Of
the
vanity
,
imperfection
,
and
suddaine
decay
of
all
earthly
Pleasures
,
and
the
Shortnesse
and
Misery
of
our
life
,
such
as
they
are
to
inioy
them
.
VNTO
all
the
sinnefull
and
wayward
generation
of
mankind
,
the
eternall
wisedome
of
that
great
God
of
heauen
and
earth
hath
so
decred
it
,
that
the
life
and
period
,
and
existence
of
man
,
bee
it
lengthened
as
the
daies
of
our
fore-fathers
the
most
fullest
of
yeares
,
or
shortned
as
to
these
abridged
times
of
ours
,
not
a
handfull
in
their
comparison
,
bee
it
more
or
lesse
at
his
pleasure
that
giues
it
,
for
the
vncertainety
,
folly
,
and
dimnesse
thereof
it
is
but
compared
to
a
shadow
,
and
for
the
swiftnesse
and
shortnesse
thereof
resembled
to
a
spanne
,
and
his
few
,
not
many
daies
,
are
not
repleat
with
few
,
but
many
euils
:
And
that
if
Ambition
and
Pride
and
the
height
of
wordly
happinesse
did
not
so
dazle
our
eyes
with
looking
vpwards
thereunto
,
that
wee
runne
our
poore
and
vngouerned
barke
head-long
vpon
sands
&
shelues
that
lye
vnder
vs
,
whilst
w●e
sailing
vpon
this
dangerous
sea
,
without
our
compasse
,
which
so
ouermaskt
with
vanity
and
deceit
present
a
safenes
that
we
cannot
perceiue
them
,
vntill
we
shipwracke
thereon
:
we
should
else
discerne
to
inambush
in
multiplicity
of
pleasures
,
but
in
numerability
of
desires
,
in
inlargement
of
possessions
,
but
more
copiousnesse
of
care
,
in
diuturnity
of
daies
,
but
assiduity
of
sorrowes
,
Eccles.
2.
10.
23.
and
fixe
wee
our
thoughts
and
desires
on
our
Tabernacles
but
Tents
,
or
on
what
may
more
delight
vs
,
with
the
most
assurance
we
can
,
we
shall
finde
in
them
but
a
changeable
and
fleeting
vncertainety
of
estate
,
being
oftentimes
snatched
from
the
land
of
the
liuing
when
our
thoughts
haue
scarce
trauelled
to
the
habitations
of
the
dead
,
let
the
earth
bee
summoned
to
councell
,
and
all
the
generations
both
past
and
present
examined
,
what
true
content
euer
set
foote
vpon
the
face
thereof
,
since
there
was
a
touchstone
of
sence
to
try
it
,
and
a
wisedome
truely
to
suruay
it
?
if
our
affections
,
might
feed
on
the
food
of
Angels
,
it
would
in
time
grow
distastfull
vnto
vs
,
if
our
possessions
stretched
our
themselues
,
from
the
riuers
vnto
the
ends
of
the
world
,
from
one
circle
thereof
vnto
the
other
,
yet
would
wee
striue
to
enlarge
them
:
if
our
eminency
were
aboue
the
starres
,
yet
would
wee
striue
to
exalt
our
heads
higher
then
their
firmament
,
for
the
thoughts
and
desires
of
man
are
endlesse
,
aboue
all
things
,
and
hee
hath
an
vnfaithfull
heart
,
as
deepe
as
the
sea
,
and
who
can
finde
it
out
?
The
Ambitious
hath
his
thoughts
as
large
as
hell
,
the
voluptuous
his
thoughts
more
large
then
his
belly
,
for
when
his
stomacke
was
full
,
his
desire
was
vnsatisfied
,
come
,
let
vs
eate
and
drinke
,
not
because
wee
are
hungry
,
but
because
to
morrow
wee
shall
die
,
and
better
is
a
liuing
dogge
,
then
a
dead
Lyon
:
The
coueteous
man
his
whole
thoughts
are
,
Soule
t●ke
thy
rest
,
to
d●y
,
or
to
morrow
wee
will
goe
into
such
a
Citty
,
and
there
continue
a
yeare
,
and
buy
,
and
sell
,
and
gaine
much
:
Hereditary
misery
of
mortall
and
wretched
man
,
first
begot
in
the
thoughts
of
our
first
parents
,
and
so
descended
linially
downe
,
as
by
a
veine
or
issue
of
bloud
,
to
vs
,
and
the
very
last
of
their
seede
and
propagation
vpon
earth
,
who
thought
not
Paradice
circuit
enough
for
their
vnlimited
habitation
,
nor
all
the
lushious
delicates
and
vnspekeable
perfections
of
that
selfe-planted
Eden
of
God
sweete
enough
for
their
tast
,
nor
the
fruition
and
fellowship
of
God
himselfe
a
society
good
enough
for
their
presence
,
O
soule
where
is
thy
rest
?
O
life
where
is
thy
loue
?
And
ò
God
how
are
they
mistaken
then
,
that
in
this
transitory
and
all
changed
world
,
seeke
content
,
which
vpon
earth
,
in
Paradice
it selfe
,
was
not
to
bee
found
.
As
some
doe
in
riches
,
some
in
honour
,
some
in
beauty
,
some
in
carnall
loue
,
possest
with
a
madnesse
thereto
,
beyond
immagination
,
and
the
more
,
although
with
the
lesse
reason
,
in
these
latest
,
barren
,
and
declining
daies
of
ours
,
then
euer
heeretofore
,
where
if
desire
might
at
any
time
meete
with
content
,
it
is
so
fading
,
brittle
,
transitory
,
and
subiect
to
decay
,
that
it
dies
before
it
liues
,
and
withers
in
the
blossome
,
before
it
spread
the
leaues
,
or
bud
out
to
any
perfection
,
and
if
there
might
bee
found
a
heauen
vpon
earth
,
a
pleasure
without
any
allay
or
limitation
in
it selfe
,
it
were
nothing
,
for
yet
it
would
bee
thought
a
hell
vpon
earth
,
to
thinke
of
the
suddaine
dissolution
thereof
,
yet
lamed
and
decrepid
cripples
,
as
they
are
,
how
many
haue
runne
themselues
head-long
to
hell
to
for
the
momentary
inioying
of
them
for
a
season
,
a
little
time
,
and
a
very
little
season
:
But
where
the
heart
,
and
the
rebellious
thoughts
of
man
are
so
subdued
and
brought
vnder
,
that
godlinesse
is
accounted
gaine
,
and
the
holines
and
goodnesse
of
the
Lord
of
life
of
most
pretious
esteeme
,
there
the
lust
of
the
world
,
and
the
dust
of
the
world
,
the
riches
of
the
world
,
&
the
pleasures
thereof
,
shall
be
valued
together
as
things
of
equal
worth
&
continuance
,
that
is
of
neither
worth
nor
continuance
at
all
.
For
what
minion
did
shee
euer
produce
as
her
greatest
fauourite
vpon
the
circle
of
the
earth
,
amongst
the
sons
of
men
,
that
either
enioyed
all
pleasures
,
or
that
had
wisedome
,
that
found
not
vanity
&
vexation
of
mind
to
attend
them
?
Enioyest
thou
a
faire
house
,
a
bountifull
table
,
a
comely
wife
,
generous
,
affable
,
well-descended
children
,
Like
the
Oliue
branches
round
about
thy
t●ble
,
heritages
to
bequeath
to
thine
heires
after
thee
?
Be
thou
thy selfe
beautifull
,
valiant
,
strong
,
healthfull
,
learned
,
excellent
in
arts
,
so
that
the
world
fauours
thee
,
and
al
things
succeed
prosperously
vnto
thee
?
if
the
wh●e●e
of
fortune
lift
thee
to
the
stars
,
if
thou
reigne
happy
in
all
these
a
thousand
yeares
?
What
then
?
they
so
suddenly
passe
and
vanish
away
,
as
things
that
had
neuer
beene
;
and
a
man
inspired
with
true
wisedome
from
aboue
,
findes
so
much
content
left
behinde
after
the
vse
and
possession
of
them
all
,
as
a
poore
man
that
had
dreamed
hee
was
a
King
,
and
that
hee
had
had
all
the
pleasures
and
contents
the
world
could
affoord
him
in
his
power
and
fruition
;
and
being
afterwards
awaked
,
finds
nothing
so
.
What
man
that
euer
liued
before
,
or
after
Salomon
,
that
had
a
greater
portion
in
this
world
of
eminency
and
glory
then
hee
?
and
yet
this
Salomon
,
King
Salomon
,
King
Salomon
in
all
his
royalty
in
some
particulars
inferiour
to
the
Lillies
of
the
field
:
let
the
power
of
the
wicked
bee
neuer
so
potent
,
the
heart
of
the
most
cruell
tyrant
that
euer
reigned
,
neuer
so
enuious
,
and
though
his
pleasure
therein
bee
as
great
as
his
power
;
neither
hee
nor
it
can
exceed
Pharaohs
:
and
yet
was
both
hee
and
his
exceeded
,
vanquished
,
and
brought
to
confusion
,
and
his
whole
Egyptian
Hoast
by
the
vnsensible
creatures
of
Gods
most
sensible
power
,
the
course
of
waters
,
or
the
waters
of
the
red
sea
,
wherein
they
were
ouer-whelmed
,
&
put
to
confusion
.
Let
the
power
of
his
command
be
neuer
so
absolute
,
neuer
so
vnquestionable
,
that
it
be
of
force
throughout
territories
and
dominions
,
to
stifle
and
strike
dead
that
vapour
and
breath
of
life
(
that
was
first
breathed
by
GOD
in
the
face
of
man
to
make
him
a
a
liuing
soule
)
that
it
keepe
not
his
wonted
progresse
and
passage
throughout
the
gates
of
his
body
:
let
his
voyce
bee
as
terrible
as
the
roaring
of
a
Lyon
,
be
it
neuer
so
fearefull
,
bee
it
neuer
so
ample
,
more
fearefull
and
ample
then
Nabuchaddonezers
it
cannot
bee
;
yet
was
hee
in
the
middest
of
his
pride
and
iollity
,
compast
and
inuirond
in
for
seauen
yeares
,
within
the
walles
of
wilde
Asses
.
Let
his
cloathing
bee
neuer
so
sumptuous
,
the
Throne
where
hee
sits
neuer
so
Maiesticall
,
his
speech
and
eloquence
neuer
so
plausible
,
and
his
praises
neuer
so
generall
,
yet
in
these
was
Herod
his
equall
;
and
yet
not
defended
by
these
from
the
wormes
that
gnawed
out
his
bowels
.
Take
a
suruey
in
the
present
from
the
Monuments
,
Histories
,
Traditions
and
Reliques
of
ancient
ages
,
going
vp
from
these
low
descended
times
of
ours
,
to
those
first
that
began
the
world
,
and
long
since
expired
,
and
imagine
that
if
the
best
and
most
iuditious
obseruer
that
liued
in
euery
age
(
since
that
time
that
God
sayd
:
Let
there
bee
Day
and
Night
,
and
Times
and
Seasons
,
or
shall
liue
whilest
these
creatures
of
his
world
that
giue
rest
and
labour
shall
last
&
indure
)
should
stand
vp
to
report
,
and
poynt
out
,
the
chiefest
men
and
vertues
that
in
them
euer
liued
and
were
;
whether
for
wealth
or
wisdome
,
fortitude
or
temperance
,
eloquence
or
learning
.
For
continency
or
patience
,
beauty
,
magnanimity
,
or
whatsoeuer
else
might
bee
numbred
in
the
bead-roll
of
excellence
that
could
say
in
the
perfection
and
largest
indowment
hereof
here
is
munition
against
the
graue
,
and
with
this
will
I
preserue
my
body
from
corruption
,
they
would
all
in
their
seuerall
turnes
confirme
and
testifie
the
graue
hath
closed
them
vp
without
resistance
of
quality
or
vertue
,
and
they
sleepe
with
their
excellencies
together
raked
in
the
earth
.
Is
it
then
so
,
and
are
wee
no
more
but
thus
?
Is
there
not
one
man
of
former
ages
can
stand
forth
to
bee
darted
through
with
all
eyes
of
wonder
and
admiration
,
as
a
monument
neuer
yet
beheld
,
to
say
,
I
haue
peruerted
the
sentence
,
and
the
decree
hath
past
by
me
,
&
I
haue
made
a
League
with
Death
,
and
a
Couenant
with
the
Graue
,
and
I
shall
liue
for
euer
,
and
my
body
shall
not
descend
into
that
bed
of
darknesse
?
If
not
,
what
true
content
can
bee
taken
in
this
life
,
in
any
thing
wee
enioy
,
which
goes
not
warranted
with
an
houres
security
,
but
in
the
peace
of
conscience
,
wherein
is
true
ioy
,
present
,
giuen
as
a
taste
or
earnest
of
that
reall
eternall
ioy
and
gladnesse
wee
shall
inherit
in
the
kingdome
of
heauen
to
come
.
Vnmindful
,
wretched
,
miserable
man
,
shall
the
best
finde
no
euasion
to
escape
,
and
doe
the
worst
thinke
to
bee
freed
from
thence
?
Shall
beauty
descend
into
corruption
,
and
yet
will
it
idolize
it selfe
in
conceit
of
immortality
?
will
it
plaister
ouer
that
earth
with
colours
like
the
morning-Sunne
,
which
must
bee
suddenly
transformed
into
earth
,
and
true
earth
indeede
,
and
make
her
bed
in
the
darknesse
,
more
obscure
then
the
clouds
of
the
night
.
Will
not
wisedome
defend
a
man
?
What
folly
is
it
then
not
to
haue
so
mu●h
wisedome
as
to
make
●
serious
preparation
thereunto
?
can
strength
,
nor
magnanimi●●
make
no
resistance
?
how
suddenly
then
will
weaknesse
and
infirmity
yeeld
it selfe
?
Will
not
riches
defend
a
man
?
the
rich
man
in
the
Gospell
answeares
no
,
for
they
sooner
transport
him
thether
,
whether
then
we
runne
ouer
the
liues
of
the
vertuous
,
and
godly
,
such
as
withstood
the
temptations
of
Sathan
and
the
illusions
of
the
world
,
with
that
most
forcible
president
,
the
innumerabilitie
of
her
followers
,
which
without
thought
carries
so
many
head-long
to
perdition
.
Or
the
state
and
condition
of
the
most
dessolute
&
vnrepentant
sinners
,
such
as
run
through
the
race
of
there
liues
,
in
a
most
carelesse
and
dessolute
securitie
,
not
regarding
there
end
,
nor
the
cause
of
there
being
,
we
see
an
equall
conclusion
,
and
period
,
and
end
of
there
da●es
,
all
bound
vp
and
shackelled
together
in
the
same
bundle
of
corruption
,
and
there
resolution
so
,
that
the
eye
of
man
cannot
distinguish
in
the
graue
betweene
the
bones
and
ashes
of
the
one
and
the
other
,
betweene
Vashti
the
most
beutifull
Queenes
and
the
blackest
Egyp●ian
bond-womans
that
euer
was
:
yet
when
the
Lord
both
of
life
&
death
shall
come
to
iudge
both
the
quicke
and
the
dead
,
he
alone
can
distingu●sh
,
which
shall
raise
vp
the
one
to
euerlasting
life
,
and
the
other
to
an
endlesse
death
,
euer
dijng
yet
neuer
ending
,
and
herein
let
the
godly
take
comfort
,
who
haue
not
taken
there
por●ion
and
pleasure
in
this
world
,
that
they
shall
be
knowne
,
and
raysed
vp
,
and
distinguisht
from
the
wicked
,
and
let
them
willingly
and
ioyfully
therefore
,
without
the
least
feare
inbrace
this
messinger
of
the
Lord
,
which
to
their
bodies
brings
but
a
quiet
sleepe
,
from
the
which
they
shall
be
awaked
to
ioy
.
And
let
the
wicked
,
who
haue
cause
feare
him
as
their
enemie
,
that
is
the
subduer
and
danter
of
all
flesh
&
the
finisher
of
all
wordly
pleasures
,
that
takes
the
earth
and
ashes
of
the
most
maiesticall
composure
,
stuft
with
ambition
and
pride
,
with
thoughts
beyond
bound
,
without
warrant
,
from
trampling
and
wounding
the
brest
&
bosome
of
there
mother
,
in
scorne
and
contempt
,
into
the
darkesome
and
solitarie
chambers
of
her
wombe
,
where
that
earth
,
taken
out
of
that
earth
that
thought
it selfe
more
then
earth
and
yet
was
but
earth
,
becomes
earth
,
&
lesse
then
earth
,
euen
to
moates
and
graines
in
confusion
.
Let
vs
cast
vp
our
dayes
by
Iacobs
account
,
&
valew●
them
not
to
be
more
,
not
to
better
then
he
did
his
few
and
euill
as
he
that
truly
considers
it
,
shall
most
rightly
find
it
true
,
for
the
first
that
they
are
few
,
what
age
since
there
were
creatures
that
liu'd
and
breathed
&
died
in
it
,
and
howers
&
yeares
to
wast
and
spend
themselues
,
to
giue
it
a
quantitie
and
quality
thereof
,
that
might
speake
with
more
probabilitie
and
exemplarie
experience
hereof
then
ours
,
when
our
yong
men
in
our
streetes
,
in
our
houses
,
oftentimes
part
with
there
health
,
there
life
and
all
within
an
hower
,
and
others
fall
downe
dead
as
they
trauaile
vpon
the
way
,
and
the
latest
yeares
of
our
ould
men
,
accomplish
not
the
child-hood
of
our
fore-fathers
,
with
such
daily
other
presidentes
of
death
before
our
eyes
both
of
vntimely
youth
,
and
ould
age
,
that
might
moue
vs
to
looke
into
our selues
,
yet
as
if
we
tooke
leases
of
our
liues
,
as
wee
do
of
our
houses
,
we
incroach
and
build
,
&
set
vp
,
&
pull
downe
,
&
alter
&
repaire
&
like
earth-deluing-moles
,
presse
&
crush
our
owne
bowelles
and
consciences
,
to
heaue
vp
little
piles
of
rubbish
,
and
earth
,
toyle
our
bodies
and
beat
our
braines
to
ioyne
our
possessions
together
,
dispeopling
whole
villages
that
we
may
be
Lordes
alone
,
drawing
the
earth
from
the
poore
that
they
liue
&
tread
vpon
,
by
exactions
,
plottes
and
tyrannies
,
pulling
the
bread
from
out
there
handes
,
and
the
food
from
out
there
mouthes
,
calling
our
habitations
after
our
owne
names
,
as
if
we
should
for
euer
liue
,
or
our
posterities
after
vs
succeed
to
the
worldes
end
,
or
world
without
end
;
when
he
that
sits
in
heauen
laugheth
them
to
scorne
,
for
he
that
thinkes
to
be
rich
or
great
without
him
,
in
the
prophanenes
of
his
heart
,
Esay
.
14.
15.
let
him
know
,
Gen.
11.
7.
that
the
least
breath
of
his
mouth
shall
so
batter
his
seat
that
the
place
thereof
shall
be
no
more
found
,
and
scatter
his
riches
as
the
dust
before
the
wind
,
or
the
chaffe
that
flies
in
the
ayre
,
and
all
there
thoughtes
&
intentions
more
vaine
than
vanity
it selfe
;
if
we
liued
like
Adam
without
any
president
of
death
before
our
eyes
,
and
the
length
of
our
dayes
in
some
measure
stretched
out
like
to
his
,
it
were
some
little
securitie
for
presumption
to
build
vpon
,
but
wee
that
haue
sene
our
thousand
,
&
three-thousand
,
weekly
,
&
such
a
dearth
of
health
that
the
sicke
haue
bene
more
then
the
sound
,
the
dead
more
then
the
lyuing
,
and
death
hath
so
layd
about
in
our
streetes
,
and
in
our
houses
,
that
grasse
,
hath
growne
in
the
one
,
and
solitarinesse
so
taken
vp
the
other
that
the
sight
of
a
man
in
either
hath
bene
more
pretious
then
the
gold
of
Ophir
,
sometimes
come
so
neare
vs
that
it
hath
puld
away
the
wife
from
our
owne
bosome
,
children
from
our
owne
loynes
,
reueld
in
the
darke
of
the
night
,
at
the
noone
of
the
day
,
disposest
vs
of
neighbour
and
frend
,
neare
,
and
distant
far
of
;
spared
none
from
the
child
,
supported
by
the
hand
for
weakenesse
,
to
him
that
walkes
with
the
staffe
for
age
;
with
such
an
innumerable
and
daily
witnesse
,
in
which
number
our
owne
bowelles
sometimes
a
part
,
the
sentence
of
God
vpon
all
flesh
,
as
a
forerunner
,
and
the
accomplishment
thereof
with
such
a
●ercenesse
succeeding
,
all
crying
with
a
loud
voyce
and
proclaming
this
proclamation
of
God
Statutum
est
omnibus
semelmori
,
O
but
may
the
yong
man
,
or
some
not
aged
say
,
although
we
must
once
die
yet
we
may
liue
many
yeares
,
and
therefore
we
wil
take
our
pleasures
whilst
we
may
,
and
when
they
haue
forsaken
vs
,
when
age
shall
ceaze
vpon
vs
with
her
whitenesse
&
die
our
lockes
into
another
coullor
,
then
will
we
repent
vs
and
thinke
of
our
end
.
O
but
who
euer
thou
art
that
thinkes
so
deceiue
not
thy selfe
with
this
vaine
procrastinating
folly
,
but
let
Salomons
experienced
councell
be
the
tutor
to
thy
youth
,
forget
not
to
remembe
his
Memento
:
To
remember
thy
creator
in
the
dayes
of
thy
youth
before
the
euill
dayes
approach
,
and
the
times
wherein
thou
shalt
say
,
I
haue
no
pleasure
in
them
,
and
beeing
a
reasonable
creature
offer
not
God
that
indignity
that
hath
made
thee
both
body
and
soule
,
giuen
thee
both
health
and
strength
,
thy
beeing
,
thy
benefites
,
all
that
thou
hast
,
as
to
offer
him
the
huskes
and
refuse
of
Sathan
.
What
earthly
maister
,
that
but
for
a
few
temporall
benefits
,
as
in
sustayning
our
yeares
of
infancye
,
although
all
that
he
could
for
vs
,
were
but
as
a
grauell
stone
,
in
comparison
to
the
whole
sea
shore
of
his
goodnesse
,
that
would
not
expect
in
recompence
hereof
the
abilitye
of
our
best
seruice
to
his
imployment
,
which
if
wee
should
neglect
him
in
,
and
forsake
him
vnacknowledged
so
long
vntill
our
youth
and
strengthes
were
spent
,
and
old
age
were
crept
vpon
vs
,
and
wee
disabled
to
helpe
our selues
,
much
lesse
to
stand
him
in
stead
,
or
deserue
his
former
kindnesse
,
yet
then
with
blushlesse
faces
should
offer
to
put
our selues
vpon
him
for
a
second
suppertance
,
that
with
the
acclamation
and
consent
of
the
earthly
maisters
in
the
world
,
would
not
only
turne
his
face
away
,
but
vtterly
reiect
,
&
foreuer
cast
vs
off
from
his
acknowledgement
.
Is
it
then
iust
with
vs
,
and
is
it
not
much
more
iust
with
God
?
We
are
all
seruants
to
him
in
a
thousand
duties
,
he
fashioned
vs
in
our
mothers
wombe
,
carefully
tooke
vs
out
from
thence
,
euer
since
protected
and
preserued
vs
,
vpon
the
finger
of
whose
prouidence
we
sticke
as
the
sun
in
the
firmament
,
and
shall
wee
from
him
that
hath
done
so
much
for
vs
,
dedicate
the
ioy
&
marrow
of
our
bones
to
the
enemie
of
our
God
,
our
good
,
&
the
welfare
of
all
mankind
,
to
him
that
compasseth
the
earth
seeking
whom
he
may
deuour
?
shal
we
I
say
in
our
ripest
iudgement
and
abilitie
of
largest
consideration
make
no
vse
hereof
but
run
one
with
the
spurre
of
the
flesh
,
and
the
pricke
of
the
deuill
all
the
sun-shine
of
our
dayes
in
obliuion
and
forgetfulnesse
of
him
we
should
euer
remember
?
If
we
doe
the
euening
will
bring
heauinesse
vnto
vs
,
which
will
not
indure
for
a
night
,
and
ioy
approach
in
the
morning
,
but
a
night
without
end
of
sorrow
and
lamentation
,
whom
no
day
shall
euer
arise
to
cleare
,
and
he
that
hath
lost
Christ
,
in
a
large
youth
,
and
run
from
him
many
yeares
must
not
thinke
that
few
wil
vntread
that
path
againe
and
recouer
him
,
but
rather
that
a
yeare
may
so
lose
him
,
that
many
shall
not
find
him
againe
,
though
with
Ioseph
and
Mary
he
be
sought
in
sorrowing
,
Presume
not
vpon
that
text
of
mercy
to
much
:
At
what
time
soeuer
a
sinner
,
although
it
be
an
Oracle
of
truth
&
truth
it selfe
,
for
if
thou
refuse
the
time
of
grace
that
is
offered
thou
knowest
not
whether
it
wil
be
offered
thee
againe
,
whether
thou
shalt
euer
after
haue
a
time
to
repent
thee
of
thy
sins
from
the
bottome
of
thy
h●rt
that
thine
owne
conscience
shal
not
disquiet
,
and
the
deuill
driue
thee
to
despaire
in
;
so
that
thou
canst
not
truly
repent
,
and
late
repentance
is
seldome
true
repentance
:
and
besides
it
stands
not
with
the
Lords
honour
to
be
so
often
shaken
off
when
he
would
lodge
with
vs
:
and
how
many
in
these
thoughtes
haue
perished
suddainly
,
preuented
by
death
of
their
expectation
&
preparation
proposed
,
&
if
notwithstanding
all
this
,
that
neither
consideration
,
nor
perswasion
can
moue
vs
to
be
early
wise
for
our
owne
good
,
&
the
good
of
our
soules
let
vs
know
if
we
deferre
our
repentance
to
the
last
,
iudgement
shall
but
iustly
requite
vs
,
if
eyther
death
do
strangle
vs
before
we
speake
,
or
the
wrath
of
God
rebound
vpon
vs
when
we
haue
gone
out
and
wept
betterly
,
wept
our
fill
,
therfore
I
say
againe
,
preuent
it
,
lest
thou
be
preuented
by
it
,
and
frustrated
of
they
expectation
cast
from
the
fauour
of
God
,
thou
be
condemned
for
euer
to
that
lake
that
burnes
with
fire
&
brimstone
,
the
terror
and
torture
thereof
as
inexplicable
as
vnsufferable
,
which
cannot
be
indured
,
and
yet
must
be
indu●ed
without
ceasing
or
determination
.
By
this
we
are
now
resolued
we
must
die
,
either
in
youth
or
in
age
,
at
one
season
or
at
another
the
cannon
&
decree
so
direct
to
all
,
that
no
one
shall
euer
find
an
euasion
,
the
sonne
of
God
himselfe
hauing
taken
our
nature
vpon
him
was
not
exempted
,
but
died
&
was
layed
in
the
bowels
of
the
earth
to
sweeten
it
to
all
mankind
,
we
know
in
regard
of
our
time
we
haue
but
a
short
time
to
liue
,
and
that
short
,
not
sweet
but
full
of
mysery
;
we
know
that
as
we
liue
so
we
shal
die
,
according
to
that
ancient
&
true
sentence
Qualis
vita
finis
ita
,
vt
cecideris
it●
eris
,
and
as
we
die
so
shall
we
rise
to
iudgement
:
we
know
that
our
sins
of
Omission
and
Commission
,
of
desire
&
consent
,
our
thoughtes
and
our
deedes
,
shall
be
brought
vnto
iudgement
with
vs
,
&
we
must
render
an
account
of
our
idle
wordes
,
if
so
,
no
maruell
that
the
scripture
telleth
vs
(
when
these
all
in
vs
,
and
all
in
all
of
vs
are
let
loose
at
liberty
,
without
any
restaint
or
reckoning
)
That
many
are
called
,
but
few
are
chosen
.
And
wee
know
that
wee
haue
broken
all
thy
Commandements
,
and
the
breach
of
the
least
is
eternall
damnation
.
These
things
considered
,
and
daily
and
seriously
layd
to
heart
,
which
concernes
the
well-fare
of
euery
Christian
,
what
cause
haue
wee
but
to
mourne
and
sorrow
?
For
what
will
it
profite
a
man
to
winne
all
the
world
,
to
enioy
all
the
riches
and
pleasures
thereof
,
and
to
loose
his
owne
Soule
?
And
if
wee
stand
vpon
pleasure
,
what
pleasure
is
like
vnto
this
:
To
lay
vp
Treasure
in
Heauen
,
which
the
moath
shall
not
corrupt
,
nor
theeues
breake
through
and
steale
,
to
walke
in
the
paths
of
the
Lord
all
the
dayes
of
our
life
,
to
liue
in
his
feare
,
that
we
may
dye
in
his
fauour
,
that
at
the
last
day
wee
may
stand
with
confidence
vnshaken
,
when
the
wicked
shall
tremble
at
his
presence
,
like
Popler
in
the
Forrest
.
What
are
all
the
pleasures
of
this
world
but
Vanity
,
but
vanity
,
and
vexation
of
the
minde
,
and
there
is
no
true
content
vnder
the
Sunne
:
And
in
their
passage
,
(
which
is
very
sudden
)
they
leaue
a
kinde
of
sting
behinde
them
:
and
there
besides
is
more
griefe
in
a
little
sorrow
,
then
content
in
a
great
deale
of
pleasure
.
And
this
is
the
sowre
reckoning
that
euer
killes
the
sweete
welcome
of
all
earthly
pleasure
.
And
therfore
once
againe
,
if
wee
stand
vpon
pleasure
,
what
pleasure
is
like
vnto
this
(
and
the
more
pleasant
because
the
more
secure
)
to
thinke
how
sweete
that
breath
that
flowes
from
the
lippes
of
our
Sauiour
,
shall
bee
vnto
vs
aboue
:
Myrrh
and
Cassia
:
Come
you
blessed
,
I
was
hungry
,
and
you
fed
mee
,
I
was
naked
and
you
c●oathed
mee
,
inher●te
the
Kingdome
of
my
Father
,
prepared
for
you
from
the
beginning
.
On
the
other
side
,
the
thought
of
that
heauy
Sentence
,
the
thought
&
imagination
whereof
,
like
the
vpper
and
the
neather
Mill-stone
,
is
able
to
c●ush
and
grinde
in
peeces
all
the
pleasures
of
the
world
,
and
the
sensuall
appetites
thereof
,
and
to
throw
them
into
the
ayre
,
like
Chaffe
against
the
winde
,
that
indanger
or
bring
vs
within
the
compasse
thereof
.
The
tenor
whereof
shall
be
more
grieuous
,
against
whom
it
is
pronounced
that
day
,
then
all
the
pleasures
of
the
world
,
in
the
fullest
sayle
,
were
euer
contentiue
:
Ite
Maledicti
,
Goe
you
cursed
,
descend
to
the
lake
of
perdition
,
you
that
haue
had
your
portion
in
this
world
,
Purple
and
fine
Linnen
,
and
fared
dilitiousoy
euery
day
,
that
haue
neglected
me
in
my
members
,
in
charity
and
pitty
,
and
in
deedes
of
mercy
,
that
beeing
hungry
,
gaue
mee
no
foode
,
and
beeing
naked
,
gaue
mee
no
rayment
.
Will
this
bee
the
answere
of
Christ
at
that
day
,
to
those
that
to
him
in
his
persecuted
and
afflicted
members
,
denyed
their
releefe
,
when
they
therewith
plainly
euicted
excuses
,
shall
craue
mercy
at
his
handes
,
and
shall
not
obtaine
it
.
Si
in
igne
ardebit
,
qui
non
dedit
propria
sua
,
vbi
ardebit
qui
surripiat
aliena
.
Si
sterilitas
in
ignem
mittitur
,
rapacitas
quid
merebitur
.
All
the
sonnes
and
daughters
of
men
in
the
world
,
from
Adam
the
first
man
of
the
race
,
to
the
last
that
shall
stand
vpon
the
earth
,
shall
to
their
ioy
or
griefe
receiue
one
of
these
two
sentences
,
-
Then
-
If
Let
vs
all
therfore
labour
to
be
partakers
of
the
best
of
the
blest
,
and
that
wee
may
,
let
vs
serue
him
in
loue
:
For
Seruire
eo
regnare
est
,
his
seruice
is
perfect
freedome
.
Let
vs
obey
him
in
feare
:
for
The
feare
of
the
Lord
is
the
beginning
of
wisedome
.
Let
vs
be
acquainted
with
him
in
this
world
,
that
wee
may
not
bee
as
strangers
and
aliants
to
him
in
the
world
to
come
:
Let
vs
heare
him
when
hee
speakes
vnto
vs
,
and
not
with
our
eares
stopped
passe
by
him
,
like
the
deafe
Adder
,
not
regarding
the
Voyce
of
the
Charmer
,
charme
hee
neuer
so
wisely
,
lest
the
Prophets
and
Preachers
of
the
Word
,
the
Law
and
the
Gospell
,
our
Parents
and
Tutors
,
our
owne
Consciences
consenting
and
witnessing
thereunto
,
send
vs
vnto
the
Iudgement
seat
of
GOD
,
with
this
Inscription
written
on
our
Fore-heads
:
No●●erunt
i●cantari
,
they
would
not
be
charmed
,
they
would
not
bee
acquainted
.
Let
vs
not
waste
our
time
,
and
weigh
●t
not
;
heape
vp
sinne
,
and
feare
it
not
;
awake
GODS
wrath
,
and
sorrow
not
;
lye
fettered
in
death
,
and
struggle
not
;
slippe
into
the
Graue
,
and
see
it
not
;
least
wee
perish
,
and
preuent
it
not
.
And
let
vs
not
haue
lesse
regard
of
our
time
,
then
wee
haue
of
our
treasure
,
which
we
somtimes
reckon
by
graine
and
weight
,
that
wee
reserue
with
heede
and
care
,
imploy
with
diligence
and
fore-cast
,
and
let
that
passe
a
thousand
times
more
pretious
without
Arithmetike
and
Ballance
,
thought
or
regard
.
Let
not
the
slashes
of
vaine-glory
,
that
flye
through
the
world
like
lightening
,
and
the
subtile
plots
and
policies
of
our
flesh
,
grounded
vpon
such
weake
and
tottering
foundations
of
dust
and
sand
,
shaken
with
euery
little
blaste
of
aduersity
,
and
the
foundation
of
our
hopes
here
on
earth
vnder-propped
with
such
slender
basses
,
so
quickely
weakened
and
throwne
downe
,
that
we
leaue
the
rocke
Christ
Iesus
that
wee
should
build
vpon
.
Let
not
Honour
,
Ambition
,
Preheminence
,
Titles
,
and
such
like
,
occupy
our
thoughts
,
and
possesse
our
bodyes
and
minds
with
a
wearinesse
in
longing
and
pursuing
after
them
,
which
being
attained
bring
not
content
,
but
lie
leuell
to
a
thousand
discontentes
,
enuy
euer
lying
at
the
roote
as
a
canker
,
to
blast
what
euer
good
wee
expect
from
thence
.
Bee
wee
in
authority
or
subiection
,
be
we
rich
or
poore
,
bee
wee
yong
or
old
,
of
what
estate
or
degree
soeuer
we
bee
off
,
were
wee
as
we
could
wish
,
had
we
all
that
this
earth
could
yeeld
,
yet
our
estates
and
our
desires
would
neuer
keepe
a
concordant
Harmony
,
For
the
Sunne
as
yet
,
neuer
lookt
vpon
that
sonne
of
man
that
found
not
a
defect
,
a
saciety
,
or
loathing
,
in
what
estate
soeuer
hee
possest
,
and
desired
to
see
a
change
.
In
our
yong
youth
,
wee
wish
for
grauity
,
and
age
,
because
wee
want
the
respect
and
reuerence
that
it
goes
accompanied
with
,
and
being
attained
and
cloathed
therewith
,
wee
wish
that
the
heat
&
iollity
of
youth
might
againe
bee
renued
in
vs
,
euer
peruerting
the
times
,
and
preuenting
the
meanes
that
God
hath
prefixed
,
and
wearing
and
wasting
our selues
soonest
▪
in
possessing
that
wee
would
inioy
longest
.
In
want
wee
desire
riches
,
perswaded
if
we
inioyed
them
wee
should
be
contented
,
these
attained
,
deceiue
vs
,
then
wee
seeke
for
honour
,
and
from
one
steppe
thus
wee
would
clime
vnto
another
,
to
seeke
that
which
is
not
heere
to
bee
found
.
