Howe
the
spirituall
Prelates
ought
to
vse
them selues
towardes
the
Comune
People
.
BEholde
/
I
sende
you
forth
as
shepe
amonge
wolues
.
Math.
10.
b
Go
ye
your
waye
ande
teach
all
nations
and
baptyse
them
in
the
name
of
the
father
/
and
of
the
sonne
/
and
of
the
holighoost
.
Math.
27.
c
And
teache
them
to
kepe
all
thinges
/
what
soeuer
I
haue
commaunded
you
.
Iohn
.
15.
b.
Col.
1.
a.
Yea
haue
not
chosen
me
/
but
I
haue
chosen
you
/
and
ordeined
you
/
that
ye
go
/
and
bringe
forth
frute
.
Iohn
25.
c.
Act.
1
●
.
and
2.
●
.
And
ye
shall
beare
me
witnes
/
not
onelie
at
Ierusalem
/
but
also
through
oute
the
lande
of
Iury
/
and
Samaria
/
and
to
the
vttermust
coastes
of
the
earth
.
Ioan.
20.
c.
Receyue
the
holyghoost
.
Whose
synnes
soeuer
ye
remit
/
they
are
remitted
vnto
them
ande
whose
synnes
soeuer
ye
retaine
/
they
are
retained
.
Mat.
18.
b.
Math.
16.
c.
Verely
I
saye
vnto
you
what
soeuer
ye
shall
binde
vppon
earth
/
shal
be
bounde
also
in
heauen
/
and
what
soeuer
ye
lowse
vppon
earth
/
shal
be
lowsed
also
in
heauen
.
Act.
20.
d.
Take
hede
vnto
your selues
/
and
to
all
the
flocke
/
amonge
the
whiche
the
holyghoost
hath
set
you
to
be
Bysshoppes
/
to
fede
the
congregation
of
God
/
whiche
he
hath
purchased
with
his
owne
bloude
.
Ephes.
4.
a.
Iesus
christ
which
came
downe
from
heauen
/
ande
is
gone
vp
againe
aboue
all
heauens
to
fulfyll
all
/
hath
set
some
to
be
Apostles
/
some
to
be
Prophetes
/
some
to
1.
Cor.
12.
c.
be
Euangelistes
/
some
to
be
shepheardes
and
teachers
/
wherby
the
saintes
might
be
coupled
together
/
thorowe
comen
seruice
to
the
edefying
of
the
body
of
Christ
.
A
Bisshoppe
must
be
blamelesse
.
1.
Tim.
3.
a.
Leuit.
21.
b.
Ezec.
44.
d.
Tet.
3.
b.
The
husband
of
one
wife
sober
/
discrete
/
manerlie
/
harberous
/
apte
to
teache
/
not
geuen
to
moche
wine
/
no
fyghter
/
not
geuen
to
fylthy
lucre
/
but
gentle
abhorring
stryfe
/
abhorring
conuetuousnes
/
and
one
that
ruleth
his
owne
house
honestlie
/
hauing
obedient
children
with
all
honestie
.
For
yf
he
can
not
rule
his
owne
house
/
howe
shall
he
care
for
the
congregation
of
God
?
The
seruaunt
of
the
lorde
ought
not
to
striue
/
but
to
be
gentle
vnto
euerye
man
/
apte
to
teache
/
one
that
can
forbeare
the
euell
/
one
that
can
with
mekenes
enforme
them
that
resyst
/
if
God
at
any
tyme
wyll
giue
them
repentaunce
for
to
knowe
the
trueth
/
and
to
turne
againe
from
the
snare
of
the
deuell
/
which
are
holden
in
pryson
of
hym
/
at
his
wyll
.
2.
Tim.
2.
c.
Gal.
6.
a
Preach
the
woorde
/
be
feruent
be
yt
in
2.
Tim.
4.
a
season
or
oute
of
season
/
Improue
/
rebuke
/
exhorte
wyth
all
longe
sufferynge
and
doctrine
.
For
the
tyme
wyll
come
/
whan
they
shall
not
suffere
wholsome
doctrine
/
but
after
theyr
owne
lustes
shall
they
(
whose
eares
ytche
)
get
them
an
heape
of
teachers
/
and
shall
turne
theyr
eares
from
the
trueth
/
and
shal
be
geuen
vnto
fables
.
But
watch
thou
in
all
thinges
/
suffer
aduersytie
/
do
the
worke
of
a
preacher
of
the
Gospell
/
fullfyll
thyne
offyce
vnto
the
vttermust
.
Pro.
27.
c.
Ioh.
10.
a
See
that
thou
knowe
the
nombre
of
thy
cattell
/
and
loke
well
to
thy
flokes
.
Tito
.
1.
.
b
A
Bysshoppe
must
cleaue
faste
vnto
the
true
woorde
of
doctrine
/
that
he
maye
be
able
to
exhorte
with
wholsome
learning
/
and
to
improue
them
that
saye
against
it
.
1.
Pet.
5.
c.
Act.
5.
c.
Act.
20.
d.
The
Elders
which
are
among
you
I
exhorte
/
whiche
am
also
an
Elder
/
ande
a
witnes
of
the
affliction
in
Christe
/
ande
partaker
of
the
glory
that
shal
be
opened
.
Fede
Christes
flocke
which
is
among
you
/
ande
take
the
ouersyght
of
them
/
not
as
though
ye
were
compelled
therto
/
but
willinglie
/
not
for
the
desyre
of
fylthy
sucre
/
but
of
a
good
minde
/
not
as
though
ye
were
lordes
ouer
the
parysshens
/
but
that
ye
Tit.
2.
a.
be
an
ensample
to
the
flocke
.
Who
soeuer
wil
be
great
amonge
you
/
let
hym
be
your
minister
/
and
who
soeuer
wil
be
chefe
let
hi
be
your
seruaunt
.
Mat.
20.
a.
Euen
like
as
the
sonne
of
man
came
/
not
to
be
serued
but
to
do
seruice
/
and
to
gyue
hys
life
to
a
redemption
for
many
.
Mat.
10.
a.
Go
and
preache
the
Gospell
/
sayinge
.
The
kingdom
of
heauen
is
at
hande
.
Heale
the
sycke
/
clense
the
lepers
raise
the
deade
/
cast
out
the
deuelles
.
Frelie
ye
haue
receiued
/
frely
giue
againe
.
Who
is
nowe
a
faithfull
seruaunt
/
whome
his
Lorde
hath
made
ruler
ouer
his
housholde
/
that
he
maye
geue
them
meate
in
due
season
?
Mat.
24.
a.
Mat.
25.
b.
Blessed
is
that
seruaunt
/
whome
his
lorde
(
whan
he
commeth
)
shall
fynde
so
doinge
/
verelye
I
saye
vnto
you
/
he
shall
sect
him
ouer
all
his
goodes
.
Apoc.
16.
c.
But
and
if
the
euell
seruaunt
shall
saye
in
hys
harte
Tush
it
wil
be
longe
or
my
lord
come
/
and
beginne
to
smite
his
fellowes
/
yea
/
and
to
eate
and
drinke
with
the
dronken
/
the
same
seruauntes
lord
shal
come
in
a
daye
/
whan
he
looketh
not
for
him
/
and
in
an
houre
that
he
is
not
ware
of
/
and
shall
heawe
him
in
peces
/
and
giue
him
his
rewarde
with
ypocrites
/
where
shal
be
waiting
and
gnasshing
of
tethe
.
Ezech.
33.
b
I
haue
made
the
a
watchman
vnto
the
house
of
Israell
/
that
where
as
thou
headest
any
thinge
oute
of
my
mouthe
/
thou
maist
warne
them
on
my
behalfe
.
ij
.
Para.
xix
See
that
ye
do
thus
in
the
feare
of
the
lorde
/
and
faithfully
in
a
parfet
harte
/
In
all
causes
that
come
vnto
you
from
your
bretheren
(
whiche
dwell
in
their
Cities
)
betwene
bloude
and
bloude
/
betwene
lawe
and
commaundement
/
betwene
statutes
and
ordenaunces
ye
shall
enforme
them
that
they
synne
not
against
the
lorde
/
and
so
the
wrath
to
come
vppon
you
and
youre
bretheren
.
Luk.
10.
Possesse
neyther
golde
nor
siluer
.
For
the
labourer
is
worthy
of
his
rewarde
.
Go
not
from
house
to
house
.
And
into
what
soeuer
citie
you
entre
/
and
they
receaue
you
eate
soche
thinges
as
are
set
before
you
.
Howe
the
Comen
People
ough●
to
●se
and
behaue
them selues
towardes
the
spyrituall
Prelates
.
Let
euery
man
this
wyse
esteme
vs
/
euen
for
the
ministers
of
Christe
/
and
stewardes
of
the
secretes
of
God
.
1.
Cor.
4.
a
2
Cor.
6
a
Deu.
x
ix
Iere.
xx●
c
Nowe
is
there
no
more
required
of
the
stewardes
,
then
that
they
be
founde
faithfull
.
Humble
thy
soule
vnto
the
elder
/
and
bowe
downe
thy
heade
to
a
man
of
worshyppe
.
〈…〉
.
iiij
.
a
Eccli.
7.
d.
Deut.
12.
c.
Num
1●
.
d.
and
c.
Feare
the
lorde
with
all
thy
soule
/
and
honoure
his
ministers
/
loue
thy
maker
with
all
thy
strength
/
and
forsake
not
his
seruauntes
.
Feare
the
lorde
with
all
thy
soule
/
and
honoure
his
priestes
.
2.
Tim.
5.
c.
The
Elders
that
rule
well
/
are
worthy
of
double
honoure
/
moost
specyally
they
which
labour
in
the
worde
and
in
teachinge
.
Deut.
25.
a.
2.
Cor.
9.
b.
Mat.
10.
a.
For
the
scripture
sayeth
.
Thou
shalt
not
mosell
the
mouth
of
the
oxe
that
treadeth
oute
the
corne
.
And
the
labourer
is
worthy
of
his
rewarde
.
1.
Thes.
5.
b
Gal.
5.
a.
2.
Tim.
5.
b
We
beseke
you
brethren
/
that
ye
knowe
them
whiche
laboure
amonge
you
/
and
haue
the
ouersyght
of
you
in
the
lorde
/
ande
geue
you
exhortacion
/
that
ye
haue
them
the
more
in
loue
/
for
theyr
woordes
sake
/
and
be
at
peace
with
them
.
Hebr.
13.
a.
Remembre
them
which
haue
the
ouersyght
of
you
/
whiche
haue
declared
vnto
you
the
worde
of
God
.
The
ende
of
whose
conuersacion
/
see
that
ye
loke
vppon
/
and
followe
their
faith
.
Obey
them
/
and
submit
your selues
vnto
them
/
for
they
watch
for
your
soules
/
euen
as
they
that
must
giue
accountes
therfore
.
