A
SERMON
PREACHED
AT
EXETER
.
Esaie
,
1.
verse
,
2.
&
3.
Heare
,
O
heauens
,
and
hearken
,
O
earth
,
for
the
Lord
hath
saide
,
I
haue
nourished
and
brought
vp
children
,
but
they
haue
rebelled
against
me
.
The
Oxe
knoweth
his
owner
,
and
the
Asse
his
Masters
Crib
,
but
Israel
hath
not
knowne
:
my
people
hath
not
vnderstand
.
THese
words
which
I
haue
read
vnto
you
(
Men
,
Fathers
,
and
Brethren
,
beloued
in
the
Lord
)
diuide
themselues
into
two
parts
:
an
exclamation
,
and
a
complaint
.
The
exclamation
is
conteined
in
the
first
part
of
this
second
verse
,
and
is
made
not
vnto
men
,
but
vnto
the
heauens
aboue
,
and
vnto
the
earth
beneath
.
Heare
O
heauens
,
(
saieth
the
Prophet
)
and
hearken
O
earth
.
For
because
the
Iewes
refused
to
tread
the
paths
of
the
Lord
,
and
to
walke
in
his
waies
:
because
they
were
like
vnto
the
serpent
,
the
deafe
Adder
,
that
stoppeth
his
eare
at
the
voice
of
the
charme
,
rcharme
he
neuer
so
wiselie
,
Psal.
58.4.5
.
Therefore
now
(
by
the
Lords
appointment
)
hee
speaketh
vnto
deafe
and
dumbe
creatures
,
and
saith
,
Heare
O
heauens
,
and
hearken
O
earth
.
As
if
he
should
haue
saide
,
because
the
ingratitude
and
impietie
of
men
is
such
,
that
they
will
not
heare
,
nor
hearken
vnto
the
voice
of
the
Lorde
,
I
will
speake
vnto
the
heauens
and
earth
,
and
the
heauens
(
though
they
bee
farre
off
)
shall
heare
,
and
the
earth
(
though
it
be
stonie
)
shall
hearken
:
for
the
eares
of
men
that
should
heare
and
hearken
indeede
are
out
of
course
.
The
Prophet
doth
not
this
,
as
though
the
heauens
and
earth
did
vnderstande
:
but
to
signifie
and
expresse
the
abhominable
wickednes
&
impiety
of
the
Iewes
,
he
speaketh
vnto
these
insensible
creatures
,
which
did
more
obay
the
will
of
their
Creatour
,
than
did
they
whom
he
had
blessed
with
reason
and
vnderstanding
.
Wherein
the
Prophet
(
as
in
this
place
)
so
in
many
other
followeth
the
example
of
the
true
&
trustlie
seruant
of
God
Moses
:
who
in
the
4.
of
Deutronomie
,
against
the
Israelites
,
calleth
heauen
and
earth
to
witnes
in
these
wordes
:
I
call
heauen
and
earth
to
record
against
you
this
daie
.
Meaning
,
that
if
they
would
defile
themselues
with
strange
Gods
,
that
then
(
if
men
would
not
condemn
them
)
the
very
insensible
creatures
of
God
woulde
beare
testimonie
against
them
and
their
idolatrie
.
So
in
the
32.
of
the
same
booke
,
hee
maketh
them
witnesses
against
them
of
their
ingratitude
,
and
saith
:
Hearken
(
ye
heauens
)
and
I
will
speak
,
and
let
the
earth
heare
the
words
of
my
mouth
.
In
like
manner
,
the
man
of
God
in
the
first
of
Kings
and
13
when
he
saw
King
Ieroboam
to
stand
by
the
Altar
in
Bethel
to
offer
incense
,
cried
out
by
the
commandement
of
the
Lord
,
not
against
the
Prince
,
or
people
,
but
against
the
Altar
,
and
saide
,
O
Altar
,
Altar
,
thus
saith
the
Lord
:
1.
Kings
,
13.2.5
.
and
immediately
the
Altar
claue
asunder
,
and
the
ashes
fell
out
from
the
Altar
,
according
to
the
signe
which
the
man
of
God
had
giuen
by
the
mouth
of
the
Lord
.
So
that
our
Prophet
Esaie
in
this
place
intendeth
no
new
thing
,
for
he
taketh
Moses
and
others
for
example
,
who
were
wont
to
doo
the
like
:
A
kinde
of
speech
then
most
vsuall
,
when
as
iniquitie
hath
gotten
the
vpper
hand
,
when
it
is
grown
to
that
fulnes
of
measure
,
that
it
astonieth
not
onely
creatures
sensible
,
but
also
insensible
,
and
when
the
hearts
of
the
vngodly
are
so
hardned
,
that
they
cannot
be
softned
,
be
the
admonition
neuer
so
gentle
,
or
the
correction
neuer
so
fearefull
.
But
what
doth
the
Prophet
require
of
the
heauens
and
earth
?
verily
to
heare
and
to
hearken
.
Heare
(
saith
hee
)
O
heauens
,
and
hearken
O
earth
.
The
Prophet
requireth
not
a
slack
or
a
negligent
hearing
,
but
a
diligent
and
careful
hearing
,
fit
and
conuenient
for
so
great
a
cause
.
But
wherefore
would
the
Lord
haue
the
Prophet
thus
to
exclaim
and
crie
out
to
the
heauens
and
earth
?
Doubtles
for
two
speciall
causes
.
The
one
was
,
that
the
heauens
and
earth
might
be
astonished
at
the
ingratitude
and
rebellion
of
his
people
.
So
in
the
second
of
Ieremiah
:
because
they
were
vnthankfull
,
because
they
made
the
Lords
heritage
an
abhomination
,
because
the
Priests
taught
not
the
people
to
seeke
the
Lorde
,
because
the
Prophets
prophesied
in
Baal
,
and
went
after
thinges
that
did
not
profite
,
because
they
had
changed
their
glorie
,
euen
their
God
which
was
their
glorie
,
and
who
had
made
them
glorious
aboue
all
other
people
,
and
to
bee
short
,
because
all
estates
were
corrupt
and
out
of
course
,
the
Prophet
inferreth
hereupon
,
O
ye
heauens
,
be
astonied
at
this
:
hee
afraide
and
vtterlie
confounded
,
saith
the
Lord
,
Iere.
2.12
.
Hereby
declaring
,
that
the
very
insensible
creatures
of
God
did
detest
and
abhorre
the
sinne
of
ingratitude
&
vnkindnes
,
and
as
it
were
did
tremble
at
Gods
most
seuere
and
bitter
iudgements
against
the
same
.
The
other
was
,
that
the
heauens
and
earth
(
hearing
the
complaints
of
the
Lord
against
his
people
)
might
iudge
and
determine
between
him
&
them
.
So
in
the
Prophet
Micah
,
6.2
.
the
high
hills
and
mountaines
,
the
hard
rocks
,
and
mighty
foundations
of
the
earth
are
taken
to
witnes
,
and
to
decide
betwixt
him
and
his
in
this
sort
.
Heare
ye
(
O
mountains
)
the
Lords
quarrell
,
and
ye
mightie
foundations
of
the
earth
,
for
the
Lord
hath
a
quarrell
against
his
people
,
and
he
will
pleade
with
Israell
.
The
summe
whereof
is
this
:
that
of
the
one
part
,
the
wickednes
of
the
people
was
such
and
so
notorious
,
and
of
the
other
,
the
cause
and
quarrell
of
the
Lorde
so
iust
,
that
if
the
case
were
to
be
decided
of
the
heauens
&
earth
,
of
the
hills
and
mountaines
,
of
the
rocks
&
mighty
foundations
of
the
earth
,
they
wold
stand
all
together
on
the
Lords
part
against
his
people
,
they
would
giue
sentence
with
him
against
them
,
and
(
not
without
astoniednes
)
would
iudge
and
condemne
them
of
extreamest
madnes
and
impietie
.
But
alas
,
that
the
heauens
and
earth
,
that
the
hills
and
mountaines
,
that
the
rocks
and
mightie
foundations
of
the
earth
,
that
such
senseles
creatures
should
condemne
mankinde
of
ingratitude
and
vnkindnes
?
That
they
should
condemne
Man
,
the
most
excelent
creature
of
God
,
indued
with
reason
&
vnderstanding
?
That
the
heauens
should
be
summoned
to
testifie
against
him
,
which
are
the
Lords
seate
,
and
the
earth
to
witnes
against
him
,
which
is
his
footestoole
.
That
dull
and
dumme
creatures
should
be
more
prompt
and
readie
to
follow
and
obey
the
Lords
will
,
than
they
his
people
,
vnto
whom
he
had
giuen
eyes
to
see
,
eares
to
heare
,
and
an
heart
to
perceiue
.
But
so
it
is
;
they
that
should
haue
liued
best
in
order
,
are
found
to
liue
most
out
of
course
.
For
if
the
worlde
be
considered
together
with
the
partes
and
portions
thereof
in
order
and
as
they
lie
,
we
by
searching
shall
see
,
and
by
seeing
shal
confesse
euerie
member
thereof
Man
only
excepted
)
diligentlie
and
truely
to
doe
his
dutie
.
(
Saith
Dauid
)
.
The
heauens
declare
the
glorie
of
God
,
and
the
firmament
sheweth
the
workes
of
his
hands
.
Psa.
19.1
.
The
Sun
,
Moone
and
Starres
do
keepe
their
courses
,
the
earth
bringeth
forth
frute
,
the
Sea
passeth
not
his
appointed
bounds
,
&
in
all
other
things
a
singular
dutie
and
obedience
toward
their
creatour
,
and
yet
they
all
without
vnderstanding
:
But
Man
for
whose
sake
all
thinges
were
created
,
and
whome
God
hath
inriched
with
singular
gifts
,
farre
beyond
any
other
of
his
creatures
,
and
vnto
whom
he
hath
giuen
the
vse
of
his
word
,
a
lanterne
vnto
his
feete
,
and
a
light
vnto
his
pathes
;
Psa.
119.105
.
this
Man
will
not
be
reclaimed
;
but
walketh
on
still
in
the
stifnes
&
stoutnes
of
heart
;
that
now
the
prophet
is
forced
to
appeale
vnto
deafe
and
dumme
creatures
,
and
saith
;
Heare
,
O
Heauens
,
and
harken
,
O
earth
.
But
what
?
Doth
the
prophet
make
this
exclamation
and
outcrie
to
the
heauens
&
earth
of
his
own
mind
?
Not
so
;
for
he
saith
,
Quoniam
Dominus
locutus
est
,
for
the
Lorde
hath
saide
.
As
who
should
say
;
I
speake
not
this
of
mine
owne
minde
,
I
doe
not
this
of
mine
owne
authoritie
,
I
came
not
before
I
was
sent
,
I
vtter
nothing
of
my selfe
,
but
what
the
Lord
did
first
reueale
vnto
me
,
&
which
yee
are
bound
to
heare
and
hearken
,
beleeue
,
and
obey
;
And
therefore
,
Heare
,
O
heauens
,
and
hearken
O
earth
.
It
might
haue
seemed
more
methodically
done
,
and
fitter
for
manner
and
order
of
teaching
,
if
the
prophet
straight
way
vpon
this
his
vehement
exclamation
and
outcrie
vnto
the
heauens
and
earth
,
had
shewed
them
first
,
what
they
should
heare
,
than
whome
they
should
heare
.
But
it
was
more
forcible
and
pearcing
,
yea
and
more
requisite
too
,
that
the
prophet
shuld
first
shew
them
whome
they
should
heare
,
than
what
they
should
heare
.
When
Man
doth
speake
,
the
word
is
not
so
wel
accepted
&
receiued
as
when
the
Lorde
doth
speake
.
The
message
that
is
done
from
a
Prince
is
more
highly
esteemed
,
than
that
which
cometh
from
a
Subiect
.
When
the
Prince
speketh
,
let
the
Subiect
hold
his
peace
;
but
when
the
Lord
speaketh
,
let
all
flesh
giue
eare
.
The
Lion
hath
roared
(
saith
Amos
)
who
will
not
bee
afraide
?
the
Lord
God
hath
spoken
,
who
can
but
prophesie
?
Amos.
3.8
.
worthie
is
his
Maiestie
to
bee
reuerenced
and
obeyed
of
all
his
creatures
which
are
in
earth
,
whose
voice
nothing
,
whether
aboue
or
beneath
,
whether
in
heauen
or
in
earth
,
sensible
or
insensible
ought
to
disobey
.
Heare
then
,
O
heauens
,
and
hearken
,
O
earth
:
for
the
Lord
hath
saide
.
In
which
latter
words
,
for
the
Lord
hath
saide
)
the
Prophet
commendeth
vnto
vs
three
speciall
points
.
1
First
the
excellencie
and
worthines
of
the
word
of
God
,
which
Dauid
preferreth
before
gold
,
before
much
fine
gold
;
which
hee
counteth
sweeter
than
hony
&
the
hony
comb
,
Psal.
19.10
.
For
it
is
that
honye
,
whose
sweetnes
doth
both
delight
the
soule
,
and
also
temper
the
troubles
of
this
life
,
that
they
become
tollerable
and
easie
.
It
is
that
fire
which
burneth
vp
and
consumeth
the
figge
leaues
of
vanitie
,
and
wickednesse
of
mans
hart
whatsoeuer
.
It
is
that
which
dropeth
as
the
rain
,
which
stilleth
as
the
dew
,
as
the
shower
vpon
the
hearbes
,
and
as
the
great
raine
vpon
the
grasse
.
Deut.
2.2
.
It
is
the
sword
of
the
spirit
,
Eph.
6.17
.
Sharper
than
any
two
edged
sword
,
entring
through
,
euen
to
the
deuiding
a
sunder
of
the
soule
and
the
spirit
,
and
of
the
ioyntes
,
and
marowe
.
Heb.
4.12
.
It
is
that
graine
of
mustard
seede
Math.
13.31
.
which
at
the
first
is
verie
small
,
but
taking
roote
&
increasing
in
the
children
of
God
,
groweth
to
such
an
height
,
that
it
reacheth
the
verie
hart
&
minde
of
man
.
It
is
that
seed
,
whose
rootes
take
such
deepe
hold
,
&
are
so
firmelie
fastned
,
that
it
neuer
ceaseth
from
growing
,
till
it
bring
the
whole
man
into
the
quiet
possession
of
the
kingdome
of
God
.
It
is
the
forcible
seede
of
regeneration
,
by
which
(
through
the
working
of
the
spirite
of
God
)
all
must
be
regenerate
and
borne
a
new
,
as
many
as
desire
to
bee
made
partakers
of
the
eternall
inheritance
.
It
is
that
word
of
truth
,
by
which
God
the
father
,
the
fountaine
and
welspring
of
all
goodnes
,
according
to
his
free
mercie
,
euen
of
his
owne
will
begate
vs
,
that
we
should
be
as
the
first
frutes
of
his
creatures
.
Ia.
1.18
.
So
writeth
Saint
Peter
in
his
1.
Epistle
1.
Chapter
&
verse
23.
Borne
a
new
,
not
of
mortall
seed
,
but
of
immortall
,
by
the
word
of
God
,
who
liueth
for
euer
.
If
I
might
stand
vpon
this
point
,
I
could
bring
many
most
excellent
places
of
Scripture
for
the
worthines
hereof
,
and
for
the
great
benefits
which
Salomon
describeth
,
and
which
Dauid
confesseth
to
haue
receiued
by
the
same
,
as
namely
,
that
hee
had
perished
in
the
multitude
of
his
sorrowes
,
if
the
comforts
thereof
had
not
refreshed
his
soule
.
Pro.
4.
Psa.
94.19
.
Secondarilie
,
the
prophet
in
these
words
(
For
the
Lord
hath
saide
)
declareth
in
what
estimation
and
reuerence
his
word
is
to
bee
had
,
&
the
ministers
thereof
:
that
his
word
is
to
be
receiued
,
not
as
the
word
of
men
,
but
as
it
is
indeede
the
word
of
God
,
which
also
worketh
in
them
that
beleeue
;
1.
Thes.
2.13
.
&
that
the
Ministers
thereof
are
to
bee
esteemed
,
as
the
Ministers
of
Christ
,
&
disposers
of
the
secrets
of
God
:
1.
Cor.
