conforme our heart and wayes vnto the Will of God .

2 For the time to come , so wisely euery one to consider our latter ende , Deu. 32.29 forecasting the vncertaine shortnesse of our life , a Vapour quickly vanishing , Iam 4.14 . and the stricktnes of our account , when euer we shall be called hence to Iudgement , 1 Cor. 5.11 that we neuer sing to our soules the rich mans Requiem , Luke 12.19 . but rather with the Fiue wise Virgins , Math. 25.4 . continually nourish in our selues , a watchfull expectation of the Bridgroomes comming .

3 For the time present , so euery one of vs , with all diligence to improue our opportunities , Gal. 6.10 . Mat. 25.16 . and employ our Talents , as that we may doe the worke of him that hath called vs in that day which he giueth vs , Ioh. 9.4 . thereby preuenting our Sauiours teares , and making proofe , both to our selues and others , that we are taught to know in this our day , Luk. 19 , 41 42. those things that belong vnto our peace .

And now for a familiar helpe vnto this heauenly skill , especially to those of younger yeares , whose hearts God shall touch , Eccles. 12.1 to remember their Creator in the dayes of youth , and to endeauour with that noble Courtier Obadiah , 1. Reg. 18.3 , 12. by fearing God timely , to feare him greatly ; Let me adde , to aduise as a profitable course ( if hauing skill to write , they be enabled thereunto ) the keeping of a Diarie or Journall , a booke I meane of daily remembrance for spirituall reckonings , such as are their owne failings in duty towards God , needing humbling ; and Gods benefits , whether publique or personall , requiring thankes . Which course , though I vrge not on all as necessarie ; yet for them whose disposition and leasure suteth with it , and who shall be prouidently carefull onely of setting down matters of secrecie with such abreuiations or characters of their owne framing , as that themselues onely may be priuie to them , it will be found ( I doubt not ) singularly profitable ; as sometimes it was to a young Noble-man of this Land , The late Lord Harington testified in his Funeral Sermon made by M. R. S. and Printed anno 1614. whose example and gaine thereby , may recommend it to all others , for daily obseruation , and right ordering of their wayes , and especially for weekely preparation to Sabbath-exercises , and furnishing themselues principally for priuate extraordinary humiliations .

Moreouer , to the end that our whole time may be better bestowed , and we our selues against all oppositions and impediments , may be at all times better armed : it shall not bee amisse to adnex for conclusion these two directions .

1. For munition , to see we be euer armed with the Panoplie or compleat armour of a Christian , described by St. Paul ( Ephes. 6 , Eph. 6 13. ) in the seuerall pieces ; ( but marke , no backe-piece , to learne vs , neuer to turne backe from our enemies ) such as are the girdle of truth , Iam. 4.7 . the breast-plate of righteousnesse the helmet of saluation , the shield of faith , and the rest , M. Gouge . M. Dounham . Eph. 6.13 . which hauing beene by diuers largely opened vnto vs , I exhort onely with the Apostle , that by feruent prayer they may bee daily buckled and girded vpon vs .

2. For meditation ; concerning which , being the studie ( or serious musing ) of the minde , and so a chiefe furtherance either to good or euill actions , according to the obiects , whereon it is exercised , leauing the rules thereof to such as haue exactly , Doctor Hall . and at large discouered that Art vnto vs ; I will onely adde , as generall heads , whereon profitably to set on worke our vacant thoughts in such exercise , sixe questions , all found in seuerall places of Scripture , in the very words wherein they are expressed , viZ.

1. What is man ? [ Psa. 8.4 . ]

ViZ. That hee should be so highly aduanced .

2. Who am I ? [ 2. Sam. 7.18 . ]

ViZ. That I should be so greatly regarded .

3. What haue I done ? [ Ierem. 8.6 . ]

ViZ. For which I should be humbled .

4. What shall I doe ? [ Act. 16.30 . ]

Viz That ( yet ) I may be saued .

5. Whither shall I flee ? [ Psa. 139.7 . ]

Viz. If sinne be committed .

6. What shall I render ? [ Psa. 116.12 . ]

ViZ. For benefits receiued .

And thus farre concerning the continuall Christian watch , or eueryday-Sabbath , which they certainly obserue best , who are carefullest to keepe the Lords day as they should doe .

TOuching the which Lords day , being to vs Christians in place of the former seauenth day , or Sabbath , the ordinary Sabbath or weekely day of holy rest , founded on our Sauiours glorious resurrection , Ioh. 20.1 . Act 20.7 . 1 Cor. 16.2 and from the Apostles practise ( recorded in holy Scripture ) commended to the Church : I see not why wee may not , to raise vp our selues to the highest pitch of holy deuotion therein , set before our eyes that religious and spirituall obseruation of the Sabbath , wherevnto as one maine branch of piety , in those times , put for the whole , the Iewes were inuited by promise of rich reward from God .

ISAI. 58.

13 If thou turne away thy foot from the Sabbath ( that is , as the words following shew , from prophaning it , whereto by corrupt nature all are carried ) from doing thy will on my holy day : and shalt call the Sabbath a delight , the holy of the Lord honorable , and shalt honour him , not doing thine owne wayes , nor seeking thine owne pleasure , nor speaking thine owne words .

14 Then shalt thou delight thy selfe in the Lord , and I will cause thee to ride vpon the high places of the earth , and feede thee with the heritage of Iacob thy Father , for the mouth of the Lord hath spoken it .

Some haue sought to antiquate and quite abolish now vnder the Gospell , the authority of the fourth Commaundement , as the Papists in their Catechismes expunge the second : And Athiests and Blasphemers would as gladly haue the first and third ●azed out . But both the deuotion and doctrine of our Church , still directing vs to our ten Comandements * * The same which God spake in Exod. 20. As see ●n our Church Catechisme and booke of Common Prayer , viz in the Communion & ministration of Baptisme . : and in particular to this * * In the Homily of the time and place of Prayer . : sober minded Christians ought , and will haue a due respect ther●unto : and as we celebrate in steede of the passeouer the Eucharist , as the new S●crament of the Gospell , called for distinction from the former by St. Paul the a a 1 Cor. 11.20 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Lords Supper : So likewise , to obserue in place of the Sabbath , this first day of the weeke , as our Christian Sabbath , and sanctified day of rest for holy worship , called , for like distinction by Saint Iohn b b Reu. 1.10 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 the Lords day .

In which , as that blessed Apostle then in banishment was rauished in the spirit , and saw heauenly visions , and reuelations : So should we also labour , who haue receiued the spirit , to be in what we may that day wholy spirituall and heauenly minded ; so withdrawing our mindes and hearts , as farre as wee are able ( except in cases of more vrgent necessities ) from all distracting whatsoeuer businesses or delights , as that wee deuote our selues , and be wholy taken vp in publique , & more priuate seruices of Gods holy worship , Psa. 92.1 , 2 heau●nly contemplations , and workes of Christian charity , as in an holy festiuall of reioycing before the Lord . Of which particulars so much hauing been written In the Homily fore-alledged of the time & place of prayer : and in the Practise of Pietie , &c. Exod. 20.8 . Nehe. 13.22 , I spare to adde more , but onely exhort , that without either superstition or prophanenesse , wee so remember before hand to prepare for it , & euer when it commeth ( as God would haue vs ) to keepe it holy , that God may remember vs in mercy , and we receiue the blessing .

