An
answere
to
a
seditious
Pamphlet
lately
cast
abroade
by
a
Iesuite
.
ALbeit
the
questions
of
religion
,
which
the
Papistes
hold
,
haue
bene
by
them
alreadie
from
time
to
time
maintained
with
all
their
iudgement
and
learning
in
their
publique
wrytings
,
and
are
also
in
writing
sufficiently
answered
,
to
make
all
men
see
the
trueth
,
that
do
not
wilfully
shut
their
eyes
against
it
:
yet
notwithstanding
,
as
Affrica
is
saide
still
to
bring
foorth
some
new
monsters
,
so
the
schooles
of
the
Romish
church
are
continually
occupied
in
forging
some
new
misshapen
arguments
and
instruments
against
the
Gospel
,
esteeming
it
great
seruice
to
their
general
Prouost
,
to
be
still
in
the
chalenge
,
though
they
receiue
no
honour
in
the
fielde
:
still
to
cast
out
their
dartes
,
though
they
be
beaten
back
to
the
wounding
of
that
head
,
they
would
most
defend
.
Hereupon
it
commeth
that
one
Edmond
●ampion
,
a
principal
champion
belike
of
the
●opish
religion
,
flying
farre
from
the
fielde
some
yeres
past
for
want
of
armour
,
is
now●
returned
with
furniture
out
of
Germanie
and
Boeme
,
from
Rome
and
other
places
,
&
maketh
,
he
one
alone
,
like
another
Golias
,
the
chalenge
,
wherein
whole
armies
heretofore
haue
had
as
great
ouerthrowes
,
as
euer
had
the
Philistines
by
the
arme
of
God
fighting
with
Israel
.
This
Coronell
doeth
by
a
pamphlet
most
vnsittingly
written
as
to
her
Maiesties
most
honorable
priuie
Counsel
,
&
more
vnsittingly
scattered
abroade
,
require
disputation
before
all
,
and
with
all
:
and
hauing
in
deede
small
hope
to
preuaile
,
and
in
trueth
litle
will
to
come
to
the
triall
(
for
he
can
not
but
see
the
heauie
hand
of
God
against
him
&
his
cause
)
yet
he
hath
a
purpose
to
disturbe
all
by
the
very
proclayming
of
this
spiritual
fight
,
and
by
giuing
aime
to
them
,
that
in
the
same
league
attempt
otherwyse
more
dangerous
matters
against
the
state
.
These
letters
comming
to
my
hand
,
after
I
had
read
them
,
and
considered
his
insolent
vaunts
against
the
trueth
,
ioyned
with
woordes
pretending
great
humilitie
,
his
protestation
of
zeale
to
saue
soules
,
deliuered
with
matter
that
draweth
them
into
damnable
heresies
,
I
expected
a
present
yssue
by
his
personall
answere
,
before
them
to
whom
such
causes
apperteine
.
But
not
vnderstanding
of
any
such
yssue
,
and
finding
the
letters
to
be
more
and
more
spred
as
Libels
,
abusing
the
name
and
holy
authoritie
of
the
Counsell
,
and
that
they
prepare
inconstant
mindes
to
the
mislike
of
religion
,
and
desire
of
Poperie
(
which
plainely
appeareth
to
be
the
practise
of
the
Champion
in
scattering
them
)
I
thought
it
my
dutie
to
answere
the
same
,
in
respect
of
the
publique
iniurie
offred
to
religion
,
with
all
humilitie
offering
this
answere
,
or
further
proceeding
with
the
saide
Libell
,
to
their
honours
most
wise
consideration
.
But
before
I
come
to
the
particular
points
of
his
letters
,
I
am
shortly
to
touch
the
chiefe
and
onely
matter
therein
pretended
:
which
is
a
desire
to
haue
a
disputation
graunted
,
or
solemne
audience
for
some
sermons
to
bee
made
in
the
mayntenance
of
the
most
worthily
abandoned
Popish
religion
.
This
petition
seemeth
to
all
Papists
needfull
,
&
I
can
not
blame
them
,
for
it
would
do
them
good
to
obteine
,
if
it
were
but
a
question
for
somewhat
,
who
haue
right
to
nothing
.
But
I
would
wonder
,
if
any
which
professe
the
Gospell
should
now
looke
for
a
disputation
,
to
answere
euery
vaine
chalenge
,
&
that
after
so
many
&
blessed
yeeres
,
wherein
error
hath
euery
way
bene
confuted
,
&
the
trueth
established
.
For
our
partes
,
we
are
so
assured
of
the
manifest
trueth
,
that
we
make
no
doubt
thereof
.
For
their
parts
,
if
they
sought
conference
in
a
good
conscience
,
&
with
a
desire
to
learne
,
it
were
necessary
to
regard
their
desires
,
&
to
relieue
their
conscience
.
But
returning
into
the
lande
,
with
vngodly
vowes
and
obstinate
mindes
to
persist
in
their
errors
,
and
hauing
hope
with
their
maskes
to
deceiue
many
,
it
is
meete
to
keepe
them
as
farre
from
doing
harme
by
their
lies
,
as
they
withholde
themselues
farre
from
receiuing
good
by
our
trueth
.
For
to
our
profession
they
minde
not
to
be
brought
,
they
are
votaries
to
the
contrarie
.
What
then
shall
we
gaine
by
disputing
with
them
,
when
they
will
not
bee
gained
to
the
trueth
?
To
our selues
alreadie
through
the
great
mercie
and
power
of
God
and
his
word
,
we
haue
by
disputations
made
great
gaine
within
the
realme
and
abroade
,
and
the
same
gaine
increaseth
to
the
saintes
of
God
,
with
increase
of
sorowe
and
lamentation
to
all
that
yet
haue
traffique
with
the
whore
of
Babylon
.
Auspurge
,
and
at
Poissy
and
els
where
,
and
they
gained
nothing
by
the
graunt
,
why
should
they
call
the
Ministers
to
an
vnorderly
disputation
,
from
their
ordinarie
charge
:
wherein
beside
other
dueties
of
their
ministerie
,
they
soundly
confute
by
the
plaine
word
of
God
,
as
occasion
is
offred
,
euen
the
chiefest
arguments
that
the
enemie
can
alledge
?
As
for
the
trial
these
Iesuits
wil
make
,
it
shal
be
with
false
weights
,
and
measures
,
But
nowe
to
come
to
his
letters
,
I
finde
(
to
speake
generally
)
that
they
haue
a
preface
to
nine
articles
:
the
preface
and
articles
being
to
the
same
purpose
.
For
all
is
in
effect
thus
much
:
that
he
hath
taken
a
farre
&
dangerous
iourney
,
boldly
&
plainely
to
offer
himself
a
procter
to
mainteine
against
al
commers
in
disputation
,
at
the
commandement
of
the
Pope
,
the
Popish
religion
,
&
to
confute
the
doctrine
of
Christ
Iesus
.
This
is
the
chalenge
.
The
promise
is
to
persuade
euen
Prince
&
people
professing
the
trueth
,
that
they
are
in
error
:
as
if
both
Prince
and
people
had
not
sufficient
assurance
of
their
faith
:
or
the
chiefest
Papistes
did
not
from
day
to
day
receiue
great
ouerthrowes
both
in
disputation
and
writing
.
For
(
to
the
glory
of
God
in
the
ministerie
of
the
Gospell
be
it
remembred
,
and
to
the
heart
griefe
of
al
Romish
Catholiques
)
the
Lord
addeth
to
the
true
Catholique
Church
of
his
elect
,
great
numbers
continually
:
&
to
those
that
openly
professe
the
religion
,
many
notable
cities
,
which
lately
were
first
in
the
zeale
of
Poperie
,
and
are
nowe
not
the
last
of
them
that
embrace
the
trueth
:
notwithstanding
so
many
artes
and
insolencies
vsed
to
stoppe
the
course
and
increase
of
the
Gospell
.
Therefore
,
if
the
Lord
do
not
punish
our
contempt
of
the
word
we
professe
,
what
hope
may
our
Chalenger
haue
,
that
the
Pope
shall
recouer
others
,
when
he
can
not
keepe
his
own
,
no
not
them
that
lately
carried
the
canopie
ouer
his
head
?
In
the
preface
,
the
Iesuite
reporteth
his
pilgrimage
out
of
Germany
and
Boeme
into
England
his
deare
country
,
at
the
commandement
of
his
superiours
that
sent
him
,
where
he
giueth
a
note
of
his
danger
&
of
his
obedience
.
But
touching
his
obedience
,
it
commeth
to
be
noted
afterward
.
As
for
his
dangers
,
I
see
them
not
so
great
as
he
pretendeth
.
For
I
dout
not
but
he
was
wel
contented
that
this
place
fell
to
his
lot
:
&
that
he
wayted
a
time
to
aduenture
himselfe
,
when
there
was
,
in
his
opinion
,
lesse
danger
then
heretofore
,
&
more
hope
of
some
golden
daye
.
