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English
Tongue
a
pure
Latin
stile
,
and
to
expresse
the
mind
more
easily
,
both
in
English
&
Latine
.
Admonition
to
the
Reader
,
and
more
Ludus
lit
At
LONDON
H.
Lownes
Thomas
Man
Aristo
,
Pyrrho
Demetrius
Phalerius
Aristo
,
Pyrrho
What
q
q
way
of
deliberaliberating
[
or
aduising
]
in
chusing
things
.
maner
of
delibe●…on
[
ought
to
be
]
in
the
choise
of
things
.
Pane.
▪
Of
Prudence
the
q
q
princesse
or
principall
.
chiefe
of
all
vertues
,
and
what
is
to
be
auoided
in
it
,
also
what
is
to
bee
q
q
followed
.
imbraced
.
Ca●…us
Sulpitius
Sextus
Pompeyus
fio
&
dico
There
are
]
two
kindes
of
iniustice
,
as
[
there
are
of
iustice
:
and
from
whence
they
M.
Crassus
Ennius
(
There
is
no
holy
societie
,
nor
fidelity
of
a
kingdome
)
Caius
Caesar
He
rehearseth
the
causes
from
whence
the
second
kinde
of
iniustice
may
Tully
teacheth
Duties
to
bee
caried
in
regarde
of
circumstances
;
and
that
which
was
agreeable
to
Dutie
,
to
be
made
against
duty
two
waies
especially
:
if
either
there
bee
a
departing
from
profit
,
or
the
lesse
profitable
be
preferred
before
the
more
profitable
;
moreouer
to
be
sometimes
basides
Dutie
to
stick
too
much
in
the
strict
words
of
law
Theseus
,
Thes.
In
Duties
belonging
to
the
lawe
,
we
are
not
to
stick
in
the
wordes
[
of
the
lawe
]
[
but
]
equity
is
to
be
looked
vnto
.
Quintus
Fabius
Labeo
Hitherto
[
Tullie
hath
spoken
]
of
ciuill
Iustice
:
now
[
he
discourseth
]
of
warlike
Duties
;
And
maketh
two
kindes
of
warre
,
to
both
of
which
these
things
are
common
;
that
q
q
the
warres
.
they
be
not
vndertaken
but
vpon
iust
causes
;
that
they
be
not
entred
into
,
but
q
q
matters
required
or
challenged
,
viz.
the
things
which
they
who
begin
,
would
require
.
their
demaundes
first
made
,
[
nor
]
vnlesse
[
they
bee
]
solemnly
proclaimed
:
that
they
may
bee
rightly
atchieued
,
that
*
*
we
vse
no
cruelty
wee
bee
not
cruell
aboue
measure
against
them
who
are
ouercom●…
.
Also
that
they
who
yeeld
themselues
bee
receiued
more
curteously
;
that
fidelibee
performed
to
an
enemie
euen
priuatly
,
not
onely
in
solemn
q
q
couenants
.
agreements
.
But
these
things
are
proper
;
that
we
deale
more
*
*
mercifully
or
curteously
.
●…ildely
with
this
kinde
of
enemies
who
striue
for
soueraigntie
;
more
seuerely
with
them
who
seek
our
life
.
Marcus
Cato
Aut
status
dies
cum
hoste
Aduersus
hostem
aeterna
authoritas
Caius
Fabricius
perdu●…llis
,
viz.
L.
Sil.
las
C.
Caesars
Manners
are
to
bee
considered
,
not
according
to
the
exact
consideration
of
the
wise
Stoicke
,
but
the
civill
image
of
vertue
How
the
good
will
of
others
towards
vs
,
is
to
bee
How
kindnesse
is
to
bee
requited
to
them
who
haue
deserued
of
vs
.
What
order
[
is
to
bee
obserued
]
in
the
neighborhood
of
life
:
and
first
concerning
the
vniuersall
societie
of
all
mortal
men
.
See
heere
the
pouder
traitors
&
all
of
that
bloody
faction
.
The
Duties
of
Liberality
ought
to
be
considered
,
not
only
by
these
degrees
of
societie
,
but
also
by
other
circumstances
.
Maratho
,
Salamis
M.
Marcellus
Fortitude
if
it
departe
from
honestie
,
the
name
valour
of
mind
doth
consist
in
two
things
chiefly
:
in
contemning
both
prosperitie
and
aduersitie
,
and
in
atchiuing
hard
enterprizes
sheweth
by
many
q
q
arguments
.
reasons
[
in
this
Chapter
]
that
it
is
q
q
more
valiant
.
a
matter
of
greater
valour
,
to
excell
*
*
in
businesses
belonging
to
the
citie
then
to
the
warre
.
in
ciuill
then
*
*
martiall
feates
.
warlike
affaires
,
and
[
speaketh
]
somewhat
concerning
himselfe
.
Marcus
Scaurus
Caius
Marius
Quintus
Catulus
Cneius
Pompeius
Publius
Nasica
Tiberius
Gracchus
Cneius
Pompeius
Marcus
Cato
Had
I
wist
Heere
hee
teacheth
that
cruelty
and
also
rashnesse
are
vnbefitting
a
valorous
man
.
How
perils
are
to
bee
aduentured
by
a
valiant
man
.
Quintus
Fabius
Maximus
To
contend
vehemently
about
honours
,
to
bee
contrarie
to
the
dutie
of
a
valorous
minde
Publius
Africanus
Quintus
Metellus
It
is
the
property
of
fortitude
,
to
moderate
anger
.