4.1
.
whome
hee
that
contemneth
,
contemneth
God
himselfe
.
For
as
Moses
saide
vnto
the
Isralites
;
The
Lord
hath
heard
your
murmurings
which
ye
murmur
against
him
:
for
what
are
we
?
Your
murmurings
are
not
against
vs
,
but
against
the
Lord
.
Ex.
16.8
.
Againe
(
concerning
them
)
the
Lord
from
his
owne
mouth
saith
vnto
Samuell
:
they
haue
not
cast
thee
away
,
but
they
haue
cast
mee
awaie
,
that
I
shoulde
not
reigne
ouer
them
.
1.
Sa.
8.7
.
Our
Sauiour
to
the
Disciples
;
he
that
heareth
you
heareth
me
,
and
he
that
despiseth
you
,
despiseth
me
and
he
that
despiseth
me
,
despiseth
him
that
sent
mee
.
Lu.
10.16
.
And
the
Apostle
vnto
the
Thessalonians
,
he
that
despiseth
vs
,
despiseth
not
man
but
God
,
who
hath
sent
his
holie
spirite
among
vs
.
1.
Thes.
4.8
.
3
Thirdly
,
out
of
these
wordes
(
For
the
Lord
hath
said
)
we
learne
;
that
the
Prophets
of
God
were
wont
,
as
often
as
they
published
any
thing
worthy
admiration
,
whether
it
were
to
set
forth
Gods
iustice
,
or
to
recommend
his
mercie
)
to
say
;
This
saith
the
Lord
or
the
Lord
hath
spoken
it
;
thereby
declaring
that
they
vttred
nothing
of
their
own
minde
,
but
that
which
they
had
receiued
from
the
mouth
of
the
Lord
.
Which
practise
was
vsuall
not
only
with
the
prophets
,
but
also
with
Christ
and
his
Apostles
.
For
Christ
said
vnto
the
Iewes
:
I
doe
nothing
of
my selfe
,
but
as
my
Father
hath
taught
me
,
so
I
speake
these
things
.
Io.
8.28
.
Againe
,
I
haue
not
spoken
of
my selfe
;
but
the
Father
which
sent
me
,
he
gaue
me
a
commandement
what
I
should
saie
,
&
what
I
should
speake
.
Io.
12.49
.
S.
Iohn
his
Apostle
likewise
:
That
which
we
haue
seene
and
hearde
,
declare
wee
vnto
you
.
1.
Io.
1.3
.
S.
Paul
in
like
sort
:
That
which
I
deliuered
vnto
you
,
I
receiued
of
the
Lord
.
1.
Co.
11
,
23
,
So
in
his
Epistle
to
the
Romanes
(
intreating
of
the
manner
and
order
of
Iustification
)
he
putteth
this
queston
:
for
what
saieth
the
scripture
.
Rom.
4.3
.
And
in
sundry
other
places
,
when
hee
laboureth
to
proue
what
he
had
saide
,
he
citeth
the
Scriptures
;
giuen
by
inspiration
of
God
,
&
therefore
profitable
to
teach
,
to
improue
,
to
correct
,
and
to
instruct
in
righteousnes
,
that
the
man
of
God
,
may
bee
perfect
and
prepared
vnto
euerie
good
worke
.
2.
Tim.
3.16
.
Which
diuine
and
heauenly
practise
of
the
Prophets
,
of
Christ
and
his
Apostles
,
would
God
the
Papists
of
our
daies
:
would
once
endeuour
to
imitate
and
followe
.
But
they
(
still
like
vnto
their
forefathers
)
plunged
with
them
in
the
bottomles
pit
of
ignorance
,
or
rather
giuen
in
the
haughtines
and
mallice
of
hart
to
deceiue
,
preferre
the
Popes
holines
before
the
Scriptures
:
and
the
Scriptures
which
our
Sauiour
Christ
vsed
and
confirmed
with
so
manie
miracles
,
and
at
last
sealed
vpp
with
the
effusion
of
his
precious
blood
;
which
came
by
inspiration
of
God
;
2.
Tim.
3.19
.
which
the
Prophets
,
Apostles
,
&
Fathers
(
as
often
as
was
needfull
)
alleged
for
testimonie
and
proofe
these
men
haue
vsed
,
and
yet
vse
to
call
a
bare
,
dumme
,
vnprofitable
,
and
deade
Letter
,
They
tell
vs
not
what
the
Lorde
hath
saide
,
but
what
men
haue
saide
,
as
Pardoners
,
Priests
,
Friers
,
and
Popes
them selues
;
as
Alexander
,
Gregorie
,
Iohn
,
Clement
,
and
others
like
.
They
note
vnto
vs
what
Counsells
haue
decreed
,
what
custome
hath
confirmed
,
and
what
the
Pope
his
vnlawfull
soueraignetie
hath
established
;
which
seemeth
to
vs
all
one
,
as
if
he
had
said
,
The
Scriptures
are
to
no
purpose
;
or
as
good
as
nothing
.
Of
which
opinion
was
Cardinall
Hosius
:
who
in
his
booke
.
De
expresso
Verbo
Dei
,
Fol.
242.
in
lit
.
F.
writeth
thus
:
Vanus
est
labor
qui
scripturis
impenditur
.
It
is
but
lost
labour
that
is
spent
in
the
scriptures
.
Nos
Dei
de
caelo
sententiam
potius
expectabimus
:
Wee
will
rather
expect
Gods
pleasure
from
heauen
.
Scriptura
enim
creatura
est
,
&
egenum
quoddam
elementum
.
For
the
Scripture
is
a
creature
,
and
a
certaine
needy
element
.
And
in
conclusion
he
pronounceth
Sentence
definitiue
in
this
wise
:
in
Epilogo
ad
Sigismundum
regem
Poloniae
.
Quod
Ecclesia
docet
,
expressum
Dei
verbum
est
:
quod
contra
sensum
,
et
consensum
Ecclesiae
docetur
,
expressum
Diaboli
verbum
est
.
That
which
the
Church
teacheth
(
by
the
Church
I
trow
,
meaning
the
Pope
and
his
Cardinalls
)
is
the
expresse
worde
of
God
:
what
is
taught
against
the
meaning
and
consent
of
the
Church
,
is
the
expresse
word
of
the
Deuil
.
And
long
before
him
Guido
(
editus
,
An.
1495.
)
hee
which
compiled
that
sottish
booke
,
Manipulus
curatorum
,
(
to
iustifie
the
whole
matter
&
stuffe
of
Confirmation
)
putteth
this
downe
for
a
Maxime
&
infallable
truth
:
In
Tract.
3.1
.
Par.
2.
de
mat
.
confir
.
Licet
non
inueniatur
in
canonicis
epistolis
Diui
Petri
,
tamen
Dominus
Papa
habet
in
decretis
Romanae
ecclesiae
&c.
That
though
it
bee
not
found
in
the
canonicall
Epistles
of
S.
Peter
;
yet
our
Lord
the
Pope
hath
it
in
the
decrees
of
the
Church
of
Rome
;
&
this
mounteth
farre
aboue
and
beyond
all
other
authoritie
whatsoeuer
.
Thus
Christ
must
Surrender
to
Beliall
;
the
Spouse
must
giue
place
to
Babilon
:
Truth
to
falsehood
,
and
the
written
worde
to
vnwritten
verities
:
humane
traditions
must
be
hote
and
liuelie
letters
,
and
the
scriptures
,
cold
&
dead
Elements
;
if
wee
hunger
,
our
meate
must
bee
chaffe
in
steed
of
wheate
;
and
if
we
call
for
drinke
,
it
must
come
from
their
broken
and
puddlepits
,
full
of
mire
and
filth
,
Ier.
2.13
.
which
neither
haue
nor
are
able
to
hold
the
water
of
power
to
refreshe
the
withered
soule
of
man
:
for
the
veines
of
the
fresh
and
cleare
springing
waters
they
haue
stopped
vp
:
that
by
this
drift
,
the
sayings
both
of
Ieremy
and
Esaie
,
verified
in
the
Iewes
,
as
well
pore
as
rich
,
haue
beene
brought
on
vs
.
The
Elders
of
the
Iewes
(
saith
Ieremie
)
sent
their
little
ones
to
the
wells
,
and
they
finding
no
water
,
with
shame
and
confusion
returned
with
their
vessels
emptie
.
The
poore
and
the
needye
(
saith
Esaie.
41.17
.
)
sought
water
,
but
no
where
found
they
any
:
their
tongue
was
euen
withered
with
thirst
.
Euen
so
these
men
,
by
breaking
in
peeces
the
pipes
and
conduits
,
and
by
damming
and
choaking
the
fountaines
of
liuing
waters
with
dirte
and
mire
,
haue
brought
the
people
of
God
into
a
pittifull
thirst
,
and
this
was
a
misery
and
a
rufull
state
:
we
haue
felt
it
,
let
vs
beware
.
We
are
counselled
,
if
we
will
follow
counsell
,
and
we
are
warned
,
if
we
will
take
warning
,
to
beware
of
such
deceiuers
,
least
otherwise
it
come
to
passe
,
that
as
the
Serpent
beguiled
Eue
through
his
subtiltie
,
so
our
minds
should
be
corrupt
from
the
simplicity
that
is
in
Christ
.
2.
Cor.
11.3
.
If
they
bring
with
them
Esaies
commission
and
crie
as
he
doth
:
Heare
and
hearken
,
for
the
Lord
hath
said
:
Let
vs
receiue
them
as
embassadours
sent
vs
from
God
,
and
let
vs
beleeue
them
.
Otherwise
,
if
they
breed
suspition
,
let
vs
make
proofe
,
as
did
those
noble
men
of
Beroea
,
noble
not
so
much
for
birth
,
as
for
courage
in
embracing
the
word
of
God
with
all
readinesse
,
and
as
they
did
,
Act.
17.11
.
let
vs
searche
the
scriptures
daylie
and
diligentlye
,
whether
the
thinges
which
they
teach
be
so
or
not
.
And
then
if
(
vpon
due
trial
&
proofe
)
wee
finde
that
they
bring
vs
counterfet
coyne
,
that
they
come
with
the
Reuelations
of
men
which
flow
not
from
the
mouth
of
the
Lorde
,
what
countenance
soeuer
they
carry
(
where
they
Angells
from
heauen
,
that
did
vs
the
message
)
by
the
commandement
of
Saint
Paul
to
the
Galathians
,
1.8
.
let
vs
hold
them
accursed
.
And
yet
there
are
that
say
,
and
will
say
;
The
Lord
hath
said
it
,
when
the
Lord
neuer
spake
the
worde
.
Such
are
the
Prophets
of
Antichrist
,
not
vnlike
vnto
those
of
Israel
,
which
Prophesied
after
their
own
fantasie
,
and
said
;
the
Lord
saith
it
,
albeit
the
Lorde
had
not
spoken
.
Eze.
13.7
.
But
beholde
,
what
the
worde
of
the
Lorde
is
against
such
Prophets
,
which
follow
their
owne
spirite
,
and
teach
the
people
the
counsailes
of
their
own
hearts
.
I
am
against
them
,
mine
hand
shal
be
vpon
the
Prophets
that
see
vanitie
,
&
diuine
lies
:
they
shall
not
be
in
the
assemblie
of
my
people
,
neither
shall
they
bee
written
in
the
writing
of
Israel
,
(
Verse
.
8.9
.
)
to
wit
,
in
the
booke
of
life
in
which
the
true
Israelites
are
written
;
neither
shall
they
enter
into
the
land
of
Israell
:
and
that
because
they
haue
deceiued
my
people
saying
peace
;
which
Ieremie
6
,
14.
calleth
a
sweet
word
,
but
it
was
not
so
,
for
there
was
no
peace
:
&
one
built
vp
a
wall
and
others
daubed
it
with
vntempered
morter
.
Eze.
13.10
.
But
saith
the
Lord
,
Ver.
13.14
.
I
will
destroy
the
wall
which
they
haue
daubed
with
vntempered
morter
,
and
bring
it
downe
to
the
ground
,
by
a
stormy
wind
which
shall
breake
forth
in
my
wrath
,
and
by
a
greate
shower
in
mine
anger
,
and
hailestones
in
mine
indignation
,
so
that
the
foundation
thereof
shall
be
discouered
,
and
it
shall
fall
&
they
shall
be
consumed
in
the
midst
therof
,
and
shall
know
that
I
am
the
Lord
.
Thus
will
the
Lorde
accomplish
his
wrath
vpon
the
wall
and
vpon
them
that
daubed
it
with
vntempered
morter
,
euen
with
their
own
deuises
,
vnder
the
authoritie
of
Gods
word
.
If
then
the
Lord
will
thus
deale
with
the
wall
,
and
with
the
daubers
that
daubed
it
with
vntempered
morter
,
let
the
builders
take
heed
how
they
build
the
wall
,
and
the
daubers
howe
they
daube
it
,
least
the
Lorde
pull
downe
both
wall
and
morter
;
Ver
15.
and
they
say
,
the
wall
is
no
more
,
neither
the
daubers
thereof
.
And
this
much
of
the
first
part
;
namely
,
how
Esaie
(
by
way
of
exclamation
)
hath
inioyned
(
by
the
commaundement
of
God
)
the
heauens
to
heare
,
and
the
earth
to
hearken
,
vnto
the
message
which
hee
is
willed
to
doe
vnto
them
from
the
mouth
of
the
Lord
.
Nowe
the
Prophet
goeth
onward
with
the
Lords
most
lamentable
complaint
concerning
the
ingratitude
of
his
people
,
for
whome
he
had
done
many
and
great
good
turnes
.
The
complaint
is
this
:
I
haue
nourished
and
brought
vp
children
,
but
they
haue
rebelled
against
me
.
A
most
grieuous
complaint
,
which
consisteth
of
two
partes
.
In
the
first
,
he
expresseth
his
benefits
bestowed
vpon
them
.
In
the
second
,
hee
declareth
their
ingratitude
and
rebellion
against
him
.
Hee
expresseth
his
benefits
towardes
them
in
these
wordes
;
I
haue
nourished
and
brought
vp
children
.
He
declareth
their
ingratitude
&
rebellion
against
him
in
these
;
but
they
haue
rebelled
against
me
.
This
their
ingratitude
and
rebellion
hee
amplifieth
in
the
verse
following
by
way
of
comparison
,
or
example
of
brute
and
dul
beasts
.
The
Ox
knoweth
his
owner
,
and
the
Asse
his
Masters
Cribbe
,
but
Israel
hath
not
knowne
:
my
people
hath
not
vnderstand
.
Thus
you
haue
the
summe
of
the
complaint
;
by
which
almighty
God
,
as
a
most
vnhappie
father
,
with
lamentable
voice
doth
deplore
and
bewaile
the
vnkindnes
of
his
people
,
and
withall
doth
recite
what
&
how
great
benifits
hee
had
bestowed
vpon
them
,
but
to
no
purpose
.
The
complaint
is
verie
short
if
we
marke
the
words
,
but
verie
haynous
and
weightie
if
wee
diligentlie
weygh
and
examine
the
thing
it selfe
.
For
the
Lord
seemeth
thus
to
say
;
Oh
what
an
vnhappy
father
am
I
to
haue
such
vnthankfull
children
,
whome
I
neither
could
,
nor
ought
more
to
haue
loued
,
than
if
they
had
come
forth
of
mine
owne
loynes
.
For
behold
;
he
brought
them
out
of
the
iron
furnace
of
Egipt
,
Deu.
4.20
,
where
their
liues
were
bitter
vnto
them
by
sore
labor
in
clay
and
bricke
.
Ex.
1.14
.
He
went
before
them
by
day
in
a
piller
of
a
cloude
to
lead
them
the
way
;
and
by
night
in
a
piller
of
fire
to
giue
them
light
,
that
they
might
goe
both
by
day
and
by
night
.
Exod.
13.21
.
He
deuided
the
red
sea
in
two
parts
,
and
made
Israell
to
passe
through
the
midst
of
it
,
which
when
the
Egyptians
attempted
to
do
,
they
were
drowned
,
Exod.
14.21
.
Psa.
136.13
.
At
their
desire
he
brought
Quailes
,
and
filled
them
with
the
bread
of
heauen
;
Ps.
105.40
.
in
so
much
that
(
as
Dauid
saith
.