Who
goeth
a
warrefare
at
any
time
/
vppon
his
owne
wages
?
2.
Cor.
9.
Who
planteth
a
vinyarde
/
and
eateth
not
of
the
frute
therof
?
Who
fedeth
a
flocke
/
and
eateth
not
of
the
milk
of
the
flock
?
Rom.
15.
d.
Gal.
●
.
a.
If
we
haue
sowen
vnto
you
spiritual
thinges
/
is
it
a
great
thing
if
we
reape
your
bodelie
thynges
?
But
if
other
be
partakers
of
this
power
on
you
/
wherfore
are
not
we
rather
?
Knowe
ye
not
that
they
which
labour
in
the
temple
/
haue
theyr
liuing
of
the
temple
?
And
they
that
waite
at
the
aulter
/
enioie
the
aulter
?
Euen
thus
also
hath
the
lorde
ordeined
/
that
they
which
preach
the
Gospell
/
shuld
liue
of
the
Gospell
.
Mat.
10.
a.
Ezechias
commaunded
the
people
that
dwelt
at
Ierusalem
/
that
they
shulde
giue
porcions
of
theyr
goodes
vnto
the
priestes
/
that
they
might
the
more
stedfastlye
endure
in
the
lawe
of
the
lorde
.
2.
P●●
.
3●
.
●
.
If
a
matter
be
to
harde
for
the
in
iudgement
/
betwene
bloude
ande
bloude
/
betwene
plee
ande
plee
/
betwene
stroke
and
stroke
.
Deut.
17.
Thou
shalt
ryse
/
and
go
to
the
priestes
/
the
leuites
/
and
to
the
Iudge
which
shal
be
at
that
time
/
and
shalt
axe
of
them
/
and
they
sha●l
shewe
the
howe
to
iudge
/
and
thou
shalte
doo
therafter
/
as
they
saye
vnto
the.
And
if
any
man
deale
presumptuouslie
/
so
that
he
harkeneth
not
vnto
the
priest
(
which
standeth
to
do
seruice
vnto
the
lord
thy
god
)
or
to
the
Iudge
/
the
same
shall
die
.
Howe
the
Wordlie
and
superiour
powers
/
as
Emperour
/
Kinges
/
Princes
/
Iudges
and
Rulers
ought
to
liue
with
theyr
subiectes
.
Heare
(
O
ye
Kinges
)
and
vnderstand
.
Sapi.
vj.
●
O
learne
ye
that
be
Iudges
of
the
endes
of
the
earth
/
giue
care
/
ye
that
rule
the
multitudes
/
and
delite
in
moche
people
.
Rom.
xiij
.
●
For
the
power
is
geuen
you
of
the
lorde
/
and
the
strength
from
the
highest
/
which
shall
trye
your
workes
/
ande
search
oute
your
Imaginacions
/
howe
that
ye
/
being
offycers
of
his
kingdome
/
haue
not
executed
true
iudgement
/
haue
not
kepte
the
lawe
of
ryghtuousnes
/
nor
walked
after
the
wyll
of
God
.
A
Kynge
shall
not
haue
many
horses
/
neither
shall
he
haue
many
wiues
/
neither
shall
he
gather
him
siluer
ande
Golde
to
moche
.
Deut.
xvij
.
He
shall
not
lift
vp
his
harte
aboue
his
bretheren
/
and
shall
not
turne
a
syde
from
the
commaundementes
of
God
/
neither
to
the
right
hand
nor
to
the
lifte
hande
.
Mercy
and
faithfulnes
preserue
the
Kinge
/
ande
with
louinge
kindenes
his
seate
is
holden
vp
.
Pro.
xx
.
●
The
seate
of
the
kinge
that
faithfullye
iudgeth
the
poore
/
shall
continue
sure
for
euermore
.
Pro.
xxix
.
●
Like
as
a
roaringe
lion
and
an
hungrie
beare
/
euen
so
is
an
vngodlie
prince
ouer
the
poore
people
.
Where
the
prince
is
without
vnderstanding
/
ther
is
great
oppressyon
and
wronge
.
But
if
he
be
soche
one
as
hateth
couuetuousnes
/
he
shall
longe
raigne
.
M●c●e
.
2.
a.
Deut.
17.
d.
Ierem.
5.
a.
Psal.
132.
a.
Heare
o
ye
heades
of
the
house
of
Iacob
/
and
ye
leaders
of
the
house
of
Israell
.
Shulde
not
ye
knowe
what
were
laufull
and
right
?
But
ye
hate
the
good
/
ande
loue
the
euell
/
ye
plucke
of
mens
skinnes
/
and
the
flesh
from
their
bones
.
Iere.
22.
a.
and
21.
d.
Zachar
7.
b
and
8.
c.
Kepe
equitie
and
rightuousnes
/
deliuer
the
oppressed
from
the
power
of
the
violent
/
do
not
greue
nor
oppresse
the
straunger
/
the
fatherlesse
nor
the
widdowe
/
and
sheade
no
innocent
bloude
in
this
place
.
Psal.
2.
a.
Ezay
.
37.
c.
Be
wise
nowe
therfore
(
O
ye
Kinges
)
be
warned
ye
that
are
iudges
of
the
earth
.
Serue
the
lord
with
feare
/
ande
reioyce
before
hym
with
reuerence
.
Kisse
the
sonne
least
the
lorde
be
angrie
/
and
so
ye
perish
from
the
ryght
waye
.
Sapient
1.
a
3.
Reg.
3.
a.
O
set
your
affection
vppon
wysdome
/
ye
that
be
Iudges
of
the
earth
.
Make
no
labour
to
be
made
a
Iudge
/
excepte
it
so
were
that
thou
couldest
mightelie
put
downe
wickednesse
.
Eccle.
v●●
.
a
Iob.
ix
.
a
●●d
c
Luk.
xix
b
Take
hede
ye
Iudges
what
ye
doo
/
for
ye
execute
not
the
iudgement
of
man
/
but
of
the
lorde
.
ij
.
Par.
xix
.
And
he
is
with
you
in
iudgement
.
Therfore
let
the
feare
of
the
lord
be
with
you
/
and
beware
/
and
do
it
for
with
the
lorde
oure
God
there
is
no
vnrightuousnes
nor
respect
of
parsones
/
nor
accepting
of
giftes
.
In
iudgement
be
mercyfull
vnto
the
fatherles
as
a
father
/
ande
be
in
steade
of
an
husband
vnto
their
mother
.
Eccle.
iiij
.
b
With
true
Iudgement
the
King
setteth
vp
the
lande
/
but
if
he
be
a
man
that
taketh
giftes
/
he
turneth
it
vpsid
downe
.
Pro.
xxix
.
a
Be
no
accepter
of
parsones
/
neither
be
desyrous
of
giftes
for
they
make
wyse
men
blinde
/
ande
chaunge
the
wordes
of
the
rightuous
.
Deut.
xvij
.
He
that
hath
respect
of
pariones
in
iudgement
doth
not
well
/
and
why
?
Pro.
xxviij
.
He
wyll
do
wronge
/
yea
euen
for
a
pece
of
bread
.
A
wise
iudge
wil
ordre
his
people
with
discretion
/
and
where
a
man
of
understanding
beareth
rule
/
there
goeth
it
well
.
As
the
iudge
of
the
people
is
him selfe
/
euen
so
are
his
offycers
/
and
loke
what
maner
of
man
the
ruler
of
the
citie
is
/
soche
are
they
that
dwell
therin
.
Pro.
xxix
.
b
Pro.
xvij
.
d
Apoc.
xxiij
a
The
vngodlie
taketh
giftes
oute
of
the
bosome
to
wraste
the
waies
of
iudgement
.
Exod.
xxiij
.
Thou
shalt
not
wrast
the
right
of
thy
poore
in
his
cause
.
Kepe
thy
farre
from
false
matters
.
Susan
.
viij
Deut.
xvij
.
The
innocent
and
rightuous
shalte
thou
not
slea
.
Thou
shalt
take
no
giftes
/
for
giftes
blinde
euen
them
that
are
sharpe
of
sighte
/
ande
wrast
the
ryghtuous
causes
.
Eecl
.
xx
.
d
Leu.
xxiiij
.
Ezay
.
v.
e
Prou
iij.
a
Deut.
xvij
.
Ezec.
xiiij
.
Cursed
is
he
that
wrasteth
the
right
of
the
widdowe
.
Wo
vnto
them
that
are
conning
men
to
suppe
oute
wine
and
experte
to
set
vp
dronkennes
.
These
gyue
sentence
with
the
vngodly
for
rewardes
/
but
condempne
the
iuste
cause
of
the
rightuous
.
Ezay
.
x.
a
Luk.
xij
.
f
Mat.
xxiiij
.
Wo
be
vnto
you
(
o
ye
Iudges
)
that
make
vnrightuous
lawes
/
ande
deuyse
thynges
whiche
be
to
harde
for
to
kepe
/
wher
thorow
the
poore
are
oppressed
on
euery
syde
/
and
the
innocentes
of
my
people
/
are
therwith
robbed
of
iudgement
/
that
widdowes
maye
be
youre
praye
/
and
that
ye
maye
robbe
the
fatherles
.
Esa.
xxviij
If
thou
be
made
a
ruler
/
pride
not
thy selfs
therin
/
but
be
thou
as
one
of
the
people
.
Eccl.
32.
a
Deut.
xvij
.
Let
him
that
ruleth
be
diligent
.
●o●na
.
xij
.
b
Howe
subiectes
shall
behaue
themselues
towardes
theyr
superiours
and
temporall
Rulers
.
Exod
xxij
.
Act.
xxiij
.
a
The
rulers
of
the
People
shalt
thou
not
blaspheme
.
Pro.
xxiiij
.
and
xx
.
a
Feare
the
lorde
and
the
kinge
/
and
kepe
no
companie
with
the
slaunderous
/
for
their
destruction
shall
come
sodenlye
.
i.
Timo.
ij
.
Praye
for
kynges
and
Rulers
.
Tito
.
iij.
a
Rom.
iv
.
a
i.
Petr.
ij
.
a
Warne
the
people
that
they
submite
themselues
vnto
Princes
/
ande
to
the
higher
auctoritie
and
to
obeye
the
offycers
.
i.
Petr.
ij
.
a
Submitte
your selues
vnto
all
maner
ordenaunce
of
men
for
the
Lordes
sake
/
whether
it
be
vnto
the
kinge
/
as
vnto
the
chefe
heade
/
or
vnto
Rulers
/
as
vnto
them
that
are
sent
of
him
for
the
punishment
of
euell
doers
/
but
for
the
praise
of
them
that
do
well
.
Tito
.
iij.
a
Rom.
xiij
.
a
Let
euery
soule
submitte
hym selfe
to
the
auctorite
of
the
hygher
powers
.
For
there
is
no
power
but
of
God
.
Sap
vi
.
a
i.
