And
in
all
deepes
.
First
,
in
the
deepes
of
the
sea
:
and
thus
4.
Particular
he
deliuered
Ionah
beeing
incompassed
with
the
deepes
,
Ion.
1.
2.
hee
makes
the
deepes
to
boile
like
a
pot
,
Iob.
41.
22.
Secondly
,
in
the
deepes
of
the
earth
:
The
graue
is
naked
before
him
,
Iob
26.
6.
There
is
nothing
hidden
,
no
not
in
the
bottome
of
the
earth
,
but
he
seeth
it
.
Thirdly
,
in
the
deepe
of
all
deepes
:
in
the
bottomlesse
pit
,
Reu.
20.
his
power
is
deeper
then
hel
,
Iob
11.
8.
hell
and
destruction
are
before
the
Lord
,
Pro.
15.
11.
4.
But
the
meaning
of
the
place
is
this
,
God
ruleth
not
only
the
seas
and
salt
waters
,
but
all
fresh
riuers
,
ponds
,
and
lakes
,
euen
the
deepes
that
spring
out
of
the
vallies
and
mountaines
,
Deu.
8.
7.
Oh
God
,
saith
Dauid
,
Let
not
the
wicked
haue
their
desire
:
Oh
cast
them
into
the
deepe
pits
that
they
rise
not
.
Psal.
104.
10
Hee
claue
the
rockes
in
the
wildernesse
,
and
gaue
the
children
of
Israel
drinke
as
out
of
the
great
deepes
.
Psal.
78.
15.
Hee
spake
the
word
,
and
the
fountaines
of
the
great
deepe
were
broken
vp
.
Gen.
8.
11.
The
riuers
of
Egypt
hee
turned
into
blood
,
Exod.
7.
17.
and
caused
the
auncient
riuer
,
the
riuer
Kishon
to
sweepe
away
Sisera
with
his
mightie
hoast
.
Iudg.
5.
21.
Hee
turnes
the
floodes
into
a
wildernesse
,
and
springs
of
water
into
drynesse
:
againe
,
he
turnes
the
wildernesse
into
pooles
of
water
,
and
the
drie
land
into
water
springs
,
Psal.
107.
33.
Whatsoeuer
pleases
the
Lord
,
that
doth
hee
in
heauen
,
in
earth
,
in
the
sea
,
and
in
all
deepes
.
Whatsoeuer
pleases
the
Lord
that
he
doth
,
The
limitation
of
this
doctrine
.
&c.
Yet
this
must
be
vnderstood
with
limitation
:
for
som
things
there
are
which
God
cannot
doe
.
God
cannot
lie
,
Tit.
1.
2.
God
cannot
deceiue
,
God
cannot
sin
,
God
cannot
deny
himselfe
,
&c.
here
then
arises
the
difficulty
,
how
can
it
be
said
,
that
God
doth
whatsoeuer
hee
pleases
,
since
you
haue
named
particulars
,
that
he
cannot
effect
nor
bring
to
passe
?
God
cannot
sinne
,
God
cannot
cause
that
which
is
done
to
be
vndone
,
&c.
and
therfore
God
is
not
omnipotent
,
neither
doth
hee
whatsoeuer
hee
wills
.
But
the
answer
is
easie
:
First
,
God
doth
whatsoeuer
hee
pleases
,
but
to
sinne
,
to
lie
,
&c.
these
are
not
pleasing
to
his
Maiestie
,
Secondly
,
these
are
opera
non
potentiae
sed
impotentiae
,
to
sinne
,
to
die
,
&c.
these
proceed
from
weaknesse
and
infirmitie
,
and
therefore
if
God
were
subiect
to
these
,
he
were
not
Almightie
:
for
to
sinne
is
a
token
of
imperfection
,
yea
of
slauery
:
know
you
not
saith
Paul
that
his
seruants
you
are
whom
you
obey
.
Ioh.
8.
34.
If
God
could
be
ouercome
by
sinne
,
hee
should
be
the
seruant
of
sinne
,
and
if
hee
could
subiect
himselfe
to
the
bondage
,
and
slauerie
,
and
seruice
,
and
dominion
of
sinne
,
and
be
vanquished
and
ouercome
by
it
,
hee
were
not
Almighty
:
for
this
would
derogate
from
his
omnipotency
,
because
it
implies
a
contradiction
,
to
be
omnipotent
,
and
yet
to
yeeld
to
the
conquest
of
sinne
:
and
therefore
here
rather
appeares
the
mighty
power
of
God
,
that
hee
is
not
subiect
to
these
infirmities
,
it
is
the
great
power
of
God
,
that
hee
cannot
lie
,
and
so
for
sinne
in
generall
,
therefore
it
is
not
in
God
,
because
he
is
Almighty
and
omnipotent
.
But
I
leaue
the
doctrines
,
and
hasten
to
the
vse
.
I
will
first
deliuer
one
vse
in
generall
,
and
so
wee
will
come
to
more
particular
application
.
Since
God
rules
all
things
in
heauen
,
The
generall
vse
.
and
earth
,
&c.
therefore
nothing
comes
to
passe
,
without
his
speciall
notice
and
prouidence
,
nothing
comes
by
accident
,
nor
nothing
comes
by
chance
.
The
lot
is
cast
into
the
lappe
,
but
the
whole
disposition
is
of
the
Lord
,
Prou.
16.
33.
who
saith
a
thing
comes
to
passe
,
&
the
Lord
hath
not
done
it
?
out
of
the
mouth
of
the
most
High
proceeds
euil
and
good
,
Lam.
3.
37.
The
Lord
saueth
man
and
beast
,
Psal.
36.
6.
God
careth
for
the
birds
of
heauen
and
feeds
them
,
Matth.
6.
26.
and
hee
numbers
our
hayres
,
Matth.
10.
30.
Nay
,
takes
notice
of
euery
teare
that
is
shedde
by
the
faithfull
,
and
puts
them
in
a
bottell
,
Psal.
56.
8.
Nay
,
his
prouidence
extends
to
the
lilies
of
the
field
,
and
to
the
birds
of
heauen
,
euen
to
the
little
sparrow
.
The
Lord
giueth
,
and
the
Lord
taketh
away
,
as
it
pleaseth
the
Lord
,
so
come
things
to
passe
,
Iob.
1.
21.
Indeede
ordinarily
we
ascribe
whatsoeuer
betides
vs
,
to
fortune
,
and
chance
,
and
to
the
influences
of
the
starres
,
as
if
God
were
not
the
disposer
and
ruler
of
all
his
workes
:
there
can
be
no
euill
in
the
citie
,
saith
Amos
,
but
the
Lord
hath
done
it
,
Amos.
3.
6.
plagues
come
from
God
,
punishments
from
God
,
crosses
from
God
:
the
couetous
man
imputeth
his
losses
to
fortune
,
his
encrease
to
fortune
,
&
generally
vntimely
deaths
,
burnings
,
blastings
,
&c.
these
are
imputed
to
accident
&
chance
,
when
indeed
sinne
is
the
cause
,
and
God
is
the
author
of
punishment
.
Man
suffers
for
sinne
,
Lam.
3.
39.
our
sinnes
are
the
cables
,
and
cartropes
,
that
hurries
down
Gods
vengeance
vpon
vs
.
I
kill
,
saith
God
,
and
I
giue
life
,
I
wound
and
I
make
whole
,
Deut.
32.
39.
