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Henoch
Clapham
Eccles. 7.
18 Be not thou iust ouer-much , neither make thy selfe ouer-wise : wherefore shouldst thou be desolate ?
19. Be not thou wicked ouer-much , nor be thou foolish : wherefore shouldst thou perish , not in thy time ?
W.
White
Going
out
of
Babel
not
to
beleeue
them
Yee
shall
know
them
by
their
fruites
This
phrase
is
vsed
in
Prouerbs
10.21.31
.
&
18.20.21
.
&c.
Fruite
of
their
lippes
Tunc
Lupus
est
in
fabula
Stand
apart
,
come
not
neere
to
mee
,
for
I
am
holier
then
thou
.
which
creepe
into
houses
,
and
lead
captiue
simple
women
laden
with
sinnes
,
&
led
with
diuers
lustes
;
which
women
are
euer
learning
,
and
are
neuer
able
to
come
to
the
knowledge
of
the
truth
.
for
that
Christ
,
Satan
So
farr
as
Grauesend
I
cannot
say
to
your
Prayer
Yes
:
but
in
saying
to
your
Prayer
,
I
should
testifie
my selfe
to
be
one
in
spirituall
communion
with
you
.
Whereas
,
if
you
be
that
which
I
sometimes
haue
seene
at
the
you
are
a
notable
lim
and
of
all
the
the
most
hipocriticall
:
for
you
say
,
&
do
not
.
You
say
that
the
Church-gouernement
in
that
is
,
opposite
vnto
the
true
and
yet
with
you
beare
the
burden
of
the
and
say
that
rest
is
good
,
whereas
you
ought
,
for
redemption
of
your
soule
,
M.
Flyer
It
is
:
and
I
charge
you
in
paine
of
damnation
,
to
fly
out
of
O
sir
haue
not
you
your selfe
taught
in
word
and
writing
,
specially
in
your
suites
to
Parliament
,
that
the
true
gouernment
of
(
consisting
in
Pastors
,
Doctors
,
Elders
,
Deacons
and
Wydowes
)
is
lacking
;
and
that
in
the
roome
thereof
,
hath
foysted
in
the
gouernment
of
Arch-bishops
,
Lord
Bishops
.
&c.
who
with
their
long-swords
do
keepe
out
the
Ordinances
of
Haue
you
not
so
taught
and
written
:
In
your
.
&c.
you
may
vnderstande
many
other
Bookes
,
the
most
of
your
publique
Sermons
;
and
specially
your
Conuenticles
in
secret
,
where
your
priuat
Disciples
might
priuately
applaud
you
.
And
if
you
remember
,
I
was
one
of
your
Classis
,
when
in
Cambridge
you
(
in
secret
)
chattred
out
that
Sermon
vpon
Rom.
which
afterwardes
was
published
without
name
;
because
(
it
seemeth
)
you
were
not
minded
,
for
it
publiquely
to
take
up
Christs
crosse
,
and
so
to
follow
him
.
And
you
sir
exceeding
doble
in
your
dealinges
.
But
to
come
to
the
poynt
:
doe
you
not
stand
a
member
of
that
Church
,
whose
gouernment
is
Then
you
are
a
member
of
and
all
your
Prayers
and
Preachinges
but
so
many
badges
of
the
Beast
:
and
all
accursed
.
Are
you
a
member
of
the
Church
of
yea
or
no
▪
O
monstrous
hypocrisie
,
with
your
two-peny-ordinary
.
Was
it
euer
heard
of
in
the
Bible
,
that
a
man
should
be
a
member
&
not
a
member
of
a
Church
;
which
you
call
a
member
not-ordinary
.
So
I
may
be
a
member
of
the
Church
of
a
member
of
Sinagogue
,
and
of
whom
not
.
It
this
be
not
a
a
Confusion
of
men
and
manners
,
what
then
can
bee
?
But
answere
to
this
question
:
Under
whose
gouernment
are
you
,
whiles
you
are
in
a
parish
Church
,
hearing
a
Preacher
of
the
Bishops
ordination
?
Are
you
not
there
held
for
a
Subiect
to
the
sayd
So
,
the
good
testimonie
which
you
should
seeke
for
of
men
,
doth
rest
vpon
,
It
may
be
you
may
leaue
this
halting
;
but
I
know
not
when
.