For
who
did
euer
yet
in
honour
,
wealth
,
Or
pleasures
of
the
sence
contentment
find
?
Who
euer
ceas't
to
wish
,
when
he
had
helth
Or
hauing
wisdome
was
not
vextin
mind
?
S.
I.
D.
The
way
then
to
ballance
our selues
and
our
desires
is
,
to
fix
our
whole
hope
,
confidence
,
and
desire
in
him
,
who
is
the
fountaine
of
all
happinesse
and
content
,
within
the
compasse
of
whose
protection
,
and
their
fruition
wee
are
no
longer
then
we
walke
within
the
boundes
of
his
direction
,
and
miserable
are
those
that
wander
out
of
the
armes
thereof
,
&
his
safeguard
,
yet
if
the
Lord
should
forget
vs
,
as
wee
forget
him
,
nay
if
hee
should
not
remember
vs
a
thousand
times
,
ere
wee
remember
him
once
,
and
keepe
vs
in
▪
wee
should
daily
and
hourely
wander
out
and
perish
,
but
his
mercie
is
aboue
all
his
workes
,
and
his
benefites
so
generally
extended
,
that
the
wicked
haue
their
portion
therein
,
as
well
as
the
godly
,
his
enemies
as
well
as
his
friendes
,
if
the
Lord
should
reuenge
our
iniuries
and
ingratitude
against
him
▪
and
contempt
of
his
will
and
commandements
,
and
deale
with
vs
,
as
wee
deale
amongst
our selues
,
what
would
become
of
vs
,
but
woe
and
confusion
?
Let
vs
therefore
learne
from
him
,
the
patterne
of
all
goodnesse
,
in
some
poore
measure
to
bee
like
vnto
our
Lord
and
Maister
Christ
Iesus
▪
from
whence
wee
deriue
our
name
,
and
are
called
Christians
,
let
vs
,
whose
image
wee
carry
stamped
by
the
fingers
of
his
owne
hands
,
bee
not
onely
shadowes
but
bodies
mouing
after
his
steppes
that
is
our
Head
,
let
vs
walke
heere
,
as
Embassadours
sent
from
heauen
on
the
Lords
message
,
to
giue
the
sonnes
of
men
a
patterne
of
good
life
,
and
imitation
,
in
such
humility
and
sobriety
,
as
our
Lord
,
the
true
patterne
of
all
goodnesse
and
piety
,
hath
walked
before
vs
,
the
printe
of
whose
blessed
feete
wee
daily
▪
looke
on
with
our
eyes
,
and
consider
in
our
heartes
with
ioy
and
comfort
,
for
if
wee
will
be
his
Disciples
,
Wee
must
take
vp
his
crosse
and
follow
him
,
making
it
our
glory
,
that
wee
are
the
people
of
his
Pasture
and
the
sheepe
of
his
hands
,
who
although
in
simplicity
grasing
on
the
mountaines
,
are
either
fleeced
of
the
Shearer
,
growne
into
wooll
,
or
snatched
vp
by
the
Butcher
,
growne
into
flesh
,
and
the
water
of
affliction
be
wrung
vnto
vs
out
of
a
full
cup
,
and
we
bee
exposed
to
the
shame
of
the
world
,
and
the
windes
still
beat
on
our
sailes
,
&
our
liues
bound
vp
in
vexation
and
sorrow
,
whilst
the
Wicked
,
like
the
bramble
,
in
confidence
of
their
shadow
,
dare
challenge
to
bee
Kings
ouer
the
trees
of
the
forrest
,
Iudg.
9.
15.
and
though
they
saile
calmely
,
as
in
the
hauen
,
and
their
breasts
are
full
of
milke
,
as
Iob
speaketh
,
Iob.
21.
24
and
their
bones
of
marrow
,
and
though
with
Dauid
in
the
73.
Psalme
,
wherein
the
property
of
the
wicked
is
liuely
set
forth
,
How
they
come
not
to
misfortune
like
other
folke
,
neither
are
they
plagued
like
other
men
,
their
eyes
swell
with
fa●nesse
,
and
they
do
euen
what
they
list
:
yet
let
vs
take
comfort
to
our selues
and
stay
our
soules
on
the
anker
of
his
prouidence
,
as
the
same
Prophet
did
,
although
in
the
consideration
of
his
chasticement
,
all
the
Day
long
,
and
euery
morning
,
and
the
prosperity
of
the
wicked
,
he
himselfe
confest
and
said
,
Pene
moti
sunt
pedes
,
my
feete
had
almost
slipt
,
Yea
and
I
had
almost
said
as
they
,
vntill
I
went
into
the
Sanctuary
of
God
,
then
vnderstood
I
the
end
of
these
men
:
Namely
,
how
thou
settest
them
in
slippery
places
,
and
castest
them
downe
and
destroyest
them
,
how
suddenly
they
come
to
a
fearefull
end
:
so
when
death
shall
make
vs
both
euen
with
the
earth
(
here
is
our
comfort
)
the
graue
shall
bee
to
vs
as
a
fould
till
our
Sheepheard
come
,
and
to
them
a
shambles
,
till
the
destroyer
of
their
soules
shall
haue
receiued
an
endlesse
commission
to
torment
them
:
Therefore
they
are
not
the
pleasures
of
this
life
,
neither
health
,
nor
wealth
,
nor
liberty
:
which
at
the
best
are
but
candied
wormewood
,
that
delight
the
tast
,
but
destroy
the
stomacke
,
without
a
true
and
sanctified
vse
therein
,
that
makes
those
happy
and
blessed
that
haue
them
,
for
if
with
all
the
goodly
branches
of
delectation
and
pleasure
they
cast
,
their
tree
answere
not
with
fruite
,
these
leaues
will
not
protect
her
from
the
fire
,
And
cursed
is
hee
that
is
blessed
in
this
world
to
bee
cursed
in
the
world
to
come
,
yet
heere
wee
haue
the
eloquence
of
the
flesh
to
perswade
vs
,
the
inticementes
of
the
Diuill
to
allure
vs
,
the
company
of
the
wicked
to
associate
vs
,
all
these
to
diuert
our
course
from
whither
wee
are
bound
,
and
the
world
with
her
inticements
to
traine
vs
furthest
from
what
wee
seeke
,
and
the
pride
of
our
life
to
perswade
vs
for
trifles
to
forgoe
the
interest
wee
haue
in
heauen
,
and
our
branched
corruption
,
euery
way
ready
to
set
vs
foreward
,
being
Ambitious
like
Adam
,
Gen.
3.
5.
who
if
hee
may
bee
as
God
,
there
is
no
command
can
restraine
him
,
vaine-glorious
like
Esau
,
Gen.
33.
1.
who
if
hee
may
haue
a
traine
of
men
at
his
heeles
will
soone
digest
the
losse
of
his
birth-right
,
and
so
by
vsury
if
our
bagges
may
thereby
bee
made
fuller
,
the
word
of
God
shall
not
restraine
vs
from
it
,
if
the
sonnes
of
men
shall
take
the
deuill
at
his
word
,
as
the
Son
of
God
did
not
,
and
for
the
glory
of
the
world
,
which
hee
shall
shew
,
and
cannot
giue
,
shall
fall
downe
and
worship
him
,
if
hee
shew
honour
,
preferment
,
pleasure
,
riches
,
saying
,
all
these
will
I
giue
thee
,
though
the
Minions
and
Louers
of
the
world
,
that
seeke
for
their
heauen
vpon
earth
,
shall
be
ready
to
betray
their
soules
,
as
Iudas
betrayed
Christ
,
with
their
hayle
Maister
,
shall
bee
ready
to
embrace
him
,
to
serue
him
,
to
serue
themselues
,
yet
with
the
Sonne
of
God
Math.
16.
20.
after
his
fasting
,
bee
thou
so
strong
in
thy
strength
as
hee
was
in
his
weaknesse
,
to
bid
him
depart
and
to
say
him
nay
:
For
it
is
but
a
bitter
recompence
to
buy
the
pleasures
at
so
deere
a
rate
,
as
at
the
prise
of
thy
soule
,
in
thy
euerlasting
confusion
,
for
a
short
and
fading
life
,
and
but
the
length
of
a
spanne
:
if
thou
thinke
it
more
,
take
the
counters
into
thy
hand
,
and
see
what
reckoning
thou
canst
make
of
it
,
what
is
past
grieueth
thee
with
the
remembrance
thereof
because
so
much
of
thy
time
is
spent
,
what
is
present
burtheneth
thee
with
the
waight
therof
,
because
in
sweate
and
sorrow
,
study
,
and
trauel
,
thou
dost
wast
thy
time
;
what
is
to
come
troubleth
thee
with
the
vncertainety
of
it
,
least
the
graue
do
swallow
thee
before
thou
see
it
:
yea
make
thy
account
as
as
thou
oughtest
,
and
thou
shalt
finde
it
swifter
then
the
Weauers
shuttle
,
Iob.
7.
6.
and
speedier
then
a
post
on
the
wings
of
the
winde
:
Iob.
9.
25.
Then
in
consideration
of
this
,
and
whatsoeuer
hath
bene
spoken
to
the
vncloathing
of
our
nakednes
,
and
humbling
vs
before
God
,
to
the
pulling
off
of
our
roabes
of
leuity
and
lightnesse
,
and
the
preparing
our
bodies
to
the
graue
,
and
our
soules
to
this
insuing
exercise
,
whether
(
to
the
daunting
of
all
flesh
)
all
must
come
;
and
the
houre
may
bee
neere
but
it
cannot
bee
farre
off
,
and
howsoeuer
wee
forget
it
,
it
will
bee
sure
to
remember
vs
,
and
therefore
let
vs
know
that
here
as
Pilgrimes
and
strangers
wee
wander
,
hauing
no
abiding
Citty
,
but
wee
seeke
for
one
to
come
,
but
wee
must
not
seek
to
find
it
here
,
nor
suffer
the
vaine
applause
of
the
world
,
and
the
vainer
conceit
of
our selues
,
to
make
vs
forget
where
we
liue
,
what
we
are
of
our selues
being
but
as
a
tree
turned
vpwards
,
hauing
no
sap
from
the
earth
,
but
refreshed
and
moistened
with
the
dew
of
heauen
,
let
vs
so
husband
our
iourney
that
wee
misse
not
the
Citty
we
seek
for
,
let
vs
so
runne
our
race
that
we
obtaine
the
victory
and
reward
we
runne
for
,
and
therefore
if
thou
expect
in
thy
labour
blessing
,
in
thy
peace
continuance
,
in
affliction
comfort
,
in
thy
death
triumph
,
in
thy
iudgement
ioy
,
respect
in
thy
life
sobriety
,
in
thy
calling
honesty
,
in
thy
pleasures
iudgement
,
in
thy
sorrowes
mercy
,
in
thy
life
religion
:
For
if
God
bee
not
with
thee
to
direct
thee
,
that
thou
stray
not
,
to
correct
thee
that
thou
presume
not
,
to
sustaine
thee
that
thou
famish
not
,
to
pardon
thee
that
thou
despaire
not
,
to
support
thee
that
thou
stumble
not
,
to
strengthen
thee
that
thou
fall
not
,
and
to
sanctifie
thee
that
thou
sinne
not
,
and
to
glorifie
thee
that
thou
perish
not
.
If
the
Lord
throughout
the
whole
course
of
thy
life
,
and
in
thy
death
,
bee
not
present
and
powerfull
to
thee
,
thou
faintest
in
the
one
,
and
failest
in
the
other
,
and
desperation
inuironeth
thee
on
euery
side
,
for
where
the
Lord
keepeth
not
watch
,
or
turneth
away
his
face
,
all
the
miseries
in
the
world
lay
their
siedge
,
therefore
to
him
let
vs
day
and
night
send
vp
our
supplications
and
prayers
,
without
ceasing
,
like
incense
into
the
aire
,
to
continue
what
we
haue
,
and
giue
vs
what
wee
want
,
to
support
vs
by
his
grace
,
to
direct
vs
by
his
Spirit
,
and
so
lead
vs
through
this
exemplary
world
of
sinne
and
wickednes
,
with
our
eys
so
looking
forward
fixed
on
him
that
wee
let
not
temptations
in
at
their
windowes
,
so
captiuating
our
desires
vnto
his
will
,
that
with
Lot
wee
may
bee
righteous
,
in
a
Citty
,
in
a
world
of
vncleanesse
,
that
so
wee
may
saue
our
soules
at
the
last
(
though
wee
loose
all
the
pleasures
in
the
world
besides
)
the
losse
whereof
would
more
reioyce
Sathan
,
then
hee
sorroweth
for
the
damnation
of
his
owne
,
which
grant
Lord
for
thy
mercies
sake
,
Amen
.
Of
the
Force
,
the
vse
and
necessity
of
Prayer
.
SInce
all
the
dayes
and
howers
of
the
life
of
man
,
the
consumers
of
the
world
&
the
measurers
of
time
it selfe
are
the
subiects
&
succeeders
of
the
Lords
owne
handes
,
and
by
him
only
lent
to
thy
vse
,
be
not
thou
then
so
vnnaturall
against
the
Lord
the
owner
thereof
and
against
thine
owne
good
as
not
sometimes
to
lend
him
some
of
his
owne
howers
to
his
seruice
for
thine
owne
good
;
Amongst
the
many
perturbations
and
troubles
of
this
life
,
as
sickenes
,
imprisonment
,
losse
of
frendes
,
vexation
of
spirit
,
wrought
by
the
bretheren
,
with
vs
of
the
same
inheritance
,
in
the
portion
of
the
same
infirmitie
,
from
the
loynes
of
our
first
parent
Adam
,
The
world
in
Rebellion
offering
diuers
assaultes
against
the
peace
and
tranquility
of
her
children
,
and
nothing
to
be
found
vnder
the
sunne
but
Vanity
and
vexation
of
Spirit
.
The
vnrulye
passions
,
and
affections
,
of
our
owne
nature
,
and
the
head-strong
lustes
of
the
flesh
,
and
the
concupiscence
thereof
euer
at
enmity
with
the
spirit
,
euer
readye
to
intangle
vs
in
the
snares
of
sinne
and
death
,
our
pronenes
vnto
euill
,
and
our
backwardnesse
vnto
good
,
The
Many
that
are
called
and
the
few
that
are
chosen
,
the
certainty
of
our
death
,
the
vncertainty
of
the
time
when
,
or
the
manner
how
,
the
fearfull
account
that
must
be
rendered
vnto
thee
at
the
day
of
thy
appearing
in
Maiestie
and
power
,
to
iudge
both
the
liuing
,
and
those
that
are
departed
;
the
consideration
whereof
in
the
hart
of
a
Christian
toucht
with
the
least
finger
of
his
grace
that
can
heale
all
our
infirmities
,
will
call
him
aside
into
his
retired
clofset
or
chamber
,
where
he
may
not
only
find
ease
for
his
body
,
but
ease
also
for
his
soule
and
spirit
within
him
,
by
calling
to
mind
the
promises
of
God
,
the
largenesse
of
his
loue
,
the
extention
of
his
fauour
,
the
inheritance
layed
vp
,
the
kingdome
prepared
from
the
beginning
,
the
peace
and
rest
euerlasting
,
which
no
distraction
,
tumult
,
nor
vexation
shall
annoye
,
which
by
the
ouer-eager
pursuit
of
our
affections
,
and
loue
to
this
world
,
which
is
but
a
sea
subiect
to
all
passions
,
and
Mare
amarum
,
a
bitter
sea
with
all
kind
of
myserie
,
we
may
lose
(
if
we
take
not
heed
)
And
being
so
with-drawne
with
most
prostrat
humylitie
and
obedience
,
we
may
sacrifice
the
good
thoughts
of
the
spirit
,
and
send
vp
prayers
like
the
smoke
of
incense
into
the
ayre
,
laying
our
mouthes
to
the
eares
of
that
wisedome
that
knoweth
our
wantes
better
then
we
vnderstand
them
our selues
,
be
we
new
so
afflicted
,
before
we
vtter
them
,
going
vnto
him
that
calles
,
come
vnto
me
all
you
that
trauell
and
are
heauen
loaden
and
I
will
refresh
you
,
To
him
therefore
let
vs
goe
,
to
him
let
vs
send
vp
these
trusty
embassadours
our
Prayers
,
Prayer
the
sweet
cesterne
and
conduite
of
grace
,
by
the
which
all
the
benefits
and
guiftes
in
that
heauenly
treasure-house
,
are
continued
,
reserued
and
renued
vnto
vs
.
Prayer
the
keye
that
opens
where
no
man
shuts
,
and
shuttes
where
no
man
can
open
,
that
enters
where
no
man
hath
passage
,
and
returnes
where
no
man
can
hinder
.
Prayer
the
life
of
the
soule
,
when
being
perplexed
with
such
griefe
of
hart
,
as
neyther
Wine
nor
strong
drinke
,
according
to
the
aduise
of
Salomon
,
can
comfort
her
misery
,
hauing
no
word
to
speake
,
nor
comfort
to
apply
,
when
it
is
day
wishing
for
nightes
approach
,
and
when
it
is
night
saying
to
her selfe
,
when
shall
it
be
morning
?
how
euer
the
season
no
comfort
succeeding
neither
by
light
nor
darkenesse
,
nor
in
any
worldly
felicitye
,
wishing
as
often
as
shee
openeth
her
lips
,
and
draweth
in
breath
into
her
nostrils
;
if
God
were
as
hasty
to
fulfill
as
she
to
desire
:
O
that
thou
wouldest
hide
me
in
the
graue
,
and
keepe
mee
secret
vntill
thy
wrath
were
past
,
Iob.
14.
yet
then
,
euen
then
,
she
assumeth
the
winges
of
a
doue
,
the
motion
and
agility
of
the
spirit
of
God
,
she
flyeth
by
the
strength
of
her
Prayers
into
the
bosome
of
Gods
mercy
,
and
there
like
the
arke
vpon
the
mountaines
of
Armenia
is
at
rest
,
Therefore
if
any
be
afflicted
,
let
him
pray
,
let
vs
not
presume
in
the
height
of
our
prosperity
with
Dauid
,
to
say
as
hee
did
:
I
shall
neuer
be
remoued
:
thou
Lord
of
thy
goodnesse
hast
made
my
hill
so
strong
,
least
with
him
we
suddainly
shall
see
a
change
,
Thou
diddest
but
hide
thy
face
and
I
was
sore
troubled
,
then
cryed
I
vnto
the
Lord
and
prayed
vnto
my
God
saying
:
what
profit
is
there
in
my
blood
.
Psal.
20.
therefore
let
him
that
standes
take
good
heed
that
he
doe
not
fall
,
let
vs
put
our
confidence
in
the
Lord
our
God
,
and
pray
vnto
him
,
and
to
none
other
;
neither
let
vs
presume
vpon
our selues
,
nor
any
earthly
meanes
beside
,
for
her
was
neuer
contemplation
,
exercise
or
any
kinde
study
in
the
world
so
acceptable
to
the
maiestie
of
God
,
so
gratious
in
his
sight
,
so
linked
and
true
a
friend
to
him
that
makes
vse
of
it
as
prayer
is
.
It
waketh
in
the
night
season
,
it
restes
not
in
the
day
,
it
forsaketh
vs
not
by
land
nor
by
sea
,
in
health
nor
in
sicknesse
,
in
prosperity
nor
in
aduersity
,
in
weale
nor
in
woe
,
liuing
nor
dying
,
it
is
our
last
friend
,
and
most
indissoluble
companion
.
Let
vs
therefore
loue
it
,
and
therefore
let
vs
vse
it
.
There
was
neuer
name
in
heauen
or
earth
so
worthy
to
bee
called
vpon
,
so
mighty
for
deliuerance
,
so
puissant
for
protection
,
so
gainfull
for
successe
,
so
compendious
to
abridge
vnnecessary
labours
,
as
the
name
of
IEHOVAH
,
our
most
mercifull
Father
,
and
the
image
of
his
countenance
,
Iesus
Christ
.
Therefore
to
the
Lord
,
there
was
neuer
Sanctuary
so
free
for
Transgessors
,
in
the
strongest
priuiledge
neuer
such
safety
,
neuer
holes
in
the
rocke
so
open
for
the
doues
of
the
field
,
the
armes
of
any
mother
so
open
to
her
childe
,
as
the
bowels
of
Gods
compassion
to
all
faithfull
beleeuers
.
Therefore
to
him
,
and
therefore
faithfully
,
and
in
that
method
,
fitnesse
,
and
propriety
as
Thomas
,
hauing
the
obiect
of
his
prayer
before
his
eyes
,
euen
Christ
Iesus
,
my
Lord
,
and
my
God
.
There
was
neuer
creature
liuing
vnder
the
line
of
the
Sun
,
that
saw
not
affliction
in
his
dayes
;
neuer
was
there
any
to
whom
affliction
was
not
grieuous
and
irke-some
:
yet
neuer
was
there
affliction
so
great
,
but
it
hath
beene
vnder
the
correction
of
the
Lord
,
whose
hand
hath
beene
able
to
maister
it
.
Therefore
to
euery
affliction
,
as
they
come
in
seuerall
kindes
,
for
our
seuerall
sins
and
transgressions
,
so
our
prayers
must
bee
seuerall
,
and
framed
,
and
fitted
thereunto
,
and
powred
forth
both
with
wisedome
and
zeale
,
that
they
come
not
harshly
,
vndigested
to
those
eares
that
can
both
sift
and
try
the
one
and
the
other
,
the
delicasie
and
tendernesse
whereof
must
bee
wisely
intreated
,
and
the
fauour
of
his
countenance
carefully
sought
:
after
the
example
of
him
that
knew
in
his
soule
,
that
a
faint
and
dissembled
prayer
would
returne
empty
into
the
bosome
of
him
that
sent
it
vp
;
But
a
broken
and
contrite
spirit
the
Lord
would
not
despise
,
neuer
sent
vp
his
petitions
but
with
the
deepest
affection
,
and
zeale
of
his
minde
,
with
the
most
sincere
integrity
,
and
meditated
zeale
that
might
be
:
for
Euery
night
washt
he
his
bed
,
and
watered
▪
his
Couch
with
teares
,
the
bloud
of
the
soule
,
and
the
wine
of
Angels
,
the
pretious
and
significant
pearles
of
contrition
,
that
preuaile
without
words
,
and
effect
where
words
faile
.
And
therefore
feruently
after
his
example
,
that
thou
mayst
haue
the
force
of
two
tongues
in
thy
suit
,
the
better
to
speed
:
And
to
auoyd
the
malediction
which
thou
mayst
else
receiue
in
stead
of
a
blessing
:
for
cursed
is
he
that
doth
the
worke
of
the
Lord
negligently
.
And
as
we
may
learn
precepts
,
and
draw
many
excellent
examples
from
the
lines
of
the
heathen
Philosophers
&
writers
,
so
here
to
this
wee
may
learne
a
zeale
in
our
prayers
,
euen
of
those
wodden
Priests
,
K.
1.
18.
of
whom
it
is
written
:
that
they
called
vpon
the
name
of
Baal
from
morning
to
noone
,
and
when
they
had
no
answere
,
they
cryed
aloud
;
nay
they
cut
themselues
with
kniues
till
the
bloud
flowed
:
so
they
prayed
not
onely
in
teares
,
but
in
bloud
:
and
shall
not
wee
,
the
children
of
the
light
,
bee
as
zealous
in
our
generation
?
And
from
the
agony
&
zeale
of
the
son
of
Righteousnesse
,
that
in
the
daies
of
his
flesh
offered
vp
prayers
&
supplications
with
strong
cryes
&
teares
to
him
that
was
able
to
helpe
him
;
learne
to
adresse
our selues
in
our
necessities
,
of
whom
the
Gospel
further
declares
,
not
only
that
he
kneeled
at
the
naming
of
whose
name
all
knees
haue
bowed
both
in
heauen
&
earth
,
and
vnder
the
earth
,
but
that
he
fell
vpon
the
ground
,
the
footstoole
of
his
owne
maiesty
,
and
lay
vpon
that
face
that
neuer
Angell
beheld
without
reuerence
:
and
when
he
had
prayed
before
,
hee
prayed
more
earnestly
,
as
the
Scriptures
record
,
hee
once
prayed
and
departed
,
and
a
second
time
,
and
yet
a
third
time
departed
,
and
departed
euermore
vsing
the
same
petitions
,
his
prayer
ascending
by
degrees
,
like
incense
and
perfume
,
and
not
onely
his
lippes
went
,
but
his
agony
and
contention
within
was
so
great
,
that
an
Angell
was
sent
from
heauen
to
comfort
him
,
and
with
the
trouble
of
his
soule
,
sweat
like
droppes
of
bloud
,
trickling
downe
to
the
ground
.
Let
vs
not
therefore
offer
vp
this
sacrifice
,
but
remember
this
blessed
example
of
this
our
blessed
sauiour
,
in
our
imitation
,
that
they
may
be
blessed
in
their
speed
,
and
we
in
their
successe
,
and
not
to
vtter
them
remisse
and
carelesse
,
as
if
our
spirites
and
tongues
were
strangers
,
ignorant
of
eithers
purpose
,
the
lippes
babling
without
,
the
heart
no
compunction
within
,
honouring
God
with
our
mouthes
,
but
our
spirits
farre
from
him
,
our
hearts
not
bleeding
,
whose
droppes
should
be
heard
and
pittied
:
our
Altar
without
fire
,
prayer
without
heat
,
words
without
intention
,
suppliancy
of
the
body
,
without
the
harmony
and
consent
of
the
inward
man
.
And
as
they
must
bee
zealous
,
so
directed
to
him
alone
:
for
neither
to
Angels
nor
Saints
,
Mediators
or
Friends
,
one
or
other
,
greater
or
lesser
,
in
heauen
or
in
earth
,
they
are
not
due
,
are
not
to
be
offered
,
but
to
the
eares
of
him
and
his
annoynted
,
after
the
example
of
so
many
,
both
ancient
&
righteous
Patriarks
,
Prophets
,
Iudges
,
Kings
,
recorded
in
the
booke
of
God
,
and
in
an
hundred
and
fifty
Psalmes
,
a
hundred
whereof
,
at
the
least
,
are
prayers
and
supplications
,
and
in
all
the
deuout
requests
that
the
Apostles
of
Christ
,
and
other
his
Disciples
sent
into
heauen
to
him
alone
,
and
his
blessed
Sonne
our
Sauiour
,
without
intercession
or
request
to
any
other
:
And
by
the
example
of
that
Kingly
Prophet
in
the
86.
Psalme
:
Bow
downe
thine
eare
vnto
mee
,
I
am
poore
and
needy
,
my
distresse
requireth
thy
helpe
.
Bee
mercifull
vnto
mee
,
O
Lord
,
I
cry
vnto
thee
continually
:
Reioyce
the
soule
of
thy
seruant
:
for
vnto
thee
O
Lord
,
doe
I
lift
my
Soule
.
Whom
haue
I
in
Heauen
but
thee
?
and
in
earth
that
I
desire
in
comparison
of
thee
?
But
it
is
good
for
mee
to
hold
mee
fast
by
God
,
to
put
my
trust
in
the
Lord
God
,
&c.
Psalm.
73.
And
to
whom
wee
must
not
onely
pray
with
zeale
and
desire
,
but
with
fitnesse
and
congruity
,
and
application
vnto
our
seuerall
necessities
:
as
for
the
generall
blessings
and
benefites
of
God
,
there
must
bee
generall
thankesgiuings
for
sins
in
generall
,
generall
confessions
,
ancient
and
vsuall
formes
of
prayer
,
for
ancient
and
vsuall
occurrences
,
we
may
take
vnto
vs
words
,
as
the
Prophet
Hosea
speaketh
,
and
say
vnto
the
Lord
at
all
times
,
Take
away
all
iniquity
,
and
receiue
vs
graciously
:
so
will
we
render
the
calues
of
our
lippes
.
But
as
the
diuersity
of
our
sinnes
,
our
newnesse
,
and
strangenesse
,
and
abhominations
therin
,
shall
pull
from
the
Iudgement
seate
of
God
,
new
and
varyed
,
and
diu●rs●●y
of
punishments
,
and
iudgements
therefore
:
so
wee
must
accordingly
vary
our
prayers
,
and
speake
in
the
language
of
their
necessity
.
In
time
of
plague
or
infection
.
sicknesse
and
mortality
,
our
prayers
must
bee
to
God
,
that
hee
would
stay
and
sheath
vp
the
sword
in
the
hand
of
his
deuouring
Angell
,
that
on
euery
side
strikes
downe
to
the
graue
,
emptying
houses
and
streetes
to
fill
vp
Church-yardes
,
and
vaults
,
making
them
a
me●hridate
,
or
preseruatiue
against
the
Contagion
and
danger
thereof
(
which
indeed
is
the
souerainest
restoratiue
vnder
heauen
,
to
make
sound
againe
what
sinne
hath
hurt
and
wounded
)
acknowledging
with
a
sorrow
from
our
hearts
,
that
our
sinnes
haue
procu●ed
●t
▪
and
the
hand
of
GOD
most
iustly
inflicteth
it
therefore
,
acknowledging
the
original
cause
thereof
to
proceede
more
ou●
of
our
owne
corruption
and
nature
,
then
the
aire
or
any
other
secundary
cause
,
beseeching
his
maiestie
,
as
Phinees
did
,
that
the
plague
may
cease
,
and
that
hee
will
visite
no
longer
with
that
kinde
of
iudgement
.
If
a
barrennesse
possesse
the
land
,
leanenesse
,
and
scarsity
,
and
famine
dwell
vpon
her
borders
,
so
that
the
Children
thereof
cry
for
bread
,
and
swoone
as
they
go
in
the
streetes
for
food
,
we
must
pray
in
another
stile
,
that
the
Lord
will
vouchsafe
to
heare
the
Heauens
againe
,
that
the
Heauens
may
heare
the
Earth
,
the
Earth
the
Corne
,
and
Wine
,
and
Oyle
:
And
these
Israell
and
all
other
his
distressed
people
,
Hosea
2
,
and
that
hee
will
visite
no
longer
with
this
kinde
of
iudgement
.
If
the
enemy
shall
threaten
our
Land
,
to
inuade
our
Territories
,
to
make
a
deuastation
,
spoyle
,
and
hauocke
of
all
that
wee
haue
,
that
may
fall
in
his
way
,
saying
:
Come
,
wee
will
deuoure
,
wee
will
deuoure
,
the
name
of
Syon
shall
bee
no
more
had
in
remembrance
,
Ioel.
2.
Wee
must
addresse
our
petitions
to
the
Lord
in
another
key
and
forme
of
Supplication
:
Spare
thy
people
,
O
Lord
,
and
giue
not
thy
heritage
to
reproach
,
that
the
Heathen
shall
rule
ouer
them
.
Wherefore
should
they
say
amongst
thy
people
:
Where
is
now
their
GOD
?
O
cease
to
visite
thy
seruant
with
this
kinde
of
iudgement
.
If
the
cloudes
yeeld
not
their
moisture
vpon
our
fruites
vpon
earth
,
so
that
the
labour
of
our
handes
,
and
the
fat
of
our
fieldes
perish
through
sterility
and
drought
.
Still
as
the
Plagues
are
new
,
so
let
vs
come
before
him
with
new
Complaints
,
new
Songs
,
new
Intercessions
and
Obsecrations
,
meekly
Kneeling
before
the
Lord
our
maker
,
lowly
prostrate
at
the
footstoole
of
his
mercy
,
that
these
iudgements
may
bee
diuerted
and
turned
away
from
vs
.
Thus
did
that
great
patterne
of
wisedome
and
experience
,
Salomon
,
whose
foote-steppes
are
worthy
our
imitation
,
beseeching
the
Lord
,
that
when
the
people
should
pray
vnto
him
,
according
to
their
seuerall
necessities
,
whether
afflicted
with
the
assault
of
their
ene●y
,
or
with
want
or
superfluity
of
raine
,
with
pestilence
,
famine
,
or
mill-dew
,
captiuity
,
or
any
other
affliction
,
either
in
body
or
in
minde
,
he
would
then
in
heauen
heare
their
complaints
vpon
earth
,
and
bee
mercifull
vnto
them
.
And
as
our
prayers
will
not
ascend
vnlesse
faith
and
deuotion
beare
them
vp
,
nor
will
speede
vnlesse
they
yssue
from
a
heart
that
vowes
an
vnfeined
repentance
:
which
that
wee
may
the
more
effectually
doe
,
wee
must
call
to
minde
our
sinnes
and
transgressions
,
that
haue
procured
those
iudgements
,
that
wee
may
repent
,
and
wash
them
from
vs
,
that
God
may
heare
vs
,
and
haue
mercy
vpon
vs
.
But
this
Repentance
,
that
here
is
meant
,
is
more
bitter
then
many
imagine
:
For
as
concerning
Repentance
,
euery
sorrow
is
not
repentance
,
for
then
should
worldlings
repent
.
Some
thinke
euery
confession
to
bee
repentance
,
then
had
Pharaoh
and
Saul
repented
.
Others
imagine
euery
weeping
repentance
,
which
is
not
,
for
then
had
Esau
repented
.
Others
take
euery
little
humiliation
repentance
,
but
mistaking
,
for
then
had
Achab
repented
.
Others
,
that
euery
good
word
,
&
promise
is
repentance
:
if
that
were
so
,
them
should
sicke
men
repent
.
Some
thinke
to
cry
God
mercy
is
repentance
,
then
should
euery
foole
repent
.
But
true
repentance
indeede
,
and
such
as
is
here
meant
,
is
more
then
the
hanging
downe
the
head
like
a
Bull-rush
,
or
to
wring
out
a
teare
,
to
sob
out
a
sigh
,
to
weare
sackecloth
or
haire-cloth
,
or
onely
with
a
verball
sound
and
pronuntiation
of
the
lippes
,
without
the
priuity
of
the
heart
within
,
to
cry
,
Lord
haue
mercy
on
mee
,
and
so
cease
,
but
it
is
the
scourging
,
renting
,
wracking
,
and
launcing
of
the
very
soule
,
and
a
downe
right
showre
of
teares
from
a
broken
and
bleeding
heart
,
and
a
filling
of
the
rai●es
wi●h
exceeding
bitternesse
of
sorrow
and
anguish
for
sinne
committed
,
And
to
this
schoole
of
▪
sharpenesse
,
but
sweetnesse
,
of
paine
but
of
pleasure
,
let
no
man
thinke
it
too
earely
to
go
,
too
earely
to
beginne
,
ô
go
to
it
in
thy
youth
,
and
let
Salomon
bee
thy
Tutor
:
Remember
thy
Creator
in
the
daies
of
thy
youth
,
let
it
be
often
recited
that
it
may
be
once
remembred
.