But
the
man
is
come
into
this
noble
realme
for
the
glorie
of
God
and
the
benefite
of
soules
.
What
glory
of
God
can
come
by
a
man
sworne
to
Antichrist
against
Gods
glory
:
sworne
to
the
Councill
of
Trent
against
the
peace
of
this
kingdom
?
What
care
of
soules
can
hee
haue
,
which
would
withdraw
their
foode
,
&
in
enraged
,
&
therfore
would
enrage
others
with
the
cup
of
poison
wherwith
the
whore
of
Babylon
hath
heretofore
poysoned
the
princes
of
the
earth
?
Being
now
arriued
,
he
keepeth
his
person
secret
,
that
he
may
vnderhand
&
safely
sowe
matter
of
heresie
&
sedition
:
but
by
letters
he
maketh
his
purpose
knowen
with
cunning
speaches
.
Why
he
keepeth
himselfe
secret
so
long
as
he
may
,
one
reason
is
to
auoide
,
that
hee
would
seeme
to
make
none
accompt
of
:
namely
a
iust
punishment
of
his
contempts
against
the
law
.
Another
reason
is
(
as
I
sayd
)
to
make
way
for
the
Pope
priuately
,
because
he
dareth
not
effect
his
message
openly
.
That
he
deliuereth
his
minde
in
writing
,
not
as
a
priuate
letter
in
one
copie
,
but
as
a
publique
matter
in
many
copies
all
abroade
,
it
is
to
entertaine
sliding
mindes
with
vaine
hope
:
to
cast
some
disgrace
vpon
the
causes
of
religion
,
&
all
by
a
promise
of
that
which
all
the
Iesuites
in
the
worlde
can
not
performe
,
though
this
Champion
alone
doth
vndertake
it
.
Such
vndertakers
are
like
ynough
to
ouertake
some
simple
ones
,
not
yet
cleansed
from
the
dregges
of
Properie
:
otherwise
it
will
be
hard
to
preuayle
with
men
of
vnderstanding
,
who
euer
suspect
them
of
bankrupting
,
that
aske
so
much
credit
of
their
owne
word
without
any
sureties
.
Thus
it
appeareth
that
this
Iesuites
promises
,
&
crauing
credite
to
be
beleeued
in
so
great
things
,
is
but
to
withdrawe
many
of
her
Maiesties
subiectes
from
the
loue
of
the
Gospel
,
whereby
they
are
taught
to
their
owne
saluation
:
and
consequently
from
regard
of
them selues
,
&
from
obedience
to
her
Maiesties
most
noble
and
godly
proceedings
.
Yet
as
if
he
did
not
minde
this
matter
,
he
doth
insinuate
his
own
danger
for
weldoing
:
as
if
it
were
like
,
that
,
notwithstanding
his
close
dealing
,
as
much
to
keepe
himselfe
as
he
may
,
this
busie
world
might
finde
him
out
sooner
or
later
,
and
interrupt
a
busie
felow
,
&
this
watchful
world
would
finde
him
out
for
all
his
watchfulnes
.
But
I
would
this
suspicious
worlde
would
more
suspect
them
that
come
to
vs
in
sheeps
clothing
,
being
inwardly
rauening
wolues
.
It
is
to
small
purpose
that
he
layeth
downe
the
confession
of
the
matter
without
presentment
of
the
man
.
For
if
the
man
were
founde
,
there
is
matter
ynough
against
him
without
his
confession
.
Yet
he
would
be
accounted
a
good
dealer
,
and
to
saue
his
examiners
from
some
labour
when
he
shall
haply
be
founde
and
brought
to
examination
.
Neuerthelesse
if
in
these
letters
al
be
not
plainely
confessed
,
that
may
iustly
be
implyed
,
then
he
hath
not
eased
his
examiners
from
the
practise
of
their
wit
in
finding
out
more
daungerous
practises
concealed
,
then
are
those
,
which
are
here
expressed
to
cloke
the
rest
.
It
followeth
to
speake
of
his
articles
layd
downe
directly
,
truly
,
resolutely
to
open
his
purpose
.
1
In
the
first
hee
confesseth
his
calling
,
That
,
albeit
vnworthy
,
hee
is
a
priest
of
the
Romish
church
,
which
he
doth
falsly
honour
with
the
name
of
the
Catholique
Church
.
Such
as
the
Church
is
,
such
is
his
priesthood
also
:
the
Church
Antichristian
,
&
the
priests
thereof
ministers
of
Antichrist
,
taking
vpon
them
against
the
manifest
worde
of
God
to
offer
vp
a
sacrifice
for
the
quicke
&
dead
.
An
intolerable
blasphemie
against
the
all
sufficient
sacrifice
of
the
Lord
Iesus
,
by
the
great
mercie
,
but
by
the
iust
iudgement
of
God
worthy
of
that
that
is
worse
:
worthy
of
a
place
among
the
newe
and
detestable
Iesuites
.
In
this
place
,
because
these
scorpions
,
the
Iesuites
are
vnknowen
among
vs
in
England
,
I
haue
occasion
to
speake
of
them
,
that
the
godly
may
take
heed
of
their
leauen
,
&
that
their
louers
may
iustly
be
ashamed
of
such
loue
.
Paulus
quartus
.
Before
that
time
al
Friers
professed
the
rule
of
some
one
Frier
,
as
the
Franciscans
the
rule
of
Francis
,
the
Dominicans
,
the
rule
of
Dominic
,
or
some
one
such
like
Patron
.
Afterward
when
euill
colors
bewrayed
them selues
at
a
good
light
,
&
the
preaching
of
the
Gospel
brought
popish
orders
into
open
iudgement
,
then
many
papists
were
ashamed
,
that
there
was
not
an
order
after
an
honest
name
,
whereupon
some
boldly
aduentured
to
borow
the
holy
name
of
Iesus
,
&
called
themselues
the
societie
of
Iesus
,
or
Iesuites
.
Nowe
it
was
not
so
vile
a
thing
before
,
to
name
themselues
by
some
base
&
beggerly
frier
,
but
it
was
afterwarde
more
hautie
pride
,
when
they
presumed
to
abuse
the
name
proper
to
Iesus
,
Censure
of
Colen
.
Hitherto
it
hath
bin
truely
declared
,
that
the
Iesuites
are
wicked
Monkish
Friers
,
that
they
labour
for
learning
to
abolish
learning
,
that
they
ouerlay
the
nations
where
they
come
,
that
they
defend
all
absurdities
of
the
popish
Church
.
But
for
proofe
of
their
absurd
and
blasphemous
doctrines
,
1
It
is
not
sinne
whatsoeuer
is
against
the
Lawe
of
God
.
Censure
of
Colen
,
leafe
44.
Contrary
to
the
word
of
God
.
1.
Ioh.
3.4
.
The
transgression
of
the
Law
is
sinne
.
2.
Concupiscence
remaining
in
the
regenerate
,
although
it
be
against
the
lawe
of
God
,
yet
it
is
not
sinne
properly
in
it self
,
or
of
it
owne
nature
.
Cens
.
Col.
38.
&c.
in
the
handling
of
Canisius
Catechisme
,
leaf
.
184.
A
contrary
doctrine
is
taught
by
Christ
,
Mat.
5.
28.
I
say
vnto
you
,
that
whosoeuer
shal
see
a
woman
to
lust
after
her
,
he
hath
already
committed
adulterie
with
her
in
his
heart
.
3
The
first
motions
of
lust
are
without
hurt
of
sinne
.
Cens
.
Col.
Fol.
54.
89.
contrary
to
the
tenth
commandement
,
Thou
shalt
not
couet
.
Exod.
20.
17.
4
The
holy
Scripture
is
a
doctrine
vnperfect
,
maymed
,
lame
,
not
conteining
all
things
necessarie
to
faith
&
saluation
.
Cens
.
Col.
fol.
220.
contrarie
to
that
place
of
Paul
,
2.
Tim.
3.
16
,
17.
Al
the
Scripture
is
giuen
by
inspiration
of
God
,
&
is
profitable
to
teache
,
to
confute
,
to
correct
&
to
instruct
in
iustice
,
that
the
man
of
God
may
bee
perfect
,
and
throughly
instructed
to
euery
good
worke
.
5
The
want
of
the
holy
Scriptures
must
be
supplied
by
peecing
it
out
with
traditions
.
Cens
.
Col.
220.
Contrary
to
a
Lawe
in
Moses
.
Deut.
4.
2.
Thou
shalt
not
adde
to
the
wordes
which
I
speake
to
thee
,
neither
shalt
thou
take
from
them
.
6
The
holy
Scripture
is
a
nose
of
waxe
.
Cens
.
Col.
117.
Contrary
to
the
wordes
of
Dauid
,
The
law
of
the
Lord
is
perfect
,
conuerting
the
soule
.
