A
CHRISTIAN
AND
wholesom
admonition
,
directed
to
the
French-men
which
are
reuolted
from
true
religion
,
and
haue
polluted
themselues
with
the
superstitions
and
Idolatries
of
Poperie
.
AMongst
the
effects
of
true
godlinesse
,
this
ought
by
good
right
to
be
placed
in
the
first
place
,
as
being
chiefe
,
or
to
speake
plainely
,
the
onely
duetie
of
christians
,
forasmuch
as
vnder
it
,
it
comprehendeth
all
the
rest
:
that
is
in
summe
,
that
we
be
in
such
sort
inforced
with
the
zeale
of
Gods
house
,
that
when
we
shall
see
his
holie
and
sacred
name
dishonoured
and
blasphemed
by
worldlie
and
profane
men
,
and
our
poore
neighbors
forsaking
the
ensigne
of
their
soueraigne
Lord
&
maister
,
forsaking
their
fellowes
,
and
taking
part
with
the
enimie
of
their
saluation
,
we
be
thereby
more
moued
and
touched
to
the
quicke
,
then
by
anie
thing
that
can
befall
vs
.
By
this
mouing
or
touching
I
meane
chiefly
two
things
:
the
first
is
,
that
being
displeased
and
grieued
when
we
see
such
offences
as
redound
to
the
dishonor
of
God
,
and
to
the
destruction
and
vtter
ruine
of
our
poore
neighbors
,
we
humble
our selues
in
the
presence
of
our
God
,
renting
,
not
our
garments
,
but
our
hurt
,
with
weeping
,
fasting
,
mourning
,
and
feruent
prayers
to
the
Lord
,
that
it
may
please
him
to
set
vp
on
foot
againe
those
of
his
elect
which
are
fallen
through
infirmity
,
and
to
strengthen
those
other
whom
hee
hath
preserued
by
his
goodnes
,
giuing
them
grace
to
persist
constantlie
euen
vntill
the
end
,
in
the
profession
of
his
holie
name
.
The
second
is
,
that
euerie
man
according
to
his
vocation
doe
faithfullie
employ
the
gifts
and
graces
which
hee
hath
receyued
at
the
hands
of
God
,
to
the
maintenance
of
his
glorie
,
and
to
procure
and
further
so
much
as
in
him
lieth
,
the
saluation
of
his
neighbors
.
And
surely
so
it
is
,
that
the
most
faithfull
seruants
of
God
haue
alwaies
done
this
:
yea
euen
at
this
day
also
manie
good
men
doe
it
,
whom
the
Lord
hath
preserued
through
his
grace
from
the
rage
of
this
last
tempest
:
which
doe
not
onely
wéepe
&
mourne
,
being
extreamly
grieued
and
vexed
,
to
see
the
ruines
and
desolations
of
the
poore
Churches
in
Fraunce
,
and
to
see
the
precious
name
of
the
Lord
blasphemed
and
dishonoured
by
the
most
straunge
kind
of
reuolting
that
euer
was
seene
in
the
Church
:
but
ouer
and
besides
this
,
they
strengthen
them selues
euerie
man
according
to
his
abilitie
to
repaire
the
breaches
,
and
to
doe
what
in
them
lyeth
,
that
this
euill
may
goe
no
further
.
Now
as
for
me
,
I
haue
obtained
this
honour
through
the
mercie
of
God
,
that
I
should
be
of
the
number
of
those
which
being
dedicated
and
consecrated
to
his
seruice
,
haue
not
onely
their
harts
wounded
and
pearced
through
with
the
beholding
of
such
disorders
and
confusions
,
which
are
as
it
were
a
deluge
or
inundation
of
euils
,
wherewith
the
whole
earth
in
a
maner
is
couered
:
but
also
desire
for
their
part
to
procure
some
wholesome
remedies
for
these
maladies
.
And
therefore
I
determined
to
write
some
briefe
admonition
,
which
I
meant
to
direct
to
those
whom
God
had
particularlie
committed
to
me
:
and
not
to
publish
the
same
,
directing
it
to
all
Churches
in
generall
.
Which
was
not
for
want
of
good
will
toward
my
brethren
in
the
Lord
,
and
toward
all
the
Churches
of
Iesus
Christ
:
but
knowing
mine
owne
infirmitie
and
insufficiencie
,
I
neuer
durst
haue
interprised
it
without
the
prouocation
or
rather
iniunction
of
my
brethren
and
companions
in
the
Lords
worke
,
which
haue
charged
mee
with
this
,
what
reasons
soeuer
I
could
allege
for
mine
excuse
.
Which
thing
I
meant
to
set
downe
by
way
of
preface
,
that
the
causes
which
induced
mee
to
write
this
admonition
might
be
made
known
.
The
which
I
addresse
vnto
all
those
in
generall
,
who
hauing
sometimes
made
open
profession
of
religion
,
haue
now
forsaken
the
same
:
alwaies
prouided
that
there
remaine
in
them
as
yet
some
remnant
of
true
godlines
,
of
good
conscience
,
and
of
the
feare
of
God
,
and
some
hope
of
conuersion
.
And
this
belongeth
principally
to
you
Frenchmen
,
who
heretofore
haue
taken
part
with
true
and
pure
religion
,
making
protestation
before
God
and
his
Angels
,
that
you
would
liue
and
dye
in
it
,
and
haue
so
forsaken
the
impieties
,
superstition
and
idolatries
of
poperie
,
that
you
did
solemnly
promise
neuer
to
returne
to
the
same
againe
,
yea
though
you
should
loose
not
onely
your
goods
,
honours
,
and
other
temporall
commodities
,
but
also
your
liues
.
Notwithstanding
the
onely
feare
least
you
should
loose
these
things
,
and
the
vaine
imagination
least
you
should
suffer
some
discmomoditie
by
following
Iesus
Christ
,
made
you
breake
your
vow
and
promise
to
God
,
and
hath
drawne
you
aside
verie
quickly
out
of
the
right
way
of
his
truth
,
yea
euen
to
the
great
dishonour
of
his
maiestie
,
to
the
offence
of
his
Church
,
and
to
your
owne
vtter
destruction
,
vnlesse
you
repent
.
To
you
it
is
,
I
say
,
that
I
direct
this
my
worke
particularlie
,
that
I
may
louingly
and
brotherlie
conferre
with
you
,
touching
the
offence
which
you
haue
committed
:
beseeching
you
in
the
name
of
the
liuing
God
,
that
you
would
find
some
spare
time
to
reade
it
,
pondering
together
with
me
the
reasons
which
shall
be
therein
set
downe
before
your
eyes
,
out
of
the
word
of
God
.
And
that
not
onelie
to
the
end
you
may
approue
the
same
(
as
all
those
will
not
sticke
to
doe
,
which
will
not
flatter
them
selues
,
nor
stubbornlie
withstand
the
trueth
of
God
)
but
aboue
all
that
hauing
approued
the
same
,
there
may
be
in
you
an
holie
resolution
,
accompanied
with
the
effect
thereof
:
that
is
in
summe
,
that
you
may
with
speede
repaire
by
a
true
and
readie
conuersion
that
fault
which
you
haue
committed
.
Which
being
well
considered
and
weighed
,
as
it
ought
,
together
with
the
circumstances
thereof
,
you
shall
full
well
know
,
and
shall
be
inforced
to
graunt
,
that
it
is
nothing
so
small
and
light
as
the
enimies
of
your
saluation
would
make
you
belieue
,
namely
the
diuel
,
the
flesh
,
and
the
worlde
,
which
indeuour
moreouer
to
cast
you
into
a
déepe
sléepe
,
and
so
to
besot
you
,
that
you
may
not
anie
longer
haue
anie
feeling
of
your
faults
,
but
may
more
and
more
plunge
your selues
in
filth
&
mire
,
that
you
may
there
continue
,
and
finally
become
Antechrists
,
a
people
without
God
and
without
religion
,
that
is
to
say
,
being
wholie
become
slaues
to
Sathan
,
as
is
befallen
to
more
people
in
our
countrie
of
Fraunce
,
then
were
to
be
wished
,
through
the
iust
iudgement
of
God
.
Furthermore
,
when
you
shall
well
perceiue
the
greatnes
and
hugenes
of
your
fall
,
it
must
needes
come
to
passe
that
you
shall
see
the
horrible
&
fearefull
iudgements
and
vengeance
,
which
the
Lord
bringeth
vpon
all
those
,
who
through
their
slacknesse
an
disloyaltie
,
haue
beene
the
cause
that
his
holie
name
hath
béene
profaned
,
and
their
neighbors
offended
.
Which
knowledge
may
serue
to
bring
you
to
a
true
deiection
and
humilitie
before
the
maiestie
of
God
:
not
that
you
may
faint
and
sinke
down
vnder
your
burden
,
and
so
fall
into
despaire
,
through
the
consideration
of
your
transgressions
,
and
by
the
sight
of
Gods
iustice
:
but
rather
that
being
by
this
meanes
humbled
in
the
presence
of
God
,
you
may
be
the
better
brought
to
draw
neare
vnto
him
:
or
rather
to
speake
more
properly
,
to
prouoke
him
to
draw
nearer
to
you
:
according
to
that
which
the
Prophet
saith
,
that
The
Lord
is
nigh
vnto
those
that
are
comfortles
,
beaten
downe
,
and
broken
in
hart
,
and
saueth
them
that
be
of
a
contrite
spirite
,
euen
through
the
feeling
of
their
sinnes
and
iniquities
:
so
that
a
man
may
truelie
say
,
that
such
humilitie
is
as
it
were
the
first
gate
or
dore
to
enter
in
vnto
the
throne
of
the
grace
and
mercie
of
God
:
who
is
in
such
sort
iust
to
punish
sinners
in
his
wrath
,
euen
those
which
are
obstinate
,
and
which
harden
their
harts
when
they
heare
his
voice
,
and
abuse
his
patience
,
that
he
is
also
readie
to
show
mercie
,
he
is
pitifull
,
gentle
,
and
merciful
to
all
those
which
being
conuict
in
their
conscience
,
and
hauing
accused
themselues
before
God
,
returne
vnto
him
without
faining
,
throwing
them selues
as
it
were
into
the
armes
of
his
most
bountifull
father
,
to
secke
for
grace
at
his
hands
.
These
are
(
my
brethren
)
the
principall
points
which
I
mean
,
by
the
grace
of
God
,
to
laie
open
vnto
you
in
this
my
present
writing
:
that
is
,
a
briefe
collection
of
that
which
you
must
doe
,
that
you
may
escape
the
iust
wrath
and
indignation
of
the
Lord
,
and
bee
reconciled
to
him
.
This
is
that
which
I
require
at
your
hands
,
for
the
glorie
of
God
,
and
for
your
owne
benefit
and
saluation
:
this
is
that
which
all
your
brethren
&
members
(
whom
God
hath
preserued
)
desire
and
craue
daylie
at
the
hands
of
God
with
gronings
,
sighes
,
and
most
feruent
praiers
.
This
is
that
which
the
Angels
of
heauen
looke
for
at
your
handes
,
that
they
may
reioyce
and
praise
God
for
your
conuersion
:
Briefly
,
this
is
that
whereunto
you
are
called
and
inuited
by
the
goodnesse
and
clemencie
of
our
heauenlie
father
,
who
stretcheth
out
his
armes
vnto
you
,
to
imbrace
you
as
his
children
.
Wherfore
it
standeth
you
vppon
to
looke
to
it
:
for
the
case
so
standeth
that
you
must
now
either
honour
or
dishonour
God
,
you
must
either
be
saued
,
or
else
condemned
?
Now
forasmuch
as
my
desire
is
to
help
&
comfort
you
therein
,
I
wil
take
paine
,
through
Gods
help
,
to
make
these
things
more
plaine
,
&
somewhat
more
largely
&
in
order
to
deduct
them
.
First
of
al
then
,
if
you
be
desirous
to
come
to
the
true
knowledge
of
your
fault
that
you
may
detest
the
same
,
&
obtaine
pardon
for
it
at
the
handes
of
God
,
you
must
beware
that
you
weigh
it
not
in
a
false
ballance
,
such
as
is
that
of
Satans
,
the
flesh
,
&
the
world
,
the
sworne
enimies
of
our
saluation
:
for
these
shal
not
be
your
iudges
at
the
last
day
:
but
you
must
peyze
them
in
the
seales
of
the
wil
of
God
,
which
is
declared
vnto
vs
in
his
word
:
for
that
is
the
onlie
most
certaine
,
and
most
perfect
rule
whereto
all
our
actions
must
be
referred
,
&
wherwith
they
must
al
be
hedged
in
,
and
according
to
the
which
alone
men
shal
bée
iudged
of
the
Lord
.
I
know
full
well
that
all
those
which
haue
forgotten
themselues
in
this
case
,
forsaking
the
profession
of
true
religion
,
that
they
may
raunge
themselues
vnder
the
banner
Antichrist
,
must
not
be
placed
in
one
&
the
same
ranke
.
For
one
sort
is
so
fallen
that
they
are
as
it
were
out
of
all
hope
euer
to
be
able
to
rise
againe
,
of
which
sort
are
that
heape
and
rabble
of
hypocrites
,
which
had
intruded
themselues
into
the
Church
of
God
,
making
a
show
that
they
would
folow
Iesus
Christ
,
and
make
profession
of
his
Gospell
:
notwithstanding
,
forasmuch
as
they
neuer
had
anie
sparkle
of
true
godlines
,
neyther
anie
will
to
renounce
their
concupiscences
,
and
the
vanities
of
this
world
,
that
they
might
dedicate
&
consecrate
themselues
to
God
,
to
follow
Iesus
Christ
,
&
to
reforme
their
life
according
to
the
doctrine
of
his
Gospel
,
it
is
come
to
passe
that
their
hypocrisie
is
discouered
:
for
séeing
they
could
not
(
so
long
as
they
professed
religion
)
giue
their
lustes
the
bridle
,
and
run
into
al
filthinesse
,
dissolutenes
,
and
infamous
facts
:
giue
ouer
themselues
to
their
delights
and
filthy
pleasure
,
satisfie
their
ambition
&
couetousnes
,
enioy
their
ease
,
delicates
,
&
commodities
of
this
life
,
take
their
pastime
,
and
so
liue
in
such
rest
according
to
the
flesh
,
that
they
might
not
bée
disquieted
or
troubled
any
maner
of
way
Briefly
,
seing
they
coulde
not
serue
two
maisters
which
were
quite
contrary
the
one
to
the
other
,
that
is
to
say
,
God
&
the
Diuell
,
they
forsook
God
&
gaue
themselues
to
follow
the
world
,
which
is
as
it
were
the
diuels
bawd
:
other
some
staid
not
til
they
might
be
tried
by
the
fan
of
persecutions
,
&
so
to
go
out
of
the
church
,
but
they
reuolted
of
their
own
accord
at
sundry
times
,
&
vpon
diuers
occasions
,
either
because
they
could
not
abide
to
be
reproued
for
their
faults
&
offences
,
or
els
bicause
they
wold
not
submit
their
neck
to
the
yoke
of
Iesus
Christ
,
&
range
themselues
according
to
the
order
of
the
church
as
others
did
,
or
els
bicause
they
could
not
addict
themselues
to
the
affaires
of
the
world
as
hath
bin
said
.
This
was
the
cause
why
they
stumbled
at
the
first
stumbling
stone
whereon
they
light
in
the
way
,
nay
rather
they
went
purposely
to
séeke
the
same
.
Othersome
haue
taken
occasion
at
the
crosse
&
persecution
.
And
albeit
the
most
part
of
these
men
make
a
shew
that
they
approue
our
religion
,
&
yet
to
the
end
they
may
be
counted
good
Catholikes
,
are
more
superstitious
,
and
addicted
to
ceremonies
then
others
,
yet
so
it
is
that
they
be
very
Epicures
&
Atheists
,
which
in
their
harts
deride
al
religion
.