Nor
no
man
thinke
it
to
late
,
least
he
omit
and
loose
that
which
he
might
otherwise
haue
gained
:
For
at
what
time
soeuer
a
sinner
shall
repent
him
of
his
wickednesse
from
the
bottome
of
his
heart
,
the
Lord
will
forgiue
and
forget
it
,
and
his
sins
shall
vanish
from
his
sight
and
presence
,
as
the
dew
before
the
Sun
,
O
heauen
before
heauen
!
o
heauen
vpon
earth
,
and
the
contrary
perswasions
on
the
other
part
,
o
hell
before
hell
,
ô
hell
vpon
earth
,
and
damnation
before
the
time
;
I
say
againe
,
if
hee
repent
of
his
wickednesse
,
it
is
not
the
misery
of
this
wretched
life
,
nor
terror
of
conscience
,
nor
malice
of
foes
,
let
them
be
men
or
deuils
,
let
them
bee
seuen
in
one
,
a
legion
in
another
,
all
the
Principalities
and
Powers
of
darkenesse
in
the
third
,
that
shall
hinder
the
ascension
,
and
blessing
of
his
prayer
,
that
shall
●inder
the
forgiuenesse
of
his
sinne
,
for
neuer
was
the
shadow
more
faithfull
to
the
body
,
then
a
blessed
forgiuenesse
to
a
faithfull
repentance
,
on
the
one
side
,
then
good
successe
hath
bene
to
a
feruent
prayer
;
on
the
other
side
,
zealously
conceiued
in
the
brest
and
powerfully
vttered
by
the
voyce
of
the
tongue
and
the
spirit
,
I
cr●●d
●n
●●
afflictio●
〈…〉
to
●he
Lord
and
hee
heard
mee
,
but
this
successe
,
as
formerly
instructed
,
must
not
bee
looked
for
if
it
want
these
necessary
adiunctes
,
these
vndenayed
,
vndelayed
assistantes
,
that
blesse
the
company
wherein
they
come
,
and
speed
the
suite
wherin
they
are
Sollicitors
and
Plaintiffes
,
that
beate
not
the
aire
with
sounds
,
that
arise
from
the
hollow
and
emptinesse
of
them
,
like
brookes
that
roare
and
make
a
noyse
,
but
shew
their
empty
bottomes
,
that
containe
nothing
but
grauell
and
filthines
within
them
,
like
the
dissolute
and
fashionable
prayers
of
vs
and
our
times
,
both
at
home
and
abroad
,
in
chamber
&
Church
,
who
like
hipocrites
or
Gentiles
vtter
a
forme
of
words
rather
of
custome
then
of
zeale
,
as
the
Parrat
of
Ascaniae
recited
the
Creed
,
flattering
God
with
our
tongues
,
but
dissembling
with
him
in
our
hearts
,
&
withall
so
full
of
toyes
and
fansies
for
want
of
faith
and
reuerence
that
when
wee
haue
prayed
wee
had
need
to
pray
againe
,
that
hee
would
forgiue
our
sinnes
in
our
prayers
,
because
we
thinke
least
of
him
,
when
we
pray
vnto
him
;
Neuer
remembrng
the
Maiesty
of
his
Person
to
whom
wee
speake
,
nor
the
excellency
of
the
worke
wee
take
in
hand
,
neuer
rowsing
vp
our
spirits
with
the
thoughts
therof
,
or
if
we
stirre
them
vp
then
to
pray
,
leauing
them
againe
as
Christ
his
Disciples
before
we
haue
throughly
awaked
them
,
as
if
the
offering
of
the
halt
and
the
lame
body
without
soule
,
or
soule
without
deuotion
,
sound
of
our
lips
without
the
thought
of
our
heart
,
one
part
of
our selues
without
the
other
▪
or
the
whole
without
a
whole
,
intention
without
clamor
,
&
crying
aloud
could
please
him
,
The
prayers
of
Dauid
we
may
reade
were
not
thus
cast
off
at
randome
in
the
55
Psalme
,
saith
he
,
I
mourne
in
my
prayers
and
make
a
noyse
,
euening
,
and
morning
,
and
noone
,
will
I
pray
and
make
a
noyse
.
and
in
the
38
Psalme
,
before
I
rore
for
the
very
griefe
of
mine
heart
,
Lord
my
whole
desire
is
bef●re
thee
,
and
my
sighing
is
not
hid
from
thee
,
Cor
meum
palpitat
,
my
●e●rt
is
in
trauell
,
runneth
to
and
fro
,
I
haue
no
rest
,
no
quietnesse
within
mee
:
Such
were
the
pangues
and
prickings
of
Iobs
heart
,
I●b
.
chapter
3.
My
gronings
commeth
forth
before
I
eate
,
&
effund●ntur
velut
aqua
rugitus
mei
,
And
my
roarings
are
powred
forth
,
and
waue
like
waters
,
not
groning
,
nor
crying
,
but
plaine
roarings
,
with
a
continuall
in-undation
,
Velut
vnda
,
impellitur
vnda
,
as
one
waue
dasheth
forth
another
,
now
when
the
soule
is
thus
prepared
to
speake
,
the
eares
of
the
Lord
are
euer
open
to
heare
,
these
are
wonderfull
passions
,
the
hungry
Lyon
in
the
desert
opprest
with
extremity
of
suffering
and
want
,
neuer
rored
so
much
for
his
prey
,
nor
the
hart
braying
after
th●
w●ter-brookes
,
as
the
goodnesse
of
the
Lord
,
in
the
soule
of
the
faithfull
after
him
,
The
mighty
Lord
of
heauen
and
earth
blessed
and
hallowed
Bee
whose
name
for
euer
,
in
earth
as
it
is
in
heauen
,
and
blessed
are
those
that
are
in
loue
with
his
goodnesse
,
and
trace
nearest
vnto
his
steppes
,
to
giue
vs
heere
another
example
hath
beene
feruent
,
and
euen
roared
in
his
supplications
as
wee
reade
for
Lazarus
and
Martha
and
others
whom
hee
loued
,
and
afterwards
in
his
owne
cause
,
when
his
soule
was
hedged
in
,
and
inuironed
round
about
with
vexation
,
euen
vnto
death
and
anguish
,
and
sorrow
incompast
him
on
euery
side
,
as
also
then
in
his
greatest
agony
,
when
hee
cryed
with
a
great
voyce
,
not
for
perticular
persons
,
as
before
hee
wept
,
but
vndergoing
the
burthen
and
punishment
of
all
the
sinnes
and
sinners
in
the
world
,
My
God
my
God
why
hast
thou
forsaken
me
'
and
crying
againe
with
a
great
voyce
graue
vp
the
ghost
:
therefore
that
blessed
Apostles
mentioning
the
dayes
of
his
humanity
and
the
exercise
of
his
sacred
life
and
fruit
of
his
lips
and
the
passions
of
his
spirit
thought
it
not
enough
to
giue
notice
to
the
world
that
he
prayed
to
his
father
,
that
he
prayed
with
teares
which
distilled
downe
his
blessed
cheekes
and
watered
the
ground
,
nor
of
a
crye
alone
weakely
sent
out
,
but
of
a
vehement
and
strong
crye
which
if
heauen
were
brasse
were
able
to
pearse
through
it
and
find
way
into
the
sanctuary
,
into
the
eares
of
the
almighty
&
such
a
prayer
as
it
ascends
lightly
vp
,
borne
vpon
the
wings
of
faith
so
it
euer
comes
laden
heauily
downe
with
a
blessing
on
the
head
of
him
that
first
gaue
it
flight
,
thus
then
this
lanthorne
of
our
direction
,
and
composition
of
humility
and
goodnesse
,
this
glorious
&
neuer
enough
admired
Lord
of
life
,
who
prest
and
opprest
with
the
waight
and
bu●then
thereof
groned
vnder
the
affliction
of
our
sins
,
in
a
most
perfect
forme
of
exact
obedience
with
his
bleeding
teares
for
them
,
for
vs
,
shewed
vs
the
right
forme
of
saithfull
supplications
for
our selues
,
biddeth
vs
be
importunate
and
feruent
in
our
prayers
that
they
may
wrestle
with
God
and
ouercome
him
:
Was
he
thus
greued
for
vs
,
and
shall
not
we
greiue
for
our selues
?
groned
hee
vnder
the
waight
of
our
deseruings
of
no
infirmity
in
himselfe
but
in
compassion
and
pitty
towards
vs
?
whom
we
continually
greue
and
no
way
so
much
as
in
committing
of
sinne
and
drinking
it
downe
the
throte
with
gredinesse
and
appetite
as
Behemoth
,
drinketh
downe
Iordan
,
without
sence
,
or
sorrow
,
or
greife
for
the
same
,
the
consideration
whereof
and
what
it
may
procure
vs
hereafter
biddeth
vs
be
importunate
and
feruent
in
our
prayers
to
preuent
it
before
the
dreadfull
Maiesty
of
the
omnipotent
Lord
of
heauen
,
and
earth
,
whom
we
stand
before
,
the
royalty
of
his
nature
.
subl●mitie
of
his
place
,
dominion
ouer
men
and
Angels
,
that
boweth
the
heauens
and
sayleth
vpon
the
wings
of
the
wind
who
with
the
breath
of
his
nostrils
is
able
to
destroy
our
both
bodyes
and
soules
,
change
the
world
and
the
beauty
thereof
into
a
chaos
and
heap
of
confusion
,
turne
the
sunne
into
darkenesse
and
the
moone
into
blood
and
alter
the
propertie
and
being
of
all
the
creatures
in
the
world
at
the
twinckling
of
an
eye
,
considering
what
we
are
that
speake
,
that
offer
the
Calues
of
our
lips
and
the
fruits
of
our
repentance
,
poore
naked
,
impotent
,
vnworthy
wretches
dānatos
antequam
natos
,
all
these
considerations
&
many
more
bid
vs
be
importunate
&
feruent
in
our
prayers
,
the
suruay
&
consideration
of
our
wretchednes
&
mortality
,
our
nakednesse
in
all
good
workes
that
it
may
make
vs
ashamed
as
it
did
our
first
parents
when
they
hid
themselues
from
the
presence
of
their
God
,
&
as
M●riam
of
her
leprosie
altogether
abashed
&
astonied
,
after
mortality
exceedingly
mortal
,
the
view
of
our
sins
exceedingly
sinfull
,
the
number
,
the
waight
,
the
danger
therof
,
that
hange
about
our
necks
like
milstones
that
we
are
not
able
,
are
not
worthy
,
to
cast
vp
our
eyes
to
heauen
and
after
our
sins
,
our
misery
exceedingly
miserable
that
the
Prophet
of
God
was
astonied
to
see
either
man
or
the
son
of
man
so
kindly
visited
,
biddeth
vs
be
feruent
in
our
prayers
,
lastly
the
successe
we
expect
,
vnlesse
we
call
in
question
or
doubt
of
the
promises
of
God
which
are
Yea
and
Amen
,
and
more
stable
then
the
pillers
of
the
earth
,
or
the
base
of
the
surest
foundation
,
except
we
will
cast
our
graine
into
the
earth
and
expect
no
haruest
,
plant
vines
and
not
drinke
the
wine
thereof
,
powre
out
our
plaintes
and
petitions
,
and
thinke
that
God
eyther
heareth
not
or
regardeth
not
at
all
,
or
will
not
grant
as
farre
as
is
expedient
for
our
good
,
which
if
we
shall
do
the
contrary
vpon
the
truth
&
security
of
his
warrant
,
there
is
another
motiue
for
feruency
in
our
prayers
;
lastly
the
pretiousnesse
of
the
f●uour
of
his
countenance
which
must
be
carefully
sought
for
our
owne
benefit
and
all
these
respects
and
consideratitions
thereunto
tending
,
doe
crye
vnto
vs
to
crye
vnto
him
,
to
be
seruent
in
our
prayers
,
for
we
must
not
thinke
that
the
noyse
of
our
lips
,
as
the
ringing
of
basons
,
meere
soundes
and
voices
that
wake
and
flye
vp
whilst
the
inward
man
doth
slumber
and
keepe
downe
procure
vs
audience
at
the
handes
of
God
,
V●lentiores
enim
voces
apud
S●cretissimas
d●i
at●res
non
faciunt
verba
sed
d●sideria
the
strongest
and
most
effectuall
spech
in
the
secret
cares
of
God
proceedeth
not
from
wordes
but
from
intention
,
he
that
heareth
without
eares
can
interpret
our
prayers
without
our
tongues
,
he
that
made
both
the
one
and
the
other
knowes
the
language
of
both
a
like
,
he
that
saw
&
fansied
Nathaniell
vnder
the
figtree
before
he
was
called
:
saw
and
sanctified
Iohn
Baptist
in
his
mothers
wombe
before
he
came
forth
,
and
hard
the
hart
of
Zacheus
before
his
conuersion
,
seeth
and
blesseth
our
prayers
feruently
conceyued
and
sowne
in
the
root
of
our
consciences
before
they
spring
forth
,
but
if
they
are
only
verbal
and
vocal
soundes
,
without
wringing
any
drop
of
contrition
from
the
conscience
,
blood
from
the
spirit
,
they
may
beat
the
ayre
with
empty
soundes
,
but
the
eares
of
the
almighty
shall
they
not
enter
,
but
their
want
of
deuotion
shall
be
answeared
by
him
as
the
prayers
of
those
idolaters
in
Ezechiel
.
8.
Though
they
cry
in
mine
eares
with
a
loud
voyce
yet
will
I
not
heare
them
,
therefore
enter
not
hereunto
vnworthely
,
presume
not
to
speake
with
God
but
with
due
respect
and
reuerence
of
his
maiestie
to
whom
thou
speakest
,
stirre
vp
both
thy
tongue
and
thy
spirit
that
they
may
ioyne
hand
in
hand
the
sooner
to
preuayle
,
and
if
thou
hast
oftentimes
powred
out
thy
petitions
and
plaintes
to
God
and
hast
not
preuayled
,
yet
be
not
discoraged
thereby
,
go
on
still
in
thy
sure
,
importune
him
more
and
more
,
weary
his
patient
eares
with
thy
clamors
and
thou
shalt
at
last
obtaine
although
peraduenture
not
in
the
same
manner
thou
desirest
yet
in
that
which
he
sees
more
conuenient
for
thee
,
be
of
Iobs
mind
though
he
kill
mee
yet
will
I
trust
in
him
,
though
he
denie
thee
yet
despayre
not
in
him
:
how
long
did
the
holy
Patriarkes
and
Prophets
expect
the
fullfilling
of
there
Prophesies
,
yet
in
the
fulnesse
of
time
they
were
fulfilled
:
heauen
and
earth
shall
passe
but
not
one
title
of
his
word
shall
fall
to
the
ground
;
and
therfore
I
say
againe
and
againe
,
when
thou
hast
ended
thy
suite
,
begin
it
a
new
,
repeat
it
and
recite
it
,
ingeminate
it
and
dwel
vpon
it
,
&
be
not
beaten
by
any
distrust
or
temptation
from
thy
hould
,
learne
adherence
to
thy
suite
from
the
mariners
constancy
,
we
besech
thee
o
Lord
,
wee
besech
thee
,
set
thy
hart
truly
a
worke
and
it
will
find
this
theame
to
thinke
on
,
for
where
the
affection
is
fastened
the
tongue
is
easie
and
willing
to
dwell
thereupon
,
O
Absolon
,
o
my
sonne
Absolon
,
o
Absolon
my
sonne
,
my
sonne
,
was
the
mourning
of
Dauid
,
when
he
heard
of
the
death
of
Absolon
,
and
as
if
his
affection
had
only
dwelt
vpon
the
name
and
memory
of
his
sonne
,
&
his
tongue
had
forgotten
to
pronounce
all
other
speach
saue
only
Abs●lon
,
It
manifesteth
likewayes
what
loue
our
Sauiour
bore
towards
that
holy
Citty
,
in
that
he
ingeminated
and
repeated
his
sorrows
ouer
and
ouer
it
,
O
Ierusalem
Ierusalem
,
if
I
forget
Ierusalem
let
my
right
hand
forget
her
cunning
,
so
must
our
affections
be
in
loue
with
him
and
his
blessed
name
more
then
son
,
or
Citty
,
or
any
worldly
delight
that
it
may
be
euer
meditating
in
our
hartes
&
walking
on
our
tongues
,
my
God
,
&
my
Lord
;
and
the
more
we
are
held
off
the
nearer
let
vs
presse
,
let
vs
attend
his
leasure
and
pleasure
,
with
patience
,
without
distrust
,
without
wearines
,
the
longer
Abraham
talked
with
God
the
more
he
preuayled
he
brought
him
from
the
whole
number
to
fiftye
and
from
fiftye
to
tenne
before
he
gaue
him
ouer
:
Behould
I
haue
begunne
to
speake
vnto
my
Lord
and
am
but
dust
and
ashes
,
let
not
my
Lord
be
angry
and
I
will
speake
againe
,
and
semel
and
iterum
,
once
more
I
haue
begunne
,
and
againe
I
will
speake
and
let
not
my
Lord
be
offended
,
and
so
far
was
God
from
it
that
he
gaue
him
both
a
patient
eare
and
a
gratious
answeare
in
that
his
most
importunate
request
.
If
ten
be
found
there
I
will
not
destroy
it
,
consider
and
behould
herin
the
force
of
prayer
from
the
tongue
of
a
righteous
man
that
it
so
far
was
powerfull
with
God
that
if
in
the
whole
Citty
,
a
Citty
so
excedingly
sinfull
that
the
crye
thereof
ascended
vp
into
heauen
,
&
they
entred
into
the
Sanctum
Sanctorum
euen
into
the
eares
of
the
holy
of
holiest
with
such
continuall
loudnes
and
clamor
that
they
gaue
him
no
rest
,
yet
notwithstanding
in
his
wrath
and
resolution
of
there
ouerthrow
,
and
his
determinate
decree
past
therupon
,
in
that
populous
and
sinfull
Citty
if
there
had
bene
but
ten
righteous
persons
to
haue
stood
vp
betwixt
his
wrath
his
iudgements
and
there
sins
,
for
there
sakes
it
had
not
bene
destroy'd
,
It
pleaseth
the
eares
of
his
maiestie
right
well
to
be
longer
intreated
,
whose
blessed
condition
&
nature
is
neuer
so
truly
leuelled
at
as
when
we
perswade
ourselues
our
importunacy
therein
can
neuer
be
burdensome
vnto
him
,
as
he
that
hath
twise
and
ten-times
together
ingeminated
and
recited
ouer
and
repeated
againe
the
riches
of
his
mercy
,
as
Ex
:
34.
The
Lord
,
the
Lord
is
mercifull
,
gratious
,
s●ow
to
anger
abundant
in
goodnesse
,
&
truth
,
reseruing
mercy
for
thousands
,
forgiuing
iniquity
and
sins
and
transgressions
:
what
did
he
meane
thereby
but
that
twise
and
ten-times
together
we
should
ingeminate
,
recite
and
repeat
ouer
againe
our
requestes
and
petitions
,
and
crye
for
his
mercy
,
and
then
though
he
seeme
deafe
for
a
while
vnto
our
petitions
and
make
as
though
he
heard
them
not
,
yet
through
our
importunity
at
last
we
shall
get
him
to
confesse
an
Audience
,
&
if
our
wordes
and
prayers
alone
will
not
preuayle
let
vs
then
ioyne
therto
our
teares
that
God
may
say
to
vs
as
he
sayd
to
Ezekiah
,
I
haue
sene
thy
teares
,
for
they
are
such
powerfull
Embassadors
that
they
can
no
sooner
appeare
but
the
eye
&
compassion
of
God
is
vpon
them
,
yea
Dauid
saith
that
God
hath
heard
the
voyce
of
his
weeping
,
and
teares
are
waightie
wordes
,
texts
that
containe
in
them
large
commentaries
▪
for
in
the
eares
of
God
a
vehement
desire
is
a
strong
crye
,
a
remisse
and
earelesse
intention
,
a
silent
and
still
voyce
,
a
teare
in
sorrow
for
our
sins
,
that
with
the
Publican
cryes
,
Lord
be
mercifull
vnto
mee
a
sinner
shall
be
more
iustified
and
acceptable
to
God
then
all
the
Pharisiticall
brags
and
ostentation
of
our
worthines
we
can
make
,
therefore
glorifie
God
with
thy
body
and
thy
spirit
and
all
the
facultes
of
both
as
is
most
meet
and
requisite
,
for
all
are
his
:
lift
vp
thy
soule
with
Dauid
,
lift
vp
thyne
handes
also
with
Moses
;
thine
eyes
with
S.
Peter
,
and
thy
voyce
▪
with
Deborah
:
and
thus
seeking
you
shall
finde
,
thus
knocking
it
shall
be
opened
vnto
you
,
giue
but
thy
prayer
a
voyce
to
aske
with
,
for
it
must
not
bee
dumbe
and
silent
,
giue
it
an
eye
to
seeke
with
,
for
it
must
not
be
blind
and
carelesse
,
giue
it
an
hand
to
knocke
with
,
for
it
must
not
feare
to
molest
&
disquiet
,
and
not
only
the
doores
but
all
the
treasures
and
iewelles
of
the
kingdome
of
heauen
shall
be
open
vnto
you
,
whither
and
to
which
our
blessed
Sauiour
himselfe
inuites
vs
,
come
vnto
me
,
all
you
that
labor
&
are
laden
▪
O
loue
without
example
!
where
the
king
himselfe
commandeth
our
appearance
who
shall
keepe
vs
backe
?
where
he
commands
,
open
yee
gates
of
righteousnes
and
bee
yee
opened
yee
euerlasting
doores
,
who
shall
oppose
them
against
vs
?
what
need
we
heare
of
mediators
,
intercessors
or
friendes
,
where
he
himselfe
hath
giuen
his
voyce
,
&
calles
vs
to
himselfe
alone
,
and
yet
though
the
francknes
of
his
loue
hath
giuen
vs
this
accesse
,
let
vs
not
come
vnto
him
with
the
lesse
respect
or
reuerence
(
which
doth
deserue
the
more
in
a
far
greater
degree
,
that
notwithstanding
his
omnipotency
&
state
that
sits
in
glory
at
the
right
hand
of
his
father
,
&
we
poore
wormes
creeping
vpon
the
footstole
of
his
earth
that
he
will
vouchsafe
we
should
speake
vnto
him
as
it
were
face
to
face
,
powre
out
our
petitions
with
our
owne
voyces
into
his
most
sacred
eares
)
then
to
an
earthly
king
:
we
all
know
by
daily
experience
the
kings
of
the
earth
keepe
themselues
within
strict
watch
&
wary
regard
,
and
there
persons
are
full
of
maiesty
&
terror
,
&
not
spoken
vnto
but
with
difficulty
&
friendship
,
beside
the
infinit
distraction
of
sutes
&
busines
more
then
the
eares
of
any
mortal
man
can
receiue
,
driue
them
of
necessity
to
the
deputation
of
subordinate
ministers
,
whose
breath
is
in
there
nostrilles
,
&
whose
life
is
the
life
of
there
country
&
there
people
with
whom
they
liue
,
&
therfore
requisite
that
wary
regard
&
attendance
should
dwell
about
there
persons
,
but
in
God
who
rideth
vpon
the
Cherubins
&
maketh
his
enimies
his
footstoole
,
there
is
neither
danger
in
his
person
,
nor
defect
in
his
hearing
,
for
he
that
planted
the
eare
doth
he
not
heare
?
he
that
standeth
&
knocketh
at
our
doores
&
calleth
for
entrance
when
we
knock
at
his
,
wil
he
not
grant
entrance
.
In
earthly
courts
,
amongst
which
we
liue
,
we
may
haue
many
impediments
,
few
that
will
hardly
fauour
vs
,
but
many
that
may
hinder
vs
,
before
we
can
deliuer
our
message
.
But
at
these
heauenvly
gates
,
at
which
we
must
alwaies
call
,
the
Lord
is
porter
alone
,
for
when
the
friend
knocked
in
the
parable
of
Luke
at
midnight
,
the
heauiest
&
deadest
hower
of
the
night
,
who
was
nearest
the
gate
first
awoke
if
he
slept
at
all
&
first
answeared
O
quam
d●re
vult
!
O
how
willing
is
he
to
grant
,
that
is
so
willing
to
be
disquieted
,
how
glad
to
here
thy
knock
that
hath
placed
his
bed
so
neare
the
gate
O
quam
non
ad
ianuam
tantum
sed
ipsa
Ianka
.
dominus
fuit
,
and
how
truely
may
wee
say
,
that
hee
was
not
onely
neere
the
gate
but
the
Lord
himselfe
,
and
the
very
gate
,
who
when
his
children
were
fast
a
sleepe
,
the
eares
of
Angels
and
Saints
shut
vp
,
first
and
at
very
first
call
,
nay
onely
amongst
the
rest
made
answere
vnto
it
,
the
Lord
is
alwaies
neerer
vnto
vs
then
wee
are
to
him
,
Psal.
10.
Hee
heareth
the
des●re
of
the
poore
,
hee
first
prepareth
the
heart
and
setteth
it
on
worke
to
pray
,
and
when
he
hath
so
done
bendeth
his
eare
vnto
it
,
giuing
vnto
vs
both
the
cause
and
the
effect
,
both
the
blessing
and
mēanes
of
the
blessing
,
doubtlesse
the
trustiest
and
most
effectuall
messenger
wee
haue
to
send
is
prayer
,
if
we
send
vp
merites
the
starres
in
heauen
will
disdaine
it
,
that
wee
that
dwell
at
the
footstoole
of
God
dare
presume
so
farre
,
when
the
purest
creatures
in
heauen
are
impure
in
his
sight
,
if
wee
send
vp
feare
,
and
distrust
the
length
of
the
way
will
tire
them
out
,
and
with
the
weight
they
will
sinke
to
the
ground
,
before
they
come
halfe
way
vpto
the
throne
of
saluation
,
if
we
send
vp
blasphemies
and
curses
all
the
creatures
in
heauen
and
earth
will
band
themselues
against
vs
,
the
Sunne
and
the
Moone
will
raine
downe
bloud
,
the
fire
hot
burning
coales
,
the
aire
thunderbolts
vpon
our
heads
,
but
prayer
is
a
messenger
freed
from
all
these
imperfections
,
which
neither
the
tediousnesse
of
the
way
,
nor
difficulties
of
the
passage
,
can
hinder
from
her
purpose
,
quicke
of
speed
,
faithfull
of
trust
,
able
to
mount
aboue
the
Eagles
of
the
sky
,
into
the
heauen
of
heauens
,
as
a
Chariot
of
fire
leading
vs
aloft
into
the
presence
of
God
to
seeke
his
assistance
and
grace
,
the
least
finger
of
whose
right
hand
,
is
of
more
puissance
then
the
whole
arme
either
of
flesh
or
any
spirit
besides
,
yea
then
the
whole
loines
,
whole
substances
,
whole
bodies
of
Angels
,
or
of
Men
,
siluer
,
gold
,
silke
,
purple
,
all
other
creatures
,
so
it
shall
walke
through
life
and
death
without
controulement
,
if
it
find
Angels
,
Principallities
,
powers
,
things
present
,
things
to
come
,
or
any
other
creature
in
the
world
stopping
her
passage
,
and
rebuking
her
forwardnesse
,
shee
shall
cleare
her
way
notwithstanding
and
clime
into
the
presence
of
her
God
,
and
in
his
eares
deliuer
her
message
,
Bee
we
in
sickenesse
to
him
the
true
Ph●sition
that
knowes
both
the
cause
and
the
cure
,
shee
comes
for
health
:
bee
wee
in
imprisonment
there
shee
sollicites
a
release
from
him
the
Lord
of
liberty
:
bee
we
opprest
with
pouerty
or
want
,
The
earth
is
the
Lords
and
all
that
dwell
therein
,
to
him
shee
comes
,
for
the
blessing
of
the
Lord
maketh
rich
,
are
we
afflicted
aboue
measure
,
beyond
the
strength
of
man
,
insomuch
that
we
doubt
whether
we
liue
or
no
,
receiuing
the
sentence
of
death
,
within
our
selues
,
so
as
in
our
opinion
,
we
comprehend
no
deliuery
,
no
euasion
,
but
lie
open
to
the
direct
accomplishment
thereof
,
yet
in
this
exigent
and
extremity
wee
come
to
God
in
this
meanes
,
euen
almost
beyond
hope
,
without
expectation
,
and
by
his
good
pleasure
we
are
deliuered
,
therefore
heerein
let
vs
receiue
comfort
:
hee
hath
,
hee
doth
and
will
deliuer
vs
,
not
onely
from
the
death
of
our
bodies
,
when
wormes
and
rottennesse
haue
made
their
long
and
last
prey
vpon
them
,
but
from
the
death
of
our
mindes
too
,
when
the
spirit
is
buried
vnder
sorrowes
▪
&
there
is
no
creature
found
in
heauen
or
earth
to
giue
it
comfort
▪
Therfore
be
our
misery
,
bee
our
affliction
neuer
so
great
,
and
though
in
our
weake
immagination
wee
can
imagine
no
deliuery
,
no
release
,
when
all
earthly
meanes
and
comforts
forsake
vs
,
let
vs
not
yet
forsake
this
refuge
,
let
vs
not
despaire
in
his
helpe
,
no
more
then
Ionas
did
,
who
in
the
bottome
of
the
sea
within
a
prison
,
within
that
bottome
,
in
such
an
affliction
,
so
great
,
so
strange
,
as
greater
nor
stranger
could
not
bee
,
nor
to
humane
reason
more
without
hope
,
yet
saith
hee
,
Ionas
2.
2.
I
cryed
in
mine
affliction
vnto
the
Lord
,
and
hee
heard
mee
,
out
of
the
belly
of
hell
cryed
I
,
and
thou
heardest
my
voyce
,
Therefore
I
say
againe
,
in
aduersity
let
vs
not
despaire
,
but
pray
with
hope
,
In
aduersity
be
it
neuer
so
great
,
let
vs
pray
with
confidence
,
In
our
prosperity
let
vs
pray
,
in
our
prosperity
neuer
so
flourishing
let
vs
pray
,
let
vs
pray
continually
:
In
our
health
and
prosperity
let
vs
pray
to
continue
it
;
in
our
sickenesse
and
aduersity
,
let
vs
pray
to
release
it
,
And
if
we
consider
our
estate
rightly
,
we
shall
perceiue
many
reasons
that
may
moue
vs
to
this
exercise
daily
,
to
seeke
his
fauour
and
louing
countenance
,
without
whose
protection
and
care
ouer
vs
wee
are
ready
to
fall
into
a
thousand
dangers
,
to
perish
continually
,
let
vs
therefore
in
time
and
season
,
with
wordes
sutable
to
our
purpose
and
intention
,
either
thankes-giuings
for
benefites
receiued
,
or
with
petitions
,
and
intreaties
for
necessities
implored
,
in
the
time
of
sickenesse
,
in
the
time
of
our
health
,
in
the
time
of
our
aduersity
,
in
the
time
of
our
prosperity
,
let
vs
come
before
him
,
suting
our
wordes
in
the
habite
of
our
occasions
,
with
such
fitnesse
and
decency
,
that
they
sal
not
harshly
and
from
the
purpose
in
the
eares
of
the
Almighty
.
And
to
that
end
good
Reader
I
haue
heere
compiled
and
set
downe
many
formes
and
moulds
of
prayer
fitting
for
seuerall
persons
,
occasions
,
and
times
,
after
the
example
of
our
Sauiour
Christ
,
the
true
patterne
of
all
wisedome
and
goodnesse
,
who
hath
giuen
vs
the
first
and
best
forme
thereof
himselfe
,
who
hath
both
taught
vs
to
pray
,
and
taught
vs
how
to
pray
,
and
that
will
both
heare
our
prayers
and
grant
our
requests
,
as
farre
as
seemes
expedient
to
his
vnsearchable
wisedome
,
that
knowes
our
wants
before
hee
heares
our
complaints
,
&
our
necessities
better
then
we
our selues
,
&
for
because
Prayer
is
so
excellent
a
thing
,
so
ready
,
so
swift
,
so
powerful
,
so
vnseperated
from
vs
,
that
it
cleaues
vnto
vs
when
all
other
meanes
forsak
vs
,
&
therfore
that
wee
should
the
more
earnestly
imbrace
it
,
more
zealously
imply
it
,
more
deerely
esteeme
it
,
there
is
great
reason
that
it
finds
vs
oftentimes
out
confort
in
greatest
extremities
,
that
when
we
find
our selues
in
misety
,
our
waies
hedged
vp
,
as
with
thornes
,
that
wee
cannot
stirre
to
deliuer
our selues
there
.
hence
,
when
wee
are
ouerflowne
with
the
deluge
of
sinne
as
with
a
floud
,
and
iudgements
inuiron
vs
on
euery
side
,
this
is
the
Doue
that
brings
vnto
our
soules
the
Oliue
branch
of
comfort
,
yet
because
for
the
most
part
we
kill
the
life
therein
through
the
coldnesse
of
our
deuotion
,
and
carelesnesse
of
our
deliuery
,
and
vnfit
preparation
thereunto
,
and
finde
not
the
sweetenesse
and
successe
that
else
we
might
expect
,
and
obtaine
at
the
hands
of
God
thereby
,
Therefore
I
haue
here
drawne
them
out
to
life
,
shewed
both
the
excellency
thereof
,
and
preparation
thereunto
befitting
,
that
these
formes
hereafter
following
and
all
other
whatsoeuer
in
this
kind
may
be
the
more
powerfull
,
blessed
,
and
comfortable
to
all
that
shall
vse
them
,
without
the
which
it
is
impossible
that
they
should
please
God
,
or
any
good
successe
follow
thereupon
.
The
Embassadour
betweene
Heauen
and
Earth
.
A
morning
Prayer
for
the
Sabaoth
day
.
MOST
mercifull
God
and
eternall
father
,
what
may
we
render
vnto
thee
for
all
thy
louing
kindnesse
;
for
the
which
blessings
and
thankes-giuings
for
euermore
be
heaped
vpon
thy
holy
name
,
in
whom
the
treasures
of
mercy
and
louing
kindnesse
dwell
bodily
,
who
of
thine
owne
good
will
and
pleasure
hast
bene
pleased
to
communicat
vnto
vs
so
many
of
thy
fauours
,
so
many
seuerall
ways
without
any
manner
of
desert
of
ours
,
to
the
which
may
it
please
thee
to
ad
stil
to
the
number
,
by
taking
away
those
iniquities
of
ours
,
that
take
away
thy
fauours
and
blessings
from
vs
,
or
as
a
stranger
that
knoweth
them
not
passe
by
our
transgressions
,
retaine
not
thine
anger
against
vs
foreuer
,
though
w●
retaine
our
sins
,
the
cause
of
thine
anger
,
but
returne
to
vs
by
grace
who
returne
not
to
thee
by
repentance
,
and
haue
compassion
vpon
vs
who
haue
not
compassion
on
ouer
owne
soules
,
subdue
our
raigning
and
raging
vnrighteousnesse
and
drowne
our
offences
in
the
bottome
of
the
sea
,
which
else
will
drowne
vs
in
the
bottome
of
destruction
,
raise
vp
our
soules
from
the
dead
sleepe
of
sinne
as
thou
hast
raised
vp
our
bodies
from
this
night
of
darkenesse
,
protect
vs
from
all
dangers
from
the
which
no
minute
we
are
secured
of
our selues
,
but
in
thee
,
brought
vs
to
the
begining
of
this
thy
blessed
sabaoth
of
rest
which
good
father
so
sanctifie
vnto
vs
through
thy
blessed
spirit
that
thy
name
may
be
hallowed
,
thy
power
admired
,
thy
mercy
magnified
,
and
thy
loue
manifested
to
thy
glory
and
our
euerlasting
comfort
,
fill
thou
our
hartes
with
such
a
desire
and
longing
after
thee
(
that
no
earthly
felicity
the
traines
and
allurements
of
the
flesh
wherewith
this
vaine
world
with
her
multitudes
is
tol'd
a
long
)
take
hold
on
vs
,
that
see
me
honey
in
the
mouth
but
are
found
wornewood
in
the
stomacke
,
that
say
peace
,
peace
and
all
is
well
when
destruction
and
death
is
bayted
ore
with
them
,
but
let
our
delight
bee
in
thy
law
and
therein
to
exercise
our selues
both
day
and
night
our
whoole
felicity
:
Let
that
treasure
be
our
pleasure
that
is
layd
vp
in
heauen
,
all
other
ioys
are
brittle
and
fadinge
and
there
end
is
bitternesse
,
but
in
this
there
is
neyther
bitternesse
,
nor
end
,
blesse
good
Lord
the
seed
of
thy
word
that
shall
this
day
be
sowen
in
our
harts
,
and
all
faithfull
teachers
and
hearers
of
the
same
,
that
it
may
fructifie
and
bring
forth
fruite
to
the
amendment
of
our
liues
and
the
saluation
of
our
soules
in
that
great
day
of
ioy
and
sorrow
,
and
for
the
better
furtherance
thereof
,
good
father
inlarge
and
reforme
our
vnderstanding
,
keepe
the
watch
of
our
tongues
and
the
doore
of
our
lips
in
such
sort
that
no
ill
word
be
vttered
by
or
through
the
same
,
and
so
rule
and
gouerne
our
hartes
that
they
thinke
not
,
our
hands
that
they
touch
not
,
our
feet
that
they
go
not
too
,
our
eyes
that
they
see
not
,
our
eares
that
they
heare
not
,
our
sences
that
they
tast
not
,
our
harts
that
they
consent
not
to
any
thing
but
that
which
is
to
thy
glory
and
our
good
,
that
thereby
thy
loue
may
be
confirmed
in
vs
and
we
in
it
;
that
so
we
may
walke
cherfully
in
our
vocations
,
wayting
for
that
full
redemption
and
crown
of
glory
that
remayneth
for
all
such
as
perseuer
in
thy
wayes
,
without
wearinesse
to
the
end
:
which
graunt
and
whatsoeuer
besides
in
thy
wisedome
thou
knowest
needfull
and
necessary
for
vs
(
good
father
)
for
thy
deare
sonne
Iesus
Christ
his
sake
,
in
whose
name
we
further
intreat
thy
mercy
and
goodnesse
towards
vs
in
that
forme
of
prayer
which
he
himselfe
hath
both
commanded
and
taught
vs
saying
our
father
&c.
An
euening
Prayer
for
the
Sabaoth
day
.