The
Prophet
had
not
this
subtiltie
,
when
(
though
he
did
well
)
he
would
not
be
thought
of
any
,
to
do
euill
,
as
omitting
duetie
of
prayer
to
God
.
could
(
by
your
Religion
)
haue
bowed
before
the
Idoll
,
and
notwithstanding
haue
sayd
,
that
their
heartes
were
against
it
:
and
one
of
them
could
haue
borne
witnesse
of
anothers
good
meaning
.
But
they
had
learned
,
that
both
body
and
soule
were
bought
with
a
price
(
euen
with
the
blood
of
the
immaculate
Lambe
)
and
therefore
they
must
glorifie
God
in
both
.
Trueth
is
naked
,
and
seekes
none
of
these
corners
.
But
tell
me
,
I
pray
you
:
If
the
King
should
giue
all
his
Subiects
leaue
,
to
forsake
all
communion
with
the
Confused
people
,
leitourgie
and
gouernement
of
the
Church
of
England
,
would
you
not
for
sake
them
all
,
and
betake
you
presently
to
that
Church
whereof
I
am
a
member
?
You
tearme
your
Church
uery
fitly
,
And
because
therefore
not
to
be
fraied
in
till
the
King
giue
leaue
to
goe
out
.
Do
more
then
the
Theefe
,
Adulterer
,
or
Durtherer
,
is
to
stay
in
his
sinne
,
till
the
King
bid
him
go
out
.
And
yet
these
euils
against
the
second
Table
onely
;
whereas
the
other
is
hypocrisie
in
Religion
,
and
flat
Idolatrie
against
the
first
Table
of
the
●orall
law
,
which
commaundeth
towardes
God
,
as
the
second
inioyneth
towardes
man
.
Though
and
their
brethren
,
might
not
depart
&
them
coastes
,
till
the
King
gaue
leaue
;
yet
they
might
,
ought
,
and
did
depart
from
their
Idolatrie
and
false
worship
,
howsoeuer
their
Godyes
(
for
testifying
against
it
)
were
●ardly
intreated
,
and
still
kept
in
corpo●all
bondage
.
If
I
could
not
,
yet
that
is
no
excuse
for
your
standing
in
spirituall
euil
.
But
I
pray
you
,
did
not
fly
in
time
of
persecution
?
Did
not
our
Sauiour
so
,
and
teach
his
Apostles
to
do
so
:
Well
,
for
that
poynt
I
am
not
yet
studied
:
I
will
aske
councell
about
it
:
Meane
time
,
looke
you
to
your
winding
and
doubling
,
euen
against
the
light
of
your
minde
,
and
confession
of
your
mouth
.
you
must
not
onely
grone
vnder
sinne
,
but
grieue
at
it
,
and
fly
from
it
,
as
I
,
and
others
haue
:
who
as
Hee-goates
before
the
Flocke
,
haue
gone
foorth
,
with
our
faces
towardes
First
,
let
it
be
so
:
It
shall
be
but
as
some
of
you
haue
done
before
vs
.
Let
the
Recordes
be
searched
.
Secondly
,
when
the
particulars
shal
be
by
you
,
or
any
your
side
produced
,
we
shall
giue
in
,
a
reasonable
answere
.
Henrie
Barrow
Description
of
the
true
Church
Canons
of
discipline
Yet
count
him
not
as
an
enimie
,
but
admonish
him
as
a
brother
,
casting
out
Though
it
be
but
a
mans
Couenant
when
it
is
confirmed
,
no
man
doth
abrogate
it
,
or
addeth
any
thing
thereto
.
No
man
I
cannot
beleeue
that
thou
sayest
.
Arthur
B●llet
G.
Io.
I
thought
thou
wouldst
discouer
thine
hypocrisie
.
Thy
flying
from
shal
be
yet
with
applauding
some
in
that
so
out
of
thou
mayst
haue
some
maintenaunce
.
I
see
that
thou
art
in
the
gall
of
bitternesse
,
and
in
the
band
of
iniquitie
.
Either
hold
the
Church
of
(
as
the
Protestant
doth
)
for
a
true
Church
,
with
some
wantes
;
for
which
notwithstanding
,
the
Church
is
not
to
be
forsaken
:
or
,
hold
with
vs
.