As
for
this
sort
of
men
,
we
may
rather
desire
it
than
euer
hope
for
it
,
that
they
wil
euer
be
brought
to
a
true
knowledge
of
their
offence
,
that
they
may
turne
vnto
the
Lord
:
For
the
Prince
of
darknesse
hath
stricken
them
with
such
blindnes
,
through
the
iust
iudgement
of
God
,
that
they
are
in
greater
darknes
of
beastly
ignorance
,
as
touching
the
knowledge
of
their
fault
,
then
they
were
before
they
came
to
the
knowledge
of
the
trueth
.
And
it
fareth
with
them
as
with
him
that
in
a
dark
night
commeth
to
put
out
a
candle
or
light
wherewith
he
was
inlightened
a
while
,
for
afterward
his
eies
dazel
more
,
&
he
is
in
worse
case
than
before
hee
had
that
light
.
Therfore
no
maruaile
if
these
men
be
so
turned
out
of
the
right
way
,
that
they
cannot
returne
into
the
same
againe
.
For
as
the
Apostle
saith
,
If
those
which
haue
once
bin
illuminated
,
and
haue
tasted
of
the
heauenvly
gift
,
&
haue
bin
made
partakers
of
the
holy
ghost
,
and
haue
tasted
of
the
good
worde
of
God
,
and
of
the
powers
of
the
world
to
come
:
If
these
I
saie
,
fall
away
,
it
is
impossible
that
they
should
be
renued
to
repentance
:
seing
they
crucifie
the
son
of
God
afresh
,
so
much
as
in
them
lieth
,
and
make
a
mocke
of
him
.
Now
then
forasmuch
as
these
men
are
hardened
in
their
wickednesse
,
&
so
consequently
incurable
,
it
were
but
lost
labour
to
write
to
them
,
&
to
exhort
them
to
acknowledge
and
amend
their
fault
,
wherfore
my
meaning
is
not
to
apply
my selfe
to
them
in
this
my
writing
,
saue
only
to
denounce
against
them
the
sentence
of
the
holy
ghost
,
speaking
by
the
Apostle
to
the
Hebrues
,
that
is
,
that
séeing
they
haue
sinned
willingly
after
they
knew
the
truth
,
that
is
to
say
,
séeing
that
being
altogether
estranged
and
cut
off
from
the
Church
of
Iesus
Christ
,
they
take
pleasure
in
iniquitie
,
&
contrary
to
the
testimony
of
their
owne
conscience
doe
malitiouslie
resist
the
knowen
truth
,
there
remaineth
no
more
sacrifice
for
sinne
for
them
,
but
a
fearfull
looking
for
iudgement
,
and
a
consuming
fire
which
shal
deuour
the
aduersaries
.
And
this
is
that
which
we
both
can
&
will
saie
,
touching
these
men
at
this
time
.
But
as
for
you
my
brethren
to
whom
I
now
speak
,
God
wil
not
haue
me
to
reckon
you
amongst
those
men
:
for
if
it
were
so
,
then
would
not
I
take
so
much
pains
as
to
write
to
you
.
But
as
I
know
that
in
the
more
part
of
you
there
was
more
frailty
than
malice
&
hatred
against
the
trueth
,
so
likewise
I
haue
a
good
hope
,
that
after
the
lord
through
his
goodnes
hath
beheld
you
with
the
same
eie
wherwith
he
beheld
S.
Peter
,
he
will
make
you
come
out
of
the
house
of
that
wicked
Priest
Caiphas
,
where
Antichrist
&
his
ministers
pursue
Iesus
Christ
to
death
,
&
spit
in
his
face
with
mockes
,
railinges
and
blasphemies
most
horrible
:
I
hope
also
that
after
you
haue
wept
bitterlie
for
your
fault
,
you
shal
be
reconciled
to
God
,
and
receiued
to
mercie
.
Notwithstanding
it
is
verie
necessarie
that
you
be
awaked
vp
&
thorowly
touched
,
least
you
lye
sléeping
in
your
sinne
,
and
so
flatter
your selues
,
whether
by
excusing
or
lessening
your
fault
,
or
by
féeding
your selues
with
I
cannot
tel
what
vaine
hope
,
and
so
fall
finallie
into
the
same
hardnesse
and
obstinacie
whereinto
manie
are
fallen
:
who
when
they
first
began
to
fal
awaie
,
made
none
account
alwaies
to
continue
in
the
filthie
sinke
:
but
did
hope
,
yea
&
persuade
themselues
to
come
out
thence
in
time
:
notwithstanding
they
haue
suffred
themselues
to
be
lulled
fast
asléep
by
the
world
in
the
bed
of
their
tender
&
delicate
flesh
,
they
driue
off
from
daie
to
daie
,
waiting
for
some
golden
world
wherein
the
Gospel
of
Iesus
Christ
might
be
preached
without
contradiction
,
and
the
profession
of
religion
should
no
longer
bring
with
it
the
crosse
&
afflictions
.
But
what
?
They
sée
that
in
stéede
of
hauing
an
ende
,
these
afflictions
continue
,
naie
are
redoubled
contrarie
to
their
hope
:
forasmuch
as
they
neuer
as
yet
learned
this
lesson
which
Iesus
Christ
teacheth
all
those
which
wil
followe
him
,
that
is
,
and
hath
God
said
,
you
shall
not
eate
of
euerie
tree
of
the
Garden
,
&c.
And
if
he
cannot
bring
his
matters
so
about
that
hee
can
take
from
you
all
feeling
of
your
offence
,
and
all
perceiuing
and
vnderstanding
of
the
iudgement
and
vengeance
of
God
,
he
wil
suggest
vnto
you
by
the
flesh
and
the
world
diuers
excuses
wherewith
you
may
cloake
and
lessen
the
same
,
making
you
beléeue
(
if
possibly
he
can
)
that
it
is
not
so
horrible
as
men
say
it
is
:
or
els
he
will
giue
you
his
accustomed
cuppe
of
slumbering
,
besméered
with
some
hope
to
returne
to
God
againe
,
when
the
tyranny
is
ouerpast
:
but
he
will
beware
that
he
do
not
tel
you
,
that
all
that
which
he
doth
,
tendeth
to
draw
you
awaie
by
little
&
little
from
the
obedience
of
God
your
father
,
that
he
maie
hale
you
to
eternall
destruction
:
but
on
the
contrarie
he
wil
perswade
you
,
if
he
can
,
that
hereby
you
prouide
for
your
good
,
and
comfort
.
Notwithstanding
you
know
that
he
is
a
lier
and
disceiuer
:
for
when
he
went
about
to
blind
the
eies
of
our
first
parents
,
he
told
them
:
your
eies
shal
be
opened
:
and
when
he
sought
to
make
them
deuils
like
to
himselfe
,
he
said
vnto
them
,
you
shal
be
Gods
:
and
intending
to
make
them
subiect
to
the
first
and
second
death
,
he
promised
them
immortalitie
and
life
,
saying
:
you
shall
not
die
.
Beware
then
how
you
giue
eare
to
his
deceitfull
and
wicked
counsels
,
to
the
inticements
and
inchauntments
of
this
inchaunter
,
who
is
an
enimie
to
your
saluation
:
but
rather
hearken
to
the
voice
of
that
Soueraigne
Phisition
who
will
not
onelie
make
you
feele
and
knowe
your
griefe
,
the
daunger
wherein
you
are
,
and
the
meanes
whereby
you
maie
prouide
for
your
curing
:
but
will
also
heale
you
him selfe
,
if
your selues
be
not
a
stop
and
hinderance
to
it
.
First
of
all
then
my
brethren
,
I
moste
earnestlie
beseech
,
and
beseech
you
againe
in
the
name
of
this
great
God
and
father
of
mercy
,
that
you
will
earnestlie
consider
how
many
waies
your
fault
deserueth
condemnation
before
God
.
You
know
that
the
most
vile
vice
and
that
which
both
most
of
all
deserue
to
bee
punished
by
all
lawes
both
diuine
and
humaine
,
is
this
,
to
wit
,
if
a
childe
do
so
degenerate
that
he
withdraw
himself
from
submitting
himselfe
to
a
good
father
and
mother
,
yea
denyeth
them
to
be
his
parents
,
and
doth
become
a
seruaunt
and
slaue
to
a
straunger
that
is
euen
their
verie
deadly
enimie
,
and
in
whose
house
he
shall
be
constrayned
to
heare
a
thousand
speeches
tending
to
their
dishonor
and
reproche
:
or
if
a
subiect
bee
so
vnthankefull
,
vnfaithfull
,
disloyall
,
and
trecherous
to
his
natural
Prince
(
at
whose
handes
he
had
receiued
manie
benefites
and
great
honour
)
as
to
reuolt
from
his
obedience
,
and
to
band
himselfe
with
his
mortall
enimie
which
maketh
open
war
against
him
.
And
yet
you
haue
dealt
thus
.
For
the
Lorde
had
sometimes
graunted
you
such
fauour
as
to
drawe
you
out
of
Sathans
family
(
whose
slaues
you
were
by
nature
)
that
he
might
adopt
you
in
his
sonne
Iesus
Christ
,
that
hée
might
make
you
sit
at
his
own
table
,
and
traine
you
vp
as
his
owne
children
,
and
make
you
inheritours
of
his
kingdome
,
but
you
are
departed
out
of
his
house
,
and
hauing
denyed
him
to
bee
your
father
,
you
haue
quite
forsaken
him
,
that
you
might
become
slaues
to
Sathan
,
in
whose
Synagoge
your
eares
shall
bée
polluted
with
infinite
and
horrible
blasphemies
against
the
Maiestie
of
God
.
You
had
a
good
mother
,
which
is
the
Church
of
Iesus
Christ
,
which
had
conceiued
you
in
her
wombe
by
the
incorruptible
séede
of
the
word
of
God
,
which
had
brought
you
forth
not
without
great
panges
and
thrals
of
afflictions
and
persecutions
,
had
giuen
you
sucke
with
her
two
breasts
which
are
the
olde
and
new
testament
,
and
which
had
brought
you
vp
and
noursed
you
with
great
care
,
bearing
your
infirmities
,
and
couering
and
wiping
awaie
your
filth
:
and
in
lieu
of
all
this
you
haue
forsaken
her
,
denying
her
to
be
your
mother
,
and
haue
euen
as
it
were
throwne
your selues
into
the
armes
of
a
straunge
strumpet
,
or
rather
of
that
great
whore
of
Babilon
,
which
in
stéed
of
giuing
you
good
and
wholesome
nourishment
,
giueth
you
to
drinke
the
poison
of
her
vncleannes
and
abhominable
whoredomes
,
that
your
soules
maie
thereby
be
infected
and
destroied
:
and
she
ceaseth
not
to
make
deadlie
war
against
your
chast
mother
the
spouse
of
Iesus
Christ
,
and
to
murther
all
her
children
.
Furthermore
,
you
had
a
good
king
and
Soueraigne
Lord
euen
Iesus
Christ
the
eternal
sonne
of
God
,
who
loued
you
so
dearelie
that
he
gaue
himselfe
vp
to
death
for
your
sakes
which
were
his
enimies
,
who
had
deliuered
you
from
the
tirannie
and
slauerie
of
the
deuill
,
who
had
redéemed
you
,
not
with
gold
or
siluer
or
anie
other
corruptible
thing
,
but
by
his
own
pretious
bloud
,
which
he
shedde
for
you
:
and
not
onelie
so
,
but
had
ouer
and
besides
graunted
you
so
great
honor
as
to
make
you
his
fellowes
,
that
hee
might
make
you
partakers
of
his
graces
,
of
his
glorie
,
and
of
his
celestial
kingdome
:
and
yet
for
all
this
,
as
soone
as
hee
summoned
you
to
the
combate
of
the
crosse
,
that
he
might
make
you
go
the
selfe
same
way
which
he
had
gone
before
you
,
to
the
ende
that
after
the
victorie
hée
might
giue
you
the
crowne
of
glorie
and
immortalitie
:
you
turned
your
backes
and
forsooke
him
,
yea
you
renounced
him
(
if
not
al
,
at
least
the
greater
part
of
you
)
by
the
most
execrable
abiuration
which
that
infernall
Dragon
did
euer
spue
out
of
his
stinking
mouth
against
the
Maiestie
of
God
:
and
that
which
more
is
,
you
haue
inrolled
your selues
vnder
the
captaine
of
all
impietie
,
which
is
Antichrist
of
Rome
,
the
sworne
enimie
of
the
sonne
of
God
and
of
your
saluation
.
Sée
what
an
heape
of
backslidinges
,
disloyalties
,
and
most
vile
vnthankefulnes
here
is
.
But
now
I
do
wel
perceiue
that
those
which
will
not
giue
glorie
to
God
,
nor
giue
eare
to
his
worde
,
but
take
counsell
of
Sathan
,
to
confirme
themselues
in
their
errour
,
will
not
bee
vnprouided
of
replies
,
and
will
not
bee
ashamed
(
some
such
there
bee
)
to
séeke
to
couer
or
lessen
their
fault
,
alleadging
that
olde
saying
of
time
seruers
and
of
certaine
backsliders
,
which
knowe
ful
wel
,
yea
in
their
hearts
condemne
the
abuses
,
impieties
,
superstitions
,
and
Idolatries
of
Poperie
,
and
are
constrained
to
confesse
the
truth
,
to
wit
,
that
that
is
the
verye
true
religion
which
we
professe
through
the
grace
of
God
.
Notwithstanding
because
they
are
afraid
to
beare
the
blows
,
they
will
not
march
on
vnder
the
banner
of
Iesus
Christ
:
but
to
the
end
they
maye
applye
themselues
to
the
worlde
,
they
follow
the
banner
of
Antichrist
.
Moreouer
if
a
man
come
to
admonish
them
and
to
tell
them
their
duetie
,
they
replye
,
that
albeit
they
serue
the
deuill
with
their
bodies
,
yet
they
cease
not
to
be
Christians
,
and
children
of
God
,
forasmuch
as
they
reserue
him
the
chiefe
,
which
is
the
Spirite
,
wherewith
they
serue
and
honour
him
:
and
though
they
haue
forsaken
the
church
of
Iesus
Christ
,
and
are
fallen
from
their
profession
of
the
Gospell
,
and
haue
renounced
religion
,
yet
was
not
this
in
heart
,
and
with
affection
,
but
onely
in
word
.
But
all
these
allegations
are
so
féeble
,
and
these
replies
are
so
friuelous
,
that
they
deserue
none
answere
at
all
.
And
I
am
verie
certaine
that
the
moste
part
of
you
my
brethren
,
haue
sometimes
reiected
them
,
as
not
worthie
to
be
receiued
,
and
of
none
importaunce
,
when
they
would
haue
paied
you
with
such
monie
,
yea
I
am
sure
you
laugh
at
them
euen
at
this
time
in
your
owne
hearts
:
and
that
for
good
cause
.
For
where
can
you
finde
that
the
Lord
hath
permitted
vs
to
make
such
a
partition
between
our
soule
and
bodie
,
as
with
the
one
to
serue
God
,
and
the
deuill
with
the
other
?
Is
not
the
Lord
the
creatour
and
sauiour
aswell
of
the
one
as
of
the
other
?
Wil
not
he
be
glorified
in
both
?
We
knowe
that
the
Apostle
will
haue
vs
to
offer
not
onelie
our
spirites
,
but
also
our
bodies
to
the
Lord
in
Sacrifice
,
that
is
,
that
we
consecrate
and
dedicate
our selues
to
the
seruice
of
God
,
both
in
soule
and
bodie
.
And
that
which
more
is
,
our
bodies
are
called
by
the
Apostle
the
Temples
of
God
,
and
must
be
made
partakers
of
his
glorie
aswel
as
our selues
:
euen
then
when
we
shall
be
fashioned
according
to
the
glorious
bodie
of
the
Sonne
of
God
.
