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Eleazar
Edgar
Ambrose
Carbrand
The
third
part
of
the
defence
of
the
Reformed
Catholicke
,
Doct.
Bishop
Doct.
Bishop
Pag.
978.
He
receiued
of
them
no
warrant
of
authority
,
but
only
by
consent
,
but
only
testimony
of
consent
pag.
362.
line
2.
This
spirit
and
prayer
a
true
witnesse
,
this
spirit
of
payer
is
a
true
witnesse
,
pag.
967.
lin.
9.
it
is
vnknowne
,
it
is
not
vnknowne
pag.
549.
lin.
27.
according
to
his
ignorance
according
to
his
opinion
muffled
in
the
mists
of
ignorance
.
pag.
762.
l.
38.
these
are
the
mysteries
of
the
fornications
of
the
whoore
of
Babylon
,
things
reasonlesse
,
witlesse
,
senselesse
,
meere
witcheries
and
inchauntments
of
mens
mindes
,
and
the
vntimely
fruits
of
a
barren
strumpet
.
Thus saith the Lord , stand vpon the wayes , and behold and aske for the old way , which is the good way , and walke therein , and yee shall find rest for your Soules .
What
shall
it
profit
a
man
,
though
hee
winne
the
whole
world
,
if
hee
loose
his
owne
soule
?
The
losse
of
the
soule
,
Not
so
as
not
to
be
,
but
so
as
to
be
in
euill
,
not
the
life
of
essence
and
being
,
but
the
life
of
blisse
and
happinesse
,
Yee
shall
find
rest
for
your
Soules
.
2.
Vpon
the
wayes
.
to
walke
therein
Nulla
est
syncera
voluptas
There
is
no
pleasure
that
is
not
blended
with
somewhat
that
is
distastfull
and
vnpleasing
.
I
haue
considered
Salomon
,
all
the
workes
that
are
done
vnder
the
Sunne
,
and
behold
all
is
vanitie
and
vexation
of
spirit
.
This
life
Gregorie
,
is
the
way
for
vs
to
goe
to
our
Countrey
,
and
therfore
by
Gods
secret
iudgement
,
we
are
here
beaten
and
broken
with
often
trouble
,
that
we
may
not
in
steede
of
our
Countrey
fall
in
loue
with
the
way
.
Found
no
rest
for
the
sole
of
her
foote
,
vntill
shee
returned
vnto
the
Arke
againe
,
Non
est
haec
requies
vestra
;
This
is
not
your
rest
,
causeth
alwayes
it
owne
contumely
and
disgrace
.
varietie
of
things
the
qualitie
of
them
the
peace
of
God
which
passeth
all
vnderstanding
?
through
fire
and
water
amidst
the
ruines
of
mankind
standing
vpright
,
see
face
to
face
,
and
know
euen
as
we
are
knowen
,
there
shall
be
no
more
death
nor
hunger
,
nor
thirst
,
nor
crying
,
nor
paine
but
God
shall
wipe
away
all
teares
from
our
eyes
,
the
redeemed
of
the
Lord
Euerlasting
ioy
shall
bee
vpon
their
heads
,
they
shall
obtaine
ioy
and
gladnesse
,
and
sorrow
and
mourning
shall
flie
away
.
Quot
homines
,
tot
sententiae
,
So
many
men
,
so
many
minds
,
Which
doeth
the
harme
and
maketh
no
noyse
or
sound
of
it
.
he
transformeth
himselfe
into
an
Angell
of
light
,
to
transforme
themselues
as
if
they
were
the
ministers
of
righteousnesse
,
Pharmaca
,
medicines
Venena
,
poysons
the
word
of
trueth
.
Manicheus
the
Apostle
of
Iesus
Christ
:
these
are
the
wholesome
words
which
issue
out
of
the
euerlasting
&
liuing
fountaine
.
