¶
Idque
perspecta
oportunitate
quod
videlicet
tempestiuum
AND
that
considering
the
season
,
that
The
night
is
past
,
and
the
daye
is
at
hand
,
let
vs
therfor
cast
away
the
works
of
darkenesse
,
and
let
vs
put
on
the
armour
of
light
.
So
that
we
walke
honestly
,
as
in
the
day
:
not
in
gluttonie
,
&
dronkennesse
,
neither
in
chambering
and
wantonnes
,
not
in
strife
and
enuyinge
:
But
put
ye
on
the
Lord
Iesus
Christ
,
and
take
no
thought
for
the
fleshe
,
to
fulfill
the
lustes
of
it
.
RIght
honorable
,
if
we
way
and
consider
the
holy
Scriptures
,
we
shall
easily
finde
and
soone
perceiue
,
that
our
conuersaiton
is
then
worthy
of
great
praise
,
&
our
life
best
framed
to
gods
will
,
and
the
rule
of
his
lawe
,
when
it
shal
be
euery
waye
most
profitable
to
our
neighbours
.
For
god
requireth
nothing
more
earnestly
of
vs
than
loue
,
&
he
would
haue
such
a
bande
of
friendshipe
amongest
men
,
that
they
might
be
knit
together
as
members
of
one
body
.
And
for
this
cause
hath
he
oftentimes
in
his
word
commaunded
vs
with
no
lesse
chéerefulnes
to
be
as
ready
to
pleasure
,
and
to
doe
good
to
our
neighboures
then
to
our selues
.
So
that
it
is
not
without
good
cause
that
S.
Paule
in
this
chapter
euen
in
the
verse
next
goinge
before
this
text
▪
saith
,
that
loue
is
the
fulfilling
of
the
lawe
.
For
Paule
speaking
here
of
the
dueties
and
debt
that
we
owe
one
to
an
other
,
doth
giue
vs
to
vnderstand
that
whatsoeuor
is
contayned
in
the
second
table
of
gods
lawe
is
comprehended
in
these
fewe
words
,
loue
thy
neighbour
as
thy selfe
.
And
true
it
is
that
such
is
the
force
of
holy
and
godly
loue
,
that
it
worketh
not
euill
,
but
it
seeketh
to
ouercome
euill
with
goodnes
,
neyther
will
it
permit
and
suffer
a
man
to
hurt
his
neighbour
.
He
that
loueth
his
father
and
mother
will
shewe
himselfe
obedient
and
lowly
towards
them
,
he
will
bée
ready
to
ayde
and
assist
them
,
and
willinge
to
do
after
their
commaundement
,
and
be
affrayde
to
doe
any
thing
that
may
displease
and
offend
them
.
Hée
that
loueth
his
neighbour
will
not
inwardly
in
minde
conceue
malice
and
hatred
agynst
him
,
neither
will
he
go
about
to
offer
violence
and
wrong
too
any
man
,
but
will
seeke
to
preserue
his
life
,
and
to
procure
his
welfare
,
yea
though
it
be
to
his
owne
hinderance
.
He
that
loueth
his
neighbour
will
not
goe
about
to
defile
his
neighbors
bed
with
fiilthy
and
execrable
whoredome
,
neither
will
seeke
to
company
with
any
woman
out
of
marriage
,
&
beinge
maried
will
haue
&
enioye
his
owne
wife
soberly
,
and
doe
nothinge
vnséeminge
the
honorable
estate
of
matrimonie
.
Hee
that
loueth
his
neighbour
will
not
goe
about
to
plucke
awaye
from
him
any
part
of
his
substance
by
violence
,
fraude
,
or
anye
other
vnlawefull
meanes
.
Hée
that
loueth
his
neighbour
,
will
not
backbite
him
or
make
or
forge
lyes
of
him
to
his
disprofit
any
maner
of
waye
.
To
be
briefe
,
he
wil
so
deale
with
his
neighbour
as
he
would
haue
other
men
to
deale
with
him
.
Nowe
after
that
the
apostle
hath
set
downe
certaine
godly
rules
touching
the
duties
of
loue
and
holy
life
,
least
peraduenture
they
might
sone
slyde
out
our
mindes
,
he
thought
it
good
and
right
néedfull
here
in
the
ende
of
the
chapter
,
to
perswade
vs
there
vnto
by
certaine
waightye
and
graue
reasons
.
By
which
he
goeth
about
to
perswade
all
men
,
which
belieue
in
Christ
,
to
expresse
their
fayth
by
good
workes
,
and
holines
of
lyfe
:
which
thing
in
déede
is
not
lightly
to
be
regarded
,
but
aduisedly
to
be
considered
,
especially
séeing
that
god
doth
require
it
euery
where
of
vs
in
his
holy
worde
.
For
séeing
that
god
in
the
beginning
,
when
as
we
were
nothing
but
claye
,
and
earth
,
did
of
his
onely
grace
and
goodnes
breath
into
vs
the
spirite
of
life
,
placed
our
first
parentes
in
Paradice
,
a
place
full
of
all
pleasurs
and
goodnes
,
and
afterward
when
as
we
by
sinne
and
transgression
had
lost
that
worthines
,
that
by
creacion
wée
had
,
and
were
become
subiect
to
death
and
eternall
damnacion
,
he
did
restore
vs
againe
to
lyfe
and
confirme
vs
in
the
same
by
the
promise
of
Chrst
to
come
,
who
by
the
innocencie
of
his
manhood
,
hath
recouered
that
for
vs
which
wée
before
by
sinne
,
and
disobedience
had
destroyed
.
These
thinges
I
saye
considered
,
we
shal
be
not
only
verye
much
vnthankefull
,
but
also
most
wicked
,
vnlesse
we
constantly
defend
this
our
dignitye
,
bought
and
obtayned
with
the
price
of
Christ
his
bloud
,
and
aboue
al
,
loue
that
GOD
againe
that
loued
vs
first
so
derely
,
and
forth
with
endeuor
our selues
euery
day
more
and
more
,
to
liue
as
it
becommeth
vs
,
walking
all
the
dayes
of
our
lyfe
in
holy
feare
before
the
Lord.
And
truly
to
the
performaunce
of
these
thinges
,
the
consideracion
of
this
perell
of
scripture
may
very
much
profyte
vs
The
which
I
will
deuide
into
thrée
parets
.
-
1
The
first
parte
contayneth
an
exhortation
to
liue
vprightly
with
certaine
great
&
weighty
reasons
to
perswade
vs
therevnto
.
-
2
The
second
parte
setteth
downe
what
we
must
shunne
&
auoide
if
we
will
liue
vprightly
and
honestly
.
-
3
The
third
&
last
parte
teacheth
to
put
on
a
newe
garment
,
and
to
fight
against
our
owne
wicked
lustes
and
croked
affections
.
The
apostle
&
chosen
vessell
of
Christ
S.
Paule
did
very
well
way
and
consider
that
such
is
naughtines
&
corrupcion
of
mans
nature
,
that
he
is
not
easily
perswaded
to
doe
those
thinges
,
which
the
Lord
by
his
word
hath
commaunded
,
and
to
leaue
those
thinges
●ndone
,
which
he
hath
by
his
worde
forbidden
.
And
therfore
after
that
he
hath
commended
vnto
vs
charity
&
giuen
vs
to
vnderstand
howe
we
should
liue
,
least
we
should
let
these
good
lessons
slyppe
out
our
mindes
,
he
seketh
to
perswade
vs
thervnto
by
certaine
weightye
and
graue
reasons
.
The
first
reason
which
the
Apostle
here
in
this
text
vseth
to
perswade
vs
to
liue
vprighly
&
to
forsake
sinne
,
and
wickednes
,
is
taken
of
the
circumstaunce
of
the
time
,
the
wordes
be
these
:
And
that
considering
the
season
,
it
is
nowe
time
for
vs
to
awake
out
of
sléepe
.
In
which
verse
he
telleth
vs
that
it
is
now
high
time
for
vs
to
amend
our
liues
,
and
to
serue
God
,
especially
because
good
oportunitie
serueth
therevnto
,
and
somuch
the
rather
bycasue
the
cloudes
of
ignoraunce
,
vnbeléefe
,
and
wicked
lustes
,
are
now
driuen
away
from
vs
by
the
light
of
the
gospell
,
and
knowledge
of
gods
truth
,
and
therefore
it
behoueth
vs
so
to
order
our
liues
as
they
which
haue
the
light
,
and
which
are
still
conuersaunt
in
the
open
sight
&
eies
of
all
men
.
For
they
which
perceue
that
all
mens
eies
are
bent
vppon
them
,
haue
a
diligent
care
least
they
should
doe
any
thing
that
is
not
séemelye
and
honest
,
bycause
they
knowe
by
experience
,
that
if
they
steppe
neuer
s●●
lyttle
aside
out
of
the
ryght
waye
,
then
they
shall
bée
espyed
and
haue
many
witnesses
ready
to
accuse
them
,
of
theyr
sinne
and
iniquitie
.
So
in
like
maner
,
it
behoueth
vs
(
who
liue
in
the
sighte
of
God
and
his
angels
,
hauing
Christe
the
true
sonne
of
rightuousnesse
,
a
vewer
,
and
beholder
of
all
our
dooings
,
commaunding
vs
to
walke
as
before
him
)
to
take
aduised
héede
,
that
we
doo
nothing
that
may
offend
his
diuine
maiesty
,
bicase
if
we
so
doo
,
we
shall
haue
Christ
himself
a
witnes
against
vs
,
who
shall
iudge
in
the
last
day
,
&
pronounce
sentene
vpon
all
flesh
,
acording
to
the
tenour
of
iustice
and
equitye
.
But
it
appereth
that
▪
the
talke
that
is
here
vsed
,
is
not
plaine
,
but
Metaphoricall
.