Psal.
19.
7.
7
The
reading
of
the
holy
Scripture
is
not
onely
not
profitable
,
but
many
wayes
very
hurtfull
to
the
Church
.
Cens
.
Col.
21.
Christ
deliuereth
a
contrary
note
,
Mat.
22.
29.
Ye
erre
,
not
knowing
the
Scriptures
,
nor
parte
of
Christendome
,
or
heathenesse
,
vpon
lyke
assignation
,
I
doubt
not
(
as
I
sayde
before
)
but
that
hee
was
more
readie
and
ioyous
to
bee
sent
into
his
owne
countrey
.
But
what
authoritie
hath
the
Pope
to
send
out
swarmes
of
Iesuites
into
all
the
worlde
?
Are
they
not
content
falsely
to
make
him
Peters
successor
and
head
of
the
Church
,
but
that
they
will
also
allowe
him
to
apoynt
these
newe
Apostles
,
to
goe
out
into
al
the
worlde
,
namely
these
Iesuites
,
enemies
to
the
doctrine
of
the
true
Apostles
:
yea
,
and
that
in
number
not
so
fewe
(
I
thinke
)
as
xii
.
hundred
for
xii
.
because
he
would
haue
more
to
pull
downe
,
then
Christ
sent
abroad
to
build
vp
withall
?
3
His
assigned
charge
is
laide
downe
in
the
third
article
,
which
is
,
of
free
cost
to
preach
the
Gospell
,
and
minister
the
sacraments
.
Cunning
wordes
to
cloke
an
euill
matter
.
For
he
speaketh
in
words
fit
for
the
Gospel
,
to
auoyd
the
vsuall
and
proper
speaches
of
his
Popish
priesthod
and
order
,
that
are
full
of
derogation
agaynst
the
trueth
.
For
they
preach
not
the
Gospell
,
but
against
the
Gospell
,
in
the
traditions
and
ordinances
of
the
Pope
.
Their
ministerie
of
the
Sacramentes
is
the
saying
or
singing
Masse
,
and
corrupt
baptisme
,
with
other
actions
which
they
call
Sacraments
,
but
are
none
by
any
warrant
out
of
the
word
of
God
.
For
in
their
definitions
of
these
other
fiue
falsly
named
Sacraments
,
they
surcharge
their
margents
with
great
shewe
of
proofes
,
To
instruct
the
simple
,
reforme
sinners
,
confute
errors
,
and
in
briefe
to
crye
an
alarme
spirituall
against
foule
,
vice
and
proude
ignorance
,
howe
great
shewe
doe
they
make
in
the
monster
.
A
mysterie
:
Great
Babylon
,
the
mother
of
whoredomes
and
abominations
of
the
earth
:
they
gayne
nothing
but
by
their
shamelesse
lyes
.
For
that
which
they
set
out
to
sale
for
instruction
,
is
destruction
touching
the
fayth
:
their
reformation
is
a
deformation
:
and
in
their
kingdome
it
may
seeme
waste
labour
,
seeing
they
haue
a
shorter
way
to
woorke
,
in
blotting
that
out
spel
.
He
hath
taken
vpon
him
a
speciall
kinde
of
warfare
vnder
the
banner
of
obedience
.
If
it
be
of
obedience
to
God
vnder
Christes
banner
,
it
is
common
to
all
Christians
:
if
it
be
of
obedience
to
some
new
false
Apostleship
of
the
Popes
creation
,
it
is
as
much
disobedience
to
God
,
as
it
is
obedience
to
those
monkish
ordinances
.
What
plaine
dealing
then
can
this
be
?
Vnder
the
title
of
the
glorious
banner
of
obedience
,
the
Iesuite
recommendeth
to
the
Lordes
of
the
Counsell
his
disobedience
to
God
,
his
disobedience
to
the
trueth
,
and
obedience
onely
to
his
Fathers
,
chiefely
the
Pope
,
hath
resigned
great
interest
,
or
manye
possibilities
of
welth
,
honor
&
felicity
,
(
as
he
pretendeth
)
them
the
iudgement
of
God
was
the
heauier
against
him
,
that
he
should
sell
all
he
had
,
not
to
bye
the
precious
pearle
recommended
by
Christ
,
2
The
second
&
third
article
are
one
in
effect
:
for
the
second
in
substance
doth
only
&
out
of
order
make
mention
of
the
place
where
he
is
to
exercise
his
charge
,
before
the
charge
be
expressed
.
To
folow
him
&
his
order
,
in
this
article
he
mentioneth
his
returne
into
England
,
as
for
great
good
:
but
passeth
by
his
departure
thence
with
silence
,
as
carying
a
plaine
note
of
much
euil
.
He
taketh
his
voyage
from
Prage
to
Rome
,
and
thence
into
England
being
commanded
by
a
warrant
from
heauen
and
an
oracle
of
Christ
.
Great
wordes
emporting
a
great
ambassage
.
But
least
any
should
take
it
,
that
hee
receiued
his
warrant
in
a
dreame
,
or
hearde
a
voyce
in
deede
out
of
heauen
,
he
expoundeth
him self
,
yet
with
wordes
doubtfull
,
as
oracles
among
the
Gentiles
were
wont
to
speake
.
For
whether
hee
vnderstande
the
generall
Prouost
of
the
Iesuites
onely
,
or
whether
hee
vnderstande
the
Pope
him selfe
,
it
is
somewhat
doubtfull
.
If
he
meant
not
the
generall
Prouost
of
the
Iesuites
,
(
which
I
rather
thinke
)
then
hee
auoyded
the
name
of
Pope
,
as
iustly
odious
euery
where
for
his
abominable
superstitions
,
pride
,
and
tyrannie
ouer
mens
liues
and
consciences
:
but
in
England
most
of
all
,
But
to
returne
to
the
doubtful
speach
,
whether
he
meant
the
Pope
,
or
the
Iesuites
master
,
what
blasphemie
is
it
to
attribute
the
authoritie
of
a
warrant
from
heauen
,
and
the
voyce
of
Christ
,
to
a
man
whose
breath
is
in
his
nostrelles
,
and
whose
sinnes
reach
vp
to
heauen
,
calling
for
vengeance
?
Doe
we
now
perswade
and
preach
men
?
a
warrant
from
heauen
,
and
an
oracle
of
Christ
,
then
at
his
word
they
must
inuade
kingdomes
,
throwe
downe
estates
,
change
gouernementes
,
roote
out
the
Gospell
,
and
plant
ignorance
,
with
all
other
their
beggerly
and
wicked
superstitions
that
accompanie
the
Popish
doctrine
.
It
foloweth
that
the
Pope
is
alwayes
resiant
at
Rome
:
but
the
Iesuite
must
remember
that
hee
may
remooue
his
chaire
to
Sibyllas
denne
,
or
any
other
place
by
the
doctrine
of
the
Iesuites
.
As
for
his
readie
mynde
to
haue
gone
ioyously
into
anie
the
power
of
God
.
8
That
the
righteous
man
liueth
by
saith
,
he
hath
it
not
in
Christ
,
but
by
his
owne
workes
.
Cens
.
Col.
118.
A
contrary
place
in
Paul
.
Rom.
11.
6.
If
righteousnesse
bee
of
workes
,
it
is
no
more
grace
.
9
Men
doe
surely
hope
that
euerlasting
life
shal
be
giuen
them
,
but
they
do
not
beleeue
it
:
now
hope
often
faileth
,
otherwise
it
were
no
hope
.
Cens
.
Col.
108.
A
contrary
place
.
Heb.
6.
19.
Hope
is
the
sure
anchor
of
the
soule
:
&
Rom.
5.
5.
Hope
maketh
not
ashamed
.
10
The
Scripture
in
deede
neuer
teacheth
the
inuocation
of
Saints
,
yet
we
must
beleeue
,
receiue
&
hold
it
Fol.
230.
Contrary
to
this
is
the
place
.
Esai
.
63.
16.
Thou
art
our
Father
,
and
Abraham
knewe
vs
not
:
and
Israel
was
ignorant
of
vs
.
11
Christ
neuer
said
to
the
lay
men
,
Do
this
,
in
the
remembrance
of
mee
.
Fol.
302.
S.
Paul
doth
plainely
confute
this
.
1.
Cor.
11.
12
Traditions
are
of
equal
authoritie
with
the
worde
of
God
:
we
must
beleeue
them
,
thogh
they
be
manifestly
against
the
scripture
.
Fo.
230.
Contrary
to
this
saith
Christ
,
In
vaine
do
men
worship
me
,
teaching
doctrines
that
are
but
the
traditions
of
men
.
Mat.
15.
9.
13
We
must
worship
the
image
of
Christ
with
like
honour
that
wee
doe
the
holy
bookes
of
the
Gospel
.
Fol.
66.
Against
this
saith
S.
Paul
,
2.
Cor.
