O
Death
,
how
bitter
is
the
remēmbrance
of
thée
to
a
man
that
liueth
at
rest
in
his
possessions
,
vnto
the
man
that
hath
nothing
to
vexe
him
,
and
that
hath
prosperity
in
al
thinges
:
yea
vnto
him
that
is
able
to
receiue
meate
.
O
death
how
bitter
is
the
remembrance
of
thée
to
the
Epicure
,
which
beléeuing
no
resurrection
of
the
bodie
to
life
euerlasting
,
but
counting
it
pleasure
to
liue
deliciously
for
a
season
,
doth
spue
out
euill
words
,
corrupting
good
manners
,
saying
:
Let
vs
eat
and
drinke
,
for
to
morowe
we
shall
die
.
O
death
how
bitter
is
the
remembrance
of
thée
to
the
coueteous
,
whose
trust
is
in
vncertain
riches
,
not
in
the
liuing
God
(
which
giueth
vs
aboundantly
all
thinges
to
enioy
:
)
to
the
glutton
,
whose
God
is
his
belly
,
and
glorie
to
his
shame
:
to
the
Atheist
,
which
hath
no
hope
,
and
is
without
God
in
the
world
.
O
death
how
swéete
is
the
remembrance
of
thée
to
him
,
which
hath
put
on
the
brestplate
of
faith
and
loue
,
and
the
hope
of
saluation
for
an
Helmet
,
liuing
soberly
,
iustly
,
and
godly
in
this
present
world
,
hauing
his
conuersation
in
heauen
,
from
whence
also
ye
looke
for
the
Sauiour
,
euen
the
Lord
Iesus
Christ
,
desiring
to
be
loosed
and
to
be
with
him
,
which
is
best
of
all
.
O
death
how
swéete
is
the
remembrance
of
thée
to
the
man
which
looketh
not
on
the
thinges
which
are
séene
,
for
they
are
temporall
,
but
on
the
thinges
which
are
not
séene
,
for
they
are
eternall
:
because
to
him
thou
art
the
ende
of
all
miserie
,
and
the
beginning
of
all
felicitie
:
because
thou
art
a
passage
to
the
thinges
,
which
eye
hath
not
seene
,
neither
eare
hath
heard
,
neither
came
into
mans
hart
,
which
God
hath
prepared
for
them
that
loue
him
.
Notwithstanding
,
though
the
remembrance
of
death
to
some
be
bitter
,
yea
bitterer
then
wormewood
it selfe
,
yet
it
is
appointed
for
all
men
once
to
die
.
It
is
appointed
therefore
it
is
certaine
,
for
all
men
,
therefore
none
can
escape
once
to
die
,
therfore
euery
houre
death
is
to
be
expected
.
It
is
appointed
for
rich
Cresus
,
and
poore
Codrus
,
for
wise
Salomon
and
foolish
Esau
,
for
godly
Abell
,
and
wicked
Caine
:
for
proude
Pharao
and
méeke
Moises
:
for
vertuous
Iosua
,
for
mightie
Dauid
:
for
faire
Absolon
,
for
strong
Sampson
,
for
learned
Tertullus
,
for
prince
and
people
it
is
appointed
for
all
once
to
die
.
Noah
liued
nine
hundreth
and
fiftie
yeares
,
and
died
.
Adam
liued
nine
hundred
and
thirty
yeares
,
and
died
.
Methuselah
liued
nine
hundreth
sixtie
and
nine
yeares
,
and
dyed
.
And
of
all
the
fathers
of
the
olde
Testament
,
though
it
be
saide
they
liued
long
,
yet
it
is
added
they
went
the
way
of
all
the
world
,
that
is
they
died
.
Now
it
is
good
to
remember
death
,
it
is
better
to
learne
to
die
:
it
is
best
of
all
in
death
to
hope
for
life
,
knowing
that
if
one
earthly
house
of
this
tabernacle
bée
destroyed
,
wée
haue
a
building
giuen
of
God
,
that
is
an
house
not
made
with
handes
,
but
eternall
in
the
heauens
.
Some
to
remember
death
do
go
euery
morning
into
the
church
yeard
and
behold
the
graues
.
Some
wil
haue
deathes
head
engrauen
in
a
ring
.
Some
death
painted
on
their
houses
.
Philip
king
of
the
Macedonians
,
euery
morning
before
he
came
out
of
his
chambre
,
had
one
to
cry
thrise
at
his
dore
,
remember
thou
art
a
man
:
Whereby
he
was
put
in
minde
of
his
mortality
,
that
albeit
he
was
a
king
,
yet
in
time
he
must
lay
downe
his
tabernacle
as
well
as
others
.
Which
consideration
might
make
him
to
rule
discréetly
,
and
to
liue
orderly
.
For
there
can
bee
no
stronger
bridle
to
hold
vs
backe
from
sinne
neither
sharper
prick
to
stirre
vs
forward
to
goodnes
,
then
to
remember
we
must
remoue
out
of
this
body
and
appeare
before
the
iudgement
seate
of
Christ
,
to
receiue
the
thinges
which
we
haue
done
in
this
bodie
according
to
that
we
haue
done
,
whether
it
be
good
or
euill
.