For
the
Apostle
maketh
mencion
of
sléepe
,
of
waking
,
of
night
,
of
darkenes
,
of
lyght
,
of
day
.
And
therefore
before
I
procéede
any
further
in
the
text
.
I
thinke
it
méete
and
conuenient
to
declare
vnto
you
,
what
is
ment
,
by
euery
one
of
these
wordes
,
to
the
ende
that
,
that
which
I
am
about
to
teach
,
may
bée
more
manifest
and
playne
to
you
that
be
my
hearers
.
Know
ye
therefore
that
by
sléepe
,
hée
meaneth
sinne
,
and
a
certen
sluggishnes
and
drowsines
to
imbrace
the
gospell
,
to
heare
gods
word
,
and
to
frame
and
fashion
our
liues
ther
after
.
By
awaking
out
of
sléepe
,
hée
meaneth
a
certen
desire
and
readines
to
doe
our
duties
,
and
such
things
as
God
requireth
of
vs
in
his
worde
.
Aristole
therfore
doth
very
well
and
truely
cal
waking
a
liberty
or
fréedom
of
the
sences
,
and
hée
calleth
sléepe
a
bande
or
imprysoninge
of
them
.
For
when
a
man
is
a
sléepe
,
he
hath
all
his
sences
,
so
tyed
vp
&
imprisoned
,
that
he
hath
neither
eyes
to
sée
,
eares
to
heare
,
nose
to
smell
,
handes
to
touche
,
féete
to
goe
,
nor
hart
to
conceyue
,
but
is
like
vnto
a
deade
corps
that
lyeth
rottinge
in
the
graue
:
But
when
a
man
is
a
wake
,
then
is
hée
ready
ynough
to
sée
,
to
heare
,
to
speake
,
to
run
,
to
goe
,
or
to
doe
any
thing
belonging
to
a
reasonable
creature
.
Therefore
the
Apostle
sayth
it
is
now
time
for
vs
to
awake
out
of
sléepe
,
as
though
hée
should
haue
sayd
before
our
regeneration
,
before
god
had
geuen
vs
eies
te
se
,
and
harts
to
beleue
the
truth
,
we
were
fast
a
sleepe
in
sinne
,
and
did
lye
in
the
shadowe
of
death
,
and
there
was
nothing
in
vs
but
horrible
blindnes
,
so
that
we
could
not
see
the
maiesty
of
god
,
we
did
not
féele
and
fast
the
mercies
of
god
offered
to
vs
in
Christ
his
deare
and
welbeloued
sonne
,
neither
had
we
learned
how
swéete
the
Lorde
is
.
Our
eares
were
so
stopped
that
we
could
not
harken
vnto
the
swéete
voyce
of
God
,
and
glad
tidinges
of
saluation
,
we
perceaued
nothing
at
all
of
the
goodnes
of
God
towards
vs
,
neither
yet
were
we
moued
to
any
worke
of
charitye
towards
our
neighbour
but
were
vtterlye
vnapt
&
altogether
vnable
to
doo
any
good
worke
,
yea
not
so
much
,
so
much
as
to
thinke
a
good
thought
.
But
now
seinge
it
hath
pleased
the
lord
to
pittye
our
misery
,
to
awake
vs
out
of
this
deadlye
&
daungerous
sleepe
of
sinne
,
to
send
his
worde
amongest
vs
,
and
by
it
through
the
working
of
his
spirit
to
create
fayth
in
vs
,
it
is
very
méete
and
also
right
nedefull
that
we
sléepe
no
more
in
sine
,
but
rise
vp
with
al
spéed
vnto
newnes
of
life
.
For
seing
we
haue
nowe
the
light
of
the
Gospell
amongst
vs
,
it
is
now
no
time
for
vs
,
to
●lugge
and
sléepe
any
more
,
and
to
folowe
the
lustes
&
pleasures
of
the
fleshe
,
as
though
Christ
had
neuer
bene
preched
vnto
vs
,
and
we
neuer
called
by
the
voyce
of
God
to
repentance
and
amendment
of
lyfe
.
Let
vs
therefore
not
neclect
this
good
occasion
,
considering
that
the
apostle
doth
héere
fel
vs
that
it
is
nowe
high
tyme
for
vs
to
awake
out
of
sléepe
:
but
let
euery
man
be
redy
to
do
his
duty
,
séeing
that
good
opportunitye
serueth
therevnto
,
&
we
ought
in
no
wise
to
deferre
the
reformation
of
things
that
be
amisse
,
from
daye
,
to
daye
,
and
yere
,
to
yere
,
and
to
be
idle
at
such
a
time
as
this
is
,
bicause
god
perchaunce
will
not
alwaies
graunt
vs
the
like
occasion
to
do
good
.
And
therfore
it
behoueth
vs
to
strayne
our
selus
the
more
whilest
occasion
●●steth
,
&
while
god
graunteth
vs
leaue
to
do
wel
.
The
Smith
stricketh
his
yron
〈…〉
it
is
hot
.
The
husband
ma●
〈◊〉
his
corne
to
be
already
ripe
,
prouideth
in
d●●
sea●on
reaper●
,
and
sicles
,
to
cut
it
do●●●
,
and
in
the
har●est
time
you
shall
heare
him
say
to
his
seruauntes
when
the
weather
is
faire
,
plie
it
●●irs
,
plye
it
,
for
we
cannot
tell
whether
it
will
raine
or
no
,
and
howe
longe
this
faire
weather
will
last
.
Likewise
the
Marchantman
if
he
haue
a
voiage
to
make
,
he
will
take
shippe
while
tide
an●
w●●de
serueth
.
For
hée
knoweth
that
time
and
tide
will
●arye
for
no
man
.
The
prophet
Esay
therfore
giueth
good
counsel
,
and
willeth
all
men
to
receyue
Christ
,
when
as
he
offereth
himselfe
into
them
by
the
preaching
of
his
worde
.
Sayinge
,
Qu●●●te
dominum
dum
inue●●●
potest
,
inuocate
S.
Paule
,
aryse
thou
that
sléepest
and
Haue
mercy
on
me
O
God
,
according
to
thy
great
mercy
,
and
accordinge
to
the
multitude
of
thy
compassions
,
wype
away
my
offences
.
Wash
me
throughly
from
my
wickednes
and
clense
me
from
my
sinne
.
The
Prodigall
sonne
awaked
out
of
the
sléepe
of
sinne
,
when
he
forsooke
his
fylthy
strompets
,
and
retourned
home
to
his
father
,
from
whom
he
had
rashly
departed
,
submittinge
him selfe
vnto
him
and
sayinge
,
Father
,
I
haue
sinned
against
heauen
The
wicked
Iewes
which
had
crucified
Christ
,
harkeninge
to
the
sermon
of
Peter
,
began
to
awake
out
of
thys
deadly
sleépe
of
sinne
,
when
as
they
began
to
be
pricked
in
the
harte
,
and
to
say
vnto
Peter
&
the
other
apostles
:
For
euen
as
it
is
the
parte
of
a
good
husband
not
to
slugge
and
slepe
in
his
bedde
,
when
as
the
daye
appearinge
offereth
vnto
him
good
occasion
to
arise
and
to
go
about
his
busines
,
but
to
get
vp
with
all
conuenient
spéede
,
and
to
goe
about
such
thinges
as
are
néedeful
to
be
done
:
So
christian
men
,
which
haue
any
care
of
their
owne
saluation
ought
not
to
let
slip
the
good
opportunitie
to
do
good
,
offered
to
them
of
god
:
but
they
ought
to
shewe
them selues
readye
and
diligent
to
doo
those
things
that
God
hath
commaunded
by
his
worde
.
An other
reason
which
he
vseth
to
perswade
vs
to
arise
nowe
out
of
this
deadly
sléepe
,
is
bicause
our
saluation
is
nearer
,
then
when
we
beleued
it
.
By
which
reason
he
sheweth
that
it
had
haue
to
small
purpose
,
to
tel
vs
of
these
thinges
and
to
haue
exhorted
vs
to
holinesse
of
life
,
before
we
did
beleue
in
Christ
,
and
had
the
knowledge
of
the
truth
.
But
séeing
that
our
saluation
is
nowe
nearer
then
it
was
in
time
past
,
we
ought
in
no
wise
to
neglect
thys
occasion
.
By
saluation
he
meaneth
that
full
and
perfect
saluation
,
and
blessednesse
,
which
we
shal
be
parsakers
after
this
lyfe
.
So
that
the
sence
and
meaninge
of
Paule
is
that
our
fall
and
perfect
salutation
,
is
nowe
nearer
then
it
was
longe
ag●e
,
and
when
we
did
fyrst
begyn
to
beléeue
.
For
as
without
sayth
,
&
beleefe
in
Christ
there
is
no
hope
of
saluation
,
no
remission
of
sinnes
,
no
eternall
lyfe
to
be
looked
for
:
so
heauen
and
eternall
lyfe
beginne
then
to
appeare
,
when
●●yrst
God
giueth
a
hart
to
beléeue
,
and
eyes
to
sée
the
waye
to
most
blessed
immortalytie
.
And
the
more
that
our
fayth
encreaseth
,
and
the
more
that
we
profit
in
the
knowledge
of
God
,
the
nearer
,
and
nearer
,
doo
we
drawe
towardes
heauen
,
and
moste
blessed
saluation
.
When
as
a
man
diggeth
in
a
gold
myne
,
the
déeper
he
diggeth
the
nearer
he
commeth
to
gold
.
The
further
that
the
trauayling
man
goeth
on
his
way
,
the
nearer
he
commeth
to
his
iournies
ende
.
So
the
most
happy
&
perfect
saluasion
,
that
we
shall
enioy
after
thys
mortal
life
,
is
nearer
vnto
vs
than
when
we
first
beleued
.