Petr.
a.
b
The
powers
that
be
/
are
ordeined
of
God
/
so
that
who
soeuer
resysteth
the
power
/
resysteth
the
ord●naunce
of
God
.
And
they
that
resyste
shall
receyue
to
them selues
dampnation
.
For
rulers
are
not
to
be
feared
for
good
woorkes
but
for
euell
.
Rom.
xiij
.
And
the
ruler
beareth
not
the
swearde
for
nought
.
For
he
is
the
minister
of
God
a
taker
of
vengeaunce
/
to
punish
him
that
doth
euell
/
Wherefore
ye
must
nedes
obeye
/
not
onely
for
punyshment
but
also
because
of
conscience
.
For
this
cause
must
ye
giue
tribute
also
.
For
they
are
Gods
mynisters
/
which
maintaine
the
same
defence
.
Rom.
xiij
.
b
Mat.
●vij
.
●
Giue
to
euery
man
therfore
his
duetie
/
tribute
/
to
whome
trybute
belongeth
/
custome
to
whome
custome
is
due
/
feare
/
to
whome
feare
belongeth
/
honoure
/
to
whome
honoure
pertaineth
.
Geue
vnto
the
Emperour
/
that
which
is
the
Emperours
.
Mat
xxij
.
c
Mat.
●vij
.
d
Rom.
xiij
.
d
And
giue
vnto
God
/
that
whych
is
Gods
.
Howe
parentes
/
as
father
and
mother
/
ought
to
rule
and
brynge
vp
theyr
Children
in
the
feare
of
the
lorde
.
Eccl.
vij
.
c
and
c.
a
If
thou
haue
sonnes
/
bringe
them
vp
in
nurtoure
and
learning
/
and
holde
them
in
awe
from
theyr
youth
vp
.
If
thou
haue
doughters
/
kepe
theyr
body
/
and
shewe
not
thy
face
cherefull
towarde
them
.
Marie
thy
doughter
/
ande
so
shalte
thou
perfourme
a
weightie
mater
/
but
giue
her
to
a
man
of
vnderstandinge
.
Eccl.
30.
Who
so
loueth
hys
childe
/
holdeth
him
styll
vnder
correction
/
that
he
maye
haue
Ioye
of
him
afterward
.
Prou.
23.
e
and
23.
Deu.
vj.
e.
He
that
teacheth
his
sonne
/
shal
haue
ioy
of
him
/
and
nedeth
not
to
be
ashamed
among
his
acquaintaunce
.
Who
so
enformeth
and
teacheth
his
sonne
/
greueth
the
ennemy
/
and
before
frendes
he
maye
haue
ioye
of
him
.
If
thou
dye
yet
arte
thou
as
though
thou
were
not
dead
/
for
thou
hast
left
one
behinde
the
/
that
is
lyke
vnto
the.
An
vntamed
horse
wyl
be
harde
/
and
a
wanton
childe
wil
be
wilfull
.
If
thou
bring
vp
thy
chylde
dylycatelye
/
he
shall
make
the
afrayd
/
and
if
thou
playe
with
hym
/
he
shall
bringe
the
to
he
auynes
.
Laugh
not
with
him
/
least
thou
wepe
with
him
also
/
and
least
thy
teeth
be
set
on
edge
at
the
last
.
If
thy
doughter
be
wanton
/
kepe
her
strayghtlye
/
least
she
cause
thine
ennemyes
laughe
the
to
scorne
/
and
the
whole
citie
to
giue
the
an
euel
reporte
/
and
so
thou
be
faine
to
heare
thy
shame
of
euery
man
.
Eccl.
4●
.
Eccl.
26.
b
Thou
shalt
not
holde
thy
doughter
to
whoredome
/
that
the
lande
fal
not
to
whoredom
/
and
waxeful
of
wickednesse
.
Leuit.
29.
If
thy
doughter
be
not
shamefaste
/
holde
hee
strayghtly
/
least
she
abuse
her self
thorowe
ouermoch
lyberté
.
Beware
of
all
the
dyshonestie
of
her
eyes
.
Deut.
xxiij
Num.
xxv
.
Deu
xxij
.
c
Mich.
1.
b
Eccle.
xxij
.
There
shal
be
no
whoore
amonge
the
doughters
of
Israell
/
neither
whorekeper
amonge
the
doughters
of
Israell
.
A
misnurtered
sonne
is
the
dishonour
of
the
father
.
A
folish
doughter
shal
be
litle
regarded
.
And
she
that
commeth
to
dishoneste
bringeth
her
father
in
heauynes
.
A
doughter
that
is
paste
shame
/
dyshonoureth
both
her
father
and
her
husband
.
Collos.
iij.
c
Ye
fathers
/
rate
not
your
children
/
least
they
be
of
a
desperate
minde
.
Prou.
xiij
.
c
Psal.
x●iij
.
Hebr.
xij
.
b
Psal.
xxxiii
.
Ephe.
vi
.
a
He
that
spareth
the
rodde
/
hateth
hys
sonne
/
but
who
so
loueth
him
/
holdeth
him
euer
in
nurtoure
.
Ye
fathers
/
prouoke
not
your
children
vnto
wrath
/
but
bring
them
vp
in
the
nurtoure
and
information
of
the
lorde
.
Prou
xxiij
.
and
xiij
.
c
Eccl.
xxx
.
a
Witholde
not
correction
from
the
childe
for
if
thou
beatest
hym
with
the
rodde
/
he
shall
not
dye
therof
.
Thou
smitest
him
with
the
rodde
/
but
thou
delyuerest
his
soule
from
helle
.
Let
the
elder
men
be
sober
honest
/
dyscrete
/
sounde
in
the
fayth
in
loue
/
in
pacience
.
Tito
.
ij
.
2
Let
the
olde
women
shewe
them selues
as
it
becommeth
holynes
/
that
they
be
no
false
accusers
/
not
geuen
to
moche
wyne
/
that
they
teache
honest
thinges
/
that
they
enforme
the
yong
women
to
be
soberminded
/
to
loue
theyr
husbandes
/
to
loue
their
chyldren
/
to
be
discrete
/
chaste
/
huswiflye
/
good
/
obedient
vnto
theyr
husbandes
that
the
worde
of
God
be
not
euell
spoken
of
.
Genes.
iij.
●
Let
the
yongmen
lykewyse
be
sober
.
Howe
youth
shall
obey
their
elders
/
honouring
them
in
the
feare
of
the
lorde
.
ephes.
vj.
a
Collos.
iij.
exod.
20.
b
Ye
children
obeye
your
elders
in
the
lorde
/
for
that
is
right
.
Honoure
thy
father
/
and
thy
mother
/
that
is
the
fyrst
commaundement
that
hath
any
promys
/
that
thou
maist
prosper
and
lyue
longe
vppon
earth
.
Tito
.
jj
.
a
Lett
the
yongemen
be
sobermynded
.
i
Petr.
ij
.
Ye
yonger
submitte
your selues
vnto
the
Elder
.
eccl.
vij
.
c
and
iij.
a
Honoure
thy
father
from
thy
whole
harte
/
ande
forgett
not
the
sorrowfull
trauayle
that
thy
mother
had
with
the.
Remember
that
thou
wast
borne
thorowe
them
/
ande
howe
canst
thou
recompense
them
the
thinges
that
they
haue
done
for
the
?
Tobi.
iii
e
Holde
thy
mother
in
honoure
all
the
dayes
of
thy
lyfe
.
Tobi.
iiii
a
For
thou
oughtest
to
remembre
/
what
ande
howe
great
parelles
she
suffred
for
the
in
hyr
wombe
.
My
sonne
/
care
ande
be
wyse
/
so
shall
thyne
harte
prosper
in
the
waye
.
Prouer.
23
Let
not
thyne
harte
be
gelous
to
followe
synners
but
kepe
the
styll
in
the
feare
of
the
Lorde
all
the
daye
longe
.
Prouer.
22
Kepe
no
company
with
wine
bibers
and
riottous
eaters
of
flesh
/
for
soch
as
be
drōkards
and
riotours
shall
come
to
pouerte
/
ande
he
that
is
geuen
to
moch
slepe
/
shall
go
with
a
ragged
coate
.
Geue
eare
vnto
thy
father
that
begatte
the
/
and
despise
not
thy
mother
whan
she
is
olde
.
The
lorde
will
haue
the
father
honoured
of
the
children
/
and
loke
what
a
mother
commaundeth
her
children
to
do
/
he
wil
haue
it
kept
.
Eeccel
.
iiii
Exod.
20
●
Deut.
v
●
Who
so
honoureth
his
father
his
synnes
shal
be
forgeuen
him
and
he
that
honoureth
his
mother
/
gathereth
treasure
to gether
.
Who
so
honoureth
hys
father
shall
haue
ioye
of
his
owne
children
/
and
whan
he
maketh
hys
prayer
he
shal
be
hearde
.
He
that
feareth
the
lorde
/
honoureth
his
father
and
mother
/
and
doth
them
seruice
/
as
it
were
vnto
the
lorde
hym selfe
.
Honoure
thy
father
in
dede
/
in
worde
and
in
all
pacyence
/
that
thou
mayste
haue
his
blessyng
/
for
the
blessyng
of
the
father
/
buildeth
vp
the
houses
of
the
children
/
but
the
mothers
curse
/
rooteh
oute
the
foundacions
.
Genes.
xxvi
●n●
ii●●
.
deut.
xx●
iij
My
sonne
/
make
moche
of
thy
father
in
his
age
/
and
greue
him
not
as
longe
as
he
lyueth
.
And
if
his
vnderstanding
faite
/
haue
pacience
with
him
/
and
despise
him
not
in
thy
strength
.
He
that
forsaketh
his
father
/
shall
come
to
shame
/
ande
he
that
defieth
his
mother
as
cursed
of
God
.
Pro.
xix
.
d
He
that
hurteth
father
/
or
shutteth
oute
his
mother
/
is
a
shamefull
ande
an
vnworthy
sonne
.
Leuit.
xix
.
Thou
shalt
rise
vp
before
a
graye
head
/
and
shalt
geue
reuerence
vnto
the
aged
.
Howe
the
Master
and
mastres
ought
to
vse
them selues
towardes
theyr
/
seruauntes
.
He
that
delycately
bringeth
vp
his
seruaunt
from
a
chylde
shall
make
hym
hys
master
at
length
.
Prou.
xxix
.
Whereas
thy
seruaunt
worketh
truly
/
intreate
hym
not
euell
/
nor
the
hyresynge
that
is
faithfull
vnto
the.
Eccl.
vij
.
c
Loue
a
dyscrete
seruaunt
as
thine
owne
soule
.
The
fodder
/
the
whippe
ande
the
burden
belongeth
vnto
the
asse
/
meate
correction
and
worke
/
vnto
the
seruauntte
.