Saint
Hierom
was
wont
to
say
:
whether
I
eate
or
drinke
,
or
whatsoeuer
I
do
,
me
thinkes
that
terrible
Trumpet
soundeth
in
mine
eare
:
Arise
ye
dead
,
and
come
vnto
iudgment
.
This
made
him
to
hope
in
Christ
stedfastly
,
to
loue
God
sincerely
,
to
ouercome
his
affections
valiently
,
to
repent
his
sinne
vnfainedly
,
to
beare
the
troubles
of
this
life
patiently
,
knowing
that
the
afflictions
,
of
this
present
times
are
not
worthy
of
the
glorie
,
which
shall
be
shewed
vnto
vs
.
O
that
wée
could
remember
thrée
thinges
past
:
What
good
thinges
wee
haue
omitted
,
what
euill
things
we
haue
committed
:
what
time
we
haue
lost
.
O
that
we
could
consider
thrée
thinges
present
.
The
breuity
of
our
life
:
The
difficulty
to
be
saued
:
The
paucity
of
them
which
shall
be
saued
.
O
that
we
could
foresée
thrée
thinges
to
come
.
The
houre
of
death
,
then
which
no
thing
more
vncertaine
:
The
resurrection
to
iudgement
,
then
which
nothing
more
terrible
:
The
paines
of
hell
,
then
which
nothing
more
intollerable
.
Remember
the
ende
,
and
thou
shalt
neuer
do
amisse
.
The
end
of
sinne
is
death
.
Here
is
a
spectacle
,
a
Ladie
by
birth
,
a
Countes
by
mariage
,
by
title
right
honorable
,
a
widow
of
a
vertuous
life
,
a
woman
of
many
yeares
,
a
mother
of
good
children
,
whose
bodie
death
hath
killed
,
whose
soule
Christ
hath
taken
,
whose
bodie
must
to
the
earth
,
whose
soule
is
in
the
hands
of
God
.
Beholde
in
her
the
ende
of
all
flesh
:
for
as
we
are
,
so
was
she
:
and
as
she
is
,
so
shal
we
be
:
that
her
trusty
Seruants
,
that
her
faithfull
frendes
,
that
her
worshipfull
,
déere
,
and
louing
children
,
seing
God
hath
wrought
his
will
vpon
her
,
as
in
time
also
he
will
vpon
you
and
vpon
all
flesh
,
by
calling
her
from
earth
to
heauen
,
from
men
to
Saintes
,
to
Angels
,
to
the
fruition
of
his
most
glorious
presence
:
praise
God
for
her
.
Let
your
lamentations
be
mixed
with
moderation
,
because
she
is
gone
from
a
vale
of
miserie
,
to
a
hauen
of
all
happines
,
and
when
Christ
,
which
is
her
life
shall
appéere
,
then
shall
shée
also
appeare
with
him
in
glorie
.
For
though
her
bodie
be
sowen
in
corruption
,
yet
it
shall
be
raised
in
incorruption
.
Though
it
be
sowen
in
dishonor
,
yet
it
shall
be
raised
in
glorie
.
Though
it
be
sowen
in
weakenes
,
yet
it
shall
be
raised
in
power
.
Though
it
be
sowen
a
naturall
body
,
yet
it
shall
be
raised
a
spirituall
body
,
when
this
corruptible
hath
put
on
incorruption
,
and
this
mortall
hath
put
on
immortality
.
Who
may
stand
in
thy
sight
,
when
thou
art
angry
.
THe
earth
which
drinketh
in
the
raine
that
cometh
often
vpon
it
,
&
bringeth
forth
hearbes
meete
for
them
by
whom
it
is
dressed
,
receiueth
blessing
of
God
.
But
that
which
beareth
bryars
and
thornes
is
reproued
,
and
is
neare
vnto
cursing
,
whose
end
is
to
be
burned
,
who
so
heareth
Christes
wordes
,
and
doth
the
same
,
is
likened
to
a
wise
man
which
hath
builded
his
house
on
a
rocke
,
and
the
raine
fell
,
and
the
floudes
came
,
and
the
windes
blewe
,
and
beat
vpon
that
house
,
and
it
fell
not
:
for
it
was
grounded
on
a
rocke
.
But
whosoeuer
heareth
Christes
wordes
and
doth
them
not
,
is
compared
to
a
foolish
man
,
which
builded
his
house
on
the
sand
:
and
the
raine
fell
,
and
the
flouds
came
,
and
the
windes
blew
and
beat
vpon
that
house
,
and
it
fell
,
and
the
fall
thereof
was
great
.
If
any
heare
the
word
and
doth
it
not
,
he
is
like
vnto
a
man
,
that
beholdeth
his
naturall
face
in
a
glasse
:
for
when
he
hath
considered
himselfe
he
goeth
his
way
,
and
forgetteth
immediatly
what
manner
a
one
he
was
.
But
who
so
looketh
in
the
perfect
law
of
libertie
,
and
continueth
therein
,
he
not
being
a
forgetfull
hearer
,
but
a
doer
of
the
worke
,
shall
be
blessed
in
his
déede
.
When
a
woman
with
a
lifted
vp
voice
had
saide
to
Christ
:
Blessed
is
the
wombe
that
bare
thée
,
and
the
pappes
which
gaue
thée
sucke
:
he
answered
,
yea
rather
blessed
are
they
,
which
heare
the
word
of
God
and
kéepe
it
.
