EMong
all
the
cruell
and
combrous
chaunces
of
this
worlde
wherin
busie
heddes
,
and
wicked
wittes
are
occupied
(
to
the
bodie
and
soules
destruction
)
is
no
onething
so
perillous
,
as
the
pestilent
plague
and
smotheryng
smoke
that
ciuill
dissention
bryngeth
.
Whiche
is
bredd
in
the
bowells
of
rebellion
,
noursed
vp
in
vile
and
naughtie
Nature
,
and
brought
to
a
full
perfection
,
by
the
pride
or
conceite
of
hatefull
persones
,
and
vnnaturall
practises
.
And
surely
no
matter
more
to
bee
lamented
,
then
to
see
one
member
corrupte
an
other
,
and
the
foote
or
inferiour
partes
(
whose
forse
is
small
,
and
feeblenesse
greate
)
striue
with
the
hedde
,
or
deuie
to
dooe
their
duetie
,
and
beare
that
thei
are
able
.
For
in
a
maner
it
is
a
monsterous
vewe
to
beholde
,
some
branches
of
a
tree
yelde
but
bitter
berries
,
and
all
the
reste
of
the
bowes
to
beare
moste
sweete
and
acceptable
fruite
.
And
a
more
odious
sight
it
is
to
see
a
ciuill
manne
,
become
a
sauage
beast
,
vertue
and
valliauncie
,
conuerted
to
villanous
vice
and
trecherie
:
The
subuersion
of
kyngdomes
,
and
corrupter
of
all
Common
weales
,
whiche
ruste
and
canker
once
takyng
roote
,
destroyes
not
onely
pure
and
fine
mettall
,
but
maintaineth
grosse
and
foule
infection
,
the
mother
of
mischeef
and
disorder
,
whereby
cleane
life
and
good
maners
is
forgotten
,
and
leaude
behauiour
is
moste
in
mynde
,
and
embrased
.
In
the
daies
of
oure
Forefathers
many
hundreth
yeres
agoe
menne
were
so
noblie
bent
and
disposed
(
and
honoured
their
Countrey
so
dearely
)
that
no
hazarde
nor
attempte
was
refused
,
that
might
aduaunce
the
publike
state
,
or
enlarge
the
boundes
and
liberties
of
the
same
.
And
some
one
to
ridde
their
countrey
of
Plague
,
or
noysome
afflictions
,
haue
offered
their
liues
,
and
sought
death
as
willingly
as
life
and
worldely
felicitie
,
is
emong
the
greatest
nomber
desired
,
the
courage
of
Marcus
Curssius
,
and
many
others
of
manly
minde
beares
witnesse
to
that
matter
.
Yea
,
some
to
ridde
good
and
peaceable
people
,
that
wisheth
quietnesse
,
from
wicked
warre
(
and
the
pride
of
a
tyrant
)
haue
aduentured
to
worke
wonders
:
and
bryng
to
passe
thynges
,
beyonde
the
common
compasse
of
mannes
pollicie
.
Lette
the
boldnesse
of
Musius
Sceuola
stande
for
an
argumente
sufficient
in
the
proofe
of
this
cause
.
And
so
sonderie
,
yea
,
a
multitude
of
renowmed
personages
(
their
order
of
life
and
death
reuiued
)
brynges
recorde
enough
of
their
noble
deedes
,
and
vertuous
dispositions
.