I
forme
the
light
,
I
create
darkenesse
,
I
make
peace
,
and
I
create
euill
,
I
the
Lord
doe
all
these
things
,
Isai.
45.
7.
This
in
generall
.
Now
in
particular
this
doctrine
may
serue
,
First
for
terror
to
the
wicked
.
Secondly
,
for
comfort
to
the
elect
.
Terror
to
the
wicked
.
1.
In
regard
of
this
life
.
2.
In
regard
of
a
better
life
.
Consolation
to
the
elect
.
1.
for
this
life
.
2.
for
a
better
life
.
Vse
.
1
How
can
a
wicked
and
a
godlesse
person
harbour
any
quiet
in
his
breast
,
since
God
rules
in
all
places
?
how
can
they
promise
themselues
any
safety
,
since
God
doth
whatsoeuer
hee
pleaseth
in
heauen
,
in
the
earth
,
in
the
sea
,
and
in
all
deepes
?
how
can
they
promise
peace
to
themselues
,
when
the
Lord
of
heauen
is
able
to
muster
vp
al
his
heauenly
powers
,
and
set
legions
of
heauenly
and
celestiall
soldiers
in
battell
array
against
them
?
nay
how
can
they
euer
thinke
to
be
saued
,
since
God
is
the
Lord
of
the
heauens
,
that
excludeth
and
admitteth
whomsoehe
pleases
?
how
can
they
thinke
to
prosper
vpon
the
earth
,
or
to
be
safe
vpon
the
sea
,
since
God
rules
in
both
these
;
when
his
power
reaches
higher
then
the
heauen
,
deeper
then
hell
,
since
the
measure
of
it
is
longer
then
the
earth
,
and
broader
then
the
sea
,
Iob.
11.
8.
If
they
looke
vp
to
heauen
,
the
mighty
God
of
heauen
their
enemy
,
Christ
their
enemie
,
archangels
,
and
Angels
,
the
orbs
and
arches
of
heauen
,
the
starres
and
the
planets
,
all
things
in
heauen
ready
at
Gods
command
to
bandy
against
them
,
nay
the
gates
of
heauen
bard
vp
against
them
,
as
it
was
against
the
fiue
foolish
virgins
,
Math.
25.
12.
If
they
looke
downe
to
the
earth
,
the
earth
is
weary
of
bearing
so
vile
a
burthen
:
if
they
flie
to
the
sea
,
that
swells
and
rages
against
them
:
if
they
flie
to
the
East
,
God
is
there
,
if
to
the
West
God
is
there
,
if
to
the
North
hee
workes
in
the
North
,
if
to
the
South
hee
hides
himselfe
in
the
South
,
Iob.
23.
8.
So
as
the
estate
of
a
wicked
man
,
is
like
the
estate
of
him
that
the
Prophet
Amos
speakes
of
,
that
flew
from
a
lion
,
and
a
bare
met
him
,
Amos
,
5.
19.
Or
like
Plinies
flying
fish
,
which
beeing
in
the
sea
,
is
chased
by
the
fishes
,
and
flying
into
the
ayre
is
pursued
by
the
birds
,
which
way
soeuer
they
go
they
runne
headlong
to
their
destruction
:
if
they
take
the
wings
of
the
morning
and
flie
to
the
sea
,
God
commands
the
sea
,
and
that
makes
warre
against
them
,
as
it
did
against
the
Egyptians
,
Exod.
14.
28.
If
they
returne
to
the
earth
,
the
earth
shal
be
cursed
to
them
as
it
was
to
Cain
,
Gen.
4.
12.
If
they
looke
vp
to
heauen
,
they
flie
from
a
lion
to
a
beare
,
God
likewise
ready
to
execute
vengeance
vpon
them
for
their
wicked
courses
.
And
therfore
truly
said
the
Deuil
to
Saul
,
Doest
thou
aske
counsell
of
mee
,
and
God
is
thine
enemy
?
1.
Sam.
28.
16.
It
is
vaine
to
consult
or
aske
counsell
,
if
God
opposes
,
if
God
takes
in
against
vs
,
it
is
a
vaine
thing
to
trust
in
charrets
or
horses
:
woe
to
the
rebellious
children
,
saith
the
Prophet
,
that
strengthen
themselues
with
the
strength
of
Pharaoh
,
and
trust
in
the
shadow
of
Egypt
:
for
the
strength
of
Pharaoh
shall
be
their
shame
,
and
the
trust
in
the
shadow
of
Egypt
their
confusion
,
Isai.
30.
1.
2.
Though
hand
ioyne
in
hand
,
saith
Dauid
,
nation
ioyne
with
nation
,
kingdome
with
kingdoms
,
though
hand
ioyne
in
hand
,
yet
shall
not
the
wicked
escape
vnpunished
:
I
kil
,
saith
God
,
neither
is
there
any
that
can
deliuer
out
of
my
hands
,
Deu.
32.
39.
Though
they
dig
downe
to
hell
,
thence
shall
mine
hand
take
them
,
though
they
climbe
vp
to
heauen
,
thence
I
will
bring
them
downe
:
though
they
hide
themselues
in
the
top
of
Carmel
,
I
will
search
and
take
them
thence
,
and
though
they
be
hidden
in
the
bottome
of
the
sea
,
I
will
command
the
serpent
and
he
shall
bite
them
,
Amos
9.
2.
3.
This
then
is
the
estate
of
a
wicked
man
,
but
I
purpose
to
handle
this
point
more
particularly
.
First
,
God
doth
what
hee
pleaseth
in
In
heauen
.
the
heauen
,
and
therefore
in
what
a
dangerous
,
in
an
vncertaine
,
and
slipperie
estate
is
euery
wicked
person
,
that
stands
not
in
good
grace
&
tearmes
with
God
,
but
stands
in
the
estate
of
rebellion
,
and
is
out
of
his
fauour
,
which
way
soeuer
hee
turnes
,
encompassed
about
with
as
many
enemies
as
God
hath
creatures
.
For
euen
as
Princes
out
of
their
absolute
authoritie
leauie
vp
forces
,
in
the
court
,
in
the
citie
,
in
the
countrie
,
amongst
their
subiects
superiour
and
inferiour
:
So
I
say
the
Lord
hath
,
as
the
earth
and
sea
at
his
command
,
so
likewise
all
his
celestiall
courtiers
the
Angels
,
as
it
were
his
Nobles
,
whereof
one
is
able
to
ouerthrow
an
hundred
fourescore
and
fiue
thousand
,
2.
King
.
19.
39.
and
as
he
hath
his
no●●es
,
so
hath
hee
his
inferiour
officers
,
the
sun●●
,
the
moone
,
all
the
planets
and
starres
,
whereby
he
can
and
doth
astonish
and
amaze
wicked
and
godlesse
and
rebellious
people
.
He
binds
the
waters
in
the
cloud
,
and
the
cloud
is
not
broken
vnder
〈◊〉
.
The
pillers
of
heauen
tremble
and
quake
at
his
reproofe
,
hee
hath
garnished
the
heauens
,
&
framed
the
crooked
serpent
,
Iob.
26.
11.
12.
13.
Hee
commands
the
sunne
,
and
it
riseth
not
,
●e
closes
vp
the
starres
as
vnder
a
signe●
,
hee
maketh
the
starres
Arcturus
,
Pleyades
,
&
Orion
,
and
the
starres
of
the
South
,
Iob.