Chrysostome
No●
r●cia
〈…〉
they
were
alwayes
saying
;
We
walke
in
the
right
faith
.
all
Heresies
Doe
seeke
the
cloke
and
couerture
of
the
name
of
Christ
,
The
saluation
which
Christ
hath
promised
is
with
me
,
I
will
giue
it
.
not
onely
in
the
worke
of
vertue
,
and
keeping
the
commandements
of
God
,
but
also
as
touching
the
way
and
path
of
right
faith
,
strait
and
narrow
is
the
way
that
leadeth
vnto
life
,
and
a
matter
of
great
labour
and
danger
it
is
,
amidst
the
doubtfull
opinions
of
vnskilfull
men
and
their
colourable
falshoods
,
to
walke
the
one
path
of
sound
doctrin
without
stumbling
or
offence
,
and
where
on
euery
side
there
lye
against
vs
snares
of
errors
yet
to
escape
all
danger
of
such
deceipt
.
one
God
one
Lord
,
,
Iesus
Christ
,
one
heauen
one
faith
It
is
without
the
compasse
of
faith
,
Hilarie
,
whatsoeuer
is
without
the
compasse
of
one
faith
,
Nisivna
est
,
fides
non
est
.
Except
it
be
one
onely
,
it
is
no
faith
.
God
liketh
well
of
the
varietie
of
Religions
,
that
all
Heretickes
walke
aright
and
speake
truth
to
whom
they
are
reuealed
by
the
same
spirit
.
Let
God
himselfe
that
made
heauen
,
teach
me
the
mystery
of
heauen
,
not
man
who
had
not
vnderstanding
to
know
himselfe
.
Whom
shall
I
beleeue
concerning
God
,
rather
then
God
himselfe
?
Heare
of
God
himselfe
Orosius
,
and
beleeue
God
himselfe
as
touching
that
truth
which
thou
wouldest
know
concerning
GOD
.
Thus
saith
the
Lord
.
Thus
saith
the
Lord
.
Heare
,
thus
saith
the
Lord
,
thus
saith
thus
saith
the
Lord
.
Thus
saith
the
Lord
.
Thus
saith
the
Lord
.
Thus
saith
the
Lord
The
validity
&
force
of
all
the
ol●
Councels
,
and
of
all
doctrines
of
faith
dependeth
of
the
authority
of
the
Church
that
now
is
.
nor
any
of
the
Doctors
may
maintain
his
opinion
against
the
authority
of
the
Pope
:
The
workes
of
other
writers
are
allowed
or
reiected
according
to
the
Popes
decree
.
Index
Expurgatorius
In
the
olde
Catholicke
Writers
we
beare
with
very
many
errours
,
we
extenuate
them
,
we
excuse
them
,
by
some
deuised
shift
we
denie
them
,
or
faine
some
conuenient
meaning
of
them
when
they
are
opposed
to
vs
in
disputations
or
in
contentions
,
or
controuersies
with
our
aduersaries
.
very
many
errors
inferiour
to
none
but
God
.
loth
to
offend
the
Pagans
,
and
therefore
did
so
speake
,
to
owe
obedience
to
the
Emperour
,
to
be
carefull
to
giue
satisfaction
of
his
obedience
,
to
performe
obediently
the
Emperours
commaundement
.
these
are
but
common
and
vsuall
words
of
courtesie
,
vttered
of
custome
and
courtesie
in
all
Countries
.
in
the
sacred
vessels
there
is
not
the
very
true
body
of
Christ
,
but
the
mystery
of
his
body
.
Bellarmine
these
words
seeme
to
be
foisted
in
by
some
Scholer
of
Berengarius
Haec
in
quibu●da
exemplaribus
desunt
the
wordes
are
wanting
in
some
copies
,
the
words
are
nothing
to
the
purpose
,
because
they
are
spoken
of
the
vessels
of
the
Temple
of
Salomon
,
which
Balthasar
abused
,
and
was
therefore
punished
:
in
those
vessels
there
was
no
mystery
of
Christs
body
at
all
is
conteyned
wherein
yet
is
not
the
very
body
of
Christ
,
but
only
the
mystery
of
his
body
.
the
Sacraments
which
we
receiue
of
the
body
and
blood
of
Christ
,
are
a
diuine
thing
,
and
we
are
thereby
made
partakers
of
the
diuine
nature
,
and
yet
there
ceaseth
not
to
be
the
substance
or
nature
of
Bread
and
Wine
.
there
ceaseth
not
in
the
Sacrament
to
be
the
substance
or
nature
of
Bread
and
Wine
.