We
must
especially
abstaine
from
anger
in
all
kinde
of
Correction
.
It
is
the
condition
of
a
noble
courage
,
neither
to
wax
in
prosperity
,
nor
to
be
deiected
in
aduersity
.
Caius
Lelius
The
dutie
of
a
noble
minde
in
an
honest
priuate
life
The
fourth
fountaine
of
dutie
[
is
]
Temperance
:
which
Aristotle
thinketh
to
be
a
moderation
of
q
q
affections
or
lusts
desires
,
[
viz.
]
of
those
onely
which
are
q
q
conuersant
or
occupied
.
imployed
about
the
pleasures
of
the
q
q
throte
,
and
parts
about
the
secrets
.
gullet
and
of
the
groine
.
A
temperate
man
,
quoth
hee
,
desireth
those
things
which
hee
ought
,
and
as
hee
ought
,
and
when
hee
ought
.
The
q
q
head
.
principall
point
heereof
,
is
,
that
the
desire
obey
reason
,
as
the
childe
[
his
]
Scholomaster
.
From
thence
ariseth
that
q
q
comlinesse
.
decorum
,
q
q
which
Tully
deliuereth
diuinely
,
how
&c.
which
,
how
it
is
q
q
drawne
.
deriued
from
nature
and
other
circumstances
,
and
q
q
honesty
.
graceth
euery
*
*
action
.
dutie
of
life
,
Tully
sets
downe
diuinely
.
Comelinesse
is
double
:
generall
,
which
consisteth
in
euery
dutie
;
and
speciall
,
which
properly
*
*
ariseth
of
or
attendeth
vpon
temperance
.
followeth
temperance
.
Saint
Ambrose
taketh
that
to
bee
the
generall
comelinesse
,
which
q
q
is
.
ariseth
of
a
q
q
agreement
.
harmonie
and
q
q
agreement
.
concent
of
all
vertues
,
amongst
themselues
,
and
shineth
brightly
in
the
q
q
concord
.
agreement
of
the
q
q
vniuersall
world
.
whole
frame
of
the
world
:
the
speciall
[
to
bee
that
]
which
shineth
in
any
one
parte
[
thereof
]
but
especially
in
Temperance
.
Comelinesse
is
according
to
nature
auaileth
very
much
both
in
all
parts
[
of
vertue
]
and
especially
in
Teperance
.
The
fountaine
of
all
modesty
q
q
to
be
.
is
,
that
the
appetite
obey
reason
:
q
q
But.
And
Ambrose
thinketh
this
same
to
be
the
q
q
primary
,
or
chief
first
fountaine
of
all
duties
.
Of
scurrility
and
pleasantnesse
of
spe●…ch
That
a
measure
must
bee
kept
euen
in
honest
pastimes
.
The
delight
of
the
minde
is
to
bee
sought
from
honest
exercises
:
the
pleasure
of
the
body
,
because
it
is
belonging
to
beasts
,
is
either
to
bee
reiected
altogether
,
or
to
be
vsed
very
sparingly
Reader
,
marke
the
order
:
first
this
chapter
]
what
is
comely
according
to
nature
common
with
beasts
:
and
then
,
what
according
to
the
excellency
of
man
:
afterward
,
what
becommeth
euery
ones
person
,
either
giuen
by
nature
,
or
imposed
by
chance
,
or
assumed
with
i●…dgement
.
Lucius
Crassus
Lucius
Philippus
Caius
Caesar
Marcus
Scaurus
Marcus
Drusus
Caius
Lelius
Themisto●…
cles
Marcus
Crassus
Quintus
Mutius
Mancinus
Publiks
Scipio
Nasica
Marcus
Cato
Cl●…temnestra
.
Rutilius
Antiopa
:
Esop
Comelinesse
from
those
things
,
which
fortune
hath
giuen
vs
,
or
which
wee
haue
gotten
by
[
our
owne
Timotheus
Conons
Wee
must
determine
the
kinde
and
course
of
our
life
What
things
doe
properly
become
What
things
do
chiefly
become
olde
age
What
things
are
befitting
the
person
of
the
Magistrate
.
Comelinesse
in
the
ordering
and
motion
of
[
our
]
bodie
.
That
it
is
vncomely
for
certaine
parts
of
the
body
to
be
shewed
;
and
likewise
that
it
is
vnbeseeming
either
to
do
certaine
things
or
so
much
as
to
〈◊〉
them
,
openly
.
beauty
becomes
a
man
,
what
a
woman
,
and
how
both
of
them
are
to
be
adorned
:
in
like
manner
,
what
gesture
,
and
what
motion
is
comely
.
There
is
a
double
kinde
of
speech
rhetoricall
and
Lucius
Crassus
How
our
familiar
talke
is
to
be
What
order
is
to
bee
kept
in
buildings
Kneius
Octauius
Lucius
Lucul.
Three
things
to
bee
obserued
in
the
whole
life
.
Comelinesse
from
the
place
and
time
.
modus
[
viz.
is
decent
in
euery
place
and
time
,
and
what
trades
,
and
what
kindes
of
gaine
are
base
:
what
contrarily
are
Cato
maior
de
senectute
de
senectute
Of
two
honest
things
,
whether
is
the
more
honest
.
Epaminondas
;
Plato
Whether
Iustice
or
Temperance
be
better
.