)
Man
did
eate
the
bread
of
Angels
.
Psal.
78.25
.
When
they
were
thirstie
and
had
no
water
to
drinke
,
Psal.
105.41
.
he
opened
the
rocke
,
and
the
waters
flowed
out
,
and
ran
in
the
drie
places
like
a
riuer
.
For
their
sakes
he
smote
diuers
nations
,
Psal.
135.10
.
and
slew
mightie
kings
,
Psal.
136.19
.
as
Sihon
king
of
the
Amorites
,
&
Og
king
of
Basan
,
and
all
the
kingdomes
of
Canaan
,
Num.
21.33
.
and
gaue
their
land
to
be
an
heritage
,
euen
an
heritage
vnto
Israel
his
people
.
He
made
them
a
mightie
nation
,
a
fearfull
,
and
a
terrible
to
all
the
princes
and
potentates
of
the
earth
,
Deut.
32.10
.
He
found
them
in
the
land
of
the
wildernesse
,
in
a
waste
,
&
roaring
wildernesse
:
he
led
them
about
,
he
taught
them
,
and
kept
them
as
the
apple
of
his
eye
.
As
an
Eagle
stirreth
vp
her
nest
,
fluttereth
ouer
her
birdes
,
stretcheth
out
her
winges
,
taketh
them
,
and
beareth
them
on
her
wings
;
So
the
Lord
alone
led
them
,
and
caried
them
vp
to
the
high
places
of
the
earth
,
that
they
might
eate
the
fruits
of
the
fields
,
and
suck
honie
out
of
the
stone
,
and
oile
out
of
the
harde
rock
;
Butter
of
kine
,
and
milke
of
sheepe
,
with
fat
of
the
Lambes
,
and
Rams
fed
in
Bashan
,
and
goats
,
with
the
fat
of
the
graines
of
wheate
,
and
drinke
the
licour
of
the
red
grape
.
So
in
the
second
of
Ieremie
,
the
Lorde
ringeth
in
the
eares
of
Ierusalem
the
summe
of
his
benefits
in
this
sort
;
Iere.
2.2
.
I
remember
thee
,
with
the
kindenesse
of
thy
youth
;
and
the
Ioue
of
thy
marriage
,
when
thou
wentest
after
me
in
the
wildernesse
,
in
a
land
that
was
not
sowne
.
Israel
was
a
thing
halowed
vnto
the
Lord
,
and
his
first
fruites
,
chosen
aboue
all
other
to
serue
the
Lorde
onely
,
and
the
first
offered
to
the
Lord
of
all
other
nations
.
And
by
Ezekiel
(
amongst
other
his
benefites
towarde
Ierusalem
)
thus
saith
the
Lorde
:
Ezech.
16.6
.
When
thou
wast
polluted
in
thy
owne
bloud
:
to
wit
,
when
thou
wast
in
thy
filthinesse
and
forsaken
of
all
men
,
I
tooke
thee
and
gaue
thee
life
,
for
I
saide
vnto
thee
,
thou
shalt
liue
.
I
caused
thee
to
multiplie
as
the
budde
of
the
fielde
,
and
thou
hast
increased
and
waxen
great
,
and
thou
hast
gotten
excellent
ornaments
:
thy
breasts
are
fashioned
,
thine
haire
is
growne
.
verse
.
11.
I
decked
thee
with
ornaments
,
and
I
put
bracelets
vppon
thine
handes
,
and
a
chaine
on
thy
necke
.
I
put
a
frontlet
vppon
thy
face
,
and
earings
in
thine
eares
,
and
a
beautifull
crowne
vppon
thine
head
.
Thus
wast
thou
deckt
with
golde
and
siluer
,
and
thy
raym●nt
was
of
fine
linnen
,
and
silke
,
and
broidered
worke
:
thou
diddest
eate
fine
flowre
,
and
Honie
:
and
Oile
,
and
thou
wast
verie
beautifull
and
thou
diddest
growe
vp
into
a
kingdome
.
And
to
bee
shorte
;
what
benefite
was
there
,
which
the
Lorde
bestowed
not
vppon
his
people
?
What
could
hee
haue
doone
more
vnto
his
Vineyarde
,
Esay
.
5.4
.
which
he
did
not
doe
vnto
it
?
He
planted
it
in
a
very
fruitfull
hill
,
he
hedged
it
,
and
gathered
out
the
s●ones
of
it
;
he
planted
it
with
the
best
plantes
,
hee
built
a
tower
in
the
middest
thereof
,
and
made
a
wine
presse
therein
.
This
did
the
Lorde
for
his
Vineyard
.
Surelye
the
Vineyarde
of
the
Lorde
of
hoasts
,
was
the
house
of
Israell
,
and
the
men
of
Iudah
were
his
pleasant
plante
.
verse
.
4.
Then
the
Lorde
looked
that
his
Vineyarde
shoulde
bring
foorth
sweete
Gr●pes
,
but
it
brought
foorth
wilde
and
sowre
grapes
:
hee
looked
for
iudgement
,
but
beholde
oppression
,
verse
.
7.
for
righteousnesse
,
but
beholde
a
dolefull
crying
:
for
obedience
,
but
behold
a
rebellion
.
I
haue
nourished
&
brought
vp
chillldren
(
saith
he
)
but
they
haue
rebelled
against
me
.
I
haue
nourished
and
brought
them
vp
;
I
haue
done
the
duty
of
a
father
,
I
haue
performed
what
was
required
of
my
part
;
I
haue
caried
them
out
of
all
danger
,
I
haue
made
them
the
lot
and
portion
of
mine
inheritance
,
I
haue
fed
them
with
the
best
and
cheefest
things
of
the
earth
,
I
haue
bestowed
many
and
infinite
good
turnes
vpon
them
(
as
before
expressed
)
and
yet
see
:
this
is
the
recompence
which
they
yeeld
vnto
me
for
all
that
I
haue
done
;
They
haue
rebelled
against
me
.
But
it
may
seeme
that
the
Lord
doth
not
iustly
charge
his
people
with
ingratitude
and
disobedience
;
for
they
offered
many
sacrifices
:
Esa.
1.11
.
they
offered
the
burnt
offrings
of
rammes
,
the
fat
of
fed
beasts
,
the
bloud
of
bullocks
,
of
Lambes
,
and
of
goats
;
They
did
what
the
law
could
require
.
They
obserued
the
new
moones
,
vers.
13.
Sabbaths
and
solemne
dayes
.
They
had
their
assemblies
,
and
appointed
feasts
:
they
stretched
out
their
hands
,
and
made
many
praiers
.
And
yet
for
all
these
(
which
they
did
,
or
could
do
)
they
are
counted
a
sinfull
nation
,
a
people
laden
with
iniquitie
,
a
seed
of
the
wicked
,
corrupt
children
,
which
had
forsaken
the
Lord
,
&
prouoked
the
holy
one
of
Israel
to
anger
;
ver.
4.
and
in
such
sort
,
as
that
he
hated
&
abhord
their
feast
daies
,
&
would
not
smel
in
their
solemne
assemblies
,
Amo.
5.21
.
nor
accept
their
burnt
offrings
,
meate
offrings
,
nor
regarde
the
peace
offerings
of
their
fat
beasts
:
and
all
was
,
because
they
did
these
and
such
like
without
faith
and
mercie
,
euen
in
the
full
measure
of
hypocrisie
and
dissimulation
.
King
Vzziah
himself
,
called
also
Azariah
2.
Kin.
15.1
(
in
whose
time
this
our
prophet
began
to
prophesie
)
after
that
God
had
blessed
him
maruellously
,
&
had
giuen
him
many
notable
victories
,
&
thereby
was
grown
to
be
strong
,
lifted
vp
his
heart
,
and
vsurped
the
priests
office
,
and
went
into
the
temple
of
the
Lord
to
burne
incense
vpon
the
altar
of
incense
,
and
when
he
was
willed
to
leaue
off
,
would
not
,
but
waxed
wroth
,
as
it
is
in
the
second
of
Chronicles
and
26.
chap.
v.
19.
Ierusalem
a
faithfull
citie
,
and
which
had
promised
fidelitie
vnto
God
,
as
a
wife
to
her
husband
,
is
now
become
a
common
harlot
,
and
a
filthie
strumpet
,
Esa.
1.21
.
She
was
once
full
of
iudgement
,
and
iustice
was
lodged
within
her
brest
:
but
now
she
is
full
of
rauen
,
crueltie
and
deceit
.
verse
.
22.
Her
siluer
is
become
drosse
,
and
her
wine
is
mixt
with
water
.
The
testimonies
of
the
Lord
which
sometime
were
pure
and
without
drosse
,
like
vnto
siluer
that
is
tried
with
fire
,
are
now
defiled
with
pharisaicall
traditions
and
doctrines
of
men
.
The
commandements
of
the
Lord
which
were
like
vnto
pure
wine
reioycing
the
heart
,
through
watery
dregs
,
haue
lost
their
strength
,
colour
and
beautie
,
verse
.
23.
The
princes
of
the
people
were
rebellious
and
companions
of
theeues
:
they
loued
giftes
,
and
followed
after
rewardes
,
they
iudged
not
the
fatherlesse
,
neither
did
the
widowes
cause
come
before
them
.
Ierem.
2.8
.
The
Priests
said
not
so
much
as
,
where
is
the
Lorde
?
and
they
that
should
minister
the
lawe
,
knew
not
God
.
Deut.
32.15
.
He
that
should
haue
beene
vpright
,
when
he
waxed
fatte
,
and
grose
,
and
was
laden
with
fatnesse
,
spurned
with
his
heele
,
and
forsooke
the
Lorde
that
made
him
,
&
regarded
not
the
strong
God
of
his
saluation
.
And
therefore
the
state
and
condition
of
Iudah
&
Ierusalem
being
thus
corrupt
,
whom
neither
the
benefits
of
God
could
win
,
nor
his
punishments
amend
,
the
Lord
by
his
Prophet
,
dooth
iustly
charge
them
with
ingratitude
and
disobedience
in
this
sort
:
They
haue
rebelled
against
me
.
Wherein
they
did
rightly
imitate
and
follow
their
forefathers
,
Psal.
78.8
.
a
stubborne
and
rebellious
generation
:
a
generation
whose
heart
was
not
aright
,
and
whose
spirit
was
not
faithfull
vnto
God
.
For
no
sooner
had
God
brought
than
out
of
Egipt
,
out
of
the
house
of
bondage
,
with
a
mighty
hand
and
stretched
out
arme
,
Psal.
106.7
.
but
they
forgate
his
great
goodnesse
,
and
rebelled
at
the
Sea
,
euen
at
the
red
Sea
.
Exo.
16.3
.
In
the
wildernesse
of
Sin
they
grudged
for
bread
and
flesh
,
Exod.
17.2
.
and
in
Rephidim
for
water
.
They
made
a
calfe
in
Horeb
,
Exod.
32.4
.
&
worshipped
the
molten
image
.
Psa.
106.19
.
They
maliced
Moses
&
Aaron
,
the
holy
one
of
the
Lord.
v.
16.
They
would
haue
stoned
Caleb
and
Ioshua
.
Nom.
14.10
.
They
ioined
themselues
vnto
Baal
peor
,
&
did
eat
the
offrings
of
the
dead
Psa.
106.28
.
They
sacrificed
their
sonnes
and
daughters
vnto
deuils
,
&
shed
innocent
bloud
,
euen
the
bloud
of
their
sonnes
and
daughters
,
whom
they
offred
vnto
the
idols
of
Canaan
;
Deut.
32.17
.
gods
whom
they
knew
not
,
new
gods
that
came
newly
vp
,
&
forsooke
the
Lorde
God
of
their
fathers
,
which
brought
them
out
of
the
land
of
Egipt
,
and
followed
other
gods
,
as
Baal
and
Ashtaroth
,
the
gods
of
the
people
that
were
round
about
them
,
and
bowed
vnto
them
.
Wherefore
the
wrath
of
the
Lord
was
hote
against
Israel
,
and
he
deliuered
them
into
the
hands
of
spoilers
that
spoiled
them
,
and
solde
them
into
the
hands
of
their
enemies
round
about
them
.
Notwithstanding
,
the
Lord
raised
vp
Iudges
,
which
deliuered
them
out
of
the
hands
of
their
oppressours
,
ve.
16.
but
they
would
not
obey
their
Iudges
,
for
they
wet
a
whoring
after
other
gods
and
worshipped
than
:
Iudg.
10.6
.
as
the
gods
of
Aram
,
Zidon
,
and
Moab
,
the
gods
of
the
children
of
Ammon
,
and
of
the
Philistins
,
&
forsooke
the
Lorde
God
,
and
serued
not
him
.
And
thus
they
rebelled
and
their
posteritie
to
the
dayes
of
Iohn
the
fore-runner
,
&
of
Christ
and
his
Apostles
,
insomuch
that
of
Christ
,
&
(
before
him
)
of
Iohn
the
Baptist
they
are
called
,
Progenies
viperarum
,
the
generations
of
vipers
Mat.
3.7
.
And
because
they
were
the
children
of
them
which
murthred
the
prophets
,
&
fulfilled
the
measure
of
their
fathers
Mat.
23.31
,
the
lord
vpbraideth
&
casteth
in
their
teeth
not
onely
their
owne
,
but
also
their
fathers
malice
.
Many
a
time
would
the
Lord
haue
gathered
them
together
,
Matt.
23
37.
as
the
hen
doth
her
chickens
vnder
her
wings
,
but
they
would
not
:
And
therefore
did
Stephan
to
their
faces
charge
them
with
stubbornesse
and
rebellion
,
calling
them
Act.
7.51
.
stifnecked
and
of
vncircumcised
hearts
,
and
eares
alwaies
resisting
the
holy
Ghost
,
as
their
fathers
did
.
So
that
,
though
Israel
and
Iudah
,
after
a
sort
,
could
colour
their
rebellion
and
stifnesse
of
heart
against
the
Lord
,
and
against
his
annointed
,
with
the
multitude
of
sacrifices
,
Esa.
1.11
.
with
the
burnt
offerings
of
Rams
,
and
fat
of
fed
beasts
,
with
the
bloud
of
bullockes
,
of
Lambes
,
and
of
goates
,
with
the
obseruation
of
new
moones
,
Sabbaths
,
and
solemne
daies
:
with
the
stretching
out
of
hands
,
and
making
many
praiers
:
yet
,
we
see
what
they
are
,
and
the
Lord
(
who
alone
looketh
into
the
harts
of
all
)
by
the
prophet
here
chargeth
the
very
Rulers
to
be
rebellious
&
companions
of
theeues
:
ve.
23
,
yea
,
and
the
whole
packe
of
them
(
for
their
impietie
and
wickednesse
)
to
be
like
vnto
the
princes
of
Sodoma
and
people
of
Gomorah
.
The
application
.
And
now
(
to
applie
these
former
points
vnto
our selues
,
before
we
come
to
the
exaggeration
of
this
peoples
ingratitude
and
vnkindnesse
)
let
vs
take
some
short
view
,
whether
our
condition
be
the
same
with
the
condition
of
Israel
and
Iudah
,
or
whether
ours
be
better
than
theirs
was
.
The
Lorde
our
God
(
as
yee
all
know
)
hath
nourished
and
brought
vp
vs
his
children
,
in
as
good
and
ample
manner
as
euer
he
did
the
Iewes
his
elect
and
chosen
people
.
He
hath
giuen
vs
for
our
comfort
,
Psa.
8.7.8
.
the
beasts
of
the
field
,
the
foules
of
the
ayre
,
and
the
fishes
of
the
sea
.
He
brought
vs
out
of
the
yron
fornace
of
Romish
Egipt
,
at
what
time
the
Egyptian
tyrants
made
vs
wearie
of
our
liues
,
with
sore
labourin
the
clay
and
bricke
of
hellish
superstition
,
and
with
all
maner
of
bondage
,
which
they
laide
vpon
vs
most
cruelly
.
Hetherto
,
the
Lorde
hath
gone
before
vs
by
day
,
in
a
pillar
of
a
cloude
,
and
by
night
in
a
pillar
of
fire
,
to
lead
vs
the
way
,
and
to
giue
vs
light
,
that
we
might
go
both
by
day
and
by
night
,
out
of
all
danger
.