If
thou
lett
thy
seruaunt
labour
/
thou
shalt
find
rest
/
but
if
thou
let
him
go
Idel
/
he
shall
seke
lyberte
.
The
yoke
and
the
whippe
bowe
downe
the
necke
/
but
tame
thou
the
euel
seruaunt
with
bandes
and
correction
.
Set
hym
to
worke
/
for
that
belongeth
vnto
him
and
becommeth
hym
well
.
If
he
be
not
obedient
/
bind
his
fete
/
but
do
not
to
moch
vnto
hym
in
any
wyse
/
and
without
discretion
do
nothing
.
If
thou
haue
a
faithfull
seruaunt
/
let
hym
be
vnto
the
as
thine
owne
soule
/
for
in
bloude
hast
thou
gotten
hym
/
if
thou
entreatest
him
euel
/
and
kepest
him
harde
/
he
will
ronne
awaye
from
the.
Col.
iij.
c
Ye
masters
/
do
vnto
your
seruauntes
that
whyche
is
iust
ande
equall
/
ande
knowe
that
ye
also
haue
a
master
in
heauen
.
thes.
6.
a.
eccle.
33.
d
Collo.
ij
.
c
Ye
masters
/
put
awaye
your
threateninges
/
and
knowe
that
theyr
GOD
/
is
your
God
also
/
neyther
is
there
any
respect
of
parsones
with
hym
.
Be
not
as
a
lion
in
thyne
owne
house
/
destroying
thy
housholde
folkes
/
and
oppressynge
them
that
are
vnder
the.
Who
so
euer
worketh
any
thynge
for
the
/
Immediatly
gyue
him
his
hyre
/
and
loke
that
thy
hyred
seruauntes
wagis
remayne
not
by
the
ouer
night
.
Tobi.
iiij
.
c
Deut.
24.
c
The
workemans
labour
shall
not
byde
with
the
/
vnto
the
mornyng
.
Leuit.
19.
c
Tobi.
iiij
.
a
He
that
defraudeth
the
labourer
of
his
hyre
/
is
a
bloudesheader
.
eccl.
33.
d
Deut.
24.
c
eccl.
vij
.
c
Howe
seruauntes
ought
to
be
haue
themselues
in
the
seruice
〈…〉
or
lordes
.
Dames
or
mastresses
.
Timo.
vi
.
Let
as
many
seruauntes
as
are
vnder
the
yoke
/
counte
theyr
masters
worthy
of
all
honoure
/
that
the
name
of
God
and
his
doctrine
be
not
euell
spoken
of
.
●bide●●
.
Se
that
they
which
haue
beleuing
masters
/
despose
them
not
/
for
they
are
brethren
/
but
rather
do
them
seruice
/
for
somoche
as
they
are
beleuing
/
and
beloued
/
and
partakers
of
the
benefyte
.
Ye
seruauntes
/
be
obedient
vnto
your
bodely
masters
in
all
thinges
/
not
with
eye
seruice
as
men
pleasers
/
but
in
synglenes
of
hart
fearinge
God
.
Col.
iij.
e
Ephes
vj.
a
Tit.
ij
.
b
i.
Petr.
ii
.
c
Whatsoeuer
ye
do
/
do
it
hartely
/
euen
as
vnto
the
lord
/
and
not
vnto
men
.
And
be
sure
/
that
of
the
lord
ye
shall
receiue
the
rewarde
of
the
enheritaunce
/
for
ye
serue
the
lord
Christ
.
Ye
seruauntes
be
obedient
vnto
your
masters
/
and
please
them
in
all
thinges
/
not
answering
them
againe
/
neyther
be
ye
pikers
/
but
shewe
all
good
faithfulnes
/
that
in
all
thinges
ye
maye
do
worshippe
vnto
the
doctrine
of
God
oure
Sauioure
.
Tit.
ij
a
Ephes.
●j
.
a
Col.
iij.
a
Ye
seruauntes
/
obeye
your
masters
with
all
feare
/
not
onely
if
they
be
good
and
curteous
/
but
also
/
though
they
be
frowarde
.
For
that
is
grace
/
if
a
man
for
conscyence
towarde
God
endure
grefe
/
and
suffre
wronge
.
For
what
praise
is
it
/
if
whan
ye
be
buffeted
for
your
fautes
/
ye
take
yt
paciently
?
But
if
whan
ye
do
well
ye
suffre
wronge
/
and
take
it
paciently
/
that
is
grace
wyth
God
.
The
duety
of
maryed
menne
towarde
their
wyues
.
The
duety
of
maried
menne
towardes
theyr
wyues
.
Eccl.
vij
.
c
Departe
not
from
a
discrete
and
good
woman
/
that
is
fallen
vnto
the
for
thy
porcion
in
the
feare
of
the
lorde
.
The
gifte
of
her
honeste
is
aboue
golde
.
If
thou
haue
a
wife
after
thyne
owne
minde
/
forsake
her
not
/
but
committe
not
thy selfe
to
the
hatefull
.
Eccl.
ix
.
b
Vse
thy selfe
to
liue
ioyfully
with
thy
wyfe
whome
thou
loue
it
/
all
the
dayes
of
thy
life
(
which
is
but
vaine
)
that
god
hath
geuen
the
vnder
the
sonne
/
all
the
dayes
of
thy
vanitie
/
for
that
is
thy
porcion
in
this
lyfe
/
of
all
thy
laboure
ande
trauaile
that
thou
takest
vnder
the
Sonne
.
Mark
.
vj.
b
Prou.
v.
c
Ye
husbandes
/
loue
your
wiues
/
euen
as
christ
loued
the
congregacion
/
and
gaue
him selfe
for
it
/
to
sanctifie
it
/
and
clensed
it
in
the
founteine
of
water
by
the
worde
/
to
make
it
vnto
him selfe
a
glorious
congregation
/
hauing
no
spotte
nor
wrinkle
/
nor
any
soch
thing
/
but
that
it
shuld
be
holy
and
without
blame
.
Ephe.
v.
c
Gal.
2.
c
Tet.
3.
a.
i.
Petr.
iij.
c
So
ought
men
also
to
loue
their
wiues
/
euen
as
their
owne
bodies
.
He
that
loueth
his
wife
/
loueth
him selfe
.
Who
so
euer
putteth
awaye
his
wyfe
(
except
it
be
for
fornication
)
causeth
her
to
breake
matrimonie
.
Math.
v.
a
And
who
so
euer
marieth
her
that
is
deuorsed
/
breaketh
wedlocke
.
i.
Pe.
v.
iij.
i.
Tess.
iiij
.
Ye
men
/
dwell
with
your
wiues
accordinge
vnto
knowleadge
/
geuing
honoure
vnto
the
wife
/
as
vnto
the
weaker
vessell
/
and
as
vnto
them
that
are
heyres
with
you
of
the
grace
of
lyfe
/
that
youre
prayers
be
not
let
.
Num.
xxx
.
Deu.
xxiij
.
If
any
man
make
a
vowe
vnto
the
lorde
/
or
sweare
an
othe
/
so
that
he
bynde
his
soule
/
he
shall
not
breake
his
woorde
/
but
do
all
that
is
proceded
out
of
his
mouth
.
The
duetye
of
marryed
women
towardes
theyr
husbandes
.
Ephes.
d.
c
Col.
iij.
c
i.
Petr.
iij.
a
Let
the
women
submytte
them selues
vnto
theyr
husbandes
/
as
vnto
the
lorde
.
For
the
husband
is
the
wiues
head
/
euen
as
Christ
also
is
the
head
of
the
congregation
and
he
is
the
sauiour
of
his
body
.
Cor.
xj
.
a
Therfore
as
the
congregatyon
is
in
subiection
of
Chryst
/
lykewyse
let
the
wyues
be
in
subiection
to
theyr
husbandes
in
all
thynges
.
Ye
women
/
be
subiect
vnto
your
husbandes
/
that
euen
they
whiche
beleue
not
the
woorde
/
maye
without
the
woorde
be
wonne
by
your
conuersatyon
/
whan
they
beholde
your
conuersation
in
feare
.
i.
Petr.
iij.
a
1.
Cor.
xj
.
a
Ephes.
v.
c
Col.
iij.
c.
2.
Tim.
2.
b
Whose
apparell
/
shall
not
be
outwarde
wyth
broyded
heare
/
and
hanginge
on
of
gold
/
or
in
putting
on
of
gorgious
araye
/
but
lett
the
inwarde
man
of
the
harte
be
incorrupt
wyth
a
meke
ande
a
quiet
spyrite
which
before
GOD
is
moche
set
by
.
For
after
this
maner
in
the
olde
time
/
dyd
the
holy
women
whyche
trusted
in
God
/
tyer
them selues
/
and
were
obedient
vnto
theyr
husbandes
/
euen
as
Sara
obeyed
Abraham
and
called
hym
Lorde
.
Gene.
xviij
.
Let
the
women
aray
them selues
in
comely
1.
Tim.
2.
apparel
with
shamefastnes
and
discrete
behaueour
/
not
wyth
broyded
heare
/
or
gold
/
or
pearles
or
costly
araye
/
but
with
soche
as
it
becommeth
women
that
professe
godlinesse
thorowe
good
workes
.
1.
Cor.
xiiij
.
ephes.
v.
c
Let
the
woman
learne
in
scilence
with
all
subiection
.
Suffer
not
a
woman
to
teache
nor
to
haue
auctoritie
ouer
the
man
/
but
for
to
be
in
scilence
.
For
Adam
was
first
formed
/
ande
then
Eue
/
Adam
also
was
nor
deceaued
/
but
the
woman
was
deceaued
/
ande
hathe
brought
in
the
transgression
.
Henes
.
iij.
c
Notwithstanding
thorowe
bearing
of
children
she
shal
be
saued
/
if
she
continue
in
faith
/
and
in
loue
/
and
in
the
sanctifying
with
discretion
.
Let
your
wiues
kepe
scilence
in
the
congregation
/
for
it
shal
not
be
permitted
vnto
them
to
speake
/
but
to
be
vnder
obedience
/
as
the
lawe
saith
.
But
if
they
will
learne
any
thinge
/
let
them
axe
their
husbandes
at
home
.
For
it
becommeth
not
women
to
speake
in
the
congregation
.
A
man
shal
be
lord
and
ruler
in
his
house
/
and
the
woman
shal
be
subiect
to
her
husbande
.
Num.
xxx
.
If
a
maried
woman
make
a
vowe
/
and
if
she
haue
letten
go
out
of
her
lippes
a
bonde
ouer
her
soule
/
and
her
husbande
heare
it
/
and
holdeth
his
peace
therat
/
the
same
daye
that
he
heareth
it
/
then
her
vowe
and
bonde
wherwith
she
hath
bounde
her
selfe
ouer
her
soule
/
shall
stande
in
effect
.