And thus also briefely for the obseruation of the Lords day , the more solemne Christian Sabbath , or day of holy rest .

NExt , for direction touching Charitie , ( that common and perpetuall Debt of Christians , Rom. 13 8 1 Pet. 1 22. Rom. 12.10 owed generally to all , but with tender and brotherly affection to true Beleeuers , professing and giuing proofe of their precious Faith , and walking in Truth , ) which St. Paul termeth the More excellent way , 1 Cor. 12.31 . Col. 31 4 Rom. 13.10 Ephes. 4.4 . Ioh. 13.34 Vers. 35. the Bond of perfectnesse , and fulfilling of the Law , tying vs thereto by so many bondes ; & which our Sauiour himself stileth his New Commandement , & maketh knowne , as the chiefe cognizance of his Disciples : take notice of the fifteene properties hereof set downe .

1 COR. 13.

4 CHARITIE ( or Loue ) suffereth long , and is kinde ( or bountifull ) Charity enuieth not , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . charitie vaunteth not it selte ( or is not thwarting , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . or doing frowardly ) it is not puffed vp .

5 It doth not behaue it selfe vnseemely , it seeketh not her owne things : it is not easily prouoked , it thinketh none euill .

6 It reioyceth not in iniquity , but reioyceth in the truth :

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . 7 It beareth ( or couereth ) all things , it beleeueth all things , it hopeth all things , it endureth all things .

By which properties , the meaning well apprehended , shall we try our hearts and liues ( as we may doe also in the mutuall good offices of the bodily members , 1 Cor. 12.26 . ) it may bee feared , we shall finde in vs much want of Charity ; which since it argueth ( by Saint Johns rule ) weakenesse , 1 Ioh 4.20 . at least in our loue to God , wee had the more neede to pray that God , who is Charity it selfe , Ver. 16. would by his spirit of loue bestow vpon vs , and more and more heate and enflame in vs this quickning and working Grace .

FVrther yet , the exercise and excellency of this grace of Charitie , being most obseruable in Christians carriage about their speciall Callings ; rules in Scripture are not wanting , ( shall men consult with these Counsellers ) to guide Christians in such personall duties according to that generall charge , Psal. 119.24 . as the maine and speciall foundation laid by grace , of good order in humane societie .

1 COR. 7.20 . & 24.

Let euery man , in the same vocation wherein hee is called , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . therein abide with God : ( that is , doing duties to men therein , out of Conscience towards God . )

More speciall directions of which kind applyed to those Domesticall subordinations wherein Families are established , Ephes. 5.21 that Each may submit to other in the feare of God , according to his will , we shall find :

1 Of Husbands and Wiues : the summe whereof comprised , Coloss. 3.18.19 . And more vnfolded , Ephes. 5. and 1 Peter 3. consisting of feruent and faithfull loue in the Husband , and due subiection and reuerence in the Wife ; is vsefully read , by order of our Church , in Marriage Solemnities , to make both parties ( and their Neighbours also ) more mindefull of their duties .

2 Of Parents and Children : the summe whereof grounded on the fifth Commandement , being in Children , Honour , and thankefull Obedience to their Parents ; In Parents , wise and due care for nurture , and education of their Children , and euery way , towards them Loue , and tender kindnesse , is by the same Apostle also , both in Coloss. 3.20 , 21 , briefely touched , and Ephes. 6.1 , 2 , 3 , 4. more fully opened , and by the Legall Promise , annexed to the Praecept , powerfully perswaded .

3 Of Masters and Seruants ; the summe of the Masters duty , which is , to doe that which is iust and equal to their Seruants , Knowing that they also haue a Master in heauen , that regardeth euery mans carriage , and respecteth no mans person , being deliuered , Ephes. 6.9 . and Coloss. 4.1 .

But more expressely , and at large the duty of Seruants , ( as needing in those times most to bee remembred ) set downe , as in other places , so in these following .

COLOS. 3.

22 Seruants obey in all things your Masters according to the flesh : not with eye-seruice , as men-pleasers , but in singlenesse of heart , fearing God .

23 And whatsoeuer ye doe , doe it heartily as to the Lord , and not vnto men .

24 Knowing that of the Lord yee shall receiue the reward of inheritance , for yee serue the Lord Christ .

25 But he that doth wrong shall receiue for the wrong that hee hath done , and there is no respect of persons .

TITVS 2.

9 Exhort Seruants to bee obedient vnto their owne Masters , and to please them well in all things , not answering againe .

10 Not purloyning , but shewing al good fidelitie , that they may adorne the Doctrine of God our Sauiour in all things .

1 PETER 2.

18 Seruants bee subiect to your Masters with all feare , not onely to the good and gentle , but also to the froward .

19 For this is thanke worthy if a man for Conscience toward God endure griefe , suffering wrongfully .

20 For what glory is it , if when you be buffeted for your faults , ye shall take it patiently ? but if when you doe well and suffer for it , yee take it patiently , this is acceptable with God .

All which places , sufficiently expressing the summe of Seruants duties , both to Masters of all sorts , and duties of all kindes , with the manner also of due performance , and the encouragement thereto ; I haue thought fitting to haue set downe , to the end , that such as want Bibles , or be not able to vse them , may better bee taught and minded of what belongeth to their places , & be encouraged by those gracious promimises , which God hath made them , to beare that yoke which God hath layde vpon them .

THe Nurture and good Education of Children , & Youth , being the foundation of their weldoing , and their Parents , and others hopes , a weighty charge is layde on those that take on them the care , discreetly and betime , to teach and traine them vp in a right way , according to that Counsell giuen by Solomon , with the implyed reason .

PROV. 22.

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 6 Traine vp ( or Catechist ) a Childe in the trade of his way , and when he is old , he shall not depart from it .

A speciall part of which discretion , for towardly Education , being to be vsed ( need so requiring , by reason of inbred and increasing corruption ) in seasonable chastisement , Ephes 6.4 1 Sam. 2.29 1 Reg. 1.6 . that they may not for lacke thereof ( as Elies sonnes and Adoniiah ) become an after griefe vnto their too indulgent Parents : wise Solomon hath giuen for that purpose these quickning directions .

Pro. 13 , 24. He that spareth his rod hateth his sonne , but hee that loueth him , chasteneth him betime .

Pro. 19.18 . Chasten thy sonne while there is hope ( implying that if hee once grow headstrong , it will bee too late : witnesse the complaint against an incorrigible child , Deu. 21.18 ) And let not thy soule spare for his crying . as 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 * Psal. 119.9 . Shewing that chastisement may be need full for such as are rising to yeares of some discretion .