O
eternall
God
and
most
mercifull
father
which
art
the
Lord
of
heauen
and
earth
,
of
Angels
and
men
,
principalities
and
powers
,
light
&
darkenesse
,
day
and
night
,
in
whose
handes
is
contained
that
ouerflow
of
goodnesse
,
that
filleth
all
the
empty
and
indigent
creatures
in
the
world
,
in
the
ayre
,
in
the
earth
,
in
the
sea
,
and
on
the
land
,
who
ordaynest
times
and
seasons
,
successions
and
discentes
,
ould
age
,
and
childhood
,
a
beginning
and
an
ending
,
a
rest
and
a
labour
,
an
increase
and
a
decrease
,
and
a
perpetuall
motion
and
change
ouer
all
the
sublunary
things
in
this
world
▪
the
liuely
witnesse
whereof
is
this
day
which
not
many
howers
since
broke
out
of
darkenesse
and
cheard
the
world
with
her
light
,
and
the
sunne
arose
and
came
forth
as
a
bridegrome
out
of
his
chamber
,
and
reioysing
as
a
Gyant
to
runne
his
course
,
and
his
beames
are
now
steeped
in
night
&
darkenes
,
the
true
resemblance
of
all
earthly
glory
,
and
transitory
pleasures
,
and
delights
,
which
haue
there
increase
,
there
height
,
and
there
suddaine
decrease
againe
,
and
there
is
no
continuance
or
stability
in
any
thing
vnder
the
sunne
,
and
by
this
motion
and
change
the
time
is
now
come
that
thou
hast
apointed
for
rest
,
which
Lord
so
blesse
vnto
vs
that
as
this
day
thou
hast
gratiously
ministred
strength
vnto
vs
to
walke
in
our
vocations
,
&
blesse
our
good
indeauours
,
studies
and
labours
,
our
hearing
&
meditating
on
thy
word
to
the
comfort
of
our
bodies
and
soules
,
so
we
may
be
thankefull
therefore
,
hauing
alwayes
thy
hand
to
sustayne
vs
,
to
effect
and
finish
those
councels
and
labours
which
we
vndertake
for
thy
glory
;
so
good
Lord
blesse
this
night
vnto
vs
that
we
may
now
receiue
that
comfort
and
strength
which
thou
hast
graunted
to
our
weake
nature
,
by
the
which
we
are
sustayned
and
daily
renued
and
refreshed
to
our
labours
,
and
further
we
beseeche
thee
as
the
night
shadoweth
&
darkeneth
all
things
that
they
are
vnseene
,
so
for
thy
deare
Christs
sake
hide
our
sins
from
thy
sight
that
they
neuer
stand
vp
to
accuse
vs
vnto
thee
,
beeing
buried
in
eternall
obliuion
,
that
as
our
bodies
shall
haue
the
rest
of
sleepe
this
night
,
so
our
minds
by
the
hope
of
thy
mercy
may
inioy
the
rest
of
a
quiet
conscience
for
euer
:
that
so
beeing
wholy
refreshed
both
in
body
and
in
mind
we
may
arise
with
alacrity
&
chearfulnesse
vnto
thy
seruice
this
day
insuing
and
all
the
dayes
of
our
life
after
succeding
,
that
when
death
,
which
is
the
end
of
all
flesh
,
shall
remoue
vs
from
thence
into
the
graue
of
corruption
where
our
bodies
shall
dissolue
to
the
matter
they
are
,
though
now
they
seme
not
,
from
the
which
it
is
as
easy
for
thee
to
rayse
them
vp
from
the
smallest
graine
of
dessolution
as
from
our
naturall
sléepe
,
for
I
beleeue
that
the
time
shall
come
when
all
that
are
in
the
graue
shal
heare
the
voyce
of
the
sonne
of
God
,
when
he
shall
speake
vnto
the
earth
giue
,
and
to
the
sea
restore
my
sonnes
and
daughters
,
and
to
all
the
creatures
in
the
world
keepe
not
backe
mine
inheritance
,
and
to
the
prisoners
of
hope
,
lodging
a
while
in
the
chambers
of
the
ground
,
stand
forth
and
shew
your selues
and
the
earth
shall
disclose
her
bloud
and
shal
no
longer
hide
her
slain
▪
and
the
sea
shall
find
no
rest
till
her
drowned
be
brought
forth
,
nor
any
creature
in
the
world
be
able
to
steale
one
bone
that
it
hath
receiued
,
but
all
kinds
of
death
shall
be
swallowed
vp
in
generall
victory
,
and
in
his
name
that
hath
wonne
the
feild
for
vs
,
we
shall
ioyfully
sing
thanks
be
to
God
that
hath
giuen
vs
victory
through
our
Lord
Iesus
Christ
,
whence
our
bodies
being
awaked
to
that
euerlasting
day
of
light
which
shall
neuer
be
obscured
with
darkenesse
more
,
where
we
shall
be
made
pertakers
of
that
vnspeakable
inheritance
that
thy
saints
and
holy
ones
enioy
,
which
is
honour
,
&
glory
,
and
peace
,
a
garland
of
righteousnesse
,
an
incorruptible
crowne
,
fruite
of
the
tree
of
life
,
sight
of
the
face
of
God
,
following
the
lamb
,
fellowship
with
Angels
and
Saints
,
and
the
congregation
of
the
first
borne
,
new
names
&
white
garments
,
pleasures
at
the
right
hand
of
God
and
fulnesse
of
ioy
in
his
presence
for
euermore
:
whither
he
bring
vs
that
hath
made
vs
,
that
must
raise
vs
from
both
these
sleepes
for
the
glory
of
his
blessed
name
.
Amen
.
A
further
Description
of
this
heauenly
Ierusalem
,
and
blessed
happinesse
therein
,
taken
out
of
the
Man
.
Cathol.
of
W.
C.
IN
Syon
lodge
me
Lord
for
pitty
,
Syon
Dauids
Kingly
Citty
,
Built
by
him
that
's
onely
good
,
Whose
gates
are
of
the
crosses
wood
,
Whose
keyes
are
Christs
vndoubted
word
,
Whose
dwellers
feare
none
but
the
Lord
,
Whose
walles
are
stone
,
strong
,
quicke
and
bright
,
Whose
keeper
is
the
Lord
of
light
.
Here
the
light
doth
neuer
cease
,
Endlesse
spring
,
and
endlesse
peace
.
Here
is
musicke
heauen
filling
,
Sweetnesse
euermore
distilling
.
Here
is
neither
spot
nor
taint
,
No
defect
,
nor
no
complaint
,
No
man
crooked
,
great
nor
small
;
But
to
Christ
conformed
all
.
Blessed
towne
diuinely
graced
,
On
a
Rocke
so
strongly
placed
:
Seated
sure
from
feare
of
warre
,
I
salute
thy
walles
from
farre
:
Thee
I
see
,
and
thee
I
long
for
,
Thee
I
seeke
,
and
thee
I
groane
for
.
O
what
Ioy
thy
dwellers
tast
▪
All
in
pleasure
,
first
and
last
.
What
full
enioying
blisse
diuine
?
What
Iewels
on
thy
walles
do
shine
?
Ruby
,
Iacinth
,
Chalcedon
,
Knowne
to
them
within
alone
.
In
this
glorious
Company
,
In
these
streets
of
Syon
,
I
With
Iob
Moses
,
and
Eliah
,
Will
sing
the
heauenly
Heluiah
.
An
Euery-dayes-Sacrifice
,
or
a
Morning
prayer
for
any
day
in
the
weeke
,
or
euery
day
in
the
Weeke
.
TO
thee
the
God
of
Heauen
and
Earth
,
that
by
thy
wisdome
●ast
ordained
all
things
by
thy
power
created
all
things
;
and
by
thy
bounty
and
mercy
,
as
the
two
breasts
of
thy
neuer
dryed
goodnesse
,
preseruest
and
sustainest
all
things
,
all
the
Creatures
in
the
world
,
that
thy
hands
haue
fashioned
,
both
man
and
beast
,
both
plant
,
and
flower
,
whatsoeuer
,
and
wheresoeuer
.
To
thee
alone
,
most
mercifull
Father
,
and
into
thy
protection
do
I
render
my
soule
and
body
,
and
the
whole
gouernement
thereof
,
as
an
vnworthy
sacrifice
,
beseeching
the●
that
it
may
bee
acceptable
vnto
thée
:
preserue
me
,
O
Lord
,
this
day
without
sinne
,
this
weeke
following
,
and
all
the
dayes
of
my
life
;
and
as
thou
hast
renued
this
day
vnto
me
,
and
brought
me
safely
to
the
beginning
therof
,
so
giue
me
grace
to
renue
my
life
from
my
former
sinnes
,
that
I
may
now
amend
whatsoeuer
heretofore
hath
beene
amisse
,
that
I
may
be
more
carefull
to
walke
in
thy
wayes
,
then
euer
I
was
carelesse
to
run
out
of
them
:
I
confesse
,
O
Lord
,
that
it
is
thy
mercy
that
indureth
for
euer
,
and
thy
compassion
,
which
neuer
failes
,
that
is
the
cause
that
I
haue
not
bene
long
ago
consumed
:
for
with
thee
,
ô
Lord
,
there
is
mercy
,
&
plenteous
redemption
,
Psal.
130.
4.
In
the
multitude
therefore
of
thy
mercyes
,
and
confidence
in
thy
merits
,
I
intreat
thee
that
thou
wouldest
not
enter
into
iudgement
with
thy
seruant
;
neither
be
extreme
to
marke
what
hitherto
I
haue
done
amisse
:
for
if
thou
doest
,
then
no
flesh
can
be
iustified
in
thy
sight
,
I
haue
beene
borne
in
sinne
,
and
in
iniquity
hath
my
mother
conceiued
me
,
and
in
thought
,
word
,
and
deed
I
haue
broken
all
thy
Commaundements
,
and
there
remaines
nothing
for
mee
but
shame
and
confusion
;
I
haue
done
more
against
thee
this
weeke
,
then
I
haue
done
for
thee
since
I
was
borne
,
following
the
desires
of
mine
owne
will
,
and
the
lusts
,
and
concupiscences
of
mine
owne
flesh
,
not
caring
to
be
gouerned
by
thy
holy
word
and
Spirit
:
and
which
is
worse
,
yet
haue
I
not
resolued
to
amend
:
what
father
but
thou
,
would
suffer
this
contempt
,
and
bee
neglected
still
?
O
where
is
my
feare
?
O
where
is
my
loue
?
yet
when
I
thinke
vpon
thy
Son
,
all
my
griefe
is
turned
into
ioy
,
because
his
righteousnesse
for
me
,
is
more
then
my
vnrighteousnesse
against
my selfe
:
settle
my
faith
in
thy
beloued
,
that
I
may
truly
meditate
what
hee
hath
done
for
me
,
that
that
sin
that
launced
his
side
,
may
also
launce
my
soule
,
with
such
effect
,
that
I
may
neuer
againe
commit
that
with
delight
,
that
thou
hast
sustained
with
such
passion
and
heauinesse
.
And
here
,
O
Lord
,
from
the
bottome
of
mine
heart
,
I
render
vnto
thee
thanks
for
all
the
blessings
and
benefites
thou
hast
bestowed
vpon
me
,
both
in
my
soule
and
body
;
for
my
election
,
redemption
,
sanctification
and
preseruation
from
my
youth
,
vntill
this
present
day
&
howre
,
by
thy
most
gratious
loue
and
prouidence
:
And
so
good
Lord
,
I
further
beseech
thee
,
protect
me
this
day
,
and
all
the
dayes
of
my
life
,
from
all
euill
that
may
hurt
me
,
and
from
falling
into
any
grosse
sinne
that
should
offend
thee
:
be
thou
present
and
assistant
to
all
my
good
indeuours
,
and
blesse
thou
my
purposes
and
intentions
;
and
let
thy
good
spirit
so
rule
my
heart
,
that
all
that
I
shall
doe
,
thinke
or
speake
,
may
be
to
thy
glory
,
and
the
good
of
others
,
and
the
peace
of
mine
owne
conscience
.
And
for
the
better
successe
therein
,
into
thine
hands
I
commend
my selfe
,
my
soule
,
and
body
,
my
wayes
and
actions
,
and
all
that
appertaine
vnto
me
,
to
thy
gratious
protection
,
and
direction
;
bee
fauourable
vnto
me
therefore
,
O
Lord
,
and
vnto
all
them
that
feare
thee
,
be
neere
vnto
all
such
as
faithfully
call
vpon
thy
name
,
and
comfort
all
such
as
be
sicke
,
or
comfortlesse
,
or
by
any
crosse
or
affliction
that
thou
hast
layd
vpon
them
,
either
outwardly
in
body
,
or
inwardly
in
minde
,
and
by
daily
and
howerly
presidences
of
death
and
mortality
before
mine
eyes
,
teach
me
to
be
mindfull
of
mine
owne
end
,
to
set
it
alwayes
in
my
view
,
&
to
make
my
preparation
by
faith
and
repentance
thereafter
,
that
I
may
be
ready
whensoeuer
thou
shalt
call
me
out
of
this
wretched
life
,
and
that
whether
I
liue
or
dye
,
I
may
rest
in
thée
,
to
thy
eternall
glory
&
my
euerlasting
saluation
,
through
Iesus
Christ
,
my
only
Sauiour
&
Redeemer
,
in
the
mediation
of
whose
blessed
name
I
conclude
this
my
vnperfect
praier
,
in
that
forme
&
modell
of
prayer
which
he
that
must
heare
our
prayers
,
&
haue
mercy
vpon
vs
,
or
we
perish
euerlastingly
hath
prescribed
in
forme
,
&
sanctified
with
his
own
lips
,
saying
,
Our
father
,
&c.
An
Euening
prayer
for
any
day
in
the
week
,
or
euery
day
in
the
weeke
for
a
priuate
person
.
O
Eternal
God
&
most
mercifull
Father
,
the
faithfull
guardian
both
of
our
bodies
and
soules
,
who
art
about
my
bed
,
&
knowest
my
down-lying
,
&
mine
vprising
,
and
art
ne●e
vnto
all
such
that
call
vpon
thee
in
truth
and
sincerity
,
bee
present
therefore
O
Lord
,
I
wretch●d
sinner
do
beseech
thee
,
and
with
thy
mercy
couer
the
multitude
of
my
sins
,
which
like
a
leprosie
haue
run
ouer
my
whole
body
,
and
so
defiled
both
the
outward
and
inward
man
,
that
but
for
thy
word
&
promise
sake
,
and
the
examples
of
thy
mercy
and
forgiuenesse
so
frequent
and
vsuall
to
sinners
of
so
high
a
degree
in
offending
,
such
as
were
Peter
,
Mary
Magdalen
,
the
Publicane
,
the
Prodigall
childe
,
the
Thiefe
on
the
Crosse
,
and
others
,
thy
praying
for
thine
enemies
,
thy
torments
,
thy
crucifiers
,
&
many
such
examples
of
my
comfort
,
&
thy
compassion
,
that
else
with
Iudas
,
in
the
bitternesse
of
heart
,
and
desperation
of
mercy
,
I
should
cry
out
:
My
sinnes
are
greater
then
can
be
forgiuen
,
&
so
bee
vtterly
discouraged
from
presuming
to
come
into
thy
presence
,
considering
the
hardnesse
of
mine
heart
,
and
the
vnrulinesse
of
mine
affection
,
and
the
vncleanesse
of
my
conuersation
,
by
meanes
whereof
I
haue
transgressed
all
thy
lawes
,
and
broken
thy
Commandements
,
and
deserued
thereby
thy
heauy
displeasure
,
which
in
iustice
might
draw
from
thy
hand
some
fearefull
punishment
vpon
this
wretched
body
of
mine
,
and
my
soule
to
languish
the
death
of
sinne
,
my
reputation
&
name
to
perish
vpon
earth
,
as
salt
that
hath
lost
his
sauour
,
&
my
temporal
estate
to
be
ruind
by
casualties
and
losse
:
For
why
should
any
thing
prosper
that
I
take
in
hand
,
being
thus
ouergrowne
in
wickednesse
,
and
wherefore
shouldst
thou
giue
good
successe
to
that
which
I
attribute
not
vnto
thee
,
how
euer
it
fall
out
?
bu●
to
the
worke
of
mine
owne
hands
,
and
the
pollicy
of
my
contriuing
,
robbing
thee
of
thy
honour
,
and
due
to
whom
it
belongs
:
O
Lord
,
as
thy
mercy
hath
thus
long
preserued
me
sound
in
all
these
,
so
let
it
worke
in
me
,
that
at
last
I
may
●ee
my
errour
,
and
amend
it
,
see
my
wound
,
and
labour
to
cure
it
,
my
finnes
,
and
repent
mee
of
them
from
the
bottome
of
my
heart
,
that
thou
mayst
forgiue
me
them
.
Turne
me
,
O
Lord
,
and
I
shall
be
turned
,
wash
me
cleane
with
water
,
and
I
shall
be
cleansed
,
renue
me
as
the
Eagle
her
dayes
,
and
I
shall
bee
renued
,
gather
thy
thosen
Flocke
from
th●
mountains
and
desarts
wherein
they
stray
,
to
fulfill
thy
fold
,
&
I
shall
be
gathered
,
sweep
thy
house
and
find
thy
greate
and
I
shall
be
found
,
be
gratious
vnto
me
heareafter
,
as
thou
hast
bene
good
vnto
me
heretofore
,
let
not
my
vnworthynesse
weary
out
thy
goodnesse
,
but
continue
it
vnto
me
to
the
end
:
&
now
O
Lord
I
giue
thee
harty
thankes
and
praise
for
that
thou
hast
this
day
preserued
mée
from
all
harmes
and
perilles
,
notwithstanding
all
my
sins
and
ill
deserts
,
so
I
beseech
thee
likewayes
defend
mee
this
night
from
all
the
dangers
and
assaults
that
may
accompany
this
vncomfortable
season
,
and
to
this
end
I
commend
into
thine
hands
my selfe
,
my
soule
and
body
,
beseching
thee
my
Lord
and
God
not
to
suffer
sathan
nor
any
of
his
ministers
to
haue
power
to
doe
me
any
hurt
or
violence
this
night
,
&
graunt
good
Lord
▪
that
whether
I
sleep
or
wake
,
liue
or
dye
,
it
may
be
vnto
thee
&
the
saluation
of
my
soule
,
which
grant
Lord
for
thy
mercies
sake
.
Thy
grace
o
Lord
Iesus
Christ
,
thy
loue
o
heauenly
father
,
thy
comfort
and
consolation
,
o
holy
and
blessed
spirit
be
with
me
and
dwell
in
mee
both
in
hart
and
mind
,
in
soule
and
body
this
night
,
and
all
the
nights
and
dayes
of
my
life
.
Amen
.
Another
mornings
Prayer
.
Eyther
priuate
or
publicke
,
changing
but
the
number
.
MOst
gratious
God
in
the
name
of
Christ
Iesus
our
most
mercifull
Sauiour
and
redeemer
we
giue
thee
most
humble
and
harty
thankes
for
the
quiet
rest
and
repose
,
this
night
thou
hast
bestowed
vpon
our
weary
and
tyred
bodies
to
the
refreshing
and
norishing
of
the
same
,
and
for
thy
gratious
prouidence
and
vigilancy
ouer
vs
,
all
the
dayes
and
nights
past
euer
since
we
were
borne
and
came
into
the
world
,
for
our
creation
,
redemption
,
for
thy
most
sacred
word
,
a
lanshorue
to
our
feet
,
and
a
light
vnto
our
steppes
,
for
thy
long
and
vnwearied
patience
,
so
long
expecting
our
repentance
and
turning
vnto
thee
,
that
day
by
day
haue
put
thee
off
,
till
we
haue
heaped
vp
many
yeares
of
iniquity
by
greiuous
sins
in
tedious
times
ouer
and
vpon
our
owne
heads
,
able
and
waightie
enough
to
pull
vs
downe
to
the
pit
of
perdition
,
where
long
since
we
haue
deserued
to
haue
layne
in
endlesse
wo
and
mysery
,
but
that
thy
mercy
and
louing
kindnesse
hath
preuented
vs
,
o
Lord
giue
vs
grace
to
be
mindfull
of
these
mercies
that
our
tongues
may
speake
and
harts
may
meditate
theron
in
exultation
and
ioy
,
and
Lord
giue
vs
grace
to
consider
and
make
vse
thereof
,
that
as
the
night
is
past
wherein
our
spirit
and
vigor
is
renued
,
which
brought
vs
into
sleepe
,
the
true
image
of
death
and
layd
vs
in
our
beds
the
representation
of
our
graues
,
for
,
vt
somnus
mortis
sic
lectus
imago
sepulcri
,
and
that
the
day
hath
taken
vs
vp
againe
to
begin
our
toyle
with
his
,
which
suddainly
finds
a
period
and
conclusion
and
sets
it selfe
againe
in
darkenesse
which
afterwards
must
giue
place
to
the
light
,
and
that
these
two
consumers
of
the
world
,
the
day
and
night
,
which
with
there
easy
lenghts
,
there
spannes
and
fadomes
since
the
commandement
was
first
giuen
,
let
there
be
day
and
night
,
haue
brought
age
and
maturity
,
the
sithes
and
sickles
that
haue
reaped
downe
whole
haruestes
of
flesh
and
layd
the
groth
of
nature
in
the
dust
,
teach
vs
o
Lord
with
this
remembrance
to
way
the
instability
&
transmutation
of
time
and
nature
,
the
incertainty
of
all
worldly
things
,
our
vnwarranted
liues
that
hange
vpon
a
brittle
third
,
a
dials
point
,
that
with
the
sun
in
the
morne
with
strength
and
splendor
addresse
our selues
like
giantes
to
runne
our
course
,
when
many
times
we
are
taken
vp
within
few
minuts
after
and
caried
into
the
bowels
of
the
earth
in
the
begining
of
our
race
,
becomming
wormes
and
not
men
,
guestes
for
the
solitary
tabernacles
of
silence
,
and
forgetfulnesse
,
and
to
frame
our
liues
and
actions
thereafter
,
that
whensoeuer
thy
good
will
and
pleasure
is
to
take
vs
out
of
this
world
of
misery
to
bind
vp
our
bones
in
peace
and
rest
,
we
may
yeild
vp
our
soules
and
bodi●s
into
thy
hands
,
with
full
confidence
and
assurance
that
our
sins
and
offences
are
washt
away
in
the
bloud
of
that
pure
and
immaculate
lambe
Christ
Iesus
,
and
shall
not
condemne
vs
,
prosper
vs
o
Lord
in
all
our
actions
,
giue
good
successe
to
our
true
indeauors
,
and
graunt
that
this
day
and
all
the
dayes
of
our
life
may
be
so
spent
,
by
thy
councell
fauour
and
direction
,
that
we
may
so
beare
our selues
through
this
dale
of
mysery
,
that
at
the
last
we
may
raigne
with
thee
in
eternity
and
glory
.
Amen
.
An
euening
Prayer
to
the
same
.
MOst
gratious
God
and
mercifull
father
in
Christ
Iesus
we
doe
heare
how
downe
the
knees
of
our
soules
and
bodies
in
thy
presence
,
offering
vp
our
prayer
and
prayse
vnto
thee
with
all
possible
thankes
for
all
thy
fauours
towards
vs
,
namely
for
electing
vs
vnto
eternall
life
,
for
creating
vs
vnto
thine
owne
image
,
for
redeeming
vs
by
the
bloud
of
thy
sonne
,
for
sanctifying
●s
by
thy
holy
spirit
,
for
our
health
,
peace
and
liberty
,
and
all
thy
blessings
that
we
reioyce
in
,
for
the
which
we
can
giue
no
reason
for
,
but
thy
mercy
:
and
if
thou
shouldest
withdraw
them
all
backe
againe
,
we
cannot
accuse
thee
of
iniustice
,
not
deseruing
the
least
,
of
them
by
reason
of
our
sins
which
are
so
greuous
and
infinite
that
we
cannot
reckon
them
,
able
to
make
a
perpetual
seperation
betweene
thee
and
vs
but
that
thou
art
a
mercifull
,
patient
,
long
suffering
God
&
thou
desirest
not
the
confusion
of
sinners
but
that
they
should
turne
from
there
wickednesse
&
liue
,
and
to
that
end
thou
hast
forborne
vs
hetherto
with
a
heauye
and
greeued
aspect
,
and
hast
not
raigned
downe
thy
punishments
vpon
vs
,
therefore
now
o
Lord
giue
vs
a
time
of
grace
as
thou
hast
giuen
vs
time
of
mercy
,
that
we
may
take
a
suruaye
of
our
estate
,
that
perceiuing
the
danger
we
are
in
from
the
which
none
can
deliuer
vs
but
thy
out-stretched
arme
,
we
rely
not
vpon
our selues
,
nor
continuing
therein
forsake
thee
so
long
,
till
at
last
thou
forsake
vs
and
we
perish
vtterly
,
but
Lord
(
preuenting
it
)
so
rend
our
harts
that
they
may
bleed
in
sorrow
for
the
same
,
that
thou
maist
forgiue
vs
our
great
vnthankefullness
,
end
all
the
rest
●●
our
sins
,
our
ignorances
,
willfullnesse
,
necligences
,
presumptions
,
and
all
other
our
transgressions
and
rebellions
,
o
Lord
forgiue
them
all
vnto
vs
for
Iesus
Christ
his
sake
,
wash
them
all
away
in
his
bloud
,
nayle
them
fast
vnto
his
Crosse
and
bury
them
in
his
graue
,
where
let
them
consume
to
nothing
hauing
not
that
resurrection
that
our
bodies
shall
haue
from
thence
,
least
thy
should
come
to
iudgement
with
vs
,
cloath
vs
we
pray
thee
with
his
robes
,
and
honour
vs
with
his
spirit
,
worke
in
vs
godly
sorrow
and
remorsfull
minds
,
mortifie
our
sinful
lusts
and
adorne
vs
withall
thy
graces
,
open
our
eyes
that
we
may
see
thy
will
and
incline
our
harts
to
follow
it
,
direct
vs
in
thy
wayes
and
keepe
vs
from
declining
from
thee
,
teach
vs
so
to
frame
our
liues
before
thee
in
this
world
;
that
we
may
liue
for
euer
with
thee
in
the
world
to
come
:
and
to
that
end
we
besech
thee
be
mercifull
vnto
vs
at
this
time
,
and
receiue
vs
into
thy
fatherly
protection
,
pardon
the
weakenesse
of
our
prayers
,
watch
thou
ouer
vs
to
our
good
,
and
giue
vs
such
rest
and
sleepe
that
we
may
be
fitter
inabled
to
serue
thée
the
next
day
in
our
exercises
,
studyes
and
callings
:
heare
holy
father
from
heauen
,
and
graunt
vs
all
these
our
requests
and
whatsoeuer
else
thou
knowest
may
be
for
our
good
for
Iesus
Christ
his
sake
thine
only
sonne
and
our
only
sauious
,
to
whom
with
thee
and
thine
holy
spirit
one
most
wise
glorious
and
eternall
God
be
rendered
all
power
praise
and
glory
this
night
and
for
euermore
.
Amen
.
A
morning
Prayer
for
a
priuate
famely
.
It
is
in
vaine
to
rise
early
and
to
lye
downe
late
except
the
Lord
be
with
vs
,
so
vaine
a
thing
is
man
,
therefore
we
will
not
attempt
any
thing
before
we
haue
taken
counsell
and
strength
from
the
Lord
that
he
may
deliuer
vs
from
euery
euill
worke
,
if
we
aske
that
thing
which
is
euill
deny
our
ignorance
,
if
we
aske
that
thing
which
is
good
Remember
thy
promise
.
IN
peace
and
safety
we
layed
vs
downe
and
rose
againe
for
thy
gratious
eye
watched
ouer
vs
,
that
we
might
take
our
rest
The
heauens
declare
thy
glory
,
and
the
earth
is
full
of
thy
goodnesse
:
yet
thou
hast
not
so
respected
all
nations
,
and
thou
hast
loued
Syon
thy
little
hill
,
a
nooke
and
corner
of
the
world
far
seperated
from
the
serpent
,
and
fenced
from
the
wild
beast
yet
who
considereth
,
the
euill
we
haue
deserued
,
is
gone
into
other
landes
,
because
their
Gods
be
not
like
vnto
our
God
we
haue
had
much
experience
of
thy
goodnesse
,
&
yet
we
trye
thee
still
,
we
proue
thee
still
,
and
yet
we
see
thy
workes
,
thou
hast
seperated
vs
from
schisme
&
heresy
,
that
we
should
be
ioyned
vnto
thee
euen
a
new
creature
come
out
of
darkenesse
to
light
,
according
to
the
working
of
knowledge
in
vs
.
O
bind
our
harts
with
thy
feare
,
that
we
part
not
from
thy
loue
:
for
our selues
and
for
our
brethren
,
we
here
prostrate
our
soules
before
▪
thee
,
O
Prince
most
excellent
,
for
the
name
of
thy
onely
Sonne
,
one
drop
of
mercy
to
coole
this
●ire
of
sinne
,
nothing
,
good
Lord
,
●o
change
thy
mercy
:
yet
the
whel●es
doe
eate
the
crummes
that
fall
from
their
maisters
Table
,
first
wee
yeeld
thee
harty
thankes
▪
for
all
at
once
:
next
,
wee
humbly
beseech
thee
for
the
generall
quittance
which
thy
Sonne
hath
sealed
for
our
sinnes
:
then
for
all
graces
we
pray
thee
,
let
vs
not
want
the
thing
without
which
wee
cannot
serue
thee
,
plant
in
our
hearts
true
feare
of
thy
name
,
obedience
●o●
our
Prince
,
and
loue
to
our
neighbour
,
giue
power
,
good
Father
to
our
prayers
,
that
they
may
be
effectual
sollicitors
for
thy
grace
and
fauour
in
all
occasions
,
and
seasons
,
grant
vs
true
humility
in
prosperity
,
perfect
patience
in
aduersity
,
peace
in
Christ
,
and
ioy
in
the
holy
Ghost
.
This
is
our
desire
to
liue
godly
,
righteously
,
and
soberly
;
so
blesse
vs
and
keepe
vs
,
good
Father
,
to
the
end
of
our
liues
.
Turne
vs
O
God
of
our
saluation
,
grant
that
we
may
grow
from
strength
to
strength
,
that
thy
Church
militant
may
be
like
thy
triumphant
in
heauenly
charity
,
and
al
communion
of
Saints
,
write
thy
Lawes
on
the
Table
of
our
hearts
,
with
the
finger
of
thy
good
Spirit
,
that
by
vs
they
may
be
often
&
euidently
read
&
practised
in
our
liues
and
conuersations
.
Blesse
them
which
blesse
vs
,
looke
vpon
this
realme
in
thy
mercy
,
preserue
our
King
,
let
not
the
eye
of
Great
Brittaine
become
dim
,
or
loose
his
sight
:
be
gratious
and
mercifull
vnto
our
friends
and
parents
according
to
the
flesh
:
comfort
thy
afflicted
Saints
and
members
,
confound
the
power
of
Antichrist
,
send
thy
feare
amongst
them
,
make
their
time
short
,
and
defend
thine
owne
cause
:
and
as
thou
art
sanctified
in
vs
before
them
,
so
bee
thou
magnified
in
them
before
vs
,
that
all
the
world
may
conuert
&
say
:
En
Deus
Christianorum
,
Great
art
thou
O
God
of
the
Christians
,
and
there
is
none
omnipotent
besides
thee
,
iust
,
and
mercifull
,
recompensing
righteousnesse
,
and
reuenging
iniquitie
&
transgressions
,
yesterday
and
to
day
,
and
the
same
for
euer
,
and
euery
where
.
Grant
these
things
,
O
heauenly
Father
,
with
thy
blessing
vpon
this
family
,
O
Lord
leade
them
out
,
and
bring
them
in
,
bee
at
the
beginning
,
the
middle
,
and
end
of
all
their
businesses
,
that
thou
maiest
see
them
accomplished
to
their
best
aduantage
;
and
for
because
the
world
is
a
forrest
of
briers
,
&
many
dangers
therein
,
that
may
intangle
vs
,
so
that
when
wee
part
and
go
out
▪
wee
are
not
sure
to
méet
and
come
in
againe
,
vnlesse
thou
guide
vs
by
thy
hand
,
and
protect
vs
vnder
the
wings
of
thy
safe-guard
.
Therefore
bee
present
and
assistant
vnto
vs
,
and
euery
one
of
vs
;
then
happy
shall
wee
be
,
and
all
things
shall
prosper
that
wee
take
in
hand
,
which
Lord
fulfill
vnto
vs
,
and
whatsoeuer
thy
good
pleasure
shall
better
foresee
for
our
good
,
euen
for
his
sake
who
died
for
sinne
,
and
sinned
not
:
in
whose
name
we
further
pray
vnto
thee
,
as
he
hath
taught
vs
,
saying
:
Our
Father
,
&c.
God
the
Father
which
hath
made
vs
,
blesse
vs
;
God
the
Sonne
which
hath
redeemed
vs
,
preserue
vs
;
God
the
Holy-ghost
which
hath
sanctified
vs
,
confirme
our
faith
,
to
the
end
,
and
in
the
end
.
Oh
God
,
Father
,
Sonne
,
and
holy
Ghost
,
saue
vs
.
AMEN
.
An
Euening
prayer
for
a
priuate
Family
.
Our
transgressions
are
more
in
number
then
the
hairs
of
our
head
,
wee
repent
vs
of
them
all
from
the
bottome
of
our
hearts
.
O
Father
,
be
mercifull
vnto
vs
,
and
forgiue
vs
them
.
O
Lord
God
,
our
most
mercifull
Father
,
vnto
thy
diuine
Maiesty
what
might
wee
render
as
an
Oblation
acceptable
vnto
thee
,
which
hast
made
vs
when
wee
were
not
,
moulded
vs
from
the
dust
of
the
earth
,
an
element
so
base
and
contemptible
,
to
so
excellent
a
perfection
,
to
a
creature
so
glorious
and
admirable
as
man
is
,
not
onely
the
worke
of
thine
owne
hands
,
but
the
Image
of
thine
owne
Person
,
from
the
very
iawes
of
Death
and
damnation
deliuered
vs
,
if
we
wilfully
runne
not
into
it
againe
,
that
in
continuing
thy
blessings
day
by
day
vpon
vs
,
hast
shewed
thy selfe
to
bee
our
most
gratious
,
mercifull
,
and
louing
Lord
,
and
hast
hitherto
preserued
vs
by
thy
powerfull
prouidence
,
that
we
haue
drawne
out
the
thrid
of
our
life
vnto
this
time
:
these
are
thy
mercies
our
God
,
and
not
our
merits
,
giuen
vs
freely
without
any
desert
of
ours
:
for
the
rayment
of
our
backes
,
for
the
foode
of
our
bellies
,
for
the
ayre
that
wee
sucke
in
and
breath
out
,
for
the
fashion
of
our
bodyes
,
for
the
motion
of
the
members
thereof
,
for
our
capability
&
reason
,
the
creation
of
all
thy
creatures
in
the
world
,
to
the
vse
and
subiection
of
man
,
and
so
many
thy
benefites
that
whatsouer
wee
expresse
,
the
more
wee
remember
:
yet
for
all
these
thou
requirest
nothing
else
of
vs
but
that
we
know
and
acknowledge
thée
to
be
the
Lord
and
giuer
thereof
:
what
couldest
thou
require
lesse
of
vs
then
to
acknowledge
thee
,
to
obey
thee
,
to
feare
thee
,
loue
thee
,
and
to
keepe
thy
commandements
?
and
y●t
doe
wee
scant
thee
of
that
moitye
of
thy
due
,
that
easie
taske
,
but
the
sound
of
our
lippes
,
and
the
consent
of
our
hearts
,
that
so
wee
might
become
thy
faithfull
children
,
and
bee
made
true
heires
and
partakers
of
thine
euerlasting
kingdome
,
and
reigne
with
thée
for
euer
.
Guilty
therefore
,
O
Lord
,
in
this
grosse
offence
wee
stand
forth
to
accuse
our selues
of
wonderfull
folly
,
and
ingratitude
,
hauing
stroue
,
as
much
as
in
vs
lyeth
,
to
stoppe
the
streame
of
thy
mercies
,
that
land-comfort
to
our
soules
in
all
our
extremities
,
that
they
should
not
come
néere
vs
:
we
haue
bene
carelesse
of
thy
word
,
neither
haue
wee
taken
any
delight
to
fulfill
thy
lawes
and
Commandements
:
and
therefore
if
thou
hadst
long
agoe
,
as
a
flower
before
a
Sithe-man
,
mowed
vs
downe
,
as
many
,
more
worthy
of
▪
these
blessings
then
we
,
haue
beene
,
and
brought
vs
to
the
Barre
of
thy
Iudgement
,
and
from
thence
cast
vs
(
who
are
before
thy
face
,
but
as
chaffe
before
the
winde
,
or
as
stubble
before
the
fire
)
into
the
laks
of
perdition
,
who
is
he
that
could
accuse
thee
of
iniustice
?
nay
,
our
owne
consciences
would
acquit
thee
,
and
condemne
vs
:
for
seeing
thou
hast
sought
vs
,
and
wee
would
not
bee
found
,
it
is
good
reason
we
should
cry
vnto
thee
and
finde
no
mercy
.