9.
7.
8.
9.
He
commaunds
the
pillars
of
heauen
,
the
sphear●●
and
constellations
,
the
planets
and
starres
,
Arcturus
,
Pleyades
,
and
Orion
,
all
these
are
readie
to
obey
the
voyce
of
God
,
and
if
hee
please
to
commaund
them
to
plague
the
vngodly
:
and
there
is
not
the
least
of
the
Lords
army
,
not
the
least
Angel
,
starre
,
not
the
least
meteor
,
but
is
able
,
if
God
but
speake
the
word
to
destroy
,
I
say
not
an
Egypt
,
an
Asia
,
or
a
world
,
but
ten
thousand
worlds
.
Surely
,
it
is
a
wonder
that
any
wicked
man
should
dare
to
sleep
vpon
his
bedde
,
that
they
should
giue
sleepe
to
their
eyes
,
or
number
to
their
eyelidds
,
Prov.
6.
4.
beeing
so
infinitly
beset
with
millions
of
enemies
:
how
miserably
was
the
poore
seruant
of
Elisha
affrighted
,
when
hee
saw
that
an
hoast
of
men
had
incompassed
the
〈◊〉
,
and
cried
out
to
Elisha
,
alasse
master
what
shall
we
do
?
2.
king
.
6.
15.
And
how
feareful
were
the
children
of
Israel
when
they
departed
Egypt
,
and
were
pursued
by
their
enemies
,
they
were
sore
afraid
saith
the
text
and
cried
to
the
Lord
,
Exod.
14.
10.
A
●
so
I
say
it
is
a
wonder
of
wonders
,
that
men
should
be
so
secure
,
that
they
should
not
tremble
euen
as
Belthazar
trembled
,
when
hee
saw
the
hand
writing
vpon
the
playster
of
the
wall
,
Dan.
5.
5.
that
their
hearts
should
not
faile
them
,
that
dismaiednes
and
fear●●ould
not
swallowe
them
vp
:
When
●mies
,
not
of
Egyptians
,
but
Angels
●ursue
them
,
nay
when
as
all
things
created
from
the
earth
,
to
circumference
of
heauen
,
the
lion
&
the
beare
,
the
great
beare
&
the
lesser
beare
,
the
crooked
serpent
,
Pleyades
,
and
Orion
:
all
●ods
heauenly
hoast
,
bidde
them
battell
,
and
set
themselues
continually
in
battell
array
against
them
.
Secondly
,
how
can
they
thinke
to
be
In
earth
.
safe
vpon
the
earth
,
or
to
prosper
vpon
the
earth
,
since
God
is
the
ruler
of
the
earth
;
methinkes
euerie
vngodly
wretch
should
bee
of
Cains
minde
,
that
feared
least
euery
man
hee
met
with
,
were
appointed
for
his
executioner
,
Gen.
4.
14.
May
they
not
iustly
feare
that
the
earth
will
take
part
with
her
Lord
and
maker
,
and
swallowe
them
vp
,
as
it
did
Korah
,
Dathan
,
and
Abiram
,
Numb.
16.
1
,
2
,
3.
yea
,
that
the
least
worme
and
creeping
thing
should
be
made
strong
enough
to
destroy
them
:
thus
proud
Herod
was
worried
with
wormes
,
Act.
12.
23.
and
so
we
reade
in
Ioel
,
that
the
Lord
plagued
the
nation
of
the
Iewes
with
most
contemptible
creatures
,
grashoppers
,
cankerwormes
,
catterpillars
,
and
palmer-wormes
,
Ioel
2.
25.
Pope
Adrian
was
slaine
by
a
gnat
,
others
with
the
stone
of
a
raison
,
some
with
an
hair
in
their
broth
,
some
one
way
,
some
an
other
,
and
methinkes
then
that
euery
vile
person
,
should
feare
the
vilest
and
basest
of
Gods
creatures
,
euen
frogs
,
flies
,
and
lice
,
least
these
should
be
appointed
for
their
destruction
,
that
they
should
feare
to
walk
in
the
aire
for
feare
of
infection
,
or
yet
to
remaine
in
their
houses
,
for
feare
least
their
houses
should
reuenge
Gods
quarrell
vpon
them
:
may
they
not
feare
that
euery
morsell
they
eate
should
bee
their
bane
,
and
euery
droppe
of
liquor
they
drinke
should
be
their
poyson
?
but
what
saith
Salomon
,
Sentence
against
euill
is
deferred
,
and
therefore
the
heart
is
fully
bent
to
doe
wickedly
,
Eccles.
8.
11.
God
doth
not
open
the
sluces
and
floodgates
of
heauen
vpon
vs
as
he
did
vpon
the
old
world
,
Gen.
7.
17.
the
earth
doth
not
open
her
mouth
to
deuoure
,
as
in
the
time
of
Moses
,
Numb.
16.
1.
God
raineth
not
downe
vpon
vs
fire
and
brimstone
,
as
he
did
vpon
Sodom
and
Gomorrah
,
Gen.
19.
24.
We
see
many
an
old
sinner
,
many
an
olde
adulterer
,
many
an
old
swearer
,
many
an
old
drunkard
,
and
therefore
men
draw
on
sinne
with
cords
of
vanitie
,
Isa.
5.
18.
and
commit
all
manner
of
wickednesse
with
all
greedinesse
;
these
let
them
know
(
though
God
bee
patient
waiting
for
their
conuersion
)
yet
as
he
is
patient
,
so
he
is
iust
,
and
therefore
though
he
forbeares
long
(
as
he
is
slow
to
anger
,
Exo.
34.
6.
)
yet
euen
as
a
streame
beeing
stopt
carries
all
before
it
,
or
as
wet
wood
being
once
kindled
burns
the
faster
;
so
though
his
wrath
hath
beene
a
long
time
kept
in
with
the
floodgates
of
his
mercy
,
yet
in
the
ende
his
furie
shall
breake
out
,
like
a
violent
streame
,
to
the
vtter
destruction
of
the
wicked
.
Long
did
hee
beare
with
the
olde
world
,
long
did
his
spirit
striue
with
man
,
Gen.
6.
3.
but
in
the
ende
hee
turned
the
whole
world
into
an
Ocean
,
Gen.
7.
17.
long
did
he
striue
with
Ierusalem
,
but
at
length
,
she
was
made
a
prey
to
the
teeth
of
her
enemies
,
Psal.
124.
6.
&
not
one
stone
left
vpon
another
:
long
may
the
Lord
beare
with
the
wicked
,
but
as
sure
as
God
is
iust
,
so
assuredly
in
the
ende
his
wrath
and
iealousie
shall
smoake
against
them
,
Deut.
19.
20.
how
then
can
they
sooth
vp
themselues
,
and
flesh
vp
themselues
in
their
sinnes
?
how
can
they
think
to
be
safe
vpon
the
earth
,
since
the
righteous
Iudge
of
the
whole
world
,
Gen.
18.
25.
is
Lord
ouer
the
earth
?
or
how
can
they
think
to
thriue
and
prosper
vpon
the
earth
,
since
the
earth
is
the
Lords
,
and
the
plentie
of
the
earth
?
Psal.
24.
1.
Gold
is
mine
,
saith
God
,
and
siluer
is
mine
,
saith
the
Lord
of
hostes
,
Hag
2.
9.