But
if
her
husbande
forbidde
her
the
same
daie
that
he
heareth
it
/
then
is
the
vowe
lowse
that
she
hath
vppon
her
/
and
the
bande
also
that
she
hath
letten
go
oute
of
her
lippes
ouer
her
soule
.
Of
the
state
of
matrymony
in
generall
.
Mat.
xix
.
a
Genes.
ij
.
d
In
the
beginninge
God
created
man
and
woman
/
for
this
cause
shall
a
man
leaue
father
ande
mother
/
ande
cleaue
to
hys
wife
.
And
they
two
shal
be
one
flesh
/
now
are
they
not
tweyne
but
one
flesh
.
Let
no
man
therfore
putt
a sonder
whyche
God
hath
coupled
together
.
i.
Cor.
vij
.
To
avoide
whoredome
/
let
every
man
have
his
owne
wife
/
and
let
every
woman
have
her
owne
husband
/
let
the
man
geue
vnto
the
wyfe
due
benevolence
/
lykewyse
also
the
wife
vnto
the
man
.
The
wife
hath
not
power
ouer
her
owne
bodye
/
but
the
husbande
/
and
lykewise
the
man
hath
not
power
ouer
hys
owne
body
but
the
wife
.
Tob.
vj.
d
and
vij
.
a
Ioel.
ij
.
●
Wythdrawe
not
your selues
one
from
an
other
/
excepte
it
be
with
the
consent
of
bothe
/
for
a
tyme
/
that
ye
maye
geue
your selues
vnto
fastinge
and
prayer
/
and
then
come
to gether
againe
/
least
sathan
tempte
you
for
your
incontinencie
.
Hebr.
xiij
.
a
Let
wedlocke
be
had
in
price
in
all
pointes
/
ande
leet
the
chamber
be
vndefyled
.
For
whorekepers
and
aduouterers
God
wyll
iudge
.
The
Lorde
fauoureth
man
ande
wife
that
agre
well
together
.
Eccl.
xx●
.
and
xi
.
d
Eccl.
xx●●
.
●
Happie
is
the
man
that
hath
a
vertuous
wyfe
/
for
the
nombre
of
his
yeares
shal
be
double
.
A
woman
shall
not
separate
her selfe
from
her
husbande
/
but
if
she
separate
her selfe
/
that
she
remayne
vnmaried
/
or
be
reconsyled
to
her
husbande
.
i
Cor.
7.
d
A
woman
that
is
in
subiection
to
the
man
/
is
bounde
vnto
the
lawe
whise
the
man
lyueth
/
but
if
the
man
die
/
then
is
she
lowsed
from
the
lawe
that
concerneth
the
man
.
Rom.
dij
.
●
Math.
v.
d
If
she
be
with
an
other
man
/
while
her
man
liueth
/
she
shal
be
called
a
wedlokbreaker
.
But
if
the
man
be
dead
/
then
is
she
free
from
the
lawe
/
so
that
she
is
no
wedlocke
breaker
/
if
she
be
with
an
other
man
.
Of
the
state
of
Vyrgyns
.
i.
Cor.
vij
.
a
I
saye
to
them
that
are
vnmaried
/
and
to
widdowes
(
saieth
S.
Paule
)
It
is
good
for
them
that
they
abyd●
also
as
I
do
.
i.
Tim.
v.
b
But
if
they
can
not
abstaine
/
let
them
mary
/
for
it
is
beter
to
mary
/
them
to
burne
.
i.
Cor
vij
.
c
As
concerning
virgins
/
I
haue
no
commaundement
of
the
lorde
/
neuertheles
I
saye
my
good
meaninge
/
as
I
haue
obteined
mercy
of
the
lord
to
be
faithfull
.
I
suppose
it
is
good
for
the
present
necessite
/
for
it
is
good
for
a
man
so
to
be
.
Arte
thou
bounde
vnto
a
wyfe
seke
not
to
be
lowsed
.
Arte
thou
lowsed
from
a
wife
/
seke
not
a
wife
.
If
a
damsel
make
a
vowe
vnto
the
lord
/
while
she
is
in
her
fathers
house
/
and
vnmaried
/
and
her
vowe
or
bande
that
she
maketh
ouer
her
soule
/
commeth
to
her
fathers
eares
/
ande
he
holde
his
peace
therto
/
then
all
her
vowes
ande
bandes
that
she
hath
bounde
hir selfe
with
all
ouer
her
soule
/
shall
stande
in
effect
.
Num●
.
x●●
Of
the
state
of
Wyddowes
.
2.
●imo
.
5.
〈◊〉
.
ij
.
●
.
Cor.
j.
She
that
is
a
ryght
widdowe
/
and
desolate
/
putteth
her
trust
in
God
/
and
continueth
in
prayer
and
supplication
night
and
daie
.
But
she
that
liueth
in
pleasures
/
is
dead
/
euen
yet
alyue
.
Gala.
v●
.
b
A
wyddowe
must
be
without
blame
.
But
if
ther
be
any
that
prouideth
not
for
his
owne
/
and
speciallie
for
them
of
his
houshold
/
the
same
hath
denyed
the
faith
/
ande
is
worse
then
an
infydell
.
i.
Petr.
ij
.
i.
Tim.
v.
b
Let
no
widdowe
be
chosen
vnder
thre
score
yere
olde
/
ande
soche
one
as
was
the
wyfe
of
one
man
/
and
well
reported
of
in
good
workes
/
if
she
haue
brought
vp
children
well
/
if
she
haue
bene
harbarrowes
/
if
she
haue
wasshed
the
saintes
fete
/
if
she
haue
ministred
vnto
them
which
were
in
aduersyte
/
if
she
were
continually
geuen
to
all
maner
of
good
workes
.
i.
Petr.
iiij
.
But
the
yonger
wyddowes
refuse
.
For
whan
they
haue
begonne
to
waxe
wantonne
against
Christ
/
they
wyll
mary
/
hauinge
their
dampnation
/
because
they
haue
broken
the
fyrst
faith
.
Besydes
this
they
are
ydell
/
and
learne
to
ronne
aboute
from
house
to
house
.
Not
onely
are
they
ydell
/
but
also
tryflynge
and
busybodyes
/
speakinge
thinges
which
are
not
comly
.
The
vowe
of
a
widdowe
/
ande
of
her
that
is
deuorced
/
all
that
she
bindeth
her selfe
withall
ouer
her
soule
/
shall
stande
in
effecte
vppon
her
.
Num.
●●●
.
Exhortacion
to
the
Ryche
of
this
worlde
.
If
riches
encrease
/
sett
not
your
harte
vppon
them
.
Psal.
lxj
.
b
Eccl.
xiiij
.
a
It
becommeth
not
a
couetous
man
and
a
nigarde
/
to
be
riche
/
ande
what
shulde
a
niggarde
do
with
golde
?
he
that
with
all
his
carefulnes
heapeth
to gether
vnrightuously
/
gathereth
for
other
folkes
/
and
an
other
man
shall
make
good
chere
with
his
goodes
.
He
that
is
wicked
vnto
him selfe
howe
shulde
he
be
good
vnto
other
men
?
Howe
can
seche
one
haue
any
pleasure
of
his
goodes
?
There
is
nothing
worse
/
than
when
one
disfauoureth
him selfe
and
this
is
a
rewarde
of
his
wickednes
.
If
he
do
any
good
/
he
doth
it
not
knowing
therof
/
and
against
his
wyll
/
and
at
the
last
/
he
declareth
his
vngraciousnes
.
Prouer.
17
Eeccl
.
iij
a
A
nigard
hath
a
wicked
eye
/
he
turneth
a
waye
his
face
/
and
despiseth
his
owne
soule
.
A
couetous
mans
eye
hath
neuer
ynough
in
the
porcion
of
wickednes
/
vntill
the
tyme
that
he
wyther
away
/
and
haue
lost
his
own
soule
.
eccl.
xiiij
.
b
eccle.
iiii
a
Tobi.
iiii
.
b
Luk.
16.
b
A
wicked
eye
spareth
bread
/
and
ther
is
scarcenes
vppon
his
table
.
My
sonne
do
good
to
thy selfe
of
that
thou
hast
/
ande
geue
the
lord
his
due
offeringes
.
Do
good
vnto
thy
frende
before
thou
dye
/
and
according
to
thy
abilite
reache
oute
thyne
hande
/
and
geue
vnto
the
poore
.
A
rich
man
ought
to
submitte
him self
/
and
not
to
reioyse
in
his
goodes
.
Iob.
i.
●
Charge
them
whiche
are
riche
in
this
worlde
/
that
they
be
not
proude
/
nor
truste
in
the
vncerteine
riches
/
but
in
the
liuing
God
(
which
geueth
vs
abundauntly
all
thinges
to
enioye
them
)
That
they
do
good
that
they
be
riche
in
good
workes
/
that
they
giue
and
distribute
with
a
good
will
/
gatheringe
vp
treasure
for
them selues
/
a
good
foundacion
/
against
the
time
to
come
/
that
they
may
laye
hande
on
eternall
lyfe
.
i
Timo.
v●
.
Math.
6.
c
Gyue
almes
of
thy
goodes
/
and
turne
neuer
thy
face
from
the
poore
for
almes
deliuereth
from
death
/
and
suffreth
not
the
soule
to
come
in
darkenes
.
Tobi.
iiii
b
A
great
conforte
is
almes
before
the
hye
God
/
vnto
all
them
that
do
it
.
Genes.
iij
Let
neuer
pride
haue
rule
in
thy
minde
nor
in
thy
worde
for
in
pride
beganne
all
destruccion
.
Eccll.
iij.
Happie
is
the
riche
that
is
founde
without
faute
/
and
he
that
turneth
not
from
the
right
waye
for
golde
/
neither
putteth
his
trust
in
money
or
treasure
.
Go
to
nowe
ye
ryche
menne
/
wepe
/
and
howle
on
your
wredchednes
that
shall
come
vppon
you
.
1.
Timo.
6.
Your
riches
are
corrupt
/
your
garmentes
are
moath
eaten
.
Your
golde
and
your
siluer
are
cancred
/
and
the
rust
of
them
shal
be
a
witnes
against
you
:
and
shall
eate
your
flesh
as
it
were
fyre
/
ye
haue
heaped
treasure
to gether
in
your
last
dayes
.
Leu.
ix
.
c
Deut.
24.
c
Toby
.
iiij
.
c
Beholde
the
hyer
of
the
labourers
whiche
haue
reped
your
owne
feldes
(
which
hyer
is
of
you
kept
backe
by
fraude
)
crieth
/
and
the
cries
of
them
which
haue
reaped
/
are
entred
into
the
eares
of
the
lorde
Sobaoth
.
Luke
xv
.
c
Ye
haue
lyued
in
pleasure
on
the
aerth
and
in
wantonnes
/
ye
haue
condempned
and
haue
killed
the
iuste
/
and
he
hath
not
resysted
you
.
eccle.
x.
b
There
is
nothing
worse
them
a
couetuous
man
.