The reason hereof see .

Pro. 22.15 . Foolishnesse is bound in the heart of a Childe ( or* Youth ) but the rod of correction shall driue it farre from him .

Agreeing hereunto also is that ,

Pro. 29.15 . The rod and reproofe giue wisedome , but a childe left to himselfe bringeth his mother to shame .

And therefore finally that counsell againe .

Pro. 23.13 , 14. Withhold not correction from the childe ( or * * The word is still the same as before . youth for if thou beatest him with the rod , hee shall not dye .

Thou shalt beate him with the rod , and shalt deliuer his soule from Hell , viZ. by withdrawing him hereby from euill and sinne , that would bring him vnto hell .

All which places , expressing both the ground of such chastisement , which is the truest loue ; and the season , betimes , whiles there is yet hope , and the necessity implyed in the cause , and good consequent thereof ; ( to omit others ) I haue thought fit thus to set downe at large , as to make Parents and Gouernours mindfull of this tedious duty ; so to this end chiefely , that children may so learne and marke them , as that correction being feared , may be the more preuented , or else , if at any time deserued , and needfully inflicted , it may bee with more patience and profit endured .

TOuching Sports and Games , since they be of so frequent vse , and the abuse in these dissolute times no lesse common then the vse , although the Scriptures speake little in particular of them , See P. Martyr . loc. com . clas. 2. c. 12. and therefore I shall say the lesse ; yet to adde somthing to draw from the Excesse , and withhold from the Abuse ; let mee remember them that are thereunto addicted , of that one propheticall sentence of the wisest Solomon .

PRO. 21.

17 Hee that loueth Pastime , ( or sport ) shall be a poore man : and he that loueth wine & oyle , shall not be rich .

A true Prophecie oftentimes in regard of outward penurie , experience prouing how such prodigall courses bring the belly to huskes , and the backe to ragges , Luke 15.16 17. Pro. 23.21 . and the heart also , comming home to it selfe , to bitter teares .

But howsoeuer it fare with the outward state , most certaine it is , that whiles such ( as if they were made onely to spend their time on the earth , Ps. 104.26 Iam. 5.5 . Amos 6.3 . 1 Cor. 10.7 . as the great Leuiathan in the Sea ) so liue all in pleasure , putting farre away the euill day , and ( after the patterne of the Idolatrous Israelites ) sit downe to eate and drinke , and rise vp to play : they cannot chuse but haue poore and beggarly soules , deuoid , if not of sound knowledge , yet of true and sanctifying grace , and those fruits of grace , which shew themselues in a well ordered life ; these pleasures being as thornes to choke the seed of the word , Luk 8.14 . & their surfetting thereupon , sorting them within that corrupt confederacie , 2 Tim. 3.1.4 . which make perilous the times , and are branded with that deepe and deserued reproach , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 to be louers of pleasure , more then louers of God .

Howbeit , in this , I denie not the vse of all Recreations : some whereof are required by a true necessity ; or yet of all Sports ; some whereof may bee exercised lawfully for due delight , onely I would restraine the vse of both , within the limits of the former lesson of Grace : Tit. 2.11 , 12. which extending it selfe to all the passages of our whole life , and being aptly applied to this particular , will serue to discouer , as by the negatiue branch of denying vngodlinesse and worldly lusts , what rec●eations and sports are allowed Christians , viZ. such as bee not vngodly in their nature , or the meere exercises of our worldly and sensuall lusts : so in the affirmatiue of liuing soberly , righteously , and godly in this present world . How these that be allowed may bee lawfully vsed , viZ. Soberly without excesse for either affection or time , and iustly without either wrong or robberie to our selues or others , and godly without either blaspheming Gods name , prophaning his Sabbath , or hindering our selues and others from his sacred seruice .

All which inferre ( mens consciences being witnesse to them in this particular ) a iust condemnation of this luxutious age , and may serue withall for the setling Christians in a rightfull vse of their Christian liberty hereabout .

And thus farre for the present , touching the abuse and vse of sports .

TO touch briefely , ere we leaue , one other euill ; ( where vnder , in this last and luxurious age our Land groaneth ; & for which , amongst other our many fearefull sinnes , we may well feare the Lord is angry with vs ) the idle and base humour of drunkennesse , and excessiue drinking , if not alwayes to depriuation of sense and reason , yet to distemper , and beyond the bounds of Christian sobriety , remaineth iustly to bee reproued ; our blessed Sauiour hauing giuen vs warning there against .

LVKE 21.34 .

Take heede to your selues , lest at any time your hearts bee oppressed with surfetting and Drunkennesse , and cares of this life , and lest that day come on you at vnawares .

For surely an Heathenish lust this is , and worke of darknesse , 1 Pet. 4.3 . Rom. 13.13 . Gal. 5.21 . 1 Cor. 6.20 . ill beseeming Christians , yea a worke of the flesh , and one chiefe point of that vnrighteousnesse , that excludeth quite from all portion of inheritance in Gods Kingdome .

And yet how many of all conditions may bee seene euery where , wilfully throwing themselues into this Quagmire , or whirlepoole ? which some haue likened to the pit of hell ; out of which there is no redemption , while some in a base loue of loytring & very idlenesse , and others in an ouer-fond humour of shewing their good nature , or rather foolish kindenesse , yea many in a vaine-glorious proud conceit and brauery , to proue their brutish valour , and withall wicked hellish lust , in aduenturing themselues , to deforme Gods image in others , Hab. 2.15 . and turne them into beasts ; all certainely for the want of grace , Psal. 36.1 . and the holy feare of God , addict themselues so long to such bibbing and bezelling courses and company , till the wine and strong drink , which Solomon termeth a mocker , Pro. 20.1 . and raging , Hos. 4.11 . depriueth them of their heart , and maketh them like NebuchadneZZar , Dan 4. brutish , and very sots , and swine ; so enslaued to the pot , and giuen ouer vnto their lust , that hardliest of all other offenders , and not without a strong hand of grace , are such reformed .

This I heartily wish , that younger people , of themselues inclineable ( if Gods grace , or , at least , good education stay them not ) to such riotous courses , and who shall not want elder ones to draw them forward , would timely thinke vpon , and labour by Gods word stored in their hearts ( as before they haue beene directed ) and a continuall growth in sound knowledge , Psal. 119 9 2 Pet. 3.17 . and sanctifying grace , to strengthen themselues , Vers. 1 6. that they be not caried away with such error of the wicked .

As for such as , being hardned in euill wayes , regard not the terrours of Gods word , so they may satiate their sensuall lusts ; howsoeuer they feare not either ragges and ruine to their state , Pro. 23.21 . Vers. 29. or diseases and deformities breeding in their bodies , neither finally dread the danger of Gods wrath and endlesse destruction , Math. 24.49 , 50. ready ( when Christ shall come , how soone they know not , and finde their hearts oppressed , and them vnprepared ) to sease vpon their soules , and euerlastingly to torment both body and soule in hell , Psal 9 16 Luk. 16.24 where they shall not finde so much as one drop of water to coole their enflamed tongues .