But
O
Lord
,
thy
mercies
are
aboue
our
iniquities
,
so
thou
hast
spared
vs
many
yeares
,
and
past
ouer
our
manifold
transgressions
,
as
one
that
were
ignorant
of
them
,
in
silence
and
sorrow
,
in
witnesse
wherof
the
heauens
,
with
their
apparitions
si●ke
of
disasters
and
euents
haue
bene
portenders
vnto
vs
,
that
we
might
be
forewarned
,
the
earth
vpon
her
bases
,
proppes
and
foundations
so
firmely
layed
hath
of
late
bene
shaken
at
the
aspecte
of
thine
anger
,
and
tottered
to
and
fro
like
a
drunken-man
,
thy
waters
and
the
whole
courses
thereof
,
that
rowle
with
indignation
vp
and
downe
there
channelles
beeing
tyed
within
boundes
and
limittes
(
as
the
lions
in
there
dens
)
dash
themselues
with
indignation
against
there
dammes
&
there
shores
,
stoppes
to
there
fury
fixed
there
by
thy
word
,
Hetherto
shalt
thou
passe
and
no
further
,
haue
of
late
by
thy
sufferance
borne
downe
there
keepers
many
yeares
,
and
sweld
higher
then
there
brinkes
and
in
there
mercilesse
furies
prey'd
vpon
whole
countries
leauing
nothing
but
desolation
behind
them
,
and
all
for
our
sins
and
forwarnings
,
besides
thy
threatning
vs
by
drought
,
famine
and
pestilence
,
the
fearfull
denuntiation
of
thy
word
applied
vnto
our
guilty
consciences
,
that
so
perceyuing
thine
anger
we
might
feare
and
be
saued
:
euen
so
I
Lord
as
thou
hast
bene
gratious
in
forewarning
vs
by
these
,
so
giue
vs
grace
that
we
may
be
forewarned
by
them
,
that
in
time
we
may
repent
and
turne
from
our
wicked
wayes
,
and
no
longer
abuse
thy
patience
,
but
run
vnto
thee
in
repentance
and
humility
,
that
so
we
may
be
saued
in
the
day
of
thy
appearance
,
which
so
worke
in
vs
that
ouercome
at
length
with
thy
goodnesse
&
patience
,
we
may
no
longer
delaye
to
aske
councell
of
thee
and
thy
holy
word
what
we
ought
to
forbeare
,
and
what
we
ought
to
follow
,
that
we
be
not
puf●
vp
with
prosperity
,
nor
to
much
deiected
in
sickenesse
and
aduersity
,
that
we
may
despaire
of
our selues
&
the
helpe
of
our
owne
handes
,
but
may
expect
all
things
from
thy
goodnesse
,
that
we
put
not
our
confidence
in
transitory
things
,
but
wholy
relye
vpon
thee
&
thy
promises
.
Blesse
this
famely
O
Lord
and
euery
member
thereof
,
blesse
also
our
parentes
and
frendes
according
to
the
flesh
and
nature
,
and
continue
thy
blessed
word
vnto
vs
and
to
our
posterities
after
vs
,
euen
vnto
the
ends
of
the
world
for
thy
dearly
beloued
sonne
Christ
Iesus
our
Sauiours
sake
into
whose
handes
and
protection
we
commend
our
soules
and
our
bodies
this
euening
and
the
rest
of
our
liues
the
were
bought
and
redeemed
with
his
most
deare
&
pretious
bloud
:
whose
acceptance
he
graunt
for
his
owne
deare
sake
.
Amen
.
Let
thy
mighty
hand
and
out-stretched
arme
ô
Lord
be
stil
our
defence
,
thy
mercy
and
louing
kindenesse
in
Iesus
Christ
thy
deare
sonne
our
saluation
,
thy
true
and
holy
word
our
instruction
,
thy
grace
and
holy
spirit
our
comfort
and
consolation
,
vnto
the
end
and
in
the
end
.
Amen
.
The
Lord
blesse
vs
and
saue
vs
the
Lord
make
his
face
to
shine
vpon
vs
and
be
mercifull
vnto
vs
,
the
Lord
turne
his
fauorable
countenance
towardes
vs
,
and
this
night
and
euermore
vouchsafe
to
send
vs
thy
euerlasting
peace
.
Amen
.
The
grace
of
our
Lord
Iesus
Christ
and
the
loue
of
God
,
and
the
fellowship
of
the
holy
Ghost
be
with
vs
all
euermore
.
Amen
.
A
prayer
to
God
for
the
forgiuenes
of
sins
.
MOst
holy
,
most
iust
,
most
mercifull
and
omnipotent
God
thou
alone
doest
punish
and
no
man
can
releiue
,
thou
alone
doest
chastice
and
no
man
can
controwle
,
thou
alone
doest
saue
,
and
no
man
can
condemne
,
thou
bringest
to
the
graue
,
and
bringest
backe
againe
pardon
I
beseech
thee
my
sins
,
more
in
number
then
the
drops
in
the
sea
,
then
the
starres
in
the
firmament
,
and
purge
my
corruption
,
beyond
bound
,
without
measure
,
looke
not
vpon
my
merits
,
for
they
are
none
at
all
,
for
the
purity
of
mankind
is
defiled
in
sinne
,
wherefore
to
mee
O
Lord
,
to
me
thy
poore
seruant
belongeth
nothing
but
shame
and
confusion
,
but
to
thee
is
mercy
and
iudgement
and
glory
inherent
,
destroy
not
I
humbly
intreat
good
father
of
mercy
,
the
creation
and
frame
,
and
composition
of
thine
owne
hands
de●ace
not
the
image
wherein
thou
thy selfe
art
so
liuely
portrayed
,
but
haste
to
comfort
me
,
make
thy
corrections
my
instructions
,
that
in
patience
awhile
I
may
heare
possesse
my
soule
,
and
in
thy
promise
haue
an
assured
hope
to
liue
with
thee
for
euer
in
the
life
to
come
,
through
Iesus
Christ
my
Lord
and
only
Sauiour
.
Amen
.
A
prayer
to
be
said
before
the
vndertaking
of
any
iourney
.
O
Eternall
,
wise
and
glorious
God
,
that
foreseest
the
end
of
all
things
before
they
come
to
passe
,
and
blessest
the
indeuours
of
those
that
go
forth
in
thy
feare
,
and
direction
,
bee
present
therefore
O
Lord
,
and
protecting
in
this
my
trauell
,
guide
thou
my
course
and
shorten
thou
my
way
,
by
the
blessed
communication
of
thy
spirit
within
mee
,
giue
thine
holy
Angels
charge
ouer
me
to
keepe
me
in
all
my
wayes
&
to
guide
mee
to
and
fro
in
this
my
iourney
,
as
thou
diddest
to
Toby
the
yonger
,
who
by
thy
Angell
Raphael
was
guyded
vnto
Gabaell
a
Citty
of
the
Medes
:
our
whole
life
O
Lord
is
as
a
pilgrimage
and
the
dayes
thereof
are
few
and
euill
,
by
thy
appointment
we
soiorne
vpon
the
face
of
the
earth
for
a
time
and
our
spirit
also
within
vs
,
it
commeth
and
returneth
as
a
traueller
vpon
the
way
,
or
bourdeth
with
vs
as
an
inmate
or
guest
or
tenant
at
will
,
whom
we
hold
by
no
lease
nor
condition
but
thy
pleasure
,
which
art
the
owner
thereof
,
a
quarter
,
a
yeare
,
or
perhaps
many
yeares
,
till
thy
messinger
from
heauen
to
earth
knocke
at
our
doores
with
a
Ilinc
migrate
coloni
,
slit
hence
my
tenant
,
and
then
exit
de
terra
nostra
,
it
departeth
from
vs
and
our
bodies
fall
downe
to
the
earth
and
our
pilgrimage
is
at
an
end
:
teach
mee
to
vse
this
world
as
in
my
trauayle
I
shall
vse
mine
inne
,
taking
vp
my
rest
for
a
night
,
and
preparing
for
my
passage
in
the
morning
,
knowing
there
I
am
but
a
stranger
and
haue
no
abiding
place
,
for
so
the
world
is
but
mine
inne
and
because
it
is
fayre
and
beutious
,
full
of
many
goodly
roomes
and
spatious
walkes
,
beutified
with
the
firmament
and
the
greater
and
the
lesser
lights
thereof
,
the
Sunne
,
the
Moone
▪
and
the
starres
,
yet
that
I
seeke
not
to
make
it
my
habitation
for
euer
,
but
giue
me
grace
to
vse
it
as
if
I
vsed
it
not
,
prouiding
me
with
such
necessaries
as
may
sustayne
me
in
my
trauayle
,
not
ouerburdening
my
conscience
to
clogge
mee
in
my
way
,
euer
looking
vp
to
thee
the
starre
of
my
direction
,
whither
my
course
is
bound
,
as
the
hauen
from
this
impatient
and
troublesome
sea
,
where
at
the
last
I
shall
anker
at
rest
,
whither
Lord
conduct
me
with
thy
right
hand
,
as
in
this
my
temporall
and
present
iourney
defended
from
all
perils
and
dangers
of
the
day
,
I
may
happely
accomplish
my
desire
with
thy
will
,
and
all
the
dayes
of
my
trauayle
&
labour
assigned
,
ended
,
I
may
there
arriue
where
all
teares
shall
be
wipt
from
myne
eyes
,
and
drops
from
my
browes
,
wearynesse
from
my
bones
,
sighes
&
sobbes
from
my
soule
,
all
dryed
vp
in
the
presence
and
ioy
of
thee
and
thy
saintes
and
Angels
for
euermore
,
which
graunt
good
father
for
thy
mercies
sake
.
Amen
.
Another
Prayer
or
med:
to
be
vsed
before
the
vndertaking
of
any
iourney
or
businesse
eyther
by
sea
or
land
.
GOod
father
,
the
mysery
and
blindnesse
of
our
nature
is
such
,
and
our
ingratitude
so
great
,
that
we
steale
thy
benifites
,
and
take
them
absolutely
to
our selues
,
and
inioy
them
freely
to
our
owne
vse
as
if
they
were
originally
the
worke
and
labour
our
of
our
owne
handes
and
we
had
them
without
thy
knowledge
and
assistance
,
that
riches
are
the
succeeders
pollicy
,
that
health
is
eyther
recouered
or
kept
by
obseruation
or
diet
,
&
lost
by
disorder
or
abuse
,
that
successe
or
defect
in
any
our
proceedings
,
sute
according
to
our
wisedome
or
industry
in
contriuing
the
same
,
and
so
in
a
setled
perswasion
,
&
resolution
hearin
we
goe
forward
in
this
blindfould
course
asking
councell
nor
crauing
successe
of
any
but
our selues
or
creatures
of
the
same
f●aylty
and
beeing
that
wee
ourselues
are
of
,
whereby
oftentimes
we
faile
of
our
purpose
,
and
know
not
the
reason
thereof
,
Lord
giue
vs
grace
to
correct
this
errour
,
and
giue
vs
light
in
this
our
blindnesse
,
teach
vs
to
know
that
we
are
ashamed
,
wee
are
ignorant
of
that
,
Except
thou
build
▪
the
house
,
they
labour
in
vaine
that
build
it
:
For
it
is
thou
that
must
command
thy
blessings
to
be
with
vs
in
our
store-houses
,
&
in
all
that
wee
set
our
hands
vnto
,
or
our
labour
dieth
betweene
our
fingers
▪
like
an
vntimely
fruit
.
And
as
a
sparrow
falleth
not
to
the
ground
without
thy
sufferance
,
so
there
is
nothing
that
commeth
to
passe
without
thy
appoyntment
and
direction
:
therefore
what
businesse
soeuer
we
haue
,
what
regard
soeuer
we
haue
thereunto
,
let
vs
haue
so
much
regard
thereto
as
to
regard
thee
that
must
regard
it
,
or
else
all
will
fall
to
the
ground
:
let
vs
go
out
in
thy
name
,
with
thy
assistance
implored
on
our
knees
,
let
vs
loose
so
much
time
to
gaine
so
great
aduantage
:
for
it
abridges
the
way
,
and
cuts
off
many
tedious
imperfections
in
whatsoeuer
:
in
thy
protection
let
vs
enter
againe
,
let
vs
not
take
our
bread
,
our
daily
food
,
our
sustenance
without
thankfulnesse
to
thee
:
let
vs
not
couch
our selues
in
the
bed
of
our
rest
,
but
close
our
eyes
in
thy
fauour
and
blessing
:
for
it
is
that
that
must
bee
vpon
the
building
of
our
houses
,
opening
of
our
Shops
,
and
warehouses
,
watching
of
our
Citties
,
tilling
of
our
ground
,
in
feeding
of
our
bodies
,
in
the
education
of
our
children
,
or
whatsoeuer
paine
,
industry
,
or
labour
in
the
securest
course
we
can
deuise
:
for
without
this
ayd
and
assistance
all
falleth
into
emptinesse
and
vastity
;
Lord
giue
vs
grace
to
consider
it
,
and
blesse
this
our
out-going
and
our
comming
in
,
the
fruit
of
our
bodies
,
and
the
fruit
of
our
hands
,
our
intents
and
purposes
:
Bee
regardfull
vnto
our
labours
,
whatsoeuer
wee
take
in
hand
;
walke
by
vs
on
the
land
,
on
the
water
,
as
thou
diddest
by
thy
Disciples
,
&
saue
vs
,
or
we
perish
:
for
neither
the
land
the
safer
,
nor
the
sea
the
more
dangerous
,
can
protect
vs
,
nor
destroy
vs
▪
till
thou
hast
sealed
thereunto
thy
consent
,
nor
any
creature
nor
casualty
in
the
world
offer
either
violence
or
iniury
,
where
thy
hand
but
takes
our
part
;
and
where
that
is
opposed
,
though
all
the
creatures
in
the
world
,
the
whole
host
of
heauen
and
earth
should
ioyne
with
vs
,
we
goe
to
racke
and
ruine
.
Giue
vs
therefore
grace
to
be
mindefull
hereof
,
and
throughly
perswaded
herein
,
to
make
our
preparation
therafter
,
that
we
may
aske
,
and
thou
mayst
giue
thy
successe
and
blessing
vpon
all
that
wee
take
in
hand
,
or
enioy
,
which
grant
vs
Lord
in
this
present
occasion
,
and
in
all
occasions
and
times
hereafter
,
for
thine
owne
deere
sake
.
Amen
.
A
prayer
for
true
peace
,
which
is
the
peace
of
God
in
the
peace
of
conscience
,
and
for
the
external
peace
of
the
body
,
disquieted
often
with
reuenge
,
debate
&
contentious
going
to
law
.
O
Lord
my
God
,
which
art
the
author
of
peace
,
and
louer
of
concord
,
and
the
hater
of
all
those
that
are
not
louers
thereof
,
but
delight
in
contention
and
strife
:
therefore
I
beseech
thee
,
because
I
would
not
bee
as
one
out
of
thy
fauour
giue
vnto
me
that
minde
that
a
peacefull
man
should
haue
:
and
let
thy
spirit
assure
my
spirit
,
that
my
sinnes
are
washt
away
in
the
bloud
of
thy
sonne
Christ
Iesus
,
that
my
conscience
within
me
may
haue
peace
and
rest
,
without
which
all
ioy
will
turne
into
bitternesse
,
and
I
shall
mourne
in
the
middest
thereof
,
as
the
Pellican
in
the
wildernesse
;
The
body
will
beare
the
infirmity
therof
,
but
an
aking
and
wounded
Conscience
who
can
sustaine
?
O
Lord
settle
this
assurance
in
me
,
that
I
haue
peace
with
thee
,
and
I
shal
haue
peace
with
all
men
,
with
whom
to
haue
peace
,
and
to
be
at
warres
with
thee
:
to
be
at
peace
with
the
world
,
and
at
enmity
with
thee
,
is
to
make
vnto
my selfe
a
dangerous
truce
,
a
league
of
peace
against
the
king
of
peace
,
the
very
breath
of
whose
nostrils
is
able
at
once
to
destroy
a
thousand
worlds
,
and
all
the
Creatures
therein
;
and
therefore
vaine
is
the
combination
that
is
plotted
against
thee
.
Giue
mee
patience
,
O
Lord
,
to
digest
and
passe
ouer
the
iniury
and
malice
of
those
that
contentiously
and
causlessely
by
the
malice
and
instigation
of
Sathan
,
séeke
to
stir
vp
strife
and
disturbe
my
quyet
,
wherein
in
the
mediation
of
thee
,
and
thy
mercies
towards
me
,
I
might
meditate
day
and
night
free
from
this
troublesome
and
intangled
world
,
with
her
thousand
snares
,
&
whereby
by
righting
my
wrong
a
little
,
I
wrong
my selfe
a
great
deale
,
and
the
remembrance
whereof
,
(
as
my
means
)
with
her
so
many
branches
,
to
the
vex●tion
and
expence
of
my
mind
and
body
,
&
substance
endlesly
eate
me
vp
,
that
I
forget
what
I
liue
but
to
remember
,
&
woe
to
him
that
goes
to
law
for
that
which
the
Gospell
hath
taken
order
for
.
Therefore
good
father
,
giue
me
such
a
patient
&
disgesting
mind
,
that
I
desire
not
to
iniury
others
,
to
molest
my selfe
,
but
rather
by
the
example
of
thee
,
the
true
patterne
of
all
imitation
,
that
to
thy
accusers
didst
not
open
thy
mouth
,
but
wast
dumbe
like
a
sheep
before
the
shearer
,
&
wast
so
far
from
reuenging
the
iniuries
of
man
,
that
thou
diddest
not
defend
thy selfe
.
And
if
at
any
time
I
bee
forced
to
vse
the
meanes
to
take
this
sword
into
my
hands
,
that
I
do
it
not
with
delight
,
but
vnwillingly
,
and
with
such
moderation
and
clemency
,
that
it
bee
to
defend
my selfe
,
and
not
offend
others
,
that
I
offend
not
in
the
true
vse
therof
but
that
I
labour
to
haue
peace
with
thee
,
&
peace
with
all
men
,
which
grant
thou
that
art
the
God
of
peace
,
for
thy
Sonne
Christ
Iesus
sake
our
Sauiour
.
A
prayer
for
seasonable
weather
,
a
punishment
the
Lord
hath
lately
inflicted
vpon
vs
and
our
whole
land
for
our
sinnes
.
ETernall
,
Almighty
,
and
Euerlasting
God
,
forasmuch
as
by
thy
holy
word
wee
are
taught
that
when
thine
anger
is
incensed
against
vs
for
our
sins
,
amongst
other
thy
punishments
,
thou
doest
shut
vp
the
heauens
,
that
there
may
●●no
rain
that
the
earth
thereby
may
deny
her
fruites
vnto
vs
,
and
now
thou
doest
iustly
manifest
this
thy
displeasure
vnto
vs
,
in
shutting
vp
the
heauen
which
was
wont
to
drop
downe
her
wholsome
showers
in
due
season
vpon
the
fruits
of
the
earth
,
hardening
them
as
Iron
or
brasse
,
in
dispersing
the
clouds
,
so
that
they
drop
not
vpon
the
dry
and
parched
soyle
,
burnt
vp
and
withering
in
the
heat
of
thine
indignation
.
O
Lord
,
though
wee
are
sensible
of
this
thy
disple●sure
kindled
so
heauily
aginst
vs
at
this
time
,
yet
groaning
vnder
the
weight
of
our
manifold
sins
and
transgressions
so
great
and
so
innumerable
,
we
are
afraid
in
our selues
to
approach
vnto
thy
Tribunall
,
to
craue
a
release
of
this
thy
punishment
,
or
to
begge
any
other
mercy
at
thy
hands
;
yet
because
such
is
thy
gracious
goodnesse
towards
mankinde
,
that
by
thy
Prophet
Zachary
thou
hast
mercifully
promised
vs
the
first
and
the
latter
raine
,
to
make
white
clouds
,
and
giue
showers
to
euery
one
grasse
in
the
field
.
Therefore
we
acknowledging
our
owne
vnworthinesse
,
&
relying
onely
vpon
thy
mercies
,
with
lowly
contrite
&
broken
harts
,
do
presume
to
powre
out
our
humble
supplications
before
thée
,
beséeching
thee
that
thou
wouldst
heare
our
prayers
,
as
thou
didst
sometimes
the
earnest
supplications
of
Helias
,
who
prayed
,
&
the
heauens
gaue
raine
,
&
the
earth
brought
forth
her
fruit
.
And
as
it
hath
pleased
thee
,
most
gracious
God
,
likewise
to
promise
by
the
mouth
of
Moses
thy
seruant
vnto
Israell
.
And
in
another
place
by
thy
Prophet
Hosea
,
that
if
that
people
would
forsake
their
sinnes
,
&
turne
wholly
vnto
thee
the
Lord
their
God
,
thou
wouldst
giue
raine
vnto
the
land
in
due
time
,
the
first
raine
and
the
latter
,
that
they
might
gather
in
the
wheate
▪
&
the
oyle
;
and
that
thou
wouldest
send
grasse
in
their
fields
for
cattle
,
that
they
might
eate
inough
;
and
that
if
they
would
turne
vnto
thee
with
vnfeyned
repentance
,
thou
wouldst
heare
the
heauens
,
&
they
shold
heare
the
earth
,
&
the
earth
shold
heare
the
grasse
,
the
corn
,
the
oyle
,
&
thou
wouldest
haue
mercy
vpon
them
that
were
not
pittied
.
Mercifull
Father
,
with
an
humble
confession
of
our
great
ingratitude
,
a
hatred
,
&
loathing
of
our
former
transgressions
committed
with
a
high
and
presumptuous
hand
against
thy
sacred
maiesty
,
and
with
a
serious
purpose
to
walke
in
the
wayes
which
thou
hast
commanded
:
&
so
in
the
griefe
and
agony
of
spirit
for
our
former
sins
we
turne
vnto
thee
,
turne
then
vnto
vs
most
mercifull
father
,
and
extend
thy
great
goodnesse
and
compassion
towards
vs
,
that
we
may
tast
and
see
how
gratious
thou
art
,
in
hearing
of
these
our
prayers
,
&
answearing
them
gratiously
in
the
seasonable
supply
of
this
our
necessity
,
to
the
honour
of
thy
great
name
,
and
the
comfortable
refreshing
of
thy
seruantes
,
for
the
merits
of
thy
sonne
Iesus
Christ
our
only
Lord
and
Sauiour
.
A
meditation
of
Gods
loue
and
mercy
towards
vs
and
our
vnthankefullnesse
▪
towards
him
alluding
to
the
phrase
of
S.
Augustine
.
Miserere
mei
Domine
indigna
facientis
&
Digna
Patientis
.
ETernall
,
Almighty
&
most
mercifull
God
vpon
the
knees
of
our
harts
we
prostrate
our selues
,
our
soules
and
bodies
at
the
throne
of
thy
grace
,
being
altogether
wretched
and
vnworthy
sinners
,
vnworthy
of
the
least
of
those
benefittes
,
that
haue
not
fallen
vnto
vs
seldome
,
now
and
than
and
that
in
a
weake
and
restrayned
measure
▪
but
in
bundles
and
shewes
of
a
large
allowance
dayly
and
howerly
throwne
vpon
vs
from
thy
royall
and
plentifull
hand
,
as
though
we
had
alwayes
performed
thy
will
and
our
delight
and
been
to
walke
wholy
in
the
pathes
of
thy
commandements
,
which
we
haue
been
so
far
from
,
witnesse
(
deare
God
)
our
owne
consciences
that
we
haue
derided
them
and
set
them
at
light
,
trod
them
vnder
foot
,
vpon
the
least
aduantage
or
occation
,
nay
in
sport
and
merriment
,
and
to
shew
vs
men
of
resolutions
presumptuously
we
haue
taken
them
in
vaine
,
and
that
in
so
carelesse
and
high
ameasure
that
it
is
thy
vncomprehended
mercy
,
that
before
this
thou
hast
not
abridged
our
dayes
,
cut
vs
off
and
cast
vs
into
the
bottomlesse
pitte
of
hell
,
from
whence
there
is
no
redemption
or
thought
of
mercy
but
in
vayne
:
wherefore
bouldened
by
this
one
mercy
of
thine
,
thy
patience
,
and
long
suffering
,
(
more
then
all
our
deserts
can
euer
recompence
)
we
will
presume
to
begge
another
,
which
is
that
thou
wilt
touch
our
harts
with
a
godly
sorrow
for
our
sinnes
,
not
small
but
greuious
,
not
a
handful
but
innumerable
,
not
past
but
present
,
not
secret
but
exemplary
and
open
in
the
face
of
God
and
man
,
so
that
if
thou
shouldest
deale
with
vs
according
to
our
deserts
,
Sathan
would
reioyce
,
but
we
should
mourne
,
neuer
to
see
thy
face
againe
,
the
sun
nor
the
moone
,
the
day
nor
the
night
(
although
a
perpetuall
darkenesse
)
the
heauen
nor
the
earth
,
nor
any
other
of
the
blessed
workes
of
thine
hands
that
of
thine
infinit
goodnes
thou
hast
prepared
for
man
:
what
shall
wée
then
doe
but
vnder
the
wings
of
thy
mercy
séeke
our
refuge
,
beseching
thee
to
extend
thy
goodnesse
and
compassion
towards
vs
,
which
thy
dearly
beloued
sonne
our
Sauiour
and
redemer
with
a
loue
aboue
all
loue
hath
so
dearly
purchased
for
vs
by
his
innocent
and
pretious
bloud
,
the
least
drop
whereof
is
sufficient
to
heale
all
our
wounds
,
and
to
wash
away
all
our
iniquities
,
to
releiue
all
our
wantes
,
and
blot
out
all
our
transgressions
but
without
thy
grace
,
a
light
vnto
our
feet
and
a
lanthorne
vnto
our
pathes
we
are
able
to
do
nothing
but
sinne
,
losing
our selues
in
the
thicke
mists
of
iniquity
:
Therefore
good
father
as
thou
hast
appointed
all
the
creatures
in
the
world
to
serue
man
,
and
hast
ordayned
him
only
to
serue
thee
,
so
giue
vs
grace
that
we
,
considering
the
largenesse
of
our
priuiledge
and
the
honour
thou
hast
indued
vs
withall
,
with
changed
affections
our
willes
and
natures
regenerate
and
purified
by
thy
gratious
spirit
we
may
serue
thee
in
holinesse
and
righteousnesse
all
the
dayes
of
our
life
,
vntill
we
be
renued
to
the
image
of
thy
sonne
,
in
whom
thou
art
well
pleased
,
and
in
vs
wilt
be
well
pleased
if
we
displease
not
thee
to
please
our selues
,
if
we
be
angry
with
our
sinnes
,
the
deuil
,
our
vanities
and
all
that
would
seperate
vs
from
thee
,
and
with
harty
repentance
for
our
former
misdeedes
,
and
a
zealous
indignation
against
our selues
that
euer
wee
haue
fallen
into
so
beastly
corruption
,
taking
héed
that
wee
fall
not
againe
into
the
same
relapse
▪
vpon
paine
of
thy
heauy
displeasure
,
and
yet
there
is
no
cause
O
God
,
most
iust
,
why
thou
shouldest
bee
pleased
with
sinners
which
art
displeased
with
sinne
,
but
for
his
sake
that
dearly
payd
therefore
in
the
heat
and
burthen
thereof
,
and
sinned
not
,
the
bosome
of
whose
merry
,
(
in
this
desert
of
his
)
if
it
be
not
open
with
Abrahams
to
receiue
vs
poore
and
impotent
Lazars
,
with
the
rich
glutton
we
goe
downe
into
hell
,
from
the
which
deliuer
vs
for
thy
mercies
sake
sweet
Sauiour
Christ
.
Amen
.
A
meditation
against
the
feare
of
death
written
in
french
by
the
learned
P.
M
:
s
.
du
Plessis
.
THe
Crowne
and
end
of
all
wretchednesse
and
mysery
,
the
key
to
let
vs
out
of
this
world
of
sorrow
,
the
doore
and
the
passage
to
all
eternity
,
why
should
we
feare
,
why
should
we
thinke
of
,
with
so
leaden
an
appetite
,
why
should
we
feare
to
find
that
we
liue
to
seeke
,
why
should
we
not
harken
to
the
summons
therof
with
ioy
as
the
sicke
man
harkeneth
to
the
clocke
which
to
the
godly
brings
an
end
both
of
sinne
and
sorrow
and
all
the
miseries
which
are
due
vnto
eyther
,
being
so
many
and
so
great
that
they
passe
the
explication
or
comprehension
of
man
,
for
the
best
of
this
life
what
euer
was
it
,
but
as
a
bed
of
flowers
ouergrowne
with
a
feild
of
weedes
,
but
as
a
calme
of
the
sea
disquieted
with
the
breath
of
euery
wind
,
the
temper
of
what
mans
brest
was
euer
so
seasoned
that
it
was
not
subiect
to
a
thousand
passions
,
wrested
and
wrung
with
so
many
discontentes
that
the
waight
and
burthen
thereof
hath
ouer-borne
the
patience
of
suffering
.
In
beauty
,
honour
,
riches
,
wealth
,
or
in
any
other
sensual
pleasure
who
euer
found
contentme●t
that
hath
wisedome
to
way
them
and
esteme
them
truly
as
the
were
,
for
the
first
who
euer
possest
it
in
the
greatest
desire
with
the
largest
extension
that
found
not
saciety
or
discontent
in
the
fruition
and
possession
,
that
was
not
tormented
with
enuy
or
iealousy
,
the
one
lancing
within
,
or
the
other
reuelling
without
,
in
honour
or
riches
or
any
other
corporall
or
mentall
guift
,
the
fayrest
and
most
admired
flowers
that
the
earth
brings
forth
to
the
delight
and
pleasure
of
man-kinde
,
from
the
which
preheminence
or
prayse
or
pleasure
may
be
deriued
,
or
nature
something
soothed
vp
,
which
itches
after
ambition
and
admiration
,
that
found
not
vnder
these
flowers
,
weedes
'
nay
serpentes
to
poyson
and
sting
the
very
life
bloud
of
that
felicity
,
if
any
there
were
in
them
,
from
the
fullest
fountaine
of
worldly
ioy
floweth
some
bitternesse
,
&
there
was
neuer
pleasure
so
absolute
,
were
it
as
short
as
the
flash
of
lightning
,
that
before
a
man
hath
power
to
say
behould
▪
inlightneth
the
world
&
then
dies
in
obscurity
,
that
was
not
alayed
with
some
abatement
,
and
if
it
were
absolute
for
the
time
,
the
time
is
so
short
that
there
is
a
griefe
therein
,
&
what
are
all
pleasures
but
as
a
vapor
that
appeare
for
a
little
time
and
afterwards
vanish
away
,
sometimes
pleasure
asswageth
paine
,
but
most
commonly
paine
killeth
pleasure
,
and
if
our
dayes
were
distinguished
the
good
with
white
and
the
euill
with
blacke
stones
,
at
the
end
of
our
liues
we
should
find
more
blacke
then
white
,
the
pleasures
,
in
the
dayes
of
Noah
,
there
eating
,
drinking
,
marying
and
giuing
in
mariage
,
thy
gaue
there
content
for
a
time
,
till
the
flood
came
and
tooke
them
all
away
,
the
yongman
hath
is
pleasure
to
reioyce
in
,
the
dayes
of
his
youth
,
the
chearfullnesse
of
his
hart
,
and
the
lustes
of
his
owne
eyes
,
but
in
all
these
there
lies
a
bitternesse
,
the
richman
hath
his
pleasure
Luke
.
16.
Purple
and
fine
linnen
&
delitious
fare
euery
day
and
he
knoweth
not
what
the
griefe
of
Lazarus
meaneth
,
and
yet
there
li●s
a
worme
vnder
the
root
of
all
these
goodly
branches
,
and
surfets
,
and
sacieties
with
these
creep
in
vpon
him
,
and
if
he
set
his
hart
therupon
let
him
know
with
the
yongman
and
all
that
are
caried
away
with
any
pleasure
in
the
world
,
that
there
is
a
heauy
re●conning
to
be
rendered
for
these
things
,
the
thought
w●ereof
in
the
middest
of
all
●ollities
shall
be
stroken
dead
therwith
,
and
to
these
the
thought
of
death
will
be
greuous
.
Be
not
therefore
drunke
with
these
sensuall
delights
and
pleasures
as
with
new
wines
,
which
are
not
pleasures
absolute
but
limited
,
allayed
with
a
thousand
discontents
,
and
if
they
were
absolute
yet
of
no
continuance
,
and
therefore
greuous
,
&
since
there
is
nothing
else
but
the
inioyng
of
these
,
that
seme
what
they
are
not
,
as
we
haue
allready
examined
,
that
make
thee
to
desire
life
,
that
thou
mayst
reioyce
therein
the
forsaking
whereof
maketh
it
death
vnto
thee
to
thinke
of
death
,
yet
know
they
are
all
but
vanity
,
&
thou
must
die
aut
sero
aut
setius
eyther
soner
or
later
,
for
there
is
no
preuention
,
no
resistance
can
hinder
it
&
therefore
that
which
must
be
imbrace
willingly
make
a
vertue
of
necessity
and
though
thou
mightest
escape
it
yet
it
were
but
a
madnes
,
because
(
if
we
peruert
not
the
true
nature
of
it
)
it
is
the
end
of
all
misery
▪
and
sorrow
,
and
labour
,
and
trauayle
&
the
gate
that
opens
the
may
vnto
all
true
pleasure
&
happines
,
whereof
all
in
this
world
are
but
counterfets
and
shadowes
,
so
resolue
thy selfe
hereof
,
&
prepare
thy selfe
hereto
that
the
remembrance
of
thy
passed
dayes
augment
not
the
bitternes
therof
at
the
last
hower
,
and
then
thy
paines
shall
not
dismay
,
thee
because
thou
trauellest
to
bring
forth
eternall
life
,
which
for
the
merry-madnesse
of
one
hower
take
heed
that
thou
lose
not
for
euer
.
But
vse
thy
pleasures
with
such
moderation
,
euer
remembring
they
are
momentary
&
he
that
hath
most
hath
not
all
,
and
he
that
least
hath
some
,
that
for
a
moments
ioy
thou
reap
not
eternity
of
sorrow
,
that
thou
loue
them
not
so
much
that
you
forget
God
,
in
whose
presence
is
fullnesse
of
ioy
&
at
his
right
hand
pleasures
for
euermore
psal:
16.
and
who
giueth
vs
drinke
out
of
a
whole
riuer
of
pleasures
psal.
36.
contemne
therefore
these
transitory
pleasures
and
reserue
your selues
for
pleasures
there
eternally
compleat
,
where
neyther
enuy
,
nor
iealousy
,
nor
sickenes
,
nor
taint
,
shall
alter
or
distast
your
happinesse
where
your
ioy
shall
be
euer
present
,
&
yet
you
cannot
be
filled
,
rather
you
shall
be
filled
but
cannot
be
satisfied
,
or
if
not
satisfied
then
there
is
hunger
,
or
that
you
may
,
then
there
is
a
loathing
,
I
know
not
how
to
expresse
it
,
Deus
habet
quod
exhibeat
,
God
hath
somthing
there
to
bestow
which
I
know
not
,
but
,
ibi
beata
vita
in
fonte
there
is
blessednes
at
the
head
of
the
spring
,
not
in
cisternes
that
thou
may
be
sure
of
,
and
could
you
drinke
vp
the
pleasures
of
the
whole
world
at
a
draught
,
as
Cleopatra
drunke
the
valew
of
5.
thousand
pound
,
yet
remember
it
is
but
a
draught
&
quickly
downe
the
throat
and
there
hath
an
end
,
and
therefore
I
say
againe
vse
them
with
moderation
to
sweeten
and
allay
the
many
anguishes
,
that
if
euer
perdominant
would
vntimely
waigh
vs
downe
to
our
graues
,
and
we
should
faint
in
the
middest
of
our
race
,
euer
looking
vp
from
these
to
that
eternall
rest
and
peace
of
mind
which
hereafter
wee
shall
inioy
,
and
then
when
death
shall
approach
neare
vnto
thee
his
aspect
shall
not
be
fearfull
which
shall
end
all
our
miseries
,
heale
all
our
infirmities
,
wipe
away
all
discontents
,
&
in
it
we
shall
there
finde
an
end
of
sinning
▪
an
end
of
all
vncleanesse
,
an
end
of
all
wandering
thoughts
and
cogitations
,
by
it
we
be
freed
from
this
wicked
and
exemplary
world
when
the
soule
cannot
looke
out
at
the
eye
as
her
window
,
but
a
whole
army
of
vanity
is
ready
to
sease
vpon
her
,
nor
vse
any
of
her
seruants
whereby
treason
is
not
offered
vnto
her
,
by
death
the
soule
shall
bee
deliuered
from
this
thraldome
and
bondage
,
and
as
the
Apostle
speaketh
this
corruptible
body
shall
put
on
incorruption
and
this
mortall
immortality
,
1.