What
pridest
thou
the
/
O
thou
asshes
?
There
is
not
a
more
wicked
thing
then
to
loue
moneye
.
And
why
?
soche
one
hath
his
soule
to
selle
/
yet
is
he
but
a
fylthy
dounge
while
he
liueth
.
Although
the
Phisitian
shewe
his
helpe
neuer
so
longe
/
yet
in
conclusion
it
goeth
after
this
manner
/
to
daye
a
king
/
to
morrowe
dead
.
For
whan
a
man
dieth
he
is
the
heyre
of
beastes
/
serpentes
ande
wormes
.
Wo
be
vnto
the
proude
welthy
in
Sion
/
to
soche
as
thinke
them selues
so
sure
vppon
the
mount
of
Samaria
.
Amos
vi●
Luke
vi
c
Which
hold
/
them selues
for
the
best
of
the
world
/
and
rule
them
house
of
Israell
euen
as
they
lift
/
beholde
/
is
the
border
of
the
land
of
the
philistines
wider
then
yours
?
Ye
are
taken
oute
for
the
euell
daye
euen
that
sitte
in
the
stole
of
wilfulnes
/
ye
that
ligh
vppon
beddes
of
yuorie
/
and
vse
your
wantonnes
vppon
your
couches
/
ye
that
eate
the
best
lambes
of
the
flocke
/
and
the
fattest
calues
of
the
droaue
/
ye
that
synge
to
the
lute
/
and
in
playinge
of
instrumentes
compare
your
selues
vnto
Dauid
/
ye
that
drinke
wine
out
of
gobblettes
/
ande
anointe
your selues
with
the
best
oyle
/
but
no
man
is
sory
for
Ioseps
hurte
.
Iob.
xxi
.
b
E●ay
v.
b
i.
Reg.
xvj
.
d
Who
so
trusteth
in
his
riches
/
shal
perish
.
Prouer.
xj
.
Psal.
xl
.
a
Blessed
is
he
that
considereth
the
pore
for
the
lorde
shall
deliuer
him
in
the
tyme
of
trouble
.
See
that
ye
gather
you
not
treasure
vppon
earth
/
where
rust
and
mothes
corrupte
/
and
where
theues
breake
through
and
steale
.
Math.
vj
c
Luke
xij
.
d
Eccl.
39.
b
But
gather
you
treasure
together
in
heauen
/
where
nether
rust
nor
mothes
corrupt
/
ande
where
theues
nether
breake
vp
nor
yet
steale
.
Pro.
xxiij
a
Luke
xij
.
c
For
where
youre
treasure
is
/
there
is
your
harte
also
/
ye
can
not
serue
God
and
Mammon
.
Luke
xv
.
a
Make
you
frendes
with
the
vnrightuous
Mammon
/
that
whan
ye
shall
haue
nede
/
they
maye
receaue
you
into
the
eeuerlasting
tabernacles
.
i.
Tim.
vi
.
b
Prou.
23.
a
All
they
that
wil
be
riche
/
fall
into
temtacion
and
snare
/
and
into
many
folysh
and
noysome
lustes
/
whiche
drowne
men
in
destruccion
and
dampnation
.
For
couetuosnes
is
the
roote
of
all
euell
/
which
whyle
some
lusted
after
/
they
erred
from
the
fayth
/
and
tangled
them selues
wyth
many
sorrowes
.
Exhortacyon
to
the
pooresycke
and
impotent
Parsones
.
Blessed
are
the
poore
in
spirite
/
for
theirs
is
the
kingdome
of
heauen
.
Math.
●5
.
a
Luke
vj.
c
All
the
dayes
of
the
poore
are
miserable
/
but
a
quiet
harte
is
as
a
continuall
feast
.
Prouer.
15
Psal.
xxxvj
Better
is
a
litle
with
the
feare
of
the
lorde
/
then
great
treasure
.
Better
is
the
poore
that
liueth
Godly
/
then
the
blasphemer
that
is
but
a
foole
.
Pro
xix
.
a
A
poore
man
leading
a
Godly
lyfe
/
is
Pro.
xxvij
.
a
better
then
the
riche
that
goeth
in
frowarde
wayes
.
Psal.
xxxvj
.
Pro.
xv
.
b
Eccl.
xxix
.
d
1.
Tim.
vj.
b
A
small
thinge
that
the
rightuous
hath
is
better
then
great
riches
of
the
vngodlie
.
The
lorde
knoweth
the
dayes
of
the
Godlie
/
and
their
inheritaunce
shall
endure
for
euer
.
Psal.
ix
The
lorde
is
a
defence
for
the
poore
/
a
defence
in
the
time
of
trouble
.
For
the
lord
forgetteth
not
the
complainte
of
the
pore
.
The
lord
shall
deliuer
the
poore
from
the
mightie
/
and
the
wretched
and
miserable
pore
sely
people
/
which
haue
no
helpe
.
The
lord
will
not
forget
the
poore
/
the
paciente
abiding
of
soche
as
be
in
trouble
shall
not
perish
for
euer
.
Psal.
xxj
.
b
He
shal
be
fauourable
to
the
simple
and
poore
/
he
shall
preserue
the
soules
of
soche
as
be
in
aduersite
.
He
shall
deliuer
their
soules
from
extorcion
and
wronge
/
and
deare
shall
their
bloude
be
in
his
sight
.
Eccl.
21.
a
Exod.
v.
b
The
prayer
of
the
poore
goeth
out
of
the
mouth
and
commeth
vnto
the
eares
/
and
his
vengeaunce
(
or
defence
)
shall
come
and
that
hastelie
.
A
symple
man
which
laboureth
and
worketh
/
is
better
then
one
that
is
gorgious
and
wanteth
breade
.
Pro.
xij
.
b
Eccl.
10.
d
Thou
arte
the
poore
mans
helpe
(
o
lorde
)
a
strength
for
the
nedeful
in
his
necessyté
.
Esay
.
xxv
.
a
Thou
art
vnto
him
a
defence
against
euell
wether
/
ande
a
shadowe
against
the
heate
.
The
poore
shall
not
alwaye
be
oute
of
remembraunce
/
the
pacient
abiding
of
soche
as
be
in
trouble
shall
not
perish
for
euer
.
Psal.
ix
The
lord
shall
kepe
the
simple
folke
by
theyr
right
/
defende
the
children
of
the
pore
/
and
punish
the
wrongeous
doers
.
Psal.
lxxj
.
a
The
poore
fely
people
couet
water
/
and
they
can
get
none
/
and
their
tonge
is
waxen
drie
for
thrust
.
Esaye
xij
.
I
the
lord
shal
heare
them
.
I
the
God
of
Israell
will
not
forsake
them
.
Hath
not
God
chosen
the
poore
of
this
worlde
/
which
are
riche
in
faith
and
heires
of
the
kingdome
which
he
promised
to
them
that
loue
hym
?
Iacob
.
ij
.
a
The
poore
that
wanteth
strength
/
and
hath
great
pouerte
/
Eccl.
xj
.
the
eye
of
GOD
loketh
vppon
him
to
good
/
setteth
him
vp
from
his
low
/
estate
and
lifteth
vp
his
heade
.
Exhortation
to
the
artificer
or
handycraftes
man
.
Genes.
iij
In
the
sweate
of
thy
face
shalt
thou
rate
thy
breade
/
tyll
thou
be
turned
agayne
vnto
aerth
whence
thou
arte
taken
.
Iob.
v.
a
Man
is
borne
to
labour
/
like
as
the
byrde
for
to
flye
.
An
ydle
hande
maketh
pore
/
but
a
quicke
labouring
hand
maketh
riche
.
Prouer.
x.
a
Who
so
gathereth
in
Sommer
/
ys
wise
/
but
he
that
is
slougysh
in
haruest
/
bringeth
hym self
to
confusyon
.
In
all
thy
workes
be
dyligent
ande
quicke
/
so
shall
there
no
sycknes
happen
vnto
the.
eccle
31.
c
Roma
.
xij
.
b
Be
not
proude
to
do
thy
worke
/
ande
despayre
not
in
the
tyme
of
aduersyte
.
eccl
x.
d
Who
so
is
slouthfull
and
slacke
in
his
labour
/
is
the
brother
of
hym
that
is
a
waister
.
Pro.
xviij
.
b
Slouthfulnes
bringeth
slepe
/
and
an
ydle
soule
shall
suffre
hunger
.
Pro.
xix
.
c
The
deuises
of
one
that
is
diligent
/
bringe
plentuousnes
/
but
he
that
is
vnaduised
/
commeth
vnto
pouerte
.
Prou.
xxj
.
a
He
that
laboureth
not
/
shall
not
eate
.
ij
.
Tess.
iij.
A
man
shall
goo
forth
to
hys
worke
/
and
tylle
hys
lande
vntyll
the
eueninge
.
psal.
103.
c
Thou
shalt
eate
the
laboures
of
thyne
owne
handes
/
so
shall
it
go
well
with
the
/
and
thou
shalt
be
blessed
.
psal.
127.
a
Thy
wife
shal
be
as
a
frutefull
vyne
vppon
the
walles
of
thy
house
.
Thy
children
like
the
oliue
braunches
rounde
aboute
thy
table
.
Lothus
shall
the
man
be
blessed
that
feareth
the
lorde
.
eccl.
v.
b
Iob.
x.
c
A
labouring
man
slepeth
swetelie
/
whether
it
be
litle
or
moche
that
he
eateth
/
but
the
aboundaunce
of
the
riche
wyll
not
suffer
him
to
slepe
.
Prou.
23.
a
Iere.
xvij
.
b
Take
not
ouer
great
trauayle
and
laboure
to
be
riche
.
Eccl.
xix
.
a
A
labouring
man
that
is
geuen
vnto
dronkennes
/
shall
not
be
riche
.
Prou.
x
b
Delyte
not
thou
in
slepe
/
least
thou
come
vnto
pouerte
/
but
open
thyne
eyes
/
and
thou
shall
haue
breade
ynough
.
eccl.
xxxij
.
b
All
that
a
man
eateth
ande
drinketh
/
yea
/
what
so
soeuer
a
man
enioyeth
of
all
his
labour
/
the
same
is
a
gifte
of
God
.
Exhortation
to
Religious
or
deuoute
Parsones
.
Pure
deuocion
and
vndefiled
before
God
the
father
/
is
this
.
Iaco.
1.
c
To
vysit
the
frendles
and
widdowes
in
theyr
aduersite
/
and
to
kepe
him selfe
vnspotted
of
the
world
.
If
any
man
amonge
you
seme
deuoute
/
and
refraine
not
his
tongue
/
but
deceaue
his
owne
harte
/
this
mannes
deuocion
is
in
vaine
.
The
feare
of
the
lorde
is
the
right
god
seruice
that
preserueth
and
iustifieth
the
harte
/
and
geueth
mirth
and
gladnes
.
eccl.