He
hath
giuen
vs
Manna
from
heauen
:
not
Manna
,
of
which
the
Fathers
did
eate
in
the
wildernesse
,
and
are
dead
;
but
a
liuing
Manna
,
a
Manna
that
giueth
life
vnto
the
world
;
a
Manna
,
of
which
he
that
truly
eateth
,
shall
liue
for
euer
.
Ioh.
6
38.
The
Israelites
(
after
they
had
drunke
of
the
water
out
of
the
rocke
)
thirsted
againe
:
but
of
the
water
,
which
he
shall
giue
vs
,
if
we
once
drinke
,
we
shall
neuer
be
more
a
thirst
;
Joh
4.14
.
for
it
is
the
water
of
life
,
euen
the
grace
and
loue
of
God
in
his
sonne
Christ
,
shed
abroad
in
our
hearts
,
by
the
holy
Ghost
,
vnto
eternall
life
.
This
our
God
(
for
our
peace
)
hath
smitten
of
late
yeares
Sihon
of
Rome
;
and
Og
of
Spaine
,
who
sought
to
make
the
Lords
heritage
an
abhomination
:
that
so
(
to
this
very
day
)
the
heritage
standeth
as
it
did
,
it
is
as
it
was
,
and
in
as
good
plight
,
if
not
better
;
it
remaineth
in
the
hand
of
the
right
owner
,
&
we
trust
that
it
shall
still
remaine
,
euen
in
the
hand
and
possession
of
Israel
his
seruant
;
for
which
we
do
,
and
shall
praise
his
holy
&
blessed
name
for
euer
.
This
our
God
the
lord
God
of
hosts
,
hath
made
vs
a
mighty
nation
,
a
fearefull
,
and
a
terrible
to
all
the
Princes
&
Potentates
of
the
earth
.
He
conducteth
vs
,
not
by
Iosua
,
but
by
a
Iesus
:
not
to
a
terrestrial
,
but
to
a
celestial
Canaan
,
the
land
of
eternall
felicitie
,
whose
brightnesse
is
God
,
whose
light
is
the
lambe
:
the
lot
of
the
faithfull
,
and
the
possession
of
the
saued
.
The
Lord
finding
vs
in
this
vale
of
miserie
(
as
he
found
Iaacob
in
the
land
of
a
roaring
wildernesse
,
Deuteronomie
23.9.10
.
)
hath
ledde
vs
by
his
spirite
,
taught
vs
by
his
worde
,
gouerned
vs
by
his
grace
,
and
kept
vs
as
the
Apple
of
his
eye
.
As
the
Eagle
,
he
stirreth
vp
his
nest
,
he
fluttereth
ouer
vs
his
young
ones
,
stretcheth
out
the
winges
of
his
mercie
,
taketh
and
beareth
vs
on
the
same
to
the
best
and
surest
places
of
the
earth
:
that
so
we
eate
the
fruites
of
the
fields
,
and
sucke
honie
,
not
from
the
stone
,
as
did
the
Iewes
,
but
from
the
Bee
:
and
oile
not
from
the
rocke
(
as
they
)
but
from
the
Oliue
:
we
eate
the
butter
of
kine
,
and
the
milke
of
sheepe
,
with
the
fat
of
Lambes
and
Rams
;
fed
,
not
in
Bashan
,
but
in
England
,
with
the
fat
of
the
graines
of
wheate
,
and
for
good
and
perfect
digestion
,
we
drawe
from
the
enemy
the
licour
of
the
red
grape
.
This
our
good
and
gratious
God
hath
caused
vs
to
multiply
as
the
bud
of
the
field
.
We
are
(
to
the
knowledge
of
the
nations
round
about
vs
)
increased
and
waxen
great
:
many
of
vs
haue
gotten
many
goodly
and
excellent
ornaments
.
Our
breasts
are
fashioned
,
our
haire
is
growne
.
The
Lorde
hath
giuen
vs
riche
and
precious
iewels
:
bracelets
for
our
hands
,
chaines
for
our
necks
,
frontlets
for
our
faces
,
earings
for
our
eares
,
beautifull
things
for
our
heads
;
in
which
,
would
God
we
did
not
delight
and
reioyce
so
much
as
we
do
.
The
Lord
hath
decked
vs
with
gold
and
siluer
:
our
raiment
is
of
the
finest
linnen
,
and
silke
,
and
broidered
worke
:
we
eate
fine
floure
,
and
honie
,
and
oile
:
yea
,
better
things
than
euer
did
the
Iewes
;
and
thus
wee
become
beautifull
,
more
than
the
sonnes
and
daughters
of
Zion
;
and
we
are
growne
into
a
kingdom
,
God
graunt
not
into
pride
.
The
Iewes
in
the
first
of
Haggei
,
vers.
8.
are
commanded
to
go
vp
to
the
hill
Lebanon
,
which
was
not
within
the
borders
of
Iewry
,
but
of
Zidon
&
Tyrus
,
Ezra
.
3.7
.
&
from
thence
to
bring
home
Cedarwood
for
the
building
of
the
Temple
.
Truly
a
figure
of
the
Lordes
aboundant
mercie
,
and
most
comfortable
for
vs
Gentiles
;
that
albeit
wee
bee
not
borne
of
Iewes
:
yet
we
are
trees
meete
to
builde
Gods
house
with
,
and
God
willeth
vs
to
bee
brought
home
vnto
him
by
the
preaching
of
his
worde
,
that
wee
may
be
plankes
or
boardes
,
bases
or
props
,
sides
or
postes
,
pillars
or
beames
,
rafters
or
tenons
,
one
thing
or
other
of
that
house
,
wherein
himselfe
will
dwell
,
and
he
delighted
with
vs
,
and
among
whome
he
will
declare
his
glorie
.
Beside
all
these
(
which
hath
beene
alreadie
obserued
for
a
blessing
vpon
Israell
and
Iudah
)
Esa.
5.1.2
.
the
Lord
hath
planted
his
vineyard
in
a
very
frutful
soile
;
he
hath
giuen
it
a
skilfull
vinitor
,
one
indued
with
all
gifts
and
qualities
necessarie
for
regiment
;
euen
a
learned
,
religious
,
gentle
,
mercifull
,
gracious
and
louing
Prince
,
by
name
Elizabeth
,
the
rest
of
God
,
the
seauenth
of
God
,
and
fulnes
of
the
othe
of
God
:
a
great
blessing
,
the
Lorde
continue
it
,
and
make
vs
thankfull
for
it
.
This
skilfull
vinitor
(
our
gracious
Soueraigne
)
comparable
for
fortitude
with
Iosua
,
for
magnanimitie
with
Gedeon
,
for
victories
with
Macchabeus
,
for
wisedome
with
Salomon
,
for
zeale
with
Hezekiah
,
for
deutoion
with
Dauid
;
hath
caused
the
stones
that
pestered
the
vineyard
to
bee
gathered
out
;
the
briers
and
thornes
to
be
grubbed
vp
;
rubbidge
and
whatsoeuer
was
noysome
to
be
remooued
;
2.
Thes.
2.3
.
Antichrist
the
man
of
sin
with
his
trash
and
traditions
,
to
bee
exiled
:
that
nowe
the
fielde
is
cleared
,
the
vineyard
clensed
,
the
Church
purged
,
and
all
this
concluded
and
more
,
without
any
great
sedion
or
tumult
at
all
.
It
was
the
Lordes
doing
,
and
it
is
wonderfull
in
the
eyes
of
as
manie
as
doe
truely
behold
it
.
No
vineyard
,
no
Church
,
no
people
vnder
the
heauens
more
inriched
with
the
blessings
of
God
:
so
that
the
Lord
may
iustly
say
vnto
vs
,
as
he
did
vnto
his
people
of
old
,
Es.
4.5
.
what
more
could
I
haue
done
vnto
my
vineyard
which
I
haue
not
done
vnto
it
?
The
Lord
haue
the
glorie
for
it
:
and
he
in
his
mercie
,
preserue
,
keepe
and
maintaine
the
vinitor
our
gracious
queene
,
in
health
,
wealth
,
peace
and
prosperitie
,
that
(
to
the
ioy
and
comfort
of
all
her
loyall
,
heartie
true
&
trustie
subiects
)
she
may
long
continue
,
liue
and
reigne
an
old
mother
in
Israel
;
&
he
that
from
the
verie
bottome
of
his
heart
doth
not
so
wish
and
praie
,
and
say
Amen
,
the
rauens
of
the
valley
pick
out
his
eyes
,
and
the
young
Eagles
eate
them
vp
.
Pro.
30.17
.
This
vineyard
so
planted
in
a
most
fruitful
ground
,
cleansed
from
stone
,
thorne
,
&
brier
,
watered
with
the
dew
of
Gods
truth
,
cherished
with
his
Sacramentes
,
pruned
with
the
two
edged
sword
of
his
most
holy
spirit
,
vnder
propped
with
the
authoritie
of
zealous
magistrates
,
fortified
with
good
and
godly
lawes
,
to
keepe
both
roote
and
braunche
in
order
;
hath
brought
foorth
many
a
goodly
and
pleasaunt
grape
:
amongst
others
,
peace
spirituall
and
peace
ciuill
:
peace
toward
God
,
peace
amongst
men
,
and
amongst
our selues
;
and
so
the
peace
of
conscience
,
which
passeth
all
wisdome
and
vnderstanding
:
pleasant
grapes
,
and
a
riche
blessing
.
He
that
hath
felt
the
euill
of
warre
,
can
best
speake
of
the
good
of
peace
.
Warre
,
as
a
Locust
,
maketh
scarcitie
;
but
peace
,
like
vnto
the
morning
and
euening
dew
,
worketh
plenty
,
as
Eras
.
Apo.
lib.
6.
noteth
;
Croesus
king
of
Lydia
by
this
onely
argument
preferred
peace
before
warre
;
Quòd
pacis
tempore
filii
sepelirent
patres
,
in
bello
contrà
patres
sepelirent
liberos
;
that
in
the
time
of
peace
,
children
did
burie
their
fathers
;
contrariwise
in
warre
,
fathers
did
burie
their
children
.
So
contrarie
is
the
fruite
of
warre
to
the
fruite
of
peace
;
which
we
(
through
the
benefit
of
God
vnder
his
Anointed
)
haue
enioyed
long
time
without
any
effusion
of
bloud
to
speake
of
,
except
of
a
sort
of
Archtraitors
,
who
receiued
but
the
rewarde
they
deserued
,
and
which
I
pray
God
all
traitours
with
their
adherents
may
receiue
hereafter
,
if
they
practise
,
conspire
,
and
rebell
as
they
did
.
This
florishing
peace
hath
made
not
only
this
Citie
,
but
also
the
whole
lande
to
flowe
,
like
another
Canaan
,
with
milke
and
honie
.
The
God
of
peace
hath
done
this
for
vs
;
he
be
praised
therefore
,
and
prosper
her
maiestie
,
by
whom
it
is
gouerned
and
maintained
.
Whereas
the
Nations
about
vs
struggle
in
the
field
,
tumble
in
warre
,
and
wallow
in
bloud
,
expecting
no
end
of
their
miseries
,
but
vtter
ruine
and
desolation
;
we
in
the
meane
while
sit
at
home
by
our
fires
in
our
furred
gownes
,
corked
slippers
,
trimmed
buskins
,
and
warme
mittons
.
Am.
4.6
.
We
lie
vpon
our
costly
beds
,
and
stretch
out
our selues
vpon
them
;
we
eate
the
Lambes
of
the
flocke
,
and
the
Calues
out
of
the
stall
.
verse
.
5.
We
sing
to
the
sound
of
the
Violl
,
the
Harpe
and
Pipe
,
and
wine
are
in
our
feasts
,
and
the
wine
we
drinke
in
bowles
:
Esa.
5.12
.
Am.
6.6
.
In
which
great
peace
and
plentifulnesse
,
God
make
vs
worthily
to
consider
the
workes
of
his
handes
,
and
to
be
sory
for
the
affliction
of
Ioseph
and
his
bretheren
,
Vers.
6.
of
which
now
many
are
slaine
in
Fraunce
,
Flanders
,
and
els
wheare
,
in
defence
of
the
Gospel
,
propagation
of
the
truth
,
and
safetie
of
this
Land
.
Moreouer
(
whereas
the
nations
&
people
about
vs
do
eate
in
feare
,
and
drinke
in
dread
,
and
like
fearefull
hares
doe
flee
awaye
at
the
wagging
of
euerie
leafe
)
we
sit
quiet
and
safe
,
as
did
Israel
and
Iudab
,
1.
King
.
4.20
.
like
vnto
the
sand
of
the
Sea
in
number
,
eating
,
drinking
&
making
mery
;
euery
man
vnder
his
vine
,
and
vnder
his
Boothe
,
from
Dan
to
Beer-sheba
;
to
wit
,
from
the
one
end
of
this
land
to
the
other
.
For
God
hath
made
the
bars
of
the
gates
of
our
Ierusalem
strong
,
Psa.
147.5
.
and
hath
blessed
our
children
within
hir
.
He
hath
set
peace
in
hir
borders
,
and
satisfied
hir
poore
with
the
floure
of
wheate
.
His
worde
is
come
from
Iaacob
,
and
his
statutes
from
Israel
vnto
vs
;
the
best
and
greatest
blessing
that
may
be
.
He
hath
not
dealt
thus
with
euerie
Nation
,
vers.
20.
as
hee
hath
dealt
with
vs
,
the
least
Nation
of
all
:
Our
punishment
and
fall
will
bee
the
greater
,
if
we
be
not
thankefull
.
It
must
be
confessed
that
some
stonnes
haue
bin
raised
in
hir
Maiesties
daies
;
&
before
time
in
the
daies
of
hir
deare
brother
King
Edward
the
sixt
,
which
somwhat
disturbed
our
happy
rest
.
But
the
Prince
of
peace
,
&
soueraigne
Lord
of
our
tranquillitie
,
soone
ceased
the
waues
of
the
sea
,
stilled
the
fury
&
madnes
of
those
heathen
,
miraculously
preuented
their
wicked
deuises
,
and
confounded
the
deuisers
of
them
.
Thus
was
the
Lorde
of
Hoasts
iealous
for
his
Zion
,
with
great
iealouzie
,
he
was
iealous
for
hir
with
great
wrath
,
Zach.
8.2
.
Hee
was
not
vnmindfull
of
his
people
,
nor
forgetfull
of
his
inheritance
.
A
mother
may
forget
hir
childe
,
and
take
no
compassion
on
the
son
of
hir
wombe
;
Esay
,
49.15
.
such
stepmothers
there
are
.
But
though
such
(
vnnaturally
giuen
)
forget
,
yet
will
not
the
Lord
forget
Zion
:
for
he
hath
grauen
hir
vppon
the
palme
of
his
hands
,
and
hir
walls
are
euer
in
his
sight
.
Christ
the
shipmaster
(
our
saluation
)
Matth
8.24
.
slept
in
the
shipp
on
a
pillow
,
the
ship
couered
with
waues
:
the
Disciples
,
Mar.
4.38
.
with
no
litle
diffidence
and
distrust
awoke
him
,
they
put
him
out
of
his
napp
:
A
faithles
and
needles
labour
.
For
hee
that
keepeth
Israel
,
shall
neither
slumber
nor
sleepe
:
Psal.
121
4.
wee
haue
felt
the
experiment
.
For
the
Lorde
in
our
Cities
distresse
,
in
the
time
of
Commotion
,
(
as
we
call
it
)
or
insurrection
,
awaked
as
one
out
of
sleepe
,
and
as
a
Giant
refreshed
with
wine
.
Psal.
78.65
.
He
smote
his
enemies
and
ours
in
the
hinder
parts
,
and
put
them
to
a
perpetuall
shame
,
verse
,
66.
They
ran
about
vs
like
Bees
;
but
they
were
extinct
sodainly
as
a
fire
of
thornes
.
Psal.
12.
Our
soule
escaped
,
euen
as
a
bird
out
of
the
snare
of
the
fowler
;
the
snare
was
broken
,
and
we
deliuered
,
Psal.
124.7
.
The
Plowers
would
haue
plowed
vpon
our
backs
,
and
made
long
furrowes
at
their
pleasure
,
Psal.
129.3
.