Yet oh , that some respect to their name and credit ( which hath preuailed with meere naturall men to restraine them from grosser wickednesse ) might worke on them in this behalfe ; so farre , at least , that they leaue not their name to rot vpon the earth , as their bodies in the graue : that as Iudas is still knowne by the name of Iudas the Traytour , Luk. 6.16 . Act. 8.9 . and Simon Magus by the name of Simon the Sorcerer , so they remaine not ( to the shame of themselues and their posterity ) branded in the mouthes and memories of them that suruiue , with that reproach of such an one , a very Swine , a Beast , a drunken companion .

And let this suffice also for the present , for a checke to this beastly sinne of the reasonable creature , viz. drunkennesse and excessiue drinking .

ANd now , making stop for the present , from farther particulars , that we may end with the iust number of our Letters , to presse to an heedfull regard of all deliuered ; let mee beseech vs all , to haue our eye fixed ( with Moses ) on the recompence of reward , Heb. 11.26 yea on the difference of rewards by God proposed , according to that proclamation .

ISA. 3.

10 Say ye surely , it shall bee well with the righteous ; for they shall eate the fruit of their doings .

11 But woe to the wicked , it shall be ill with him ; for the reward of his hands shall be giuen him .

A more full expression of which summe , wee may reade in those two notable Chapters of Blessings and Curses , Leuit. 26. Leuit. 26 and Deut. 28. Deut. 28 And agreeing hereunto , shall wee finde the constant tenour of the Law and Gospell , which both turne vpon the same hinges .

Onely with this maine difference ; that the Law in it selfe considered , pressing to the first couenant of workes , promiseth the rewards of Blessednesse to the personall , Rom. 10.5 full , and exact obseruance , without administring any the least strength towards the performance ; Gal 3.10 Deu. 27.26 withall threatning wrath , and the curse for the least failing or disobedience .

But in the Gospell , which bringeth in the latter Couenant established on better promises , Heb 7.19 Gal. 3.22 God offereth more Grace , and first accepting in Christ Jesus , 1 Cor. 1.30 2 Cor. 5.21 and for his alone righteousnesse the person of the Beleeuer as truely iustified , and so perfectly righteous in his sight ; doth therby , so both take away the curse , Gal. 3.13 . and qualifie the rigor of the Law , 1 Iohn . 5.3 Psa. 119.32 and withall supply through the holy Spirit , a strength of Grace to furnish to the worke ; That euen the Law it it selfe doth become to such a perfect law of Libertie , and , Iam. 1.25.2.12 . as it were a Gospell : and both Law and Gospell ioine to promise , and assure a reward , and Crowne of righteousnesse : both for the present , and more fully hereafter , to sincere , though weake and imperfect indeuour after righteousness ; according to the * * Aliud est reddere secundum opera , & aliud reddere propter opera , &c. In Psal. 142 measure , though not for the merit , ( as Saint Gregory well distinguisheth ) of euery Christians well doing .

In which respect it is auouched concerning true Godliness , consisting in the power , 2 Tim. 3.5 and not the bare shape ( or shadow ) of Religion ) though in the world so much despised , that it is the greatest gaine , 1 Tim. 6.6 & 4.8 onely able to giue content , and profitable to all things , hauing the promise of this present life , & that that is to come . All to presse vpon vs the : Apostles Exhortation , wherewith hee concludeth his ioyfull and tryumphant Doctrine , concerning the last Resurrection ; 1 Cor. 15.58 that namely , We should be stedfast and vnmoueable , aboundant alwayes in the worke of the Lord , ( Pr 23.18 ) ( Heb. 6.17 , 18. ) for as much as we know , ( since surely there is an ende ; Of which we neede not doubt , when God hath both by his Word and Oath confirmed it ) That our Labour is not in vaine in the Lord .

Eccls. 8.11 . Rom. 2.4 Mal. 3.15 Psal. 50.21 On the contrary , for the wicked that presume , because God is Patient , to goe on boldly in sinfull courses , and for that they are set vp , and prosper , Iudge God like themselues , or , to like their doings well enough , hardning their foolish harts against the curses of the Law , Deut. 29.19 presuming vp on the grace & pardon of the Gospell ; how wretchedly doe such deceiue themselues , whiles the Lord for such their presumption hath peremptorily excluded them from all hope of mercy and the very Gospell is turned , vers. 20 Ioh. 12 48 Rom. 2.16 as it were , into a Law , or Iudge , to passe sentence on them for refusing the offer of Grace therein made to them .

Neither neede any other to enuy their present prosperitie , who shal obserue from those two Psalmes , Psal. 37. & 73. viZ. Psal . 37. & 73. to that very end composed , how their standing is , though in high , Psal. 73.13 yet in slippery places , ( as that of the malefactor on the Ladder , ) From which , if in this present Life , they be not with Haman tumbled ; yet , Eccles. 7 What is the hope of the Hypocrite , though he hath gayned , Iob 27.8 when God taketh away his soule ? And how will such cry to the Mountaines and Rockes to hide them ? Reu. 6.16 . when The Lord Iesus shall shew himselfe from heauen with his mighty Angels , in flaming fire , 2 Thess. 1.7 , 3. rendring vengeance to them that know not God , and that obey not the Gospell of our Lord Iesus Christ , &c.

And thus farre touching the differences of rewards , and so for the Letters of this Alphabet .

ONly as an & . or &c to close vp all ; let bee added for the benefit of the Simpler sort ( whose profit is here chiefly intended ) a Rule or two to further knowledge , with some few Prescripts and Formes , to set forward Deuotion .

The Rules of Knowldge shall be onely these two .

1 That Children bee from their tender Infancy , taught so soone as they can speake the Language of Canaan , Isai 19.18 and their tongues inured to the tearmes of Religion , euen before they be of capacity to vnderstand the sense or meaning , as being told , of God , and of Christ , and Heauen , ( Psal. 8.2 ) ( Mat. 12.01 ) &c. and taught to answer , that God made them , and Christ redeemed them , &c. and then made to learne the * * As charge is giuen in the forme of Baptisme . words of the Lords Prayer , as also of the Creed , and Ten Commandements : The meaning whereof , and so of the whole common Catechisme , may , as yeares increase , and they grow capable , bee the sooner by little and little instilled into them .