It
foloweth
then
that
we
must
not
serue
the
deuill
therwith
,
polluting
them
with
superstitions
&
Idolatries
,
but
we
must
kéepe
them
in
al
purenes
and
holines
for
the
seruice
of
our
god
.
For
what
husband
is
he
that
is
so
foolish
which
would
take
such
an
answere
for
paiment
at
his
wiues
hand
,
and
that
would
suffer
her
to
make
such
a
partition
?
If
a
woman
were
so
impudent
and
shameles
as
to
speake
to
her
husband
on
this
wise
:
my
husband
,
I
prostitute
my
bodie
indéed
to
such
&
such
,
and
make
it
common
euerie
daie
in
the
brothelhouse
:
but
I
reserue
the
better
part
for
you
,
and
that
s
mine
heart
,
wherwith
I
loue
you
,
serue
and
honor
you
.
I
praie
you
,
should
not
such
a
woman
deserue
to
be
cast
off
,
of
her
husband
as
a
mocker
,
or
rather
as
a
common
,
vile
,
and
detestable
harlot
?
It
is
most
certain
that
she
should
.
What
will
the
Lord
then
do
,
who
is
ielous
ouer
his
glorie
and
our
saluation
,
who
hath
espoused
vs
to
himselfe
,
that
keeping
our
faith
and
promise
made
to
him
,
wee
maie
bee
pure
and
chast
in
bodie
and
mind
?
What
will
he
do
,
(
I
say
)
if
wee
pollute
our
bodies
in
Idolatrie
,
which
is
spirituall
whoredome
?
Wherfore
we
see
that
this
is
a
vaine
excuse
:
for
indeede
if
this
partition
coulde
haue
beene
made
with
a
good
conscience
,
that
is
to
saye
,
to
prostrate
the
bodie
before
Idols
,
and
to
keepe
the
heart
for
God
,
thinke
wee
that
Daniell
and
the
three
Hebrue
children
would
not
rather
haue
vsed
this
opportunitie
,
then
to
haue
exposed
their
life
to
so
great
dangers
,
séeing
there
was
nothing
required
at
their
hands
saue
onely
an
outward
kinde
of
worship
.
But
what
shall
we
say
of
so
manie
martyrs
,
whose
memorie
is
fresh
as
yet
?
Who
would
rather
shed
the
last
drop
of
their
bloud
,
or
bee
burnt
aliue
with
soft
fire
,
then
once
to
bowe
their
knée
before
Baal
,
howe
little
soeuer
it
were
?
Why
did
they
it
not
for
safegard
of
their
life
to
preserue
it
from
so
cruell
torments
,
and
from
the
fire
?
Because
they
feared
eternall
torments
,
and
the
fire
of
Gods
wrath
,
who
abhorreth
such
Idolatrie
,
what
protestation
soeuer
wee
make
,
that
wee
keepe
our
heart
whole
and
pure
for
him
,
for
he
will
haue
both
the
one
and
the
other
.
Now
it
may
appeare
by
that
,
what
account
we
ought
to
make
of
that
other
replye
,
which
manye
amongst
you
haue
in
their
mouth
,
when
a
man
studieth
to
set
before
their
eies
the
filthines
of
their
fault
.
If
I
tel
you
that
you
haue
abiured
and
forsworne
christian
religion
,
and
receiued
and
allowed
al
the
abhominations
of
the
great
whore
:
also
that
you
haue
denyed
the
sonne
of
God
,
and
acknowledged
this
Idole
of
Antichrist
,
putting
him
as
it
were
in
his
place
,
you
wil
say
that
you
did
it
not
with
your
heart
&
affection
,
but
onely
in
word
,
to
content
men
,
and
you
thinke
that
you
may
escape
by
this
goodly
distinction
.
But
the
Lord
wil
not
iudge
you
after
your
subtilties
&
sophistrie
,
which
shal
vanish
away
like
smoake
,
when
we
shall
appeare
before
the
throne
of
his
Maiestie
.
He
hath
not
said
,
Hee
which
shall
confesse
me
with
the
heart
and
affection
,
him
wil
I
confesse
before
my
father
in
heauen
,
and
before
his
Angels
:
&
he
which
shall
deny
me
with
the
heart
,
him
wil
I
also
denie
:
but
hee
speaketh
of
confessing
and
acknowledging
those
which
shal
confesse
him
before
men
,
and
of
reiecting
and
denying
those
which
shal
haue
denyed
and
renounced
him
before
men
:
And
what
is
it
to
confesse
Iesus
Christ
before
men
?
It
is
to
make
open
profession
of
his
Gospel
,
to
make
frée
confession
of
his
truth
,
yea
to
feele
it
with
our
bloud
,
if
neede
bee
,
after
the
example
of
this
cloude
of
martyres
,
which
shall
stand
vp
in
iudgment
against
you
at
the
great
daie
.
On
the
other
side
,
what
is
it
to
denie
Iesus
Christ
before
men
?
is
it
not
to
do
euen
as
you
haue
done
?
And
to
do
that
which
you
do
as
yet
dailie
.
But
least
you
thinke
that
I
charge
you
to
sore
,
and
without
cause
,
I
beseech
you
consider
with
an
equall
and
quiet
mind
,
what
this
cursed
and
detestable
abiuration
which
you
haue
made
,
importeth
:
the
which
I
cannot
read
without
an
inward
trembling
:
especiallie
when
I
behold
the
cursed
and
miserable
estate
of
so
manie
silie
soules
,
which
by
this
meanes
are
caught
in
Sathans
net
,
wherein
they
continue
intangled
vntill
such
time
as
they
be
vnited
again
with
the
Church
of
Iesus
Christ
.
But
admit
there
be
some
few
among
you
,
which
haue
exempted
themselues
from
making
the
foresaid
abiuration
,
yet
you
cease
not
to
denie
Iesus
Christ
to
be
your
sole
Sauiour
,
to
tread
his
bloud
vnder
your
féete
,
and
to
renounce
the
merit
of
his
death
and
passion
,
when
by
your
presence
&
assistance
you
approue
that
abhomination
of
the
masse
,
which
is
the
seale
,
and
detestable
sacrament
of
this
abiuration
,
and
renouncing
of
the
sonne
of
God
,
and
as
it
were
a
poisoned
heape
of
all
the
impieties
of
popish
doctrine
.
But
for
the
better
explaning
of
al
this
,
let
vs
consider
the
thinges
more
distinctlie
:
not
that
I
purpose
to
rippe
vp
all
the
pointes
that
are
comprised
in
this
goodlie
fourme
of
confession
and
abiuration
,
and
to
refute
them
by
reasons
and
plaine
testimonies
of
Scripture
:
for
then
I
should
make
a
great
volume
touching
that
matter
alone
:
which
should
be
a
superfluous
thing
,
seeing
I
should
then
handle
and
do
againe
that
which
hath
bene
alreadie
done
most
excellentlie
by
manie
excellent
seruants
of
God
in
our
time
:
&
speciallie
by
him
who
made
not
long
agoe
,
the
answer
to
the
profession
of
faith
,
published
against
those
of
the
reformed
church
,
by
the
Archbishop
&
Munkes
of
Bourdeaux
,
in
which
answere
framed
according
to
the
word
of
god
,
he
doth
plainlie
&
amplie
depaint
&
point
out
all
the
abuses
,
impieties
,
superstitions
&
idolatries
of
poperie
,
which
are
gathered
into
their
formes
of
abiuration
,
so
that
they
are
made
knowne
to
al
euen
,
to
litle
children
,
vnlesse
they
be
such
as
be
blinded
by
the
prince
of
darkenes
.
Furthermore
I
haue
not
interprised
here
to
dispute
against
those
,
which
admit
no
reason
,
nor
no
word
of
God
,
but
only
custome
,
the
traditions
of
the
fathers
,
their
opinions
,
their
dreams
&
toyes
,
the
lawes
,
ordinances
,
statutes
and
tyrannous
decrées
of
their
Antichrist
:
for
this
were
but
lost
labour
.
And
surely
,
I
do
not
write
properly
to
those
men
:
but
vnto
you
my
brethren
do
I
speak
:
to
you
I
say
,
which
know
these
abuses
by
the
word
of
God
,
which
haue
condemned
and
detested
them
,
&
which
are
conuict
in
your
own
conscience
,
that
al
the
pointes
of
doctrine
contained
in
this
abiuration
,
are
as
manye
horrible
blasphemies
against
Iesus
Christ
,
and
the
doctrine
of
his
Gospell
:
except
the
Nicene
créed
,
the
which
these
coseners
haue
set
in
the
very
beginning
of
this
goodlye
confession
,
which
they
haue
made
,
to
bleare
the
eies
of
the
simple
fooles
,
as
if
their
doctrine
were
conformable
to
this
creede
,
and
as
if
we
did
reiect
and
reproue
the
same
:
whereas
contrariwise
it
is
we
that
receiue
it
,
confesse
,
and
approue
it
in
all
points
and
throughout
,
as
being
grounded
vpon
the
word
of
God
:
and
on
the
other
side
they
so
pronounce
it
with
their
mouth
in
their
execrable
masse
,
that
they
reiect
the
most
part
of
those
pointes
that
are
contained
in
it
,
and
in
the
Apostles
créede
:
as
wee
coulde
depaint
out
before
their
eies
,
and
make
them
touch
with
their
finger
,
if
they
had
eies
to
see
,
eares
to
heare
,
and
an
heart
to
vnderstand
that
which
shoulde
bee
set
before
them
out
of
the
word
of
God
.
Forasmuch
then
as
you
are
not
ignoraunt
of
these
thinges
which
you
haue
learned
out
of
the
word
of
God
,
it
shall
bee
inough
for
mee
to
touch
them
superficially
,
to
put
you
in
minde
thereof
,
and
by
this
meanes
to
represent
vnto
you
in
some
sort
,
the
filthines
,
fowlenes
,
and
deformitie
of
your
fal
,
to
the
end
you
may
be
ashamed
therof
,
and
confounded
in
your selues
,
yea
so
grieued
,
that
God
maye
bee
glorified
in
your
conuersion
.
Firste
of
all
,
consider
I
praye
you
howe
manye
impyeties
and
horrible
blasphemies
are
comprised
in
the
second
article
which
foloweth
immediatly
after
the
recitall
of
the
Nicene
Créed
.
You
haue
thereby
protested
to
receiue
and
allow
,
al
the
abuses
,
errours
,
superstitions
,
idolatries
,
and
abhominations
of
the
Church
of
Rome
,
and
to
renounce
the
truth
of
God
,
which
hath
beene
taught
you
out
of
his
word
:
for
you
receiue
the
holie
Scripture
vpon
such
condition
,
that
it
shall
not
be
interpreted
according
to
the
Analogie
of
faith
(
as
S.
Paule
commandeth
)
that
is
,
that
it
shal
not
be
interpreted
according
to
the
Scripture
it self
,
The
third
is
no
lesse
pernicious
than
the
second
.
For
it
foloweth
vpon
it
as
a
general
consequence
,
drawing
after
it
al
the
special
consequences
&
conclusions
,
which
they
make
touching
their
inuentions
,
&
humane
traditions
,
wherby
they
haue
corrupted
&
peruerted
the
pure
seruice
of
God
aswel
in
regard
of
the
doctrine
,
as
of
the
ceremonies
,
which
they
coulde
neuer
maintain
&
defend
,
were
it
not
that
their
false
gloses
&
interpretations
which
they
giue
vpon
the
scriptures
did
help
them
.
Wherefore
seing
you
haue
graunted
them
this
,
that
it
belongeth
to
them
to
giue
the
Scripture
such
sense
and
interpretation
as
shal
séeme
best
to
them
,
it
followeth
therevpon
,
that
you
do
likewise
graunt
to
them
,
that
al
the
abuses
,
al
the
dreames
,
and
toies
,
al
the
ceremonies
&
obseruations
which
Satan
hath
brought
in
into
the
church
,
wherof
some
are
altogether
foolish
,
friuolous
,
&
ridiculous
,
and
other
superstitious
coupled
together
with
impiety
&
idolatry
,
without
hauing
any
ground
in
the
scripture
,
yea
being
directly
contrary
to
the
same
for
the
most
part
,
and
by
the
which
also
the
puritie
and
simplicity
of
Christian
religion
hath
bin
turned
into
a
kind
of
Iudaism
&
Paganism
:
you
graunt
to
them
,
I
say
,
that
al
these
bables
,
al
this
filth
&
abhominations
are
good
and
holie
,
as
being
parcels
of
the
seruice
of
God
,
being
established
in
the
church
by
our
Lord
Iesus
Christ
&
his
Apostles
:
as
also
these
lyers
haue
bin
so
shamelesse
as
to
cal
al
these
filthy
and
stinking
dregs
,
which
haue
infected
the
Church
:
traditions
,
obseruations
,
and
ordinances
of
the
Apostles
.
But
you
know
full
wel
that
they
agrée
aswell
with
the
doctrine
of
Christ
&
his
Apostles
,
as
darknes
with
light
,
and
falshood
with
truth
.
For
where
can
they
finde
that
Iesus
Christ
or
his
Apostles
did
ordain
the
masse
together
with
the
furniture
&
trappings
thereof
which
are
full
of
foolishe
toies
?
Wher
can
they
finde
that
filth
,
wherewith
they
haue
corrupted
holie
baptism
,
as
creame
,
salt
,
spittle
,
coniured
water
,
lights
and
such
like
thinges
?
Where
can
they
finde
the
baptizing
of
Belles
,
holie
water
,
Processions
,
Praier
for
the
dead
,
and
a
thousand
such
bables
,
toies
,
&
trifles
as
were
too
long
to
rehearse
?
But
chieflie
an
infinite
number
of
errors
contained
in
the
masse
,
and
in
al
the
rest
of
their
booke
of
ceremonies
?
Of
which
sort
is
that
execrable
idolatrie
which
they
commit
in
worshipping
a
morsell
of
Bread
,
the
inuocation
and
intercession
of
saints
the
adoring
and
worshipping
of
the
images
,
and
reliques
of
dead
Saints
,
the
fire
of
Purgatorie
,
the
Popes
pardons
&
indulgences
,
and
such
like
impieties
condemned
by
the
worde
of
God
.
And
yet
for
al
this
like
séelie
soules
you
haue
miserablie
bound
your selues
to
receiue
and
approue
al
these
thinges
.
O
eternal
God
is
it
possible
that
you
should
haue
bin
so
vndiscrete
?
Is
it
possible
that
you
should
continue
so
blockish
as
to
haue
no
remorse
of
conscience
in
you
.
But
let
vs
procéede
:
you
haue
béene
taught
out
of
the
word
of
God
that
Iesus
Christ
hath
for
the
continuall
vse
of
his
Church
instituted
onelie
two
Sacraments
,
to
wit
,
Baptisme
,
and
the
holie
Supper
,
to
represent
vnto
vs
the
holie
mysteries
of
our
saluation
,
that
is
to
saie
,
our
regeneration
,
and
the
spirituall
life
which
we
drawe
from
Iesus
Christ
our
head
,
in
as
much
as
wée
are
most
strictly
vnited
and
coupled
together
with
him
:
and
to
seale
vp
in
our
heartes
the
promises
of
saluation
and
eternal
life
,
which
are
there
made
vnto
vs
by
the
Lorde
.
You
know
moreouer
,
that
the
Church
of
God
must
content
it self
with
these
two
,
not
onelie
because
they
are
sufficient
to
represent
vnto
vs
all
the
benefites
of
Iesus
Christ
,
and
to
assure
vs
of
his
grace
&
fauour
,
but
also
because
it
is
not
lawful
for
mortal
man
,
no
not
for
the
verie
Angels
to
ordaine
any
sacraments
,
or
to
establish
any
thing
in
the
seruice
of
God
:
forasmuch
as
this
right
belongeth
to
god
alone
.
notwithstanding
mark
what
you
confesse
by
the
fourth
article
of
this
tyrannous
abiuration
:
you
ackowledge
that
there
bee
7.
sacraments
in
the
law
of
grace
,
instituted
by
Iesus
Christ
:
which
is
most
false
.