●
Exhortacion
to
the
marchaunt
.
prou.
xx
.
●
It
is
nought
/
It
is
nought
saith
the
byer
/
but
when
he
hath
it
/
he
doth
praise
it
.
prouer.
xi
.
a
A
false
balaunce
is
an
abhomination
vnto
the
lorde
.
Leuit.
xix
.
Deale
not
wrongfully
with
thy
neyghbour
/
with
metyarde
/
weight
or
measure
.
Whan
thou
fellest
ought
vnto
thy
neighbour
/
or
byest
any
thynge
of
hym
/
deceaue
nor
oppresse
him
not
.
Deut.
xxv
.
Leuit.
xix
b
Thou
shalt
not
haue
in
thy
bagge
two
maner
of
weyghtes
/
a
great
and
a
small
.
Neyther
shalt
thou
haue
in
thy
house
diuers
measures
/
a
great
and
a
small
/
that
thy
lyfe
maye
be
longe
in
the
lande
/
which
the
lord
thy
God
shall
geue
the
/
for
who
soeuer
do●h
so
●s
an
abhominacion
vnto
the
Lorde
thy
God
.
God
knoweth
both
the
deceauer
/
and
hym
that
is
deceaued
.
Iob.
xij
Exhortation
to
the
husbandman
.
Prou.
xij
.
Who
so
tilleth
his
grounde
shal
be
fylled
with
breade
.
Prouerb
.
xj
Who
so
hoordeth
vp
his
corne
/
shal
be
cursed
among
the
people
/
but
blessing
shal
lyght
vppon
his
head
that
selleth
it
.
Deu.
xxiiij
.
Leuit.
19.
c
Whan
thou
hast
reaped
downe
thyne
haruest
/
and
hast
forgotten
a
shefe
in
the
felde
/
thou
shalt
not
turne
again
to
fetche
it
/
but
it
shal
be
for
the
straunger
/
the
fatherles
and
the
widdowe
/
that
the
lorde
thy
God
maye
blesse
the
in
all
the
workes
of
thy
handes
.
In
like
case
when
thou
hast
plucked
thine
oliue
trees
and
viniarde
.
Whan
thou
reapest
thy
lande
/
thou
shalt
not
reape
downe
the
vtermust
borders
of
it
rounde
aboute
/
nor
gather
it
all
clene
vp
.
Liuit
.
xix
.
c
Deut.
24.
d
Euen
so
likewise
thou
shalt
nor
plucke
thy
viniarde
clene
also
nor
gather
vp
the
grapes
that
are
fallen
downe
/
but
shalt
leaue
them
for
the
poore
and
straungers
/
for
I
am
the
lorde
your
God
.
Exhortation
to
Souldiours
or
menne
of
warre
.
Deut.
x
a
Whan
thou
goest
oute
to
bataile
against
thine
ennemies
and
seest
horses
and
charectes
of
the
people
more
than
thou
/
be
not
a
trayde
of
them
.
Nowe
whan
ye
are
come
nigh
vnto
the
battaile
/
the
priest
shall
steppe
forth
/
ande
speake
to
the
people
/
and
saye
vnto
them
.
Heare
(
o
ye
people
)
ye
go
this
daye
into
the
battayle
against
your
ennemies
/
let
not
your
harte
faint
.
Deut.
xii
c
Num.
xiiij
.
2.
Marc
iiij
.
Deut.
28
a
Feare
not
/
be
not
afrayde
of
them
.
For
the
lorde
your
God
goeth
with
you
to
fight
for
you
agaynst
your
ennemies
/
that
he
maye
saue
you
.
Numer
.
xxj
Whan
thou
commest
nygh
vnto
a
citie
to
fyght
against
it
/
thou
shalt
offre
them
peace
.
But
if
they
wyll
not
deale
peaceably
with
the
/
and
wyll
warre
with
the
/
then
besiege
it
.
Deu.
x
●
Whan
thou
must
lighe
a
longe
season
before
a
citie
/
against
the
which
thou
makest
warre
to
take
it
thou
shalt
not
destroy
the
trees
/
nor
heawe
them
down
with
the
axe
for
thou
mayest
eate
of
the
frute
/
for
it
is
but
woode
vppon
the
felde
/
and
no
man
/
ande
can
not
come
ande
be
bulwarkes
against
the.
But
the
trees
that
thow
knowest
that
men
eate
not
of
/
those
shalt
thou
destroye
/
and
rote
oute
/
and
make
bulwarkes
therof
/
against
the
citie
that
warreth
with
the
/
tyll
thou
haue
ouercome
it
.
Let
hym
that
is
a
fearde
ande
fainte
/
turne
home
againe
.
It
is
a
small
matter
for
mannie
to
be
ouercome
with
fewe
/
yea
/
ther
is
no
difference
to
the
God
that
is
in
heauen
/
to
delyuer
by
a
great
multitude
or
by
a
small
companie
/
for
the
victorie
of
the
battel
standeth
not
in
the
multitude
of
the
hoost
but
the
strength
commeth
from
heauen
.
i
Mach.
iiiv
i
Reg.
xiiij
Ye
Souldiours
do
no
man
wronge
/
and
be
content
with
your
wages
.
Luke
.
iij.
●
Exhortation
to
Custumers
Tolners
and
Publicanes
.
Ye
Custumers
and
co●ners
/
require
no
more
of
the
people
than
is
appointed
you
.
Exhortation
to
Lombardes
and
vzurers
.
Leu.
xxv
.
exod.
xxij
.
c
Deut.
xxiij
Ezech.
18.
a
If
thy
brother
waxe
poore
/
and
fall
in
decaye
besyde
the
/
thou
shalt
receaue
hym
as
a
stranger
/
or
gest
/
that
he
may
lyue
by
the
/
and
thou
shalt
take
no
vsurie
of
him
/
nor
more
then
thou
hast
geuen
/
but
shalt
feare
thy
God
/
that
thy
brother
maye
liue
besides
the.
For
thou
shalt
not
lende
hym
thy
money
vppon
vsury
/
nor
deliuer
hym
thy
meate
vppon
advauntage
.
Let
no
man
take
vsurie
of
his
brother
.
Thou
shalt
occupie
no
vsurie
vnto
thy
brother
/
neither
with
money
nor
with
fode
/
ner
with
any
maner
of
thinge
that
vsury
maye
be
vsed
withall
/
that
the
lorde
thy
God
maye
blesse
them
all
that
thou
takest
in
hande
.
Deu.
xxiij
.
Exod.
xxij
.
Leu.
xxv
.
Whan
one
of
thy
brotheren
is
waxed
poore
/
in
anye
citie
within
thy
lande
/
whiche
the
lorde
thy
God
shall
geue
the
/
thou
shalt
not
harden
thine
harte
/
nor
withdrawe
thyne
hande
from
thy
poore
brother
but
shalt
open
thine
hande
vnto
hym
and
sende
him
/
according
as
he
hath
nede
.
Deut.
xv
.
a
1
Ioh.
vij
.
c
Beware
that
there
be
not
a
pointe
of
beliall
in
thine
harte
/
that
is
/
thinke
not
that
he
shall
not
geue
it
the
againe
.
Rom.
x.
●
For
if
thou
lokest
not
frendly
vppon
thy
brother
/
and
giuest
him
nothing
then
shal
he
crye
ouer
the
vnto
the
lorde
/
ande
is
shal
be
counted
synne
vnto
the.
But
thou
shalt
giue
him
.
For
because
of
it
/
shall
the
lorde
thy
God
blesse
the
in
all
thy
workes
/
and
in
all
that
thou
puttest
thy
hande
vnto
.
The
land
shall
neuer
be
without
poore
/
therfore
commaund
I
the
and
saye
/
that
thou
open
thine
hande
vnto
thy
brother
/
whiche
is
nedy
ande
poore
in
thy
lande
.
Deut.
xxiiij
If
thou
lende
a
poore
bodie
(
saith
god
)
thou
shalt
not
lye
downe
to
slepe
with
his
pledge
/
but
shalt
delyuer
hym
his
pledge
againe
whan
the
Sonne
goeth
downe
/
that
he
maye
slepe
in
hys
owne
raiment
/
and
blesse
the
/
so
shall
the
same
be
rekened
vnto
rightuousnes
/
before
the
lorde
thy
God
.
Psal.
xiiij
.
a
Lord
(
saith
Dauid
)
who
shall
dwel
in
thy
tabernacle
?
Who
shall
reste
vppon
thy
holy
hyll
?
He
that
sweareth
vnto
his
neighbour
and
disapointeth
him
not
.
He
that
geueth
not
his
money
vpon
vsurie
/
and
taketh
no
rewarde
against
the
innocent
.
Ezec.
xviij
.
If
a
man
be
Godly
ande
do
the
thinge
that
is
equall
and
right
/
he
greueth
no
bodie
/
he
geueth
his
detter
his
pledge
again
/
he
parteth
his
meate
with
the
hungrie
/
he
clotheth
the
naked
/
he
lendeth
nothing
vppon
vsurie
/
he
withdraweth
his
hand
from
doyng
wronge
/
he
handleth
faithfully
betwixt
man
and
man
.
Math.
xxv
.
Psal.
xiiij
.
a
This
is
a
rightuous
man
/
he
shall
surely
lyue
/
sayth
the
Lorde
God
.
E●●●h
.
xxij
Thou
haste
receaued
gyftes
to
shed
bloude
Thou
hast
taken
vsurie
and
increase
.
Thou
hast
oppressed
thy
neighbours
by
extorcion
/
ande
forgotten
me
/
sayth
the
lorde
God
.
He
that
hath
pitie
vppon
the
pore
/
lendeth
vnto
the
lord
/
and
loke
what
he
laieth
oute
/
it
shal
be
paide
him
againe
.
Pro.
xix
.
c
Exhortacion
to
Whooremongers
and
Fornicatours
.
Prouerb
.
v.
Prou.
vij
.
a
The
lyppes
of
an
harlotte
are
a
dropping
honycombe
/
and
her
throte
is
softer
than
oyle
.
But
at
the
last
she
is
as
bitter
as
wormewoode
/
and
as
sharpe
as
a
two-edged
swerde
.
Her
fete
go
downe
vnto
death
/
and
her
steppes
pearse
thorowe
vnto
hell
.
She
regardeth
not
the
path
of
life
/
so
vnstedfast
are
her
wayes
that
thou
canst
not
knowe
them
.
Heare
me
therfore
(
O
my
sonne
)
and
departe
not
from
the
wordes
of
my
mouth
.
Kepe
thy
waye
farre
from
her
/
ande
come
not
nygh
the
doores
of
her
house
.
That
thou
moorne
not
at
the
last
(
when
thou
hast
spent
thy
bodye
and
goodes
)
and
then
saye
.
Alas
/
why
hated
I
nurtoure
?