2 When such , or any else ( perhaps ) of riper yeares , who yet for want of better breeding , haue remained as Children in vnderstanding , Heb 5.12 1 Cor. 14.20 are once made perfect and grounded in these principles , and parts of the common Catechisme ; for their better vnderstanding thereof , it will be good for them , to be acqainted with some other more distinct directions , such as is ( among many others ) that Guide vnto true blessednesse , Set forth by M. Sam. Crooke . or body of the doctrine of the Scripture , with the Abridgement ; and especially , as a most familiar and briefe summe of Christian Religion , Master Perkins his Six principles : wherein are comprised so plainely and fully , the most needefull things for euery Christian to know and beleeue , vnto saluation , concerning God , and our selues , our estate by nature without Christ , and of Grace , whereunto by Christ we are through Faith , wrought in vs by the meanes of Grace , recouered , and so consequently our future estate of Glory ; that I know no better , or more compendious direction for any ignorant person , or of weake capacitie , whereby to try his spirituall estate and standing in Grace , then to referre him to those 6. Questions , to see whether hee can finde himselfe remoued out of that wrerched condition , whereinto all are fallen , discouered in the Second , into that hopefull and happy estate , set forth in the Fourth principle ; the ground wherof is layd in the third , the helping meanes in the fifth , and finally the fruite and accomplishment following in the last .

The right apprehension wherof , will make a Christian fit , by so hearing and reading the Word ( as before he hath bene directed ) to profit and grow in grace , 2 Pet 3.18 and in the knowledge of our Lord and Sauiour Iesus Christ .

And this briefly for the Rules to further knowledge .

FOr the matter of Deuotion , by which in this place , I meane a Christians repayring dayly and vpon all occasions vnto God , in humble feruent Prayer , and hearty thankesgiuing , according to those Exhortions giuen by the Apostle .

1 Thess. 5.17 , 18. Pray continually * * O●e fi●e q●●●ter , Co●de semper . In all things giue thanks : For this is the will of God in Christ IeIesus towards you .

There may bee many Prescripts giuen : but for direction still , and helpe herein onely , of the more ignorant and weaker sort ; these fewe Aduertisements shall for the present serue .

1 For publike prayer , being the more solemne seruice of God , in the Christian assemblies and congregations of the Church ; let people make conscience duly and timely to repaire thereunto ( as the faithfull haue done ) both on the Lords day especially , Acts 3.1 Luke 2.37 Leuit. 19 30. as also in other Festiuals and times of prayer appointed by the Church , euermore taking heede vnto their feete ( that is vnto the affections of the heart , Eccle. 5.1 whereby they walke to God ) when euer they come to meete the Lord in his house of prayer , Isa. 56.7 that they be neere to heare , and so ioyning in all meeke reuerence , and with pure affection , with the minister & congregation in all the parts of Gods holy worship , that they suffer not drowsinesse , or wandring thoughts , or talking with others , or reading in bookes ( though of neuer so good vse for priuate deuotion at other times ) to withdraw their hearts from the businesse in hand , making them to offer the sacrifice of fooles ; Hab. 1.13 Eccle. 5.4 in whom the wise God being of pure eyes , can haue no pleasure .

2 For priuate deuotion , it concerneth euery good Christian of whatsoeuer condition , man or woman , if not with Dauid and Daniel thrice a day , yet , at least , Psal. 55.17 Dan. 6.10 morning & euening ordinarily , to come before God on bended knees , as well taught children , to aske blessing , Math. 6.11 and their daily bread of him our heauenly Father : and moreouer , often and still vpon more speciall occasions in secret , Psal. 62.8 to poure out their soules to God , for such graces and blessings as they stand in neede of ; or to render humble thanks for his receiued fauours and benefits .

As helps to the weaker sort , in which holy exercise ( and perhaps necessary , In M. Hierons helpe to Deuotion , and The Practise of Piety . as Truckles are to young children , to learne them to goe ) there want not many good & wholsome formes of prayers , already penned for seuerall purposes : But knowledge in the word , with a right vnderstanding of the Lords prayer , and Psal. 51. gotten into their heart ; to such as haue receiued of God the spirit of Grace and Prayer , Zach. 12.10 will bee the best Schoolemaster to helpe their infirmities : Rom. 8.26 . and to teach them how to make suites to God ( no matter though in broken English , so it bee with contrite and broken hearts ) according to the will of God : so as he the searcher of the hearts , Verse 27. may know and graciously accept them in Christ Iesus .

3 Besides these , there is one other duty of prayer , which concerneth chiefely the gouernours of families , of whatsoeuer estate or condition , who would haue the commendations giuen Cornelius , a a Act. 10.2 of fearing God with all their housholds , carefully to see performed in their families euery day , morning and euening : whereunto at times ( as their occasions & callings may permit ) some b b Deut. 6.7 reading in the word , and c c Col. 3.16 . singing of Psalmes , ( with Catechising and instructing of their children and seruants , Act. 17.11 . repetition of what they haue heard , and such like holy exercises ) should be profitably adioyned , especially on the Sabbath day .

For this , as it will approue them a a Gen. 18.19 . children of Abraham , and men of b b Iosh. 24.15 . Ioshuah his godly resolution , and make their houses rightly accounted , as the faithfull ones by c c 1 Cor. 16 19. Coloss. 4.15 Saint Paul saluted , as little Churches : so will it , not only free them from that execration made by the Prophet , d d Ior. 10.25 against such families as call not on Gods name , but giue them farther hope of Gods blessing ( as sometimes c c 2 Sam. 6.11 on Obed Edoms house for the presence of the Arke ) vpon them and theirs , and f f Iob 5.24 . Gods peace to rest and abide vpon their dwellings .

Which religious duty of family-prayer ( together with thanksgiuing , or Grace alwayes at our meales , by our Sauiours owne example , Ioh. 6.11 . 1 Tim. 4.5 . and his Apostles , both prescript and president recommended to vs ) howsoeuer , either through ignorance it bee in Act. 27.35 . many places vtterly vnknowne , or out of prophanenesse or want of ability for performance , it be wofully neglected in most families ; yet being a seruice so well pleasing vnto God , and of such speciall consequence , I cannot but heartily wish , that it may be henceforward by all , that would be held to feare God , more conscionably practised , yea , euen among such ignorant ones , and in such small poore families , where , through weaknesse , and want of skill in any to reade , they bee able to doe no more then kneele down with their folke , and ioyne together in rehearsing the Lords prayer , and praying God to blesse and keepe them : and ( if they can get that also into their heads and hearts ) making vse of the 51. Psal. before to that end proposed , or of some other good forme of prayer , The helpe to Deuotion . The Practise of Piety . such as those that are added in the end of our Bibles , and booke of Common Prayer : or which may bee found in other approued Anthors , or ( if they want others ) these short formes ; which for Conclusion of these directions shall here bee annexed .

A short Morning Prayer for a Family .

O Most holy and glorious Lord God , and in Christ Iesus our most gracious and mercifull Father ; as In thee we liue , mooue , and haue our being , and from thee doe dayly receiue our well-being , and all our good : So is it meet , and our bounden duty , by humble suit vnto thy Maiestie , and hearty thankesgiuing , to acknowledge and professe the same vnto thy praise .