We
confesse
indéed
that
that
which
they
cal
Confirmation
(
which
is
nothing
els
but
a
receuing
of
such
as
are
instructed
&
catechised
in
the
church
catechisms
into
the
church
,
that
is
to
say
,
of
those
which
hauing
bin
catechised
and
instructed
in
the
doctrine
of
Christ
,
were
receiued
into
the
felowship
of
the
faithful
with
praier
to
recommend
them
to
God
)
is
an
holy
thing
,
which
hath
bin
practised
in
the
Primitiue
Church
,
euen
in
the
Apostles
time
:
also
we
do
not
deny
but
that
repentance
(
which
is
nothing
else
but
the
acknowledging
of
our
faults
&
the
misliking
of
the
same
,
&
the
amendment
of
our
life
)
is
a
good
&
wholsome
thing
,
ordained
&
commanded
of
God
:
we
confesse
also
that
that
which
they
cal
the
order
of
Priesthoode
(
that
is
to
say
,
the
laying
on
of
hands
,
which
was
vsed
in
the
Church
in
old
time
,
&
which
is
vsed
at
this
daye
in
many
reformed
Churches
,
when
Pastors
,
Elders
,
Deacons
,
&
other
ecclesiastical
persons
are
to
be
admitted
vnto
the
publike
charges
of
the
church
)
we
confesse
,
I
say
,
that
this
is
a
laudable
&
holy
ceremonie
,
ordained
&
practised
by
the
Apostles
.
As
for
marriage
we
know
also
that
it
is
an
holie
institution
of
the
Lord
,
&
that
the
custome
of
blessing
the
same
in
the
Church
is
Christian
.
We
graunt
I
say
,
that
al
these
things
are
good
and
holy
,
&
are
grounded
vppon
the
worde
of
God
:
but
we
deny
them
to
be
Sacramentes
.
First
of
al
because
Iesus
Christ
hath
not
instituted
them
to
be
suche
:
and
secondlie
because
they
haue
not
those
thinges
that
are
required
necessarily
in
true
Sacraments
:
for
then
they
must
haue
been
ordayned
by
Iesus
Christ
to
continue
in
the
Church
vntill
the
consummation
of
the
worlde
:
and
for
the
vse
of
the
whole
Churche
in
generall
,
and
of
euerie
member
thereof
in
particular
.
Furthermore
,
there
shoulde
haue
beene
visible
signes
to
represent
the
inuisible
graces
of
God
,
and
the
promises
of
saluation
and
eternal
life
,
which
things
we
sée
to
be
in
baptisme
and
in
the
holie
supper
onelie
.
As
for
extreame
vnction
as
they
cal
it
,
we
doe
not
denie
but
that
the
oile
wherewith
the
Apostles
did
annoint
the
sicke
,
was
an
outward
signe
which
did
represent
the
grace
of
God
,
euen
in
that
time
of
the
said
Apostles
who
had
the
gift
of
healing
:
but
this
Sacrament
lasted
but
for
a
time
,
and
had
an
ende
together
with
the
gift
of
healing
&
working
miracles
.
We
conclude
then
that
there
be
but
two
Sacraments
in
the
Church
of
Christ
,
and
that
the
other
fiue
were
inuented
by
men
.
And
yet
you
confesse
that
al
that
was
instituted
by
Christ
Iesus
:
&
that
which
is
worse
,
you
auouch
an
horrible
blasphemie
,
when
you
graunt
that
the
Sacraments
conferre
grace
:
for
by
this
you
attribute
not
onelie
to
the
true
Sacramentes
,
but
also
to
mens
inuentions
,
that
which
belongeth
to
the
holie
Ghost
,
who
alone
conferreth
the
grace
signified
by
them
,
and
that
to
the
true
faithfull
alone
.
And
the
Sacraments
(
as
also
the
word
)
are
onelie
instruments
which
he
vseth
to
this
end
:
so
that
we
receiue
by
them
nothing
appertaining
to
our
saluation
,
vnlesse
the
spirite
of
God
worke
inwardly
in
vs
,
and
vnlesse
wée
haue
a
true
and
liuely
faith
.
You
haue
also
learned
by
the
same
word
of
God
that
the
said
Sacramentes
must
be
ministred
with
the
same
puritie
&
simplicity
wherwith
they
were
instituted
by
our
soueraigne
Doctor
&
maister
Iesus
Christ
,
Drinke
ye
all
of
this
.
And
it
is
said
in
another
of
the
Euangelists
,
that
all
of
them
dranke
thereof
.
But
this
is
not
al
:
come
to
that
which
followeth
afterwarde
,
&
consider
I
praie
you
how
many
pernicious
errors
,
&
horrible
blasphemies
are
contained
in
the
sixt
and
seuenth
articles
.
First
of
al
you
haue
béene
taught
by
the
woorde
of
God
that
all
hope
of
our
saluation
resteth
in
the
onlie
oblation
which
Iesus
Christ
made
of
his
bodie
vppon
the
crosse
to
appease
the
wrath
of
God
towarde
his
elect
,
&
that
this
sacrifice
of
the
sonne
of
God
was
once
so
offered
,
that
the
heauens
must
containe
him
,
vntil
the
restoring
of
al
things
,
&c.
Furthermore
if
he
wer
at
one
time
in
an
infinite
number
of
places
as
touching
his
humanitye
,
his
humane
nature
shuld
be
conuerted
into
the
diuine
nature
which
alone
is
infinite
.
To
be
short
,
if
the
doctrine
of
the
papists
touching
the
manhood
of
Iesus
Christ
were
true
,
them
were
he
not
very
man
,
&
so
consequently
not
our
mediator
.
And
if
this
were
so
,
them
sholud
it
folow
that
we
should
be
as
yet
vnder
the
curse
of
God
.
Marke
then
what
you
haue
done
.
But
ouer
and
besides
consider
,
that
by
allowing
that
doctrine
of
transubstantiation
,
you
make
your selfe
as
guilty
of
that
cursed
idolatry
which
is
committed
in
worshipping
a
morsell
of
paste
or
bread
,
as
if
it
were
the
sonne
of
God
.
I
omit
to
speake
of
another
errour
which
issueth
out
of
their
transubstantiation
wherof
they
make
mention
about
the
end
of
the
seuenth
article
:
where
they
say
that
vnder
both
kindes
is
wholly
contayned
the
body
of
Iesus
Christ
.
They
had
forgotten
to
saie
the
blood
,
that
they
might
thereby
continue
their
concomitancy
or
accompanying
of
both
kinds
vnder
one
,
which
they
haue
forged
in
their
own
brain
,
to
the
end
they
might
maintain
this
sacrilege
,
in
that
they
haue
robbed
the
simple
people
of
the
vse
of
the
cup.
But
there
is
not
in
al
that
so
much
as
one
sparkle
of
truth
,
and
yet
you
allow
all
these
iniquities
by
this
cursed
abiuration
.
As
for
Purgatorie
which
you
confesse
in
the
eight
article
,
doe
you
not
perceiue
what
violence
you
offer
to
the
sonne
of
God
,
Furthermore
,
But
what
wil
you
say
to
that
which
they
make
you
confesse
by
the
tenth
article
?
that
men
must
not
onlie
haue
images
of
Iesus
Christ
,
of
the
virgin
Marie
,
and
of
al
the
other
saints
,
but
also
that
they
must
worship
and
honor
them
.
Know
you
not
that
this
is
contrarie
to
the
expresse
commandement
of
the
Lorde
?
and
that
such
honour
and
worship
is
abhominable
idolatrie
?
And
that
which
worse
is
,
you
do
not
onely
approue
this
cursed
tyrannie
of
Antichrist
,
confessing
by
the
twelfth
article
that
the
great
whore
of
Babilon
(
which
they
falselie
call
the
holie
Cathotholike
and
Apostolike
Church
)
is
the
mother
and
mistresse
of
all
other
Churches
,
but
you
do
also
withdraw
your selues
from
the
obedience
and
subiection
which
you
owe
vnto
the
onlie
,
and
high
Bishop
of
our
soules
,
which
is
Iesus
Christ
,
that
you
maie
become
slaues
and
seruants
to
the
tyrannous
lordship
of
the
Bishop
of
Rome
,
(
yea
binding
your selues
with
promise
and
oth
therto
)
who
calleth
himselfe
most
impudentlie
the
successour
of
Peter
.
But
you
know
that
the
life
and
doctrine
of
th
one
and
other
,
doe
plainelie
shew
that
there
is
as
great
difference
betwéene
S.
Peter
and
the
pope
of
Rome
,
as
betwéene
an
Angell
of
God
,
and
an
angell
of
Sathan
.
Which
were
quickly
proued
,
if
it
were
néedfull
to
enter
anie
farther
into
this
matter
:
as
also
that
which
he
saith
of
this
holie
Apostle
,
calling
him
Prince
or
chiefe
of
the
Apostles
,
to
the
end
he
maie
establish
his
own
tyranous
primacie
.
But
you
know
that
this
is
a
faire
flat
lye
:
for
he
cannot
finde
so
much
as
one
sillable
in
the
whole
scripture
,
whereby
he
can
proue
the
Iesus
Christ
appointed
Peter
to
be
prince
and
chiefe
ouer
his
other
Apostles
much
lesse
that
this
holie
Apostle
did
euer
exercise
anie
lordship
ouer
his
companions
:
but
rather
we
see
that
all
of
them
did
faithfully
exercise
their
ministerie
there
wher
God
called
them
,
with
equall
athoritie
,
without
anie
pretence
of
primacie
or
superioritie
of
one
ouer
another
.
But
admit
we
should
graunt
the
Pope
that
,
yet
he
must
proue
manie
other
thinges
before
he
can
make
this
conclusion
,
that
he
is
therefore
chiefe
of
all
Bishops
,
and
head
of
the
Church
.
Which
hee
shall
neuer
be
able
to
do
out
of
the
word
of
God
.
You
are
not
ignorant
how
vntruly
this
cursed
creature
calleth
himselfe
the
vicar
of
Iesus
Christ
:
who
ceaseth
not
to
persecute
him
in
his
members
with
desperate
rage
:
yea
who
hath
corrupted
,
peruerted
,
and
falsifyed
the
doctrine
of
the
Gospell
:
who
oppresseth
the
Church
of
Iesus
Christ
,
constrayning
her
with
might
and
main
to
forsake
and
renounce
her
true
spouse
,
to
commit
fornication
with
Satan
in
all
maner
of
pollutions
,
profanations
,
&
abhominable
idolatries
,
that
he
may
hale
her
headlong
with
him
to
hell
.
You
know
that
hee
is
the
man
of
sinne
,
the
sonne
of
perdition
,
which
sitteth
in
the
temple
of
God
,
setting
himselfe
against
God
,
and
making
himselfe
to
be
worshipped
as
God
:
yea
boasting
and
vanting
himselfe
forth
as
God
:
you
know
that
he
is
in
summe
verie
Antichrist
,
that
is
,
a
sworne
enimye
of
Iesus
Christ
and
his
doctrine
.
To
bee
briefe
,
you
knowe
that
hee
is
the
verie
lieutenant
and
vicar
of
that
murtherer
of
bodies
and
soules
,
which
is
the
deuill
:
whose
commandements
and
ordinances
he
executeth
most
exactly
against
the
poore
faithfull
children
of
God
:
and
yet
you
are
so
besotted
that
you
confesse
him
to
be
the
vicar
of
Iesus
Christ
.
O
what
blindnes
is
this
?
And
what
brutish
blockishnes
.
Finally
,
to
the
ende
you
might
leaue
nothing
vndone
which
might
appertain
to
a
full
and
perfect
renouncing
of
christian
religion
,
of
the
fellowship
of
Iesus
Christ
and
of
his
church
,
and
to
a
full
approbation
and
acknowledging
of
all
impieties
and
abhominations
which
are
in
the
kingdome
of
Antichrist
,
you
promise
and
vow
to
keepe
intirely
and
inuiolablie
euen
vntill
your
last
breat
all
that
which
hath
bene
determined
and
concluded
by
their
Canons
,
decrees
,
and
councels
,
and
principally
all
the
tyrannous
and
wicked
decrées
and
ordinances
of
the
councell
of
Trent
:
wherein
the
pure
and
true
doctrine
of
Iesus
Christ
hath
bene
accursed
and
condemned
as
false
and
erronious
:
and
contrariwise
wherein
all
the
impieties
and
abhominations
of
Antichrtst
haue
beene
confirmed
and
ratified
:
and
all
this
without
anie
hearing
of
the
matter
,
and
without
anie
deciding
of
anie
by
the
word
of
God
:
but
onely
vpon
a
certaine
absolute
and
tyrannous
authoritie
,
as
appeareth
by
the
articles
of
the
said
Councell
.
This
is
in
summe
that
euill
and
offence
which
you
haue
committed
against
God
and
your
owne
saluation
by
this
wicked
and
diuelish
confession
and
abiuration
:
there
is
some
difference
betwéene
that
which
was
imprinted
at
Lyons
,
which
I
haue
followed
,
and
that
which
is
imprinted
at
Paris
:
first
in
that
the
order
of
the
seconde
and
third
articles
is
chaunged
:
and
also
in
that
which
is
imprinted
at
Paris
,
there
be
two
other
errors
,
the
one
touching
frée
will
,
and
the
other
touching
iustification
by
workes
:
vpon
refutation
whereof
,
I
wil
not
stand
anie
longer
,
being
well
assured
that
you
condemne
them
,
aswel
as
all
the
rest
.
And
therefore
you
are
so
much
the
more
blame
worthie
in
that
you
auouch
them
contrarie
to
your
owne
conscience
.
Consider
then
my
brethren
into
what
a
danger
of
destruction
you
haue
throwen
your selues
headlong
,
and
how
shameful
,
cowardly
,
and
vile
your
renouncing
whereby
you
haue
renounced
the
doctrine
of
the
gospel
,
is
,
so
to
returne
to
those
corruptions
which
you
had
before
cast
vp
,
and
to
welter
againe
in
that
filthie
mire
from
which
you
were
once
washed
.
Open
your
eies
,
and
behold
how
great
the
foulenes
and
filthines
of
your
fault
is
.
Surely
the
more
I
consider
the
same
,
together
with
all
the
circumstances
thereof
,
the
more
damnable
do
I
find
it
to
be
both
before
God
and
also
before
men
:
for
it
comprehendeth
in
it
an
infinite
number
of
the
most
monstrous
crimes
that
coulde
be
committed
against
the
maiestie
of
God
.
You
may
iudge
of
it
as
you
shal
think
good
,
but
it
is
so
:
you
know
how
greatly
wee
are
bound
to
loue
him
,
who
hath
so
dearly
loued
vs
that
he
hath
(
as
one
would
saie
)
forgotten
himself
,
to
saue
vs
,
and
to
bring
vs
from
that
cursed
and
miserable
estate
wherein
wee
stood
through
our
owne
fault
.
Hee
hath
not
spared
his
onlie
and
welbeloued
sonne
,
but
hath
deliuered
him
vp
to
death
,
yea
euen
to
the
death
of
the
crosse
,
for
vs
that
were
his
enimies
:
the
sonne
also
for
his
part
,
who
would
haue
thought
it
no
robberie
to
make
himselfe
equall
with
God
,
(
as
saith
the
Apostle
)
did
notwithstanding
abase
himself
ful
low
that
he
might
lift
vs
vp
on
high
,
In
like
maner
you
are
the
cause
that
the
Lord
shal
be
blasphemed
and
disfamed
,
that
religion
shall
bee
despised
and
not
regarded
,
that
the
doctrine
of
Iesus
Christ
shal
be
mocked
and
scorned
,
and
that
the
enimies
shal
set
vp
their
hornes
on
high
,
and
triumph
concerning
the
victorie
which
they
thinke
they
haue
gotten
.