6.
15.
What
agreement
is
there
betweene
the
Church
of
God
and
Idoles
?
These
and
many
other
blasphemies
doe
the
Iesuites
maintaine
.
There
is
not
a
spider
,
nor
a
spiders
web
in
any
corner
of
the
Popes
brest
,
but
these
Doctors
will
hold
it
no
lesse
holy
,
then
that
which
commeth
out
of
Christes
brest
.
But
doe
not
euen
the
Papists
that
know
these
things
,
easely
see
,
how
the
Iesuites
in
these
doctrines
bewray
the
spirit
of
Antichrist
,
Nowe
to
returne
to
Campions
wordes
:
He
hath
bene
a
Iesuite
these
viii
.
yeeres
.
A
long
time
to
see
so
many
enormities
,
&
in
al
the
space
not
to
returne
from
them
to
the
Go-spel
,
with
a
short
pardon
,
which
cannot
be
rooted
out
but
by
much
preaching
.
Their
confutation
of
errors
is
in
deede
a
confutation
of
the
trueth
,
and
a
confirmation
of
lies
,
as
appeareth
nowe
more
then
the
lyght
of
the
Sunne
at
noone
.
For
as
the
Apostle
speaketh
of
them
,
his
poore
countreymen
abused
with
proude
ignorance
,
I
maruell
what
hee
meaneth
to
blame
ignorance
in
any
.
For
we
that
professe
the
Gospell
,
lament
and
crye
out
against
ignorance
:
our
aduersaries
they
alwayes
haue
made
much
of
it
,
as
the
mother
of
deuotion
:
yea
euen
the
most
famous
order
of
the
Franciscan
Fryers
,
that
extol
Francis
their
Father
,
and
their
order
aboue
the
heauen
of
heauens
,
they
haue
a
rule
that
the
vnlettered
among
them
shoulde
not
care
to
learne
letters
.
But
the
Iesuites
,
they
professe
and
teache
knowledge
.
Let
vs
see
,
what
knowledge
,
and
for
what
cause
.
It
is
the
very
same
knowledge
which
the
serpent
performed
:
to
roote
out
proude
ignorance
,
minding
in
deede
to
roote
out
the
fyncere
knowledge
of
the
Gospell
,
abusing
of
his
poore
countreymen
:
whereas
he
himselfe
seeth
wherewith
they
are
many
of
them
abused
from
Rome
,
and
by
these
close
messengers
from
thence
:
namely
with
most
foolish
and
beggerly
trashe
,
as
Bulles
,
pardons
,
holie
graines
,
copper
pieces
of
Agnus
dei
,
with
such
other
childish
inuentions
,
wherein
(
if
a
strong
spirit
of
error
did
not
reigne
in
some
)
I
maruell
that
the
beggerlinesse
and
follie
of
their
religion
is
not
more
espied
and
had
in
a
perpetuall
detestation
.
4
The
fourth
article
doeth
shew
as
much
trueth
in
his
words
,
as
is
in
his
religion
.
For
in
wordes
hee
doeth
openly
deny
that
which
is
most
apparant
in
his
doinges
,
and
most
necessary
for
his
cause
.
He
neuer
had
mind
,
and
was
streightly
forbidden
by
his
father
that
sent
him
,
to
deale
in
any
respect
with
any
matters
of
state
,
&c.
Here
he
doeth
earnestly
affirme
that
which
must
not
be
beleeued
:
here
he
doeth
perswadingly
craue
that
which
must
not
at
al
be
giuen
him
.
He
would
be
thought
no
enemie
of
the
state
,
no
dealer
with
the
common
wealth
or
policie
:
&
rendreth
a
reason
,
(
if
you
wil
beleue
him
,
)
It
apperteineth
not
to
his
vocation
:
and
from
it
he
doeth
gladly
estrange
,
and
sequester
his
thoughtes
.
But
all
these
wordes
are
as
if
a
man
woulde
manifestly
wounde
his
neighbour
to
the
heart
,
and
yet
in
the
deede
doing
cry
out
,
saying
,
I
doe
not
so
much
as
thinke
him
any
harme
.
For
he
that
smiteth
our
religion
,
woundeth
our
common
wealth
:
because
our
blessed
estate
of
policie
standeth
in
defence
of
religion
,
and
our
most
blessed
religion
laboureth
in
the
mayntenance
of
the
common
wealth
.
Religion
and
policie
in
Englande
are
,
through
Gods
singular
blessings
,
preserued
together
in
life
,
as
with
one
spirite
:
hee
that
doeth
take
awaye
the
life
of
the
one
,
doeth
procure
the
death
of
the
other
.
Neyther
can
any
Iesuite
from
Prage
or
Rome
,
come
ouer
to
confute
and
alter
religion
,
but
hee
must
attempt
the
change
of
the
state
,
to
the
lamentable
destruction
of
the
lande
.
Hee
can
not
agayne
bring
in
the
Pope
,
but
he
must
take
awaye
from
her
royall
Maiestie
,
her
iust
supreme
soueraintie
,
and
depriue
her
at
one
clappe
of
the
authoritie
shee
hath
ouer
all
persons
and
ordinances
.
She
must
haue
nothing
to
doe
with
the
bodie
or
goods
of
the
Clergie
(
as
they
speake
:
)
shee
must
seeke
a
reconciliation
from
the
Popes
curse
:
her
chiefe
lawes
must
bee
no
lawes
:
the
present
gouernement
,
that
I
may
not
saye
the
present
gouerner
,
must
bee
changed
,
a
newe
established
,
and
made
subiect
to
the
checke
of
the
Priest
of
Rome
.
Notwithstanding
this
man
that
woulde
ouerthrowe
all
,
woulde
make
vs
beleeue
his
purpose
is
to
touche
nothing
.
Because
he
caryeth
no
sworde
,
he
woulde
hee
thought
to
cary
no
weapon
.
But
is
not
one
trumpet
worse
then
many
swordes
?
What
manifest
dissimulation
is
then
in
the
champions
wordes
?
what
playne
contrarietie
?
But
it
is
no
new
thing
:
for
his
whole
pamphlet
is
full
of
such
monsterous
contrarietie
,
while
hee
deliuereth
humilitie
in
shewe
,
but
pryde
in
deede
:
agayne
,
while
he
vttereth
the
words
of
swelling
pryde
,
hauing
no
matter
but
vile
and
base
.
But
Antichrist
and
his
ministers
must
needes
learne
of
their
father
his
chiefest
lesson
,
which
is
to
lye
,
that
the
saying
of
Christ
may
appeare
,
thinges
of
policie
appertayne
not
to
his
vocation
:
although
it
bee
true
in
deede
,
yet
it
is
so
sayde
onely
to
couer
his
purpose
,
which
is
to
the
contrary
.
For
appertayneth
it
to
Saunders
in
Irelande
by
the
same
oracle
,
and
doeth
it
not
appertayne
to
Campion
in
England
?
Surely
it
doeth
apperteyne
asmuch
but
the
open
attempt
is
not
so
safe
.
Therefore
it
commeth
here
to
bee
considered
,
that
the
oracle
hath
a
double
heart
and
a
double
tongue
,
set
at
large
to
denye
or
breake
euen
an
othe
made
to
one
,
not
of
his
sect
,
and
euermore
to
say
and
vnsaye
,
to
promise
,
and
breake
promise
,
as
may
make
most
for
his
deuilish
practises
.
5.
Now
foloweth
the
execution
of
his
message
,
wherein
he
asketh
with
shewe
of
great
humilitie
,
the
thing
that
bewrayeth
his
singular
pride
.
For
he
aloue
professeth
with
a
chalenge
in
all
knowledge
,
touching
his
causes
,
to
encounter
with
all
sortes
of
learning
,
and
learned
men
:
and
against
them
,
notwithstanding
their
strength
,
and
the
strength
of
their
cause
,
to
prooue
the
most
weake
and
languishing
title
of
Popish
religion
.
And
before
whom
?
Not
before
some
fewe
in
a
corner
,
but
in
the
light
&
presence
of
this
renowmed
estate
,
so
enriched
with
singular
giftes
of
learning
,
experience
and
iudgement
:
namely
in
the
presence
of
her
honorable
Counsell
,
before
the
Doctours
,
Masters
,
and
choyse
men
of
both
the
Vniuersities
:
and
thirdly
before
the
lawyers
spirituall
(
as
he
speaketh
)
and
temporall
.
But
let
vs
further
examine
what
hee
vttereth
.
In
this
place
the
Iesuite
a
man
professing
so
great
knowledge
knoweth
not
himselfe
,
he
remembreth
not
in
this
article
,
what
he
solemnly
protested
in
the
former
.
For
there
he
affirmed
that
he
minded
not
,
that
he
might
not
in
any
respect
deale
with
matters
of
state
:
but
now
as
hauing
his
will
altered
and
a
secrete
dispensation
against
the
charge
of
his
fathers
,
he
wil
discourse
of
religion
so
far
as
it
toucheth
the
common
wealth
&
their
nobilities
.