Wee therefore thine vnworthy seruants , prostrating our selues here before thy foote-stoole , doe render vnto thy Maiestie all hearty thanks and praise , for all thy mercies and blessings continually bestowed vpon vs , both in regard of our soules and bodies , euer since we were born vntill this present : and in particular we blesse and praise thy Fatherly goodnesse , for safe keeping vs this night past by thy watchfull prouidence , when wee could not keepe our selues ; refreshing vs comfortably with thy good blessing of sleep , and raising vs vp againe in some measure of health and strength this day to doe thee seruice .

Now , O Lord , we beseech thee , take vs into thy fauour , and Fatherly protection , and keepe vs continually in thy most holy feare . Pardon graciously , and forgiue vnto vs , for Christ Jesus his sake , all our sinnes past : put them quite out of thy sight , and purge them cleane out of our hearts ; and so sanctifie vs throughout with the grace of thy holy spirit , that we may take no longer delight to walke after the lusts of our owne wicked hearts ; but may giue vp our selues hence-forward , wholly in obedience to thy blessed will , so doing , in particular this present day , the duties both of our generall & speciall callings , as that by thy blessing and prouidence being vpon vs , wee may be preserued from all dangers that otherwise might befall vs , and finde much comfort in thy seruice : so as that at night wee may againe returne , with reioycing and thankefull hearts , to resigne , and giue vp our selues , both soules and bodies , into thine hands .

Meanewhile , and euer , remember also , we most humbly beseech thee , most mercifull God and Father , together with our selues , thy whole Church on earth , and all thine afflicted Children , and in particular this Land and Christian Countrey wherein we liue : Herein blesse the Kings most Excellent Maiestie , together with the Queene , and the Princes , the whole Royall Family , with the Nobles , and all set in Authority , and place of Charge or gouernment ouer vs , either in the Church or Common-wealth : Our priuate Friends also , kindred and godly acquaintance , who are by any bond more neere vnto vs , or haue desired to be in our prayers remembred by vs .

In speciall manner , blesse O Lord , this whole Family with all that belong thereto , or are therein ; giuing vs all grace to liue in thy feare , and to doe thee seruice , so knowing our places , and endeauoring with sincerity and singlenesse of heart to doe our duties , that wee may bee for comfort each to other , and all of vs in all things to thy glory , through Christ Iesus our blessed Lord and alone Sauiour : In whose holy Name wee continue to call on thee , and recommend our selues vnto thee , in that perfect prayer , which himselfe did teach vs , saying : Our Father which art in heauen , &c.

A Grace , or blessing before Meate .

GOod Lord , forgiue vs all our sinnes , that make vs vnworthy of any of thy blessings , and remooue from vs all thy Iudgements which are vpon vs , or due vnto vs for the same : blesse and sanctifie vs euer for thy seruice , and thy good creatures at this present for our vse : giue them strength to nourish vs , and giue vs grace for them , and all thy mercies , to bee thankefull to thee , and to receiue them as tokens of thy loue towards vs , through Iesus Christ our Lord Amen .

A Thankesgiuing , or Grace after meate .

O Lord , wee giue thee humble thankes for all thy blessings bestowed vpon vs , both for our soules and bodies , in regard of this life present , & that to come ; and in particular for refreshing vs at this present with thy good creatures . We beseech thee continue thy fauour vnto vs , and keepe vs euer in thy feare .

Blesse thy whole Church , this Land , the King , Queene , and all the Royall Family : our friends , and all that are deare vnto vs . Grant thy Gospell a free and a fruitfull passage ; comfort all thine aflicted seruants , and guide vs in the right way to euerlasting life , through Iesus Christ our Lord . Amen .

A Prayer for a Family in the Euening .

O Lord God , gracious and mercifull , by whose watchfull prouidence , wee thy poore and vnworthy seruants haue been this day preserued , and with thy rich and vndeserued fauours , many wayes comforted and blessed : wee returne to render vnto thine holy Maiestie all humble and hearty thanks , for these and all thy benefits , and blessings , out of the euer-flowing fountaine of thy loue towards vs in Iesus Christ , aboundantly powred downe vpon vs . O Lord , we doe confesse , wee be not worthy of the least fauour , nay , hauing beene sinners from the wombe , we deserue wrath , and daily goe on to prouoke the eyes of thy Maiestie to displeasure , by our manifold sinnes and sinfull corruption , still vnto this day remaining in vs : and oft-times , euery day breaking out vpon vs to thy dishonour .

We acknowledge , O good Lord , our ignorance , and much want of desire & endeauour after the sauing knowledge of thy blessed will , reuealed to vs in thy holy word : and wee haue iust cause to bewaile the prophanenesse and stubborne pride , and disobedience of our hearts , which make vs daily to rebell against thy most righteous lawes ; both by leauing vndone the duties which thou enioynest , and aduenturing vpon those euill courses , which thou forbiddest : yea , O Lord , our vile hypocrisie in our best seruices : our wretched vnthankfulnesse for thy continuall blessings : our murmuring impatience vnder thy fatherly chastisements and tryals : our contempt and abuse of thy sacred Gospell : our blaspheming of thy glorious and fearefull name ; and prophaning of thy blessed Sabbaths : our selfe-love and high-mindednes : our worldlinesse and wicked couetousnesse : our wantonnesse , voluptuousnesse , and other vncleane and sinfull lusts : our wrathfulnesse and maliciousnesse : our vnmercifulnesse and impenitencie , and hard-heartednes , and earthly mindednes , and a whole world of wickednesse ; notwithstanding all the meanes of grace vouchsafed , still abounding in vs : How doe they testifie against vs to our face , and in thy sight , that wee are most wretched and miserable sinners , deseruing in thy iustice , ( shouldst thou enter into iudgement with vs ) tenne thousand deaths , and euen damnation in hell for euer .

Howbeit , since we perceiue euen hereby , that it is of thine owne free goodnesse , and gracious mercy , that we are not consumed ; because thy compassions faile not , but are towards thine renewed euery morning , and doe continue with them to the euening : We are emboldned to looke vp to thee , and in the name of our Lord Iesus Christ , in whom alone thou art well pleased , to beseech thee for his sake to forgiue vs all our sinnes , to wash vs cleane in his bloud , and to assure our conscience by the witnesse of thine holy Spirit , of the full discharge , and pardon of them all .

Mercifull Father , wee most humbly pray thee , for his sake , to put them all , euery one of them , great and small , out of thy sight , and withall by thy blessed Spirit , purge them more and more out of our hearts : O Lord giue vs grace euery day more and more our selues to see them , and the vilenesse of them , and how base and filthy they make vs in thy sight : and giue vs hearts to bee vnfainedly sorrie , that wee haue by them offended thee our so gracious God , and grieued thine holy Spirit , whereby wee are sealed to the day of redemption . Worke in vs an hatred and detestation of all sinnes whatsoeuer , & giue vs grace for the time to come , to striue and labour against them ( those especially whervnto we are by age , education , complexion , company , or any other occasion most enclined ) as against the deadliest enemies of our soules .