He
that
hath
my
commaundements
(
saith
Christ
)
and
kéepeth
them
,
he
is
he
that
loueth
me
.
He
that
hath
them
(
saith
Augustine
)
in
his
beliefe
,
and
kéepes
them
in
his
life
:
he
that
hath
them
in
his
wordes
,
and
kéepes
them
in
his
workes
,
he
that
hath
them
by
hearing
,
and
kéepes
them
by
doing
:
He
that
hath
them
by
doing
and
kéepes
them
by
continuing
in
doing
,
he
,
and
none
but
he
loueth
Christ
.
The
fruitles
trée
is
good
for
nothing
,
but
to
be
cut
downe
and
cast
into
the
fire
.
That
saucy
marchaunt
which
intruded
himselfe
into
the
marriage
of
the
kinges
sonne
,
without
his
wedding
garment
,
was
not
onely
checked
,
but
also
commaunded
to
be
bound
hand
and
foote
:
to
be
taken
away
and
cast
into
vtter
darkenesse
,
where
shall
be
wéeping
and
gnashing
of
téeth
.
The
figge
trée
which
had
leaues
,
but
no
fruite
,
was
by
our
Sauiour
accursed
for
euer
.
The
foolish
virgins
which
had
lampes
without
oyle
,
though
they
cryed
,
Lord
,
Lord
open
vnto
vs
:
yet
they
receiued
a
short
and
sharpe
answere
:
verily
I
say
vnto
you
,
I
know
you
not
.
That
euil
,
slouthfull
,
and
vnprofitable
seruant
,
which
hid
his
maisters
talent
in
the
earth
,
had
it
both
taken
from
him
▪
and
was
cast
into
vtter
darknesse
,
where
shall
be
wéeping
and
gnashing
of
téeth
.
That
therefore
we
may
be
doers
of
the
word
and
not
hearers
onely
,
deceiuing
our
owne
salues
:
that
the
word
may
be
vnto
vs
,
not
the
sauour
of
death
vnto
death
:
but
the
sauour
of
life
vnto
life
.
That
the
worde
may
be
vnto
vs
liuely
and
mighty
in
operation
,
and
sharper
then
any
two
edged
sword
,
and
enter
through
euen
to
the
deuyding
a
sunder
of
the
soule
and
the
spirit
,
and
of
the
iointes
and
the
marow
,
and
may
be
a
disterner
of
the
thoughts
and
intents
of
our
harts
,
so
that
all
thinges
in
vs
may
be
new
,
let
vs
by
humble
prayer
looke
vp
to
almightie
God
in
the
glorious
face
of
Iesus
Christ
.
When
sinners
once
begin
to
despise
the
riches
of
Gods
bountifulnesse
and
patience
,
and
long
sufferance
,
not
knowing
that
the
goodnesse
of
God
leadeth
them
to
repentance
:
when
walking
in
the
vanitie
of
their
minde
,
in
darkenesse
of
their
vnderstanding
,
in
straungenesse
from
the
life
of
God
,
through
the
ignorance
in
them
,
in
hardnesse
of
their
hart
:
and
being
past
féeling
shall
giue
them selues
vnto
wantonnesse
,
to
worke
all
vncleannesse
euen
with
gréedinesse
:
when
they
shall
turne
the
grace
of
our
God
into
wantonnesse
,
and
deny
God
the
onely
Lord
,
and
our
Sauiour
Iesus
Christ
,
ledde
with
sensualitie
as
natural
brute
beastes
,
walking
after
the
flesh
in
the
lusts
of
wantonnes
:
when
they
shall
thinke
it
lost
labour
to
serue
God
,
and
no
profit
to
kéepe
his
commandements
,
neither
to
walke
humbly
before
the
face
of
the
Lord
of
hostes
:
when
they
shall
say
to
them selues
,
our
life
is
short
and
tedious
,
our
breath
is
as
a
smoke
in
our
nostrels
,
our
wordes
as
a
sparke
raised
out
of
our
harte
,
our
spirits
vanish
away
as
the
soft
ayre
,
our
bodies
shall
be
turned
into
dust
,
our
life
shall
passe
away
as
the
trace
of
a
cloud
,
our
time
is
as
a
very
shadow
,
our
workes
shall
soone
be
forgotten
,
our
name
no
man
shall
haue
in
remembrance
:
come
on
therefore
let
vs
enioy
the
pleasures
that
are
present
,
let
vs
be
partakers
of
our
voluptuousnesse
,
let
vs
leaue
some
token
of
our
pleasure
in
euery
corner
,
let
the
law
of
vnrighteousnes
be
our
strength
,
let
vs
eate
and
drinke
,
for
to
morrow
wee
shall
dye
:
when
neither
often
warnings
by
his
preachers
,
nor
faire
promises
of
rewarde
,
nor
longe
benefits
of
mercy
,
nor
sharpe
threatnings
of
punishment
can
doe
any
good
:
then
God
(
which
in
his
wrath
is
a
consuming
fire
)
playing
the
part
either
of
a
good
schoolemaister
towards
his
negligent
scholer
,
or
of
a
naturail
father
towardes
his
dissolute
childe
,
or
of
a
wise
magistrate
towarde
his
disobedient
subiect
,
taketh
the
rod
in
hand
,
and
executeth
iudgement
on
those
whom
mercy
could
not
allure
nor
draw
to
amendment
.