Except
the
Lord
builds
the
house
,
they
labour
in
vaine
that
build
it
;
except
the
Lord
keepeth
the
city
,
the
keeper
watcheth
in
vaine
,
Psal.
127.
1.
what
a
madnes
is
this
in
a
besotted
worldling
,
to
carke
and
to
care
,
and
to
digge
,
and
ditch
,
and
delue
,
and
beat
his
braines
,
and
rise
early
,
and
goe
to
bed
late
,
Psal.
127.
2.
as
if
they
would
command
the
earth
in
despight
of
heauen
?
I
tel
thee
whosoeuer
thou
art
,
if
God
but
command
,
the
heauens
aboue
shall
be
as
yron
,
and
the
earth
as
hard
as
brasse
,
your
land
shall
not
giue
her
encrease
,
nor
your
trees
their
fruit
,
Leu.
26
19.
and
therefore
cease
from
your
immoderate
labour
,
and
sue
for
Gods
blessing
,
for
without
it
you
sow
much
,
but
bring
in
but
little
,
and
put
all
your
earnings
into
a
broken
bagge
,
Hag.
1.
4.
Thirdly
,
how
can
a
reprobate
thinke
In
the
sea
.
to
bee
safe
vpon
the
sea
,
since
God
likewise
rules
the
seas
.
I
remember
what
I
read
of
Ionah
:
When
Ionah
fled
from
the
presence
of
the
Lord
to
Tarshish
,
he
betooke
him
to
the
sea
,
Ion.
1.
3.
but
as
soon
as
euer
God
gaue
commission
to
his
creatures
,
the
winds
broke
forth
,
and
made
warre
vpon
Ionah
,
Ion.
1.
4.
the
waters
encountered
with
the
winds
,
and
made
warre
vpon
Ionah
:
nay
the
fish
,
the
whale
opened
his
mouth
,
and
lay
wayting
to
deuoure
Ionah
,
the
marriners
that
were
to
land
him
safely
in
Tarshish
,
conspired
to
cast
him
into
the
sea
:
nay
,
if
God
but
set
against
vs
,
then
shall
we
euen
like
Iudas
set
against
our selues
,
Mat.
27.
5.
Ionah
did
not
in
this
extremitie
plead
for
,
but
against
himselfe
;
Take
me
,
saith
he
,
and
cast
me
into
the
sea
,
and
so
shall
the
sea
be
calme
vnto
you
,
Ion.
1.
12.
&
how
can
wicked
persons
hope
for
the
least
safetie
vpon
the
sea
:
if
the
Lord
but
command
the
stormes
and
winds
,
they
obey
him
,
and
these
shall
worke
their
ouerthrow
;
if
hee
but
command
,
the
sea
,
the
ship
,
the
pirats
vpon
the
sea
,
the
rocks
,
these
shall
worke
their
destruction
.
But
suppose
that
neither
heauen
,
nor
earth
,
nor
sea
sets
against
them
,
yet
hath
In
the
deeps
the
Lord
an
other
army
,
and
when
hee
armes
himselfe
to
vengeance
,
euen
the
sweet
waters
,
and
delightfull
springs
shal
runne
vpon
the
world
as
it
were
with
drawne
swords
:
and
hath
not
the
Lord
infinitely
fought
against
vs
with
his
watrie
armie
,
witnes
our
late
floods
and
inundations
,
breaking
downe
banks
,
carriyng
away
mils
,
bridges
,
&c.
the
Lord
armed
these
fresh
water
soldiers
with
such
strength
and
power
,
that
nothing
was
able
to
resist
them
:
and
therefore
still
see
the
miserable
estate
of
an
vnsanctified
man
,
if
hee
escapes
one
euill
he
meeteth
with
an
other
,
if
he
escape
a
first
,
he
meeteth
with
a
second
,
for
the
Lords
quiuer
is
full
of
arrowes
,
and
his
thunderbolts
are
neuer
spent
,
if
neither
heauen
,
nor
earth
,
nor
sea
,
yet
shal
the
deepes
reuenge
Gods
quarrell
vpon
them
:
euen
thus
miserable
are
they
in
this
life
,
euen
as
Ionah
in
the
whales
belly
was
compassed
with
waters
,
so
are
these
with
enemies
aboue
,
beneath
,
and
round
about
them
.
And
yet
behold
,
this
is
but
their
miserable
The
2.
vse
●
the
1.
part
f●
terror
to
th●
wicked
.
estate
in
regard
of
this
world
:
see
againe
their
miserable
estate
in
regard
of
a
better
life
.
Is
it
possible
that
an
vnclean
person
should
euer
thinke
to
dwell
with
God
,
so
long
as
God
rules
in
heauen
?
consider
this
point
in
the
name
of
God
,
and
let
it
be
a
doctrine
to
worke
terrour
and
amazement
in
vs
.
God
hath
said
it
in
his
word
,
that
neither
buggerers
,
fornicators
,
nor
adulterers
shal
inherit
the
kingdome
of
heauen
,
Eph.
5.
5.
God
that
hath
the
keyes
of
heauen
,
and
hath
the
keyes
of
hell
,
this
God
hath
spoken
it
,
and
how
canst
thou
then
that
runnest
to
the
harlots
house
,
and
makest
thy selfe
a
slaue
to
vncleannesse
,
how
canst
thou
euer
thinke
to
dwell
with
God
,
that
euer
abhorred
vncleannesse
:
and
so
for
couetous
persons
,
that
forsake
the
kingdome
of
God
,
and
the
righteousnesse
thereof
,
to
surfet
vpon
filthie
Mammon
,
how
can
they
ouer
thinke
to
dwell
with
that
God
that
euer
abhorred
couetous
persons
,
malicious
persons
,
drunkards
,
swearers
,
liars
?
how
can
they
euer
hope
to
dwel
with
that
God
,
that
abhors
malice
,
abhors
excesse
,
abhors
swearers
,
and
liars
?
how
can
such
deuillish
and
damned
persons
euer
thinke
to
bee
saued
,
since
the
heauen
of
heauens
is
the
Lords
?
Deut.
10.
14.
God
he
is
holy
,
God
he
is
righteous
,
God
he
is
pure
:
how
canst
thou
then
,
thou
that
art
vnholy
,
thou
that
art
vnpure
,
thou
that
art
vnrighteous
,
how
canst
thou
euer
think
to
set
thy
foot
within
the
gates
of
the
new
Ierusalem
?
a
stinking
carkasse
stinkes
not
more
vilely
in
the
nostrils
of
man
,
then
an
abhominable
sinner
stinkes
odiously
in
the
nostrils
of
God
.
Let
all
sinnefull
wretches
know
this
,
that
God
is
their
mortall
enemie
,
hee
will
wound
the
head
of
his
enemies
,
&
execute
vengeance
vpon
his
enemies
,
Deut.
32.
41.
we
loath
not
a
toad
nor
a
scorpion
worse
then
the
Lord
hateth
them
;
we
hate
not
the
deuill
,
nor
the
deuill
hateth
not
man
worse
then
God
hateth
them
,
and
therefore
questionles
the
Lord
will
neuer
admit
them
into
his
holy
kingdome
,
neither
couetous
earth-wormes
,
beastly
drunkards
,
hellish
blasphemers
,
extorting
vsurers
,
God
will
neuer
receiue
these
into
his
sacred
presence
,
but
shal
send
them
packing
with
the
wicked
and
the
reprobate
into
euerlasting
damnation
:
whosoeuer
worketh
abomination
and
lyes
,
shal
haue
no
part
in
the
kingdome
of
heauen
,
Reu.