Yea , O Lord God , graunt that for this purpose wee may carefully shunne all occasion of euill , such as are idlenesse , ill company , prophanenesse , wantonnesse , and the like : and may more conscionably entertaine and vse all good meanes of grace , such as are the hearing , reading , and meditating in thy holy Word , the often calling vpon thy holy name , the keeping of thy holy Sabaths , the receiuing of thy blessed Sacraments , the ioyning our selues in familiarity and fellowship with thy faithfull children , and the like ; that by thy blessing hereupon , wee may encrease and grow together with our yeares and age , in faith , patience , and humility ; in meekenesse , temperance , and sobriety , in loue vnto thee , and to thy truth , and to other for thy sake ; in a contempt of this wretched world , which will shortly leaue vs , and a longing after the ioyes to bereuealed in thy Kingdome , and all good fruites of thy sanctifying Spirit , which may fa●ther our reckoning , and seale vp our saluation vnto the day of Christ .

Meane while , wee continue our prayers , most mercifull God , for thy whole Church , and all the rest of thy chosen children , who are our fellow heires of future glory , whersoeuer they be scattered , especially all those who being in misery , whether in their soules or bodies , doe want thy more speciall comfort . O Lord instruct them that yet are ignorant , conuert those that are prophane , raise vp the fallen , strengthen them that stand , and keepe vs that we neuer fall , but that our end may bee better then our beginning , and our workes better , and more at the last then at the first .

Be gracious and good vnto all Christian Churches that professe thy Truth , restore peace ( if it be thy blessed will ) in thy good time to them which are troubled , and continue peace and the light of thy Gospell for euer vnto this , wherein wee liue . Blesse herein wee beseech thee our Gracious King , and giue him an heart to feare thee , and seeke thy glory , to knowe thee , and serue thee , with a perfect heart , and a willing minde , that thou mayest blesse him , and his Throne for euer . Blesse also our gracious Queene , and giue her an vnderstanding heart to knowe the Truth , and with Mary to chuse the better part , that she may bee an helper also and furtherer of thy glory . Blesse the rest of the Royall Familie , the Counsell , Ministery , and Magistracy in this whole Land , and all that haue place of command , charge or gouerment ouer others in the Church or Common-wealth : Particularly , O Lord , blesse , we beseech thee , all our Kindred and Friends , and specially vs of this Family , that we may liue in thy feare , and bee blessed with all things necessary , both for our soules and for our comfort in this present life .

And now , as thou hast added this day vnto the dayes past of our life : Lord adde our repentance , wee beseech thee , vnto the day ; and let vs rest in peace this night vnder the shaddow of thy winges , that being refreshed by thy good blessing of sleepe , which our beds cannot giue vs , but thou , O Lord , who giuest thy beloued rest , we may be inabled the better to serue thee in our callings , the day following , to thy glory , for others good , and our owne comfort , through Iesus Christ our Lord , in whose name , we conclude our prayers as himselfe hath taught vs , saying , Our Father , &c.

A priuate Prayer , framed ( for the most part ) out of the precedent Scriptures , and especially the 51. Psalme .

O Lord God , mercifull and gracious , that forgiuest iniquity , and yet wilt by no meanes cleare the guilty , I thine vnworthy and sinfull Seruant , am bold to come before thee , in confidence of thy mercy ; but with all humble and free acknowledgement , that I am greeuously guilty , and that by reason of the sinne , both of my nature and life .

For I was shapen in iniquitie , and in sinne did my Mother conceiue mee . And this sinne wherein I was conceiued ( enough of it selfe to condemne me ) hath bene too to fruitfull in bringing foorth both sinnes of Omission , and Commission in the whole course of my life , whereby it hath come to passe , that I haue neither denyed vngodlinesse , and worldly lustes ; nor liued soberly , righteously , and godly , in this present world .

I haue not knowne thee , my God , so much as I might , nor serued thee so well as I ought , but haue greatly failed euen in the most principall duties ; not Reading thy Word so diligently ; not hearing it so heedfully ; not receiuing the Sacrament so preparedly ; not keeping the Sabbath so conscionably ; not calling vpon thy Name , so often and earnestly as I should haue done ; much lesse haue I regarded that extraordinary seruice of Fasting and humiliation , though so many weightie occasions , both publique and priuate , haue called vpon mee for it . And when I haue at any time performed these duties , it hath not beene with so perfect an heart , and so willing a minde as thou requirest ; but there hath bene much both heauinesse and hypocrisie in my best Deuotions . I haue too to much distasted and shunned the narrow way , not walking in my Calling so faithfully ; not vsing Recreation so moderately , nor thy Creatures so soberly , and inoffensiuely ; nor carrying my selfe towards my Neighbour ( for the good both of his soule , and body , and state ) so religiously , Charitably and iustly , as it had beene meet I should .

But besides this want of delighting in thy Law and holy duties , I haue committed many grieuous sinnes against thy Maiestie , following very fearefully ( especially , in the time of You h and ignorance ) both the Company , and the Counsels , and the Courses of Wicked men , and so , instead of bringing forth the holy and pleasing fruites of the Spirit , haue wrought and brought foorth the fi●thy and noysome workes of the Flesh : Yea , O Lord , against thee , against thee haue I sinned ; and besides Common euils , an guilty ( as holy Dauid of bloud ) of some notorious and speciall prouocations .

Nor haue I beene thus sinnefull , O Lord , for want of instruction and meanes to be better ; for thou hast taught me wisdome , and made known thy Word vnto me , wherby I might haue bin cleansed and amended ; but it is because I haue wanted care , & haue not taken heede to my wayes according vnto thy Word ; nor laid vp that word of thine in my heart , whereby I might haue beene kept from sinning against thee : So that I can by no meanes iustifie my selfe ; nay , O Lord , I am so farre from that , that say what thou wilt against mee in thy Word , lay what thou wilt vpon me with thy Hand , I doe freely confesse , Thou shalt be iustified when thou speakest , and cleare when thou iudgest .

Neuerthelesse , O gracious Father , since thou hast proclaimed thy selfe to be a God that pardonest iniquitie , and transgression , and sinne ; Let me finde grace , I beseech thee , in thy sight , and pardon my iniquitie , and my sinne : I haue nothing to plead for my selfe , but Haue mercy on me , O God , according to thy louing kindnesse , according to the multitude of thy tender mercies , blot out my transgressions . I cannot deny , O Lord , but I am a great Sinner , but I know that the bloud of Iesus Christ cleanseth vs from all sinne . Purge me therefore with that Hyssop , and I shall be cleane , wash me , and I shall be whiter then the Snow . So make me to heare the voyce of ioy and gladnesse , that my heart ( afflicted with sinne ) may reioyce in thee . It s true , O Lord , thou art a GOD that doest by no meanes cleare the guilty , yet , haue mercy on mee , while ( by this meanes ) the guilt of sinne is remoued from me .