Then
his
anger
beginneth
to
kindle
:
for
as
God
is
the
father
of
mercies
,
and
the
God
of
all
comfort
to
them
which
drawe
neare
vnto
him
with
a
true
hart
,
in
assurance
of
faith
,
their
harts
being
pure
from
an
euil
conscience
,
and
washed
in
their
bodies
with
pure
water
,
kéeping
fast
the
profession
of
their
hope
without
wauering
,
considering
one
another
to
prouoke
vnto
loue
,
and
to
good
workes
:
so
is
he
the
God
of
iustice
to
them
which
beare
euil
and
vnfaithful
hartes
,
to
depart
away
from
him
,
fashioning
them selues
like
vnto
this
world
,
dead
in
trespasses
and
sinnes
,
wherein
they
walke
according
to
the
course
of
this
world
,
and
after
the
prince
that
ruleth
in
the
ayre
,
euen
the
spirite
that
now
worketh
in
the
children
of
disobedience
,
hardened
through
the
deceitfulnesse
of
sinne
.
To
the
one
he
is
louing
as
a
father
,
being
his
children
elected
of
his
grace
,
called
by
his
word
,
iustified
by
his
sonne
,
sanctified
by
his
spirit
,
and
reconciled
to
himselfe
.
The
other
he
hateth
as
his
enimy
.
For
as
the
righteous
Lord
loueth
righteousnesse
,
whose
countenance
might
behold
the
thing
that
is
iust
:
so
he
hateth
all
those
that
worke
iniquitie
,
not
bearing
in
them
his
Image
,
which
is
righteousnesse
and
true
holinesse
,
to
beautify
them
,
but
the
image
of
the
diuel
,
which
is
vnrighteousnesse
and
vnholinesse
to
deforme
them
:
not
speaking
truth
one
to
another
,
considering
they
are
members
one
of
another
,
but
deceiuing
one
another
,
by
flattery
▪
lying
and
dissembling
:
not
speaking
that
which
is
good
to
the
vse
of
edifying
,
that
it
might
minister
grace
to
the
hearers
:
but
vsing
euil
wordes
which
corrupt
good
manners
,
not
being
courteous
and
tender
harted
one
to
another
,
fréely
forgiuing
one
another
euen
as
God
for
Christ
his
sake
fréely
forgiue
them
:
but
full
of
bitternesse
and
anger
,
and
wrath
,
cursing
and
euil
speaking
with
all
maliciousnesse
,
not
knowing
the
wisedome
that
is
from
aboue
,
which
is
pure
,
peaceable
,
gentle
,
easie
to
be
intreated
,
full
of
mercy
,
and
good
fruite
,
without
iudging
,
and
without
hipocrisie
:
but
following
the
wisedom
of
this
world
,
which
is
foolishnesse
with
God
,
The
wisedom
of
the
flesh
,
which
is
enmity
against
God
,
the
wisedom
that
is
beneath
,
which
is
earthly
,
sensuall
and
diuelish
,
doe
delight
in
enuying
,
strife
,
sedition
,
and
all
maner
of
euil
workes
,
despising
Gods
presence
,
abusing
his
patience
,
offending
his
Maiestie
,
and
prouoking
his
anger
.
But
when
to
ascribe
anger
to
the
most
high
,
almightie
&
euerlasting
God
,
which
is
to
be
loued
for
his
mercy
,
&
to
be
feared
for
his
iustice
,
they
must
not
imagin
any
such
cholericke
passion
to
be
in
him
,
as
is
in
man
,
as
if
God
were
moued
of
an
intemperate
heate
,
when
iustly
he
striketh
the
contemners
of
his
bountifulnes
,
and
patience
,
and
long
sufferance
,
&
raineth
vpon
the
wicked
fire
and
brimstone
,
storme
and
tempest
which
is
the
portion
of
their
cup.
As
there
is
in
God
no
corporall
member
of
longitude
,
latitude
,
and
profunditie
:
so
is
he
voide
of
affections
and
passions
which
procéede
in
vs
from
infirmity
.
Si
quis
in
Deo-humana
membra
humano
more
cogitet
procul
dubio
de
Deo
in
corde
suo
idola
fabricat
.
For
God
is
a
spirite
,
and
they
that
worship
him
,
must
worship
him
in
spirite
and
truth
.
And
as
we
are
not
to
think
,
that
the
Godhead
is
like
vnto
gold
or
siluer
,
or
stone
grauen
by
arte
,
and
the
inuention
of
man
:
so
must
we
not
ascribe
to
the
deuine
power
corporall
partes
,
bodily
members
.
And
though
the
Scripture
attributeth
to
God
sometyme
a
heade
,
eyes
sometime
,
sometymes
eares
,
&
sometymes
hands
:
yet
grosly
to
imagine
these
thinges
to
bee
in
him
is
not
onely
erronyous
,
but
full
of
Idolatrie
.