But
as
those
worthies
did
weare
awaie
,
and
the
season
became
old
(
through
continuaunce
of
tyme
)
so
newe
fashions
and
maners
wared
ripe
in
a
little
while
after
,
and
were
so
well
liked
for
their
sodaine
chaunge
,
and
alteration
of
spirite
,
that
the
olde
fidelitie
and
value
of
mens
estimation
,
beeyng
waied
in
the
ballaunce
of
newe
found
fancies
,
beganne
to
lose
weight
,
and
wanted
many
graines
of
goodnesse
(
that
our
Elders
honoured
)
it
hath
suttellie
been
solde
,
and
finely
laied
vp
,
yet
vsed
ouer
often
and
tasted
to
muche
,
and
yet
the
custome
is
not
so
good
,
that
it
maie
breede
a
Lawe
in
mannes
Nature
,
nor
make
men
leaue
the
vsage
of
olde
vertue
,
for
the
cumiyng
trade
of
finenesse
newe
vice
,
that
euery
daie
changeth
condition
,
and
lookes
neither
to
GOD
,
the
worlde
,
nor
well
doyng
,
but
passeth
to
sonderie
practises
in
some
kinde
of
sorte
,
againste
heauen
and
yearth
,
and
so
is
carred
cleane
from
all
hope
of
repentaunce
,
rounyng
headlong
into
a
heape
of
hazardes
.
The
newe
treasons
,
daungerous
deuises
,
deuelishe
attemptes
,
and
rebellious
rages
of
diuers
wretched
people
(
that
for
the
reuenge
of
a
little
wrong
,
settes
abroche
many
broiles
)
argues
a
marueilous
decaie
in
the
myndes
of
men
,
that
hath
been
giuen
to
doe
good
,
and
expresseth
plainely
that
our
auncestours
noblenesse
is
out
of
memorie
,
and
the
worlde
is
wonderfully
enclined
to
followe
badde
customes
,
and
curious
knackes
of
crueltie
,
murtheryng
freendes
that
neuer
offended
,
and
fauouryng
foes
that
daiely
seekes
mischeef
.
The
bloode
of
that
honeste
gentleman
Harry
Dauells
,
cries
out
vppon
those
filthie
practises
,
and
the
murthers
without
mercie
committed
of
late
,
doeth
manifestly
declare
,
the
villanous
exchaunge
of
this
inconstaunte
worlde
,
whiche
nouseleth
bloodie
hartes
in
tyrannie
,
and
bringes
forthe
the
curssed
fruit
of
Caine
,
that
God
did
not
leaue
vnpunished
.
You
maie
read
of
some
noble
warriours
,
that
after
thei
were
banished
their
countrey
,
through
the
furie
of
the
people
,
and
mutabilitie
of
Fortune
:
yet
thei
behaued
them selues
so
worthely
,
when
thei
looked
backwarde
to
the
bodie
and
bowelles
of
the
natiue
soile
thei
were
borne
in
,
thei
refrained
their
handes
from
dooyng
violence
,
and
kepte
their
hartes
and
their
heddes
from
woorkyng
of
iniuries
,
especially
towardes
their
Prince
and
Countrey
,
whiche
modeste
and
gentilnesse
(
when
it
was
well
considered
of
)
wan
them
a
greater
credite
then
thei
had
before
,
and
brought
them
home
againe
,
and
in
a
good
likyng
of
the
Commons
euer
after
.
But
as
you
maye
read
in
many
good
aucthours
,
the
goodnesse
of
suche
menne
that
honoured
their
countrey
:
So
maie
you
see
the
lightnesse
of
some
people
,
ledde
so
farre
beyonde
the
boundes
of
obedience
,
and
loue
of
their
Prince
,
that
thei
leaue
no
shamelesse
matter
vnsought
,
nor
no
mischeef
vnministered
,
where
thei
ought
to
bee
profitable
members
of
the
state
,
and
preseruatours
of
the
common
weale
.
It
is
assuredly
more
than
miraculous
(
and
as
wee
might
properly
saie
,
a
thing
paste
all
reason
)
to
see
a
manne
forsake
his
Countrie
,
and
cutte
hymself
in
peeces
,
by
abandonyng
the
same
,
and
then
to
runne
a
gaddyng
after
euery
shadowe
,
and
giue
hym self
ouer
to
the
leadyng
and
gouernemente
of
a
straunger
,
who
can
not
inwardlie
esteeme
hym
,
because
he
hath
betraied
the
bodie
whereof
he
was
a
member
,
and
deceiued
his
owneself
by
sowyng
dissention
,
where
duetie
commaundeth
concorde
,
and
he
of
duetie
ought
to
bee
a
subiecte
,
a
matter
that
if
menne
would
wisely
waye
(
and
throughly
looke
into
)
might
kepe
them
from
witlesse
wanderyng
abroad
,
and
preserue
them
at
home
in
more
quietnesse
of
mynde
.