Gregory
de
Valentia
before
the
question
of
transubstantiation
was
debated
in
the
Church
,
it
is
no
maruelif
one
or
some
of
the
ancient
Writers
did
both
thinke
and
write
vnaduisedly
and
amisse
concerning
this
matter
Gelasius
as
a
priuate
Doctor
,
not
as
Pope
to
determine
;
and
some
one
or
other
of
the
Fathers
haue
erred
herein
,
yet
we
haue
for
vs
a
cloude
of
witnesses
.
the
sentence
may
haue
a
good
meaning
,
and
may
stand
well
with
our
doctrine
:
for
the
nature
of
bread
doth
not
wholly
cease
to
be
in
the
Sacrament
,
because
the
forme
,
sauor
,
and
tast
of
bread
doe
still
remaine
,
though
the
whole
inward
substance
be
turned
into
the
body
of
Christ
.
there
ceaseth
not
to
be
the
substance
of
bread
there
ceaseth
not
to
be
the
substance
of
bread
to
be
against
Christian
Religion
to
haue
in
Churches
the
Images
of
Christ
and
his
Saints
,
Alphonsus
de
Castro
this
matter
of
Images
was
not
then
so
cleare
,
neyther
had
the
Church
defined
any
thing
thereof
:
the
authority
of
the
Church
is
to
be
of
more
weight
with
vs
then
the
authority
of
Epiphanius
.
We
will
that
there
be
no
pictures
in
Churches
,
that
that
which
is
worshipped
and
adored
,
be
not
painted
vpon
the
wall
.
Whatsoeuer
that
Councell
decreed
,
there
can
be
against
vs
onely
a
Councell
of
nineteene
Bishops
,
which
was
but
Prouincial
,
and
not
confirmed
,
and
seemeth
in
other
Decrees
to
haue
erred
.
Sapientia
quae
vulgo
Solomonis
inscribitur
,
est
Iesu
filij
Syrach
liber
,
&
Tobias
,
&
Iudith
,
&
Pastor
non
sunt
in
Canone
.
Melchior
Canus
Hierome
is
no
rule
to
the
Church
for
the
determining
of
the
Canonicall
bookes
Solom
.
Iudith
&
Tobiae
&
Maccabaeorum
libros
legit
quidem
Ecclesia
sed
eas
inter
Canonicas
scripturas
uon
recipit
:
The
Church
readeth
them
,
but
yet
doth
not
receiue
them
amongst
the
Canonicall
Scriptures
.
Chrysostome
ambition
,
ostentation
,
and
vaine
glory
:
Here
the
authour
goeth
too
farre
:
Chrysostome
passed
the
bounds
of
truth
and
pietie
.
not
onely
not
certaine
,
but
certainly
false
,
by
a
petite
reason
of
he
was
driuen
to
speake
absurdly
thereof
.
Melchior
Canus
Ariana
haereseos
defensor
esse
cognoscitur
ex
Synod
.
Nicen.
2.
defendor
of
the
Arrian
heresie
being
ignorant
of
the
tradition
of
the
Fathers
.
Socrates
Dic●
Socratem
non
multum
fidei
mereri
cùm
&
Nouatianus
&
Aërianus
fue●it
.
&
a
Nouatian
and
Aerian
hereticke
,
worthy
of
little
credite
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
three
manifest
lies
at
once
.
Sozomen
S●zomem
〈◊〉
S.
Grego
〈…〉
〈◊〉
,
〈◊〉
multa
,
●●
quit
,
ment●tur
.
an
Hereticke
and
a
liar
Gregory
as
full
of
lies
.