A
true
Church
it
was
neuer
:
or
if
some
time
it
were
,
it
now
is
no
more
a
true
Church
,
then
the
Church
of
Halt
not
therefore
betweene
two
opinions
.
If
be
the
Lord
,
follow
him
▪
but
if
be
the
Lord
,
then
follow
him
.
thou
wouldst
faine
●alke
betweene
the
barke
and
tree
,
and
●ot
be
pincht
.
Thou
wouldst
be
one
●ith
vs
(
as
afore
)
if
the
King
would
●iue
thee
leaue
;
and
now
we
are
,
as
an
●rrour
on
the
right
hand
.
Againe
,
thou
〈◊〉
one
of
these
dayes
,
without
the
●inges
leaue
,
take
leaue
of
the
Popish
gouernement
,
and
yet
iustifie
many
bearing
that
marke
of
the
Beast
in
hand
&
forehead
,
for
Disciples
of
the
true
Christ
.
Iwis
,
thou
holdes
thou
knowes
not
what
;
and
they
be
seduced
that
swallow
thy
doctrine
.
But
be
thou
,
and
some
,
as
yee
shall
,
I
haue
no
small
hope
,
that
thousands
in
(
that
now
stand
on
the
tiptoe
)
will
ere
long
,
fall
flatly
on
our
side
.
Heare
you
not
of
Teachers
and
people
,
in
the
farthest
partes
of
who
are
flatly
already
seperated
You
purpose
you
know
not
what
.
Besides
that
,
moe
,
and
new
●indes
of
Seperation
,
will
cause
the
〈◊〉
-
Protestant
to
be
more
stiffe
in
his
standing
:
and
the
Time-seruer
will
thereby
take
occasion
to
stout
at
vs
all
.
Nay
,
come
you
forwarde
vnto
vs
,
and
so
become
more
perfect
.
But
stay
,
is
not
this
hard
by
Then
be
we
husht
,
for
feare
some
ouer-heare
vs
,
that
may
giue
intelligence
to
the
crabbed
Searchers
.
For
the
trueth
is
,
I
am
with
the
next
wind
,
to
goe
to
Sea
,
and
I
feare
none
beere
,
so
much
as
that
kind
of
cattle
and
busy-body
,
prying
into
this
,
and
peering
into
that
:
that
a
man
can
hardly
haue
a
Swordes
scabberd
lined
with
French-crownes
bowed
,
as
D.
had
;
or
an
olde
clumperton
paire
of
Shooes
,
whose
soles
be
lyned
with
Angels
,
as
my
brother
the
Brick-layer
had
,
but
they
will
either
by
a
priuie
search
finde
them
;
or
the
feare
a
man
shal
be
put
vnto
(
while
they
be
about
these
)
will
be
so
terrible
,
as
a
sicknesse
worse
then
the
Sea-sicknesse
)
will
sodainely
surprize
him
.
For
that
sir
,
it
is
but
felowship
whereas
the
other
is
We
may
eate
&
drinke
with
a
but
not
pray
with
a
I
will
,
and
I
thanke
God
for
it
;
who
will
haue
fed
,
if
but
by
the
ministerie
of
an
vncleane
Rauen.
In
your
present
standing
,
you
are
dead
in
sinne
;
and
you
,
and
all
your
actions
vncleane
.
No
further
then
to
night
Uerily
I
doe
.
And
happy
it
was
for
the
Shippe
(
as
a
Marchants
factour
could
lately
say
)
that
I
was
in
it
:
for
had
not
I
longed
earnestly
after
and
according
to
Gods
decree
,
were
predestinated
before
all
worldes
,
to
come
safely
vnto
the
true
Church
planted
in
these
partes
,
as
the
Factor
could
say
,
all
the
Ship
had
been
cast
away
.
separated
from
the
Whore
of
I
meane
the
Church
in
England
.
The
very
same
.
My
heart
leapes
to
thinke
how
farre
I
am
got
from
the
skirtes
of
that
proude
bloody
Fornicatrix
.
Are
you
a
that
you
can
parlie
so
in
English
?
What
,
with
our
people
I
pray
you
?
From
the
Whya
,
they
be
the
people
that
I
come
to
.