Well
,
now
beholde
what
brusteth
out
of
rebellion
,
and
chaunge
of
good
conditions
,
and
regarde
how
God
prepareth
instrumentes
,
to
put
them
doune
that
Sathan
hath
aduanced
,
and
you
shall
finde
that
the
almightie
fighteth
the
battaile
,
when
the
pollicie
and
power
of
man
faileth
,
or
waxeth
feble
.
You
maie
remember
,
that
markes
this
worlde
,
how
Shaen
Oneall
was
strong
in
the
feelde
,
and
yet
wanted
force
and
cunnyng
,
to
keepe
his
hedde
on
his
shoulders
.
And
an
other
called
Roorioege
who
delighted
in
rebellion
,
was
lefte
headlesse
ere
he
was
ware
,
and
all
by
the
prouidence
and
iuste
Iudgemente
of
the
Almightie
,
who
holdes
the
bridle
in
his
owne
hande
,
and
tourneth
bothe
horse
and
man
,
the
verie
same
waie
he
hath
appoincted
for
their
destruction
.
And
where
one
rebell
by
sufferaunce
escapeth
the
scourge
,
a
thousande
lighteth
in
the
lashe
,
and
feles
the
whip
of
Gods
wrathe
and
displeasure
.
And
maie
not
this
laste
example
bee
rehearsed
,
for
a
testimonie
of
Gods
veugaunce
when
he
listeth
to
strike
:
yes
vndoubtedlie
,
it
maie
hee
recited
,
because
Fitz
Morrice
was
thought
wise
,
valiaunt
,
strong
,
learned
,
experimented
in
Marshall
affaires
,
and
a
greate
trauailer
to
sturre
vp
troubles
,
which
fell
vpon
his
owne
hedde
,
when
neither
wisedome
could
preuent
it
,
nor
his
rebellious
power
could
withstande
Gods
doyng
and
ordinaunce
,
and
who
so
deepely
noteth
the
manner
of
his
death
(
and
daungerous
deastenie
that
drewe
hym
to
his
ende
)
shall
see
the
infinite
Maiestie
of
God
shine
,
in
the
purpose
and
determinations
of
men
,
especially
when
thei
goe
about
good
thynges
,
whereby
God
is
knowen
and
glorified
,
and
the
worlde
in
those
purposes
is
dispatched
of
troublesome
rebelles
.
I
praie
you
was
not
this
a
deuine
worke
,
when
men
of
his
owne
nation
and
acquaintaunce
,
were
moued
in
courage
,
either
to
conquere
Fitz
Morrice
,
or
suffer
death
in
the
attempte
.
And
after
this
resolution
,
wente
so
manfully
aboute
their
businesse
,
that
all
was
brought
to
suche
passe
(
though
with
losse
of
life
to
the
executioners
therof
)
as
better
could
not
be
deuised
,
nor
be
brought
to
effecte
.
The
acte
was
noble
:
the
hazard
greate
:
The
manheade
not
little
.
And
the
matter
shall
remain
regestered
in
the
booke
of
Fame
,
whiles
any
Borrowe
,
Borcke
,
or
Toune
,
can
sett
forthe
good
seruice
,
or
shewe
any
notable
exploite
.
Now
the
maner
of
his
death
is
looked
for
,
but
first
the
landyng
of
hym self
and
his
whole
companie
should
be
spoken
of
,
whiche
was
so
simple
and
so
farre
paste
his
hope
,
as
neither
it
dooeth
merite
remembraunce
,
nor
carries
any
pece
of
credite
with
it
,
recite
it
who
pleaseth
.