But
out
of
the
abundance
of
the
heart
,
the
doctors
,
&
masters
of
ech
vniuersity
.
What
he
bringeth
from
a
newe
forge
,
I
may
more
easely
gesse
,
then
determine
.
But
if
it
be
no
more
,
then
his
masters
of
these
&
all
other
vniuersities
haue
brought
already
into
their
bookes
&
disputations
,
it
is
nothing
that
long
agoe
hath
not
bene
confuted
.
It
may
be
,
not
hauing
better
reasons
,
he
presumeth
of
him selfe
that
he
hath
fayrer
colours
then
they
had
,
and
a
stronger
spirite
of
illusion
to
deceiue
and
cary
away
the
preiudicate
&
inconstant
hearer
against
reason
.
The
manifolde
waies
he
promiseth
to
conuince
by
,
are
profes
inuincible
,
scriptures
,
&c.
If
he
can
prooue
his
cause
by
inuincible
scriptures
,
it
is
sufficient
:
there
neede
no
further
proofes
.
But
if
he
alledge
the
scriptures
for
his
cause
,
Councils
,
Fathers
,
and
stories
,
they
are
rather
witnesse
one
to
another
of
some
contrarietie
,
and
all
witnesses
of
the
time
,
howe
corruptions
crept
into
the
Church
,
then
authentical
iudges
in
causes
of
religion
.
Neuerthelesse
we
haue
(
if
we
woulde
vse
them
)
in
their
true
allegation
,
matter
sufficient
to
confute
that
which
the
Iesuite
hopeth
to
confirme
by
false
allegation
.
Touching
places
in
the
fathers
to
the
contrary
,
some
of
them
are
alredy
condemned
of
bastardie
,
being
places
manifestly
forged
:
other
not
gyltie
of
forgery
,
howe
great
so
euer
the
authors
of
them
were
,
yet
it
is
euident
they
were
but
men
:
&
that
the
word
of
God
alone
hath
credit
of
&
for
it selfe
:
to
auow
the
faith
of
the
Catholike
Church
,
by
naturall
and
morall
reason
,
which
are
two
great
enemies
of
true
religion
,
&
two
great
nourses
of
Atheisme
and
heresie
.
The
Apostle
teacheth
this
,
that
the
naturall
man
can
not
discerne
the
thinges
of
God
,
common
wisdome
of
law
,
standing
yet
in
force
&
practised
.
Wherein
againe
he
promiseth
to
paye
out
that
,
which
he
neuer
receiued
in
.
But
if
he
hath
borowed
somewhat
out
of
the
lawes
to
saue
his
credit
,
let
vs
examine
howe
farre
it
may
go
for
paiment
.
Among
other
lawes
he
relieth
most
vpon
the
Canon
lawe
,
6
In
the
sixt
article
first
he
sheweth
how
litle
power
he
hath
ouer
his
tongue
,
or
ouer
his
pen
.
For
being
loth
to
speake
any
thing
that
might
but
sounde
of
an
insolent
brag
or
chalenge
,
yet
hee
doeth
most
insolently
bragge
more
then
any
,
and
chalenge
more
then
all
.
For
what
one
man
hath
made
such
a
bragge
,
or
such
a
chalenge
,
as
out
of
al
sciences
against
al
men
to
mainteyne
that
that
for
want
of
maintenance
is
fallen
,
as
the
Angel
prophecied
of
the
fall
,
He
is
a
dead
man
to
this
worlde
.
laye
his
head
vnder
our
feete
,
&
kisse
the
ground
we
tread
vpon
.
O
false
shew
of
gracious
lowlines
!
O
seruile
wordes
of
flatterie
,
ioyned
with
intolerable
pride
of
a
deceitfull
heart
!
For
to
whome
is
not
the
notorious
pride
,
&
hideous
crueltie
of
Antichrist
knowen
?
It
foloweth
to
see
how
soone
&
suddenly
a
double
minded
man
sheweth
him selfe
inconstant
in
all
his
wayes
.
the
maiestie
of
Christ
,
and
yet
intending
to
defend
the
tyranny
of
Antichrist
,
doeth
display
his
courage
,
his
affiance
,
his
assurance
,
his
euidence
,
so
impregnable
,
that
no
man
may
encountre
with
him
.
As
before
he
promised
to
crye
a
false
Alarme
againe
sinne
,
so
nowe
in
presumption
of
himselfe
he
soundeth
the
victory
,
and
proclaimeth
a
triumph
,
and
that
before
he
hath
shewed
his
face
in
the
field
.
If
those
wordes
did
no
more
tickle
the
Papists
that
beleeue
all
and
receiue
al
from
Rome
,
then
they
doe
vs
,
who
examine
spirites
by
the
worde
,
he
might
haue
reserued
them
for
a
fitter
time
,
and
a
better
place
.
In
a
good
cause
,
it
is
good
alwaies
to
be
bolde
,
to
haue
singular
affiance
in
the
gratious
fauour
of
Iesus
Christ
.
On
the
other
side
in
an
euil
cause
to
trust
to
a
broken
reede
of
Egypt
,
is
a
double
folly
,
&
bringeth
a
double
mischiefe
:
first
an
ouerthrow
in
the
attempt
,
and
afterward
the
shame
of
an
euill
matter
.
Moreouer
,
for
an
enemie
of
the
kingdome
of
Christ
to
call
Christ
his
King
,
and
to
borowe
his
name
to
iustifie
a
foule
enterprise
,
it
is
nothing
else
,
but
to
sinne
the
sinne
of
them
that
sweare
,
I
know
perfectly
that
no
one
Protestant
,
nor
all
the
Protestants
liuing
can
mainteine
their
doctrine
.
They
haue
mainteined
it
by
the
word
of
might
and
trueth
against
all
the
aduersaries
in
writing
and
solemne
disputation
,
as
hath
bin
noted
.
And
can
they
not
now
mainteine
it
against
one
man
,
but
of
eight
or
nine
yeeres
standing
in
his
profession
,
as
litle
in
deede
,
as
he
is
great
in
his
owne
conceipt
?
Yes
,
the
meanest
of
many
by
the
grace
of
God
can
mainteyne
it
,
and
shall
preuayle
.
And
if
our
aduersaries
wyll
looke
into
our
defences
already
published
,
they
shall
see
the
defence
of
our
religion
so
great
,
and
the
cause
so
manifest
,
that
I
may
truely
vse
these
wordes
against
the
chalenger
on
the
otherside
,
No
one
Iesuite
,
nor
all
the
Iesuites
liuing
shall
be
able
to
answere
that
that
is
written
,
or
to
roote
out
that
which
is
planted
.
We
face
not
men
downe
in
our
pulpits
(
which
is
his
foule
reproch
against
our
holy
exercise
of
preaching
)
but
wee
labour
by
the
powerfull
worde
of
God
to
bring
all
men
to
the
knowledge
and
obedience
of
the
trueth
.
As
for
our
kingdome
of
Grammarians
,
againe
I
vnderstande
not
his
taunt
.
Wee
prayse
God
for
the
knowledge
of
many
tongues
by
many
Grammers
:
and
for
the
knowledge
of
Grammer
,
that
leadeth
into
further
vnderstanding
:
and
these
gifts
wee
vse
to
the
glory
of
God
,
and
the
confutation
of
your
religion
.
If
his
taunt
was
to
note
,
that
we
want
other
good
artes
,
&
haue
onely
some
swaye
in
Grammer
,
herein
also
he
is
gyltie
of
a
false
and
spitefull
accusation
.
For
we
can
make
proofe
that
the
Lorde
hath
giuen
vs
of
the
spoiles
of
Egypt
,
of
Arabia
,
of
Iewry
,
and
of
Rome
.
But
it
may
be
he
noteth
it
,
that
many
nowe
rule
in
the
Church
,
that
in
times
past
haue
ruled
onely
in
Grammer
schooles
.
I
graunt
that
some
fewe
such
are
amongst
vs
:
but
such
profitable
and
sufficient
teachers
of
men
,
that
it
were
pitie
,
they
shoulde
any
more
teache
children
.
Nowe
let
vs
passe
from
his
scoffes
,
and
come
againe
to
his
vaunts
.
The
Campmaster
hauing
with
Rabshaketh
denied
the
arme
of
our
God
to
be
able
to
deliuer
vs
,
craue
the
combat
with
all
and
euery
one
of
vs
,
offering
the
best
welcome
to
him
that
commeth
best
furnished
.
I
answere
,
These
are
wordes
.
The
prouerbe
maketh
it
a
vayne
fight
to
fight
with
a
shadowe
:
but
wee
haue
not
so
much
as
his
shadowe
for
a
measure
of
the
Champion
,
or
for
an
argument
that
hee
is
at
hande
.