And
that
which
more
is
,
you
let
and
hinder
so
much
as
in
you
lyeth
,
the
kingdome
of
Iesus
Christ
:
for
if
you
woulde
haue
done
your
duetie
,
and
haue
constantlye
persisted
in
the
profession
and
confession
of
the
Gospel
,
if
you
had
preferred
(
as
you
ought
)
the
honor
and
glorie
of
God
,
and
your
owne
saluation
,
before
your
goods
,
pleasures
,
and
commodities
,
before
the
honour
of
the
worlde
,
of
your selues
,
and
of
your
neighbours
,
and
before
your
owne
life
,
many
should
haue
bene
wel
edified
thereby
,
whereas
nowe
they
are
greatlie
offended
and
grieued
by
your
fall
:
those
that
are
straungers
from
the
knowledge
of
Iesus
Christe
,
would
haue
bene
brought
nigh
vnto
him
to
tast
of
the
doctrine
of
the
gospel
,
if
you
would
haue
stood
to
the
defense
thereof
,
though
it
had
bin
with
losse
of
your
goods
and
liues
:
as
in
times
past
the
holie
martyres
wan
more
soules
to
Iesus
Christ
by
their
inuincible
constancie
,
then
by
their
doctrine
and
instruction
.
But
nowe
those
that
neuer
tasted
of
the
same
,
will
more
loath
it
then
euer
,
seing
you
make
lesse
account
of
it
then
Esau
did
of
his
Birthright
,
who
sold
it
for
one
messe
of
pottage
.
Those
which
began
to
discouer
the
abuses
,
superstitions
,
and
idolatries
,
of
poperie
,
and
to
haue
some
smel
of
the
Gospel
,
would
haue
gone
forward
,
and
would
haue
bene
confirmed
by
your
perseuerance
:
but
now
seing
you
forsake
the
which
they
began
to
loue
,
they
wil
also
be
out
of
liking
with
the
same
:
&
on
the
other
side
,
seeing
that
you
receiue
againe
the
which
they
began
to
disdaine
,
that
shal
confirme
them
in
their
false
opinions
,
or
make
them
becom
athists
.
You
know
that
in
the
church
of
God
there
be
manie
which
make
profession
of
Christian
religion
,
and
yet
there
is
in
them
great
infirmitie
,
whereof
Iesus
Christ
will
haue
vs
to
haue
regarde
that
we
do
not
offend
them
:
these
would
haue
beene
fortified
and
strengthned
by
your
good
example
:
but
when
the
poore
simple
people
which
had
but
slenderlye
profited
and
which
had
béene
but
simplye
instructed
,
saw
that
manie
of
you
which
had
attained
to
so
great
honour
as
to
bée
called
to
publike
charges
of
the
Church
,
or
which
were
otherwise
men
of
account
,
&
such
as
were
had
in
great
reputation
amongst
others
,
&
which
were
reputed
as
torches
and
lanternes
to
giue
light
to
others
:
I
say
when
the
poore
simple
people
which
were
but
weake
,
saw
you
generally
turne
your
backes
so
cowardlye
,
surely
it
was
vnto
them
marueilous
offensiue
,
&
a
very
great
discouragement
:
so
that
a
great
many
did
yéeld
when
they
were
tried
,
and
fel
through
your
occasion
.
And
surely
it
is
no
thankes
to
you
that
all
of
them
did
not
the
like
:
for
surelye
I
will
speake
this
to
your
shame
,
that
many
amongst
you
haue
bene
so
miserable
and
cursed
,
as
to
be
Sathans
to
others
,
tempting
and
pricking
them
forward
to
do
as
you
did
:
O
cursed
wretches
,
was
it
not
inough
for
you
to
destroy
your selues
vnlesse
you
must
also
become
giltie
of
the
destruction
and
ruine
of
your
poore
brethren
?
And
now
assuredly
you
are
such
,
if
you
and
they
die
in
this
estate
.
You
oppose
your selues
yet
after
another
sort
against
the
aduauncement
of
Gods
glorie
,
and
of
the
kingdome
of
his
sonne
Iesus
Christ
,
yea
you
hinder
it
so
much
as
in
you
lyeth
:
for
you
haue
done
what
you
can
to
spoyle
the
the
poore
church
of
Iesus
Christ
of
Pastors
:
forasmuch
as
you
do
not
only
gréeue
them
,
but
also
dishonour
and
disfame
them
:
so
that
they
must
néeds
be
ashamed
&
confounded
by
meanes
of
you
.
For
séeing
you
do
so
miserably
and
cowardly
reuolt
from
Christian
religion
,
and
renounce
the
truth
of
god
which
they
haue
preached
vnto
you
,
do
you
not
secretly
or
rather
openly
declare
that
you
count
than
as
false
prophets
&
seducers
,
which
haue
deceiued
you
,
&
fed
you
with
lyes
?
Now
God
is
witnes
,
&
your
owne
conscience
doth
reproue
you
of
the
contrarie
.
But
notwithstanding
séeing
their
hope
to
bee
frustrate
,
&
that
they
are
so
simply
rewarded
at
your
hands
for
their
paines
,
yea
that
they
haue
euil
repaied
vnto
them
for
good
,
shal
not
this
discourage
them
from
imploying
themselues
hereafter
about
the
worke
of
your
saluation
?
Assuredly
,
if
they
had
not
greater
regard
to
the
glory
of
God
,
then
to
your
vnthankfulnes
,
&
if
they
were
not
more
desirous
of
your
saluation
then
you
your selues
,
they
would
quite
giue
ouer
all
:
&
it
may
be
there
will
be
some
that
will
do
so
indéed
:
&
also
many
young
men
which
would
haue
dedicated
themselues
to
the
studie
of
diuinitie
,
that
they
might
serue
in
the
ministrie
,
will
begin
to
loath
the
same
through
your
fault
.
So
that
it
is
to
be
feared
that
it
will
come
to
passe
that
there
will
very
few
be
found
which
will
till
and
sow
in
such
euill
ground
wherof
they
shall
reape
so
small
fruites
.
And
what
can
we
expect
from
that
but
beastly
&
brutish
ignorance
,
such
as
was
sometimes
and
is
as
yet
in
poperie
:
corruption
of
the
pure
seruice
of
God
,
and
finally
miserable
desolation
?
Now
the
Lord
wil
not
leaue
of
to
finish
his
worke
,
and
to
send
labourers
into
his
haruest
,
when
hee
shall
sée
time
.
Yet
so
it
is
that
you
shall
neuerthelesse
be
alwaies
giltie
of
the
foresaide
euils
,
in
as
much
as
they
be
fruites
and
effects
of
your
cowardlines
and
vnthankfulnes
,
howsoeuer
the
Lorde
do
turne
them
to
some
other
end
,
by
his
infinite
goodnes
.
You
sée
then
howe
manye
monstrous
crimes
are
coupled
with
your
fault
&
fal
:
but
yet
this
is
not
al
,
for
there
be
an
infinite
number
of
other
sins
that
depende
thereupon
:
whereof
I
touch
only
the
most
notorious
,
and
that
without
vsing
anye
great
discourses
and
amplifications
(
as
néed
doth
require
)
that
I
may
paint
out
the
same
vnto
you
:
for
I
content
my self
with
setting
them
down
only
,
for
auoiding
prolixitie
.
Notwithstanding
it
standeth
you
vpon
to
thinke
vpon
them
,
and
to
weigh
them
wel
,
that
you
may
be
brought
to
detest
them
:
otherwise
they
shal
be
ordered
before
your
face
in
the
great
day
of
the
Lord
.
Consider
then
I
pray
you
the
ouer
and
besides
that
which
hath
bene
touched
heretofore
,
you
haue
committed
and
do
commit
such
an
euill
as
is
no
smal
one
:
for
by
your
backslyding
you
condemne
not
only
those
which
stand
as
yet
at
this
day
through
the
grace
of
God
in
the
profession
&
confession
of
the
Gospell
,
as
if
they
were
fooles
and
senseles
,
or
els
mad
men
,
but
you
doe
also
condemne
all
those
which
are
dead
in
our
Lord
:
and
principally
a
great
number
of
the
faithfull
seruants
of
God
and
of
holy
martyres
,
who
haue
sealed
with
their
owne
bloud
that
doctrine
which
you
haue
abiured
,
and
which
did
choose
rather
to
loose
their
goods
,
honours
,
and
other
commodities
of
this
life
:
to
be
banished
and
chased
from
their
owne
houses
,
to
be
depriued
of
their
fathers
,
mothers
,
wiues
,
children
kinsfolke
&
frends
:
to
be
cast
in
prison
amongst
serpents
and
toades
:
to
be
bound
&
chained
,
beaten
,
railed
vpon
,
racked
and
tormented
by
tormentors
,
and
to
suffer
all
manner
cruelties
and
torments
:
yea
they
chose
rather
to
die
the
most
cruel
deaths
that
could
be
inuented
,
then
to
pollute
them selues
in
the
superstitions
&
idolatries
of
poperie
,
which
you
allowe
now
by
your
reuolting
,
&
do
miserably
defile
both
your
soules
,
&
also
your
bodies
.
You
condemne
all
those
I
saye
,
as
if
they
had
bene
vndiscréete
men
,
or
some
wicked
heretikes
:
&
on
the
contrarie
you
iustify
the
carnal
and
tyrannous
barbarisme
of
tyrants
&
persecutors
,
of
vniust
iudges
,
and
cruel
tormentors
who
haue
murthered
and
put
them
to
death
.
And
yet
your
owne
conscience
telleth
you
that
they
suffered
for
righteousnes
sake
,
and
gaue
their
liues
for
the
name
of
Iesus
Christ
:
and
that
they
are
therefore
blessed
,
as
Iesus
Christ
pronounceth
them
to
be
.
On
the
other
side
,
that
those
which
put
them
to
death
are
accursed
,
vnhappie
,
and
detestable
,
yea
very
instrumentes
of
Satan
,
for
whom
there
is
prepared
an
horrible
iudgement
,
the
vengeance
of
God
,
which
they
shal
not
escape
,
howsoeuer
it
be
long
a
comming
.
Therefore
you
are
so
muche
the
more
without
excuse
before
God
,
séeing
that
you
condemne
those
whom
you
know
to
be
iust
and
innocent
,
and
approue
and
iustifie
those
whom
you
know
to
bee
wicked
and
vngodly
.
He
which
condemneth
the
iust
,
and
iustifieth
the
wicked
,
they
are
both
alike
abhominable
before
the
Lorde
,
saith
Salomon
.
If
you
saie
that
you
intende
no
such
thing
:
you
saie
nothing
touching
this
matter
which
I
doe
not
willingly
beleeue
:
but
I
aunswere
also
,
that
the
Lorde
doth
not
iudge
men
according
to
their
intentions
,
if
they
bée
not
ruled
according
to
his
worde
.
Know
you
then
that
that
which
you
haue
done
and
do
as
yet
,
so
long
as
you
continue
reuolts
,
maketh
you
guiltie
of
al
the
innocent
blood
which
hath
bin
shed
vntil
this
day
by
the
executioners
and
Souldiers
of
Satan
and
of
Antichrist
,
and
of
al
the
iniuries
and
outrages
which
the
enemies
of
GOD
and
of
his
trueth
haue
committed
,
and
doe
as
yet
committe
dailie
against
the
poore
members
of
Iesus
Christ
:
who
cannot
but
count
you
his
enemies
so
long
as
you
are
on
their
side
which
make
warre
against
him
.
What
answere
will
you
make
to
all
these
points
,
when
you
shal
appeare
before
the
iudgement
seat
of
God
?
What
excuses
will
you
make
?
It
maie
be
you
wil
say
,
that
that
which
you
did
was
not
done
with
a
glad
heart
,
and
of
set
purpose
,
as
if
you
did
approue
Poperie
,
and
that
you
did
intend
to
liue
and
die
in
it
,
or
as
if
you
did
condemne
that
Religion
which
onlie
you
acknowledge
to
be
good
,
holie
and
approued
of
God
,
wherevnto
also
you
desire
to
returne
in
time
,
by
the
grace
of
GOD
,
but
that
you
did
it
onelie
to
escape
the
violence
of
this
outrage
which
came
vpon
you
vnawares
.
That
is
as
much
as
if
you
should
saie
,
that
you
were
constrained
somwhat
to
fashion
your selues
after
the
world
,
to
beare
off
the
blows
&
to
saue
your
goodes
and
honours
,
your selues
,
your
wiues
,
&
children
&c.
Othersome
will
make
manie
excuses
,
saying
:
I
had
a
charge
and
familie
,
I
knowe
no
waie
nor
meanes
how
to
escape
out
of
the
realme
,
I
know
not
whither
to
go
to
get
my
liuing
,
&
to
prouide
for
the
necessities
of
these
that
are
mine
:
the
time
which
was
troublesome
,
the
instance
and
importunatnesse
of
my
kinsfolkes
&
friendes
,
the
teares
of
my
wife
,
the
cries
of
my
children
,
&
other
trials
did
so
shake
me
,
that
in
fine
I
was
glad
to
yéeld
:
&
moreouer
they
wil
not
forget
to
alleage
the
infirmity
of
man
,
the
example
of
Dauid
,
of
S.
Peter
and
others
,
as
we
are
naturallie
verie
eloquent
and
copious
,
to
excuse
our
faultes
.
But
if
wee
must
come
once
to
peize
them
&
to
weigh
them
throughlie
,
that
we
may
condemne
them
&
humble
our selues
in
the
presence
of
God
,
them
wee
are
as
dumbe
as
fishes
,
and
wée
cannot
in
anie
case
abide
the
another
man
shoulde
depaint
and
liuelie
represent
them
vnto
vs
,
that
by
this
means
we
maie
be
brought
into
the
knowledge
of
them
,
and
so
to
detest
them
.
But
and
if
we
be
reproued
for
them
,
we
doe
either
flatly
denie
them
,
if
anie
waie
we
can
,
or
at
least
we
séeke
to
couer
them
and
to
lessen
them
by
all
meanes
possible
.
And
whence
commeth
that
?
Surelie
from
our
corruption
,
and
from
the
loue
of
our selues
,
which
Satan
knoweth
full
well
how
to
vse
,
that
he
maie
thereby
bleare
our
vnderstanding
,
or
els
strike
vs
stark
blinde
,
to
the
ende
we
maie
not
sée
the
euil
fauourednesse
and
filthinesse
of
our
faultes
,
and
that
we
maie
not
perceiue
the
danger
wherein
we
are
,
nor
séek
anie
waie
or
meanes
to
escape
thence
.
Now
sure
I
am
that
there
is
no
one
of
you
that
is
come
so
farre
,
as
that
hee
wil
go
about
to
denie
so
manifest
a
fault
as
yours
is
,
that
is
to
holde
and
auouche
that
he
hath
not
offended
,
for
such
a
one
should
shew
himselfe
to
be
too
desperatly
hardned
,
blinded
by
Satan
,
&
a
sworne
enemie
to
his
owne
saluation
.
But
we
maie
wel
presume
and
beléeue
that
sundrie
which
haue
not
as
yet
forsaken
the
world
,
neither
are
gone
farre
in
renouncing
themselues
,
wil
haue
these
and
the
like
excuses
readie
to
alleage
:
which
are
euen
as
manie
pillowes
or
cushions
which
Satan
,
the
fleshe
,
and
the
worlde
laie
vnder
your
elbowes
,
that
they
may
lull
and
rocke
fast
asléepe
your
poore
consciences
,
For
when
al
your
excuses
shal
be
wel
weighed
and
considered
,
it
maie
be
they
shal
haue
some
colour
,
and
be
of
some
importance
with
men
,
which
are
naturallie
moued
with
such
affections
&
humane
passions
which
corrupt
their
iudgement
:
but
when
they
shall
be
examined
according
to
the
worde
of
God
,
which
peyzeth
al
thinges
aright
,
then
they
shal
come
short
,
and
shal
be
of
none
importance
.