21.
27.
the
frogs
of
Egypt
stanke
not
more
rankely
in
the
Egyptians
noses
,
Ex.
8.
14.
then
these
smell
rankely
in
Gods
nosthrils
:
and
therefore
I
say
,
God
will
stop
his
nose
against
them
,
and
giue
them
their
portion
with
hypocrites
.
All
the
fearefull
,
all
the
vnbeleeuing
,
and
abhominable
murderers
,
whoremongers
,
sorcerers
,
idolaters
,
and
liars
shall
haue
their
part
in
the
lake
that
burnes
with
fire
and
brimstone
,
Reu.
21.
8.
And
therefore
now
The
conclusion
of
the
vse
in
generall
.
to
drawe
to
a
conclusion
,
as
Peter
saith
,
humble
your selues
vnder
the
mighty
hand
of
God
,
1.
Pet.
5.
6.
so
say
I
,
humble
your selues
vnder
the
mightie
hand
of
God
:
God
he
is
a
mighty
God
,
able
to
worke
your
ruine
vpon
earth
,
and
to
cast
both
bodie
and
soule
into
hel
fire
:
humble
your selues
therfore
before
the
thron
of
his
grace
;
for
it
is
a
fearefull
thing
to
fall
into
the
hands
of
the
liuing
God
.
Thou
drunkard
that
destroiest
the
temple
of
God
,
and
the
good
creatures
of
God
by
thine
intemperancy
,
and
runnest
into
all
manner
of
enormities
,
that
thy
drunken
humour
hurries
thee
into
,
that
makest
streets
and
townes
ring
of
thine
vnrulines
,
thou
that
art
mighty
to
drinke
wine
and
strong
drinke
,
how
darest
thou
rise
early
,
and
goe
to
bed
late
,
to
follow
drunkennes
,
since
God
hath
denounced
a
woe
against
drunkards
?
Isa.
5.
11.
and
that
God
that
hath
denounced
a
woe
against
thee
,
is
able
to
cast
both
body
and
soule
into
hell
fire
.
Thou
couetous
earthworme
,
that
makest
a
god
of
thy
goods
,
that
diggest
downe
to
hell
for
riches
,
and
eatest
the
poore
as
men
eat
bread
,
that
art
choaked
with
the
loue
of
the
world
:
thou
greedie
catterpiller
,
how
darest
thou
continue
in
this
sinne
,
since
God
hath
said
it
,
That
neither
theeues
,
nor
railers
,
nor
couetous
persons
,
shall
inherite
the
kingdome
of
God
?
1.
Cor.
6.
10.
and
this
God
is
able
to
cast
both
bodie
and
soule
into
hell
fire
.
Thou
blasphemer
of
the
name
of
God
,
that
rentest
and
tearest
the
name
of
God
in
peices
,
and
spewest
forth
blacke
,
and
feareful
,
and
damnable
oaths
,
and
makest
swearing
,
and
cursing
,
and
deuillish
speaking
,
thy
best
language
:
how
darest
thou
take
the
name
of
the
Lord
in
vaine
,
since
God
hath
said
it
,
that
he
wil
not
hold
him
guiltlesse
that
taketh
his
name
in
vaine
?
Exod.
20.
7.
and
this
God
is
able
to
cast
both
bodie
and
soule
into
hel
fire
.
Dares
a
sonne
offend
his
father
?
durst
Pilate
offend
Caesar
,
Ioh.
19.
13.
dares
the
borrower
offend
the
lender
?
no
man
will
willingly
offend
him
that
is
able
to
worke
him
an
inconuenience
;
and
thinke
wee
then
that
it
is
a
safe
thing
to
offend
the
liuing
Lord
of
heauen
and
earth
,
that
is
able
doubly
and
redoubly
,
and
trebly
to
requite
vs
,
and
to
render
vengeance
to
those
that
know
him
not
.
If
you
wil
not
be
reformed
,
saith
the
Lord
to
the
obstinate
Iewes
,
but
walke
stubbornly
against
me
,
then
will
I
also
walke
stubbornely
against
you
,
and
I
wil
smite
you
yet
seuen
times
for
your
sinnes
,
Leuit.
26.
24.
I
remember
what
I
read
in
the
2.
Sam.
16.
6.
concerning
Dauid
&
Shemei
:
when
Dauid
went
downe
,
the
winde
and
the
people
encreased
with
Absalom
,
then
indeed
Shemei
cared
not
for
Dauid
,
but
railed
on
him
,
and
curst
him
,
&
cast
stones
at
him
:
Dauid
preuailed
against
Absalom
,
then
he
hasts
to
Dauid
with
his
thousand
people
,
trembled
and
quaked
before
him
,
O
saith
he
,
let
not
my
Lord
impute
wickednesse
vnto
me
,
I
knowe
that
I
haue
done
amisse
,
I
know
that
I
haue
offended
,
&c.
so
truely
if
God
had
not
an
ouerruling
hand
,
if
he
were
not
able
to
recompence
euill
to
his
aduersaries
,
then
there
were
some
reason
that
we
should
be
secure
and
carelesse
of
his
maiestie
;
but
since
his
might
is
so
boundlesse
,
that
it
reacheth
from
heauen
to
the
earth
,
from
the
earth
to
the
lowest
hel
,
so
as
hee
is
able
to
destroy
the
mightiest
euen
with
the
breath
of
his
nosthrils
,
oh
therefore
let
vs
humble
our selues
before
his
Maiestie
,
let
vs
cry
out
with
the
poore
Publican
,
Lord
be
mercifull
to
me
a
sinner
,
Luk.
18.
9.
or
with
the
prodigall
sonne
,
Father
,
I
haue
sinned
against
heauen
,
and
against
thee
,
and
am
no
more
worthy
to
be
called
thy
sonne
,
Luk.
15.
21.
let
vs
cry
out
with
Paul
,
O
wretched
man
that
I
am
,
who
shal
deliuer
me
from
this
body
of
death
?
Act.
7.
24.
let
vs
with
the
Nineuits
flie
to
God
,
with
prayer
and
fasting
,
Ion.
3.
5.
let
vs
with
Manasseh
,
humble
our selues
greatly
before
God
,
2.
Chr.
33.
12.
with
Daniel
,
confesse
our
sinnes
,
and
seek
the
Lord
,
Dan.
9.
3.
with
Peter
,
let
vs
weepe
bitterly
,
Matth.
26.
75.
let
teares
runne
downe
our
cheeks
like
a
riuer
,
let
vs
take
no
rest
,
neither
let
the
apple
of
our
eyes
cease
,
Lam.
2.
18.
vntill
wee
haue
recouered
the
fauour
of
God
,
and
found
rest
to
our
soules
,
Mat.
11.
29.
What
man
dares
presume
to
mooue
the
wrath
of
a
King
?
The
wrath
of
a
King
is
as
the
messengers
of
death
,
Prou.
16.
14.
or
as
the
roaring
of
a
lyon
,
Prou.
20.
2.
Indeede
there
are
many
court
claw-backs
and
Parasites
,
to
humour
and
flatter
a
king
,
to
crie
out
vpon
euery
occasion
,
as
Herods
auditors
did
,
The
voice
of
God
and
not
of
man
,
Act.
12.