But
I
pray
you
,
let
me
admonish
you
of
one
thing
:
Leaue
that
tearme
of
for
they
despise
standing
,
I
tell
you
Call
you
it
a
blind
Schisme
?
Blind
they
be
not
,
that
see
the
Holy
thinges
they
see
.
Nor
Schisme
is
it
;
but
a
faythfull
departure
from
Prooue
that
,
and
I
le
leaue
my
Religion
.
It
is
trueth
you
say
.
But
I
pray
you
,
Of
what
Religion
may
you
be
?
I
tremble
to
thinke
,
that
you
should
dare
so
to
blaspheme
the
Tabernacle
pight
of
God
,
and
not
of
man
.
That
I
am
,
I
thanke
God
.
A
Minister
of
the
Church
.
And
(
I
thanke
God
)
it
was
done
with
a
Sermon
,
and
without
the
Crosse
in
the
forehead
.
No
;
they
be
slaues
to
in
all
his
inuentions
Goe
and
teach
Though
they
and
their
places
be
yet
the
Baptisme
may
be
No
▪
for
he
was
a
lim
of
that
Beastes
body
.
At
no
hand
,
being
a
Minister
in
the
body
of
the
same
Beast
.
I
was
no
true
Christian
then
,
nor
it
any
true
Baptisme
:
but
now
being
separated
from
them
(
as
these
of
the
which
came
vnto
)
My
Baptisme
is
good
,
as
their
Circumcision
then
became
good
.
Yes
verily
;
and
by
Gods
helpe
so
I
will
.
Antichrist
▪
Christ
▪
By
Fayth
onely
;
which
is
wrought
〈◊〉
my
heart
,
by
the
outward
ministerie
〈◊〉
the
word
,
and
the
inward
operation
〈◊〉
Gods
spirit
.
Me
thinkes
it
should
be
true
,
that
the
●●ues
of
Satan
,
should
onely
serue
●atan
in
their
ministrie
,
as
the
Gally●aues
with
Ores
,
do
serue
the
I
pray
you
sir
,
then
what
be
the
Ar●●cles
of
your
fayth
?
When
they
be
ashamed
of
all
that
they
haue
done
,
shew
●●em
the
forme
of
the
house
,
and
the
pat●●rne
thereof
,
and
the
going
out
thereof
,
and
●he
comming
in
thereof
,
and
all
the
fashion
thereof
,
and
all
the
ordinaunces
thereof
.
&
c.
I
am
ashamed
of
my
standing
;
not
only
with
the
but
also
with
the
and
I
firmely
betake
my selfe
to
your
Fayth
,
till
death
vs
depart
.
Thankes
reuerend
man
of
God
.
I
thinke
sir
,
you
are
some
Minister
your selfe
?
O
sir
,
mee
thinkes
the
spirit
of
life
is
entred
ho●te
into
mee
.
Mee
thinkes
I
could
leape
into
that
passage-Cart
,
and
prophecie
Fire
vpon
and
all
I
will
,
O
miraculous
Prophet
.
I
doe
sir.
Thou
sayst
well
sonne
;
and
I
am
glad
thou
readest
with
some
obseruance
Of
the
true
Christian
religion
Puritaines
,
Brownistes
,
Anabaptistes
I
am
sonne
Not
in
the
earth
?
I
pray
thee
sonne
say
not
so
.
The
co●●●egation
I
am
of
,
can
,
and
doth
administer
true
Baptisme
.
S.
Iohns
That
is
certainely
true
.
And
so
I
thinke
,
my
Brother
that
heere
walketh
with
vs
,
(
your
countryman
,
forsooth
)
is
accordingly
minded
.
I
graunt
that
:
And
notable
men
haue
we
had
.
My
sonne
,
wee
haue
had
sundry
men
,
that
haue
been
myraculous
.
Doe
you
not
beleeue
your selfe
to
be
one
?
I
perceiue
sonne
,
that
thou
art
against
all
Churches
,
and
all
Churches
against
thee
,
as
was
the
hand
of
flouting
Israel
,
turned
out
of
Abrahams
house
,
the
father
of
beleeuers
.
Reuelation
,
chap.