But
as
already
he
hath
vaunted
of
the
vniuersalitie
of
his
knowledge
,
so
nowe
he
setteth
out
the
vniuersalitie
of
his
powers
,
making
him selfe
a
monster
that
hath
infinite
persons
to
stand
it
out
,
infinite
eares
to
heare
,
and
infinite
tongues
to
answere
all
and
euery
Protestant
.
Can
hee
speake
wisely
in
a
sudden
disputation
,
that
vttereth
folly
in
a
premeditate
and
weightie
letter
?
will
he
looke
to
win
,
that
knoweth
not
how
to
make
his
match
?
The
last
point
of
the
article
is
his
protestation
of
ioy
to
meete
with
no
vnarmed
enemie
:
but
the
better
we
come
furnished
,
the
better
welcome
.
We
haue
nowe
heard
more
then
ynough
of
his
selfe
liking
:
more
than
needed
of
his
chalenge
,
wherin
hitherto
we
finde
nothing
hard
,
but
that
which
he
doeth
not
brag
of
:
namely
where
to
finde
him
.
For
some
will
beare
me
witnesse
,
it
is
harder
to
finde
him
,
then
to
answere
him
when
hee
is
founde
.
But
these
wordes
are
deliuered
to
draw
credit
to
himselfe
and
his
cause
:
also
to
cast
discredit
vpon
vs
,
and
our
religion
:
Wherein
he
doeth
still
affirme
the
conclusion
that
shoulde
be
prooued
.
It
is
not
ynough
for
a
Iesuite
,
or
for
the
oracle
of
the
Iesuites
to
affirme
,
except
proofes
appeare
.
But
we
must
tarry
till
the
Champion
come
to
the
listes
.
7
In
the
seuenth
article
he
speaketh
good
words
&
true
,
touching
the
singular
graces
of
God
,
wherewith
he
hath
enriched
her
Maiestie
in
noble
giftes
of
nature
,
learning
&
princely
education
.
It
is
very
wel
if
you
thinke
thus
duetifully
in
your
heartes
,
and
speake
so
reuerently
of
her
Maiesty
abroad
,
and
in
your
secret
prayers
.
But
why
do
you
passe
ouer
the
grace
of
graces
in
her
,
which
deserue
perpetuall
honor
:
namely
her
godly
zeale
and
knowledge
,
in
professing
&
publishing
the
glorious
Gospel
of
Iesus
Christ
,
&
in
abandoning
your
popish
superstitions
?
Why
moreouer
did
you
not
yeelde
to
her
highnes
al
thanks
from
the
heart
,
for
her
exceeding
clemencie
,
by
the
which
many
of
you
liue
,
&
yet
shew
your selues
vnworthy
of
so
great
mercie
?
If
the
giftes
of
enemies
be
giftlesse
gifts
(
as
the
prouerbe
noteth
)
what
are
the
bare
words
of
them
that
are
more
disloyall
in
deede
,
then
they
can
shewe
themselues
loyall
in
wordes
?
But
be
it
knowen
to
you
,
that
her
Maiestie
by
her
rare
giftes
which
you
acknowledge
,
woulde
easily
see
your
flattering
hypocrisie
,
and
your
grosse
presumption
of
her
readinesse
to
incline
,
or
rather
to
decline
to
you
:
and
moreouer
readily
iudge
of
your
sandy
foundation
,
and
vntempered
morter
,
if
either
your
letters
were
worthy
the
least
reading
,
or
your selfe
meete
for
any
place
in
her
most
honorable
presence
:
Your
faire
light
woulde
be
dimme
in
the
brightnesse
of
her
wisedome
,
your
good
methode
would
appeare
to
haue
a
great
maime
at
her
learned
consideration
,
&
your
playne
dealing
would
shew
it selfe
plaine
dallying
with
Gods
causes
,
if
in
the
singular
dexteritie
of
her
iudgement
,
shee
were
present
at
your
disputation
or
sermons
to
giue
sentence
.
Therefore
let
mee
heere
once
chalenge
and
charge
the
chalenger
,
that
he
did
so
far
breake
out
into
seditious
and
disloyall
speach
,
as
to
offer
that
wrong
to
her
Maiestie
&
wisdom
,
in
suggesting
to
her
subiects
,
that
she
can
be
remoued
with
a
shaken
reede
,
who
was
not
moued
in
the
cause
,
at
the
earnest
sutes
,
and
threates
of
mightie
Princes
.
Wherein
as
her
Maiestie
hath
receyued
a
notable
prerogatiue
of
Gods
fauour
,
and
hath
singular
cause
to
reioyce
before
him
in
the
peace
of
conscience
,
that
passeth
al
vnderstanding
:
so
she
hath
made
proofe
to
the
worlde
,
that
shee
is
resolued
for
the
happy
continuance
of
that
,
which
hath
had
so
happie
and
manifold
blessings
,
and
promiseth
more
and
more
,
till
we
come
to
the
fulnesse
thereof
for
euer
.
As
for
her
Maiesties
loue
to
her
people
,
and
their
most
dutifull
loue
and
ioye
to
her
againe
,
it
requireth
no
Popish
Doctor
or
doctrine
to
alter
it
:
being
already
established
in
the
knowledge
of
the
Gospel
,
which
worketh
the
effectuall
bonde
of
peace
and
perfection
in
Prince
and
people
.
are
oppressed
,
and
finde
not
equitie
at
her
hande
.
O
vniust
complaynt
,
that
I
saye
no
more
.
Her
mighty
arme
and
sword
hath
not
bene
so
heauie
,
as
the
little
finger
of
those
that
persecute
the
Church
.
Therefore
,
if
mine
aduise
may
be
taken
in
good
parte
,
I
woulde
wish
you
that
are
so
great
oppressers
,
except
ye
were
oppressed
,
and
namely
you
Iesuites
(
who
notwithstanding
the
saluation
signified
by
the
name
of
Iesus
,
which
you
take
,
yet
you
are
the
bellowes
to
kindle
and
increase
the
fire
of
persecution
more
then
any
,
in
all
places
where
you
can
preuayle
)
not
to
complayne
of
oppression
,
least
it
be
redoubled
vpon
you
,
and
yet
without
breach
of
equitie
.
8
From
presuming
of
her
Maiesties
pliablenesse
to
their
side
,
he
returneth
to
her
honorable
Counsel
in
the
same
maner
&
meaning
.
For
attributing
to
them
the
prayse
of
nobilitie
&
much
wisdome
,
and
drift
in
cases
most
important
,
he
notwithstanding
promiseth
himselfe
without
doubt
(
as
hauing
the
disposition
of
their
hearts
in
his
hande
)
that
they
also
will
at
last
for
their
own
soules
,
&
for
many
thousand
soules
that
depend
vpon
their
gouernment
,
discountenance
the
religion
,
&
hearken
vnto
Papistry
.
He
would
not
beforehand
make
this
promise
,
&
(
which
is
his
chiefe
purpose
)
drawe
the
multitude
to
expect
backsliding
in
their
honors
,
if
he
did
not
highly
esteeme
his
owne
basenesse
,
&
basely
iudge
of
their
excellencie
.
But
how
doth
this
inconstant
Iesuite
still
giue
in
one
line
,
and
take
away
in
another
?
Haue
her
Maiesties
most
honorable
Counsell
wisdome
in
cases
most
important
?
&
are
they
without
wisdome
in
the
most
important
cause
of
religion
,
which
more
than
al
other
causes
,
importeth
them
for
their
owne
soules
&
many
thousande
soules
beside
?
he
wil
now
open
the
questions
of
religion
so
faithfully
,
that
their
honors
shall
see
the
substantiall
groundes
whereon
the
Popish
faith
is
builded
.
Haue
all
other
Iesuites
wanted
learning
?
Haue
euen
this
Champions
masters
wanted
strength
in
the
field
,
and
dexteritie
in
their
enterprises
?
To
heale
the
woundes
of
the
beast
,
Thus
we
see
how
this
Iesuite
chargeth
the
Lordes
,
as
not
hauing
their
eyes
yet
open
to
see
what
religion
is
,
and
also
noteth
the
wantes
of
his
masters
,
that
haue
not
done
,
that
himselfe
will
vndertake
.
But
to
performe
all
these
promises
,
he
must
not
alledge
the
authoritie
of
his
oracle
:
for
the
oracle
himself
may
sooner
with
Atlas
beare
the
weight
of
the
worlde
vpon
his
shoulders
,
then
mainteine
so
great
a
quarell
,
as
is
the
defense
of
the
Romish
Church
against
the
Gospel
of
God
:
as
is
the
maynteining
of
the
worldly
kingdome
of
the
Pope
,
against
the
spirituall
and
mightie
kingdome
of
Iesus
Christ
.
After
these
things
he
returneth
to
his
slaunders
against
the
preachers
of
the
worde
,
charging
them
,
that
they
huddle
vp
,
and
confounde
questions
of
religion
.