22.
ready
to
bowe
to
him
and
adore
him
like
a
God
:
but
who
dares
come
to
him
,
as
Eliiah
did
to
Ahab
,
and
confront
him
to
his
face
,
2.
King
.
18.
1.
and
how
then
should
we
dare
to
offend
the
king
of
kings
,
whose
lordship
is
heauen
,
and
earth
,
and
sea
,
and
hel
:
for
hee
filleth
all
places
,
Ier.
23.
24.
the
landlord
of
the
whole
world
,
the
God
of
gods
,
&
Lord
of
lords
,
Isa.
41.
2.
whose
face
is
as
a
flame
of
fire
,
his
voice
as
the
roaring
of
many
waters
,
that
hath
charets
innumerable
,
and
rides
vpon
the
wings
of
the
wind
,
that
measures
the
waters
in
his
fist
,
that
compts
heauen
with
his
span
,
&
comprehends
the
dust
of
the
earth
in
a
measure
,
and
weighs
the
mountaines
in
a
weight
,
and
the
hils
in
a
ballance
,
Isa.
40.
12.
If
we
dare
not
offend
a
King
whose
breath
is
in
his
nosthrils
,
that
shall
die
like
a
man
,
nay
if
he
do
wickedly
shal
perish
like
a
beast
,
Psal.
49.
12.
&
be
cast
into
the
burning
Topheth
,
which
is
prepared
for
the
king
,
Isa
30.
how
then
should
wee
dare
to
sinne
against
the
almightie
God
of
heauen
and
earth
,
which
hath
his
way
in
the
whirlwind
,
that
as
it
was
said
of
the
monster
Leuiathan
,
esteems
iron
as
straw
,
and
brasse
as
rotten
wood
,
Iob
41.
18.
that
puts
his
hands
to
the
rocks
,
and
ouerthrowes
the
mountains
,
Iob
28.
9.
Before
whom
the
earth
trembles
,
and
the
mountaines
melt
,
Iudg.
5.
5.
Oh
let
vs
cast
our selues
downe
before
this
God
,
for
hee
is
a
great
God
,
and
a
great
king
aboue
all
gods
.
This
of
the
first
vse
.
2.
This
doctrine
of
Gods
omnipotency
,
The
2.
vse
fo●
consolation
to
the
godl●
may
serue
for
the
comfort
of
the
Elect
:
for
since
God
rules
all
things
,
therfore
they
may
be
assured
,
that
none
of
all
Gods
creatures
shal
hurt
them
:
what
saith
the
spirit
of
God
,
concerning
the
righteous
;
they
shall
laugh
at
destruction
,
and
death
,
and
shall
not
be
afraid
of
the
beast
of
the
earth
:
The
stones
of
the
field
shall
be
in
league
with
them
,
and
the
beast
of
the
field
shall
be
in
league
with
him
,
Iob.
5.
22.
First
,
God
rules
in
heauen
:
this
may
administer
In
heauen
.
infinite
comfort
.
For
by
this
they
may
be
assured
,
that
none
of
all
Gods
creatures
in
heauen
shall
hurt
them
.
The
winde
shall
not
blow
vpon
them
,
nor
a
cloud
shall
not
rise
but
for
their
good
,
a
droppe
of
raine
falls
nor
,
stormes
nor
winds
nor
lightnings
happen
not
but
by
the
appointment
of
God
,
and
therefore
hee
is
said
to
make
the
chambers
in
his
clouds
,
and
to
ride
vpon
the
wings
of
the
winde
,
and
to
breake
the
bottles
of
raine
,
Iob.
38.
38.
to
haue
his
treasures
of
haile
,
and
his
treasares
of
snow
,
Iob.
●8
.
22.
He
causes
the
sweete
influences
of
the
Pleyades
,
and
looses
the
bands
of
Orion
,
he
brings
forth
Mazaroth
in
their
time
,
and
guides
Arcturus
with
his
sonnes
,
Iob.
38.
32.
If
then
(
as
it
is
said
in
an
higher
sense
)
if
God
be
on
our
side
,
who
can
be
against
vs
?
so
if
God
the
generall
of
the
armie
be
on
our
side
,
which
of
all
his
creatures
can
be
against
vs
?
no
,
if
he
be
with
vs
,
he
shall
open
his
treasures
of
snow
,
he
shall
command
his
clouds
to
poure
down
their
●●rst
raine
,
and
their
latter
raine
,
and
the
grasse
shall
grow
vpon
the
mountaines
,
Psal.
147.
8.
the
elementarie
regions
the
starres
,
and
the
planets
,
shal
fight
for
vs
:
The
Sunne
shall
stand
stil
in
Gibeon
,
and
the
moone
in
the
valley
of
Aylon
,
Iosh.
10.
12.
the
sunne
and
moone
stood
still
at
the
prayer
of
Ioshua
,
the
sunne
in
Gibeon
and
the
moone
in
the
vally
of
Aylon
;
the
sunne
shall
forsake
her
wonted
race
,
and
the
moone
shall
cease
from
her
course
,
for
the
good
and
benefit
of
Gods
Church
&
people
.
Nay
,
the
Angels
Gods
domesticall
seruants
,
in
the
check
roule
,
that
weare
Gods
liuerie
after
a
speciall
manner
,
these
shal
attend
vpon
the
elect
.
The
Angels
of
the
Lord
pitch
round
about
them
that
feare
him
,
and
deliuereth
them
,
Psal.
34.
7.
and
the
writer
to
the
Hebrewes
,
Are
they
not
all
ministring
spirits
,
sent
foorth
to
minister
for
their
sakes
,
which
are
heires
of
saluation
,
Heb.
1.
14.
nay
,
they
are
not
only
guarded
by
Angels
,
but
by
armies
of
angels
:
an
hoast
of
Angels
met
with
Iacob
,
Gen.
32.
2.
&
an
army
of
Angels
with
chariots
of
fire
were
ready
to
protect
Elisha
,
2.
King
.
6.
17.
an
Angel
were
sufficient
to
protect
the
whole
Church
:
one
army
might
be
sufficient
,
but
not
one
angel
,
not
one
army
,
but
legions
,
millions
,
and
mirriads
of
heauenly
souldiers
,
pitch
their
tents
,
about
euery
one
that
feares
the
Lord
.
May
we
not
say
of
this
doctrine
,
as
was
said
of
Goliah
his
sword
,
there
is
none
to
it
:
this
this
,
is
a
machlesse
doctrine
for
a
wounded
spirit
:
fal
in
with
God
,
and
make
thy
peace
with
him
,
and
not
only
his
other
creatures
,
but
euen
Archangels
,
and
Angels
shall
guard
thee
.
2.
God
ruleth
the
earth
,
and
therfore
In
earth
.
this
may
administer
further
comfort
.
God
raiseth
vp
states
,
&
he
casteth
down
states
,
for
the
Lord
is
Iudge
,
Psal.
75.
7.
It
matters
not
then
how
grieuous
thy
distresses
be
,
nor
how
many
thine
enemies
be
,
for
the
Lord
can
raise
the
poore
out
of
the
dust
,
and
the
needie
out
of
the
doung
,
that
hee
may
set
them
with
the
Princes
,
euen
with
the
Princes
of
the
people
.
Psal.
113.
7.
That
child
that
hath
a
wealthy
,
and
powerfull
,
and
potent
father
,
feares
neither
pouertie
nor
enemies
:
and
what
need
we
then
that
haue
the
Almighty
Iehouah
for
our
Lord
and
father
,
that
lookes
downe
with
vs
or
against
vs
,
Psal.