For
when
as
we
began
first
to
beleue
,
then
did
we
begin
to
set
forward
in
our
rate
&
iourneye
,
&
to
goo
towards
heuen
,
but
now
we
haue
gon
a
great
way
in
our
iorney
,
&
euery
day
draweth
nearer
&
nearer
the
day
of
our
deth
.
At
which
time
our
souls
shal
be
caried
vp
into
heauen
.
Again
we
are
now
nearer
to
the
day
of
iudgement
,
and
the
world
is
nearer
an
end
than
it
was
mani
a
yere
agoe
.
At
which
time
christ
shall
raise
vp
our
bodyes
out
of
the
dust
,
and
make
vs
partakers
of
that
kingdom
whereof
his
blessed
body
is
pertaker
For
our
necligence
must
néedes
be
accounted
horrible
,
and
shamefull
,
if
we
now
leaue
of
to
serue
GOD
,
when
as
we
haue
but
a
short
tyme
to
liue
,
and
be
at
the
very
poynt
to
take
possession
of
heauen
.
The
longer
we
liue
,
and
the
nearer
that
we
approch
to
death
,
the
more
earnest
we
ought
to
be
to
serue
God
,
and
the
longer
that
we
haue
hard
the
Gospel
,
and
beleued
in
Christ
,
so
much
the
more
earnest
wée
ought
to
be
to
obey
the
Gospell
.
And
therefore
séeinge
that
we
haue
harde
the
Gospell
many
yeares
in
this
Realme
of
England
,
the
more
deligent
we
ought
to
be
to
serue
God
,
and
to
liue
vprightly
,
and
to
shewe
foorth
by
our
lyfe
,
&
conuersation
,
that
we
be
dooers
of
the
word
and
not
hearers
onely
,
deceauinge
our
A
prentice
in
seuen
yeares
wil
learne
his
occupation
,
and
be
able
to
doo
hys
maister
good
seruice
,
and
he
will
be
more
shylful
the
second
yeare
then
the
fyrst
,
and
so
euery
yeare
better
than
another
.
The
lyttle
chyldrne
that
goe
to
the
Schole
goe
forwarde
in
learninge
,
&
in
thrée
or
foure
yeres
will
not
onelye
be
able
to
reade
,
but
also
to
write
and
to
speake
lattine
.
But
alas
we
haue
gonne
to
schole
not
seuen
yeares
,
but
eighttene
yeares
,
we
haue
had
many
notable
Scholemasters
and
teachers
,
and
yet
for
all
this
wée
be
little
amended
,
but
like
very
blockheades
we
tary
styll
in
our
ould
lessons
,
and
will
not
take
forth
into
good
manners
and
newe
conditions
.
Yea
we
are
more
slowe
to
heare
Gods
worde
,
and
to
frame
our
liues
thereafter
,
then
we
were
when
it
was
first
preached
.
And
we
go
rather
backward
then
forward
.
And
what
a
reproche
,
and
shame
is
it
for
vs
,
to
be
more
slowe
,
to
serue
God
then
we
were
in
the
beginning
,
considering
we
haue
tasted
of
his
mercye
and
grace
,
so
longe
,
and
so
many
yeres
together
,
and
that
in
such
sorte
,
that
we
may
iustly
say
,
Non
taliter
fecit
omni
nationi
:
He
hath
not
dealt
so
with
any
nation
,
as
he
hath
dealt
You
knowe
that
they
which
runne
for
a
wager
,
that
the
nearer
they
draw
to
the
marke
,
the
faster
they
runne
,
and
they
make
the
more
spéede
.
So
,
the
longer
that
we
haue
harde
the
Gospel
,
and
the
longer
that
we
haue
beléeued
,
so
much
the
holier
we
ought
to
be
in
life
and
conuersation
.
And
truely
if
ther
were
no
other
reason
to
perswade
vs
,
yet
consideringe
(
as
I
haue
sayd
already
)
that
our
lyfe
is
shorte
,
and
death
knocketh
at
the
dores
,
and
the
daye
of
Iudgement
commeth
on
so
fast
,
that
we
may
looke
for
it
euery
houre
,
we
ought
to
be
perswaded
to
liue
vprightly
,
and
to
walk
as
it
be
commeth
vs
.
But
(
alas
)
many
at
the
first
hearing
of
the
Gospell
,
shewed
them selues
zelous
,
and
ready
to
folow
it
.
But
after
a
while
they
gaue
ouer
euen
in
the
middest
of
their
race
,
and
waxed
weary
of
well
dooing
.
And
truely
it
appereth
that
ther
hath
bene
many
of
these
slydebackes
in
all
ages
,
but
yet
I
thinke
neuer
more
than
at
this
day
.
Kinge
Asa
in
the
beginning
of
his
raigne
was
zelous
in
It
followeth
in
the
text
,
the
night
is
passed
and
the
daye
is
at
hande
.
Here
is
an
other
reason
to
moue
vs
to
lyue
vprightly
,
and
it
differeth
not
much
from
that
which
he
vsed
before
.
For
the
night
hée
calleth
the
ignoraunce
of
God
and
Christ
,
the
time
of
blindnes
,
&
vnbelefe
.
By
day
he
meaneth
the
light
of
gods
truth
,
by
which
truth
Iesus
Christ
the
true
sonne
of
rightuousnes
doth
appeare
vnto
vs
.
And
therefore
in
sayinge
the
night
is
passed
,
and
the
day
is
come
on
,
he
meaneth
that
séeinge
we
are
not
now
ouerwhelmed
with
the
thick
mistes
&
cloudes
of
ignoraunce
as
the
infidels
,
and
vnbeléeuinge
bée
,
and
as
we
our selues
were
in
times
past
,
we
ought
to
behaue
our selues
,
as
the
childrne
of
the
day
and
light
,
and
not
to
sléepe
still
in
sinne
with
the
wicked
and
vnbeléeuinge
.
And
here
by
the
way
wée
haue
diligently
to
note
and
consider
,
that
Paule
calleth
the
ignoraunce
of
Christ
,
and
his
gospel
,
night
and
darknes
,
and
compareth
the
vnbeléeuers
to
such
as
bée
fast
a
sléepe
.
And
verie
aptly
and
not
without
good
cause
,
is
the
ignoraunce
of
Christ
compared
to
night
.
For
as
in
the
night
time
,
all
thinges
are
couered
with
darknes
,
and
as
we
cannot
for
want
of
light
,
knowe
what
is
what
,
and
discerne
black
from
blew●
,
and
redde
from
russet
,
yea
sometimes
in
the
night
season
we
thinke
a
bushe
to
be
a
man
,
&
a
dead
thing
a
liuing
creature
,
for
then
as
the
Poet
saith
,
Est
color
omnibus
vnus
,
all
things
seeme
to
be
of
one
hue
and
coulor
:
so
when
wee
were
altogether
ignoraunt
in
gods
word
&
knewe
not
Christ
,
we
did
mistake
things
&
through
igoraunce
,
we
did
so
erre
that
we
accounted
superstision
to
be
good
deuotion
,
&
thought
our selues
highly
in
gods
fauour
,
when
as
wée
were
fast
tied
in
the
diuells
setters
,
and
almost
plunged
into
the
pit
of
endles
damnacion
.
For
without
the
knowledge
of
gods
word
,
we
are
so
blind
,
that
we
cannot
discerne
betwene
iustice
and
iniurie
,
protection
&
oppression
,
religion
and
superstition
,
Christ
and
Antichrist
,
good
&
euill
.
Paule
himselfe
beinge
ignoraunt
of
Christ
,
did
with
great
rage
&
The
Saduces
beinge
ignorant
of
the
scriptures
denied
the
res●rrection
of
the
Pater
remitte
Father
forgiue
them
,
for
they
knowe
not
what
they
doe
.
And
S
Paule
saith
if
they
had
knowne
,
they
woulde
neuer
haue
killed
the
kinge
of
glorye
.
But
I
will
let
passe
them
,
and
come
nearer
to
our selues
.
When
we
were
ignorant
in
gods
worde
,
and
hard
nothinge
but
the
sound
of
a
ti●●klinge
Cimball
,
did
we
not
thinke
supersticion
,
to
be
religion
,
deceauers
true
teachers
,
vanitie
to
be
veritie
,
the
gospell
to
be
heresie
,
to
gad
abrode
on
pilgramage
,
from
this
saincte
,
to
the
saincte
,
to
be
a
part
of
gods
seruice
,
mens
traditions
the
commaundements
of
god
,
Antichriste
Christes
vicar
,
the
man
of
Rome
who
is
a
creature
ouerwhelmed
with
al
wickednes
,
and
the
beast
that
did
rise
out
of
the
bottemles
pit
,
The
cause
of
all
which
grosse
errors
,
was
the
ignorance
of
Christ
and
hys
worde
.
For
although
some
of
the
Papistes
say
,
that
ignorance
is
the
mother
of
deuotion
,
yet
it
appeareth
that
it
is
the
mother
of
all
errour
&
supersticion
.
And
therfore
verie
aptly
it
is
compared
to
the
night
and
to
sléepe
.
For
euen
as
one
when
as
he
is
in
the
night
time
fast
a
sléepe
in
his
bedde
,
hath
all
his
senses
so
tyed
vp
,
and
bound
,
that
hée
cannot
doe
any
thinge
,
and
yet
neuerthelesse
he
dreameth
sometimes
,
and
verily
thinketh
,
that
he
is
dooing
this
&
that
,
so
they
which
are
ignorant
of
Christ
,
and
his
worde
,
haue
al
the
powers
of
theire
soules
,
so
let
and
hindered
,
that
they
cannot
moue
towardes
heauen
,
or
doe
anie
thinge
that
can
please
God
:
although
oftentimes
they
thinke
they
do
god
most
noble
seruice
,
when
as
they
commit
most
horriable
and
greuous
crimes
.