Cor.
15.
53.
O
blessed
,
thrise
blessed
bee
that
death
that
ends
in
the
Lord
,
which
deliuers
vs
out
of
so
euill
a
world
,
and
freeth
vs
from
such
corruption
and
bondage
.
Why
then
should
we
feare
that
wee
would
not
escape
▪
because
our
chiefest
happinesse
is
behinde
,
where
wee
cannot
come
:
but
we
must
passe
through
this
doore
of
death
:
and
if
euery
houre
of
our
life
we
should
dye
a
death
,
were
too
little
to
keepe
vs
from
thence
.
And
but
that
our
portion
and
felicity
is
behinde
:
and
when
this
our
shadow
of
life
ends
,
our
true
life
begins
,
and
the
graue
shall
not
euer
inclose
vs
in
her
wombe
▪
which
if
it
should
,
then
woe
were
man
aboue
any
other
creature
liuing
,
when
sencelesse
and
irrationall
creatures
,
as
the
Stagge
,
the
Rauen
,
and
the
Daw
,
Rockes
and
Trees
,
and
such
like
,
haue
an
ages
date
beyond
man
,
for
whose
vse
they
were
all
created
and
made
,
but
that
he
hath
an
euerlasting
inheritance
in
heauen
,
with
that
great
God
that
created
&
made
both
him
and
them
,
when
so
we
shall
raine
euerlastingly
,
whil'st
they
vpon
earth
in
distance
of
time
shall
moulder
and
rot
,
and
drop
downe
to
nothing
.
O
let
vs
not
then
dote
so
much
vpon
these
vnprofitable
and
fading
vanities
,
vpon
our
wodden
cottages
,
&
our
tottering
buildings
of
painted
clay
,
such
as
our
bodies
are
,
which
are
but
the
tents
of
vngodlinesse
,
and
habitation
of
sinners
,
but
let
vs
looke
and
long
after
this
heauenly
Citty
,
whose
builder
and
maker
is
God
,
whither
that
we
may
the
sooner
come
,
let
vs
with
the
Apostle
,
desire
to
bee
dissolued
,
and
to
be
with
Christ
.
The
Sicke-mans
Prayer
.
O
Gracious
God
,
look
down
from
heauen
with
the
eyes
of
mercy
vpon
me
a
most
miserable
&
wretched
sinner
,
grieuously
afflicted
in
body
and
in
minde
,
a
worme
,
&
no
man
:
if
a
man
,
such
a
one
that
neuer
any
with
more
need
lifted
vp
eyes
,
nor
heart
to
the
throane
of
thy
mercy
,
from
whence
all
comfort
commeth
,
looke
vpon
mee
,
O
Lord
,
with
the
eyes
of
thy
mercy
,
giue
me
patience
to
endure
this
my
affliction
&
tryall
,
and
giue
mee
grace
O
Lord
,
to
make
such
vse
thereof
that
it
may
bee
to
thy
glory
and
my
good
,
put
into
my
minde
all
the
▪
precepts
,
comforts
,
instructions
,
I
haue
heard
,
or
read
of
al
my
life
before
,
as
strong
meditations
to
comfort
mee
in
this
my
extremity
.
Be
not
farre
from
me
,
O
Lord
,
lest
Sathan
preuaile
ouer
me
,
make
thou
my
bed
,
and
I
shall
rest
in
peace
:
visite
me
O
Lord
,
as
thou
didest
visite
Peters
wiues
mother
,
and
the
Captaines
seruant
:
for
vnto
thee
belongeth
health
and
saluation
,
thou
bringest
to
the
doore
of
death
,
and
to
the
brinke
of
the
graue
,
and
yet
if
thy
good
will
&
pleasure
be
,
thou
restorest
to
health
and
perfection
againe
.
And
gracious
and
louing
father
,
seale
in
my
heart
by
thy
holy
spirit
,
the
forgiuenesse
of
all
my
sins
,
throughout
the
whole
course
of
my
life
,
that
what
I
haue
done
or
said
amisse
,
may
bee
buried
in
the
wounds
of
thy
sonne
,
so
that
they
be
neuer
layd
vnto
my
charge
,
nor
imputed
against
me
:
in
his
bloud
purge
my
body
and
soule
from
all
their
corruptions
;
and
if
this
my
visitation
bee
not
vnto
the
death
,
may
it
please
thee
to
helpe
me
vpon
the
bed
of
my
sorrowes
,
speake
but
the
word
,
and
it
shall
bee
done
,
renue
my
former
health
vnto
me
,
that
I
may
take
vp
my
bed
and
walk
,
and
by
a
happy
transmutation
turne
my
whole
heap
of
sorrow
into
a
bundle
of
ioy
.
Heale
me
,
and
I
shall
be
whole
,
saue
me
and
I
shall
not
bee
condemned
:
deliuer
mee
from
the
pit
of
corruption
,
that
openeth
her
mouth
,
&
shutteth
vs
therein
,
and
keepeth
vs
as
part
of
her
owne
bowels
:
For
the
graue
will
not
acknowledge
thee
,
nor
the
dead
confesse
thee
;
but
the
liuing
shall
extoll
and
magnifie
thy
name
world
without
end
.
But
if
to
thy
vncomprehended
wisedome
(
to
ballance
against
which
all
the
wisedome
in
the
world
is
but
folly
)
it
seeme
better
to
thee
that
I
dye
then
liue
,
then
deale
with
me
according
to
thy
good
pleasure
,
giue
thine
Angels
charge
ouer
my
soule
,
that
it
may
be
receiued
in
peace
,
which
into
thine
hands
I
commend
,
that
gauest
it
me
:
strengthen
my
faith
in
thee
,
and
in
thy
Law
,
that
I
may
willingly
resigne
that
into
thy
hands
that
was
due
vnto
thee
the
first
day
that
I
liued
,
if
it
had
pleased
thee
to
call
for
it
,
by
a
double
right
;
nay
so
many
rights
that
might
claime
a
thousand
liues
,
if
I
had
them
to
lay
downe
for
thee
,
that
hast
layd
downe
thine
owne
Sons
,
and
done
so
many
things
for
me
,
and
for
my
sake
,
and
for
all
mankinde
:
and
teach
me
,
O
Lord
,
to
make
such
true
vse
of
this
my
sicknesse
,
that
the
former
miseries
of
this
wretched
life
,
ioined
with
my
present
griefe
&
anguish
,
make
me
weary
of
these
times
of
sin
,
and
willing
to
resigne
my
soule
into
thy
hands
,
prepared
by
this
vnwelcome
,
yet
wholsome
summoner
,
that
will
transport
mee
out
of
this
vale
of
misery
,
to
that
euerlasting
kingdome
which
thou
hast
purchased
for
mee
;
which
grant
I
beseech
thée
,
for
Christ
Iesus
sake
,
my
onely
Sauiour
and
Redéemer
.
Amen
.
The
commendation
of
the
soule
to
bee
said
at
a
sicke
mans
death
,
out
of
the
Man
.
of
M.
Crashaw
.
I
Here
commend
thee
to
Almighty
God
most
deere
brother
,
and
I
commit
thee
to
him
▪
whose
creature
thou
art
:
Goe
forth
therefore
,
O
Christian
Soule
,
get
thee
gone
out
of
this
filthy
world
,
goe
forth
in
the
name
of
the
Almighty
Father
,
who
created
thee
,
in
the
name
of
Iesus
Christ
,
who
dyed
for
thee
;
in
the
name
of
the
Holy-ghost
,
who
hath
beene
powred
out
vpon
thee
:
and
when
thou
,
happy
soule
,
art
deliuered
out
of
the
prison
of
the
body
,
the
glorious
quier
of
heauenly
Angels
meete
,
and
the
Company
of
all
holy
Saints
entertaine
thée
,
the
louing
countenance
,
and
cheerefull
face
of
Iesus
Christ
shine
vpon
thee
,
a
mercifull
iudge
be
he
vnto
thee
,
that
thou
maist
haue
sentence
to
sit
for
euermore
amongst
his
Saints
on
his
right
hand
:
thy
dwelling
be
in
peace
,
and
thy
habitation
in
the
heauenly
Ierusalem
for
euermore
:
farre
bee
it
from
thee
euer
to
feele
or
know
how
horrible
the
darknesse
,
how
terrible
the
flames
,
how
intollerable
the
torments
of
hell
are
,
Sathan
and
all
his
hellish
g
〈…〉
be
confounded
at
thy
presence
;
and
if
he
dare
set
vpon
thee
,
victory
and
triumph
bee
on
thy
side
,
shame
and
trembling
fall
vpon
him
from
the
presence
of
Gods
Angels
,
and
be
hee
banished
into
the
blacke
mists
,
and
confused
Chaos
of
eternall
darknesse
.
But
let
the
Lord
arise
,
and
his
enemies
bee
scattered
:
and
as
the
smoake
vanisheth
,
so
let
them
flye
away
,
but
let
the
iust
bee
exalted
,
and
reioyce
in
the
presence
of
the
Lord
:
let
the
infernall
legions
not
dare
to
touch
thee
,
nor
all
Sathans
Hell-hounds
presume
to
hinder
thee
;
and
hee
,
who
disdained
not
to
dye
for
thee
,
bee
hee
thy
Sauiour
and
deliuerer
from
all
spirituall
vexation
.
Bee
the
gates
of
Paradice
open
vnto
thee
,
and
thy
Christ
giue
thee
thy
place
and
mansion
in
the
same
:
and
hee
that
is
the
true
Pastor
,
and
great
Sheepheard
of
the
sheepe
,
acknowledge
thée
for
one
of
his
true
sheep
,
and
receiue
thee
into
his
fold
.
Iesus
Christ
absolue
thee
from
all
thy
sinnes
,
and
place
thee
on
his
right
hand
,
among
his
elect
,
that
there
thou
mayst
see
thy
Redeemer
face
to
face
,
and
in
the
society
of
blessed
soules
maist
enioy
the
comforts
of
heauenly
contemplation
,
and
the
blessed
vision
of
God
for
euer
and
euer
.
Amen
.
W.
C.
Six
signes
,
according
to
S.
Anselme
,
vpon
the
which
a
man
may
●est
confident
of
his
saluation
.
-
1
If
he
beleeue
the
articles
of
Chrian
faith
,
as
many
as
are
determined
by
the
Church
.
-
2
If
he
reioyce
to
dye
in
the
faith
of
Christ
.
-
3
If
hee
know
that
hee
hath
grieuously
offended
God
.
-
4
If
he
be
hartely
sorry
for
it
.
-
5
If
he
resolue
to
forsake
his
sinnes
,
if
God
giue
him
life
.
-
6
If
he
hope
and
beleeue
to
come
to
eternall
saluation
,
not
by
his
owne
merits
,
but
by
the
merits
of
Iesus
Christ
.
Then
say
to
the
sicke
person
:
If
Sathan
obiect
any
thing
against
thee
,
oppose
thou
the
merits
of
Christ
betwixt
thee
and
him
.
And
thus
without
all
doubt
he
shall
be
saued
.
Another
Meditation
against
the
feare
of
death
,
&
for
strength
&
patience
in
that
last
houre
.
Statutum
est
omnibus
semel
mori
.
THe
mettall
and
substance
wherof
we
are
made
,
being
but
dust
&
ashes
,
slime
&
corruption
,
might
alone
,
without
▪
further
motiue
&
reason
,
perswade
vs
that
we
are
not
euerlasting
,
nor
made
for
continuance
,
what
is
man
therefore
,
O
Lord
,
that
he
should
be
proud
?
or
what
are
our
bodies
,
that
we
should
so
regard
them
,
the
beauty
&
delicasie
whereof
so
much
pampered
and
adorned
,
so
much
accounted
&
esteemed
of
,
so
curiously
&
carefully
preserued
&
kept
,
must
so
suddenly
discend
to
corruption
amongst
the
wormes
&
creepers
of
the
earth
,
and
to
rubble
and
ashes
.
This
mutation
and
dissolution
of
our
bodies
,
the
separation
and
seuering
of
two
antient
Inne-mate-friends
,
must
needs
,
as
in
the
act
,
so
in
the
consideration
therof
,
strike
a
strange
amazement
in
a
weake
and
vnresolued
Christian
,
that
truly
vnderstands
not
what
death
is
,
which
is
indeed
to
the
godly
,
and
those
that
haue
made
a
preparation
thereunto
,
the
gate
and
passage
to
a
better
life
,
the
end
of
sorrow
,
and
a
rest
from
labour
:
yet
O
Lord
,
consider
the
weakensse
of
our
nature
,
and
helpe
vs
in
that
,
which
euen
thy
blessed
Saints
,
Prophets
,
and
Apostles
,
that
knew
thee
in
a
measure
aboue
our
knowledge
,
that
haue
giuen
rules
,
and
motiues
,
and
reasons
against
the
●eare
thereof
;
yet
in
the
tryall
and
accomplishment
thereof
,
haue
found
the
imbecility
of
flesh
and
nature
repugnant
against
it
;
and
for
the
adding
of
a
few
lingring
dayes
of
further
cares
and
sorrowes
,
some
haue
forsworne
thee
,
others
haue
wept
vnto
thee
,
and
all
haue
beene
willing
to
stretch
it
out
to
the
last
minute
;
and
yet
it
is
but
a
prolonging
,
not
a
preseruing
.
Ezechias
may
turne
to
the
wall
and
weep
,
and
mourne
like
a
Doue
,
and
pray
for
life
,
yet
at
the
last
hee
must
render
it
vp
.
O
Lord
,
giue
vs
therefore
patience
to
part
with
it
,
being
no
inheritance
to
vs
,
but
debt
to
thee
,
beeing
most
certaine
,
and
assuredly
perswaded
,
that
thou
wilt
one
day
restore
it
to
his
former
,
nay
fuller
perfection
▪
lessen
our
loue
toward
the
world
,
and
our selues
,
and
increase
it
towards
thee
,
and
thy
Kingdome
.
Make
this
,
good
Father
,
the
frequent
thought
and
meditation
of
our
hearts
,
to
thinke
that
wee
must
dye
,
that
it
may
breed
in
vs
humility
and
godlinesse
,
as
a
happy
preparation
thereunto
:
let
vs
resolue
patiently
and
resolutely
to
vnder-goe
that
taske
assigned
by
thee
,
the
dissolution
of
nature
:
for
the
corruption
of
nature
,
the
sting
is
gone
,
and
wee
neede
not
feare
it
,
beeing
but
that
which
all
the
seuerall
ages
and
generations
of
the
world
that
are
past
,
haue
accomplished
;
and
in
the●r
times
and
seasons
descended
to
corruption
,
and
others
haue
taken
their
places
,
and
all
that
are
to
come
must
drinke
of
the
same
portion
.
Mathusalem
.
though
he
liue
969
yeares
,
yet
must
he
not
liue
euer
:
the
portion
neuer
so
long
,
the
person
neuer
so
eminent
,
his
preseruation
neuer
so
great
,
to
this
at
last
hee
must
surely
come
,
and
all
mankinde
besides
,
although
not
all
by
one
meanes
,
yet
all
brings
to
one
end
,
though
some
by
water
,
some
by
fire
,
some
by
famine
,
some
by
pestilence
,
some
by
the
iawes
of
wilde
beasts
,
some
by
the
hand
of
an
enemy
,
some
in
the
bed
,
others
in
the
field
,
Haman
by
the
gallowes
,
Iesabel
by
dogges
,
Herod
by
wormes
,
the
Sonnes
and
daughters
of
Iob
by
the
fall
of
an
house
,
the
Mothers
and
Infants
of
Ierusalem
by
famine
.
One
cryeth
my
head
,
my
head
,
as
the
Shunamites
sonne
,
another
my
bowels
,
another
my
feet
,
feet
,
as
Asa
,
the
Stone
,
the
Gout
,
the
Feuer
,
and
a
thousand
other
punishments
,
not
yet
equall
to
our
sinnes
,
thy
iust
Executioners
of
that
sentence
:
Thou
shalt
dye
the
death
,
pronounced
against
our
first
Parents
,
and
in
them
to
the
whole
race
of
mankinde
:
Remember
thy
end
,
saith
the
wise
man
,
&
thou
shalt
not
do
amisse
.
Teach
vs
,
O
Lord
,
to
remember
it
,
and
make
vse
thereafter
,
that
will
in
time
remember
vs
,
if
we
gorget
it
,
Though
we
escape
the
pit
we
shall
be
taken
in
the
snare
,
we
shall
fly
from
a
Lyon
and
a
beare
shall
meet
with
vs
,
or
leane
our
hand
vpon
a
wall
and
a
serpent
shal
bite
vs
:
we
may
be
deliuered
from
six
troubles
and
the
seauenth
shall
dispatch
vs
,
for
neyther
councel
nor
art
,
nor
meanes
can
preserue
vs
euer
for
it
is
the
will
of
God
and
the
cannon
of
his
own
lippes
,
against
the
which
there
is
no
euasion
,
no
conuenant
to
be
made
with
death
&
the
graue
,
let
this
meditation
be
vnto
vs
as
the
starre
that
lead
the
wisemen
vnto
Bethleem
,
where
Christ
then
lay
in
a
manger
in
a●inne
that
now
sittes
at
the
right
hand
of
his
father
in
heauen
,
from
whence
he
shall
come
to
iudge
both
the
quicke
and
the
dead
that
it
may
lead
vs
to
the
throne
of
his
maiesty
where
now
he
raigneth
in
glory
for
euermore
,
sweeten
O
Lord
this
remembrance
of
death
and
the
graue
vnto
vs
with
this
cogitation
that
it
was
thy
bed
,
that
in
our
strength
and
youth
our
veynes
full
of
bloud
,
and
our
bones
of
marrow
,
in
our
liuelihood
and
iollity
we
may
thinke
of
our
dissolution
with
a
quiet
mind
,
and
with
S.
Paul
desire
to
be
dissolued
&
to
be
with
Christ
,
whose
presence
in
such
full
and
ample
measure
as
we
shall
there
inioy
it
,
far
exceedeth
all
the
pleasure
and
delight
that
this
transitory
world
afford
thee
:
giue
vs
more
wisedome
O
Lord
then
to
esteeme
the
ruinous
and
rotten
cottages
and
houses
,
we
liue
in
fortresses
and
castles
of
euerlasting
refuge
,
not
built
vpon
rockes
for
continuance
,
but
vpon
tottering
heapes
of
sand
&
ashes
,
shaken
about
our
eares
with
the
windes
and
stormes
of
infinit
casualties
and
afflictions
,
gaping
still
for
ruine
and
confusion
,
teach
vs
to
know
that
heare
,
wee
haue
no
abiding
Citty
,
but
we
look
for
one
to
come
,
that
we
passe
not
our
time
in
this
vale
of
misery
day
&
night
,
youth
and
age
,
in
pleasure
and
delight
,
that
so
we
make
our
end
,
&
the
remembrance
thereof
bitter
vnto
vs
,
neyther
let
vs
thinke
that
because
we
haue
fatnesse
in
our
bones
and
health
in
our
ioynts
,
that
therefore
we
shall
liue
many
yeares
,
and
se
the
succession
of
our
sons
and
nephewes
,
if
we
doe
,
what
will
become
of
this
?
if
we
flatter
our selues
,
soule
take
thy
rest
and
vpon
the
suddaine
are
snacht
to
hell
,
once
more
let
vs
speake
like
Abraham
,
one
thing
,
and
one
thing
more
we
will
beg
at
thy
handes
,
that
since
thy
decree
is
set
downe
and
thy
word
is
past
,
the
accomplishment
whereof
neuer
fayles
in
the
least
title
,
that
all
shall
dye
,
confermed
by
so
many
millions
of
creatures
,
since
the
beginning
of
the
world
to
this
present
,
which
shall
not
cease
to
runne
on
whilst
there
are
creatures
breathing
vpon
the
circle
of
the
earth
to
the
end
of
the
world
&
dessolution
of
all
things
,
since
we
must
all
wax
ould
as
doth
a
garment
,
and
from
one
defect
to
another
drawe
thereunto
,
since
the
sonne
of
God
himselfe
vpon
the
earth
was
not
priuiledge
,
that
now
in
this
time
of
preparation
we
make
swéet
and
hony
our
passage
,
by
a
due
and
godly
preparation
thereunto
,
that
when
our
friends
and
our
children
forsake
vs
with
griefe
and
sorrow
on
both
sides
,
the
Phisition
giues
vs
ouer
,
(
wisheth
vs
well
but
can
doe
vs
no
good
)
that
then
when
no
comfort
,
is
left
vnto
vs
,
besides
we
haue
confort
in
our
souls
through
the
forgiuenesse
of
our
sins
,
and
though
we
haue
a
graue
before
our
eyes
,
greedy
,
inexorable
,
vnsatisfied
,
opening
her
mouh
to
receiue
vs
,
and
hauing
receiued
vs
closing
hereuerlasting
iaiawes
vpon
vs
,
neuer
to
returne
vs
backe
againe
till
the
wormes
and
vermine
of
the
earth
haue
deuoured
vs
,
we
despaire
not
though
the
strongest
man
liuing
a
hart
of
marble
&
iron
shall
find
terror
enough
in
the
thought
&
accomplishment
of
these
things
,
yea
Aristippus
feareth
death
as
well
as
the
common
people
,
but
if
the
wrath
of
God
which
consumes
like
a
riuer
of
brimstone
for
our
former
transgressions
shal
accompany
them
,
thrise
wo
vnto
vs
,
our
dull
and
heauy
cogitations
will
then
exclude
all
thought
of
mercy
,
and
our
soules
shall
sleepe
in
death
clogged
with
a
burthen
of
sinnes
which
were
neuer
repented
of
:
therefore
O
Lord
teach
vs
true
and
timely
repentance
for
our
sins
that
the
extremity
which
then
outragiously
wil
assault
vs
may
be
lessened
,
and
the
sting
thereof
pulled
away
before
hand
that
now
we
may
liue
the
life
of
the
righteous
,
that
then
we
may
die
the
death
of
the
Godly
,
that
we
now
gird
on
our
armour
before
the
battayle
begine
,
that
we
now
thinke
of
repentance
and
doe
it
before
it
be
to
late
,
before
this
wellcome
or
vnwellcome
guest
,
as
we
our selues
make
him
,
commeth
,
which
brings
in
his
hand
,
either
tydings
of
great
ioy
or
a
message
of
euerlasting
sorrow
giuing
with
all
such
grace
,
vnto
vs
to
possesse
these
transitory
things
,
that
they
possesse
not
vs
,
that
we
may
so
vse
this
world
as
if
we
vsed
it
not
:
to
passe
through
this
vale
of
misery
,
our
few
and
euill
dayes
,
with
such
regard
to
our
life
,
such
loue
to
thy
law
,
such
obedience
to
thy
precepts
,
that
wee
may
inioy
the
first
,
and
avoyde
▪
the
later
,
which
graunt
Lord
for
thy
mercies
sake
.
Amen
.
Sir
Thomas
Moore
.
Fleres
si
scires
vnum
tua
tempora
mensem
.
Rides
quid
non
sic
forsitan
vna
dies
.
Knewest
thou
a
moneth
should
end
thy
dayes
it
would
giue
cause
of
sorrow
.
And
yet
perhaps
thou
laughes
to
day
,
when
thou
must
die
to
morrow
.
A
Prayer
or
meditation
before
the
receyuing
of
the
holy
communion
.
MOst
mercifull
and
most
worthely
beloued
Lord
the
eternall
sonne
of
the
eternal
father
,
thou
blessed
Iesus
Christ
what
should
we
render
vnto
thée
for
all
thy
louing
kindnesse
,
for
all
that
thou
hast
done
and
suffered
for
vs
,
thy
creatures
,
of
priuiledge
aboue
all
the
creatures
in
the
world
,
the
sonnes
and
daughters
of
men
,
indued
with
wisedome
,
capability
,
and
vnderstanding
,
the
steps
of
thy
foot
the
printes
of
thy
hands
,
fixed
in
a
spattous
world
,
and
the
innumerability
of
creatures
there
,
of
delight
and
admiration
for
vs
to
contemplate
theron
,
and
imploy
to
our
vse
a
delight
more
heauenly
and
truly
intire
alone
,
then
all
the
irration
all
&
hud-winked
creatures
in
the
world
can
tast
besides
,
&
therefore
all
those
in
subiection
vnder
our
foot
,
besides
fashioned
and
framed
vs
to
thine
owne
image
with
a
stature
ascendant
,
shooting
vpright
into
heauen
,
when
all
other
creatures
go
groueling
&
precipitated
downe
towards
the
earth
,
yet
O
Lord
for
all
these
benifits
and
excellent
indowments
that
we
should
behaue
our selues
so
vngratefully
towards
,
thee
,
that
it
should
repent
the
to
haue
made
man
,
that
our
rebellious
and
vnnaturall
sins
should
vnwillingly
on
thy
party
draw
thy
punishments
euen
from
out
thy
grasped
hand
:
Oceans
of
waters
from
thy
cloudes
to
drowne
all
the
world
but
eight
persons
,
shall
pull
fier
from
heauen
to
burne
whole
Citties
and
townes
as
Sodome
and
Gomorroh
were
,
and
not
ten
righteous
persons
to
be
found
,
amongst
ten
thousand
vnrighteous
,
and
yet
thy
loue
to
be
so
f●r
continued
,
notwithstanding
that
when
all
mankind
had
peruerted
their
ways
,
and
there
was
not
one
that
did
good
,
no
not
one
,
and
wee
lay
bare
and
open
to
the
law
,
and
sathan
triumphing
ouer
our
infirmities
leading
vs
captiues
vnder
the
bondage
of
sinne
,
that
thou
shouldest
send
thy
sonne
into
the
world
,
descending
from
the
throne
of
his
maiesty
into
the
bowelles
of
humanity
,
from
thy
right
hand
in
heauen
,
to
thy
foot-stoole
the
earth
,
there
to
be
layed
in
a
manger
,
persecuted
by
Herod
beeing
a
child
,
to
pay
tribute
,
to
preach
,
to
pray
,
to
fast
,
to
be
tempted
,
to
be
betrayed
,
to
be
mocked
,
to
be
scourged
to
be
crowned
,
to
be
crucified
,
&
all
by
vngratefull
man
,
that
would
oppose
a
power
against
him
that
gaue
them
power
▪
to
take
away
his
life
that
was
the
author
of
life
,
and
breathed
the
breath
of
life
into
there
nostrils
yet
O
loue
without
example
,
without
imitation
:
that
very
night
that
hee
was
betrayed
,
when
the
hower
and
the
power
of
darkenesse
met
together
,
when
the
blackest
consultation
that
euer
day
or
night
was
witnesse
too
was
held
,
to
darken
the
sun
,
to
extinguish
the
light
,
to
vndermine
the
intirest
innocency
,
that
euer
possest
the
breath
of
being
:
yet
O
loue
aboue
all
loue
,
that
night
and
that
hower
of
that
night
,
when
these
heades
were
combining
against
thee
wast
thou
instituting
and
ordayning
this
thy
blessed
Sacrament
,
to
the
saluation
of
there
soules
,
and
all
the
wretched
sinners
in
the
world
besides
,
as
many
as
by
a
liuely
fayth
,
shall
apply
it
to
there
wounded
consciences
,
O
gratious
God
open
thou
our
eyes
in
the
largest
consideration
,
that
wee
may
see
thy
loue
and
consider
what
thou
hast
done
for
the
sonnes
of
men
,
that
for
thy
loue
vnto
vs
,
more
strong
then
death
,
we
may
returne
our
loue
to
thee
more
weake
then
our
owne
life
,
cold
,
dull
and
frosen
,
which
let
vs
seeke
to
warme
in
the
hottest
zeale
of
our
affection
,
that
in
some
poore
measure
we
may
be
worthy
to
receiue
this
thy
sacrament
of
thy
most
blessed
body
/
and
bloud
then
by
thee
ordayned
to
our
euerlasting
saluation
&
the
admiration
of
men
and
Angels
,
and
that
we
may
so
doe
,
prepare
vs
O
Lord
to
this
thy
heauenly
banquet
with
all
due
and
requisite
regard
,
with
penitent
and
bleeding
hartes
that
we
come
not
there
without
our
wedding
garment
least
we
turne
that
blessing
into
a
curse
and
by
eating
and
drinking
our
owne
damnation
,
bee
guilty
of
thy
body
and
bloud
which
is
otherwayes
able
to
saue
our
soules
,
and
to
that
end
we
besech
thee
,
set
a
part
in
vs
whatsoeuer
thy
maiesty
is
most
offended
with
,
or
maketh
vs
vnworthy
of
this
thy
blessed
sacrament
,
and
giue
vs
new
hartes
and
new
desires
,
purged
and
swept
,
and
prepared
fit
for
the
intertainement
of
so
worthy
a
guest
,
and
though
with
the
Centurion
in
the
Gospell
,
we
be
not
worthy
that
thou
shouldest
come
vnder
our
roofe
,
yet
speake
but
the
word
and
wee
shall
be
saued
,
and
then
hauing
so
receyued
thee
,
wee
may
bouldly
with
Zacheus
confesse
,
Hodie
salus
Iehouae
,
this
day
is
saluation
come
vnto
my
house
,
come
vnto
my
soule
,
the
which
cause
,
and
effect
,
preparation
and
blessing
,
graunt
Lord
for
thy
mercies
sake
.
Amen
.
A
meditation
or
thankesgiuing
after
the
receyuing
of
the
holy
communion
.
HOnour
,
glory
,
and
praise
be
giuen
to
the
O
God
,
the
euerliuing
sonne
of
the
euerlasting
father
,
the
stay
and
comfort
of
all
Christian
soules
,
at
whose
right
hand
in
heauen
thou
sittest
and
raignest
for
euermore
,
what
may
we
render
vnto
thee
as
a
sacrifice
acceptable
,
that
hast
giuen
thy selfe
a
bleeding
sacrifice
for
vs
and
for
our
sinnes
,
A
broken
and
contrite
hart
O
Lord
that
thou
will
not
dispise
,
which
daily
in
the
meditation
of
this
thy
loue
and
mercy
towardes
vs
,
and
what
thou
hast
vndergone
for
vs
our
sakes
,
shall
be
rent
and
torne
,
that
it
may
be
healed
in
thy
wounds
,
and
bound
vp
in
the
bundle
of
thy
mercy
,
that
so
we
may
stand
spottlesse
before
thee
the
day
of
thy
appearing
,
and
good
Lord
so
continue
thy
fauour
vnto
vs
,
that
this
learnest
and
pledge
of
thy
loue
,
left
as
a
monument
to
all
after-worldes
and
ages
to
come
,
may
be
so
powerfull
and
effectuall
vnto
vs
that
it
may
seale
in
our
hartes
the
forgiuenesse
of
our
sins
washt
away
in
the
streame
of
thy
bloud
,
and
buried
in
thy
side
,
neuer
to
open
there
mouthes
against
vs
beeing
there
condemned
to
euerlasting
silence
,
and
if
at
any
time
the
frayltie
of
the
flesh
by
the
instigation
of
Sathan
shall
draw
me
vnto
sinne
,
forgetting
what
thou
sufferedest
therefore
,
yet
let
my
wandering
thoughts
,
bee
called
home
to
thy
fould
,
in
remembrance
of
these
visible
signes
,
whereby
the
breaking
of
thy
body
and
the
shedding
of
thy
bloud
is
so
liuely
presented
vnto
me
,
that
I
behould
it
as
with
my
eyes
mourning
in
my selfe
,
not
accusing
the
iewes
,
the
scribes
nor
pharises
,
high
priestes
nor
elders
,
Iudas
nor
Pilate
,
but
my
sins
that
tormented
,
wounded
,
crucified
the
Lord
of
life
to
death
,
they
were
the
cause
,
these
were
but
the
instruments
whereby
it
was
effected
,
O
what
is
man
that
thou
shouldest
so
regard
him
,
or
the
sonne
of
man
that
thou
so
kindly
visitest
him
:
let
euery
nayle
that
was
driuen
into
thy
handes
and
feet
,
by
the
hammer
of
our
sinnes
,
be
a
thousand
daggers
at
our
hartes
,
to
launch
and
let
forth
that
putrified
corruption
,
that
returned
such
muddy
chan●elles
,
to
thee
the
fountaine
of
liuing
waters
,
that
but
with
so
a
high
a
price
,
and
deare
expence
could
not
be
purified
,
but
now
beeing
thus
purged
and
made
cleane
let
vs
be
wary
we
pollute
them
not
againe
,
hauing
receiued
so
pure
a
guest
,
let
vs
not
harbour
with
him
the
vncleane
,
least
to
our
euerlasting
losse
he
take
his
flight
,
and
forsake
vs
,
when
then
our
vncleane
thoughts
and
cogitations
,
which
his
presence
expelled
and
kept
a
loofe
of
from
vs
,
retire
themselues
,
euery
one
accompanied
with
seauen
worse
then
themselues
,
and
our
end
be
worse
then
our
beginning
,
and
so
that
become
vnto
vs
the
sauour
of
death
vnto
death
,
which
otherwayes
had
bene
the
sauour
of
life
vnto
life
,
wherefore
O
Lord
blesse
vs
at
this
time
,
and
this
thy
holy
institution
that
by
our
vnworthinesse
we
turne
not
that
to
euill
which
was
ordayned
for
our
good
,
make
it
O
Lord
the
plaster
to
heale
all
our
wounds
,
the
garment
to
couer
our
nakednes
,
the
spirituall
and
corporal
bread
to
the
stay
of
our
bodies
and
soules
,
let
it
be
the
cocke
to
remember
our
sins
,
and
the
rocke
to
stay
our
soules
vppon
that
we
neuer
fall
from
thée
againe
,
&
to
that
end
so
blesse
vs
most
gratious
God
,
that
this
thy
sacrament
now
receyued
,
may
be
to
our
euerlasting
good
and
wellfare
,
so
conducting
vs
through
this
vale
of
misery
with
so
godly
a
direction
&
guide
,
enuy
,
contention
,
and
malice
layed
a
side
,
forgiuing
the
offences
of
our
bretheren
towards
vs
,
as
we
expect
forgiuenesse
at
thy
handes
,
that
so
in
a
godly
society
in
this
world
we
may
liue
together
in
peace
vntill
we
shall
raigne
with
thee
in
glory
,
which
art
the
end
of
peace
,
where
we
shall
then
behold
thee
with
our
bodily
eyes
,
as
wee
behold
thee
now
with
faith
,
by
the
eye
of
the
Spirit
,
and
see
that
body
that
was
broken
and
bruised
for
our
sinnes
,
those
hands
that
haue
made
vs
,
and
fed
vs
,
that
head
that
was
crowned
,
now
all
glorified
,
neuer
to
bee
debaced
more
.
To
which
blessed
vision
,
&
fruition
,
he
bring
vs
,
that
hath
so
ransomed
vs
,
for
the
glory
of
his
sacred
Name
.
Amen
.
A
Thanksgiuing
vnto
God
the
Father
,
vsed
by
the
reuerend
and
learned
,
W.
Musc
.
and
fit
to
bee
vsed
of
all
good
Christians
.
LET
all
true
Christians
say
and
acknowledge
with
one
heart
and
mouth
,
say
also
with
them
,
O
my
Soule
,
say
in
this
mortall
body
,
without
this
mortall
body
,
Glory
,
Honour
,
and
Praise
bee
vnto
thee
,
most
mercifull
God
,
throughout
all
ages
and
Generations
of
the
world
,
which
hast
not
spared
thine
onely
Sonne
,
but
offered
him
vp
a
bleeding
Sacrifice
for
the
sins
of
thy
people
giuen
him
to
death
euen
to
the
death
of
the
Crosse
,
for
most
wretched
mankind
,
to
that
end
that
through
him
we
might
be
saued
and
deliuered
from
distruction
and
brought
into
the
liberty
of
euerlasting
life
,
graunt
vnto
vs
by
thy
spirit
that
we
may
perfect
and
continue
in
this
thy
grace
for
euer
and
euer
.
Amen
.
Mart.
Luthers
Prayers
.
COnferme
in
vs
O
God
that
which
thou
hast
wrought
,
and
finish
the
worke
thou
hast
begunne
in
vs
,
to
the
glory
of
thy
name
,
and
the
sauing
of
our
soules
at
the
dreadfull
day
of
thy
Visitation
,
for
thy
mercies
sake
.
Amen
.
Saint
Aust.
O
Deus
omnium
miserationum
,
pater
Abyssus
misericordiae
tuae
absorbeat
abyssum
peccatorum
meorum
.
O
Father
of
all
goodnesse
and
mercy
,
let
the
depth
of
thy
mercy
drye
vp
the
depth
of
my
sinnes
.