But
whatsoeuer
the
Iesuite
thus
casteth
out
in
malicious
&
false
termes
,
God
bath
blessed
the
preachers
of
the
Gospell
with
worthie
gifts
,
and
a
pure
forme
of
preaching
,
agreeable
to
the
puritie
of
the
Gospel
which
they
professe
.
So
that
if
our
aduersaries
,
&
their
giftes
come
to
a
right
examination
,
it
shall
appeare
to
al
men
,
that
if
Papists
haue
learning
,
so
we
also
:
if
they
haue
order
and
methode
,
so
wee
also
:
if
they
haue
giftes
to
perswade
,
we
much
more
,
vpon
more
excellent
groundes
.
And
(
which
is
more
then
all
)
whereas
they
preach
men
,
we
preache
God
,
whereas
they
preache
error
,
we
preache
the
trueth
,
not
according
to
men
,
but
according
to
the
foundation
of
the
holy
Prophets
and
Apostles
,
sway
of
the
time
,
for
preuayling
against
him
and
his
.
The
time
is
neither
shorter
,
nor
longer
,
better
,
nor
worse
in
it selfe
:
therefore
in
this
figuratiue
speach
,
he
couertly
chargeth
the
gouerners
of
the
time
.
Wherein
he
againe
vttereth
his
murmuring
,
&
repineth
that
his
golden
times
so
often
calculated
,
can
yet
take
no
place
.
But
blessed
be
the
Lord
,
that
hath
stretched
out
his
arme
,
the
swaye
and
stroke
whereof
preuayleth
against
all
enemies
of
the
kingdome
of
Iesus
Christ
:
and
let
not
their
praises
die
for
euer
,
whome
the
Lord
hath
raysed
vp
to
be
his
instruments
in
so
glorious
a
worke
.
As
for
the
best
blood
in
your
bodies
which
you
woulde
spend
for
their
honors
,
which
of
them
require
any
such
sacrifice
at
your
hande
?
who
stand
in
neede
of
it
?
In
so
euil
a
cause
,
as
the
perswading
of
error
,
what
can
it
auaile
?
If
I
may
againe
aduise
you
,
keepe
it
to
preserue
life
:
it
may
be
the
Lord
hath
appointed
a
day
for
your
true
repentance
,
that
renouncing
your
former
workes
of
merite
and
supererogation
,
you
may
receiue
the
loue
of
the
trueth
,
and
builde
your
faith
vpon
the
merites
of
Christ
alone
,
the
sheading
of
your
blood
willingly
,
as
in
a
good
cause
,
whereas
experience
hath
lately
shewed
that
you
&
your
confederates
lost
blood
in
a
notorious
euill
cause
.
his
innocent
handes
lifted
vp
to
heauen
euery
day
&
euery
houre
,
as
for
the
good
of
their
honours
.
To
make
your
hands
no
fowler
then
they
are
,
yet
those
innocent
handes
haue
written
no
innocent
bookes
:
they
haue
cast
abroade
no
innocent
libels
:
they
helde
out
no
innocent
banner
of
Popish
obedience
in
their
actual
rebellions
heretofore
in
England
,
&
presently
in
Ireland
.
But
if
those
handes
may
be
innocent
that
haue
done
these
things
,
and
moreouer
crucifie
the
sonne
of
God
againe
euerie
day
in
their
most
blasphemous
sacrifice
of
the
Masse
:
yet
when
you
holde
vp
those
handes
in
prayer
,
I
doubt
not
,
but
it
is
with
desire
to
haue
Popish
religion
restored
,
to
haue
the
Lords
of
the
Counsell
remoued
:
to
haue
way
made
for
you
to
returne
from
your
beggerly
estate
to
the
dignities
and
regencie
of
the
lande
.
And
why
then
doe
you
,
that
are
knowen
to
make
this
prayer
,
and
to
followe
your
prayers
with
practises
,
notwithstanding
make
mention
of
them
as
a
dutiful
and
holy
seruice
towarde
the
Counsell
.
If
the
things
ye
seeke
by
prayer
&
otherwise
,
were
good
,
then
the
prayer
&
enterprise
also
may
be
good
:
but
if
ye
aske
the
thinges
that
are
euil
,
the
praier
is
turned
into
sinne
:
and
you
finde
,
how
true
the
wordes
of
Iames
are
,
concerning
such
praiers
and
such
purposes
,
you
aske
,
English
students
beyonde
Sea
,
saying
,
Their
posteritie
shal
not
die
.
No
more
shall
the
posteritie
of
Antichrist
,
til
they
and
their
abominations
be
brought
into
iudgement
.
As
for
the
vertue
&
sufficient
knowledge
which
they
gather
,
I
would
know
whether
it
be
vertue
or
knowledge
that
cause
them
in
some
places
to
carie
letters
,
&
to
enter
into
sedicious
matters
priuilie
:
in
other
places
to
carrie
armes
against
her
Maiestie
openly
.
Other
fruite
of
their
abandoning
the
lande
,
&
great
studies
beyond
sea
I
heare
of
none
,
a
fewe
motiues
excepted
.
In
the
next
wordes
you
professe
better
vertue
,
and
more
knowledge
,
if
the
euil
cause
were
not
stil
the
same
.
For
in
deede
it
is
the
heauenly
gift
of
God
in
our
calling
to
despise
the
death
of
the
bodie
,
vpon
your
league
neuer
to
giue
ouer
the
Lords
of
the
Counsel
,
but
either
to
winne
them
to
heauen
(
as
if
now
they
were
lost
to
hell
)
or
to
die
vpon
their
pikes
:
yet
you
that
haue
taried
so
long
,
from
so
great
a
worke
,
tarie
yet
longer
,
making
no
haste
to
come
to
so
good
a
match
.
These
valiant
&
resolute
souldiers
vnder
the
Popes
banner
of
obedience
appeare
not
:
euen
this
Campmaster
appeareth
not
.
But
it
may
be
,
he
hath
withdrawen
himselfe
,
to
write
his
letters
consolatorie
into
Ireland
,
and
backe
againe
to
Rome
:
and
among
other
his
large
offers
,
he
mindeth
to
afforde
vs
this
,
that
we
shall
haue
some
time
to
prepare
for
so
dangerous
a
combat
.
To
let
this
passe
,
that
which
followeth
,
doeth
shew
his
spirit
.
For
out
it
must
with
ful
mouth
and
great
sound
,
he
can
no
longer
keepe
his
own
counsel
.
It
woulde
be
marked
,
and
taken
heede
of
,
not
for
feare
of
the
matter
,
but
to
see
the
rebellion
of
the
men
.
The
societie
of
Iesuites
proclaime
by
their
trumpet
Master
Campion
,
&
make
it
knowen
,
that
they
haue
all
made
a
league
not
to
leaue
a
man
of
themselues
aliue
,
free
from
the
honor
of
Stories
Tiburne
,
or
consumption
in
prison
,
til
they
haue
ouer-reached
all
the
practises
of
England
.
Fearefull
wordes
threatning
paper
shot
.
But
the
weakenes
of
their
force
,
taketh
nothing
from
the
greatnesse
of
their
malicious
and
trayterous
purpose
.
For
if
their
power
were
as
their
purpose
,
see
,
I
pray
you
,
what
an
alteration
they
would
soone
worke
in
this
land
!
Neuerthelesse
these
Iesuites
that
minde
to
leaue
no
way
,
that
they
thinke
may
establish
the
beast
,
whom
they
worship
,
yet
they
vtter
this
traiterous
branch
of
the
vnholy
league
,
as
if
it
were
no
other
thing
,
than
by
preaching
to
winne
men
to
saluation
.
But
I
haue
largely
shewed
,
that
it
is
destruction
that
they
call
saluation
.
Therefore
to
conclude
these
matters
,
his
purpose
is
with
his
confederates
by
al
meanes
to
subdue
men
to
the
Popes
bondage
:
and
in
this
piece
of
seruice
to
preuayle
,
or
to
die
vpon
any
daungers
.
A
great
offer
for
so
small
gayne
:
a
great
danger
for
so
wretched
a
purpose
.
But
if
the
Iesuite
report
the
conclusion
of
the
league
truely
,
when
it
is
put
in
execution
(
which
notwithstanding
they
wil
flee
more
then
we
can
feare
)
it
wil
not
go
so
ill
with
the
Church
of
God
in
England
,
as
it
will
go
wel
with
all
other
Churches
.
For
if
all
the
Iesuites
in
the
worlde
bend
their
forces
towarde
England
,
and
come
to
carie
the
crosse
,
that
here
shal
be
layd
vpon
them
,
we
shal
be
ouerlayed
with
those
swarmes
of
grashoppers
,
except
the
Lord
prouide
a
mighty
west
wind
to
cast
them
violently
into
the
Sea
:
but
all
other
Churches
shal
be
free
from
that
plague
.