You
wil
saie
then
first
of
al
that
you
did
not
this
voluntarilie
,
and
of
purposed
malice
.
I
graunt
you
that
,
and
yet
God
woulde
not
haue
anie
to
come
euen
so
farre
.
But
would
you
haue
done
it
if
you
had
not
had
a
will
to
doe
it
?
your
wil
could
not
be
so
driuen
and
enforced
,
but
that
you
might
haue
auoided
such
a
mischiefe
and
inconuenience
,
if
you
had
had
a
true
zeale
of
the
glorie
of
God
,
and
an
earnest
desire
of
your
own
saluation
,
an
holie
affection
to
edifie
your
poore
neighbours
,
and
a
right
and
good
conscience
.
Nowe
you
are
so
conuict
in
your selues
,
that
these
things
haue
bin
so
smal
&
slender
in
you
,
that
they
haue
bin
weighed
downe
with
the
weight
of
your
affections
,
wherto
you
haue
yelded
your selues
yea
euen
with
a
straunge
kind
of
reuolting
:
for
what
maner
violence
was
this
which
you
alleage
for
your
excuse
?
Haue
you
resisted
vnto
bloud
?
Haue
you
béene
bound
with
chaines
and
cast
into
filthie
dungeons
?
Haue
you
bin
racked
by
torments
,
or
iudged
to
be
burnt
quicke
?
And
albeit
God
had
laide
all
these
trials
vpon
you
,
&
that
he
would
haue
bin
glorified
in
your
patience
&
constancie
,
what
had
bin
your
dutie
to
haue
done
then
?
ought
yée
to
haue
fallen
back
?
ought
you
to
haue
refused
to
haue
drunk
of
the
cup
of
the
son
of
God
?
to
haue
borne
the
yoke
of
his
order
,
&
to
haue
bin
associated
vnto
such
a
goodly
&
honorable
companie
of
martirs
,
whose
memorial
doth
and
shal
remain
for
euer
,
not
only
honorable
,
but
also
blessed
&
holy
,
in
the
church
of
God
,
&
who
euen
now
reign
&
triumph
with
Iesus
Christ
,
being
crowned
with
glory
,
&
eternal
immortalitie
.
If
I
saie
,
god
had
brought
such
sharp
trials
vpon
you
as
he
brought
vpon
them
,
that
you
might
beare
witnes
of
his
holie
truth
,
&
it
had
so
fallen
out
that
you
had
done
then
as
now
you
haue
done
,
for
the
auoiding
of
torments
,
&
so
cruel
death
:
you
might
by
good
right
haue
bin
counted
reuolts
,
disloyal
&
traitors
to
the
son
of
God
,
neither
shoulde
you
haue
deserued
to
beare
the
name
of
Christians
.
How
vile
then
,
how
shameful
,
&
howe
damnable
is
your
cowardlines
and
backsliding
,
seeing
you
should
only
haue
bin
depriued
for
a
time
of
some
temporal
commodities
?
you
haue
made
more
account
of
a
litle
pelfe
,
than
of
the
glorie
of
God
,
of
heauenvly
treasures
,
and
of
your
own
saluation
.
You
haue
bin
afraid
to
loose
your
goods
,
and
haue
no
whit
feared
to
loose
Gods
fauor
,
&
to
incurre
his
wrath
&
displeasure
.
You
haue
quaked
&
trembled
at
the
friuolous
woordes
of
men
which
are
nought
but
worms
of
the
earth
,
when
they
threatned
you
with
the
confiscation
of
goods
&
haue
not
trembled
at
the
terrible
threatnings
of
the
iudgements
of
God
,
neither
haue
you
feared
the
fire
of
his
wrath
and
curse
more
than
your
goods
and
your selues
.
But
I
praie
you
what
letted
you
to
saue
,
if
not
all
your
goodes
,
yet
the
most
part
of
them
,
séeing
you
had
suche
leisure
and
time
to
bethinke
your selues
,
and
to
set
your
thinges
in
order
?
Surely
you
cannot
say
that
you
were
taken
at
vnawares
as
by
some
sodaine
clappe
of
lightning
:
For
if
you
woulde
haue
opened
your
eies
you
might
haue
séene
long
before
a
cloude
arising
,
which
did
threaten
to
Fraunce
some
great
tempest
.
You
were
oftentimes
aduertised
by
your
Pastors
that
the
vnthankfulnesse
of
men
,
the
contempt
of
the
graces
of
God
,
the
simple
reformation
which
was
to
be
séen
in
manie
,
the
coldnesse
of
zeale
and
loue
,
too
too
great
libertie
which
euerie
man
gaue
himselfe
to
liue
as
he
list
,
shaking
off
the
yoke
of
Ecclesiasticall
discipline
,
and
not
regarding
anie
admonitions
whatsoeuer
,
which
were
giuen
&
made
in
the
name
of
God
:
you
haue
I
saie
bin
often
told
that
all
these
thinges
woulde
without
al
doubt
prouoke
the
Lorde
to
wrath
,
and
would
bring
vppon
vs
some
great
calamities
.
This
was
done
to
the
ende
euerie
man
might
humble
himselfe
and
preuent
the
wrath
of
God
,
by
true
repentance
and
amendement
:
this
was
to
the
ende
euerie
man
might
be
readie
,
and
might
make
prouision
for
patience
,
strength
,
constancie
,
faith
,
hope
,
and
for
other
suche
spirituall
furniture
,
Now
I
doubt
not
but
that
manie
can
say
in
trueth
that
they
had
many
lets
,
and
were
assailed
by
grieuous
temptations
,
seeing
they
were
charged
with
a
family
,
&
destitute
of
means
.
To
be
short
,
it
may
be
,
that
many
other
poore
men
had
manie
lets
&
hinderances
:
&
for
this
cause
they
are
rather
to
bee
pitied
,
yet
so
it
is
that
they
are
not
excusable
before
god
for
al
this
:
&
they
must
al
yeld
themselues
as
guiltie
:
for
howsoeuer
it
be
,
when
it
pleaseth
the
Lord
to
cal
vs
,
we
must
folow
him
without
looking
back
,
&
without
looking
vpon
the
hardnesse
of
the
waie
by
the
which
wee
must
goe
.
The
Israelites
could
not
see
with
the
eies
of
the
fleshe
,
howe
the
Lord
did
deliuer
them
out
of
the
tyrannie
and
slauery
of
Egypt
,
how
they
escaped
out
of
that
distresse
wherein
they
saw
themselues
,
hauing
the
mountains
on
the
right
hande
&
on
the
left
,
&
hauing
the
read
sea
before
them
,
and
the
hoast
of
the
Egyptians
behinde
them
:
also
how
the
Lorde
prouided
for
their
necessities
in
the
desert
,
&
how
he
brought
them
into
the
promised
land
:
they
saw
none
of
these
things
I
saie
,
notwithstanding
they
followed
the
calling
of
the
Lorde
,
referring
the
euents
and
issues
of
al
things
to
his
prouidence
:
which
fel
out
wel
with
them
.
And
thus
ought
those
to
haue
done
which
alleage
for
their
excuse
the
foresaid
straites
:
that
is
,
they
shold
haue
shut
their
eies
against
al
that
which
flesh
&
blood
coulde
set
before
them
to
turne
them
awaie
,
and
they
should
haue
giuen
vp
themselues
to
the
prouidence
of
this
heauenlie
father
,
who
feedeth
the
foules
of
the
aire
,
&
who
knoweth
wel
the
meanes
how
to
prouide
bread
for
his
children
,
which
folow
his
calling
,
&
not
onelie
the
meanes
,
but
hath
also
a
will
to
doe
it
,
as
hee
hath
promised
.
And
indeede
,
euen
then
,
when
we
see
nothing
,
which
waye
soeuer
wee
turne
our
eies
,
but
matter
of
dispaire
,
them
principally
doth
our
faith
shewe
it selfe
,
when
notwithstanding
al
lets
&
hinderances
we
trust
in
God
,
&
hope
contrarie
to
hope
,
after
the
example
of
Abraham
.
So
that
al
excuses
which
these
men
can
alleage
to
the
Lord
,
cannot
any
way
iustifie
them
.
But
&
if
the
hinderances
were
such
,
that
they
had
no
way
nor
means
to
escape
out
certain
it
is
that
this
was
an
euident
argument
that
the
Lord
called
them
to
beare
witnes
of
his
truth
:
&
therfore
ought
they
rather
to
haue
died
the
death
than
to
haue
denied
the
sonne
of
God
so
shamefully
.
To
make
short
,
it
behooued
them
either
to
flie
,
or
els
to
suffer
,
seing
the
Lord
referred
it
to
their
choice
,
and
called
them
to
doe
either
the
one
or
the
other
.
Now
if
these
men
be
without
excuse
(
as
they
be
indeede
)
howe
muche
more
those
which
cannot
so
excuse
themselues
,
if
they
wil
speake
trueth
?
And
yet
were
there
any
that
shewed
themselues
so
slack
&
so
faint
harted
,
&
more
redy
to
come
to
parle
,
&
finally
to
yeld
themselues
to
the
enimy
.
Those
to
whom
God
had
giuen
more
means
to
resist
and
stand
stedfast
,
those
that
might
quicklie
haue
escaped
the
danger
,
&
euen
haue
conforted
their
poore
brethren
,
by
incouraging
them
,
&
reaching
them
out
the
hand
,
to
draw
them
out
of
the
mire
&
filth
:
those
are
they
,
I
saie
,
which
haue
shewed
themselues
most
cowardlie
&
cold
,
either
because
they
had
more
to
loose
(
I
meane
more
myre
&
earth
,
and
lesse
godlinesse
&
feare
of
God
)
or
els
because
it
grieued
them
to
forgoe
their
pleasures
and
commodities
,
to
incurre
feare
,
to
indure
the
discommodities
&
disturbances
of
banishment
&
such
like
things
.
They
could
wel
finde
in
their
hearts
to
goe
into
paradise
by
that
large
&
wide
way
&
gate
:
but
Iesus
christ
saith
that
this
is
the
waie
that
leadeth
to
destruction
,
&
that
the
narrow
waie
&
strait
gate
leade
to
eternall
life
.
So
that
these
men
are
the
more
guilty
before
God
,
the
lesse
excuse
they
haue
.
But
furthermore
you
wil
obiect
that
I
am
too
rigorous
,
and
that
I
haue
no
regarde
to
mans
infirmitie
,
&
that
there
is
none
so
good
but
he
doth
offend
&c.
I
answere
,
that
your
fault
cannot
be
sufficientlie
exaggerate
,
it
is
so
monstrous
and
scandalous
:
and
it
is
most
necessarie
that
you
be
brought
to
the
sight
of
your
maladie
and
miserie
,
that
you
maie
be
cured
.
And
as
for
the
infirmitie
of
our
flesh
,
I
know
(
I
praise
God
)
that
it
is
greater
than
I
can
expresse
,
the
Lord
knoweth
it
better
than
we
,
and
he
taketh
pitie
and
compassion
thereon
,
but
yet
for
al
that
he
wil
not
take
our
excuses
,
which
wée
alleage
,
for
paiment
:
for
it
ariseth
from
a
corrupt
fountaine
,
that
is
,
from
sinne
,
yea
it
is
sinne
in
it selfe
:
and
principallie
hee
condemneth
it
when
wee
nourish
it
,
cherish
it
,
and
entertaine
it
in
our selues
,
when
wee
take
pleasure
and
flatter
our selues
in
it
,
&
when
we
wil
make
a
buckler
of
it
to
couer
and
defend
our
faultes
:
we
ought
rather
,
when
we
procéed
against
our selues
to
begin
here
,
that
is
,
first
of
al
to
condemne
our
infirmitie
,
as
beeing
a
fruite
of
our
corruption
,
and
afterward
our
sluggishnes
and
slacknesse
in
that
we
despise
the
means
which
God
setteth
before
vs
to
strengthen
our selues
with
al
in
the
power
of
his
spirite
.
If
during
the
time
of
your
prosperitie
(
at
which
time
the
Lorde
graunted
you
grace
to
take
some
rest
,
or
at
least
to
take
some
breath
)
you
had
wel
known
your
infirmity
,
and
that
this
knowledge
ingendering
in
you
a
distrustfulnesse
of
your selues
,
had
stirred
you
vp
to
craue
help
at
Gods
handes
euen
the
strength
of
his
spirite
,
you
should
not
haue
fallen
into
this
inconuenience
.
If
you
saie
that
the
loue
of
your
fathers
,
mothers
,
wiues
,
and
children
,
their
prouocations
,
their
cries
&
their
teares
,
the
desire
of
their
good
and
commoditie
,
and
the
feare
you
had
to
leaue
them
open
to
all
manner
perils
and
dangers
,
or
to
suffer
and
indure
anie
harme
:
if
you
alleage
,
I
saie
,
that
al
these
thinges
were
of
great
force
to
make
you
stagger
and
to
abate
your
courage
:
I
graunt
that
these
are
great
trials
,
namely
to
those
that
haue
a
tender
heart
,
and
that
a
man
must
be
furnished
with
singular
strength
from
aboue
,
that
he
may
be
able
to
ouercome
al
those
things
:
I
saie
moreouer
,
that
this
humane
&
natural
affection
is
laudable
,
&
approued
of
God
,
when
it
is
wel
ruled
:
for
he
that
careth
not
for
those
that
belong
vnto
him
,
is
worse
than
an
Infidel
,
saith
the
Apostle
:
This
was
then
a
marueilous
excessiue
and
disordered
affection
that
carried
you
away
so
farre
,
as
to
make
you
forget
the
loue
of
your
God
and
father
,
and
of
your
sauiour
and
redéemer
Iesus
Christ
.
Furthermore
,
I
aske
you
this
question
,
what
greater
good
and
commoditie
,
yea
what
greater
honour
you
could
desire
and
procure
for
your
wiues
and
children
,
then
to
shew
them
an
example
of
true
godlines
and
of
the
feare
of
God
,
of
patience
and
Christian
constancie
?
To
carry
them
with
you
(
if
néed
had
beene
)
into
some
place
of
safetie
,
where
God
might
be
called
vpon
,
serued
and
honored
?
And
there
to
learne
in
good
time
to
beare
the
crosse
of
Iesus
Christ
,
that
they
might
haue
this
honor
together
with
you
,
namely
to
weare
the
liuerie
and
coller
of
his
order
,
that
you
might
together
be
partakers
of
this
blessing
of
the
sonne
of
God
.
To
be
briefe
,
what
better
thing
could
you
do
for
those
that
are
of
your
bloud
,
and
for
your
own
soules
,
then
to
further
and
procure
the
saluation
,
the
life
,
and
the
eternall
felicitie
of
you
all
?
But
you
haue
taken
a
cleane
contrarie
course
,
for
you
haue
procured
their
perdition
,
their
dishonour
and
eternall
confusion
together
with
your
owne
,
and
haue
drawen
them
and
your selues
into
farre
greater
danger
,
then
if
with
your
owne
handes
you
had
deliuered
them
vp
to
the
moste
cruel
&
bloudie
cutthroates
of
the
world
,
or
els
if
you
had
committed
them
to
the
mercie
of
Lyons
,
Tygers
,
and
Beares
,
or
of
other
bruit
beastes
which
are
mercilesse
.
For
first
of
al
,
of
what
benefites
,
fauours
&
blessings
of
God
haue
you
depriued
your selues
together
,
seing
you
haue
cut
your selues
off
from
the
church
of
Iesus
Christ
,
&
from
the
communion
of
saints
without
which
there
is
no
blessednes
felicitie
,
saluation
,
neither
anie
life
whatsoeuer
,
but
all
vnhappines
,
cursednes
,
death
,
ruine
and
destruction
,
What
duetie
haue
you
done
to
edifie
them
,
when
you
shewed
them
the
example
of
your
cowardlines
,
trecherie
,
and
disloialtie
?