A
Prayer
for
a
Woman
with
childe
,
or
in
trauaile
,
to
bee
said
by
those
present
with
her
.
O
God
most
wise
,
most
iust
,
the
blessed
Father
of
our
blessed
Lord
and
sauiour
Christ
Iesus
,
creator
,
preseruer
,
and
gouernor
of
all
things
,
next
vnder
thee
vnder
the
subiection
of
man
,
so
largely
intituled
by
thy
loue
,
extended
by
thy
fauour
,
created
with
so
goodly
and
beautifull
a
perfection
in
the
estate
of
Innocency
,
that
hee
was
the
modell
,
and
figure
,
&
liuely
Image
of
thee
,
the
fountaine
of
all
perfection
and
happinesse
:
but
through
sinne
is
our
image
defaced
,
our
beauty
and
perfection
darkened
our
whole
disposition
and
purpose
altered
,
the
earth
made
barren
,
and
cursed
for
our
sake
,
and
we
cursed
in
the
curse
,
by
the
sterility
,
labour
,
and
manuring
thereof
,
that
now
denies
the
increase
that
before
shee
brought
forth
without
the
sweat
and
sorrow
of
the
heart
and
browes
of
man
.
And
for
the
woman
,
a
party
in
the
sinne
,
a
party
in
the
curse
:
In
paine
and
sorrow
shalt
thou
bring
forth
.
And
to
the
Serpent
,
vpon
thy
belly
shalt
thou
creepe
,
and
dust
shalt
thou
eate
all
the
dayes
of
thy
life
.
Yet
to
this
woman
,
O
Lord
!
as
her
present
necessity
requireth
,
bee
propitious
,
&
neere
vnto
her
,
let
thy
birth
sweeten
her
sorrow
,
that
broke
the
head
of
the
Serpent
,
that
was
the
cause
of
the
breach
of
thy
Commandement
,
that
hath
sweetened
the
sorrowes
of
all
mankinde
.
Heare
her
,
O
Lord
,
and
answere
her
fauourably
,
and
be
not
angry
with
thy
seruant
for
presuming
to
cry
vnto
thee
,
for
the
vncessant
beating
thine
eares
with
her
clamou●s
,
for
griefe
compelleth
her
to
speake
,
and
the
misery
shee
indureth
inforceth
her
to
cry
vnto
thee
:
haue
mercy
vpon
her
,
O
fountaine
of
mercy
,
and
hearken
to
her
agony
,
that
cryeth
for
thy
helpe
.
To
her
,
and
all
women
with
childe
,
or
in
trauaile
,
bee
mercifull
,
and
giue
them
grace
with
patience
to
vndergoe
and
suffer
the
decree
and
pleasure
of
thy
holy
will
:
let
them
neuer
striue
against
thee
through
impatience
,
but
in
true
faith
,
and
inuocation
of
thy
name
,
suffer
thy
crosse
contentedly
,
which
their
owne
originall
sinne
and
wickednesse
drew
from
thy
hands
vnwillingly
.
O
Lord
,
if
her
heauinesse
induce
for
a
night
,
let
her
comfort
come
in
the
morning
,
for
ioy
that
a
child
is
borne
into
the
world
:
and
to
that
end
,
blessed
God
,
bee
thou
present
and
powerfull
in
the
exigent
and
straite
of
her
greatest
extremity
(
for
as
all
thy
works
are
wonderfull
,
and
past
finding
out
,
as
our
soules
know
right
well
,
so
are
they
not
manifested
in
a
shallow
measure
)
in
the
connexion
,
creation
,
and
nourishment
,
and
preseruation
of
the
infant
in
the
wombe
of
the
mother
,
in
the
birth
and
bringing
forth
of
their
little
limbes
into
the
world
,
all
whole
and
perfect
;
to
the
which
if
thy
ayd
and
hand
bee
absent
,
though
all
helpe
beside
in
the
world
bee
present
,
they
perish
vndoubtedly
,
both
the
one
and
the
other
.
Wherfore
thou
God
of
wonders
,
and
Father
Almighty
of
heauen
and
earth
,
as
thou
hast
by
the
death
of
thine
onely
Sonne
,
taken
away
the
sinnes
of
the
whole
world
,
and
condemned
sinne
in
the
flesh
,
so
take
away
the
anguish
of
Childe-birth
,
brought
forth
by
sin
to
all
woman-kinde
,
especially
to
this
woman
now
in
thy
hands
,
that
shee
may
ioyfully
bring
forth
that
which
by
thy
blessing
,
shee
hath
happely
conceiued
,
that
shee
may
bee
to
her
Husbands
and
her
owne
comfort
,
as
the
fruitfull
vi●e
on
the
walles
of
his
house
,
and
his
children
like
the
Oliue
branches
round
about
his
table
.
Thy
blessing
vpon
those
that
feare
thy
name
,
which
blessing
for
thy
blessed
name
sake
grant
thou
God
of
al
power
&
goodnes
.
Amen
The
Prisoners
prayer
,
written
by
a
Gentleman
,
in
passion
and
penitence
,
a
few
dayes
before
his
tryall
.
O
Euerliuing
God
,
&
most
mercifull
Father
,
that
art
present
in
all
places
,
and
neere
vnto
all
such
as
call
vpon
thee
,
haue
mercy
vpon
mee
most
wretched
sinner
,
odious
in
the
sight
of
God
,
hateful
in
the
eyes
of
man
,
banished
from
thy
fauour
,
from
the
lights
of
the
Sunne
and
firmament
,
all
humane
comforts
denyed
me
,
fettered
in
body
and
in
soule
,
with
the
links
and
chains
of
my
sins
,
and
euen
bound
to
destruction
,
vnlesse
thou
send
me
succour
from
aboue
.
My
life
I
haue
abused
and
diuerted
my
course
from
the
pathes
of
thy
commandements
,
by
the
which
I
haue
not
onely
offended
my
brethren
in
the
flesh
,
&
the
law
of
man
,
by
the
which
my
body
is
condemned
to
dye
,
hauing
onely
power
ouer
that
:
But
thee
,
the
great
God
of
heauen
and
earth
(
that
madest
me
,
and
induedst
mee
with
many
of
thy
good
gifts
,
and
blessings
,
as
health
,
strength
,
agility
of
body
,
had
I
had
but
one
blessing
more
,
that
was
grace
,
to
haue
vsed
them
well
)
that
art
able
to
cast
both
body
and
soule
into
Hell-fire
:
yet
though
by
my
offences
against
Dauids
choyce
,
I
haue
fallen
into
the
hands
of
man
,
from
whom
I
expect
no
fauour
for
my
life
,
yet
with
thee
there
is
mercy
for
the
forgiuenesse
of
my
sinnes
beyond
expectation
,
which
with
that
happy
Thiefe
,
not
in
his
life
,
but
in
his
death
,
I
trust
in
thy
goodnesse
to
finde
so
,
that
when
the
day
shall
come
that
shall
finish
the
Sentence
that
shall
end
my
misery
and
wretchednesse
in
this
life
,
That
day
I
shall
be
with
thee
in
Paradise
,
though
euill
haue
bene
my
life
euer
since
I
had
power
to
thinke
or
execute
,
so
farre
forgetting
humanity
and
nature
,
as
if
I
had
sucked
the
Dragons
in
the
wildernesse
,
hauing
done
those
things
that
I
ought
not
to
haue
done
,
and
left
vndone
those
that
I
should
,
neuer
remembring
thy
dreadfull
name
,
but
in
the
abuse
thereof
,
neuer
hearing
thy
word
,
but
with
contempt
,
neuer
taking
admonition
,
but
with
scorne
,
and
quenching
the
good
motions
of
the
spirit
with
the
whole
deluge
of
sinne
,
dishonouring
my
parents
,
and
all
good
men
,
delighting
in
ryot
,
drunkennesse
,
whoredome
and
slouth
,
yet
neuer
toutht
in
conscience
for
any
,
nor
for
all
,
so
far
had
custome
hardened
me
,
and
Sathan
possest
me
,
that
I
was
sicke
,
euen
to
death
,
and
felt
not
my
ill
.
I
was
at
the
brinke
of
hell
,
and
yet
perceiued
not
my
footing
.
For
the
which
O
pardon
me
,
my
God
,
and
shew
thy
mercy
vpon
mee
,
and
all
prisoners
and
captiues
:
teach
mee
,
that
by
this
my
restraint
,
that
my
liberty
and
loose
life
neuer
pointed
finger
vnto
,
that
it
is
a
happy
compunction
in
the
body
,
that
makes
a
blessed
compunction
in
the
soule
;
And
it
is
not
thy
least
fauour
vnto
mee
,
that
thou
hast
stopped
my
head-strong
course
in
the
middest
of
mine
iniquities
,
in
the
readiest
path
to
destruction
,
that
the
Diuill
could
prescribe
,
or
flesh
and
bloud
follow
,
ere
I
had
filled
vp
the
measure
to
the
brimme
,
are
my
condemnation
was
sealed
,
and
thy
face
for
euer
turned
away
from
me
.
Giue
me
grace
,
O
Lord
,
to
make
such
vse
of
this
little
time
I
haue
to
liue
,
that
what
with
many
dayes
and
sins
I
had
lost
,
with
many
teares
and
sobbes
I
may
recouer
;
and
that
whether
my
life
bee
prolonged
beyond
my
expectation
,
or
ended
according
to
my
account
,
I
may
neuer
from
this
time
fall
from
thee
,
but
take
such
deepe
root
by
this
thy
mercy
,
that
beeing
fully
perswaded
my
sinnes
are
washed
away
in
the
bloud
of
the
lambe
,
and
my
transgressions
do●e
away
in
his
satifiying
,
I
may
indeauour
to
liue
in
such
newnesse
of
life
and
conuersation
amongst
men
,
that
whom
my
euill
life
corrupted
by
example
,
my
better
may
restore
againe
by
imitation
,
to
the
praise
of
thy
name
,
the
good
of
thy
Chiloren
,
and
and
the
saluation
of
my
soule
,
and
the
magnifying
of
thy
mercy
world
without
end
.
A
Thanksgiuing
for
our
redemption
,
purchased
through
the
bloud
of
Christ
,
and
for
other
both
corporal
and
spirituall
blessings
.
WHat
can
man
say
that
hee
inioyes
amongst
the
innumerability
of
all
thy
benefits
and
mercies
,
that
he
hath
not
receiued
from
thee
,
and
for
the
same
ought
to
be
thankfull
,
but
especially
ought
thy
glory
to
be
magnified
by
vs
,
for
our
Election
,
Creation
Iustification
,
Sanctification
,
who
hast
preserued
vs
from
day
to
day
,
and
from
a
thousand
dangers
threatning
both
body
and
soule
to
their
vtter
confusion
.
O
most
gratious
and
louing
Father
,
which
art
beloued
for
thy
goodnesse
,
honoured
for
thy
greatnesse
reioyced
in
for
thy
happinesse
,
praised
for
thy
merits
,
and
prayed
vnto
for
thy
mercies
,
I
acknowledge
my selfe
all
too
meane
&
vnperfect
to
sound
forth
thy
praises
in
such
a
key
as
I
ought
,
or
thou
deseruest
:
when
I
thinke
thereof
,
a
debility
ceizeth
vpon
all
my
parts
,
and
I
want
words
to
expresse
&
powre
out
my
soule
before
thee
.
Inlarge
O
Lord
,
mine
vnderstanding
,
that
I
may
the
more
fully
conceiue
and
apprehend
thy
benefites
,
that
the
abundance
thereof
may
teach
me
new
language
,
and
phrase
of
more
copious
signification
and
content
,
and
fill
my
heart
with
ioy
aboue
measure
in
the
apprehension
therof
.
By
thy
loue
I
was
elected
,
by
thy
goodnesse
I
was
created
by
thy
spirit
I
was
called
,
by
thy
mer●y
I
was
iustified
,
by
thy
grace
I
was
sanctified
,
and
by
thy
power
I
am
preserued
,
and
by
thy
sufferings
I
shall
bee
saued
.
By
thy
permission
&
goodnesse
I
moue
,
liue
,
and
haue
my
being
:
naked
came
I
out
of
my
mothers
wombe
,
and
thou
hast
cloathed
mee
;
hungry
haue
I
come
to
thy
gates
,
and
thou
hast
fed
me
;
harborlesse
haue
I
bene
exposed
,
and
thou
hast
taken
me
in
:
well
therefore
may
I
admire
thy
mercies
in
silence
,
but
speake
of
them
as
is
meet
I
cannot
,
for
there
words
forsake
me
,
&
my
tongue
becommeth
mute
.
Merciful
father
for
all
these
thy
benefites
haue
I
laid
them
to
heart
,
resisted
the
motions
of
the
flesh
,
the
temptations
of
the
diuell
?
No
,
I
haue
sinned
grieuosly
in
thy
sight
,
preferred
the
desires
of
my
flesh
before
the
precepts
of
thy
law
,
choosing
rather
a
short
and
momentary
taste
of
dayes
in
iollity
and
pleasure
in
this
world
,
which
at
their
fullest
height
are
euer
waning
,
and
attended
on
by
sorrow
,
then
the
eternall
ioyes
of
thy
kingdome
in
the
world
to
come
,
nothing
dreading
the
displeasure
of
thy
Maiesty
,
whose
breath
shaketh
the
foundations
of
the
earth
,
and
maketh
the
spirits
of
darknesse
to
tremble
,
&
burneth
vnquenchably
in
the
bottomlesse
pit
of
hell
,
whose
power
is
so
infinite
,
that
in
the
twinckling
of
an
eye
,
or
more
sudden
the
the
flash
of
the
lightning
is
able
to
consume
what
euer
his
hands
haue
made
:
yet
notwithstanding
,
sinfull
&
carelesse
creature
that
I
am
,
haue
I
bin
bold
to
do
wickedly
,
to
perseuer
in
the
same
,
so
now
touched
in
conscience
by
the
finger
of
thy
good
spirit
,
I
am
bold
to
speake
,
beeing
but
dust
&
ashes
,
prostrated
before
the
throne
of
thy
maiesty
,
hartely
to
beseech
,
and
humbly
intreate
thee
,
that
thou
wilt
not
deale
with
mee
according
to
my
deserts
:
for
then
O
Lord
,
where
should
I
stand
to
plead
my
case
?
fire
and
brimstone
should
bee
my
portion
to
drinke
,
that
haue
drunke
downe
sinnne
as
Behemoth
drinketh
downe
water
:
but
thou
art
gracious
&
compassionate
,
therfore
vnder
the
shadow
of
thy
wings
will
I
seeke
for
refuge
,
desiring
thee
to
naile
all
my
sinnes
to
thy
crosse
,
that
through
thy
sufferings
I
may
obtaine
remission
thereof
.
I
am
a
sinner
,
yet
redeemed
by
thy
pretious
bloud
:
a
sinner
I
am
,
remember
thou
camest
into
the
world
to
saue
sinners
,
wherof
I
am
chiefe
,
lost
in
a
wildernesse
of
errours
,
wandring
from
thy
presence
:
helpe
me
,
O
Lord
,
or
else
who
can
deliuer
me
?
saue
mee
,
O
Lord
,
or
else
I
perish
,
for
there
is
no
redemption
no
saluation
without
thee
:
heare
him
O
Lord
that
condemneth
himselfe
,
&
caleth
vpon
thee
.
O
Sauiour
,
whom
wilt
thou
saue
,
if
the
sinner
shall
descend
to
perdition
that
dispaireth
of
himselfe
,
and
trusteth
in
thee
?
O
blessed
Sauiour
and
Redeemer
of
the
world
,
aswage
my
griefe
heale
my
diseases
:
thou
hast
called
me
when
I
,
like
the
deafe
Adder
,
would
not
heare
thy
voyce
:
wilt
thou
then
turne
away
thy
face
when
my
cryes
come
vnto
thee
?
wilt
thou
suffer
that
to
bee
lost
which
thou
purchasest
at
so
deere
a
prise
?
No
Lord
,
for
thy
mercies
sake
,
for
thine
owne
sake
sweet
Iesus
.
Of
the
danger
of
deferring
our
repentance
,
with
a
praier
suddenly
to
conceiue
it
,
and
soone
to
practise
it
.
MErciful
God
,
and
most
louing
father
,
what
may
I
render
vnto
thee
for
all
thy
benefits
,
more
in
number
then
the
moaths
in
the
sunne
,
or
the
sands
by
the
sea-shore
,
that
hast
made
to
be
when
I
was
not
,
predestinated
mee
from
the
beginning
of
the
world
,
to
be
in
due
time
and
season
,
protected
me
in
my
mothers
wombe
,
carefully
taken
me
out
from
thence
,
euer
since
been
my
guardian
to
these
years
of
my
youth
:
&
for
all
these
thou
requirest
nought
but
thankfulnesse
towards
thee
,
and
remembrance
of
thee
in
my
yonger
yeares
&
capacities
,
and
shall
I
neglect
and
deferre
then
to
giue
thee
the
gifts
of
thine
owne
giuing
?
shall
I
giue
the
first
of
my
life
,
and
best
of
mine
yeares
,
the
strength
and
marrow
of
my
dayes
to
the
seruice
of
Sathan
,
and
think
that
thou
wilt
receiue
me
in
my
hoary
age
,
when
sinne
leaues
me
,
and
I
not
it
?
Good
Lord
wipe
all
such
ingratitude
out
of
my
mind
,
that
I
may
with
a
present
ioy
&
felicity
in
thee
,
imbrace
thee
in
due
time
in
some
measure
,
which
hast
done
&
suffered
so
many
things
for
my
soule
and
body
:
put
farre
from
me
,
O
Lord
,
the
thoughts
and
imaginations
of
wicked
men
,
that
vpon
thy
long
suffering
&
patience
,
passe
ouer
their
daies
in
mirth
and
iollity
,
and
thinke
their
latest
yeares
,
or
last
gaspes
sufficient
satisfaction
for
a
lewd
and
long
mis-spended
life
.
Thy
father
&
thy
mother
in
the
dayes
of
thy
humanity
,
loosing
thee
in
the
temple
went
but
one
dayes
Iourney
without
thee
,
but
sought
thee
3.
dayes
,
sorrowing
before
they
found
thee
.
Hee
that
hath
lost
thee
many
years
,
must
haue
many
yeares
to
finde
thee
againe
;
and
late
and
constrained
repentance
is
seldome
true
repentance
:
our
time
is
not
when
wee
our selues
will
,
but
when
God
doth
call
,
heare
wee
must
when
he
speaketh
,
open
we
must
when
he
knocketh
,
else
wee
shall
powre
out
our
petitions
in
vaine
:
for
when
wee
pray
hee
will
not
heare
vs
,
the
first
and
best
is
his
due
,
&
more
then
we
can
giue
,
or
he
expects
;
and
the
last
&
worst
is
not
sufficient
,
and
hee
iustly
may
and
will
reiect
it
.
Grant
therefore
mercifull
Father
,
that
thy
word
may
worke
in
vs
so
free
and
voluntary
obedience
to
thy
will
,
that
thou
mayst
accept
it
,
which
in
vs
is
willing
subiection
,
not
by
thy
iudgements
,
which
is
constrained
obedience
for
feare
of
distruction
,
which
thou
litle
regardest
.
O
Lord
take
from
me
that
common
and
dangerous
sin
of
presumption
,
presumption
of
thy
mercies
,
that
thou
desirest
not
the
damnation
of
sinners
,
that
our
yeares
&
youth
,
obseruation
of
diet
,
&
curiosity
of
our
health
,
will
carry
vs
to
the
l●st
yeares
of
our
expectation
;
and
when
we
draw
neere
to
our
end
,
that
then
safely
enough
we
may
begin
to
thinke
vpon
thee
,
&
all
in
due
season
And
thus
make
presumption
the
rocke
whereupon
we
shipwracke
our
soules
,
and
by
the
which
many
millions
haue
perished
,
it
drowned
the
old
world
,
it
threw
the
rich
glutton
into
hell
.
Lord
make
my
sence
&
vnderstanding
as
a
bulwark
to
beat
back
all
the
policies
and
assaults
that
Sathan
can
deuise
to
beat
against
with
that
engine
:
that
to
day
I
may
heare
thy
voice
lest
thou
harden
my
heart
.
And
if
I
will
deferre
vpon
hope
and
example
,
make
me
that
I
rather
feare
the
portion
of
the
bad
Thiefe
,
then
the
successe
of
the
good
,
and
let
me
not
re●use
thy
grace
in
my
health
,
when
thou
offerest
it
,
lest
when
I
shall
craue
it
in
my
sicknesse
,
thou
refuse
to
giue
it
mee
:
Touch
mee
,
O
Lord
,
with
a
consideration
of
the
danger
thereof
,
that
in
time
I
may
haue
grace
to
call
for
thy
grace
to
preuent
it
,
that
I
may
now
amend
,
and
not
deferre
till
hereafter
,
to
the
end
,
to
my
death
,
when
there
is
no
remedy
,
but
either
I
must
to
heauen
or
to
hell
,
to
God
or
to
the
deuill
,
and
when
that
comfort
is
seldome
,
found
which
presumptuously
was
imagined
,
when
the
memory
presentes
fantasies
and
dreames
,
the
harte
akes
,
the
handes
trembl●
,
the
tongue
faltereth
,
the
eyes
wax
dim
,
checkes
pale
,
lips
blacke
,
feet
weake
,
and
the
whole
body
and
soule
possessed
with
anguish
,
and
griefe
,
and
terrour
,
what
repentance
shall
we
then
make
?
when
our
sinnes
are
so
great
they
ouer-presse
vs
,
our
comfort
so
small
that
we
haue
noe
feeling
of
it
,
our
time
so
short
that
we
cannot
thinke
of
them
,
our
friends
weeping
that
they
put
vs
out
of
them
,
amasement
&
distraction
peeping
wildly
throughout
all
our
sences
,
miserable
is
that
man
in
this
case
whose
end
and
repentance
comes
so
neare
together-therefore
Lord
:
whatsoeuer
at
the
time
of
my
death
I
would
wish
to
haue
done
,
grant
that
in
this
time
of
my
health
I
may
doe
it
,
and
Lord
make
me
understanding
,
capable
so
wise
in
my
generation
,
so
gratious
in
thy
grace
that
foreknowing
these
things
I
may
preuent
them
,
that
with
the
wise
virgines
I
may
euer
haue
the
oyle
in
my
lampe
,
that
is
bee
in
readinesse
to
goe
with
thee
whensoeuer
it
please
thee
,
that
now
I
heare
thy
voice
when
thou
speakest
vnto
me
,
be
acquainted
with
thee
,
that
thou
bee
no
stranger
vnto
me
;
but
a
friend
and
a
friend
indeed
,
as
at
all
times
,
so
especially
at
this
exigent
&
last
extremity
,
which
how
long
it
may
be
I
will
not
presume
,
nor
how
short
it
may
be
dispaire
,
but
prepare
my selfe
against
it
,
my
readinesse
being
my
resolution
that
whensoeuer
it
shall
come
it
shall
the
lesse
affright
mee
,
in
that
before
I
haue
set
my
house
in
order
and
disposed
my selfe
thereto
which
preparation
that
I
may
make
,
and
successe
that
I
may
find
,
graunt
me
Lord
(
though
so
many
neclect
it
)
for
thy
mercies
sake
.
Amen
.
A
prayer
and
meditation
for
a
strong
faith
and
against
that
dangerous
sinne
of
desperation
.
THough
our
sinnes
were
as
red
as
scarlet
,
thy
bloud
O
Lord
will
wash
them
as
white
as
snow
,
though
in
sin
we
haue
bene
borne
,
and
in
iniquity
our
mothers
haue
conceyued
vs
,
yet
will
we
trust
in
thy
louing
kindnesse
all
the
dayes
of
our
life
,
if
wee
should
trust
in
our
owne
merits
,
desperation
would
inuiron
vs
on
euery
side
,
yet
Lord
when
we
consider
the
multitude
of
our
sinnes
,
and
that
euery
day
of
our
life
we
adde
to
there
number
,
so
that
all
the
water
in
the
Ocean-sea
cannot
rince
vs
from
them
,
for
the
least
of
which
in
thy
iustice
,
thou
m●yst
throw
vs
downe
to
the
bottomlesse
pit
of
hell
,
our
faith
faultereth
and
we
begin
to
dispayre
,
but
that
we
trust
in
the
merits
of
his
suffering
who
in
the
bundle
of
his
afliction
hath
gert
vp
ours
,
and
will
eyther
nayle
them
to
his
crosse
or
cast
them
into
the
bottome
of
the
sea
,
and
hang
millstones
about
there
neckes
that
they
shal
neuer
rise
vp
in
iudgement
to
condemne
vs
,
that
else
would
neuer
suffer
vs
to
rise
vp
to
be
saued
.
Lord
giue
vs
grace
to
be
wary
to
our
steps
,
&
vigilant
to
our
pathes
,
to
haue
an
eye
to
our
soules
,
for
Sathan
compasseth
the
earth
,
watcheth
,
and
roreth
and
walketh
,
transformeth
himselfe
into
all
shapes
that
he
may
win
vs
in
all
sins
,
into
an
Angell
of
light
being
but
a
fiend
of
darkenesse
,
to
sift
and
winnowe
vs
as
wheat
,
graine
after
graine
,
that
if
it
were
possible
he
might
surprise
vs
:
good
God
what
need
haue
we
of
thy
assistance
and
grace
to
beare
v●
out
,
that
haue
such
enemies
without
,
&
such
enemies
within
,
the
weakest
whereof
is
stronger
then
we
,
so
that
we
need
the
prayers
of
our
owne
spirits
,
and
the
spirit
of
God
that
gro●eth
with
gronings
not
to
be
expressed
,
and
of
the
sonne
of
God
himselfe
who
sitteth
at
his
fathers
right
hand
and
maketh
intercession
for
vs
that
our
faith
fayle
not
,
and
that
we
fall
not
into
desperation
,
for
alasse
what
ability
haue
we
of
our selues
?
or
what
strength
haue
wee
in
our
sinn●wes
?
who
are
not
as
pillers
of
brasse
or
the
deafe
rockes
of
the
sea
(
against
the
which
there
waues
dash
themselues
and
they
are
not
shaken
,
being
substances
so
firme
&
v●alterable
that
cannot
be
remoued
)
but
dust
and
ashes
crackt
with
euery
flaw
and
blast
of
affliction
,
and
vnlesse
thou
support
vs
we
are
not
able
to
stand
and
there
is
no
safty
but
vnder
the
winges
of
thy
mercy
,
we
haue
sinned
against
heauen
,
and
against
thee
,
the
father
of
our
spirits
,
the
father
of
our
flesh
,
against
him
that
gaue
vs
his
law
,
and
he
that
gaue
our
nature
,
birth
,
and
being
,
by
our
misdeedes
and
abominations
both
the
tables
haue
we
broken
and
done
very
wickedly
in
thy
sight
all
the
creatures
in
the
world
haue
in
there
kind
and
degree
bene
more
dutifull
and
seruiceable
vnto
thee
,
then
man
,
so
much
beloued
of
thee
made
according
to
thine
owne
image
,
indued
with
reason
,
directed
by
thy
law
and
thy
preceptes
:
auering
thus
offended
men
and
bretheren
what
shall
we
doe
,
all
the
creatures
in
heauen
&
earth
accusing
and
condemning
vs
,
&
the
Lord
himselfe
complayning
against
vs
:
I
haue
norished
and
brought
forth
children
and
they
haue
rebelled
against
mee
,
what
shall
wee
say
that
our
sins
are
greater
then
can
be
forgiuen
?
no
let
vs
with
Dauid
,
though
our
faith
haue
almost
failed
and
our
feet
slided
with
his
,
yet
let
vs
with
him
recouer
out-selues
againe
,
by
laying
hold
vpon
thy
promises
,
support
vs
O
Lord
where
thy
Angels
fell
,
Caine
,
Iudas
,
Achitophell
,
for
they
dispayred
in
thy
mercies
and
there
fall
was
i●
▪
recouerable
,
euen
to
the
bottomlesse
pit
of
hell
,
from
whence
there
is
no
deliuery
,
but
we
will
trust
in
thy
mercies
and
louing
kindnes
all
the
days
we
liue
in
,
and
kisse
the
son
least
he
be
angry
,
and
o
turne
away
the
fauour
&
light
of
his
countenance
from
vs
,
and
least
his
wrath
be
kindled
against
vs
his
fierce
and
furious
wrath
,
which
O
Lord
who
is
able
to
abide
:
the
extent
and
copiousnesse
whereof
is
as
his
mercies
are
vnexplicable
,
and
therein
sueth
an
abundance
of
misery
with
a
traine
and
coniunction
of
all
plagues
and
punishments
out
of
the
ready
st●re-house
of
the
restrayned
inundations
of
his
wrath
,
that
let
at
liberty
range
in
an
open
feild
and
there
is
none
to
resist
them
,
we
are
all
by
nature
the
children
of
wrath
borne
to
the
inheritance
thereof
as
to
our
fathers
landes
,
for
nothing
remayneth
so
hereditary
to
vs
as
sinne
and
confusion
,
but
that
the
bloud
of
Christ
hath
purchased
fauour
for
vs
,
Lord
giue
vs
grace
to
continue
it
in
keeping
a
wary
conscience
to
offend
,
and
walking
carefully
in
thy
feare
,
but
for
such
O
Lord
that
are
allready
condemned
,
that
runne
on
in
an
endlesse
labyr●nth
of
sinne
,
the
race
to
distruction
without
turning
vnto
thee
,
drawing
the
vnhappy
breath
,
which
if
it
had
neuer
ben
breathed
into
there
nostrills
whereby
they
were
made
liuing
creatures
,
(
it
had
bene
wel
with
them
)
without
repenting
,
heaping
vp
anger
against
the
day
of
wrath
,
&
not
caring
to
blunt
the
edge
thereof
,
there
end
is
the
end
of
the
sentence
and
they
are
sure
to
perish
,
not
in
the
life
of
the
body
alone
,
but
in
the
life
and
eternity
of
there
soules
,
not
for
an
age
and
a
period
of
time
but
whilst
God
raigneth
in
heauen
;
able
to
doe
iustice
,
to
auoid
which
greuious
plagues
and
punishments
giue
vs
grace
O
Lord
suddainly
to
turne
vnto
the
whilst
the
time
of
grace
remayneth
least
the
graue
open
her
mouth
and
sh●t
it
againe
vpon
vs
,
and
close
vs
vp
in
our
sinnes
,
and
deliuer
vs
guilty
into
the
hands
of
perdition
,
from
the
which
wee
shall
neuer
bee
freed
.
Let
vs
quench
this
wrath
in
time
with
the
bloud
of
the
Lambe
,
staine
from
the
beginning
of
the
world
,
and
through
the
streame
of
his
mercy
,
and
the
riches
of
his
merits
,
seeke
acceptance
,
acquaintance
,
and
friendship
with
our
God
,
that
wee
perish
not
:
let
vs
not
despaire
in
our
sins
,
nor
presume
on
his
merits
too
much
,
but
lay
hold
theron
by
faith
,
so
applying
the
benefite
of
thy
passion
and
merites
to
our selues
and
our
soules
,
that
wee
may
finde
fauour
,
and
bee
acceptable
in
thy
sight
.
Thy
mercy
,
O
Lord
,
is
the
crowne
of
all
thy
workes
,
and
my
sinnes
though
they
were
more
then
I
can
commit
,
are
not
more
then
thou
canst
forgiue
,
the
assurance
of
this
promise
and
the
probation
of
thy
goodnes
,
euermore
,
shall
be
the
rocke
whereupon
my
faith
shall
anker
,
&
I
will
sayle
my
brittle
barke
throughout
this
sea
of
vncertainty
,
temptation
and
danger
thou
being
the
starre
of
my
direction
,
throughout
the
waues
and
surges
thereof
that
sometimes
lift
mee
vp
vnto
the
cloudes
,
by
the
good
thoughtes
and
motions
of
the
spirit
,
and
sometimes
cast
mee
downe
to
the
ends
of
the
earth
,
euen
to
the
bottomlesse
pit
of
hell
,
by
the
temptations
and
allurements
of
the
world
and
the
deuill
,
till
I
come
vnto
the
hauen
of
my
rest
to
the
which
Lord
bring
mee
for
thy
mercies
sake
.
Amen
.
In
time
of
pestilence
.
TThe
life
of
man
,
most
glorious
Lord
therof
,
by
whose
handes
it
was
made
,
&
in
whose
hands
it
is
inlightned
with
such
vnderstanding
,
capacity
,
so
large
&
ample
,
thy
creatures
,
&
benefits
so
good
,
so
innumerable
and
all
for
the
delight
and
seruice
of
man
,
which
are
so
powerful
and
comfortable
to
him
in
the
ouerlooking
thereof
in
his
large
discourse
and
reason
,
that
he
could
wish
in
this
world
a
perpetuity
without
change
,
not
knowing
in
his
fleshly
and
blinded
indgement
,
what
may
be
more
in
heauen
with
thée
to
content
his
naturall
desire
,
that
he
inioys
,
not
in
this
eclipse
&
glimpse
of
thy
goodnes
vpon
earth
,
that
lands
,
possessions
,
sumptuous
building
,
gorgeous
clothing
,
the
confort
of
children
,
friends
,
seruants
with
many
other
adiunctes
,
cannot
be
equalled
or
exceeded
in
the
world
to
come
:
we
confesse
O
thou
giuer
of
all
good
guiftes
that
we
are
not
worthy
of
the
least
of
these
thy
benifits
,
not
thy
friends
but
thine
enemies
,
&
such
that
haue
pulled
thee
from
the
crowne
to
the
Crosse
,
nayld
thee
there
vnto
death
,
and
not
greeuing
our selues
that
we
haue
thus
greeued
thée
,
snacht
thy
benefits
out
of
thy
hands
not
returning
that
easy
curtesy
vnto
thee
thou
requirest
of
vs
,
which
is
nothing
but
gratuity
and
thankes
,
being
more
vngratefull
vnto
thee
for
all
we
haue
,
for
by
thee
we
liue
and
moue
,
and
haue
our
being
,
inioying
nothing
but
from
thy
al-filling
hands
,
from
that
ouerflowing
fountaine
of
thy
goodnes
,
yet
more
returning
to
a
mortall
man
for
one
single
curtesy
,
then
to
thee
for
all
these
,
correct
O
Lord
this
fault
in
nature
,
this
vniuersal
defect
in
mankind
:
O
Lord
if
thou
hast
prepared
so
good
things
for
thy
enemies
and
friends
together
,
what
hast
thou
in
store
for
thy
elect
there
seuered
:
surely
such
things
as
the
eye
hath
not
sene
the
eare
hath
not
hard
,
the
tongue
cannot
vtter
,
the
hart
cannot
conceiue
,
with
thée
ò
Lord
there
is
fulnes
of
ioy
&
at
thy
right
hand
pleasures
for
euermore
.
Psal.
16.
&
who
giueth
vs
drinke
out
of
a
whole
riuer
of
pleasure
.
Psal.
36.
where
ioy
shal
be
euer
present
yet
we
cannot
be
filled
,
or
rather
filled
but
not
satisfied
,
what
it
is
O
Lord
thou
knowest
best
,
but
there
is
the
fountaine
&
spring
from
whence
all
goodnes
floweth
,
take
vs
into
thy
besome
,
vnder
the
wings
of
thy
mercy
,
into
that
celestiall
habitation
where
the
sight
and
splendor
of
that
heauenly
presence
,
shal
more
delight
then
all
the
obscured
and
mixed
pleasures
the
world
can
afford
,
on
the
other
side
we
know
as
a
strong
motiue
vnto
vs
,
the
vnsupportable
and
heauy
iudgement
prepared
against
the
day
of
wrath
,
for
those
that
haue
drunke
downe
sinne
as
the
Leuiathan
the
waters
,
terrefie
O
Lord
our
vnderstanding
with
there
horrour
&
fearfullnes
,
that
we
neuer
come
there
to
feele
them
,
bring
vs
by
one
meanes
or
other
to
the
heauen
of
our
happinesse
,
what
thy
promises
cannot
perswade
,
let
thy
threatnings
performe
,
by
the
terrour
of
thy
punishments
,
which
are
impossible
to
be
vttered
,
and
yet
must
be
indured
,
bound
hand
and
foot
,
&
cast
into
vtter
darkenesse
,
where
thy
fauour
nor
mercy
shall
neuer-more
be
extended
:
where
nether
the
light
of
the
sunne
,
nor
the
moone
,
or
starres
,
much
lesse
the
light
of
Gods
face
shal
euer
shine
,
where
for
euer
shal
be
weping
and
gnashing
of
teeth
,
without
determination
or
ceasing
.