But
if
answereably
to
our
profession
we
remaine
the
Israel
of
God
,
though
Egypt
be
plagued
,
yet
there
shal
be
no
complaining
in
the
tents
of
Iacob
.
After
these
bragges
in
words
only
,
howe
readie
they
are
in
the
planting
of
Popish
religion
to
die
at
Tiburne
or
in
any
other
torments
,
he
sheweth
vs
that
the
expence
is
reckoned
,
the
enterprise
is
begun
.
To
gather
these
matters
,
First
he
publisheth
a
general
conspiracie
of
al
the
Iesuites
in
the
world
(
and
they
were
not
alone
in
the
decree
)
to
die
vpon
our
pikes
,
or
to
draw
vs
from
religion
.
Secondarily
he
forewarneth
definitiuely
,
that
this
their
league
,
succession
&
multitude
,
must
ouerreach
al
the
practises
of
England
:
Thirdly
that
the
accompt
is
made
,
&
the
enterprise
begun
.
In
respect
of
any
thing
these
Iesuites
,
or
their
adherents
can
doe
,
we
haue
no
cause
to
feare
at
all
,
for
their
rage
shal
turne
to
the
praise
of
God
,
who
wil
confound
them
for
his
trueth
,
&
to
get
glory
to
his
name
.
But
in
respect
of
our
sinnes
,
in
not
bringing
forth
fruites
worthie
of
the
Gospell
,
we
may
feare
least
some
of
these
noysome
beasts
in
their
swarmes
cast
some
shadow
vpon
the
tree
of
life
.
Touching
those
last
wordes
so
playnely
laying
downe
their
multitude
,
confederacie
,
threats
and
beginnings
,
I
leaue
any
further
to
examine
them
:
they
are
for
an
other
examination
,
as
drawing
neere
the
heart
of
the
common
wealth
,
for
the
purpose
and
execution
thereof
.
The
last
wordes
of
this
article
are
in
sound
very
plausible
(
as
the
rest
of
his
speeches
)
pretending
nothing
but
trueth
in
his
false
cause
,
&
nothing
but
loue
in
his
seditious
pamphlet
.
Therfore
let
them
be
examined
.
Speaking
of
Popish
religion
,
he
sayth
it
is
of
God
.
A
bare
affirmation
without
any
proofe
.
So
in
all
his
letter
he
onely
affirmeth
,
referring
vs
to
his
credite
:
whereas
men
would
rather
be
caried
with
reason
.
But
his
reasons
are
to
be
looked
for
,
when
he
commeth
to
answere
his
chalenge
.
Yet
to
answere
him
with
a
reason
,
Poperie
is
not
of
God
,
for
then
it
could
not
haue
receiued
so
great
ouerthrowes
,
only
by
the
word
of
God
.
Neither
was
the
Popish
religion
planted
in
blood
,
neyther
is
it
like
(
whatsoeuer
is
layd
downe
in
bragges
)
that
in
blood
these
Iesuites
or
any
other
wil
restore
it
.
Otherwise
the
wordes
may
haue
this
true
construction
:
Popish
religion
was
planted
in
strength
,
by
sheading
the
blood
,
&
abolishing
the
doctrine
of
the
Martyrs
:
&
in
like
sort
they
hope
to
restore
it
agayne
.
By
persecutions
it
preuayled
at
the
first
,
and
by
persecutions
they
looke
to
preuayle
at
the
last
.
But
blessed
be
God
that
hath
shewed
the
vanitie
of
this
hope
,
by
shewing
in
our
daies
that
the
blood
of
his
Martyrs
,
whose
godly
cause
iustifie
their
godly
death
,
is
the
seede
of
the
Church
.
France
,
Flanders
,
and
our
owne
countrey
are
wonderfull
arguments
of
this
,
if
any
man
will
descend
into
the
deepe
consideration
of
the
particulars
.
If
the
Lord
hath
heretofore
made
Nebuchadnezzar
his
seruant
to
punish
Israel
,
9
In
the
last
place
he
aggreueth
the
fault
of
her
Maiesties
most
honorable
priuy
Counsell
,
if
they
will
not
receyue
that
which
he
doeth
not
offer
.
For
,
although
his
letters
be
full
of
promises
and
verball
offers
,
yet
in
trueth
and
deede
,
he
offreth
nothing
,
no
not
so
much
as
these
letters
.
They
were
scattered
abroade
before
any
copie
came
to
their
handes
:
so
it
appeareth
,
that
as
he
meant
not
to
stand
to
the
answere
of
his
chalenge
,
so
he
meant
not
so
much
as
to
sende
the
letters
of
chalenge
,
whyther
he
woulde
haue
them
thought
to
be
directed
.
Now
after
all
stormes
,
and
other
outrageous
actes
in
this
tragedie
and
imaginarie
chalenge
,
the
Iesuite
hauing
charged
the
Lords
for
their
part
,
if
they
reiect
his
offer
,
&
reward
his
endeuours
and
pilgrimage
of
many
thousande
miles
with
rigour
:
he
for
his
part
falleth
to
a
calme
conclusion
.
Therein
he
promiseth
(
hauing
no
more
to
say
)
to
recommende
our
case
and
his
owne
to
Almightie
God
the
searcher
of
hearts
,
and
prayeth
that
in
heauen
we
may
be
made
friends
.
This
prayer
if
he
will
make
from
the
heart
,
we
also
will
pray
that
through
their
conuersion
God
may
graunt
it
in
Christ
Iesus
.
If
he
wil
pray
it
in
loue
and
trueth
,
to
that
praier
he
shal
haue
our
Amen
.
But
let
euery
man
that
speaketh
well
,
meane
accordingly
,
least
the
searcher
of
hearts
finde
out
&
punish
their
hypocrisie
.
His
last
wordes
somewhat
touch
the
former
sore
,
&
therefore
must
not
be
passed
ouer
with
silence
.
In
being
our
remembrancer
,
that
in
heauen
all
iniuries
shal
be
forgotten
,
he
couertly
complaineth
againe
of
iniuries
.
The
iniuries
he
susteineth
,
he
alone
is
guiltie
of
.
For
what
greater
iniurie
can
be
done
to
another
,
than
he
hath
done
vnto
himself
?
He
hath
departed
from
the
faith
,
left
his
countrey
,
&
refused
the
protection
of
a
gracious
Prince
,
with
many
other
honours
&
felicities
,
as
he
declared
in
the
first
article
.
In
him
therfore
,
the
complaint
of
iniuries
is
vniust
:
but
against
him
,
the
complaint
,
not
of
iniuries
alone
,
but
of
seditions
,
of
heresie
,
&
of
impietie
is
very
iust
:
so
that
he
is
to
take
heed
hereafter
vnto
his
steps
,
least
,
though
al
iniuries
be
forgotten
in
heauen
,
yet
for
want
of
repentance
,
such
iniquities
receiue
punishment
in
an
other
place
.
Therefore
,
briefly
to
see
into
al
this
matter
&
to
conclude
,
these
letters
of
Ed.
Campion
the
Iesuite
,
which
were
cast
abroad
without
a
direction
,
to
comfort
the
Papists
,
&
sweetely
to
feed
them
with
hope
of
a
great
conquest
against
the
religion
,
are
found
vpon
examination
to
sound
a
false
Alarme
,
hauing
nothing
for
the
Papists
to
feede
vpon
,
but
vaine
hope
,
or
venim
to
satisfie
a
hart
nourished
with
reproches
:
nothing
to
trust
vnto
,
but
a
broken
reede
,
&
that
not
yet
in
hand
.
Touching
the
Protestants
the
same
libel
hath
nothing
,
that
can
either
strike
the
least
feare
into
them
,
or
cast
the
least
discredite
vpon
them
,
or
their
religion
.
Notwithstanding
against
the
Papists
,
and
for
the
Protestants
,
especially
those
in
place
further
to
consider
it
,
the
pamphlet
hath
(
beside
the
vanitie
)
many
points
discouering
as
well
great
mischiefe
intended
against
her
Maiesties
peaceable
and
godly
gouernement
,
as
against
the
heauenly
and
most
fruitful
preaching
of
the
Gospel
.
Which
mischiefe
notwithstanding
the
Lord
our
God
hath
from
time
to
time
,
and
lately
wonderfully
disappoynted
,
that
the
Papists
which
will
not
heare
what
is
taught
out
of
the
worde
,
may
see
and
consider
what
the
Lord
preacheth
to
them
in
those
his
notable
iudgements
:
and
that
we
,
both
Prince
&
people
so
blessed
of
God
,
woulde
with
new
songs
praise
the
Lord
,
who
is
euermore
good
to
Israel
:
the
Lord
,
I
say
,
whose
mercie
and
trueth
endureth
and
preuaileth
for
euer
.
Amen
.
FINIS
.