6.14
Hebrew
,
Greeke
Fowle
Heretike
;
I
would
thou
knew
it
,
I
hate
this
prophane
learning
and
language
,
so
well
as
thou
.
I
am
a
Prophet
of
the
true
Church
,
and
yet
get
my
lyuing
by
making
of
Swordes
,
the
first
calling
I
was
trayned
in
.
Sawcie
princocks
,
the
Apostle
hath
charged
vs
,
to
walke
in
the
same
calling
,
wherein
we
were
called
to
be
Christians
:
but
when
I
was
called
to
be
a
Christian
,
I
was
a
Sword-maker
;
therefore
in
that
called
I
ought
to
continue
.
Predestination
,
Freewill
DEare
Countryman
,
may
I
be
so
bold
,
as
to
inquire
,
wherefore
you
came
into
these
parts
?
Pray
for
you
I
may
;
but
pray
with
you
I
may
not
.
Prayer
with
one
,
is
an
action
of
communion
,
(
as
for
example
,
if
I
should
say
,
Our
Father
,
Giue
Vs
this
day
our
bread
;
Forgiue
Vs
our
sinnes
,
Lead
not
Vs
into
temptation
:
)
this
should
imply
,
that
you
and
I
were
in
communion
or
christian
fellowship
.
But
before
that
myraculous
Ministerie
(
as
afore
)
shall
come
and
gather
the
Gentiles
into
such
communion
,
and
Elias
come
for
calling
the
Iewes
,
there
can
be
no
such
fellowship
;
and
therefore
no
such
prayer
.
When
I
come
at
my
Chamber
,
I
will
pray
for
you
.
How
sillily
you
speake
.
I
haue
all
this
while
taught
you
,
that
there
is
no
Church
,
nor
visible
Christian
in
the
world
as
yet
;
seeing
no
myraculous
Apostles
haue
yet
been
sent
to
Baptize
people
,
and
call
them
into
communion
,
and
you
talke
of
a
Church
.
Besides
,
it
is
a
notable
badge
of
Antichrist
,
for
any
christian
Congregation
,
vpon
the
Sabaoths
conuention
,
(
or
any
other
time
of
the
Churches
meeting
)
to
admit
of
any
vnbeleeuer
or
stranger
to
the
fayth
,
vnto
the
Pastorall
exercise
:
For
,
is
it
not
written
in
1.
Cor.
14.22
.
Prophecie
serueth
not
for
them
that
beleeue
not
,
but
for
them
which
beleeue
.
Propheticall
guiftes
;
Propheticall
fooleries
.
Tom
Lace-seller
,
and
Abraham
Pin-seller
(
so
I
thinke
M.
Henry
Barrow
spoke
in
the
Fleete
)
must
come
out
and
spatter
their
meaninges
;
and
this
must
be
called
the
exercise
of
Prophecie
.
O
prophane
speach
:
you
should
haue
sayd
,
into
the
Suburbs
of
Midleburghe
.
Therein
I
commende
your
zeale
.
For
in
their
Translations
,
they
cannot
be
contented
to
say
,
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
but
before
it
,
they
must
put
downe
their
prophane
Latine
,
Elj
,
Elj
,
lamasab●thenj
.
Nor
can
be
contented
to
say
;
God
hath
sent
the
spirit
of
his
Sonne
to
cry
,
Father
;
but
they
must
turne
it
,
Abba
father
.
At
Amsterdam
I
once
checked
a
Preacher
that
is
now
in
England
,
for
such
fooleries
;
and
he
sayd
,
that
it
was
so
in
the
Origenall
:
but
I
will
neuer
beleeue
it
.
Hold
you
there
;
and
I
will
assure
you
to
become
an
excellent
Diuine
in
short
time
.
But
we
are
come
vnto
the
Citie
:
Where
meane
you
to
lodge
?
Harken
then
—
come
thither
early
,
and
there
you
shall
haue
me
:
But
by
eight
of
the
clocke
,
I
purpose
to
set
towards
Camphere
(
a
league
of
;
that
is
,
some
three
English
myles
)
and
so
I
will
teach
you
a
Mysterie
touching
Christ
,
which
you
neuer
learned
.
GOod
morrow
sir
,
are
you
setting
on
your
iorney
?
Doe
you
then
deale
in
Cloth-listes
?