Theodoret
his
defence
of
them
Canus
,
impeacheth
the
authority
and
credit
of
his
Story
.
Nicephorus
deserueth
like
credite
,
and
seemeth
to
him
too
presumptuous
and
bold
.
Thus
saith
the
Lord
emendatores
Apostolorum
,
the
reformers
of
the
Apostles
expurgatores
&
emendatores
Patrum
,
the
purgers
and
correctors
of
the
Fathers
Thus
saith
the
Lord
Let
vs
breake
their
bondes
asunder
,
and
cast
away
their
cordes
from
vs
:
With
our
tongues
we
will
preuaile
,
we
are
they
that
ought
to
speake
,
who
is
Lord
ouer
vs
?
stand
,
behold
,
and
aske
for
the
way
.
the
old
way
the
good
way
stand
vpon
the
wayes
the
question
is
not
of
bondage
or
freedome
,
but
of
eternity
,
eyther
of
punishment
or
saluation
.
though
he
led
de
with
him
innumerable
soules
to
hell
to
perish
with
him
for
euer
,
yet
may
no
mortall
man
take
vpon
him
to
reproue
him
.
Concil.
Constant
.
Sess.
13.
This
notwithstanding
,
yet
the
custome
of
administring
to
the
lay
people
,
onely
in
the
forme
of
bread
,
shall
be
taken
for
a
law
the
God
of
this
world
hath
blinded
their
eyes
,
that
the
light
of
the
glorious
Gospell
of
Iesus
Christ
should
not
shine
vnto
them
:
God
hath
giuen
them
ouer
to
a
reprobate
sense
,
to
doe
the
things
that
are
not
conuenient
,
Because
they
regarded
not
the
loue
of
the
truth
that
they
might
be
saued
,
therefore
God
shall
send
them
strong
delusion
,
that
they
may
beleeue
lies
,
that
they
may
be
damned
,
which
beleeued
not
the
truth
,
but
tooke
pleasure
in
vnrighteousnesse
.
to
aske
for
the
way
How
will
the
Lord
shew
or
declare
?
Not
by
word
or
voyce
but
in
the
Scripture
.
In
whose
Scripture
?
In
the
Scripture
of
the
people
,
it
is
read
vnto
all
people
,
that
is
,
so
as
that
al
may
vnderstand
the
Princes
of
Christ
did
write
not
for
a
few
,
but
for
the
whole
people
,
not
that
a
few
,
but
that
all
may
vnderstand
.
By
the
Scripture
God
telleth
vs
all
his
will
.
What
doe
we
vnderstand
by
the
heart
and
soule
of
God
,
but
his
holy
Scripture
?
heart
and
soule
Search
the
Scriptures
,
for
in
them
ye
thinke
to
haue
eternall
life
,
and
they
are
they
that
testifie
of
me
.
Thou
shalt
heare
a
voyce
behinde
thee
,
saying
This
is
the
way
,
walke
in
the
same
.
There
shall
be
a
path
and
a
way
,
and
the
way
shall
be
called
holy
;
the
polluted
shall
not
passe
by
it
,
for
God
shall
be
with
them
and
walke
in
the
way
;
and
the
fooles
(
the
simple
)
shall
not
erre
,
the
law
of
the
Lord
giueth
wisedome
and
vnderstanding
vnto
the
simple
,
and
to
a
childe
knowledge
and
discretion
.
Optat.
cont.
Parme.
l.
5.
You
say
,
it
is
lawfull
and
we
say
,
it
is
not
lawfull
.
Betwixt
your
yea
and
our
nay
the
soules
of
the
people
wauer
and
stand
in
doubt
:
let
no
man
beleeue
vs
,
let
no
man
beleeue
you
;
we
are
all
contentious
men
.
Wee
must
enquire
for
Iudges
betwixt
vs
.
If
of
Christians
,
they
can
be
giuen
of
neither
part
of
vs
,
because
by
part-taking
the
truth
is
hindered
.
We
must
looke
for
one
abroad
.
If
a
Pagan
,
he
cannot
know
the
secret
of
Christian
faith
.