33.
12.
and
binds
all
his
other
creatures
to
their
good-abearing
,
Hos.
2.
21.
what
need
we
feare
so
long
as
God
rules
the
earth
:
Let
God
take
in
with
Samson
,
not
a
band
of
Philistines
can
preuaile
against
him
:
nay
Samson
without
sword
,
or
speare
,
(
when
the
spirit
of
the
Lord
came
vpon
him
)
he
slew
a
thousand
men
with
the
iawbone
of
an
asse
,
Iud.
15.
15.
Gideons
three
hundred
men
,
shal
(
with
the
knocking
of
potsheards
)
chase
their
enemies
that
lie
as
thick
vpon
the
ground
as
grashoppers
,
Iudg.
7.
22.
Ionathan
and
his
armour
bearer
shall
terrifie
an
hoast
,
1.
Sam.
14.
15.
little
Dauid
,
with
a
sling
and
stone
,
shal
vanquish
mighty
Goliah
that
was
harnised
with
an
helmet
of
bras
1.
Sam.
17.
5.
and
had
boots
of
brasse
vpon
his
legges
,
and
a
sheild
of
brasse
vpon
his
shoulders
,
v.
6.
If
the
Lord
be
with
Iacob
,
Esau
shall
haue
no
power
to
bid
him
battell
,
Gen.
34.
4.
If
the
Lord
be
with
Abraham
,
Pharaoh
his
cruell
enemie
shal
enrich
him
,
Gen.
22.
19.
Thus
doth
the
Lord
,
order
all
things
for
the
good
of
his
people
:
hee
makes
their
enemies
their
freinds
,
and
deliuers
them
in
battell
from
the
power
of
the
sword
,
Iob.
5.
20.
God
is
my
shepheard
,
saith
Dauid
,
and
how
can
I
want
?
Psal.
23.
how
can
hee
want
that
hath
God
for
his
shephard
:
lift
vp
thine
eyes
,
said
the
Lord
to
Abraham
,
Eastward
,
Westward
,
Northward
,
and
Southward
,
all
the
land
that
thou
seest
wil
I
giue
thee
,
Gen.
13.
14.
Gods
wealth
is
not
in
the
East
only
,
or
the
West
only
,
but
Eastward
,
Westward
,
Northward
,
&
Southward
:
and
therfore
no
good
thing
can
be
wanting
to
those
that
feare
God
:
Psal.
34.
If
you
keepe
my
Commaundements
(
it
was
the
Lords
promise
to
the
Iewes
)
I
will
send
you
raine
in
due
season
,
and
the
land
shal
yeeld
her
increase
,
and
the
trees
of
the
field
shall
giue
their
fruite
,
your
threshing
shall
reach
vnto
the
vintage
,
and
your
vintage
to
the
sowing
time
,
and
you
shal
eat
your
bread
in
plenty
,
and
dwell
in
your
land
safely
,
you
shall
chase
your
enemies
,
and
they
shal
fall
before
you
vpon
the
sword
:
fiue
of
you
shal
chase
an
hundred
,
&
an
hundred
shal
put
fiue
thousand
to
flight
:
Leu
26.
4.
5.
6.
In
the
name
of
God
,
and
feare
of
God
,
let
vs
consider
this
point
:
doe
thine
enemies
rise
vp
against
thee
?
and
thine
adversaris
encrease
,
Ps.
3.
1.
as
God
said
to
Abraham
,
feare
not
Abraham
,
I
am
thy
buckler
,
Gen.
15.
1.
so
say
I
,
feare
nothing
,
God
is
thy
buckler
:
be
thine
enemies
neuer
so
malicious
,
God
that
is
greater
then
thine
enemies
,
he
shall
cause
those
that
rise
against
thee
,
to
fall
before
thy
face
.
If
they
come
against
thee
one
way
,
they
shall
flie
before
thee
seauen
wayes
,
Deu.
28.
7.
Yea
,
doth
their
malice
reach
to
blood
;
do
they
lead
thee
before
Kings
and
Rulers
for
Christ
his
sake
?
still
trust
in
God
,
that
God
that
deliuered
Daniel
out
of
the
lions
iaws
,
preserued
Shadrach
,
Meshack
,
&
Abednego
amidst
the
fierie
fornace
,
that
deliuered
the
children
of
Israel
with
an
high
hand
against
Pharaoh
king
of
Egypt
,
Exod.
14.
8.
this
God
is
able
to
preserue
thee
in
spight
of
thine
adversaries
:
and
hee
hath
said
it
,
that
hee
will
neuer
forget
thee
.
Isa.
49.
15.
If
the
Lord
sustaine
thee
,
what
needest
thou
be
affraid
of
ten
thousand
people
though
they
should
beset
thee
round
about
,
Psalm
.
3.
6.
Againe
,
for
the
things
of
this
life
,
how
canst
thou
want
,
since
God
ruleth
the
earth
.
That
God
that
gaue
riches
,
and
treasures
,
and
honours
to
Salomon
,
so
as
he
gaue
gold
and
siluer
as
stones
,
2.
Chron.
1.
15.
That
God
that
chose
Dauid
from
a
sheepfold
to
a
kingdome
,
Psal.
78.
70.
this
God
is
able
to
supply
thy
wants
,
&
he
hath
promise
to
make
thee
plentifull
in
goods
,
Deut.
28.
11.
Let
vs
seriously
consider
this
point
:
when
thine
enemies
rise
vp
against
thee
,
thinke
of
Gods
power
:
when
the
world
frownes
vpon
thee
,
thinke
of
Gods
power
:
when
the
streames
of
affliction
overwhelme
thy
soule
,
thinke
of
Gods
power
:
nay
resolue
with
Iob
,
though
hee
should
slay
mee
,
yet
will
I
trust
in
him
,
Iob.
13.
15.
no
question
the
thought
of
it
shal
be
as
comfortable
vnto
thee
,
as
the
coole
water
to
the
weary
passenger
,
Prov.
25.
25.
Thirdly
,
to
proceed
to
further
matter
of
comfort
:
God
ruleth
the
sea
,
and
therfore
In
the
sea
.
the
child
of
God
shall
be
safe
as
well
by
sea
as
by
land
:
no
place
is
more
full
of
perrill
and
daunger
then
the
sea
,
daungerous
for
pirats
,
daungerous
for
stormes
,
daungerous
for
rocks
,
yet
notwithstanding
,
there
doth
the
Lord
mightily
vphold
his
people
,
euen
amidst
the
billows
and
stormes
of
the
sea
.
Excellent
for
this
purpose
is
that
in
the
107.
Psalm.
2.
3.
4.
when
the
stormes
rise
,
and
lift
vp
the
waues
of
the
sea
,
when
they
mount
vp
to
the
heauens
,
and
descend
to
the
deep
,
so
as
their
souls
melt
for
trouble
,
when
they
are
tost
to
&
fro
like
a
drunken
man
,
and
all
their
cunning
is
gone
,
&c.
when
those
that
are
vpon
the
sea
,
are
in
this
feare
&
perplexitie
,
ready
to
be
deuoured
by
the
seas
,
to
be
swallowed
vp
in
the
sands
,
and
to
dash
against
the
rockes
:
when
the
winds
whistle
,
&
the
sea
roars
,
and
swells
,
and
darkenes
ouerspreads
al
:
when
euery
one
is
at
his
wits
end
with
astonishment
,
why
then
saith
Dauid
in
the
same
Psalme
,
they
cry
vnto
God
in
their
trouble
,
and
he
brings
them
out
of
their
distresse
,
hee
turnes
the
storme
into
a
calm
,
so
as
the
waues
of
the
sea
are
stil
,
and
they
come
to
their
desired
hauen
,
v.