But
forasmuch
as
it
is
nowe
not
night
with
vs
,
but
day
,
let
vs
doe
those
things
that
are
séemely
for
them
that
haue
the
lyght
,
and
followe
the
counsell
of
Paule
,
who
wylleth
vs
to
cast
away
the
workes
of
darknes
,
and
to
put
on
the
armoure
of
lyght
.
By
the
workes
of
darknes
is
signified
sinnes
and
naughtye
vices
,
and
they
are
so
called
chiefely
for
two
causes
.
The
first
cause
is
,
bicause
they
procéede
of
the
ignoraunce
of
gods
word
,
and
bicause
wée
are
moued
to
doo
them
by
the
motion
and
instinct
of
Sathan
,
who
is
the
prince
of
darkenesse
.
Secondly
bicause
they
that
commit
naughti●sse
,
flée
the
light
,
and
couet
rather
for
the
night
then
for
the
daye
,
according
to
the
sayinge
of
our
Sauiour
Christe
,
Qui
malè
agit
odit
he
that
doeth
euill
hateth
the
light
.
For
whoremongers
,
théeues
,
murtherers
,
and
wicked
persons
commonly
doo
their
feates
in
the
darke
,
and
in
the
night
season
,
and
therefore
saith
Paul
,
Quae
ab
illis
clam
fiunt
turpe
est
vell
dicere
,
It
is
a
shame
euen
ones
to
name
those
thinges
that
are
done
of
them
in
secrete
.
The
darkenes
of
the
night
doth
make
them
bold
to
commit
sinne
,
for
they
feare
onely
the
eyes
of
men
,
and
consider
not
that
the
eyes
of
the
Lord
are
vppon
euery
mans
waies
,
&
that
with
him
ther
is
no
darkenes
at
al
,
but
that
the
night
is
with
him
as
the
noone
daye
.
And
therefore
although
men
commit
sinne
neuer
so
closely
,
yet
doth
god
sée
them
,
and
at
length
will
reauele
and
bring
it
to
lyght
,
as
he
dyd
the
whoredome
of
Dauid
,
and
there
is
no
wall
so
thicke
,
that
can
hide
them
that
worke
wickednesse
,
from
the
sight
of
god
.
Let
vs
therefore
cast
away
the
workes
of
darkenes
,
and
put
on
the
armoure
of
light
.
By
the
armoure
of
light
he
vnderstandeth
good
workes
,
bicause
they
procéede
of
faith
,
and
of
the
true
knowledge
of
god
,
and
shine
before
men
to
the
honor
&
praise
of
our
good
god
,
who
worketh
them
in
vs
by
his
holy
spirit
.
But
here
it
may
be
demaunded
why
Paule
doth
call
vices
and
sinnes
the
workes
of
darkenesse
,
&
good
workes
the
armoure
of
light
.
Truely
,
you
knowe
that
our
flesh
is
prone
ynough
and
inclined
of
it self
to
follow
naughtinesse
,
and
in
committing
sinne
we
take
great
pleasure
,
and
thinke
it
no
payne
at
all
to
doo
wickedly
.
But
if
we
begin
ones
to
serue
God
,
&
to
frame
our
liues
according
to
the
rule
of
his
word
,
then
must
we
striue
and
take
great
paines
,
and
there
is
a
battell
set
before
vs
,
full
of
great
labour
and
perill
:
In
which
battell
we
must
fight
against
Sathan
,
the
inticem●n●es
of
the
world
,
and
the
sinfull
lustes
of
the
fleshe
.
For
the
diuell
is
chiefe
captayn
in
this
battel
,
and
giueth
vs
euery
day
terrible
assaultes
,
and
rangeth
about
like
a
rearing
Lion
,
seeking
whom
he
may
deueure
.
Besides
this
great
and
mighty
enimye
,
looke
howe
many
wicked
thoughts
&
●u●l
affections
there
be
in
vs
,
so
many
enimies
we
haue
that
fight
agaynst
our
saluation
,
and
which
séeke
to
bring
vs
to
destruction
.
And
therfore
if
we
wil
liue
vprightly
,
we
must
continually
mayntayne
war
againste
Sathan
,
the
world
,
&
the
flesh
.
Christ
himselfe
doth
admonishe
vs
hereof
in
the
Gospell
,
when
as
he
telleth
vs
that
the
way
to
heauen
is
strayt
and
narrow
,
and
the
crowne
of
lyfe
cannot
be
obtayned
without
paynes
taking
.
And
we
sée
dayely
by
experience
,
that
they
which
giue
themselues
to
serue
God
,
to
be
subiect
to
sclaunders
and
reproches
,
to
be
beset
on
euery
side
with
All
which
places
do
sufficiently
proue
that
it
is
not
inough
for
vs
to
absteine
from
euill
,
but
also
we
must
doe
good
.
And
therefore
here
wée
may
sée
that
they
vse
vnséemely
speaches
,
which
say
,
what
shoulde
we
giue
our selues
to
holynes
?
Or
why
should
not
wée
folowe
our
pleasures
,
if
wée
be
of
the
elect
and
chosen
of
GOD
,
we
shall
be
saued
,
howsoeuer
wée
liue
?
if
we
be
reprobates
&
cast
awaies
we
shall
be
damned
whatsoeuer
we
doe
?
As
though
the
election
of
god
did
giue
leaue
vnto
men
to
doe
wickedlye
,
when
as
it
is
playne
by
the
testimonye
of
S.
Paule
that
wée
are
chosen
in
Christe
not
to
liue
loselye
,
but
that
we
should
S.
Paule
here
in
this
place
doth
plainely
tell
vs
,
that
we
cannot
bée
reckened
for
gods
seruauntes
,
vnlesse
wée
walke
honestly
as
in
that
day
.
In
which
words
I
haue
to
note
vnto
you
,
&
to
say
some
thing
of
thys
worde
walkinge
,
bicause
it
is
very
life
both
in
the
olde
,
&
newe
testament
:
and
the
Lorde
dooth
vse
it
often
times
to
giue
vs
to
vnderstande
,
howe
wée
should
order
and
frame
our
lyfe
.
For
then
are
we
saide
to
walke
honestly
as
it
becommeth
vs
,
when
as
we
liue
vprightly
and
withdrawe
our selues
from
euill
.
Herevpon
the
Prophet
often
tymes
in
his
boke
of
Psalmes
goinge
about
to
liue
vprightly
doth
vse
this
worde
walke
.
In
the
first
Psal.
he
saith
,
Blessed
is
that
man
that
walketh
not
in
the
counsell
of
the
vngodly
.
&c.
And
in
the.
119.
Psal.
he
sayth
,
Blessed
are
they
that
are
sound
in
the
way
,
&
walke
in
the
lawe
of
the
Lorde
,
by
which
two
places
it
appeareth
that
to
liue
vprightly
,
&
honestly
,
is
nothing
els
but
to
walke
in
the
lawe
of
the
Lorde
.
For
if
a
man
liue
after
hys
owne
swynge
he
shall
do
nothing
els
but
wander
out
of
the
right
way
,
and
doe
those
thinges
which
are
neyther
séemely
nor
honest
.
Paule
settinge
downe
certaine
preceptes
concerning
maners
,
and
christian
life
,
saith
I
pray
you
walke
worthye
of
the
vocation
Collo
.
i.
he
willeth
vs
to
walke
worthie
of
the
Lorde
,
to
please
him
in
al
things
,
and
to
be
fruitfull
in
all
good
workes
.
So
it
appeareth
that
it
is
not
inough
for
a
man
to
walke
vnlesse
hée
walke
honestly
as
in
the
day
.
For
though
all
men
doe
walke
,
yet
doe
not
all
men
walke
nonestly
,
and
in
the
lawe
of
GOD
,
or
daye
light
as
they
should
doe
.
Some
there
bée
that
walke
not
in
the
day
,
but
in
the
nyght
,
and
such
walkers
bée
théeues
and
robbers
which
commit
wickednes
in
the
night
,
and
when
true
men
are
at
rest
and
in
their
beddes
.
Some
other
there
bée
that
walke
in
darknes
for
they
haue
not
the
true
knowledge
of
Christ
,
and
of
his
worde
,
but
are
vtterly
ignorant
in
matters
pertaininge
to
GOD
,
and
to
their
saluation
.
Such
walkers
were
the
filthye
and
polluted
Gentils
when
as
they
lay
drowned
in
all
kinde
of
filthines
and
superstition
,
in
which
they
continued
vntill
Christ
,
sent
hys
seruauntes
to
Such
be
the
Iewes
which
séeke
for
saluation
by
the
lawe
and
deny
Christ
which
was
borne
of
the
virgin
Mary
,
to
bée
the
sonne
of
God
,
and
the
true
Messias
.
Such
walkers
also
be
the
papistes
for
they
make
the
paineful
passion
of
Iesus
Christ
the
high
ransome
of
our
soules
and
the
onely
meanes
which
god
hath
vsed
to
worke
our
saluation
by
,
to
be
voyde
and
of
none
effect
,
by
bearinge
themselues
in
hand
,
that
they
are
able
to
purchase
the
realme
of
Paradice
,
by
their
owne
merites
.
For
they
walke
after
theyr
owne
fansies
,
&
trangresse
the
lawe
of
God
for
their
owne
traditions
.
Some
other
there
be
that
walk
,
but
they
walke
not
honestly
as
in
the
day
,
for
they
walke
after
the
fleshe
,
&
not
after
the
spirit
.
Such
walkers
as
these
,
are
they
which
delite
in
nothing
but
in
sinne
,
and
wickednesse
,
&
which
take
leaue
to
dooe
naughtily
,
neuer
stryuing
against
theyr
own
lustes
and
wicked
affections
,
but
suffering
sathan
(
the
enimie
of
our
saluation
and
welfare
)
to
hale
them
from
one
vice
to
another
,
euen
to
theyr
own
destruction
.