If
a
Iew
,
he
is
an
enemy
of
Christian
baptisme
.
Therefore
vpon
earth
no
iudgement
can
be
found
hereof
we
must
require
a
Iudge
from
heauen
.
But
why
,
do
we
knocke
at
heauen
,
when
we
haue
one
here
in
the
Gospell
,
euen
the
Testament
of
Christ
?
As
in
his
Will
or
Testament
,
so
in
the
Gospell
let
vs
require
what
his
will
is
.
Origen
.
in
Num.
ho.
●●
.
it
is
a
torment
to
the
Diuels
,
to
see
a
man
giuen
to
the
reading
of
the
Scriptures
,
by
vse
and
often
reading
and
meditation
of
Scriptures
,
we
may
haue
our
wits
exercised
to
discerne
betwixt
good
and
euill
Ballancer
of
Religion
by
naturall
and
right
reason
the
houshold
of
God
are
built
,
S.
Austin
Against
deceitfull
errours
God
would
set
vs
a
Fortresse
or
Bulwarke
in
the
holy
Scriptures
,
against
which
no
man
dare
speake
which
will
in
any
sort
be
taken
for
a
Christian
man
.
Gregor.
in
Cantic
.
cap.
5
Holy
men
doe
wholly
addict
themselues
to
the
counsels
of
the
Scripture
,
so
as
that
they
doe
nothing
but
what
they
heare
by
answer
of
the
Scriptures
;
which
,
are
called
full
streames
or
riuers
,
because
of
whatsoeuer
scruples
or
doubts
we
aske
counsell
in
the
Scriptures
;
we
finde
it
to
the
full
of
all
things
without
exception
.
Chrysost.
in
2.
Thess.
hom.
All
things
are
manifest
and
cleare
by
the
holy
Scriptures
;
whatsoeuer
things
are
necessary
,
they
are
manifest
.
August
.
de
vtil.
credendi
.
cap.
6.
the
doctrine
thereof
is
so
tempered
,
as
that
there
is
no
man
but
may
drawe
from
thence
that
that
is
sufficient
for
himselfe
so
that
he
come
to
draw
with
deuotion
and
piety
,
as
true
Religion
requireth
he
should
doe
:
Homini
d●um
inte●rugare
est
in
〈…〉
pect
▪
e●us
ne●c●entem
〈…〉
gnos●ere
.
R
〈…〉
mdore
aut
〈…〉
Det
●st
,
est
eum
qu〈…〉
benè
h●n●l●ter
nescientem
cognouerit
interms
inspiratio●bus
erudire
.
our
asking
of
God
to
be
the
acknowledgement
of
our
owne
ignorance
in
the
sight
of
God
,
Gods
answering
to
be
his
instructing
of
them
by
inward
inspirations
,
who
doe
humbly
acknowledge
their
owne
ignorance
before
him
.
Who
is
fit
for
this
,
but
hee
that
is
both
taught
and
guided
by
the
spirit
of
God
,
according
to
that
which
the
Apostle
saith
,
Wee
haue
not
receiued
the
spirit
of
this
world
,
but
the
spirit
which
is
of
God
,
that
we
may
know
the
things
that
are
giuen
vnto
vs
of
God
;
and
as
Dauid
saith
,
Blessed
is
he
whom
thou
instructest
,
O
Lord
,
and
teachest
him
by
thy
law
.
is
iustified
of
her
children
beleeue
whom
God
hath
ordained
vnto
eternall
life
.
Babylonish
garments
grow
worse
and
worse
,
deceiuing
and
being
deceiued
,
they
stumble
and
fall
,
and
be
broken
in
peeces
,
the
old
way
.
The
old
way
,
is
the
good
way
the
old
way
,
the
old
Religion
the
olde
way
old
way
from
the
beginning
it
was
not
so
.
one
body
one
faith
one
and
the
same
spirit
of
faith
,
One
faith
Leo
,
iustifieth
the
Saints
of
all
times
the
faith
whereby
we
liue
was
not
diuers
in
any
age
.