But
the
righteous
Lord
tooke
in
hand
the
two
edged
sword
of
his
iustice
,
and
hewed
the
snares
and
cordes
of
those
wicked
in
pieces
:
(
vers.
4.5
.
)
He
in
like
measure
reward
as
many
as
haue
euill
will
at
Sion
.
This
was
the
Lords
worke
,
and
it
is
maruellous
in
our
eies
.
Psal.
118.23
.
This
is
the
day
which
the
Lord
made
.
we
will
reioice
and
bee
glad
in
it
,
verse
,
24.
This
is
the
day
which
you
call
Iesus
daie
,
whether
because
it
is
so
fixed
in
the
Calender
I
knowe
not
;
but
sure
I
am
,
that
it
was
Iesus
day
vnto
you
,
a
day
of
saluation
.
For
if
Iesus
the
Lord
had
not
been
on
our
side
,
Psal.
114.1
.
(
may
not
Israal
,
but
Exeter
now
say
)
if
the
Lorde
had
not
bin
on
our
side
,
when
men
rose
vp
against
vs
,
they
had
swallowed
vs
vp
quicke
(
so
vnable
wer
we
to
resist
)
when
their
wrath
was
kindled
against
vs
.
The
waters
had
drowned
vs
,
the
streame
and
swelling
waters
had
gone
ouer
our
soule
,
verse
,
4.
But
praised
be
the
Lord
,
who
gaue
vs
not
ouer
for
a
pray
vnto
their
teeth
.
And
thus
hath
our
good
&
gratious
God
continued
his
fauor
toward
vs
to
this
present
day
,
that
there
is
no
leading
into
captiuitie
,
nor
any
complaining
in
our
streets
.
Psal.
144.14
.
Blessed
are
wee
that
bee
in
such
a
case
:
yea
blessed
are
we
which
haue
the
Lorde
for
our
God
.
For
this
great
calme
,
for
this
miraculous
peace
,
let
vs
thanke
the
Lord
.
But
what
?
are
we
thankefull
vnto
him
for
these
and
other
his
blessinges
?
or
liue
we
as
children
obedient
to
a
father
?
If
we
do
not
,
would
we
did
;
all
doo
not
.
For
behold
,
how
many
of
vs
(
like
vnto
Israel
&
Iudah
)
are
turned
backe
,
and
started
aside
like
a
broken
bowe
?
Psal.
78.57
.
The
Lorde
looketh
that
we
should
bring
forth
sweete
grapes
,
but
wee
bring
forth
sowre
ones
.
There
are
at
this
very
day
in
our
streets
,
vsury
,
deceit
,
crueltie
,
and
oppression
.
Wee
haue
(
as
the
Iewes
had
)
our
Sabbaths
and
solemne
dayes
,
our
assemblies
and
appointed
feasts
;
we
stretch
out
our
hands
and
make
manie
praiers
as
they
did
:
and
yet
see
(
as
theirs
were
)
our
harts
(
if
not
our
hands
)
are
full
of
blood
.
Esa.
1.13.15
.
Nowe
that
wee
are
waxen
fatte
and
grose
;
nowe
that
wee
haue
what
wee
would
haue
(
as
did
Israel
)
we
spurne
with
the
heele
,
we
forsake
the
Lord
that
made
vs
,
and
regard
not
the
mightie
and
strong
God
of
our
saluation
.
Deu.
32.15
.
We
beginne
to
loath
Manna
,
and
to
long
for
the
flesh
pots
of
Egipt
.
Num.
11.6
.
Wee
professe
that
wee
know
God
;
but
our
workes
testifie
,
that
we
denie
him
.
Exo.
19.3
.
As
for
the
word
of
the
Lorde
,
wee
count
it
vaine
:
Tit.
1.19
.
we
can
be
content
to
say
to
the
S●ers
,
see
not
,
and
to
the
Prophets
,
prophesie
errours
.
Esa.
36.10
.
Like
vnto
the
men
of
Anathoth
we
desire
to
bee
flattered
and
soothed
in
our
sins
.
Ier
,
11.17
.
The
Lord
hath
set
watchmen
ouer
vs
that
crie
take
heed
of
the
sound
of
the
Trumpet
;
but
we
say
,
we
will
not
take
heed
.
Ier.
6.17
.
He
hath
commanded
vs
to
aske
for
the
old
waie
,
which
is
the
good
way
;
the
waie
wherein
the
patriarks
and
prophets
haue
walked
,
directed
by
the
worde
of
God
:
ver.
16.
but
we
say
we
wil
not
walke
therein
;
we
will
go
rather
the
broad
way
that
leadeth
to
destruction
.
Mat.
7.13
.
we
drinke
iniquitie
like
water
:
wee
haue
as
great
a
desire
to
sin
,
as
they
that
are
thirstie
haue
a
desire
to
drinke
.
Iob.
15.16
.
We
draw
wickednes
vnto
vs
with
cordes
,
and
sin
(
as
it
were
)
with
cart
ropes
;
Esa.
5.18
.
wee
vse
all
the
allurements
and
prouocations
that
canbe
,
to
freese
together
the
conscience
in
sin
and
impietie
.
And
yet
we
can
speake
of
truth
and
of
veritie
,
of
iustice
and
mercie
,
of
the
knowledge
of
God
and
his
lawes
,
and
of
sundrie
other
high
points
:
but
when
we
are
brought
vnto
the
ballance
,
we
are
found
too
light
,
&
when
we
are
drawen
vnto
the
touchstone
for
trial
,
we
proue
drosse
.
For
what
do
the
Sunnes
of
men
find
in
our
shops
&
shop-houses
,
in
our
wares
and
ware-houses
,
but
fraud
and
deceit
,
if
not
worse
?
Truely
said
Tertullian
,
Lib.
de
patientia
,
pag.
13.
sect.
7
Lata
atque
diffusa
est
operatio
mali
.
The
operation
,
or
handicrafte
of
mischiefe
is
wide
and
diffused
all
abroad
;
more
nowe
than
euer
it
was
.
Iohn
the
Apostle
left
written
many
yeares
past
,
that
the
whole
world
lieth
in
wickednes
:
First
Iohn
,
5.
Chapter
and
19.
verse
,
which
if
it
lay
buried
in
wickednes
then
,
how
may
wee
thinke
it
to
lie
buried
in
wickednesse
,
now
being
old
,
bowing
and
winding
it selfe
euen
for
age
to
the
pit
of
destruction
?
Hosea
must
bee
iust
,
and
his
Prophesie
commeth
homeward
to
our
dores
,
and
the
Lorde
as
then
with
the
inhabitants
in
Israell
,
so
nowe
with
vs
in
England
,
hath
a
controuersie
,
because
in
Hos.
4.1.2
.
there
is
no
truth
,
nor
mercie
,
nor
knowledge
of
God
in
the
land
;
but
swearing
,
and
lying
,
&
killing
,
and
stealing
,
and
whoring
,
they
break
out
,
and
blood
toucheth
blood
;
mischiefe
vppon
mischiefe
,
one
still
falling
on
the
neck
of
another
;
and
all
these
with
many
moe
committed
without
any
dreade
,
or
feare
of
God
at
all
.
For
so
man
dooth
not
see
vs
,
we
passe
not
;
fearing
more
the
face
of
man
,
than
the
wrath
of
God
;
insemblance
the
very
sonnes
of
Ammon
,
who
coueting
to
force
his
sister
Tamar
,
2.
Sam.
13.
caused
euery
man
to
go
out
from
him
,
as
ashamed
to
worke
that
villanie
before
men
,
which
hee
feared
not
to
commit
in
the
sight
of
his
God
.
This
Ammon
(
wicked
Ammon
)
hath
left
Ammons
in
great
store
behinde
him
,
as
much
forgetfull
of
God
and
his
lawes
as
euer
himselfe
was
,
if
not
more
.
For
as
he
feared
,
so
do
we
the
eyes
of
men
:
and
thus
,
and
thus
,
we
think
in
our
hearts
,
Eccle.
23.18
.
Who
seeth
vs
?
wee
are
compassed
about
with
darkenes
;
the
walls
couer
vs
;
no
body
marketh
vs
;
whome
neede
wee
to
feare
?
the
most
High
will
not
remember
our
sinnes
;
albeit
hee
remembreth
them
well
inough
,
and
still
looketh
downe
vppon
them
from
his
holie
Mountaine
,
and
beholdeth
them
in
the
most
secret
parts
;
his
eies
beeing
ten
thousand
times
brighter
than
the
sunne
beames
,
beholding
all
the
waies
of
men
,
and
the
ground
of
the
deepe
.
And
therefore
such
imaginations
of
the
thoughts
of
mens
hearts
shall
perish
,
and
they
in
them
:
such
shifts
and
turning
of
deuises
shall
be
esteemed
as
the
Potters
clay
,
Esay
,
29.16
.
For
(
notwithstanding
all
their
craft
)
they
shal
bee
able
to
escape
the
Lordes
wrath
no
more
than
the
clay
that
is
in
the
Potters
hand
of
power
to
deliuer
itself
.
But
so
long
as
men
will
dwell
in
this
minde
and
opinion
that
he
that
planted
the
eare
doth
not
heare
,
and
that
hee
that
formed
the
eye
,
doth
not
see
;
what
merueile
is
it
,
if
they
giue
themselues
vnto
wantonnes
,
to
work
all
vncleannes
,
euen
with
greedines
?
Eph.
4.19
.
But
there
is
another
sort
of
vs
,
who
thogh
we
perceiue
and
will
confesse
that
there
is
nothing
so
hid
which
God
seeth
not
;
that
hee
knoweth
our
downe
sitting
and
our
vprising
,
Psa.
159.2.3.4
.
that
he
vnderstandeth
all
our
thoughtes
long
before
,
that
he
is
about
our
pathes
and
about
our
beddes
,
and
spieth
out
all
our
waies
,
that
there
is
not
a
worde
in
our
tongues
,
which
he
knoweth
not
altogether
:
yet
wee
rest
perswaded
that
God
hath
feete
of
woll
,
and
will
punish
slowly
,
or
neuer
.
As
for
the
deserued
tokens
of
his
wrath
,
nowe
hanging
ouer
our
heades
,
and
readie
to
be
powred
vpon
vs
,
for
our
manifold
sinnes
and
damnable
iniquities
,
what
of
them
?
We
count
them
as
buggs
;
bugges
to
fray
children
.
The
Lorde
our
God
hath
gone
by
vs
in
a
mightie
strong
winde
:
but
we
say
the
Lord
was
not
in
the
winde
.
After
the
minde
came
an
earthquake
:
but
wee
say
the
Lord
was
not
in
the
Earthquake
.
After
the
Earthquake
came
fire
:
but
we
say
,
the
Lorde
was
not
in
the
fire
.
After
the
fire
came
a
still
and
soft
voice
:
and
yet
wee
will
not
obey
.
If
God
withdraw
his
heauy
hand
for
a
time
,
to
trie
if
we
wil
amend
with
a
gentle
correction
before
hee
lay
on
vs
a
sharper
:
we
fall
to
our
old
fashions
,
we
forget
God
,
his
rodde
,
our
dutie
,
and
his
reuerence
,
attributing
his
plagues
to
vnseasonable
weather
,
pestilent
aires
,
or
to
some
vnhappie
chaunce
,
as
though
they
were
not
sent
of
God
to
nurture
vs
rightly
in
the
dutie
and
obedience
of
Children
to
a
father
.
So
in
the
daies
of
most
cruell
Poperie
and
bloodie
persecution
,
wee
cried
;
O
Lord
our
God
,
deliuer
vp
this
once
,
and
wee
will
euer
take
heede
hereafter
howe
wee
fall
to
Apostasie
and
offende
thy
diuine
Maiestie
.
But
nowe
beeing
deliuered
,
wee
are
worse
;
more
vnthankefull
and
disobedient
than
euer
before
;
which
apparant
wickednesse
,
surely
the
righteous
God
in
his
due
time
,
will
not
suffer
to
escape
without
some
manifest
token
of
his
high
indignation
and
most
heauie
displeasure
.
When
Prince
Edward
the
sixt
,
was
taken
away
for
our
vnthankefulnes
,
there
ensued
Mariana
tempora
,
Lamentable
times
:
and
then
too
,
this
was
the
wish
of
many
one
,
bounded
with
a
vowe
:
O
that
the
Masse
Booke
were
burnt
,
&
the
Communion
booke
restored
againe
.
O
that
these
mitred
Bishops
were
sent
packing
,
&
zealous
Pastors
placed
in
their
roomes
;
for
then
(
said
they
)
We
will
enter
into
the
house
of
the
Lord
,
and
in
his
feare
will
we
worship
toward
his
holie
Temple
.
The
Lord
in
his
great
mercie
pitied
their
desire
and
heard
their
mone
.
Queene
Marie
died
:
Our
gracious
Ladie
and
Queene
Elizabeth
succeeded
,
(
whom
almightie
God
long
preserue
,
with
all
health
,
wealth
and
peace
to
gouerne
)
and
the
booke
,
in
better
sort
than
in
former
daies
through
Gods
goodnes
and
hit
Maiesties
carefulnes
(
was
restored
againe
.
But
of
it
now
?
A
booke
(
saith
one
)
blowen
vp
(
like
vnto
a
bladder
)
with
the
wind
of
confusion
and
profanation
.
The
orders
(
saith
another
)
prescribed
earthly
,
beggarly
,
dungie
,
drossie
,
lousie
,
Antichristian
.
The
frequenting
of
the
Lordes
house
,
and
worshipping
in
his
holy
temple
in
his
feare
,
vowed
with
the
lips
and
promised
with
the
mouth
;
what
of
it
?
Christ
if
hee
were
here
on
earth
,
should
not
neede
so
much
a
whip
to
driue
them
out
of
the
Church
(
so
fewe
come
there
)
as
hee
should
neede
a
great
sort
of
whips
,
and
that
good
ones
to
driue
them
thither
.
As
for
the
Bishops
which
they
wished
to
be
remoued
;
mitred
ones
were
thrust
out
of
their
holdes
sooner
than
they
thought
;
and
exiles
and
other
very
zealous
men
placed
in
their
steads
.
But
what
of
those
then
,
and
of
their
successors
now
?
Euen
as
of
the
Bishops
and
Elders
of
the
Churches
in
saint
Pauls
time
:
Reuiled
,
euill
spoken
off
;
made
,
Os
pericatharmata
tou
cosmon
,
as
the
filth
of
the
world
,
1.
Cor.
4.13
.
Panton
peripsema
the
ofscowring
of
all
thinges
;
vnto
this
time
the
very
practise
of
auntient
Sectaries
,
who
by
dispraising
and
reuiling
others
,
sought
to
purchase
fame
and
glorie
to
themselues
.
But
this
is
not
all
;
for
Captaine
Cuffe
of
the
bouncing
band
of
all
Surebies
,
the
olde
sheep
ebiter
,
(
which
pricketh
at
the
bodie
and
spareth
not
the
fleece
)
will
haue
their
Mannors
and
landes
to
make
his
brats
Gentlemen
.
Their
houses
must
goe
downe
their
liuings
must
be
clipped
,
or
clean
taken
away
,
and
they
set
to
petrie
pensions
.
The
Captaine
with
the
helpe
of
his
surebies
(
like
an
other
Xerxes
)
will
suppe
vp
whole
countries
before
him
,
and
snatch
vp
houses
and
woods
dales
and
mountaines
,
vallies
and
hills
,
people
and
all
into
the
budget
of
his
wrath
.
Hauocke
must
be
made
of
the
Churches
inheritance
,
without
contradiction
either
of
Prince
or
people
:
els
the
trumpet
soundeth
à
stylo
ad
macheram
;
Tertul.
de
prescrip.
pag.
110.
Sect.
15.
Sirs
,
no
more
words
but
blows
and
al
for
Church
patrimony
,
vnder
the
colour
of
religion
.
Captaine
Cuffe
(
belike
in
his
Itinerario
,
or
Kalender
of
miles
)
smelt
that
Abbey
lands
,
&c.
so
well
pretended
to
be
employed
to
the
inriching
of
the
King
,
maintaining
of
schooles
,
and
releeuing
the
poore
,
were
vnto
some
very
sweete
,
and
the
best
feather
of
their
taile
;
who
perhaps
hauing
spent
the
better
part
(
if
not
the
totall
)
vppon
backe
and
belly
,
himselfe
could
bee
content
to
consume
in
like
proportion
the
remnants
that
are
left
.