What
account
will
they
make
to
come
to
Christian
religion
,
séeing
you
make
so
small
account
thereof
?
What
reuerence
will
thy
giue
to
Iesus
Christ
and
his
doctrine
,
seeing
you
renounce
the
same
so
cowardlie
?
To
be
briefe
,
what
constancie
and
stabilitie
can
be
expected
at
their
handes
,
if
they
become
members
of
the
Church
of
God
,
séeing
you
haue
so
offended
them
and
made
them
to
stumble
by
your
apostasie
?
In
summe
then
,
so
farre
of
is
it
that
you
haue
procured
their
good
and
commoditie
,
in
doing
that
which
you
haue
done
,
that
on
the
contrary
you
haue
purchased
them
the
greatest
euill
and
curse
that
could
befall
them
:
for
you
haue
drawen
them
with
you
to
the
way
of
destruction
,
yea
you
haue
euen
thrust
them
into
hell
there
to
abide
for
euer
,
if
God
bee
not
mercifull
to
them
and
you
.
Furthermore
,
what
honour
haue
you
procured
them
in
teaching
them
by
your
example
,
and
it
may
bee
,
by
leading
and
carying
them
your selues
into
the
brothelhouse
to
commit
whoredome
with
Idols
?
Had
not
this
béene
greater
honour
to
haue
continued
in
the
house
of
the
Lord
,
to
haue
sit
at
the
table
with
the
sonne
of
God
,
to
haue
dronke
of
his
cup
,
and
to
haue
eaten
the
bread
of
Aungels
with
the
Saintes
,
then
to
be
in
the
infamous
house
of
this
great
whore
,
to
sitte
with
her
ruffians
and
baudes
,
to
receiue
at
her
execrable
handes
the
cup
of
her
filthines
and
vncleannes
,
which
the
Apostle
calleth
the
cup
of
deuils
?
Moreouer
,
into
what
danger
haue
you
brought
both
them
and
also
your selues
?
Those
to
whom
God
hath
giuen
eies
to
sée
,
sée
by
the
accomplishment
of
the
signes
that
were
foretold
by
the
spirit
of
God
,
that
Antichrist
doth
now
put
in
practise
his
last
indeuours
,
séeing
the
measure
of
his
impieties
and
abhominations
is
growen
vp
to
the
full
:
as
he
doth
plainely
declare
in
these
last
times
,
by
that
outragious
violence
which
he
vseth
nowe
as
if
hee
were
mad
,
foming
out
his
rage
more
furiously
then
euer
against
the
Church
of
Iesus
Christ
.
And
therfore
they
conclude
by
the
word
of
God
,
that
the
Lord
will
not
be
long
,
neither
wil
he
deferre
to
display
his
fearefull
iudgements
vpon
this
cursed
Babilon
.
For
which
cause
the
spirit
of
God
exhorteth
vs
to
come
thence
,
saying
:
Come
out
of
her
my
people
,
that
you
be
not
partakers
of
her
sinnes
,
and
that
you
be
not
punished
with
her
:
for
her
sinnes
are
come
vp
to
heauen
,
and
God
hath
remembred
her
iniquities
&c.
Lo
here
then
a
trumpet
from
heauen
which
soundeth
and
warneth
you
that
the
eternall
will
send
out
his
thunder
and
lightning
vpon
Babilon
:
and
yet
you
are
so
vndiscréet
as
to
runne
into
her
together
with
your
wiues
and
children
,
there
to
saue
your selues
.
If
you
sée
an
house
on
fire
,
or
some
lightning
from
heauen
fall
vpon
it
,
wil
you
be
so
foolish
and
mad
as
to
run
into
it
there
to
saue
your selues
and
your
young
children
,
and
that
which
is
deare
&
pretious
vnto
you
?
And
yet
you
haue
done
thus
,
séeking
for
life
in
the
middest
of
death
,
for
happines
amidst
cursednes
,
and
for
saluation
there
where
there
is
nothing
but
ruine
and
destruction
.
And
moreouer
,
you
thinke
your selues
verie
wise
and
discreet
in
that
you
haue
gotten
you
such
a
couert
whiles
the
haile
doth
fall
vpon
the
heads
of
others
.
But
alas
,
this
is
a
poore
and
daungerous
couerture
,
which
will
at
last
fall
vpon
your
heades
,
vpon
your
goods
,
vpon
your
wiues
and
children
,
if
you
come
not
thence
with
more
speed
.
You
wil
say
,
that
that
is
your
desire
,
&
that
you
are
not
entred
into
it
with
anie
purpose
that
you
wil
continue
there
alwaies
,
&
that
you
hope
to
returne
to
the
church
,
all
this
do
I
beléeue
:
but
first
of
al
I
answere
you
,
that
you
must
not
thus
dallie
with
God
,
&
that
it
hath
fallen
out
euil
with
many
which
haue
thus
dallied
,
and
that
by
the
iust
iudgement
of
God
,
who
will
not
suffer
those
which
mocke
him
to
escape
scotfrée
,
as
men
do
.
For
you
shall
very
hardly
find
one
of
an
hundred
(
of
those
which
did
sometimes
reuolt
from
true
religion
)
which
hath
made
his
account
to
continue
still
in
that
filthy
puddle
,
and
which
hath
not
fed
himselfe
with
some
vaine
hope
to
return
to
the
church
again
,
when
the
euil
time
should
be
ouer
.
But
yet
it
came
to
passe
the
Satan
taking
occasion
hereat
,
hath
by
litle
&
litle
extinguished
the
smal
zeale
,
&
choked
the
little
quantitie
of
good
séed
of
godlines
and
of
the
feare
of
God
which
was
in
them
,
that
he
might
more
and
more
tread
them
down
in
the
sinke
,
out
of
the
which
they
could
neuer
afterward
arise
by
any
force
,
or
leasure
.
I
saie
nothing
but
that
which
you
your selues
know
ful
well
,
and
the
experience
whereof
you
haue
séene
in
manie
.
And
how
commeth
this
to
passe
,
if
not
by
the
iust
vengeance
of
God
,
who
depriueth
those
of
his
graces
,
which
make
themselues
vnworthie
thereof
through
their
vnthankfulnes
,
and
deliuereth
those
vp
into
the
power
of
Sathan
which
abuse
his
mercy
?
The
Lord
is
not
bound
to
receiue
to
mercie
those
that
are
mockers
and
contemners
of
his
grace
,
that
hee
should
graunt
it
them
so
often
as
it
shall
please
them
to
accept
it
,
after
that
it
hath
bene
offered
them
sundrie
times
,
and
that
they
shall
haue
reiected
and
dispised
the
same
,
yea
after
that
they
shall
haue
troade
it
vnder
their
féet
,
and
put
it
away
from
them
with
their
haggish
notes
delighting
more
in
filth
,
then
in
this
inestimable
treasure
and
this
great
and
precious
pearle
:
for
buying
whereof
the
good
husbandmen
and
true
marchantes
of
the
Lord
sell
all
that
they
haue
:
as
Iesus
Christ
teacheth
vs
by
those
two
parables
which
are
in
the
Gospell
.
Consider
on
the
other
side
huw
much
wood
and
matter
you
haue
ministred
to
set
on
fire
the
wrath
of
God
against
you
.
They
haue
oftentimes
had
vpon
them
the
armie
of
the
Philistines
,
oftentimes
the
Moabits
,
oftentimes
the
Ammonites
&
other
enemies
.
Shortlie
after
the
Syrians
,
the
Babylonians
,
Antiochus
,
&
finallie
,
the
Romaines
.
They
were
oftentimes
ouercome
&
discomforted
,
brought
vnder
subiection
&
led
into
captiuitie
,
&
in
fine
,
quite
discomfited
&
destroied
by
the
Romane
empire
.
To
be
short
,
the
Lorde
did
displaie
the
seueritie
of
his
iudgementes
vppon
this
people
in
such
sort
,
that
there
is
not
at
this
daie
anie
nation
vnder
the
●oape
of
heauen
more
miserable
:
which
hath
continued
euer
sithence
that
fearful
iudgement
of
God
which
was
executed
vppon
this
people
in
the
sacking
and
destruction
of
Ierusalem
:
so
that
the
verie
markes
of
the
wrath
of
God
do
continue
so
déeplie
engrauen
in
all
this
miserable
race
,
that
those
which
perceiue
them
not
,
haue
none
eies
to
see
withall
.
And
wherfore
came
all
this
vppon
them
?
Euen
because
they
had
treacherously
broken
the
couenant
of
the
Lord
,
because
they
had
forsaken
his
pure
worship
to
run
after
the
idols
&
superstitions
of
the
Gentiles
,
because
they
had
vnthankefully
despised
his
graces
&
singular
fauor
which
he
had
graunted
them
of
his
own
liberalitie
,
because
they
had
reiected
the
saluation
which
was
sent
vnto
them
:
and
finallie
because
they
had
put
to
death
the
Lord
of
glory
,
who
came
to
saue
them
.
You
wil
saie
that
you
are
not
culpable
of
such
crimes
:
and
this
is
our
vndoing
,
when
in
steede
of
profiting
by
the
examples
of
the
iudgmentes
of
God
which
are
proposed
vnto
vs
in
the
scriptures
,
we
poste
them
ouer
vnto
others
.
But
the
spirite
of
God
iudgeth
otherwise
touching
them
,
Wherefore
this
threatning
appertaineth
to
you
,
as
doth
that
also
which
he
vseth
against
those
that
take
his
name
in
vaine
,
saying
,
that
hee
will
not
holde
them
guiltlesse
.
He
that
is
not
with
me
,
saith
he
,
is
against
me
,
and
hee
that
gathereth
not
with
mee
scattereth
abroad
.
And
what
is
it
to
be
against
Iesus
Christ
and
to
scatter
abroade
,
but
to
be
counted
his
enemies
.
And
what
intertainment
can
you
looke
for
at
his
handes
at
that
last
daie
,
and
howe
miserable
shal
your
estate
bee
,
if
hee
account
you
such
?
Furthermore
what
meaneth
that
threatening
which
hée
pronounceth
against
those
which
shall
bee
ashamed
of
him
&
of
his
wordes
,
saying
that
he
will
also
bee
ashamed
of
them
:
when
hee
shall
come
in
the
glorie
of
his
Father
with
the
holy
Angels
?
Surelie
the
meaning
thereof
is
,
that
hee
wil
not
account
them
his
,
but
will
reiect
those
which
shall
shew
themselues
so
vnthankfull
as
to
be
ashamed
of
the
son
of
God
,
If
wee
denie
him
hee
will
denie
vs
also
.
You
are
not
ignoraunt
that
this
is
euen
the
extreamest
woe
and
curse
,
to
bee
denied
and
reiected
of
the
sonne
of
God
.
Marke
also
what
a
curse
hee
pronounceth
against
those
that
giue
offence
,
when
hée
saith
:
Woe
bee
to
him
by
whom
offences
come
:
it
were
better
for
him
that
hee
were
cast
into
the
sea
,
and
that
hee
had
a
milstone
hanged
about
his
neck
.
And
indéede
,
what
punishment
thinke
you
bee
deserueth
who
by
his
euill
example
shal
bee
the
cause
of
the
destruction
of
his
poore
brother
,
for
whom
the
sonne
of
God
did
shedde
his
precious
bloud
?
the
seruant
which
knoweth
his
maisters
will
and
doth
it
not
shal
be
punished
double
:
and
that
it
shal
be
easier
for
those
of
Sodom
and
Gomorrha
at
the
last
daie
,
then
for
those
that
haue
despised
the
day
of
their
visitation
.
To
be
brief
,
iudge
you
what
paine
and
punishment
he
deserueth
,
who
putteth
in
place
of
Iesus
Christ
,
the
execrable
idol
of
Antichrist
,
abiuring
the
trueth
of
the
one
,
and
approuing
the
falshood
of
the
other
.
Finallie
,
feare
least
you
be
inwrapped
in
that
fearefull
iudgement
which
the
sonne
of
God
denounceth
against
that
cursed
Babylon
,
It
is
a
fearful
thing
saieth
the
Apostle
,
to
fal
into
the
hands
of
the
liuing
God
.
The
temporal
iudgements
which
the
Lord
did
execute
vpon
Sodome
and
Gomorrha
vpon
the
Iewes
&
others
,
and
which
he
executeth
dailie
vpon
his
enemies
,
are
in
very
deed
terrible
&
fearfull
,
and
make
mens
haire
stand
vpright
when
they
heare
of
them
.
But
this
is
nothing
in
comparison
of
the
fearefull
iudgement
which
must
bee
executed
against
the
wicked
after
this
life
:
Marke
héere
where
your
conuersion
must
beginne
,
to
witte
,
at
true
repentaunce
,
if
you
desire
to
bee
receyued
into
fauour
:
for
an
ancient
father
saith
,
Hell
is
the
waie
to
come
to
heauen
:
that
is
to
saie
,
that
such
casting
downe
and
humbling
of
poore
sinners
,
confessing
and
detesting
their
faultes
,
accusing
and
condemning
themselues
,
and
which
think
themselues
worthie
to
bée
drowned
in
the
déepe
pitte
of
Hell
,
is
the
true
preparation
and
disposition
to
receiue
the
grace
of
GOD
.
For
hée
which
humbleth
him selfe
shall
bee
exalted
.
The
Lorde
is
nigh
to
heartes
that
are
desolate
,
Afterwarde
,
being
prepared
by
suche
a
compunction
and
contrition
of
heart
proceeding
from
a
right
knowledge
and
displeasure
conceyued
of
,
and
for
your
sinne
,
and
therewithall
from
a
true
knowledge
of
the
iust
iudgements
of
God
,
you
must
come
out
of
this
depth
by
the
meanes
of
faith
:
which
shall
comforte
your
broken
heartes
:
and
will
assure
your
fearefull
consciences
,
and
wil
comfort
your
desolate
soules
:
it
will
teache
you
that
the
Lord
wils
not
the
death
of
a
sinner
,
but
rather
that
he
bee
conuerted
and
liue
:
also
that
hee
hath
promised
to
poore
and
miserable
sinners
which
shall
turne
from
their
wicked
wayes
,
that
hee
will
cast
all
their
sinnes
into
the
bottome
of
the
Sea
,
so
that
they
shall
neuer
bee
anie
more
remembred
.
Turne
you
,
turne
you
,
from
your
wicked
waies
:
why
will
you
die
you
house
of
Israell
?
sayth
the
Lorde
.
Returne
then
,
and
repent
of
al
your
transgressions
,
and
your
iniquitie
shall
not
be
imputed
and
laid
to
your
charge
.
Turne
you
vnto
mee
with
all
,
But
who
is
hee
that
shall
make
them
white
?
Faith
shall
teache
you
that
it
is
the
bloud
of
the
sonne
of
GOD
which
cleanseth
you
from
all
sinne
:
that
it
is
he
who
died
for
our
sinnes
,
and
rose
againe
for
our
iustification
.
The
fault
which
you
haue
committed
is
great
and
monstrous
,
and
deserueth
great
and
grieuous
condemnation
,
as
you
haue
alreadie
hearde
,
and
as
the
trueth
is
:
but
yet
not
so
greate
but
that
you
maie
haue
forgiuenesse
of
the
same
,
vnlesse
you
through
your
obstinacie
and
want
of
repentance
do
make
it
irremissible
.
The
Lorde
is
iust
,
yea
and
a
seuere
punisher
of
the
offences
of
all
those
which
doe
obstinatelie
perseuere
therein
,
Marke
what
Dauid
did
.