The
same
faith
Austin
,
saued
the
iust
of
olde
that
now
saueth
vs
:
the
tenses
are
diuers
Christ
to
come
Christ
already
come
;
but
there
is
no
difference
of
faith
.
In
diuersis
signis
cadem
fides
in
this
diuersity
of
signes
there
is
the
same
faith
.
Eadem
sides
&
in
illis
qui
nondum
nomine
sed
reipsa
suerunt
Christia●●
,
&
in
illis
qui
〈…〉
s●nt
sed
〈…〉
c.
nt●r
.
though
not
in
name
,
yet
in
deede
they
were
Christians
,
they
were
baptized
,
and
did
eate
the
same
spirituall
meat
,
and
drinke
the
same
spirituall
drinke
the
old
way
Abel
,
Enoch
,
Abraham
,
Isaac
,
Jacob
,
Dauid
,
O
Saint
Abel
pray
for
vs
,
O
Saint
Abraham
pray
for
vs
?
Thomas
Becket
The
old
waye
This
is
my
beloued
Sonne
in
whom
I
am
well
pleased
,
heare
him
to
heare
him
onely
If
Christ
onely
be
to
be
heard
,
we
are
not
to
regard
what
any
before
vs
hath
thought
fit
to
be
done
,
but
what
Christ
did
first
,
who
is
before
all
:
Non
locutus
est
ex
seipso
sed
ex
Prophe
〈…〉
.
Non
disc●ssit
〈…〉
di●i
es
〈…〉
Proph●t●●
.
Christ
spake
not
of
himselfe
,
but
out
of
the
Law
and
the
Prophets
,
Chrysostome
;
be
swarued
not
from
the
Law
and
the
Prophets
.
This
I
propound
Tertullian
,
that
there
was
some
one
certaine
thing
instituted
by
Christ
,
which
the
nations
by
all
meanes
are
to
beleeue
.
they
made
not
choice
of
any
thing
at
their
owne
will
,
or
vpon
their
owne
discretion
,
to
bring
in
,
Tertullian
;
but
the
doctrine
which
they
receiued
of
Christ
,
they
faithfully
deliuered
vnto
the
nations
.
they
first
preached
the
Gospell
Irenaeus
,
and
afterwards
by
the
will
of
God
,
deliuered
it
vnto
vs
in
the
Scriptures
,
to
bee
the
foundation
and
pillar
of
our
faith
.
Yea
and
they
so
deliuered
it
in
the
Scriptures
as
that
we
need
no
curiosity
after
Christ
,
nor
further
enquiry
after
the
Gospell
,
for
when
wee
beleeue
this
,
we
desire
to
beleeue
nothing
further
;
for
this
we
beleeue
,
first
that
there
is
nothing
further
for
vs
to
beleeue
.
by
the
Scriptures
of
the
Prophets
,
receiuing
the
whole
faith
Gregory
,
from
the
sayings
of
the
Prophets
.
the
old
waye
When
the
scriptures
were
written
,
the
custome
of
vowing
to
Saintes
was
not
yet
begunne
?
We
iustly
condemne
all
new
things
,
Ambrose
,
which
Christ
hath
not
taught
;
if
Christ
hath
not
taught
the
same
that
we
teach
,
we
iudge
it
worthy
to
be
detested
:
after
the
Apostles
Hierome
,
whatsoeuer
shall
be
said
,
is
to
be
cut
off
;
it
is
afterward
of
no
authority
,
be
a
man
holy
,
be
he
learned
,
after
the
Apostles
he
hath
no
authority
the
old
Religion
it
crept
in
by
custome
and
by
the
fact
of
the
people
,
the
Bishops
not
commaunding
it
,
but
winking
at
it
:
for
the
space
of
a
thousand
yeeres
after
Christ
the
Church
of
Rome
did
administer
ordinarily
in
both
kindes
Thomas
Aquinas
in
some
Churches
the
olde
religion
before
the
Councel
of
Lateran
it
was
no
Article
of
Faith
:
of
accidents
subsisting
without
any
subiect
,
and
giuing
nourishment
and
food
to
the
body
,
Index
Expurgatorius
latter
time
added
them
by
the
holy
Ghost
.
the
old
waye
Where
hast
thou
read
this
?