Heare
ye
this
(
O
Elders
)
and
hearken
ye
all
inhabitants
of
this
Citie
,
whether
such
a
thing
hath
beene
in
your
daies
,
or
yet
in
the
dares
of
your
fathers
.
The
Palmer
worme
hath
his
part
,
and
so
hath
the
Grashopper
,
and
canker
worme
;
and
now
residuum
erucae
the
residue
of
the
canker
worme
〈◊〉
the
Caterpiller
eate
if
hee
may
.
Such
is
the
thankefulnes
which
these
and
others
yeeld
both
to
the
Lorde
,
and
also
to
them
,
who
haue
ministred
and
to
this
day
doo
minister
in
his
sanctified
labours
.
It
is
presupposed
that
some
Clergie
men
haue
too
little
,
some
too
much
,
and
some
nothing
at
all
to
liue
by
;
and
therefore
very
requisite
that
iust
and
equall
diuision
were
made
,
that
all
might
bee
sufficiently
prouided
for
.
A
deepe
charity
,
dipped
in
as
deep
hypocrisie
.
But
(
Sirs
of
the
corporation
of
Mal-contents
)
who
shall
make
the
diuision
?
There
is
iust
cause
,
why
we
may
stagger
at
putting
the
Church
patrimony
to
arbitrement
;
lest
(
while
diuision
bee
pretended
)
some
Quintus
Fabius
adiudge
the
better
part
thereof
to
the
Senate
of
Rome
,
Cicero
Offic
li.
10.
Et
ita
erit
nouissimus
error
peior
priore
;
And
so
shall
the
last
errour
bee
worse
than
the
first
,
Matthew
Chapter
27.
verse
,
64.
But
all
this
is
the
wicked
working
of
Satan
the
moulder
of
mischief
,
whose
drift
hath
been
euermore
to
decay
learning
that
there
should
be
none
learned
in
the
Scriptures
,
to
commit
the
flockes
vnto
,
which
hee
attempted
to
accomplish
;
First
by
seducing
spirits
;
Secondarily
,
by
force
of
tyrants
;
and
now
lastly
,
by
impayring
the
liuings
of
the
Ministers
of
the
worde
to
the
intent
that
they
(
oppressed
with
pouertie
)
should
forsake
the
Ministerie
,
&
so
the
little
&
miserable
flocke
of
Iesus
Christ
(
left
destitute
of
the
foode
of
life
)
should
become
in
time
,
like
vnto
the
horse
and
mule
which
haue
no
vnderstanding
,
Psal.
32.9
.
In
regard
whereof
,
what
good
Christian
is
there
,
which
may
not
(
vpon
so
iust
occasion
)
iustly
cry
out
in
the
bitternesse
of
his
heart
?
O
tempora
!
O
mores
!
O
times
!
O
manners
!
seeing
the
times
so
dangerous
,
and
men
in
their
manners
so
monstrous
,
whome
the
Lorde
notwithstanding
hath
nourished
and
brought
vp
as
his
children
,
and
yet
doth
,
but
they
rebell
.
For
in
what
one
point
can
they
more
significantly
expresse
and
make
knowen
their
rebellion
against
the
Lorde
,
than
by
battering
the
walls
,
and
shaking
the
foundations
of
his
Church
?
than
by
annoying
his
seruaunts
the
Prophets
,
contrary
to
his
commaundement
;
touch
not
mine
annointed
,
and
do
my
Prophets
no
harme
?
Psal.
105.15
than
by
diuiding
,
mangling
and
impairing
the
portions
of
the
Leuites
,
as
in
the
da●●s
of
Nehemiah
?
cap.
13.
vers.
10.
which
caused
them
(
for
that
they
receiued
not
according
to
the
Lawe
prouided
in
that
case
)
to
forsake
the
house
of
God
,
as
not
able
to
execute
the
worke
any
longer
,
and
to
flee
euery
one
away
to
his
owne
Land
.
This
it
was
and
will
be
when
the
Lords
portion
is
pinched
,
&
the
mouth
of
the
Oxe
musled
that
treadeth
out
the
corne
;
it
must
needs
breed
and
bring
Anarchy
and
confusion
,
euen
the
riune
&
vtter
ouerthrow
of
all
good
learning
and
true
religion
.
For
take
away
once
the
patrimonie
and
maintenance
of
the
Church
(
at
which
that
Axe
of
theirs
striketh
especially
,
as
at
a
sweete
and
pleasant
roote
)
and
intreate
the
Lords
Ambassadors
as
Hanun
did
Dauids
messengers
,
2.
Sam.
10.4
.
&
ye
take
away
learning
;
take
away
learning
&
ye
take
away
teaching
.
Dauids
messengers
sent
to
comfort
Hanun
,
must
of
forc
tarry
at
Iericho
with
shame
inough
,
vers.
5.
vntill
their
garments
bee
lengthened
and
their
beards
growen
;
&
when
will
that
be
?
when
the
children
of
Ammon
,
vers.
6.
band
themselues
,
and
hire
other
to
worke
them
(
if
they
may
)
some
further
despite
?
And
so
you
may
lightly
coniecture
what
will
become
of
the
Church
of
Christ
.
For
,
where
no
vision
is
,
the
people
decay
,
Pro.
twentie
nine
Chap.
and
18.
verse
.
Howbeit
(
beloued
)
we
hope
better
&
trust
that
the
Lord
of
Hoasts
in
his
accustomed
mercye
will
continue
a
strength
vnto
Israel
,
and
a
defence
for
Iudah
,
yea
,
wee
trust
that
Iehouah
will
so
blesse
vs
out
of
Zion
,
Psal.
128.5
.
that
we
shall
see
our
Ierusalem
to
flow
with
prosperity
,
peace
,
plenteousnes
,
and
true
religion
all
the
daies
of
our
life
;
&
that
the
destroyers
of
the
vineyard
Psal.
80.13
.
and
young
Vine
which
the
Lord
hath
made
so
mightie
and
strong
for
himselfe
,
shall
perish
in
their
appointed
time
,
at
the
rebuke
of
the
countenance
of
our
God
,
But
if
so
be
the
Lords
arme
bee
stretched
out
toward
vs
,
if
his
wrath
be
kindled
against
vs
;
if
matters
fall
out
in
the
ende
otherwise
than
well
,
let
vs
burden
and
blame
no
man
but
our selues
;
for
wee
are
a
crooked
and
rebellious
nation
,
as
badd
as
euer
were
the
Iewes
,
if
not
worse
;
and
looke
what
sinnes
raigned
among
them
Ezec.
16.49.50
.
and
we
haue
exceeded
them
;
yea
,
and
haue
iustified
them
,
as
did
Ierusalem
hir
two
sisters
Sodom
and
Samaria
,
verse
,
51.
in
all
the
abhominations
which
we
haue
done
.
The
pietie
and
godlines
which
many
of
vs
pretend
,
when
it
is
at
best
,
is
but
Iewish
hipocrisie
,
or
some
sodaine
passion
of
the
minde
,
or
violent
motion
,
and
therefore
endureth
but
a
while
;
soone
hote
and
soone
cold
,
as
was
Esaus
to
Iaakob
,
Ge.
33.4
27.41
.
32.6.36.6
.
Sauls
to
Dauid
,
1.
Sam.
24.5.17.18
.
1.
Sam.
26.2
.
and
the
peoples
to
Christ
,
which
spread
their
garments
in
the
way
that
hee
went
,
which
cut
downe
branches
from
the
trees
,
which
greeted
him
with
Hosanna
,
Mat.
21.8.9
.
and
shortly
after
cried
,
Crucifige
,
crucifige
eum
;
Crucifie
him
,
crucifie
him
,
Luke
,
23.21
.
So
inconstancy
in
brotherly
loue
,
gentlenes
,
tender
mercy
,
kindnes
,
humblenes
of
minde
,
meeknes
,
and
other
such
liuely
fruits
of
faith
(
which
S.
Paule
biddeth
vs
,
Coll.
3.12
.
as
the
elect
of
God
,
to
put
on
)
betrayed
these
,
and
so
it
betrayeth
vs
.
Wee
(
as
these
men
and
people
were
)
like
vnto
Clouds
without
water
,
Iude.
verse
,
12.
are
carried
about
of
windes
,
hauing
no
continuance
in
that
which
is
good
.
Wee
thinke
that
wee
haue
done
God
good
and
great
seruice
,
when
wee
haue
left
some
pretty
shewes
of
Christianitie
;
though
within
a
while
after
,
with
the
Dogge
we
returne
to
the
vomit
,
2.
Pet.
2.22
.
We
deale
with
the
Lorde
,
as
Israel
did
with
Ioshua
.
How
was
that
say
you
?
Surely
thus
.
We
giue
out
many
faire
and
large
promises
;
as
that
all
shal
be
amended
which
is
amisse
;
that
we
will
do
so
and
so
no
more
;
that
wee
will
waxe
better
and
better
euery
day
.
God
forbid
(
say
we
)
that
we
should
forsake
the
Lord
our
God
,
who
deliuered
vs
when
we
were
in
miserie
,
and
scattered
our
enemies
round
about
vs
:
therefore
the
Lord
our
God
will
we
serue
,
and
his
voice
will
we
obay
.
This
was
Israels
vowe
and
promise
then
,
Ios.
24.16.24
.
and
the
same
is
ours
nowe
;
though
quickly
forgotten
,
as
theirs
was
.
For
as
they
(
not
long
after
that
the
couenant
was
made
,
and
written
by
Ioshua
in
the
booke
of
the
law
of
God
,
and
a
great
stone
pitched
in
the
remembrance
and
testimonie
thereof
)
prouoked
the
Lord
to
anger
,
so
do
we
.
And
as
did
Israel
,
we
haue
said
and
sworne
that
we
will
serue
the
Lord
onely
,
but
yet
marke
&
behold
,
there
are
of
vs
that
serue
and
follow
other
Gods
as
bad
in
effect
,
as
the
Gods
of
Aram
&
the
Gods
of
Zidon
,
&
the
Gods
of
Moab
,
and
the
Gods
of
the
children
of
Ammon
,
and
the
Gods
of
the
Philistines
,
Iudg.
10.6
.
Wherefore
,
as
Ioshua
saide
vnto
the
Israelites
,
so
giue
mee
leaue
to
say
vnto
you
,
that
say
and
doo
such
things
:
Yee
are
witnesses
against
your selues
,
Ios.
24.22
.
The
stones
of
the
streete
,
which
the
Pauier
pitched
shall
testifie
against
you
;
for
by
trampling
&
treading
on
them
with
your
feete
,
they
are
wakened
,
&
haue
hard
the
words
which
ye
haue
spoken
concerning
the
Lord
.
So
that
rather
than
mans
dissimulation
,
mans
ingratitude
,
mans
vnkindnes
,
mans
rebellion
and
Apostasie
shall
escape
vnpunished
,
the
verie
stones
of
the
street
(
deafe
and
dumbe
creatures
)
shall
call
and
cry
for
vengeaunce
against
it
:
and
who
so
is
wise
,
will
ponder
this
in
his
heart
.
Brethren
,
with
the
Apostle
I
will
shewe
you
this
secret
,
of
which
I
would
not
that
ye
should
be
ignorant
,
least
ye
should
bee
arrogant
.
Although
it
hath
pleased
God
in
his
abundant
mercie
to
make
vs
his
people
,
which
in
time
past
were
not
a
people
;
1.
Pet.
2.10
.
to
graffe
vs
,
a
wilde
oliue
tree
,
wilde
by
nature
,
contrarie
to
nature
in
the
right
oliue
tree
,
Roman.
11.17
.
let
not
the
wilde
oliue
(
though
some
of
the
braunches
be
broken
off
)
graft
in
for
them
,
and
made
partaker
of
the
roote
,
and
fathes
of
the
oliue
tree
,
boast
it selfe
against
the
branches
.
For
if
God
spared
not
the
naturall
branches
,
take
heede
least
hee
also
spare
not
vs
.
Wherefore
,
let
vs
not
be
high
minded
,
but
feare
:
let
vs
behold
the
boundtifulnes
&
seueritie
of
God
,
and
ponder
well
the
one
&
the
other
:
toward
the
Iewes
(
which
haue
fallen
)
seueritie
;
but
toward
vs
,
bountifulnes
,
vers.
22.
if
we
continue
&
abide
therin
.
Beloued
,
these
and
such
like
are
written
to
warne
vs
,
that
wee
should
beware
of
the
like
sinnes
,
least
we
feele
the
like
plagues
.
Let
vs
remember
then
what
manner
of
people
we
were
in
time
past
,
and
what
wee
are
now
in
Christ
Iesus
.
Let
vs
consider
that
we
haue
had
&
yet
haue
,
a
God
that
is
gracious
and
mercifull
,
long
suffering
and
of
great
compassion
,
no
otherwise
affected
toward
vs
than
a
father
toward
his
owne
children
;
for
he
hath
nourished
and
broght
vs
vp
,
thogh
we
haue
rebelled
against
him
,
and
yet
doo
.
But
if
wee
continue
and
goe
onward
,
walking
in
the
wayes
of
our
hearts
,
hee
will
call
vs
to
a
sharpe
account
,
euen
to
the
ballaunce
of
his
iudgement
Eccles.
11.9
.
and
because
hee
will
make
due
and
iust
proofe
of
our
guiltinesse
,
hee
wyll
summon
the
heauens
and
earth
to
witnes
against
vs
,
and
the
brute
and
dumbe
creatures
of
the
world
to
condemne
vs
.
For
so
doth
the
Lord
heere
against
his
owne
people
the
Iewes
;
calling
to
recorde
agaynst
them
,
first
the
heauens
and
earth
;
and
now
(
to
aggrauate
their
ingratitude
and
rebellion
against
him
,
their
father
)
the
oxe
&
the
asse
,
in
this
forme
and
manner
of
speaking
.
The
oxe
knoweth
his
owner
,
and
the
asse
his
masters
cribbe
;
but
Israel
hath
not
knowen
,
my
people
hath
not
vnderstand
.
By
which
kinde
of
comparison
,
or
example
demonstratiue
,
the
most
iust
God
(
so
iustly
prouoked
)
dooth
declare
,
that
the
most
brute
and
dul
beasts
did
more
acknowledge
their
dutie
toward
their
masters
(
which
notwithstanding
pressed
them
downe
with
sore
&
heauie
burdens
)
than
did
his
people
toward
him
,
of
whom
they
had
receiued
benefits
without
comparison
.
In
like
sort
,
the
Lord
in
the
eight
chapter
of
the
prophet
Ieremie
and
the
sixt
verse
complaineth
of
the
Iewes
that
turned
back
by
a
perpetuall
rebellion
,
and
saith
.
I
hearkened
and
heard
,
but
none
spake
aright
,
no
man
repented
him
of
his
wickednes
,
saying
,
What
haue
I
done
?
euerie
one
tourned
to
their
race
,
as
the
Horse
rusheth
into
the
battell
.
Verse
7.
Euen
the
storke
in
the
aire
knoweth
her
appointed
times
,
and
the
turtle
and
the
crane
and
the
swallow
obserue
the
time
of
their
comming
,
but
my
people
knoweth
not
the
iudgement
of
the
Lord
.
Hee
accuseth
the
Iewes
,
because
they
were
more
ignoraunt
of
the
iudgements
of
their
God
,
than
were
these
birds
of
their
appointed
seasons
to
discerne
the
cold
and
heate
.
But
a
strange
thing
and
a
wonderful
.
They
that
shuld
haue
been
like
the
Angels
in
heauen
,
that
should
haue
expressed
,
and
that
most
liuely
,
the
similitude
and
likenes
of
God
,
are
not
to
be
preferred
to
the
brute
creatures
of
the
earth
.
Israel
the
Lords
people
,
Israel
the
Lords
inheritance
,
Israel
the
lot
of
his
inheritance
,
Deu.
32.9
.
Israel
the
Lords
seruant
,
Esa.
44.21
.
Israel
the
Lords
portion
,
Israel
a
thing
halowed
to
the
lord
,
Ier.
2.3
.
Israel
the
first
fruites
of
the
Lord
,
Israel
the
first
offered
to
the
Lord
of
all
other
Nations
,
Israel
the
beloued
of
the
Lord
,
Esa.