And
albeit
the
Scripture
saith
that
man
was
made
after
the
image
of
God
,
wherupon
certaine
heretikes
grounded
their
opinion
of
corporall
substance
in
God
:
yet
true
it
is
,
that
God
is
a
spiritual
substance
,
most
glorious
,
most
mighty
,
most
wise
,
most
good
,
and
hath
no
such
corporall
partes
.
To
be
made
after
the
image
of
God
,
is
,
to
haue
dominion
as
Adam
and
Eue
had
ouer
all
other
liuing
creatures
before
their
fall
:
also
to
be
created
in
righteousnes
&
true
holynes
.
Deus
totus
oculus
est
,
quia
videt
omnia
.
He
that
made
the
eye
,
shall
he
not
sée
,
God
séeth
sometime
with
the
eye
of
his
mercy
,
sometyme
with
the
eye
of
his
iustice
,
with
the
eye
of
his
mercy
to
illuminate
,
with
the
eie
of
his
iustice
to
blind
,
with
the
eye
of
his
mercy
to
mollify
,
with
the
eye
of
his
iustice
to
reiect
,
with
the
eye
of
his
mercy
to
pardon
,
with
the
eye
of
his
iustice
to
punish
.
Nathaniell
(
saide
Christ
)
before
thou
wast
vnder
the
figge
trée
,
I
saw
thée
.
Here
is
the
eye
of
mercy
.
Nathaniell
answered
,
thou
art
the
Sonne
of
God
,
thou
art
the
king
of
Israel
:
here
is
the
eye
of
faith
,
or
here
is
faith
the
eye
of
the
soule
.
The
Lord
turned
backe
&
looked
vpon
Peter
:
here
is
the
eye
of
mercy
:
then
Peter
went
out
and
wept
bitterly
:
here
is
the
eie
of
faith
,
or
here
is
faith
the
eye
of
the
soule
.
With
the
eye
of
iustice
God
saw
Lucifer
to
throw
him
out
of
heauen
:
Adam
to
cast
him
out
of
Paradyce
:
the
olde
worlde
to
drowne
it
for
sinne
:
the
cities
of
Sodom
and
Gomorra
to
burne
them
for
iniquitie
.
Pharao
and
his
host
to
ouerwhelme
them
with
water
for
rebellion
.
Ananias
and
Saphira
to
strike
them
starke
deade
for
lying
:
Herod
to
consume
him
with
wormes
,
for
not
giuing
him
the
glory
:
God
hath
looked
downe
manye
yeares
vpon
this
realme
with
the
eye
of
his
mercy
,
giuing
vs
peace
,
plenty
,
with
the
preaching
of
his
gracious
&
glorious
Gospel
:
our
sinnes
doe
deserue
why
he
shoulde
turne
the
eye
of
his
mercy
from
vs
,
&
looke
down
vpon
vs
with
the
eye
of
iustice
.
God
séeth
them
which
walke
not
honestly
as
in
the
day
time
:
but
in
gluttony
and
drunkennesse
,
in
chambering
and
wantonnesse
,
in
strife
&
enuying
:
not
putting
on
the
Lord
Iesus
,
but
making
prouision
for
the
flesh
to
fulfill
the
lusts
thereof
.
Comfortable
to
the
godly
it
is
,
that
God
séeth
all
their
doinges
,
and
terrible
to
the
godlesse
it
may
be
,
that
the
Lorde
beholdeth
all
their
actions
.
He
that
made
the
eare
shall
he
not
heare
?
heare
a
parable
.
The
ground
of
a
certaine
rich
man
brought
forth
fruites
plenteously
.
Riches
are
common
to
the
good
with
the
bad
,
and
that
of
the
blessing
of
God
,
which
maketh
the
sunne
to
arise
on
the
euil
,
and
on
the
good
,
and
sendeth
raine
on
the
iust
and
on
the
vniust
,
and
blesseth
the
ground
of
the
gracious
and
graceles
.
Therefore
he
thought
within
him selfe
,
saying
:
what
shal
I
doe
because
I
haue
not
roome
to
receiue
in
my
fruites
.
This
wil
I
do
,
I
wil
pul
downe
my
barnes
,
and
set
vp
larger
in
their
places
,
and
therein
wil
I
gather
my
fruites
&
my
goods
.
No
mention
of
a
thankful
mind
,
no
consideration
of
God
,
no
regarde
of
the
poore
neighbour
,
but
how
to
enlarge
the
barns
to
gather
in
his
fruites
&
horde
them
vp
,
then
I
wil
say
to
my
soule
,
soule
thou
hast
goodes
layde
vp
in
store
for
many
yeares
,
liue
at
ease
,
eate
,
drinke
,
&
take
thy
pastime
:
He
remembreth
not
God
,
he
forgetteth
death
,
he
trusteth
in
mammon
,
he
maketh
account
of
many
yeares
,
he
purposeth
to
line
in
sensualitie
,
in
ease
,
in
eating
,
in
drinking
,
&
in
pastime
:
But
God
heard
him
and
answered
him
,
O
foole
thou
makest
account
of
many
yeares
,
this
night
wil
they
fetch
away
thy
soule
from
thée
,
then
whose
shall
all
these
thinges
be
,
which
thou
hast
gathered
together
?
euen
so
saith
our
Sauiour
by
the
way
of
application
is
it
with
him
which
is
rich
in
this
world
,
and
is
not
rich
in
God
.