Nor doe thou onely Hide thy face from my sinne , O Lord , and blot out all my iniquitie , but ( together with the guilt of sinne ) take away the filthinesse likewise : Wash mee throughly from mine iniquitie , and cleanse me from my sinne ; yea , Create in me a cleane heart , O God , and renew a right spirit within me : Vouchsafe vnto mee the benefit of the new Couenant of grace , working that grace in me , that thou requirest of me : Take away ( more and more ) the stony heart out of my flesh and giue me an heart of flesh ; that so I may remember my former euill wayes , and my doings that were not good and loath my selfe in my owne sight for my iniquities , and my abominations .

Together with this Repentance ( yea , that I may haue this Repentance ) worke in mee that Faith , whereby the House of Israel enquires after thee ; and whereby I a wretched Sinner ( finding my selfe heauy laden ) may so come vnto thee as to haue ease from thee . And because none shall haue mercy but hee that forsaketh his sinne , as well as confesses it , Giue me so much grace as to forsake my wicked wayes , yea , and all my vnrighteous thoughts , that so thou mayest haue mercy on me , and abundantly pardon mee . And because forsaking of sinne is not enough , neither , without returning vnto thee my Lord and my God , make mee , I beseech thee , to goe in the pathes of thy Commandements , and so put thy Spirit within me , as to cause mee to walke in thy Statutes , to keepe thy iudgements , and to doe them .

Thus make me , by thy good graces , meet to receiue the benefit of thy gracious promises ; And by that good grace of thine , doe thou ( more and more ) so enlighten mee , and so sanctifie me , as that I may know thee the God of my Fathers , and serue thee with a perfect heart and a willing minde , and that both in the duties of my generall and particular calling . Graunt that ( for the time to come ) I may reade thy Word , and marke it ; that I may heare thy word and keepe it ; that I may call vpon thy Name , and bee watchfull in it ; that I may receiue thy Sacrament , and prepare for it ; that I may keepe thy whole Sabbath , and delight in it ; that when thou callest to Fasting , I may come to it willingly ; and when thou requirest the Sacrifice of Thanksgiuing , I may offer it freely . Graunt that , abstaining as a Pilgrime and Stranger from fleshly lusts , I may daily bring forth the fruites of the Spirit , striuing mainely to enter in at the narrow gate , and , being in the number of those violent ones , that take the Kingdome of heauen by force .

For which purpose , doe thou , O Lord , so preuaile with me , as that the power of Religion may be seene in all the passages of my particular calling : graunt that I may carrie my selfe faithfully in it , and vse onely such lawfull and moderate Recreations , as may bee helpfull vnto it , and thy creatures so temperately , as that I may not bee hindred , at any time , from performing seruice to thee .

Thus let mee obserue the lesson that Grace teacheth , carrying my selfe conscionably towards thy Maiesty , and iustly and charitably towards my neighbour , and in my conuersation so soberly , and with Christian modesty , that I may expect the comfort that Grace promiseth , looking ( with all assurance ) for that blessed hope , and the glorious appearing of the great God , and our Sauiour Iesus Christ .

In whom , being assured ( while I endeauour to offer the Sacrifice of a contrite heart ) that thou wilt not despise mee , I make bold ( euen as my own sins put me in mind , which help to make vp that heape of sins which prouoke thee to punish thy whole Church ) to entreate thy fauour in the behalfe of thy Church and children . Doe good in thy good pleasure vnto Zion , and build thou the walls of Jerusalem . Bee mercifull to thy Church in other parts ; Make them carefull to bee holy , as thou their God art holy . Where thou hast giuen prosperity , continue their comforts ; where thou hast sent aduersity , sanctifie their crosses ; make them gracious by their sufferings , and in thine owne good time glorious by deliuerance .

But in speciall manner , I beseech thee , be gracious vnto thy Church within these his Maiesties Dominions , and in particular to this our Land . Aboue all things , continue the light , the purity , and the power of thy Gospell amongst vs , and giue vs grace to bring forth better fruit of it then we haue done , that it may not be taken away from vs , and giuen to another people .

Herein amongst , and aboue the rest , let all thy blessings be powred downe vpon the head of our gracious King . Enrich him with all Princely gifts , and sauing graces : Preserue his life from destruction , and crowne him with louing kindnesse and tender mercy . Blesse ( together with him ) his royall Consort , and let the Queene be all glorious within . Blesse the Nobles with grace , together with their greatnesse , that they may be powerfull instruments of thy glory , and thy Peoples good . Blesse the Magistrates of this Land , and make them zealous : All thy Ministers likewise , and make them faithfull ; that so by the power both of the word and sword , wee may leade a quiet and a peaceable life in all godlinesse and honesty . Be graciously good to all those to whom I am any way tyed , either by the bond of nature , or grace , or loue , or duty . Sanctifie them by thy good Spirit , Prosper them by thy good prouidence , and graunt that they may first seeke thy Kingdome , that so other things may bee cast vpon them . Be mercifull especially vnto all that be afflicted in such sort , as that in the end euery one of thine may say ; It is good for me that I haue beene afflicted , yea so , and so long afflicted .

Lastly , O Lord , I desire ( as duty bindeth me ) with all thankfulnes , to acknowledge thy manifold & great fauours . Blessed ( especially ) be God and the Father of our Lord Iesus Christ , for spirituall blessings in heauenly things , and for giuing vnto such vnworthy wretches as I am , Iesus Christ , and together with him all things also ; euen all those outward blessings : for which likewise ( O gracious and mercifull Father ) I desire to blesse thy Name ; to wit , for the blessing of health ; the benefit of peace and liberty ; the comfort of friends ; that fatherly portion , and fit allowance of outward things , which it hath pleased thee out of thy wisedome and goodnesse to allot vnto me , and for that contentednesse , which together with it thou hast bestowed vpon mee . O Lord , I am lesse then the least of all thy mercies ; yea , in stead of being thus blessed , I deserue to bee euery way accursed : But bee graciously pleased ( Father of Mercies ) to continue vnto mee these thy good blessings , out of the same fauour of thine , whereby thou didst at first s●nd them ; yea , and to adde vnto them likewise , what thou seest needfull for me , that so enioying from thy good hand all prosperity and good content , my heart may be lift vp in thy wayes , so , as to performe vnto thee all cheerefull and acceptable seruice .

Graunt this , O most mercifull Father , for Iesus Christes sake , our alone Mediatour and Aduocate ; vnto whom with thee , O Father , & thy blessed Spirit , I humbly render , and ascribe , and desire to be giuen and ascribed , all honour , praise , and glory , power , might , dominion , and Maiestie , by mee , and thy whole Church , now , and henceforth , for euermore . Amen .

PSAL. 119.130 . The entrance into thy words sheweth light , and giueth vnderstanding vnto the simple . FINIS .