5.1
.
is
rebellious
,
and
as
an
vnruly
heyfar
;
nay
more
than
the
storke
and
the
turtle
,
than
the
crane
and
the
swallow
:
yea
than
the
oxe
and
the
asse
:
for
the
one
sort
knoweth
the
appointed
times
,
and
the
other
his
owner
,
and
his
masters
cribbe
;
but
Israel
hath
not
knowen
,
his
people
hath
not
vnderstand
.
The
oxe
and
asse
are
loued
,
esteemed
and
praised
,
not
as
children
,
but
as
beasts
:
for
beasts
they
are
,
brute
and
dull
.
They
are
not
preferred
to
anie
dignitie
or
promotion
,
but
laden
and
pressed
downe
with
great
and
waightie
burdens
:
and
yet
see
,
the
oxe
knoweth
his
owner
,
and
the
asse
his
masters
cribbe
;
but
Israel
,
vnto
whome
pertained
the
adoption
,
Rom.
9.4
.
and
the
glorie
,
and
the
couenants
,
and
the
giuing
of
the
law
,
and
the
seruice
of
God
,
and
the
promises
;
of
whom
were
the
Fathers
,
and
of
whome
(
concerning
the
flesh
)
Christe
came
,
who
is
God
ouer
all
,
blessed
for
euer
:
this
Israel
hath
not
knowen
,
his
people
hath
not
vnderstand
.
If
it
had
been
a
strange
people
,
another
people
,
a
bastard
people
,
a
people
vnknowen
,
a
people
none
of
his
;
it
had
not
been
so
great
a
matter
:
but
(
saieth
the
Lorde
)
Populus
meus
,
my
people
:
a
people
proper
and
peculiar
vnto
my selfe
,
mine
owne
people
hath
not
vnderstand
.
Mine
owne
people
,
which
I
haue
chosen
of
old
,
precious
in
my
sight
and
honorable
in
my
eyes
,
Esa.
43.8
.
whom
I
haue
tenderlie
cherished
&
brought
vp
,
not
for
their
sakes
but
for
mine
holie
Names
sake
,
Ezek.
36.22
.
whose
fathers
I
led
by
the
shaddow
of
death
,
Ier.
2.6
.
by
a
land
that
no
man
passed
through
,
to
a
pleasant
and
plentifull
countrey
,
which
I
gaue
vnto
them
and
their
posteritie
:
euen
the
glorious
heritage
of
the
Armies
of
the
heathen
,
Ier.
3.19
.
This
my
people
hath
played
this
pranke
;
It
will
not
heare
nor
hearken
,
but
rebell
.
As
a
woman
rebelleth
against
her
husband
,
so
hath
my
people
rebelled
against
mee
,
Ier.
3.20
.
My
people
knoweth
nothing
,
it
hath
not
vnderstand
my
righteousnesse
,
nor
walked
in
the
waies
of
my
commandements
,
nor
entred
into
the
pathes
of
discipline
,
through
my
righteousnes
.
Therefore
now
the
Lord
sendeth
Iuda
his
chosen
and
Israel
his
inheritance
,
to
the
brute
and
dull
beasts
of
the
earth
,
to
the
Oxe
and
Asse
to
learne
of
them
knowledge
,
dutie
,
gratitude
,
and
obedience
;
which
yet
had
the
lawe
of
God
to
teach
them
,
but
would
not
learne
;
and
his
Prophets
to
call
them
,
but
would
not
come
;
and
his
watchmen
to
blow
the
trumpet
in
Zion
,
Ier.
6.17
.
but
they
would
not
heare
.
Which
vnreasonable
,
brute
and
dul
creatures
of
God
,
as
the
Oxe
and
Asse
in
this
chapter
of
Esay
;
and
the
Storke
&
the
Turtle
,
and
the
Crane
,
and
the
Swallowe
in
the
eight
of
Ieremie
,
shall
one
day
giue
sentence
not
onely
against
them
,
but
also
against
vs
and
our
blindnes
,
except
wee
amend
;
which
hauing
not
the
benefite
of
reason
(
but
guided
and
gouerned
onely
by
the
instinct
of
nature
)
doo
that
which
wee
that
haue
the
law
of
God
,
and
teaching
,
&
discipline
,
and
vnderstanding
,
and
reason
,
and
memorie
,
to
conceiue
,
iudge
and
beare
away
,
will
not
doo
.
We
are
therefore
earnestly
and
heartely
to
praye
and
beseech
the
Lord
our
God
to
banish
farre
from
vs
the
sinnes
of
ingratitude
and
vnkindnes
.
For
(
beloued
)
the
onely
recompence
which
the
Lord
dooth
require
at
our
hands
for
his
sundrie
giftes
&
manifold
blessings
bestowed
on
vs
,
is
this
:
to
bee
thankfull
vnto
him
for
the
same
,
to
feare
him
,
to
walke
in
his
wayes
,
to
loue
&
to
serue
him
,
with
all
the
heart
,
and
with
all
the
soule
,
Deu.
10.12
.
This
is
the
very
true
&
perfect
way
to
make
our selues
thankful
.
This
hath
been
,
is
,
&
must
be
the
sacrifice
of
al
true
&
perfect
Christians
,
the
sacrifice
of
thanksgiuing
,
&
in
al
things
to
be
thankful
,
&
such
is
the
will
of
God
in
Christ
Iesus
toward
vs
;
which
wil
of
his
we
ought
&
are
bound
in
al
dutie
and
reuerence
to
imbrace
&
obey
.
For
let
vs
mortall
men
&
wormes
meate
,
weigh
well
and
consider
with
our selues
what
God
hath
done
for
vs
,
as
Cassiodus
noteth
vpon
the
Psalms
,
&
how
great
and
good
things
he
hath
giuen
vs
for
sustentation
,
preseruation
,
erudition
,
consolation
and
delight
;
&
al
these
&
more
than
these
in
his
free
mercie
without
merite
:
&
quid
ni
gratias
agamus
?
and
what
may
wee
doo
but
giue
him
thankes
?
Thankes-giuing
is
named
of
Bernard
(
sermon
54
super
cant
.
)
Balsamum
purissimum
,
the
purest
balme
,
and
sweetest
sauour
in
the
nosthrills
of
our
God
.
The
Prophet
Ose
cap.
14.
ver.
2.
calleth
it
Vitulos
labiorum
nostrorum
,
the
calues
of
our
lips
:
which
,
by
the
spirite
of
God
Heb.
13.
we
are
exhorted
to
offer
alwaies
vnto
God
;
the
sacrifice
of
praise
,
the
frute
the
lips
,
which
confesse
his
name
.
Now
then
(
as
Hugo
exhorteth
)
Si
sentis
beneficium
,
redde
debitum
:
si
accipis
benignitatem
,
redde
charitatem
.
If
thou
feele
a
benefit
,
pay
thy
debt
:
if
thou
receiue
liberalitie
,
deliuer
home
charitie
.
This
we
ought
to
doo
,
and
this
we
may
doo
.
For
(
as
S.
Austine
in
ps.
27.
saith
,
Gratias
agere
Deo
possumus
,
referre
non
possumus
,
Wee
can
giue
thankes
to
God
,
but
we
cannot
recompence
him
.
If
we
might
die
(
saith
Chrisostome
)
a
thousand
deaths
,
and
powre
out
all
the
faculties
and
powers
of
the
soule
,
wee
can
doo
nothing
worthie
of
such
and
so
great
benifence
,
fauour
and
grace
,
which
we
haue
receiued
of
God
;
and
therefore
it
only
remaineth
that
we
be
thankful
.
Let
vs
not
flatter
our selues
least
we
deceiue
our selues
:
let
vs
not
(
vnder
the
veyle
of
hypocrisie
)
aske
with
the
Iew
Micah
.
6.6
.
the
manner
and
waye
to
please
the
Lord
?
which
was
content
to
offer
sacrifice
,
but
wold
not
change
the
custome
of
his
life
.
Let
vs
not
contend
with
him
,
whether
God
will
be
worshipped
with
bare
ceremonies
,
without
the
heart
?
Let
vs
not
grieue
the
Lord
with
that
Iewish
motiue
:
wherewith
shall
I
come
before
the
Lord
,
&
bow
my selfe
before
the
high
God
?
Mic.
6.6
,
7.
Shall
I
come
before
him
with
Calues
of
a
yere
old
?
Wil
he
be
pleased
with
thousands
of
rammes
,
or
with
streames
of
oyle
?
Thou
foole
,
all
these
are
his
,
both
of
the
forrest
,
mountaines
,
and
field
,
Psal.
50.10
,
11
,
12.
If
he
be
hungrie
,
he
wil
not
tell
thee
:
for
the
world
is
his
,
and
all
that
therein
is
.
Offer
then
vnto
God
with
Dauid
Psa.
116
17.
the
sacrifice
of
thankes-giuing
.
For
who
so
offereth
him
thankes
and
praise
,
hee
honoureth
him
,
Psalm
.
50.23
.
Israel
(
to
please
God
)
would
sacrifice
the
first
borne
for
his
transgression
,
euen
the
fruite
of
hys
bodie
for
the
sinne
of
his
soule
,
Mich.
6.7
.
But
the
Lords
voice
by
his
seruant
the
prophet
Micah
,
calleth
and
cryeth
better
than
so
,
and
sheweth
thee
(
ô
man
)
what
is
good
and
what
he
requireth
of
thee
,
vers.
&
surely
to
doo
iustly
,
and
to
loue
mercie
,
and
to
humble
thy selfe
,
and
to
walke
with
thy
God
,
in
truth
,
and
in
a
perfect
heart
,
in
dutie
and
obedience
without
hypocrisie
:
for
the
Lord
hath
not
as
great
pleasure
in
sacrifices
,
as
when
his
voyce
is
obeyed
,
1.
Sam.
15.22
.
To
obey
with
him
is
better
than
sacrifice
,
and
to
hearken
is
better
than
the
fat
of
rammes
.
Rebellion
(
in
his
sight
)
is
as
the
sinne
of
witchcraft
,
and
transgression
is
wickednesse
and
idolatrie
.
Whereby
wee
are
taught
,
that
the
Lorde
hateth
nothing
more
than
the
sinnes
of
ingratitude
&
disobedience
;
which
in
his
owne
people
hee
punished
diuers
and
sundrie
waies
,
that
they
might
knowe
and
acknowledge
the
God
that
had
made
them
,
and
the
mightie
one
of
Israel
that
had
redeemed
them
.
The
Lord
giue
vs
grace
to
amend
the
like
faults
by
the
correction
and
punishment
of
them
.
Happie
were
we
,
if
by
their
harmes
we
could
learne
to
beware
.
For
(
beloued
)
the
workings
of
God
,
whether
in
blessing
or
afflicting
,
present
or
past
,
to
our selues
or
others
particularly
,
well
and
carefully
examined
,
would
learne
vs
manie
a
fruitefull
lesson
,
if
wee
had
the
grace
to
consider
them
.
S.
Paul
feared
the
Corinthians
(
in
his
first
Epistle
written
to
them
,
the
tenth
chapter
and
the
sixt
verse
)
with
the
examples
of
the
Iewes
past
long
before
,
that
they
should
not
vse
the
like
vices
which
they
did
,
least
they
should
be
destroyed
as
they
were
.
Now
let
vs
make
those
examples
ours
:
for
(
as
the
same
apostle
saith
in
the
eleuenth
verse
of
the
forementioned
chapter
)
they
are
written
to
admonish
vs
also
,
whom
the
ends
of
the
world
are
more
nighly
come
vpon
:
that
we
lust
not
as
they
lusted
;
that
we
be
not
idolaters
,
as
were
some
of
them
;
that
we
commit
not
fornication
,
as
some
of
them
committed
fornication
;
that
we
tempt
not
Christ
,
as
some
of
them
tempted
him
;
that
we
murmur
not
,
as
some
of
them
murmured
;
&
to
be
short
,
that
we
rebel
not
,
as
some
of
them
also
rebelled
,
least
following
the
like
impieties
wee
incurre
the
like
punnishments
;
and
(
to
our
manifest
and
iust
condemnation
)
cause
and
procure
the
heauens
and
earth
,
the
hils
and
mountaines
,
the
rocks
and
mightie
foundations
;
yea
,
and
the
beasts
of
the
land
and
the
foules
of
the
aire
(
before
mentioned
)
to
testifie
against
vs
and
our
obstinacie
.
As
for
the
heauens
and
earth
,
they
in
great
measure
haue
already
witnessed
Gods
most
heauie
wrath
and
indignation
against
vs
,
&
that
in
regard
of
the
violating
of
his
law
,
&
contempt
of
his
word
.
If
these
maye
not
serue
,
yet
then
greater
tokens
of
his
wrath
than
these
,
in
his
creatures
about
and
vnder
vs
,
shall
appeare
toward
vs
:
and
finalnally
,
(
vnles
we
repent
)
we
shall
perish
in
his
iustice
vtterly
,
that
in
his
mercie
refused
to
embrace
him
and
his
truth
obediently
.
For
if
wee
regard
not
the
bountifulnes
and
loue
of
God
our
Sauiour
toward
vs
;
if
wee
despise
the
riches
of
his
goodnes
,
patience
and
long
suffrance
,
Rom.
2.4
.
if
we
contemn
his
word
,
the
word
of
saluation
;
if
the
seed
thereof
shall
not
fructifie
in
our
hearts
;
if
the
peace
which
we
haue
with
God
,
ingender
impietie
;
if
our
ciuill
peace
breed
nothing
than
beastly
securitie
;
if
plentie
work
pride
if
with
Israel
,
Num.
1●
.
6
.
wee
loathe
Manna
;
if
we
fall
a
lusting
after
flesh
,
and
set
a
nought
the
food
of
angels
;
if
we
tempt
God
,
as
wearie
of
our
profession
;
i●
we
be
waterlesse
clowdes
,
carried
about
of
winds
Iude
ver.
12.
if
we
be
corrupt
trees
without
frute
;
if
we
despise
gouernment
,
and
speak
euil
of
them
that
are
in
authoritie
,
Iude
8.
if
wee
liue
as
a
people
caring
neither
for
God
,
law
nor
religion
;
if
we
forsake
Christ
,
and
bid
him
farewell
;
if
we
sit
downe
and
fall
asleepe
in
the
seate
of
the
scornefull
,
Psal.
1.1
.
if
with
the
deafe
adder
we
stoppe
our
eares
at
the
voyce
of
the
charmer
,
Psa.
58
4.5
.
then
shall
all
the
blessings
of
God
bee
turned
into
curses
:
the
message
of
life
shal
be
vnto
vs
a
sauor
of
death
vnto
death
:
our
vineyard
shal
be
laid
wast
Esa.
5.5
6.
the
hedge
thereof
shal
be
eaten
vp
,
and
the
wall
broken
and
troden
downe
;
it
shall
not
bee
cut
nor
digged
,
but
briers
and
thornes
shal
growe
vp
,
and
the
cloudes
shall
not
rayne
vpon
it
.
Deutronom.
28.37
.
wee
shall
bee
a
wonder
,
a
prouerbe
,
a
common
talke
,
a
reproach
,
an
astonishment
,
an
hissing
,
Ier.
24
9.
a
curse
in
all
places
,
Ieremie
the
fiue
and
twentieth
,
and
the
ninth
&
tenth
verses
:
a
iust
reward
of
our
vnkindnesse
and
rebellion
against
the
Lord
,
ther
shal
be
taken
from
vs
the
voyce
of
mirth
,
and
the
voyce
of
gladnes
:
our
laughter
shall
be
turned
into
mourning
,
and
our
ioy
into
sorrow
:
our
former
wealth
and
pleasure
shall
but
adde
a
greater
burden
vnto
our
woe
.
Thus
shall
all
the
curses
of
God
come
vpon
vs
,
&
shall
pursue
vs
,
and
ouertake
vs
,
till
we
be
consumed
;
and
that
because
wee
would
not
obey
the
voyce
of
our
God
,
to
keepe
his
commaundements
and
his
ordinaunces
,
which
hee
commaunded
vs
,
Deuter
,
28.45
.
For
,
would
the
Lord
plague
the
Citie
,
where
his
Name
was
called
vppon
,
Ierem.
25.29
.
and
should
we
goe
free
?