For
albeit
he
made
muche
adoe
,
to
bring
to
passe
muche
matter
,
little
was
performed
to
the
purpose
,
in
the
answeryng
of
his
owne
exspectation
,
for
in
deede
diuerse
thynges
whe●
contrary
to
that
he
desired
:
And
albeeit
some
strength
by
fortification
he
sought
,
yet
weakely
and
barely
he
beganne
,
and
foolishely
ended
his
life
.
Though
animated
with
worse
in
condition
then
hym self
,
he
tooke
in
hande
a
greate
aduenture
,
and
dallied
a
while
on
the
hazarde
of
happe
,
and
the
aduaunture
of
tyme
:
the
one
doubtfull
,
and
the
other
subiecte
to
chaunce
,
yet
neither
Fortunes
daungerous
dealyng
,
nor
tymes
mutabilitie
could
daunte
his
outragious
desire
,
nor
at
any
season
make
hym
shunne
the
daunger
he
was
in
.
But
busiyng
his
braines
and
senses
,
about
needelesse
sleightes
,
and
subtile
seditions
,
he
fell
in
the
handes
of
his
enemies
,
who
charged
vppon
hym
moste
valliauntly
,
and
with
muche
adoe
ouercame
him
(
because
he
stoutly
made
defence
)
and
stroke
of
his
hedde
,
when
least
he
looked
for
suche
a
desteuie
,
and
shorte
dispatch
of
this
world
.
Some
reportes
there
are
bruted
abroade
(
to
affirme
it
for
trothe
I
can
not
)
that
one
Borcke
a
gentilman
for
a
pardon
graunted
by
the
Lorde
Iustice
,
for
the
losse
of
a
hande
made
promesse
with
the
same
pardoned
hande
,
to
purchace
the
Princes
fauour
,
and
so
to
kil
Fitz
Morrice
,
But
how
soeuer
the
matter
went
,
or
the
brethren
called
Borcks
agreed
in
that
poinet
.
Foricertaine
Fitz
Morrice
loste
his
life
,
beyng
hurt
by
the
Borckes
,
and
shotte
into
the
hedde
by
a
good
and
perfite
Hargabozier
,
and
had
his
hedde
striken
of
,
although
those
that
came
against
him
,
were
muche
lesse
in
nomber
then
hym self
:
A
thyng
to
bee
noted
,
and
a
matter
wherein
often
,
right
and
trothe
euer
hath
shined
,
and
gotten
greate
glorie
,
whiche
is
a
signe
that
victorie
restes
not
in
a
multitude
,
but
dependeth
rather
in
Iustice
,
and
equitie
of
the
quarrell
and
cause
.
Thus
the
worlde
maie
beholde
the
wonders
that
God
woorketh
:
Good
people
maie
be
ware
,
how
thei
offende
the
prince
,
and
their
countrey
.
And
rebelles
are
curbed
,
and
made
holde
in
heddes
by
this
open
rebuke
.
And
to
conclude
,
the
opinion
of
thousandes
is
suche
,
that
a
rebell
liues
without
loue
,
wanders
with
out
witte
,
feightes
in
feare
,
dyes
without
honour
,
and
lies
without
graue
,
as
a
prey
to
the
wilde
wolffe
,
and
foode
to
the
carren
Crow
,
lest
as
a
spectacle
for
many
eyes
to
loke
into
,
and
shall
reste
as
a
perpetuall
wonder
to
the
wise
,
and
matter
of
reproche
for
euery
tonge
to
talke
vppon
.
Now
if
better
occasion
had
procured
me
to
put
penne
to
paper
,
you
had
not
receiued
this
simple
discourse
at
my
handes
.
Thus
farewell
good
Reader
,
till
my
booke
long
promised
bee
Printed
,
that
presently
is
commyng
out
,
and
hath
changed
the
name
of
Chippes
,
and
is
called
Churchyardes
Choice
.