So
soone
as
he
was
tolde
of
his
fault
by
the
Prophet
Nathan
,
hee
sought
no
starting
holes
or
friuolous
excuses
to
cloake
or
couer
the
same
anie
manner
of
waie
,
but
on
the
contrarie
hee
confesseth
it
,
and
doeth
fréelie
acknowledge
it
:
he
himselfe
condemneth
it
,
and
accuseth
himselfe
before
God
:
he
doth
wonderfullie
humble
himselfe
with
wéeping
,
sobbing
,
sighing
,
night
and
daie
.
And
as
he
was
not
ashamed
to
committe
the
sinne
,
no
more
was
he
ashamed
to
confesse
and
acknowledge
the
same
openlie
,
and
as
it
were
to
make
an
honourable
amendes
for
the
same
before
the
whole
Churche
that
was
in
his
time
,
and
that
was
to
come
afterwarde
.
For
the
Psalmes
which
hee
made
are
as
it
were
a
publike
confession
:
to
be
briefe
,
hee
sheweth
all
tokens
and
testimonies
of
a
true
penitent
heart
,
which
was
contrite
and
humbled
through
the
feeling
of
sinne
,
and
by
the
knowledge
of
the
wrath
of
GOD
,
which
beateth
him
downe
euen
to
the
depth
,
afterwarde
hee
riseth
againe
by
the
meanes
of
faith
,
which
setteth
before
him
the
greatnesse
and
the
multitude
of
the
compassions
and
mercies
of
this
most
mercifull
father
:
to
whom
he
maketh
recourse
with
feruent
praier
to
craue
pardon
and
mercie
.
Which
thing
hee
doth
with
certaine
perswasion
and
assuraunce
that
the
Lord
would
receyue
him
to
mercie
,
as
hee
did
through
his
grace
.
Marke
then
what
manner
repentaunce
and
faith
that
of
Dauids
was
,
and
what
was
the
fruite
thereof
.
Nowe
all
this
was
acompanied
with
a
readie
amendement
:
for
after
that
the
Prophete
was
humbled
before
the
Lorde
,
after
that
hee
had
craued
pardon
,
and
after
that
hee
perceiued
that
the
wrath
of
GOD
conceiued
against
him
was
appeased
,
and
that
his
conscience
was
at
rest
,
what
doeth
hee
?
Doeth
hee
lye
wallowing
still
in
his
filthe
?
Doeth
hee
driue
off
to
amende
him selfe
,
and
to
repaire
his
fault
vntill
suche
time
as
hee
might
commodiouslie
doe
it
without
anie
lette
or
hinderaunce
of
other
businesse
?
Not
so
,
but
hee
resolueth
out
of
hande
to
walke
all
the
rest
of
his
life
in
the
feare
and
obedience
of
the
Lorde
,
consecrating
him selfe
whollie
to
his
seruice
.
Thus
did
Manasses
king
of
Iuda
:
for
after
that
hee
was
tolde
of
his
faultes
and
iniquities
,
not
by
some
Prophet
,
but
euen
by
the
Lord
himselfe
,
who
because
he
would
not
loose
him
,
After
that
hee
was
thus
visited
by
the
Lorde
,
it
is
said
that
he
humbled
himself
before
him
,
that
is
to
saie
,
that
hee
acknowledged
and
confessed
his
faultes
with
griefe
and
sorrow
,
when
he
perceiued
the
wrath
of
God
which
he
had
deserued
.
It
is
said
further
,
that
hee
praied
vnto
the
Lord
,
that
is
,
he
had
recourse
vnto
his
grace
and
mercie
,
with
full
confidence
and
assurance
that
he
should
obtaine
it
.
As
indéed
the
Lord
was
mercifull
vnto
him
:
for
it
is
said
that
hee
heard
his
prayer
,
he
receiued
him
into
fauour
againe
,
and
made
him
returne
to
Ierusalem
that
he
might
establish
him
again
in
his
kingdome
.
Hereupon
insued
a
readie
chaunge
and
amendment
:
for
he
tooke
away
the
strange
gods
and
idols
that
were
in
the
house
of
the
Lord
:
he
broke
downe
all
the
altars
which
he
had
built
contrarie
to
his
commandement
:
hee
reedified
the
true
altar
of
the
lord
,
and
offered
thereon
peace
offerings
,
and
sacrifices
of
praise
.
Also
he
gaue
commaundement
throughout
al
Iuda
that
they
should
serue
the
Lord
the
God
of
Israel
:
to
bee
short
he
made
such
and
so
readie
an
amendment
of
all
his
faultes
,
that
he
did
indéede
declare
that
there
was
no
feigning
nor
hipocrisie
in
his
repentance
and
in
his
faith
,
but
that
it
was
pure
,
intire
,
and
sincere
.
Such
was
his
reuersion
:
such
was
that
of
Sainct
Peter
.
True
it
is
indéede
,
that
there
is
not
so
ample
mention
made
of
it
in
the
Gospell
,
as
of
that
of
Dauid
,
and
that
of
Manasses
:
for
it
is
onely
said
that
after
that
Sainct
Peter
had
denyed
his
maister
,
and
that
Iesus
Christ
had
beheld
him
,
the
Cocke
cruel
then
was
he
so
well
awaked
and
touched
at
the
quicke
,
This
then
was
the
way
and
gate
wherby
Dauid
,
Manasses
,
and
S.
Peter
had
accesse
vnto
the
throne
of
that
grace
and
mercie
of
God
.
The
verye
selfe
same
thing
is
taught
vs
by
the
historie
of
the
prodigall
sonne
,
which
Iesus
Christ
setteth
downe
in
the
Gospel
,
Thus
did
this
poore
prodigall
chylde
,
that
he
might
escape
out
of
that
wofull
miserie
into
which
he
was
fallen
,
and
that
hee
might
recouer
that
good
,
that
honour
,
and
that
felicitye
which
hee
had
lost
:
as
indeede
all
fell
out
so
well
,
that
hee
findeth
his
father
better
disposed
,
more
ready
,
and
better
inclyned
to
receyue
him
(
not
as
a
seruant
,
but
as
a
son
)
then
he
durst
desire
.
In
like
manner
you
see
that
the
true
and
only
meanes
to
obtayne
grace
and
mercye
at
the
Lordes
handes
,
is
true
repentaunce
,
a
true
faith
,
and
true
amendment
.
Lo
then
,
my
brethren
,
what
course
you
must
obserue
:
lo
here
the
way
which
you
must
follow
:
lo
here
the
gate
wherby
you
must
enter
in
vnto
the
Lorde
to
obtayne
his
fauour
.
But
marke
well
the
band
and
coniunction
of
these
thynges
which
cannot
be
answered
:
for
deceiue
not
your selues
,
vnlesse
you
amend
your
fault
you
may
wel
saye
that
you
acknowledge
it
,
that
you
are
grieued
at
it
,
that
you
condemn
it
,
&
that
you
count
it
so
grieuous
and
so
monstrous
,
as
that
it
deserueth
a
thousand
deathes
and
a
thousand
hels
,
if
there
were
so
many
,
yet
all
this
is
nothing
but
meere
hypocrisie
and
mocking
of
God
and
men
.
In
like
manner
if
you
say
that
you
haue
a
true
and
certaine
assurance
in
the
goodnes
&
mercy
of
God
,
If
the
very
same
occasions
which
made
you
fall
,
do
nowe
present
themselues
before
your
eies
and
keepe
you
from
amending
and
redressing
your
offence
,
whether
it
be
in
regard
of
your
affaires
,
of
your
goods
,
of
your
commodities
,
or
whether
it
be
in
regard
of
your
own
persons
and
of
your
kinsmen
,
or
be
it
in
regard
of
your
other
circumstances
:
be
you
ful
wel
assured
that
is
Sathans
doing
,
whose
drift
it
is
to
plunge
you
déeper
in
the
dunge
and
filth
,
and
more
and
more
to
inwrap
and
intangle
you
in
his
nets
,
that
you
may
not
escape
him
.
But
giue
no
place
to
the
subtilties
and
false
perswasions
of
this
enimie
:
resist
him
and
hee
will
flye
from
you
,
saith
the
Apostle
.
He
will
set
before
you
a
thousand
difficulties
and
impossibilities
therby
to
astonish
you
,
and
to
keepe
you
backe
,
if
possiblie
he
can
,
that
you
maye
not
be
resolued
to
enter
into
the
waye
of
true
conuersion
:
and
if
you
enter
the
same
he
will
lay
a
thousand
disturbances
and
stumbling
blockes
in
your
waye
to
stop
and
stay
you
,
and
to
make
you
retire
:
he
will
set
before
your
eies
the
might
,
the
meanes
,
and
the
multitude
of
your
enimies
,
and
the
small
meanes
you
haue
,
so
that
you
cannot
in
long
time
escape
out
of
this
babilonish
captiuitie
:
hée
will
set
before
you
the
crosse
,
the
afflictions
,
the
sufferings
,
the
persecutions
,
the
pouertie
,
the
contempt
,
the
perils
and
daungers
,
whereunto
those
which
follow
Iesus
Christ
are
dayly
subiect
.
On
the
other
side
he
will
promise
you
all
rest
,
all
assurance
,
all
good
thinges
,
the
honors
,
pleasures
,
delightes
and
commodities
of
this
life
,
if
you
will
worship
him
and
continue
in
his
seruice
.
But
you
must
make
him
the
very
same
answere
,
and
giue
him
the
repulse
after
the
selfe
same
sort
as
Iesus
Christ
did
,
that
is
by
the
word
of
God
:
As
for
that
which
Sathan
can
set
before
you
touching
the
might
,
meanes
,
and
multitude
of
your
enimies
thereby
to
make
you
astonished
,
and
touching
the
féeblenes
and
infirmitie
of
the
poore
Church
,
and
the
small
meanes
it
hath
according
to
the
world
to
helpe
it selfe
,
that
hereby
he
may
discourage
you
:
remember
that
which
is
spoken
so
often
in
the
Scripture
,
If
God
bee
with
vs
who
can
be
against
vs
.
His
meaning
is
not
that
if
god
be
on
our
side
there
shal
not
any
longer
be
any
enimies
to
make
war
against
vs
,
but
his
meaning
is
,
that
if
we
haue
God
on
our
side
,
we
may
despise
al
the
strength
not
only
of
men
,
but
also
of
Satan
&
of
hell
.
And
indéed
what
can
al
the
powers
&
forces
of
al
the
kings
&
potentates
of
the
earth
do
if
they
be
coupled
together
,
and
what
are
they
able
to
do
against
the
power
of
the
most
mighty
?
Surely
they
are
nothing
but
a
vapour
of
smoake
that
vanisheth
away
,
and
as
waxe
that
melteth
at
the
fire
,
But
and
if
you
bee
terrified
through
the
horrour
of
the
crosse
,
of
afflictions
&
persecutions
which
are
proposed
vnto
all
those
which
wil
be
true
disciples
of
the
son
of
God
,
and
desire
to
be
made
partakers
of
his
celestial
kingdome
,
call
to
minde
that
which
you
haue
learned
out
of
the
worde
of
God
:
to
wit
,
that
the
afflictions
of
the
faithful
are
blessed
with
God
,
forasmuch
as
he
hath
sanctified
them
in
the
person
of
his
sonne
:
also
that
they
are
honorable
,
forasmuch
as
by
them
they
are
made
partakers
of
the
sufferings
of
Iesus
Christ
,
and
are
made
like
to
his
image
,
Furthermore
,
My
God
,
my
God
why
hast
thou
forsaken
me
?
We
must
then
néeds
say
that
our
saluation
is
a
thing
of
great
price
,
seing
it
cost
the
sonne
of
God
so
deare
.
Will
you
then
shew
your selues
so
vnthankful
towardes
him
as
to
contemne
&
treade
vnder
foote
so
precious
&
so
inestimable
a
treasure
?
Wil
you
be
so
cruel
and
so
vncurteous
to
your selues
as
to
depriue
your selues
therof
for
euer
,
to
inioy
transitorie
commodities
,
and
to
escape
certaine
light
and
smal
discommodities
which
are
not
woorth
the
naming
?
What
man
is
he
so
mad
that
wil
stick
to
forgoe
thrée
or
foure
pence
,
to
gaine
a
treasure
of
one
thousande
crownes
?
Or
who
is
he
that
is
so
daintie
as
that
hee
cannot
suffer
a
little
pricke
of
a
pinnes
point
,
the
paine
wherof
is
gone
in
the
turning
of
a
hand
,
that
he
maie
be
blessed
&
enioye
perpetuall
pleasures
during
his
whole
life
?
In
like
sort
what
man
is
hée
that
is
so
foolish
as
to
hazarde
the
losse
of
all
his
goodes
vpon
hope
to
get
one
poore
peny
:
or
rather
a
thing
of
nothing
what
man
is
he
that
is
so
madde
and
voyde
of
reason
,
who
to
enioy
a
quarter
of
an
hours
pleasure
would
binde
him selfe
to
goe
vp
at
the
end
thereof
vpon
a
scaffolde
,
and
there
to
haue
his
head
cut
off
,
or
els
to
be
tormented
vpon
a
whéele
.
And
what
are
al
torments
,
yea
euen
the
most
cruel
tormentes
that
a
man
can
endure
in
this
world
,
being
compared
with
the
eternall
torments
,
as
hath
bin
said
.
For
the
honor
of
God
therfore
,
my
brethren
,
bethink
your selues
.
Come
out
of
the
cursed
Babylon
,
return
to
your
fathers
house
,
who
is
ready
to
receiue
you
as
his
children
,
&
to
kil
the
fat
calf
to
the
end
to
feast
you
&
to
make
you
good
chéere
,
yea
,
to
apparel
you
with
the
precious
ornaments
of
his
son
Iesus
Christ
,
after
that
he
hath
forgiuen
you
al
your
offences
.
Take
héed
that
you
driue
not
off
from
day
to
day
,
abusing
his
patience
,
for
feare
least
his
wrath
waxe
hoater
&
hoater
against
you
,
&
least
he
shut
the
gate
of
his
grace
against
you
,
when
,
after
you
haue
stopped
your
eares
against
his
aduertisements
you
shal
come
to
séek
him
in
vain
.
folow
him
now
seing
he
calleth
you
to
him
:
harden
not
your
hart
against
the
swéet
voice
of
this
most
merciful
father
.
You
haue
dishonored
him
by
your
falling
away
,
honor
him
now
,
and
giue
him
glory
through
your
conuersion
:
you
haue
cowardly
forsaken
the
banner
of
Iesus
Christ
,
gather
fresh
strength
and
courage
now
,
so
that
it
may
appeare
that
you
gaue
backe
to
th
end
you
might
leap
better
,
and
that
you
might
fight
more
valiantly
then
euer
heretofore
:
you
haue
denyed
and
renounced
him
before
men
,
and
haue
abiured
the
truth
of
the
gospel
:
make
now
a
quite
contrarie
abiuration
and
denyall
:
renounce
Antichrist
in
the
face
of
the
whole
world
:
abiure
all
his
impieties
and
abhominations
:
cast
vp
al
his
filth
and
infections
out
of
your
stomach
:
you
haue
offended
,
dishonoured
,
and
grieued
the
poore
Church
of
Iesus
Christ
:
edifie
it
now
and
repaire
the
honour
thereof
:
you
haue
made
sad
the
holy
Ghost
and
all
good
men
,
and
haue
made
glad
Sathan
and
Antichrist
together
with
their
ministers
,
do
now
the
quite
contrarie
:
make
glad
all
those
to
whom
you
haue
ministred
matter
of
sorrow
,
and
let
all
those
be
confounded
and
ashamed
which
reioyce
at
your
fall
,
and
which
triumph
ouer
it
:
you
are
gone
astray
,
and
are
againe
entred
into
the
way
of
destruction
,
whence
the
Lord
had
drawne
you
,
returne
now
againe
to
the
right
way
which
you
haue
forsaken
,