But
(
ô
Lord
God
,
and
Father
of
mercies
)
this
bee
farre
from
vs
and
our
posteritie
for
euer
.
And
so
(
brethren
)
I
will
commend
you
to
God
,
and
to
the
word
of
his
grace
,
Act.
20.32
.
which
is
able
to
builde
further
,
and
to
finish
his
woorke
in
you
,
and
to
giue
you
an
inheritance
among
all
them
that
are
sanctified
.
And
withall
,
I
giue
you
that
exhortation
which
Ioshua
gaue
to
the
Children
of
Israel
,
in
the
three
and
twentieth
chapter
and
eleuenth
verse
,
Take
good
heed
vnto
your selues
that
ye
loue
the
Lord
your
God
.
And
in
the
seauenth
vearse
,
Ioyne
not
your selues
to
the
Gentiles
;
companie
not
with
the
Nations
,
which
wander
in
and
out
among
you
.
I
meane
not
Perizzites
,
but
Papists
;
not
Iebusites
,
but
Iesuites
:
for
,
as
did
the
Scribes
and
Pharises
,
Matth.
23.15
.
they
compasse
sea
and
land
,
to
make
one
of
their
profession
;
and
when
he
is
made
,
they
make
him
two-fold
more
the
childe
of
hell
,
than
they
themselues
are
.
Wherefore
(
deare
Brethren
)
beware
of
them
:
for
as
Saint
Paul
warned
the
Galathians
in
the
fourth
chapter
and
seauenteenth
verse
,
of
the
like
sort
of
men
)
Depereunt
vos
non
benè
,
they
are
iealous
ouer
you
amisse
,
euen
to
serue
their
owne
turne
;
they
would
exclude
you
from
the
loue
that
you
beare
to
GOD
&
his
truth
,
from
the
loue
that
ye
beare
to
his
Ministers
,
who
preach
not
themselues
,
2.
Corinth.
4.5
.
but
Christ
Iesus
the
Lord
,
and
themselues
your
seruaunts
for
Iesus
sake
;
to
this
end
,
that
ye
shuld
altogether
loue
them
and
follow
them
.
But
beloued
,
doo
not
so
.
Sticke
fast
vnto
the
Lord
your
God
,
as
ye
haue
done
vnto
this
day
.
Ios.
23.8
.
Yee
know
in
all
your
hearts
,
and
in
all
your
soules
what
and
how
great
things
the
Lord
hath
done
for
ye
.
Now
therefore
feare
the
Lord
,
and
serue
him
in
vprightnes
and
in
truth
,
and
awaye
with
those
Gods
,
which
your
fathers
serued
beyond
the
floud
and
in
Egypt
,
and
serue
ye
the
Lord
,
Ios.
24.14
.
Be
not
vnequally
yoked
with
the
infidels
.
2.
Cor.
6.14
.
the
match
is
vnequall
.
Come
out
from
among
them
,
vers.
17.
and
seperate
your selues
,
&
touch
no
vncleane
thing
.
The
frute
will
be
this
:
You
shall
eate
your
bread
in
plenteousnes
,
and
dwell
in
your
Citie
safely
,
Leuit.
26.5
,
6.
God
will
send
peace
in
the
land
,
and
ye
shall
sleepe
,
and
none
shall
make
you
afraid
.
He
will
couer
you
vnder
his
wings
,
Psal.
91.4
.
and
you
shall
bee
safe
vnder
hys
feathers
:
his
truth
shall
be
your
shield
and
buckler
.
You
shall
not
be
afraid
of
the
feare
of
the
night
,
nor
of
the
arrowe
that
flyeth
by
day
:
for
he
shall
giue
his
Angels
charge
ouer
you
,
vers.
11.
to
keepe
you
in
all
your
wayes
.
And
this
will
the
Lord
doo
for
you
and
much
more
,
if
you
feare
,
loue
,
serue
&
obey
him
.
For
he
will
receiue
you
,
he
will
be
a
father
vnto
you
,
and
you
shall
bee
hys
sonnes
and
daughters
,
2.
Corinth.
6.17
,
18.
hee
will
dwell
with
you
,
and
walke
among
●ou
;
he
will
be
your
God
,
and
you
shall
be
●●s
people
,
Leu.
26.12
.
Finally
(
that
I
may
conclude
with
the
Prophet
,
with
whom
I
began
)
if
ye
consent
and
obay
,
ye
shall
eate
the
good
things
of
the
lande
,
Esaie.
1.19.20
.
But
if
ye
refuse
and
bee
rebellious
,
yee
shall
be
deuoured
with
the
sword
;
for
the
mouth
of
the
Lord
hath
spoken
it
.
This
same
our
Lord
&
God
,
who
alone
pondereth
,
2.
Chron.
6.30
.
trieth
&
ruleth
the
harts
of
the
sonnes
of
men
,
Pro.
21.2
.
guide
vs
&
our
harts
to
the
loue
of
him
,
1.
Thess.
2.4
.
mollifie
and
soften
vs
,
Act.
1.34
.
and
them
by
the
gratious
and
mighty
working
of
his
holy
and
blessed
spirit
,
2.
Thess.
3.5
.
that
we
may
sensibly
feele
&
perceiue
how
good
and
louing
a
God
and
mercifull
father
hee
hath
beene
and
is
vnto
vs
,
and
that
we
may
shew
our selues
thankfull
and
obedient
vnto
him
,
liuing
vnto
his
lawes
,
and
embracing
his
word
,
and
obeying
his
commandements
?
so
dooing
,
wee
shall
be
the
Lords
chiefe
treasure
aboue
all
people
;
●he
will
fight
for
vs
as
he
did
for
the
Israelites
his
elect
&
chosen
children
;
he
will
carrie
vs
on
Eagles
wings
as
he
did
them
,
throughout
the
dangers
and
troubles
of
this
wofull
Egypt
,
till
wee
come
to
the
hauen
of
perfect
rest
,
to
the
land
of
the
celestiall
Canaan
,
where
we
shal
haue
the
fruition
of
endles
ioyes
1.
Cor.
2.6
.
which
eye
hath
not
seen
,
neither
e●re
hath
heard
,
neither
haue
entred
into
the
hart
of
man
prepared
of
God
for
them
that
loue
him
.
Of
which
ioyes
God
of
his
infinite
mercie
grant
vs
all
to
be
partakers
,
through
the
merites
and
death
of
Iesus
Christ
his
sonne
,
our
Lord
and
sauiour
;
to
whome
with
the
holy
Ghost
,
triple
in
person
,
but
one
in
substance
,
be
praise
and
glory
,
and
wisedome
,
and
thankes
,
honour
,
and
power
,
and
might
,
for
euermore
,
Apoc.
7.12
.
Now
let
vs
pray
.
O
Lord
,
thou
that
liuest
for
euer
,
which
beholdest
from
thy
holy
hill
the
things
that
are
done
vpon
earth
,
heare
and
hearken
we
beseech
thee
,
vnto
the
Prayers
of
thy
seruants
,
and
receiue
into
thine
eares
the
petitions
of
thy
creatures
.
Looke
not
(
O
Lord
)
vpon
the
multitude
of
our
iniquities
,
and
haue
no
respect
to
the
number
of
our
sinnes
:
let
it
not
bee
thy
will
to
destroy
vs
which
appeare
worse
before
thee
than
the
Oxe
and
Asse
;
for
the
Oxe
knoweth
his
owner
,
and
the
Asse
his
Masters
Cribbe
:
but
we
thy
children
(
whom
thou
hast
nourished
and
brought
vp
as
a
most
louing
father
)
haue
not
knowne
:
and
wee
that
in
time
past
were
not
a
people
,
but
nowe
thine
owne
people
,
haue
not
vnderstand
.
We
must
acknowledge
and
confesse
vnto
thee
our
Lord
and
God
,
that
euen
the
byrdes
of
the
Ayre
,
as
the
Storke
,
and
the
Turtle
,
and
the
Crane
,
and
the
Swallow
doo
better
knowe
and
obserue
the
times
of
their
comming
,
then
we
the
iudgments
of
thee
our
God
.
Our
misdeedes
are
great
,
and
they
presse
vs
downe
as
an
heauy
burden
:
Our
iniquities
are
as
the
sand
of
the
sea
in
number
before
thee
.
Thou
hast
(
O
Lord
)
many
and
iust
causes
to
doe
with
vs
according
to
our
offences
,
because
wee
haue
not
kept
thy
commandements
,
neither
haue
walked
in
duty
and
obedience
before
thee
,
but
haue
rebelled
as
did
thy
people
the
Iewes
.
Wee
haue
the
sickenesse
of
our
Fathers
,
wee
haue
done
amisse
,
and
dealt
wickedly
.
Notwithstanding
(
O
Lord
)
wee
trust
that
thou
wilt
be
fauourable
and
gracious
vnto
vs
.
In
a
contrite
heart
and
an
humble
spirite
let
vs
be
receiued
.
Deale
with
vs
thy
seruants
which
put
their
trust
in
thee
,
after
thy
louing
kindnes
,
and
according
to
the
multitude
of
thy
mercies
:
so
shalt
thou
be
called
mercifull
,
and
we
shall
haue
great
cause
to
praise
and
glorifie
thee
,
both
for
this
and
all
other
thy
former
benefits
:
specially
for
that
(
as
vpon
this
day
)
thou
diddest
deliuer
vs
and
our
Citie
out
of
the
handes
of
our
wicked
enemies
and
hatefull
foes
;
which
sayd
,
that
they
would
burne
our
dwelling
places
,
and
kill
our
yong
men
with
the
sword
,
&
dash
our
sucking
children
against
the
ground
,
and
make
our
infants
as
a
pray
,
&
our
virgins
a
spoyle
:
which
also
sayd
,
we
will
diuide
the
booty
,
our
lust
shall
be
satisfied
vpon
them
,
and
then
wee
will
draw
the
weapon
,
and
our
hand
shall
destroy
them
.
But
thou
the
Lord
of
Hoasts
,
which
art
great
and
glorious
,
maruelous
and
inuincible
in
power
,
whose
voyce
no
creature
can
abide
,
diddest
soone
bring
them
and
their
deuises
to
naught
.
Thy
right
hande
was
glorious
in
power
;
thy
right
arme
brused
the
enemy
.
In
thy
great
glory
thou
diddest
ouerthrow
them
that
rose
against
thee
:
thou
diddest
send
forth
thy
wrath
,
which
consumed
them
as
the
stubble
,
and
by
the
blast
of
thy
nostrels
the
waters
came
,
which
ran
mightily
through
the
channels
of
our
streets
,
&
so
drowned
the
labours
of
their
hands
.
And
so
from
that
day
to
this
(
as
the
Egle
doth
her
yong
ones
)
thou
hast
carried
vs
vppon
the
winges
of
thy
mercy
out
of
all
dangers
:
for
which
and
all
other
thy
blessinges
(
most
gracious
and
louing
father
)
we
shall
from
age
to
age
remember
thee
and
thy
goodnes
;
this
shall
bee
a
feast
day
vnto
vs
and
our
posterity
;
we
that
are
now
,
and
they
that
are
to
come
shall
sing
prayses
vnto
thee
&
exalt
thy
name
.
Thou
(
O
Lord
)
wast
and
art
our
strength
and
power
,
thou
wast
and
art
our
saluation
;
thou
hast
beene
and
art
our
refuge
,
our
defence
,
our
castle
,
and
the
rocke
of
our
might
:
thou
art
our
God
;
thou
art
the
God
of
our
fathers
,
we
will
magnifie
thee
.
And
here
also
wee
are
bolde
to
make
our
deuout
and
harty
prayers
vnto
thee
Lord
almighty
and
father
of
vs
al
,
that
thou
(
after
thine
accustomed
mercy
)
wilt
vouchsafe
continually
to
remember
vs
,
&
from
thy
holy
mount
to
looke
downe
vppon
vs
.
Keep
vs
(
Lord
)
as
the
apple
of
thine
eye
:
graue
vs
as
another
Zion
,
vppon
the
palme
of
thine
handes
,
and
let
our
walls
bee
euer
in
thy
sight
.
When
men
shall
rise
vp
against
vs
,
and
shall
be
wrathfully
displeased
at
vs
;
if
wee
turne
to
thee
with
all
our
hearts
,
and
with
all
our
soules
and
confesse
thy
name
,
and
pray
and
make
supplication
before
thee
in
this
house
,
heare
thou
then
(
O
Lord
)
in
heauen
,
in
the
dwelling
place
of
thy
habitation
,
what
prayer
and
supplication
so
euer
shall
bee
made
of
any
man
,
or
of
all
thy
people
,
and
pardon
the
sinne
of
thy
seruants
and
bee
mercifull
to
the
transgressions
of
thy
children
;
punish
vs
not
according
to
our
deserts
;
deliuer
vs
not
whom
thou
hast
purchased
,
for
a
spoile
vnto
captiuity
and
death
;
sell
vs
not
into
the
hands
of
our
enemies
round
a-about
vs
;
giue
vs
not
ouer
for
a
pray
vnto
their
teeth
;
make
vs
not
for
a
Prouerbe
of
reproch
to
the
Nations
farre
and
neere
,
lest
they
aske
,
where
is
now
their
God
?
Let
not
the
Heathen
say
which
haue
heard
the
fame
of
thee
;
because
the
Lorde
was
not
able
to
saue
this
people
in
the
land
that
he
gaue
them
,
or
because
hee
hated
them
,
therefore
hee
hath
left
them
in
the
handes
of
spoilers
to
spoile
them
,
and
of
the
Nations
to
raigne
as
Lordes
ouer
them
.
(
Lord
)
we
are
thy
people
and
thine
inheritance
,
which
thou
deliueredst
of
olde
by
thy
mighty
power
,
and
preseruedst
by
thy
stretched
out
arme
,
Let
this
greatnes
of
thy
power
continue
;
withdraw
not
thy
accustomed
fauor
from
vs
;
hide
not
thou
thy
face
from
vs
in
the
time
of
troble
,
but
be
thou
mercifull
vnto
vs
,
according
to
thy
great
mercies
:
Let
all
the
earth
be
filled
with
the
brightnesse
of
thy
glory
;
let
all
such
that
beare
euill
will
at
Zion
,
which
seeke
to
lay
thy
vineyard
wast
which
thou
so
graciously
hast
planted
&
fortified
on
euery
part
,
&
to
bring
thine
heritage
to
confusion
,
be
cofounded
by
thy
great
force
and
power
,
and
let
their
strength
bee
broken
,
that
they
may
knowe
that
thou
,
which
art
called
Iehouah
,
art
alone
,
euen
the
most
High
ouer
all
the
earth
.
Finally
,
(
O
Lorde
)
carry
vs
thy
people
by
thy
great
mercie
,
whom
thou
deliueredst
;
bring
vs
(
we
beseech
thee
)
in
thy
strength
vnto
thy
holy
habitation
;
plant
vs
in
the
mountaine
of
thine
inheritance
,
which
is
the
place
that
thou
hast
prepared
for
to
dwell
in
,
euen
in
the
Sanctuarie
(
O
Lorde
)
which
thine
handes
shall
stablish
;
make
vs
ioyfull
Citizens
of
thy
holy
Citie
Hierusalem
,
which
is
aboue
;
goe
before
vs
both
by
day
and
by
night
in
the
pillar
of
thy
fauour
and
goodnesse
to
leade
vs
the
way
,
that
we
may
safely
passe
through
this
vale
of
misery
and
wretchednesse
,
and
finish
this
our
pilgrimage
with
ioy
:
And
lastly
,
that
(
through
the
ayde
and
assistance
of
our
true
Ioshua
,
thy
son
Iesus
Christ
)
we
thy
children
hauing
passed
all
difficulties
,
may
rest
and
dwell
with
thee
our
father
in
the
Kingdome
of
all
happines
and
felicitie
:
Euen
so
Lord
Iesus
.
Nomb.
6.24
.
The
Lord
blesse
you
,
and
keep
you
;
the
Lord
make
his
face
to
shine
vpon
you
,
and
be
mercifull
vnto
you
;
the
Lord
lift
vp
his
countenance
vpon
you
,
and
giue
you
peace
to
your
City
and
your selues
now
and
euer
,
Amen
.
Soli
Deo
Gloria
.
FINIS
.