Such
a
fleshly
walker
was
Absolon
,
whose
lust
was
so
outragious
,
that
he
defiled
his
fathers
wyues
in
the
sight
of
all
Israel
.
And
surely
as
long
as
men
walk
after
the
fleshe
,
and
after
the
maner
of
this
world
,
which
is
altogether
set
vpon
mischiefe
,
they
shall
euery
day
become
worse
&
worse
,
&
their
desire
wil
be
nothinge
els
but
to
drawe
others
into
the
same
sinke
of
sinne
,
whereinto
they
themselues
are
alredy
fallen
.
And
these
that
walk
after
this
fashion
,
walke
disorderly
,
and
they
walke
in
horrible
confusion
,
and
in
that
brode
way
that
leadeth
to
hell
and
endlesse
damnation
.
An other
kinde
of
walkers
there
bée
,
which
walke
honestly
as
in
the
day
,
and
these
be
they
which
liue
not
after
their
owne
swinge
,
and
let
lose
the
bridle
to
vices
,
but
suffer
them selues
to
bée
gouerned
by
the
word
of
GOD
,
and
walke
accordinge
to
his
lawe
.
And
these
bycause
they
walke
accordinge
to
the
pure
word
of
God
,
they
doe
those
thinges
that
are
comely
&
honest
.
They
spende
their
liues
wholly
in
gods
seruice
,
and
withdrawe
themselues
as
much
as
is
possible
from
all
euill
.
For
they
doe
not
walke
as
the
wordlinges
doe
,
which
euery
day
become
worse
and
wofe
,
but
they
sette
GOD
alwayes
before
their
eies
,
and
haue
a
respect
to
his
preceptes
bicause
they
know
they
cannot
doe
any
thing
that
can
escape
his
sight
.
Of
this
walkinge
speaketh
god
himselfe
in
Gene.
Wheras
he
commaundeth
Many
doe
glory
of
the
multitude
and
boast
thmselues
to
be
holy
and
religious
men
,
bicause
they
liue
as
the
moste
doe
,
and
walke
after
the
manners
and
coustomes
if
theyr
forefathers
,
but
yet
the
holye
ghost
dothe
here
tell
them
,
that
they
shall
neuer
walke
honestlye
vnlesse
they
seperate
them selues
from
men
,
and
frame
theyr
liues
accordinge
to
the
lawe
of
GOD
.
Here
vpon
it
is
sayde
that
Enoch
walked
with
GOD
bicause
he
was
not
peruerted
by
the
euill
example
of
others
,
and
although
the
world
,
when
as
he
liued
,
was
as
corrupt
as
myght
be
,
yet
hée
continued
vncorrupted
,
and
considered
that
it
behooued
him
to
walke
honestly
as
in
the
presence
of
GOD
.
Suche
a
walker
was
Iob
for
hée
gaue
himselfe
to
the
seruice
of
God
,
liued
amongest
his
neighbours
without
hurtinge
of
anye
person
,
guile
,
deceit
,
and
naughtinesse
was
farre
from
him
,
neyther
went
he
about
as
many
d●y
in
these
dayes
,
to
encrease
his
substaunce
by
vndooinge
of
poore
men
.
And
therefore
the
Scripture
doth
rep●●t
him
to
bée
a
sounde
and
Ioseph
also
walked
honestly
,
for
although
hée
was
allured
by
his
mais●res
to
doe
wickednesse
with
hir
,
yet
could
not
he
be
drawne
to
destle
his
Maisters
bedde
.
And
although
no
creature
was
present
when
as
his
maisteres
did
intice
him
to
folly
,
yet
he
walked
honestly
as
in
the
daye
,
and
the
feare
of
GOD
preserued
hym
,
against
hir
continuall
temptations
.
And
therefore
he
sayd
,
how
can
I
d●●
Susanna
walked
also
honestly
when
as
the
wicked
Iudges
would
haue
deflowred
hir
.
For
she
would
not
by
any
The
second
part
setteth
down
what
The
first
,
is
gluttony
and
dronkennesse
,
the
which
two
vices
,
are
to
common
at
this
daye
in
this
realme
,
and
for
the
most
part
,
they
are
committed
at
prodigal
fastes
,
and
banquetes
,
and
at
suche
tyme
as
this
is
(
I
meane
Christmas
)
.
For
in
Christmas
tyme
and
at
great
feasts
,
gluttons
and
dronkerdes
thincke
they
maye
eate
and
drinke
as
much
as
they
will
,
and
that
it
is
lawfull
for
them
to
speake
and
doo
whatsoeuer
they
thinke
good
.
Behold
them
therefore
,
and
you
shall
sée
them
to
passe
the
bandes
of
all
measure
,
&
to
commit
such
disorders
as
though
there
were
no
iudge
in
Heauen
,
nor
hell
to
swallowe
vp
wicked
men
after
this
mortall
life
.
Fr●t
,
they
sit
downe
to
their
meate
like
brute
beastes
,
without
any
calling
or
thincking
vpon
the
name
of
God
▪
neuer
destryng
god
to
blesse
their
meates
.
They
eate
and
drinke
more
then
is
méete
and
conuenient
for
than
,
and
oftentimes
so
much
as
they
cannot
disgest
:
You
shal
sée
them
to
play
the
gluttons
egregiously
,
and
to
●ramme
themselues
like
swine
,
and
they
neuer
leaue
liftinge
of
the
pottes
,
and
caroussinge
one
to
another
till
they
bée
out
of
theyr
wittes
like
beastes
.
And
when
they
haue
thus
armed
themselues
,
they
regard
neither
friend
nor
foe
,
but
dare
speake
and
doe
what
so
euer
commeth
to
minde
.
Agayne
these
dronkerdes
dryue
GOD
from
theire
table
,
and
companie
,
they
cannot
abide
to
heare
the
name
of
God
spoken
of
,
vnlesse
it
bée
to
take
it
in
vayne
,
and
to
blaspheme
it
,
wyth
horryble
and
cursed
swearinge
.
Their
talke
and
communication
is
nothinge
else
,
but
of
ribaldrye
,
and
wantonnesse
,
of
backbytynge
theyre
neighboures
,
and
of
practisinge
mischeyfe
agaynst
this
man
and
that
man
.
Loe
,
what
euils
dronkennes
bryngeth
with
it
.
But
yet
you
shall
here
more
abhominations
then
these
,
strong
drinke
they
esteme
of
more
price
&
valew
,
than
their
owne
soules
,
their
god
is
their
belly
,
&
The
bodye
with
all
the
partes
therof
are
so
distempered
,
that
the
earth
them
the
which
ther
is
nothinge
more
stable
,
and
sure
,
is
to
dronken
men
vnstable
,
in
so
much
that
they
thinke
it
moueth
and
goeth
round
,
and
the
plaine
way
is
vnto
them
like
a
caue
&
diche
,
the
heade
is
brought
into
that
case
,
that
it
cannot
rule
and
gouerne
the
féete
,
the
eyes
are
made
dimme
,
and
firie
,
they
marre
their
faces
,
and
put
out
the
true
pi●tor
that
god
hath
made
,
they
heat
their
lyuers
and
set
them
all
on
fire
.
What
causeth
the
head
to
ake
,
the
handes
to
trimble
,
the
tongue
to
stammer
and
that
no
member
of
the
body
can
discharge
and
do
his
duety
?
dronknes
.
Therfore
truely
saith
Salomon
,
to
It
also
bringeth
men
vnto
whordome
,
and
into
great
daunger
.
For
the
eyes
of
dronkerdes
shal
looke
vpon
straunge
women
,
and
theyr
hart
shal
speake
proude
thinges
,
and
they
shall
bée
as
they
that
sleepe
in
the
top
of
a
mast
of
a
shippe
Though
the
Lord
speake
vnto
them
and
say
,
awake
oh
ye
dronkerdes
,
wéepe
and
houle
,
all
ye
that
drinke
wine
vnmeasurably
,
yet
are
they
nothing
moued
there
with
,
for
it
were
almost
as
good
to
speake
to
a
deade
man
as
to
a
dronkerde
.
Secondly
,
the
mynde
is
marred
,
and
sore
hurt
by
it
,
for
dronkerdes
commonly
are
stricken
with
the
spirite
of
blockishenes
,
and
they
are
like
vnto
madbedlomes
,
and
men
that
haue
lost
their
wittes
.
It
maketh
them
like
vnto
bruit
beastes
takinge
away
from
them
all
theyr
wit
,
reason
and
vnderstandinge
.
Verily
it
woulde
be
a
pitious
sight
to
sée
a
man
to
take
hys
knife
to
cut
of
his
owne
fingers
and
to
cast
them
from
him
.
But
a
dronkerde
taketh
away
from
himselfe
his
owne
witte
,
reason
,
yea
,
Thirdly
and
last
of
all
,
it
consumeth
the
substance
,
and
bringe
men
oftentimes
to
pitifull
calamitie
Herevpon
saith
Salomon
,
a
laboring
man
that
is
geuen
to
drinke
,
shall
neuer
be
riche
,
and
for
this
cause
hée
willeth
vs
not
to
companye
with
them
,
for
if
we
doe
,
wée
shall
goe
with
patched
and
ragged
coates
.
And
truely
we
sée
this
confirmed
dayly
by
many
examples
.
These
men
are
no
great
purchacers
of
landes
,
nor
men
of
great
reuenewes
,
and
many
which
haue
bene
lefte
very
welthye
by
theyr
fathers
wills
,
haue
consumed
all
that
hath
bene
left
them
,
and
died
very
beggars
.
For
they
spende
much
abrode
with
shame
,
vpon
their
owne
bellies
,
which
they
might
spare
by
varying
at
home
,
with
honestie
.