Because
he
readeth
not
these
things
in
the
scriptures
,
but
speaketh
of
himselfe
,
it
is
manifest
that
hee
hath
not
the
holy
Ghost
.
the
old
religion
Iustinus
Martyr
the
old
waye
We
had
rather
die
for
the
confession
of
our
faith
,
then
eyther
lie
or
beguile
them
that
doe
examine
vs
;
otherwise
we
might
readily
take
vp
the
common
saying
:
My
tongue
is
sworne
,
my
minde
is
vnsworne
.
the
old
waye
a
chiefe
and
speciall
point
of
the
Catholicke
and
Christian
faith
.
the
Emperour
to
be
a
man
next
vnto
God
,
and
inferiour
to
God
onely
:
the
Emperours
were
vnder
the
power
of
God
onely
,
being
next
vnto
God
,
and
after
God
the
first
before
all
men
.
the
Emperour
,
there
is
none
but
God
onely
that
made
the
Emperour
.
He
hath
no
peere
vpon
earth
:
hee
is
the
head
and
highest
top
of
all
men
vpon
the
earth
.
There
is
no
state
equall
to
your
Maiesty
you
are
the
fountaine
of
the
highest
dignities
and
aboue
all
eminency
of
men
.
to
him
was
giuen
power
from
heauen
ouer
all
men
.
The
King
hath
none
Superiour
to
him
vpon
earth
.
Maximus
an
ancient
Monke
Index
Expurgatorius
Matthaeus
Tortus
the
old
waye
Laudatis
semper
antiquitatem
&
nouè
de
die
viuitis
.
Ye
are
still
commending
of
antiquity
,
and
are
full
of
new
deuices
from
day
to
day
.
exalt
himselfe
aboue
all
that
is
called
God
,
or
that
is
worshipped
:
he
shall
subiect
all
Religion
to
his
owne
power
to
walke
therein
How
few
are
there
,
O
Lord
Iesus
,
that
will
follow
thee
,
saith
whereas
there
is
no
man
but
is
desirous
to
come
vnto
thee
,
all
men
knowing
that
at
thy
right
hand
there
are
pleasures
for
euermore
?
Such
a
one
was
saith
he
,
who
saide
,
Let
my
soule
dye
the
death
of
the
righteous
,
and
let
my
latter
end
be
like
vnto
his
.
carnall
men
desire
to
themselues
the
death
of
them
that
are
spirituall
,
because
they
know
that
precious
in
the
sight
of
the
Lord
is
the
death
of
his
Saints
;
but
in
the
meane
time
,
they
abhorre
and
shunne
their
kind
of
life
.
So
doe
they
Austin
,
who
so
receiue
the
Testament
of
God
,
as
that
they
strip
not
themselues
of
their
former
vanity
.
So
do
they
Origen
,
who
are
minded
rightly
according
to
the
doctrine
of
the
Church
,
but
doe
liue
amisse
.
The
seruant
that
knoweth
his
masters
wil
,
and
doeth
it
not
,
shal
be
beaten
with
many
stripes
he
that
knoweth
what
is
good
,
and
doth
it
not
,
to
him
it
is
sinne
.
Page
5.
line
7.
for
in
sinne
,
read
by
sinne
.
p.
19.
l.
9.
for
not
these
vessels
but
these
.
r.
those
vessels
these
.
p.
41.
l.
18.
for
seducements
and
Heretickes
.
r.
seducements
of
Hereticks
.
p.
26.
l.
11.
for
like
credit
.
r
little
credit
.
p.
29.
l.
2.
for
deuise
.
r.
aduise
.
p.
26.
l.
8.
for
party
.
Nestorian
.
r.
party-Nestorian
.
Ibid.
l
21.
for
yet
,
r.
yea
.