30.
Thus
you
see
,
sea
and
land
,
euery
place
is
a
place
of
Sanctuary
,
of
rest
,
and
refuge
,
to
the
righteous
man
,
according
to
that
,
Deut.
8.
3.
thou
shalt
be
blessed
in
the
city
,
and
blessed
in
the
field
:
or
that
in
the
Psalmist
,
blessed
in
thy
going
out
,
&
comming
in
,
Ps.
121.
8.
Lo
surely
thus
shall
the
man
be
blessed
,
that
feareth
the
Lord
,
Psal.
128.
4.
abroad
,
at
home
,
by
sea
and
by
land
.
Thus
God
dealt
by
the
Israelites
,
when
they
trauailed
by
land
:
he
guides
them
when
they
came
to
the
sea
:
he
diuided
the
red
sea
,
and
ledde
them
through
it
,
Psal.
78.
13.
when
they
did
trauell
in
the
day
time
,
he
led
them
with
a
cloud
,
and
when
they
went
in
the
night
he
led
them
with
a
pillar
of
fire
,
v.
14.
when
they
were
thirstie
,
hee
gaue
them
water
out
of
the
hard
rocke
,
v.
16.
When
they
were
hungrie
,
he
sent
them
Manna
from
heauen
,
and
rained
downe
flesh
vpon
them
like
dust
,
vers.
27.
Thus
the
Lord
dwels
with
his
seruants
,
Ioh.
14.
and
not
only
so
,
but
he
followes
them
wheresoe-they
goe
.
Ios.
1.
9.
The
Lord
is
their
keeper
,
the
Lord
is
their
shaddow
at
their
right
hand
,
so
as
the
sunne
shal
not
smite
them
by
day
,
nor
the
moone
by
night
.
Psal.
121.
5.
6.
7.
Lastly
,
God
rules
the
deepes
,
therfore
In
the
deeps
shall
hee
likewise
curbe
the
fresh
waters
,
that
they
shal
not
ouerflow
thee
,
Iob.
21.
11.
Let
Sisera
oppose
himselfe
against
the
Church
,
and
the
riuer
Kishon
shall
sweepe
away
Sisera
,
that
auncient
riuer
the
riuer
Kishon
,
Iud.
5.
21.
And
the
waters
of
Marah
,
though
neuer
so
bitter
,
yet
at
the
prayer
of
Moses
shal
the
waters
of
Marah
be
made
sweete
to
the
Israelites
,
Exod.
15.
25.
Nay
they
shall
but
only
drinke
of
the
waters
of
Marah
,
no
let
Moses
smite
on
the
rock
Horeb
,
and
the
waters
of
Massah
and
Meriboth
shall
flow
forth
like
a
riuer
,
Ps.
105.
41.
Is
Naaman
the
Assyrian
a
leprous
,
the
riuer
Iordan
shall
cure
him
,
2.
King
.
5.
15.
Are
the
waters
of
Iericho
neuer
so
deadly
;
the
Prophet
Elisha
shall
heale
them
for
euer
:
2.
King
.
21.
12.
And
are
the
vngodly
for
their
sinnes
neuer
so
much
visited
,
with
the
common
plagues
of
floods
,
and
ouerflowings
,
and
invndations
,
yet
notwithstanding
we
may
stil
say
of
the
righteous
,
as
Dauid
in
another
sense
.
Surely
,
in
the
floods
of
many
waters
they
shall
not
come
neere
him
.
Psalm.
32.
6.
Thus
heauen
,
and
earth
,
and
sea
,
and
deepes
,
are
attendants
vpon
the
Saints
.
But
behold
a
greater
comfort
then
any
of
these
,
God
is
the
God
of
heauen
,
and
therefore
euery
Christian
soule
may
be
certenly
assured
of
his
owne
saluation
:
for
there
can
be
no
condemnation
to
those
which
are
in
Christ
Iesus
,
which
walk
not
after
the
flesh
,
but
after
the
spirit
,
Rom.
8.
1.
This
then
is
the
blessed
estate
of
a
righteous
man
,
the
angels
pitch
their
tents
about
them
here
,
and
they
shall
liue
an
angels
life
after
death
,
Matth.
22.
30.
The
sunne
shall
not
hurt
them
in
the
day
time
,
nor
the
moone
by
night
,
&
after
death
they
shall
shine
like
the
sunne
,
in
the
glory
of
the
father
,
the
stars
and
the
planets
shall
fight
for
them
in
their
courses
,
and
after
death
they
shall
glitter
like
the
starrs
for
euer
,
Dan.
12.
3.
God
hath
spoken
it
in
his
word
,
God
that
is
able
to
performe
his
promise
,
Rom.
4.
21.
And
I
am
verily
perswaded
,
that
neither
death
,
nor
life
,
nor
angels
,
nor
principalities
,
nor
powers
,
nor
things
present
,
nor
things
to
come
,
nor
height
,
nor
depth
,
nor
any
thing
shal
be
able
to
separate
vs
from
the
loue
of
God
which
is
in
Christ
Iesus
,
Rom.
8.
38.
39.
God
hath
promised
it
,
he
that
neuer
promised
more
then
he
was
able
to
performe
,
nor
neuer
performed
lesse
then
he
promised
:
I
saith
Christ
,
giue
eternall
life
to
my
sheep
,
and
they
shall
neuer
perish
,
and
none
shall
pluck
them
out
of
my
hands
:
for
my
father
that
gaue
them
is
greater
then
any
,
and
no
man
is
able
to
pluck
them
out
of
my
fathers
hand
,
Ioh.
10.
29.
Christ
reasons
here
from
the
omnipotency
,
&
mighty
power
of
God
,
so
boundlesse
,
and
infinite
,
and
endlesse
,
that
those
which
repose
their
confidence
in
him
,
need
neuer
be
afraid
.
If
God
giue
eternall
life
to
his
sheepe
,
who
is
able
to
take
them
out
of
his
hand
?
If
God
write
our
names
in
the
booke
of
life
,
who
is
able
to
raze
them
out
againe
?
if
he
iustifie
who
can
condemne
?
Rom.
8.
34.
if
God
be
on
our
side
,
who
shall
dare
to
lay
any
thing
to
the
charge
of
Gods
chosen
?
no
I
am
verily
perswaded
,
that
neither
principallities
nor
powers
,
neither
Belzebub
,
nor
Belial
,
nor
all
the
deuills
in
hell
,
shall
be
able
to
seperate
vs
from
the
loue
of
God
in
Christ
Iesus
.
The
deuil
may
goe
about
like
a
roaring
Lion
,
seeking
to
deuoure
:
but
God
hath
the
Deuill
in
a
chaine
,
and
greater
is
hee
,
that
is
in
vs
,
then
hee
which
is
in
the
world
.
Ioh.
4.
4.
Trust
in
God
,
and
the
gates
of
hell
,
shall
neuer
bee
able
to
preuaile
against
vs
.
Matth.
16.
18.
FINIS
.