Manye
there
be
that
séeke
to
spoyle
&
robbe
their
enimies
,
and
some
ther
be
that
will
steale
from
their
friends
,
but
dronkerdes
,
robbe
their
owne
wiues
and
childrne
,
and
are
moued
with
litle
pitie
and
compassion
towardes
them
.
Here
I
knowe
that
these
alehouse
knightes
wil
reply
and
say
,
that
they
spend
nothinge
but
their
owne
.
But
to
them
that
vse
such
speache
,
I
make
this
answer
,
that
their
mony
is
not
their
owne
,
but
as
the
Prophet
saith
,
it
is
the
Lordes
.
Thou
art
but
God
hath
made
the
earth
to
bringe
forth
fruite
,
and
hath
made
man
lorde
and
kinge
of
all
his
creatures
,
but
yet
to
vse
them
,
not
to
abuse
them
.
If
God
haue
geuen
vs
riches
,
and
sent
vs
wealth
he
hath
not
giuen
it
vs
to
spende
all
vpon
our
owne
carkases
,
but
to
helpe
our
wiues
and
childrne
withall
,
to
releaue
the
want
of
the
poore
,
to
bestowe
some
part
of
it
vppon
them
which
crie
at
our
gates
for
releefe
and
comforte
,
and
therfore
if
thou
play
the
dronkerd
,
bestowe
all
vpon
thy selfe
,
thou
playest
the
part
of
a
stronge
théefe
,
and
robbest
thy
wife
,
thy
childrne
,
&
the
poore
needie
neighboures
,
of
that
which
they
ought
to
haue
to
comfort
them
withall
.
Wée
must
consider
also
that
GOD
hath
in
his
worde
set
downe
how
men
should
vse
their
riches
,
to
whom
one
day
we
must
giue
account
.
For
to
euery
one
of
vs
it
shall
be
If
you
send
your
seruaunte
to
the
market
you
wil
haue
him
to
bestowe
your
money
,
in
such
sorte
as
you
doe
commaunde
him
,
and
not
at
his
owne
pleasure
.
So
GOD
hath
giuen
to
men
money
and
wealth
,
but
yet
therewithall
he
hath
giuen
vs
a
rule
howe
to
bestowe
it
.
The
euill
stewarde
bycause
he
had
Thus
you
sée
our
money
is
not
our
owne
,
to
doe
with
it
what
our
list
,
or
to
mispend
it
in
ryote
and
wantonnes
,
neither
is
it
lawfull
to
eate
and
drink
to
muche
,
but
so
much
as
is
méete
and
conuenient
for
vs
.
True
it
is
y●
GOD
is
not
offended
,
with
eatinge
and
drinking
,
but
he
is
offended
with
vs
,
when
as
we
abuse
eatinge
and
drinkinge
and
when
as
we
deuour●
his
benefites
without
measure
.
But
,
alas
,
if
euer
eatinge
and
drinkinge
were
abused
it
is
abused
at
this
daye
,
and
I
thinke
there
was
neuer
such
superfluitie
of
meates
,
and
that
the
chéere
which
they
made
in
the
daies
of
Noah
,
was
not
once
comparable
to
our
feastinge
,
that
we
vse
at
this
daye
.
But
perchaunce
here
some
men
will
say
,
would
you
neuer
haue
vs
to
make
good
chéere
,
and
to
be
merie
one
neighbour
with
an
other
,
is
God
offended
thinke
you
,
that
we
shoulde
vse
anye
myrth
and
feastinge
?
Truely
I
knowe
right
well
that
wée
may
vse
feasting
,
one
neighbour
with
another
to
maintaine
mutual
loue
and
friendshippe
,
and
I
know
that
GOD
would
not
alwaies
haue
vs
to
be
sad
,
but
that
he
would
haue
vs
to
be
merie
and
giueth
vs
wherwith
to
be
merie
.
Dauid
saith
,
he
giueth
vs
wine
to
But
alas
the
mirth
that
wée
commonly
vse
at
such
tymes
as
thys
is
,
is
th●t
mirth
which
GOD
condemneth
.
For
it
is
full
of
vanitie
,
and
we
cannot
kéepe
good
chéere
,
sport
,
play
,
and
be
mery
,
vnlesse
we
offend
God
.
In
our
myrth
we
vse
excesse
,
in
playinge
we
regard
not
our
abilitie
,
and
we
haue
in
our
pastimes
no
stay
of
our selues
,
and
we
do
all
thinges
with
out
order
and
measure
,
neyther
can
wée
be
merye
in
Christmas
time
,
vnlesse
we
shut
God
out
of
our
houses
and
companie
,
turne
our
backes
vpon
him
,
and
quite
and
cleane
forget
him
.
Truely
ther
be
some
that
will
stoutly
inough
saye
that
they
bée
christians
,
and
they
wyll
beare
men
in
hand
that
they
loue
GOD
and
his
worde
,
they
will
not
stick
to
come
to
the
church
to
heare
Sermons
,
and
yet
when
they
intend
to
be
merie
,
they
driue
awaye
al
thought
of
GOD
and
of
hys
iudgmentes
,
and
they
are
not
content
to
doe
soo
onely
,
but
they
will
not
sticke
to
offende
GOD
of
set
pourpose
,
and
they
cannot
bée
merye
,
vnlesse
they
disguise
themselues
and
commit
euill
.
This
is
the
cause
why
the
myrthe
And
in
any
wise
in
your
feastes
take
héede
of
dronkennesse
,
for
if
ye
ons
fall
into
this
vice
,
you
shall
not
be
able
to
rule
your selues
,
althoughe
ye
be
neuer
so
wise
,
neuer
so
holy
,
neuer
so
mightie
and
valyant
.
Who
was
more
holy
then
Noah
?
and
yet
hée
being
dronke
was
so
farre
beside
himself
that
he
forgot
the
distruction
of
the
worlde
for
sin
,
which
he
sawe
with
his
own
eies
,
he
regarded
not
his
owne
honestye
,
but
laye
naked
and
Lot
a
holy
man
being
dronke
,
laye
with
his
owne
daughters
,
committed
abhominable
incest
,
got
them
both
with
child
,
neuer
calling
to
minde
how
almighty
god
,
had
a
litle
before
destroyed
Sodome
and
Gomor
,
and
the
Nowe
,
if
Noah
,
and
Lot
,
beinge
such
excellent
men
,
did
fall
into
such
wickednesse
,
being
dronke
,
what
shall
they
doe
which
haue
no
feare
of
god
before
their
eies
,
and
which
are
daily
giuen
to
this
vice
.
Doubtles
they
will
not
sticke
to
commit
all
kynde
of
villany
.
Kinge
Herode
as
it
should
séeme
being
Iohn
Baptist
,
to
be
slayne
.
Who
was
more
myghty
and
valyant
then
Alexander
,
yet
he
being
dronke
,
commaunded
his
faithfull
friend
Citus
to
be
put
to
death
,
which
he
repented
sore
when
he
was
sober
.
Therfore
,
all
that
will
liue
vprightly
,
must
flée
this
vice
of
dronkennes
.
But
what
?
though
we
eate
and
drinke
soberly
,
yet
for
all
this
,
we
cannot
be
counted
,
good
christians
,
and
to
liue
vprightly
if
we
commit
fornication
or
whordom
.
And
therfore
Paule
willeth
vs
to
flée
also
chambring
&
wā●onnes
:
S.
Paule
saith
is
honorable
amongest
all
men
,
&
the
bed
vndefiled
.
For
mariage
is
gods
ordinaunce
,
And
Paule
sayth
,
he
that
doth
marrie
doth
not
sinne
in
so
dooinge
,
and
hee
Abraham
,
Iob
,
Dauid
,
were
married
,
and
yet
their
wiues
were
no
impedimentes
vnto
them
,
to
talke
with
GOD
.
Therefore
no
doubt
the
Apostle
doth
here
commaunde
vs
to
kepe
the
seuenth
precept
,
and
that
we
suffer
not
ourselues
to
be
defiled
,
with
anye
vncleannes
,
and
lustful
intemperance
of
the
flesh
,
but
that
we
chastly
,
and
continently
order
all
the
partes
of
our
life
,
that
we
runne
not
forth
into
any
vnbridled
lust
,
and
companye
with
anye
woman
out
of
marriage
.
And
séeinge
Paule
doth
here
name
chamberinge
and
wantonnes
,
vnder
these
termes
,
no
doubt
he
comprehendeth
all
thynges
,
whereby
man
or
woman
is
moued
,
and
inticed
to
fornication
and
whoredome
:
as
filthye
and
vncleane
talke
,
whorishe
and
garishe
attire
,
amorous
songes
and
sonites
,
loue
letters
,
wanton
daunsinge
and
kissing
,
&
all
such
like
,
wherby
the
flesh
of
man
is
prouoked
to
lust
and
concupiscence
.
If
the●
we
will
walke
honestly
,
we
must
not
let
our
mindes
burne
inwardly
with
lust
,
nor
looke
wantonly
vpon
women
,
to
lust
after
them
,
nor
suffer
our
bodies
to
be
trymmed
vp
in
pride
and
brauery
,
our
tongues
must
not
talke
filthilye
,
neither
we
harken
vnto
such
speache
as
is
not
séemely
.
It
is
a
daungerous
thinge
to
stand
gasinge
after
women
,
or
to
be
alone
with
them
in
corners
,
to
beholde
their
bewtie
,
when
as
they
haue
on
theire
garishe
attier
,
and
beginne
to
looke
with
wanton
eies
.