I
haue
heard
,
that
it
is
a
very
good
Marchandize
.
Well
sir
,
if
they
be
no
moe
then
these
,
I
can
easily
carry
them
vnder
my
Cloake
.
I
haue
coucht
them
vnder
my
arme
very
well
.
Let
vs
now
set
on
our
way
.
And
I
pray
you
sir
,
now
discourse
of
the
as
you
last
night
promised
And
I
thinke
sir
,
that
that
word
sauours
somewhat
of
for
I
remember
,
that
in
their
Latine
Grammer
,
there
is
,
Substantinum
hic
h●●c
hoc
.
O
most
excellent
Theologue
,
I
neuer
obserued
that
comparison
.
Peter
,
Paul
Iesus
Christ
O
notable
learning
:
rare
learning
.
I
thinke
(
sir
)
it
is
one
of
the
that
passed
in
our
Shippe
.
An
odde
fellow
I
weene
,
if
so
one
could
found
out
his
Religion
.
For
that
in
some
discourse
betweene
him
&
another
,
he
seemed
to
conclude
,
that
the
Serpent
which
tempted
was
but
some
creeping
crookednesse
of
mínde
,
wynding
from
God
.
As
also
,
that
were
no
reall
but
fashions
of
minde
The
Interlude
of
Mindes
H.
N.
M.
Flyer
I
thought
it
was
you
Holy
family
of
Loue
H.
N.
Henrie
Nicolaite
H.
N.
Family
of
loue
Surely
,
this
man
speaketh
deepe
matter
.
It
halfe
astonisheth
mee
.
H.
N.
Euerlasting
Go●pell
take
vp
there
your
fardle
of
Lystes
,
and
be
your
owne
Porter
:
I
perceiue
the
Diuell
raging
in
thee
,
and
the
spirit
of
Loue
in
him
.
And
were
it
not
,
that
the
Louely-beeing
forbids
me
,
I
would
coniure
the
Diuell
in
you
with
this
Cudgell
.
Muffe
not
,
speake
not
;
take
vp
your
lowsy-Lystes
,
and
packe
about
your
businesse
,
or
I
protest
by
the
veritie
of
my
Fayth
,
I
will
teach
you
to
abuse
the
Louely-beeing
.
No
Church
?
No
Christian
?
Then
vaunt
Dogge
,
damn'd
of
thine
owne
conscience
.
With
heart
and
good
will
,
O
reuerend
father
of
Loue
.
S.
Iohn
To
say
the
trueth
,
I
can
see
neither
nor
other
,
but
they
be
voyde
of
that
that
should
abound
towardes
all
;
as
Gods
loue
is
towardes
all
.
And
that
is
a
plaine
signe
,
that
God
is
not
amongst
them
.
Tannikin
,
Tannakin
Yes
;
and
a
very
proper
Mayden
as
I
haue
seene
.
No
man
were
able
to
doe
that
.
Is
it
possible
,
that
I
should
euer
come
vnto
that
perfection
?
This
soundeth
somewhat
which
you
speake
:
but
I
vnderstand
it
not
.
Why
,
how
now
sir
?
Are
you
a
man
that
is
Goddifyed
,
and
hanges
at
a
Wenches
lippes
so
wantonly
?
Keepe
your
&
your
to
your selfe
;
&
God
giue
me
to
see
mine
owne
home
againe
.
There
is
money
for
the
Beere
,
and
adue
leaud
leacherous
Familist
.
That
's
inough
for
to
take
knowledge
of
.
For
my
part
,
I
can
neither
looke
,
nor
thinke
of
you
,
but
I
shal
be
truely
ashamed
:
and
therefore
adue
you
shamelesse
companions
.
O
Lord
,
pardon
my
great
sinne
committed
against
thy
Church
in
and
for
thy
Sonnes
sake
,
bring
mee
to
be
truly
reconciled
to
that
Church
againe
.
—
I
returne
,
I
returne
;
sweete
Father
of
Heauen
,
keepe
me
in
my
returne
.
WHO
is
that
which
goes
afore
?
myne
old
friende
I
haue
been
beyond
sea
a
few
dayes
:
This
foreroone
I
but
landed
,
and
so
am
setting
homewardes
as
fast
as
I
can
.
Surely
,
I
can
not
tell
.