Some
are
rich
in
God
but
not
in
the
world
,
as
Lazarus
was
:
some
rich
in
the
world
but
not
in
God
,
as
this
Diues
was
:
some
both
rich
in
the
world
and
rich
in
God
as
Abraham
was
:
some
neither
rich
in
the
world
nor
in
God
,
as
those
poore
beggers
which
haue
nothing
,
yet
doe
contemne
the
word
of
God
.
Heare
another
parable
.
There
was
a
Iudge
in
a
certaine
Citie
which
feared
not
God
,
nor
reuerenced
men
.
And
there
was
a
widow
in
the
Citie
which
came
to
him
,
saying
:
Do
me
iustice
against
mine
aduersary
:
and
he
would
not
for
a
time
:
but
afterwarde
he
saide
within
him selfe
,
though
I
feare
not
God
nor
reuerence
men
,
yet
because
this
widow
troubleth
me
,
I
will
doe
her
right
,
lest
at
the
last
she
come
and
make
me
weary
.
He
saide
it
within
him selfe
,
but
the
Lord
heard
him
and
answered
,
saying
:
Heare
what
the
vnrighteous
Iudge
saith
:
and
shall
not
the
Lord
auenge
his
people
which
crye
vnto
him
day
and
night
?
yes
surely
he
wil
do
it
,
though
for
a
time
he
differ
.
Comfortable
to
the
godly
it
is
,
that
God
heareth
all
their
sayings
,
and
terrible
to
the
wicked
it
may
be
that
the
Lord
heareth
all
their
wordes
.
As
there
is
in
God
no
corporall
member
:
so
is
he
voide
of
passions
which
procéed
from
infirmity
.
The
gifts
and
calling
of
God
are
without
repentance
.
I
am
the
Lord
,
I
am
not
chaunged
:
with
God
there
is
no
variablenesse
nor
shadow
of
turning
,
God
is
not
as
man
that
he
should
lye
,
neither
as
the
sonne
of
man
that
he
should
repent
:
hath
he
saide
and
shall
he
not
do
it
?
and
hath
he
spoken
and
shall
he
not
accomplish
it
?
God
in
nature
can
not
be
chaunged
:
but
in
quality
he
may
:
whatsoeuer
is
in
God
is
of
his
substance
:
Nullum
accidens
cadit
in
Deum
.
In
God
is
knowledge
without
ignorance
,
wisedom
in
perfection
:
iustice
without
respect
of
persons
:
mercy
without
measure
,
and
what
els
not
that
pertaineth
to
excellency
?
and
all
these
are
of
his
substance
.
God
is
not
sometime
forgetful
,
sometime
mindeful
,
sometime
pleased
,
sometime
displeased
,
as
man
is
.
These
things
are
spoken
for
mans
capacitie
.
He
is
saide
to
be
forgetful
,
when
for
a
time
he
withdraweth
his
supporting
hand
from
his
,
for
their
tryall
,
he
is
saide
to
be
mindful
.
when
he
deliuereth
such
as
call
vpon
him
faithfully
.
He
is
saide
to
be
pleased
,
when
he
poureth
his
blessings
vppon
his
seruants
.
He
is
saide
to
be
angry
when
he
punisheth
the
wicked
,
delighting
in
sinne
.
God
spared
not
the
Angels
that
had
sinned
,
but
cast
them
downe
into
hell
,
and
deliuered
them
into
the
chaines
of
darknesse
,
to
be
kept
vnto
condemnation
,
God
spared
not
the
olde
world
that
had
sinned
,
but
saued
Noe
the
eight
person
a
Preacher
of
righteousnes
,
&
brought
in
the
floud
vpon
the
worlde
of
the
vngodly
:
God
spared
not
the
cities
of
Sodome
&
Gomorrah
that
had
sinned
,
but
turned
them
into
ashes
,
condemned
them
and
ouerthrew
them
and
made
them
an
example
vnto
them
that
after
should
liue
vngodly
.
If
God
spared
not
the
Angels
that
had
sinned
:
if
hee
spared
not
the
old
world
that
had
sinned
:
if
he
spared
not
the
Cities
of
Sodome
and
Gomorrah
that
had
sinned
,
if
he
spared
not
the
natural
branches
,
shal
we
thinke
he
will
spare
vs
which
are
as
proude
as
Lucifer
,
as
voluptuous
as
Sardanapalus
,
as
enuious
as
Cain
that
first
murtherer
,
as
malicious
as
Esau
,
as
cruel
as
Phalaris
,
as
lecherous
as
Amon
which
defiled
his
own
fister
,
as
mistrustful
as
Ananias
,
as
couetous
as
Iudas
which
for
money
betrayed
his
Lorde
and
maister
:
as
sinfull
as
the
olde
worlde
,
as
filthie
as
Sodome
,
as
much
giuen
to
lying
as
euer
was
Saphira
.