Rubin
the
sonne
of
Iacob
,
séeinge
hys
fathers
wyfe
Billa
bathinge
hir selfe
in
a
wel
,
had
his
minde
so
set
vpon
hir
,
that
he
could
not
sléepe
&
take
rest
till
he
had
committed
abhomination
,
for
he
séeinge
hir
lyinge
a
sléepe
in
hir
chamber
vncouered
,
went
in
vnto
hir
and
committed
wickednes
.
But
Ioseph
his
brother
walked
not
in
the
ignoraunce
of
youthfulnes
and
fornication
,
neither
could
he
be
brought
by
his
maistris
the
Egiptian
woman
,
to
defile
his
maisters
bed
although
she
vsed
(
as
I
sayde
afore
)
many
meanes
to
allure
him
therevnto
.
And
therefore
GOD
so
blessed
him
,
that
he
found
fauour
both
in
the
sight
of
God
and
men
.
But
,
alas
,
fewe
Iosephes
there
bée
at
this
daye
,
but
wée
finde
many
lyke
vnto
Rubin
,
which
burning
with
the
flame
of
lust
and
concupicence
,
doe
nothinge
else
,
but
lye
in
wayte
and
watch
how
they
may
defile
other
mens
beds
.
And
bicause
this
vice
,
is
not
restraned
by
sharpnes
of
lawes
,
manye
thinke
that
there
is
no
office
at
al
in
whorehuntinge
,
supposinge
it
to
bée
a
sporte
,
to
robbe
virgins
and
wiues
of
their
honessye
,
which
ought
to
be
estéemed
of
more
pryce
and
valewe
then
anye
golde
.
But
if
we
will
iudge
vprightly
of
whoredome
,
wée
must
not
iudge
of
it
as
many
doe
,
which
with
brasen
faces
and
impudent
mouthes
wyl
say
,
tush
,
what
is
whoredome
?
it
is
but
a
trick
of
youth
,
a
pastime
,
a
dalliaunce
,
a
veniall
sinne
,
and
a
light
faulte
.
Alas
,
alas
,
these
wordes
will
goe
for
no
payment
,
and
these
excuses
will
not
excuse
them
,
when
as
the
lawe
of
god
&
their
owne
giltie
consciences
shal
accuse
them
in
the
day
of
iudgement
.
At
which
time
the
Lorde
will
rewarde
them
accordinge
to
theire
déedes
.
Then
shall
they
knowe
that
it
is
some
thing
to
break
the
lawe
and
commaundement
of
GOD
,
who
saith
thou
shalt
not
commite
whoredome
,
then
shall
they
know
how
vile
a
thing
it
is
to
defile
their
bodies
,
which
ought
to
be
houses
and
temples
for
the
holy
ghost
to
dwell
in
.
S.
Paule
saith
,
that
all
other
sinnes
are
without
the
bodie
,
but
he
that
committeth
whordome
sinneth
against
his
owne
bodye
,
and
yet
men
will
haue
it
to
be
no
sinne
.
If
one
man
robbe
another
of
his
goods
,
he
is
straight
way
punished
,
and
méete
it
is
he
should
so
bée
.
But
whoredome
is
more
then
a
simple
robberie
,
for
by
it
men
are
spoyled
not
onely
of
their
substance
,
but
also
of
their
honour
,
honestie
,
&
sometimes
of
their
liues
.
If
a
tenaunt
kéepe
not
the
couenauntes
that
are
agréed
vpon
betwixt
himselfe
and
his
Landlord
,
he
shall
be
sure
to
smart
for
it
.
But
marriage
is
a
holy
leage
&
couenaunt
,
and
the
man
doth
promyse
to
the
woman
and
lykewyse
the
woman
to
the
man
that
they
wil
be
true
and
faythfull
eche
to
other
,
and
this
promise
is
made
before
God
and
his
Churche
,
and
yet
the
breakinge
of
it
is
thought
to
be
nothing
.
But
if
men
would
consider
howe
they
doe
by
whoredome
transgresse
the
lawe
of
god
,
vnhalow
the
temple
of
god
,
&
his
holy
spirit
,
breake
their
promise
made
in
the
presens
of
god
,
and
his
angles
,
make
shipwrack
of
their
honesty
,
set
fire
to
their
own
bodyes
,
and
bryng
distruction
to
their
soules
,
they
would
shunne
whoredome
more
then
they
doe
.
If
these
reasons
will
not
perswade
you
that
whoredome
is
a
horrible
sinne
in
the
sigh
of
God
,
then
●all
to
mynde
what
hath
bene
the
ende
of
all
them
in
all
ages
which
haue
spent
their
liues
in
this
filthy
vice
.
The
people
that
liued
in
the
firste
age
which
spente
theyr
tyme
in
whoredom
,
wer
sodaynly
caught
with
the
vengeaunce
of
God
,
and
drowened
.
For
the
whole
vniuersall
worlde
The
Sodomites
beinge
giuen
to
this
Sainct
Paule
saith
that
whoremongers
and
adulterers
the
Lorde
In
the
reuelation
of
Iohn
we
reade
Now
if
god
spared
not
the
whole
world
,
if
he
showered
downe
fier
and
brimstone
from
heauen
,
vpon
Sodom
and
Gomorra
,
if
foure
and
twentye
thousand
were
destroyed
and
all
for
whordome
,
let
vs
not
thinke
that
he
will
spare
this
realme
of
Englande
,
if
we
continue
still
from
one
yeare
to
another
in
whoredome
,
neuer
finding
anye
time
to
repent
.
Wherefore
as
many
as
will
liue
vprightly
and
walke
honestly
,
must
detest
&
abhorre
this
vice
.
And
to
the
end
that
we
be
not
defiled
therewith
,
we
must
bannishe
queanes
and
harlottes
and
not
suffer
them
to
eate
our
breade
,
and
to
lodge
within
our
gates
.
A
serpent
is
a
daungerous
thinge
to
be
kept
in
a
mans
bosome
,
and
we
cannot
dayly
kéepe
companye
with
euill
persens
without
great
daunger
,
he
that
toucheth
piche
shal
be
defiled
.
Therfore
he
that
will
liue
vprightly
must
shunne
whordom
&
all
things
that
are
prouocations
therevnto
.
The
third
thinge
that
we
must
shunne
,
is
strife
and
enuyinge
,
vnder
which
two
names
is
comprehended
al
thinges
that
striue
against
brotherly
loue
,
and
godly
peace
and
quietnes
.
For
out
of
al
doubt
,
good
agréement
and
freindshippe
amongest
men
,
is
as
pleasaunt
a
thinge
vnto
God
as
can
bée
.
Therefore
saith
the
psalme
.
Ecce
quam
bonum
et
quam
iucundum
habitare
Whereby
it
plainely
appeareth
that
god
loueth
peace
and
amitie
amongest
men
,
and
is
well
pleased
when
one
embraceth
an
other
with
hartie
loue
.
S.
Paule
therefore
here
doeth
exhorte
vs
to
loue
,
and
telleth
vs
that
we
can
not
liue
vprightly
if
wée
be
readye
to
snatch
at
one
another
like
cattes
and
dogges
,
and
to
cut
one
anothers
throte
.
And
yet
neuerthelesse
ther
are
some
so
giuen
to
dissention
and
quarrelinge
,
that
they
care
not
what
mischeife
they
commit
,
so
that
they
may
satisfie
their
cruell
hartes
and
lustes
of
reuenginge
.
And
whereas
we
are
commaunded
to
ouercome
euill
with
goodnes
,
and
if
our
enimy
honger
to
féede
him
,
if
hée
thirst
to
giue
him
drinke
.
Yet
are
we
so
farre
from
performing
of
it
,
that
at
euery
litle
and
small
trifle
we
are
readye
to
goe
to
the
lawe
,
to
drawe
out
our
swordes
,
and
to
fyght
it
out
one
with
an
other
.
But
if
we
woulde
a
litle
consider
,
the
fruites
that
springe
out
of
enuie
,
contencion
,
brawlinge
,
chidinge
,
and
such
like
,
or
if
we
could
now
open
our
eies
and
looke
vpon
the
warres
,
that
are
inflamed
throughout
al
christendome
,
the
bodies
that
haue
bene
slaine
,
the
bloud
that
hath
bene
spilt
,
and
the
Cities
,
Townes
,
and
Kingdomes
,
that
haue
bene
rent
and
torne
in
sunder
,
through
enuie
and
contencion
,
it
were
ynough
to
moue
vs
,
to
hate
and
detest
this
vice
aboue
all
others
.
Let
vs
then
a
litle
consider
the
fruites
that
spring
out
of
this
trée
.
First
if
a
man
be
enuious
,
or
at
debate
with
his
neighboure
he
cannot
eate
and
drinke
in
rest
,
he
is
alwayes
readie
to
hurt
and
harme
the
partie
whom
he
enuieth
,
he
reioyceth
at
his
fall
,
and
pyneth
away
at
his
prosperitie
.
Agayne
,
we
sée
howe
diuelishe
men
become
when
they
are
once
chased
.
For
they
are
then
readye
in
furious
wise
,
to
runne
headlonge
into
destruction
,
then
they
suffer
theyr
naughty
affections
to
haue
the
brydle
and
to
ouermaister
all
wyt
and
reason
.
Yea
and
though
they
bée
neuer
soo
wyse
,
yet
in
theire
anger
they
will
beehaue
them selues
lyke
verye
fooles
.
For
is
not
hée
a
verye
foole
whiche
wyll
goe
about
to
make
the
fyer
to
burne
better
which
is
kindled
to
much
alreadie
.
If
a
man
sée
hys
house
on
fyer
he
will
crye
out
straight
way
for
water
:
but
if
he
féele
him selfe
set
all
on
fyer
with
enuie
hée
séeketh
not
to
quench
it
,
but
putteth
more
matter
vnto
it
to
make
it
to
burne
the
more
.
Wherefore
Paule
doth
tell
vs
that
wée
cannot
please
GOD
vnlesse
we
shake
of
all
ill
wyll
,
and
treade
all
strife
and
contencion
vnder
foote
.