O
Lord
who
is
able
to
indure
it
:
thy
Angell
the
walkes
in
the
darkenes
,
and
striketh
at
noone
dayes
,
the
many
dangers
that
accompany
our
wretched
liues
,
the
least
of
which
one
time
or
other
strikes
home
,
take
vs
in
our
pallace
,
in
our
gardens
,
in
ourwarehouses
,
in
the
feild
,
on
the
sea
on
the
earth
,
in
the
ayre
,
in
our
beds
,
at
our
tables
,
whatsoeuer
our
bodies
do
,
whatsoeuer
our
minds
thinke
,
comes
thy
messenger
in
one
shape
or
another
takes
vs
by
the
hand
,
leades
vs
from
whatsoeuer
is
dearest
vnto
vs
,
to
the
tribunall
seat
of
thy
iustice
and
mercy
,
where
we
are
eyther
to
be
acquitted
,
or
condemned
,
eyther
to
be
receiued
or
thrust
out
.
Lord
therfore
deale
with
vs
according
to
thy
mercy
,
that
if
thou
prolong
our
liues
&
bring
vs
safe
out
of
this
storme
&
tempest
of
mortality
,
that
by
the
fal
&
slaughter
of
others
we
be
brought
to
such
a
serious
consideration
of
our
owne
mortality
&
estate
that
we
make
our
preparation
thereunto
,
all
the
days
of
our
life
,
knowing
that
he
may
fal
in
his
tent
,
that
hath
escaped
the
feild
perish
in
the
hauen
that
hath
passed
the
Ocean
,
&
that
it
must
be
surrendered
one
time
or
another
,
and
if
it
please
thée
the
we
fall
by
the
stroke
of
this
thy
deuouring
Angel
,
as
the
corruption
&
ranlinesse
of
our
nature
infectious
enough
to
procure
it
and
bring
to
passe
that
thou
accept
as
my
deed
my
will
,
desire
,
and
purpose
to
serue
thée
,
my
intent
for
my
action
that
I
would
,
as
if
I
should
liue
to
glorifie
thée
,
&
make
mée
out
of
loue
with
this
wretched
world
and
all
the
allurements
and
baytes
therein
,
and
in
loue
only
with
thee
and
thy
heauenly
kingdom
for
thy
blessed
name
sake
.
Amen
.
For
humility
vpon
these
considerations
.
THou
mighty
Lord
of
heauen
and
earth
,
who
holdest
the
ball
of
the
world
in
thy
hand
,
and
keepest
all
times
and
seasons
as
in
a
register
,
who
art
all
hand
,
all
eye
,
all
foot
,
for
strengthe
,
for
fight
,
for
swiftnesse
,
to
whom
the
in-most
chambers
and
retired
clossets
,
the
tabernacles
and
habitations
of
mortall
men
,
nay
the
hartes
and
bosomes
of
all
the
creatures
in
the
world
,
are
vnfoulded
and
layed
open
as
leuill
to
thy
sight
,
as
the
aire
which
we
looke
on
with
our
eyes
,
what
can
we
do
the
is
hid
from
thy
sight
,
ten
thousand
times
brighter
then
the
sun
,
or
whether
can
we
go
that
our
sins
&
offences
lye
not
naked
before
thée
,
surely
no
otherway
there
is
,
but
only
to
inuolue
them
in
the
clowds
&
mistes
of
sighes
&
repentance
,
repentance
the
guift
of
God
,
the
ioy
of
Angels
,
the
salue
of
sins
,
the
heauen
&
refuge
of
sinners
:
O
where
remaines
the
subiect
of
the
title
,
the
Angels
sin
not
and
therfore
need
not
repentance
,
nor
the
spirits
of
darkenes
for
the
sentence
is
already
past
&
condemnation
sealed
,
it
is
only
for
me
most
wretched
sinner
that
I
am
,
&
for
my
brethren
of
the
same
inheritance
,
to
vs
alone
doth
it
belong
,
and
we
perceiue
it
not
,
we
eat
and
feed
delitiously
,
we
are
wanton
with
thy
guifts
,
O
God
abusing
them
in
surfet
and
riot
,
and
luxuriouslye
,
we
sinne
in
drinking
,
in
procuring
an
appetite
to
exceed
therein
,
we
sin
in
our
cloathing
,
most
superfluously
attyred
like
the
rich
glutton
condemned
to
hell
,
as
if
we
would
exceed
Salomon
,
and
match
the
lillies
of
the
feild
,
and
we
●eed
not
only
our selues
,
but
our
oxen
in
our
meadowes
and
stalles
to
feed
our
vnprofitable
carcasses
,
&
our
horses
in
the
stable
to
beare
our
vnprofitable
carkasses
,
when
the
poore
in
our
streetes
&
at
our
gates
,
feed
vpon
empty
aire
for
lacke
of
sustenance
,
&
we
remember
not
them
,
not
Christ
in
them
,
the
hungereth
and
Christ
the
must
feed
vs
which
is
the
aduocate
for
the
poore
,
&
the
iudge
of
the
rich
,
in
this
obliuion
and
height
of
our
sins
:
what
is
become
of
humility
,
of
repentance
,
we
are
all
begotten
in
sin
,
and
to
misery
are
we
brought
forth
:
concupiscence
hath
bene
the
nurse
whose
milke
wee
haue
sucked
from
time
to
time
,
&
as
we
haue
growne
in
yeares
so
hath
corruption
growne
vp
with
vs
as
part
of
our
owne
nature
:
what
remayneth
them
O
Lord
for
vs
but
humility
&
repentance
,
to
prostrate
our selues
vpon
the
knees
of
our
harts
,
and
say
Lord
haue
mercy
vpon
sinners
with
the
poore
publican
,
&
not
with
the
proud
Pharise
to
say
I
am
not
like
this
man
,
or
other
my
brethren
for
I
doe
thus
and
so
,
let
vs
not
be
so
mad
as
to
forget
nature
so
much
,
all
our
imperfections
,
the
substance
and
mettall
whereof
wee
are
made
,
and
that
we
must
suddenly
turne
to
the
earth
,
vpon
which
now
we
trample
with
such
contempt
and
scorne
,
and
must
become
chamberers
and
fellowes
with
wormes
and
rotlennesse
:
and
what
cause
haue
wee
then
to
be
proud
?
Nay
,
what
cause
haue
wee
not
to
bee
humble
?
when
of
all
the
large
possessions
and
inheritances
wee
possesse
,
wee
haue
no
more
truely
our
own
then
the
length
and
bredth
of
our
Carkasses
.
And
againe
,
let
vs
humble
our selues
,
that
Christ
may
exalt
vs
,
and
not
exalt
our selues
,
lest
hee
throw
vs
downe
,
as
hee
scattereth
the
proud
in
the
imagination
of
their
hearts
.
Let
vs
learne
of
him
to
bee
humble
and
meeke
,
which
although
the
King
of
heauen
and
earth
,
hauing
all
power
and
preheminence
,
and
proud
in
subiection
vnder
his
feet
,
yet
was
not
touched
with
this
vice
himselfe
,
that
chose
poore
Fisher-men
to
bee
his
Disciples
,
payd
tribute
to
his
inferiours
,
rode
vpon
an
asse
,
praied
for
his
Persecutors
,
imbraced
yong
children
,
cured
the
halt
,
and
the
lame
,
and
the
blinde
,
and
regarded
the
low
estate
of
his
Handmaid
,
and
will
regard
vs
if
wee
regard
this
vertue
,
which
hee
so
regarded
,
if
wee
be
imitators
of
his
steps
,
and
examples
,
which
hee
grant
that
hath
thus
led
the
way
,
the
God
,
the
King
,
the
Prince
of
humility
,
for
his
own
deere
sake
.
Amen
.
The
liuing
words
in
effect
of
a
dying
man
,
closed
vp
in
this
vertue
.
I
Vnto
thy
hands
,
O
Lord
,
I
commend
my
soule
and
body
,
prostrate
in
all
humility
and
obedience
to
thy
good
will
and
pleasure
,
Lord
Iesus
haue
mercy
vpon
thy
humble
and
prostrate
seruant
.
The
summe
of
the
Prayer
of
the
Lady
G.
at
the
time
of
her
execution
.
WIllingly
and
ioyfully
O
Lord
,
come
I
hither
into
thy
hands
to
resigne
my
soule
and
body
,
in
whose
protection
I
trust
they
shall
bee
safer
and
better
then
in
this
life
(
although
in
the
best
measure
)
they
euer
were
:
giue
vnto
me
,
my
God
,
thy
poore
and
weake
seruant
and
vessell
,
patience
,
constancy
and
strength
to
vndergo
this
my
sentence
of
death
,
strengthen
the
frailty
of
my
sex
,
in
the
act
of
this
my
suffering
:
and
though
I
dye
for
that
I
neuer
of
my selfe
desired
,
yet
howsoeuer
lest
any
sinne
in
the
least
consent
or
thought
hath
defiled
my
purity
therein
,
for
it
pardon
me
my
God
,
and
blot
it
out
of
the
booke
of
thy
remembrance
;
and
not
onely
that
,
but
the
whole
course
thereof
,
throughout
my
whole
life
,
that
my
soule
with
the
wings
of
faith
in
thy
mercy
,
may
cheerefully
ascend
to
thy
blessed
kingdome
.
And
so
preparing
her selfe
to
dye
with
these
words
rendred
her
life
.
Lord
Iesus
receiue
my
Spirit
.
A
generall
Thankesgiuing
to
God
for
all
his
benefites
and
mercies
to
man
.
O
Eternall
God
in
Christ
Iesus
,
most
gracious
and
mercifull
,
for
all
thy
blessings
both
temporall
and
spirituall
,
bestowed
vpon
me
,
the
least
of
thy
seruants
,
and
most
vnworthy
to
cast
vp
mine
eyes
to
thy
heauenly
Tabernacle
,
where
thou
reignest
in
glory
,
doe
I
yeild
all
possible
&
hearty
thanks
vnto
thy
diuine
Maiesty
for
all
thy
blessings
and
mercies
bestowed
vpon
me
,
especially
for
the
singular
benefite
of
my
Iustification
,
and
the
admirable
gift
of
eternall
saluation
,
purchased
by
the
righteousnesse
and
deerest
life
of
thy
beloued
Son
Christ
Iesus
my
Sauiour
.
My
lot
is
fallen
in
a
pleasant
place
,
well
is
me
,
and
yet
woe
is
mee
,
because
it
is
,
and
I
vnderstand
it
not
:
hast
thou
beene
fauourable
vnto
all
thy
creatures
in
the
world
,
or
hast
thou
neglected
others
,
and
beene
mindfull
of
me
?
Good
Lord
,
why
shouldest
thou
bestow
thy
health
,
thy
wealth
,
thy
rest
,
and
liberty
,
aduancements
,
friends
,
possessions
,
Children
like
the
Oliue
.
Oliue
branches
and
their
trees
for
me
&
them
to
repose
securely
vnder
?
Why
shouldest
thou
,
I
say
,
bestow
these
blessings
vpon
me
more
then
vpon
others
?
I
can
giue
no
reason
for
it
,
but
stand
wondring
and
admiring
thy
mercy
,
which
is
the
cause
of
it
:
and
if
thou
shouldest
take
a
suruey
of
my
worthinesse
to
enioy
all
these
at
thy
hands
,
and
finding
mee
so
vnworthy
as
I
am
of
the
least
,
shouldest
withdraw
them
all
backe
againe
,
what
could
I
say
,
but
commend
thy
iustice
?
Haue
I
deserued
liberty
,
and
Ioseph
thy
seruant
deserued
bonds
?
Haue
I
deserued
rest
,
and
thy
Dauid
to
bee
tost
to
and
fro
vpon
his
watery
couch
day
and
night
?
to
haue
the
sonne
of
his
owne
loynes
,
and
the
loynes
of
his
owne
body
rebelling
against
him
?
Hath
thy
Lazarus
deserued
to
lye
at
the
gates
,
afflicted
in
body
&
minde
,
crauing
but
crums
wherewithall
to
be
refreshed
,
and
I
like
the
rich
man
,
whose
dogges
more
merciful
than
their
maister
came
and
licked
his
sores
,
sitting
at
my
table
furnished
with
abundance
,
like
his
?
Haue
I
deserued
health
,
and
thy
Iob
to
lye
full
of
botches
and
biles
vpon
the
dung-hill
?
Are
these
thy
blessed
seruants
tried
in
the
furnace
of
affliction
,
layd
in
the
throat
of
hell
,
and
am
I
wrapt
vp
into
Abrahams
bosome
?
haue
I
their
portion
,
and
do
they
stand
at
reward
,
or
sent
empty
?
Why
my
soule
is
it
so
well
with
thee
?
mercy
,
aboundance
of
mercy
,
and
why
art
thou
so
ill
my
soule
?
O
mercy
,
yet
most
wretched
sinner
that
I
am
,
haue
I
not
in
a
Christian
loue
,
and
godly
nature
beene
moued
to
serue
thee
in
a
larger
measure
,
considering
these
thy
benefites
vpon
mee
so
largely
multiplyed
,
then
the
poore
and
persecuted
Children
that
neuer
tasted
thy
mercy
but
in
imitation
of
their
misery
.
Continue
O
Lord
this
thy
goodnesse
vnto
me
,
and
the
more
to
perswade
thee
thereunto
,
lift
my
heart
and
spirit
out
of
this
dull
and
earthly
Center
wherein
it
moueth
,
to
the
meditation
of
thée
,
and
these
thy
mercies
,
with
a
thankfull
retribution
of
all
my
thoughts
and
affections
,
to
thée
,
from
whence
they
come
,
that
I
may
euer
serue
thee
from
this
hower
,
with
those
dutyes
,
which
the
world
,
the
flesh
and
the
Diuell
would
haue
me
deser
vntill
the
point
of
death
:
and
good
father
grant
,
that
I
may
loue
righteousnesse
and
pitty
,
with
as
great
good
will
as
euer
I
loued
wickednesse
and
vanity
,
and
that
I
may
go
before
other
in
thankfulnesse
towards
thee
,
as
farre
as
thou
goest
in
mercy
to
mee
before
them
.
O
teach
mee
to
seeke
thee
in
all
things
,
and
all
things
in
thee
,
euen
for
thy
name
sake
,
for
thy
promise
sake
,
for
thy
Sonnes
sake
,
our
Lord
and
Sauiour
Christ
Iesus
.
A
Thankesgiuing
before
meate
.
TO
thee
O
Lord
,
the
giuer
of
al
good
gifts
,
vpon
whose
bounty
and
mercy
depend
all
the
creatures
in
the
world
,
which
openest
thy
hand
,
and
fillest
vs
with
thy
blessings
,
or
wee
goe
empty
away
,
and
perish
:
Thy
bounty
and
goodnesse
it
is
,
O
Lord
,
that
furnisheth
our
backs
,
and
feedeth
our
bellyes
,
and
spreadeth
our
tables
,
blesseth
,
preserueth
,
and
vpholdeth
all
that
we
haue
,
our
basket
,
and
our
store
,
the
oyle
in
our
cruses
,
prouision
in
our
presses
,
the
sheep
in
our
foldes
,
in
our
stables
,
the
children
in
the
wombe
,
at
our
tables
,
the
corne
in
our
fields
,
in
our
floores
and
garners
,
and
all
that
wee
haue
,
or
is
in
the
ayre
,
in
the
earth
,
in
the
sea
,
or
wheresoeuer
else
the
least
of
which
thy
good
gifts
and
blessings
,
let
vs
not
at
this
time
,
nor
no
time
else
presume
to
touch
,
make
vse
,
or
enioy
without
an
awfull
reuerence
and
respect
to
thee
the
author
and
owner
thereof
.
Sanctifie
therefore
we
beséech
thée
at
this
time
,
them
vnto
vs
,
and
vs
in
them
,
so
that
thy
name
may
bee
glorified
,
and
our
bodies
comforted
,
through
Iesus
Christ
.
Amen
.
Thanksgiuing
after
meate
.
DEere
Father
,
wee
render
m●st
humble
and
hearty
thankes
vnto
thee
as
is
most
meet
&
requisite
,
for
all
thy
former
benefits
&
good
creatures
,
ordained
&
giuen
to
our
vse
,
sacrificed
&
ready
to
be
sacrificed
euery
day
for
our
pleasures
:
so
now
at
this
time
for
the
large
&
competent
satisfaction
thou
hast
bestowed
vpon
vs
to
the
refreshing
of
our
weake
&
fainting
bodyes
.
So
good
Lord
,
as
thou
hast
beene
gracious
vnto
vs
in
breaking
this
thy
corporall
and
materiall
bread
vnto
vs
at
this
time
,
to
the
food
of
our
bodies
,
so
likewise
giue
thy
Spirituall
bread
vnto
our
soules
in
that
abundant
measure
,
that
the
more
they
eate
and
drinke
thereof
,
the
more
they
may
hunger
&
thirst
after
thee
,
to
fulfill
thy
precepts
,
to
walke
in
thy
commandements
,
and
to
do
the
workes
of
charity
and
mercy
towards
others
,
to
whom
thy
bounty
hath
in
some
measure
bene
restrained
;
which
grant
most
mercifull
Father
,
for
thy
mercies
sake
.
Amen
.
Before
Meate
.
TO
thee
the
Author
of
our
beeing
,
Before
the
world
our
time
fore-seeing
,
The
time
approach't
thou
hadst
decreed
,
That
thought
did
cease
,
effect
succced
Into
the
world
,
poore
,
naked
;
bare
We
were
brought
forth
,
nurst
by
thy
care
;
Of
whom
ere
since
we
begge
and
craue
,
For
food
,
for
rayment
,
all
we
haue
,
Blesse
these
thy
gifts
wee
shall
receiue
,
Shall
feed
,
shall
taste
of
by
thy
leaue
,
And
all
things
else
,
what
ere
it
bee
,
That
thou
shalt
send
,
that
come
from
thee
,
Blesse
soule
and
body
,
basket
,
store
,
Our
health
,
our
wealth
,
our
rich
&
poore
:
What
ere
we
doe
,
so
blesse
the
same
,
That
stil
our
mouths
may
praise
thy
name
.
Thy
Church
&
king
,
God
saue
&
blesse
,
And
grace
from
heauen
so
send
,
That
we
may
liue
a
happy
life
And
make
a
god●y
end
.
After
Meate
.
OVr
bodyes
thus
refresh't
and
fed
,
Whom
thou
do'st
daily
fill
,
So
let
our
liues
be
spent
and
led
According
to
thy
will
.
And
as
thou
break'st
thy
earthly
bread
Vnto
our
mortall
hands
,
So
breake
that
bread
vnto
our
soules
,
Whereon
our
well-fare
stands
:
For
as
the
body
doth
decay
,
Doth
languish
and
complaine
,
From
food
and
nourishment
debar'd
,
That
doth
her
state
maintaine
.
So
will
the
soule
,
and
all
her
powers
Dry
,
wither
,
parch
,
and
per●sh
,
If
that
thy
grace
,
which
is
her
life
,
Refresh
not
,
feed
and
chorish
.
Lord
therefore
stretch
thy
mighty
hand
,
And
let
thy
loue
appeare
,
In
feeding
this
,
in
filling
that
,
In
holding
both
so
deare
.
That
when
we
leaue
this
wicked
world
,
Whose
pleasure
is
but
paine
,
In
peace
and
rest
in
heauen
with
thee
We
euermore
may
raigne
.
Amen
.
Certaine
Rules
and
Precepts
for
the
good
ordering
and
gouernment
of
a
mans
life
.
1
IN
the
morning
when
thou
first
awakest
,
blesse
God
,
giue
him
thankes
for
his
carefull
protection
and
watching
ouer
thee
,
for
the
quyet
rest
and
sleepe
hee
hath
bestowed
vpon
thee
,
to
the
refreshing
of
thy
body
,
and
the
renuing
of
thy
minde
,
but
be
sure
that
he
haue
the
first
place
in
thy
heart
.
2
Call
to
minde
all
thy
businesse
for
the
day
following
,
and
to
thy selfe
propose
to
the
effecting
thereof
,
a
good
order
&
method
,
&
euer
thinke
of
the
end
before
thou
vndertake
any
thing
;
and
to
all
thy
honest
intents
&
indeuours
,
craue
the
direction
of
God
,
and
his
assistance
,
otherwise
thou
toylest
in
vaine
,
and
thy
labours
will
not
prosper
.
3
As
for
the
successe
and
effecting
of
thy
businesse
,
so
before
thou
setst
thy
foot
out
of
doores
,
put
God
againe
in
minde
of
thy
person
,
implore
his
assistance
&
protection
ouer
thee
,
knowing
that
many
a
one
hath
gone
out
of
his
house
,
&
neuer
come
in
againe
,
and
that
so
it
may
befall
thee
if
he
preuent
it
not
.
4
At
the
euening
when
thou
retirest
thy selfe
,
call
to
minde
what
thou
hast
effected
,
what
thou
hast
neglected
,
what
euill
thou
hast
healed
that
day
,
what
vice
thou
hast
stood
against
,
in
what
part
thou
art
bettered
,
and
as
thou
went
i●
out
in
his
feare
,
so
returne
in
his
fauour
,
giuing
him
thankes
for
the
ability
and
motion
of
thy
body
in
the
accomplishment
of
thy
affaires
:
for
of
our selues
we
are
not
able
to
lift
our
hands
to
head
,
food
to
our
mouths
,
&
therfore
by
his
goodnesse
&
sufferance
,
we
haue
all
,
and
enioy
all
that
we
haue
.
5
If
thou
hast
neglected
any
duty
wherein
thou
mayst
haue
pleasured
thy
brother
,
not
indangered
thy selfe
,
any
common
curtesie
,
that
by
the
law
of
nature
one
man
is
bound
vnto
another
,
Cor.
11.
13.
If
thou
hast
offended
any
man
by
deed
or
by
word
,
by
instigation
or
procurment
,
call
them
to
mind
,
condemne
thy selfe
therein
,
&
be
sorry
therfore
;
and
before
thou
seek
to
giue
thy
body
any
rest
,
rest
not
till
thou
hast
sought
a
pardon
at
the
hands
of
God
,
which
will
neuer
be
granted
,
but
vpon
this
condition
;
That
thou
be
hartely
sorry
for
the
same
,
and
purpose
in
thine
heart
neuer
to
offend
in
that
kinde
againe
.
6
When
thou
preparest
thy selfe
to
bed
,
likewise
prepare
thy selfe
as
for
thy
graue
,
remembring
that
many
go
to
bed
,
&
neuer
rise
againe
till
they
be
raised
with
the
sound
of
the
last
trum●et
,
and
for
ought
thou
knowest
the
thing
so
often
resembled
therby
,
may
now
be
ready
for
thée
:
For
vt
somnus
mortis
,
sic
lectus
Imago
sepulcri
,
the
number
of
thy
dayes
expired
,
&
thou
must
passe
from
the
land
of
the
liuing
in
the
moment
;
or
howsouer
,
there
is
one
of
thy
number
spent
,
and
y●
art
neerer
thy
end
by
one
day
.
Therfore
euery
night
be
so
wise
as
to
know
the
which
the
foole
neglected
,
that
that
night
thy
soule
may
be
taken
away
,
which
came
to
passe
vpon
him
when
hee
thought
of
the
inlargement
of
his
barnes
,
but
thought
not
of
that
at
all
.
Therefore
omne
crede
diem
tibi
deluxisse
supremum
.
7
Health
is
aboue
gold
,
and
a
sound
body
aboue
infinite
riches
,
therefore
keepe
thy selfe
from
surfetings
,
from
drunkennesse
,
from
whooredome
:
for
besides
that
they
waste
thy
substance
,
and
distemper
thy
body
,
they
expend
thy
time
more
pretious
than
the
gold
of
Ophir
,
which
is
not
lent
thee
but
for
other
ends
&
vses
.
If
sicknesse
come
,
but
seeke
it
not
,
bee
carefull
to
passe
it
ouer
,
to
redeeme
thy
health
,
but
put
not
thy
trust
in
the
Phisition
:
for
he
may
apply
,
but
vnlesse
God
perfect
,
his
help
and
thy
hope
is
in
vaine
.
Asa
may
complaine
of
his
gout
,
Ezekias
of
his
vlcer
,
the
Shunamites
childe
of
his
head
,
but
no
helpe
can
bee
had
where
the
Lord
doth
deny
it
.
8
Vnus
introitus
innumeri
exitus
.
There
is
but
one
manner
of
entring
into
the
world
,
but
many
wayes
of
going
out
.
Mille
modis
morimur
,
vno
bene
,
we
dye
a
thousand
wayes
,
and
but
one
way
well
.
In
the
middest
of
our
life
we
are
in
danger
of
death
,
in
the
middest
of
our
pleasures
many
times
it
is
present
,
it
followes
the
body
of
all
flesh
,
as
the
shadow
that
waits
thereupon
,
and
at
one
opportunity
or
another
will
be
sure
to
strike
home
.
Set
therefore
sometimes
before
thy
eyes
,
that
which
alwayes
stan●s
behind
thy
backe
:
Remember
thy
end
,
and
thou
shalt
feare
to
do
amisse
.
9
Keep
the
wandring
thoughts
of
thy
heart
,
the
suggestions
of
the
fresh
,
which
are
euer
rebellious
to
the
will
of
God
within
bounds
and
limits
:
suffer
them
not
to
kindle
and
burne
vp
the
good
motions
of
the
spirit
,
but
extinguish
the
least
spark
that
shall
arise
,
whilst
it
is
a
sparke
,
by
the
wholsome
precepts
of
Gods
reuealed
will
,
be
carefull
to
vse
the
time
well
which
thou
hast
,
for
thou
knowest
not
what
time
will
bee
allotted
thée
more
,
&
from
thy
worldly
affaires
,
the
mart
&
trafficke
of
thy
businesses
,
wherewith
the
multitude
that
looke
no
further
then
the
example
of
the
world
▪
and
the
eyes
of
nature
giue
them
sight
,
are
carried
away
,
and
draw
thy selfe
sometimes
aside
to
the
exercise
of
prayer
and
thankesgiuing
:
for
how
earnest
soeuer
●hy
businesse
be
it
shall
speede
the
better
for
this
,
what
haste
soeuer
this
hinders
not
the
speed
.
9
Whatsoeuer
thou
takest
in
hand
,
though
thou
haue
beaten
thy
braines
,
and
wearied
thy
spirits
,
and
it
hath
succeeded
well
,
yet
thinke
not
that
it
brought
to
passe
with
thine
owne
indeuours
,
but
by
the
sufferance
&
assistance
of
God
,
without
whose
helpe
it
is
in
vaine
to
rise
early
,
and
to
goe
to
bed
late
,
and
eate
the
bread
of
carefulnesse
:
For
except
the
Lord
build
the
house
,
they
labour
in
vaine
that
goe
about
to
build
it
.
Except
the
Lord
keep
the
Citty
,
the
keepers
watch
in
vaine
:
And
therefore
without
this
aid
and
assistance
implored
,
his
direction
and
protection
craued
,
indeauour
not
any
thing
,
●●t
it
lead
thee
forth
,
&
bring
thée
in
,
let
it
bee
the
beginning
,
the
middle
,
&
the
end
in
whatsoeuer
thou
vndertakest
,
vt
bene
sit
tibi
,
that
it
may
go
well
with
thee
.
10
For
food
,
rayment
,
the
fruits
of
the
body
,
the
fruits
of
the
feild
,
for
health
,
wealth
,
friends
,
for
all
the
mercies
and
benefits
thou
receyuest
from
God
,
whether
out
wardly
or
inwardly
in
body
or
inwardly
in
mind
,
receiue
them
not
,
vse
them
not
,
touch
them
not
without
prayer
and
praise
,
&
thankesgiuing
to
him
,
the
creator
and
giuer
of
all
good
things
,
whose
ouer-flowing
goodnesse
&
mercy
sufficeth
the
wantes
and
necessities
of
thee
and
all
his
creatures
and
clientes
in
the
world
besides
,
and
as
Christ
himselfe
and
his
Apostle
vpon
earth
gaue
thankes
for
the
benefittes
both
of
soule
and
body
to
God
the
father
,
so
learne
thou
by
there
example
to
do
likewise
.
11
Consider
often
&
seriously
of
the
wisdome
,
power
,
omnipotency
,
maiesty
of
that
dreadful
Lord
of
heauen
&
earth
,
that
created
&
gouerneth
the
whole
frame
of
the
world
,
&
all
the
creatures
therein
,
that
hath
made
thee
a
creature
of
such
excellence
&
capability
giuen
thee
rule
&
dominion
ouer
all
his
creatures
in
the
world
,
done
so
many
bleeding
wonders
&
miracles
for
confirmation
of
his
loue
,
to
thee
,
defended
thee
by
his
gracious
prouidence
and
protection
euerfince
thou
wast
borne
,
as
the
apple
of
his
owne
eye
,
the
explication
of
whose
loue
,
the
height
of
heauen
aboue
the
earth
,
the
distance
of
the
east
from
the
west
the
loue
of
fathers
towards
their
sons
,
of
mothers
towards
the
latest
fruit
of
their
wombes
,
hennes
towards
their
chickins
,
haue
beene
but
dull
shewes
in
a
poore
measure
to
expresse
it
towards
thee
,
so
amply
testified
:
in
recompence
wherof
striue
to
giue
him
thy
heart
,
thy
soule
,
and
best
affections
,
which
is
all
hee
desires
,
though
much
more
he
deserues
.
12
Be
euer
careful
to
lay
hold
vpon
the
fore-top
of
time
,
&
deferre
not
any
thing
that
must
be
done
:
for
whatsoeuer
is
good
is
much
bettered
by
the
speedy
performance
of
it
,
and
one
delay
is
the
mother
of
many
,
according
to
the
old
prouerbe
,
qui
non
est
hodie
,
cras
minus
aptus
erit
,
hee
that
is
not
fit
to
day
will
be
lesse
fit
to
morrow
.
Wilt
thou
obserue
the
time
,
the
season
,
for
the
tilling
of
thy
ground
for
the
sowing
of
thy
séed
,
for
the
gathering
of
thy
fruits
for
the
setting
of
thy
tree
for
the
lopping
of
her
branches
,
and
wilt
thou
not
obserue
thy
owne
time
,
obseruing
so
in
these
transitory
and
triuiall
things
,
which
if
thou
let
carelesty
passe
may
neuer
be
graunted
vnto
thée
againe
and
for
that
neclect
thou
perish
.
13
Thinke
with
thy selfe
thou
hast
deferred
many
yeares
thy
repentance
,
&
thinke
how
gratious
the
Lord
hath
bene
vnto
thée
the
he
hath
not
cut
thée
of
in
the
middest
of
thine
iniquity
,
and
resolue
with
thy selfe
no
longer
to
delay
in
the
kind
,
but
make
this
thy
present
day
vpon
paine
of
thy
perill
,
least
in
the
bitternesse
and
anguish
of
thy
soule
thou
hereafter
be
inforced
to
cry
out
,
then
was
the
kingdome
of
grace
but
that
I
haue
neclected
,
and
now
is
the
kingdom
of
iustice
by
which
I
am
condemned
,
them
was
the
sauing
of
soules
,
now
the
time
of
condemning
them
,
the
meanes
then
deliuered
by
the
tongs
of
men
mildly
perswaciuely
the
account
now
in
the
trumpet
of
the
Archangel
,
fierce
and
terrible
,
wo
is
mee
therfore
that
I
haue
thus
deferred
,
14
Then
came
it
with
tydings
of
great
,
ioy
to
the
world
,
but
now
with
terrour
&
amasement
to
the
whole
humanity
therof
,
to
all
the
kindred
&
generations
therin
,
them
with
Laus
Deo
in
exelsis
,
glory
to
God
on
high
&
peace
vpon
earth
but
now
with
a
changed
still
ve
ve
habitatoribus
terrae
,
woe
to
the
inhabitants
of
the
earth
then
together
the
lost
sheep
of
Israell
into
the
fould
,
now
to
seuer
the
goates
from
the
sheepe
,
then
to
imbrace
both
Iew
the
gentle
,
now
to
deuide
betweene
seruant
and
seruant
at
the
same
mil
,
betweene
man
and
wife
in
the
same
bed
,
betweene
Iacob
and
Esaw
in
the
same
womb
,
to
giue
a
blessing
to
the
one
and
a
curse
vnto
the
other
,
know
therfore
the
danger
of
deferring
thy
repentance
and
eschew
that
common
sinne
,
least
it
one
day
fall
thus
heauy
vpon
thee
.
15
Often
and
euer
thinke
vpon
the
loue
of
Christ
,
neuer
enough
to
be
thought
vpon
,
the
gratious
and
admired
worke
of
thy
redemption
by
the
bloud
of
that
immaculate
and
vnspotted
Lambe
Christ
Iesus
,
at
the
very
name
whereof
shall
be
bowed
all
the
knees
in
heauen
and
in
earth
,
but
at
the
thought
thereof
shall
be
rent
all
the
hartes
of
both
,
a
mistery
so
great
that
the
host
of
heauen
admire
,
and
the
Angels
desire
to
prye
into
,
whom
in
thy
poore
measure
imitate
in
admiration
of
his
mercy
and
iustice
,
how
they
meet
,
imbrace
,
and
kisse
each
other
,
and
be
thankefull
to
him
that
hath
so
gratiously
dealt
with
thee
and
all
mankind
.
16
Periculosum
existimo
quod
bonorum
virorum
non
comprobatur
exemplo
:
&
e
contrario
.
There
was
neuer
that
goodnesse
or
vertue
in
the
world
that
might
be
imitated
eyther
with
ease
or
difficulty
by
life
or
death
in
whose
steps
some
haue
not
imitated
to
tread
,
the
end
of
whose
dayes
hath
bene
peace
vpon
earth
,
and
glory
with
the
saints
in
heauen
,
so
on
the
other
side
there
was
neuer
vice
that
set
foot
vpon
earth
from
the
least
sence
that
infects
,
to
that
which
waighes
downe
to
the
pit
of
hell
that
hath
not
had
imitatours
,
whose
reward
hath
bene
misery
and
contempt
vpon
earth
,
and
a
continuance
&
augmentation
thereof
in
the
lake
of
perdition
in
the
world
to
come
,
therefore
let
the
reward
of
the
on
,
and
the
punishment
of
the
other
be
euer
set
before
thy
eyes
that
thou
maist
follow
the
better
and
eschue
the
worse
.
17
Do
not
that
iniure
to
any
other
that
thou
wouldest
not
another
should
doe
vnto
thee
though
thou
canst
,
oppresse
not
the
poore
by
thy
might
,
be
not
quarellsome
,
a
company
keeper
nor
gamster
,
nor
surety
but
for
a
tried
friend
&
a
good
occasion
because
for
besides
the
iosse
of
time
which
these
expend
they
draw
o●
oaths
&
quarels
surfets
&
sicknes
and
for
the
most
part
end
in
bloud
,
&
he
the
hath
any
of
these
,
cannot
rightly
intitle
his
owne
goods
to
himselfe
nor
anything
that
he
doth
possest
.
18
Againe
I
say
,
haunt
not
tauernes
,
alehouses
,
brothels
,
but
beware
of
the
danger
,
of
the
expence
,
the
bane
both
of
body
and
soule
,
and
take
heed
that
thou
take
not
delight
in
any
vnlawful
thing
for
there
is
no
one
vice
that
hauing
wholly
possest
a
man
that
is
not
accompanied
with
a
whole
traine
of
wickednesse
at
the
heeles
thereof
able
to
eat
vp
and
deuoure
the
very
root
and
substance
of
goodnesse
it selfe
,
ther●ore
take
heed
that
thou
fal
not
into
the
snars
therof
.
19
Keepe
not
company
with
any
notorious
or
detected
person
,
by
whom
though
not
otherwayes
thy
reputation
and
credit
may
be
called
in
question
in
the
opinion
of
the
world
,
for
by
the
company
,
be
it
good
or
euill
that
thou
kepest
such
shalt
thou
be
censured
to
bée
for
similis
similem
querit
,
and
in
what
company
soeuer
thou
come
,
haue
a
care
that
the
company
may
be
rather
bettered
by
thy
presence
then
any
way
impeached
therby
&
kéepe
a
straight
watch
ouer
the
words
,
thoughts
,
&
deeds
of
thy
heart
,
restraining
the
liberty
thereof
where
it
would
extend
further
then
conuenient
and
honest
.
20
Bee
fearefull
to
commit
sinne
,
especially
any
examplar
sinne
,
to
shew
the
way
,
as
it
were
,
to
others
,
least
they
perish
therein
vnrepentant
,
and
it
be
one
day
layd
to
thy
charge
,
euery
one
shall
haue
enough
to
answer
for
himselfe
:
woe
to
him
that
shall
bee
prest
with
the
weight
of
his
owne
and
others
,
euery
sin
as
a
milstone
,
to
presse
him
downe
to
the
pit
of
Hell
.