Why
did
my
harte
despise
correccion
?
Wherfore
was
not
I
obedient
vnto
the
voyce
of
my
teachers
/
ande
harkened
not
vnto
them
that
enfourmed
me
?
Prou.
v
c
Iob.
31.
a
My
sonne
/
why
wylt
thou
haue
pleasure
in
an
harlot
and
embrace
the
bosome
of
an
other
woman
?
For
euerye
mannes
wayes
are
open
in
the
sight
of
the
lorde
/
and
he
pondereth
all
their
goinges
.
Prou.
23.
c
The
mouth
of
an
hariot
/
is
a
depe
pit
/
wherin
he
falleth
that
the
lorde
is
angrie
wythall
.
A
folish
restlesse
woman
/
full
of
woordes
/
and
soche
one
as
hath
no
knowledge
/
sytteth
in
the
doores
of
her
house
vppon
a
stoole
aboue
in
the
citie
/
to
call
soche
as
go
by
/
and
walke
strayght
in
their
wayes
.
Prou.
ix
.
●
Who
so
is
ignoraunt
(
saith
she
)
set
him
come
hither
/
and
to
the
vnwyse
/
she
saith
stolen
waters
are
swete
/
ande
the
breade
that
is
priuelie
eaten
/
hath
a
good
taste
.
But
they
consyder
not
that
death
is
there
and
that
her
gestes
go
downe
to
hell
.
He
that
loueth
harlottes
/
spendeth
awaye
that
he
hath
.
Pro.
xxix
.
a
Turne
awaye
thy
face
from
a
beautyfull
woman
and
loke
not
vppon
the
fayrenes
of
other
.
Eccl.
ix
.
a
Mat.
v.
c
Many
a
man
hath
perisshed
thorowe
the
beautie
of
women
/
for
thorowe
it
/
the
desyre
is
kindled
as
it
were
a
fyre
.
A
whoore
is
a
depe
graue
/
and
a
harlot
is
a
narrowe
pytte
.
Prou.
xxiij
Proue
.
xx●●
She
lurketh
lyke
a
thefe
/
and
those
that
be
not
a
ware
she
bringeth
vnto
her
.
Let
vs
not
committe
whooredme
as
some
of
them
did
/
and
fell
in
one
day
thre
and
twentie
thousand
.
i.
Cor.
x.
a
i.
Tess.
iiij
.
Ephes.
iiij
.
Toby
.
vj.
d
Rom.
i.
e
The
will
of
God
is
/
that
ye
shulde
abstaine
from
whooredome
/
that
euery
one
of
you
shuld
knowe
howe
to
possesse
hys
vessell
in
holines
and
honour
/
and
not
in
the
lust
of
concupiscence
/
as
the
heathen
/
which
knowe
not
God
.
Ephe.
i
●●
.
c
Math.
xij
d
Let
no
fylthie
communication
proceade
oute
of
your
mouth
/
but
that
which
is
good
/
to
edify
withall
.
And
greue
not
the
spyrite
of
God
/
wherwith
ye
are
sealed
vnto
the
daye
of
redemption
.
1
Cor.
6.
●
Flee
whoordome
.
All
sinnes
that
a
man
doth
/
are
without
the
bodie
.
But
he
that
committeth
whooredome
/
synneth
against
his
owne
bodie
.
Knowe
ye
not
that
your
bodie
is
the
Temple
of
the
holighoost
?
Whome
ye
haue
of
GOD
/
ande
are
not
your
owne
.
Gal.
d.
c
i.
Cor.
vj.
b
Aduouterers
/
whooremongers
/
fornicatours
and
vnclene
parsons
/
shall
not
inheret
the
kingdome
of
God
.
Ierem.
v.
d
Shulde
I
then
(
saith
the
lorde
)
for
all
this
haue
mercy
vppon
the
?
Thy
children
haue
forsaken
me
/
ande
sworne
by
them
that
are
no
Gods
.
And
albeit
they
were
bounde
to
me
in
mariage
/
yet
they
fell
to
aduourrie
/
and
haunted
harlots
houses
.
In
the
desyre
of
vnclenly
luste
/
they
are
become
lyke
the
stoned
horse
/
euery
man
neieth
at
his
neighbours
wife
.
Ezech.
xxi
Ierem.
ix
.
Shulde
I
not
correct
this
/
saith
the
lorde
?
And
shuld
I
not
be
auenged
of
euery
people
that
is
lyke
vnto
this
?
Exhortation
vnto
dronckardes
.
Iob.
xxj
.
●
Wo
be
vnto
them
that
ryse
vp
earlye
to
vse
them
in
dronkennes
/
and
yet
at
night
are
more
supperfluous
in
wine
.
In
whose
companies
are
harpes
and
lutes
/
●abrettes
and
pipes
.
But
they
regarde
not
the
worke
of
the
lorde
/
and
consyder
not
the
operation
of
his
handes
.
Prou.
iij.
a
Wo
be
vnto
them
that
are
conning
men
to
suppe
oute
wyne
/
and
experte
to
set
vp
dronkennes
.
Pro.
xxiij
.
Where
is
wo
?
wher
is
sorrowe
?
where
is
strife
?
where
is
brawling
?
where
are
woundes
without
cause
?
where
be
reade
eyes
?
Is
it
no●
amonge
those
that
be
euer
at
the
wine
/
and
seke
oute
where
the
best
is
/
and
occupie
them selues
to
drinke
oute
g●b●e●s
glases
and
cuppes
?
Loke
not
thou
vppon
the
wine
howe
read
it
is
/
and
what
colour
it
is
in
the
glasse
.
It
goeth
doun
softlie
/
but
at
the
last
it
biteth
like
a
serpent
/
and
stingeth
like
an
Adder
.
And
when
a
man
is
dronk
/
he
casteth
his
eyes
vnto
straunge
women
/
ande
dothe
muse
vppon
froward
thinges
.
Luk.
21.
c
Rom.
13.
b
Take
hede
vnto
your selues
/
that
your
hartes
be
not
ouerladen
with
excesse
of
eating
and
with
dronkennes
.
Wyne
is
maruelous
stronge
and
ouer
commeth
them
that
drinke
it
/
it
deceaueth
the
minde
and
bringeth
both
the
poore
man
and
the
kinge
to
dotage
and
vanite
.
iii.
Esdras
ij
Prou.
xx
.
a
Thus
doth
it
with
the
bondman
and
with
the
free
/
with
the
poore
and
riche
.
It
taketh
awaie
their
vnderstanding
and
maketh
them
careles
and
merie
/
so
that
none
of
them
remembreth
any
heauines
/
dette
or
duetie
.
It
causeth
also
a
man
to
thinke
that
the
thinge
which
he
doth
/
is
honest
and
good
/
and
remembreth
not
in
what
auctorite
he
is
/
and
that
he
ought
not
to
do
soche
thinges
.
Moreouer
whan
men
men
are
drinkinge
/
they
forget
all
frendship
/
all
brotherly
faythfulnes
and
loue
.
But
as
sone
as
they
are
dronken
/
they
drawe
oute
the
swearde
/
and
will
fight
.
And
whan
they
are
laide
downe
from
the
wine
/
ande
so
rysen
vp
againe
/
they
can
not
tell
what
they
did
.
Wyne
is
a
voluptuous
thinge
/
ande
dronckennes
causeth
sedicion
/
who
so
deliteth
therin
/
shall
neuer
be
wyse
.
Prou.
xx
.
a
Ephe.
b.
b
Be
not
thou
a
wyne
bebber
/
for
wyne
hath
destroied
many
a
man
.
Prou.
21.
a
Ephes.
v.
b
O
howe
well
content
is
a
wise
man
with
a
litle
wine
?
The
fyre
proueth
the
harde
yron
/
euen
so
doth
wine
proue
the
hartes
of
the
proude
/
whan
they
be
dronken
.
eccle.
xxxjd
Prou.
xxxj
.
1.
Timo.
5.
Wyne
soberly
dronken
/
quickeneth
the
life
of
man
.
If
thou
drinkest
it
measurably
/
thou
shalt
be
temperate
.
Wyne
was
made
from
the
beginning
to
make
men
glad
(
and
not
for
dronkennes
)
Wine
measurably
dronken
/
is
a
reioycing
for
the
soule
and
body
.
But
if
it
be
dronken
with
exces
/
it
maketh
bitternes
and
sorrowe
vnto
the
minde
.
Dronkennes
fylleth
the
minde
of
the
foolish
/
with
shame
ande
ruine
/
dimynissheth
the
strength
/
and
maketh
woundes
.
Ephe.
v
●
Be
not
droncken
/
for
therin
is
excesse
.
Exhortation
vnto
all
synners
generally
.
Ezech.
xviij
Deut.
xiiij
.
4.
Reg.
14.
The
same
soule
that
sineth
/
shal
die
.
The
childe
shall
not
beare
the
fathers
offence
/
nether
shal
the
father
beare
the
childes
offence
.
But
the
rightuousnes
of
the
rightuous
shal
be
vpon
him
selfe
/
and
the
wickednes
of
the
wicked
shal
be
vppon
him
self
also
.
ii
.
Para.
25.
Iere
iii.
18.
a
But
if
the
vngodly
will
turne
awaye
from
all
his
synnes
that
he
hath
done
/
and
kepe
all
my
commaundementes
/
and
do
the
thinge
that
is
aequall
and
right
/
doutles
he
shall
liue
ande
not
dye
.
And
I
will
thinke
no
more
vppon
all
his
synnes
that
he
did
before
.
ezech.
18.
a
For
I
haue
no
pleasure
in
the
death
of
a
synner
(
saith
the
lord
God
)
but
rather
that
he
conuert
and
lyue
.
A
generall
exhortation
vnto
all
men
.
Thou
shalt
reprehend
thy
brother
whan
he
synneth
/
least
his
offence
come
ouer
all
.
Leuit.
19.
c
Be
ye
all
of
one
mynd
/
one
suffer
with
an
other
/
loue
as
bretheren
/
be
pitifull
/
be
curteous
.
i
Petr.
iij.
b
Recompense
not
euel
for
euell
/
neyther
rebuke
for
rebuke
/
but
cotrary
wise
/
blesse
/
and
knowe
that
ye
are
called
therto
/
euen
that
ye
shuld
be
heires
of
the
blessinge
.
For
who
so
listeth
to
liue
/
and
wolde
faine
see
good
dayes
/
let
him
refraine
his
song
from
euell
/
and
his
lippes
that
they
speake
no
gile
.
Genes.
xii
Math.
xv
.
Let
him
eschue
euell
/
ande
do
good
.
Let
him
seke
peace
and
ensue
it
.
For
the
eyes
of
the
lorde
/
are
ouer
the
rightuous
/
and
his
eares
are
open
vnto
their
prayers
.
But
the
face
of
the
lorde
beholdeth
them
that
do
euell
.
Finis
.