And
here
wée
haue
to
note
,
that
although
he
setteth
downe
strife
before
enuye
,
yet
in
order
is
enuie
first
and
the
springe
heade
as
it
were
from
whence
stryfe
and
contencion
sloweth
.
What
is
the
cause
that
one
séeketh
the
ouerthrowe
of
another
?
Marry
the
enuie
and
spight
that
one
beareth
towardes
a nother
.
Sathan
enuyinge
that
good
and
happye
estayte
of
our
fyrst
parentes
was
Caine
enuyinge
his
innocent
brother
Abell
sought
meanes
to
take
awaye
his
life
,
and
bicause
there
was
no
bodye
The
sonnes
of
Iacob
beinge
moued
with
enuye
sold
Ioseph
,
and
went
about
to
destroye
him
.
Saule
enuied
Dauid
,
and
would
haue
killed
him
vnles
that
GOD
had
delyuered
him
out
of
his
bloudy
handes
.
Herodias
enuied
Iohn
Baptiste
,
and
For
they
beinge
the
childrne
of
the
diuell
coulde
not
abide
the
childrne
of
GOD
.
Therefore
,
let
vs
take
héede
of
enuye
and
embrace
one
another
with
brotherly
loue
,
and
let
ther
be
such
a
band
of
friendshipe
amongest
vs
that
wée
may
be
knit
&
tied
together
as
members
of
one
bodie
,
let
vs
detest
dronkennesse
and
wantonnesse
with
all
other
vices
,
and
nowe
at
the
length
after
so
many
admonytions
,
threatninges
,
and
warnynges
,
learne
to
walke
honestly
as
in
the
day
,
and
to
do
those
things
that
beccommeth
the
true
seruauntes
of
GOD
and
disciples
of
Christ
.
Last
of
al
,
after
that
the
Apostle
hath
exhorted
Wherein
fyrst
we
haue
to
consider
howe
that
the
apostle
calleth
Christ
a
garment
.
This
similitude
of
clothinge
and
allegorie
of
garmentes
is
often
vsed
in
the
holy
scriptures
The
garmentes
giuen
to
our
first
parentes
,
Euen
so
Iesus
Christ
is
here
compared
to
a
garment
,
and
we
are
wylled
For
Christ
is
the
white
rayment
and
apparell
spoken
of
in
the
Apoca.
which
doth
hide
and
cloth
our
filthy
nakednsse
,
that
it
doth
not
appeare
.
And
he
is
the
apparell
which
we
are
commaunded
to
kéepe
,
least
we
walke
naked
,
and
men
sée
our
filthynes
.
He
that
hath
put
on
this
garment
,
needeth
not
to
séeke
for
any
other
thinge
to
couer
and
hyde
his
sinnes
:
and
whosoeuer
he
be
that
hath
not
put
on
Christ
,
is
odious
and
hatefull
in
the
sight
of
God
.
And
the
kings
which
made
a
marriage
for
his
sonne
,
at
the
last
day
when
as
he
shall
come
to
vi●e
and
sée
his
ghestes
,
will
says
vnto
him
,
friende
howe
camest
thou
hither
not
hauing
on
a
wedding
garment
,
and
commaunde
him
to
be
cast
into
vtter
darkenesse
.
This
garment
haue
all
they
put
on
which
béeleue
truely
and
sincerely
in
Iesus
Christ
,
which
expresse
theire
faith
by
wel
doing
,
endeuoringe
euerye
daye
,
more
and
more
to
restraine
the
lustes
and
pleasures
of
the
fleshe
.
And
truely
it
is
méete
and
conuenient
〈…〉
t
we
which
haue
▪
giuen
our selues
to
Christ
in
Baptisme
,
shoulde
re〈…〉
ce
the
affections
of
the
fleshe
;
〈◊〉
bee
content
to
be
gouerned
by
his
holy
and
gratious
spirite
,
which
hath
shed
his
most
pretious
bloude
for
vs
.
And
very
néedefull
it
is
to
consider
th●se
last
wordes
,
wherein
we
are
willed
to
take
no
thought
for
the
flesh
,
to
fulfill
the
lustes
of
it
.
For
Paule
doth
not
say
that
Sathan
shall
not
tempt
vs
,
and
that
we
shall
not
haue
store
of
prouocations
,
bicause
he
knewe
right
well
that
Sathan
and
our
owne
wicked
lustes
,
woulde
〈◊〉
ready
euery
daye
to
perswade
vs
,
to
that
which
is
euill
.
Therefore
we
must
alwaies
wra●h
〈…〉
e
agaynst
them
;
and
take
〈◊〉
that
wee
suffer
them
not
to
ouercome
vs
and
get
the
victory
of
vs
.
And
although
wée
bee
by
nature
so
corrupt
,
and
of
our selues
are
so
inclyned
to
all
euill
,
that
wée
cannot
chuse
but
sinne
daily
:
yet
if
wée
fulfill
not
the
lustes
of
the
fleshe
,
but
styll
séeke
to
tame
and
kéepe
them
vnder
,
hée
will
not
impute
our
sinnes
vnto
vs
.
True
it
is
that
wicked
lustes
and
sinfull
affections
,
will
alwayes
dwell
in
vs
,
so
longe
as
wée
lyue
in
this
worlde
,
and
therefore
it
béehooueth
vs
,
alwayes
to
kéepe
good
watch
and
warde
,
and
to
bée
in
a
readynesse
to
fyght
agaynst
them
,
and
in
any
wise
to
take
héede
that
we
suffer
them
not
to
haue
the
maistery
ouer
vs
.
Whereas
hée
willeth
vs
to
take
no
thought
for
the
fleshe
,
hée
teacheth
vs
nothinge
else
,
but
that
wée
shoulde
not
lyue
after
the
fleshe
.
Otherwyse
you
knowe
wée
are
bound
to
cloth
our
bodies
,
to
féede
them
,
and
to
make
prouision
not
onely
for
our selues
,
but
also
for
our
families
&
ned●
brethren
and
we
must
haue
some
care
of
them
.
Therefore
he
doth
not
say
take
no
thought
to
prouid
anye
thinge
for
the
flesh
,
laboure
not
,
sowe
not
,
reape
not
,
&c.
But
he
saitht
,
ake
no
thought
for
the
flesh
to
fulfill
the
lustes
of
it
.
Whereby
it
appereth
that
he
intreateth
not
here
of
the
substaunce
of
the
flesh
,
but
onely
of
the
corruptions
thereof
,
by
which
we
are
drawne
to
sinne
,
and
so
from
God
.
Wée
must
haue
a
care
,
to
prouide
rayemente
for
our
bodies
,
but
wée
must
not
haue
a
care
to
cloth
them
wantonlie
,
and
to
praunce
vp
&
downe
in
pride
and
brauery
,
we
must
prouide
for
our selues
meate
and
drinke
,
and
also
for
our
families
,
but
yet
we
must
eate
and
drinke
soberlie
,
and
doe
it
in
such
sort
as
we
ought
to
doe
,
otherwise
we
fulfill
the
lustes
of
the
flesh
.
But
how
is
this
counsell
of
Paule
folowed
at
this
day
?
truely
nothing
at
all
.
There
is
no
vice
,
no
wickednesse
but
it
is
daily
committed
amongest
vs
.
The
great
men
of
the
worlde
whom
God
hath
blessed
with
landes
,
rentes
,
&
reuenewes
,
swallow
vp
poore
men
in
such
sort
,
that
it
may
worthilye
amase
both
men
and
Angels
,
and
all
men
of
all
ages
and
of
all
degrées
,
are
so
poysoned
with
the
ve
〈…〉
e
of
couetousnesse
,
that
they
séeke
by
hooke
and
crooke
to
come
by
lyuing
,
and
it
is
apparent
,
that
they
preferre
frayle
and
vaine
riches
,
before
the
treasure
of
eternall
lyfe
.
Besydes
thys
vyce
of
couetousnesse
,
whoredome
so
muche
aboundeth
that
all
men
may
easely
sée
,
that
marriage
loue
decayeth
,
and
whoredoms
loue
encreaseth
.
We
are
so
lofty
,
that
we
haue
forgotten
our selues
to
be
mortall
men
.
And
it
is
to
bad
to
sée
howe
we
swell
lyke
toades
,
with
the
poyson
of
pryde
.
Agayne
,
eatinge
and
drinkinge
was
neuer
so
much
abused
,
for
we
make
our
bellyes
our
God
,
and
our
kitchens
our
religyon
,
and
so
that
we
bee
crammed
with
daintie
meates
,
wee
care
not
though
our
soules
perishe
and
starue
for
honger
.
To
bee
briefe
,
men
are
not
ashamed
of
sinne
,
neither
doe
they
care
for
honesty
.
For
wée
lyue
and
behaue
our selues
,
as
though
Christ
dyd
not
sit
Iudge
in
heauen
.
Yea
,
suche
is
the
vngratiousnesse
of
this
tyme
,
that
vnlesse
,
the
Lorde
shorten
these
wicked
dayes
,
iniquitie
will
haue
the
vpper
hande
,
and
no
flesh
shal
be
saued
,
and
therefore
vnlesse
we
repent
in
tyme
,
for
sake
all
naughtie
and
filthy
vices
,
and
hereafter
walke
honestly
as
in
the
day
,
wée
shall
féele
and
tast
of
iudgement
without
mercy
,
and
after
this
lyfe
be
cast
into
the
fyre
of
dampnation
,
from
the
which
place
of
torment
almighty
GOD
,
for
his
sonne
Christ
sake
defend
vs
all
,
to
whom
with
the
holy
ghost
be
all
prayse
,
honor
,
and
glory
,
worlde
with
out
ende
Amen
.
FINIS
.