Dearely
beloued
,
let
vs
not
deceiue
our selues
:
forasmuch
as
we
say
Lord
,
Lord
,
yet
doe
not
the
wil
of
our
heauenly
father
,
and
do
acknowledge
the
way
of
righteousnesse
,
yet
do
turne
from
the
holy
commandement
giuen
vnto
vs
:
and
haue
a
shew
of
godlinesse
,
yet
haue
denyed
the
power
thereof
:
forasmuch
as
our
sinnes
are
growne
ripe
,
&
crye
to
heauen
for
vengeance
,
therefore
we
may
feare
destruction
.
If
ye
refuse
the
word
of
the
Lorde
as
ye
do
,
and
be
rebellious
against
him
,
as
ye
are
,
ye
shal
either
be
deuoured
with
that
sword
,
or
killed
with
the
pestilence
,
or
consumed
with
fire
,
or
starued
with
hunger
,
for
the
mouth
of
the
Lord
hath
spoken
it
:
But
if
ye
wil
take
away
the
euil
of
your
workes
,
from
before
the
eyes
of
the
Lord
of
hostes
,
&
cease
to
do
euil
,
and
learne
to
do
wel
,
ye
shal
both
eat
the
good
thinges
of
the
land
as
hetherto
ye
haue
done
:
and
though
your
sins
were
as
crimsin
,
they
shall
be
made
white
as
snow
:
though
they
were
red
as
scarlet
,
they
shal
be
as
woll
,
otherwise
ye
may
feare
suddaine
destruction
.
For
when
no
other
meanes
may
preuaile
,
then
the
Lorde
striketh
suddenly
.
Suddenly
hee
threw
the
proude
angels
out
of
heauen
:
suddenly
he
drowned
the
olde
sinful
world
:
suddenly
he
burned
the
cities
of
Sodom
&
Gomorrah
for
iniquitie
:
suddenly
he
stroke
dead
Ananias
and
Saphira
for
lying
:
suddenly
hee
consumed
Herod
with
wormes
for
robbing
him
of
his
glory
.
The
day
of
the
Lorde
shall
come
as
a
théefe
in
the
night
,
that
is
suddenly
wherein
the
heauens
shall
passe
away
with
a
noyce
,
the
elements
shal
melt
with
heat
,
the
earth
and
the
workes
that
are
therein
shal
be
burnt
vp
,
séeing
therefore
that
all
these
things
must
be
dissolued
,
what
maner
persons
ought
ye
to
be
in
holy
conuersation
&
godlines
.
But
what
manner
of
people
are
the
greatest
part
?
proude
without
humility
,
malicious
without
charitie
,
cruel
without
compassion
,
couetous
without
measure
,
vaine
without
vertue
,
vilde
without
the
feare
of
God
,
like
to
the
horse
and
mule
in
whom
there
is
no
vnderstanding
:
and
therefore
heare
the
iudgements
of
God
.
The
indignation
of
a
prince
is
death
,
saith
Salomon
.
If
the
indignation
of
a
mortal
prince
be
death
to
the
subiect
,
the
displeasure
of
the
king
euerlasting
,
immortal
,
inuisible
,
of
God
only
,
wise
,
the
king
of
kings
and
Lord
of
Lords
is
euerlasting
death
to
them
which
are
taken
away
in
his
wrath
without
repentance
.
Behold
the
day
cometh
(
saith
Malachie
)
that
shall
burne
as
an
ouen
,
and
all
the
proude
,
yea
and
all
that
do
wickedly
shal
be
as
stuble
,
and
the
day
that
cometh
shal
burne
them
vp
,
saith
the
Lord
of
hosts
,
and
shal
leaue
them
neither
roote
nor
branch
.
The
Lord
(
saith
the
Prophet
Dauid
)
is
a
righteous
iudge
,
strong
&
patient
,
and
God
is
prouoked
euery
day
,
if
a
man
will
not
turne
,
he
hath
whet
his
sword
,
hée
hath
bent
his
bow
and
made
it
readie
,
if
the
Lorde
be
angry
the
earth
shall
tremble
&
quake
,
the
very
foundation
of
the
mountaine
shall
moue
and
shake
.
When
Adam
perceiued
the
anger
of
God
kindled
against
him
for
his
transgression
,
he
could
not
abide
his
voice
,
but
went
about
to
hide
himselfe
in
the
middest
of
Paradice
:
(
sinne
maketh
men
foolish
)
for
he
coulde
not
hide
himselfe
from
God
which
is
present
euery
where
&
beholdeth
all
things
.
When
Cain
felt
the
wrath
of
God
incensed
against
him
,
for
embruing
his
guilty
hands
with
the
guiltles
bloud
of
his
righteous
brother
Abel
,
he
fell
into
a
desperate
minde
:
my
punishment
is
more
then
may
be
borne
,
my
sinne
is
greater
then
it
may
be
forgiuen
,
mentiris
Cain
(
saith
Augustine
)
Maior
est
Dei
misericordia
,
quam
omnium
peccatorum
miseria
.
In
the
21.
of
Nombers
.
The
wrath
of
God
was
kindled
against
certaine
tempters
,
and
they
were
destroyed
of
serpents
.
The
wrath
of
God
was
enflamed
against
certain
murmurers
and
they
were
destroyed
of
the
destroyer
.
Num.
14.
The
wrath
of
God
was
kindled
against
certaine
that
committed
fornication
,
and
there
fel
in
one
day
twenty
and
thrée
thousand
.