All
the
time
was
there
taken
vp
with
the
matter
〈◊〉
the
Tongue
,
as
I
had
no
leasure
to
suruay
the
subiect
of
my
Feete
.
Bu●
this
I
am
sure
,
that
a
man
can
not
passe
there
by
the
by-way
,
but
he
shall
be
assaulted
with
one
transformed
spirit
or
another
.
Neuer
in
my
life
did
I
meete
with
such
Heretiques
,
and
deceitfull
Hypocrites
.
Had
I
not
seene
,
&
heard
,
and
felt
,
I
should
neuer
haue
beleeued
.
Stand
quoth
yee
;
I
haue
been
so
much
acquainted
with
falling
,
as
I
know
not
well
what
to
say
vnto
standing
.
Meeting
with
an
and
vnderstanding
the
groundes
of
my
Separation
;
he
,
by
strength
of
the
same
groundes
,
did
beat
me
from
that
hold
,
and
spite
my
heart
,
made
me
to
graunt
a
separation
from
so
well
as
from
so
that
I
was
ready
,
to
turne
Then
I
met
with
(
a
perilous
fellow
,
)
hee
vpon
the
graunt
,
of
no
visible-Church
for
the
time
of
raigne
,
did
vnauoydably
conclude
,
that
neither
any
visible
Church
could
yet
be
,
till
God
raysed
vp
new
who
might
with
Doctrine
and
Myracles
,
gather
people
to
the
true
Fayth
,
and
so
incommend
vnto
them
the
Sacramentes
and
other
Ordinaunces
.
To
him
,
ouernight
I
consented
:
but
harke
what
fell
out
the
next
day
in
the
morning
.
Next
day
I
met
with
a
Hee
by
his
talke
of
and
the
and
nothing
but
so
preuayled
;
togither
with
his
running
glozing
on
Scripture
,
as
I
left
all
,
to
follow
him
,
till
I
see
his
beeing
in
loue
and
lu●t
,
with
the
Tapūer
:
which
shamefull
sight
,
made
mee
to
bid
,
And
turning
my
face
homewardes
againe
,
I
pluckt
vp
my
feete
,
to
I
came
,
stayde
the
winde
a
while
,
had
shipping
readie
,
and
to
I
came
in
a
few
howers
.
God
haue
the
prayse
for
all
his
mercies
.
If
I
doe
not
so
,
I
must
turne
for
any
thing
I
yet
see
.
I
am
●omwhat
ashamed
to
returne
;
First
,
for
●hat
I
should
be
thought
to
be
vncon●●ant
:
and
yet
constancie
in
a
Schisme
,
●s
but
obduration
in
ill
.
Secondly
,
I
●●care
to
become
a
●●ast
vnto
many
,
for
●auing
so
foolishly
consumed
my
Pa●trimonie
:
and
yet
better
be
flouted
at
●f
a
few
me●
for
a
time
,
then
to
be
perpetually
iea●ed
at
of
Diuels
.
Word
of
eternall
life
Christ
Iesus
I
now
see
the
soundnes
of
al
these
conclusions
,
which
before
Experience
,
I
but
held
as
pleas
for
corruption
.
God
lay
not
that
sinne
to
my
charge
;
and
he
,
for
his
Sonnes
sake
,
reduce
other
wandring
soules
,
to
peaceable
vnitie
with
our
Church
;
that
so
we
may
be
as
one
flocke
,
vnder
that
one
great
Archbishoppe
of
our
soules
,
Christ
Iesus
.
I
thanke
you
sir.
Hauing
gotten
the
Citie
againe
on
my
backe
,
methinks
I
am
as
the
that
hauing
left
a
company
of
filthy
Swine
behinde
him
,
hath
got
his
Fathers
house
on
his
bead
,
where
he
may
feed
comfortably
,
and
sleepe
safely
.
Touching
the
Church
Secundum
Maius
&
Minus
Tell
the
Church
Three
times
a
yeare
euery
male
shall
come
to
Ierusalem
.
The
euerlasting
Ghospel
An
eue●lasting
Gh●spel
Not
by
Workes
,
but
by
Fayth
.
Iustification
by
Workes
one
Man
Man
of
sinne
S.
lo●n
(
Rome
Man
o●
sinne