All
these
thinges
came
vnto
them
for
examples
,
and
are
written
to
admonish
vs
,
vpon
whom
the
ends
of
the
world
are
come
.
This
anger
of
God
against
sinne
how
great
it
is
,
by
this
it
may
appeare
,
that
when
man
had
sinned
,
no
creature
in
heauen
or
in
earth
could
appease
it
,
but
only
he
,
which
is
the
loue
of
the
father
,
the
brightnes
of
his
glory
,
and
the
very
ingraued
fourme
of
his
person
,
euen
Iesus
Christ
our
sauiour
,
who
appeared
to
loose
the
works
of
the
diuell
,
and
through
death
destroyed
him
which
had
the
power
of
death
,
that
is
the
diuel
,
and
to
redeem
vs
from
the
curse
of
the
law
,
was
made
a
curse
for
vs
,
and
being
consecrate
was
made
the
author
of
eternal
saluation
vnto
al
them
that
obey
him
,
and
is
made
more
excellent
then
the
Angels
,
in
as
much
as
he
hath
obtained
a
more
excellent
name
then
they
:
penitent
sinners
confessing
with
their
mouthes
the
Lord
Iesus
,
&
belieuing
in
their
harts
,
that
God
raised
him
from
the
deade
:
to
whom
God
hath
not
giuen
the
spirit
of
feare
,
but
of
power
,
of
loue
and
of
a
sound
minde
,
néede
not
to
stand
in
feare
of
God
his
anger
:
for
vnto
them
and
for
them
Sathan
the
author
of
sinne
is
vanquished
,
sin
the
worke
of
Sathan
is
destroyed
,
death
the
effect
of
sinne
is
subdued
.
The
curse
of
the
law
is
taken
away
,
the
wrath
of
God
is
pacified
,
and
man
to
God
euerlastingly
reconciled
.
They
which
are
subiect
to
God
his
anger
,
are
the
wicked
,
men
of
corrupt
mindes
,
reprobate
concerning
the
faith
,
louers
of
their
owne
selues
,
no
louers
at
al
of
them
which
are
good
,
louers
of
pleasures
more
then
louers
of
God
?
hauing
a
shew
of
godlinesse
,
but
haue
denyed
the
power
thereof
.
Notwithstanding
,
if
they
could
forsake
euil
and
doe
good
,
if
they
coulde
cast
away
all
filthinesse
&
superftuity
of
maliciousnes
,
and
receiue
with
meekenes
the
word
which
is
able
to
saue
their
soules
,
if
they
could
put
off
that
old
man
,
which
is
corrupt
though
the
deceaueble
lusts
,
&
be
renewed
in
the
spirit
of
theyr
minde
,
&
put
on
that
new
man
,
which
after
God
is
created
vnto
righteousnes
,
and
true
holines
,
they
should
not
néed
to
fear
God
his
anger
,
for
God
is
pleased
in
Christ
for
his
owne
sake
.
This
is
my
beloued
son
in
whom
I
am
well
pleased
,
heare
him
.
There
are
two
sorts
of
sinners
,
some
penitent
,
some
impenitent
.
Impenitent
sinners
are
they
which
are
led
with
sensuality
as
naturall
brute
beastes
,
walking
after
theyr
owne
lustes
,
whose
mouths
speake
proud
things
,
and
the
swelling
words
of
vanity
,
whose
eies
are
full
of
adultery
,
and
that
cannot
cease
to
sin
,
whose
harts
are
exercised
with
coueteousnes
,
whose
minds
are
puffed
vp
with
pride
,
hauing
no
sense
of
sinne
,
no
féeling
of
Gods
mercy
,
no
swéetenes
in
Christ
his
merits
,
not
seruing
God
,
for
hée
is
a
spirite
,
and
they
are
carnall
:
for
he
is
charity
,
and
they
are
malicious
,
for
he
is
light
,
&
they
walke
in
darkenes
of
ignorance
and
sin
.
which
minde
nothing
but
earthly
things
.
Penitent
sinners
,
are
they
which
rent
their
harts
and
not
their
garments
and
turn
to
the
Lord
their
God
,
hauing
in
them
that
godly
sorrow
which
causeth
repentance
vnto
saluation
,
beléeuing
in
true
repentance
,
that
when
they
shall
confesse
their
sinnes
,
God
is
faithful
and
iust
to
forgiue
them
their
sinnes
,
and
to
clense
them
from
all
iniquity
,
denying
all
vngodlines
and
worldly
lusts
,
and
studying
to
liue
soberly
,
iustly
,
and
godly
in
this
present
world
looking
for
that
blessed
hope
,
and
appearing
of
the
glory
of
that
mighty
God
,
and
of
our
Sauiour
Iesus
Christ
,
who
gaue
himselfe
for
vs
,
that
he
might
redeeme
vs
from
al
iniquity
,
and
purge
vs
to
be
a
peculiar
people
vnto
him selfe
,
zealous
of
good
works
.
To
him
therefore
,
with
the
Father
and
the
holy
Ghost
,
thrée
in
persons
,
one
in
nature
,
bee
glory
,
and
maiesty
,
and
dominion
,
and
power
,
both
now
and
for
euer
.
Amen
.